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    <title>ResponsAbility - Dialogues on Practical Knowledge and Bildung in Professional Studies</title>
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    <description>How can students and scholars in professional studies turn experience and ideas into practical knowledge and wisdom (phronesis)? How can critical and theoretical reflection on professional practice nurture practitioners' human development or Bildung, and help them develop the capacity to respond wisely in complex situations? How might world philosophies and intercultural dialogue inspire lived life and professional practice? With leading scholars as guests, hosts professors Michael Noah Weiss and Guro Hansen Helskog explore these questions at the intersection of philosophy, epistemology, education, and professional studies.  </description>
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    <pubDate>Tue, 31 Mar 2026 04:24:44 -0700</pubDate>
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      <title>ResponsAbility - Dialogues on Practical Knowledge and Bildung in Professional Studies</title>
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    <itunes:author>Michael Noah Weiss &amp; Guro Hansen Helskog </itunes:author>
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    <itunes:summary>How can students and scholars in professional studies turn experience and ideas into practical knowledge and wisdom (phronesis)? How can critical and theoretical reflection on professional practice nurture practitioners' human development or Bildung, and help them develop the capacity to respond wisely in complex situations? How might world philosophies and intercultural dialogue inspire lived life and professional practice? With leading scholars as guests, hosts professors Michael Noah Weiss and Guro Hansen Helskog explore these questions at the intersection of philosophy, epistemology, education, and professional studies.  </itunes:summary>
    <itunes:subtitle>How can students and scholars in professional studies turn experience and ideas into practical knowledge and wisdom (phronesis).</itunes:subtitle>
    <itunes:keywords></itunes:keywords>
    <itunes:owner>
      <itunes:name>Michael Weiss </itunes:name>
    </itunes:owner>
    <itunes:complete>No</itunes:complete>
    <itunes:explicit>No</itunes:explicit>
    <item>
      <title>#29 Etienne &amp; Bev Wenger-Trayner | Communities of Practice and Uncertainty-driven Learning</title>
      <itunes:episode>29</itunes:episode>
      <podcast:episode>29</podcast:episode>
      <itunes:title>#29 Etienne &amp; Bev Wenger-Trayner | Communities of Practice and Uncertainty-driven Learning</itunes:title>
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        <![CDATA[<p>In this episode of the ResponsAbility Podcast, we are joined by Etienne and Beverly Wenger-Trayner, leading voices in social learning theory and the development of communities of practice. Etienne is widely known for his foundational work on situated learning and the concept of communities of practice, while Beverly brings extensive experience in convening social learning systems across sectors and cultures. Together, they explore learning as a fundamentally social process shaped by participation, identity, and shared practice. The conversation challenges traditional views of education as knowledge transmission and instead highlights learning as engagement with uncertainty and the capacity to make a difference in practice. Drawing on examples from organizations and education, they reflect on the future of universities, the role of intuition and theory, and how communities of practice can foster practical wisdom in complex professional contexts.</p><p><br>00:01:23 – Origins of their work and intellectual journeys</p><p>00:06:07 – What are situated learning and communities of practice?</p><p>00:08:17 – Examples and real-life applications of communities of practice</p><p>00:10:23 – Implications for universities and how education could be redesigned</p><p>00:20:17 – Reflective practice research and identity formation</p><p>00:25:58 – Relationship between intuition and theoretical frameworks in practice</p><p>00:30:12 – Communities of practice and the development of practical wisdom / responsibility</p><p>00:32:25 – Final reflections and key message to listeners</p><p><br>Literature:  </p><ul><li>Wenger-Trayner E., Wenger-Trayner B., Reid P., Bruderlein C.(2023): Communities of practice within and across organizations — a guidebook. Sesimbra: Social Learning Lab. </li><li>Wenger-Trayner E. &amp; Wenger-Trayner B. (2021): Systems convening a crucial form of leadership for the 21st century. Sesimbra: Social Learning Lab. </li><li>Wenger-Trayner E. &amp; Wenger-Trayner B. (2020): Value creation in social learning spaces. Oxford: Oxford University Press.  </li><li>Wenger-Trayner E., Fenton O’Creevy M., Hutchinson S., Kubiak C. &amp; Wenger-Trayner B. (2014): Learning in Landscapes of Practice Boundaries, identity, and knowledgeability in practice-based learning. Abingdon-on-Thames: Routledge. </li><li>Wenger, E. (1998): Communities of practice - learning, meaning, and identity. Cambridge: Cambridge University Press. </li><li>Lave J. &amp; Wenger E. (1991): Situated learning - legitimate peripheral participation. Cambridge: Cambridge University Press. </li></ul>]]>
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        <![CDATA[<p>In this episode of the ResponsAbility Podcast, we are joined by Etienne and Beverly Wenger-Trayner, leading voices in social learning theory and the development of communities of practice. Etienne is widely known for his foundational work on situated learning and the concept of communities of practice, while Beverly brings extensive experience in convening social learning systems across sectors and cultures. Together, they explore learning as a fundamentally social process shaped by participation, identity, and shared practice. The conversation challenges traditional views of education as knowledge transmission and instead highlights learning as engagement with uncertainty and the capacity to make a difference in practice. Drawing on examples from organizations and education, they reflect on the future of universities, the role of intuition and theory, and how communities of practice can foster practical wisdom in complex professional contexts.</p><p><br>00:01:23 – Origins of their work and intellectual journeys</p><p>00:06:07 – What are situated learning and communities of practice?</p><p>00:08:17 – Examples and real-life applications of communities of practice</p><p>00:10:23 – Implications for universities and how education could be redesigned</p><p>00:20:17 – Reflective practice research and identity formation</p><p>00:25:58 – Relationship between intuition and theoretical frameworks in practice</p><p>00:30:12 – Communities of practice and the development of practical wisdom / responsibility</p><p>00:32:25 – Final reflections and key message to listeners</p><p><br>Literature:  </p><ul><li>Wenger-Trayner E., Wenger-Trayner B., Reid P., Bruderlein C.(2023): Communities of practice within and across organizations — a guidebook. Sesimbra: Social Learning Lab. </li><li>Wenger-Trayner E. &amp; Wenger-Trayner B. (2021): Systems convening a crucial form of leadership for the 21st century. Sesimbra: Social Learning Lab. </li><li>Wenger-Trayner E. &amp; Wenger-Trayner B. (2020): Value creation in social learning spaces. Oxford: Oxford University Press.  </li><li>Wenger-Trayner E., Fenton O’Creevy M., Hutchinson S., Kubiak C. &amp; Wenger-Trayner B. (2014): Learning in Landscapes of Practice Boundaries, identity, and knowledgeability in practice-based learning. Abingdon-on-Thames: Routledge. </li><li>Wenger, E. (1998): Communities of practice - learning, meaning, and identity. Cambridge: Cambridge University Press. </li><li>Lave J. &amp; Wenger E. (1991): Situated learning - legitimate peripheral participation. Cambridge: Cambridge University Press. </li></ul>]]>
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      <pubDate>Tue, 31 Mar 2026 04:24:44 -0700</pubDate>
      <author>Michael Noah Weiss &amp; Guro Hansen Helskog </author>
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      <itunes:author>Michael Noah Weiss &amp; Guro Hansen Helskog </itunes:author>
      <itunes:duration>2121</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>In this episode of the ResponsAbility Podcast, we are joined by Etienne and Beverly Wenger-Trayner, leading voices in social learning theory and the development of communities of practice. Etienne is widely known for his foundational work on situated learning and the concept of communities of practice, while Beverly brings extensive experience in convening social learning systems across sectors and cultures. Together, they explore learning as a fundamentally social process shaped by participation, identity, and shared practice. The conversation challenges traditional views of education as knowledge transmission and instead highlights learning as engagement with uncertainty and the capacity to make a difference in practice. Drawing on examples from organizations and education, they reflect on the future of universities, the role of intuition and theory, and how communities of practice can foster practical wisdom in complex professional contexts.</p><p><br>00:01:23 – Origins of their work and intellectual journeys</p><p>00:06:07 – What are situated learning and communities of practice?</p><p>00:08:17 – Examples and real-life applications of communities of practice</p><p>00:10:23 – Implications for universities and how education could be redesigned</p><p>00:20:17 – Reflective practice research and identity formation</p><p>00:25:58 – Relationship between intuition and theoretical frameworks in practice</p><p>00:30:12 – Communities of practice and the development of practical wisdom / responsibility</p><p>00:32:25 – Final reflections and key message to listeners</p><p><br>Literature:  </p><ul><li>Wenger-Trayner E., Wenger-Trayner B., Reid P., Bruderlein C.(2023): Communities of practice within and across organizations — a guidebook. Sesimbra: Social Learning Lab. </li><li>Wenger-Trayner E. &amp; Wenger-Trayner B. (2021): Systems convening a crucial form of leadership for the 21st century. Sesimbra: Social Learning Lab. </li><li>Wenger-Trayner E. &amp; Wenger-Trayner B. (2020): Value creation in social learning spaces. Oxford: Oxford University Press.  </li><li>Wenger-Trayner E., Fenton O’Creevy M., Hutchinson S., Kubiak C. &amp; Wenger-Trayner B. (2014): Learning in Landscapes of Practice Boundaries, identity, and knowledgeability in practice-based learning. Abingdon-on-Thames: Routledge. </li><li>Wenger, E. (1998): Communities of practice - learning, meaning, and identity. Cambridge: Cambridge University Press. </li><li>Lave J. &amp; Wenger E. (1991): Situated learning - legitimate peripheral participation. Cambridge: Cambridge University Press. </li></ul>]]>
      </itunes:summary>
      <itunes:keywords>Etienne, Wenger, Beverly, Wenger-Trayner, Communities of Practice, Social Learning, Situated Learning</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <title>#28 Bryan van Norden | Chinese Philosophy and Intercultural Dialogue</title>
      <itunes:episode>28</itunes:episode>
      <podcast:episode>28</podcast:episode>
      <itunes:title>#28 Bryan van Norden | Chinese Philosophy and Intercultural Dialogue</itunes:title>
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        <![CDATA[<p>In this episode, philosopher Bryan van Norden joins the ResponsAbility Podcast to explore the importance of intercultural philosophy in a globalized world. Drawing on decades of work in Chinese and comparative philosophy, he reflects on the persistent Eurocentrism of academic philosophy and the gradual shift toward a more inclusive canon. The conversation highlights how traditions such as Confucianism contribute rich insights into ethical cultivation, virtue, and practical wisdom, offering perspectives highly relevant to professional life. Bryan also discusses how dialogue across traditions deepens philosophical understanding, challenges assumptions, and fosters more responsible and meaningful ways of living. The episode ultimately invites listeners to rethink philosophy as a genuinely global, dialogical practice with practical implications for education, society, and personal development.</p><p><br>00:00:54 – Motivation and background: how Bryan became interested in Chinese philosophy</p><p>00:02:44 – Eurocentrism in philosophy: developments and changes in academia</p><p>00:06:05 – Why study Chinese philosophy today</p><p>00:08:33 – Intercultural philosophy: value of dialogue between traditions</p><p>00:11:44 – Comparative insights: what becomes visible across traditions</p><p>00:16:20 – Application: relevance of intercultural philosophy for professional studies</p><p>00:19:24 – Exclusion of non-Western philosophy: historical and philosophical reasons</p><p>00:22:45 – Global challenges: what intercultural philosophy can contribute</p><p>00:24:33 – ResponsAbility and virtue: shared ideas across traditions</p><p>00:28:04 – Anti-intellectualism: consequences of rejecting philosophy and science</p><p>00:32:52 – Living well: how philosophy can guide meaningful and responsible lives</p><p>Literature:  </p><ul><li>van Norden, Bryan. 2019.<em>Classical Chinese For Everyone:A Guide For Absolute Beginner</em>. Indianapolis: Hackett Publishing, 2019. </li><li>van Norden, Bryan and Justin Tiwald (eds)- 2014. <em>Readings in Later Chinese Philosophy: Han to the 20th Century</em>. Indianapolis: Hackett Publishing,  </li><li>van Norden, Bryan. 2011. <em>Introduction to Classical Chinese Philosophy</em>. Indianapolis: Hackett Publishing, 2011. </li><li>Van Norden, Bryan. 2009. Translator, <em>The Essential Mengzi: Selected Passages with Traditional Commentary</em>. Indianapolis: Hackett Publishing, 2009. </li><li>Van Norden, Bryan. 2008. Translator, <em>Mengzi: With Selections from Traditional Commentaries</em>. Indianapolis: Hackett Publishing. </li><li>Van Norden, Bryan. 2007. <em>Virtue Ethics and Consequentialism in Early Chinese Philosophy</em>. New York: Cambridge University Press. </li><li>Van Norden, Bryan and Philip J. Ivanhoe. (eds) 2005. <em>Readings in Classical Chinese Philosophy</em>. Second ed. Indianapolis: Hackett Publishing,  </li><li>Van Norden, Bryan. (ed) 2001. <em>Confucius and the "Analects": New Essays</em>. New York: Oxford University Press, 2001. </li><li>Van Norden, Bryan (ed.) 1996. <em>The Ways of Confucianism</em> by David S. Nivison. Chicago: Open Court Press, 1996. Chinese translation published as 儒家之道 : 中国哲学之探讨 (Nanjing : Jiangsu renmin chubanshe, 2006). </li></ul>]]>
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        <![CDATA[<p>In this episode, philosopher Bryan van Norden joins the ResponsAbility Podcast to explore the importance of intercultural philosophy in a globalized world. Drawing on decades of work in Chinese and comparative philosophy, he reflects on the persistent Eurocentrism of academic philosophy and the gradual shift toward a more inclusive canon. The conversation highlights how traditions such as Confucianism contribute rich insights into ethical cultivation, virtue, and practical wisdom, offering perspectives highly relevant to professional life. Bryan also discusses how dialogue across traditions deepens philosophical understanding, challenges assumptions, and fosters more responsible and meaningful ways of living. The episode ultimately invites listeners to rethink philosophy as a genuinely global, dialogical practice with practical implications for education, society, and personal development.</p><p><br>00:00:54 – Motivation and background: how Bryan became interested in Chinese philosophy</p><p>00:02:44 – Eurocentrism in philosophy: developments and changes in academia</p><p>00:06:05 – Why study Chinese philosophy today</p><p>00:08:33 – Intercultural philosophy: value of dialogue between traditions</p><p>00:11:44 – Comparative insights: what becomes visible across traditions</p><p>00:16:20 – Application: relevance of intercultural philosophy for professional studies</p><p>00:19:24 – Exclusion of non-Western philosophy: historical and philosophical reasons</p><p>00:22:45 – Global challenges: what intercultural philosophy can contribute</p><p>00:24:33 – ResponsAbility and virtue: shared ideas across traditions</p><p>00:28:04 – Anti-intellectualism: consequences of rejecting philosophy and science</p><p>00:32:52 – Living well: how philosophy can guide meaningful and responsible lives</p><p>Literature:  </p><ul><li>van Norden, Bryan. 2019.<em>Classical Chinese For Everyone:A Guide For Absolute Beginner</em>. Indianapolis: Hackett Publishing, 2019. </li><li>van Norden, Bryan and Justin Tiwald (eds)- 2014. <em>Readings in Later Chinese Philosophy: Han to the 20th Century</em>. Indianapolis: Hackett Publishing,  </li><li>van Norden, Bryan. 2011. <em>Introduction to Classical Chinese Philosophy</em>. Indianapolis: Hackett Publishing, 2011. </li><li>Van Norden, Bryan. 2009. Translator, <em>The Essential Mengzi: Selected Passages with Traditional Commentary</em>. Indianapolis: Hackett Publishing, 2009. </li><li>Van Norden, Bryan. 2008. Translator, <em>Mengzi: With Selections from Traditional Commentaries</em>. Indianapolis: Hackett Publishing. </li><li>Van Norden, Bryan. 2007. <em>Virtue Ethics and Consequentialism in Early Chinese Philosophy</em>. New York: Cambridge University Press. </li><li>Van Norden, Bryan and Philip J. Ivanhoe. (eds) 2005. <em>Readings in Classical Chinese Philosophy</em>. Second ed. Indianapolis: Hackett Publishing,  </li><li>Van Norden, Bryan. (ed) 2001. <em>Confucius and the "Analects": New Essays</em>. New York: Oxford University Press, 2001. </li><li>Van Norden, Bryan (ed.) 1996. <em>The Ways of Confucianism</em> by David S. Nivison. Chicago: Open Court Press, 1996. Chinese translation published as 儒家之道 : 中国哲学之探讨 (Nanjing : Jiangsu renmin chubanshe, 2006). </li></ul>]]>
      </content:encoded>
      <pubDate>Thu, 26 Mar 2026 00:46:15 -0700</pubDate>
      <author>Michael Noah Weiss &amp; Guro Hansen Helskog </author>
      <enclosure url="https://media.transistor.fm/9731fca4/6386bebe.mp3" length="71890489" type="audio/mpeg"/>
      <itunes:author>Michael Noah Weiss &amp; Guro Hansen Helskog </itunes:author>
      <itunes:duration>2243</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>In this episode, philosopher Bryan van Norden joins the ResponsAbility Podcast to explore the importance of intercultural philosophy in a globalized world. Drawing on decades of work in Chinese and comparative philosophy, he reflects on the persistent Eurocentrism of academic philosophy and the gradual shift toward a more inclusive canon. The conversation highlights how traditions such as Confucianism contribute rich insights into ethical cultivation, virtue, and practical wisdom, offering perspectives highly relevant to professional life. Bryan also discusses how dialogue across traditions deepens philosophical understanding, challenges assumptions, and fosters more responsible and meaningful ways of living. The episode ultimately invites listeners to rethink philosophy as a genuinely global, dialogical practice with practical implications for education, society, and personal development.</p><p><br>00:00:54 – Motivation and background: how Bryan became interested in Chinese philosophy</p><p>00:02:44 – Eurocentrism in philosophy: developments and changes in academia</p><p>00:06:05 – Why study Chinese philosophy today</p><p>00:08:33 – Intercultural philosophy: value of dialogue between traditions</p><p>00:11:44 – Comparative insights: what becomes visible across traditions</p><p>00:16:20 – Application: relevance of intercultural philosophy for professional studies</p><p>00:19:24 – Exclusion of non-Western philosophy: historical and philosophical reasons</p><p>00:22:45 – Global challenges: what intercultural philosophy can contribute</p><p>00:24:33 – ResponsAbility and virtue: shared ideas across traditions</p><p>00:28:04 – Anti-intellectualism: consequences of rejecting philosophy and science</p><p>00:32:52 – Living well: how philosophy can guide meaningful and responsible lives</p><p>Literature:  </p><ul><li>van Norden, Bryan. 2019.<em>Classical Chinese For Everyone:A Guide For Absolute Beginner</em>. Indianapolis: Hackett Publishing, 2019. </li><li>van Norden, Bryan and Justin Tiwald (eds)- 2014. <em>Readings in Later Chinese Philosophy: Han to the 20th Century</em>. Indianapolis: Hackett Publishing,  </li><li>van Norden, Bryan. 2011. <em>Introduction to Classical Chinese Philosophy</em>. Indianapolis: Hackett Publishing, 2011. </li><li>Van Norden, Bryan. 2009. Translator, <em>The Essential Mengzi: Selected Passages with Traditional Commentary</em>. Indianapolis: Hackett Publishing, 2009. </li><li>Van Norden, Bryan. 2008. Translator, <em>Mengzi: With Selections from Traditional Commentaries</em>. Indianapolis: Hackett Publishing. </li><li>Van Norden, Bryan. 2007. <em>Virtue Ethics and Consequentialism in Early Chinese Philosophy</em>. New York: Cambridge University Press. </li><li>Van Norden, Bryan and Philip J. Ivanhoe. (eds) 2005. <em>Readings in Classical Chinese Philosophy</em>. Second ed. Indianapolis: Hackett Publishing,  </li><li>Van Norden, Bryan. (ed) 2001. <em>Confucius and the "Analects": New Essays</em>. New York: Oxford University Press, 2001. </li><li>Van Norden, Bryan (ed.) 1996. <em>The Ways of Confucianism</em> by David S. Nivison. Chicago: Open Court Press, 1996. Chinese translation published as 儒家之道 : 中国哲学之探讨 (Nanjing : Jiangsu renmin chubanshe, 2006). </li></ul>]]>
      </itunes:summary>
      <itunes:keywords>Bryan van Norden, Chinese Philosophy, Intercultural Dialogue, epistemology</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>#27 Peter Adamson | Intercultural History of Philosophy</title>
      <itunes:episode>27</itunes:episode>
      <podcast:episode>27</podcast:episode>
      <itunes:title>#27 Peter Adamson | Intercultural History of Philosophy</itunes:title>
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        <![CDATA[<p>In this episode, we speak with philosopher and renowned podcaster Peter Adamson, professor at Ludwig Maximilian University of Munich and King’s College London, and creator of the widely acclaimed <a href="https://historyofphilosophy.net/"><em>History of Philosophy Without Any Gaps</em></a>, which has reached over 50 million downloads. Peter reflects on his ambitious project to rethink the history of philosophy beyond canonical narratives, integrating overlooked traditions, women philosophers, and global perspectives. Together, we explore how different philosophical traditions—European, Indian, and Chinese—offer both shared insights and striking differences in understanding knowledge, ethics, and the art of living. The conversation also addresses the limits of the philosophical canon, the role of Bildung and moral formation, and how philosophy can cultivate practical wisdom and ethical reflection in professional life.</p><p>00:01:11 – Meaning and ambition of “history of philosophy without any gaps”</p><p>00:03:46 – How the project has changed Adamson’s own understanding of philosophy</p><p>00:06:32 – Cross-cultural views on human self-understanding and the art of living</p><p>00:10:39 – Inclusion of women philosophers and gender gaps in the history of philosophy</p><p>00:13:18 – Whether women philosophers contribute distinct themes or perspectives</p><p>00:16:15 – Alternative epistemologies across cultures and challenges to the Western canon</p><p>00:21:35 – Rethinking and expanding philosophy curricula beyond the canon</p><p>00:26:14 – Philosophy and Bildung: shaping the self through philosophical traditions</p><p>00:28:49 – Cultivating practical wisdom / ResponsAbility across traditions</p><p>00:34:04 – Relevance of world philosophies for professional practice and applied fields</p><p>00:37:09 – Impact and applicability of the podcast on listeners and their lives</p><p><br>Literature:  </p><ul><li>A History of Philosophy Without Any Gaps: Africana Philosophy From Ancient Egypt to the Nineteenth Century (Book 7), Adamson, P., 2025, Chike Jeffers, Oxford: Oxford University Press. </li><li>A History of Philosophy Without Any Gaps: Byzantine and Renaissance Philosophy (Book 6), Adamson, P., 2022, Oxford: Oxford University Press. </li><li>A History of Philosophy Without Any Gaps: Medieval Philosophy (Book 4), Adamson, P., 2019, Oxford: Oxford University Press. </li><li>A History of Philosophy Without Any Gaps: Classical Indian Philosophy (Book 5), Adamson, P. &amp; Ganeri, J., 2020, Oxford: Oxford University Press. </li><li>A History of Philosophy Without Any Gaps: Philosophy in the Islamic World (Book 3), Adamson, P. S., 7 Jul 2016, Oxford University Press. </li><li>A History of Philosophy Without Any Gaps: Philosophy in the Hellenistic and Roman Worlds (Book 2), Adamson, P. S., 2015, Oxford University Press. </li><li>A History of Philosophy Without Any Gaps: Classical Philosophy (Book 1), Adamson, P. S., 2014, Oxford University Press. </li></ul>]]>
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        <![CDATA[<p>In this episode, we speak with philosopher and renowned podcaster Peter Adamson, professor at Ludwig Maximilian University of Munich and King’s College London, and creator of the widely acclaimed <a href="https://historyofphilosophy.net/"><em>History of Philosophy Without Any Gaps</em></a>, which has reached over 50 million downloads. Peter reflects on his ambitious project to rethink the history of philosophy beyond canonical narratives, integrating overlooked traditions, women philosophers, and global perspectives. Together, we explore how different philosophical traditions—European, Indian, and Chinese—offer both shared insights and striking differences in understanding knowledge, ethics, and the art of living. The conversation also addresses the limits of the philosophical canon, the role of Bildung and moral formation, and how philosophy can cultivate practical wisdom and ethical reflection in professional life.</p><p>00:01:11 – Meaning and ambition of “history of philosophy without any gaps”</p><p>00:03:46 – How the project has changed Adamson’s own understanding of philosophy</p><p>00:06:32 – Cross-cultural views on human self-understanding and the art of living</p><p>00:10:39 – Inclusion of women philosophers and gender gaps in the history of philosophy</p><p>00:13:18 – Whether women philosophers contribute distinct themes or perspectives</p><p>00:16:15 – Alternative epistemologies across cultures and challenges to the Western canon</p><p>00:21:35 – Rethinking and expanding philosophy curricula beyond the canon</p><p>00:26:14 – Philosophy and Bildung: shaping the self through philosophical traditions</p><p>00:28:49 – Cultivating practical wisdom / ResponsAbility across traditions</p><p>00:34:04 – Relevance of world philosophies for professional practice and applied fields</p><p>00:37:09 – Impact and applicability of the podcast on listeners and their lives</p><p><br>Literature:  </p><ul><li>A History of Philosophy Without Any Gaps: Africana Philosophy From Ancient Egypt to the Nineteenth Century (Book 7), Adamson, P., 2025, Chike Jeffers, Oxford: Oxford University Press. </li><li>A History of Philosophy Without Any Gaps: Byzantine and Renaissance Philosophy (Book 6), Adamson, P., 2022, Oxford: Oxford University Press. </li><li>A History of Philosophy Without Any Gaps: Medieval Philosophy (Book 4), Adamson, P., 2019, Oxford: Oxford University Press. </li><li>A History of Philosophy Without Any Gaps: Classical Indian Philosophy (Book 5), Adamson, P. &amp; Ganeri, J., 2020, Oxford: Oxford University Press. </li><li>A History of Philosophy Without Any Gaps: Philosophy in the Islamic World (Book 3), Adamson, P. S., 7 Jul 2016, Oxford University Press. </li><li>A History of Philosophy Without Any Gaps: Philosophy in the Hellenistic and Roman Worlds (Book 2), Adamson, P. S., 2015, Oxford University Press. </li><li>A History of Philosophy Without Any Gaps: Classical Philosophy (Book 1), Adamson, P. S., 2014, Oxford University Press. </li></ul>]]>
      </content:encoded>
      <pubDate>Fri, 20 Mar 2026 00:11:23 -0700</pubDate>
      <author>Michael Noah Weiss &amp; Guro Hansen Helskog </author>
      <enclosure url="https://media.transistor.fm/7bb79a41/268da4bf.mp3" length="76835769" type="audio/mpeg"/>
      <itunes:author>Michael Noah Weiss &amp; Guro Hansen Helskog </itunes:author>
      <itunes:duration>2398</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>In this episode, we speak with philosopher and renowned podcaster Peter Adamson, professor at Ludwig Maximilian University of Munich and King’s College London, and creator of the widely acclaimed <a href="https://historyofphilosophy.net/"><em>History of Philosophy Without Any Gaps</em></a>, which has reached over 50 million downloads. Peter reflects on his ambitious project to rethink the history of philosophy beyond canonical narratives, integrating overlooked traditions, women philosophers, and global perspectives. Together, we explore how different philosophical traditions—European, Indian, and Chinese—offer both shared insights and striking differences in understanding knowledge, ethics, and the art of living. The conversation also addresses the limits of the philosophical canon, the role of Bildung and moral formation, and how philosophy can cultivate practical wisdom and ethical reflection in professional life.</p><p>00:01:11 – Meaning and ambition of “history of philosophy without any gaps”</p><p>00:03:46 – How the project has changed Adamson’s own understanding of philosophy</p><p>00:06:32 – Cross-cultural views on human self-understanding and the art of living</p><p>00:10:39 – Inclusion of women philosophers and gender gaps in the history of philosophy</p><p>00:13:18 – Whether women philosophers contribute distinct themes or perspectives</p><p>00:16:15 – Alternative epistemologies across cultures and challenges to the Western canon</p><p>00:21:35 – Rethinking and expanding philosophy curricula beyond the canon</p><p>00:26:14 – Philosophy and Bildung: shaping the self through philosophical traditions</p><p>00:28:49 – Cultivating practical wisdom / ResponsAbility across traditions</p><p>00:34:04 – Relevance of world philosophies for professional practice and applied fields</p><p>00:37:09 – Impact and applicability of the podcast on listeners and their lives</p><p><br>Literature:  </p><ul><li>A History of Philosophy Without Any Gaps: Africana Philosophy From Ancient Egypt to the Nineteenth Century (Book 7), Adamson, P., 2025, Chike Jeffers, Oxford: Oxford University Press. </li><li>A History of Philosophy Without Any Gaps: Byzantine and Renaissance Philosophy (Book 6), Adamson, P., 2022, Oxford: Oxford University Press. </li><li>A History of Philosophy Without Any Gaps: Medieval Philosophy (Book 4), Adamson, P., 2019, Oxford: Oxford University Press. </li><li>A History of Philosophy Without Any Gaps: Classical Indian Philosophy (Book 5), Adamson, P. &amp; Ganeri, J., 2020, Oxford: Oxford University Press. </li><li>A History of Philosophy Without Any Gaps: Philosophy in the Islamic World (Book 3), Adamson, P. S., 7 Jul 2016, Oxford University Press. </li><li>A History of Philosophy Without Any Gaps: Philosophy in the Hellenistic and Roman Worlds (Book 2), Adamson, P. S., 2015, Oxford University Press. </li><li>A History of Philosophy Without Any Gaps: Classical Philosophy (Book 1), Adamson, P. S., 2014, Oxford University Press. </li></ul>]]>
      </itunes:summary>
      <itunes:keywords>history of philosophy without any gaps, Peter Adamson, intercultural, Konfuzianism, Americana, Indian, Islamic </itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/7bb79a41/transcript.txt" type="text/plain"/>
    </item>
    <item>
      <title>#26 Lydia Amir  | Transformative Philosophy and the Philosophy of Humor</title>
      <itunes:episode>26</itunes:episode>
      <podcast:episode>26</podcast:episode>
      <itunes:title>#26 Lydia Amir  | Transformative Philosophy and the Philosophy of Humor</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/b01ab5ef</link>
      <description>
        <![CDATA[<p>In this episode, we welcome Lydia Amir, Associate Professor of Philosophy at Tufts University, pioneer of philosophical practice, and a leading voice in transformative philosophy and the philosophy of humor. Lydia reflects on her lifelong commitment to bringing philosophy beyond the academy and making it responsive to the needs of communities and the challenges of our time. We explore her understanding of philosophers’ responsibility, the role of philosophical practice in professional education, and her distinctive claim that humor is a key bridge between theory and lived transformation. The conversation also highlights her work on philosophy as an alternative form of spirituality grounded in reason and dialogue. Sandra Radinger, guest researcher and philosophical practitioner, joins the dialogue, contributing perspectives from her work in philosophical practice and palliative care, and deepening the discussion on transformation, responsibility, and lived philosophy.</p><p><br>00:01:29 – Entry into philosophical practice &amp; academic life journey</p><p> 00:05:00 – Positioning philosophical practice among different approaches</p><p> 00:06:53 – Responsibility of philosophers &amp; philosophy beyond academia</p><p> 00:11:23 – Philosophy and the “needs of the epoch” / unusable philosophy</p><p> 00:13:16 – Philosophy’s contribution to professional education</p><p> 00:15:05 – Relationship between philosophy and humor</p><p> 00:19:31 – Necessity of humor for philosophizing</p><p> 00:20:43 – Playfulness and the figure of the philosopher</p><p> 00:25:05 – Transformative philosophy and its core ideas</p><p> 00:29:18 – Role of the philosophical practitioner in personal transformation</p><p> 00:32:57 – Current frontiers and future of philosophical practice</p><p> 00:36:40 – Hopes for the future of lived philosophy</p><p> 00:41:12 – Final reflections on promoting philosophy worldwide</p><p><br>Literature:  </p><ul><li>Amir, L. (ed.) (2015): Humor and the Good Life in Modern Philosophy. Albany: State University of New York Press. </li><li>Amir, L. (ed.) (2017): New Frontiers in Philosophical Practice. Cambridge: Cambridge Scholars Publishing.  </li><li>Amir, L. (2017): Rethinking Philosophers’ Responsibility. Cambridge: Cambridge Scholars Publishing.  </li><li>Amir, L. (2024): The Legacy of Nietzsche’s Philosophy of Laughter. Routledge. </li><li>Amir, L. (2025): Handbook of Transformative Philosophy. Springer. </li></ul>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>In this episode, we welcome Lydia Amir, Associate Professor of Philosophy at Tufts University, pioneer of philosophical practice, and a leading voice in transformative philosophy and the philosophy of humor. Lydia reflects on her lifelong commitment to bringing philosophy beyond the academy and making it responsive to the needs of communities and the challenges of our time. We explore her understanding of philosophers’ responsibility, the role of philosophical practice in professional education, and her distinctive claim that humor is a key bridge between theory and lived transformation. The conversation also highlights her work on philosophy as an alternative form of spirituality grounded in reason and dialogue. Sandra Radinger, guest researcher and philosophical practitioner, joins the dialogue, contributing perspectives from her work in philosophical practice and palliative care, and deepening the discussion on transformation, responsibility, and lived philosophy.</p><p><br>00:01:29 – Entry into philosophical practice &amp; academic life journey</p><p> 00:05:00 – Positioning philosophical practice among different approaches</p><p> 00:06:53 – Responsibility of philosophers &amp; philosophy beyond academia</p><p> 00:11:23 – Philosophy and the “needs of the epoch” / unusable philosophy</p><p> 00:13:16 – Philosophy’s contribution to professional education</p><p> 00:15:05 – Relationship between philosophy and humor</p><p> 00:19:31 – Necessity of humor for philosophizing</p><p> 00:20:43 – Playfulness and the figure of the philosopher</p><p> 00:25:05 – Transformative philosophy and its core ideas</p><p> 00:29:18 – Role of the philosophical practitioner in personal transformation</p><p> 00:32:57 – Current frontiers and future of philosophical practice</p><p> 00:36:40 – Hopes for the future of lived philosophy</p><p> 00:41:12 – Final reflections on promoting philosophy worldwide</p><p><br>Literature:  </p><ul><li>Amir, L. (ed.) (2015): Humor and the Good Life in Modern Philosophy. Albany: State University of New York Press. </li><li>Amir, L. (ed.) (2017): New Frontiers in Philosophical Practice. Cambridge: Cambridge Scholars Publishing.  </li><li>Amir, L. (2017): Rethinking Philosophers’ Responsibility. Cambridge: Cambridge Scholars Publishing.  </li><li>Amir, L. (2024): The Legacy of Nietzsche’s Philosophy of Laughter. Routledge. </li><li>Amir, L. (2025): Handbook of Transformative Philosophy. Springer. </li></ul>]]>
      </content:encoded>
      <pubDate>Thu, 08 Jan 2026 22:44:20 -0800</pubDate>
      <author>Michael Noah Weiss &amp; Guro Hansen Helskog </author>
      <enclosure url="https://media.transistor.fm/b01ab5ef/efb604e6.mp3" length="82827648" type="audio/mpeg"/>
      <itunes:author>Michael Noah Weiss &amp; Guro Hansen Helskog </itunes:author>
      <itunes:duration>2585</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>In this episode, we welcome Lydia Amir, Associate Professor of Philosophy at Tufts University, pioneer of philosophical practice, and a leading voice in transformative philosophy and the philosophy of humor. Lydia reflects on her lifelong commitment to bringing philosophy beyond the academy and making it responsive to the needs of communities and the challenges of our time. We explore her understanding of philosophers’ responsibility, the role of philosophical practice in professional education, and her distinctive claim that humor is a key bridge between theory and lived transformation. The conversation also highlights her work on philosophy as an alternative form of spirituality grounded in reason and dialogue. Sandra Radinger, guest researcher and philosophical practitioner, joins the dialogue, contributing perspectives from her work in philosophical practice and palliative care, and deepening the discussion on transformation, responsibility, and lived philosophy.</p><p><br>00:01:29 – Entry into philosophical practice &amp; academic life journey</p><p> 00:05:00 – Positioning philosophical practice among different approaches</p><p> 00:06:53 – Responsibility of philosophers &amp; philosophy beyond academia</p><p> 00:11:23 – Philosophy and the “needs of the epoch” / unusable philosophy</p><p> 00:13:16 – Philosophy’s contribution to professional education</p><p> 00:15:05 – Relationship between philosophy and humor</p><p> 00:19:31 – Necessity of humor for philosophizing</p><p> 00:20:43 – Playfulness and the figure of the philosopher</p><p> 00:25:05 – Transformative philosophy and its core ideas</p><p> 00:29:18 – Role of the philosophical practitioner in personal transformation</p><p> 00:32:57 – Current frontiers and future of philosophical practice</p><p> 00:36:40 – Hopes for the future of lived philosophy</p><p> 00:41:12 – Final reflections on promoting philosophy worldwide</p><p><br>Literature:  </p><ul><li>Amir, L. (ed.) (2015): Humor and the Good Life in Modern Philosophy. Albany: State University of New York Press. </li><li>Amir, L. (ed.) (2017): New Frontiers in Philosophical Practice. Cambridge: Cambridge Scholars Publishing.  </li><li>Amir, L. (2017): Rethinking Philosophers’ Responsibility. Cambridge: Cambridge Scholars Publishing.  </li><li>Amir, L. (2024): The Legacy of Nietzsche’s Philosophy of Laughter. Routledge. </li><li>Amir, L. (2025): Handbook of Transformative Philosophy. Springer. </li></ul>]]>
      </itunes:summary>
      <itunes:keywords>philosophical practice, philosophy of humor, transformative philosophy, Lydia Amir</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/b01ab5ef/transcript.txt" type="text/plain"/>
    </item>
    <item>
      <title>#25 Donna Thomas  | Researching extraordinary experiences with children</title>
      <itunes:episode>25</itunes:episode>
      <podcast:episode>25</podcast:episode>
      <itunes:title>#25 Donna Thomas  | Researching extraordinary experiences with children</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/9fb706a4</link>
      <description>
        <![CDATA[<p>In this episode we welcome Dr. Donna Thomas, co-director of <em>ICreates@UCLan</em> and Perrott-Warrick Senior Researcher administered through Trinity College Cambridge. Donna investigates children’s and adults’ extrasensory experiences within human development, bringing together psychological, social-scientific, and parapsychological perspectives. As she puts it: <em>“Having a wider understanding of what it means to be human will inform how we develop services for people.” </em>We talk with Donna about the kinds of unusual experiences children report, how creative and participatory methods allow them to express what lies beyond language, and why taking these experiences seriously matters for wellbeing. She also shares insights from her research on children’s near-death experiences in paediatric intensive care, and invites us to rethink dominant assumptions about consciousness, reality, and what it means to be human.</p><p><br>00:01:01 – Origins of Donna’s Research Interest</p><p>00:05:29 – Personal Extraordinary Experiences</p><p>00:11:04 – Children’s Unusual Experiences</p><p>00:16:35 – From Research to Services</p><p>00:22:59 – Post-Materialist Worldview</p><p>00:26:24 – Extrasensory Experiences and Development</p><p>00:29:59 – Children’s Epistemic Authority</p><p>00:34:01 – Creative Research Methods</p><p>00:39:06 – Philosophical Dialogue with Children</p><p>00:42:07 – Children’s Intuitive Wisdom</p><p><br>Literature:  </p><ul><li>Thomas, D. M. (2025): Towards a natural semiotics for centralizing ‘out of this world’ images in research with children. In: Qualitative Research. Vol. 25(I). DOI: 10.1177/14687941241234284 </li><li>Thomas, D. M. &amp; O’Riordan, Z. (2025): “My mind is not my brain”: exploring consciousness with children using creative research methods. In: Qualitative Research in Pychology. 22:2. DOI: 10.1080/14780887.2024.2354338 </li><li>Thomas, D. (2023) Children's Unexplained Experiences in a Post Materialist World. Collective Ink Publications. </li><li>Thomas, D. M. (2022): Rethinking Methodologies in Parapsychology Research with Children. In: Journal of Anomalistics, Vol. 22. </li></ul>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>In this episode we welcome Dr. Donna Thomas, co-director of <em>ICreates@UCLan</em> and Perrott-Warrick Senior Researcher administered through Trinity College Cambridge. Donna investigates children’s and adults’ extrasensory experiences within human development, bringing together psychological, social-scientific, and parapsychological perspectives. As she puts it: <em>“Having a wider understanding of what it means to be human will inform how we develop services for people.” </em>We talk with Donna about the kinds of unusual experiences children report, how creative and participatory methods allow them to express what lies beyond language, and why taking these experiences seriously matters for wellbeing. She also shares insights from her research on children’s near-death experiences in paediatric intensive care, and invites us to rethink dominant assumptions about consciousness, reality, and what it means to be human.</p><p><br>00:01:01 – Origins of Donna’s Research Interest</p><p>00:05:29 – Personal Extraordinary Experiences</p><p>00:11:04 – Children’s Unusual Experiences</p><p>00:16:35 – From Research to Services</p><p>00:22:59 – Post-Materialist Worldview</p><p>00:26:24 – Extrasensory Experiences and Development</p><p>00:29:59 – Children’s Epistemic Authority</p><p>00:34:01 – Creative Research Methods</p><p>00:39:06 – Philosophical Dialogue with Children</p><p>00:42:07 – Children’s Intuitive Wisdom</p><p><br>Literature:  </p><ul><li>Thomas, D. M. (2025): Towards a natural semiotics for centralizing ‘out of this world’ images in research with children. In: Qualitative Research. Vol. 25(I). DOI: 10.1177/14687941241234284 </li><li>Thomas, D. M. &amp; O’Riordan, Z. (2025): “My mind is not my brain”: exploring consciousness with children using creative research methods. In: Qualitative Research in Pychology. 22:2. DOI: 10.1080/14780887.2024.2354338 </li><li>Thomas, D. (2023) Children's Unexplained Experiences in a Post Materialist World. Collective Ink Publications. </li><li>Thomas, D. M. (2022): Rethinking Methodologies in Parapsychology Research with Children. In: Journal of Anomalistics, Vol. 22. </li></ul>]]>
      </content:encoded>
      <pubDate>Fri, 12 Dec 2025 00:29:11 -0800</pubDate>
      <author>Michael Noah Weiss &amp; Guro Hansen Helskog </author>
      <enclosure url="https://media.transistor.fm/9fb706a4/ba05680b.mp3" length="86536618" type="audio/mpeg"/>
      <itunes:author>Michael Noah Weiss &amp; Guro Hansen Helskog </itunes:author>
      <itunes:duration>2701</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>In this episode we welcome Dr. Donna Thomas, co-director of <em>ICreates@UCLan</em> and Perrott-Warrick Senior Researcher administered through Trinity College Cambridge. Donna investigates children’s and adults’ extrasensory experiences within human development, bringing together psychological, social-scientific, and parapsychological perspectives. As she puts it: <em>“Having a wider understanding of what it means to be human will inform how we develop services for people.” </em>We talk with Donna about the kinds of unusual experiences children report, how creative and participatory methods allow them to express what lies beyond language, and why taking these experiences seriously matters for wellbeing. She also shares insights from her research on children’s near-death experiences in paediatric intensive care, and invites us to rethink dominant assumptions about consciousness, reality, and what it means to be human.</p><p><br>00:01:01 – Origins of Donna’s Research Interest</p><p>00:05:29 – Personal Extraordinary Experiences</p><p>00:11:04 – Children’s Unusual Experiences</p><p>00:16:35 – From Research to Services</p><p>00:22:59 – Post-Materialist Worldview</p><p>00:26:24 – Extrasensory Experiences and Development</p><p>00:29:59 – Children’s Epistemic Authority</p><p>00:34:01 – Creative Research Methods</p><p>00:39:06 – Philosophical Dialogue with Children</p><p>00:42:07 – Children’s Intuitive Wisdom</p><p><br>Literature:  </p><ul><li>Thomas, D. M. (2025): Towards a natural semiotics for centralizing ‘out of this world’ images in research with children. In: Qualitative Research. Vol. 25(I). DOI: 10.1177/14687941241234284 </li><li>Thomas, D. M. &amp; O’Riordan, Z. (2025): “My mind is not my brain”: exploring consciousness with children using creative research methods. In: Qualitative Research in Pychology. 22:2. DOI: 10.1080/14780887.2024.2354338 </li><li>Thomas, D. (2023) Children's Unexplained Experiences in a Post Materialist World. Collective Ink Publications. </li><li>Thomas, D. M. (2022): Rethinking Methodologies in Parapsychology Research with Children. In: Journal of Anomalistics, Vol. 22. </li></ul>]]>
      </itunes:summary>
      <itunes:keywords>Donna Thomas, extrasensory perception, extraordinary experience, children, unexplained experiences, parapsychology, self, conscoiusness, near-death, </itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>#24 Rupert Sheldrake | Re-enchanting Science and Nature  </title>
      <itunes:episode>24</itunes:episode>
      <podcast:episode>24</podcast:episode>
      <itunes:title>#24 Rupert Sheldrake | Re-enchanting Science and Nature  </itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/fe57b577</link>
      <description>
        <![CDATA[<p>In this episode, we welcome Rupert Sheldrake – biologist, author of over a hundred scientific papers and fifteen books, and one of the most original and influential thinkers in contemporary science. Educated at Cambridge and Harvard, and listed among the world’s most spiritually influential people for twelve consecutive years, Sheldrake is known for pioneering and provocative research on morphic fields, telepathy, and the re-enchantment of nature. Our conversation with him explores his critique of mechanistic science, his research on human and animal telepathy, the role of spiritual practices such as meditation, gratitude, ritual, and pilgrimage, and the formative influence of his years in India. Together, we discuss how science might evolve by embracing openness, lived experience, and wisdom traditions—inviting a more holistic and interconnected understanding of life.</p><p><br>00:01:15 – Origins of Morphic Fields</p><p>00:04:24 – Morphic Fields and Re-Enchantment</p><p>00:06:08 – Telepathy in Animals</p><p>00:10:31 – The “Science Delusion” Explained</p><p>00:14:46 – Morphic Fields and Other Fields</p><p>00:15:23 – Why Science Lost Interest in the Unexplained</p><p>00:20:13 – Seven Spiritual Practices</p><p>00:27:45 – Influence of India on Your Thinking</p><p>00:31:03 – Integrating Spiritual Practice into Research</p><p>00:33:50 – Pilgrimage as Research Practice</p><p>00:37:15 – Coincidences, Synchronicity and Guidance</p><p>00:40:08 – Reflective and Hermeneutic Research</p><p>00:41:41 – Wish List for the Future of Science</p><p><br>Literature:  </p><ul><li>Sheldrake, R. (2017): Science and Spiritual Practices. Reconnecting through direct experience. Coronet Books. </li><li>Sheldrake, R. (2012): The Science Delusion: Freeing the spirit of enquiry. London: Coronet Books. </li><li>Sheldrake, R. (1999): <em>Dogs That Know When Their Owners Are Coming Home. </em>New York: Crown. </li><li>Sheldrake, R. (1988): <em>The Presence of the Past: morphic resonance and the habits of nature</em>, New York: Times Books </li><li>Sheldrake, R. (1981): <em>A New Science of Life: the hypothesis of formative causation</em> Los Angeles: J.P. Tarcher. </li></ul><p> </p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>In this episode, we welcome Rupert Sheldrake – biologist, author of over a hundred scientific papers and fifteen books, and one of the most original and influential thinkers in contemporary science. Educated at Cambridge and Harvard, and listed among the world’s most spiritually influential people for twelve consecutive years, Sheldrake is known for pioneering and provocative research on morphic fields, telepathy, and the re-enchantment of nature. Our conversation with him explores his critique of mechanistic science, his research on human and animal telepathy, the role of spiritual practices such as meditation, gratitude, ritual, and pilgrimage, and the formative influence of his years in India. Together, we discuss how science might evolve by embracing openness, lived experience, and wisdom traditions—inviting a more holistic and interconnected understanding of life.</p><p><br>00:01:15 – Origins of Morphic Fields</p><p>00:04:24 – Morphic Fields and Re-Enchantment</p><p>00:06:08 – Telepathy in Animals</p><p>00:10:31 – The “Science Delusion” Explained</p><p>00:14:46 – Morphic Fields and Other Fields</p><p>00:15:23 – Why Science Lost Interest in the Unexplained</p><p>00:20:13 – Seven Spiritual Practices</p><p>00:27:45 – Influence of India on Your Thinking</p><p>00:31:03 – Integrating Spiritual Practice into Research</p><p>00:33:50 – Pilgrimage as Research Practice</p><p>00:37:15 – Coincidences, Synchronicity and Guidance</p><p>00:40:08 – Reflective and Hermeneutic Research</p><p>00:41:41 – Wish List for the Future of Science</p><p><br>Literature:  </p><ul><li>Sheldrake, R. (2017): Science and Spiritual Practices. Reconnecting through direct experience. Coronet Books. </li><li>Sheldrake, R. (2012): The Science Delusion: Freeing the spirit of enquiry. London: Coronet Books. </li><li>Sheldrake, R. (1999): <em>Dogs That Know When Their Owners Are Coming Home. </em>New York: Crown. </li><li>Sheldrake, R. (1988): <em>The Presence of the Past: morphic resonance and the habits of nature</em>, New York: Times Books </li><li>Sheldrake, R. (1981): <em>A New Science of Life: the hypothesis of formative causation</em> Los Angeles: J.P. Tarcher. </li></ul><p> </p>]]>
      </content:encoded>
      <pubDate>Fri, 21 Nov 2025 03:25:02 -0800</pubDate>
      <author>Michael Noah Weiss &amp; Guro Hansen Helskog </author>
      <enclosure url="https://media.transistor.fm/fe57b577/3d8ad5ba.mp3" length="89390429" type="audio/mpeg"/>
      <itunes:author>Michael Noah Weiss &amp; Guro Hansen Helskog </itunes:author>
      <itunes:duration>2790</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>In this episode, we welcome Rupert Sheldrake – biologist, author of over a hundred scientific papers and fifteen books, and one of the most original and influential thinkers in contemporary science. Educated at Cambridge and Harvard, and listed among the world’s most spiritually influential people for twelve consecutive years, Sheldrake is known for pioneering and provocative research on morphic fields, telepathy, and the re-enchantment of nature. Our conversation with him explores his critique of mechanistic science, his research on human and animal telepathy, the role of spiritual practices such as meditation, gratitude, ritual, and pilgrimage, and the formative influence of his years in India. Together, we discuss how science might evolve by embracing openness, lived experience, and wisdom traditions—inviting a more holistic and interconnected understanding of life.</p><p><br>00:01:15 – Origins of Morphic Fields</p><p>00:04:24 – Morphic Fields and Re-Enchantment</p><p>00:06:08 – Telepathy in Animals</p><p>00:10:31 – The “Science Delusion” Explained</p><p>00:14:46 – Morphic Fields and Other Fields</p><p>00:15:23 – Why Science Lost Interest in the Unexplained</p><p>00:20:13 – Seven Spiritual Practices</p><p>00:27:45 – Influence of India on Your Thinking</p><p>00:31:03 – Integrating Spiritual Practice into Research</p><p>00:33:50 – Pilgrimage as Research Practice</p><p>00:37:15 – Coincidences, Synchronicity and Guidance</p><p>00:40:08 – Reflective and Hermeneutic Research</p><p>00:41:41 – Wish List for the Future of Science</p><p><br>Literature:  </p><ul><li>Sheldrake, R. (2017): Science and Spiritual Practices. Reconnecting through direct experience. Coronet Books. </li><li>Sheldrake, R. (2012): The Science Delusion: Freeing the spirit of enquiry. London: Coronet Books. </li><li>Sheldrake, R. (1999): <em>Dogs That Know When Their Owners Are Coming Home. </em>New York: Crown. </li><li>Sheldrake, R. (1988): <em>The Presence of the Past: morphic resonance and the habits of nature</em>, New York: Times Books </li><li>Sheldrake, R. (1981): <em>A New Science of Life: the hypothesis of formative causation</em> Los Angeles: J.P. Tarcher. </li></ul><p> </p>]]>
      </itunes:summary>
      <itunes:keywords>Rupert Sheldrake, Morphic Fields, Telepathy Research, Critique of Mechanistic Science, Spiritual Practices, Re-Enchantment of Nature, Science and Wisdom Traditions</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/fe57b577/transcript.txt" type="text/plain"/>
    </item>
    <item>
      <title>#23 Nancy Sherman | Stoic Wisdom and the Soul of Moral Life </title>
      <itunes:episode>23</itunes:episode>
      <podcast:episode>23</podcast:episode>
      <itunes:title>#23 Nancy Sherman | Stoic Wisdom and the Soul of Moral Life </itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <description>
        <![CDATA[<p>Our guest in this episode is Nancy Sherman, Distinguished Professor of Philosophy at Georgetown University and a leading expert on ancient ethics and modern moral psychology. Drawing on Aristotle and the Stoics, Nancy explores what it means to live well, to cultivate resilience without emotional suppression, and to nurture our capacity for connection in a fragmented world. She discusses how Stoic ideas have been both misunderstood and rediscovered—from Silicon Valley’s self-help culture to the search for calm and meaning among younger generations. Through themes of <em>responsiveness</em>, <em>character formation</em>, and <em>moral self-knowledge</em>, the conversation bridges ancient wisdom and contemporary challenges in education, leadership, and mental health.</p><p>00:01:02 – Motivation and Driving Force</p><p>00:04:37 – Aristotle and the Soul</p><p>00:09:03 – Stoicism and Aristotle</p><p>00:11:46 – Stoicism and the Self-Help Industry</p><p>00:14:23 – Stoicism and Spiritual Practice</p><p>00:18:50 – Stoicism and Bildung</p><p>00:24:47 – ResponsAbility and Wise Response</p><p>00:28:24 – Responsiveness in Education and Professional Life</p><p>00:33:47 – Stoicism, Resilience, and Mental Health</p><p>00:37:06 – Stoic Exercises in Higher Education?<strong></strong></p><p><br>Literature:</p><ul><li>Sherman, N. (forthcoming): <em>How to Have a Soul: What Aristotle Teaches Us about Lasting Happiness. </em>Yale University Press. </li><li>Sherman, N. (2021): <em>Stoic Wisdom – Ancient Lessons for Modern Resilience</em>. Oxford University Press. </li><li>Sherman, N. (2015): Afterwar: Healing the Moral Wounds of Our Soldiers. Oxford University Press. </li><li>Sherman, N. (2007) <em>Stoic Warriors - </em>The Ancient Philosophy behind the Military Mind. Oxford University Press. </li><li>Sherman, N, (1991): The Fabric of Character: Aristotle's Theory of Virtue. Clarendon Press. </li></ul><p> </p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>Our guest in this episode is Nancy Sherman, Distinguished Professor of Philosophy at Georgetown University and a leading expert on ancient ethics and modern moral psychology. Drawing on Aristotle and the Stoics, Nancy explores what it means to live well, to cultivate resilience without emotional suppression, and to nurture our capacity for connection in a fragmented world. She discusses how Stoic ideas have been both misunderstood and rediscovered—from Silicon Valley’s self-help culture to the search for calm and meaning among younger generations. Through themes of <em>responsiveness</em>, <em>character formation</em>, and <em>moral self-knowledge</em>, the conversation bridges ancient wisdom and contemporary challenges in education, leadership, and mental health.</p><p>00:01:02 – Motivation and Driving Force</p><p>00:04:37 – Aristotle and the Soul</p><p>00:09:03 – Stoicism and Aristotle</p><p>00:11:46 – Stoicism and the Self-Help Industry</p><p>00:14:23 – Stoicism and Spiritual Practice</p><p>00:18:50 – Stoicism and Bildung</p><p>00:24:47 – ResponsAbility and Wise Response</p><p>00:28:24 – Responsiveness in Education and Professional Life</p><p>00:33:47 – Stoicism, Resilience, and Mental Health</p><p>00:37:06 – Stoic Exercises in Higher Education?<strong></strong></p><p><br>Literature:</p><ul><li>Sherman, N. (forthcoming): <em>How to Have a Soul: What Aristotle Teaches Us about Lasting Happiness. </em>Yale University Press. </li><li>Sherman, N. (2021): <em>Stoic Wisdom – Ancient Lessons for Modern Resilience</em>. Oxford University Press. </li><li>Sherman, N. (2015): Afterwar: Healing the Moral Wounds of Our Soldiers. Oxford University Press. </li><li>Sherman, N. (2007) <em>Stoic Warriors - </em>The Ancient Philosophy behind the Military Mind. Oxford University Press. </li><li>Sherman, N, (1991): The Fabric of Character: Aristotle's Theory of Virtue. Clarendon Press. </li></ul><p> </p>]]>
      </content:encoded>
      <pubDate>Fri, 07 Nov 2025 02:57:17 -0800</pubDate>
      <author>Michael Noah Weiss &amp; Guro Hansen Helskog </author>
      <enclosure url="https://media.transistor.fm/d311f759/3fd5d8f0.mp3" length="75314403" type="audio/mpeg"/>
      <itunes:author>Michael Noah Weiss &amp; Guro Hansen Helskog </itunes:author>
      <itunes:duration>2350</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>Our guest in this episode is Nancy Sherman, Distinguished Professor of Philosophy at Georgetown University and a leading expert on ancient ethics and modern moral psychology. Drawing on Aristotle and the Stoics, Nancy explores what it means to live well, to cultivate resilience without emotional suppression, and to nurture our capacity for connection in a fragmented world. She discusses how Stoic ideas have been both misunderstood and rediscovered—from Silicon Valley’s self-help culture to the search for calm and meaning among younger generations. Through themes of <em>responsiveness</em>, <em>character formation</em>, and <em>moral self-knowledge</em>, the conversation bridges ancient wisdom and contemporary challenges in education, leadership, and mental health.</p><p>00:01:02 – Motivation and Driving Force</p><p>00:04:37 – Aristotle and the Soul</p><p>00:09:03 – Stoicism and Aristotle</p><p>00:11:46 – Stoicism and the Self-Help Industry</p><p>00:14:23 – Stoicism and Spiritual Practice</p><p>00:18:50 – Stoicism and Bildung</p><p>00:24:47 – ResponsAbility and Wise Response</p><p>00:28:24 – Responsiveness in Education and Professional Life</p><p>00:33:47 – Stoicism, Resilience, and Mental Health</p><p>00:37:06 – Stoic Exercises in Higher Education?<strong></strong></p><p><br>Literature:</p><ul><li>Sherman, N. (forthcoming): <em>How to Have a Soul: What Aristotle Teaches Us about Lasting Happiness. </em>Yale University Press. </li><li>Sherman, N. (2021): <em>Stoic Wisdom – Ancient Lessons for Modern Resilience</em>. Oxford University Press. </li><li>Sherman, N. (2015): Afterwar: Healing the Moral Wounds of Our Soldiers. Oxford University Press. </li><li>Sherman, N. (2007) <em>Stoic Warriors - </em>The Ancient Philosophy behind the Military Mind. Oxford University Press. </li><li>Sherman, N, (1991): The Fabric of Character: Aristotle's Theory of Virtue. Clarendon Press. </li></ul><p> </p>]]>
      </itunes:summary>
      <itunes:keywords>Nancy Sherman, Ancient Ethics, Stoicism, Moral Psychology, Resilience, Character Formation, Moral Self-Knowledge</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/d311f759/transcript.txt" type="text/plain"/>
    </item>
    <item>
      <title>#22 Peter Singer | Utilitarian and Buddhist Ethics</title>
      <itunes:episode>22</itunes:episode>
      <podcast:episode>22</podcast:episode>
      <itunes:title>#22 Peter Singer | Utilitarian and Buddhist Ethics</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/c5a26456</link>
      <description>
        <![CDATA[<p>Our guest in this episode is Peter Singer, one of the most influential moral philosophers of our time. Known for works like <em>Animal Liberation</em>, <em>Practical Ethics</em>, and <em>The Life You Can Save</em>, Singer has spent his career challenging us to rethink how we live and how we can reduce suffering for humans and animals alike. In his recent book <em>The Buddhist and the Ethicist</em>, co-authored with Venerable Shih Chao-Hwei, he explores what happens when Western utilitarian ethics meets the compassion and mindfulness of engaged Buddhism. In this conversation, we talk about living one’s philosophy, the role of compassion in ethical life, and what Buddhist thought can teach us about the ability to respond wisely to the challenges of our time.</p><p><br>00:00:53 – Living One’s Philosophy</p><p>00:02:52 – The Life You Can Save</p><p>00:06:40 – What’s Good About Utilitarianism?</p><p>00:09:14 – Ethics and Animal Welfare</p><p>00:12:58 – The Buddhist and the Ethicist: A Cross-Cultural Dialogue</p><p>00:17:00 – Why Dialogue?</p><p>00:18:32 – Insights from the Dialogue</p><p>00:21:30 – Spirituality Without Belief</p><p>00:25:29 – The Meeting of Compassion and Reason</p><p>00:25:32 – What Can Western Philosophy Learn from Buddhism?</p><p>00:27:40 – ResponsAbility and Ethical Dialogue</p><p>00:29:12 – The Responsibility of Philosophers Today</p><p>00:32:22 – Future Dialogues Between Philosophy and Contemplative Traditions</p><p><br>Literature:  </p><ul><li>Singer, P. &amp; Chao-Hwei, S. (2023): The Buddhist and the Ethicist: Conversations on Effective Altruism, Engaged Buddhism, and How to Build a Better World. Boulder, CO: Shambala. </li><li>Singer, P. (2024): Animal liberation now. Vintage Publishing </li><li>Singer, P. (2020): Why Vegan. So the only question is: Do any other animal other than man suffer? Penguin Classics.</li><li>Singer, P. (2016): One World Now: The Ethics of Globalization. Yale University Press.</li><li>Singer, P. (2015): The Most Good You Can Do: How Effective Altruism Is Changing Ideas About Living Ethically. Yale University Press. de</li><li>Lazari-Radek, K. &amp; Singer, P. (2014): The Point of View of the Universe: Sidgwick and Contemporary Ethics. Oxford University Press.</li><li>Singer, P. (1981, 2nd edition 2011): The Expanding Circle: Ethics, Evolution, and Moral Progress. Princeton University Press. </li><li>Singer, P. (2009): The Life You Can Save: How to Do Your Part to End World Poverty. Random House.</li><li>Singer, P. &amp; Mason, J. (2007): The Ethics of What We Eat: Why Our Food Choices Matter. Harmony/Rodale/Convergent.</li></ul>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>Our guest in this episode is Peter Singer, one of the most influential moral philosophers of our time. Known for works like <em>Animal Liberation</em>, <em>Practical Ethics</em>, and <em>The Life You Can Save</em>, Singer has spent his career challenging us to rethink how we live and how we can reduce suffering for humans and animals alike. In his recent book <em>The Buddhist and the Ethicist</em>, co-authored with Venerable Shih Chao-Hwei, he explores what happens when Western utilitarian ethics meets the compassion and mindfulness of engaged Buddhism. In this conversation, we talk about living one’s philosophy, the role of compassion in ethical life, and what Buddhist thought can teach us about the ability to respond wisely to the challenges of our time.</p><p><br>00:00:53 – Living One’s Philosophy</p><p>00:02:52 – The Life You Can Save</p><p>00:06:40 – What’s Good About Utilitarianism?</p><p>00:09:14 – Ethics and Animal Welfare</p><p>00:12:58 – The Buddhist and the Ethicist: A Cross-Cultural Dialogue</p><p>00:17:00 – Why Dialogue?</p><p>00:18:32 – Insights from the Dialogue</p><p>00:21:30 – Spirituality Without Belief</p><p>00:25:29 – The Meeting of Compassion and Reason</p><p>00:25:32 – What Can Western Philosophy Learn from Buddhism?</p><p>00:27:40 – ResponsAbility and Ethical Dialogue</p><p>00:29:12 – The Responsibility of Philosophers Today</p><p>00:32:22 – Future Dialogues Between Philosophy and Contemplative Traditions</p><p><br>Literature:  </p><ul><li>Singer, P. &amp; Chao-Hwei, S. (2023): The Buddhist and the Ethicist: Conversations on Effective Altruism, Engaged Buddhism, and How to Build a Better World. Boulder, CO: Shambala. </li><li>Singer, P. (2024): Animal liberation now. Vintage Publishing </li><li>Singer, P. (2020): Why Vegan. So the only question is: Do any other animal other than man suffer? Penguin Classics.</li><li>Singer, P. (2016): One World Now: The Ethics of Globalization. Yale University Press.</li><li>Singer, P. (2015): The Most Good You Can Do: How Effective Altruism Is Changing Ideas About Living Ethically. Yale University Press. de</li><li>Lazari-Radek, K. &amp; Singer, P. (2014): The Point of View of the Universe: Sidgwick and Contemporary Ethics. Oxford University Press.</li><li>Singer, P. (1981, 2nd edition 2011): The Expanding Circle: Ethics, Evolution, and Moral Progress. Princeton University Press. </li><li>Singer, P. (2009): The Life You Can Save: How to Do Your Part to End World Poverty. Random House.</li><li>Singer, P. &amp; Mason, J. (2007): The Ethics of What We Eat: Why Our Food Choices Matter. Harmony/Rodale/Convergent.</li></ul>]]>
      </content:encoded>
      <pubDate>Thu, 23 Oct 2025 23:03:26 -0700</pubDate>
      <author>Michael Noah Weiss &amp; Guro Hansen Helskog </author>
      <enclosure url="https://media.transistor.fm/c5a26456/27066481.mp3" length="66659294" type="audio/mpeg"/>
      <itunes:author>Michael Noah Weiss &amp; Guro Hansen Helskog </itunes:author>
      <itunes:duration>2080</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>Our guest in this episode is Peter Singer, one of the most influential moral philosophers of our time. Known for works like <em>Animal Liberation</em>, <em>Practical Ethics</em>, and <em>The Life You Can Save</em>, Singer has spent his career challenging us to rethink how we live and how we can reduce suffering for humans and animals alike. In his recent book <em>The Buddhist and the Ethicist</em>, co-authored with Venerable Shih Chao-Hwei, he explores what happens when Western utilitarian ethics meets the compassion and mindfulness of engaged Buddhism. In this conversation, we talk about living one’s philosophy, the role of compassion in ethical life, and what Buddhist thought can teach us about the ability to respond wisely to the challenges of our time.</p><p><br>00:00:53 – Living One’s Philosophy</p><p>00:02:52 – The Life You Can Save</p><p>00:06:40 – What’s Good About Utilitarianism?</p><p>00:09:14 – Ethics and Animal Welfare</p><p>00:12:58 – The Buddhist and the Ethicist: A Cross-Cultural Dialogue</p><p>00:17:00 – Why Dialogue?</p><p>00:18:32 – Insights from the Dialogue</p><p>00:21:30 – Spirituality Without Belief</p><p>00:25:29 – The Meeting of Compassion and Reason</p><p>00:25:32 – What Can Western Philosophy Learn from Buddhism?</p><p>00:27:40 – ResponsAbility and Ethical Dialogue</p><p>00:29:12 – The Responsibility of Philosophers Today</p><p>00:32:22 – Future Dialogues Between Philosophy and Contemplative Traditions</p><p><br>Literature:  </p><ul><li>Singer, P. &amp; Chao-Hwei, S. (2023): The Buddhist and the Ethicist: Conversations on Effective Altruism, Engaged Buddhism, and How to Build a Better World. Boulder, CO: Shambala. </li><li>Singer, P. (2024): Animal liberation now. Vintage Publishing </li><li>Singer, P. (2020): Why Vegan. So the only question is: Do any other animal other than man suffer? Penguin Classics.</li><li>Singer, P. (2016): One World Now: The Ethics of Globalization. Yale University Press.</li><li>Singer, P. (2015): The Most Good You Can Do: How Effective Altruism Is Changing Ideas About Living Ethically. Yale University Press. de</li><li>Lazari-Radek, K. &amp; Singer, P. (2014): The Point of View of the Universe: Sidgwick and Contemporary Ethics. Oxford University Press.</li><li>Singer, P. (1981, 2nd edition 2011): The Expanding Circle: Ethics, Evolution, and Moral Progress. Princeton University Press. </li><li>Singer, P. (2009): The Life You Can Save: How to Do Your Part to End World Poverty. Random House.</li><li>Singer, P. &amp; Mason, J. (2007): The Ethics of What We Eat: Why Our Food Choices Matter. Harmony/Rodale/Convergent.</li></ul>]]>
      </itunes:summary>
      <itunes:keywords>Peter Singer, ethics, utilitarianism, buddhism</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/c5a26456/transcript.txt" type="text/plain"/>
    </item>
    <item>
      <title>#21 Tone Kvernbekk | Evidence-based Practice?</title>
      <itunes:episode>21</itunes:episode>
      <podcast:episode>21</podcast:episode>
      <itunes:title>#21 Tone Kvernbekk | Evidence-based Practice?</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/fa17e964</link>
      <description>
        <![CDATA[<p>In this episode, we talk with Tone Kvernbekk, Professor of Education at the University of Oslo, about how teachers think, reason, and act wisely in complex educational contexts. Drawing on her work on the nature of evidence, theory, and practical judgment, she discusses why educational practice cannot simply be <em>based</em> on evidence, but must be <em>informed</em> by it. We explore her reflections on causality, context, and the limits of instrumental thinking. Finally, Tone shares how pedagogical thought experiments can help cultivate the ability to respond thoughtfully and well to what each situation demands.</p><p><strong>00:00:44 –</strong> Academic journey and philosophical beginnings<em><br></em><br></p><p><strong>00:02:34 –</strong> Why theory and theory development matter in education</p><p><strong>00:04:27 –</strong> <em>“</em>Nothing is as practical as a good theory” <em><br></em><br></p><p><strong>00:06:00 –</strong> The meaning of “based” in evidence-based practice<em><br></em><br></p><p><strong>00:08:02 –</strong> What counts as evidence?<em><br></em><br></p><p><strong>00:11:58 –</strong> John Hattie and the limits of “what works best”<em><br></em><br></p><p><strong>00:15:31 –</strong> Instrumentality and causality in education<em><br></em><br></p><p><strong>00:20:02 –</strong> Four models for connecting research evidence and practice<em><br></em><br></p><p><strong>00:22:35 –</strong> Grimen, phronesis, and Biesta<em> – on wisdom, risk, and judgment<br></em><br></p><p><strong>00:25:41 –</strong> Pedagogical thought experiments and the cultivation of<em> ResponsAbility<br></em><br></p><p><strong>00:30:06 –</strong> The responsibility of educational philosophers today<em></em></p><p><br>Literature: </p><ul><li>Kvernbekk, T. (2005). Pedaogisk teoridannelse. Insidere, teoriformer og praksis. Fagbokforlaget </li><li>Kvernbekk, T. (2011): The Concept of Evidence in Evidence-based Practice. In: Educational Theory, Vol. 61, No. 5. University of Illinois. </li><li>Kvernbekk, T. (2018) «Evidensbasert Pedagogisk Praksis: Utvalgte Kontroverser.» Nordisk tidsskrift for pedagogikk og kritikk,Vol. 4, 2018, pp. 136–153. http://dx.doi.org/10.23865/ntpk.v4.1153 </li><li>Kvernbekk, T. (2019) Practitioner tales: possible roles for research evidence in practice, Educational Research and Evaluation, 25:1-2, 25-42, DOI: 10.1080/13803611.2019.1617988 </li></ul>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>In this episode, we talk with Tone Kvernbekk, Professor of Education at the University of Oslo, about how teachers think, reason, and act wisely in complex educational contexts. Drawing on her work on the nature of evidence, theory, and practical judgment, she discusses why educational practice cannot simply be <em>based</em> on evidence, but must be <em>informed</em> by it. We explore her reflections on causality, context, and the limits of instrumental thinking. Finally, Tone shares how pedagogical thought experiments can help cultivate the ability to respond thoughtfully and well to what each situation demands.</p><p><strong>00:00:44 –</strong> Academic journey and philosophical beginnings<em><br></em><br></p><p><strong>00:02:34 –</strong> Why theory and theory development matter in education</p><p><strong>00:04:27 –</strong> <em>“</em>Nothing is as practical as a good theory” <em><br></em><br></p><p><strong>00:06:00 –</strong> The meaning of “based” in evidence-based practice<em><br></em><br></p><p><strong>00:08:02 –</strong> What counts as evidence?<em><br></em><br></p><p><strong>00:11:58 –</strong> John Hattie and the limits of “what works best”<em><br></em><br></p><p><strong>00:15:31 –</strong> Instrumentality and causality in education<em><br></em><br></p><p><strong>00:20:02 –</strong> Four models for connecting research evidence and practice<em><br></em><br></p><p><strong>00:22:35 –</strong> Grimen, phronesis, and Biesta<em> – on wisdom, risk, and judgment<br></em><br></p><p><strong>00:25:41 –</strong> Pedagogical thought experiments and the cultivation of<em> ResponsAbility<br></em><br></p><p><strong>00:30:06 –</strong> The responsibility of educational philosophers today<em></em></p><p><br>Literature: </p><ul><li>Kvernbekk, T. (2005). Pedaogisk teoridannelse. Insidere, teoriformer og praksis. Fagbokforlaget </li><li>Kvernbekk, T. (2011): The Concept of Evidence in Evidence-based Practice. In: Educational Theory, Vol. 61, No. 5. University of Illinois. </li><li>Kvernbekk, T. (2018) «Evidensbasert Pedagogisk Praksis: Utvalgte Kontroverser.» Nordisk tidsskrift for pedagogikk og kritikk,Vol. 4, 2018, pp. 136–153. http://dx.doi.org/10.23865/ntpk.v4.1153 </li><li>Kvernbekk, T. (2019) Practitioner tales: possible roles for research evidence in practice, Educational Research and Evaluation, 25:1-2, 25-42, DOI: 10.1080/13803611.2019.1617988 </li></ul>]]>
      </content:encoded>
      <pubDate>Thu, 16 Oct 2025 23:34:25 -0700</pubDate>
      <author>Michael Noah Weiss &amp; Guro Hansen Helskog </author>
      <enclosure url="https://media.transistor.fm/fa17e964/7f3afb08.mp3" length="65612719" type="audio/mpeg"/>
      <itunes:author>Michael Noah Weiss &amp; Guro Hansen Helskog </itunes:author>
      <itunes:duration>2047</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>In this episode, we talk with Tone Kvernbekk, Professor of Education at the University of Oslo, about how teachers think, reason, and act wisely in complex educational contexts. Drawing on her work on the nature of evidence, theory, and practical judgment, she discusses why educational practice cannot simply be <em>based</em> on evidence, but must be <em>informed</em> by it. We explore her reflections on causality, context, and the limits of instrumental thinking. Finally, Tone shares how pedagogical thought experiments can help cultivate the ability to respond thoughtfully and well to what each situation demands.</p><p><strong>00:00:44 –</strong> Academic journey and philosophical beginnings<em><br></em><br></p><p><strong>00:02:34 –</strong> Why theory and theory development matter in education</p><p><strong>00:04:27 –</strong> <em>“</em>Nothing is as practical as a good theory” <em><br></em><br></p><p><strong>00:06:00 –</strong> The meaning of “based” in evidence-based practice<em><br></em><br></p><p><strong>00:08:02 –</strong> What counts as evidence?<em><br></em><br></p><p><strong>00:11:58 –</strong> John Hattie and the limits of “what works best”<em><br></em><br></p><p><strong>00:15:31 –</strong> Instrumentality and causality in education<em><br></em><br></p><p><strong>00:20:02 –</strong> Four models for connecting research evidence and practice<em><br></em><br></p><p><strong>00:22:35 –</strong> Grimen, phronesis, and Biesta<em> – on wisdom, risk, and judgment<br></em><br></p><p><strong>00:25:41 –</strong> Pedagogical thought experiments and the cultivation of<em> ResponsAbility<br></em><br></p><p><strong>00:30:06 –</strong> The responsibility of educational philosophers today<em></em></p><p><br>Literature: </p><ul><li>Kvernbekk, T. (2005). Pedaogisk teoridannelse. Insidere, teoriformer og praksis. Fagbokforlaget </li><li>Kvernbekk, T. (2011): The Concept of Evidence in Evidence-based Practice. In: Educational Theory, Vol. 61, No. 5. University of Illinois. </li><li>Kvernbekk, T. (2018) «Evidensbasert Pedagogisk Praksis: Utvalgte Kontroverser.» Nordisk tidsskrift for pedagogikk og kritikk,Vol. 4, 2018, pp. 136–153. http://dx.doi.org/10.23865/ntpk.v4.1153 </li><li>Kvernbekk, T. (2019) Practitioner tales: possible roles for research evidence in practice, Educational Research and Evaluation, 25:1-2, 25-42, DOI: 10.1080/13803611.2019.1617988 </li></ul>]]>
      </itunes:summary>
      <itunes:keywords>Tone Kvernbekk, Practical Judgment, Evidence-Informed Education, Teacher Reasoning, Educational Theory, Context and Causality, Pedagogical Thought Experiments</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>#20 Lou Marinoff | The Practical Power of Philosophy - in Education, Professions and Life </title>
      <itunes:episode>20</itunes:episode>
      <podcast:episode>20</podcast:episode>
      <itunes:title>#20 Lou Marinoff | The Practical Power of Philosophy - in Education, Professions and Life </itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<p>In this episode of the ResponsAbility Podcast, we speak with philosopher <strong>Lou Marinoff</strong>, professor at City College of New York and founding president of the American Philosophical Practitioners Association. Marinoff shares his journey from physics to philosophy, and how he became a pioneer of philosophical practice. We talk about his well-known book <em>Plato, Not Prozac</em> and the P4/PEACE framework, his dialogue with Buddhist thinker Daisaku Ikeda in <em>The Inner Philosopher</em>, and his reflections on spirituality, Taoism, and Pierre Hadot’s idea of philosophy as a way of life. Marinoff also discusses his work on the root causes of conflict and argues for philosophy’s crucial role in higher education, professional practice, and in creating the conditions for peace.</p><p><br>00:00:50 - Personal and professional journey </p><p>00:03:38 - What philosophical practice can contribute to higher education </p><p>00:13:01 - On the relevance of philosophy when facing life’s challenges<br><em><br></em>00:15:52 - On the P4/PEACE framework and why it is not only about problem-solving</p><p>00:30:56 - On <em>The Inner Philosopher </em>with Japanese Buddhist thinker Daisaku Ikeda. <em></em></p><p>00:35:46 - On spirituality and<em> </em>philosophical practice</p><p>00:41:45 - What is Daoist philosophy about, and how might it be applied in life?</p><p>00:46:42 - What are the root causes of conflict?</p><p>00:55:14 - On understanding conflict and developing towards wisdom</p><p><br><strong>Literature: </strong></p><ul><li>Marinoff, L. (1999). <em>Plato, not Prozac! Applying eternal wisdom to everyday problems</em>. HarperCollins.  </li><li>Marinoff, L. (2003). <em>The big questions: How philosophy can change your life</em>. Bloomsbury.  </li><li>Marinoff, L. (2004). <em>Therapy for the sane: How philosophy can change your life</em>. Bloomsbury USA. <em>(Note: This work was originally published in hardcover as The Big Questions.)</em> </li><li>Marinoff, L., &amp; Ikeda, D. (2012). <em>The inner philosopher: Conversations on philosophy’s transformative power</em>. Dialogue Path Press.  </li><li>Marinoff, L. (2017). <em>The power of Dao: A timeless guide to happiness and harmony</em>. Waterside Productions.  </li><li>Marinoff, L. (2019). <em>On human conflict: The philosophical foundations of war and peace</em>. Rowman &amp; Littlefield.  </li><li>Marinoff, L. (2020). <em>The middle way: Finding happiness in a world of extremes</em>. Waterside Productions.  </li></ul>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>In this episode of the ResponsAbility Podcast, we speak with philosopher <strong>Lou Marinoff</strong>, professor at City College of New York and founding president of the American Philosophical Practitioners Association. Marinoff shares his journey from physics to philosophy, and how he became a pioneer of philosophical practice. We talk about his well-known book <em>Plato, Not Prozac</em> and the P4/PEACE framework, his dialogue with Buddhist thinker Daisaku Ikeda in <em>The Inner Philosopher</em>, and his reflections on spirituality, Taoism, and Pierre Hadot’s idea of philosophy as a way of life. Marinoff also discusses his work on the root causes of conflict and argues for philosophy’s crucial role in higher education, professional practice, and in creating the conditions for peace.</p><p><br>00:00:50 - Personal and professional journey </p><p>00:03:38 - What philosophical practice can contribute to higher education </p><p>00:13:01 - On the relevance of philosophy when facing life’s challenges<br><em><br></em>00:15:52 - On the P4/PEACE framework and why it is not only about problem-solving</p><p>00:30:56 - On <em>The Inner Philosopher </em>with Japanese Buddhist thinker Daisaku Ikeda. <em></em></p><p>00:35:46 - On spirituality and<em> </em>philosophical practice</p><p>00:41:45 - What is Daoist philosophy about, and how might it be applied in life?</p><p>00:46:42 - What are the root causes of conflict?</p><p>00:55:14 - On understanding conflict and developing towards wisdom</p><p><br><strong>Literature: </strong></p><ul><li>Marinoff, L. (1999). <em>Plato, not Prozac! Applying eternal wisdom to everyday problems</em>. HarperCollins.  </li><li>Marinoff, L. (2003). <em>The big questions: How philosophy can change your life</em>. Bloomsbury.  </li><li>Marinoff, L. (2004). <em>Therapy for the sane: How philosophy can change your life</em>. Bloomsbury USA. <em>(Note: This work was originally published in hardcover as The Big Questions.)</em> </li><li>Marinoff, L., &amp; Ikeda, D. (2012). <em>The inner philosopher: Conversations on philosophy’s transformative power</em>. Dialogue Path Press.  </li><li>Marinoff, L. (2017). <em>The power of Dao: A timeless guide to happiness and harmony</em>. Waterside Productions.  </li><li>Marinoff, L. (2019). <em>On human conflict: The philosophical foundations of war and peace</em>. Rowman &amp; Littlefield.  </li><li>Marinoff, L. (2020). <em>The middle way: Finding happiness in a world of extremes</em>. Waterside Productions.  </li></ul>]]>
      </content:encoded>
      <pubDate>Fri, 19 Sep 2025 02:19:04 -0700</pubDate>
      <author>Michael Noah Weiss &amp; Guro Hansen Helskog </author>
      <enclosure url="https://media.transistor.fm/01f9308b/c5b9a1be.mp3" length="112644040" type="audio/mpeg"/>
      <itunes:author>Michael Noah Weiss &amp; Guro Hansen Helskog </itunes:author>
      <itunes:duration>3517</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>In this episode of the ResponsAbility Podcast, we speak with philosopher <strong>Lou Marinoff</strong>, professor at City College of New York and founding president of the American Philosophical Practitioners Association. Marinoff shares his journey from physics to philosophy, and how he became a pioneer of philosophical practice. We talk about his well-known book <em>Plato, Not Prozac</em> and the P4/PEACE framework, his dialogue with Buddhist thinker Daisaku Ikeda in <em>The Inner Philosopher</em>, and his reflections on spirituality, Taoism, and Pierre Hadot’s idea of philosophy as a way of life. Marinoff also discusses his work on the root causes of conflict and argues for philosophy’s crucial role in higher education, professional practice, and in creating the conditions for peace.</p><p><br>00:00:50 - Personal and professional journey </p><p>00:03:38 - What philosophical practice can contribute to higher education </p><p>00:13:01 - On the relevance of philosophy when facing life’s challenges<br><em><br></em>00:15:52 - On the P4/PEACE framework and why it is not only about problem-solving</p><p>00:30:56 - On <em>The Inner Philosopher </em>with Japanese Buddhist thinker Daisaku Ikeda. <em></em></p><p>00:35:46 - On spirituality and<em> </em>philosophical practice</p><p>00:41:45 - What is Daoist philosophy about, and how might it be applied in life?</p><p>00:46:42 - What are the root causes of conflict?</p><p>00:55:14 - On understanding conflict and developing towards wisdom</p><p><br><strong>Literature: </strong></p><ul><li>Marinoff, L. (1999). <em>Plato, not Prozac! Applying eternal wisdom to everyday problems</em>. HarperCollins.  </li><li>Marinoff, L. (2003). <em>The big questions: How philosophy can change your life</em>. Bloomsbury.  </li><li>Marinoff, L. (2004). <em>Therapy for the sane: How philosophy can change your life</em>. Bloomsbury USA. <em>(Note: This work was originally published in hardcover as The Big Questions.)</em> </li><li>Marinoff, L., &amp; Ikeda, D. (2012). <em>The inner philosopher: Conversations on philosophy’s transformative power</em>. Dialogue Path Press.  </li><li>Marinoff, L. (2017). <em>The power of Dao: A timeless guide to happiness and harmony</em>. Waterside Productions.  </li><li>Marinoff, L. (2019). <em>On human conflict: The philosophical foundations of war and peace</em>. Rowman &amp; Littlefield.  </li><li>Marinoff, L. (2020). <em>The middle way: Finding happiness in a world of extremes</em>. Waterside Productions.  </li></ul>]]>
      </itunes:summary>
      <itunes:keywords>Lou Marinoff, Philosophical Practice, Philosophy as a Way of Life, Plato Not Prozac, Spirituality and Taoism, Conflict and Peace, Higher Education</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>#19 Nicola Ulibarri | Creativity in Research </title>
      <itunes:episode>19</itunes:episode>
      <podcast:episode>19</podcast:episode>
      <itunes:title>#19 Nicola Ulibarri | Creativity in Research </itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<p>In this episode of the ResponsAbility Podcast, we speak with Nicola Ulibarri, Associate Professor at UC Irvine and first author of <em>Creativity in Research</em>. Drawing on her experience at Stanford’s d.school, Nicola shares how creativity can be cultivated as a deliberate practice in academia through mindfulness, emotional intuition, structured exercises, and supportive collaboration. We explore themes from her book, including the thirty-day creativity program, storytelling, energy management, and psychological safety in teams — and reflect on how these themes can become sources of creativity and inspiration for the researcher.</p><p>00:00:55 - Personal and professional background for writing <em>Creativity in Research</em></p><p>00:03:38 - Mindfulness as foundational for creativity in research</p><p>00:05:06 - Emotional intuition as a guide in research decisions</p><p>00:09:11 - How can the inclusion of mindfulness and emotional intuition in research processes be justified?</p><p>00:12:38 - On the thirty-day-program</p><p>00:15:02 - Transformations observed with researchers who did the thirty-day-program</p><p>00:17:48 - On the importance of storytelling and language in shaping researchers’ identity</p><p>00:19:19 - On the role of energy management in research processes</p><p>00:24:09 - On the importance of collaboration and feedback in order for creativity to flourish in research</p><p>00:28:13 - Surprises in the reception of the book</p><p>00:31:10 - Is a researcher also a kind of artist?</p><p><br><strong>Literature:</strong></p><ul><li>Ulibarri N, Cravens AE, Svetina Nabergoj A, Kernbach S, Royalty A. (2019): <em>Creativity in Research: Cultivate Clarity, Be Innovative, and Make Progress in Your Research Journey.</em> Cambridge University Press. </li></ul>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>In this episode of the ResponsAbility Podcast, we speak with Nicola Ulibarri, Associate Professor at UC Irvine and first author of <em>Creativity in Research</em>. Drawing on her experience at Stanford’s d.school, Nicola shares how creativity can be cultivated as a deliberate practice in academia through mindfulness, emotional intuition, structured exercises, and supportive collaboration. We explore themes from her book, including the thirty-day creativity program, storytelling, energy management, and psychological safety in teams — and reflect on how these themes can become sources of creativity and inspiration for the researcher.</p><p>00:00:55 - Personal and professional background for writing <em>Creativity in Research</em></p><p>00:03:38 - Mindfulness as foundational for creativity in research</p><p>00:05:06 - Emotional intuition as a guide in research decisions</p><p>00:09:11 - How can the inclusion of mindfulness and emotional intuition in research processes be justified?</p><p>00:12:38 - On the thirty-day-program</p><p>00:15:02 - Transformations observed with researchers who did the thirty-day-program</p><p>00:17:48 - On the importance of storytelling and language in shaping researchers’ identity</p><p>00:19:19 - On the role of energy management in research processes</p><p>00:24:09 - On the importance of collaboration and feedback in order for creativity to flourish in research</p><p>00:28:13 - Surprises in the reception of the book</p><p>00:31:10 - Is a researcher also a kind of artist?</p><p><br><strong>Literature:</strong></p><ul><li>Ulibarri N, Cravens AE, Svetina Nabergoj A, Kernbach S, Royalty A. (2019): <em>Creativity in Research: Cultivate Clarity, Be Innovative, and Make Progress in Your Research Journey.</em> Cambridge University Press. </li></ul>]]>
      </content:encoded>
      <pubDate>Fri, 05 Sep 2025 00:41:16 -0700</pubDate>
      <author>Michael Noah Weiss &amp; Guro Hansen Helskog </author>
      <enclosure url="https://media.transistor.fm/558ba016/3ecb0f0b.mp3" length="62522328" type="audio/mpeg"/>
      <itunes:author>Michael Noah Weiss &amp; Guro Hansen Helskog </itunes:author>
      <itunes:duration>1950</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>In this episode of the ResponsAbility Podcast, we speak with Nicola Ulibarri, Associate Professor at UC Irvine and first author of <em>Creativity in Research</em>. Drawing on her experience at Stanford’s d.school, Nicola shares how creativity can be cultivated as a deliberate practice in academia through mindfulness, emotional intuition, structured exercises, and supportive collaboration. We explore themes from her book, including the thirty-day creativity program, storytelling, energy management, and psychological safety in teams — and reflect on how these themes can become sources of creativity and inspiration for the researcher.</p><p>00:00:55 - Personal and professional background for writing <em>Creativity in Research</em></p><p>00:03:38 - Mindfulness as foundational for creativity in research</p><p>00:05:06 - Emotional intuition as a guide in research decisions</p><p>00:09:11 - How can the inclusion of mindfulness and emotional intuition in research processes be justified?</p><p>00:12:38 - On the thirty-day-program</p><p>00:15:02 - Transformations observed with researchers who did the thirty-day-program</p><p>00:17:48 - On the importance of storytelling and language in shaping researchers’ identity</p><p>00:19:19 - On the role of energy management in research processes</p><p>00:24:09 - On the importance of collaboration and feedback in order for creativity to flourish in research</p><p>00:28:13 - Surprises in the reception of the book</p><p>00:31:10 - Is a researcher also a kind of artist?</p><p><br><strong>Literature:</strong></p><ul><li>Ulibarri N, Cravens AE, Svetina Nabergoj A, Kernbach S, Royalty A. (2019): <em>Creativity in Research: Cultivate Clarity, Be Innovative, and Make Progress in Your Research Journey.</em> Cambridge University Press. </li></ul>]]>
      </itunes:summary>
      <itunes:keywords>Nicola Ulibarri, Creativity in Research, Academic Practice, Mindfulness, Emotional Intuition, Psychological Safety, Collaboration</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>#18 Lars Løvlie | Philosophy of Bildung and Pedagogy </title>
      <itunes:episode>18</itunes:episode>
      <podcast:episode>18</podcast:episode>
      <itunes:title>#18 Lars Løvlie | Philosophy of Bildung and Pedagogy </itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<p>In this episode of the ResponsAbility Podcast, we are honored to welcome Professor Lars Løvlie—philosopher of education and long-time advocate for a reflective, humane, and relational approach to schooling and teacher education. Drawing on decades of experience and a deep engagement with thinkers like Hegel, Kant, Gadamer, and Dewey, Løvlie shares his reflections on concepts such as <em>respect</em>, <em>recognition</em>, and <em>play</em>—and how these shape both pedagogy and Bildung. We also explore his critique of standardized education reforms and his commitment to the essay as a philosophical form. This conversation is a thoughtful invitation to rethink what it means to teach, to learn, and to live together in a humane society.</p><p>00:01:12 - How Lars got interested in the German <em>Bildung</em> tradition</p><p>00:11:14 - On Hegel's concept of recognition and Kant's concept of respect</p><p>00:17:28 - On the notion of play</p><p>00:18:18 - On John Dewey's approach to education</p><p>00:20:29 - On the existential dimension of education</p><p>00:23:16 - What is the real question of education about?</p><p>00:24:31 - How to design a teacher education program that includes the promotion of Bildun and practical wisdom?</p><p>00:26:33 - On the test of practice</p><p>00:31:48 - On the importance of the academic essay in teacher education</p><p><br><strong>Literature:</strong></p><ul><li>Løvlie, Lars. 1979. <em>Dialektikk og pedagogikk: en studie med utgangspunkt i Hegel: åndens fenomenologi: arbeidsmanuskript, skrifter 22</em>. [Dialectics and pedagogy: a study based in Hegel: the phenomenology of spirit]. Lillehammer: Oppland distriktshøgskole. </li><li>Løvlie, Lars.1984. <em>Det pedagogiske argument </em>[The pedagogical argument]. Oslo: J.W. Cappelens forlag. </li><li>Løvlie, Lars. 1990. "Omsorgsperspektiver." [Perspectives on care]. In <em>Moderne omsorgsbilder</em>, edited by Karen Jensen et al, 33-60. Oslo: Gyldendal. </li><li>Løvlie, Lars. 1992a. "Pedagogisk filosofi." [Philosophy of pedagogy]. In <em>Pedagogisk filosofi</em>, edited by Erling Lars Dale. Oslo: Ad Notam Gyldendal. </li><li>Løvlie, Lars. 1992b. «Postmodernisme, språk og filosofi». [Postmodernism, language and philosophy]. In <em>Pedagogisk filosofi</em>, edited by Erling Lars Dale. Oslo: Ad Notam Gyldendal. </li><li>Løvlie, Lars. 1992c. "Moralen og forholdet til de andre." [The moral and the relationship to others]. In <em>Erkjennelse og anerkjennelse: perspektiv på relasjoner</em>, edited by Berit Bae and Jan Erik Waastad, 190-210. Oslo: Universitetsforlaget. </li><li>Løvlie, Lars. 1994. Prosjektbeskrivelse. Skolen som kulturinstitusjon (Skole-KULT). [Project description. The school as a cultural institution (Skole-KULT)]. Retrieved June 18th 2013 from <a href="https://www.forskningsradet.no/prosjektbanken_beta/#/project/102116/no">https://www.forskningsradet.no/prosjektbanken_beta/#/project/102116/no</a> </li><li>Løvlie, Lars. 1999. "Hegels dannelsesbegrep: noen synspunkter." [Hegel`s conception of <em>Bildung</em> – some viewpoints]. In <em>Dannelse, humanitas, paideia</em>, edited by Øyvind Andersen, 43-62. Oslo: Sypress forlag  </li><li>Løvlie, Lars. 2000. "Mot et utvidet danningsbegrep." [Towards an extended conception of <em>Bildung</em>]. In <em>KULT - i kulturforskningens tegn: en antologi</em>, edited by Håkon W.  Andersen et al, 211-228. Oslo: Pax. </li><li>Løvlie, L. (2009). Dannelse og profesjon. [<em>Bildung</em> and profession].  I:<em>Kunnskap og dannelse foran et nytt århundre.Innstilling fra Dannelsesutvalget for høyere utdanning.</em> </li><li>Løvlie, L (2013). Verktøyskolen. [The tool school]. I <em>Norsk Pedagogisk Tidsskrift</em> 3/2013Øksnes, M., Sundsdal, E., &amp; Løvlie, L. (2015). Leder. <em>Nordisk tidsskrift for pedagogikk og kritikk</em>, <em>1</em>. https://doi.org/10.17585/ntpk.v1.92Løvlie, L. (2015). Herbart om oppdragelse, formbarhet og takt. <em>Nordisk tidsskrift for pedagogikk og kritikk</em>, <em>1</em>. https://doi.org/10.17585/ntpk.v1.91 </li><li>Løvlie, L. (2015). John Dewey, phenomenology, and the reconstruction of democracy. <em>Nordisk tidsskrift for pedagogikk og kritikk</em>, <em>1</em>. <a href="https://doi.org/10.17585/ntpk.v1.104">https://doi.org/10.17585/ntpk.v1.104</a> </li><li>Løvlie, L. (2017). The Test of Practice–An Essay. <em>Education Sciences</em>, <em>7</em>(1), 31. <a href="https://doi.org/10.3390/educsci7010031">https://doi.org/10.3390/educsci7010031</a> </li><li>Løvlie, L. (2022) Hvis teknokratene ikke fantes. I: Schaanning, E., &amp; Aagre, W. (2022). <em>Skolens mening : femti år etter Nils Christies Hvis skolen ikke fantes</em>. Universitetsforlaget. </li><li>Løvlie, L. (2022). Akademisk dygd og politikkens fravær. <em>Nordisk tidsskrift for pedagogikk og kritikk</em>, <em>8</em>. https://doi.org/10.23865/ntpk.v8.3755 </li><li>Løvlie, L., &amp; Løvlie, L. (2021). <em>Politisering og pedagogisk motstand : veien til en barneorientert praksis</em> (1. utgave.). Fagbokforlaget. </li></ul><p><br></p><p> </p><p> </p><p><br> <br></p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>In this episode of the ResponsAbility Podcast, we are honored to welcome Professor Lars Løvlie—philosopher of education and long-time advocate for a reflective, humane, and relational approach to schooling and teacher education. Drawing on decades of experience and a deep engagement with thinkers like Hegel, Kant, Gadamer, and Dewey, Løvlie shares his reflections on concepts such as <em>respect</em>, <em>recognition</em>, and <em>play</em>—and how these shape both pedagogy and Bildung. We also explore his critique of standardized education reforms and his commitment to the essay as a philosophical form. This conversation is a thoughtful invitation to rethink what it means to teach, to learn, and to live together in a humane society.</p><p>00:01:12 - How Lars got interested in the German <em>Bildung</em> tradition</p><p>00:11:14 - On Hegel's concept of recognition and Kant's concept of respect</p><p>00:17:28 - On the notion of play</p><p>00:18:18 - On John Dewey's approach to education</p><p>00:20:29 - On the existential dimension of education</p><p>00:23:16 - What is the real question of education about?</p><p>00:24:31 - How to design a teacher education program that includes the promotion of Bildun and practical wisdom?</p><p>00:26:33 - On the test of practice</p><p>00:31:48 - On the importance of the academic essay in teacher education</p><p><br><strong>Literature:</strong></p><ul><li>Løvlie, Lars. 1979. <em>Dialektikk og pedagogikk: en studie med utgangspunkt i Hegel: åndens fenomenologi: arbeidsmanuskript, skrifter 22</em>. [Dialectics and pedagogy: a study based in Hegel: the phenomenology of spirit]. Lillehammer: Oppland distriktshøgskole. </li><li>Løvlie, Lars.1984. <em>Det pedagogiske argument </em>[The pedagogical argument]. Oslo: J.W. Cappelens forlag. </li><li>Løvlie, Lars. 1990. "Omsorgsperspektiver." [Perspectives on care]. In <em>Moderne omsorgsbilder</em>, edited by Karen Jensen et al, 33-60. Oslo: Gyldendal. </li><li>Løvlie, Lars. 1992a. "Pedagogisk filosofi." [Philosophy of pedagogy]. In <em>Pedagogisk filosofi</em>, edited by Erling Lars Dale. Oslo: Ad Notam Gyldendal. </li><li>Løvlie, Lars. 1992b. «Postmodernisme, språk og filosofi». [Postmodernism, language and philosophy]. In <em>Pedagogisk filosofi</em>, edited by Erling Lars Dale. Oslo: Ad Notam Gyldendal. </li><li>Løvlie, Lars. 1992c. "Moralen og forholdet til de andre." [The moral and the relationship to others]. In <em>Erkjennelse og anerkjennelse: perspektiv på relasjoner</em>, edited by Berit Bae and Jan Erik Waastad, 190-210. Oslo: Universitetsforlaget. </li><li>Løvlie, Lars. 1994. Prosjektbeskrivelse. Skolen som kulturinstitusjon (Skole-KULT). [Project description. The school as a cultural institution (Skole-KULT)]. Retrieved June 18th 2013 from <a href="https://www.forskningsradet.no/prosjektbanken_beta/#/project/102116/no">https://www.forskningsradet.no/prosjektbanken_beta/#/project/102116/no</a> </li><li>Løvlie, Lars. 1999. "Hegels dannelsesbegrep: noen synspunkter." [Hegel`s conception of <em>Bildung</em> – some viewpoints]. In <em>Dannelse, humanitas, paideia</em>, edited by Øyvind Andersen, 43-62. Oslo: Sypress forlag  </li><li>Løvlie, Lars. 2000. "Mot et utvidet danningsbegrep." [Towards an extended conception of <em>Bildung</em>]. In <em>KULT - i kulturforskningens tegn: en antologi</em>, edited by Håkon W.  Andersen et al, 211-228. Oslo: Pax. </li><li>Løvlie, L. (2009). Dannelse og profesjon. [<em>Bildung</em> and profession].  I:<em>Kunnskap og dannelse foran et nytt århundre.Innstilling fra Dannelsesutvalget for høyere utdanning.</em> </li><li>Løvlie, L (2013). Verktøyskolen. [The tool school]. I <em>Norsk Pedagogisk Tidsskrift</em> 3/2013Øksnes, M., Sundsdal, E., &amp; Løvlie, L. (2015). Leder. <em>Nordisk tidsskrift for pedagogikk og kritikk</em>, <em>1</em>. https://doi.org/10.17585/ntpk.v1.92Løvlie, L. (2015). Herbart om oppdragelse, formbarhet og takt. <em>Nordisk tidsskrift for pedagogikk og kritikk</em>, <em>1</em>. https://doi.org/10.17585/ntpk.v1.91 </li><li>Løvlie, L. (2015). John Dewey, phenomenology, and the reconstruction of democracy. <em>Nordisk tidsskrift for pedagogikk og kritikk</em>, <em>1</em>. <a href="https://doi.org/10.17585/ntpk.v1.104">https://doi.org/10.17585/ntpk.v1.104</a> </li><li>Løvlie, L. (2017). The Test of Practice–An Essay. <em>Education Sciences</em>, <em>7</em>(1), 31. <a href="https://doi.org/10.3390/educsci7010031">https://doi.org/10.3390/educsci7010031</a> </li><li>Løvlie, L. (2022) Hvis teknokratene ikke fantes. I: Schaanning, E., &amp; Aagre, W. (2022). <em>Skolens mening : femti år etter Nils Christies Hvis skolen ikke fantes</em>. Universitetsforlaget. </li><li>Løvlie, L. (2022). Akademisk dygd og politikkens fravær. <em>Nordisk tidsskrift for pedagogikk og kritikk</em>, <em>8</em>. https://doi.org/10.23865/ntpk.v8.3755 </li><li>Løvlie, L., &amp; Løvlie, L. (2021). <em>Politisering og pedagogisk motstand : veien til en barneorientert praksis</em> (1. utgave.). Fagbokforlaget. </li></ul><p><br></p><p> </p><p> </p><p><br> <br></p>]]>
      </content:encoded>
      <pubDate>Fri, 15 Aug 2025 03:04:00 -0700</pubDate>
      <author>Michael Noah Weiss &amp; Guro Hansen Helskog </author>
      <enclosure url="https://media.transistor.fm/14b4169b/6e80cbd5.mp3" length="64566993" type="audio/mpeg"/>
      <itunes:author>Michael Noah Weiss &amp; Guro Hansen Helskog </itunes:author>
      <itunes:duration>2014</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>In this episode of the ResponsAbility Podcast, we are honored to welcome Professor Lars Løvlie—philosopher of education and long-time advocate for a reflective, humane, and relational approach to schooling and teacher education. Drawing on decades of experience and a deep engagement with thinkers like Hegel, Kant, Gadamer, and Dewey, Løvlie shares his reflections on concepts such as <em>respect</em>, <em>recognition</em>, and <em>play</em>—and how these shape both pedagogy and Bildung. We also explore his critique of standardized education reforms and his commitment to the essay as a philosophical form. This conversation is a thoughtful invitation to rethink what it means to teach, to learn, and to live together in a humane society.</p><p>00:01:12 - How Lars got interested in the German <em>Bildung</em> tradition</p><p>00:11:14 - On Hegel's concept of recognition and Kant's concept of respect</p><p>00:17:28 - On the notion of play</p><p>00:18:18 - On John Dewey's approach to education</p><p>00:20:29 - On the existential dimension of education</p><p>00:23:16 - What is the real question of education about?</p><p>00:24:31 - How to design a teacher education program that includes the promotion of Bildun and practical wisdom?</p><p>00:26:33 - On the test of practice</p><p>00:31:48 - On the importance of the academic essay in teacher education</p><p><br><strong>Literature:</strong></p><ul><li>Løvlie, Lars. 1979. <em>Dialektikk og pedagogikk: en studie med utgangspunkt i Hegel: åndens fenomenologi: arbeidsmanuskript, skrifter 22</em>. [Dialectics and pedagogy: a study based in Hegel: the phenomenology of spirit]. Lillehammer: Oppland distriktshøgskole. </li><li>Løvlie, Lars.1984. <em>Det pedagogiske argument </em>[The pedagogical argument]. Oslo: J.W. Cappelens forlag. </li><li>Løvlie, Lars. 1990. "Omsorgsperspektiver." [Perspectives on care]. In <em>Moderne omsorgsbilder</em>, edited by Karen Jensen et al, 33-60. Oslo: Gyldendal. </li><li>Løvlie, Lars. 1992a. "Pedagogisk filosofi." [Philosophy of pedagogy]. In <em>Pedagogisk filosofi</em>, edited by Erling Lars Dale. Oslo: Ad Notam Gyldendal. </li><li>Løvlie, Lars. 1992b. «Postmodernisme, språk og filosofi». [Postmodernism, language and philosophy]. In <em>Pedagogisk filosofi</em>, edited by Erling Lars Dale. Oslo: Ad Notam Gyldendal. </li><li>Løvlie, Lars. 1992c. "Moralen og forholdet til de andre." [The moral and the relationship to others]. In <em>Erkjennelse og anerkjennelse: perspektiv på relasjoner</em>, edited by Berit Bae and Jan Erik Waastad, 190-210. Oslo: Universitetsforlaget. </li><li>Løvlie, Lars. 1994. Prosjektbeskrivelse. Skolen som kulturinstitusjon (Skole-KULT). [Project description. The school as a cultural institution (Skole-KULT)]. Retrieved June 18th 2013 from <a href="https://www.forskningsradet.no/prosjektbanken_beta/#/project/102116/no">https://www.forskningsradet.no/prosjektbanken_beta/#/project/102116/no</a> </li><li>Løvlie, Lars. 1999. "Hegels dannelsesbegrep: noen synspunkter." [Hegel`s conception of <em>Bildung</em> – some viewpoints]. In <em>Dannelse, humanitas, paideia</em>, edited by Øyvind Andersen, 43-62. Oslo: Sypress forlag  </li><li>Løvlie, Lars. 2000. "Mot et utvidet danningsbegrep." [Towards an extended conception of <em>Bildung</em>]. In <em>KULT - i kulturforskningens tegn: en antologi</em>, edited by Håkon W.  Andersen et al, 211-228. Oslo: Pax. </li><li>Løvlie, L. (2009). Dannelse og profesjon. [<em>Bildung</em> and profession].  I:<em>Kunnskap og dannelse foran et nytt århundre.Innstilling fra Dannelsesutvalget for høyere utdanning.</em> </li><li>Løvlie, L (2013). Verktøyskolen. [The tool school]. I <em>Norsk Pedagogisk Tidsskrift</em> 3/2013Øksnes, M., Sundsdal, E., &amp; Løvlie, L. (2015). Leder. <em>Nordisk tidsskrift for pedagogikk og kritikk</em>, <em>1</em>. https://doi.org/10.17585/ntpk.v1.92Løvlie, L. (2015). Herbart om oppdragelse, formbarhet og takt. <em>Nordisk tidsskrift for pedagogikk og kritikk</em>, <em>1</em>. https://doi.org/10.17585/ntpk.v1.91 </li><li>Løvlie, L. (2015). John Dewey, phenomenology, and the reconstruction of democracy. <em>Nordisk tidsskrift for pedagogikk og kritikk</em>, <em>1</em>. <a href="https://doi.org/10.17585/ntpk.v1.104">https://doi.org/10.17585/ntpk.v1.104</a> </li><li>Løvlie, L. (2017). The Test of Practice–An Essay. <em>Education Sciences</em>, <em>7</em>(1), 31. <a href="https://doi.org/10.3390/educsci7010031">https://doi.org/10.3390/educsci7010031</a> </li><li>Løvlie, L. (2022) Hvis teknokratene ikke fantes. I: Schaanning, E., &amp; Aagre, W. (2022). <em>Skolens mening : femti år etter Nils Christies Hvis skolen ikke fantes</em>. Universitetsforlaget. </li><li>Løvlie, L. (2022). Akademisk dygd og politikkens fravær. <em>Nordisk tidsskrift for pedagogikk og kritikk</em>, <em>8</em>. https://doi.org/10.23865/ntpk.v8.3755 </li><li>Løvlie, L., &amp; Løvlie, L. (2021). <em>Politisering og pedagogisk motstand : veien til en barneorientert praksis</em> (1. utgave.). Fagbokforlaget. </li></ul><p><br></p><p> </p><p> </p><p><br> <br></p>]]>
      </itunes:summary>
      <itunes:keywords>Lars Løvlie, Philosophy of Education, Pedagogy and Bildung, Respect and Recognition, Play, Educational Reform Critique, Humane Schooling</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/14b4169b/transcript.txt" type="text/plain"/>
    </item>
    <item>
      <title>#17 Ambrogio Bongiovanni | Interfaith Dialogue </title>
      <itunes:episode>17</itunes:episode>
      <podcast:episode>17</podcast:episode>
      <itunes:title>#17 Ambrogio Bongiovanni | Interfaith Dialogue </itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <description>
        <![CDATA[<p>In this episode of the <em>ResponsAbility Podcast</em>, we speak with Professor Ambrogio Bongiovanni—director of the Center for Interreligious Studies at the Pontifical Gregorian University—about the transformative role of dialogue in education, peace-building, and global responsibility. Drawing from decades of work across religious, academic, and international institutions, Bongiovanni explores what it means to cultivate a pedagogy of dialogue that embraces difference without losing depth. From grassroots encounters in India to teaching future educators and theologians, he shares insights on nonviolence, spiritual formation, and the ethical challenges of our time. In summary, this conversation examines how dialogue in education can foster connection, reflection, and responsibility in an increasingly divided world.</p><p><br>00:01:00 – Background and path into interreligious work</p><p>00:04:16 – Pedagogy of dialogue in multi-religious education</p><p>00:08:19 – Dialogical training for peace and nonviolence</p><p>00:12:12 – Challenges in promoting interreligious dialogue</p><p>00:16:00 – Institutional influence on global dialogue and responsibility</p><p>00:19:44 – Ethics and moral development in education</p><p>00:22:52 – Spirituality and Bildung in education</p><p>Literature: </p><ul><li>Bongiovanni, A. &amp; Edwin, V. (Eds.) (2021): A Call to Dialogue. Christians in Dialogue with Muslims. Rome: Aracne. </li></ul>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>In this episode of the <em>ResponsAbility Podcast</em>, we speak with Professor Ambrogio Bongiovanni—director of the Center for Interreligious Studies at the Pontifical Gregorian University—about the transformative role of dialogue in education, peace-building, and global responsibility. Drawing from decades of work across religious, academic, and international institutions, Bongiovanni explores what it means to cultivate a pedagogy of dialogue that embraces difference without losing depth. From grassroots encounters in India to teaching future educators and theologians, he shares insights on nonviolence, spiritual formation, and the ethical challenges of our time. In summary, this conversation examines how dialogue in education can foster connection, reflection, and responsibility in an increasingly divided world.</p><p><br>00:01:00 – Background and path into interreligious work</p><p>00:04:16 – Pedagogy of dialogue in multi-religious education</p><p>00:08:19 – Dialogical training for peace and nonviolence</p><p>00:12:12 – Challenges in promoting interreligious dialogue</p><p>00:16:00 – Institutional influence on global dialogue and responsibility</p><p>00:19:44 – Ethics and moral development in education</p><p>00:22:52 – Spirituality and Bildung in education</p><p>Literature: </p><ul><li>Bongiovanni, A. &amp; Edwin, V. (Eds.) (2021): A Call to Dialogue. Christians in Dialogue with Muslims. Rome: Aracne. </li></ul>]]>
      </content:encoded>
      <pubDate>Mon, 04 Aug 2025 04:07:07 -0700</pubDate>
      <author>Michael Noah Weiss &amp; Guro Hansen Helskog </author>
      <enclosure url="https://media.transistor.fm/dbb2f8f3/32114cd0.mp3" length="52487966" type="audio/mpeg"/>
      <itunes:author>Michael Noah Weiss &amp; Guro Hansen Helskog </itunes:author>
      <itunes:duration>1637</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>In this episode of the <em>ResponsAbility Podcast</em>, we speak with Professor Ambrogio Bongiovanni—director of the Center for Interreligious Studies at the Pontifical Gregorian University—about the transformative role of dialogue in education, peace-building, and global responsibility. Drawing from decades of work across religious, academic, and international institutions, Bongiovanni explores what it means to cultivate a pedagogy of dialogue that embraces difference without losing depth. From grassroots encounters in India to teaching future educators and theologians, he shares insights on nonviolence, spiritual formation, and the ethical challenges of our time. In summary, this conversation examines how dialogue in education can foster connection, reflection, and responsibility in an increasingly divided world.</p><p><br>00:01:00 – Background and path into interreligious work</p><p>00:04:16 – Pedagogy of dialogue in multi-religious education</p><p>00:08:19 – Dialogical training for peace and nonviolence</p><p>00:12:12 – Challenges in promoting interreligious dialogue</p><p>00:16:00 – Institutional influence on global dialogue and responsibility</p><p>00:19:44 – Ethics and moral development in education</p><p>00:22:52 – Spirituality and Bildung in education</p><p>Literature: </p><ul><li>Bongiovanni, A. &amp; Edwin, V. (Eds.) (2021): A Call to Dialogue. Christians in Dialogue with Muslims. Rome: Aracne. </li></ul>]]>
      </itunes:summary>
      <itunes:keywords>Ambrogio Bongiovanni, Interreligious Dialogue, Pedagogy of Dialogue, Education for Peace, Spiritual Formation, Nonviolence, Global Responsibility</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/dbb2f8f3/transcript.txt" type="text/plain"/>
    </item>
    <item>
      <title>#16 Alfried Längle &amp; Eva Maria Waibel | Existential Pedagogy and Existential Analysis</title>
      <itunes:episode>16</itunes:episode>
      <podcast:episode>16</podcast:episode>
      <itunes:title>#16 Alfried Längle &amp; Eva Maria Waibel | Existential Pedagogy and Existential Analysis</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/7ce9e48c</link>
      <description>
        <![CDATA[<p>In this episode of the ResponsAbility Podcast, we are joined by Prof. Dr. Alfried Längle and Prof. Mag. Dr. Eva Maria Waibel—two leading voices in existential therapy and pedagogy. Alfried Längle, a close collaborator of Viktor Frankl and founder of the International Society for Logotherapy and Existential Analysis, shares his insights into the foundations of existential psychotherapy, focusing on meaning, freedom, and the four fundamental motivations that guide human life. Eva Maria Waibel, a seasoned educator and psychotherapist, brings these existential principles into the field of education, emphasizing the formation of the whole person through presence, relationship, and ethical responsibility.</p><p>Together, they explore how both therapy and education can support people in navigating suffering, disconnection, and the challenges of modern life—not by offering easy answers, but by cultivating the courage to face difficult questions and stay connected to oneself and others. This episode offers a hopeful reflection on what it means to teach, learn, and live with meaning and care.</p><p><br>00:01:24 - About the Third Viennese School of Psychotherapy</p><p>00:06:17 - What distinguishes Alried Längle's form of existential analysis from Viktor Frankl's?</p><p>00:08:38 - What is Existential Pedagogy and what does it look like in practice?</p><p>00:16:05 - How can you work to educate children and youth in ways that can give them meaning in their lives?</p><p>00:17:41 - How to understand spirituality in the context of Existential Analysis and Existential Pedagogy?</p><p>00:23:50 - How to work with not only spirituality but also with responsibility in educational settings?</p><p>00:33:47 - What does conscience mean in the context of Existential Analysis and Existential Pedagogy?</p><p>00:35:58 - What can Existential Pedagogy contribute to the development of so-called Life Skills?</p><p><br>Literature:</p><ul><li>Längle, A. (2024): The Art of Involving the Person: The Existential Fundamental Motivations as Structure of Motivational Process. In: A. Cantú, E. Maisel, &amp; C. Ruby (Eds.), Theoretical Alternatives to the Psychiatric Model of Mental Disorder Labeling: Contemporary Frameworks, Taxonomies, and Models (pp. 487–503). Cambridge (UK): The Ethics International Press. ISBN (Hardback): 978-1-80441-276-3 </li><li>Längle A. &amp; Klaassen, D. (2019): Phenomenology and Depth in Existential Psychotherapy. In: J Humanistic Psychology <a href="https://journals.sagepub.com/eprint/pJdypyZFmIK2F6mvBgyJ/full">https://journals.sagepub.com/eprint/pJdypyZFmIK2F6mvBgyJ/full</a> </li><li>Längle, A. (2014): From Viktor Frankl’s Logotherapy to Existential Analytic psychotherapy. In: European Psychotherapy 12, 67-83. </li><li>Längle, A. (2012): The Viennese School of Existential Analysis. The Search for Meaning and Affirmation of Life. In: Barnett L, Madison G (Eds.): Existential therapy: Legacy, vibrancy, and dialogue. New York: Routledge, 2ß12, 159-170. </li><li>Siller, H. &amp; Waibel, E. M. (2018): Not pure harmony, but less of a power struggle – What do teachers and pedagogues think about Existential Pedagogy? In: The Teacher Educator, Volume 53/2018, Issue 1, pp. 44 – 66. </li><li>Waibel, E. M. (2017): Self-Worth and Meaning-Oriented Education, In: Etherington, Matthew (Ed.). What Teachers Need to Know. Topics of Inclusion. Wipf &amp; Stock: Eugene, OR (USA), pp. 66 – 81   </li><li>Waibel, E. M. (2012): Erziehung zu Selbstwert und Sinn – Self-Worth and Meaning-Oriented Education, In: Rabensteiner, Pia-Maria und Ropo Eero (Hrsg.): Life and Responsibility in European Education. Euopean Dimension in Education and Teaching. Vol. 5. Hohengehren: Schneider, S. 103 – 131 </li></ul><p><br></p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>In this episode of the ResponsAbility Podcast, we are joined by Prof. Dr. Alfried Längle and Prof. Mag. Dr. Eva Maria Waibel—two leading voices in existential therapy and pedagogy. Alfried Längle, a close collaborator of Viktor Frankl and founder of the International Society for Logotherapy and Existential Analysis, shares his insights into the foundations of existential psychotherapy, focusing on meaning, freedom, and the four fundamental motivations that guide human life. Eva Maria Waibel, a seasoned educator and psychotherapist, brings these existential principles into the field of education, emphasizing the formation of the whole person through presence, relationship, and ethical responsibility.</p><p>Together, they explore how both therapy and education can support people in navigating suffering, disconnection, and the challenges of modern life—not by offering easy answers, but by cultivating the courage to face difficult questions and stay connected to oneself and others. This episode offers a hopeful reflection on what it means to teach, learn, and live with meaning and care.</p><p><br>00:01:24 - About the Third Viennese School of Psychotherapy</p><p>00:06:17 - What distinguishes Alried Längle's form of existential analysis from Viktor Frankl's?</p><p>00:08:38 - What is Existential Pedagogy and what does it look like in practice?</p><p>00:16:05 - How can you work to educate children and youth in ways that can give them meaning in their lives?</p><p>00:17:41 - How to understand spirituality in the context of Existential Analysis and Existential Pedagogy?</p><p>00:23:50 - How to work with not only spirituality but also with responsibility in educational settings?</p><p>00:33:47 - What does conscience mean in the context of Existential Analysis and Existential Pedagogy?</p><p>00:35:58 - What can Existential Pedagogy contribute to the development of so-called Life Skills?</p><p><br>Literature:</p><ul><li>Längle, A. (2024): The Art of Involving the Person: The Existential Fundamental Motivations as Structure of Motivational Process. In: A. Cantú, E. Maisel, &amp; C. Ruby (Eds.), Theoretical Alternatives to the Psychiatric Model of Mental Disorder Labeling: Contemporary Frameworks, Taxonomies, and Models (pp. 487–503). Cambridge (UK): The Ethics International Press. ISBN (Hardback): 978-1-80441-276-3 </li><li>Längle A. &amp; Klaassen, D. (2019): Phenomenology and Depth in Existential Psychotherapy. In: J Humanistic Psychology <a href="https://journals.sagepub.com/eprint/pJdypyZFmIK2F6mvBgyJ/full">https://journals.sagepub.com/eprint/pJdypyZFmIK2F6mvBgyJ/full</a> </li><li>Längle, A. (2014): From Viktor Frankl’s Logotherapy to Existential Analytic psychotherapy. In: European Psychotherapy 12, 67-83. </li><li>Längle, A. (2012): The Viennese School of Existential Analysis. The Search for Meaning and Affirmation of Life. In: Barnett L, Madison G (Eds.): Existential therapy: Legacy, vibrancy, and dialogue. New York: Routledge, 2ß12, 159-170. </li><li>Siller, H. &amp; Waibel, E. M. (2018): Not pure harmony, but less of a power struggle – What do teachers and pedagogues think about Existential Pedagogy? In: The Teacher Educator, Volume 53/2018, Issue 1, pp. 44 – 66. </li><li>Waibel, E. M. (2017): Self-Worth and Meaning-Oriented Education, In: Etherington, Matthew (Ed.). What Teachers Need to Know. Topics of Inclusion. Wipf &amp; Stock: Eugene, OR (USA), pp. 66 – 81   </li><li>Waibel, E. M. (2012): Erziehung zu Selbstwert und Sinn – Self-Worth and Meaning-Oriented Education, In: Rabensteiner, Pia-Maria und Ropo Eero (Hrsg.): Life and Responsibility in European Education. Euopean Dimension in Education and Teaching. Vol. 5. Hohengehren: Schneider, S. 103 – 131 </li></ul><p><br></p>]]>
      </content:encoded>
      <pubDate>Sun, 29 Jun 2025 01:06:06 -0700</pubDate>
      <author>Michael Noah Weiss &amp; Guro Hansen Helskog </author>
      <enclosure url="https://media.transistor.fm/7ce9e48c/2ac0600d.mp3" length="74078104" type="audio/mpeg"/>
      <itunes:author>Michael Noah Weiss &amp; Guro Hansen Helskog </itunes:author>
      <itunes:duration>2311</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>In this episode of the ResponsAbility Podcast, we are joined by Prof. Dr. Alfried Längle and Prof. Mag. Dr. Eva Maria Waibel—two leading voices in existential therapy and pedagogy. Alfried Längle, a close collaborator of Viktor Frankl and founder of the International Society for Logotherapy and Existential Analysis, shares his insights into the foundations of existential psychotherapy, focusing on meaning, freedom, and the four fundamental motivations that guide human life. Eva Maria Waibel, a seasoned educator and psychotherapist, brings these existential principles into the field of education, emphasizing the formation of the whole person through presence, relationship, and ethical responsibility.</p><p>Together, they explore how both therapy and education can support people in navigating suffering, disconnection, and the challenges of modern life—not by offering easy answers, but by cultivating the courage to face difficult questions and stay connected to oneself and others. This episode offers a hopeful reflection on what it means to teach, learn, and live with meaning and care.</p><p><br>00:01:24 - About the Third Viennese School of Psychotherapy</p><p>00:06:17 - What distinguishes Alried Längle's form of existential analysis from Viktor Frankl's?</p><p>00:08:38 - What is Existential Pedagogy and what does it look like in practice?</p><p>00:16:05 - How can you work to educate children and youth in ways that can give them meaning in their lives?</p><p>00:17:41 - How to understand spirituality in the context of Existential Analysis and Existential Pedagogy?</p><p>00:23:50 - How to work with not only spirituality but also with responsibility in educational settings?</p><p>00:33:47 - What does conscience mean in the context of Existential Analysis and Existential Pedagogy?</p><p>00:35:58 - What can Existential Pedagogy contribute to the development of so-called Life Skills?</p><p><br>Literature:</p><ul><li>Längle, A. (2024): The Art of Involving the Person: The Existential Fundamental Motivations as Structure of Motivational Process. In: A. Cantú, E. Maisel, &amp; C. Ruby (Eds.), Theoretical Alternatives to the Psychiatric Model of Mental Disorder Labeling: Contemporary Frameworks, Taxonomies, and Models (pp. 487–503). Cambridge (UK): The Ethics International Press. ISBN (Hardback): 978-1-80441-276-3 </li><li>Längle A. &amp; Klaassen, D. (2019): Phenomenology and Depth in Existential Psychotherapy. In: J Humanistic Psychology <a href="https://journals.sagepub.com/eprint/pJdypyZFmIK2F6mvBgyJ/full">https://journals.sagepub.com/eprint/pJdypyZFmIK2F6mvBgyJ/full</a> </li><li>Längle, A. (2014): From Viktor Frankl’s Logotherapy to Existential Analytic psychotherapy. In: European Psychotherapy 12, 67-83. </li><li>Längle, A. (2012): The Viennese School of Existential Analysis. The Search for Meaning and Affirmation of Life. In: Barnett L, Madison G (Eds.): Existential therapy: Legacy, vibrancy, and dialogue. New York: Routledge, 2ß12, 159-170. </li><li>Siller, H. &amp; Waibel, E. M. (2018): Not pure harmony, but less of a power struggle – What do teachers and pedagogues think about Existential Pedagogy? In: The Teacher Educator, Volume 53/2018, Issue 1, pp. 44 – 66. </li><li>Waibel, E. M. (2017): Self-Worth and Meaning-Oriented Education, In: Etherington, Matthew (Ed.). What Teachers Need to Know. Topics of Inclusion. Wipf &amp; Stock: Eugene, OR (USA), pp. 66 – 81   </li><li>Waibel, E. M. (2012): Erziehung zu Selbstwert und Sinn – Self-Worth and Meaning-Oriented Education, In: Rabensteiner, Pia-Maria und Ropo Eero (Hrsg.): Life and Responsibility in European Education. Euopean Dimension in Education and Teaching. Vol. 5. Hohengehren: Schneider, S. 103 – 131 </li></ul><p><br></p>]]>
      </itunes:summary>
      <itunes:keywords>Alfied Längle, Eva Maria Waibel, Existential Therapy, Logotherapy, Meaning and Freedom, Education and Formation, Ethical Responsibility, Existential Pedagogy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/7ce9e48c/transcript.txt" type="text/plain"/>
    </item>
    <item>
      <title>#15 Carol Gilligan | Democracy - The Opposite of Patriarchy</title>
      <itunes:episode>15</itunes:episode>
      <podcast:episode>15</podcast:episode>
      <itunes:title>#15 Carol Gilligan | Democracy - The Opposite of Patriarchy</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <description>
        <![CDATA[<p>The <em>Time</em> Magazine listed our guest today among America’s 25 most influential people in 1996. And with that, we are truly honored to welcome Professor Carol Gilligan in this episode! Carol is one of the most influential psychologists and ethicists of our time. She is the author of the groundbreaking book <em>In a Different Voice</em>, which not only reshaped moral development theory but also introduced the now widely recognized ethics of care. Currently based at New York University, she has held distinguished positions at Harvard and Cambridge. Her work has had a lasting impact not only in psychology and philosophy but also in education, gender studies, and democratic theory. In this episode, we speak with Carol about the origins of <em>In a Different Voice</em>, the overlooked abortion study that inspired it, and the paradigm shift she helped initiate—from abstract principles of justice to an ethics rooted in care, relationship, and responsibility. We also explore the role of embodied knowledge, the resurgence of patriarchy, and why helping children—and societies—find their voices is more urgent than ever. </p><p><br></p><p>00:01:16 – A bit about Carol’s personal story </p><p><br></p><p>00:09:56 – About the abortion decision study which lead to <em>In a Different Voice</em> </p><p><br></p><p>00:16:57 – About the paradigm shift towards the ethics of care </p><p>00:21:47 – What does responsibility mean to Carol? </p><p><br></p><p>00:27:32 – What role does intuition have with regard to the human voice? </p><p> </p><p>00:31:58 – What would it look like in practice if we were to teach teacher students or nursing students in a way that would enhance their intuition? </p><p><br></p><p>00:33:16 – What does the voice of resistance sound like? </p><p><br></p><p>00:41:50 – Why did Carol call her book <em>Darkness Now Visible</em>? </p><p><br></p><p>Literature:   </p><ul><li>Gilligan, C. (1982): In a Different Voice: Psychological Theory and Women's Development. Cambridge, Massachusetts: Harvard University Press. ISBN 9780674445444.  </li><li>Gilligan, C (1991) Women, Girls and Psychotherapy. Reframing resistance.  </li><li>Gilligan, C. Between Voice and Silence (1996): Women and Girls, Race and Relationships.  </li><li>Gilligan, C. (2011). Joining the resistance. Cambridge, UK Malden, Massachusetts: Polity Press. ISBN 9780745651705.  </li><li>Gilligan, C and David Richards (2020). Darkness now visible - Patriarchy`s Resurgence and Feminist resistance  </li><li>Gilligan, C. (2023): In a Human Voice. Cambridge: Polity Press ISBN 9781509556809. </li></ul><p> </p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>The <em>Time</em> Magazine listed our guest today among America’s 25 most influential people in 1996. And with that, we are truly honored to welcome Professor Carol Gilligan in this episode! Carol is one of the most influential psychologists and ethicists of our time. She is the author of the groundbreaking book <em>In a Different Voice</em>, which not only reshaped moral development theory but also introduced the now widely recognized ethics of care. Currently based at New York University, she has held distinguished positions at Harvard and Cambridge. Her work has had a lasting impact not only in psychology and philosophy but also in education, gender studies, and democratic theory. In this episode, we speak with Carol about the origins of <em>In a Different Voice</em>, the overlooked abortion study that inspired it, and the paradigm shift she helped initiate—from abstract principles of justice to an ethics rooted in care, relationship, and responsibility. We also explore the role of embodied knowledge, the resurgence of patriarchy, and why helping children—and societies—find their voices is more urgent than ever. </p><p><br></p><p>00:01:16 – A bit about Carol’s personal story </p><p><br></p><p>00:09:56 – About the abortion decision study which lead to <em>In a Different Voice</em> </p><p><br></p><p>00:16:57 – About the paradigm shift towards the ethics of care </p><p>00:21:47 – What does responsibility mean to Carol? </p><p><br></p><p>00:27:32 – What role does intuition have with regard to the human voice? </p><p> </p><p>00:31:58 – What would it look like in practice if we were to teach teacher students or nursing students in a way that would enhance their intuition? </p><p><br></p><p>00:33:16 – What does the voice of resistance sound like? </p><p><br></p><p>00:41:50 – Why did Carol call her book <em>Darkness Now Visible</em>? </p><p><br></p><p>Literature:   </p><ul><li>Gilligan, C. (1982): In a Different Voice: Psychological Theory and Women's Development. Cambridge, Massachusetts: Harvard University Press. ISBN 9780674445444.  </li><li>Gilligan, C (1991) Women, Girls and Psychotherapy. Reframing resistance.  </li><li>Gilligan, C. Between Voice and Silence (1996): Women and Girls, Race and Relationships.  </li><li>Gilligan, C. (2011). Joining the resistance. Cambridge, UK Malden, Massachusetts: Polity Press. ISBN 9780745651705.  </li><li>Gilligan, C and David Richards (2020). Darkness now visible - Patriarchy`s Resurgence and Feminist resistance  </li><li>Gilligan, C. (2023): In a Human Voice. Cambridge: Polity Press ISBN 9781509556809. </li></ul><p> </p>]]>
      </content:encoded>
      <pubDate>Tue, 27 May 2025 09:10:37 -0700</pubDate>
      <author>Michael Noah Weiss &amp; Guro Hansen Helskog </author>
      <enclosure url="https://media.transistor.fm/67e04f48/28814475.mp3" length="101421868" type="audio/mpeg"/>
      <itunes:author>Michael Noah Weiss &amp; Guro Hansen Helskog </itunes:author>
      <itunes:duration>3166</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>The <em>Time</em> Magazine listed our guest today among America’s 25 most influential people in 1996. And with that, we are truly honored to welcome Professor Carol Gilligan in this episode! Carol is one of the most influential psychologists and ethicists of our time. She is the author of the groundbreaking book <em>In a Different Voice</em>, which not only reshaped moral development theory but also introduced the now widely recognized ethics of care. Currently based at New York University, she has held distinguished positions at Harvard and Cambridge. Her work has had a lasting impact not only in psychology and philosophy but also in education, gender studies, and democratic theory. In this episode, we speak with Carol about the origins of <em>In a Different Voice</em>, the overlooked abortion study that inspired it, and the paradigm shift she helped initiate—from abstract principles of justice to an ethics rooted in care, relationship, and responsibility. We also explore the role of embodied knowledge, the resurgence of patriarchy, and why helping children—and societies—find their voices is more urgent than ever. </p><p><br></p><p>00:01:16 – A bit about Carol’s personal story </p><p><br></p><p>00:09:56 – About the abortion decision study which lead to <em>In a Different Voice</em> </p><p><br></p><p>00:16:57 – About the paradigm shift towards the ethics of care </p><p>00:21:47 – What does responsibility mean to Carol? </p><p><br></p><p>00:27:32 – What role does intuition have with regard to the human voice? </p><p> </p><p>00:31:58 – What would it look like in practice if we were to teach teacher students or nursing students in a way that would enhance their intuition? </p><p><br></p><p>00:33:16 – What does the voice of resistance sound like? </p><p><br></p><p>00:41:50 – Why did Carol call her book <em>Darkness Now Visible</em>? </p><p><br></p><p>Literature:   </p><ul><li>Gilligan, C. (1982): In a Different Voice: Psychological Theory and Women's Development. Cambridge, Massachusetts: Harvard University Press. ISBN 9780674445444.  </li><li>Gilligan, C (1991) Women, Girls and Psychotherapy. Reframing resistance.  </li><li>Gilligan, C. Between Voice and Silence (1996): Women and Girls, Race and Relationships.  </li><li>Gilligan, C. (2011). Joining the resistance. Cambridge, UK Malden, Massachusetts: Polity Press. ISBN 9780745651705.  </li><li>Gilligan, C and David Richards (2020). Darkness now visible - Patriarchy`s Resurgence and Feminist resistance  </li><li>Gilligan, C. (2023): In a Human Voice. Cambridge: Polity Press ISBN 9781509556809. </li></ul><p> </p>]]>
      </itunes:summary>
      <itunes:keywords>Carol Gilligan, Ethics of Care, Moral Development, Responsibility, Embodied Knowledge, Gender and Patriarchy, Democratic Theory</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/67e04f48/transcript.txt" type="text/plain"/>
    </item>
    <item>
      <title>#14 Helgard Mahrdt | Hannah Arendt and the Double Responsibility of Educators</title>
      <itunes:episode>14</itunes:episode>
      <podcast:episode>14</podcast:episode>
      <itunes:title>#14 Helgard Mahrdt | Hannah Arendt and the Double Responsibility of Educators</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<p>Our guest in this episode is Dr. Helgard Mahrdt from the Center for Gender Research at the University of Oslo. She was also Associate Professor at the Department of Literature, Area Studies, and European Languages and Visiting Professor at the University of Ljubljana. Furthermore, she served as a Senior Researcher at the Danish Institute for Advanced Studies in the Humanities in Copenhagen and has been affiliated with the Humaniora study group at the University of Oslo. In this episode, we explore her long-standing engagement with the political thought of Hannah Arendt, focusing on Arendt’s insights into education, judgment, and responsibility. We discuss Arendt’s concept of the educator’s double responsibility—toward both the child and the world—and what it means to teach in an era marked by alienation, expropriation, and the breakdown of tradition. We also reflect on the role of thinking, remembering, and public discourse in shaping democratic life, and on how educators and universities must respond to rising authoritarian pressures. </p><p>00:01:25 – What brought Helgard to study the life and work of Hannah Arendt? </p><p>00:03:48 – On the double responsibility of the educator </p><p>00:04:09 – On Arendt’s concept of Being-in-the-world and its relevance for education </p><p>00:11:45 – On the difference between moral and political responsibility </p><p>00:15:52 – What lessons can we draw from Arendt regarding current radical political movements? </p><p>00:21:19 – Do universities have a political responsibility? </p><p>Literature: </p><ul><li>Arendt, H. (2017): The Origins of Totalitarianism. London: Penguin Books. </li><li>Arendt, H. (2018): The Human Condition. Chicago: University of Chicago Press. </li><li>Arendt, H. (2022): Eichmann in Jerusalem. London: Penguin Books. </li><li>Arendt, H. (2006): On Revolution. London: Penguin Books. </li><li>Mahrdt, H. (in progress) Hannah Arendt – to be at home in the world. Vidar Forlag: Oslo.   </li><li>Mahrdt, H. (2022): Responding to wrong-doing. Ethics and Education. ISSN 1744-9642. 17(2), p. 197–210. doi: 10.1080/17449642.2022.2054541.  </li><li>Mahrdt, H. (2018): Arendt and the notion of plurality, In: Filosofisk supplement.   </li><li>Mahrdt, H. (2015): Refugees and Europe: a dilemma or a turning point. In: Studier i Pedagogisk Filosofi. Vol. 4. No. 2.   </li><li>Mahrdt, H. (2012): Hannah Arendt: Self-disclosure, Worldliness and plurality. Journal of the British Society for Phenomenology. Vol 43. No.3. (pp.250-263). </li></ul>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>Our guest in this episode is Dr. Helgard Mahrdt from the Center for Gender Research at the University of Oslo. She was also Associate Professor at the Department of Literature, Area Studies, and European Languages and Visiting Professor at the University of Ljubljana. Furthermore, she served as a Senior Researcher at the Danish Institute for Advanced Studies in the Humanities in Copenhagen and has been affiliated with the Humaniora study group at the University of Oslo. In this episode, we explore her long-standing engagement with the political thought of Hannah Arendt, focusing on Arendt’s insights into education, judgment, and responsibility. We discuss Arendt’s concept of the educator’s double responsibility—toward both the child and the world—and what it means to teach in an era marked by alienation, expropriation, and the breakdown of tradition. We also reflect on the role of thinking, remembering, and public discourse in shaping democratic life, and on how educators and universities must respond to rising authoritarian pressures. </p><p>00:01:25 – What brought Helgard to study the life and work of Hannah Arendt? </p><p>00:03:48 – On the double responsibility of the educator </p><p>00:04:09 – On Arendt’s concept of Being-in-the-world and its relevance for education </p><p>00:11:45 – On the difference between moral and political responsibility </p><p>00:15:52 – What lessons can we draw from Arendt regarding current radical political movements? </p><p>00:21:19 – Do universities have a political responsibility? </p><p>Literature: </p><ul><li>Arendt, H. (2017): The Origins of Totalitarianism. London: Penguin Books. </li><li>Arendt, H. (2018): The Human Condition. Chicago: University of Chicago Press. </li><li>Arendt, H. (2022): Eichmann in Jerusalem. London: Penguin Books. </li><li>Arendt, H. (2006): On Revolution. London: Penguin Books. </li><li>Mahrdt, H. (in progress) Hannah Arendt – to be at home in the world. Vidar Forlag: Oslo.   </li><li>Mahrdt, H. (2022): Responding to wrong-doing. Ethics and Education. ISSN 1744-9642. 17(2), p. 197–210. doi: 10.1080/17449642.2022.2054541.  </li><li>Mahrdt, H. (2018): Arendt and the notion of plurality, In: Filosofisk supplement.   </li><li>Mahrdt, H. (2015): Refugees and Europe: a dilemma or a turning point. In: Studier i Pedagogisk Filosofi. Vol. 4. No. 2.   </li><li>Mahrdt, H. (2012): Hannah Arendt: Self-disclosure, Worldliness and plurality. Journal of the British Society for Phenomenology. Vol 43. No.3. (pp.250-263). </li></ul>]]>
      </content:encoded>
      <pubDate>Mon, 05 May 2025 04:11:33 -0700</pubDate>
      <author>Michael Noah Weiss &amp; Guro Hansen Helskog </author>
      <enclosure url="https://media.transistor.fm/cf2d0436/8a7eebf4.mp3" length="44118769" type="audio/mpeg"/>
      <itunes:author>Michael Noah Weiss &amp; Guro Hansen Helskog </itunes:author>
      <itunes:duration>1375</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>Our guest in this episode is Dr. Helgard Mahrdt from the Center for Gender Research at the University of Oslo. She was also Associate Professor at the Department of Literature, Area Studies, and European Languages and Visiting Professor at the University of Ljubljana. Furthermore, she served as a Senior Researcher at the Danish Institute for Advanced Studies in the Humanities in Copenhagen and has been affiliated with the Humaniora study group at the University of Oslo. In this episode, we explore her long-standing engagement with the political thought of Hannah Arendt, focusing on Arendt’s insights into education, judgment, and responsibility. We discuss Arendt’s concept of the educator’s double responsibility—toward both the child and the world—and what it means to teach in an era marked by alienation, expropriation, and the breakdown of tradition. We also reflect on the role of thinking, remembering, and public discourse in shaping democratic life, and on how educators and universities must respond to rising authoritarian pressures. </p><p>00:01:25 – What brought Helgard to study the life and work of Hannah Arendt? </p><p>00:03:48 – On the double responsibility of the educator </p><p>00:04:09 – On Arendt’s concept of Being-in-the-world and its relevance for education </p><p>00:11:45 – On the difference between moral and political responsibility </p><p>00:15:52 – What lessons can we draw from Arendt regarding current radical political movements? </p><p>00:21:19 – Do universities have a political responsibility? </p><p>Literature: </p><ul><li>Arendt, H. (2017): The Origins of Totalitarianism. London: Penguin Books. </li><li>Arendt, H. (2018): The Human Condition. Chicago: University of Chicago Press. </li><li>Arendt, H. (2022): Eichmann in Jerusalem. London: Penguin Books. </li><li>Arendt, H. (2006): On Revolution. London: Penguin Books. </li><li>Mahrdt, H. (in progress) Hannah Arendt – to be at home in the world. Vidar Forlag: Oslo.   </li><li>Mahrdt, H. (2022): Responding to wrong-doing. Ethics and Education. ISSN 1744-9642. 17(2), p. 197–210. doi: 10.1080/17449642.2022.2054541.  </li><li>Mahrdt, H. (2018): Arendt and the notion of plurality, In: Filosofisk supplement.   </li><li>Mahrdt, H. (2015): Refugees and Europe: a dilemma or a turning point. In: Studier i Pedagogisk Filosofi. Vol. 4. No. 2.   </li><li>Mahrdt, H. (2012): Hannah Arendt: Self-disclosure, Worldliness and plurality. Journal of the British Society for Phenomenology. Vol 43. No.3. (pp.250-263). </li></ul>]]>
      </itunes:summary>
      <itunes:keywords>Helgard Mahrdt, Hannah Arendt, Education, Judgment, Responsibility, Democratic Life, Authoritarianism</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/cf2d0436/transcript.txt" type="text/plain"/>
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    <item>
      <title>#13 Monika Ardelt | How can you measure wisdom? </title>
      <itunes:episode>13</itunes:episode>
      <podcast:episode>13</podcast:episode>
      <itunes:title>#13 Monika Ardelt | How can you measure wisdom? </itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/9171ab46</link>
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        <![CDATA[<p>The guest of our episode today is the internationally acclaimed wisdom researcher, Monika Ardelt. Monika is Professor of Sociology at the University of Florida and a Founding Faculty Member and serves on the Advisory Committee of the University of Florida’s Center for Spirituality and Health. She is widely recognized in the global wisdom research community for developing the influential Three-Dimensional Wisdom Scale (3D-WS), a pioneering tool that conceptualizes wisdom as a combination of cognitive, reflective, and compassionate dimensions. In this episode, we talk with Monika about how she came to study wisdom, what makes someone wise, and how wisdom can be cultivated across the lifespan. We explore the links between wisdom, well-being, resilience, meaning-making, spirituality, and responsibility—and whether wisdom can be taught in educational settings. Monika also reflects on the challenges of measuring wisdom across cultures and why she believes that wisdom is ultimately not something found in books, but embodied in the way we live our lives. </p><p><br></p><p>00:01:19 – How Monika became a wisdom researcher </p><p>00:07:00 – The story behind the 3D Wisdom Scale </p><p>00:11:32 – Is wisdom universal? </p><p>00:11:32 – Wisdom and meaning-making </p><p>00:11:32 – Can young people be wise? </p><p>00:22:30 – Can wisdom be taught? </p><p>00:25:10 – How do students respond to the university course on wisdom? </p><p>00:27:05 – On wisdom and spirituality </p><p>00:32:00 – On wisdom and responsibility </p><p><br></p><p>Further literature: </p><ul><li>Ardelt, M. (2003): Empirical assessment of a three-dimensional wisdom scale. Research on Aging, 25(3): 275-324.  </li><li>Ardelt, M. (2004): Wisdom as Expert Knowledge System: A Critical Review of a Contemporary Operationalization of an Ancient Concept. Human Development, 47(5), 257–285. https://doi.org/10.1159/000079154   </li><li>Ardelt, M. (2000): Antecenents and Effects of Wisdom in Old Age: A Longitudinal Perspective on Aging Well. Research on Aging. Volume: 22 issue: 4, page(s): 360-394  </li><li>Zadworna, M. &amp; Ardelt, M. (2025): Understanding mental health in older adults: exploring the interplay of wisdom, perceived poor health, and attitudes toward agingAging &amp; Mental Health 2025-01-24 | Journal article DOI: 10.1080/13607863.2025.2452943   </li><li>Ardelt, M. &amp; Kingsbury, J. (2024): Wisdom, Virtues, and Well-Being: An Empirical Test of Aristotle’s Theory of Flourishing. Topoi. 2024-08 | Journal article DOI: 10.1007/s11245-023-10002-x   </li><li>Ardelt, M.; Kim, J.J. &amp;Ferrari, M. (2023): Does Self-Transcendent Wisdom Mediate the Relation between Spirituality and Well-Being? A Test Across Six Nations Journal of Happiness Studies | Journal article DOI: 10.1007/s10902-023-00637-3   </li></ul>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>The guest of our episode today is the internationally acclaimed wisdom researcher, Monika Ardelt. Monika is Professor of Sociology at the University of Florida and a Founding Faculty Member and serves on the Advisory Committee of the University of Florida’s Center for Spirituality and Health. She is widely recognized in the global wisdom research community for developing the influential Three-Dimensional Wisdom Scale (3D-WS), a pioneering tool that conceptualizes wisdom as a combination of cognitive, reflective, and compassionate dimensions. In this episode, we talk with Monika about how she came to study wisdom, what makes someone wise, and how wisdom can be cultivated across the lifespan. We explore the links between wisdom, well-being, resilience, meaning-making, spirituality, and responsibility—and whether wisdom can be taught in educational settings. Monika also reflects on the challenges of measuring wisdom across cultures and why she believes that wisdom is ultimately not something found in books, but embodied in the way we live our lives. </p><p><br></p><p>00:01:19 – How Monika became a wisdom researcher </p><p>00:07:00 – The story behind the 3D Wisdom Scale </p><p>00:11:32 – Is wisdom universal? </p><p>00:11:32 – Wisdom and meaning-making </p><p>00:11:32 – Can young people be wise? </p><p>00:22:30 – Can wisdom be taught? </p><p>00:25:10 – How do students respond to the university course on wisdom? </p><p>00:27:05 – On wisdom and spirituality </p><p>00:32:00 – On wisdom and responsibility </p><p><br></p><p>Further literature: </p><ul><li>Ardelt, M. (2003): Empirical assessment of a three-dimensional wisdom scale. Research on Aging, 25(3): 275-324.  </li><li>Ardelt, M. (2004): Wisdom as Expert Knowledge System: A Critical Review of a Contemporary Operationalization of an Ancient Concept. Human Development, 47(5), 257–285. https://doi.org/10.1159/000079154   </li><li>Ardelt, M. (2000): Antecenents and Effects of Wisdom in Old Age: A Longitudinal Perspective on Aging Well. Research on Aging. Volume: 22 issue: 4, page(s): 360-394  </li><li>Zadworna, M. &amp; Ardelt, M. (2025): Understanding mental health in older adults: exploring the interplay of wisdom, perceived poor health, and attitudes toward agingAging &amp; Mental Health 2025-01-24 | Journal article DOI: 10.1080/13607863.2025.2452943   </li><li>Ardelt, M. &amp; Kingsbury, J. (2024): Wisdom, Virtues, and Well-Being: An Empirical Test of Aristotle’s Theory of Flourishing. Topoi. 2024-08 | Journal article DOI: 10.1007/s11245-023-10002-x   </li><li>Ardelt, M.; Kim, J.J. &amp;Ferrari, M. (2023): Does Self-Transcendent Wisdom Mediate the Relation between Spirituality and Well-Being? A Test Across Six Nations Journal of Happiness Studies | Journal article DOI: 10.1007/s10902-023-00637-3   </li></ul>]]>
      </content:encoded>
      <pubDate>Tue, 01 Apr 2025 02:49:23 -0700</pubDate>
      <author>Michael Noah Weiss &amp; Guro Hansen Helskog </author>
      <enclosure url="https://media.transistor.fm/9171ab46/184d281f.mp3" length="68561007" type="audio/mpeg"/>
      <itunes:author>Michael Noah Weiss &amp; Guro Hansen Helskog </itunes:author>
      <itunes:duration>2139</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>The guest of our episode today is the internationally acclaimed wisdom researcher, Monika Ardelt. Monika is Professor of Sociology at the University of Florida and a Founding Faculty Member and serves on the Advisory Committee of the University of Florida’s Center for Spirituality and Health. She is widely recognized in the global wisdom research community for developing the influential Three-Dimensional Wisdom Scale (3D-WS), a pioneering tool that conceptualizes wisdom as a combination of cognitive, reflective, and compassionate dimensions. In this episode, we talk with Monika about how she came to study wisdom, what makes someone wise, and how wisdom can be cultivated across the lifespan. We explore the links between wisdom, well-being, resilience, meaning-making, spirituality, and responsibility—and whether wisdom can be taught in educational settings. Monika also reflects on the challenges of measuring wisdom across cultures and why she believes that wisdom is ultimately not something found in books, but embodied in the way we live our lives. </p><p><br></p><p>00:01:19 – How Monika became a wisdom researcher </p><p>00:07:00 – The story behind the 3D Wisdom Scale </p><p>00:11:32 – Is wisdom universal? </p><p>00:11:32 – Wisdom and meaning-making </p><p>00:11:32 – Can young people be wise? </p><p>00:22:30 – Can wisdom be taught? </p><p>00:25:10 – How do students respond to the university course on wisdom? </p><p>00:27:05 – On wisdom and spirituality </p><p>00:32:00 – On wisdom and responsibility </p><p><br></p><p>Further literature: </p><ul><li>Ardelt, M. (2003): Empirical assessment of a three-dimensional wisdom scale. Research on Aging, 25(3): 275-324.  </li><li>Ardelt, M. (2004): Wisdom as Expert Knowledge System: A Critical Review of a Contemporary Operationalization of an Ancient Concept. Human Development, 47(5), 257–285. https://doi.org/10.1159/000079154   </li><li>Ardelt, M. (2000): Antecenents and Effects of Wisdom in Old Age: A Longitudinal Perspective on Aging Well. Research on Aging. Volume: 22 issue: 4, page(s): 360-394  </li><li>Zadworna, M. &amp; Ardelt, M. (2025): Understanding mental health in older adults: exploring the interplay of wisdom, perceived poor health, and attitudes toward agingAging &amp; Mental Health 2025-01-24 | Journal article DOI: 10.1080/13607863.2025.2452943   </li><li>Ardelt, M. &amp; Kingsbury, J. (2024): Wisdom, Virtues, and Well-Being: An Empirical Test of Aristotle’s Theory of Flourishing. Topoi. 2024-08 | Journal article DOI: 10.1007/s11245-023-10002-x   </li><li>Ardelt, M.; Kim, J.J. &amp;Ferrari, M. (2023): Does Self-Transcendent Wisdom Mediate the Relation between Spirituality and Well-Being? A Test Across Six Nations Journal of Happiness Studies | Journal article DOI: 10.1007/s10902-023-00637-3   </li></ul>]]>
      </itunes:summary>
      <itunes:keywords>Monika Ardelt, Wisdom Research, Three-Dimensional Wisdom Scale (3D-WS), Wisdom Development, Well-Being and Resilience, Spirituality, Responsibility</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/9171ab46/transcript.txt" type="text/plain"/>
    </item>
    <item>
      <title>#12 Bernadette Flanagan | Why Spirituality and Contemplative Studies Matter for Today's Professionals</title>
      <itunes:episode>12</itunes:episode>
      <podcast:episode>12</podcast:episode>
      <itunes:title>#12 Bernadette Flanagan | Why Spirituality and Contemplative Studies Matter for Today's Professionals</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/ad03f42f</link>
      <description>
        <![CDATA[<p>Our guest in this episode is Bernadette Flanagan, an internationally recognized researcher in the fields of spirituality, contemplative studies, and professional education. Bernadette was Director of Research at All Hallows College, Dublin City University, and is now Director of the Spirituality in Society and the Professions research group at South-East Technological University in Ireland. She is the co-editor of the Routledge International Handbook of Spirituality in Society and the Professions as well as the Routledge Handbook of Research Methods in Spirituality and Contemplative Studies. In this episode, Bernadette shares insights into how spirituality and contemplative practices can foster reflection, resilience, and ethical responsibility among professionals working in fields like education, healthcare, and social care. She explains how contemplative and cooperative inquiry methods open new ways of doing research that connect personal development, professional practice, and social transformation. We also discuss how first-, second-, and third-person research approaches can deepen academic work in spirituality, and how spiritual and contemplative practices can serve as crucial resources for navigating today's global "polycrisis". Finally, Bernadette reflects on how her long career of supervising spirituality research has shaped her own understanding of life, learning, and responsibility. </p><p>00:00:59 – What is spirituality? </p><p>00:03:02 – What is the role of spirituality in professions and professional studies? </p><p>00:05:40 – Why do we need spirituality? </p><p>00:07:00 - What is the relationship between spirituality and contemplation? </p><p>00:08:17 – What can spirituality and contemplation add to more mainstream, competence-oriented approaches in professional studies? </p><p>00:09:46 – Do cooperative inquiry, contemplative inquiry and action research, do they share a common methodological orientation? </p><p>00:12:33 – On first-person, second-person and third-person research </p><p>00:15:35 - Lies the true potential of spiritual and contemplative practices in second-person research and not in third-person research? </p><p>00:18:34 – Was there a personal transformation due to all that research work in the field or spirituality and contemplative studies? </p><p>00:22:57 – What brought Bernadette into this field? </p><p>00:29:15 – How can spirituality and contemplation foster the responsibility of students of professional studies? </p><p><br></p><p>Further literature: </p><ul><li>Flanagan, B. &amp; Clough, K. (eds.) (2025): The Routledge Handbook of Research Methods for Spirituality and Contemplative Studies. Abingdon on Thames: Routledge.  </li><li>Laszlo, Z. &amp; Flanagan, B. (eds.) (2019): Routledge International Handbook of Spirituality in Society and the Professions. Abingdon on Thames: Routledge. </li></ul>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>Our guest in this episode is Bernadette Flanagan, an internationally recognized researcher in the fields of spirituality, contemplative studies, and professional education. Bernadette was Director of Research at All Hallows College, Dublin City University, and is now Director of the Spirituality in Society and the Professions research group at South-East Technological University in Ireland. She is the co-editor of the Routledge International Handbook of Spirituality in Society and the Professions as well as the Routledge Handbook of Research Methods in Spirituality and Contemplative Studies. In this episode, Bernadette shares insights into how spirituality and contemplative practices can foster reflection, resilience, and ethical responsibility among professionals working in fields like education, healthcare, and social care. She explains how contemplative and cooperative inquiry methods open new ways of doing research that connect personal development, professional practice, and social transformation. We also discuss how first-, second-, and third-person research approaches can deepen academic work in spirituality, and how spiritual and contemplative practices can serve as crucial resources for navigating today's global "polycrisis". Finally, Bernadette reflects on how her long career of supervising spirituality research has shaped her own understanding of life, learning, and responsibility. </p><p>00:00:59 – What is spirituality? </p><p>00:03:02 – What is the role of spirituality in professions and professional studies? </p><p>00:05:40 – Why do we need spirituality? </p><p>00:07:00 - What is the relationship between spirituality and contemplation? </p><p>00:08:17 – What can spirituality and contemplation add to more mainstream, competence-oriented approaches in professional studies? </p><p>00:09:46 – Do cooperative inquiry, contemplative inquiry and action research, do they share a common methodological orientation? </p><p>00:12:33 – On first-person, second-person and third-person research </p><p>00:15:35 - Lies the true potential of spiritual and contemplative practices in second-person research and not in third-person research? </p><p>00:18:34 – Was there a personal transformation due to all that research work in the field or spirituality and contemplative studies? </p><p>00:22:57 – What brought Bernadette into this field? </p><p>00:29:15 – How can spirituality and contemplation foster the responsibility of students of professional studies? </p><p><br></p><p>Further literature: </p><ul><li>Flanagan, B. &amp; Clough, K. (eds.) (2025): The Routledge Handbook of Research Methods for Spirituality and Contemplative Studies. Abingdon on Thames: Routledge.  </li><li>Laszlo, Z. &amp; Flanagan, B. (eds.) (2019): Routledge International Handbook of Spirituality in Society and the Professions. Abingdon on Thames: Routledge. </li></ul>]]>
      </content:encoded>
      <pubDate>Tue, 18 Mar 2025 23:49:57 -0700</pubDate>
      <author>Michael Noah Weiss &amp; Guro Hansen Helskog </author>
      <enclosure url="https://media.transistor.fm/ad03f42f/3aa613eb.mp3" length="59763855" type="audio/mpeg"/>
      <itunes:author>Michael Noah Weiss &amp; Guro Hansen Helskog </itunes:author>
      <itunes:duration>1864</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>Our guest in this episode is Bernadette Flanagan, an internationally recognized researcher in the fields of spirituality, contemplative studies, and professional education. Bernadette was Director of Research at All Hallows College, Dublin City University, and is now Director of the Spirituality in Society and the Professions research group at South-East Technological University in Ireland. She is the co-editor of the Routledge International Handbook of Spirituality in Society and the Professions as well as the Routledge Handbook of Research Methods in Spirituality and Contemplative Studies. In this episode, Bernadette shares insights into how spirituality and contemplative practices can foster reflection, resilience, and ethical responsibility among professionals working in fields like education, healthcare, and social care. She explains how contemplative and cooperative inquiry methods open new ways of doing research that connect personal development, professional practice, and social transformation. We also discuss how first-, second-, and third-person research approaches can deepen academic work in spirituality, and how spiritual and contemplative practices can serve as crucial resources for navigating today's global "polycrisis". Finally, Bernadette reflects on how her long career of supervising spirituality research has shaped her own understanding of life, learning, and responsibility. </p><p>00:00:59 – What is spirituality? </p><p>00:03:02 – What is the role of spirituality in professions and professional studies? </p><p>00:05:40 – Why do we need spirituality? </p><p>00:07:00 - What is the relationship between spirituality and contemplation? </p><p>00:08:17 – What can spirituality and contemplation add to more mainstream, competence-oriented approaches in professional studies? </p><p>00:09:46 – Do cooperative inquiry, contemplative inquiry and action research, do they share a common methodological orientation? </p><p>00:12:33 – On first-person, second-person and third-person research </p><p>00:15:35 - Lies the true potential of spiritual and contemplative practices in second-person research and not in third-person research? </p><p>00:18:34 – Was there a personal transformation due to all that research work in the field or spirituality and contemplative studies? </p><p>00:22:57 – What brought Bernadette into this field? </p><p>00:29:15 – How can spirituality and contemplation foster the responsibility of students of professional studies? </p><p><br></p><p>Further literature: </p><ul><li>Flanagan, B. &amp; Clough, K. (eds.) (2025): The Routledge Handbook of Research Methods for Spirituality and Contemplative Studies. Abingdon on Thames: Routledge.  </li><li>Laszlo, Z. &amp; Flanagan, B. (eds.) (2019): Routledge International Handbook of Spirituality in Society and the Professions. Abingdon on Thames: Routledge. </li></ul>]]>
      </itunes:summary>
      <itunes:keywords>Bernadette Flanagan, Spirituality, Contemplative Practices, Professional Education, Ethical Responsibility, Cooperative Inquiry, Polycrisis</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/ad03f42f/transcript.txt" type="text/plain"/>
    </item>
    <item>
      <title>#11 Shaun Gallagher | On Astronauts in Awe, Phenomenology &amp; Self-knowledge </title>
      <itunes:episode>11</itunes:episode>
      <podcast:episode>11</podcast:episode>
      <itunes:title>#11 Shaun Gallagher | On Astronauts in Awe, Phenomenology &amp; Self-knowledge </itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">6d2a1436-87d3-4852-a7a5-4d61a9b58580</guid>
      <link>https://share.transistor.fm/s/393add8f</link>
      <description>
        <![CDATA[<p>Our guest in this episode is Shaun Gallagher, a leading thinker and scholar in the fields of phenomenology, hermeneutics and the cognitive sciences, with several internationally acclaimed contributions. Shaun is the Lillian and Morrie Moss Professor of Excellence in Philosophy at the University of Memphis and he also has a secondary research appointment at the University of Wollongong in Australia. In this episode, he describes one of his neurophenomenological research projects based on astronauts’ experiences of awe and wonder. He also gives a brief account of phenomenology and why the first-person perspective in research can foster a deeper understanding of phenomena which conventional approaches cannot. In our conversation we also delve into the topic of self-knowledge and practical wisdom and Shaun explicates why spiritual experiences of awe and wonder, like the astronauts had, can contribute to the development of responsibility in professional practices. </p><p> </p><p>00:01:10 – Phenomenological research on the spiritual experiences of astronauts  </p><p>00:05:41– Why is phenomenology a suitable research approach to investigate experiences as such? </p><p>00:07:03 – On the practice of phenomenology in other research projects </p><p>00:08:39 – On the first-person perspective in phenomenological research  </p><p>00:11:44 – How does the body shape the mind? </p><p>00:14:14 – On hermeneutics, education and human development </p><p>00:17:46 – On the role of self-knowledge in professional studies and practices </p><p>00:23:42 – On different concepts of the self </p><p>00:27:55 – On the role of philosophy in professional studies </p><p>00:31:32 – Can spiritual experiences of awe and wonder foster responsibility in professional practices? </p><p> </p><p>Further literature:   </p><ul><li>Gallagher, S. (2022): Phenomenology. Berling: Springer.  </li><li>Gallagher, S., Janz, B., Reinerman, L., Trempler, J., Bockelman, P. (2018): A Neurophenomenology of Awe and Wonder. London: Palgrave Macmillan.  </li><li>Gallagher, S. (1992): Hermeneutics and Education. New York, NY: State University Press of New York  </li><li>Gallagher, S. (2005): How the body shapes the mind. Clarendon Press, Oxford  </li><li>Gallagher, S. Ed. (2011): The Oxford Handbook of the Self. Oxford University Press </li></ul><p> </p><p> </p><p> </p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>Our guest in this episode is Shaun Gallagher, a leading thinker and scholar in the fields of phenomenology, hermeneutics and the cognitive sciences, with several internationally acclaimed contributions. Shaun is the Lillian and Morrie Moss Professor of Excellence in Philosophy at the University of Memphis and he also has a secondary research appointment at the University of Wollongong in Australia. In this episode, he describes one of his neurophenomenological research projects based on astronauts’ experiences of awe and wonder. He also gives a brief account of phenomenology and why the first-person perspective in research can foster a deeper understanding of phenomena which conventional approaches cannot. In our conversation we also delve into the topic of self-knowledge and practical wisdom and Shaun explicates why spiritual experiences of awe and wonder, like the astronauts had, can contribute to the development of responsibility in professional practices. </p><p> </p><p>00:01:10 – Phenomenological research on the spiritual experiences of astronauts  </p><p>00:05:41– Why is phenomenology a suitable research approach to investigate experiences as such? </p><p>00:07:03 – On the practice of phenomenology in other research projects </p><p>00:08:39 – On the first-person perspective in phenomenological research  </p><p>00:11:44 – How does the body shape the mind? </p><p>00:14:14 – On hermeneutics, education and human development </p><p>00:17:46 – On the role of self-knowledge in professional studies and practices </p><p>00:23:42 – On different concepts of the self </p><p>00:27:55 – On the role of philosophy in professional studies </p><p>00:31:32 – Can spiritual experiences of awe and wonder foster responsibility in professional practices? </p><p> </p><p>Further literature:   </p><ul><li>Gallagher, S. (2022): Phenomenology. Berling: Springer.  </li><li>Gallagher, S., Janz, B., Reinerman, L., Trempler, J., Bockelman, P. (2018): A Neurophenomenology of Awe and Wonder. London: Palgrave Macmillan.  </li><li>Gallagher, S. (1992): Hermeneutics and Education. New York, NY: State University Press of New York  </li><li>Gallagher, S. (2005): How the body shapes the mind. Clarendon Press, Oxford  </li><li>Gallagher, S. Ed. (2011): The Oxford Handbook of the Self. Oxford University Press </li></ul><p> </p><p> </p><p> </p>]]>
      </content:encoded>
      <pubDate>Wed, 26 Feb 2025 06:00:00 -0800</pubDate>
      <author>Michael Noah Weiss &amp; Guro Hansen Helskog </author>
      <enclosure url="https://media.transistor.fm/393add8f/295f3810.mp3" length="67467649" type="audio/mpeg"/>
      <itunes:author>Michael Noah Weiss &amp; Guro Hansen Helskog </itunes:author>
      <itunes:duration>2105</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>Our guest in this episode is Shaun Gallagher, a leading thinker and scholar in the fields of phenomenology, hermeneutics and the cognitive sciences, with several internationally acclaimed contributions. Shaun is the Lillian and Morrie Moss Professor of Excellence in Philosophy at the University of Memphis and he also has a secondary research appointment at the University of Wollongong in Australia. In this episode, he describes one of his neurophenomenological research projects based on astronauts’ experiences of awe and wonder. He also gives a brief account of phenomenology and why the first-person perspective in research can foster a deeper understanding of phenomena which conventional approaches cannot. In our conversation we also delve into the topic of self-knowledge and practical wisdom and Shaun explicates why spiritual experiences of awe and wonder, like the astronauts had, can contribute to the development of responsibility in professional practices. </p><p> </p><p>00:01:10 – Phenomenological research on the spiritual experiences of astronauts  </p><p>00:05:41– Why is phenomenology a suitable research approach to investigate experiences as such? </p><p>00:07:03 – On the practice of phenomenology in other research projects </p><p>00:08:39 – On the first-person perspective in phenomenological research  </p><p>00:11:44 – How does the body shape the mind? </p><p>00:14:14 – On hermeneutics, education and human development </p><p>00:17:46 – On the role of self-knowledge in professional studies and practices </p><p>00:23:42 – On different concepts of the self </p><p>00:27:55 – On the role of philosophy in professional studies </p><p>00:31:32 – Can spiritual experiences of awe and wonder foster responsibility in professional practices? </p><p> </p><p>Further literature:   </p><ul><li>Gallagher, S. (2022): Phenomenology. Berling: Springer.  </li><li>Gallagher, S., Janz, B., Reinerman, L., Trempler, J., Bockelman, P. (2018): A Neurophenomenology of Awe and Wonder. London: Palgrave Macmillan.  </li><li>Gallagher, S. (1992): Hermeneutics and Education. New York, NY: State University Press of New York  </li><li>Gallagher, S. (2005): How the body shapes the mind. Clarendon Press, Oxford  </li><li>Gallagher, S. Ed. (2011): The Oxford Handbook of the Self. Oxford University Press </li></ul><p> </p><p> </p><p> </p>]]>
      </itunes:summary>
      <itunes:keywords>Shaun Gallagher, Phenomenology, Neurophenomenology, Awe and Wonder, First-Person Perspective, Self-Knowledge, Practical Wisdom / Responsibility</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/393add8f/transcript.txt" type="text/plain"/>
    </item>
    <item>
      <title>#10 Martha C. Nussbaum | Not for Profit - The Silent Crisis in Higher Education</title>
      <itunes:episode>10</itunes:episode>
      <podcast:episode>10</podcast:episode>
      <itunes:title>#10 Martha C. Nussbaum | Not for Profit - The Silent Crisis in Higher Education</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">37d9b22b-e7bb-41e5-9049-2cc532854a71</guid>
      <link>https://share.transistor.fm/s/dab0bcdc</link>
      <description>
        <![CDATA[<p>In this episode we have one of the most distinguished and well-known thinkers of our times with us: Martha C. Nussbaum. She is currently Ernst Freund Distinguished Service Professor of Law and Ethics at the University of Chicago, appointed in the Law School and the Philosophy Department. As a philosopher she published on a wide range of topics like ethics, feminism, political philosophy as well as ancient Greek and Roman philosophy. In our conversation with her, we delve into the Princeton Classics edition of her book <em>Not For Profit: Why Democracy Needs the Humanities</em>, which has just been released. Among other topics, we discuss the vital role of liberal arts and explore why their significance is increasingly diminished and even endangered in higher education.</p><p> </p><p>00:01:26 – Why does democracy need the humanities? </p><p>00:05:56 – Why is there a Silent Crisis in Higher Education and what is it about? </p><p>00:09:57 – Why is it bad that the humanities are eradicated in certain university programs? </p><p>00:11:47 – What is Socratic pedagogy and how can it be practiced with students? </p><p>00:18:13 – Do one need specific classes to promote the three abilities that foster citizenship? </p><p>00:19:42 – What is meant by the ability to cultivate imagination? </p><p>00:24:45 – Is our human capacity of transcendence the key to develop responsibility? </p><p>00:29:03 – About the educational approach of the philosopher and poet Tagore </p><p>00:34:12 – How can liberal education be integrated in professional studies? </p><p>00:37:45 – On academic essay writing </p><p>00:41:52 – On Greek tragedies and their relevance for today’s world </p><p>00:44:11 – Why do we need to think about anger and forgiveness? </p><p>00:49:34 – Why philosophers who only have one single message, have become dead </p><p> </p><p>Further literature:   </p><ul><li>Callard, A. (2025): Open Socrates. The Case for a Philosophical Life. New York, NY: W. W. Norton &amp; Company.  </li><li>Nussbaum, Martha (2024): The Tenderness of Silent Minds. Benjamin Britten and his War Requiem. Oxford: Oxford University Press.  </li><li>Nussbaum, Martha (2023): Justice for Animals. Our Collective Responsibility. New York, NY: Simon &amp; Schuster.  </li><li>Nussbaum, M. (2024 [2010]): Not For Profit. Why Democracy Needs The Humanities. Princton &amp; Oxford: Princton University Press.  </li><li>Nussbaum, M. (2016): Anger and Forgiveness. Resentment, Generosity, Justice. New York, N.Y.: Oxford University Press.  </li><li>Nussbaum, M. (2001 [1986]): The Fragility of Goodness. Luck and Ethics in Greek Tragedy and Philosophy. Cambridge: Cambridge University Press.  </li><li>Nussbaum, Martha (1997). Cultivating Humanity: A Classical Defense of Reform in Liberal Education. Cambridge, Massachusetts: Harvard University Press. </li></ul><p> </p><p> </p><p> </p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>In this episode we have one of the most distinguished and well-known thinkers of our times with us: Martha C. Nussbaum. She is currently Ernst Freund Distinguished Service Professor of Law and Ethics at the University of Chicago, appointed in the Law School and the Philosophy Department. As a philosopher she published on a wide range of topics like ethics, feminism, political philosophy as well as ancient Greek and Roman philosophy. In our conversation with her, we delve into the Princeton Classics edition of her book <em>Not For Profit: Why Democracy Needs the Humanities</em>, which has just been released. Among other topics, we discuss the vital role of liberal arts and explore why their significance is increasingly diminished and even endangered in higher education.</p><p> </p><p>00:01:26 – Why does democracy need the humanities? </p><p>00:05:56 – Why is there a Silent Crisis in Higher Education and what is it about? </p><p>00:09:57 – Why is it bad that the humanities are eradicated in certain university programs? </p><p>00:11:47 – What is Socratic pedagogy and how can it be practiced with students? </p><p>00:18:13 – Do one need specific classes to promote the three abilities that foster citizenship? </p><p>00:19:42 – What is meant by the ability to cultivate imagination? </p><p>00:24:45 – Is our human capacity of transcendence the key to develop responsibility? </p><p>00:29:03 – About the educational approach of the philosopher and poet Tagore </p><p>00:34:12 – How can liberal education be integrated in professional studies? </p><p>00:37:45 – On academic essay writing </p><p>00:41:52 – On Greek tragedies and their relevance for today’s world </p><p>00:44:11 – Why do we need to think about anger and forgiveness? </p><p>00:49:34 – Why philosophers who only have one single message, have become dead </p><p> </p><p>Further literature:   </p><ul><li>Callard, A. (2025): Open Socrates. The Case for a Philosophical Life. New York, NY: W. W. Norton &amp; Company.  </li><li>Nussbaum, Martha (2024): The Tenderness of Silent Minds. Benjamin Britten and his War Requiem. Oxford: Oxford University Press.  </li><li>Nussbaum, Martha (2023): Justice for Animals. Our Collective Responsibility. New York, NY: Simon &amp; Schuster.  </li><li>Nussbaum, M. (2024 [2010]): Not For Profit. Why Democracy Needs The Humanities. Princton &amp; Oxford: Princton University Press.  </li><li>Nussbaum, M. (2016): Anger and Forgiveness. Resentment, Generosity, Justice. New York, N.Y.: Oxford University Press.  </li><li>Nussbaum, M. (2001 [1986]): The Fragility of Goodness. Luck and Ethics in Greek Tragedy and Philosophy. Cambridge: Cambridge University Press.  </li><li>Nussbaum, Martha (1997). Cultivating Humanity: A Classical Defense of Reform in Liberal Education. Cambridge, Massachusetts: Harvard University Press. </li></ul><p> </p><p> </p><p> </p>]]>
      </content:encoded>
      <pubDate>Wed, 29 Jan 2025 02:22:00 -0800</pubDate>
      <author>Michael Noah Weiss &amp; Guro Hansen Helskog </author>
      <enclosure url="https://media.transistor.fm/dab0bcdc/232381b7.mp3" length="99519275" type="audio/mpeg"/>
      <itunes:author>Michael Noah Weiss &amp; Guro Hansen Helskog </itunes:author>
      <itunes:duration>3106</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>In this episode we have one of the most distinguished and well-known thinkers of our times with us: Martha C. Nussbaum. She is currently Ernst Freund Distinguished Service Professor of Law and Ethics at the University of Chicago, appointed in the Law School and the Philosophy Department. As a philosopher she published on a wide range of topics like ethics, feminism, political philosophy as well as ancient Greek and Roman philosophy. In our conversation with her, we delve into the Princeton Classics edition of her book <em>Not For Profit: Why Democracy Needs the Humanities</em>, which has just been released. Among other topics, we discuss the vital role of liberal arts and explore why their significance is increasingly diminished and even endangered in higher education.</p><p> </p><p>00:01:26 – Why does democracy need the humanities? </p><p>00:05:56 – Why is there a Silent Crisis in Higher Education and what is it about? </p><p>00:09:57 – Why is it bad that the humanities are eradicated in certain university programs? </p><p>00:11:47 – What is Socratic pedagogy and how can it be practiced with students? </p><p>00:18:13 – Do one need specific classes to promote the three abilities that foster citizenship? </p><p>00:19:42 – What is meant by the ability to cultivate imagination? </p><p>00:24:45 – Is our human capacity of transcendence the key to develop responsibility? </p><p>00:29:03 – About the educational approach of the philosopher and poet Tagore </p><p>00:34:12 – How can liberal education be integrated in professional studies? </p><p>00:37:45 – On academic essay writing </p><p>00:41:52 – On Greek tragedies and their relevance for today’s world </p><p>00:44:11 – Why do we need to think about anger and forgiveness? </p><p>00:49:34 – Why philosophers who only have one single message, have become dead </p><p> </p><p>Further literature:   </p><ul><li>Callard, A. (2025): Open Socrates. The Case for a Philosophical Life. New York, NY: W. W. Norton &amp; Company.  </li><li>Nussbaum, Martha (2024): The Tenderness of Silent Minds. Benjamin Britten and his War Requiem. Oxford: Oxford University Press.  </li><li>Nussbaum, Martha (2023): Justice for Animals. Our Collective Responsibility. New York, NY: Simon &amp; Schuster.  </li><li>Nussbaum, M. (2024 [2010]): Not For Profit. Why Democracy Needs The Humanities. Princton &amp; Oxford: Princton University Press.  </li><li>Nussbaum, M. (2016): Anger and Forgiveness. Resentment, Generosity, Justice. New York, N.Y.: Oxford University Press.  </li><li>Nussbaum, M. (2001 [1986]): The Fragility of Goodness. Luck and Ethics in Greek Tragedy and Philosophy. Cambridge: Cambridge University Press.  </li><li>Nussbaum, Martha (1997). Cultivating Humanity: A Classical Defense of Reform in Liberal Education. Cambridge, Massachusetts: Harvard University Press. </li></ul><p> </p><p> </p><p> </p>]]>
      </itunes:summary>
      <itunes:keywords>Martha Nussbaum, Not for profit, liberal education, Martha C. Nussbaum, Greek tragedies, fragility of goodness, anger and forgiveness, philosophy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>#9 Hilary Bradbury | Action Research, Dialogue and Spirituality</title>
      <itunes:episode>9</itunes:episode>
      <podcast:episode>9</podcast:episode>
      <itunes:title>#9 Hilary Bradbury | Action Research, Dialogue and Spirituality</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<p>Hilary Bradbury is our guest in this episode. She is a key figure in the vast international movement of action research and editor of The Sage Handbook of Action Research, which is without doubt a cornerstone of action research. Furthermore, she is one of the founders and editors in chief of the Action Research Journal as well as curator of the ActionResearchPlus online platform. In our conversation with her, we investigate central epistemological features of action research and the role of dialogue in this form of research. Last but not least we discuss with Hilary how action research can contribute to change and transformation in face of the climate crises and how spirituality can be approached by this form of research.</p><p>00:00:52 – How Hilary got involved in action research</p><p>00:02:42 – A short introduction to action research</p><p>00:04:55 – What is actionable knowledge?</p><p>00:07:32 – Different epistemologies between action research and conventional research</p><p>00:09:36 – On the notion of evidence in action research</p><p>00:12:54 – On the role of action research in social science and in the humanities</p><p>00:15:09 – On reflective practice research as a form of philosophical action research and how to deal with critics of action research</p><p>00:20:14 – How to understand impact in action research?</p><p>00:26:24 – How can one approach spirituality through action research?</p><p>00:37:39 – On practical wisdom and responsibility<br></p><p>Further literature:</p><ul><li>Bradbury, H. (ed.) (2015): The Sage Handbook of Action Research. Thousand Oaks, CA: Sage Publishing.</li><li>Bradbury, H. (2022): Action Research Transformation: ART at a time of ecosocial crisis. Celtenham: Edward Elgar Publishing.</li><li>Angeltun, Weiss, Helskog &amp; Bloom (forthcoming): “Imagine this…” – Exploring Creativity and Intuition in R&amp;D processes with the Trilogos Method. In: Helskog, G. H. (ed.): The Humanizing Power of Philosophical Practice. Vienna: LIT Publishing.</li><li>www.actionresearchplus.com</li></ul><p><br></p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>Hilary Bradbury is our guest in this episode. She is a key figure in the vast international movement of action research and editor of The Sage Handbook of Action Research, which is without doubt a cornerstone of action research. Furthermore, she is one of the founders and editors in chief of the Action Research Journal as well as curator of the ActionResearchPlus online platform. In our conversation with her, we investigate central epistemological features of action research and the role of dialogue in this form of research. Last but not least we discuss with Hilary how action research can contribute to change and transformation in face of the climate crises and how spirituality can be approached by this form of research.</p><p>00:00:52 – How Hilary got involved in action research</p><p>00:02:42 – A short introduction to action research</p><p>00:04:55 – What is actionable knowledge?</p><p>00:07:32 – Different epistemologies between action research and conventional research</p><p>00:09:36 – On the notion of evidence in action research</p><p>00:12:54 – On the role of action research in social science and in the humanities</p><p>00:15:09 – On reflective practice research as a form of philosophical action research and how to deal with critics of action research</p><p>00:20:14 – How to understand impact in action research?</p><p>00:26:24 – How can one approach spirituality through action research?</p><p>00:37:39 – On practical wisdom and responsibility<br></p><p>Further literature:</p><ul><li>Bradbury, H. (ed.) (2015): The Sage Handbook of Action Research. Thousand Oaks, CA: Sage Publishing.</li><li>Bradbury, H. (2022): Action Research Transformation: ART at a time of ecosocial crisis. Celtenham: Edward Elgar Publishing.</li><li>Angeltun, Weiss, Helskog &amp; Bloom (forthcoming): “Imagine this…” – Exploring Creativity and Intuition in R&amp;D processes with the Trilogos Method. In: Helskog, G. H. (ed.): The Humanizing Power of Philosophical Practice. Vienna: LIT Publishing.</li><li>www.actionresearchplus.com</li></ul><p><br></p>]]>
      </content:encoded>
      <pubDate>Wed, 15 Jan 2025 02:17:00 -0800</pubDate>
      <author>Michael Noah Weiss &amp; Guro Hansen Helskog </author>
      <enclosure url="https://media.transistor.fm/0fc6020f/096de037.mp3" length="83635972" type="audio/mpeg"/>
      <itunes:author>Michael Noah Weiss &amp; Guro Hansen Helskog </itunes:author>
      <itunes:duration>2610</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>Hilary Bradbury is our guest in this episode. She is a key figure in the vast international movement of action research and editor of The Sage Handbook of Action Research, which is without doubt a cornerstone of action research. Furthermore, she is one of the founders and editors in chief of the Action Research Journal as well as curator of the ActionResearchPlus online platform. In our conversation with her, we investigate central epistemological features of action research and the role of dialogue in this form of research. Last but not least we discuss with Hilary how action research can contribute to change and transformation in face of the climate crises and how spirituality can be approached by this form of research.</p><p>00:00:52 – How Hilary got involved in action research</p><p>00:02:42 – A short introduction to action research</p><p>00:04:55 – What is actionable knowledge?</p><p>00:07:32 – Different epistemologies between action research and conventional research</p><p>00:09:36 – On the notion of evidence in action research</p><p>00:12:54 – On the role of action research in social science and in the humanities</p><p>00:15:09 – On reflective practice research as a form of philosophical action research and how to deal with critics of action research</p><p>00:20:14 – How to understand impact in action research?</p><p>00:26:24 – How can one approach spirituality through action research?</p><p>00:37:39 – On practical wisdom and responsibility<br></p><p>Further literature:</p><ul><li>Bradbury, H. (ed.) (2015): The Sage Handbook of Action Research. Thousand Oaks, CA: Sage Publishing.</li><li>Bradbury, H. (2022): Action Research Transformation: ART at a time of ecosocial crisis. Celtenham: Edward Elgar Publishing.</li><li>Angeltun, Weiss, Helskog &amp; Bloom (forthcoming): “Imagine this…” – Exploring Creativity and Intuition in R&amp;D processes with the Trilogos Method. In: Helskog, G. H. (ed.): The Humanizing Power of Philosophical Practice. Vienna: LIT Publishing.</li><li>www.actionresearchplus.com</li></ul><p><br></p>]]>
      </itunes:summary>
      <itunes:keywords>Hilary Bradbury, action research, dialogue, spirituality, ResponsAbility, Hilary Bradbury, professional studies</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/0fc6020f/transcript.txt" type="text/plain"/>
    </item>
    <item>
      <title>#8 John Hattie | Visible Learning and Intentional Alignment – Purposes and Problems</title>
      <itunes:episode>8</itunes:episode>
      <podcast:episode>8</podcast:episode>
      <itunes:title>#8 John Hattie | Visible Learning and Intentional Alignment – Purposes and Problems</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/66bf5abf</link>
      <description>
        <![CDATA[<p>The guest of this episode is John Hattie, one of the world’s best-known and most widely read education experts. In our conversation with him, he explains the cornerstones and intentions of his Visible Learning approach. We also discuss several points of criticism that he received for his approach and how he developed it further based on the critique he faced. Furthermore, John also explicates the concept of intentional alignment and why the practice of this concept needs an ethical dimension in order not to be misused. Finally, he advocates a shift of perspective in education from autonomy towards responsibility.  </p><p>00:01:12 – What is Visible Learning? </p><p>00:02:59 – On “Know thy impact” </p><p>00:05:55 – On the impact of Visible Learning </p><p>00:07:01 – The main critiques of the Visible Learning approach </p><p>00:10:23 – On interpreting and building a story around data </p><p>00:12:02 – On “What works best” </p><p>00:14:37 – The relevance of self-knowledge in the Visible Learning approach </p><p>00:16:38 – The Dodo Bird Verdict </p><p>00:21:22 – Intentional alignment </p><p>00:27:13 – How does a competent teacher become a good teacher? </p><p>00:32:48 – On phronesis, Bildung and ResponsAbility </p><p>00:36:32 – From autonomy towards responsiblity </p><p><br></p><p>Further literature:  </p><ul><li>Hattie, J. (2023): Visible Learning: The Sequel A Synthesis of Over 2,100 Meta-Analyses Relating to Achievement. New York, NY: Routledge. </li><li>Hattie, J. &amp; Larsen, S. N. (2020): The Purposes of Education. A Conversation Between John Hattie and Steen Nepper Larsen. New York, NY: Routledge. </li><li>Hattie, J. &amp; Clarke, S. (2019): Visible Learning: Feedback. New York, NY: Routledge. </li></ul><p> </p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>The guest of this episode is John Hattie, one of the world’s best-known and most widely read education experts. In our conversation with him, he explains the cornerstones and intentions of his Visible Learning approach. We also discuss several points of criticism that he received for his approach and how he developed it further based on the critique he faced. Furthermore, John also explicates the concept of intentional alignment and why the practice of this concept needs an ethical dimension in order not to be misused. Finally, he advocates a shift of perspective in education from autonomy towards responsibility.  </p><p>00:01:12 – What is Visible Learning? </p><p>00:02:59 – On “Know thy impact” </p><p>00:05:55 – On the impact of Visible Learning </p><p>00:07:01 – The main critiques of the Visible Learning approach </p><p>00:10:23 – On interpreting and building a story around data </p><p>00:12:02 – On “What works best” </p><p>00:14:37 – The relevance of self-knowledge in the Visible Learning approach </p><p>00:16:38 – The Dodo Bird Verdict </p><p>00:21:22 – Intentional alignment </p><p>00:27:13 – How does a competent teacher become a good teacher? </p><p>00:32:48 – On phronesis, Bildung and ResponsAbility </p><p>00:36:32 – From autonomy towards responsiblity </p><p><br></p><p>Further literature:  </p><ul><li>Hattie, J. (2023): Visible Learning: The Sequel A Synthesis of Over 2,100 Meta-Analyses Relating to Achievement. New York, NY: Routledge. </li><li>Hattie, J. &amp; Larsen, S. N. (2020): The Purposes of Education. A Conversation Between John Hattie and Steen Nepper Larsen. New York, NY: Routledge. </li><li>Hattie, J. &amp; Clarke, S. (2019): Visible Learning: Feedback. New York, NY: Routledge. </li></ul><p> </p>]]>
      </content:encoded>
      <pubDate>Wed, 01 Jan 2025 07:34:45 -0800</pubDate>
      <author>Michael Noah Weiss &amp; Guro Hansen Helskog </author>
      <enclosure url="https://media.transistor.fm/66bf5abf/f2cb88eb.mp3" length="76312596" type="audio/mpeg"/>
      <itunes:author>Michael Noah Weiss &amp; Guro Hansen Helskog </itunes:author>
      <itunes:duration>2381</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>The guest of this episode is John Hattie, one of the world’s best-known and most widely read education experts. In our conversation with him, he explains the cornerstones and intentions of his Visible Learning approach. We also discuss several points of criticism that he received for his approach and how he developed it further based on the critique he faced. Furthermore, John also explicates the concept of intentional alignment and why the practice of this concept needs an ethical dimension in order not to be misused. Finally, he advocates a shift of perspective in education from autonomy towards responsibility.  </p><p>00:01:12 – What is Visible Learning? </p><p>00:02:59 – On “Know thy impact” </p><p>00:05:55 – On the impact of Visible Learning </p><p>00:07:01 – The main critiques of the Visible Learning approach </p><p>00:10:23 – On interpreting and building a story around data </p><p>00:12:02 – On “What works best” </p><p>00:14:37 – The relevance of self-knowledge in the Visible Learning approach </p><p>00:16:38 – The Dodo Bird Verdict </p><p>00:21:22 – Intentional alignment </p><p>00:27:13 – How does a competent teacher become a good teacher? </p><p>00:32:48 – On phronesis, Bildung and ResponsAbility </p><p>00:36:32 – From autonomy towards responsiblity </p><p><br></p><p>Further literature:  </p><ul><li>Hattie, J. (2023): Visible Learning: The Sequel A Synthesis of Over 2,100 Meta-Analyses Relating to Achievement. New York, NY: Routledge. </li><li>Hattie, J. &amp; Larsen, S. N. (2020): The Purposes of Education. A Conversation Between John Hattie and Steen Nepper Larsen. New York, NY: Routledge. </li><li>Hattie, J. &amp; Clarke, S. (2019): Visible Learning: Feedback. New York, NY: Routledge. </li></ul><p> </p>]]>
      </itunes:summary>
      <itunes:keywords>John Hattie, Visible Learning, intentional alignment, constructive alignment, John Hattie, ResponsAbility</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>#7 James McGuirk | The Wise Practitioner</title>
      <itunes:episode>7</itunes:episode>
      <podcast:episode>7</podcast:episode>
      <itunes:title>#7 James McGuirk | The Wise Practitioner</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/0ff689f6</link>
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        <![CDATA[<p>The guest of this episode is professor James McGuirk, Director of the Center for Diaconia and Professional Practice at VID Specialized University and professor II at Nord University, both in Norway. As a philosopher, James gives account of what he means by the notion of “the wise practitioner” and how students of professional studies can develop towards becoming wise practitioners. In order to do so, he explicates the three forms of knowledge of Aristotle and brings forth arguments why using one’s own experiences is as legitimate as using others’ in practice research. </p><p>00:00:44 – What are characteristics of a wise practitioner? </p><p>00:02:06 – What is the role of habit in practical wisdom? </p><p>00:04:59 – What is the role of reason in practical wisdom? </p><p>00:06:42 – On the three knowledge forms of Aristotle </p><p>00:10:38 – What is phronesis? </p><p>00:14:03 – On values in institutions </p><p>00:18:54 – How can students of professional studies become wise practitioners? </p><p>00:24:28 – On the role of stories and experiences in practice research and developing practical knowledge </p><p>00:28:04 – Are there any differences in researching narratives phenomenologically or hermeneutically? </p><p>00:30:46 – Is using one’s own experiences as legitimate as using others’ in practice research? </p><p>00:36:17 – Is developing phronesis, or responsAbility, rather a matter of research than of teaching? </p><p> </p><p><strong>Further literature: </strong> </p><p>McGuirk, J. (2021): Den kloke praktikeren. In: Fuglseth, K.S. &amp; Halås, C.T. (eds.): Innføring i Praktisk Kunnskap. Anerkjennende, kritisk og konstruktiv praksisforskning. Oslo: Universitetsforlaget.  </p><p>McGuirk, J. 2017. Experience and the story. I: Catrine Thorbjørnsen Halås, Ingjerd Gåre Kymre and Kari Steinsvik: Humanistiske forskningstilnærminger til profesjonspraksis.  </p><p>McGuirk, J. og Jan Selmer Methi. (2014); Praktisk kunnskap som profesjonsforskning: antologi over yrkeserfaringen som utgangspunkt for forståelse av kunnskapsutvikling i praksis. Fagbokforlaget.  </p><p>McGuirk, J. 2016. Phenomenological considerations of habit: Reason, knowing and self-presence in habitual action. Phenomenology and Mind, (6), 112–121. <a href="https://doi.org/10.13128/Phe_Mi-19556">https://doi.org/10.13128/Phe_Mi-19556</a> </p><p>McGuirk, J. 2021. Embedded rationality and the contextualization of critical thinking. Journal of Philosophy of Education, (55), 606-20. <a href="https://doi.org/10.1111/1467-9752.12563">https://doi.org/10.1111/1467-9752.12563</a> </p><p>McGuirk, J. 2023. Paying attention alone and together: The role of attention in the formation and cultivation of habits. <em>Knowing our ways about in the world: Philosophical perspectives on Practical knowledge</em>, eds. B. Molander, M. Solli, &amp; T. Netland. Oslo. Scandinavian University Press.<a href="https://www.idunn.no/doi/10.18261/9788215069135-23-06">https://www.idunn.no/doi/10.18261/9788215069135-23-06</a>  </p><p>McGuirk, J. 2023. On the role of the ‘Call’ in professional work and practical knowledge. <em>Exploring Practical Knowledge</em>, eds. K. Fuglseth, C. Cederberg &amp; E. van der Zande. Leiden. Brill </p><p>McGuirk, J. 2022.Perspectives on democracy, citizenship, and value education in the Norwegian school. <em>Education in Europe: Contemporary approaches across the continent</em>. New York. Routledge. </p>]]>
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      <content:encoded>
        <![CDATA[<p>The guest of this episode is professor James McGuirk, Director of the Center for Diaconia and Professional Practice at VID Specialized University and professor II at Nord University, both in Norway. As a philosopher, James gives account of what he means by the notion of “the wise practitioner” and how students of professional studies can develop towards becoming wise practitioners. In order to do so, he explicates the three forms of knowledge of Aristotle and brings forth arguments why using one’s own experiences is as legitimate as using others’ in practice research. </p><p>00:00:44 – What are characteristics of a wise practitioner? </p><p>00:02:06 – What is the role of habit in practical wisdom? </p><p>00:04:59 – What is the role of reason in practical wisdom? </p><p>00:06:42 – On the three knowledge forms of Aristotle </p><p>00:10:38 – What is phronesis? </p><p>00:14:03 – On values in institutions </p><p>00:18:54 – How can students of professional studies become wise practitioners? </p><p>00:24:28 – On the role of stories and experiences in practice research and developing practical knowledge </p><p>00:28:04 – Are there any differences in researching narratives phenomenologically or hermeneutically? </p><p>00:30:46 – Is using one’s own experiences as legitimate as using others’ in practice research? </p><p>00:36:17 – Is developing phronesis, or responsAbility, rather a matter of research than of teaching? </p><p> </p><p><strong>Further literature: </strong> </p><p>McGuirk, J. (2021): Den kloke praktikeren. In: Fuglseth, K.S. &amp; Halås, C.T. (eds.): Innføring i Praktisk Kunnskap. Anerkjennende, kritisk og konstruktiv praksisforskning. Oslo: Universitetsforlaget.  </p><p>McGuirk, J. 2017. Experience and the story. I: Catrine Thorbjørnsen Halås, Ingjerd Gåre Kymre and Kari Steinsvik: Humanistiske forskningstilnærminger til profesjonspraksis.  </p><p>McGuirk, J. og Jan Selmer Methi. (2014); Praktisk kunnskap som profesjonsforskning: antologi over yrkeserfaringen som utgangspunkt for forståelse av kunnskapsutvikling i praksis. Fagbokforlaget.  </p><p>McGuirk, J. 2016. Phenomenological considerations of habit: Reason, knowing and self-presence in habitual action. Phenomenology and Mind, (6), 112–121. <a href="https://doi.org/10.13128/Phe_Mi-19556">https://doi.org/10.13128/Phe_Mi-19556</a> </p><p>McGuirk, J. 2021. Embedded rationality and the contextualization of critical thinking. Journal of Philosophy of Education, (55), 606-20. <a href="https://doi.org/10.1111/1467-9752.12563">https://doi.org/10.1111/1467-9752.12563</a> </p><p>McGuirk, J. 2023. Paying attention alone and together: The role of attention in the formation and cultivation of habits. <em>Knowing our ways about in the world: Philosophical perspectives on Practical knowledge</em>, eds. B. Molander, M. Solli, &amp; T. Netland. Oslo. Scandinavian University Press.<a href="https://www.idunn.no/doi/10.18261/9788215069135-23-06">https://www.idunn.no/doi/10.18261/9788215069135-23-06</a>  </p><p>McGuirk, J. 2023. On the role of the ‘Call’ in professional work and practical knowledge. <em>Exploring Practical Knowledge</em>, eds. K. Fuglseth, C. Cederberg &amp; E. van der Zande. Leiden. Brill </p><p>McGuirk, J. 2022.Perspectives on democracy, citizenship, and value education in the Norwegian school. <em>Education in Europe: Contemporary approaches across the continent</em>. New York. Routledge. </p>]]>
      </content:encoded>
      <pubDate>Thu, 07 Nov 2024 08:00:00 -0800</pubDate>
      <author>Michael Noah Weiss &amp; Guro Hansen Helskog </author>
      <enclosure url="https://media.transistor.fm/0ff689f6/95afef7e.mp3" length="76931049" type="audio/mpeg"/>
      <itunes:author>Michael Noah Weiss &amp; Guro Hansen Helskog </itunes:author>
      <itunes:duration>2401</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>The guest of this episode is professor James McGuirk, Director of the Center for Diaconia and Professional Practice at VID Specialized University and professor II at Nord University, both in Norway. As a philosopher, James gives account of what he means by the notion of “the wise practitioner” and how students of professional studies can develop towards becoming wise practitioners. In order to do so, he explicates the three forms of knowledge of Aristotle and brings forth arguments why using one’s own experiences is as legitimate as using others’ in practice research. </p><p>00:00:44 – What are characteristics of a wise practitioner? </p><p>00:02:06 – What is the role of habit in practical wisdom? </p><p>00:04:59 – What is the role of reason in practical wisdom? </p><p>00:06:42 – On the three knowledge forms of Aristotle </p><p>00:10:38 – What is phronesis? </p><p>00:14:03 – On values in institutions </p><p>00:18:54 – How can students of professional studies become wise practitioners? </p><p>00:24:28 – On the role of stories and experiences in practice research and developing practical knowledge </p><p>00:28:04 – Are there any differences in researching narratives phenomenologically or hermeneutically? </p><p>00:30:46 – Is using one’s own experiences as legitimate as using others’ in practice research? </p><p>00:36:17 – Is developing phronesis, or responsAbility, rather a matter of research than of teaching? </p><p> </p><p><strong>Further literature: </strong> </p><p>McGuirk, J. (2021): Den kloke praktikeren. In: Fuglseth, K.S. &amp; Halås, C.T. (eds.): Innføring i Praktisk Kunnskap. Anerkjennende, kritisk og konstruktiv praksisforskning. Oslo: Universitetsforlaget.  </p><p>McGuirk, J. 2017. Experience and the story. I: Catrine Thorbjørnsen Halås, Ingjerd Gåre Kymre and Kari Steinsvik: Humanistiske forskningstilnærminger til profesjonspraksis.  </p><p>McGuirk, J. og Jan Selmer Methi. (2014); Praktisk kunnskap som profesjonsforskning: antologi over yrkeserfaringen som utgangspunkt for forståelse av kunnskapsutvikling i praksis. Fagbokforlaget.  </p><p>McGuirk, J. 2016. Phenomenological considerations of habit: Reason, knowing and self-presence in habitual action. Phenomenology and Mind, (6), 112–121. <a href="https://doi.org/10.13128/Phe_Mi-19556">https://doi.org/10.13128/Phe_Mi-19556</a> </p><p>McGuirk, J. 2021. Embedded rationality and the contextualization of critical thinking. Journal of Philosophy of Education, (55), 606-20. <a href="https://doi.org/10.1111/1467-9752.12563">https://doi.org/10.1111/1467-9752.12563</a> </p><p>McGuirk, J. 2023. Paying attention alone and together: The role of attention in the formation and cultivation of habits. <em>Knowing our ways about in the world: Philosophical perspectives on Practical knowledge</em>, eds. B. Molander, M. Solli, &amp; T. Netland. Oslo. Scandinavian University Press.<a href="https://www.idunn.no/doi/10.18261/9788215069135-23-06">https://www.idunn.no/doi/10.18261/9788215069135-23-06</a>  </p><p>McGuirk, J. 2023. On the role of the ‘Call’ in professional work and practical knowledge. <em>Exploring Practical Knowledge</em>, eds. K. Fuglseth, C. Cederberg &amp; E. van der Zande. Leiden. Brill </p><p>McGuirk, J. 2022.Perspectives on democracy, citizenship, and value education in the Norwegian school. <em>Education in Europe: Contemporary approaches across the continent</em>. New York. Routledge. </p>]]>
      </itunes:summary>
      <itunes:keywords>James McGuirk, wise practitioner, practical wisdom, practical knowledge, james mcguirk, ResponsAbility, professional studies, phenomenology, hermeneutics</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>#6 Cheryl Hunt | Reflective Practice and Spirituality </title>
      <itunes:episode>6</itunes:episode>
      <podcast:episode>6</podcast:episode>
      <itunes:title>#6 Cheryl Hunt | Reflective Practice and Spirituality </itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<p>The guest of this episode is Cheryl Hunt, Honorary Senior Research Fellow at the University of Exeter/UK, Director and Trustee of the International Network for the Study of Spirituality (INSS) and the founding editor of the Journal for the Study of Spirituality. Cheryl gives an in-depth account of Reflective Practice and how it developed historically in professional practices. Furthermore, she elaborates the relationship between Reflective Practice, spirituality and meaning-making. Finally, she explicates how spirituality can be studied and researched. </p><p> </p><p>00:01:17 – On Reflective Practice and its history </p><p>00:14:29 – On the role of the question “Who am I?” in Reflective Practice </p><p>00:17:55 – What does it mean to act authentically in professional practices? </p><p>00:20:03 – On the relation between authenticity and spirituality </p><p>00:23:14 – Is there a relation between spirituality and meaning-making?  </p><p>00:26:26 – What is the role of spirituality in professional practices? </p><p>00:28:19 – Is there a lack of spirituality in today’s world? </p><p>00:31:26 – Is Reflective Practice an approach to promote responsibility in professional practices </p><p>00:34:33 – How can spirituality be researched and studied? </p><p>00:36:10 – How to facilitate spirituality in terms of a reflective practice <br></p><p><strong>Further literature:</strong> </p><p>- Hunt, C. (2024): Discovering Spirituality through Critical Reflection and Autoethnography. In: Flanagan, B. &amp; Clough, K. (eds.): The Routledge Handbook of Research Methods in Spirituality and Contemplative Studies. London &amp; New York, NY: Routledge.  </p><p>- Hunt, C. (2023): ‘Doing’ reflective practice and understanding spirituality as a way of being: Implications for professional and transformative practice, Journal for the Study of Spirituality, DOI: 10.1080/20440243.2023.2249823  </p><p>- Hunt, C. (2021). Critical Reflection, Spirituality and Professional Practice 1st ed. 2021. Palgrave MacMillian  </p><p>Hunt, C. (2016)  ‘Why me? Reflections on using the self in and as research’ In J. McNiff (ed) <em>Values and Virtues in Higher Education Research: Critical issues.</em> (Abingdon: Routledge) pp.48-63 </p><p>Hunt, C. (2016)  'Spiritual creatures? Exploring a possible interface between reflective practice and spirituality'. In Fook, J., Collington, V., Ross, F., Ruch, G. and West, L. (eds) <em>Researching Critical Reflection: Multidisciplinary perspectives.</em> (London: Routledge). pp.34-47 </p><p>Hunt, C. (2010): A step too far? From a professional reflective practice to spirituality. In: Bradbury, H., Frost, N., Kilminster, S. &amp; Zukas, M. (eds.): Beyond reflective practice. New approaches to professional lifelong learning. London &amp; New York: Routledge.   </p><p>Hunt, C. (2009)  ‘<em>Wyrd</em>knowledge: towards an understanding of spirituality through reflective practice and <em>mythopoesis’.</em> In P.Willis, T.Leonard, A.Morrison and S.Hodge (eds), <em>Spiritualty, Mythopoesis and Learning </em>(Queensland: Post Pressed). pp.130-146.<strong> <br></strong><br></p><p>Hunt, C. (2006)  Travels with a turtle: metaphors and the making of a professional identity. <em>Reflective Practice 7</em>(3), 315-332. </p><p> </p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>The guest of this episode is Cheryl Hunt, Honorary Senior Research Fellow at the University of Exeter/UK, Director and Trustee of the International Network for the Study of Spirituality (INSS) and the founding editor of the Journal for the Study of Spirituality. Cheryl gives an in-depth account of Reflective Practice and how it developed historically in professional practices. Furthermore, she elaborates the relationship between Reflective Practice, spirituality and meaning-making. Finally, she explicates how spirituality can be studied and researched. </p><p> </p><p>00:01:17 – On Reflective Practice and its history </p><p>00:14:29 – On the role of the question “Who am I?” in Reflective Practice </p><p>00:17:55 – What does it mean to act authentically in professional practices? </p><p>00:20:03 – On the relation between authenticity and spirituality </p><p>00:23:14 – Is there a relation between spirituality and meaning-making?  </p><p>00:26:26 – What is the role of spirituality in professional practices? </p><p>00:28:19 – Is there a lack of spirituality in today’s world? </p><p>00:31:26 – Is Reflective Practice an approach to promote responsibility in professional practices </p><p>00:34:33 – How can spirituality be researched and studied? </p><p>00:36:10 – How to facilitate spirituality in terms of a reflective practice <br></p><p><strong>Further literature:</strong> </p><p>- Hunt, C. (2024): Discovering Spirituality through Critical Reflection and Autoethnography. In: Flanagan, B. &amp; Clough, K. (eds.): The Routledge Handbook of Research Methods in Spirituality and Contemplative Studies. London &amp; New York, NY: Routledge.  </p><p>- Hunt, C. (2023): ‘Doing’ reflective practice and understanding spirituality as a way of being: Implications for professional and transformative practice, Journal for the Study of Spirituality, DOI: 10.1080/20440243.2023.2249823  </p><p>- Hunt, C. (2021). Critical Reflection, Spirituality and Professional Practice 1st ed. 2021. Palgrave MacMillian  </p><p>Hunt, C. (2016)  ‘Why me? Reflections on using the self in and as research’ In J. McNiff (ed) <em>Values and Virtues in Higher Education Research: Critical issues.</em> (Abingdon: Routledge) pp.48-63 </p><p>Hunt, C. (2016)  'Spiritual creatures? Exploring a possible interface between reflective practice and spirituality'. In Fook, J., Collington, V., Ross, F., Ruch, G. and West, L. (eds) <em>Researching Critical Reflection: Multidisciplinary perspectives.</em> (London: Routledge). pp.34-47 </p><p>Hunt, C. (2010): A step too far? From a professional reflective practice to spirituality. In: Bradbury, H., Frost, N., Kilminster, S. &amp; Zukas, M. (eds.): Beyond reflective practice. New approaches to professional lifelong learning. London &amp; New York: Routledge.   </p><p>Hunt, C. (2009)  ‘<em>Wyrd</em>knowledge: towards an understanding of spirituality through reflective practice and <em>mythopoesis’.</em> In P.Willis, T.Leonard, A.Morrison and S.Hodge (eds), <em>Spiritualty, Mythopoesis and Learning </em>(Queensland: Post Pressed). pp.130-146.<strong> <br></strong><br></p><p>Hunt, C. (2006)  Travels with a turtle: metaphors and the making of a professional identity. <em>Reflective Practice 7</em>(3), 315-332. </p><p> </p>]]>
      </content:encoded>
      <pubDate>Thu, 24 Oct 2024 08:00:00 -0700</pubDate>
      <author>Michael Noah Weiss &amp; Guro Hansen Helskog </author>
      <enclosure url="https://media.transistor.fm/940ca432/7ec5f32b.mp3" length="76360130" type="audio/mpeg"/>
      <itunes:author>Michael Noah Weiss &amp; Guro Hansen Helskog </itunes:author>
      <itunes:duration>2383</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>The guest of this episode is Cheryl Hunt, Honorary Senior Research Fellow at the University of Exeter/UK, Director and Trustee of the International Network for the Study of Spirituality (INSS) and the founding editor of the Journal for the Study of Spirituality. Cheryl gives an in-depth account of Reflective Practice and how it developed historically in professional practices. Furthermore, she elaborates the relationship between Reflective Practice, spirituality and meaning-making. Finally, she explicates how spirituality can be studied and researched. </p><p> </p><p>00:01:17 – On Reflective Practice and its history </p><p>00:14:29 – On the role of the question “Who am I?” in Reflective Practice </p><p>00:17:55 – What does it mean to act authentically in professional practices? </p><p>00:20:03 – On the relation between authenticity and spirituality </p><p>00:23:14 – Is there a relation between spirituality and meaning-making?  </p><p>00:26:26 – What is the role of spirituality in professional practices? </p><p>00:28:19 – Is there a lack of spirituality in today’s world? </p><p>00:31:26 – Is Reflective Practice an approach to promote responsibility in professional practices </p><p>00:34:33 – How can spirituality be researched and studied? </p><p>00:36:10 – How to facilitate spirituality in terms of a reflective practice <br></p><p><strong>Further literature:</strong> </p><p>- Hunt, C. (2024): Discovering Spirituality through Critical Reflection and Autoethnography. In: Flanagan, B. &amp; Clough, K. (eds.): The Routledge Handbook of Research Methods in Spirituality and Contemplative Studies. London &amp; New York, NY: Routledge.  </p><p>- Hunt, C. (2023): ‘Doing’ reflective practice and understanding spirituality as a way of being: Implications for professional and transformative practice, Journal for the Study of Spirituality, DOI: 10.1080/20440243.2023.2249823  </p><p>- Hunt, C. (2021). Critical Reflection, Spirituality and Professional Practice 1st ed. 2021. Palgrave MacMillian  </p><p>Hunt, C. (2016)  ‘Why me? Reflections on using the self in and as research’ In J. McNiff (ed) <em>Values and Virtues in Higher Education Research: Critical issues.</em> (Abingdon: Routledge) pp.48-63 </p><p>Hunt, C. (2016)  'Spiritual creatures? Exploring a possible interface between reflective practice and spirituality'. In Fook, J., Collington, V., Ross, F., Ruch, G. and West, L. (eds) <em>Researching Critical Reflection: Multidisciplinary perspectives.</em> (London: Routledge). pp.34-47 </p><p>Hunt, C. (2010): A step too far? From a professional reflective practice to spirituality. In: Bradbury, H., Frost, N., Kilminster, S. &amp; Zukas, M. (eds.): Beyond reflective practice. New approaches to professional lifelong learning. London &amp; New York: Routledge.   </p><p>Hunt, C. (2009)  ‘<em>Wyrd</em>knowledge: towards an understanding of spirituality through reflective practice and <em>mythopoesis’.</em> In P.Willis, T.Leonard, A.Morrison and S.Hodge (eds), <em>Spiritualty, Mythopoesis and Learning </em>(Queensland: Post Pressed). pp.130-146.<strong> <br></strong><br></p><p>Hunt, C. (2006)  Travels with a turtle: metaphors and the making of a professional identity. <em>Reflective Practice 7</em>(3), 315-332. </p><p> </p>]]>
      </itunes:summary>
      <itunes:keywords>Cheryl Hunt, reflective practice, spirituality, professional studies, ResponsAbility, Cheryl Hunt</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>#5 Finn Thorbjørn Hansen | Wonder-based Research and Learning to Stand in the Open </title>
      <itunes:episode>5</itunes:episode>
      <podcast:episode>5</podcast:episode>
      <itunes:title>#5 Finn Thorbjørn Hansen | Wonder-based Research and Learning to Stand in the Open </itunes:title>
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        <![CDATA[<p>In this episode we welcome Finn Thorbjørn Hansen, professor in applied philosophy at Aalborg University. Finn published extensively on the phenomenology of wonder and assumes it a key-dimension in higher education, professional studies and existential pedagogy in general. By means of the question “What would happen if we in the curriculum of higher education took seriously that we should learn our students ‘to stand in the open’, that is, really acknowledge that the future is unknown?” he delves into the concept of philosophical literacy and presents a wonder-based research approach that is strongly in line with the phenomenological-hermeneutical tradition as well as current eco-phenomenological thinking. Finally, he outlines how he conducts such wonder-based research in the form of his Wonder-Labs. </p><p><br></p><p>00:00:48 – What is applied philosophy? </p><p>00:02:08 – What is existential pedagogy? </p><p>00:09:18 – The philosophical life as an ideal of Bildung and learning to stand in the open </p><p>00:12:33 – Wonder in higher education and learning to deal with the unknown  </p><p>00:17:10 – What is wonder-based research? </p><p>00:26:44 – What is philosophical literacy? </p><p>00:29:36 – The existential, the spiritual and the apophatic  </p><p>00:32:43 – What is a Wonder-Lab? </p><p>00:37:38 – A summarizing view of Finn’s academic work and research </p><p> </p><p>Further literature: </p><ul><li>Hansen, F. T. (2024): The sense of wonder as a necessary “Philosophical Literacy” in healthcare. In: Ensted, D. &amp; Dellenborg, L. (eds.): <em>Culture, Spirituality and Religious Literacy in Healthcare</em>, p. 217-231. Nordic Perspectives. London &amp; New York, NY: Routledge.  </li><li>Hansen, F.T. (2024). Wonder and Philosophy as Grounding Sources in Health Humanities. In: Crawford, P., Kadetz, P. (eds) <em>Palgrave Encyclopedia of the Health Humanities</em>, p. 1-15. Palgrave Macmillan, Cham. <a href="https://doi.org/10.1007/978-3-030-26825-1_221-2">https://doi.org/10.1007/978-3-030-26825-1_221-2</a>   </li><li>Hansen, F. T.; Botnen Eide, S. &amp; Leget C. (eds.) (2023): <em>Wonder, Silence, and Human Flourishing. Towards a Rehumanization of Health, Education and Welfare</em>. London: Lexington.  </li><li>Hansen, F.T. (2022). What would an Apophatic Action Research look like? <em>International Journal of Action Research</em>, Eikeland (ed.), special issue on «Conceptualizing AR». Vol. 18, Issue 2/2022, pp: 100–115. </li><li>Thorsted, A.C. &amp; Hansen, F.T. &amp; (2022). <em>At tænke med hjertet: En grundbog i eksistentiel praksisfænomenologi</em>. [To Think With the Heart: Basic Reflections on Existential Praxis Phenomenology]. Aarhus: Klim. </li><li>Hansen, F.T. (2022). At skrive sig ud mod det gådefulde via undringens fire verdenshjørner. In: Herholdt-Lomholdt, S. (red.), <em>Fenomenologi. å leve,samtale og skrive ut mot det gåtefulle i tilværelsen, </em>s. 47-87Bergen: Fagbokforlaget. </li><li>Hansen, F.T. &amp; Jørgensen, L.B. (2021). Wonder-inspired Leadership: Or how to cultivate ethical and phenomenon-led health care. <em>Nursing Ethics</em>: Vol. 28, No. 6 (September): 951-966.<a href="https://doi-org.zorac.aub.aau.dk/10.1177%2F0969733021990791">https://doi-org.zorac.aub.aau.dk/10.1177/0969733021990791</a>  </li><li>Hansen, F. T. (2019): Learning to Innovate in Higher Education Through Deep Wonder. In: <em>Philosophy and Theory in Higher Education</em>. Vol. 1, 3. pp. 51 - 74 </li><li>Hansen, F. T. (2017): Sokratisk og fenomenologisk orientert aktionsforskning. In: Allrø, H. &amp; Hansen, F. T. (eds.): <em>Dialogisk aktionsforskning i et praksisnært perspektiv</em>. Aalborg: Aalborg Universitetsforlag.  </li><li>Hansen, F.T. (2016). <em>At undre sig ved livets afslutning: Om brug af filosofiske samtaler i palliativt arbejde</em> [To Wonder at the End of Life: On the use of philosophical conversations in palliative care]. Copenhagen.: Akademisk forlag. Scientific monography. </li><li>Hansen, F.T. &amp; Dinkins, C. S. (2016). <a href="http://vbn.aau.dk/da/publications/socratic-wonder-as-a-way-to-aletheia-in-qualitative-research-and-action-research(8955476a-128f-467f-988b-5813a11e9bd7).html">Socratic Wonder as a Way to Aletheia in Qualitative Research and Action Research<strong>.</strong></a> In: <a href="http://vbn.aau.dk/da/journals/haser-revista-internacional-de-filosofia-aplicada(08ffdeda-c53c-4ff7-992d-acf002d2e655).html"><em>HASER. Revista Internacional de Filosofía Aplicada</em></a>, Nr. 7: 51-88. </li><li>Hansen, F.T. (2015). <a href="https://vbn.aau.dk/da/publications/the-call-and-practice-of-wonder-how-to-evoke-a-socratic-community">The Call and Practice of Wonder: How to Evoke a Socratic Community of Wonder in Professional Settings</a>, s. 217-244. In<strong>: </strong>Noah Weiss, M. (ed.), <em>Socratic Handbook:Dialogue Methods for Philosophical Practice. Wien: </em><a href="https://vbn.aau.dk/da/persons/123561/publications/">LIT Verlag</a> </li><li>Hansen, F. T. (2010): The Phenomenology of Wonder in Higher Education. In: Brinkmann, M. (ed.): <em>Erziehung. Phänomenologische Perspektiven, p. 161-178</em>. Würzburg: Königshausen &amp; Neumann.   </li><li>Hansen, F. T. (2007 [1st edition: 2002]): <em>Det filosofiske liv. Et dannelsesideal for eksistenspædagogikken</em> [The Philosophical Life: A Bildung Ideal for Existential Pedagogy] Copenhagen: Hans Reitzels Forlag.  </li></ul><p> </p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>In this episode we welcome Finn Thorbjørn Hansen, professor in applied philosophy at Aalborg University. Finn published extensively on the phenomenology of wonder and assumes it a key-dimension in higher education, professional studies and existential pedagogy in general. By means of the question “What would happen if we in the curriculum of higher education took seriously that we should learn our students ‘to stand in the open’, that is, really acknowledge that the future is unknown?” he delves into the concept of philosophical literacy and presents a wonder-based research approach that is strongly in line with the phenomenological-hermeneutical tradition as well as current eco-phenomenological thinking. Finally, he outlines how he conducts such wonder-based research in the form of his Wonder-Labs. </p><p><br></p><p>00:00:48 – What is applied philosophy? </p><p>00:02:08 – What is existential pedagogy? </p><p>00:09:18 – The philosophical life as an ideal of Bildung and learning to stand in the open </p><p>00:12:33 – Wonder in higher education and learning to deal with the unknown  </p><p>00:17:10 – What is wonder-based research? </p><p>00:26:44 – What is philosophical literacy? </p><p>00:29:36 – The existential, the spiritual and the apophatic  </p><p>00:32:43 – What is a Wonder-Lab? </p><p>00:37:38 – A summarizing view of Finn’s academic work and research </p><p> </p><p>Further literature: </p><ul><li>Hansen, F. T. (2024): The sense of wonder as a necessary “Philosophical Literacy” in healthcare. In: Ensted, D. &amp; Dellenborg, L. (eds.): <em>Culture, Spirituality and Religious Literacy in Healthcare</em>, p. 217-231. Nordic Perspectives. London &amp; New York, NY: Routledge.  </li><li>Hansen, F.T. (2024). Wonder and Philosophy as Grounding Sources in Health Humanities. In: Crawford, P., Kadetz, P. (eds) <em>Palgrave Encyclopedia of the Health Humanities</em>, p. 1-15. Palgrave Macmillan, Cham. <a href="https://doi.org/10.1007/978-3-030-26825-1_221-2">https://doi.org/10.1007/978-3-030-26825-1_221-2</a>   </li><li>Hansen, F. T.; Botnen Eide, S. &amp; Leget C. (eds.) (2023): <em>Wonder, Silence, and Human Flourishing. Towards a Rehumanization of Health, Education and Welfare</em>. London: Lexington.  </li><li>Hansen, F.T. (2022). What would an Apophatic Action Research look like? <em>International Journal of Action Research</em>, Eikeland (ed.), special issue on «Conceptualizing AR». Vol. 18, Issue 2/2022, pp: 100–115. </li><li>Thorsted, A.C. &amp; Hansen, F.T. &amp; (2022). <em>At tænke med hjertet: En grundbog i eksistentiel praksisfænomenologi</em>. [To Think With the Heart: Basic Reflections on Existential Praxis Phenomenology]. Aarhus: Klim. </li><li>Hansen, F.T. (2022). At skrive sig ud mod det gådefulde via undringens fire verdenshjørner. In: Herholdt-Lomholdt, S. (red.), <em>Fenomenologi. å leve,samtale og skrive ut mot det gåtefulle i tilværelsen, </em>s. 47-87Bergen: Fagbokforlaget. </li><li>Hansen, F.T. &amp; Jørgensen, L.B. (2021). Wonder-inspired Leadership: Or how to cultivate ethical and phenomenon-led health care. <em>Nursing Ethics</em>: Vol. 28, No. 6 (September): 951-966.<a href="https://doi-org.zorac.aub.aau.dk/10.1177%2F0969733021990791">https://doi-org.zorac.aub.aau.dk/10.1177/0969733021990791</a>  </li><li>Hansen, F. T. (2019): Learning to Innovate in Higher Education Through Deep Wonder. In: <em>Philosophy and Theory in Higher Education</em>. Vol. 1, 3. pp. 51 - 74 </li><li>Hansen, F. T. (2017): Sokratisk og fenomenologisk orientert aktionsforskning. In: Allrø, H. &amp; Hansen, F. T. (eds.): <em>Dialogisk aktionsforskning i et praksisnært perspektiv</em>. Aalborg: Aalborg Universitetsforlag.  </li><li>Hansen, F.T. (2016). <em>At undre sig ved livets afslutning: Om brug af filosofiske samtaler i palliativt arbejde</em> [To Wonder at the End of Life: On the use of philosophical conversations in palliative care]. Copenhagen.: Akademisk forlag. Scientific monography. </li><li>Hansen, F.T. &amp; Dinkins, C. S. (2016). <a href="http://vbn.aau.dk/da/publications/socratic-wonder-as-a-way-to-aletheia-in-qualitative-research-and-action-research(8955476a-128f-467f-988b-5813a11e9bd7).html">Socratic Wonder as a Way to Aletheia in Qualitative Research and Action Research<strong>.</strong></a> In: <a href="http://vbn.aau.dk/da/journals/haser-revista-internacional-de-filosofia-aplicada(08ffdeda-c53c-4ff7-992d-acf002d2e655).html"><em>HASER. Revista Internacional de Filosofía Aplicada</em></a>, Nr. 7: 51-88. </li><li>Hansen, F.T. (2015). <a href="https://vbn.aau.dk/da/publications/the-call-and-practice-of-wonder-how-to-evoke-a-socratic-community">The Call and Practice of Wonder: How to Evoke a Socratic Community of Wonder in Professional Settings</a>, s. 217-244. In<strong>: </strong>Noah Weiss, M. (ed.), <em>Socratic Handbook:Dialogue Methods for Philosophical Practice. Wien: </em><a href="https://vbn.aau.dk/da/persons/123561/publications/">LIT Verlag</a> </li><li>Hansen, F. T. (2010): The Phenomenology of Wonder in Higher Education. In: Brinkmann, M. (ed.): <em>Erziehung. Phänomenologische Perspektiven, p. 161-178</em>. Würzburg: Königshausen &amp; Neumann.   </li><li>Hansen, F. T. (2007 [1st edition: 2002]): <em>Det filosofiske liv. Et dannelsesideal for eksistenspædagogikken</em> [The Philosophical Life: A Bildung Ideal for Existential Pedagogy] Copenhagen: Hans Reitzels Forlag.  </li></ul><p> </p>]]>
      </content:encoded>
      <pubDate>Thu, 10 Oct 2024 08:00:00 -0700</pubDate>
      <author>Michael Noah Weiss &amp; Guro Hansen Helskog </author>
      <enclosure url="https://media.transistor.fm/009ed61d/46c54400.mp3" length="77026386" type="audio/mpeg"/>
      <itunes:author>Michael Noah Weiss &amp; Guro Hansen Helskog </itunes:author>
      <itunes:duration>2404</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>In this episode we welcome Finn Thorbjørn Hansen, professor in applied philosophy at Aalborg University. Finn published extensively on the phenomenology of wonder and assumes it a key-dimension in higher education, professional studies and existential pedagogy in general. By means of the question “What would happen if we in the curriculum of higher education took seriously that we should learn our students ‘to stand in the open’, that is, really acknowledge that the future is unknown?” he delves into the concept of philosophical literacy and presents a wonder-based research approach that is strongly in line with the phenomenological-hermeneutical tradition as well as current eco-phenomenological thinking. Finally, he outlines how he conducts such wonder-based research in the form of his Wonder-Labs. </p><p><br></p><p>00:00:48 – What is applied philosophy? </p><p>00:02:08 – What is existential pedagogy? </p><p>00:09:18 – The philosophical life as an ideal of Bildung and learning to stand in the open </p><p>00:12:33 – Wonder in higher education and learning to deal with the unknown  </p><p>00:17:10 – What is wonder-based research? </p><p>00:26:44 – What is philosophical literacy? </p><p>00:29:36 – The existential, the spiritual and the apophatic  </p><p>00:32:43 – What is a Wonder-Lab? </p><p>00:37:38 – A summarizing view of Finn’s academic work and research </p><p> </p><p>Further literature: </p><ul><li>Hansen, F. T. (2024): The sense of wonder as a necessary “Philosophical Literacy” in healthcare. In: Ensted, D. &amp; Dellenborg, L. (eds.): <em>Culture, Spirituality and Religious Literacy in Healthcare</em>, p. 217-231. Nordic Perspectives. London &amp; New York, NY: Routledge.  </li><li>Hansen, F.T. (2024). Wonder and Philosophy as Grounding Sources in Health Humanities. In: Crawford, P., Kadetz, P. (eds) <em>Palgrave Encyclopedia of the Health Humanities</em>, p. 1-15. Palgrave Macmillan, Cham. <a href="https://doi.org/10.1007/978-3-030-26825-1_221-2">https://doi.org/10.1007/978-3-030-26825-1_221-2</a>   </li><li>Hansen, F. T.; Botnen Eide, S. &amp; Leget C. (eds.) (2023): <em>Wonder, Silence, and Human Flourishing. Towards a Rehumanization of Health, Education and Welfare</em>. London: Lexington.  </li><li>Hansen, F.T. (2022). What would an Apophatic Action Research look like? <em>International Journal of Action Research</em>, Eikeland (ed.), special issue on «Conceptualizing AR». Vol. 18, Issue 2/2022, pp: 100–115. </li><li>Thorsted, A.C. &amp; Hansen, F.T. &amp; (2022). <em>At tænke med hjertet: En grundbog i eksistentiel praksisfænomenologi</em>. [To Think With the Heart: Basic Reflections on Existential Praxis Phenomenology]. Aarhus: Klim. </li><li>Hansen, F.T. (2022). At skrive sig ud mod det gådefulde via undringens fire verdenshjørner. In: Herholdt-Lomholdt, S. (red.), <em>Fenomenologi. å leve,samtale og skrive ut mot det gåtefulle i tilværelsen, </em>s. 47-87Bergen: Fagbokforlaget. </li><li>Hansen, F.T. &amp; Jørgensen, L.B. (2021). Wonder-inspired Leadership: Or how to cultivate ethical and phenomenon-led health care. <em>Nursing Ethics</em>: Vol. 28, No. 6 (September): 951-966.<a href="https://doi-org.zorac.aub.aau.dk/10.1177%2F0969733021990791">https://doi-org.zorac.aub.aau.dk/10.1177/0969733021990791</a>  </li><li>Hansen, F. T. (2019): Learning to Innovate in Higher Education Through Deep Wonder. In: <em>Philosophy and Theory in Higher Education</em>. Vol. 1, 3. pp. 51 - 74 </li><li>Hansen, F. T. (2017): Sokratisk og fenomenologisk orientert aktionsforskning. In: Allrø, H. &amp; Hansen, F. T. (eds.): <em>Dialogisk aktionsforskning i et praksisnært perspektiv</em>. Aalborg: Aalborg Universitetsforlag.  </li><li>Hansen, F.T. (2016). <em>At undre sig ved livets afslutning: Om brug af filosofiske samtaler i palliativt arbejde</em> [To Wonder at the End of Life: On the use of philosophical conversations in palliative care]. Copenhagen.: Akademisk forlag. Scientific monography. </li><li>Hansen, F.T. &amp; Dinkins, C. S. (2016). <a href="http://vbn.aau.dk/da/publications/socratic-wonder-as-a-way-to-aletheia-in-qualitative-research-and-action-research(8955476a-128f-467f-988b-5813a11e9bd7).html">Socratic Wonder as a Way to Aletheia in Qualitative Research and Action Research<strong>.</strong></a> In: <a href="http://vbn.aau.dk/da/journals/haser-revista-internacional-de-filosofia-aplicada(08ffdeda-c53c-4ff7-992d-acf002d2e655).html"><em>HASER. Revista Internacional de Filosofía Aplicada</em></a>, Nr. 7: 51-88. </li><li>Hansen, F.T. (2015). <a href="https://vbn.aau.dk/da/publications/the-call-and-practice-of-wonder-how-to-evoke-a-socratic-community">The Call and Practice of Wonder: How to Evoke a Socratic Community of Wonder in Professional Settings</a>, s. 217-244. In<strong>: </strong>Noah Weiss, M. (ed.), <em>Socratic Handbook:Dialogue Methods for Philosophical Practice. Wien: </em><a href="https://vbn.aau.dk/da/persons/123561/publications/">LIT Verlag</a> </li><li>Hansen, F. T. (2010): The Phenomenology of Wonder in Higher Education. In: Brinkmann, M. (ed.): <em>Erziehung. Phänomenologische Perspektiven, p. 161-178</em>. Würzburg: Königshausen &amp; Neumann.   </li><li>Hansen, F. T. (2007 [1st edition: 2002]): <em>Det filosofiske liv. Et dannelsesideal for eksistenspædagogikken</em> [The Philosophical Life: A Bildung Ideal for Existential Pedagogy] Copenhagen: Hans Reitzels Forlag.  </li></ul><p> </p>]]>
      </itunes:summary>
      <itunes:keywords>Finn Thorbjørn Hansen, wonder-based research, phenomenology of wonder, philosophical practice, applied philosophy, philosophical literacy, dialogical action research, wonder-lab, ResponsAbility, Finn Thorbjørn Hansen </itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>#4 Catrine Torbjørnsen Halås | Practical Knowledge and Practice Research </title>
      <itunes:episode>4</itunes:episode>
      <podcast:episode>4</podcast:episode>
      <itunes:title>#4 Catrine Torbjørnsen Halås | Practical Knowledge and Practice Research </itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<p>In this episode, prof. Catrine Torbjørnsen Halås, former head of the Center for Practical Knowledge at Nord University, reflects on the relevance of practice research for professional studies like teacher education, social work or nursing. By means of personal experiences, she gives an elaborated account of what practical knowledge is and outlines different methodological approaches, how to develop that kind of knowledge. Last but not least, she explains why it is legitimate to use one’s own practice experience as starting point when conducting practice research. <br> <br>00:00:44 – Catrine's “personal journey” towards research on practical knowledge<br>00:02:20 – What is practice research?<br>00:04:09 – About research <em>on </em>practice, <em>with </em>practice or <em>in </em>practice?<br>00:05:59 - Differences between humanistic and social science research approaches in professional studies<br>00:08:39 – What is practical knowledge?<br>00:13:48 – Your own experience as valuable starting point for practice research<br>00:16:52 – What kind of methodologies can be used in order to develop practical knowledge?<br>00:21:03 – The role of unease in practice research<br>00:26:49 – To what extent is good practice, and with that practical knowledge, a question of the practitioner’s responsibility?<br>00:30:08 - How should we educate practitioners that are able to take responsibility?<br> </p><p><strong>Further literature: </strong></p><p>-              Halås, C.T. &amp; Fuglseth, K.S. (2021): Fagområdet praktisk kunnskap. In: Fuglseth, K.S. &amp; Halås, C.T. (eds.): Innføring i Praktisk Kunnskap. Anerkjennende, kritisk og konstruktiv praksisforskning. Oslo: Universitetsforlaget.  </p><p>-              Halås C.T, Kymre, I.G and Steinsvik, K. (eds) (2017): Humanistiske forskningstilnærminger til profesjonspraksis. Gyldendal Akademisk.  </p><p>-              Halås, C.T (2023) Jakob Meløe’s Praxeology – an ethnographic approach to research in practical knowledge . Antologikapittel i C. Cederberg, K. Fuglseth &amp;  E.vd Zande (eds) <em>"Exploring practical knowledge. Life-World Studies of Professionals in Education and Research.</em> Brill.</p><p>-              Halås, C.T (2022) Kunnskapsreflektert praxis som tilnærming til å skape sammenheng mellom praktisk og teoretisk virksomhet i sosialt arbeid . i Ø. Henriksen, A. Solstad &amp; G.W. Øydgaard. <em>Sammenhenger i sosialt arbeid</em>. Universitetsforlaget.</p><p>-              Halås, C.T &amp; McGuirk, J (2021) Det vitenskapelige essayet i profesjonsforskning: en kritisk utprøvende metode.  <em>Tidsskrift for psykisk helsearbeid:</em> Volum 18, s. 5-14. <a href="https://doi.org/10.18261/issn.1504-3010-2021-01-02">https://doi.org/10.18261/issn.1504-3010-2021-01-02</a></p><p>-              Halås, C.T &amp; Lombholdt Herholdt, S.M Podcast about writing essays: <a href="https://nord.cloud.panopto.eu/Panopto/Pages/Viewer.aspx?id=5dd3a0f6-39ef-4853-a8c2-b1370076f1d5">https://nord.cloud.panopto.eu/Panopto/Pages/Viewer.aspx?id=5dd3a0f6-39ef-4853-a8c2-b1370076f1d5</a> </p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>In this episode, prof. Catrine Torbjørnsen Halås, former head of the Center for Practical Knowledge at Nord University, reflects on the relevance of practice research for professional studies like teacher education, social work or nursing. By means of personal experiences, she gives an elaborated account of what practical knowledge is and outlines different methodological approaches, how to develop that kind of knowledge. Last but not least, she explains why it is legitimate to use one’s own practice experience as starting point when conducting practice research. <br> <br>00:00:44 – Catrine's “personal journey” towards research on practical knowledge<br>00:02:20 – What is practice research?<br>00:04:09 – About research <em>on </em>practice, <em>with </em>practice or <em>in </em>practice?<br>00:05:59 - Differences between humanistic and social science research approaches in professional studies<br>00:08:39 – What is practical knowledge?<br>00:13:48 – Your own experience as valuable starting point for practice research<br>00:16:52 – What kind of methodologies can be used in order to develop practical knowledge?<br>00:21:03 – The role of unease in practice research<br>00:26:49 – To what extent is good practice, and with that practical knowledge, a question of the practitioner’s responsibility?<br>00:30:08 - How should we educate practitioners that are able to take responsibility?<br> </p><p><strong>Further literature: </strong></p><p>-              Halås, C.T. &amp; Fuglseth, K.S. (2021): Fagområdet praktisk kunnskap. In: Fuglseth, K.S. &amp; Halås, C.T. (eds.): Innføring i Praktisk Kunnskap. Anerkjennende, kritisk og konstruktiv praksisforskning. Oslo: Universitetsforlaget.  </p><p>-              Halås C.T, Kymre, I.G and Steinsvik, K. (eds) (2017): Humanistiske forskningstilnærminger til profesjonspraksis. Gyldendal Akademisk.  </p><p>-              Halås, C.T (2023) Jakob Meløe’s Praxeology – an ethnographic approach to research in practical knowledge . Antologikapittel i C. Cederberg, K. Fuglseth &amp;  E.vd Zande (eds) <em>"Exploring practical knowledge. Life-World Studies of Professionals in Education and Research.</em> Brill.</p><p>-              Halås, C.T (2022) Kunnskapsreflektert praxis som tilnærming til å skape sammenheng mellom praktisk og teoretisk virksomhet i sosialt arbeid . i Ø. Henriksen, A. Solstad &amp; G.W. Øydgaard. <em>Sammenhenger i sosialt arbeid</em>. Universitetsforlaget.</p><p>-              Halås, C.T &amp; McGuirk, J (2021) Det vitenskapelige essayet i profesjonsforskning: en kritisk utprøvende metode.  <em>Tidsskrift for psykisk helsearbeid:</em> Volum 18, s. 5-14. <a href="https://doi.org/10.18261/issn.1504-3010-2021-01-02">https://doi.org/10.18261/issn.1504-3010-2021-01-02</a></p><p>-              Halås, C.T &amp; Lombholdt Herholdt, S.M Podcast about writing essays: <a href="https://nord.cloud.panopto.eu/Panopto/Pages/Viewer.aspx?id=5dd3a0f6-39ef-4853-a8c2-b1370076f1d5">https://nord.cloud.panopto.eu/Panopto/Pages/Viewer.aspx?id=5dd3a0f6-39ef-4853-a8c2-b1370076f1d5</a> </p>]]>
      </content:encoded>
      <pubDate>Wed, 25 Sep 2024 01:00:00 -0700</pubDate>
      <author>Michael Noah Weiss &amp; Guro Hansen Helskog </author>
      <enclosure url="https://media.transistor.fm/cc73f038/7ee4fe59.mp3" length="64328771" type="audio/mpeg"/>
      <itunes:author>Michael Noah Weiss &amp; Guro Hansen Helskog </itunes:author>
      <itunes:duration>2007</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>In this episode, prof. Catrine Torbjørnsen Halås, former head of the Center for Practical Knowledge at Nord University, reflects on the relevance of practice research for professional studies like teacher education, social work or nursing. By means of personal experiences, she gives an elaborated account of what practical knowledge is and outlines different methodological approaches, how to develop that kind of knowledge. Last but not least, she explains why it is legitimate to use one’s own practice experience as starting point when conducting practice research. <br> <br>00:00:44 – Catrine's “personal journey” towards research on practical knowledge<br>00:02:20 – What is practice research?<br>00:04:09 – About research <em>on </em>practice, <em>with </em>practice or <em>in </em>practice?<br>00:05:59 - Differences between humanistic and social science research approaches in professional studies<br>00:08:39 – What is practical knowledge?<br>00:13:48 – Your own experience as valuable starting point for practice research<br>00:16:52 – What kind of methodologies can be used in order to develop practical knowledge?<br>00:21:03 – The role of unease in practice research<br>00:26:49 – To what extent is good practice, and with that practical knowledge, a question of the practitioner’s responsibility?<br>00:30:08 - How should we educate practitioners that are able to take responsibility?<br> </p><p><strong>Further literature: </strong></p><p>-              Halås, C.T. &amp; Fuglseth, K.S. (2021): Fagområdet praktisk kunnskap. In: Fuglseth, K.S. &amp; Halås, C.T. (eds.): Innføring i Praktisk Kunnskap. Anerkjennende, kritisk og konstruktiv praksisforskning. Oslo: Universitetsforlaget.  </p><p>-              Halås C.T, Kymre, I.G and Steinsvik, K. (eds) (2017): Humanistiske forskningstilnærminger til profesjonspraksis. Gyldendal Akademisk.  </p><p>-              Halås, C.T (2023) Jakob Meløe’s Praxeology – an ethnographic approach to research in practical knowledge . Antologikapittel i C. Cederberg, K. Fuglseth &amp;  E.vd Zande (eds) <em>"Exploring practical knowledge. Life-World Studies of Professionals in Education and Research.</em> Brill.</p><p>-              Halås, C.T (2022) Kunnskapsreflektert praxis som tilnærming til å skape sammenheng mellom praktisk og teoretisk virksomhet i sosialt arbeid . i Ø. Henriksen, A. Solstad &amp; G.W. Øydgaard. <em>Sammenhenger i sosialt arbeid</em>. Universitetsforlaget.</p><p>-              Halås, C.T &amp; McGuirk, J (2021) Det vitenskapelige essayet i profesjonsforskning: en kritisk utprøvende metode.  <em>Tidsskrift for psykisk helsearbeid:</em> Volum 18, s. 5-14. <a href="https://doi.org/10.18261/issn.1504-3010-2021-01-02">https://doi.org/10.18261/issn.1504-3010-2021-01-02</a></p><p>-              Halås, C.T &amp; Lombholdt Herholdt, S.M Podcast about writing essays: <a href="https://nord.cloud.panopto.eu/Panopto/Pages/Viewer.aspx?id=5dd3a0f6-39ef-4853-a8c2-b1370076f1d5">https://nord.cloud.panopto.eu/Panopto/Pages/Viewer.aspx?id=5dd3a0f6-39ef-4853-a8c2-b1370076f1d5</a> </p>]]>
      </itunes:summary>
      <itunes:keywords>Catrine Torbjørnsen Halås, practical knowledge, practice research, ResponsAbility, Catrine Torbjørnsen Halås </itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>#3 Anders Lindseth | Bildung and Reflective Practice Research </title>
      <itunes:episode>3</itunes:episode>
      <podcast:episode>3</podcast:episode>
      <itunes:title>#3 Anders Lindseth | Bildung and Reflective Practice Research </itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/d715f201</link>
      <description>
        <![CDATA[<p>In this episode prof. emeritus Anders Lindseth talks about his work in the committee for Bildung in higher education (“Dannelsesutvalget - om dannelses perspektiver i høyere utdanning”, 2009) and the fundamental perspectives that this committee brought forward. Furthermore, he discusses the intention of The Research Council of Norway to have more practice-near research and how the Center for Practical Knowledge at Nord University, where Lindseth was professor, met this intention in terms of Reflective Practice Research. In the further conversation, Lindseth gives an in-depth account of why and how this research approach is deeply rooted phenomenology and hermeneutics and why it is legitimate for practitioners to conduct research on their on practice.</p><p>00:01:12 – What is the role of Bildung in professional studies and research?<br>00:02:51 – What are experiences of discrepancy and how to investigate them in terms of research?<br>00:05:08 – The “personal” in research<br>00:06:30 – What is Reflective Practice Research?<br>00:11:45 – Methodologies that can be used within the research approach of Reflective Practice Research<br>00:23:52 – What is “response-ability” (or “respondability” as Anders also calls it) and why is it important for professionals like nurses, teachers etc.?<br>00:25:10 – ResponsAbility (or “respondability”) and the practitioner’s search for meaning<br>00:26:59 – On the theoretical reflection- the third phase of the research process in Reflective Practice Research. <br>00:29:32 – On the relationship between reflection and meditation <br> <br><strong>Further literature:</strong></p><p>-              Lindseth, A. (2020). Dosenten i et FoU-perspektiv. Refleksiv praksisforskning som en vei mot dosentkompetanse. I C. C. Bachke &amp; M. Hermansen (Red.), Å satse på dosenter. Et utviklingsarbeid (Kap. 4, s. 75–101). Oslo: Cappelen Damm Akademisk. </p><p>-              Lindseth, A. (2021): Diskrepanserfaring og svarevne. In: Fuglseth, K. S. &amp; Halås, C. T. (eds.): Innføring i praktisk kunnskap. Anerkjennende, kritisk og konstruktiv praksisforskning </p><p>-              Lindseth, A (2009), Dannelsens plass i profesjonsutdanninger. Kunnskap og dannelse foran et nytt århundre. Innstilling fra Dannelsesutvalget for høyere utdanning</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>In this episode prof. emeritus Anders Lindseth talks about his work in the committee for Bildung in higher education (“Dannelsesutvalget - om dannelses perspektiver i høyere utdanning”, 2009) and the fundamental perspectives that this committee brought forward. Furthermore, he discusses the intention of The Research Council of Norway to have more practice-near research and how the Center for Practical Knowledge at Nord University, where Lindseth was professor, met this intention in terms of Reflective Practice Research. In the further conversation, Lindseth gives an in-depth account of why and how this research approach is deeply rooted phenomenology and hermeneutics and why it is legitimate for practitioners to conduct research on their on practice.</p><p>00:01:12 – What is the role of Bildung in professional studies and research?<br>00:02:51 – What are experiences of discrepancy and how to investigate them in terms of research?<br>00:05:08 – The “personal” in research<br>00:06:30 – What is Reflective Practice Research?<br>00:11:45 – Methodologies that can be used within the research approach of Reflective Practice Research<br>00:23:52 – What is “response-ability” (or “respondability” as Anders also calls it) and why is it important for professionals like nurses, teachers etc.?<br>00:25:10 – ResponsAbility (or “respondability”) and the practitioner’s search for meaning<br>00:26:59 – On the theoretical reflection- the third phase of the research process in Reflective Practice Research. <br>00:29:32 – On the relationship between reflection and meditation <br> <br><strong>Further literature:</strong></p><p>-              Lindseth, A. (2020). Dosenten i et FoU-perspektiv. Refleksiv praksisforskning som en vei mot dosentkompetanse. I C. C. Bachke &amp; M. Hermansen (Red.), Å satse på dosenter. Et utviklingsarbeid (Kap. 4, s. 75–101). Oslo: Cappelen Damm Akademisk. </p><p>-              Lindseth, A. (2021): Diskrepanserfaring og svarevne. In: Fuglseth, K. S. &amp; Halås, C. T. (eds.): Innføring i praktisk kunnskap. Anerkjennende, kritisk og konstruktiv praksisforskning </p><p>-              Lindseth, A (2009), Dannelsens plass i profesjonsutdanninger. Kunnskap og dannelse foran et nytt århundre. Innstilling fra Dannelsesutvalget for høyere utdanning</p>]]>
      </content:encoded>
      <pubDate>Wed, 11 Sep 2024 08:00:00 -0700</pubDate>
      <author>Michael Noah Weiss &amp; Guro Hansen Helskog </author>
      <enclosure url="https://media.transistor.fm/d715f201/d9f63921.mp3" length="65042637" type="audio/mpeg"/>
      <itunes:author>Michael Noah Weiss &amp; Guro Hansen Helskog </itunes:author>
      <itunes:duration>2029</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>In this episode prof. emeritus Anders Lindseth talks about his work in the committee for Bildung in higher education (“Dannelsesutvalget - om dannelses perspektiver i høyere utdanning”, 2009) and the fundamental perspectives that this committee brought forward. Furthermore, he discusses the intention of The Research Council of Norway to have more practice-near research and how the Center for Practical Knowledge at Nord University, where Lindseth was professor, met this intention in terms of Reflective Practice Research. In the further conversation, Lindseth gives an in-depth account of why and how this research approach is deeply rooted phenomenology and hermeneutics and why it is legitimate for practitioners to conduct research on their on practice.</p><p>00:01:12 – What is the role of Bildung in professional studies and research?<br>00:02:51 – What are experiences of discrepancy and how to investigate them in terms of research?<br>00:05:08 – The “personal” in research<br>00:06:30 – What is Reflective Practice Research?<br>00:11:45 – Methodologies that can be used within the research approach of Reflective Practice Research<br>00:23:52 – What is “response-ability” (or “respondability” as Anders also calls it) and why is it important for professionals like nurses, teachers etc.?<br>00:25:10 – ResponsAbility (or “respondability”) and the practitioner’s search for meaning<br>00:26:59 – On the theoretical reflection- the third phase of the research process in Reflective Practice Research. <br>00:29:32 – On the relationship between reflection and meditation <br> <br><strong>Further literature:</strong></p><p>-              Lindseth, A. (2020). Dosenten i et FoU-perspektiv. Refleksiv praksisforskning som en vei mot dosentkompetanse. I C. C. Bachke &amp; M. Hermansen (Red.), Å satse på dosenter. Et utviklingsarbeid (Kap. 4, s. 75–101). Oslo: Cappelen Damm Akademisk. </p><p>-              Lindseth, A. (2021): Diskrepanserfaring og svarevne. In: Fuglseth, K. S. &amp; Halås, C. T. (eds.): Innføring i praktisk kunnskap. Anerkjennende, kritisk og konstruktiv praksisforskning </p><p>-              Lindseth, A (2009), Dannelsens plass i profesjonsutdanninger. Kunnskap og dannelse foran et nytt århundre. Innstilling fra Dannelsesutvalget for høyere utdanning</p>]]>
      </itunes:summary>
      <itunes:keywords>Anders Lindseth, reflective practice research, practical knowledge, Anders Lindseth, ResponsAbility, respondability</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>#2 Steen Nepper Larsen | Bildung and the Purposes of Education </title>
      <itunes:episode>2</itunes:episode>
      <podcast:episode>2</podcast:episode>
      <itunes:title>#2 Steen Nepper Larsen | Bildung and the Purposes of Education </itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <description>
        <![CDATA[<p>Steen Nepper Larsen is associate professor at the Department of Education Sciences at the Danish School of Education at Aarhus University. He is a renowned Danish intellectual and author of many publications. Among them is book together with John Hattie in which Steen challenges the Visible Learning approach. How this book came into life and what Steen assumes to be severe flaws of the education system today, is examined closer in this podcast episode, where Steen also gives an in-depth account of Bildung and why it is so fundamentally different from education. </p><p> </p><p>00:01:02 – Working with John Hattie on the book project “The Purposes of Education”<br>00:04:13 – Steen's main critique of John Hattie’s Visible Learning approach<br>00:07:06 – What is Bildung?<br>00:12:26 – How have the themes of Bildung come under pressure?<br>00:16:36 – Steen's main arguments against evidence-based teaching<br>00:21:56 – What would an education without “evaluation fever” and the chase for evidence look like?<br>00:26:09 – Is the concept of Bildung relevant for today’s professional studies?<br>00:30:11 – Is there a relation between Bildung and responsibility as presented in the European Qualifications Framework?<br>00:35:41 – What is needed from us to become truly “seeing”?<br>00:40:00 – Bildung as the “God-given” in humans?</p><p>Further literature:</p><p>-              Hattie, J. &amp; Larsen, S. N. (2020): The Purposes of Education: A Conversation between John Hattie and Steen Nepper Larsen. New York, NY: Routledge. </p><p>-              Larsen, S. N. (2022): Evalueringsfeber og evidensjagt. Copenhagen: Samfundslitteratur  </p><p>-              Larsen, S. N. (2019): Blindness in Seeing: A Philosophical Critique of the Visible Learning Paradigm in Education. Educational Science 9(1) 47. DOI: https://doi.org/10.3390/educsci9010047 </p><p>-              Larsen, S.N (2016). At ville noget med nogen – filosofiske og samtidskritiske fragmenter om dannelse og pædagogik. Turbine akademisk. </p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>Steen Nepper Larsen is associate professor at the Department of Education Sciences at the Danish School of Education at Aarhus University. He is a renowned Danish intellectual and author of many publications. Among them is book together with John Hattie in which Steen challenges the Visible Learning approach. How this book came into life and what Steen assumes to be severe flaws of the education system today, is examined closer in this podcast episode, where Steen also gives an in-depth account of Bildung and why it is so fundamentally different from education. </p><p> </p><p>00:01:02 – Working with John Hattie on the book project “The Purposes of Education”<br>00:04:13 – Steen's main critique of John Hattie’s Visible Learning approach<br>00:07:06 – What is Bildung?<br>00:12:26 – How have the themes of Bildung come under pressure?<br>00:16:36 – Steen's main arguments against evidence-based teaching<br>00:21:56 – What would an education without “evaluation fever” and the chase for evidence look like?<br>00:26:09 – Is the concept of Bildung relevant for today’s professional studies?<br>00:30:11 – Is there a relation between Bildung and responsibility as presented in the European Qualifications Framework?<br>00:35:41 – What is needed from us to become truly “seeing”?<br>00:40:00 – Bildung as the “God-given” in humans?</p><p>Further literature:</p><p>-              Hattie, J. &amp; Larsen, S. N. (2020): The Purposes of Education: A Conversation between John Hattie and Steen Nepper Larsen. New York, NY: Routledge. </p><p>-              Larsen, S. N. (2022): Evalueringsfeber og evidensjagt. Copenhagen: Samfundslitteratur  </p><p>-              Larsen, S. N. (2019): Blindness in Seeing: A Philosophical Critique of the Visible Learning Paradigm in Education. Educational Science 9(1) 47. DOI: https://doi.org/10.3390/educsci9010047 </p><p>-              Larsen, S.N (2016). At ville noget med nogen – filosofiske og samtidskritiske fragmenter om dannelse og pædagogik. Turbine akademisk. </p>]]>
      </content:encoded>
      <pubDate>Thu, 29 Aug 2024 03:41:41 -0700</pubDate>
      <author>Michael Noah Weiss &amp; Guro Hansen Helskog </author>
      <enclosure url="https://media.transistor.fm/1a8f585f/cd887e16.mp3" length="87963518" type="audio/mpeg"/>
      <itunes:author>Michael Noah Weiss &amp; Guro Hansen Helskog </itunes:author>
      <itunes:duration>2745</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>Steen Nepper Larsen is associate professor at the Department of Education Sciences at the Danish School of Education at Aarhus University. He is a renowned Danish intellectual and author of many publications. Among them is book together with John Hattie in which Steen challenges the Visible Learning approach. How this book came into life and what Steen assumes to be severe flaws of the education system today, is examined closer in this podcast episode, where Steen also gives an in-depth account of Bildung and why it is so fundamentally different from education. </p><p> </p><p>00:01:02 – Working with John Hattie on the book project “The Purposes of Education”<br>00:04:13 – Steen's main critique of John Hattie’s Visible Learning approach<br>00:07:06 – What is Bildung?<br>00:12:26 – How have the themes of Bildung come under pressure?<br>00:16:36 – Steen's main arguments against evidence-based teaching<br>00:21:56 – What would an education without “evaluation fever” and the chase for evidence look like?<br>00:26:09 – Is the concept of Bildung relevant for today’s professional studies?<br>00:30:11 – Is there a relation between Bildung and responsibility as presented in the European Qualifications Framework?<br>00:35:41 – What is needed from us to become truly “seeing”?<br>00:40:00 – Bildung as the “God-given” in humans?</p><p>Further literature:</p><p>-              Hattie, J. &amp; Larsen, S. N. (2020): The Purposes of Education: A Conversation between John Hattie and Steen Nepper Larsen. New York, NY: Routledge. </p><p>-              Larsen, S. N. (2022): Evalueringsfeber og evidensjagt. Copenhagen: Samfundslitteratur  </p><p>-              Larsen, S. N. (2019): Blindness in Seeing: A Philosophical Critique of the Visible Learning Paradigm in Education. Educational Science 9(1) 47. DOI: https://doi.org/10.3390/educsci9010047 </p><p>-              Larsen, S.N (2016). At ville noget med nogen – filosofiske og samtidskritiske fragmenter om dannelse og pædagogik. Turbine akademisk. </p>]]>
      </itunes:summary>
      <itunes:keywords>purposes of education, bildung, Steen Nepper Larsen, ResponsAbility, Visible Learning</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/1a8f585f/transcript.txt" type="text/plain"/>
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    <item>
      <title>#1 Gert Biesta | Virtuosity in Professional Studies? </title>
      <itunes:episode>1</itunes:episode>
      <podcast:episode>1</podcast:episode>
      <itunes:title>#1 Gert Biesta | Virtuosity in Professional Studies? </itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/3e354fa3</link>
      <description>
        <![CDATA[<p>In this episode we welcome professor Gert Biesta as our guest. Gert is author of the book “The Beautiful Risk of Education” and a well-renown scholar in the field of educational theory. In our talk with him, he explicates why the shift of focus from teaching to learning is unfortunate and why a world-centered approach in education is to be chosen over a student-centered approach. He also describes why it is important for an educator to take risks and why the development of practical wisdom in professional studies is mandatory, so that the students do not only become competent but good practitioners. </p><p>00:00:58 – On the difference between educational theory and philosophy of education<br>00:02:50 – On the unfortunate focus shift from teaching to learning<br>00:07:41 – Why teaching and learning should be more world-centered than student-centered<br>00:14:23 – On “subjectification” as one of the three main objectives of education<br>00:22:37 – What is phronesis and why is it important in professional studies?<br>00:24:29 – What is virtuosity, in relation to phronesis?<br>00:27:29 – Is virtuosity teachable?<br>00:31:18 – Is there a connection between the notion of “responsAbility” and phronesis?</p><p> <br><strong>Further literature:<br></strong><br></p><p>- Biesta, G.J.J. (2015): “How does a competent teacher become a good teacher? On judgement, wisdom and virtuosity in teaching and teacher education.” In: Heilbronn, R. &amp; Foreman‐Peck, L. (eds.): Philosophical perspectives on the future of teacher education. Oxford: Wiley Blackwell. </p><p>- Biesta, G.J. 2013. The beautiful risk of education. Routledge. </p><p>- Biesta, G,J. 2017. The Rediscovery of teaching. Routledge. </p><p>- Biesta, G.J. 2020. Risking Ourselves in Education: Qualification, Socialization, and Subjectification Revisited. Educational Theory, v70 n1 p89-104 2020 </p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>In this episode we welcome professor Gert Biesta as our guest. Gert is author of the book “The Beautiful Risk of Education” and a well-renown scholar in the field of educational theory. In our talk with him, he explicates why the shift of focus from teaching to learning is unfortunate and why a world-centered approach in education is to be chosen over a student-centered approach. He also describes why it is important for an educator to take risks and why the development of practical wisdom in professional studies is mandatory, so that the students do not only become competent but good practitioners. </p><p>00:00:58 – On the difference between educational theory and philosophy of education<br>00:02:50 – On the unfortunate focus shift from teaching to learning<br>00:07:41 – Why teaching and learning should be more world-centered than student-centered<br>00:14:23 – On “subjectification” as one of the three main objectives of education<br>00:22:37 – What is phronesis and why is it important in professional studies?<br>00:24:29 – What is virtuosity, in relation to phronesis?<br>00:27:29 – Is virtuosity teachable?<br>00:31:18 – Is there a connection between the notion of “responsAbility” and phronesis?</p><p> <br><strong>Further literature:<br></strong><br></p><p>- Biesta, G.J.J. (2015): “How does a competent teacher become a good teacher? On judgement, wisdom and virtuosity in teaching and teacher education.” In: Heilbronn, R. &amp; Foreman‐Peck, L. (eds.): Philosophical perspectives on the future of teacher education. Oxford: Wiley Blackwell. </p><p>- Biesta, G.J. 2013. The beautiful risk of education. Routledge. </p><p>- Biesta, G,J. 2017. The Rediscovery of teaching. Routledge. </p><p>- Biesta, G.J. 2020. Risking Ourselves in Education: Qualification, Socialization, and Subjectification Revisited. Educational Theory, v70 n1 p89-104 2020 </p>]]>
      </content:encoded>
      <pubDate>Thu, 29 Aug 2024 03:39:04 -0700</pubDate>
      <author>Michael Noah Weiss &amp; Guro Hansen Helskog </author>
      <enclosure url="https://media.transistor.fm/3e354fa3/1c313471.mp3" length="70796252" type="audio/mpeg"/>
      <itunes:author>Michael Noah Weiss &amp; Guro Hansen Helskog </itunes:author>
      <itunes:duration>2209</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>In this episode we welcome professor Gert Biesta as our guest. Gert is author of the book “The Beautiful Risk of Education” and a well-renown scholar in the field of educational theory. In our talk with him, he explicates why the shift of focus from teaching to learning is unfortunate and why a world-centered approach in education is to be chosen over a student-centered approach. He also describes why it is important for an educator to take risks and why the development of practical wisdom in professional studies is mandatory, so that the students do not only become competent but good practitioners. </p><p>00:00:58 – On the difference between educational theory and philosophy of education<br>00:02:50 – On the unfortunate focus shift from teaching to learning<br>00:07:41 – Why teaching and learning should be more world-centered than student-centered<br>00:14:23 – On “subjectification” as one of the three main objectives of education<br>00:22:37 – What is phronesis and why is it important in professional studies?<br>00:24:29 – What is virtuosity, in relation to phronesis?<br>00:27:29 – Is virtuosity teachable?<br>00:31:18 – Is there a connection between the notion of “responsAbility” and phronesis?</p><p> <br><strong>Further literature:<br></strong><br></p><p>- Biesta, G.J.J. (2015): “How does a competent teacher become a good teacher? On judgement, wisdom and virtuosity in teaching and teacher education.” In: Heilbronn, R. &amp; Foreman‐Peck, L. (eds.): Philosophical perspectives on the future of teacher education. Oxford: Wiley Blackwell. </p><p>- Biesta, G.J. 2013. The beautiful risk of education. Routledge. </p><p>- Biesta, G,J. 2017. The Rediscovery of teaching. Routledge. </p><p>- Biesta, G.J. 2020. Risking Ourselves in Education: Qualification, Socialization, and Subjectification Revisited. Educational Theory, v70 n1 p89-104 2020 </p>]]>
      </itunes:summary>
      <itunes:keywords>phronesis, virtuosity, subjectification, beautiful risk of education, educational theory, philosophy of education, RepsonsAbility, Gert Biesta, professional studies</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/3e354fa3/transcript.txt" type="text/plain"/>
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