We are now in our final series in our Public Faith season called, “A Public Faith: Examining the Claims of the Christian Faith - A Study of John.” Nearing the end of his Gospel account, the Apostle John states that, though there was much he could have recorded, he chose to write what he wrote “so that you may believe that Jesus is the Christ…” (John 20:31). Why did John write his Gospel the way he did? Why does John record different events than the other Gospels? Why are the particularities of his account worth considering? In our series, we will question what Christians claim about Jesus by looking at the significance of John’s unique account.

In our series, we will question what Christians claim about Jesus by looking at the significance of John’s unique account.

In our series, we will question what Christians claim about Jesus by looking at the significance of John’s unique account.

The Book of Job is arguably the most profoundly realistic treatment of suffering the world has ever known. In this lent series will consider how we, too, can handle suffering, trusting the Lord the way Job did. Whether the Lord gives or He takes away, may we, too, always say, “Blessed be the name of the Lord.”

Scripture Reading: Job 28:9-15, 20-24, 28

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The Book of Job is arguably the most profoundly realistic treatment of suffering the world has ever known. In this lent series will consider how we, too, can handle suffering, trusting the Lord the way Job did. Whether the Lord gives or He takes away, may we, too, always say, “Blessed be the name of the Lord.”

Scripture Reading: Job 15:1, 4-9; 18: 1-4; 20:4, 5, 26-29 27:1-6

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The Book of Job is arguably the most profoundly realistic treatment of suffering the world has ever known. In this lent series will consider how we, too, can handle suffering, trusting the Lord the way Job did. Whether the Lord gives or He takes away, may we, too, always say, “Blessed be the name of the Lord.”

Scripture Reading: Job 2:11-13, 4:1, 7-9; 5:12-17

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The Book of Job is arguably the most profoundly realistic treatment of suffering the world has ever known. In this lent series will consider how we, too, can handle suffering, trusting the Lord the way Job did. Whether the Lord gives or He takes away, may we, too, always say, “Blessed be the name of the Lord.”

Scripture Reading: Job 1:8-22

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In this series, we will consider what makes the Christian community so distinct. While there are many associations, relationships, and communities in which we find ourselves, Christian community is unique in that the community is rooted in a singular commonality––the work of Jesus.  Christians’ lives should reflect a different way of living. This life ought to reflect and embody the hope and joy found in Christ. As a result, Christians ought to be a particular type of community marked by particular characteristics that are different and maybe even peculiar to others. 

Scripture Reading: 2 Peter 3:1-13

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In this series, we will consider what makes the Christian community so distinct. While there are many associations, relationships, and communities in which we find ourselves, Christian community is unique in that the community is rooted in a singular commonality––the work of Jesus.  Christians’ lives should reflect a different way of living. This life ought to reflect and embody the hope and joy found in Christ. As a result, Christians ought to be a particular type of community marked by particular characteristics that are different and maybe even peculiar to others. 

Scripture Reading: 2 Peter 2:1-10

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In this series, we will consider what makes the Christian community so distinct. While there are many associations, relationships, and communities in which we find ourselves, Christian community is unique in that the community is rooted in a singular commonality––the work of Jesus.  Christians’ lives should reflect a different way of living. This life ought to reflect and embody the hope and joy found in Christ. As a result, Christians ought to be a particular type of community marked by particular characteristics that are different and maybe even peculiar to others. 

Scripture Reading:1 Peter 3:8-4:19

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In this series, we will consider what makes the Christian community so distinct. While there are many associations, relationships, and communities in which we find ourselves, Christian community is unique in that the community is rooted in a singular commonality––the work of Jesus.  Christians’ lives should reflect a different way of living. This life ought to reflect and embody the hope and joy found in Christ. As a result, Christians ought to be a particular type of community marked by particular characteristics that are different and maybe even peculiar to others. 

Scripture Reading: 1 Peter 2:13-25

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In this series, we will consider what makes the Christian community so distinct. While there are many associations, relationships, and communities in which we find ourselves, Christian community is unique in that the community is rooted in a singular commonality––the work of Jesus.  Christians’ lives should reflect a different way of living. This life ought to reflect and embody the hope and joy found in Christ. As a result, Christians ought to be a particular type of community marked by particular characteristics that are different and maybe even peculiar to others. 

Scripture Reading: 1 Peter 2:1-12

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In this series, we will consider what makes the Christian community so distinct. While there are many associations, relationships, and communities in which we find ourselves, Christian community is unique in that the community is rooted in a singular commonality––the work of Jesus.  Christians’ lives should reflect a different way of living. This life ought to reflect and embody the hope and joy found in Christ. As a result, Christians ought to be a particular type of community marked by particular characteristics that are different and maybe even peculiar to others. 

Scripture Reading: 1 Peter 1:13-21

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In this series, we will consider what makes the Christian community so distinct. While there are many associations, relationships, and communities in which we find ourselves, Christian community is unique in that the community is rooted in a singular commonality––the work of Jesus.  Christians’ lives should reflect a different way of living. This life ought to reflect and embody the hope and joy found in Christ. As a result, Christians ought to be a particular type of community marked by particular characteristics that are different and maybe even peculiar to others. 

Scripture Reading: 1 Peter 1:3-12

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In this series, we will look at the women of Jesus’ line, and in particular, in the final weeks leading to Christmas, we will look at those named in the genealogy of Jesus in Matthew 1. Each week, we will see how God lifts the heads of the downtrodden and uses those the world would never assume would be used. 

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Scripture Reading: Matthew 1:16; Luke 1:46-55

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In this series, we will look at the women of Jesus’ line, and in particular, in the final weeks leading to Christmas, we will look at those named in the genealogy of Jesus in Matthew 1. Each week, we will see how God lifts the heads of the downtrodden and uses those the world would never assume would be used. 

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Scripture Reading: 2 Samuel 11:1-5, 14-17; 12:1-7, 10, 13-14; Matthew 1:5-6

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Scripture Reading: Ruth 1:8-17; 2:1-3; 4:9-10, 13-22; Matthew 1:5-6a 

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Scripture Reading: Joshua 2:1-19, Matthew 1:3-5a

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Scripture Reading: Genesis 38:11-19, 24-30; Matthew 1:1-3

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Scripture Reading: Genesis 29:15-35

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Scripture Reading: Genesis 24:12-15a, 53-54, 57-61, 66-67; 25:19-21

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Scripture Reading: Genesis 18:1-3, 9-15; 21:7

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Scripture Reading: John 17:20-26

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Scripture Reading: Amos 5:18-24, 9:8

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Scripture Reading: John 17:13-19

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Scripture Reading: Romans 11:33-12:2 

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Scripture Reading: Acts 16:13-14, 16-18, 25-33

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Scripture Reading: Ephesians 3:16-19, 4:1

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Scripture Reading: Ephesians 3:16-19, 4:1

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(Apologies for the poor sound quality)

This Week: We look at Joseph & Reconciliation

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Scripture Reading: Genesis 45:4-7, 25-28; 50:16-20

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This Week: We look at Joseph & Temptation

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Scripture Reading: Genesis 39:1-23

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This Week: We look at The Scandal of Redemption

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Scripture Reading: Genesis 38:11-19, 24-30

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This Week: We look at Joseph enslaved

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Scripture Reading: Genesis 37:1-11, 19-34

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This Week: We look at Jacob and Esau

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Scripture Reading: Genesis 33:1-15

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This Week: We look at when Jacob Wrestles with God

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Scripture Reading:  Genesis 32:22-32

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This Week: We look at Jacob, Leah, & Rachel

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Scripture Reading:  Genesis 29:12-35

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This Week: We look at Isaac & The Blessing

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Scripture Reading: Genesis 27:19, 22-41

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This Week: We look at Isaac & the Sovereignty of God

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Scripture Reading: Genesis 25:19-24

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This Week: We look at the sacrifice of Isaac

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Scripture Reading: Genesis 22:1-19

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This Week: We look at Abraham and the Justice of God

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Scripture Reading: Genesis 18:16-33

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Scripture Reading: Jeremiah 29:1-14

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This Week: We look at God’s covenant with Abraham

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Scripture Reading: Genesis 15:1-18a

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This Week: We look at God’s call of and promise to Abram

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Scripture Reading: Genesis 12:1-4; 10-20

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This Week: We look at the Nations of Babel

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Scripture Reading: Genesis 11:1-9

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This Week: We look at the consequences of sin entering the world through the story of Cain and Abel

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Scripture Reading: Genesis 4:1-16

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This Week: We look at the entrance of sin into the world––the fall of humanity. 

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Scripture Reading: Genesis 3:1-21

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This Week: We start at the very beginning by looking at creation. 

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Scripture Reading: Genesis 1:1-3, 6, 9, 14-15, 20, 24, 26-28; 2:1-3

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Scripture Reading: Matthew 24:29-31, 36-41, 2 Peter 3:10-13

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We take a look at Haggai, Zechariah, & Malachi and what we can learn about Restoration.

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Scripture Reading: Haggai 2:6-9, Zechariah 9:9, Malachi 3:1

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We take a look at Hababbukk and what we can learn about suffering.

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Scripture Reading: Habakkuk 1:1-5, 12-13, 2:2-4; 3:1, 17-18

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We take a look at the most famous minor prophet, Jonah. Through his story, we learn of two ways to rebel against God: Disobedience & Obedience.

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Scripture Reading: Jonah 3:2-5, 10, 4:1-4

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This week, we will consider Amos & Micah and Unrighteousness.

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Scripture Reading: Amos 5:18-24, Micah 6:6-8

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This Week: As Israel was like an unfaithful spouse to the Lord, so often do we also wander from our first love. In Lent, we remember our wanderings and return to the Lord. 

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Scripture Reading: Hosea 1:1-3, 3:1-3, 14:9

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This Week: Depending on one’s relationship to the LORD, the day of the Lord will either be one of great sorrow and destruction or of hope and joy. Joel & Zephaniah help us process that coming day. 

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Scripture Reading: Zephaniah 1:1-7; Joel 2:1-3, 12-13

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Scripture Reading: Matthew 7:13-23

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Scripture Reading: Matthew 7:7-12

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Scripture Reading: Matthew 7:1-6

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Scripture Reading: Matthew 6:25-34

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Scripture Reading: Matthew 6:5-18

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Scripture Reading: Matthew 6:1-4, 19-24

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Scripture Reading: Matthew 5:38-48

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Scripture Verse:  John 15:9-16

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Scripture Reading: Matthew 5:27-32

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The Gospel according to John begins with the Apostle describing the indescribable––God became flesh. The great hope of humanity, the reason we celebrate Christmas with great joy, is because God, the Transcendent One, came near. In this advent series, we consider the mystery of this incarnation that we might again be enthralled by the wondrous love of God in Christ. This week, we will consider The Gift.

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Scripture Reading: John 1:1,14, 29; Eph. 2:4-9

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Scripture Reading: John 1:15-18

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Scripture Reading: John 1: 4-14

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Scripture Reading: John 1:1-3, 14 | Philippians 2:6-11

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Scripture Reading: Matthew 5:17-20

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Scripture Reading: Matthew 5:10-12

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Scripture Reading: Matthew 5:9 | Isaiah 9:6-7, 11:1-9

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Scripture Reading: Matthew 5:8 | Jeremiah 17:7-10

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Scripture Reading: Matthew 5:7 | Matthew 18:21–35

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Scripture Reading: Amos 5:21-24 | Matthew 5:6

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Scripture Reading: Matthew 5:1-2, 5; 11:25-30

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Scripture Reading: Matthew 4:23-25, 5:1-4

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Scripture Reading: Matthew 3:1-3; 4:17-23

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Scripture Reading: Isaiah 52:7, Matthew 2:1-6, 27:33-37

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Scripture Reading: John 14:1-10

 25 Large crowds were traveling with Jesus, and turning to them he said: 26 “If anyone comes to me and does not hate father and mother, wife and children, brothers and sisters—yes, even their own life—such a person cannot be my disciple. 27 And whoever does not carry their cross and follow me cannot be my disciple.

28 “Suppose one of you wants to build a tower. Won’t you first sit down and estimate the cost to see if you have enough money to complete it? 29 For if you lay the foundation and are not able to finish it, everyone who sees it will ridicule you, 30 saying, ‘This person began to build and wasn’t able to finish.’

31 “Or suppose a king is about to go to war against another king. Won’t he first sit down and consider whether he is able with ten thousand men to oppose the one coming against him with twenty thousand? 32 If he is not able, he will send a delegation while the other is still a long way off and will ask for terms of peace. 33 In the same way, those of you who do not give up everything you have cannot be my disciples.

The Transfiguration

28 About eight days after Jesus said this, he took Peter, John and James with him and went up onto a mountain to pray. 29 As he was praying, the appearance of his face changed, and his clothes became as bright as a flash of lightning. 30 Two men, Moses and Elijah, appeared in glorious splendor, talking with Jesus. 31 They spoke about his departure,[a] which he was about to bring to fulfillment at Jerusalem. 32 Peter and his companions were very sleepy, but when they became fully awake, they saw his glory and the two men standing with him. 33 As the men were leaving Jesus, Peter said to him, “Master, it is good for us to be here. Let us put up three shelters—one for you, one for Moses and one for Elijah.” (He did not know what he was saying.)

34 While he was speaking, a cloud appeared and covered them, and they were afraid as they entered the cloud. 35 A voice came from the cloud, saying, “This is my Son, whom I have chosen; listen to him.” 36 When the voice had spoken, they found that Jesus was alone. The disciples kept this to themselves and did not tell anyone at that time what they had seen.

23 “Behold, the virgin shall conceive and bear a son,
    and they shall call his name Immanuel”

(which means, God with us). 24 When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, 25 but knew her not until she had given birth to a son. And he called his name Jesus.