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    <title>Redeemer Community Church</title>
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    <description>Redeemer Community Church is located in the historic Avondale neighborhood of Birmingham, AL. Our church family exists to celebrate and declare the gospel of God as we grow in knowing and following Jesus Christ.

For more information on who we are, what we believe, or how to join us, please visit our website at rccbirmingham.org.</description>
    <copyright>© 2026 Redeemer Community Church Birmingham</copyright>
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    <pubDate>Tue, 12 May 2026 16:20:16 -0500</pubDate>
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    <link>https://www.rccbirmingham.org</link>
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      <title>Redeemer Community Church</title>
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    <itunes:summary>Redeemer Community Church is located in the historic Avondale neighborhood of Birmingham, AL. Our church family exists to celebrate and declare the gospel of God as we grow in knowing and following Jesus Christ.

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    <itunes:subtitle>Redeemer Community Church is located in the historic Avondale neighborhood of Birmingham, AL.</itunes:subtitle>
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      <title>Our Call to Holiness (Afternoon)</title>
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        <![CDATA[<p><strong>1 Peter 1:13-21</strong><br>13Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. 14As obedient children, do not be conformed to the passions of your former ignorance, 15but as he who called you is holy, you also be holy in all your conduct, 16since it is written, “You shall be holy, for I am holy.” 17And if you call on him as Father who judges impartially according to each one’s deeds, conduct yourselves with fear throughout the time of your exile, 18knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, 19but with the precious blood of Christ, like that of a lamb without blemish or spot. 20He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you 21who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.</p>]]>
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        <![CDATA[<p><strong>1 Peter 1:13-21</strong><br>13Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. 14As obedient children, do not be conformed to the passions of your former ignorance, 15but as he who called you is holy, you also be holy in all your conduct, 16since it is written, “You shall be holy, for I am holy.” 17And if you call on him as Father who judges impartially according to each one’s deeds, conduct yourselves with fear throughout the time of your exile, 18knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, 19but with the precious blood of Christ, like that of a lamb without blemish or spot. 20He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you 21who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.</p>]]>
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      <pubDate>Mon, 11 May 2026 16:00:00 -0500</pubDate>
      <author>Cole Shiflet</author>
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        <![CDATA[<p><strong>1 Peter 1:13-21</strong><br>13Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. 14As obedient children, do not be conformed to the passions of your former ignorance, 15but as he who called you is holy, you also be holy in all your conduct, 16since it is written, “You shall be holy, for I am holy.” 17And if you call on him as Father who judges impartially according to each one’s deeds, conduct yourselves with fear throughout the time of your exile, 18knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, 19but with the precious blood of Christ, like that of a lamb without blemish or spot. 20He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you 21who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.</p>]]>
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      <title>Our Call to Holiness (Morning)</title>
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        <![CDATA[<p><strong>1 Peter 1:13-21</strong><br>13Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. 14As obedient children, do not be conformed to the passions of your former ignorance, 15but as he who called you is holy, you also be holy in all your conduct, 16since it is written, “You shall be holy, for I am holy.” 17And if you call on him as Father who judges impartially according to each one’s deeds, conduct yourselves with fear throughout the time of your exile, 18knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, 19but with the precious blood of Christ, like that of a lamb without blemish or spot. 20He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you 21who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.</p>]]>
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        <![CDATA[<p><strong>1 Peter 1:13-21</strong><br>13Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. 14As obedient children, do not be conformed to the passions of your former ignorance, 15but as he who called you is holy, you also be holy in all your conduct, 16since it is written, “You shall be holy, for I am holy.” 17And if you call on him as Father who judges impartially according to each one’s deeds, conduct yourselves with fear throughout the time of your exile, 18knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, 19but with the precious blood of Christ, like that of a lamb without blemish or spot. 20He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you 21who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.</p>]]>
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      <pubDate>Mon, 11 May 2026 05:00:00 -0500</pubDate>
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        <![CDATA[<p><strong>1 Peter 1:13-21</strong><br>13Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ. 14As obedient children, do not be conformed to the passions of your former ignorance, 15but as he who called you is holy, you also be holy in all your conduct, 16since it is written, “You shall be holy, for I am holy.” 17And if you call on him as Father who judges impartially according to each one’s deeds, conduct yourselves with fear throughout the time of your exile, 18knowing that you were ransomed from the futile ways inherited from your forefathers, not with perishable things such as silver or gold, 19but with the precious blood of Christ, like that of a lamb without blemish or spot. 20He was foreknown before the foundation of the world but was made manifest in the last times for the sake of you 21who through him are believers in God, who raised him from the dead and gave him glory, so that your faith and hope are in God.</p>]]>
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      <itunes:explicit>No</itunes:explicit>
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      <title>Concerning This Salvation</title>
      <itunes:title>Concerning This Salvation</itunes:title>
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        <![CDATA[<p><strong><em>1 Peter 1:3-13<br></em></strong><br></p><p><strong>3</strong>Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, <strong>4</strong>to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, <strong>5</strong>who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. <strong>6</strong>In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, <strong>7</strong>so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire— may be found to result in praise and glory and honor at the revelation of Jesus Christ. <strong>8</strong>Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, <strong>9</strong>obtaining the outcome of your faith, the salvation of your souls.</p><p><strong>10</strong>Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, <strong>11</strong>inquiring what person or time the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories. <strong>12</strong>It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look.</p><p><strong>13</strong>Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.</p>]]>
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        <![CDATA[<p><strong><em>1 Peter 1:3-13<br></em></strong><br></p><p><strong>3</strong>Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, <strong>4</strong>to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, <strong>5</strong>who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. <strong>6</strong>In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, <strong>7</strong>so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire— may be found to result in praise and glory and honor at the revelation of Jesus Christ. <strong>8</strong>Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, <strong>9</strong>obtaining the outcome of your faith, the salvation of your souls.</p><p><strong>10</strong>Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, <strong>11</strong>inquiring what person or time the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories. <strong>12</strong>It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look.</p><p><strong>13</strong>Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.</p>]]>
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      <pubDate>Sun, 03 May 2026 17:00:00 -0500</pubDate>
      <author>Jeffrey Heine</author>
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        <![CDATA[<p><strong><em>1 Peter 1:3-13<br></em></strong><br></p><p><strong>3</strong>Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, <strong>4</strong>to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, <strong>5</strong>who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. <strong>6</strong>In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, <strong>7</strong>so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire— may be found to result in praise and glory and honor at the revelation of Jesus Christ. <strong>8</strong>Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, <strong>9</strong>obtaining the outcome of your faith, the salvation of your souls.</p><p><strong>10</strong>Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, <strong>11</strong>inquiring what person or time the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories. <strong>12</strong>It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look.</p><p><strong>13</strong>Therefore, preparing your minds for action, and being sober-minded, set your hope fully on the grace that will be brought to you at the revelation of Jesus Christ.</p>]]>
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      <title>Hope That Can Endure Any Suffering (Afternoon)</title>
      <itunes:title>Hope That Can Endure Any Suffering (Afternoon)</itunes:title>
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        <![CDATA[<p><strong><em>1 Peter 1:3-9</em></strong></p><p><strong>3</strong>Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from thedead, <strong>4</strong>to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, <strong>5</strong>who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. <strong>6</strong>In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, <strong>7</strong>so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. <strong>8</strong>Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, <strong>9</strong>obtaining the outcome of your faith, the salvation of your souls.</p>]]>
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        <![CDATA[<p><strong><em>1 Peter 1:3-9</em></strong></p><p><strong>3</strong>Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from thedead, <strong>4</strong>to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, <strong>5</strong>who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. <strong>6</strong>In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, <strong>7</strong>so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. <strong>8</strong>Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, <strong>9</strong>obtaining the outcome of your faith, the salvation of your souls.</p>]]>
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      <pubDate>Sun, 26 Apr 2026 17:00:00 -0500</pubDate>
      <author>Ford Galin</author>
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        <![CDATA[<p><strong><em>1 Peter 1:3-9</em></strong></p><p><strong>3</strong>Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from thedead, <strong>4</strong>to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, <strong>5</strong>who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. <strong>6</strong>In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, <strong>7</strong>so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. <strong>8</strong>Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, <strong>9</strong>obtaining the outcome of your faith, the salvation of your souls.</p>]]>
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      <title>Hope That Can Endure Any Suffering (Morning)</title>
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        <![CDATA[<p><strong><em>1 Peter 1:3-9 <br></em></strong><strong>3</strong>Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, <strong>4</strong>to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you,</p><p><strong>5</strong>who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. <strong>6</strong>In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, <strong>7</strong>so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. <strong>8</strong>Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, <strong>9</strong>obtaining the outcome of your faith, the salvation of your souls.</p>]]>
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        <![CDATA[<p><strong><em>1 Peter 1:3-9 <br></em></strong><strong>3</strong>Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, <strong>4</strong>to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you,</p><p><strong>5</strong>who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. <strong>6</strong>In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, <strong>7</strong>so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. <strong>8</strong>Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, <strong>9</strong>obtaining the outcome of your faith, the salvation of your souls.</p>]]>
      </content:encoded>
      <pubDate>Sun, 26 Apr 2026 08:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/74c4383f/ae3568e6.mp3" length="45852339" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1911</itunes:duration>
      <itunes:summary>
        <![CDATA[<p><strong><em>1 Peter 1:3-9 <br></em></strong><strong>3</strong>Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, <strong>4</strong>to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you,</p><p><strong>5</strong>who by God’s power are being guarded through faith for a salvation ready to be revealed in the last time. <strong>6</strong>In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, <strong>7</strong>so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. <strong>8</strong>Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, <strong>9</strong>obtaining the outcome of your faith, the salvation of your souls.</p>]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/74c4383f/transcription.vtt" type="text/vtt" rel="captions"/>
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    <item>
      <title>The Elect Exiles</title>
      <itunes:title>The Elect Exiles</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<p><strong><em>1 Peter 1:1-2</em></strong><strong><br>1</strong>Peter, an apostle of Jesus Christ,</p><p>To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and</p><p>Bithynia, <strong>2</strong>according to the foreknowledge of God the Father, in the sanctification of the Spirit,</p><p>for obedience to Jesus Christ and for sprinkling with his blood:</p><p>May grace and peace be multiplied to you.</p>]]>
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      <content:encoded>
        <![CDATA[<p><strong><em>1 Peter 1:1-2</em></strong><strong><br>1</strong>Peter, an apostle of Jesus Christ,</p><p>To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and</p><p>Bithynia, <strong>2</strong>according to the foreknowledge of God the Father, in the sanctification of the Spirit,</p><p>for obedience to Jesus Christ and for sprinkling with his blood:</p><p>May grace and peace be multiplied to you.</p>]]>
      </content:encoded>
      <pubDate>Sun, 12 Apr 2026 21:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/55e2da75/7440bce7.mp3" length="45627275" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1901</itunes:duration>
      <itunes:summary>
        <![CDATA[<p><strong><em>1 Peter 1:1-2</em></strong><strong><br>1</strong>Peter, an apostle of Jesus Christ,</p><p>To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and</p><p>Bithynia, <strong>2</strong>according to the foreknowledge of God the Father, in the sanctification of the Spirit,</p><p>for obedience to Jesus Christ and for sprinkling with his blood:</p><p>May grace and peace be multiplied to you.</p>]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/55e2da75/transcription.vtt" type="text/vtt" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/55e2da75/transcription" type="text/html"/>
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    <item>
      <title>A Message By Which You Will Be Saved</title>
      <itunes:title>A Message By Which You Will Be Saved</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<p><strong><em>Acts 10:19-44</em></strong></p><p><strong>19</strong>And while Peter was pondering the vision, the Spirit said to him, “Behold, three men are looking for you. <strong>20</strong>Rise and go down and accompany them without hesitation, for I have sent them.” <strong>21</strong>And Peter went down to the men and said, “I am the one you are looking for. What is the reason for your coming?” <strong>22</strong>And they said, “Cornelius, a centurion, an upright and God-fearing man, who is well spoken of by the whole Jewish nation, was directed by a holy angel to send for you to come to his house and to hear what you have to say.” <strong>23</strong>So he invited them in to be his guests.</p><p>The next day he rose and went away with them, and some of the brothers from Joppa accompanied him. <strong>24</strong>And on the following day they entered Caesarea. Cornelius was expecting them and had called together his relatives and close friends. <strong>25</strong>When Peter entered, Cornelius met him and fell down at his feet and worshiped him. <strong>26</strong>But Peter lifted him up, saying, “Stand up; I too am a man.” <strong>27</strong>And as he talked with him, he went in and found many persons gathered. <strong>28</strong>And he said to them, “You yourselves know how unlawful it is for a Jew to associate with or to visit anyone of another nation, but God has shown me that I should not call any person common or unclean. <strong>29</strong>So when I was sent for, I came without objection. I ask then why you sent for me.”</p><p><strong>30</strong>And Cornelius said, “Four days ago, about this hour, I was praying in my house at the ninth hour, and behold, a man stood before me in bright clothing <strong>31</strong>and said, ‘Cornelius, your prayer has been heard and your alms have been remembered before God. <strong>32</strong>Send therefore to Joppa and ask for Simon who is called Peter. He is lodging in the house of Simon, a tanner, by the sea.’ <strong>33</strong>So I sent for you at once, and you have been kind enough to come. Now therefore we are all here in the presence of God to hear all that you have been commanded by the Lord.”</p><p><strong>34</strong>So Peter opened his mouth and said: “Truly I understand that God shows no partiality, <strong>35</strong>but in every nation anyone who fears him and does what is right is acceptable to him. <strong>36</strong>As for the word that he sent to Israel, preaching good news of peace through Jesus Christ (he is Lord of all), <strong>37</strong>you yourselves know what happened throughout all Judea, beginning from Galilee after the baptism that John proclaimed: <strong>38</strong>how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him. <strong>39</strong>And we are witnesses of all that he did both in the country of the Jews and in Jerusalem. They put him to death by hanging him on a tree, <strong>40</strong>but God raised him on the third day and made him to appear, <strong>41</strong>not to all the people but to us who had been chosen by God as witnesses, who ate and drank with him after he rose from the dead. <strong>42</strong>And he commanded us to preach to the people and to testify that he is the one appointed by God to be judge of the living and the dead. <strong>43</strong>To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.”</p><p><strong>44</strong>While Peter was still saying these things, the Holy Spirit fell on all who heard the word.</p><p><em><br></em><br></p><p><br></p>]]>
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      <content:encoded>
        <![CDATA[<p><strong><em>Acts 10:19-44</em></strong></p><p><strong>19</strong>And while Peter was pondering the vision, the Spirit said to him, “Behold, three men are looking for you. <strong>20</strong>Rise and go down and accompany them without hesitation, for I have sent them.” <strong>21</strong>And Peter went down to the men and said, “I am the one you are looking for. What is the reason for your coming?” <strong>22</strong>And they said, “Cornelius, a centurion, an upright and God-fearing man, who is well spoken of by the whole Jewish nation, was directed by a holy angel to send for you to come to his house and to hear what you have to say.” <strong>23</strong>So he invited them in to be his guests.</p><p>The next day he rose and went away with them, and some of the brothers from Joppa accompanied him. <strong>24</strong>And on the following day they entered Caesarea. Cornelius was expecting them and had called together his relatives and close friends. <strong>25</strong>When Peter entered, Cornelius met him and fell down at his feet and worshiped him. <strong>26</strong>But Peter lifted him up, saying, “Stand up; I too am a man.” <strong>27</strong>And as he talked with him, he went in and found many persons gathered. <strong>28</strong>And he said to them, “You yourselves know how unlawful it is for a Jew to associate with or to visit anyone of another nation, but God has shown me that I should not call any person common or unclean. <strong>29</strong>So when I was sent for, I came without objection. I ask then why you sent for me.”</p><p><strong>30</strong>And Cornelius said, “Four days ago, about this hour, I was praying in my house at the ninth hour, and behold, a man stood before me in bright clothing <strong>31</strong>and said, ‘Cornelius, your prayer has been heard and your alms have been remembered before God. <strong>32</strong>Send therefore to Joppa and ask for Simon who is called Peter. He is lodging in the house of Simon, a tanner, by the sea.’ <strong>33</strong>So I sent for you at once, and you have been kind enough to come. Now therefore we are all here in the presence of God to hear all that you have been commanded by the Lord.”</p><p><strong>34</strong>So Peter opened his mouth and said: “Truly I understand that God shows no partiality, <strong>35</strong>but in every nation anyone who fears him and does what is right is acceptable to him. <strong>36</strong>As for the word that he sent to Israel, preaching good news of peace through Jesus Christ (he is Lord of all), <strong>37</strong>you yourselves know what happened throughout all Judea, beginning from Galilee after the baptism that John proclaimed: <strong>38</strong>how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him. <strong>39</strong>And we are witnesses of all that he did both in the country of the Jews and in Jerusalem. They put him to death by hanging him on a tree, <strong>40</strong>but God raised him on the third day and made him to appear, <strong>41</strong>not to all the people but to us who had been chosen by God as witnesses, who ate and drank with him after he rose from the dead. <strong>42</strong>And he commanded us to preach to the people and to testify that he is the one appointed by God to be judge of the living and the dead. <strong>43</strong>To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.”</p><p><strong>44</strong>While Peter was still saying these things, the Holy Spirit fell on all who heard the word.</p><p><em><br></em><br></p><p><br></p>]]>
      </content:encoded>
      <pubDate>Sun, 05 Apr 2026 21:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/cf078fcb/86a9d9f6.mp3" length="39488843" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1646</itunes:duration>
      <itunes:summary>
        <![CDATA[<p><strong><em>Acts 10:19-44</em></strong></p><p><strong>19</strong>And while Peter was pondering the vision, the Spirit said to him, “Behold, three men are looking for you. <strong>20</strong>Rise and go down and accompany them without hesitation, for I have sent them.” <strong>21</strong>And Peter went down to the men and said, “I am the one you are looking for. What is the reason for your coming?” <strong>22</strong>And they said, “Cornelius, a centurion, an upright and God-fearing man, who is well spoken of by the whole Jewish nation, was directed by a holy angel to send for you to come to his house and to hear what you have to say.” <strong>23</strong>So he invited them in to be his guests.</p><p>The next day he rose and went away with them, and some of the brothers from Joppa accompanied him. <strong>24</strong>And on the following day they entered Caesarea. Cornelius was expecting them and had called together his relatives and close friends. <strong>25</strong>When Peter entered, Cornelius met him and fell down at his feet and worshiped him. <strong>26</strong>But Peter lifted him up, saying, “Stand up; I too am a man.” <strong>27</strong>And as he talked with him, he went in and found many persons gathered. <strong>28</strong>And he said to them, “You yourselves know how unlawful it is for a Jew to associate with or to visit anyone of another nation, but God has shown me that I should not call any person common or unclean. <strong>29</strong>So when I was sent for, I came without objection. I ask then why you sent for me.”</p><p><strong>30</strong>And Cornelius said, “Four days ago, about this hour, I was praying in my house at the ninth hour, and behold, a man stood before me in bright clothing <strong>31</strong>and said, ‘Cornelius, your prayer has been heard and your alms have been remembered before God. <strong>32</strong>Send therefore to Joppa and ask for Simon who is called Peter. He is lodging in the house of Simon, a tanner, by the sea.’ <strong>33</strong>So I sent for you at once, and you have been kind enough to come. Now therefore we are all here in the presence of God to hear all that you have been commanded by the Lord.”</p><p><strong>34</strong>So Peter opened his mouth and said: “Truly I understand that God shows no partiality, <strong>35</strong>but in every nation anyone who fears him and does what is right is acceptable to him. <strong>36</strong>As for the word that he sent to Israel, preaching good news of peace through Jesus Christ (he is Lord of all), <strong>37</strong>you yourselves know what happened throughout all Judea, beginning from Galilee after the baptism that John proclaimed: <strong>38</strong>how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him. <strong>39</strong>And we are witnesses of all that he did both in the country of the Jews and in Jerusalem. They put him to death by hanging him on a tree, <strong>40</strong>but God raised him on the third day and made him to appear, <strong>41</strong>not to all the people but to us who had been chosen by God as witnesses, who ate and drank with him after he rose from the dead. <strong>42</strong>And he commanded us to preach to the people and to testify that he is the one appointed by God to be judge of the living and the dead. <strong>43</strong>To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.”</p><p><strong>44</strong>While Peter was still saying these things, the Holy Spirit fell on all who heard the word.</p><p><em><br></em><br></p><p><br></p>]]>
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      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>The Challenge of Growing Pains</title>
      <itunes:title>The Challenge of Growing Pains</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">c58cfffb-0f77-4724-98b3-bf0a7e2be2b3</guid>
      <link>https://share.transistor.fm/s/7c7639a7</link>
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        <![CDATA[<p><strong><em>Acts 4:32-35</em></strong></p><p><strong>32</strong>Now the full number of those who believed were of one heart and soul, and no one said that</p><p>any of the things that belonged to him was his own, but they had everything in common. <strong>33</strong>And</p><p>with great power the apostles were giving their testimony to the resurrection of the Lord Jesus,</p><p>and great grace was upon them all. <strong>34</strong>There was not a needy person among them, for as many as</p><p>were owners of lands or houses sold them and brought the proceeds of what was sold <strong>35</strong>and laid</p><p>it at the apostles’ feet, and it was distributed to each as any had need.</p><p><strong><em>Acts 6:1-7</em></strong></p><p><strong>1</strong>Now in these days when the disciples were increasing in number, a complaint by the</p><p>Hellenists arose against the Hebrews because their widows were being neglected in the daily</p><p>distribution. <strong>2</strong>And the twelve summoned the full number of the disciples and said, “It is not right</p><p>that we should give up preaching the word of God to serve tables. <strong>3</strong>Therefore, brothers, pick</p><p>out from among you seven men of good repute, full of the Spirit and of wisdom, whom we will</p><p>appoint to this duty. <strong>4</strong>But we will devote ourselves to prayer and to the ministry of the word.”</p><p><strong>5</strong>And what they said pleased the whole gathering, and they chose Stephen, a man full of faith</p><p>and of the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and</p><p>Nicolaus, a proselyte of Antioch. <strong>6</strong>These they set before the apostles, and they prayed and laid</p><p>their hands on them.</p><p><strong>7</strong>And the word of God continued to increase, and the number of the disciples multiplied</p><p>greatly in Jerusalem, and a great many of the priests became obedient to the faith.</p>]]>
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        <![CDATA[<p><strong><em>Acts 4:32-35</em></strong></p><p><strong>32</strong>Now the full number of those who believed were of one heart and soul, and no one said that</p><p>any of the things that belonged to him was his own, but they had everything in common. <strong>33</strong>And</p><p>with great power the apostles were giving their testimony to the resurrection of the Lord Jesus,</p><p>and great grace was upon them all. <strong>34</strong>There was not a needy person among them, for as many as</p><p>were owners of lands or houses sold them and brought the proceeds of what was sold <strong>35</strong>and laid</p><p>it at the apostles’ feet, and it was distributed to each as any had need.</p><p><strong><em>Acts 6:1-7</em></strong></p><p><strong>1</strong>Now in these days when the disciples were increasing in number, a complaint by the</p><p>Hellenists arose against the Hebrews because their widows were being neglected in the daily</p><p>distribution. <strong>2</strong>And the twelve summoned the full number of the disciples and said, “It is not right</p><p>that we should give up preaching the word of God to serve tables. <strong>3</strong>Therefore, brothers, pick</p><p>out from among you seven men of good repute, full of the Spirit and of wisdom, whom we will</p><p>appoint to this duty. <strong>4</strong>But we will devote ourselves to prayer and to the ministry of the word.”</p><p><strong>5</strong>And what they said pleased the whole gathering, and they chose Stephen, a man full of faith</p><p>and of the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and</p><p>Nicolaus, a proselyte of Antioch. <strong>6</strong>These they set before the apostles, and they prayed and laid</p><p>their hands on them.</p><p><strong>7</strong>And the word of God continued to increase, and the number of the disciples multiplied</p><p>greatly in Jerusalem, and a great many of the priests became obedient to the faith.</p>]]>
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      <pubDate>Mon, 30 Mar 2026 10:39:29 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/7c7639a7/897bf9cb.mp3" length="44793075" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1867</itunes:duration>
      <itunes:summary>
        <![CDATA[<p><strong><em>Acts 4:32-35</em></strong></p><p><strong>32</strong>Now the full number of those who believed were of one heart and soul, and no one said that</p><p>any of the things that belonged to him was his own, but they had everything in common. <strong>33</strong>And</p><p>with great power the apostles were giving their testimony to the resurrection of the Lord Jesus,</p><p>and great grace was upon them all. <strong>34</strong>There was not a needy person among them, for as many as</p><p>were owners of lands or houses sold them and brought the proceeds of what was sold <strong>35</strong>and laid</p><p>it at the apostles’ feet, and it was distributed to each as any had need.</p><p><strong><em>Acts 6:1-7</em></strong></p><p><strong>1</strong>Now in these days when the disciples were increasing in number, a complaint by the</p><p>Hellenists arose against the Hebrews because their widows were being neglected in the daily</p><p>distribution. <strong>2</strong>And the twelve summoned the full number of the disciples and said, “It is not right</p><p>that we should give up preaching the word of God to serve tables. <strong>3</strong>Therefore, brothers, pick</p><p>out from among you seven men of good repute, full of the Spirit and of wisdom, whom we will</p><p>appoint to this duty. <strong>4</strong>But we will devote ourselves to prayer and to the ministry of the word.”</p><p><strong>5</strong>And what they said pleased the whole gathering, and they chose Stephen, a man full of faith</p><p>and of the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and</p><p>Nicolaus, a proselyte of Antioch. <strong>6</strong>These they set before the apostles, and they prayed and laid</p><p>their hands on them.</p><p><strong>7</strong>And the word of God continued to increase, and the number of the disciples multiplied</p><p>greatly in Jerusalem, and a great many of the priests became obedient to the faith.</p>]]>
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      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>The Name They Could Not Silence</title>
      <itunes:title>The Name They Could Not Silence</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<p><strong>Acts 4:1-22</strong></p><p><strong>1</strong>And as they were speaking to the people, the priests and the captain of the temple and the Sadducees came upon them,<strong>2</strong>greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead.<strong>3</strong>And they arrested them and put them in custody until the next day, for it was already evening. <strong>4</strong>But many of those who had heard the word believed, and the number of the men came to about five thousand.</p><p><strong>5</strong>On the next day their rulers and elders and scribes gathered together in Jerusalem,<strong>6</strong>with Annas the high priest and Caiaphas and John and Alexander, and all who were of the high-priestly family. <strong>7</strong>And when they had set them in the midst, they inquired, “By what power or by what name did you do this?”<strong>8</strong>Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders,<strong>9</strong>if we are being examined today concerning a good deed done to a crippled man, by what means this man has been healed,<strong>10</strong>let it be known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead—by him this man is standing before you well.<strong>11</strong>This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone.<strong>12</strong>And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”</p><p><strong>13</strong>Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus.<strong>14</strong>But seeing the man who was healed standing beside them, they had nothing to say in opposition.<strong>15</strong>But when they had commanded them to leave the council, they conferred with one another,<strong>16</strong>saying, “What shall we do with these men? For that a notable sign has been performed through them is evident to all the inhabitants of Jerusalem, and we cannot deny it.<strong>17</strong>But in order that it may spread no further among the people, let us warn them to speak no more to anyone in this name.” <strong>18</strong>So they called them and charged them not to speak or teach at all in the name of Jesus.<strong>19</strong>But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, you must judge,<strong>20</strong>for we cannot but speak of what we have seen and heard.”<strong>21</strong>And when they had further threatened them, they let them go, finding no way to punish them, because of the people, for all were praising God for what had happened.<strong>22</strong>For the man on whom this sign of healing was performed was more than forty years old.</p>]]>
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        <![CDATA[<p><strong>Acts 4:1-22</strong></p><p><strong>1</strong>And as they were speaking to the people, the priests and the captain of the temple and the Sadducees came upon them,<strong>2</strong>greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead.<strong>3</strong>And they arrested them and put them in custody until the next day, for it was already evening. <strong>4</strong>But many of those who had heard the word believed, and the number of the men came to about five thousand.</p><p><strong>5</strong>On the next day their rulers and elders and scribes gathered together in Jerusalem,<strong>6</strong>with Annas the high priest and Caiaphas and John and Alexander, and all who were of the high-priestly family. <strong>7</strong>And when they had set them in the midst, they inquired, “By what power or by what name did you do this?”<strong>8</strong>Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders,<strong>9</strong>if we are being examined today concerning a good deed done to a crippled man, by what means this man has been healed,<strong>10</strong>let it be known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead—by him this man is standing before you well.<strong>11</strong>This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone.<strong>12</strong>And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”</p><p><strong>13</strong>Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus.<strong>14</strong>But seeing the man who was healed standing beside them, they had nothing to say in opposition.<strong>15</strong>But when they had commanded them to leave the council, they conferred with one another,<strong>16</strong>saying, “What shall we do with these men? For that a notable sign has been performed through them is evident to all the inhabitants of Jerusalem, and we cannot deny it.<strong>17</strong>But in order that it may spread no further among the people, let us warn them to speak no more to anyone in this name.” <strong>18</strong>So they called them and charged them not to speak or teach at all in the name of Jesus.<strong>19</strong>But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, you must judge,<strong>20</strong>for we cannot but speak of what we have seen and heard.”<strong>21</strong>And when they had further threatened them, they let them go, finding no way to punish them, because of the people, for all were praising God for what had happened.<strong>22</strong>For the man on whom this sign of healing was performed was more than forty years old.</p>]]>
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      <pubDate>Sun, 22 Mar 2026 21:00:00 -0500</pubDate>
      <author>Cole Ragsdale</author>
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      <itunes:author>Cole Ragsdale</itunes:author>
      <itunes:duration>1777</itunes:duration>
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        <![CDATA[<p><strong>Acts 4:1-22</strong></p><p><strong>1</strong>And as they were speaking to the people, the priests and the captain of the temple and the Sadducees came upon them,<strong>2</strong>greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead.<strong>3</strong>And they arrested them and put them in custody until the next day, for it was already evening. <strong>4</strong>But many of those who had heard the word believed, and the number of the men came to about five thousand.</p><p><strong>5</strong>On the next day their rulers and elders and scribes gathered together in Jerusalem,<strong>6</strong>with Annas the high priest and Caiaphas and John and Alexander, and all who were of the high-priestly family. <strong>7</strong>And when they had set them in the midst, they inquired, “By what power or by what name did you do this?”<strong>8</strong>Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders,<strong>9</strong>if we are being examined today concerning a good deed done to a crippled man, by what means this man has been healed,<strong>10</strong>let it be known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead—by him this man is standing before you well.<strong>11</strong>This Jesus is the stone that was rejected by you, the builders, which has become the cornerstone.<strong>12</strong>And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.”</p><p><strong>13</strong>Now when they saw the boldness of Peter and John, and perceived that they were uneducated, common men, they were astonished. And they recognized that they had been with Jesus.<strong>14</strong>But seeing the man who was healed standing beside them, they had nothing to say in opposition.<strong>15</strong>But when they had commanded them to leave the council, they conferred with one another,<strong>16</strong>saying, “What shall we do with these men? For that a notable sign has been performed through them is evident to all the inhabitants of Jerusalem, and we cannot deny it.<strong>17</strong>But in order that it may spread no further among the people, let us warn them to speak no more to anyone in this name.” <strong>18</strong>So they called them and charged them not to speak or teach at all in the name of Jesus.<strong>19</strong>But Peter and John answered them, “Whether it is right in the sight of God to listen to you rather than to God, you must judge,<strong>20</strong>for we cannot but speak of what we have seen and heard.”<strong>21</strong>And when they had further threatened them, they let them go, finding no way to punish them, because of the people, for all were praising God for what had happened.<strong>22</strong>For the man on whom this sign of healing was performed was more than forty years old.</p>]]>
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      <title>Jesus Builds His Church</title>
      <itunes:title>Jesus Builds His Church</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<p><strong>Acts 2:22-24; 2:36-3:10<br></strong><br></p><p><strong>22</strong>“Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know— <strong>23</strong>this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. <strong>24</strong>God raised him up, loosing the pangs of death, because it was not possible for him to be held by it.</p><p><strong>36</strong>Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.”</p><p><strong>37</strong>Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” <strong>38</strong>And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. <strong>39</strong>For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” <strong>40</strong>And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” <strong>41</strong>So those who received his word were baptized, and there were added that day about three thousand souls.</p><p><strong>42</strong>And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. <strong>43</strong>And awe came upon every soul, and many wonders and signs were being done through the apostles. <strong>44</strong>And all who believed were together and had all things in common. <strong>45</strong>And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. <strong>46</strong>And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, <strong>47</strong>praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.</p><p><strong>1</strong>Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. <strong>2</strong>And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. <strong>3</strong>Seeing Peter and John about to go into the temple, he asked to receive alms. <strong>4</strong>And Peter directed his gaze at him, as did John, and said, “Look at us.” <strong>5</strong>And he fixed his attention on them, expecting to receive something from them. <strong>6</strong>But Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!” <strong>7</strong>And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. <strong>8</strong>And leaping up, he stood and began to walk, and entered the temple with them, walking and leaping and praising God. <strong>9</strong>And all the people saw him walking and praising God, <strong>10</strong>and recognized him as the one who sat at the Beautiful Gate of the temple, asking for alms. And they were filled with wonder and amazement at what had happened to him.</p>]]>
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        <![CDATA[<p><strong>Acts 2:22-24; 2:36-3:10<br></strong><br></p><p><strong>22</strong>“Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know— <strong>23</strong>this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. <strong>24</strong>God raised him up, loosing the pangs of death, because it was not possible for him to be held by it.</p><p><strong>36</strong>Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.”</p><p><strong>37</strong>Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” <strong>38</strong>And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. <strong>39</strong>For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” <strong>40</strong>And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” <strong>41</strong>So those who received his word were baptized, and there were added that day about three thousand souls.</p><p><strong>42</strong>And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. <strong>43</strong>And awe came upon every soul, and many wonders and signs were being done through the apostles. <strong>44</strong>And all who believed were together and had all things in common. <strong>45</strong>And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. <strong>46</strong>And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, <strong>47</strong>praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.</p><p><strong>1</strong>Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. <strong>2</strong>And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. <strong>3</strong>Seeing Peter and John about to go into the temple, he asked to receive alms. <strong>4</strong>And Peter directed his gaze at him, as did John, and said, “Look at us.” <strong>5</strong>And he fixed his attention on them, expecting to receive something from them. <strong>6</strong>But Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!” <strong>7</strong>And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. <strong>8</strong>And leaping up, he stood and began to walk, and entered the temple with them, walking and leaping and praising God. <strong>9</strong>And all the people saw him walking and praising God, <strong>10</strong>and recognized him as the one who sat at the Beautiful Gate of the temple, asking for alms. And they were filled with wonder and amazement at what had happened to him.</p>]]>
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      <pubDate>Sun, 15 Mar 2026 21:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1662</itunes:duration>
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        <![CDATA[<p><strong>Acts 2:22-24; 2:36-3:10<br></strong><br></p><p><strong>22</strong>“Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know— <strong>23</strong>this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. <strong>24</strong>God raised him up, loosing the pangs of death, because it was not possible for him to be held by it.</p><p><strong>36</strong>Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.”</p><p><strong>37</strong>Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” <strong>38</strong>And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. <strong>39</strong>For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” <strong>40</strong>And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” <strong>41</strong>So those who received his word were baptized, and there were added that day about three thousand souls.</p><p><strong>42</strong>And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. <strong>43</strong>And awe came upon every soul, and many wonders and signs were being done through the apostles. <strong>44</strong>And all who believed were together and had all things in common. <strong>45</strong>And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. <strong>46</strong>And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, <strong>47</strong>praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.</p><p><strong>1</strong>Now Peter and John were going up to the temple at the hour of prayer, the ninth hour. <strong>2</strong>And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. <strong>3</strong>Seeing Peter and John about to go into the temple, he asked to receive alms. <strong>4</strong>And Peter directed his gaze at him, as did John, and said, “Look at us.” <strong>5</strong>And he fixed his attention on them, expecting to receive something from them. <strong>6</strong>But Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!” <strong>7</strong>And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. <strong>8</strong>And leaping up, he stood and began to walk, and entered the temple with them, walking and leaping and praising God. <strong>9</strong>And all the people saw him walking and praising God, <strong>10</strong>and recognized him as the one who sat at the Beautiful Gate of the temple, asking for alms. And they were filled with wonder and amazement at what had happened to him.</p>]]>
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      <title>The Restoration and Calling of Peter</title>
      <itunes:title>The Restoration and Calling of Peter</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<p><strong><em>John 20:31-21:25</em></strong></p><p><strong>31</strong>...but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.</p><p><strong>1</strong>After this Jesus revealed himself again to the disciples by the Sea of Tiberias, and he revealed himself in this way. <strong>2</strong>Simon Peter, Thomas (called the Twin), Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. <strong>3</strong>Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing.</p><p><br><strong>4</strong>Just as day was breaking, Jesus stood on the shore; yet the disciples did not know that it was Jesus. <strong>5</strong>Jesus said to them, “Children, do you have any fish?” They answered him, “No.” <strong>6</strong>He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in, because of the quantity of fish. <strong>7</strong>That disciple whom Jesus loved therefore said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his outer garment, for he was stripped for work, and threw himself into the sea. <strong>8</strong>The other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off.</p><p><br><strong>9</strong>When they got out on land, they saw a charcoal fire in place, with fish laid out on it, and bread. <strong>10</strong>Jesus said to them, “Bring some of the fish that you have just caught.” <strong>11</strong>So Simon Peter went aboard and hauled the net ashore, full of large fish, 153 of them. And although there were so many, the net was not torn. <strong>12</strong>Jesus said to them, “Come and have breakfast.” Now none of the disciples dared ask him, “Who are you?” They knew it was the Lord. <strong>13</strong>Jesus came and took the bread and gave it to them, and so with the fish. <strong>14</strong>This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.</p><p><br><strong>15</strong>When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” <strong>16</strong>He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” <strong>17</strong>He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. <strong>18</strong>Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” <strong>19</strong>(This he said to show by what kind of death he was to glorify God.) And after saying this he said to him, “Follow me.”</p><p><br><strong>20</strong>Peter turned and saw the disciple whom Jesus loved following them, the one who also had leaned back against him during the supper and had said, “Lord, who is it that is going to betray you?” <strong>21</strong> When Peter saw him, he said to Jesus, “Lord, what about this man?” <strong>22</strong> Jesus said to him, “If it is my will that he remain until I come, what is that to you? You follow me!” <strong>23</strong> So the saying spread abroad among the brothers that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, “If it is my will that he remain until I come, what is that to you?”</p><p><br><strong>24</strong>This is the disciple who is bearing witness about these things, and who has written these things, and we know that his testimony is true.</p><p><br><strong>25</strong>Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written.</p>]]>
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        <![CDATA[<p><strong><em>John 20:31-21:25</em></strong></p><p><strong>31</strong>...but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.</p><p><strong>1</strong>After this Jesus revealed himself again to the disciples by the Sea of Tiberias, and he revealed himself in this way. <strong>2</strong>Simon Peter, Thomas (called the Twin), Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. <strong>3</strong>Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing.</p><p><br><strong>4</strong>Just as day was breaking, Jesus stood on the shore; yet the disciples did not know that it was Jesus. <strong>5</strong>Jesus said to them, “Children, do you have any fish?” They answered him, “No.” <strong>6</strong>He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in, because of the quantity of fish. <strong>7</strong>That disciple whom Jesus loved therefore said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his outer garment, for he was stripped for work, and threw himself into the sea. <strong>8</strong>The other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off.</p><p><br><strong>9</strong>When they got out on land, they saw a charcoal fire in place, with fish laid out on it, and bread. <strong>10</strong>Jesus said to them, “Bring some of the fish that you have just caught.” <strong>11</strong>So Simon Peter went aboard and hauled the net ashore, full of large fish, 153 of them. And although there were so many, the net was not torn. <strong>12</strong>Jesus said to them, “Come and have breakfast.” Now none of the disciples dared ask him, “Who are you?” They knew it was the Lord. <strong>13</strong>Jesus came and took the bread and gave it to them, and so with the fish. <strong>14</strong>This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.</p><p><br><strong>15</strong>When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” <strong>16</strong>He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” <strong>17</strong>He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. <strong>18</strong>Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” <strong>19</strong>(This he said to show by what kind of death he was to glorify God.) And after saying this he said to him, “Follow me.”</p><p><br><strong>20</strong>Peter turned and saw the disciple whom Jesus loved following them, the one who also had leaned back against him during the supper and had said, “Lord, who is it that is going to betray you?” <strong>21</strong> When Peter saw him, he said to Jesus, “Lord, what about this man?” <strong>22</strong> Jesus said to him, “If it is my will that he remain until I come, what is that to you? You follow me!” <strong>23</strong> So the saying spread abroad among the brothers that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, “If it is my will that he remain until I come, what is that to you?”</p><p><br><strong>24</strong>This is the disciple who is bearing witness about these things, and who has written these things, and we know that his testimony is true.</p><p><br><strong>25</strong>Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written.</p>]]>
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      <pubDate>Sun, 08 Mar 2026 21:53:11 -0500</pubDate>
      <author>Joel Brooks</author>
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        <![CDATA[<p><strong><em>John 20:31-21:25</em></strong></p><p><strong>31</strong>...but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.</p><p><strong>1</strong>After this Jesus revealed himself again to the disciples by the Sea of Tiberias, and he revealed himself in this way. <strong>2</strong>Simon Peter, Thomas (called the Twin), Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. <strong>3</strong>Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing.</p><p><br><strong>4</strong>Just as day was breaking, Jesus stood on the shore; yet the disciples did not know that it was Jesus. <strong>5</strong>Jesus said to them, “Children, do you have any fish?” They answered him, “No.” <strong>6</strong>He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in, because of the quantity of fish. <strong>7</strong>That disciple whom Jesus loved therefore said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his outer garment, for he was stripped for work, and threw himself into the sea. <strong>8</strong>The other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards off.</p><p><br><strong>9</strong>When they got out on land, they saw a charcoal fire in place, with fish laid out on it, and bread. <strong>10</strong>Jesus said to them, “Bring some of the fish that you have just caught.” <strong>11</strong>So Simon Peter went aboard and hauled the net ashore, full of large fish, 153 of them. And although there were so many, the net was not torn. <strong>12</strong>Jesus said to them, “Come and have breakfast.” Now none of the disciples dared ask him, “Who are you?” They knew it was the Lord. <strong>13</strong>Jesus came and took the bread and gave it to them, and so with the fish. <strong>14</strong>This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.</p><p><br><strong>15</strong>When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” <strong>16</strong>He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” <strong>17</strong>He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. <strong>18</strong>Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” <strong>19</strong>(This he said to show by what kind of death he was to glorify God.) And after saying this he said to him, “Follow me.”</p><p><br><strong>20</strong>Peter turned and saw the disciple whom Jesus loved following them, the one who also had leaned back against him during the supper and had said, “Lord, who is it that is going to betray you?” <strong>21</strong> When Peter saw him, he said to Jesus, “Lord, what about this man?” <strong>22</strong> Jesus said to him, “If it is my will that he remain until I come, what is that to you? You follow me!” <strong>23</strong> So the saying spread abroad among the brothers that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, “If it is my will that he remain until I come, what is that to you?”</p><p><br><strong>24</strong>This is the disciple who is bearing witness about these things, and who has written these things, and we know that his testimony is true.</p><p><br><strong>25</strong>Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written.</p>]]>
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      <title>The Lord Turned and Looked at Peter</title>
      <itunes:title>The Lord Turned and Looked at Peter</itunes:title>
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        <![CDATA[<p><strong><em>Luke 22:31-34, 39-46, 54-62</em></strong></p><p><strong>31</strong>“Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, <strong>32</strong>but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.” <strong>33</strong>Peter said to him, “Lord, I am ready to go with you both to prison and to death.” <strong>34</strong>Jesus said, “I tell you, Peter, the rooster will not crow this day, until you deny three times that you know me.”</p><p><br></p><p><strong>39</strong>And he came out and went, as was his custom, to the Mount of Olives, and the disciples followed him. <strong>40</strong>And when he came to the place, he said to them, “Pray that you may not enter into temptation.” <strong>41</strong>And he withdrew from them about a stone’s throw, and knelt down and prayed, <strong>42</strong>saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” <strong>43</strong>And there appeared to him an angel from heaven, strengthening him. <strong>44</strong>And being in agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground. <strong>45</strong>And when he rose from prayer, he came to the disciples and found them sleeping for sorrow, <strong>46</strong>and he said to them, “Why are you sleeping? Rise and pray that you may not enter into temptation.”</p><p><br></p><p><strong>54</strong>Then they seized him and led him away, bringing him into the high priest’s house, and Peter was following at a distance. <strong>55</strong>And when they had kindled a fire in the middle of the courtyard and sat down together, Peter sat down among them. <strong>56</strong>Then a servant girl, seeing him as he sat in the light and looking closely at him, said, “This man also was with him.” <strong>57</strong>But he denied it, saying, “Woman, I do not know him.” <strong>58</strong>And a little later someone else saw him and said, “You also are one of them.” But Peter said, “Man, I am not.” <strong>59</strong>And after an interval of about an hour still another insisted, saying, “Certainly this man also was with him, for he too is a Galilean.” <strong>60</strong>But Peter said, “Man, I do not know what you are talking about.” And immediately, while he was still speaking, the rooster crowed. <strong>61</strong>And the Lord turned and looked at Peter. And Peter remembered the saying of the Lord, how he had said to him, “Before the rooster crows today, you will deny me three times.” <strong>62</strong>And he went out and wept bitterly.</p>]]>
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        <![CDATA[<p><strong><em>Luke 22:31-34, 39-46, 54-62</em></strong></p><p><strong>31</strong>“Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, <strong>32</strong>but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.” <strong>33</strong>Peter said to him, “Lord, I am ready to go with you both to prison and to death.” <strong>34</strong>Jesus said, “I tell you, Peter, the rooster will not crow this day, until you deny three times that you know me.”</p><p><br></p><p><strong>39</strong>And he came out and went, as was his custom, to the Mount of Olives, and the disciples followed him. <strong>40</strong>And when he came to the place, he said to them, “Pray that you may not enter into temptation.” <strong>41</strong>And he withdrew from them about a stone’s throw, and knelt down and prayed, <strong>42</strong>saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” <strong>43</strong>And there appeared to him an angel from heaven, strengthening him. <strong>44</strong>And being in agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground. <strong>45</strong>And when he rose from prayer, he came to the disciples and found them sleeping for sorrow, <strong>46</strong>and he said to them, “Why are you sleeping? Rise and pray that you may not enter into temptation.”</p><p><br></p><p><strong>54</strong>Then they seized him and led him away, bringing him into the high priest’s house, and Peter was following at a distance. <strong>55</strong>And when they had kindled a fire in the middle of the courtyard and sat down together, Peter sat down among them. <strong>56</strong>Then a servant girl, seeing him as he sat in the light and looking closely at him, said, “This man also was with him.” <strong>57</strong>But he denied it, saying, “Woman, I do not know him.” <strong>58</strong>And a little later someone else saw him and said, “You also are one of them.” But Peter said, “Man, I am not.” <strong>59</strong>And after an interval of about an hour still another insisted, saying, “Certainly this man also was with him, for he too is a Galilean.” <strong>60</strong>But Peter said, “Man, I do not know what you are talking about.” And immediately, while he was still speaking, the rooster crowed. <strong>61</strong>And the Lord turned and looked at Peter. And Peter remembered the saying of the Lord, how he had said to him, “Before the rooster crows today, you will deny me three times.” <strong>62</strong>And he went out and wept bitterly.</p>]]>
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      <pubDate>Sun, 01 Mar 2026 19:00:00 -0600</pubDate>
      <author>Matt Francisco</author>
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      <itunes:author>Matt Francisco</itunes:author>
      <itunes:duration>2123</itunes:duration>
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        <![CDATA[<p><strong><em>Luke 22:31-34, 39-46, 54-62</em></strong></p><p><strong>31</strong>“Simon, Simon, behold, Satan demanded to have you, that he might sift you like wheat, <strong>32</strong>but I have prayed for you that your faith may not fail. And when you have turned again, strengthen your brothers.” <strong>33</strong>Peter said to him, “Lord, I am ready to go with you both to prison and to death.” <strong>34</strong>Jesus said, “I tell you, Peter, the rooster will not crow this day, until you deny three times that you know me.”</p><p><br></p><p><strong>39</strong>And he came out and went, as was his custom, to the Mount of Olives, and the disciples followed him. <strong>40</strong>And when he came to the place, he said to them, “Pray that you may not enter into temptation.” <strong>41</strong>And he withdrew from them about a stone’s throw, and knelt down and prayed, <strong>42</strong>saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” <strong>43</strong>And there appeared to him an angel from heaven, strengthening him. <strong>44</strong>And being in agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground. <strong>45</strong>And when he rose from prayer, he came to the disciples and found them sleeping for sorrow, <strong>46</strong>and he said to them, “Why are you sleeping? Rise and pray that you may not enter into temptation.”</p><p><br></p><p><strong>54</strong>Then they seized him and led him away, bringing him into the high priest’s house, and Peter was following at a distance. <strong>55</strong>And when they had kindled a fire in the middle of the courtyard and sat down together, Peter sat down among them. <strong>56</strong>Then a servant girl, seeing him as he sat in the light and looking closely at him, said, “This man also was with him.” <strong>57</strong>But he denied it, saying, “Woman, I do not know him.” <strong>58</strong>And a little later someone else saw him and said, “You also are one of them.” But Peter said, “Man, I am not.” <strong>59</strong>And after an interval of about an hour still another insisted, saying, “Certainly this man also was with him, for he too is a Galilean.” <strong>60</strong>But Peter said, “Man, I do not know what you are talking about.” And immediately, while he was still speaking, the rooster crowed. <strong>61</strong>And the Lord turned and looked at Peter. And Peter remembered the saying of the Lord, how he had said to him, “Before the rooster crows today, you will deny me three times.” <strong>62</strong>And he went out and wept bitterly.</p>]]>
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      <title>Jesus Prays for You</title>
      <itunes:title>Jesus Prays for You</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<p><strong><em>John 17:1-26</em></strong></p><p><strong>1</strong>When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, <strong>2</strong>since you have given him authority over all flesh, to give eternal life to all whom you have given him. <strong>3</strong>And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. <strong>4</strong>I glorified you on earth, having accomplished the work that you gave me to do. <strong>5</strong>And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.</p><p><strong>6</strong>“I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. <strong>7</strong>Now they know that everything that you have given me is from you. <strong>8</strong>For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. <strong>9</strong>I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. <strong>10</strong>All mine are yours, and yours are mine, and I am glorified in them. <strong>11</strong>And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. <strong>12</strong>While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. <strong>13</strong>But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. <strong>14</strong>I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. <strong>15</strong>I do not ask that you take them out of the world, but that you keep them from the evil one. <strong>16</strong>They are not of the world, just as I am not of the world. <strong>17</strong>Sanctify them in the truth; your word is truth. <strong>18</strong>As you sent me into the world, so I have sent them into the world. <strong>19</strong>And for their sake I consecrate myself, that they also may be sanctified in truth.</p><p><strong>20</strong>“I do not ask for these only, but also for those who will believe in me through their word, <strong>21</strong>that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. <strong>22</strong>The glory that you have given me I have given to them, that they may be one even as we are one, <strong>23</strong>I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. <strong>24</strong>Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. <strong>25</strong>O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. <strong>26</strong>I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”</p>]]>
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        <![CDATA[<p><strong><em>John 17:1-26</em></strong></p><p><strong>1</strong>When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, <strong>2</strong>since you have given him authority over all flesh, to give eternal life to all whom you have given him. <strong>3</strong>And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. <strong>4</strong>I glorified you on earth, having accomplished the work that you gave me to do. <strong>5</strong>And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.</p><p><strong>6</strong>“I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. <strong>7</strong>Now they know that everything that you have given me is from you. <strong>8</strong>For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. <strong>9</strong>I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. <strong>10</strong>All mine are yours, and yours are mine, and I am glorified in them. <strong>11</strong>And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. <strong>12</strong>While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. <strong>13</strong>But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. <strong>14</strong>I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. <strong>15</strong>I do not ask that you take them out of the world, but that you keep them from the evil one. <strong>16</strong>They are not of the world, just as I am not of the world. <strong>17</strong>Sanctify them in the truth; your word is truth. <strong>18</strong>As you sent me into the world, so I have sent them into the world. <strong>19</strong>And for their sake I consecrate myself, that they also may be sanctified in truth.</p><p><strong>20</strong>“I do not ask for these only, but also for those who will believe in me through their word, <strong>21</strong>that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. <strong>22</strong>The glory that you have given me I have given to them, that they may be one even as we are one, <strong>23</strong>I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. <strong>24</strong>Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. <strong>25</strong>O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. <strong>26</strong>I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”</p>]]>
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      <pubDate>Sun, 22 Feb 2026 20:42:17 -0600</pubDate>
      <author>Dwight Castle</author>
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      <itunes:author>Dwight Castle</itunes:author>
      <itunes:duration>1486</itunes:duration>
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        <![CDATA[<p><strong><em>John 17:1-26</em></strong></p><p><strong>1</strong>When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, <strong>2</strong>since you have given him authority over all flesh, to give eternal life to all whom you have given him. <strong>3</strong>And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. <strong>4</strong>I glorified you on earth, having accomplished the work that you gave me to do. <strong>5</strong>And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.</p><p><strong>6</strong>“I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. <strong>7</strong>Now they know that everything that you have given me is from you. <strong>8</strong>For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. <strong>9</strong>I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. <strong>10</strong>All mine are yours, and yours are mine, and I am glorified in them. <strong>11</strong>And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. <strong>12</strong>While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. <strong>13</strong>But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. <strong>14</strong>I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. <strong>15</strong>I do not ask that you take them out of the world, but that you keep them from the evil one. <strong>16</strong>They are not of the world, just as I am not of the world. <strong>17</strong>Sanctify them in the truth; your word is truth. <strong>18</strong>As you sent me into the world, so I have sent them into the world. <strong>19</strong>And for their sake I consecrate myself, that they also may be sanctified in truth.</p><p><strong>20</strong>“I do not ask for these only, but also for those who will believe in me through their word, <strong>21</strong>that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. <strong>22</strong>The glory that you have given me I have given to them, that they may be one even as we are one, <strong>23</strong>I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. <strong>24</strong>Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. <strong>25</strong>O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. <strong>26</strong>I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”</p>]]>
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      <title>The Savior Who Kneels and Takes Up the Towel (Afternoon)</title>
      <itunes:title>The Savior Who Kneels and Takes Up the Towel (Afternoon)</itunes:title>
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        <![CDATA[<p><em>Mark 10:45</em></p><p><strong>45</strong>For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”</p><p><br></p><p><em>John 13:1-17</em></p><p><strong>1</strong>Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. <strong>2</strong>During supper, when the devil had already put it into the heart of Judas Iscariot, Simon’s son, to betray him, <strong>3</strong>Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, <strong>4</strong>rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. <strong>5</strong>Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him. <strong>6</strong>He came to Simon Peter, who said to him, “Lord, do you wash my feet?” <strong>7</strong>Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” <strong>8</strong>Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” <strong>9</strong>Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” <strong>10</strong>Jesus said to him, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you.” <strong>11</strong>For he knew who was to betray him; that was why he said, “Not all of you are clean.”</p><p><strong>12</strong>When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? <strong>13</strong>You call me Teacher and Lord, and you are right, for so I am. <strong>14</strong>If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. <strong>15</strong>For I have given you an example, that you also should do just as I have done to you. <strong>16</strong>Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. <strong>17</strong>If you know these things, blessed are you if you do them.</p>]]>
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        <![CDATA[<p><em>Mark 10:45</em></p><p><strong>45</strong>For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”</p><p><br></p><p><em>John 13:1-17</em></p><p><strong>1</strong>Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. <strong>2</strong>During supper, when the devil had already put it into the heart of Judas Iscariot, Simon’s son, to betray him, <strong>3</strong>Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, <strong>4</strong>rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. <strong>5</strong>Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him. <strong>6</strong>He came to Simon Peter, who said to him, “Lord, do you wash my feet?” <strong>7</strong>Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” <strong>8</strong>Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” <strong>9</strong>Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” <strong>10</strong>Jesus said to him, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you.” <strong>11</strong>For he knew who was to betray him; that was why he said, “Not all of you are clean.”</p><p><strong>12</strong>When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? <strong>13</strong>You call me Teacher and Lord, and you are right, for so I am. <strong>14</strong>If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. <strong>15</strong>For I have given you an example, that you also should do just as I have done to you. <strong>16</strong>Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. <strong>17</strong>If you know these things, blessed are you if you do them.</p>]]>
      </content:encoded>
      <pubDate>Sun, 15 Feb 2026 23:06:34 -0600</pubDate>
      <author>Ford Galin</author>
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      <itunes:author>Ford Galin</itunes:author>
      <itunes:duration>2093</itunes:duration>
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        <![CDATA[<p><em>Mark 10:45</em></p><p><strong>45</strong>For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”</p><p><br></p><p><em>John 13:1-17</em></p><p><strong>1</strong>Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. <strong>2</strong>During supper, when the devil had already put it into the heart of Judas Iscariot, Simon’s son, to betray him, <strong>3</strong>Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, <strong>4</strong>rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. <strong>5</strong>Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him. <strong>6</strong>He came to Simon Peter, who said to him, “Lord, do you wash my feet?” <strong>7</strong>Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” <strong>8</strong>Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” <strong>9</strong>Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” <strong>10</strong>Jesus said to him, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you.” <strong>11</strong>For he knew who was to betray him; that was why he said, “Not all of you are clean.”</p><p><strong>12</strong>When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? <strong>13</strong>You call me Teacher and Lord, and you are right, for so I am. <strong>14</strong>If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. <strong>15</strong>For I have given you an example, that you also should do just as I have done to you. <strong>16</strong>Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. <strong>17</strong>If you know these things, blessed are you if you do them.</p>]]>
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      <title>The Savior Who Kneels and Takes Up the Towel (Morning)</title>
      <itunes:title>The Savior Who Kneels and Takes Up the Towel (Morning)</itunes:title>
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        <![CDATA[<p><em>Mark 10:45</em></p><p><strong>45</strong>For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”</p><p><br></p><p><em>John 13:1-17</em></p><p><strong>1</strong>Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. <strong>2</strong>During supper, when the devil had already put it into the heart of Judas Iscariot, Simon’s son, to betray him, <strong>3</strong>Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, <strong>4</strong>rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. <strong>5</strong>Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him. <strong>6</strong>He came to Simon Peter, who said to him, “Lord, do you wash my feet?” <strong>7</strong>Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” <strong>8</strong>Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” <strong>9</strong>Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” <strong>10</strong>Jesus said to him, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you.” <strong>11</strong>For he knew who was to betray him; that was why he said, “Not all of you are clean.”</p><p><strong>12</strong>When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? <strong>13</strong>You call me Teacher and Lord, and you are right, for so I am. <strong>14</strong>If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. <strong>15</strong>For I have given you an example, that you also should do just as I have done to you. <strong>16</strong>Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. <strong>17</strong>If you know these things, blessed are you if you do them.</p>]]>
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      <content:encoded>
        <![CDATA[<p><em>Mark 10:45</em></p><p><strong>45</strong>For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”</p><p><br></p><p><em>John 13:1-17</em></p><p><strong>1</strong>Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. <strong>2</strong>During supper, when the devil had already put it into the heart of Judas Iscariot, Simon’s son, to betray him, <strong>3</strong>Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, <strong>4</strong>rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. <strong>5</strong>Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him. <strong>6</strong>He came to Simon Peter, who said to him, “Lord, do you wash my feet?” <strong>7</strong>Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” <strong>8</strong>Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” <strong>9</strong>Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” <strong>10</strong>Jesus said to him, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you.” <strong>11</strong>For he knew who was to betray him; that was why he said, “Not all of you are clean.”</p><p><strong>12</strong>When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? <strong>13</strong>You call me Teacher and Lord, and you are right, for so I am. <strong>14</strong>If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. <strong>15</strong>For I have given you an example, that you also should do just as I have done to you. <strong>16</strong>Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. <strong>17</strong>If you know these things, blessed are you if you do them.</p>]]>
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      <pubDate>Sun, 15 Feb 2026 23:05:16 -0600</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
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      <itunes:summary>
        <![CDATA[<p><em>Mark 10:45</em></p><p><strong>45</strong>For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”</p><p><br></p><p><em>John 13:1-17</em></p><p><strong>1</strong>Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. <strong>2</strong>During supper, when the devil had already put it into the heart of Judas Iscariot, Simon’s son, to betray him, <strong>3</strong>Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, <strong>4</strong>rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. <strong>5</strong>Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him. <strong>6</strong>He came to Simon Peter, who said to him, “Lord, do you wash my feet?” <strong>7</strong>Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” <strong>8</strong>Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” <strong>9</strong>Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” <strong>10</strong>Jesus said to him, “The one who has bathed does not need to wash, except for his feet, but is completely clean. And you are clean, but not every one of you.” <strong>11</strong>For he knew who was to betray him; that was why he said, “Not all of you are clean.”</p><p><strong>12</strong>When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? <strong>13</strong>You call me Teacher and Lord, and you are right, for so I am. <strong>14</strong>If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. <strong>15</strong>For I have given you an example, that you also should do just as I have done to you. <strong>16</strong>Truly, truly, I say to you, a servant is not greater than his master, nor is a messenger greater than the one who sent him. <strong>17</strong>If you know these things, blessed are you if you do them.</p>]]>
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      <title>Upon This Rock I Will Build My Church</title>
      <itunes:title>Upon This Rock I Will Build My Church</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<p><em>Matthew 16:13-28</em></p><p><strong>13</strong>Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” <strong>14</strong>And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” <strong>15</strong>He said to them, “But who do you say that I am?” <strong>16</strong>Simon Peter replied, “You are the Christ, the Son of the living God.” <strong>17</strong>And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. <strong>18</strong>And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. <strong>19</strong>I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.” <strong>20</strong>Then he strictly charged the disciples to tell no one that he was the Christ.</p><p><strong>21</strong> rom that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. <strong>22</strong>And Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord! This shall never happen to you.” <strong>23</strong>But he turned and said to Peter, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.”</p><p><strong>24</strong>Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. <strong>25</strong>For whoever would save his life will lose it, but whoever loses his life for my sake will find it. <strong>26</strong>For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? <strong>27</strong>For the Son of Man is going to come with his angels in the glory of his Father, and then he will repay each person according to what he has done. <strong>28</strong>Truly, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom.”</p>]]>
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      <content:encoded>
        <![CDATA[<p><em>Matthew 16:13-28</em></p><p><strong>13</strong>Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” <strong>14</strong>And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” <strong>15</strong>He said to them, “But who do you say that I am?” <strong>16</strong>Simon Peter replied, “You are the Christ, the Son of the living God.” <strong>17</strong>And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. <strong>18</strong>And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. <strong>19</strong>I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.” <strong>20</strong>Then he strictly charged the disciples to tell no one that he was the Christ.</p><p><strong>21</strong> rom that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. <strong>22</strong>And Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord! This shall never happen to you.” <strong>23</strong>But he turned and said to Peter, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.”</p><p><strong>24</strong>Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. <strong>25</strong>For whoever would save his life will lose it, but whoever loses his life for my sake will find it. <strong>26</strong>For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? <strong>27</strong>For the Son of Man is going to come with his angels in the glory of his Father, and then he will repay each person according to what he has done. <strong>28</strong>Truly, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom.”</p>]]>
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      <pubDate>Sun, 08 Feb 2026 12:00:00 -0600</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2133</itunes:duration>
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        <![CDATA[<p><em>Matthew 16:13-28</em></p><p><strong>13</strong>Now when Jesus came into the district of Caesarea Philippi, he asked his disciples, “Who do people say that the Son of Man is?” <strong>14</strong>And they said, “Some say John the Baptist, others say Elijah, and others Jeremiah or one of the prophets.” <strong>15</strong>He said to them, “But who do you say that I am?” <strong>16</strong>Simon Peter replied, “You are the Christ, the Son of the living God.” <strong>17</strong>And Jesus answered him, “Blessed are you, Simon Bar-Jonah! For flesh and blood has not revealed this to you, but my Father who is in heaven. <strong>18</strong>And I tell you, you are Peter, and on this rock I will build my church, and the gates of hell shall not prevail against it. <strong>19</strong>I will give you the keys of the kingdom of heaven, and whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven.” <strong>20</strong>Then he strictly charged the disciples to tell no one that he was the Christ.</p><p><strong>21</strong> rom that time Jesus began to show his disciples that he must go to Jerusalem and suffer many things from the elders and chief priests and scribes, and be killed, and on the third day be raised. <strong>22</strong>And Peter took him aside and began to rebuke him, saying, “Far be it from you, Lord! This shall never happen to you.” <strong>23</strong>But he turned and said to Peter, “Get behind me, Satan! You are a hindrance to me. For you are not setting your mind on the things of God, but on the things of man.”</p><p><strong>24</strong>Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. <strong>25</strong>For whoever would save his life will lose it, but whoever loses his life for my sake will find it. <strong>26</strong>For what will it profit a man if he gains the whole world and forfeits his soul? Or what shall a man give in return for his soul? <strong>27</strong>For the Son of Man is going to come with his angels in the glory of his Father, and then he will repay each person according to what he has done. <strong>28</strong>Truly, I say to you, there are some standing here who will not taste death until they see the Son of Man coming in his kingdom.”</p>]]>
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      <title>The Hundredfold Blessings of Following Jesus (Afternoon)</title>
      <itunes:title>The Hundredfold Blessings of Following Jesus (Afternoon)</itunes:title>
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        <![CDATA[<p><em>Mark 10:17-31</em><br><strong>17</strong>And as he was setting out on his journey, a man ran up and knelt before him and asked him, “Good Teacher, what must I do to inherit eternal life?” <strong>18</strong>And Jesus said to him, “Why do you call me good? No one is good except God alone. <strong>19</strong>You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.’” <strong>20</strong>And he said to him, “Teacher, all these I have kept from my youth.” <strong>21</strong>And Jesus, looking at him, loved him, and said to him, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.” <strong>22</strong>Disheartened by the saying, he went away sorrowful, for he had great possessions.</p><p><strong>23</strong>And Jesus looked around and said to his disciples, “How difficult it will be for those who have wealth to enter the kingdom of God!” <strong>24</strong>And the disciples were amazed at his words. But Jesus said to them again, “Children, how difficult it is to enter the kingdom of God! <strong>25</strong>It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” <strong>26</strong>And they were exceedingly astonished, and said to him, “Then who can be saved?” <strong>27</strong>Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.” <strong>28</strong>Peter began to say to him, “See, we have left everything and followed you.” <strong>29</strong>Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, <strong>30</strong>who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. <strong>31</strong>But many who are first will be last, and the last first.” </p>]]>
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        <![CDATA[<p><em>Mark 10:17-31</em><br><strong>17</strong>And as he was setting out on his journey, a man ran up and knelt before him and asked him, “Good Teacher, what must I do to inherit eternal life?” <strong>18</strong>And Jesus said to him, “Why do you call me good? No one is good except God alone. <strong>19</strong>You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.’” <strong>20</strong>And he said to him, “Teacher, all these I have kept from my youth.” <strong>21</strong>And Jesus, looking at him, loved him, and said to him, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.” <strong>22</strong>Disheartened by the saying, he went away sorrowful, for he had great possessions.</p><p><strong>23</strong>And Jesus looked around and said to his disciples, “How difficult it will be for those who have wealth to enter the kingdom of God!” <strong>24</strong>And the disciples were amazed at his words. But Jesus said to them again, “Children, how difficult it is to enter the kingdom of God! <strong>25</strong>It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” <strong>26</strong>And they were exceedingly astonished, and said to him, “Then who can be saved?” <strong>27</strong>Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.” <strong>28</strong>Peter began to say to him, “See, we have left everything and followed you.” <strong>29</strong>Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, <strong>30</strong>who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. <strong>31</strong>But many who are first will be last, and the last first.” </p>]]>
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      <pubDate>Sun, 01 Feb 2026 21:01:21 -0600</pubDate>
      <author>Joseph Rhea</author>
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      <itunes:author>Joseph Rhea</itunes:author>
      <itunes:duration>2059</itunes:duration>
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        <![CDATA[<p><em>Mark 10:17-31</em><br><strong>17</strong>And as he was setting out on his journey, a man ran up and knelt before him and asked him, “Good Teacher, what must I do to inherit eternal life?” <strong>18</strong>And Jesus said to him, “Why do you call me good? No one is good except God alone. <strong>19</strong>You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.’” <strong>20</strong>And he said to him, “Teacher, all these I have kept from my youth.” <strong>21</strong>And Jesus, looking at him, loved him, and said to him, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.” <strong>22</strong>Disheartened by the saying, he went away sorrowful, for he had great possessions.</p><p><strong>23</strong>And Jesus looked around and said to his disciples, “How difficult it will be for those who have wealth to enter the kingdom of God!” <strong>24</strong>And the disciples were amazed at his words. But Jesus said to them again, “Children, how difficult it is to enter the kingdom of God! <strong>25</strong>It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” <strong>26</strong>And they were exceedingly astonished, and said to him, “Then who can be saved?” <strong>27</strong>Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.” <strong>28</strong>Peter began to say to him, “See, we have left everything and followed you.” <strong>29</strong>Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, <strong>30</strong>who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. <strong>31</strong>But many who are first will be last, and the last first.” </p>]]>
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      <itunes:explicit>No</itunes:explicit>
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      <title>The Hundredfold Blessings of Following Jesus (Morning)</title>
      <itunes:title>The Hundredfold Blessings of Following Jesus (Morning)</itunes:title>
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        <![CDATA[<p><em>Mark 10:17-31</em><br><strong>17</strong>And as he was setting out on his journey, a man ran up and knelt before him and asked him, “Good Teacher, what must I do to inherit eternal life?” <strong>18</strong>And Jesus said to him, “Why do you call me good? No one is good except God alone. <strong>19</strong>You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.’” <strong>20</strong>And he said to him, “Teacher, all these I have kept from my youth.” <strong>21</strong>And Jesus, looking at him, loved him, and said to him, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.” <strong>22</strong>Disheartened by the saying, he went away sorrowful, for he had great possessions.</p><p><strong>23</strong>And Jesus looked around and said to his disciples, “How difficult it will be for those who have wealth to enter the kingdom of God!” <strong>24</strong>And the disciples were amazed at his words. But Jesus said to them again, “Children, how difficult it is to enter the kingdom of God! <strong>25</strong>It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” <strong>26</strong>And they were exceedingly astonished, and said to him, “Then who can be saved?” <strong>27</strong>Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.” <strong>28</strong>Peter began to say to him, “See, we have left everything and followed you.” <strong>29</strong>Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, <strong>30</strong>who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. <strong>31</strong>But many who are first will be last, and the last first.” </p>]]>
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        <![CDATA[<p><em>Mark 10:17-31</em><br><strong>17</strong>And as he was setting out on his journey, a man ran up and knelt before him and asked him, “Good Teacher, what must I do to inherit eternal life?” <strong>18</strong>And Jesus said to him, “Why do you call me good? No one is good except God alone. <strong>19</strong>You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.’” <strong>20</strong>And he said to him, “Teacher, all these I have kept from my youth.” <strong>21</strong>And Jesus, looking at him, loved him, and said to him, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.” <strong>22</strong>Disheartened by the saying, he went away sorrowful, for he had great possessions.</p><p><strong>23</strong>And Jesus looked around and said to his disciples, “How difficult it will be for those who have wealth to enter the kingdom of God!” <strong>24</strong>And the disciples were amazed at his words. But Jesus said to them again, “Children, how difficult it is to enter the kingdom of God! <strong>25</strong>It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” <strong>26</strong>And they were exceedingly astonished, and said to him, “Then who can be saved?” <strong>27</strong>Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.” <strong>28</strong>Peter began to say to him, “See, we have left everything and followed you.” <strong>29</strong>Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, <strong>30</strong>who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. <strong>31</strong>But many who are first will be last, and the last first.” </p>]]>
      </content:encoded>
      <pubDate>Sun, 01 Feb 2026 20:56:02 -0600</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2005</itunes:duration>
      <itunes:summary>
        <![CDATA[<p><em>Mark 10:17-31</em><br><strong>17</strong>And as he was setting out on his journey, a man ran up and knelt before him and asked him, “Good Teacher, what must I do to inherit eternal life?” <strong>18</strong>And Jesus said to him, “Why do you call me good? No one is good except God alone. <strong>19</strong>You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.’” <strong>20</strong>And he said to him, “Teacher, all these I have kept from my youth.” <strong>21</strong>And Jesus, looking at him, loved him, and said to him, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.” <strong>22</strong>Disheartened by the saying, he went away sorrowful, for he had great possessions.</p><p><strong>23</strong>And Jesus looked around and said to his disciples, “How difficult it will be for those who have wealth to enter the kingdom of God!” <strong>24</strong>And the disciples were amazed at his words. But Jesus said to them again, “Children, how difficult it is to enter the kingdom of God! <strong>25</strong>It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” <strong>26</strong>And they were exceedingly astonished, and said to him, “Then who can be saved?” <strong>27</strong>Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.” <strong>28</strong>Peter began to say to him, “See, we have left everything and followed you.” <strong>29</strong>Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, <strong>30</strong>who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. <strong>31</strong>But many who are first will be last, and the last first.” </p>]]>
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    <item>
      <title>Friction &amp; Forgiveness (Afternoon)</title>
      <itunes:title>Friction &amp; Forgiveness (Afternoon)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<p><em>Matthew 18:15-35</em><br><strong>15</strong>“If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. <strong>16</strong>But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. <strong>17</strong>If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. <strong>18</strong>Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. <br><strong>19</strong>Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. <strong>20</strong>For where two or three are gathered in my name, there am I among them.”</p><p><strong>21</strong>Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” <strong>22</strong>Jesus said to him, “I do not say to you seven times, but seventy-seven times.</p><p><strong>23</strong>“Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. <strong>24</strong>When he began to settle, one was brought to him who owed him ten thousand talents.<strong> 25</strong>And since he could not pay, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made. <strong>26</strong>So the servant fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.’ <strong>27</strong>And out of pity for him, the master of that servant released him and forgave him the debt. <strong>28</strong>But when that same servant went out, he found one of his fellow servants who owed him a hundred denarii, and seizing him, he began to choke him, saying, ‘Pay what you owe.’ <strong>29</strong>So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ <strong>30</strong>He refused and went and put him in prison until he should pay the debt. <strong>31</strong>When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. <strong>32</strong>Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. <strong>33</strong>And should not you have had mercy on your fellow servant, as I had mercy on you?’ <strong>34</strong>And in anger his master delivered him to the jailers, until he should pay all his debt. <strong>35</strong>So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.”</p>]]>
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        <![CDATA[<p><em>Matthew 18:15-35</em><br><strong>15</strong>“If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. <strong>16</strong>But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. <strong>17</strong>If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. <strong>18</strong>Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. <br><strong>19</strong>Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. <strong>20</strong>For where two or three are gathered in my name, there am I among them.”</p><p><strong>21</strong>Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” <strong>22</strong>Jesus said to him, “I do not say to you seven times, but seventy-seven times.</p><p><strong>23</strong>“Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. <strong>24</strong>When he began to settle, one was brought to him who owed him ten thousand talents.<strong> 25</strong>And since he could not pay, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made. <strong>26</strong>So the servant fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.’ <strong>27</strong>And out of pity for him, the master of that servant released him and forgave him the debt. <strong>28</strong>But when that same servant went out, he found one of his fellow servants who owed him a hundred denarii, and seizing him, he began to choke him, saying, ‘Pay what you owe.’ <strong>29</strong>So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ <strong>30</strong>He refused and went and put him in prison until he should pay the debt. <strong>31</strong>When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. <strong>32</strong>Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. <strong>33</strong>And should not you have had mercy on your fellow servant, as I had mercy on you?’ <strong>34</strong>And in anger his master delivered him to the jailers, until he should pay all his debt. <strong>35</strong>So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.”</p>]]>
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      <pubDate>Sun, 25 Jan 2026 16:00:00 -0600</pubDate>
      <author>Connor Coskery</author>
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      <itunes:author>Connor Coskery</itunes:author>
      <itunes:duration>2404</itunes:duration>
      <itunes:summary>
        <![CDATA[<p><em>Matthew 18:15-35</em><br><strong>15</strong>“If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. <strong>16</strong>But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. <strong>17</strong>If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. <strong>18</strong>Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. <br><strong>19</strong>Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. <strong>20</strong>For where two or three are gathered in my name, there am I among them.”</p><p><strong>21</strong>Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” <strong>22</strong>Jesus said to him, “I do not say to you seven times, but seventy-seven times.</p><p><strong>23</strong>“Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. <strong>24</strong>When he began to settle, one was brought to him who owed him ten thousand talents.<strong> 25</strong>And since he could not pay, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made. <strong>26</strong>So the servant fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.’ <strong>27</strong>And out of pity for him, the master of that servant released him and forgave him the debt. <strong>28</strong>But when that same servant went out, he found one of his fellow servants who owed him a hundred denarii, and seizing him, he began to choke him, saying, ‘Pay what you owe.’ <strong>29</strong>So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ <strong>30</strong>He refused and went and put him in prison until he should pay the debt. <strong>31</strong>When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. <strong>32</strong>Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. <strong>33</strong>And should not you have had mercy on your fellow servant, as I had mercy on you?’ <strong>34</strong>And in anger his master delivered him to the jailers, until he should pay all his debt. <strong>35</strong>So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.”</p>]]>
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      <title>Friction &amp; Forgiveness (Morning)</title>
      <itunes:title>Friction &amp; Forgiveness (Morning)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<p><em>Matthew 18:15-35</em><br><strong>15</strong>“If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. <strong>16</strong>But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. <strong>17</strong>If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. <strong>18</strong>Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. <br><strong>19</strong>Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. <strong>20</strong>For where two or three are gathered in my name, there am I among them.”</p><p><strong>21</strong>Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” <strong>22</strong>Jesus said to him, “I do not say to you seven times, but seventy-seven times.</p><p><strong>23</strong>“Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. <strong>24</strong>When he began to settle, one was brought to him who owed him ten thousand talents.<strong> 25</strong>And since he could not pay, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made. <strong>26</strong>So the servant fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.’ <strong>27</strong>And out of pity for him, the master of that servant released him and forgave him the debt. <strong>28</strong>But when that same servant went out, he found one of his fellow servants who owed him a hundred denarii, and seizing him, he began to choke him, saying, ‘Pay what you owe.’ <strong>29</strong>So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ <strong>30</strong>He refused and went and put him in prison until he should pay the debt. <strong>31</strong>When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. <strong>32</strong>Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. <strong>33</strong>And should not you have had mercy on your fellow servant, as I had mercy on you?’ <strong>34</strong>And in anger his master delivered him to the jailers, until he should pay all his debt. <strong>35</strong>So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.”</p>]]>
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        <![CDATA[<p><em>Matthew 18:15-35</em><br><strong>15</strong>“If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. <strong>16</strong>But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. <strong>17</strong>If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. <strong>18</strong>Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. <br><strong>19</strong>Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. <strong>20</strong>For where two or three are gathered in my name, there am I among them.”</p><p><strong>21</strong>Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” <strong>22</strong>Jesus said to him, “I do not say to you seven times, but seventy-seven times.</p><p><strong>23</strong>“Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. <strong>24</strong>When he began to settle, one was brought to him who owed him ten thousand talents.<strong> 25</strong>And since he could not pay, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made. <strong>26</strong>So the servant fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.’ <strong>27</strong>And out of pity for him, the master of that servant released him and forgave him the debt. <strong>28</strong>But when that same servant went out, he found one of his fellow servants who owed him a hundred denarii, and seizing him, he began to choke him, saying, ‘Pay what you owe.’ <strong>29</strong>So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ <strong>30</strong>He refused and went and put him in prison until he should pay the debt. <strong>31</strong>When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. <strong>32</strong>Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. <strong>33</strong>And should not you have had mercy on your fellow servant, as I had mercy on you?’ <strong>34</strong>And in anger his master delivered him to the jailers, until he should pay all his debt. <strong>35</strong>So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.”</p>]]>
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      <pubDate>Sun, 25 Jan 2026 09:00:00 -0600</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2349</itunes:duration>
      <itunes:summary>
        <![CDATA[<p><em>Matthew 18:15-35</em><br><strong>15</strong>“If your brother sins against you, go and tell him his fault, between you and him alone. If he listens to you, you have gained your brother. <strong>16</strong>But if he does not listen, take one or two others along with you, that every charge may be established by the evidence of two or three witnesses. <strong>17</strong>If he refuses to listen to them, tell it to the church. And if he refuses to listen even to the church, let him be to you as a Gentile and a tax collector. <strong>18</strong>Truly, I say to you, whatever you bind on earth shall be bound in heaven, and whatever you loose on earth shall be loosed in heaven. <br><strong>19</strong>Again I say to you, if two of you agree on earth about anything they ask, it will be done for them by my Father in heaven. <strong>20</strong>For where two or three are gathered in my name, there am I among them.”</p><p><strong>21</strong>Then Peter came up and said to him, “Lord, how often will my brother sin against me, and I forgive him? As many as seven times?” <strong>22</strong>Jesus said to him, “I do not say to you seven times, but seventy-seven times.</p><p><strong>23</strong>“Therefore the kingdom of heaven may be compared to a king who wished to settle accounts with his servants. <strong>24</strong>When he began to settle, one was brought to him who owed him ten thousand talents.<strong> 25</strong>And since he could not pay, his master ordered him to be sold, with his wife and children and all that he had, and payment to be made. <strong>26</strong>So the servant fell on his knees, imploring him, ‘Have patience with me, and I will pay you everything.’ <strong>27</strong>And out of pity for him, the master of that servant released him and forgave him the debt. <strong>28</strong>But when that same servant went out, he found one of his fellow servants who owed him a hundred denarii, and seizing him, he began to choke him, saying, ‘Pay what you owe.’ <strong>29</strong>So his fellow servant fell down and pleaded with him, ‘Have patience with me, and I will pay you.’ <strong>30</strong>He refused and went and put him in prison until he should pay the debt. <strong>31</strong>When his fellow servants saw what had taken place, they were greatly distressed, and they went and reported to their master all that had taken place. <strong>32</strong>Then his master summoned him and said to him, ‘You wicked servant! I forgave you all that debt because you pleaded with me. <strong>33</strong>And should not you have had mercy on your fellow servant, as I had mercy on you?’ <strong>34</strong>And in anger his master delivered him to the jailers, until he should pay all his debt. <strong>35</strong>So also my heavenly Father will do to every one of you, if you do not forgive your brother from your heart.”</p>]]>
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      <title>Words of Life</title>
      <itunes:title>Words of Life</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<p><em>John 6:47-71</em><br><strong>47</strong> Truly, truly, I say to you, whoever believes has eternal life. <strong>48</strong> I am the bread of life. <strong>49</strong> Your fathers ate the manna in the wilderness, and they died. <strong>50</strong> This is the bread that comes down from heaven, so that one may eat of it and not die. <strong>51</strong> I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.”</p><p><strong>52</strong> The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” <strong>53</strong> So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. <strong>54</strong> Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. <strong>55</strong> For my flesh is true food, and my blood is true drink. <strong>56</strong> Whoever feeds on my flesh and drinks my blood abides in me, and I in him. <strong>57</strong> As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. <strong>58</strong> This is the bread that came down from heaven, not like the bread the fathers ate, and died. Whoever feeds on this bread will live forever.” <strong>59</strong> Jesus said these things in the synagogue, as he taught at Capernaum.</p><p><strong>60</strong> When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?” <strong>61</strong> But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? <strong>62</strong> Then what if you were to see the Son of Man ascending to where he was before? <strong>63</strong> It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. <strong>64</strong> But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) <strong>65</strong> And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.”</p><p><strong>66</strong> After this many of his disciples turned back and no longer walked with him. <strong>67</strong> So Jesus said to the twelve, “Do you want to go away as well?” <strong>68</strong> Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, <strong>69</strong> and we have believed, and have come to know, that you are the Holy One of God.” <strong>70</strong> Jesus answered them, “Did I not choose you, the twelve? And yet one of you is a devil.” <strong>71</strong> He spoke of Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray him.</p>]]>
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        <![CDATA[<p><em>John 6:47-71</em><br><strong>47</strong> Truly, truly, I say to you, whoever believes has eternal life. <strong>48</strong> I am the bread of life. <strong>49</strong> Your fathers ate the manna in the wilderness, and they died. <strong>50</strong> This is the bread that comes down from heaven, so that one may eat of it and not die. <strong>51</strong> I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.”</p><p><strong>52</strong> The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” <strong>53</strong> So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. <strong>54</strong> Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. <strong>55</strong> For my flesh is true food, and my blood is true drink. <strong>56</strong> Whoever feeds on my flesh and drinks my blood abides in me, and I in him. <strong>57</strong> As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. <strong>58</strong> This is the bread that came down from heaven, not like the bread the fathers ate, and died. Whoever feeds on this bread will live forever.” <strong>59</strong> Jesus said these things in the synagogue, as he taught at Capernaum.</p><p><strong>60</strong> When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?” <strong>61</strong> But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? <strong>62</strong> Then what if you were to see the Son of Man ascending to where he was before? <strong>63</strong> It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. <strong>64</strong> But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) <strong>65</strong> And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.”</p><p><strong>66</strong> After this many of his disciples turned back and no longer walked with him. <strong>67</strong> So Jesus said to the twelve, “Do you want to go away as well?” <strong>68</strong> Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, <strong>69</strong> and we have believed, and have come to know, that you are the Holy One of God.” <strong>70</strong> Jesus answered them, “Did I not choose you, the twelve? And yet one of you is a devil.” <strong>71</strong> He spoke of Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray him.</p>]]>
      </content:encoded>
      <pubDate>Sun, 18 Jan 2026 10:13:00 -0600</pubDate>
      <author>Jeffrey Heine</author>
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      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>1850</itunes:duration>
      <itunes:summary>
        <![CDATA[<p><em>John 6:47-71</em><br><strong>47</strong> Truly, truly, I say to you, whoever believes has eternal life. <strong>48</strong> I am the bread of life. <strong>49</strong> Your fathers ate the manna in the wilderness, and they died. <strong>50</strong> This is the bread that comes down from heaven, so that one may eat of it and not die. <strong>51</strong> I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.”</p><p><strong>52</strong> The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” <strong>53</strong> So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. <strong>54</strong> Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. <strong>55</strong> For my flesh is true food, and my blood is true drink. <strong>56</strong> Whoever feeds on my flesh and drinks my blood abides in me, and I in him. <strong>57</strong> As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. <strong>58</strong> This is the bread that came down from heaven, not like the bread the fathers ate, and died. Whoever feeds on this bread will live forever.” <strong>59</strong> Jesus said these things in the synagogue, as he taught at Capernaum.</p><p><strong>60</strong> When many of his disciples heard it, they said, “This is a hard saying; who can listen to it?” <strong>61</strong> But Jesus, knowing in himself that his disciples were grumbling about this, said to them, “Do you take offense at this? <strong>62</strong> Then what if you were to see the Son of Man ascending to where he was before? <strong>63</strong> It is the Spirit who gives life; the flesh is no help at all. The words that I have spoken to you are spirit and life. <strong>64</strong> But there are some of you who do not believe.” (For Jesus knew from the beginning who those were who did not believe, and who it was who would betray him.) <strong>65</strong> And he said, “This is why I told you that no one can come to me unless it is granted him by the Father.”</p><p><strong>66</strong> After this many of his disciples turned back and no longer walked with him. <strong>67</strong> So Jesus said to the twelve, “Do you want to go away as well?” <strong>68</strong> Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, <strong>69</strong> and we have believed, and have come to know, that you are the Holy One of God.” <strong>70</strong> Jesus answered them, “Did I not choose you, the twelve? And yet one of you is a devil.” <strong>71</strong> He spoke of Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray him.</p>]]>
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      <title>Faith, Fear, Salvation - Peter Walking to Jesus on the Water</title>
      <itunes:title>Faith, Fear, Salvation - Peter Walking to Jesus on the Water</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<p><em>Matthew 14:19-33</em><br><strong>19</strong> Then he ordered the crowds to sit down on the grass, and taking the five loaves and the two fish, he looked up to heaven and said a blessing. Then he broke the loaves and gave them to the disciples, and the disciples gave them to the crowds. <strong>20</strong> And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over. <strong>21</strong> And those who ate were about five thousand men, besides women and children.</p><p><strong>22</strong> Immediately he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. <strong>23</strong> And after he had dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone, <strong>24</strong> but the boat by this time was a long way from the land, beaten by the waves, for the wind was against them. <strong>25</strong> And in the fourth watch of the night he came to them, walking on the sea. <strong>26</strong> But when the disciples saw him walking on the sea, they were terrified, and said, “It is a ghost!” and they cried out in fear. <strong>27</strong> But immediately Jesus spoke to them, saying, “Take heart; it is I. Do not be afraid.”</p><p><strong>28</strong> And Peter answered him, “Lord, if it is you, command me to come to you on the water.” <strong>29</strong> He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus. <strong>30</strong> But when he saw the wind, he was afraid, and beginning to sink he cried out, “Lord, save me.” <strong>31</strong> Jesus immediately reached out his hand and took hold of him, saying to him, “O you of little faith, why did you doubt?” <strong>32</strong> And when they got into the boat, the wind ceased. <strong>33</strong> And those in the boat worshiped him, saying, “Truly you are the Son of God.”</p>]]>
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        <![CDATA[<p><em>Matthew 14:19-33</em><br><strong>19</strong> Then he ordered the crowds to sit down on the grass, and taking the five loaves and the two fish, he looked up to heaven and said a blessing. Then he broke the loaves and gave them to the disciples, and the disciples gave them to the crowds. <strong>20</strong> And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over. <strong>21</strong> And those who ate were about five thousand men, besides women and children.</p><p><strong>22</strong> Immediately he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. <strong>23</strong> And after he had dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone, <strong>24</strong> but the boat by this time was a long way from the land, beaten by the waves, for the wind was against them. <strong>25</strong> And in the fourth watch of the night he came to them, walking on the sea. <strong>26</strong> But when the disciples saw him walking on the sea, they were terrified, and said, “It is a ghost!” and they cried out in fear. <strong>27</strong> But immediately Jesus spoke to them, saying, “Take heart; it is I. Do not be afraid.”</p><p><strong>28</strong> And Peter answered him, “Lord, if it is you, command me to come to you on the water.” <strong>29</strong> He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus. <strong>30</strong> But when he saw the wind, he was afraid, and beginning to sink he cried out, “Lord, save me.” <strong>31</strong> Jesus immediately reached out his hand and took hold of him, saying to him, “O you of little faith, why did you doubt?” <strong>32</strong> And when they got into the boat, the wind ceased. <strong>33</strong> And those in the boat worshiped him, saying, “Truly you are the Son of God.”</p>]]>
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      <pubDate>Sun, 11 Jan 2026 09:00:00 -0600</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2303</itunes:duration>
      <itunes:summary>
        <![CDATA[<p><em>Matthew 14:19-33</em><br><strong>19</strong> Then he ordered the crowds to sit down on the grass, and taking the five loaves and the two fish, he looked up to heaven and said a blessing. Then he broke the loaves and gave them to the disciples, and the disciples gave them to the crowds. <strong>20</strong> And they all ate and were satisfied. And they took up twelve baskets full of the broken pieces left over. <strong>21</strong> And those who ate were about five thousand men, besides women and children.</p><p><strong>22</strong> Immediately he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. <strong>23</strong> And after he had dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone, <strong>24</strong> but the boat by this time was a long way from the land, beaten by the waves, for the wind was against them. <strong>25</strong> And in the fourth watch of the night he came to them, walking on the sea. <strong>26</strong> But when the disciples saw him walking on the sea, they were terrified, and said, “It is a ghost!” and they cried out in fear. <strong>27</strong> But immediately Jesus spoke to them, saying, “Take heart; it is I. Do not be afraid.”</p><p><strong>28</strong> And Peter answered him, “Lord, if it is you, command me to come to you on the water.” <strong>29</strong> He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus. <strong>30</strong> But when he saw the wind, he was afraid, and beginning to sink he cried out, “Lord, save me.” <strong>31</strong> Jesus immediately reached out his hand and took hold of him, saying to him, “O you of little faith, why did you doubt?” <strong>32</strong> And when they got into the boat, the wind ceased. <strong>33</strong> And those in the boat worshiped him, saying, “Truly you are the Son of God.”</p>]]>
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    <item>
      <title>The Call to Follow Christ</title>
      <itunes:title>The Call to Follow Christ</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<p><em>1 Peter 1:1</em><br><strong>1:1 </strong>Peter, an apostle of Jesus Christ,<br>To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia...</p><p><em>John 1:35-42</em><br><strong>1:35</strong> The next day again John was standing with two of his disciples, <strong>36</strong> and he looked at Jesus as he walked by and said, “Behold, the Lamb of God!” <strong>37</strong> The two disciples heard him say this, and they followed Jesus. <strong>38</strong> Jesus turned and saw them following and said to them, “What are you seeking?” And they said to him, “Rabbi” (which means Teacher), “where are you staying?” <strong>39</strong> He said to them, “Come and you will see.” So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour. <strong>40</strong> One of the two who heard John speak and followed Jesus was Andrew, Simon Peter’s brother. <strong>41</strong> He first found his own brother Simon and said to him, “We have found the Messiah” (which means Christ). <strong>42</strong> He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John. You shall be called Cephas” (which means Peter).</p><p><em>Luke 5:1-11</em><br><strong>5:1</strong> On one occasion, while the crowd was pressing in on him to hear the word of God, he was standing by the lake of Gennesaret, <strong>2</strong> and he saw two boats by the lake, but the fishermen had gone out of them and were washing their nets. <strong>3</strong> Getting into one of the boats, which was Simon’s, he asked him to put out a little from the land. And he sat down and taught the people from the boat. <strong>4</strong> And when he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.” <strong>5</strong> And Simon answered, “Master, we toiled all night and took nothing! But at your word I will let down the nets.” <strong>6</strong> And when they had done this, they enclosed a large number of fish, and their nets were breaking. <strong>7</strong> They signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. <strong>8</strong> But when Simon Peter saw it, he fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, O Lord.” <strong>9</strong> For he and all who were with him were astonished at the catch of fish that they had taken, <strong>10</strong> and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid; from now on you will be catching men.” <strong>11</strong> And when they had brought their boats to land, they left everything and followed him.</p>]]>
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      <content:encoded>
        <![CDATA[<p><em>1 Peter 1:1</em><br><strong>1:1 </strong>Peter, an apostle of Jesus Christ,<br>To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia...</p><p><em>John 1:35-42</em><br><strong>1:35</strong> The next day again John was standing with two of his disciples, <strong>36</strong> and he looked at Jesus as he walked by and said, “Behold, the Lamb of God!” <strong>37</strong> The two disciples heard him say this, and they followed Jesus. <strong>38</strong> Jesus turned and saw them following and said to them, “What are you seeking?” And they said to him, “Rabbi” (which means Teacher), “where are you staying?” <strong>39</strong> He said to them, “Come and you will see.” So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour. <strong>40</strong> One of the two who heard John speak and followed Jesus was Andrew, Simon Peter’s brother. <strong>41</strong> He first found his own brother Simon and said to him, “We have found the Messiah” (which means Christ). <strong>42</strong> He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John. You shall be called Cephas” (which means Peter).</p><p><em>Luke 5:1-11</em><br><strong>5:1</strong> On one occasion, while the crowd was pressing in on him to hear the word of God, he was standing by the lake of Gennesaret, <strong>2</strong> and he saw two boats by the lake, but the fishermen had gone out of them and were washing their nets. <strong>3</strong> Getting into one of the boats, which was Simon’s, he asked him to put out a little from the land. And he sat down and taught the people from the boat. <strong>4</strong> And when he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.” <strong>5</strong> And Simon answered, “Master, we toiled all night and took nothing! But at your word I will let down the nets.” <strong>6</strong> And when they had done this, they enclosed a large number of fish, and their nets were breaking. <strong>7</strong> They signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. <strong>8</strong> But when Simon Peter saw it, he fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, O Lord.” <strong>9</strong> For he and all who were with him were astonished at the catch of fish that they had taken, <strong>10</strong> and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid; from now on you will be catching men.” <strong>11</strong> And when they had brought their boats to land, they left everything and followed him.</p>]]>
      </content:encoded>
      <pubDate>Sun, 04 Jan 2026 08:45:00 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/dc87dff5/ff5a1041.mp3" length="55763088" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2324</itunes:duration>
      <itunes:summary>
        <![CDATA[<p><em>1 Peter 1:1</em><br><strong>1:1 </strong>Peter, an apostle of Jesus Christ,<br>To those who are elect exiles of the Dispersion in Pontus, Galatia, Cappadocia, Asia, and Bithynia...</p><p><em>John 1:35-42</em><br><strong>1:35</strong> The next day again John was standing with two of his disciples, <strong>36</strong> and he looked at Jesus as he walked by and said, “Behold, the Lamb of God!” <strong>37</strong> The two disciples heard him say this, and they followed Jesus. <strong>38</strong> Jesus turned and saw them following and said to them, “What are you seeking?” And they said to him, “Rabbi” (which means Teacher), “where are you staying?” <strong>39</strong> He said to them, “Come and you will see.” So they came and saw where he was staying, and they stayed with him that day, for it was about the tenth hour. <strong>40</strong> One of the two who heard John speak and followed Jesus was Andrew, Simon Peter’s brother. <strong>41</strong> He first found his own brother Simon and said to him, “We have found the Messiah” (which means Christ). <strong>42</strong> He brought him to Jesus. Jesus looked at him and said, “You are Simon the son of John. You shall be called Cephas” (which means Peter).</p><p><em>Luke 5:1-11</em><br><strong>5:1</strong> On one occasion, while the crowd was pressing in on him to hear the word of God, he was standing by the lake of Gennesaret, <strong>2</strong> and he saw two boats by the lake, but the fishermen had gone out of them and were washing their nets. <strong>3</strong> Getting into one of the boats, which was Simon’s, he asked him to put out a little from the land. And he sat down and taught the people from the boat. <strong>4</strong> And when he had finished speaking, he said to Simon, “Put out into the deep and let down your nets for a catch.” <strong>5</strong> And Simon answered, “Master, we toiled all night and took nothing! But at your word I will let down the nets.” <strong>6</strong> And when they had done this, they enclosed a large number of fish, and their nets were breaking. <strong>7</strong> They signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. <strong>8</strong> But when Simon Peter saw it, he fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, O Lord.” <strong>9</strong> For he and all who were with him were astonished at the catch of fish that they had taken, <strong>10</strong> and so also were James and John, sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid; from now on you will be catching men.” <strong>11</strong> And when they had brought their boats to land, they left everything and followed him.</p>]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Repeat the Sounding Joy</title>
      <itunes:title>Repeat the Sounding Joy</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[

<h2 class="extra_text">Hebrews 1:1–4 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/58001001-58001004.mp3" title="Hebrews 1:1–4">Listen</a>)
<h3>The Supremacy of God’s Son
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>Long ago, at many times and in many ways, God spoke to our fathers by the prophets, <b class="verse-num">2 </b>but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. <b class="verse-num">3 </b>He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, <b class="verse-num">4 </b>having become as much superior to angels as the name he has inherited is more excellent than theirs.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Hebrews 1:1–4 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/58001001-58001004.mp3" title="Hebrews 1:1–4">Listen</a>)
<h3>The Supremacy of God’s Son
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>Long ago, at many times and in many ways, God spoke to our fathers by the prophets, <b class="verse-num">2 </b>but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. <b class="verse-num">3 </b>He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, <b class="verse-num">4 </b>having become as much superior to angels as the name he has inherited is more excellent than theirs.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 14 Dec 2025 21:04:42 -0600</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/dfa6f99f/5355f9ac.mp3" length="25344914" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2101</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Hebrews 1:1–4 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/58001001-58001004.mp3" title="Hebrews 1:1–4">Listen</a>)
<h3>The Supremacy of God’s Son
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>Long ago, at many times and in many ways, God spoke to our fathers by the prophets, <b class="verse-num">2 </b>but in these last days he has spoken to us by his Son, whom he appointed the heir of all things, through whom also he created the world. <b class="verse-num">3 </b>He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high, <b class="verse-num">4 </b>having become as much superior to angels as the name he has inherited is more excellent than theirs.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/dfa6f99f/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/dfa6f99f/transcription.srt" type="application/x-subrip" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/dfa6f99f/transcription.json" type="application/json" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/dfa6f99f/transcription" type="text/html"/>
    </item>
    <item>
      <title>When Only The Promise of Peace Remains</title>
      <itunes:title>When Only The Promise of Peace Remains</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">d31acd02-fcf7-48b6-9a5f-63a8e0e50312</guid>
      <link>https://share.transistor.fm/s/bf073769</link>
      <description>
        <![CDATA[

<h2 class="extra_text">Jeremiah 33:1–16 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/24033001-24033016.mp3" title="Jeremiah 33:1–16">Listen</a>)
<h3>The Lord Promises Peace
</h3></h2><p class="starts-chapter"><b class="chapter-num">33:1 </b>The word of the LORD came to Jeremiah a second time, while he was still shut up in the court of the guard: <b class="verse-num">2 </b>“Thus says the LORD who made the earth,<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Septuagint; Hebrew &lt;i&gt;it&lt;/i&gt;&lt;/note&gt;'>1</a> the LORD who formed it to establish it—the LORD is his name: <b class="verse-num">3 </b>Call to me and I will answer you, and will tell you great and hidden things that you have not known. <b class="verse-num">4 </b>For thus says the LORD, the God of Israel, concerning the houses of this city and the houses of the kings of Judah that were torn down to make a defense against the siege mounds and against the sword: <b class="verse-num">5 </b>They are coming in to fight against the Chaldeans and to fill them<a class="fn" href="#f2-1" title='&lt;note class="explanation"&gt;That is, the torn-down houses&lt;/note&gt;'>2</a> with the dead bodies of men whom I shall strike down in my anger and my wrath, for I have hidden my face from this city because of all their evil. <b class="verse-num">6 </b>Behold, I will bring to it health and healing, and I will heal them and reveal to them abundance of prosperity and security. <b class="verse-num">7 </b>I will restore the fortunes of Judah and the fortunes of Israel, and rebuild them as they were at first. <b class="verse-num">8 </b>I will cleanse them from all the guilt of their sin against me, and I will forgive all the guilt of their sin and rebellion against me. <b class="verse-num">9 </b>And this city<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;And&lt;/span&gt; it&lt;/i&gt;&lt;/note&gt;'>3</a> shall be to me a name of joy, a praise and a glory before all the nations of the earth who shall hear of all the good that I do for them. They shall fear and tremble because of all the good and all the prosperity I provide for it.</p>
<p><b class="verse-num">10 </b>“Thus says the LORD: In this place of which you say, ‘It is a waste without man or beast,’ in the cities of Judah and the streets of Jerusalem that are desolate, without man or inhabitant or beast, there shall be heard again <b class="verse-num">11 </b>the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voices of those who sing, as they bring thank offerings to the house of the LORD:</p>
<p class="block-indent">
  “‘Give thanks to the LORD of hosts,<br>    for the LORD is good,<br>    for his steadfast love endures forever!’<br>
</p><p class="same-paragraph">For I will restore the fortunes of the land as at first, says the LORD.</p>
<p><b class="verse-num">12 </b>“Thus says the LORD of hosts: In this place that is waste, without man or beast, and in all of its cities, there shall again be habitations of shepherds resting their flocks. <b class="verse-num">13 </b>In the cities of the hill country, in the cities of the Shephelah, and in the cities of the Negeb, in the land of Benjamin, the places about Jerusalem, and in the cities of Judah, flocks shall again pass under the hands of the one who counts them, says the LORD.</p>
<h3>The Lord’s Eternal Covenant with David
</h3><p><b class="verse-num">14 </b>“Behold, the days are coming, declares the LORD, when I will fulfill the promise I made to the house of Israel and the house of Judah. <b class="verse-num">15 </b>In those days and at that time I will cause a righteous Branch to spring up for David, and he shall execute justice and righteousness in the land. <b class="verse-num">16 </b>In those days Judah will be saved, and Jerusalem will dwell securely. And this is the name by which it will be called: ‘The LORD is our righteousness.’</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 33:2 Septuagint; Hebrew <i>it</i>
<br>
<a href="#fb2-1">[2]</a> 33:5 That is, the torn-down houses
<br>
<a href="#fb3-1">[3]</a> 33:9 Hebrew <i>And it</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Jeremiah 33:1–16 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/24033001-24033016.mp3" title="Jeremiah 33:1–16">Listen</a>)
<h3>The Lord Promises Peace
</h3></h2><p class="starts-chapter"><b class="chapter-num">33:1 </b>The word of the LORD came to Jeremiah a second time, while he was still shut up in the court of the guard: <b class="verse-num">2 </b>“Thus says the LORD who made the earth,<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Septuagint; Hebrew &lt;i&gt;it&lt;/i&gt;&lt;/note&gt;'>1</a> the LORD who formed it to establish it—the LORD is his name: <b class="verse-num">3 </b>Call to me and I will answer you, and will tell you great and hidden things that you have not known. <b class="verse-num">4 </b>For thus says the LORD, the God of Israel, concerning the houses of this city and the houses of the kings of Judah that were torn down to make a defense against the siege mounds and against the sword: <b class="verse-num">5 </b>They are coming in to fight against the Chaldeans and to fill them<a class="fn" href="#f2-1" title='&lt;note class="explanation"&gt;That is, the torn-down houses&lt;/note&gt;'>2</a> with the dead bodies of men whom I shall strike down in my anger and my wrath, for I have hidden my face from this city because of all their evil. <b class="verse-num">6 </b>Behold, I will bring to it health and healing, and I will heal them and reveal to them abundance of prosperity and security. <b class="verse-num">7 </b>I will restore the fortunes of Judah and the fortunes of Israel, and rebuild them as they were at first. <b class="verse-num">8 </b>I will cleanse them from all the guilt of their sin against me, and I will forgive all the guilt of their sin and rebellion against me. <b class="verse-num">9 </b>And this city<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;And&lt;/span&gt; it&lt;/i&gt;&lt;/note&gt;'>3</a> shall be to me a name of joy, a praise and a glory before all the nations of the earth who shall hear of all the good that I do for them. They shall fear and tremble because of all the good and all the prosperity I provide for it.</p>
<p><b class="verse-num">10 </b>“Thus says the LORD: In this place of which you say, ‘It is a waste without man or beast,’ in the cities of Judah and the streets of Jerusalem that are desolate, without man or inhabitant or beast, there shall be heard again <b class="verse-num">11 </b>the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voices of those who sing, as they bring thank offerings to the house of the LORD:</p>
<p class="block-indent">
  “‘Give thanks to the LORD of hosts,<br>    for the LORD is good,<br>    for his steadfast love endures forever!’<br>
</p><p class="same-paragraph">For I will restore the fortunes of the land as at first, says the LORD.</p>
<p><b class="verse-num">12 </b>“Thus says the LORD of hosts: In this place that is waste, without man or beast, and in all of its cities, there shall again be habitations of shepherds resting their flocks. <b class="verse-num">13 </b>In the cities of the hill country, in the cities of the Shephelah, and in the cities of the Negeb, in the land of Benjamin, the places about Jerusalem, and in the cities of Judah, flocks shall again pass under the hands of the one who counts them, says the LORD.</p>
<h3>The Lord’s Eternal Covenant with David
</h3><p><b class="verse-num">14 </b>“Behold, the days are coming, declares the LORD, when I will fulfill the promise I made to the house of Israel and the house of Judah. <b class="verse-num">15 </b>In those days and at that time I will cause a righteous Branch to spring up for David, and he shall execute justice and righteousness in the land. <b class="verse-num">16 </b>In those days Judah will be saved, and Jerusalem will dwell securely. And this is the name by which it will be called: ‘The LORD is our righteousness.’</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 33:2 Septuagint; Hebrew <i>it</i>
<br>
<a href="#fb2-1">[2]</a> 33:5 That is, the torn-down houses
<br>
<a href="#fb3-1">[3]</a> 33:9 Hebrew <i>And it</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 07 Dec 2025 18:28:38 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/bf073769/b197458b.mp3" length="25708157" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2131</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Jeremiah 33:1–16 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/24033001-24033016.mp3" title="Jeremiah 33:1–16">Listen</a>)
<h3>The Lord Promises Peace
</h3></h2><p class="starts-chapter"><b class="chapter-num">33:1 </b>The word of the LORD came to Jeremiah a second time, while he was still shut up in the court of the guard: <b class="verse-num">2 </b>“Thus says the LORD who made the earth,<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Septuagint; Hebrew &lt;i&gt;it&lt;/i&gt;&lt;/note&gt;'>1</a> the LORD who formed it to establish it—the LORD is his name: <b class="verse-num">3 </b>Call to me and I will answer you, and will tell you great and hidden things that you have not known. <b class="verse-num">4 </b>For thus says the LORD, the God of Israel, concerning the houses of this city and the houses of the kings of Judah that were torn down to make a defense against the siege mounds and against the sword: <b class="verse-num">5 </b>They are coming in to fight against the Chaldeans and to fill them<a class="fn" href="#f2-1" title='&lt;note class="explanation"&gt;That is, the torn-down houses&lt;/note&gt;'>2</a> with the dead bodies of men whom I shall strike down in my anger and my wrath, for I have hidden my face from this city because of all their evil. <b class="verse-num">6 </b>Behold, I will bring to it health and healing, and I will heal them and reveal to them abundance of prosperity and security. <b class="verse-num">7 </b>I will restore the fortunes of Judah and the fortunes of Israel, and rebuild them as they were at first. <b class="verse-num">8 </b>I will cleanse them from all the guilt of their sin against me, and I will forgive all the guilt of their sin and rebellion against me. <b class="verse-num">9 </b>And this city<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;And&lt;/span&gt; it&lt;/i&gt;&lt;/note&gt;'>3</a> shall be to me a name of joy, a praise and a glory before all the nations of the earth who shall hear of all the good that I do for them. They shall fear and tremble because of all the good and all the prosperity I provide for it.</p>
<p><b class="verse-num">10 </b>“Thus says the LORD: In this place of which you say, ‘It is a waste without man or beast,’ in the cities of Judah and the streets of Jerusalem that are desolate, without man or inhabitant or beast, there shall be heard again <b class="verse-num">11 </b>the voice of mirth and the voice of gladness, the voice of the bridegroom and the voice of the bride, the voices of those who sing, as they bring thank offerings to the house of the LORD:</p>
<p class="block-indent">
  “‘Give thanks to the LORD of hosts,<br>    for the LORD is good,<br>    for his steadfast love endures forever!’<br>
</p><p class="same-paragraph">For I will restore the fortunes of the land as at first, says the LORD.</p>
<p><b class="verse-num">12 </b>“Thus says the LORD of hosts: In this place that is waste, without man or beast, and in all of its cities, there shall again be habitations of shepherds resting their flocks. <b class="verse-num">13 </b>In the cities of the hill country, in the cities of the Shephelah, and in the cities of the Negeb, in the land of Benjamin, the places about Jerusalem, and in the cities of Judah, flocks shall again pass under the hands of the one who counts them, says the LORD.</p>
<h3>The Lord’s Eternal Covenant with David
</h3><p><b class="verse-num">14 </b>“Behold, the days are coming, declares the LORD, when I will fulfill the promise I made to the house of Israel and the house of Judah. <b class="verse-num">15 </b>In those days and at that time I will cause a righteous Branch to spring up for David, and he shall execute justice and righteousness in the land. <b class="verse-num">16 </b>In those days Judah will be saved, and Jerusalem will dwell securely. And this is the name by which it will be called: ‘The LORD is our righteousness.’</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 33:2 Septuagint; Hebrew <i>it</i>
<br>
<a href="#fb2-1">[2]</a> 33:5 That is, the torn-down houses
<br>
<a href="#fb3-1">[3]</a> 33:9 Hebrew <i>And it</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <title>Hope in the Power, Promises, &amp; Pleasure of God</title>
      <itunes:title>Hope in the Power, Promises, &amp; Pleasure of God</itunes:title>
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        <![CDATA[

<h2 class="extra_text">Jeremiah 32 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/24032001-24032044.mp3" title="Jeremiah 32">Listen</a>)
<h3>Jeremiah Buys a Field During the Siege
</h3></h2><p class="starts-chapter"><b class="chapter-num">32:1 </b>The word that came to Jeremiah from the LORD in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar. <b class="verse-num">2 </b>At that time the army of the king of Babylon was besieging Jerusalem, and Jeremiah the prophet was shut up in the court of the guard that was in the palace of the king of Judah. <b class="verse-num">3 </b>For Zedekiah king of Judah had imprisoned him, saying, “Why do you prophesy and say, ‘Thus says the LORD: Behold, I am giving this city into the hand of the king of Babylon, and he shall capture it; <b class="verse-num">4 </b>Zedekiah king of Judah shall not escape out of the hand of the Chaldeans, but shall surely be given into the hand of the king of Babylon, and shall speak with him face to face and see him eye to eye. <b class="verse-num">5 </b>And he shall take Zedekiah to Babylon, and there he shall remain until I visit him, declares the LORD. Though you fight against the Chaldeans, you shall not succeed’?”</p>
<p><b class="verse-num">6 </b>Jeremiah said, “The word of the LORD came to me: <b class="verse-num">7 </b>Behold, Hanamel the son of Shallum your uncle will come to you and say, ‘Buy my field that is at Anathoth, for the right of redemption by purchase is yours.’ <b class="verse-num">8 </b>Then Hanamel my cousin came to me in the court of the guard, in accordance with the word of the LORD, and said to me, ‘Buy my field that is at Anathoth in the land of Benjamin, for the right of possession and redemption is yours; buy it for yourself.’ Then I knew that this was the word of the LORD.</p>
<p><b class="verse-num">9 </b>“And I bought the field at Anathoth from Hanamel my cousin, and weighed out the money to him, seventeen shekels of silver. <b class="verse-num">10 </b>I signed the deed, sealed it, got witnesses, and weighed the money on scales. <b class="verse-num">11 </b>Then I took the sealed deed of purchase, containing the terms and conditions and the open copy. <b class="verse-num">12 </b>And I gave the deed of purchase to Baruch the son of Neriah son of Mahseiah, in the presence of Hanamel my cousin, in the presence of the witnesses who signed the deed of purchase, and in the presence of all the Judeans who were sitting in the court of the guard. <b class="verse-num">13 </b>I charged Baruch in their presence, saying, <b class="verse-num">14 </b>‘Thus says the LORD of hosts, the God of Israel: Take these deeds, both this sealed deed of purchase and this open deed, and put them in an earthenware vessel, that they may last for a long time. <b class="verse-num">15 </b>For thus says the LORD of hosts, the God of Israel: Houses and fields and vineyards shall again be bought in this land.’</p>
<h3>Jeremiah Prays for Understanding
</h3><p><b class="verse-num">16 </b>“After I had given the deed of purchase to Baruch the son of Neriah, I prayed to the LORD, saying: <b class="verse-num">17 </b>‘Ah, Lord GOD! It is you who have made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you. <b class="verse-num">18 </b>You show steadfast love to thousands, but you repay the guilt of fathers to their children after them, O great and mighty God, whose name is the LORD of hosts, <b class="verse-num">19 </b>great in counsel and mighty in deed, whose eyes are open to all the ways of the children of man, rewarding each one according to his ways and according to the fruit of his deeds. <b class="verse-num">20 </b>You have shown signs and wonders in the land of Egypt, and to this day in Israel and among all mankind, and have made a name for yourself, as at this day. <b class="verse-num">21 </b>You brought your people Israel out of the land of Egypt with signs and wonders, with a strong hand and outstretched arm, and with great terror. <b class="verse-num">22 </b>And you gave them this land, which you swore to their fathers to give them, a land flowing with milk and honey. <b class="verse-num">23 </b>And they entered and took possession of it. But they did not obey your voice or walk in your law. They did nothing of all you commanded them to do. Therefore you have made all this disaster come upon them. <b class="verse-num">24 </b>Behold, the siege mounds have come up to the city to take it, and because of sword and famine and pestilence the city is given into the hands of the Chaldeans who are fighting against it. What you spoke has come to pass, and behold, you see it. <b class="verse-num">25 </b>Yet you, O Lord GOD, have said to me, “Buy the field for money and get witnesses”—though the city is given into the hands of the Chaldeans.’”</p>
<p><b class="verse-num">26 </b>The word of the LORD came to Jeremiah: <b class="verse-num">27 </b>“Behold, I am the LORD, the God of all flesh. Is anything too hard for me? <b class="verse-num">28 </b>Therefore, thus says the LORD: Behold, I am giving this city into the hands of the Chaldeans and into the hand of Nebuchadnezzar king of Babylon, and he shall capture it. <b class="verse-num">29 </b>The Chaldeans who are fighting against this city shall come and set this city on fire and burn it, with the houses on whose roofs offerings have been made to Baal and drink offerings have been poured out to other gods, to provoke me to anger. <b class="verse-num">30 </b>For the children of Israel and the children of Judah have done nothing but evil in my sight from their youth. The children of Israel have done nothing but provoke me to anger by the work of their hands, declares the LORD. <b class="verse-num">31 </b>This city has aroused my anger and wrath, from the day it was built to this day, so that I will remove it from my sight <b class="verse-num">32 </b>because of all the evil of the children of Israel and the children of Judah that they did to provoke me to anger—their kings and their officials, their priests and their prophets, the men of Judah and the inhabitants of Jerusalem. <b class="verse-num">33 </b>They have turned to me their back and not their face. And though I have taught them persistently, they have not listened to receive instruction. <b class="verse-num">34 </b>They set up their abominations in the house that is called by my name, to defile it. <b class="verse-num">35 </b>They built the high places of Baal in the Valley of the Son of Hinnom, to offer up their sons and daughters to Molech, though I did not command them, nor did it enter into my mind, that they should do this abomination, to cause Judah to sin.</p>
<h3>They Shall Be My People; I Will Be Their God
</h3><p><b class="verse-num">36 </b>“Now therefore thus says the LORD, the God of Israel, concerning this city of which you say, ‘It is given into the h...</p>]]>
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        <![CDATA[

<h2 class="extra_text">Jeremiah 32 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/24032001-24032044.mp3" title="Jeremiah 32">Listen</a>)
<h3>Jeremiah Buys a Field During the Siege
</h3></h2><p class="starts-chapter"><b class="chapter-num">32:1 </b>The word that came to Jeremiah from the LORD in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar. <b class="verse-num">2 </b>At that time the army of the king of Babylon was besieging Jerusalem, and Jeremiah the prophet was shut up in the court of the guard that was in the palace of the king of Judah. <b class="verse-num">3 </b>For Zedekiah king of Judah had imprisoned him, saying, “Why do you prophesy and say, ‘Thus says the LORD: Behold, I am giving this city into the hand of the king of Babylon, and he shall capture it; <b class="verse-num">4 </b>Zedekiah king of Judah shall not escape out of the hand of the Chaldeans, but shall surely be given into the hand of the king of Babylon, and shall speak with him face to face and see him eye to eye. <b class="verse-num">5 </b>And he shall take Zedekiah to Babylon, and there he shall remain until I visit him, declares the LORD. Though you fight against the Chaldeans, you shall not succeed’?”</p>
<p><b class="verse-num">6 </b>Jeremiah said, “The word of the LORD came to me: <b class="verse-num">7 </b>Behold, Hanamel the son of Shallum your uncle will come to you and say, ‘Buy my field that is at Anathoth, for the right of redemption by purchase is yours.’ <b class="verse-num">8 </b>Then Hanamel my cousin came to me in the court of the guard, in accordance with the word of the LORD, and said to me, ‘Buy my field that is at Anathoth in the land of Benjamin, for the right of possession and redemption is yours; buy it for yourself.’ Then I knew that this was the word of the LORD.</p>
<p><b class="verse-num">9 </b>“And I bought the field at Anathoth from Hanamel my cousin, and weighed out the money to him, seventeen shekels of silver. <b class="verse-num">10 </b>I signed the deed, sealed it, got witnesses, and weighed the money on scales. <b class="verse-num">11 </b>Then I took the sealed deed of purchase, containing the terms and conditions and the open copy. <b class="verse-num">12 </b>And I gave the deed of purchase to Baruch the son of Neriah son of Mahseiah, in the presence of Hanamel my cousin, in the presence of the witnesses who signed the deed of purchase, and in the presence of all the Judeans who were sitting in the court of the guard. <b class="verse-num">13 </b>I charged Baruch in their presence, saying, <b class="verse-num">14 </b>‘Thus says the LORD of hosts, the God of Israel: Take these deeds, both this sealed deed of purchase and this open deed, and put them in an earthenware vessel, that they may last for a long time. <b class="verse-num">15 </b>For thus says the LORD of hosts, the God of Israel: Houses and fields and vineyards shall again be bought in this land.’</p>
<h3>Jeremiah Prays for Understanding
</h3><p><b class="verse-num">16 </b>“After I had given the deed of purchase to Baruch the son of Neriah, I prayed to the LORD, saying: <b class="verse-num">17 </b>‘Ah, Lord GOD! It is you who have made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you. <b class="verse-num">18 </b>You show steadfast love to thousands, but you repay the guilt of fathers to their children after them, O great and mighty God, whose name is the LORD of hosts, <b class="verse-num">19 </b>great in counsel and mighty in deed, whose eyes are open to all the ways of the children of man, rewarding each one according to his ways and according to the fruit of his deeds. <b class="verse-num">20 </b>You have shown signs and wonders in the land of Egypt, and to this day in Israel and among all mankind, and have made a name for yourself, as at this day. <b class="verse-num">21 </b>You brought your people Israel out of the land of Egypt with signs and wonders, with a strong hand and outstretched arm, and with great terror. <b class="verse-num">22 </b>And you gave them this land, which you swore to their fathers to give them, a land flowing with milk and honey. <b class="verse-num">23 </b>And they entered and took possession of it. But they did not obey your voice or walk in your law. They did nothing of all you commanded them to do. Therefore you have made all this disaster come upon them. <b class="verse-num">24 </b>Behold, the siege mounds have come up to the city to take it, and because of sword and famine and pestilence the city is given into the hands of the Chaldeans who are fighting against it. What you spoke has come to pass, and behold, you see it. <b class="verse-num">25 </b>Yet you, O Lord GOD, have said to me, “Buy the field for money and get witnesses”—though the city is given into the hands of the Chaldeans.’”</p>
<p><b class="verse-num">26 </b>The word of the LORD came to Jeremiah: <b class="verse-num">27 </b>“Behold, I am the LORD, the God of all flesh. Is anything too hard for me? <b class="verse-num">28 </b>Therefore, thus says the LORD: Behold, I am giving this city into the hands of the Chaldeans and into the hand of Nebuchadnezzar king of Babylon, and he shall capture it. <b class="verse-num">29 </b>The Chaldeans who are fighting against this city shall come and set this city on fire and burn it, with the houses on whose roofs offerings have been made to Baal and drink offerings have been poured out to other gods, to provoke me to anger. <b class="verse-num">30 </b>For the children of Israel and the children of Judah have done nothing but evil in my sight from their youth. The children of Israel have done nothing but provoke me to anger by the work of their hands, declares the LORD. <b class="verse-num">31 </b>This city has aroused my anger and wrath, from the day it was built to this day, so that I will remove it from my sight <b class="verse-num">32 </b>because of all the evil of the children of Israel and the children of Judah that they did to provoke me to anger—their kings and their officials, their priests and their prophets, the men of Judah and the inhabitants of Jerusalem. <b class="verse-num">33 </b>They have turned to me their back and not their face. And though I have taught them persistently, they have not listened to receive instruction. <b class="verse-num">34 </b>They set up their abominations in the house that is called by my name, to defile it. <b class="verse-num">35 </b>They built the high places of Baal in the Valley of the Son of Hinnom, to offer up their sons and daughters to Molech, though I did not command them, nor did it enter into my mind, that they should do this abomination, to cause Judah to sin.</p>
<h3>They Shall Be My People; I Will Be Their God
</h3><p><b class="verse-num">36 </b>“Now therefore thus says the LORD, the God of Israel, concerning this city of which you say, ‘It is given into the h...</p>]]>
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        <![CDATA[

<h2 class="extra_text">Jeremiah 32 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/24032001-24032044.mp3" title="Jeremiah 32">Listen</a>)
<h3>Jeremiah Buys a Field During the Siege
</h3></h2><p class="starts-chapter"><b class="chapter-num">32:1 </b>The word that came to Jeremiah from the LORD in the tenth year of Zedekiah king of Judah, which was the eighteenth year of Nebuchadnezzar. <b class="verse-num">2 </b>At that time the army of the king of Babylon was besieging Jerusalem, and Jeremiah the prophet was shut up in the court of the guard that was in the palace of the king of Judah. <b class="verse-num">3 </b>For Zedekiah king of Judah had imprisoned him, saying, “Why do you prophesy and say, ‘Thus says the LORD: Behold, I am giving this city into the hand of the king of Babylon, and he shall capture it; <b class="verse-num">4 </b>Zedekiah king of Judah shall not escape out of the hand of the Chaldeans, but shall surely be given into the hand of the king of Babylon, and shall speak with him face to face and see him eye to eye. <b class="verse-num">5 </b>And he shall take Zedekiah to Babylon, and there he shall remain until I visit him, declares the LORD. Though you fight against the Chaldeans, you shall not succeed’?”</p>
<p><b class="verse-num">6 </b>Jeremiah said, “The word of the LORD came to me: <b class="verse-num">7 </b>Behold, Hanamel the son of Shallum your uncle will come to you and say, ‘Buy my field that is at Anathoth, for the right of redemption by purchase is yours.’ <b class="verse-num">8 </b>Then Hanamel my cousin came to me in the court of the guard, in accordance with the word of the LORD, and said to me, ‘Buy my field that is at Anathoth in the land of Benjamin, for the right of possession and redemption is yours; buy it for yourself.’ Then I knew that this was the word of the LORD.</p>
<p><b class="verse-num">9 </b>“And I bought the field at Anathoth from Hanamel my cousin, and weighed out the money to him, seventeen shekels of silver. <b class="verse-num">10 </b>I signed the deed, sealed it, got witnesses, and weighed the money on scales. <b class="verse-num">11 </b>Then I took the sealed deed of purchase, containing the terms and conditions and the open copy. <b class="verse-num">12 </b>And I gave the deed of purchase to Baruch the son of Neriah son of Mahseiah, in the presence of Hanamel my cousin, in the presence of the witnesses who signed the deed of purchase, and in the presence of all the Judeans who were sitting in the court of the guard. <b class="verse-num">13 </b>I charged Baruch in their presence, saying, <b class="verse-num">14 </b>‘Thus says the LORD of hosts, the God of Israel: Take these deeds, both this sealed deed of purchase and this open deed, and put them in an earthenware vessel, that they may last for a long time. <b class="verse-num">15 </b>For thus says the LORD of hosts, the God of Israel: Houses and fields and vineyards shall again be bought in this land.’</p>
<h3>Jeremiah Prays for Understanding
</h3><p><b class="verse-num">16 </b>“After I had given the deed of purchase to Baruch the son of Neriah, I prayed to the LORD, saying: <b class="verse-num">17 </b>‘Ah, Lord GOD! It is you who have made the heavens and the earth by your great power and by your outstretched arm! Nothing is too hard for you. <b class="verse-num">18 </b>You show steadfast love to thousands, but you repay the guilt of fathers to their children after them, O great and mighty God, whose name is the LORD of hosts, <b class="verse-num">19 </b>great in counsel and mighty in deed, whose eyes are open to all the ways of the children of man, rewarding each one according to his ways and according to the fruit of his deeds. <b class="verse-num">20 </b>You have shown signs and wonders in the land of Egypt, and to this day in Israel and among all mankind, and have made a name for yourself, as at this day. <b class="verse-num">21 </b>You brought your people Israel out of the land of Egypt with signs and wonders, with a strong hand and outstretched arm, and with great terror. <b class="verse-num">22 </b>And you gave them this land, which you swore to their fathers to give them, a land flowing with milk and honey. <b class="verse-num">23 </b>And they entered and took possession of it. But they did not obey your voice or walk in your law. They did nothing of all you commanded them to do. Therefore you have made all this disaster come upon them. <b class="verse-num">24 </b>Behold, the siege mounds have come up to the city to take it, and because of sword and famine and pestilence the city is given into the hands of the Chaldeans who are fighting against it. What you spoke has come to pass, and behold, you see it. <b class="verse-num">25 </b>Yet you, O Lord GOD, have said to me, “Buy the field for money and get witnesses”—though the city is given into the hands of the Chaldeans.’”</p>
<p><b class="verse-num">26 </b>The word of the LORD came to Jeremiah: <b class="verse-num">27 </b>“Behold, I am the LORD, the God of all flesh. Is anything too hard for me? <b class="verse-num">28 </b>Therefore, thus says the LORD: Behold, I am giving this city into the hands of the Chaldeans and into the hand of Nebuchadnezzar king of Babylon, and he shall capture it. <b class="verse-num">29 </b>The Chaldeans who are fighting against this city shall come and set this city on fire and burn it, with the houses on whose roofs offerings have been made to Baal and drink offerings have been poured out to other gods, to provoke me to anger. <b class="verse-num">30 </b>For the children of Israel and the children of Judah have done nothing but evil in my sight from their youth. The children of Israel have done nothing but provoke me to anger by the work of their hands, declares the LORD. <b class="verse-num">31 </b>This city has aroused my anger and wrath, from the day it was built to this day, so that I will remove it from my sight <b class="verse-num">32 </b>because of all the evil of the children of Israel and the children of Judah that they did to provoke me to anger—their kings and their officials, their priests and their prophets, the men of Judah and the inhabitants of Jerusalem. <b class="verse-num">33 </b>They have turned to me their back and not their face. And though I have taught them persistently, they have not listened to receive instruction. <b class="verse-num">34 </b>They set up their abominations in the house that is called by my name, to defile it. <b class="verse-num">35 </b>They built the high places of Baal in the Valley of the Son of Hinnom, to offer up their sons and daughters to Molech, though I did not command them, nor did it enter into my mind, that they should do this abomination, to cause Judah to sin.</p>
<h3>They Shall Be My People; I Will Be Their God
</h3><p><b class="verse-num">36 </b>“Now therefore thus says the LORD, the God of Israel, concerning this city of which you say, ‘It is given into the h...</p>]]>
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      <title>New Covenant, New Heart</title>
      <itunes:title>New Covenant, New Heart</itunes:title>
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        <![CDATA[

<h2 class="extra_text">Jeremiah 30:1–3 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/24030001-24030003.mp3" title="Jeremiah 30:1–3">Listen</a>)
<h3>Restoration for Israel and Judah
</h3></h2><p class="starts-chapter"><b class="chapter-num">30:1 </b>The word that came to Jeremiah from the LORD: <b class="verse-num">2 </b>“Thus says the LORD, the God of Israel: Write in a book all the words that I have spoken to you. <b class="verse-num">3 </b>For behold, days are coming, declares the LORD, when I will restore the fortunes of my people, Israel and Judah, says the LORD, and I will bring them back to the land that I gave to their fathers, and they shall take possession of it.”</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Jeremiah 31:31–34 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/24031031-24031034.mp3" title="Jeremiah 31:31–34">Listen</a>)
<h3>The New Covenant
</h3></h2><p><b class="verse-num">31 </b>“Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and the house of Judah, <b class="verse-num">32 </b>not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the LORD. <b class="verse-num">33 </b>For this is the covenant that I will make with the house of Israel after those days, declares the LORD: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. <b class="verse-num">34 </b>And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the LORD,’ for they shall all know me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquity, and I will remember their sin no more.”</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Hebrews 8:7–9 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/58008007-58008009.mp3" title="Hebrews 8:7–9">Listen</a>)
</h2><p class="virtual"><b class="verse-num">7 </b>For if that first covenant had been faultless, there would have been no occasion to look for a second.</p>
<p><b class="verse-num">8 </b>For he finds fault with them when he says:<a class="fn" href="#f1-3" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;&lt;span class="catch-word"&gt;For&lt;/span&gt; finding fault with it he says to them&lt;/i&gt;&lt;/note&gt;'>1</a></p>
<p class="block-indent">
  “Behold, the days are coming, declares the Lord,<br>    when I will establish a new covenant with the house of Israel<br>    and with the house of Judah,<br><b class="verse-num inline">9 </b>  not like the covenant that I made with their fathers<br>    on the day when I took them by the hand to bring them out of the land of Egypt.<br>  For they did not continue in my covenant,<br>    and so I showed no concern for them, declares the Lord.<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-3">[1]</a> 8:8 Some manuscripts <i>For finding fault with it he says to them</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Jeremiah 30:1–3 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/24030001-24030003.mp3" title="Jeremiah 30:1–3">Listen</a>)
<h3>Restoration for Israel and Judah
</h3></h2><p class="starts-chapter"><b class="chapter-num">30:1 </b>The word that came to Jeremiah from the LORD: <b class="verse-num">2 </b>“Thus says the LORD, the God of Israel: Write in a book all the words that I have spoken to you. <b class="verse-num">3 </b>For behold, days are coming, declares the LORD, when I will restore the fortunes of my people, Israel and Judah, says the LORD, and I will bring them back to the land that I gave to their fathers, and they shall take possession of it.”</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Jeremiah 31:31–34 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/24031031-24031034.mp3" title="Jeremiah 31:31–34">Listen</a>)
<h3>The New Covenant
</h3></h2><p><b class="verse-num">31 </b>“Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and the house of Judah, <b class="verse-num">32 </b>not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the LORD. <b class="verse-num">33 </b>For this is the covenant that I will make with the house of Israel after those days, declares the LORD: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. <b class="verse-num">34 </b>And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the LORD,’ for they shall all know me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquity, and I will remember their sin no more.”</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Hebrews 8:7–9 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/58008007-58008009.mp3" title="Hebrews 8:7–9">Listen</a>)
</h2><p class="virtual"><b class="verse-num">7 </b>For if that first covenant had been faultless, there would have been no occasion to look for a second.</p>
<p><b class="verse-num">8 </b>For he finds fault with them when he says:<a class="fn" href="#f1-3" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;&lt;span class="catch-word"&gt;For&lt;/span&gt; finding fault with it he says to them&lt;/i&gt;&lt;/note&gt;'>1</a></p>
<p class="block-indent">
  “Behold, the days are coming, declares the Lord,<br>    when I will establish a new covenant with the house of Israel<br>    and with the house of Judah,<br><b class="verse-num inline">9 </b>  not like the covenant that I made with their fathers<br>    on the day when I took them by the hand to bring them out of the land of Egypt.<br>  For they did not continue in my covenant,<br>    and so I showed no concern for them, declares the Lord.<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-3">[1]</a> 8:8 Some manuscripts <i>For finding fault with it he says to them</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 23 Nov 2025 17:34:02 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/ecb40fcd/3510215e.mp3" length="24916629" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2065</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Jeremiah 30:1–3 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/24030001-24030003.mp3" title="Jeremiah 30:1–3">Listen</a>)
<h3>Restoration for Israel and Judah
</h3></h2><p class="starts-chapter"><b class="chapter-num">30:1 </b>The word that came to Jeremiah from the LORD: <b class="verse-num">2 </b>“Thus says the LORD, the God of Israel: Write in a book all the words that I have spoken to you. <b class="verse-num">3 </b>For behold, days are coming, declares the LORD, when I will restore the fortunes of my people, Israel and Judah, says the LORD, and I will bring them back to the land that I gave to their fathers, and they shall take possession of it.”</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Jeremiah 31:31–34 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/24031031-24031034.mp3" title="Jeremiah 31:31–34">Listen</a>)
<h3>The New Covenant
</h3></h2><p><b class="verse-num">31 </b>“Behold, the days are coming, declares the LORD, when I will make a new covenant with the house of Israel and the house of Judah, <b class="verse-num">32 </b>not like the covenant that I made with their fathers on the day when I took them by the hand to bring them out of the land of Egypt, my covenant that they broke, though I was their husband, declares the LORD. <b class="verse-num">33 </b>For this is the covenant that I will make with the house of Israel after those days, declares the LORD: I will put my law within them, and I will write it on their hearts. And I will be their God, and they shall be my people. <b class="verse-num">34 </b>And no longer shall each one teach his neighbor and each his brother, saying, ‘Know the LORD,’ for they shall all know me, from the least of them to the greatest, declares the LORD. For I will forgive their iniquity, and I will remember their sin no more.”</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Hebrews 8:7–9 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/58008007-58008009.mp3" title="Hebrews 8:7–9">Listen</a>)
</h2><p class="virtual"><b class="verse-num">7 </b>For if that first covenant had been faultless, there would have been no occasion to look for a second.</p>
<p><b class="verse-num">8 </b>For he finds fault with them when he says:<a class="fn" href="#f1-3" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;&lt;span class="catch-word"&gt;For&lt;/span&gt; finding fault with it he says to them&lt;/i&gt;&lt;/note&gt;'>1</a></p>
<p class="block-indent">
  “Behold, the days are coming, declares the Lord,<br>    when I will establish a new covenant with the house of Israel<br>    and with the house of Judah,<br><b class="verse-num inline">9 </b>  not like the covenant that I made with their fathers<br>    on the day when I took them by the hand to bring them out of the land of Egypt.<br>  For they did not continue in my covenant,<br>    and so I showed no concern for them, declares the Lord.<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-3">[1]</a> 8:8 Some manuscripts <i>For finding fault with it he says to them</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Mercy for Today</title>
      <itunes:title>Mercy for Today</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">9a7b1189-fb14-4f70-b927-15ede12e7a0b</guid>
      <link>https://share.transistor.fm/s/112121a0</link>
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        <![CDATA[

<h2 class="extra_text">Lamentations 3:1–33 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/25003001-25003033.mp3" title="Lamentations 3:1–33">Listen</a>)
<h3>Great Is Your Faithfulness
</h3></h2><p class="block-indent">
<b class="chapter-num">3:1 </b>  I am the man who has seen affliction<br>    under the rod of his wrath;<br><b class="verse-num inline">2 </b>  he has driven and brought me<br>    into darkness without any light;<br><b class="verse-num inline">3 </b>  surely against me he turns his hand<br>    again and again the whole day long.<br>

<b class="verse-num inline">4 </b>  He has made my flesh and my skin waste away;<br>    he has broken my bones;<br><b class="verse-num inline">5 </b>  he has besieged and enveloped me<br>    with bitterness and tribulation;<br><b class="verse-num inline">6 </b>  he has made me dwell in darkness<br>    like the dead of long ago.<br>

<b class="verse-num inline">7 </b>  He has walled me about so that I cannot escape;<br>    he has made my chains heavy;<br><b class="verse-num inline">8 </b>  though I call and cry for help,<br>    he shuts out my prayer;<br><b class="verse-num inline">9 </b>  he has blocked my ways with blocks of stones;<br>    he has made my paths crooked.<br>

<b class="verse-num inline">10 </b>  He is a bear lying in wait for me,<br>    a lion in hiding;<br><b class="verse-num inline">11 </b>  he turned aside my steps and tore me to pieces;<br>    he has made me desolate;<br><b class="verse-num inline">12 </b>  he bent his bow and set me<br>    as a target for his arrow.<br>

<b class="verse-num inline">13 </b>  He drove into my kidneys<br>    the arrows of his quiver;<br><b class="verse-num inline">14 </b>  I have become the laughingstock of all my people,<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;all peoples&lt;/i&gt;&lt;/note&gt;'>1</a><br>    the object of their taunts all day long.<br><b class="verse-num inline">15 </b>  He has filled me with bitterness;<br>    he has sated me with wormwood.<br>

<b class="verse-num inline">16 </b>  He has made my teeth grind on gravel,<br>    and made me cower in ashes;<br><b class="verse-num inline">17 </b>  my soul is bereft of peace;<br>    I have forgotten what happiness<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;good&lt;/i&gt;&lt;/note&gt;'>2</a> is;<br><b class="verse-num inline">18 </b>  so I say, “My endurance has perished;<br>    so has my hope from the LORD.”<br>

<b class="verse-num inline">19 </b>  Remember my affliction and my wanderings,<br>    the wormwood and the gall!<br><b class="verse-num inline">20 </b>  My soul continually remembers it<br>    and is bowed down within me.<br><b class="verse-num inline">21 </b>  But this I call to mind,<br>    and therefore I have hope:<br>

<b class="verse-num inline">22 </b>  The steadfast love of the LORD never ceases;<a class="fn" href="#f3-1" title='&lt;note class="variant"&gt;Syriac, Targum; Hebrew &lt;i&gt;Because of the steadfast love of the &lt;span class="divine-name"&gt;Lord&lt;/span&gt;, we are not cut off&lt;/i&gt;&lt;/note&gt;'>3</a><br>    his mercies never come to an end;<br><b class="verse-num inline">23 </b>  they are new every morning;<br>    great is your faithfulness.<br><b class="verse-num inline">24 </b>  “The LORD is my portion,” says my soul,<br>    “therefore I will hope in him.”<br></p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Lamentations 3:1–33 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/25003001-25003033.mp3" title="Lamentations 3:1–33">Listen</a>)
<h3>Great Is Your Faithfulness
</h3></h2><p class="block-indent">
<b class="chapter-num">3:1 </b>  I am the man who has seen affliction<br>    under the rod of his wrath;<br><b class="verse-num inline">2 </b>  he has driven and brought me<br>    into darkness without any light;<br><b class="verse-num inline">3 </b>  surely against me he turns his hand<br>    again and again the whole day long.<br>

<b class="verse-num inline">4 </b>  He has made my flesh and my skin waste away;<br>    he has broken my bones;<br><b class="verse-num inline">5 </b>  he has besieged and enveloped me<br>    with bitterness and tribulation;<br><b class="verse-num inline">6 </b>  he has made me dwell in darkness<br>    like the dead of long ago.<br>

<b class="verse-num inline">7 </b>  He has walled me about so that I cannot escape;<br>    he has made my chains heavy;<br><b class="verse-num inline">8 </b>  though I call and cry for help,<br>    he shuts out my prayer;<br><b class="verse-num inline">9 </b>  he has blocked my ways with blocks of stones;<br>    he has made my paths crooked.<br>

<b class="verse-num inline">10 </b>  He is a bear lying in wait for me,<br>    a lion in hiding;<br><b class="verse-num inline">11 </b>  he turned aside my steps and tore me to pieces;<br>    he has made me desolate;<br><b class="verse-num inline">12 </b>  he bent his bow and set me<br>    as a target for his arrow.<br>

<b class="verse-num inline">13 </b>  He drove into my kidneys<br>    the arrows of his quiver;<br><b class="verse-num inline">14 </b>  I have become the laughingstock of all my people,<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;all peoples&lt;/i&gt;&lt;/note&gt;'>1</a><br>    the object of their taunts all day long.<br><b class="verse-num inline">15 </b>  He has filled me with bitterness;<br>    he has sated me with wormwood.<br>

<b class="verse-num inline">16 </b>  He has made my teeth grind on gravel,<br>    and made me cower in ashes;<br><b class="verse-num inline">17 </b>  my soul is bereft of peace;<br>    I have forgotten what happiness<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;good&lt;/i&gt;&lt;/note&gt;'>2</a> is;<br><b class="verse-num inline">18 </b>  so I say, “My endurance has perished;<br>    so has my hope from the LORD.”<br>

<b class="verse-num inline">19 </b>  Remember my affliction and my wanderings,<br>    the wormwood and the gall!<br><b class="verse-num inline">20 </b>  My soul continually remembers it<br>    and is bowed down within me.<br><b class="verse-num inline">21 </b>  But this I call to mind,<br>    and therefore I have hope:<br>

<b class="verse-num inline">22 </b>  The steadfast love of the LORD never ceases;<a class="fn" href="#f3-1" title='&lt;note class="variant"&gt;Syriac, Targum; Hebrew &lt;i&gt;Because of the steadfast love of the &lt;span class="divine-name"&gt;Lord&lt;/span&gt;, we are not cut off&lt;/i&gt;&lt;/note&gt;'>3</a><br>    his mercies never come to an end;<br><b class="verse-num inline">23 </b>  they are new every morning;<br>    great is your faithfulness.<br><b class="verse-num inline">24 </b>  “The LORD is my portion,” says my soul,<br>    “therefore I will hope in him.”<br></p>]]>
      </content:encoded>
      <pubDate>Sun, 16 Nov 2025 19:33:04 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/112121a0/1ef7308e.mp3" length="25624679" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2123</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Lamentations 3:1–33 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/25003001-25003033.mp3" title="Lamentations 3:1–33">Listen</a>)
<h3>Great Is Your Faithfulness
</h3></h2><p class="block-indent">
<b class="chapter-num">3:1 </b>  I am the man who has seen affliction<br>    under the rod of his wrath;<br><b class="verse-num inline">2 </b>  he has driven and brought me<br>    into darkness without any light;<br><b class="verse-num inline">3 </b>  surely against me he turns his hand<br>    again and again the whole day long.<br>

<b class="verse-num inline">4 </b>  He has made my flesh and my skin waste away;<br>    he has broken my bones;<br><b class="verse-num inline">5 </b>  he has besieged and enveloped me<br>    with bitterness and tribulation;<br><b class="verse-num inline">6 </b>  he has made me dwell in darkness<br>    like the dead of long ago.<br>

<b class="verse-num inline">7 </b>  He has walled me about so that I cannot escape;<br>    he has made my chains heavy;<br><b class="verse-num inline">8 </b>  though I call and cry for help,<br>    he shuts out my prayer;<br><b class="verse-num inline">9 </b>  he has blocked my ways with blocks of stones;<br>    he has made my paths crooked.<br>

<b class="verse-num inline">10 </b>  He is a bear lying in wait for me,<br>    a lion in hiding;<br><b class="verse-num inline">11 </b>  he turned aside my steps and tore me to pieces;<br>    he has made me desolate;<br><b class="verse-num inline">12 </b>  he bent his bow and set me<br>    as a target for his arrow.<br>

<b class="verse-num inline">13 </b>  He drove into my kidneys<br>    the arrows of his quiver;<br><b class="verse-num inline">14 </b>  I have become the laughingstock of all my people,<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;all peoples&lt;/i&gt;&lt;/note&gt;'>1</a><br>    the object of their taunts all day long.<br><b class="verse-num inline">15 </b>  He has filled me with bitterness;<br>    he has sated me with wormwood.<br>

<b class="verse-num inline">16 </b>  He has made my teeth grind on gravel,<br>    and made me cower in ashes;<br><b class="verse-num inline">17 </b>  my soul is bereft of peace;<br>    I have forgotten what happiness<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;good&lt;/i&gt;&lt;/note&gt;'>2</a> is;<br><b class="verse-num inline">18 </b>  so I say, “My endurance has perished;<br>    so has my hope from the LORD.”<br>

<b class="verse-num inline">19 </b>  Remember my affliction and my wanderings,<br>    the wormwood and the gall!<br><b class="verse-num inline">20 </b>  My soul continually remembers it<br>    and is bowed down within me.<br><b class="verse-num inline">21 </b>  But this I call to mind,<br>    and therefore I have hope:<br>

<b class="verse-num inline">22 </b>  The steadfast love of the LORD never ceases;<a class="fn" href="#f3-1" title='&lt;note class="variant"&gt;Syriac, Targum; Hebrew &lt;i&gt;Because of the steadfast love of the &lt;span class="divine-name"&gt;Lord&lt;/span&gt;, we are not cut off&lt;/i&gt;&lt;/note&gt;'>3</a><br>    his mercies never come to an end;<br><b class="verse-num inline">23 </b>  they are new every morning;<br>    great is your faithfulness.<br><b class="verse-num inline">24 </b>  “The LORD is my portion,” says my soul,<br>    “therefore I will hope in him.”<br></p>]]>
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    <item>
      <title>An Evening With Christopher Watkin - Living Biblically in a World That Isn't</title>
      <itunes:title>An Evening With Christopher Watkin - Living Biblically in a World That Isn't</itunes:title>
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        <![CDATA[<p>On November 12, our church family gathered to hear from <a href="https://rccbirmingham.org/watkin">Christopher Watkin</a>, author of <a href="https://zondervanacademic.com/products/biblical-critical-theory">Biblical Critical Theory.</a> Over the course of the evening, Dr. Watkin helped us rethink one of culture’s most persistent questions: <em>Who am I?</em> Drawing on everything from Star Wars to Viktor Frankl to the biblical narrative itself, he showed us why the stories we live in shape us far more than we realize, and why the gospel offers a truer, richer, and more hope-filled story than any we could possibly write for ourselves.</p><p>ABOUT CHRISTOPHER WATKIN<br>Christopher joined us from Melbourne, Australia, where he is a Senior Lecturer in French Studies at Monash University. He is a Fellow of The Keller Center for Cultural Apologetics, a leading voice at the intersection of philosophy, theology, and cultural critique, and recently authored Biblical Critical Theory. His writing traces how individuals and societies make sense of the world—especially when confronted with contrasting beliefs and ideas. As a Christian thinker and teacher, Dr. Watkin brings deep intellectual rigor to bear on questions of meaning, culture, and faith in contemporary life.</p>]]>
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      <content:encoded>
        <![CDATA[<p>On November 12, our church family gathered to hear from <a href="https://rccbirmingham.org/watkin">Christopher Watkin</a>, author of <a href="https://zondervanacademic.com/products/biblical-critical-theory">Biblical Critical Theory.</a> Over the course of the evening, Dr. Watkin helped us rethink one of culture’s most persistent questions: <em>Who am I?</em> Drawing on everything from Star Wars to Viktor Frankl to the biblical narrative itself, he showed us why the stories we live in shape us far more than we realize, and why the gospel offers a truer, richer, and more hope-filled story than any we could possibly write for ourselves.</p><p>ABOUT CHRISTOPHER WATKIN<br>Christopher joined us from Melbourne, Australia, where he is a Senior Lecturer in French Studies at Monash University. He is a Fellow of The Keller Center for Cultural Apologetics, a leading voice at the intersection of philosophy, theology, and cultural critique, and recently authored Biblical Critical Theory. His writing traces how individuals and societies make sense of the world—especially when confronted with contrasting beliefs and ideas. As a Christian thinker and teacher, Dr. Watkin brings deep intellectual rigor to bear on questions of meaning, culture, and faith in contemporary life.</p>]]>
      </content:encoded>
      <pubDate>Thu, 13 Nov 2025 15:26:38 -0600</pubDate>
      <author>Redeemer Community Church Birmingham</author>
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      <itunes:author>Redeemer Community Church Birmingham</itunes:author>
      <itunes:duration>4822</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>On November 12, our church family gathered to hear from <a href="https://rccbirmingham.org/watkin">Christopher Watkin</a>, author of <a href="https://zondervanacademic.com/products/biblical-critical-theory">Biblical Critical Theory.</a> Over the course of the evening, Dr. Watkin helped us rethink one of culture’s most persistent questions: <em>Who am I?</em> Drawing on everything from Star Wars to Viktor Frankl to the biblical narrative itself, he showed us why the stories we live in shape us far more than we realize, and why the gospel offers a truer, richer, and more hope-filled story than any we could possibly write for ourselves.</p><p>ABOUT CHRISTOPHER WATKIN<br>Christopher joined us from Melbourne, Australia, where he is a Senior Lecturer in French Studies at Monash University. He is a Fellow of The Keller Center for Cultural Apologetics, a leading voice at the intersection of philosophy, theology, and cultural critique, and recently authored Biblical Critical Theory. His writing traces how individuals and societies make sense of the world—especially when confronted with contrasting beliefs and ideas. As a Christian thinker and teacher, Dr. Watkin brings deep intellectual rigor to bear on questions of meaning, culture, and faith in contemporary life.</p>]]>
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      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>Seeking the Welfare of the City of Babylon (Afternoon)</title>
      <itunes:title>Seeking the Welfare of the City of Babylon (Afternoon)</itunes:title>
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        <![CDATA[

<h2 class="extra_text">Jeremiah 24:4–7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/24024004-24024007.mp3" title="Jeremiah 24:4–7">Listen</a>)
</h2><p><b class="verse-num">4 </b>Then the word of the LORD came to me: <b class="verse-num">5 </b>“Thus says the LORD, the God of Israel: Like these good figs, so I will regard as good the exiles from Judah, whom I have sent away from this place to the land of the Chaldeans. <b class="verse-num">6 </b>I will set my eyes on them for good, and I will bring them back to this land. I will build them up, and not tear them down; I will plant them, and not pluck them up. <b class="verse-num">7 </b>I will give them a heart to know me, that I am the LORD, and they shall be my people and I will be their God, for they shall return to me with their whole heart.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Jeremiah 29:1–14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/24029001-24029014.mp3" title="Jeremiah 29:1–14">Listen</a>)
<h3>Jeremiah’s Letter to the Exiles
</h3></h2><p class="starts-chapter"><b class="chapter-num">29:1 </b>These are the words of the letter that Jeremiah the prophet sent from Jerusalem to the surviving elders of the exiles, and to the priests, the prophets, and all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon. <b class="verse-num">2 </b>This was after King Jeconiah and the queen mother, the eunuchs, the officials of Judah and Jerusalem, the craftsmen, and the metal workers had departed from Jerusalem. <b class="verse-num">3 </b>The letter was sent by the hand of Elasah the son of Shaphan and Gemariah the son of Hilkiah, whom Zedekiah king of Judah sent to Babylon to Nebuchadnezzar king of Babylon. It said: <b class="verse-num">4 </b>“Thus says the LORD of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: <b class="verse-num">5 </b>Build houses and live in them; plant gardens and eat their produce. <b class="verse-num">6 </b>Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. <b class="verse-num">7 </b>But seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf, for in its welfare you will find your welfare. <b class="verse-num">8 </b>For thus says the LORD of hosts, the God of Israel: Do not let your prophets and your diviners who are among you deceive you, and do not listen to the dreams that they dream,<a class="fn" href="#f1-2" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;your dreams, which you cause to dream&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">9 </b>for it is a lie that they are prophesying to you in my name; I did not send them, declares the LORD.</p>
<p><b class="verse-num">10 </b>“For thus says the LORD: When seventy years are completed for Babylon, I will visit you, and I will fulfill to you my promise and bring you back to this place. <b class="verse-num">11 </b>For I know the plans I have for you, declares the LORD, plans for welfare<a class="fn" href="#f2-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;peace&lt;/i&gt;&lt;/note&gt;'>2</a> and not for evil, to give you a future and a hope. <b class="verse-num">12 </b>Then you will call upon me and come and pray to me, and I will hear you. <b class="verse-num">13 </b>You will seek me and find me, when you seek me with all your heart. <b class="verse-num">14 </b>I will be found by you, declares the LORD, and I will restore your fortunes and gather you from all the nations and all the places where I have driven you, declares the LORD, and I will bring you back to the place from which I sent you into exile.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 29:8 Hebrew <i>your dreams, which you cause to dream</i>
<br>
<a href="#fb2-2">[2]</a> 29:11 Or <i>peace</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Jeremiah 24:4–7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/24024004-24024007.mp3" title="Jeremiah 24:4–7">Listen</a>)
</h2><p><b class="verse-num">4 </b>Then the word of the LORD came to me: <b class="verse-num">5 </b>“Thus says the LORD, the God of Israel: Like these good figs, so I will regard as good the exiles from Judah, whom I have sent away from this place to the land of the Chaldeans. <b class="verse-num">6 </b>I will set my eyes on them for good, and I will bring them back to this land. I will build them up, and not tear them down; I will plant them, and not pluck them up. <b class="verse-num">7 </b>I will give them a heart to know me, that I am the LORD, and they shall be my people and I will be their God, for they shall return to me with their whole heart.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Jeremiah 29:1–14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/24029001-24029014.mp3" title="Jeremiah 29:1–14">Listen</a>)
<h3>Jeremiah’s Letter to the Exiles
</h3></h2><p class="starts-chapter"><b class="chapter-num">29:1 </b>These are the words of the letter that Jeremiah the prophet sent from Jerusalem to the surviving elders of the exiles, and to the priests, the prophets, and all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon. <b class="verse-num">2 </b>This was after King Jeconiah and the queen mother, the eunuchs, the officials of Judah and Jerusalem, the craftsmen, and the metal workers had departed from Jerusalem. <b class="verse-num">3 </b>The letter was sent by the hand of Elasah the son of Shaphan and Gemariah the son of Hilkiah, whom Zedekiah king of Judah sent to Babylon to Nebuchadnezzar king of Babylon. It said: <b class="verse-num">4 </b>“Thus says the LORD of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: <b class="verse-num">5 </b>Build houses and live in them; plant gardens and eat their produce. <b class="verse-num">6 </b>Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. <b class="verse-num">7 </b>But seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf, for in its welfare you will find your welfare. <b class="verse-num">8 </b>For thus says the LORD of hosts, the God of Israel: Do not let your prophets and your diviners who are among you deceive you, and do not listen to the dreams that they dream,<a class="fn" href="#f1-2" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;your dreams, which you cause to dream&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">9 </b>for it is a lie that they are prophesying to you in my name; I did not send them, declares the LORD.</p>
<p><b class="verse-num">10 </b>“For thus says the LORD: When seventy years are completed for Babylon, I will visit you, and I will fulfill to you my promise and bring you back to this place. <b class="verse-num">11 </b>For I know the plans I have for you, declares the LORD, plans for welfare<a class="fn" href="#f2-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;peace&lt;/i&gt;&lt;/note&gt;'>2</a> and not for evil, to give you a future and a hope. <b class="verse-num">12 </b>Then you will call upon me and come and pray to me, and I will hear you. <b class="verse-num">13 </b>You will seek me and find me, when you seek me with all your heart. <b class="verse-num">14 </b>I will be found by you, declares the LORD, and I will restore your fortunes and gather you from all the nations and all the places where I have driven you, declares the LORD, and I will bring you back to the place from which I sent you into exile.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 29:8 Hebrew <i>your dreams, which you cause to dream</i>
<br>
<a href="#fb2-2">[2]</a> 29:11 Or <i>peace</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 09 Nov 2025 17:00:00 -0600</pubDate>
      <author>Ford Galin</author>
      <enclosure url="https://media.transistor.fm/cf9b8c07/33bc4111.mp3" length="28725455" type="audio/mpeg"/>
      <itunes:author>Ford Galin</itunes:author>
      <itunes:duration>2382</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Jeremiah 24:4–7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/24024004-24024007.mp3" title="Jeremiah 24:4–7">Listen</a>)
</h2><p><b class="verse-num">4 </b>Then the word of the LORD came to me: <b class="verse-num">5 </b>“Thus says the LORD, the God of Israel: Like these good figs, so I will regard as good the exiles from Judah, whom I have sent away from this place to the land of the Chaldeans. <b class="verse-num">6 </b>I will set my eyes on them for good, and I will bring them back to this land. I will build them up, and not tear them down; I will plant them, and not pluck them up. <b class="verse-num">7 </b>I will give them a heart to know me, that I am the LORD, and they shall be my people and I will be their God, for they shall return to me with their whole heart.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Jeremiah 29:1–14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/24029001-24029014.mp3" title="Jeremiah 29:1–14">Listen</a>)
<h3>Jeremiah’s Letter to the Exiles
</h3></h2><p class="starts-chapter"><b class="chapter-num">29:1 </b>These are the words of the letter that Jeremiah the prophet sent from Jerusalem to the surviving elders of the exiles, and to the priests, the prophets, and all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon. <b class="verse-num">2 </b>This was after King Jeconiah and the queen mother, the eunuchs, the officials of Judah and Jerusalem, the craftsmen, and the metal workers had departed from Jerusalem. <b class="verse-num">3 </b>The letter was sent by the hand of Elasah the son of Shaphan and Gemariah the son of Hilkiah, whom Zedekiah king of Judah sent to Babylon to Nebuchadnezzar king of Babylon. It said: <b class="verse-num">4 </b>“Thus says the LORD of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: <b class="verse-num">5 </b>Build houses and live in them; plant gardens and eat their produce. <b class="verse-num">6 </b>Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. <b class="verse-num">7 </b>But seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf, for in its welfare you will find your welfare. <b class="verse-num">8 </b>For thus says the LORD of hosts, the God of Israel: Do not let your prophets and your diviners who are among you deceive you, and do not listen to the dreams that they dream,<a class="fn" href="#f1-2" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;your dreams, which you cause to dream&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">9 </b>for it is a lie that they are prophesying to you in my name; I did not send them, declares the LORD.</p>
<p><b class="verse-num">10 </b>“For thus says the LORD: When seventy years are completed for Babylon, I will visit you, and I will fulfill to you my promise and bring you back to this place. <b class="verse-num">11 </b>For I know the plans I have for you, declares the LORD, plans for welfare<a class="fn" href="#f2-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;peace&lt;/i&gt;&lt;/note&gt;'>2</a> and not for evil, to give you a future and a hope. <b class="verse-num">12 </b>Then you will call upon me and come and pray to me, and I will hear you. <b class="verse-num">13 </b>You will seek me and find me, when you seek me with all your heart. <b class="verse-num">14 </b>I will be found by you, declares the LORD, and I will restore your fortunes and gather you from all the nations and all the places where I have driven you, declares the LORD, and I will bring you back to the place from which I sent you into exile.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 29:8 Hebrew <i>your dreams, which you cause to dream</i>
<br>
<a href="#fb2-2">[2]</a> 29:11 Or <i>peace</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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    <item>
      <title>Seeking the Welfare of the City of Babylon (Morning)</title>
      <itunes:title>Seeking the Welfare of the City of Babylon (Morning)</itunes:title>
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        <![CDATA[

<h2 class="extra_text">Jeremiah 24:4–7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/24024004-24024007.mp3" title="Jeremiah 24:4–7">Listen</a>)
</h2><p><b class="verse-num">4 </b>Then the word of the LORD came to me: <b class="verse-num">5 </b>“Thus says the LORD, the God of Israel: Like these good figs, so I will regard as good the exiles from Judah, whom I have sent away from this place to the land of the Chaldeans. <b class="verse-num">6 </b>I will set my eyes on them for good, and I will bring them back to this land. I will build them up, and not tear them down; I will plant them, and not pluck them up. <b class="verse-num">7 </b>I will give them a heart to know me, that I am the LORD, and they shall be my people and I will be their God, for they shall return to me with their whole heart.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Jeremiah 29:1–14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/24029001-24029014.mp3" title="Jeremiah 29:1–14">Listen</a>)
<h3>Jeremiah’s Letter to the Exiles
</h3></h2><p class="starts-chapter"><b class="chapter-num">29:1 </b>These are the words of the letter that Jeremiah the prophet sent from Jerusalem to the surviving elders of the exiles, and to the priests, the prophets, and all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon. <b class="verse-num">2 </b>This was after King Jeconiah and the queen mother, the eunuchs, the officials of Judah and Jerusalem, the craftsmen, and the metal workers had departed from Jerusalem. <b class="verse-num">3 </b>The letter was sent by the hand of Elasah the son of Shaphan and Gemariah the son of Hilkiah, whom Zedekiah king of Judah sent to Babylon to Nebuchadnezzar king of Babylon. It said: <b class="verse-num">4 </b>“Thus says the LORD of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: <b class="verse-num">5 </b>Build houses and live in them; plant gardens and eat their produce. <b class="verse-num">6 </b>Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. <b class="verse-num">7 </b>But seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf, for in its welfare you will find your welfare. <b class="verse-num">8 </b>For thus says the LORD of hosts, the God of Israel: Do not let your prophets and your diviners who are among you deceive you, and do not listen to the dreams that they dream,<a class="fn" href="#f1-2" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;your dreams, which you cause to dream&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">9 </b>for it is a lie that they are prophesying to you in my name; I did not send them, declares the LORD.</p>
<p><b class="verse-num">10 </b>“For thus says the LORD: When seventy years are completed for Babylon, I will visit you, and I will fulfill to you my promise and bring you back to this place. <b class="verse-num">11 </b>For I know the plans I have for you, declares the LORD, plans for welfare<a class="fn" href="#f2-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;peace&lt;/i&gt;&lt;/note&gt;'>2</a> and not for evil, to give you a future and a hope. <b class="verse-num">12 </b>Then you will call upon me and come and pray to me, and I will hear you. <b class="verse-num">13 </b>You will seek me and find me, when you seek me with all your heart. <b class="verse-num">14 </b>I will be found by you, declares the LORD, and I will restore your fortunes and gather you from all the nations and all the places where I have driven you, declares the LORD, and I will bring you back to the place from which I sent you into exile.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 29:8 Hebrew <i>your dreams, which you cause to dream</i>
<br>
<a href="#fb2-2">[2]</a> 29:11 Or <i>peace</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Jeremiah 24:4–7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/24024004-24024007.mp3" title="Jeremiah 24:4–7">Listen</a>)
</h2><p><b class="verse-num">4 </b>Then the word of the LORD came to me: <b class="verse-num">5 </b>“Thus says the LORD, the God of Israel: Like these good figs, so I will regard as good the exiles from Judah, whom I have sent away from this place to the land of the Chaldeans. <b class="verse-num">6 </b>I will set my eyes on them for good, and I will bring them back to this land. I will build them up, and not tear them down; I will plant them, and not pluck them up. <b class="verse-num">7 </b>I will give them a heart to know me, that I am the LORD, and they shall be my people and I will be their God, for they shall return to me with their whole heart.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Jeremiah 29:1–14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/24029001-24029014.mp3" title="Jeremiah 29:1–14">Listen</a>)
<h3>Jeremiah’s Letter to the Exiles
</h3></h2><p class="starts-chapter"><b class="chapter-num">29:1 </b>These are the words of the letter that Jeremiah the prophet sent from Jerusalem to the surviving elders of the exiles, and to the priests, the prophets, and all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon. <b class="verse-num">2 </b>This was after King Jeconiah and the queen mother, the eunuchs, the officials of Judah and Jerusalem, the craftsmen, and the metal workers had departed from Jerusalem. <b class="verse-num">3 </b>The letter was sent by the hand of Elasah the son of Shaphan and Gemariah the son of Hilkiah, whom Zedekiah king of Judah sent to Babylon to Nebuchadnezzar king of Babylon. It said: <b class="verse-num">4 </b>“Thus says the LORD of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: <b class="verse-num">5 </b>Build houses and live in them; plant gardens and eat their produce. <b class="verse-num">6 </b>Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. <b class="verse-num">7 </b>But seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf, for in its welfare you will find your welfare. <b class="verse-num">8 </b>For thus says the LORD of hosts, the God of Israel: Do not let your prophets and your diviners who are among you deceive you, and do not listen to the dreams that they dream,<a class="fn" href="#f1-2" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;your dreams, which you cause to dream&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">9 </b>for it is a lie that they are prophesying to you in my name; I did not send them, declares the LORD.</p>
<p><b class="verse-num">10 </b>“For thus says the LORD: When seventy years are completed for Babylon, I will visit you, and I will fulfill to you my promise and bring you back to this place. <b class="verse-num">11 </b>For I know the plans I have for you, declares the LORD, plans for welfare<a class="fn" href="#f2-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;peace&lt;/i&gt;&lt;/note&gt;'>2</a> and not for evil, to give you a future and a hope. <b class="verse-num">12 </b>Then you will call upon me and come and pray to me, and I will hear you. <b class="verse-num">13 </b>You will seek me and find me, when you seek me with all your heart. <b class="verse-num">14 </b>I will be found by you, declares the LORD, and I will restore your fortunes and gather you from all the nations and all the places where I have driven you, declares the LORD, and I will bring you back to the place from which I sent you into exile.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 29:8 Hebrew <i>your dreams, which you cause to dream</i>
<br>
<a href="#fb2-2">[2]</a> 29:11 Or <i>peace</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 09 Nov 2025 12:00:00 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/fcd5d753/018e1d0e.mp3" length="25275727" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2095</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Jeremiah 24:4–7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/24024004-24024007.mp3" title="Jeremiah 24:4–7">Listen</a>)
</h2><p><b class="verse-num">4 </b>Then the word of the LORD came to me: <b class="verse-num">5 </b>“Thus says the LORD, the God of Israel: Like these good figs, so I will regard as good the exiles from Judah, whom I have sent away from this place to the land of the Chaldeans. <b class="verse-num">6 </b>I will set my eyes on them for good, and I will bring them back to this land. I will build them up, and not tear them down; I will plant them, and not pluck them up. <b class="verse-num">7 </b>I will give them a heart to know me, that I am the LORD, and they shall be my people and I will be their God, for they shall return to me with their whole heart.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Jeremiah 29:1–14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/24029001-24029014.mp3" title="Jeremiah 29:1–14">Listen</a>)
<h3>Jeremiah’s Letter to the Exiles
</h3></h2><p class="starts-chapter"><b class="chapter-num">29:1 </b>These are the words of the letter that Jeremiah the prophet sent from Jerusalem to the surviving elders of the exiles, and to the priests, the prophets, and all the people, whom Nebuchadnezzar had taken into exile from Jerusalem to Babylon. <b class="verse-num">2 </b>This was after King Jeconiah and the queen mother, the eunuchs, the officials of Judah and Jerusalem, the craftsmen, and the metal workers had departed from Jerusalem. <b class="verse-num">3 </b>The letter was sent by the hand of Elasah the son of Shaphan and Gemariah the son of Hilkiah, whom Zedekiah king of Judah sent to Babylon to Nebuchadnezzar king of Babylon. It said: <b class="verse-num">4 </b>“Thus says the LORD of hosts, the God of Israel, to all the exiles whom I have sent into exile from Jerusalem to Babylon: <b class="verse-num">5 </b>Build houses and live in them; plant gardens and eat their produce. <b class="verse-num">6 </b>Take wives and have sons and daughters; take wives for your sons, and give your daughters in marriage, that they may bear sons and daughters; multiply there, and do not decrease. <b class="verse-num">7 </b>But seek the welfare of the city where I have sent you into exile, and pray to the LORD on its behalf, for in its welfare you will find your welfare. <b class="verse-num">8 </b>For thus says the LORD of hosts, the God of Israel: Do not let your prophets and your diviners who are among you deceive you, and do not listen to the dreams that they dream,<a class="fn" href="#f1-2" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;your dreams, which you cause to dream&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">9 </b>for it is a lie that they are prophesying to you in my name; I did not send them, declares the LORD.</p>
<p><b class="verse-num">10 </b>“For thus says the LORD: When seventy years are completed for Babylon, I will visit you, and I will fulfill to you my promise and bring you back to this place. <b class="verse-num">11 </b>For I know the plans I have for you, declares the LORD, plans for welfare<a class="fn" href="#f2-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;peace&lt;/i&gt;&lt;/note&gt;'>2</a> and not for evil, to give you a future and a hope. <b class="verse-num">12 </b>Then you will call upon me and come and pray to me, and I will hear you. <b class="verse-num">13 </b>You will seek me and find me, when you seek me with all your heart. <b class="verse-num">14 </b>I will be found by you, declares the LORD, and I will restore your fortunes and gather you from all the nations and all the places where I have driven you, declares the LORD, and I will bring you back to the place from which I sent you into exile.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 29:8 Hebrew <i>your dreams, which you cause to dream</i>
<br>
<a href="#fb2-2">[2]</a> 29:11 Or <i>peace</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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    </item>
    <item>
      <title>Deaf Hearts &amp; Ancient Paths</title>
      <itunes:title>Deaf Hearts &amp; Ancient Paths</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[

<h2 class="extra_text">Jeremiah 6:10–17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/24006010-24006017.mp3" title="Jeremiah 6:10–17">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">10 </b>  To whom shall I speak and give warning,<br>    that they may hear?<br>  Behold, their ears are uncircumcised,<br>    they cannot listen;<br>  behold, the word of the LORD is to them an object of scorn;<br>    they take no pleasure in it.<br><b class="verse-num inline">11 </b>  Therefore I am full of the wrath of the LORD;<br>    I am weary of holding it in.<br>  “Pour it out upon the children in the street,<br>    and upon the gatherings of young men, also;<br>  both husband and wife shall be taken,<br>    the elderly and the very aged.<br><b class="verse-num inline">12 </b>  Their houses shall be turned over to others,<br>    their fields and wives together,<br>  for I will stretch out my hand<br>    against the inhabitants of the land,”<br>      declares the LORD.<br><b class="verse-num inline">13 </b>  “For from the least to the greatest of them,<br>    everyone is greedy for unjust gain;<br>  and from prophet to priest,<br>    everyone deals falsely.<br><b class="verse-num inline">14 </b>  They have healed the wound of my people lightly,<br>    saying, ‘Peace, peace,’<br>    when there is no peace.<br><b class="verse-num inline">15 </b>  Were they ashamed when they committed abomination?<br>    No, they were not at all ashamed;<br>    they did not know how to blush.<br>  Therefore they shall fall among those who fall;<br>    at the time that I punish them, they shall be overthrown,”<br>      says the LORD.<br>

<b class="verse-num inline">16 </b>  Thus says the LORD:<br>  “Stand by the roads, and look,<br>    and ask for the ancient paths,<br>  where the good way is; and walk in it,<br>    and find rest for your souls.<br>  But they said, ‘We will not walk in it.’<br><b class="verse-num inline">17 </b>  I set watchmen over you, saying,<br>    ‘Pay attention to the sound of the trumpet!’<br>  But they said, ‘We will not pay attention.’<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Jeremiah 6:10–17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/24006010-24006017.mp3" title="Jeremiah 6:10–17">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">10 </b>  To whom shall I speak and give warning,<br>    that they may hear?<br>  Behold, their ears are uncircumcised,<br>    they cannot listen;<br>  behold, the word of the LORD is to them an object of scorn;<br>    they take no pleasure in it.<br><b class="verse-num inline">11 </b>  Therefore I am full of the wrath of the LORD;<br>    I am weary of holding it in.<br>  “Pour it out upon the children in the street,<br>    and upon the gatherings of young men, also;<br>  both husband and wife shall be taken,<br>    the elderly and the very aged.<br><b class="verse-num inline">12 </b>  Their houses shall be turned over to others,<br>    their fields and wives together,<br>  for I will stretch out my hand<br>    against the inhabitants of the land,”<br>      declares the LORD.<br><b class="verse-num inline">13 </b>  “For from the least to the greatest of them,<br>    everyone is greedy for unjust gain;<br>  and from prophet to priest,<br>    everyone deals falsely.<br><b class="verse-num inline">14 </b>  They have healed the wound of my people lightly,<br>    saying, ‘Peace, peace,’<br>    when there is no peace.<br><b class="verse-num inline">15 </b>  Were they ashamed when they committed abomination?<br>    No, they were not at all ashamed;<br>    they did not know how to blush.<br>  Therefore they shall fall among those who fall;<br>    at the time that I punish them, they shall be overthrown,”<br>      says the LORD.<br>

<b class="verse-num inline">16 </b>  Thus says the LORD:<br>  “Stand by the roads, and look,<br>    and ask for the ancient paths,<br>  where the good way is; and walk in it,<br>    and find rest for your souls.<br>  But they said, ‘We will not walk in it.’<br><b class="verse-num inline">17 </b>  I set watchmen over you, saying,<br>    ‘Pay attention to the sound of the trumpet!’<br>  But they said, ‘We will not pay attention.’<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 02 Nov 2025 12:43:39 -0600</pubDate>
      <author>Cole Ragsdale</author>
      <enclosure url="https://media.transistor.fm/f66283c1/45dccfe4.mp3" length="25469633" type="audio/mpeg"/>
      <itunes:author>Cole Ragsdale</itunes:author>
      <itunes:duration>2111</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Jeremiah 6:10–17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/24006010-24006017.mp3" title="Jeremiah 6:10–17">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">10 </b>  To whom shall I speak and give warning,<br>    that they may hear?<br>  Behold, their ears are uncircumcised,<br>    they cannot listen;<br>  behold, the word of the LORD is to them an object of scorn;<br>    they take no pleasure in it.<br><b class="verse-num inline">11 </b>  Therefore I am full of the wrath of the LORD;<br>    I am weary of holding it in.<br>  “Pour it out upon the children in the street,<br>    and upon the gatherings of young men, also;<br>  both husband and wife shall be taken,<br>    the elderly and the very aged.<br><b class="verse-num inline">12 </b>  Their houses shall be turned over to others,<br>    their fields and wives together,<br>  for I will stretch out my hand<br>    against the inhabitants of the land,”<br>      declares the LORD.<br><b class="verse-num inline">13 </b>  “For from the least to the greatest of them,<br>    everyone is greedy for unjust gain;<br>  and from prophet to priest,<br>    everyone deals falsely.<br><b class="verse-num inline">14 </b>  They have healed the wound of my people lightly,<br>    saying, ‘Peace, peace,’<br>    when there is no peace.<br><b class="verse-num inline">15 </b>  Were they ashamed when they committed abomination?<br>    No, they were not at all ashamed;<br>    they did not know how to blush.<br>  Therefore they shall fall among those who fall;<br>    at the time that I punish them, they shall be overthrown,”<br>      says the LORD.<br>

<b class="verse-num inline">16 </b>  Thus says the LORD:<br>  “Stand by the roads, and look,<br>    and ask for the ancient paths,<br>  where the good way is; and walk in it,<br>    and find rest for your souls.<br>  But they said, ‘We will not walk in it.’<br><b class="verse-num inline">17 </b>  I set watchmen over you, saying,<br>    ‘Pay attention to the sound of the trumpet!’<br>  But they said, ‘We will not pay attention.’<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>God's Calling On Our Lives (Afternoon)</title>
      <itunes:title>God's Calling On Our Lives (Afternoon)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[

<h2 class="extra_text">Jeremiah 1 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/24001001-24001019.mp3" title="Jeremiah 1">Listen</a>)
<h3>
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>The words of Jeremiah, the son of Hilkiah, one of the priests who were in Anathoth in the land of Benjamin, <b class="verse-num">2 </b>to whom the word of the LORD came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign. <b class="verse-num">3 </b>It came also in the days of Jehoiakim the son of Josiah, king of Judah, and until the end of the eleventh year of Zedekiah, the son of Josiah, king of Judah, until the captivity of Jerusalem in the fifth month.</p>
<h3>The Call of Jeremiah
</h3><p><b class="verse-num">4 </b>Now the word of the LORD came to me, saying,</p>
<p class="block-indent">
<b class="verse-num inline">5 </b>  “Before I formed you in the womb I knew you,<br>  and before you were born I consecrated you;<br>  I appointed you a prophet to the nations.”<br>
</p><p class="same-paragraph"><b class="verse-num">6 </b>Then I said, “Ah, Lord GOD! Behold, I do not know how to speak, for I am only a youth.” <b class="verse-num">7 </b>But the LORD said to me,</p>
<p class="block-indent">
  “Do not say, ‘I am only a youth’;<br>  for to all to whom I send you, you shall go,<br>  and whatever I command you, you shall speak.<br><b class="verse-num inline">8 </b>  Do not be afraid of them,<br>  for I am with you to deliver you,<br>      declares the LORD.”<br>
</p><p class="same-paragraph"><b class="verse-num">9 </b>Then the LORD put out his hand and touched my mouth. And the LORD said to me,</p>
<p class="block-indent">
  “Behold, I have put my words in your mouth.<br><b class="verse-num inline">10 </b>  See, I have set you this day over nations and over kingdoms,<br>  to pluck up and to break down,<br>  to destroy and to overthrow,<br>  to build and to plant.”<br>
</p><p><b class="verse-num">11 </b>And the word of the LORD came to me, saying, “Jeremiah, what do you see?” And I said, “I see an almond<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Almond&lt;/i&gt; sounds like the Hebrew for &lt;i&gt;watching&lt;/i&gt; (compare verse 12)&lt;/note&gt;'>1</a> branch.” <b class="verse-num">12 </b>Then the LORD said to me, “You have seen well, for I am watching over my word to perform it.”</p>
<p><b class="verse-num">13 </b>The word of the LORD came to me a second time, saying, “What do you see?” And I said, “I see a boiling pot, facing away from the north.” <b class="verse-num">14 </b>Then the LORD said to me, “Out of the north disaster<a class="fn" href="#f2-1" title='&lt;note class="explanation"&gt;The Hebrew word can mean &lt;i&gt;evil&lt;/i&gt;, &lt;i&gt;harm&lt;/i&gt;, or &lt;i class="catch-word"&gt;disaster&lt;/i&gt;, depending on the context; so throughout Jeremiah&lt;/note&gt;'>2</a> shall be let loose upon all the inhabitants of the land. <b class="verse-num">15 </b>For behold, I am calling all the tribes of the kingdoms of the north, declares the LORD, and they shall come, and every one shall set his throne at the entrance of the gates of Jerusalem, against all its walls all around and against all the cities of Judah. <b class="verse-num">16 </b>And I will declare my judgments against them, for all their evil in forsaking me. They have made offerings to other gods and worshiped the works of their own hands. <b class="verse-num">17 </b>But you, dress yourself for work;<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;gird up your loins&lt;/i&gt;&lt;/note&gt;'>3</a> arise, and say to them everything that I command you. Do not be dismayed by them, lest I dismay you before them. <b class="verse-num">18 </b>And I, behold, I make you this day a fortified city, an iron pillar, and bronze walls, against the whole land, against the kings of Judah, its officials, its priests, and the people of the land. <b class="verse-num">19 </b>They will fight against you, but they shall not prevail against you, for I am with you, declares the LORD, to deliver you.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:11 <i class="catch-word">Almond</i> sounds like the Hebrew for <i>watching</i> (compare verse 12)
<br>
<a href="#fb2-1">[2]</a> 1:14 The Hebrew word can mean <i>evil</i>, <i>harm</i>, or <i class="catch-word">disaster</i>, depending on the context; so throughout Jeremiah
<br>
<a href="#fb3-1">[3]</a> 1:17 Hebrew <i>gird up your loins</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Jeremiah 1 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/24001001-24001019.mp3" title="Jeremiah 1">Listen</a>)
<h3>
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>The words of Jeremiah, the son of Hilkiah, one of the priests who were in Anathoth in the land of Benjamin, <b class="verse-num">2 </b>to whom the word of the LORD came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign. <b class="verse-num">3 </b>It came also in the days of Jehoiakim the son of Josiah, king of Judah, and until the end of the eleventh year of Zedekiah, the son of Josiah, king of Judah, until the captivity of Jerusalem in the fifth month.</p>
<h3>The Call of Jeremiah
</h3><p><b class="verse-num">4 </b>Now the word of the LORD came to me, saying,</p>
<p class="block-indent">
<b class="verse-num inline">5 </b>  “Before I formed you in the womb I knew you,<br>  and before you were born I consecrated you;<br>  I appointed you a prophet to the nations.”<br>
</p><p class="same-paragraph"><b class="verse-num">6 </b>Then I said, “Ah, Lord GOD! Behold, I do not know how to speak, for I am only a youth.” <b class="verse-num">7 </b>But the LORD said to me,</p>
<p class="block-indent">
  “Do not say, ‘I am only a youth’;<br>  for to all to whom I send you, you shall go,<br>  and whatever I command you, you shall speak.<br><b class="verse-num inline">8 </b>  Do not be afraid of them,<br>  for I am with you to deliver you,<br>      declares the LORD.”<br>
</p><p class="same-paragraph"><b class="verse-num">9 </b>Then the LORD put out his hand and touched my mouth. And the LORD said to me,</p>
<p class="block-indent">
  “Behold, I have put my words in your mouth.<br><b class="verse-num inline">10 </b>  See, I have set you this day over nations and over kingdoms,<br>  to pluck up and to break down,<br>  to destroy and to overthrow,<br>  to build and to plant.”<br>
</p><p><b class="verse-num">11 </b>And the word of the LORD came to me, saying, “Jeremiah, what do you see?” And I said, “I see an almond<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Almond&lt;/i&gt; sounds like the Hebrew for &lt;i&gt;watching&lt;/i&gt; (compare verse 12)&lt;/note&gt;'>1</a> branch.” <b class="verse-num">12 </b>Then the LORD said to me, “You have seen well, for I am watching over my word to perform it.”</p>
<p><b class="verse-num">13 </b>The word of the LORD came to me a second time, saying, “What do you see?” And I said, “I see a boiling pot, facing away from the north.” <b class="verse-num">14 </b>Then the LORD said to me, “Out of the north disaster<a class="fn" href="#f2-1" title='&lt;note class="explanation"&gt;The Hebrew word can mean &lt;i&gt;evil&lt;/i&gt;, &lt;i&gt;harm&lt;/i&gt;, or &lt;i class="catch-word"&gt;disaster&lt;/i&gt;, depending on the context; so throughout Jeremiah&lt;/note&gt;'>2</a> shall be let loose upon all the inhabitants of the land. <b class="verse-num">15 </b>For behold, I am calling all the tribes of the kingdoms of the north, declares the LORD, and they shall come, and every one shall set his throne at the entrance of the gates of Jerusalem, against all its walls all around and against all the cities of Judah. <b class="verse-num">16 </b>And I will declare my judgments against them, for all their evil in forsaking me. They have made offerings to other gods and worshiped the works of their own hands. <b class="verse-num">17 </b>But you, dress yourself for work;<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;gird up your loins&lt;/i&gt;&lt;/note&gt;'>3</a> arise, and say to them everything that I command you. Do not be dismayed by them, lest I dismay you before them. <b class="verse-num">18 </b>And I, behold, I make you this day a fortified city, an iron pillar, and bronze walls, against the whole land, against the kings of Judah, its officials, its priests, and the people of the land. <b class="verse-num">19 </b>They will fight against you, but they shall not prevail against you, for I am with you, declares the LORD, to deliver you.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:11 <i class="catch-word">Almond</i> sounds like the Hebrew for <i>watching</i> (compare verse 12)
<br>
<a href="#fb2-1">[2]</a> 1:14 The Hebrew word can mean <i>evil</i>, <i>harm</i>, or <i class="catch-word">disaster</i>, depending on the context; so throughout Jeremiah
<br>
<a href="#fb3-1">[3]</a> 1:17 Hebrew <i>gird up your loins</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 26 Oct 2025 17:00:00 -0500</pubDate>
      <author>Joseph Rhea</author>
      <enclosure url="https://media.transistor.fm/9e72b6a8/d55f0e67.mp3" length="26971261" type="audio/mpeg"/>
      <itunes:author>Joseph Rhea</itunes:author>
      <itunes:duration>2236</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Jeremiah 1 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/24001001-24001019.mp3" title="Jeremiah 1">Listen</a>)
<h3>
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>The words of Jeremiah, the son of Hilkiah, one of the priests who were in Anathoth in the land of Benjamin, <b class="verse-num">2 </b>to whom the word of the LORD came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign. <b class="verse-num">3 </b>It came also in the days of Jehoiakim the son of Josiah, king of Judah, and until the end of the eleventh year of Zedekiah, the son of Josiah, king of Judah, until the captivity of Jerusalem in the fifth month.</p>
<h3>The Call of Jeremiah
</h3><p><b class="verse-num">4 </b>Now the word of the LORD came to me, saying,</p>
<p class="block-indent">
<b class="verse-num inline">5 </b>  “Before I formed you in the womb I knew you,<br>  and before you were born I consecrated you;<br>  I appointed you a prophet to the nations.”<br>
</p><p class="same-paragraph"><b class="verse-num">6 </b>Then I said, “Ah, Lord GOD! Behold, I do not know how to speak, for I am only a youth.” <b class="verse-num">7 </b>But the LORD said to me,</p>
<p class="block-indent">
  “Do not say, ‘I am only a youth’;<br>  for to all to whom I send you, you shall go,<br>  and whatever I command you, you shall speak.<br><b class="verse-num inline">8 </b>  Do not be afraid of them,<br>  for I am with you to deliver you,<br>      declares the LORD.”<br>
</p><p class="same-paragraph"><b class="verse-num">9 </b>Then the LORD put out his hand and touched my mouth. And the LORD said to me,</p>
<p class="block-indent">
  “Behold, I have put my words in your mouth.<br><b class="verse-num inline">10 </b>  See, I have set you this day over nations and over kingdoms,<br>  to pluck up and to break down,<br>  to destroy and to overthrow,<br>  to build and to plant.”<br>
</p><p><b class="verse-num">11 </b>And the word of the LORD came to me, saying, “Jeremiah, what do you see?” And I said, “I see an almond<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Almond&lt;/i&gt; sounds like the Hebrew for &lt;i&gt;watching&lt;/i&gt; (compare verse 12)&lt;/note&gt;'>1</a> branch.” <b class="verse-num">12 </b>Then the LORD said to me, “You have seen well, for I am watching over my word to perform it.”</p>
<p><b class="verse-num">13 </b>The word of the LORD came to me a second time, saying, “What do you see?” And I said, “I see a boiling pot, facing away from the north.” <b class="verse-num">14 </b>Then the LORD said to me, “Out of the north disaster<a class="fn" href="#f2-1" title='&lt;note class="explanation"&gt;The Hebrew word can mean &lt;i&gt;evil&lt;/i&gt;, &lt;i&gt;harm&lt;/i&gt;, or &lt;i class="catch-word"&gt;disaster&lt;/i&gt;, depending on the context; so throughout Jeremiah&lt;/note&gt;'>2</a> shall be let loose upon all the inhabitants of the land. <b class="verse-num">15 </b>For behold, I am calling all the tribes of the kingdoms of the north, declares the LORD, and they shall come, and every one shall set his throne at the entrance of the gates of Jerusalem, against all its walls all around and against all the cities of Judah. <b class="verse-num">16 </b>And I will declare my judgments against them, for all their evil in forsaking me. They have made offerings to other gods and worshiped the works of their own hands. <b class="verse-num">17 </b>But you, dress yourself for work;<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;gird up your loins&lt;/i&gt;&lt;/note&gt;'>3</a> arise, and say to them everything that I command you. Do not be dismayed by them, lest I dismay you before them. <b class="verse-num">18 </b>And I, behold, I make you this day a fortified city, an iron pillar, and bronze walls, against the whole land, against the kings of Judah, its officials, its priests, and the people of the land. <b class="verse-num">19 </b>They will fight against you, but they shall not prevail against you, for I am with you, declares the LORD, to deliver you.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:11 <i class="catch-word">Almond</i> sounds like the Hebrew for <i>watching</i> (compare verse 12)
<br>
<a href="#fb2-1">[2]</a> 1:14 The Hebrew word can mean <i>evil</i>, <i>harm</i>, or <i class="catch-word">disaster</i>, depending on the context; so throughout Jeremiah
<br>
<a href="#fb3-1">[3]</a> 1:17 Hebrew <i>gird up your loins</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <itunes:explicit>No</itunes:explicit>
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      <title>God's Calling On Our Lives (Morning)</title>
      <itunes:title>God's Calling On Our Lives (Morning)</itunes:title>
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        <![CDATA[

<h2 class="extra_text">Jeremiah 1 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/24001001-24001019.mp3" title="Jeremiah 1">Listen</a>)
<h3>
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>The words of Jeremiah, the son of Hilkiah, one of the priests who were in Anathoth in the land of Benjamin, <b class="verse-num">2 </b>to whom the word of the LORD came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign. <b class="verse-num">3 </b>It came also in the days of Jehoiakim the son of Josiah, king of Judah, and until the end of the eleventh year of Zedekiah, the son of Josiah, king of Judah, until the captivity of Jerusalem in the fifth month.</p>
<h3>The Call of Jeremiah
</h3><p><b class="verse-num">4 </b>Now the word of the LORD came to me, saying,</p>
<p class="block-indent">
<b class="verse-num inline">5 </b>  “Before I formed you in the womb I knew you,<br>  and before you were born I consecrated you;<br>  I appointed you a prophet to the nations.”<br>
</p><p class="same-paragraph"><b class="verse-num">6 </b>Then I said, “Ah, Lord GOD! Behold, I do not know how to speak, for I am only a youth.” <b class="verse-num">7 </b>But the LORD said to me,</p>
<p class="block-indent">
  “Do not say, ‘I am only a youth’;<br>  for to all to whom I send you, you shall go,<br>  and whatever I command you, you shall speak.<br><b class="verse-num inline">8 </b>  Do not be afraid of them,<br>  for I am with you to deliver you,<br>      declares the LORD.”<br>
</p><p class="same-paragraph"><b class="verse-num">9 </b>Then the LORD put out his hand and touched my mouth. And the LORD said to me,</p>
<p class="block-indent">
  “Behold, I have put my words in your mouth.<br><b class="verse-num inline">10 </b>  See, I have set you this day over nations and over kingdoms,<br>  to pluck up and to break down,<br>  to destroy and to overthrow,<br>  to build and to plant.”<br>
</p><p><b class="verse-num">11 </b>And the word of the LORD came to me, saying, “Jeremiah, what do you see?” And I said, “I see an almond<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Almond&lt;/i&gt; sounds like the Hebrew for &lt;i&gt;watching&lt;/i&gt; (compare verse 12)&lt;/note&gt;'>1</a> branch.” <b class="verse-num">12 </b>Then the LORD said to me, “You have seen well, for I am watching over my word to perform it.”</p>
<p><b class="verse-num">13 </b>The word of the LORD came to me a second time, saying, “What do you see?” And I said, “I see a boiling pot, facing away from the north.” <b class="verse-num">14 </b>Then the LORD said to me, “Out of the north disaster<a class="fn" href="#f2-1" title='&lt;note class="explanation"&gt;The Hebrew word can mean &lt;i&gt;evil&lt;/i&gt;, &lt;i&gt;harm&lt;/i&gt;, or &lt;i class="catch-word"&gt;disaster&lt;/i&gt;, depending on the context; so throughout Jeremiah&lt;/note&gt;'>2</a> shall be let loose upon all the inhabitants of the land. <b class="verse-num">15 </b>For behold, I am calling all the tribes of the kingdoms of the north, declares the LORD, and they shall come, and every one shall set his throne at the entrance of the gates of Jerusalem, against all its walls all around and against all the cities of Judah. <b class="verse-num">16 </b>And I will declare my judgments against them, for all their evil in forsaking me. They have made offerings to other gods and worshiped the works of their own hands. <b class="verse-num">17 </b>But you, dress yourself for work;<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;gird up your loins&lt;/i&gt;&lt;/note&gt;'>3</a> arise, and say to them everything that I command you. Do not be dismayed by them, lest I dismay you before them. <b class="verse-num">18 </b>And I, behold, I make you this day a fortified city, an iron pillar, and bronze walls, against the whole land, against the kings of Judah, its officials, its priests, and the people of the land. <b class="verse-num">19 </b>They will fight against you, but they shall not prevail against you, for I am with you, declares the LORD, to deliver you.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:11 <i class="catch-word">Almond</i> sounds like the Hebrew for <i>watching</i> (compare verse 12)
<br>
<a href="#fb2-1">[2]</a> 1:14 The Hebrew word can mean <i>evil</i>, <i>harm</i>, or <i class="catch-word">disaster</i>, depending on the context; so throughout Jeremiah
<br>
<a href="#fb3-1">[3]</a> 1:17 Hebrew <i>gird up your loins</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Jeremiah 1 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/24001001-24001019.mp3" title="Jeremiah 1">Listen</a>)
<h3>
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>The words of Jeremiah, the son of Hilkiah, one of the priests who were in Anathoth in the land of Benjamin, <b class="verse-num">2 </b>to whom the word of the LORD came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign. <b class="verse-num">3 </b>It came also in the days of Jehoiakim the son of Josiah, king of Judah, and until the end of the eleventh year of Zedekiah, the son of Josiah, king of Judah, until the captivity of Jerusalem in the fifth month.</p>
<h3>The Call of Jeremiah
</h3><p><b class="verse-num">4 </b>Now the word of the LORD came to me, saying,</p>
<p class="block-indent">
<b class="verse-num inline">5 </b>  “Before I formed you in the womb I knew you,<br>  and before you were born I consecrated you;<br>  I appointed you a prophet to the nations.”<br>
</p><p class="same-paragraph"><b class="verse-num">6 </b>Then I said, “Ah, Lord GOD! Behold, I do not know how to speak, for I am only a youth.” <b class="verse-num">7 </b>But the LORD said to me,</p>
<p class="block-indent">
  “Do not say, ‘I am only a youth’;<br>  for to all to whom I send you, you shall go,<br>  and whatever I command you, you shall speak.<br><b class="verse-num inline">8 </b>  Do not be afraid of them,<br>  for I am with you to deliver you,<br>      declares the LORD.”<br>
</p><p class="same-paragraph"><b class="verse-num">9 </b>Then the LORD put out his hand and touched my mouth. And the LORD said to me,</p>
<p class="block-indent">
  “Behold, I have put my words in your mouth.<br><b class="verse-num inline">10 </b>  See, I have set you this day over nations and over kingdoms,<br>  to pluck up and to break down,<br>  to destroy and to overthrow,<br>  to build and to plant.”<br>
</p><p><b class="verse-num">11 </b>And the word of the LORD came to me, saying, “Jeremiah, what do you see?” And I said, “I see an almond<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Almond&lt;/i&gt; sounds like the Hebrew for &lt;i&gt;watching&lt;/i&gt; (compare verse 12)&lt;/note&gt;'>1</a> branch.” <b class="verse-num">12 </b>Then the LORD said to me, “You have seen well, for I am watching over my word to perform it.”</p>
<p><b class="verse-num">13 </b>The word of the LORD came to me a second time, saying, “What do you see?” And I said, “I see a boiling pot, facing away from the north.” <b class="verse-num">14 </b>Then the LORD said to me, “Out of the north disaster<a class="fn" href="#f2-1" title='&lt;note class="explanation"&gt;The Hebrew word can mean &lt;i&gt;evil&lt;/i&gt;, &lt;i&gt;harm&lt;/i&gt;, or &lt;i class="catch-word"&gt;disaster&lt;/i&gt;, depending on the context; so throughout Jeremiah&lt;/note&gt;'>2</a> shall be let loose upon all the inhabitants of the land. <b class="verse-num">15 </b>For behold, I am calling all the tribes of the kingdoms of the north, declares the LORD, and they shall come, and every one shall set his throne at the entrance of the gates of Jerusalem, against all its walls all around and against all the cities of Judah. <b class="verse-num">16 </b>And I will declare my judgments against them, for all their evil in forsaking me. They have made offerings to other gods and worshiped the works of their own hands. <b class="verse-num">17 </b>But you, dress yourself for work;<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;gird up your loins&lt;/i&gt;&lt;/note&gt;'>3</a> arise, and say to them everything that I command you. Do not be dismayed by them, lest I dismay you before them. <b class="verse-num">18 </b>And I, behold, I make you this day a fortified city, an iron pillar, and bronze walls, against the whole land, against the kings of Judah, its officials, its priests, and the people of the land. <b class="verse-num">19 </b>They will fight against you, but they shall not prevail against you, for I am with you, declares the LORD, to deliver you.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:11 <i class="catch-word">Almond</i> sounds like the Hebrew for <i>watching</i> (compare verse 12)
<br>
<a href="#fb2-1">[2]</a> 1:14 The Hebrew word can mean <i>evil</i>, <i>harm</i>, or <i class="catch-word">disaster</i>, depending on the context; so throughout Jeremiah
<br>
<a href="#fb3-1">[3]</a> 1:17 Hebrew <i>gird up your loins</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <pubDate>Sun, 26 Oct 2025 12:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2045</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Jeremiah 1 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/24001001-24001019.mp3" title="Jeremiah 1">Listen</a>)
<h3>
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>The words of Jeremiah, the son of Hilkiah, one of the priests who were in Anathoth in the land of Benjamin, <b class="verse-num">2 </b>to whom the word of the LORD came in the days of Josiah the son of Amon, king of Judah, in the thirteenth year of his reign. <b class="verse-num">3 </b>It came also in the days of Jehoiakim the son of Josiah, king of Judah, and until the end of the eleventh year of Zedekiah, the son of Josiah, king of Judah, until the captivity of Jerusalem in the fifth month.</p>
<h3>The Call of Jeremiah
</h3><p><b class="verse-num">4 </b>Now the word of the LORD came to me, saying,</p>
<p class="block-indent">
<b class="verse-num inline">5 </b>  “Before I formed you in the womb I knew you,<br>  and before you were born I consecrated you;<br>  I appointed you a prophet to the nations.”<br>
</p><p class="same-paragraph"><b class="verse-num">6 </b>Then I said, “Ah, Lord GOD! Behold, I do not know how to speak, for I am only a youth.” <b class="verse-num">7 </b>But the LORD said to me,</p>
<p class="block-indent">
  “Do not say, ‘I am only a youth’;<br>  for to all to whom I send you, you shall go,<br>  and whatever I command you, you shall speak.<br><b class="verse-num inline">8 </b>  Do not be afraid of them,<br>  for I am with you to deliver you,<br>      declares the LORD.”<br>
</p><p class="same-paragraph"><b class="verse-num">9 </b>Then the LORD put out his hand and touched my mouth. And the LORD said to me,</p>
<p class="block-indent">
  “Behold, I have put my words in your mouth.<br><b class="verse-num inline">10 </b>  See, I have set you this day over nations and over kingdoms,<br>  to pluck up and to break down,<br>  to destroy and to overthrow,<br>  to build and to plant.”<br>
</p><p><b class="verse-num">11 </b>And the word of the LORD came to me, saying, “Jeremiah, what do you see?” And I said, “I see an almond<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Almond&lt;/i&gt; sounds like the Hebrew for &lt;i&gt;watching&lt;/i&gt; (compare verse 12)&lt;/note&gt;'>1</a> branch.” <b class="verse-num">12 </b>Then the LORD said to me, “You have seen well, for I am watching over my word to perform it.”</p>
<p><b class="verse-num">13 </b>The word of the LORD came to me a second time, saying, “What do you see?” And I said, “I see a boiling pot, facing away from the north.” <b class="verse-num">14 </b>Then the LORD said to me, “Out of the north disaster<a class="fn" href="#f2-1" title='&lt;note class="explanation"&gt;The Hebrew word can mean &lt;i&gt;evil&lt;/i&gt;, &lt;i&gt;harm&lt;/i&gt;, or &lt;i class="catch-word"&gt;disaster&lt;/i&gt;, depending on the context; so throughout Jeremiah&lt;/note&gt;'>2</a> shall be let loose upon all the inhabitants of the land. <b class="verse-num">15 </b>For behold, I am calling all the tribes of the kingdoms of the north, declares the LORD, and they shall come, and every one shall set his throne at the entrance of the gates of Jerusalem, against all its walls all around and against all the cities of Judah. <b class="verse-num">16 </b>And I will declare my judgments against them, for all their evil in forsaking me. They have made offerings to other gods and worshiped the works of their own hands. <b class="verse-num">17 </b>But you, dress yourself for work;<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;gird up your loins&lt;/i&gt;&lt;/note&gt;'>3</a> arise, and say to them everything that I command you. Do not be dismayed by them, lest I dismay you before them. <b class="verse-num">18 </b>And I, behold, I make you this day a fortified city, an iron pillar, and bronze walls, against the whole land, against the kings of Judah, its officials, its priests, and the people of the land. <b class="verse-num">19 </b>They will fight against you, but they shall not prevail against you, for I am with you, declares the LORD, to deliver you.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:11 <i class="catch-word">Almond</i> sounds like the Hebrew for <i>watching</i> (compare verse 12)
<br>
<a href="#fb2-1">[2]</a> 1:14 The Hebrew word can mean <i>evil</i>, <i>harm</i>, or <i class="catch-word">disaster</i>, depending on the context; so throughout Jeremiah
<br>
<a href="#fb3-1">[3]</a> 1:17 Hebrew <i>gird up your loins</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>The Lord is Our Inheritance</title>
      <itunes:title>The Lord is Our Inheritance</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">fb63f31d-6914-46b6-b9f3-9867137531be</guid>
      <link>https://share.transistor.fm/s/1efe82ba</link>
      <description>
        <![CDATA[

<h2 class="extra_text">Joshua 13:32–33 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/06013032-06013033.mp3" title="Joshua 13:32–33">Listen</a>)
</h2><p><b class="verse-num">32 </b>These are the inheritances that Moses distributed in the plains of Moab, beyond the Jordan east of Jericho. <b class="verse-num">33 </b>But to the tribe of Levi Moses gave no inheritance; the LORD God of Israel is their inheritance, just as he said to them.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Luke 12:22–32 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42012022-42012032.mp3" title="Luke 12:22–32">Listen</a>)
<h3>Do Not Be Anxious
</h3></h2><p><b class="verse-num">22 </b>And he said to his disciples, “Therefore I tell you, do not be anxious about your life, what you will eat, nor about your body, what you will put on. <b class="verse-num woc">23 </b>For life is more than food, and the body more than clothing. <b class="verse-num woc">24 </b>Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds! <b class="verse-num woc">25 </b>And which of you by being anxious can add a single hour to his span of life?<a class="fn" href="#f1-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;a single&lt;/span&gt; cubit to his stature&lt;/i&gt;; a &lt;i&gt;cubit&lt;/i&gt; was about 18 inches or 45 centimeters&lt;/note&gt;'>1</a> <b class="verse-num woc">26 </b>If then you are not able to do as small a thing as that, why are you anxious about the rest? <b class="verse-num woc">27 </b>Consider the lilies, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. <b class="verse-num woc">28 </b>But if God so clothes the grass, which is alive in the field today, and tomorrow is thrown into the oven, how much more will he clothe you, O you of little faith! <b class="verse-num woc">29 </b>And do not seek what you are to eat and what you are to drink, nor be worried. <b class="verse-num woc">30 </b>For all the nations of the world seek after these things, and your Father knows that you need them. <b class="verse-num woc">31 </b>Instead, seek his<a class="fn" href="#f2-2" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;God’s&lt;/i&gt;&lt;/note&gt;'>2</a> kingdom, and these things will be added to you.</p>
<p><b class="verse-num woc">32 </b>“Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 12:25 Or <i>a single cubit to his stature</i>; a <i>cubit</i> was about 18 inches or 45 centimeters
<br>
<a href="#fb2-2">[2]</a> 12:31 Some manuscripts <i>God’s</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Joshua 13:32–33 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/06013032-06013033.mp3" title="Joshua 13:32–33">Listen</a>)
</h2><p><b class="verse-num">32 </b>These are the inheritances that Moses distributed in the plains of Moab, beyond the Jordan east of Jericho. <b class="verse-num">33 </b>But to the tribe of Levi Moses gave no inheritance; the LORD God of Israel is their inheritance, just as he said to them.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Luke 12:22–32 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42012022-42012032.mp3" title="Luke 12:22–32">Listen</a>)
<h3>Do Not Be Anxious
</h3></h2><p><b class="verse-num">22 </b>And he said to his disciples, “Therefore I tell you, do not be anxious about your life, what you will eat, nor about your body, what you will put on. <b class="verse-num woc">23 </b>For life is more than food, and the body more than clothing. <b class="verse-num woc">24 </b>Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds! <b class="verse-num woc">25 </b>And which of you by being anxious can add a single hour to his span of life?<a class="fn" href="#f1-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;a single&lt;/span&gt; cubit to his stature&lt;/i&gt;; a &lt;i&gt;cubit&lt;/i&gt; was about 18 inches or 45 centimeters&lt;/note&gt;'>1</a> <b class="verse-num woc">26 </b>If then you are not able to do as small a thing as that, why are you anxious about the rest? <b class="verse-num woc">27 </b>Consider the lilies, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. <b class="verse-num woc">28 </b>But if God so clothes the grass, which is alive in the field today, and tomorrow is thrown into the oven, how much more will he clothe you, O you of little faith! <b class="verse-num woc">29 </b>And do not seek what you are to eat and what you are to drink, nor be worried. <b class="verse-num woc">30 </b>For all the nations of the world seek after these things, and your Father knows that you need them. <b class="verse-num woc">31 </b>Instead, seek his<a class="fn" href="#f2-2" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;God’s&lt;/i&gt;&lt;/note&gt;'>2</a> kingdom, and these things will be added to you.</p>
<p><b class="verse-num woc">32 </b>“Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 12:25 Or <i>a single cubit to his stature</i>; a <i>cubit</i> was about 18 inches or 45 centimeters
<br>
<a href="#fb2-2">[2]</a> 12:31 Some manuscripts <i>God’s</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 19 Oct 2025 15:05:45 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/1efe82ba/4df328be.mp3" length="27614973" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2290</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Joshua 13:32–33 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/06013032-06013033.mp3" title="Joshua 13:32–33">Listen</a>)
</h2><p><b class="verse-num">32 </b>These are the inheritances that Moses distributed in the plains of Moab, beyond the Jordan east of Jericho. <b class="verse-num">33 </b>But to the tribe of Levi Moses gave no inheritance; the LORD God of Israel is their inheritance, just as he said to them.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Luke 12:22–32 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42012022-42012032.mp3" title="Luke 12:22–32">Listen</a>)
<h3>Do Not Be Anxious
</h3></h2><p><b class="verse-num">22 </b>And he said to his disciples, “Therefore I tell you, do not be anxious about your life, what you will eat, nor about your body, what you will put on. <b class="verse-num woc">23 </b>For life is more than food, and the body more than clothing. <b class="verse-num woc">24 </b>Consider the ravens: they neither sow nor reap, they have neither storehouse nor barn, and yet God feeds them. Of how much more value are you than the birds! <b class="verse-num woc">25 </b>And which of you by being anxious can add a single hour to his span of life?<a class="fn" href="#f1-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;a single&lt;/span&gt; cubit to his stature&lt;/i&gt;; a &lt;i&gt;cubit&lt;/i&gt; was about 18 inches or 45 centimeters&lt;/note&gt;'>1</a> <b class="verse-num woc">26 </b>If then you are not able to do as small a thing as that, why are you anxious about the rest? <b class="verse-num woc">27 </b>Consider the lilies, how they grow: they neither toil nor spin, yet I tell you, even Solomon in all his glory was not arrayed like one of these. <b class="verse-num woc">28 </b>But if God so clothes the grass, which is alive in the field today, and tomorrow is thrown into the oven, how much more will he clothe you, O you of little faith! <b class="verse-num woc">29 </b>And do not seek what you are to eat and what you are to drink, nor be worried. <b class="verse-num woc">30 </b>For all the nations of the world seek after these things, and your Father knows that you need them. <b class="verse-num woc">31 </b>Instead, seek his<a class="fn" href="#f2-2" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;God’s&lt;/i&gt;&lt;/note&gt;'>2</a> kingdom, and these things will be added to you.</p>
<p><b class="verse-num woc">32 </b>“Fear not, little flock, for it is your Father’s good pleasure to give you the kingdom.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 12:25 Or <i>a single cubit to his stature</i>; a <i>cubit</i> was about 18 inches or 45 centimeters
<br>
<a href="#fb2-2">[2]</a> 12:31 Some manuscripts <i>God’s</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Amen and Alleluia</title>
      <itunes:title>Amen and Alleluia</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">e07fcf63-d7c7-4bbd-b103-a31136c87ea3</guid>
      <link>https://share.transistor.fm/s/b69f1d54</link>
      <description>
        <![CDATA[

<h2 class="extra_text">Isaiah 65:17–25 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23065017-23065025.mp3" title="Isaiah 65:17–25">Listen</a>)
<h3>New Heavens and a New Earth
</h3></h2><p class="block-indent">
<b class="verse-num inline">17 </b>  “For behold, I create new heavens<br>    and a new earth,<br>  and the former things shall not be remembered<br>    or come into mind.<br><b class="verse-num inline">18 </b>  But be glad and rejoice forever<br>    in that which I create;<br>  for behold, I create Jerusalem to be a joy,<br>    and her people to be a gladness.<br><b class="verse-num inline">19 </b>  I will rejoice in Jerusalem<br>    and be glad in my people;<br>  no more shall be heard in it the sound of weeping<br>    and the cry of distress.<br><b class="verse-num inline">20 </b>  No more shall there be in it<br>    an infant who lives but a few days,<br>    or an old man who does not fill out his days,<br>  for the young man shall die a hundred years old,<br>    and the sinner a hundred years old shall be accursed.<br><b class="verse-num inline">21 </b>  They shall build houses and inhabit them;<br>    they shall plant vineyards and eat their fruit.<br><b class="verse-num inline">22 </b>  They shall not build and another inhabit;<br>    they shall not plant and another eat;<br>  for like the days of a tree shall the days of my people be,<br>    and my chosen shall long enjoy<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;shall&lt;/span&gt; wear out&lt;/i&gt;&lt;/note&gt;'>1</a> the work of their hands.<br><b class="verse-num inline">23 </b>  They shall not labor in vain<br>    or bear children for calamity,<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;for&lt;/span&gt; sudden terror&lt;/i&gt;&lt;/note&gt;'>2</a><br>  for they shall be the offspring of the blessed of the LORD,<br>    and their descendants with them.<br><b class="verse-num inline">24 </b>  Before they call I will answer;<br>    while they are yet speaking I will hear.<br><b class="verse-num inline">25 </b>  The wolf and the lamb shall graze together;<br>    the lion shall eat straw like the ox,<br>    and dust shall be the serpent’s food.<br>  They shall not hurt or destroy<br>    in all my holy mountain,”<br>      says the LORD.<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 65:22 Hebrew <i>shall wear out</i>
<br>
<a href="#fb2-1">[2]</a> 65:23 Or <i>for sudden terror</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Isaiah 65:17–25 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23065017-23065025.mp3" title="Isaiah 65:17–25">Listen</a>)
<h3>New Heavens and a New Earth
</h3></h2><p class="block-indent">
<b class="verse-num inline">17 </b>  “For behold, I create new heavens<br>    and a new earth,<br>  and the former things shall not be remembered<br>    or come into mind.<br><b class="verse-num inline">18 </b>  But be glad and rejoice forever<br>    in that which I create;<br>  for behold, I create Jerusalem to be a joy,<br>    and her people to be a gladness.<br><b class="verse-num inline">19 </b>  I will rejoice in Jerusalem<br>    and be glad in my people;<br>  no more shall be heard in it the sound of weeping<br>    and the cry of distress.<br><b class="verse-num inline">20 </b>  No more shall there be in it<br>    an infant who lives but a few days,<br>    or an old man who does not fill out his days,<br>  for the young man shall die a hundred years old,<br>    and the sinner a hundred years old shall be accursed.<br><b class="verse-num inline">21 </b>  They shall build houses and inhabit them;<br>    they shall plant vineyards and eat their fruit.<br><b class="verse-num inline">22 </b>  They shall not build and another inhabit;<br>    they shall not plant and another eat;<br>  for like the days of a tree shall the days of my people be,<br>    and my chosen shall long enjoy<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;shall&lt;/span&gt; wear out&lt;/i&gt;&lt;/note&gt;'>1</a> the work of their hands.<br><b class="verse-num inline">23 </b>  They shall not labor in vain<br>    or bear children for calamity,<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;for&lt;/span&gt; sudden terror&lt;/i&gt;&lt;/note&gt;'>2</a><br>  for they shall be the offspring of the blessed of the LORD,<br>    and their descendants with them.<br><b class="verse-num inline">24 </b>  Before they call I will answer;<br>    while they are yet speaking I will hear.<br><b class="verse-num inline">25 </b>  The wolf and the lamb shall graze together;<br>    the lion shall eat straw like the ox,<br>    and dust shall be the serpent’s food.<br>  They shall not hurt or destroy<br>    in all my holy mountain,”<br>      says the LORD.<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 65:22 Hebrew <i>shall wear out</i>
<br>
<a href="#fb2-1">[2]</a> 65:23 Or <i>for sudden terror</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 12 Oct 2025 21:14:33 -0500</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/b69f1d54/e2d92f02.mp3" length="26683077" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2212</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Isaiah 65:17–25 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23065017-23065025.mp3" title="Isaiah 65:17–25">Listen</a>)
<h3>New Heavens and a New Earth
</h3></h2><p class="block-indent">
<b class="verse-num inline">17 </b>  “For behold, I create new heavens<br>    and a new earth,<br>  and the former things shall not be remembered<br>    or come into mind.<br><b class="verse-num inline">18 </b>  But be glad and rejoice forever<br>    in that which I create;<br>  for behold, I create Jerusalem to be a joy,<br>    and her people to be a gladness.<br><b class="verse-num inline">19 </b>  I will rejoice in Jerusalem<br>    and be glad in my people;<br>  no more shall be heard in it the sound of weeping<br>    and the cry of distress.<br><b class="verse-num inline">20 </b>  No more shall there be in it<br>    an infant who lives but a few days,<br>    or an old man who does not fill out his days,<br>  for the young man shall die a hundred years old,<br>    and the sinner a hundred years old shall be accursed.<br><b class="verse-num inline">21 </b>  They shall build houses and inhabit them;<br>    they shall plant vineyards and eat their fruit.<br><b class="verse-num inline">22 </b>  They shall not build and another inhabit;<br>    they shall not plant and another eat;<br>  for like the days of a tree shall the days of my people be,<br>    and my chosen shall long enjoy<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;shall&lt;/span&gt; wear out&lt;/i&gt;&lt;/note&gt;'>1</a> the work of their hands.<br><b class="verse-num inline">23 </b>  They shall not labor in vain<br>    or bear children for calamity,<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;for&lt;/span&gt; sudden terror&lt;/i&gt;&lt;/note&gt;'>2</a><br>  for they shall be the offspring of the blessed of the LORD,<br>    and their descendants with them.<br><b class="verse-num inline">24 </b>  Before they call I will answer;<br>    while they are yet speaking I will hear.<br><b class="verse-num inline">25 </b>  The wolf and the lamb shall graze together;<br>    the lion shall eat straw like the ox,<br>    and dust shall be the serpent’s food.<br>  They shall not hurt or destroy<br>    in all my holy mountain,”<br>      says the LORD.<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 65:22 Hebrew <i>shall wear out</i>
<br>
<a href="#fb2-1">[2]</a> 65:23 Or <i>for sudden terror</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>The Delight of the Lord (Afternoon)</title>
      <itunes:title>The Delight of the Lord (Afternoon)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">64d111cd-d84a-4a42-9043-80d406c0d61c</guid>
      <link>https://share.transistor.fm/s/699f203b</link>
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        <![CDATA[

<h2 class="extra_text">Isaiah 61–62:7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23061001-23062007.mp3" title="Isaiah 61–62:7">Listen</a>)
<h3>The Year of the Lord’s Favor
</h3></h2><p class="block-indent">
<b class="chapter-num">61:1 </b>  The Spirit of the Lord GOD is upon me,<br>    because the LORD has anointed me<br>  to bring good news to the poor;<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;afflicted&lt;/i&gt;&lt;/note&gt;'>1</a><br>    he has sent me to bind up the brokenhearted,<br>  to proclaim liberty to the captives,<br>    and the opening of the prison to those who are bound;<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i class="catch-word"&gt;the opening&lt;/i&gt; [of the eyes] &lt;i&gt;to those who are blind&lt;/i&gt;; Septuagint &lt;i&gt;&lt;span class="catch-word"&gt;and&lt;/span&gt; recovery of sight to the blind&lt;/i&gt;&lt;/note&gt;'>2</a><br><b class="verse-num inline">2 </b>  to proclaim the year of the LORD’s favor,<br>    and the day of vengeance of our God;<br>    to comfort all who mourn;<br><b class="verse-num inline">3 </b>  to grant to those who mourn in Zion—<br>    to give them a beautiful headdress instead of ashes,<br>  the oil of gladness instead of mourning,<br>    the garment of praise instead of a faint spirit;<br>  that they may be called oaks of righteousness,<br>    the planting of the LORD, that he may be glorified.<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;that he may&lt;/span&gt; display his beauty&lt;/i&gt;&lt;/note&gt;'>3</a><br><b class="verse-num inline">4 </b>  They shall build up the ancient ruins;<br>    they shall raise up the former devastations;<br>  they shall repair the ruined cities,<br>    the devastations of many generations.<br>

<b class="verse-num inline">5 </b>  Strangers shall stand and tend your flocks;<br>    foreigners shall be your plowmen and vinedressers;<br><b class="verse-num inline">6 </b>  but you shall be called the priests of the LORD;<br>    they shall speak of you as the ministers of our God;<br>  you shall eat the wealth of the nations,<br>    and in their glory you shall boast.<br><b class="verse-num inline">7 </b>  Instead of your shame there shall be a double portion;<br>    instead of dishonor they shall rejoice in their lot;<br>  therefore in their land they shall possess a double portion;<br>    they shall have everlasting joy.<br>

<b class="verse-num inline">8 </b>  For I the LORD love justice;<br>    I hate robbery and wrong;<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;robbery&lt;/span&gt; with a burnt offering&lt;/i&gt;&lt;/note&gt;'>4</a><br>  I will faithfully give them their recompense,<br>    and I will make an everlasting covenant with them.<br><b class="verse-num inline">9 </b>  Their offspring shall be known among the nations,<br>    and their descendants in the midst of the peoples;<br>  all who see them shall acknowledge them,<br>    that they are an offspring the LORD has blessed.<br>

<b class="verse-num inline">10 </b>  I will greatly rejoice in the LORD;<br>    my soul shall exult in my God,<br>  for he has clothed me with the garments of salvation;<br>    he has covered me with the robe of righteousness,<br>  as a bridegroom decks himself like a priest with a beautiful headdress,<br>    and as a bride adorns herself with her jewels.<br><b class="verse-num inline">11 </b>  For as the earth brings forth its sprouts,<br>    and as a garden causes what is sown in it to sprout up,<br>  so the Lord GOD will cause righteousness and praise<br>    to sprout up before all the nations.<br>
</p><h3>Zion’s Coming Salvation
</h3><p class="block-indent">
<b class="chapter-num">62:1 </b></p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Isaiah 61–62:7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23061001-23062007.mp3" title="Isaiah 61–62:7">Listen</a>)
<h3>The Year of the Lord’s Favor
</h3></h2><p class="block-indent">
<b class="chapter-num">61:1 </b>  The Spirit of the Lord GOD is upon me,<br>    because the LORD has anointed me<br>  to bring good news to the poor;<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;afflicted&lt;/i&gt;&lt;/note&gt;'>1</a><br>    he has sent me to bind up the brokenhearted,<br>  to proclaim liberty to the captives,<br>    and the opening of the prison to those who are bound;<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i class="catch-word"&gt;the opening&lt;/i&gt; [of the eyes] &lt;i&gt;to those who are blind&lt;/i&gt;; Septuagint &lt;i&gt;&lt;span class="catch-word"&gt;and&lt;/span&gt; recovery of sight to the blind&lt;/i&gt;&lt;/note&gt;'>2</a><br><b class="verse-num inline">2 </b>  to proclaim the year of the LORD’s favor,<br>    and the day of vengeance of our God;<br>    to comfort all who mourn;<br><b class="verse-num inline">3 </b>  to grant to those who mourn in Zion—<br>    to give them a beautiful headdress instead of ashes,<br>  the oil of gladness instead of mourning,<br>    the garment of praise instead of a faint spirit;<br>  that they may be called oaks of righteousness,<br>    the planting of the LORD, that he may be glorified.<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;that he may&lt;/span&gt; display his beauty&lt;/i&gt;&lt;/note&gt;'>3</a><br><b class="verse-num inline">4 </b>  They shall build up the ancient ruins;<br>    they shall raise up the former devastations;<br>  they shall repair the ruined cities,<br>    the devastations of many generations.<br>

<b class="verse-num inline">5 </b>  Strangers shall stand and tend your flocks;<br>    foreigners shall be your plowmen and vinedressers;<br><b class="verse-num inline">6 </b>  but you shall be called the priests of the LORD;<br>    they shall speak of you as the ministers of our God;<br>  you shall eat the wealth of the nations,<br>    and in their glory you shall boast.<br><b class="verse-num inline">7 </b>  Instead of your shame there shall be a double portion;<br>    instead of dishonor they shall rejoice in their lot;<br>  therefore in their land they shall possess a double portion;<br>    they shall have everlasting joy.<br>

<b class="verse-num inline">8 </b>  For I the LORD love justice;<br>    I hate robbery and wrong;<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;robbery&lt;/span&gt; with a burnt offering&lt;/i&gt;&lt;/note&gt;'>4</a><br>  I will faithfully give them their recompense,<br>    and I will make an everlasting covenant with them.<br><b class="verse-num inline">9 </b>  Their offspring shall be known among the nations,<br>    and their descendants in the midst of the peoples;<br>  all who see them shall acknowledge them,<br>    that they are an offspring the LORD has blessed.<br>

<b class="verse-num inline">10 </b>  I will greatly rejoice in the LORD;<br>    my soul shall exult in my God,<br>  for he has clothed me with the garments of salvation;<br>    he has covered me with the robe of righteousness,<br>  as a bridegroom decks himself like a priest with a beautiful headdress,<br>    and as a bride adorns herself with her jewels.<br><b class="verse-num inline">11 </b>  For as the earth brings forth its sprouts,<br>    and as a garden causes what is sown in it to sprout up,<br>  so the Lord GOD will cause righteousness and praise<br>    to sprout up before all the nations.<br>
</p><h3>Zion’s Coming Salvation
</h3><p class="block-indent">
<b class="chapter-num">62:1 </b></p>]]>
      </content:encoded>
      <pubDate>Sun, 05 Oct 2025 17:00:00 -0500</pubDate>
      <author>Connor Coskery</author>
      <enclosure url="https://media.transistor.fm/699f203b/e8c19a56.mp3" length="26080934" type="audio/mpeg"/>
      <itunes:author>Connor Coskery</itunes:author>
      <itunes:duration>2161</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Isaiah 61–62:7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23061001-23062007.mp3" title="Isaiah 61–62:7">Listen</a>)
<h3>The Year of the Lord’s Favor
</h3></h2><p class="block-indent">
<b class="chapter-num">61:1 </b>  The Spirit of the Lord GOD is upon me,<br>    because the LORD has anointed me<br>  to bring good news to the poor;<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;afflicted&lt;/i&gt;&lt;/note&gt;'>1</a><br>    he has sent me to bind up the brokenhearted,<br>  to proclaim liberty to the captives,<br>    and the opening of the prison to those who are bound;<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i class="catch-word"&gt;the opening&lt;/i&gt; [of the eyes] &lt;i&gt;to those who are blind&lt;/i&gt;; Septuagint &lt;i&gt;&lt;span class="catch-word"&gt;and&lt;/span&gt; recovery of sight to the blind&lt;/i&gt;&lt;/note&gt;'>2</a><br><b class="verse-num inline">2 </b>  to proclaim the year of the LORD’s favor,<br>    and the day of vengeance of our God;<br>    to comfort all who mourn;<br><b class="verse-num inline">3 </b>  to grant to those who mourn in Zion—<br>    to give them a beautiful headdress instead of ashes,<br>  the oil of gladness instead of mourning,<br>    the garment of praise instead of a faint spirit;<br>  that they may be called oaks of righteousness,<br>    the planting of the LORD, that he may be glorified.<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;that he may&lt;/span&gt; display his beauty&lt;/i&gt;&lt;/note&gt;'>3</a><br><b class="verse-num inline">4 </b>  They shall build up the ancient ruins;<br>    they shall raise up the former devastations;<br>  they shall repair the ruined cities,<br>    the devastations of many generations.<br>

<b class="verse-num inline">5 </b>  Strangers shall stand and tend your flocks;<br>    foreigners shall be your plowmen and vinedressers;<br><b class="verse-num inline">6 </b>  but you shall be called the priests of the LORD;<br>    they shall speak of you as the ministers of our God;<br>  you shall eat the wealth of the nations,<br>    and in their glory you shall boast.<br><b class="verse-num inline">7 </b>  Instead of your shame there shall be a double portion;<br>    instead of dishonor they shall rejoice in their lot;<br>  therefore in their land they shall possess a double portion;<br>    they shall have everlasting joy.<br>

<b class="verse-num inline">8 </b>  For I the LORD love justice;<br>    I hate robbery and wrong;<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;robbery&lt;/span&gt; with a burnt offering&lt;/i&gt;&lt;/note&gt;'>4</a><br>  I will faithfully give them their recompense,<br>    and I will make an everlasting covenant with them.<br><b class="verse-num inline">9 </b>  Their offspring shall be known among the nations,<br>    and their descendants in the midst of the peoples;<br>  all who see them shall acknowledge them,<br>    that they are an offspring the LORD has blessed.<br>

<b class="verse-num inline">10 </b>  I will greatly rejoice in the LORD;<br>    my soul shall exult in my God,<br>  for he has clothed me with the garments of salvation;<br>    he has covered me with the robe of righteousness,<br>  as a bridegroom decks himself like a priest with a beautiful headdress,<br>    and as a bride adorns herself with her jewels.<br><b class="verse-num inline">11 </b>  For as the earth brings forth its sprouts,<br>    and as a garden causes what is sown in it to sprout up,<br>  so the Lord GOD will cause righteousness and praise<br>    to sprout up before all the nations.<br>
</p><h3>Zion’s Coming Salvation
</h3><p class="block-indent">
<b class="chapter-num">62:1 </b></p>]]>
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    <item>
      <title>The Delight of the Lord (Morning)</title>
      <itunes:title>The Delight of the Lord (Morning)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/67b102fc</link>
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        <![CDATA[

<h2 class="extra_text">Isaiah 61–62:7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23061001-23062007.mp3" title="Isaiah 61–62:7">Listen</a>)
<h3>The Year of the Lord’s Favor
</h3></h2><p class="block-indent">
<b class="chapter-num">61:1 </b>  The Spirit of the Lord GOD is upon me,<br>    because the LORD has anointed me<br>  to bring good news to the poor;<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;afflicted&lt;/i&gt;&lt;/note&gt;'>1</a><br>    he has sent me to bind up the brokenhearted,<br>  to proclaim liberty to the captives,<br>    and the opening of the prison to those who are bound;<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i class="catch-word"&gt;the opening&lt;/i&gt; [of the eyes] &lt;i&gt;to those who are blind&lt;/i&gt;; Septuagint &lt;i&gt;&lt;span class="catch-word"&gt;and&lt;/span&gt; recovery of sight to the blind&lt;/i&gt;&lt;/note&gt;'>2</a><br><b class="verse-num inline">2 </b>  to proclaim the year of the LORD’s favor,<br>    and the day of vengeance of our God;<br>    to comfort all who mourn;<br><b class="verse-num inline">3 </b>  to grant to those who mourn in Zion—<br>    to give them a beautiful headdress instead of ashes,<br>  the oil of gladness instead of mourning,<br>    the garment of praise instead of a faint spirit;<br>  that they may be called oaks of righteousness,<br>    the planting of the LORD, that he may be glorified.<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;that he may&lt;/span&gt; display his beauty&lt;/i&gt;&lt;/note&gt;'>3</a><br><b class="verse-num inline">4 </b>  They shall build up the ancient ruins;<br>    they shall raise up the former devastations;<br>  they shall repair the ruined cities,<br>    the devastations of many generations.<br>

<b class="verse-num inline">5 </b>  Strangers shall stand and tend your flocks;<br>    foreigners shall be your plowmen and vinedressers;<br><b class="verse-num inline">6 </b>  but you shall be called the priests of the LORD;<br>    they shall speak of you as the ministers of our God;<br>  you shall eat the wealth of the nations,<br>    and in their glory you shall boast.<br><b class="verse-num inline">7 </b>  Instead of your shame there shall be a double portion;<br>    instead of dishonor they shall rejoice in their lot;<br>  therefore in their land they shall possess a double portion;<br>    they shall have everlasting joy.<br>

<b class="verse-num inline">8 </b>  For I the LORD love justice;<br>    I hate robbery and wrong;<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;robbery&lt;/span&gt; with a burnt offering&lt;/i&gt;&lt;/note&gt;'>4</a><br>  I will faithfully give them their recompense,<br>    and I will make an everlasting covenant with them.<br><b class="verse-num inline">9 </b>  Their offspring shall be known among the nations,<br>    and their descendants in the midst of the peoples;<br>  all who see them shall acknowledge them,<br>    that they are an offspring the LORD has blessed.<br>

<b class="verse-num inline">10 </b>  I will greatly rejoice in the LORD;<br>    my soul shall exult in my God,<br>  for he has clothed me with the garments of salvation;<br>    he has covered me with the robe of righteousness,<br>  as a bridegroom decks himself like a priest with a beautiful headdress,<br>    and as a bride adorns herself with her jewels.<br><b class="verse-num inline">11 </b>  For as the earth brings forth its sprouts,<br>    and as a garden causes what is sown in it to sprout up,<br>  so the Lord GOD will cause righteousness and praise<br>    to sprout up before all the nations.<br>
</p><h3>Zion’s Coming Salvation
</h3><p class="block-indent">
<b class="chapter-num">62:1 </b></p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Isaiah 61–62:7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23061001-23062007.mp3" title="Isaiah 61–62:7">Listen</a>)
<h3>The Year of the Lord’s Favor
</h3></h2><p class="block-indent">
<b class="chapter-num">61:1 </b>  The Spirit of the Lord GOD is upon me,<br>    because the LORD has anointed me<br>  to bring good news to the poor;<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;afflicted&lt;/i&gt;&lt;/note&gt;'>1</a><br>    he has sent me to bind up the brokenhearted,<br>  to proclaim liberty to the captives,<br>    and the opening of the prison to those who are bound;<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i class="catch-word"&gt;the opening&lt;/i&gt; [of the eyes] &lt;i&gt;to those who are blind&lt;/i&gt;; Septuagint &lt;i&gt;&lt;span class="catch-word"&gt;and&lt;/span&gt; recovery of sight to the blind&lt;/i&gt;&lt;/note&gt;'>2</a><br><b class="verse-num inline">2 </b>  to proclaim the year of the LORD’s favor,<br>    and the day of vengeance of our God;<br>    to comfort all who mourn;<br><b class="verse-num inline">3 </b>  to grant to those who mourn in Zion—<br>    to give them a beautiful headdress instead of ashes,<br>  the oil of gladness instead of mourning,<br>    the garment of praise instead of a faint spirit;<br>  that they may be called oaks of righteousness,<br>    the planting of the LORD, that he may be glorified.<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;that he may&lt;/span&gt; display his beauty&lt;/i&gt;&lt;/note&gt;'>3</a><br><b class="verse-num inline">4 </b>  They shall build up the ancient ruins;<br>    they shall raise up the former devastations;<br>  they shall repair the ruined cities,<br>    the devastations of many generations.<br>

<b class="verse-num inline">5 </b>  Strangers shall stand and tend your flocks;<br>    foreigners shall be your plowmen and vinedressers;<br><b class="verse-num inline">6 </b>  but you shall be called the priests of the LORD;<br>    they shall speak of you as the ministers of our God;<br>  you shall eat the wealth of the nations,<br>    and in their glory you shall boast.<br><b class="verse-num inline">7 </b>  Instead of your shame there shall be a double portion;<br>    instead of dishonor they shall rejoice in their lot;<br>  therefore in their land they shall possess a double portion;<br>    they shall have everlasting joy.<br>

<b class="verse-num inline">8 </b>  For I the LORD love justice;<br>    I hate robbery and wrong;<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;robbery&lt;/span&gt; with a burnt offering&lt;/i&gt;&lt;/note&gt;'>4</a><br>  I will faithfully give them their recompense,<br>    and I will make an everlasting covenant with them.<br><b class="verse-num inline">9 </b>  Their offspring shall be known among the nations,<br>    and their descendants in the midst of the peoples;<br>  all who see them shall acknowledge them,<br>    that they are an offspring the LORD has blessed.<br>

<b class="verse-num inline">10 </b>  I will greatly rejoice in the LORD;<br>    my soul shall exult in my God,<br>  for he has clothed me with the garments of salvation;<br>    he has covered me with the robe of righteousness,<br>  as a bridegroom decks himself like a priest with a beautiful headdress,<br>    and as a bride adorns herself with her jewels.<br><b class="verse-num inline">11 </b>  For as the earth brings forth its sprouts,<br>    and as a garden causes what is sown in it to sprout up,<br>  so the Lord GOD will cause righteousness and praise<br>    to sprout up before all the nations.<br>
</p><h3>Zion’s Coming Salvation
</h3><p class="block-indent">
<b class="chapter-num">62:1 </b></p>]]>
      </content:encoded>
      <pubDate>Sun, 05 Oct 2025 12:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/67b102fc/8431f76f.mp3" length="27440447" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2274</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Isaiah 61–62:7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23061001-23062007.mp3" title="Isaiah 61–62:7">Listen</a>)
<h3>The Year of the Lord’s Favor
</h3></h2><p class="block-indent">
<b class="chapter-num">61:1 </b>  The Spirit of the Lord GOD is upon me,<br>    because the LORD has anointed me<br>  to bring good news to the poor;<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;afflicted&lt;/i&gt;&lt;/note&gt;'>1</a><br>    he has sent me to bind up the brokenhearted,<br>  to proclaim liberty to the captives,<br>    and the opening of the prison to those who are bound;<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i class="catch-word"&gt;the opening&lt;/i&gt; [of the eyes] &lt;i&gt;to those who are blind&lt;/i&gt;; Septuagint &lt;i&gt;&lt;span class="catch-word"&gt;and&lt;/span&gt; recovery of sight to the blind&lt;/i&gt;&lt;/note&gt;'>2</a><br><b class="verse-num inline">2 </b>  to proclaim the year of the LORD’s favor,<br>    and the day of vengeance of our God;<br>    to comfort all who mourn;<br><b class="verse-num inline">3 </b>  to grant to those who mourn in Zion—<br>    to give them a beautiful headdress instead of ashes,<br>  the oil of gladness instead of mourning,<br>    the garment of praise instead of a faint spirit;<br>  that they may be called oaks of righteousness,<br>    the planting of the LORD, that he may be glorified.<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;that he may&lt;/span&gt; display his beauty&lt;/i&gt;&lt;/note&gt;'>3</a><br><b class="verse-num inline">4 </b>  They shall build up the ancient ruins;<br>    they shall raise up the former devastations;<br>  they shall repair the ruined cities,<br>    the devastations of many generations.<br>

<b class="verse-num inline">5 </b>  Strangers shall stand and tend your flocks;<br>    foreigners shall be your plowmen and vinedressers;<br><b class="verse-num inline">6 </b>  but you shall be called the priests of the LORD;<br>    they shall speak of you as the ministers of our God;<br>  you shall eat the wealth of the nations,<br>    and in their glory you shall boast.<br><b class="verse-num inline">7 </b>  Instead of your shame there shall be a double portion;<br>    instead of dishonor they shall rejoice in their lot;<br>  therefore in their land they shall possess a double portion;<br>    they shall have everlasting joy.<br>

<b class="verse-num inline">8 </b>  For I the LORD love justice;<br>    I hate robbery and wrong;<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;robbery&lt;/span&gt; with a burnt offering&lt;/i&gt;&lt;/note&gt;'>4</a><br>  I will faithfully give them their recompense,<br>    and I will make an everlasting covenant with them.<br><b class="verse-num inline">9 </b>  Their offspring shall be known among the nations,<br>    and their descendants in the midst of the peoples;<br>  all who see them shall acknowledge them,<br>    that they are an offspring the LORD has blessed.<br>

<b class="verse-num inline">10 </b>  I will greatly rejoice in the LORD;<br>    my soul shall exult in my God,<br>  for he has clothed me with the garments of salvation;<br>    he has covered me with the robe of righteousness,<br>  as a bridegroom decks himself like a priest with a beautiful headdress,<br>    and as a bride adorns herself with her jewels.<br><b class="verse-num inline">11 </b>  For as the earth brings forth its sprouts,<br>    and as a garden causes what is sown in it to sprout up,<br>  so the Lord GOD will cause righteousness and praise<br>    to sprout up before all the nations.<br>
</p><h3>Zion’s Coming Salvation
</h3><p class="block-indent">
<b class="chapter-num">62:1 </b></p>]]>
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      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>The Restorer of Streets</title>
      <itunes:title>The Restorer of Streets</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">9aa43a0e-8a1a-4834-aab2-7b8d54540a01</guid>
      <link>https://share.transistor.fm/s/9768f8d3</link>
      <description>
        <![CDATA[

<h2 class="extra_text">Isaiah 58:1–12 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23058001-23058012.mp3" title="Isaiah 58:1–12">Listen</a>)
<h3>True and False Fasting
</h3></h2><p class="block-indent">
<b class="chapter-num">58:1 </b>  “Cry aloud; do not hold back;<br>    lift up your voice like a trumpet;<br>  declare to my people their transgression,<br>    to the house of Jacob their sins.<br><b class="verse-num inline">2 </b>  Yet they seek me daily<br>    and delight to know my ways,<br>  as if they were a nation that did righteousness<br>    and did not forsake the judgment of their God;<br>  they ask of me righteous judgments;<br>    they delight to draw near to God.<br><b class="verse-num inline">3 </b>  ‘Why have we fasted, and you see it not?<br>    Why have we humbled ourselves, and you take no knowledge of it?’<br>  Behold, in the day of your fast you seek your own pleasure,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;pursue your own business&lt;/i&gt;&lt;/note&gt;'>1</a><br>    and oppress all your workers.<br><b class="verse-num inline">4 </b>  Behold, you fast only to quarrel and to fight<br>    and to hit with a wicked fist.<br>  Fasting like yours this day<br>    will not make your voice to be heard on high.<br><b class="verse-num inline">5 </b>  Is such the fast that I choose,<br>    a day for a person to humble himself?<br>  Is it to bow down his head like a reed,<br>    and to spread sackcloth and ashes under him?<br>  Will you call this a fast,<br>    and a day acceptable to the LORD?<br>

<b class="verse-num inline">6 </b>  “Is not this the fast that I choose:<br>    to loose the bonds of wickedness,<br>    to undo the straps of the yoke,<br>  to let the oppressed<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;bruised&lt;/i&gt;&lt;/note&gt;'>2</a> go free,<br>    and to break every yoke?<br><b class="verse-num inline">7 </b>  Is it not to share your bread with the hungry<br>    and bring the homeless poor into your house;<br>  when you see the naked, to cover him,<br>    and not to hide yourself from your own flesh?<br><b class="verse-num inline">8 </b>  Then shall your light break forth like the dawn,<br>    and your healing shall spring up speedily;<br>  your righteousness shall go before you;<br>    the glory of the LORD shall be your rear guard.<br><b class="verse-num inline">9 </b>  Then you shall call, and the LORD will answer;<br>    you shall cry, and he will say, ‘Here I am.’<br>  If you take away the yoke from your midst,<br>    the pointing of the finger, and speaking wickedness,<br><b class="verse-num inline">10 </b>  if you pour yourself out for the hungry<br>    and satisfy the desire of the afflicted,<br>  then shall your light rise in the darkness<br>    and your gloom be as the noonday.<br><b class="verse-num inline">11 </b>  And the LORD will guide you continually<br>    and satisfy your desire in scorched places<br>    and make your bones strong;<br>  and you shall be like a watered garden,<br>    like a spring of water,<br>    whose waters do not fail.<br><b class="verse-num inline">12 </b>  And your ancient ruins shall be rebuilt;<br>    you shall raise up the foundations of many generations;<br>  you shall be called the repairer of the breach,<br>    the restorer of streets to dwell in.<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 58:3 Or <i>pursue your own business</i>
<br>
<a href="#fb2-1">[2]</a> 58:6</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Isaiah 58:1–12 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23058001-23058012.mp3" title="Isaiah 58:1–12">Listen</a>)
<h3>True and False Fasting
</h3></h2><p class="block-indent">
<b class="chapter-num">58:1 </b>  “Cry aloud; do not hold back;<br>    lift up your voice like a trumpet;<br>  declare to my people their transgression,<br>    to the house of Jacob their sins.<br><b class="verse-num inline">2 </b>  Yet they seek me daily<br>    and delight to know my ways,<br>  as if they were a nation that did righteousness<br>    and did not forsake the judgment of their God;<br>  they ask of me righteous judgments;<br>    they delight to draw near to God.<br><b class="verse-num inline">3 </b>  ‘Why have we fasted, and you see it not?<br>    Why have we humbled ourselves, and you take no knowledge of it?’<br>  Behold, in the day of your fast you seek your own pleasure,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;pursue your own business&lt;/i&gt;&lt;/note&gt;'>1</a><br>    and oppress all your workers.<br><b class="verse-num inline">4 </b>  Behold, you fast only to quarrel and to fight<br>    and to hit with a wicked fist.<br>  Fasting like yours this day<br>    will not make your voice to be heard on high.<br><b class="verse-num inline">5 </b>  Is such the fast that I choose,<br>    a day for a person to humble himself?<br>  Is it to bow down his head like a reed,<br>    and to spread sackcloth and ashes under him?<br>  Will you call this a fast,<br>    and a day acceptable to the LORD?<br>

<b class="verse-num inline">6 </b>  “Is not this the fast that I choose:<br>    to loose the bonds of wickedness,<br>    to undo the straps of the yoke,<br>  to let the oppressed<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;bruised&lt;/i&gt;&lt;/note&gt;'>2</a> go free,<br>    and to break every yoke?<br><b class="verse-num inline">7 </b>  Is it not to share your bread with the hungry<br>    and bring the homeless poor into your house;<br>  when you see the naked, to cover him,<br>    and not to hide yourself from your own flesh?<br><b class="verse-num inline">8 </b>  Then shall your light break forth like the dawn,<br>    and your healing shall spring up speedily;<br>  your righteousness shall go before you;<br>    the glory of the LORD shall be your rear guard.<br><b class="verse-num inline">9 </b>  Then you shall call, and the LORD will answer;<br>    you shall cry, and he will say, ‘Here I am.’<br>  If you take away the yoke from your midst,<br>    the pointing of the finger, and speaking wickedness,<br><b class="verse-num inline">10 </b>  if you pour yourself out for the hungry<br>    and satisfy the desire of the afflicted,<br>  then shall your light rise in the darkness<br>    and your gloom be as the noonday.<br><b class="verse-num inline">11 </b>  And the LORD will guide you continually<br>    and satisfy your desire in scorched places<br>    and make your bones strong;<br>  and you shall be like a watered garden,<br>    like a spring of water,<br>    whose waters do not fail.<br><b class="verse-num inline">12 </b>  And your ancient ruins shall be rebuilt;<br>    you shall raise up the foundations of many generations;<br>  you shall be called the repairer of the breach,<br>    the restorer of streets to dwell in.<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 58:3 Or <i>pursue your own business</i>
<br>
<a href="#fb2-1">[2]</a> 58:6</p>]]>
      </content:encoded>
      <pubDate>Sun, 28 Sep 2025 21:50:16 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/9768f8d3/314c59ad.mp3" length="24161118" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2002</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Isaiah 58:1–12 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23058001-23058012.mp3" title="Isaiah 58:1–12">Listen</a>)
<h3>True and False Fasting
</h3></h2><p class="block-indent">
<b class="chapter-num">58:1 </b>  “Cry aloud; do not hold back;<br>    lift up your voice like a trumpet;<br>  declare to my people their transgression,<br>    to the house of Jacob their sins.<br><b class="verse-num inline">2 </b>  Yet they seek me daily<br>    and delight to know my ways,<br>  as if they were a nation that did righteousness<br>    and did not forsake the judgment of their God;<br>  they ask of me righteous judgments;<br>    they delight to draw near to God.<br><b class="verse-num inline">3 </b>  ‘Why have we fasted, and you see it not?<br>    Why have we humbled ourselves, and you take no knowledge of it?’<br>  Behold, in the day of your fast you seek your own pleasure,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;pursue your own business&lt;/i&gt;&lt;/note&gt;'>1</a><br>    and oppress all your workers.<br><b class="verse-num inline">4 </b>  Behold, you fast only to quarrel and to fight<br>    and to hit with a wicked fist.<br>  Fasting like yours this day<br>    will not make your voice to be heard on high.<br><b class="verse-num inline">5 </b>  Is such the fast that I choose,<br>    a day for a person to humble himself?<br>  Is it to bow down his head like a reed,<br>    and to spread sackcloth and ashes under him?<br>  Will you call this a fast,<br>    and a day acceptable to the LORD?<br>

<b class="verse-num inline">6 </b>  “Is not this the fast that I choose:<br>    to loose the bonds of wickedness,<br>    to undo the straps of the yoke,<br>  to let the oppressed<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;bruised&lt;/i&gt;&lt;/note&gt;'>2</a> go free,<br>    and to break every yoke?<br><b class="verse-num inline">7 </b>  Is it not to share your bread with the hungry<br>    and bring the homeless poor into your house;<br>  when you see the naked, to cover him,<br>    and not to hide yourself from your own flesh?<br><b class="verse-num inline">8 </b>  Then shall your light break forth like the dawn,<br>    and your healing shall spring up speedily;<br>  your righteousness shall go before you;<br>    the glory of the LORD shall be your rear guard.<br><b class="verse-num inline">9 </b>  Then you shall call, and the LORD will answer;<br>    you shall cry, and he will say, ‘Here I am.’<br>  If you take away the yoke from your midst,<br>    the pointing of the finger, and speaking wickedness,<br><b class="verse-num inline">10 </b>  if you pour yourself out for the hungry<br>    and satisfy the desire of the afflicted,<br>  then shall your light rise in the darkness<br>    and your gloom be as the noonday.<br><b class="verse-num inline">11 </b>  And the LORD will guide you continually<br>    and satisfy your desire in scorched places<br>    and make your bones strong;<br>  and you shall be like a watered garden,<br>    like a spring of water,<br>    whose waters do not fail.<br><b class="verse-num inline">12 </b>  And your ancient ruins shall be rebuilt;<br>    you shall raise up the foundations of many generations;<br>  you shall be called the repairer of the breach,<br>    the restorer of streets to dwell in.<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 58:3 Or <i>pursue your own business</i>
<br>
<a href="#fb2-1">[2]</a> 58:6</p>]]>
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    </item>
    <item>
      <title>"Come! Buy! Eat! Enjoy!" (Afternoon)</title>
      <itunes:title>"Come! Buy! Eat! Enjoy!" (Afternoon)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/7ffb8ca8</link>
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        <![CDATA[

<h2 class="extra_text">Isaiah 55 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23055001-23055013.mp3" title="Isaiah 55">Listen</a>)
<h3>The Compassion of the Lord
</h3></h2><p class="block-indent">
<b class="chapter-num">55:1 </b>  “Come, everyone who thirsts,<br>    come to the waters;<br>  and he who has no money,<br>    come, buy and eat!<br>  Come, buy wine and milk<br>    without money and without price.<br><b class="verse-num inline">2 </b>  Why do you spend your money for that which is not bread,<br>    and your labor for that which does not satisfy?<br>  Listen diligently to me, and eat what is good,<br>    and delight yourselves in rich food.<br><b class="verse-num inline">3 </b>  Incline your ear, and come to me;<br>    hear, that your soul may live;<br>  and I will make with you an everlasting covenant,<br>    my steadfast, sure love for David.<br><b class="verse-num inline">4 </b>  Behold, I made him a witness to the peoples,<br>    a leader and commander for the peoples.<br><b class="verse-num inline">5 </b>  Behold, you shall call a nation that you do not know,<br>    and a nation that did not know you shall run to you,<br>  because of the LORD your God, and of the Holy One of Israel,<br>    for he has glorified you.<br>

<b class="verse-num inline">6 </b>  “Seek the LORD while he may be found;<br>    call upon him while he is near;<br><b class="verse-num inline">7 </b>  let the wicked forsake his way,<br>    and the unrighteous man his thoughts;<br>  let him return to the LORD, that he may have compassion on him,<br>    and to our God, for he will abundantly pardon.<br><b class="verse-num inline">8 </b>  For my thoughts are not your thoughts,<br>    neither are your ways my ways, declares the LORD.<br><b class="verse-num inline">9 </b>  For as the heavens are higher than the earth,<br>    so are my ways higher than your ways<br>    and my thoughts than your thoughts.<br>

<b class="verse-num inline">10 </b>  “For as the rain and the snow come down from heaven<br>    and do not return there but water the earth,<br>  making it bring forth and sprout,<br>    giving seed to the sower and bread to the eater,<br><b class="verse-num inline">11 </b>  so shall my word be that goes out from my mouth;<br>    it shall not return to me empty,<br>  but it shall accomplish that which I purpose,<br>    and shall succeed in the thing for which I sent it.<br>

<b class="verse-num inline">12 </b>  “For you shall go out in joy<br>    and be led forth in peace;<br>  the mountains and the hills before you<br>    shall break forth into singing,<br>    and all the trees of the field shall clap their hands.<br><b class="verse-num inline">13 </b>  Instead of the thorn shall come up the cypress;<br>    instead of the brier shall come up the myrtle;<br>  and it shall make a name for the LORD,<br>    an everlasting sign that shall not be cut off.”<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Isaiah 55 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23055001-23055013.mp3" title="Isaiah 55">Listen</a>)
<h3>The Compassion of the Lord
</h3></h2><p class="block-indent">
<b class="chapter-num">55:1 </b>  “Come, everyone who thirsts,<br>    come to the waters;<br>  and he who has no money,<br>    come, buy and eat!<br>  Come, buy wine and milk<br>    without money and without price.<br><b class="verse-num inline">2 </b>  Why do you spend your money for that which is not bread,<br>    and your labor for that which does not satisfy?<br>  Listen diligently to me, and eat what is good,<br>    and delight yourselves in rich food.<br><b class="verse-num inline">3 </b>  Incline your ear, and come to me;<br>    hear, that your soul may live;<br>  and I will make with you an everlasting covenant,<br>    my steadfast, sure love for David.<br><b class="verse-num inline">4 </b>  Behold, I made him a witness to the peoples,<br>    a leader and commander for the peoples.<br><b class="verse-num inline">5 </b>  Behold, you shall call a nation that you do not know,<br>    and a nation that did not know you shall run to you,<br>  because of the LORD your God, and of the Holy One of Israel,<br>    for he has glorified you.<br>

<b class="verse-num inline">6 </b>  “Seek the LORD while he may be found;<br>    call upon him while he is near;<br><b class="verse-num inline">7 </b>  let the wicked forsake his way,<br>    and the unrighteous man his thoughts;<br>  let him return to the LORD, that he may have compassion on him,<br>    and to our God, for he will abundantly pardon.<br><b class="verse-num inline">8 </b>  For my thoughts are not your thoughts,<br>    neither are your ways my ways, declares the LORD.<br><b class="verse-num inline">9 </b>  For as the heavens are higher than the earth,<br>    so are my ways higher than your ways<br>    and my thoughts than your thoughts.<br>

<b class="verse-num inline">10 </b>  “For as the rain and the snow come down from heaven<br>    and do not return there but water the earth,<br>  making it bring forth and sprout,<br>    giving seed to the sower and bread to the eater,<br><b class="verse-num inline">11 </b>  so shall my word be that goes out from my mouth;<br>    it shall not return to me empty,<br>  but it shall accomplish that which I purpose,<br>    and shall succeed in the thing for which I sent it.<br>

<b class="verse-num inline">12 </b>  “For you shall go out in joy<br>    and be led forth in peace;<br>  the mountains and the hills before you<br>    shall break forth into singing,<br>    and all the trees of the field shall clap their hands.<br><b class="verse-num inline">13 </b>  Instead of the thorn shall come up the cypress;<br>    instead of the brier shall come up the myrtle;<br>  and it shall make a name for the LORD,<br>    an everlasting sign that shall not be cut off.”<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 21 Sep 2025 17:00:00 -0500</pubDate>
      <author>Cole Ragsdale</author>
      <enclosure url="https://media.transistor.fm/7ffb8ca8/6f0eea81.mp3" length="24974914" type="audio/mpeg"/>
      <itunes:author>Cole Ragsdale</itunes:author>
      <itunes:duration>2070</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Isaiah 55 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23055001-23055013.mp3" title="Isaiah 55">Listen</a>)
<h3>The Compassion of the Lord
</h3></h2><p class="block-indent">
<b class="chapter-num">55:1 </b>  “Come, everyone who thirsts,<br>    come to the waters;<br>  and he who has no money,<br>    come, buy and eat!<br>  Come, buy wine and milk<br>    without money and without price.<br><b class="verse-num inline">2 </b>  Why do you spend your money for that which is not bread,<br>    and your labor for that which does not satisfy?<br>  Listen diligently to me, and eat what is good,<br>    and delight yourselves in rich food.<br><b class="verse-num inline">3 </b>  Incline your ear, and come to me;<br>    hear, that your soul may live;<br>  and I will make with you an everlasting covenant,<br>    my steadfast, sure love for David.<br><b class="verse-num inline">4 </b>  Behold, I made him a witness to the peoples,<br>    a leader and commander for the peoples.<br><b class="verse-num inline">5 </b>  Behold, you shall call a nation that you do not know,<br>    and a nation that did not know you shall run to you,<br>  because of the LORD your God, and of the Holy One of Israel,<br>    for he has glorified you.<br>

<b class="verse-num inline">6 </b>  “Seek the LORD while he may be found;<br>    call upon him while he is near;<br><b class="verse-num inline">7 </b>  let the wicked forsake his way,<br>    and the unrighteous man his thoughts;<br>  let him return to the LORD, that he may have compassion on him,<br>    and to our God, for he will abundantly pardon.<br><b class="verse-num inline">8 </b>  For my thoughts are not your thoughts,<br>    neither are your ways my ways, declares the LORD.<br><b class="verse-num inline">9 </b>  For as the heavens are higher than the earth,<br>    so are my ways higher than your ways<br>    and my thoughts than your thoughts.<br>

<b class="verse-num inline">10 </b>  “For as the rain and the snow come down from heaven<br>    and do not return there but water the earth,<br>  making it bring forth and sprout,<br>    giving seed to the sower and bread to the eater,<br><b class="verse-num inline">11 </b>  so shall my word be that goes out from my mouth;<br>    it shall not return to me empty,<br>  but it shall accomplish that which I purpose,<br>    and shall succeed in the thing for which I sent it.<br>

<b class="verse-num inline">12 </b>  “For you shall go out in joy<br>    and be led forth in peace;<br>  the mountains and the hills before you<br>    shall break forth into singing,<br>    and all the trees of the field shall clap their hands.<br><b class="verse-num inline">13 </b>  Instead of the thorn shall come up the cypress;<br>    instead of the brier shall come up the myrtle;<br>  and it shall make a name for the LORD,<br>    an everlasting sign that shall not be cut off.”<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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    <item>
      <title>"Come! Buy! Eat! Enjoy!" (Morning)</title>
      <itunes:title>"Come! Buy! Eat! Enjoy!" (Morning)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[

<h2 class="extra_text">Isaiah 55 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23055001-23055013.mp3" title="Isaiah 55">Listen</a>)
<h3>The Compassion of the Lord
</h3></h2><p class="block-indent">
<b class="chapter-num">55:1 </b>  “Come, everyone who thirsts,<br>    come to the waters;<br>  and he who has no money,<br>    come, buy and eat!<br>  Come, buy wine and milk<br>    without money and without price.<br><b class="verse-num inline">2 </b>  Why do you spend your money for that which is not bread,<br>    and your labor for that which does not satisfy?<br>  Listen diligently to me, and eat what is good,<br>    and delight yourselves in rich food.<br><b class="verse-num inline">3 </b>  Incline your ear, and come to me;<br>    hear, that your soul may live;<br>  and I will make with you an everlasting covenant,<br>    my steadfast, sure love for David.<br><b class="verse-num inline">4 </b>  Behold, I made him a witness to the peoples,<br>    a leader and commander for the peoples.<br><b class="verse-num inline">5 </b>  Behold, you shall call a nation that you do not know,<br>    and a nation that did not know you shall run to you,<br>  because of the LORD your God, and of the Holy One of Israel,<br>    for he has glorified you.<br>

<b class="verse-num inline">6 </b>  “Seek the LORD while he may be found;<br>    call upon him while he is near;<br><b class="verse-num inline">7 </b>  let the wicked forsake his way,<br>    and the unrighteous man his thoughts;<br>  let him return to the LORD, that he may have compassion on him,<br>    and to our God, for he will abundantly pardon.<br><b class="verse-num inline">8 </b>  For my thoughts are not your thoughts,<br>    neither are your ways my ways, declares the LORD.<br><b class="verse-num inline">9 </b>  For as the heavens are higher than the earth,<br>    so are my ways higher than your ways<br>    and my thoughts than your thoughts.<br>

<b class="verse-num inline">10 </b>  “For as the rain and the snow come down from heaven<br>    and do not return there but water the earth,<br>  making it bring forth and sprout,<br>    giving seed to the sower and bread to the eater,<br><b class="verse-num inline">11 </b>  so shall my word be that goes out from my mouth;<br>    it shall not return to me empty,<br>  but it shall accomplish that which I purpose,<br>    and shall succeed in the thing for which I sent it.<br>

<b class="verse-num inline">12 </b>  “For you shall go out in joy<br>    and be led forth in peace;<br>  the mountains and the hills before you<br>    shall break forth into singing,<br>    and all the trees of the field shall clap their hands.<br><b class="verse-num inline">13 </b>  Instead of the thorn shall come up the cypress;<br>    instead of the brier shall come up the myrtle;<br>  and it shall make a name for the LORD,<br>    an everlasting sign that shall not be cut off.”<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Isaiah 55 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23055001-23055013.mp3" title="Isaiah 55">Listen</a>)
<h3>The Compassion of the Lord
</h3></h2><p class="block-indent">
<b class="chapter-num">55:1 </b>  “Come, everyone who thirsts,<br>    come to the waters;<br>  and he who has no money,<br>    come, buy and eat!<br>  Come, buy wine and milk<br>    without money and without price.<br><b class="verse-num inline">2 </b>  Why do you spend your money for that which is not bread,<br>    and your labor for that which does not satisfy?<br>  Listen diligently to me, and eat what is good,<br>    and delight yourselves in rich food.<br><b class="verse-num inline">3 </b>  Incline your ear, and come to me;<br>    hear, that your soul may live;<br>  and I will make with you an everlasting covenant,<br>    my steadfast, sure love for David.<br><b class="verse-num inline">4 </b>  Behold, I made him a witness to the peoples,<br>    a leader and commander for the peoples.<br><b class="verse-num inline">5 </b>  Behold, you shall call a nation that you do not know,<br>    and a nation that did not know you shall run to you,<br>  because of the LORD your God, and of the Holy One of Israel,<br>    for he has glorified you.<br>

<b class="verse-num inline">6 </b>  “Seek the LORD while he may be found;<br>    call upon him while he is near;<br><b class="verse-num inline">7 </b>  let the wicked forsake his way,<br>    and the unrighteous man his thoughts;<br>  let him return to the LORD, that he may have compassion on him,<br>    and to our God, for he will abundantly pardon.<br><b class="verse-num inline">8 </b>  For my thoughts are not your thoughts,<br>    neither are your ways my ways, declares the LORD.<br><b class="verse-num inline">9 </b>  For as the heavens are higher than the earth,<br>    so are my ways higher than your ways<br>    and my thoughts than your thoughts.<br>

<b class="verse-num inline">10 </b>  “For as the rain and the snow come down from heaven<br>    and do not return there but water the earth,<br>  making it bring forth and sprout,<br>    giving seed to the sower and bread to the eater,<br><b class="verse-num inline">11 </b>  so shall my word be that goes out from my mouth;<br>    it shall not return to me empty,<br>  but it shall accomplish that which I purpose,<br>    and shall succeed in the thing for which I sent it.<br>

<b class="verse-num inline">12 </b>  “For you shall go out in joy<br>    and be led forth in peace;<br>  the mountains and the hills before you<br>    shall break forth into singing,<br>    and all the trees of the field shall clap their hands.<br><b class="verse-num inline">13 </b>  Instead of the thorn shall come up the cypress;<br>    instead of the brier shall come up the myrtle;<br>  and it shall make a name for the LORD,<br>    an everlasting sign that shall not be cut off.”<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <pubDate>Sun, 21 Sep 2025 12:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
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        <![CDATA[

<h2 class="extra_text">Isaiah 55 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23055001-23055013.mp3" title="Isaiah 55">Listen</a>)
<h3>The Compassion of the Lord
</h3></h2><p class="block-indent">
<b class="chapter-num">55:1 </b>  “Come, everyone who thirsts,<br>    come to the waters;<br>  and he who has no money,<br>    come, buy and eat!<br>  Come, buy wine and milk<br>    without money and without price.<br><b class="verse-num inline">2 </b>  Why do you spend your money for that which is not bread,<br>    and your labor for that which does not satisfy?<br>  Listen diligently to me, and eat what is good,<br>    and delight yourselves in rich food.<br><b class="verse-num inline">3 </b>  Incline your ear, and come to me;<br>    hear, that your soul may live;<br>  and I will make with you an everlasting covenant,<br>    my steadfast, sure love for David.<br><b class="verse-num inline">4 </b>  Behold, I made him a witness to the peoples,<br>    a leader and commander for the peoples.<br><b class="verse-num inline">5 </b>  Behold, you shall call a nation that you do not know,<br>    and a nation that did not know you shall run to you,<br>  because of the LORD your God, and of the Holy One of Israel,<br>    for he has glorified you.<br>

<b class="verse-num inline">6 </b>  “Seek the LORD while he may be found;<br>    call upon him while he is near;<br><b class="verse-num inline">7 </b>  let the wicked forsake his way,<br>    and the unrighteous man his thoughts;<br>  let him return to the LORD, that he may have compassion on him,<br>    and to our God, for he will abundantly pardon.<br><b class="verse-num inline">8 </b>  For my thoughts are not your thoughts,<br>    neither are your ways my ways, declares the LORD.<br><b class="verse-num inline">9 </b>  For as the heavens are higher than the earth,<br>    so are my ways higher than your ways<br>    and my thoughts than your thoughts.<br>

<b class="verse-num inline">10 </b>  “For as the rain and the snow come down from heaven<br>    and do not return there but water the earth,<br>  making it bring forth and sprout,<br>    giving seed to the sower and bread to the eater,<br><b class="verse-num inline">11 </b>  so shall my word be that goes out from my mouth;<br>    it shall not return to me empty,<br>  but it shall accomplish that which I purpose,<br>    and shall succeed in the thing for which I sent it.<br>

<b class="verse-num inline">12 </b>  “For you shall go out in joy<br>    and be led forth in peace;<br>  the mountains and the hills before you<br>    shall break forth into singing,<br>    and all the trees of the field shall clap their hands.<br><b class="verse-num inline">13 </b>  Instead of the thorn shall come up the cypress;<br>    instead of the brier shall come up the myrtle;<br>  and it shall make a name for the LORD,<br>    an everlasting sign that shall not be cut off.”<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>"Sing, O Barren One!"</title>
      <itunes:title>"Sing, O Barren One!"</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">67f55b1b-a386-43a1-8a79-c73ad2cc51e4</guid>
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        <![CDATA[

<h2 class="extra_text">Psalm 23:5–6 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19023005-19023006.mp3" title="Psalm 23:5–6">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">5 </b>  You prepare a table before me<br>    in the presence of my enemies;<br>  you anoint my head with oil;<br>    my cup overflows.<br><b class="verse-num inline">6 </b>  Surely<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Only&lt;/i&gt;&lt;/note&gt;'>1</a> goodness and mercy<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;steadfast love&lt;/i&gt;&lt;/note&gt;'>2</a> shall follow me<br>    all the days of my life,<br>  and I shall dwell<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;shall&lt;/span&gt; return to dwell&lt;/i&gt;&lt;/note&gt;'>3</a> in the house of the LORD<br>    forever.<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;for length of days&lt;/i&gt;&lt;/note&gt;'>4</a><br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 23:6 Or <i>Only</i>
<br>
<a href="#fb2-1">[2]</a> 23:6 Or <i>steadfast love</i>
<br>
<a href="#fb3-1">[3]</a> 23:6 Or <i>shall return to dwell</i>
<br>
<a href="#fb4-1">[4]</a> 23:6 Hebrew <i>for length of days</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Luke 14:15–24 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42014015-42014024.mp3" title="Luke 14:15–24">Listen</a>)
</h2><p><b class="verse-num">15 </b>When one of those who reclined at table with him heard these things, he said to him, “Blessed is everyone who will eat bread in the kingdom of God!” <b class="verse-num">16 </b>But he said to him, “A man once gave a great banquet and invited many. <b class="verse-num woc">17 </b>And at the time for the banquet he sent his servant<a class="fn" href="#f1-2" title='&lt;note class="translation" sub-class="bondservant"&gt;Or &lt;i&gt;bondservant&lt;/i&gt;; also verses 21 (twice), 22, 23&lt;/note&gt;'>1</a> to say to those who had been invited, ‘Come, for everything is now ready.’ <b class="verse-num woc">18 </b>But they all alike began to make excuses. The first said to him, ‘I have bought a field, and I must go out and see it. Please have me excused.’ <b class="verse-num woc">19 </b>And another said, ‘I have bought five yoke of oxen, and I go to examine them. Please have me excused.’ <b class="verse-num woc">20 </b>And another said, ‘I have married a wife, and therefore I cannot come.’ <b class="verse-num woc">21 </b>So the servant came and reported these things to his master. Then the master of the house became angry and said to his servant, ‘Go out quickly to the streets and lanes of the city, and bring in the poor and crippled and blind and lame.’ <b class="verse-num woc">22 </b>And the servant said, ‘Sir, what you commanded has been done, and still there is room.’ <b class="verse-num woc">23 </b>And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled. <b class="verse-num woc">24 </b>For I tell you,<a class="fn" href="#f2-2" title='&lt;note class="explanation" sub-class="plurality"&gt;The Greek word for &lt;i class="catch-word"&gt;you&lt;/i&gt; here is plural&lt;/note&gt;'>2</a> none of those men who were invited shall taste my banquet.’”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 14:17 Or <i>bondservant</i>; also verses 21 (twice), 22, 23
<br>
<a href="#fb2-2">[2]</a> 14:24 The Greek word for <i class="catch-word">you</i> here is plural
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Luke 10:38–42 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42010038-42010042.mp3" title="Luke 10:38–42">Listen</a>)
<h3>Martha and Mary
</h3></h2><p><b class="verse-num">38 </b>Now as they went on their way, Jesus<a class="fn" href="#f1-3" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;he&lt;/i&gt;&lt;/note&gt;'>1</a> entered a village. And a woman named Martha welcomed him into her house. <b class="verse-num">39 </b>And she had a sister called Mary, who sat at the Lord’s feet and listened to his teaching. <b class="verse-num">40 </b>But Martha was distracted with much serving. And she went up to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.” <b class="verse-num">41 </b>But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things, <b class="verse-num woc">42 </b>but one thing is necessary.<a class="fn" href="#f2-3" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;few things are necessary, or only one&lt;/i&gt;&lt;/note&gt;'>2</a> Mary has chosen the good portion, which will not be taken away from her.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-3">[1]</a> 10:38 Greek <i>he</i>
<br>
<a></a></p>]]>
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      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Psalm 23:5–6 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19023005-19023006.mp3" title="Psalm 23:5–6">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">5 </b>  You prepare a table before me<br>    in the presence of my enemies;<br>  you anoint my head with oil;<br>    my cup overflows.<br><b class="verse-num inline">6 </b>  Surely<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Only&lt;/i&gt;&lt;/note&gt;'>1</a> goodness and mercy<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;steadfast love&lt;/i&gt;&lt;/note&gt;'>2</a> shall follow me<br>    all the days of my life,<br>  and I shall dwell<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;shall&lt;/span&gt; return to dwell&lt;/i&gt;&lt;/note&gt;'>3</a> in the house of the LORD<br>    forever.<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;for length of days&lt;/i&gt;&lt;/note&gt;'>4</a><br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 23:6 Or <i>Only</i>
<br>
<a href="#fb2-1">[2]</a> 23:6 Or <i>steadfast love</i>
<br>
<a href="#fb3-1">[3]</a> 23:6 Or <i>shall return to dwell</i>
<br>
<a href="#fb4-1">[4]</a> 23:6 Hebrew <i>for length of days</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Luke 14:15–24 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42014015-42014024.mp3" title="Luke 14:15–24">Listen</a>)
</h2><p><b class="verse-num">15 </b>When one of those who reclined at table with him heard these things, he said to him, “Blessed is everyone who will eat bread in the kingdom of God!” <b class="verse-num">16 </b>But he said to him, “A man once gave a great banquet and invited many. <b class="verse-num woc">17 </b>And at the time for the banquet he sent his servant<a class="fn" href="#f1-2" title='&lt;note class="translation" sub-class="bondservant"&gt;Or &lt;i&gt;bondservant&lt;/i&gt;; also verses 21 (twice), 22, 23&lt;/note&gt;'>1</a> to say to those who had been invited, ‘Come, for everything is now ready.’ <b class="verse-num woc">18 </b>But they all alike began to make excuses. The first said to him, ‘I have bought a field, and I must go out and see it. Please have me excused.’ <b class="verse-num woc">19 </b>And another said, ‘I have bought five yoke of oxen, and I go to examine them. Please have me excused.’ <b class="verse-num woc">20 </b>And another said, ‘I have married a wife, and therefore I cannot come.’ <b class="verse-num woc">21 </b>So the servant came and reported these things to his master. Then the master of the house became angry and said to his servant, ‘Go out quickly to the streets and lanes of the city, and bring in the poor and crippled and blind and lame.’ <b class="verse-num woc">22 </b>And the servant said, ‘Sir, what you commanded has been done, and still there is room.’ <b class="verse-num woc">23 </b>And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled. <b class="verse-num woc">24 </b>For I tell you,<a class="fn" href="#f2-2" title='&lt;note class="explanation" sub-class="plurality"&gt;The Greek word for &lt;i class="catch-word"&gt;you&lt;/i&gt; here is plural&lt;/note&gt;'>2</a> none of those men who were invited shall taste my banquet.’”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 14:17 Or <i>bondservant</i>; also verses 21 (twice), 22, 23
<br>
<a href="#fb2-2">[2]</a> 14:24 The Greek word for <i class="catch-word">you</i> here is plural
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Luke 10:38–42 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42010038-42010042.mp3" title="Luke 10:38–42">Listen</a>)
<h3>Martha and Mary
</h3></h2><p><b class="verse-num">38 </b>Now as they went on their way, Jesus<a class="fn" href="#f1-3" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;he&lt;/i&gt;&lt;/note&gt;'>1</a> entered a village. And a woman named Martha welcomed him into her house. <b class="verse-num">39 </b>And she had a sister called Mary, who sat at the Lord’s feet and listened to his teaching. <b class="verse-num">40 </b>But Martha was distracted with much serving. And she went up to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.” <b class="verse-num">41 </b>But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things, <b class="verse-num woc">42 </b>but one thing is necessary.<a class="fn" href="#f2-3" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;few things are necessary, or only one&lt;/i&gt;&lt;/note&gt;'>2</a> Mary has chosen the good portion, which will not be taken away from her.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-3">[1]</a> 10:38 Greek <i>he</i>
<br>
<a></a></p>]]>
      </content:encoded>
      <pubDate>Sun, 14 Sep 2025 19:52:48 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2012</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Psalm 23:5–6 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19023005-19023006.mp3" title="Psalm 23:5–6">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">5 </b>  You prepare a table before me<br>    in the presence of my enemies;<br>  you anoint my head with oil;<br>    my cup overflows.<br><b class="verse-num inline">6 </b>  Surely<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Only&lt;/i&gt;&lt;/note&gt;'>1</a> goodness and mercy<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;steadfast love&lt;/i&gt;&lt;/note&gt;'>2</a> shall follow me<br>    all the days of my life,<br>  and I shall dwell<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;shall&lt;/span&gt; return to dwell&lt;/i&gt;&lt;/note&gt;'>3</a> in the house of the LORD<br>    forever.<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;for length of days&lt;/i&gt;&lt;/note&gt;'>4</a><br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 23:6 Or <i>Only</i>
<br>
<a href="#fb2-1">[2]</a> 23:6 Or <i>steadfast love</i>
<br>
<a href="#fb3-1">[3]</a> 23:6 Or <i>shall return to dwell</i>
<br>
<a href="#fb4-1">[4]</a> 23:6 Hebrew <i>for length of days</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Luke 14:15–24 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42014015-42014024.mp3" title="Luke 14:15–24">Listen</a>)
</h2><p><b class="verse-num">15 </b>When one of those who reclined at table with him heard these things, he said to him, “Blessed is everyone who will eat bread in the kingdom of God!” <b class="verse-num">16 </b>But he said to him, “A man once gave a great banquet and invited many. <b class="verse-num woc">17 </b>And at the time for the banquet he sent his servant<a class="fn" href="#f1-2" title='&lt;note class="translation" sub-class="bondservant"&gt;Or &lt;i&gt;bondservant&lt;/i&gt;; also verses 21 (twice), 22, 23&lt;/note&gt;'>1</a> to say to those who had been invited, ‘Come, for everything is now ready.’ <b class="verse-num woc">18 </b>But they all alike began to make excuses. The first said to him, ‘I have bought a field, and I must go out and see it. Please have me excused.’ <b class="verse-num woc">19 </b>And another said, ‘I have bought five yoke of oxen, and I go to examine them. Please have me excused.’ <b class="verse-num woc">20 </b>And another said, ‘I have married a wife, and therefore I cannot come.’ <b class="verse-num woc">21 </b>So the servant came and reported these things to his master. Then the master of the house became angry and said to his servant, ‘Go out quickly to the streets and lanes of the city, and bring in the poor and crippled and blind and lame.’ <b class="verse-num woc">22 </b>And the servant said, ‘Sir, what you commanded has been done, and still there is room.’ <b class="verse-num woc">23 </b>And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled. <b class="verse-num woc">24 </b>For I tell you,<a class="fn" href="#f2-2" title='&lt;note class="explanation" sub-class="plurality"&gt;The Greek word for &lt;i class="catch-word"&gt;you&lt;/i&gt; here is plural&lt;/note&gt;'>2</a> none of those men who were invited shall taste my banquet.’”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 14:17 Or <i>bondservant</i>; also verses 21 (twice), 22, 23
<br>
<a href="#fb2-2">[2]</a> 14:24 The Greek word for <i class="catch-word">you</i> here is plural
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Luke 10:38–42 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42010038-42010042.mp3" title="Luke 10:38–42">Listen</a>)
<h3>Martha and Mary
</h3></h2><p><b class="verse-num">38 </b>Now as they went on their way, Jesus<a class="fn" href="#f1-3" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;he&lt;/i&gt;&lt;/note&gt;'>1</a> entered a village. And a woman named Martha welcomed him into her house. <b class="verse-num">39 </b>And she had a sister called Mary, who sat at the Lord’s feet and listened to his teaching. <b class="verse-num">40 </b>But Martha was distracted with much serving. And she went up to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.” <b class="verse-num">41 </b>But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things, <b class="verse-num woc">42 </b>but one thing is necessary.<a class="fn" href="#f2-3" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;few things are necessary, or only one&lt;/i&gt;&lt;/note&gt;'>2</a> Mary has chosen the good portion, which will not be taken away from her.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-3">[1]</a> 10:38 Greek <i>he</i>
<br>
<a></a></p>]]>
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      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>Gospel Hospitality</title>
      <itunes:title>Gospel Hospitality</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/fea767b9</link>
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        <![CDATA[<p>Psalm 23:5–6 (<a href="https://audio.esv.org/david-cochran-heath/mq/19023005-19023006.mp3">Listen</a>)</p><p> <strong>5 </strong>  You prepare a table before me<br>    in the presence of my enemies;<br>  you anoint my head with oil;<br>    my cup overflows.<br><strong>6 </strong>  Surely<a href="#f1-1">1</a> goodness and mercy<a href="#f2-1">2</a> shall follow me<br>    all the days of my life,<br>  and I shall dwell<a href="#f3-1">3</a> in the house of the LORD<br>    forever.<a href="#f4-1">4</a></p><p><br></p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 23:6 Or <em>Only</em> <br> <a href="#fb2-1">[2]</a> 23:6 Or <em>steadfast love</em> <br> <a href="#fb3-1">[3]</a> 23:6 Or <em>shall return to dwell</em> <br> <a href="#fb4-1">[4]</a> 23:6 Hebrew <em>for length of days</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p><p>Luke 14:15–24 (<a href="https://audio.esv.org/david-cochran-heath/mq/42014015-42014024.mp3">Listen</a>)</p><p><strong>15 </strong>When one of those who reclined at table with him heard these things, he said to him, “Blessed is everyone who will eat bread in the kingdom of God!” <strong>16 </strong>But he said to him, “A man once gave a great banquet and invited many. <strong>17 </strong>And at the time for the banquet he sent his servant<a href="#f1-2">1</a> to say to those who had been invited, ‘Come, for everything is now ready.’ <strong>18 </strong>But they all alike began to make excuses. The first said to him, ‘I have bought a field, and I must go out and see it. Please have me excused.’ <strong>19 </strong>And another said, ‘I have bought five yoke of oxen, and I go to examine them. Please have me excused.’ <strong>20 </strong>And another said, ‘I have married a wife, and therefore I cannot come.’ <strong>21 </strong>So the servant came and reported these things to his master. Then the master of the house became angry and said to his servant, ‘Go out quickly to the streets and lanes of the city, and bring in the poor and crippled and blind and lame.’ <strong>22 </strong>And the servant said, ‘Sir, what you commanded has been done, and still there is room.’ <strong>23 </strong>And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled. <strong>24 </strong>For I tell you,<a href="#f2-2">2</a> none of those men who were invited shall taste my banquet.’”</p><p>Footnotes</p><p><a href="#fb1-2">[1]</a> 14:17 Or <em>bondservant</em>; also verses 21 (twice), 22, 23 <br> <a href="#fb2-2">[2]</a> 14:24 The Greek word for <em>you</em> here is plural </p><p>(<a href="http://www.esv.org">ESV</a>)</p><p>Luke 10:38–42 (<a href="https://audio.esv.org/david-cochran-heath/mq/42010038-42010042.mp3">Listen</a>)</p><p>Martha and Mary</p><p><strong>38 </strong>Now as they went on their way, Jesus<a href="#f1-3">1</a> entered a village. And a woman named Martha welcomed him into her house. <strong>39 </strong>And she had a sister called Mary, who sat at the Lord’s feet and listened to his teaching. <strong>40 </strong>But Martha was distracted with much serving. And she went up to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.” <strong>41 </strong>But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things, <strong>42 </strong>but one thing is necessary.<a href="#f2-3">2</a> Mary has chosen the good portion, which will not be taken away from her.”</p><p>Footnotes</p><p><a href="#fb1-3">[1]</a> 10:38 Greek <em>he</em> <br> <a href="#fb2-3">[2]</a> 10:42 Some manuscripts <em>few things are necessary, or only one</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p><p>Romans 15:7 (<a href="https://audio.esv.org/david-cochran-heath/mq/45015007-45015007.mp3">Listen</a>)</p><p><strong>7 </strong>Therefore welcome one another as Christ has welcomed you, for the glory of God.</p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>Psalm 23:5–6 (<a href="https://audio.esv.org/david-cochran-heath/mq/19023005-19023006.mp3">Listen</a>)</p><p> <strong>5 </strong>  You prepare a table before me<br>    in the presence of my enemies;<br>  you anoint my head with oil;<br>    my cup overflows.<br><strong>6 </strong>  Surely<a href="#f1-1">1</a> goodness and mercy<a href="#f2-1">2</a> shall follow me<br>    all the days of my life,<br>  and I shall dwell<a href="#f3-1">3</a> in the house of the LORD<br>    forever.<a href="#f4-1">4</a></p><p><br></p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 23:6 Or <em>Only</em> <br> <a href="#fb2-1">[2]</a> 23:6 Or <em>steadfast love</em> <br> <a href="#fb3-1">[3]</a> 23:6 Or <em>shall return to dwell</em> <br> <a href="#fb4-1">[4]</a> 23:6 Hebrew <em>for length of days</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p><p>Luke 14:15–24 (<a href="https://audio.esv.org/david-cochran-heath/mq/42014015-42014024.mp3">Listen</a>)</p><p><strong>15 </strong>When one of those who reclined at table with him heard these things, he said to him, “Blessed is everyone who will eat bread in the kingdom of God!” <strong>16 </strong>But he said to him, “A man once gave a great banquet and invited many. <strong>17 </strong>And at the time for the banquet he sent his servant<a href="#f1-2">1</a> to say to those who had been invited, ‘Come, for everything is now ready.’ <strong>18 </strong>But they all alike began to make excuses. The first said to him, ‘I have bought a field, and I must go out and see it. Please have me excused.’ <strong>19 </strong>And another said, ‘I have bought five yoke of oxen, and I go to examine them. Please have me excused.’ <strong>20 </strong>And another said, ‘I have married a wife, and therefore I cannot come.’ <strong>21 </strong>So the servant came and reported these things to his master. Then the master of the house became angry and said to his servant, ‘Go out quickly to the streets and lanes of the city, and bring in the poor and crippled and blind and lame.’ <strong>22 </strong>And the servant said, ‘Sir, what you commanded has been done, and still there is room.’ <strong>23 </strong>And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled. <strong>24 </strong>For I tell you,<a href="#f2-2">2</a> none of those men who were invited shall taste my banquet.’”</p><p>Footnotes</p><p><a href="#fb1-2">[1]</a> 14:17 Or <em>bondservant</em>; also verses 21 (twice), 22, 23 <br> <a href="#fb2-2">[2]</a> 14:24 The Greek word for <em>you</em> here is plural </p><p>(<a href="http://www.esv.org">ESV</a>)</p><p>Luke 10:38–42 (<a href="https://audio.esv.org/david-cochran-heath/mq/42010038-42010042.mp3">Listen</a>)</p><p>Martha and Mary</p><p><strong>38 </strong>Now as they went on their way, Jesus<a href="#f1-3">1</a> entered a village. And a woman named Martha welcomed him into her house. <strong>39 </strong>And she had a sister called Mary, who sat at the Lord’s feet and listened to his teaching. <strong>40 </strong>But Martha was distracted with much serving. And she went up to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.” <strong>41 </strong>But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things, <strong>42 </strong>but one thing is necessary.<a href="#f2-3">2</a> Mary has chosen the good portion, which will not be taken away from her.”</p><p>Footnotes</p><p><a href="#fb1-3">[1]</a> 10:38 Greek <em>he</em> <br> <a href="#fb2-3">[2]</a> 10:42 Some manuscripts <em>few things are necessary, or only one</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p><p>Romans 15:7 (<a href="https://audio.esv.org/david-cochran-heath/mq/45015007-45015007.mp3">Listen</a>)</p><p><strong>7 </strong>Therefore welcome one another as Christ has welcomed you, for the glory of God.</p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 07 Sep 2025 15:53:50 -0500</pubDate>
      <author>Matt Francisco</author>
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      <itunes:author>Matt Francisco</itunes:author>
      <itunes:duration>2270</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>Psalm 23:5–6 (<a href="https://audio.esv.org/david-cochran-heath/mq/19023005-19023006.mp3">Listen</a>)</p><p> <strong>5 </strong>  You prepare a table before me<br>    in the presence of my enemies;<br>  you anoint my head with oil;<br>    my cup overflows.<br><strong>6 </strong>  Surely<a href="#f1-1">1</a> goodness and mercy<a href="#f2-1">2</a> shall follow me<br>    all the days of my life,<br>  and I shall dwell<a href="#f3-1">3</a> in the house of the LORD<br>    forever.<a href="#f4-1">4</a></p><p><br></p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 23:6 Or <em>Only</em> <br> <a href="#fb2-1">[2]</a> 23:6 Or <em>steadfast love</em> <br> <a href="#fb3-1">[3]</a> 23:6 Or <em>shall return to dwell</em> <br> <a href="#fb4-1">[4]</a> 23:6 Hebrew <em>for length of days</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p><p>Luke 14:15–24 (<a href="https://audio.esv.org/david-cochran-heath/mq/42014015-42014024.mp3">Listen</a>)</p><p><strong>15 </strong>When one of those who reclined at table with him heard these things, he said to him, “Blessed is everyone who will eat bread in the kingdom of God!” <strong>16 </strong>But he said to him, “A man once gave a great banquet and invited many. <strong>17 </strong>And at the time for the banquet he sent his servant<a href="#f1-2">1</a> to say to those who had been invited, ‘Come, for everything is now ready.’ <strong>18 </strong>But they all alike began to make excuses. The first said to him, ‘I have bought a field, and I must go out and see it. Please have me excused.’ <strong>19 </strong>And another said, ‘I have bought five yoke of oxen, and I go to examine them. Please have me excused.’ <strong>20 </strong>And another said, ‘I have married a wife, and therefore I cannot come.’ <strong>21 </strong>So the servant came and reported these things to his master. Then the master of the house became angry and said to his servant, ‘Go out quickly to the streets and lanes of the city, and bring in the poor and crippled and blind and lame.’ <strong>22 </strong>And the servant said, ‘Sir, what you commanded has been done, and still there is room.’ <strong>23 </strong>And the master said to the servant, ‘Go out to the highways and hedges and compel people to come in, that my house may be filled. <strong>24 </strong>For I tell you,<a href="#f2-2">2</a> none of those men who were invited shall taste my banquet.’”</p><p>Footnotes</p><p><a href="#fb1-2">[1]</a> 14:17 Or <em>bondservant</em>; also verses 21 (twice), 22, 23 <br> <a href="#fb2-2">[2]</a> 14:24 The Greek word for <em>you</em> here is plural </p><p>(<a href="http://www.esv.org">ESV</a>)</p><p>Luke 10:38–42 (<a href="https://audio.esv.org/david-cochran-heath/mq/42010038-42010042.mp3">Listen</a>)</p><p>Martha and Mary</p><p><strong>38 </strong>Now as they went on their way, Jesus<a href="#f1-3">1</a> entered a village. And a woman named Martha welcomed him into her house. <strong>39 </strong>And she had a sister called Mary, who sat at the Lord’s feet and listened to his teaching. <strong>40 </strong>But Martha was distracted with much serving. And she went up to him and said, “Lord, do you not care that my sister has left me to serve alone? Tell her then to help me.” <strong>41 </strong>But the Lord answered her, “Martha, Martha, you are anxious and troubled about many things, <strong>42 </strong>but one thing is necessary.<a href="#f2-3">2</a> Mary has chosen the good portion, which will not be taken away from her.”</p><p>Footnotes</p><p><a href="#fb1-3">[1]</a> 10:38 Greek <em>he</em> <br> <a href="#fb2-3">[2]</a> 10:42 Some manuscripts <em>few things are necessary, or only one</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p><p>Romans 15:7 (<a href="https://audio.esv.org/david-cochran-heath/mq/45015007-45015007.mp3">Listen</a>)</p><p><strong>7 </strong>Therefore welcome one another as Christ has welcomed you, for the glory of God.</p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>The Servant Who Suffers for Our Sins (Afternoon)</title>
      <itunes:title>The Servant Who Suffers for Our Sins (Afternoon)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/3df0c247</link>
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        <![CDATA[

<h2 class="extra_text">Isaiah 52:13–53:12 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23052013-23053012.mp3" title="Isaiah 52:13–53:12">Listen</a>)
<h3>He Was Pierced for Our Transgressions
</h3></h2><p class="block-indent">
<b class="verse-num inline">13 </b>  Behold, my servant shall act wisely;<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;shall&lt;/span&gt; prosper&lt;/i&gt;&lt;/note&gt;'>1</a><br>    he shall be high and lifted up,<br>    and shall be exalted.<br><b class="verse-num inline">14 </b>  As many were astonished at you—<br>    his appearance was so marred, beyond human semblance,<br>    and his form beyond that of the children of mankind—<br><b class="verse-num inline">15 </b>  so shall he sprinkle<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;startle&lt;/i&gt;&lt;/note&gt;'>2</a> many nations.<br>    Kings shall shut their mouths because of him,<br>  for that which has not been told them they see,<br>    and that which they have not heard they understand.<br><b class="chapter-num">53:1 </b>  Who has believed what he has heard from us?<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;Who has believed what&lt;/span&gt; we have heard?&lt;/i&gt;&lt;/note&gt;'>3</a><br>    And to whom has the arm of the LORD been revealed?<br><b class="verse-num inline">2 </b>  For he grew up before him like a young plant,<br>    and like a root out of dry ground;<br>  he had no form or majesty that we should look at him,<br>    and no beauty that we should desire him.<br><b class="verse-num inline">3 </b>  He was despised and rejected<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;forsaken&lt;/i&gt;&lt;/note&gt;'>4</a> by men,<br>    a man of sorrows<a class="fn" href="#f5-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;pains&lt;/i&gt;; also verse 4&lt;/note&gt;'>5</a> and acquainted with<a class="fn" href="#f6-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;and&lt;/span&gt; knowing&lt;/i&gt;&lt;/note&gt;'>6</a> grief;<a class="fn" href="#f7-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;sickness&lt;/i&gt;; also verse 4&lt;/note&gt;'>7</a><br>  and as one from whom men hide their faces<a class="fn" href="#f8-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;as one&lt;/span&gt; who hides his face from us&lt;/i&gt;&lt;/note&gt;'>8</a><br>    he was despised, and we esteemed him not.<br>

<b class="verse-num inline">4 </b>  Surely he has borne our griefs<br>    and carried our sorrows;<br>  yet we esteemed him stricken,<br>    smitten by God, and afflicted.<br><b class="verse-num inline">5 </b>  But he was pierced for our transgressions;<br>    he was crushed for our iniquities;<br>  upon him was the chastisement that brought us peace,<br>    and with his wounds we are healed.<br><b class="verse-num inline">6 </b>  All we like sheep have gone astray;<br>    we have turned—every one—to his own way;<br>  and the LORD has laid on him<br>    the iniquity of us all.<br>

<b class="verse-num inline">7 </b>  He was oppressed, and he was afflicted,<br>    yet he opened not his mouth;<br>  like a lamb that is led to the slaughter,<br>    and like a sheep that before its shearers is silent,<br>    so he opened not his mouth.<br><b class="verse-num inline">8 </b>  By oppression and judgment he was taken away;<br>    and as for his generation, who considered<br>  that he was cut off out of the land of the living,<br>    stricken for the transgression of my people?<br><b class="verse-num inline">9 </b>  And they made his grave with the wicked<br>    and with a rich man in his death,<br>  although<a class="fn" href="#f9-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;because&lt;/i&gt;&lt;/note&gt;'>9</a> he had done no violence,<br>  &amp;nbs...</p>]]>
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      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Isaiah 52:13–53:12 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23052013-23053012.mp3" title="Isaiah 52:13–53:12">Listen</a>)
<h3>He Was Pierced for Our Transgressions
</h3></h2><p class="block-indent">
<b class="verse-num inline">13 </b>  Behold, my servant shall act wisely;<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;shall&lt;/span&gt; prosper&lt;/i&gt;&lt;/note&gt;'>1</a><br>    he shall be high and lifted up,<br>    and shall be exalted.<br><b class="verse-num inline">14 </b>  As many were astonished at you—<br>    his appearance was so marred, beyond human semblance,<br>    and his form beyond that of the children of mankind—<br><b class="verse-num inline">15 </b>  so shall he sprinkle<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;startle&lt;/i&gt;&lt;/note&gt;'>2</a> many nations.<br>    Kings shall shut their mouths because of him,<br>  for that which has not been told them they see,<br>    and that which they have not heard they understand.<br><b class="chapter-num">53:1 </b>  Who has believed what he has heard from us?<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;Who has believed what&lt;/span&gt; we have heard?&lt;/i&gt;&lt;/note&gt;'>3</a><br>    And to whom has the arm of the LORD been revealed?<br><b class="verse-num inline">2 </b>  For he grew up before him like a young plant,<br>    and like a root out of dry ground;<br>  he had no form or majesty that we should look at him,<br>    and no beauty that we should desire him.<br><b class="verse-num inline">3 </b>  He was despised and rejected<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;forsaken&lt;/i&gt;&lt;/note&gt;'>4</a> by men,<br>    a man of sorrows<a class="fn" href="#f5-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;pains&lt;/i&gt;; also verse 4&lt;/note&gt;'>5</a> and acquainted with<a class="fn" href="#f6-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;and&lt;/span&gt; knowing&lt;/i&gt;&lt;/note&gt;'>6</a> grief;<a class="fn" href="#f7-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;sickness&lt;/i&gt;; also verse 4&lt;/note&gt;'>7</a><br>  and as one from whom men hide their faces<a class="fn" href="#f8-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;as one&lt;/span&gt; who hides his face from us&lt;/i&gt;&lt;/note&gt;'>8</a><br>    he was despised, and we esteemed him not.<br>

<b class="verse-num inline">4 </b>  Surely he has borne our griefs<br>    and carried our sorrows;<br>  yet we esteemed him stricken,<br>    smitten by God, and afflicted.<br><b class="verse-num inline">5 </b>  But he was pierced for our transgressions;<br>    he was crushed for our iniquities;<br>  upon him was the chastisement that brought us peace,<br>    and with his wounds we are healed.<br><b class="verse-num inline">6 </b>  All we like sheep have gone astray;<br>    we have turned—every one—to his own way;<br>  and the LORD has laid on him<br>    the iniquity of us all.<br>

<b class="verse-num inline">7 </b>  He was oppressed, and he was afflicted,<br>    yet he opened not his mouth;<br>  like a lamb that is led to the slaughter,<br>    and like a sheep that before its shearers is silent,<br>    so he opened not his mouth.<br><b class="verse-num inline">8 </b>  By oppression and judgment he was taken away;<br>    and as for his generation, who considered<br>  that he was cut off out of the land of the living,<br>    stricken for the transgression of my people?<br><b class="verse-num inline">9 </b>  And they made his grave with the wicked<br>    and with a rich man in his death,<br>  although<a class="fn" href="#f9-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;because&lt;/i&gt;&lt;/note&gt;'>9</a> he had done no violence,<br>  &amp;nbs...</p>]]>
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      <pubDate>Sun, 31 Aug 2025 17:00:00 -0500</pubDate>
      <author>Dwight Castle</author>
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      <itunes:author>Dwight Castle</itunes:author>
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      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Isaiah 52:13–53:12 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23052013-23053012.mp3" title="Isaiah 52:13–53:12">Listen</a>)
<h3>He Was Pierced for Our Transgressions
</h3></h2><p class="block-indent">
<b class="verse-num inline">13 </b>  Behold, my servant shall act wisely;<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;shall&lt;/span&gt; prosper&lt;/i&gt;&lt;/note&gt;'>1</a><br>    he shall be high and lifted up,<br>    and shall be exalted.<br><b class="verse-num inline">14 </b>  As many were astonished at you—<br>    his appearance was so marred, beyond human semblance,<br>    and his form beyond that of the children of mankind—<br><b class="verse-num inline">15 </b>  so shall he sprinkle<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;startle&lt;/i&gt;&lt;/note&gt;'>2</a> many nations.<br>    Kings shall shut their mouths because of him,<br>  for that which has not been told them they see,<br>    and that which they have not heard they understand.<br><b class="chapter-num">53:1 </b>  Who has believed what he has heard from us?<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;Who has believed what&lt;/span&gt; we have heard?&lt;/i&gt;&lt;/note&gt;'>3</a><br>    And to whom has the arm of the LORD been revealed?<br><b class="verse-num inline">2 </b>  For he grew up before him like a young plant,<br>    and like a root out of dry ground;<br>  he had no form or majesty that we should look at him,<br>    and no beauty that we should desire him.<br><b class="verse-num inline">3 </b>  He was despised and rejected<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;forsaken&lt;/i&gt;&lt;/note&gt;'>4</a> by men,<br>    a man of sorrows<a class="fn" href="#f5-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;pains&lt;/i&gt;; also verse 4&lt;/note&gt;'>5</a> and acquainted with<a class="fn" href="#f6-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;and&lt;/span&gt; knowing&lt;/i&gt;&lt;/note&gt;'>6</a> grief;<a class="fn" href="#f7-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;sickness&lt;/i&gt;; also verse 4&lt;/note&gt;'>7</a><br>  and as one from whom men hide their faces<a class="fn" href="#f8-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;as one&lt;/span&gt; who hides his face from us&lt;/i&gt;&lt;/note&gt;'>8</a><br>    he was despised, and we esteemed him not.<br>

<b class="verse-num inline">4 </b>  Surely he has borne our griefs<br>    and carried our sorrows;<br>  yet we esteemed him stricken,<br>    smitten by God, and afflicted.<br><b class="verse-num inline">5 </b>  But he was pierced for our transgressions;<br>    he was crushed for our iniquities;<br>  upon him was the chastisement that brought us peace,<br>    and with his wounds we are healed.<br><b class="verse-num inline">6 </b>  All we like sheep have gone astray;<br>    we have turned—every one—to his own way;<br>  and the LORD has laid on him<br>    the iniquity of us all.<br>

<b class="verse-num inline">7 </b>  He was oppressed, and he was afflicted,<br>    yet he opened not his mouth;<br>  like a lamb that is led to the slaughter,<br>    and like a sheep that before its shearers is silent,<br>    so he opened not his mouth.<br><b class="verse-num inline">8 </b>  By oppression and judgment he was taken away;<br>    and as for his generation, who considered<br>  that he was cut off out of the land of the living,<br>    stricken for the transgression of my people?<br><b class="verse-num inline">9 </b>  And they made his grave with the wicked<br>    and with a rich man in his death,<br>  although<a class="fn" href="#f9-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;because&lt;/i&gt;&lt;/note&gt;'>9</a> he had done no violence,<br>  &amp;nbs...</p>]]>
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      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>The Servant Who Suffers for Our Sins (Morning)</title>
      <itunes:title>The Servant Who Suffers for Our Sins (Morning)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[

<h2 class="extra_text">Isaiah 52:13–53:12 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23052013-23053012.mp3" title="Isaiah 52:13–53:12">Listen</a>)
<h3>He Was Pierced for Our Transgressions
</h3></h2><p class="block-indent">
<b class="verse-num inline">13 </b>  Behold, my servant shall act wisely;<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;shall&lt;/span&gt; prosper&lt;/i&gt;&lt;/note&gt;'>1</a><br>    he shall be high and lifted up,<br>    and shall be exalted.<br><b class="verse-num inline">14 </b>  As many were astonished at you—<br>    his appearance was so marred, beyond human semblance,<br>    and his form beyond that of the children of mankind—<br><b class="verse-num inline">15 </b>  so shall he sprinkle<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;startle&lt;/i&gt;&lt;/note&gt;'>2</a> many nations.<br>    Kings shall shut their mouths because of him,<br>  for that which has not been told them they see,<br>    and that which they have not heard they understand.<br><b class="chapter-num">53:1 </b>  Who has believed what he has heard from us?<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;Who has believed what&lt;/span&gt; we have heard?&lt;/i&gt;&lt;/note&gt;'>3</a><br>    And to whom has the arm of the LORD been revealed?<br><b class="verse-num inline">2 </b>  For he grew up before him like a young plant,<br>    and like a root out of dry ground;<br>  he had no form or majesty that we should look at him,<br>    and no beauty that we should desire him.<br><b class="verse-num inline">3 </b>  He was despised and rejected<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;forsaken&lt;/i&gt;&lt;/note&gt;'>4</a> by men,<br>    a man of sorrows<a class="fn" href="#f5-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;pains&lt;/i&gt;; also verse 4&lt;/note&gt;'>5</a> and acquainted with<a class="fn" href="#f6-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;and&lt;/span&gt; knowing&lt;/i&gt;&lt;/note&gt;'>6</a> grief;<a class="fn" href="#f7-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;sickness&lt;/i&gt;; also verse 4&lt;/note&gt;'>7</a><br>  and as one from whom men hide their faces<a class="fn" href="#f8-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;as one&lt;/span&gt; who hides his face from us&lt;/i&gt;&lt;/note&gt;'>8</a><br>    he was despised, and we esteemed him not.<br>

<b class="verse-num inline">4 </b>  Surely he has borne our griefs<br>    and carried our sorrows;<br>  yet we esteemed him stricken,<br>    smitten by God, and afflicted.<br><b class="verse-num inline">5 </b>  But he was pierced for our transgressions;<br>    he was crushed for our iniquities;<br>  upon him was the chastisement that brought us peace,<br>    and with his wounds we are healed.<br><b class="verse-num inline">6 </b>  All we like sheep have gone astray;<br>    we have turned—every one—to his own way;<br>  and the LORD has laid on him<br>    the iniquity of us all.<br>

<b class="verse-num inline">7 </b>  He was oppressed, and he was afflicted,<br>    yet he opened not his mouth;<br>  like a lamb that is led to the slaughter,<br>    and like a sheep that before its shearers is silent,<br>    so he opened not his mouth.<br><b class="verse-num inline">8 </b>  By oppression and judgment he was taken away;<br>    and as for his generation, who considered<br>  that he was cut off out of the land of the living,<br>    stricken for the transgression of my people?<br><b class="verse-num inline">9 </b>  And they made his grave with the wicked<br>    and with a rich man in his death,<br>  although<a class="fn" href="#f9-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;because&lt;/i&gt;&lt;/note&gt;'>9</a> he had done no violence,<br>  &amp;nbs...</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Isaiah 52:13–53:12 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23052013-23053012.mp3" title="Isaiah 52:13–53:12">Listen</a>)
<h3>He Was Pierced for Our Transgressions
</h3></h2><p class="block-indent">
<b class="verse-num inline">13 </b>  Behold, my servant shall act wisely;<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;shall&lt;/span&gt; prosper&lt;/i&gt;&lt;/note&gt;'>1</a><br>    he shall be high and lifted up,<br>    and shall be exalted.<br><b class="verse-num inline">14 </b>  As many were astonished at you—<br>    his appearance was so marred, beyond human semblance,<br>    and his form beyond that of the children of mankind—<br><b class="verse-num inline">15 </b>  so shall he sprinkle<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;startle&lt;/i&gt;&lt;/note&gt;'>2</a> many nations.<br>    Kings shall shut their mouths because of him,<br>  for that which has not been told them they see,<br>    and that which they have not heard they understand.<br><b class="chapter-num">53:1 </b>  Who has believed what he has heard from us?<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;Who has believed what&lt;/span&gt; we have heard?&lt;/i&gt;&lt;/note&gt;'>3</a><br>    And to whom has the arm of the LORD been revealed?<br><b class="verse-num inline">2 </b>  For he grew up before him like a young plant,<br>    and like a root out of dry ground;<br>  he had no form or majesty that we should look at him,<br>    and no beauty that we should desire him.<br><b class="verse-num inline">3 </b>  He was despised and rejected<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;forsaken&lt;/i&gt;&lt;/note&gt;'>4</a> by men,<br>    a man of sorrows<a class="fn" href="#f5-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;pains&lt;/i&gt;; also verse 4&lt;/note&gt;'>5</a> and acquainted with<a class="fn" href="#f6-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;and&lt;/span&gt; knowing&lt;/i&gt;&lt;/note&gt;'>6</a> grief;<a class="fn" href="#f7-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;sickness&lt;/i&gt;; also verse 4&lt;/note&gt;'>7</a><br>  and as one from whom men hide their faces<a class="fn" href="#f8-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;as one&lt;/span&gt; who hides his face from us&lt;/i&gt;&lt;/note&gt;'>8</a><br>    he was despised, and we esteemed him not.<br>

<b class="verse-num inline">4 </b>  Surely he has borne our griefs<br>    and carried our sorrows;<br>  yet we esteemed him stricken,<br>    smitten by God, and afflicted.<br><b class="verse-num inline">5 </b>  But he was pierced for our transgressions;<br>    he was crushed for our iniquities;<br>  upon him was the chastisement that brought us peace,<br>    and with his wounds we are healed.<br><b class="verse-num inline">6 </b>  All we like sheep have gone astray;<br>    we have turned—every one—to his own way;<br>  and the LORD has laid on him<br>    the iniquity of us all.<br>

<b class="verse-num inline">7 </b>  He was oppressed, and he was afflicted,<br>    yet he opened not his mouth;<br>  like a lamb that is led to the slaughter,<br>    and like a sheep that before its shearers is silent,<br>    so he opened not his mouth.<br><b class="verse-num inline">8 </b>  By oppression and judgment he was taken away;<br>    and as for his generation, who considered<br>  that he was cut off out of the land of the living,<br>    stricken for the transgression of my people?<br><b class="verse-num inline">9 </b>  And they made his grave with the wicked<br>    and with a rich man in his death,<br>  although<a class="fn" href="#f9-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;because&lt;/i&gt;&lt;/note&gt;'>9</a> he had done no violence,<br>  &amp;nbs...</p>]]>
      </content:encoded>
      <pubDate>Sun, 31 Aug 2025 12:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2464</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Isaiah 52:13–53:12 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23052013-23053012.mp3" title="Isaiah 52:13–53:12">Listen</a>)
<h3>He Was Pierced for Our Transgressions
</h3></h2><p class="block-indent">
<b class="verse-num inline">13 </b>  Behold, my servant shall act wisely;<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;shall&lt;/span&gt; prosper&lt;/i&gt;&lt;/note&gt;'>1</a><br>    he shall be high and lifted up,<br>    and shall be exalted.<br><b class="verse-num inline">14 </b>  As many were astonished at you—<br>    his appearance was so marred, beyond human semblance,<br>    and his form beyond that of the children of mankind—<br><b class="verse-num inline">15 </b>  so shall he sprinkle<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;startle&lt;/i&gt;&lt;/note&gt;'>2</a> many nations.<br>    Kings shall shut their mouths because of him,<br>  for that which has not been told them they see,<br>    and that which they have not heard they understand.<br><b class="chapter-num">53:1 </b>  Who has believed what he has heard from us?<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;Who has believed what&lt;/span&gt; we have heard?&lt;/i&gt;&lt;/note&gt;'>3</a><br>    And to whom has the arm of the LORD been revealed?<br><b class="verse-num inline">2 </b>  For he grew up before him like a young plant,<br>    and like a root out of dry ground;<br>  he had no form or majesty that we should look at him,<br>    and no beauty that we should desire him.<br><b class="verse-num inline">3 </b>  He was despised and rejected<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;forsaken&lt;/i&gt;&lt;/note&gt;'>4</a> by men,<br>    a man of sorrows<a class="fn" href="#f5-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;pains&lt;/i&gt;; also verse 4&lt;/note&gt;'>5</a> and acquainted with<a class="fn" href="#f6-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;and&lt;/span&gt; knowing&lt;/i&gt;&lt;/note&gt;'>6</a> grief;<a class="fn" href="#f7-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;sickness&lt;/i&gt;; also verse 4&lt;/note&gt;'>7</a><br>  and as one from whom men hide their faces<a class="fn" href="#f8-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;as one&lt;/span&gt; who hides his face from us&lt;/i&gt;&lt;/note&gt;'>8</a><br>    he was despised, and we esteemed him not.<br>

<b class="verse-num inline">4 </b>  Surely he has borne our griefs<br>    and carried our sorrows;<br>  yet we esteemed him stricken,<br>    smitten by God, and afflicted.<br><b class="verse-num inline">5 </b>  But he was pierced for our transgressions;<br>    he was crushed for our iniquities;<br>  upon him was the chastisement that brought us peace,<br>    and with his wounds we are healed.<br><b class="verse-num inline">6 </b>  All we like sheep have gone astray;<br>    we have turned—every one—to his own way;<br>  and the LORD has laid on him<br>    the iniquity of us all.<br>

<b class="verse-num inline">7 </b>  He was oppressed, and he was afflicted,<br>    yet he opened not his mouth;<br>  like a lamb that is led to the slaughter,<br>    and like a sheep that before its shearers is silent,<br>    so he opened not his mouth.<br><b class="verse-num inline">8 </b>  By oppression and judgment he was taken away;<br>    and as for his generation, who considered<br>  that he was cut off out of the land of the living,<br>    stricken for the transgression of my people?<br><b class="verse-num inline">9 </b>  And they made his grave with the wicked<br>    and with a rich man in his death,<br>  although<a class="fn" href="#f9-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;because&lt;/i&gt;&lt;/note&gt;'>9</a> he had done no violence,<br>  &amp;nbs...</p>]]>
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    <item>
      <title>Trusting God in the Darkness (Afternoon)</title>
      <itunes:title>Trusting God in the Darkness (Afternoon)</itunes:title>
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        <![CDATA[

<h2 class="extra_text">Isaiah 50 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23050001-23050011.mp3" title="Isaiah 50">Listen</a>)
<h3>Israel’s Sin and the Servant’s Obedience
</h3></h2><p class="block-indent">
<b class="chapter-num">50:1 </b>  Thus says the LORD:<br>  “Where is your mother’s certificate of divorce,<br>    with which I sent her away?<br>  Or which of my creditors is it<br>    to whom I have sold you?<br>  Behold, for your iniquities you were sold,<br>    and for your transgressions your mother was sent away.<br><b class="verse-num inline">2 </b>  Why, when I came, was there no man;<br>    why, when I called, was there no one to answer?<br>  Is my hand shortened, that it cannot redeem?<br>    Or have I no power to deliver?<br>  Behold, by my rebuke I dry up the sea,<br>    I make the rivers a desert;<br>  their fish stink for lack of water<br>    and die of thirst.<br><b class="verse-num inline">3 </b>  I clothe the heavens with blackness<br>    and make sackcloth their covering.”<br>

<b class="verse-num inline">4 </b>  The Lord GOD has given me<br>    the tongue of those who are taught,<br>  that I may know how to sustain with a word<br>    him who is weary.<br>  Morning by morning he awakens;<br>    he awakens my ear<br>    to hear as those who are taught.<br><b class="verse-num inline">5 </b>  The Lord GOD has opened my ear,<br>    and I was not rebellious;<br>    I turned not backward.<br><b class="verse-num inline">6 </b>  I gave my back to those who strike,<br>    and my cheeks to those who pull out the beard;<br>  I hid not my face<br>    from disgrace and spitting.<br>

<b class="verse-num inline">7 </b>  But the Lord GOD helps me;<br>    therefore I have not been disgraced;<br>  therefore I have set my face like a flint,<br>    and I know that I shall not be put to shame.<br><b class="verse-num inline">8 </b>    He who vindicates me is near.<br>  Who will contend with me?<br>    Let us stand up together.<br>  Who is my adversary?<br>    Let him come near to me.<br><b class="verse-num inline">9 </b>  Behold, the Lord GOD helps me;<br>    who will declare me guilty?<br>  Behold, all of them will wear out like a garment;<br>    the moth will eat them up.<br>

<b class="verse-num inline">10 </b>  Who among you fears the LORD<br>    and obeys the voice of his servant?<br>  Let him who walks in darkness<br>    and has no light<br>  trust in the name of the LORD<br>    and rely on his God.<br><b class="verse-num inline">11 </b>  Behold, all you who kindle a fire,<br>    who equip yourselves with burning torches!<br>  Walk by the light of your fire,<br>    and by the torches that you have kindled!<br>  This you have from my hand:<br>    you shall lie down in torment.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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        <![CDATA[

<h2 class="extra_text">Isaiah 50 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23050001-23050011.mp3" title="Isaiah 50">Listen</a>)
<h3>Israel’s Sin and the Servant’s Obedience
</h3></h2><p class="block-indent">
<b class="chapter-num">50:1 </b>  Thus says the LORD:<br>  “Where is your mother’s certificate of divorce,<br>    with which I sent her away?<br>  Or which of my creditors is it<br>    to whom I have sold you?<br>  Behold, for your iniquities you were sold,<br>    and for your transgressions your mother was sent away.<br><b class="verse-num inline">2 </b>  Why, when I came, was there no man;<br>    why, when I called, was there no one to answer?<br>  Is my hand shortened, that it cannot redeem?<br>    Or have I no power to deliver?<br>  Behold, by my rebuke I dry up the sea,<br>    I make the rivers a desert;<br>  their fish stink for lack of water<br>    and die of thirst.<br><b class="verse-num inline">3 </b>  I clothe the heavens with blackness<br>    and make sackcloth their covering.”<br>

<b class="verse-num inline">4 </b>  The Lord GOD has given me<br>    the tongue of those who are taught,<br>  that I may know how to sustain with a word<br>    him who is weary.<br>  Morning by morning he awakens;<br>    he awakens my ear<br>    to hear as those who are taught.<br><b class="verse-num inline">5 </b>  The Lord GOD has opened my ear,<br>    and I was not rebellious;<br>    I turned not backward.<br><b class="verse-num inline">6 </b>  I gave my back to those who strike,<br>    and my cheeks to those who pull out the beard;<br>  I hid not my face<br>    from disgrace and spitting.<br>

<b class="verse-num inline">7 </b>  But the Lord GOD helps me;<br>    therefore I have not been disgraced;<br>  therefore I have set my face like a flint,<br>    and I know that I shall not be put to shame.<br><b class="verse-num inline">8 </b>    He who vindicates me is near.<br>  Who will contend with me?<br>    Let us stand up together.<br>  Who is my adversary?<br>    Let him come near to me.<br><b class="verse-num inline">9 </b>  Behold, the Lord GOD helps me;<br>    who will declare me guilty?<br>  Behold, all of them will wear out like a garment;<br>    the moth will eat them up.<br>

<b class="verse-num inline">10 </b>  Who among you fears the LORD<br>    and obeys the voice of his servant?<br>  Let him who walks in darkness<br>    and has no light<br>  trust in the name of the LORD<br>    and rely on his God.<br><b class="verse-num inline">11 </b>  Behold, all you who kindle a fire,<br>    who equip yourselves with burning torches!<br>  Walk by the light of your fire,<br>    and by the torches that you have kindled!<br>  This you have from my hand:<br>    you shall lie down in torment.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 24 Aug 2025 17:00:00 -0500</pubDate>
      <author>Jeffrey Heine</author>
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      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2414</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Isaiah 50 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23050001-23050011.mp3" title="Isaiah 50">Listen</a>)
<h3>Israel’s Sin and the Servant’s Obedience
</h3></h2><p class="block-indent">
<b class="chapter-num">50:1 </b>  Thus says the LORD:<br>  “Where is your mother’s certificate of divorce,<br>    with which I sent her away?<br>  Or which of my creditors is it<br>    to whom I have sold you?<br>  Behold, for your iniquities you were sold,<br>    and for your transgressions your mother was sent away.<br><b class="verse-num inline">2 </b>  Why, when I came, was there no man;<br>    why, when I called, was there no one to answer?<br>  Is my hand shortened, that it cannot redeem?<br>    Or have I no power to deliver?<br>  Behold, by my rebuke I dry up the sea,<br>    I make the rivers a desert;<br>  their fish stink for lack of water<br>    and die of thirst.<br><b class="verse-num inline">3 </b>  I clothe the heavens with blackness<br>    and make sackcloth their covering.”<br>

<b class="verse-num inline">4 </b>  The Lord GOD has given me<br>    the tongue of those who are taught,<br>  that I may know how to sustain with a word<br>    him who is weary.<br>  Morning by morning he awakens;<br>    he awakens my ear<br>    to hear as those who are taught.<br><b class="verse-num inline">5 </b>  The Lord GOD has opened my ear,<br>    and I was not rebellious;<br>    I turned not backward.<br><b class="verse-num inline">6 </b>  I gave my back to those who strike,<br>    and my cheeks to those who pull out the beard;<br>  I hid not my face<br>    from disgrace and spitting.<br>

<b class="verse-num inline">7 </b>  But the Lord GOD helps me;<br>    therefore I have not been disgraced;<br>  therefore I have set my face like a flint,<br>    and I know that I shall not be put to shame.<br><b class="verse-num inline">8 </b>    He who vindicates me is near.<br>  Who will contend with me?<br>    Let us stand up together.<br>  Who is my adversary?<br>    Let him come near to me.<br><b class="verse-num inline">9 </b>  Behold, the Lord GOD helps me;<br>    who will declare me guilty?<br>  Behold, all of them will wear out like a garment;<br>    the moth will eat them up.<br>

<b class="verse-num inline">10 </b>  Who among you fears the LORD<br>    and obeys the voice of his servant?<br>  Let him who walks in darkness<br>    and has no light<br>  trust in the name of the LORD<br>    and rely on his God.<br><b class="verse-num inline">11 </b>  Behold, all you who kindle a fire,<br>    who equip yourselves with burning torches!<br>  Walk by the light of your fire,<br>    and by the torches that you have kindled!<br>  This you have from my hand:<br>    you shall lie down in torment.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>Trusting God in the Darkness (Morning)</title>
      <itunes:title>Trusting God in the Darkness (Morning)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[

<h2 class="extra_text">Isaiah 50 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23050001-23050011.mp3" title="Isaiah 50">Listen</a>)
<h3>Israel’s Sin and the Servant’s Obedience
</h3></h2><p class="block-indent">
<b class="chapter-num">50:1 </b>  Thus says the LORD:<br>  “Where is your mother’s certificate of divorce,<br>    with which I sent her away?<br>  Or which of my creditors is it<br>    to whom I have sold you?<br>  Behold, for your iniquities you were sold,<br>    and for your transgressions your mother was sent away.<br><b class="verse-num inline">2 </b>  Why, when I came, was there no man;<br>    why, when I called, was there no one to answer?<br>  Is my hand shortened, that it cannot redeem?<br>    Or have I no power to deliver?<br>  Behold, by my rebuke I dry up the sea,<br>    I make the rivers a desert;<br>  their fish stink for lack of water<br>    and die of thirst.<br><b class="verse-num inline">3 </b>  I clothe the heavens with blackness<br>    and make sackcloth their covering.”<br>

<b class="verse-num inline">4 </b>  The Lord GOD has given me<br>    the tongue of those who are taught,<br>  that I may know how to sustain with a word<br>    him who is weary.<br>  Morning by morning he awakens;<br>    he awakens my ear<br>    to hear as those who are taught.<br><b class="verse-num inline">5 </b>  The Lord GOD has opened my ear,<br>    and I was not rebellious;<br>    I turned not backward.<br><b class="verse-num inline">6 </b>  I gave my back to those who strike,<br>    and my cheeks to those who pull out the beard;<br>  I hid not my face<br>    from disgrace and spitting.<br>

<b class="verse-num inline">7 </b>  But the Lord GOD helps me;<br>    therefore I have not been disgraced;<br>  therefore I have set my face like a flint,<br>    and I know that I shall not be put to shame.<br><b class="verse-num inline">8 </b>    He who vindicates me is near.<br>  Who will contend with me?<br>    Let us stand up together.<br>  Who is my adversary?<br>    Let him come near to me.<br><b class="verse-num inline">9 </b>  Behold, the Lord GOD helps me;<br>    who will declare me guilty?<br>  Behold, all of them will wear out like a garment;<br>    the moth will eat them up.<br>

<b class="verse-num inline">10 </b>  Who among you fears the LORD<br>    and obeys the voice of his servant?<br>  Let him who walks in darkness<br>    and has no light<br>  trust in the name of the LORD<br>    and rely on his God.<br><b class="verse-num inline">11 </b>  Behold, all you who kindle a fire,<br>    who equip yourselves with burning torches!<br>  Walk by the light of your fire,<br>    and by the torches that you have kindled!<br>  This you have from my hand:<br>    you shall lie down in torment.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Isaiah 50 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23050001-23050011.mp3" title="Isaiah 50">Listen</a>)
<h3>Israel’s Sin and the Servant’s Obedience
</h3></h2><p class="block-indent">
<b class="chapter-num">50:1 </b>  Thus says the LORD:<br>  “Where is your mother’s certificate of divorce,<br>    with which I sent her away?<br>  Or which of my creditors is it<br>    to whom I have sold you?<br>  Behold, for your iniquities you were sold,<br>    and for your transgressions your mother was sent away.<br><b class="verse-num inline">2 </b>  Why, when I came, was there no man;<br>    why, when I called, was there no one to answer?<br>  Is my hand shortened, that it cannot redeem?<br>    Or have I no power to deliver?<br>  Behold, by my rebuke I dry up the sea,<br>    I make the rivers a desert;<br>  their fish stink for lack of water<br>    and die of thirst.<br><b class="verse-num inline">3 </b>  I clothe the heavens with blackness<br>    and make sackcloth their covering.”<br>

<b class="verse-num inline">4 </b>  The Lord GOD has given me<br>    the tongue of those who are taught,<br>  that I may know how to sustain with a word<br>    him who is weary.<br>  Morning by morning he awakens;<br>    he awakens my ear<br>    to hear as those who are taught.<br><b class="verse-num inline">5 </b>  The Lord GOD has opened my ear,<br>    and I was not rebellious;<br>    I turned not backward.<br><b class="verse-num inline">6 </b>  I gave my back to those who strike,<br>    and my cheeks to those who pull out the beard;<br>  I hid not my face<br>    from disgrace and spitting.<br>

<b class="verse-num inline">7 </b>  But the Lord GOD helps me;<br>    therefore I have not been disgraced;<br>  therefore I have set my face like a flint,<br>    and I know that I shall not be put to shame.<br><b class="verse-num inline">8 </b>    He who vindicates me is near.<br>  Who will contend with me?<br>    Let us stand up together.<br>  Who is my adversary?<br>    Let him come near to me.<br><b class="verse-num inline">9 </b>  Behold, the Lord GOD helps me;<br>    who will declare me guilty?<br>  Behold, all of them will wear out like a garment;<br>    the moth will eat them up.<br>

<b class="verse-num inline">10 </b>  Who among you fears the LORD<br>    and obeys the voice of his servant?<br>  Let him who walks in darkness<br>    and has no light<br>  trust in the name of the LORD<br>    and rely on his God.<br><b class="verse-num inline">11 </b>  Behold, all you who kindle a fire,<br>    who equip yourselves with burning torches!<br>  Walk by the light of your fire,<br>    and by the torches that you have kindled!<br>  This you have from my hand:<br>    you shall lie down in torment.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 24 Aug 2025 12:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/8255d027/7a5726ea.mp3" length="24343887" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2017</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Isaiah 50 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23050001-23050011.mp3" title="Isaiah 50">Listen</a>)
<h3>Israel’s Sin and the Servant’s Obedience
</h3></h2><p class="block-indent">
<b class="chapter-num">50:1 </b>  Thus says the LORD:<br>  “Where is your mother’s certificate of divorce,<br>    with which I sent her away?<br>  Or which of my creditors is it<br>    to whom I have sold you?<br>  Behold, for your iniquities you were sold,<br>    and for your transgressions your mother was sent away.<br><b class="verse-num inline">2 </b>  Why, when I came, was there no man;<br>    why, when I called, was there no one to answer?<br>  Is my hand shortened, that it cannot redeem?<br>    Or have I no power to deliver?<br>  Behold, by my rebuke I dry up the sea,<br>    I make the rivers a desert;<br>  their fish stink for lack of water<br>    and die of thirst.<br><b class="verse-num inline">3 </b>  I clothe the heavens with blackness<br>    and make sackcloth their covering.”<br>

<b class="verse-num inline">4 </b>  The Lord GOD has given me<br>    the tongue of those who are taught,<br>  that I may know how to sustain with a word<br>    him who is weary.<br>  Morning by morning he awakens;<br>    he awakens my ear<br>    to hear as those who are taught.<br><b class="verse-num inline">5 </b>  The Lord GOD has opened my ear,<br>    and I was not rebellious;<br>    I turned not backward.<br><b class="verse-num inline">6 </b>  I gave my back to those who strike,<br>    and my cheeks to those who pull out the beard;<br>  I hid not my face<br>    from disgrace and spitting.<br>

<b class="verse-num inline">7 </b>  But the Lord GOD helps me;<br>    therefore I have not been disgraced;<br>  therefore I have set my face like a flint,<br>    and I know that I shall not be put to shame.<br><b class="verse-num inline">8 </b>    He who vindicates me is near.<br>  Who will contend with me?<br>    Let us stand up together.<br>  Who is my adversary?<br>    Let him come near to me.<br><b class="verse-num inline">9 </b>  Behold, the Lord GOD helps me;<br>    who will declare me guilty?<br>  Behold, all of them will wear out like a garment;<br>    the moth will eat them up.<br>

<b class="verse-num inline">10 </b>  Who among you fears the LORD<br>    and obeys the voice of his servant?<br>  Let him who walks in darkness<br>    and has no light<br>  trust in the name of the LORD<br>    and rely on his God.<br><b class="verse-num inline">11 </b>  Behold, all you who kindle a fire,<br>    who equip yourselves with burning torches!<br>  Walk by the light of your fire,<br>    and by the torches that you have kindled!<br>  This you have from my hand:<br>    you shall lie down in torment.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>The Servant of the Lord (Afternoon)</title>
      <itunes:title>The Servant of the Lord (Afternoon)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[

<h2 class="extra_text">Isaiah 48:16 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23048016-23048016.mp3" title="Isaiah 48:16">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">16 </b>  Draw near to me, hear this:<br>    from the beginning I have not spoken in secret,<br>    from the time it came to be I have been there.”<br>  And now the Lord GOD has sent me, and his Spirit.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Isaiah 49:1–16 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23049001-23049016.mp3" title="Isaiah 49:1–16">Listen</a>)
<h3>The Servant of the Lord
</h3></h2><p class="block-indent">
<b class="chapter-num">49:1 </b>  Listen to me, O coastlands,<br>    and give attention, you peoples from afar.<br>  The LORD called me from the womb,<br>    from the body of my mother he named my name.<br><b class="verse-num inline">2 </b>  He made my mouth like a sharp sword;<br>    in the shadow of his hand he hid me;<br>  he made me a polished arrow;<br>    in his quiver he hid me away.<br><b class="verse-num inline">3 </b>  And he said to me, “You are my servant,<br>    Israel, in whom I will be glorified.”<a class="fn" href="#f1-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;I will&lt;/span&gt; display my beauty&lt;/i&gt;&lt;/note&gt;'>1</a><br><b class="verse-num inline">4 </b>  But I said, “I have labored in vain;<br>    I have spent my strength for nothing and vanity;<br>  yet surely my right is with the LORD,<br>    and my recompense with my God.”<br>

<b class="verse-num inline">5 </b>  And now the LORD says,<br>    he who formed me from the womb to be his servant,<br>  to bring Jacob back to him;<br>    and that Israel might be gathered to him—<br>  for I am honored in the eyes of the LORD,<br>    and my God has become my strength—<br><b class="verse-num inline">6 </b>  he says:<br>  “It is too light a thing that you should be my servant<br>    to raise up the tribes of Jacob<br>    and to bring back the preserved of Israel;<br>  I will make you as a light for the nations,<br>    that my salvation may reach to the end of the earth.”<br>

<b class="verse-num inline">7 </b>  Thus says the LORD,<br>    the Redeemer of Israel and his Holy One,<br>  to one deeply despised, abhorred by the nation,<br>    the servant of rulers:<br>  “Kings shall see and arise;<br>    princes, and they shall prostrate themselves;<br>  because of the LORD, who is faithful,<br>    the Holy One of Israel, who has chosen you.”<br>
</p><h3>The Restoration of Israel
</h3><p class="block-indent">
<b class="verse-num inline">8 </b>  Thus says the LORD:<br>  “In a time of favor I have answered you;<br>    in a day of salvation I have helped you;<br>  I will keep you and give you<br>    as a covenant to the people,<br>  to establish the land,<br>    to apportion the desolate heritages,<br><b class="verse-num inline">9 </b>  saying to the prisoners, ‘Come out,’<br>    to those who are in darkness, ‘Appear.’<br>  They shall feed along the ways;<br>    on all bare heights shall be their pasture;<br><b class="verse-num inline">10 </b>  they shall not hunger or thirst,<br>    neither scorching wind nor sun shall strike them,<br>  for he who has pity on them will lead them,<br>    and by springs of water will guide them.<br><b class="verse-num inline">11 </b>  And I will make all my mountains a road,<br>    and my highways s...</p>]]>
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        <![CDATA[

<h2 class="extra_text">Isaiah 48:16 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23048016-23048016.mp3" title="Isaiah 48:16">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">16 </b>  Draw near to me, hear this:<br>    from the beginning I have not spoken in secret,<br>    from the time it came to be I have been there.”<br>  And now the Lord GOD has sent me, and his Spirit.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Isaiah 49:1–16 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23049001-23049016.mp3" title="Isaiah 49:1–16">Listen</a>)
<h3>The Servant of the Lord
</h3></h2><p class="block-indent">
<b class="chapter-num">49:1 </b>  Listen to me, O coastlands,<br>    and give attention, you peoples from afar.<br>  The LORD called me from the womb,<br>    from the body of my mother he named my name.<br><b class="verse-num inline">2 </b>  He made my mouth like a sharp sword;<br>    in the shadow of his hand he hid me;<br>  he made me a polished arrow;<br>    in his quiver he hid me away.<br><b class="verse-num inline">3 </b>  And he said to me, “You are my servant,<br>    Israel, in whom I will be glorified.”<a class="fn" href="#f1-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;I will&lt;/span&gt; display my beauty&lt;/i&gt;&lt;/note&gt;'>1</a><br><b class="verse-num inline">4 </b>  But I said, “I have labored in vain;<br>    I have spent my strength for nothing and vanity;<br>  yet surely my right is with the LORD,<br>    and my recompense with my God.”<br>

<b class="verse-num inline">5 </b>  And now the LORD says,<br>    he who formed me from the womb to be his servant,<br>  to bring Jacob back to him;<br>    and that Israel might be gathered to him—<br>  for I am honored in the eyes of the LORD,<br>    and my God has become my strength—<br><b class="verse-num inline">6 </b>  he says:<br>  “It is too light a thing that you should be my servant<br>    to raise up the tribes of Jacob<br>    and to bring back the preserved of Israel;<br>  I will make you as a light for the nations,<br>    that my salvation may reach to the end of the earth.”<br>

<b class="verse-num inline">7 </b>  Thus says the LORD,<br>    the Redeemer of Israel and his Holy One,<br>  to one deeply despised, abhorred by the nation,<br>    the servant of rulers:<br>  “Kings shall see and arise;<br>    princes, and they shall prostrate themselves;<br>  because of the LORD, who is faithful,<br>    the Holy One of Israel, who has chosen you.”<br>
</p><h3>The Restoration of Israel
</h3><p class="block-indent">
<b class="verse-num inline">8 </b>  Thus says the LORD:<br>  “In a time of favor I have answered you;<br>    in a day of salvation I have helped you;<br>  I will keep you and give you<br>    as a covenant to the people,<br>  to establish the land,<br>    to apportion the desolate heritages,<br><b class="verse-num inline">9 </b>  saying to the prisoners, ‘Come out,’<br>    to those who are in darkness, ‘Appear.’<br>  They shall feed along the ways;<br>    on all bare heights shall be their pasture;<br><b class="verse-num inline">10 </b>  they shall not hunger or thirst,<br>    neither scorching wind nor sun shall strike them,<br>  for he who has pity on them will lead them,<br>    and by springs of water will guide them.<br><b class="verse-num inline">11 </b>  And I will make all my mountains a road,<br>    and my highways s...</p>]]>
      </content:encoded>
      <pubDate>Sun, 17 Aug 2025 17:00:00 -0500</pubDate>
      <author>Josh Hausen</author>
      <enclosure url="https://media.transistor.fm/eb954f08/f7ceb783.mp3" length="27198106" type="audio/mpeg"/>
      <itunes:author>Josh Hausen</itunes:author>
      <itunes:duration>2254</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Isaiah 48:16 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23048016-23048016.mp3" title="Isaiah 48:16">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">16 </b>  Draw near to me, hear this:<br>    from the beginning I have not spoken in secret,<br>    from the time it came to be I have been there.”<br>  And now the Lord GOD has sent me, and his Spirit.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Isaiah 49:1–16 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23049001-23049016.mp3" title="Isaiah 49:1–16">Listen</a>)
<h3>The Servant of the Lord
</h3></h2><p class="block-indent">
<b class="chapter-num">49:1 </b>  Listen to me, O coastlands,<br>    and give attention, you peoples from afar.<br>  The LORD called me from the womb,<br>    from the body of my mother he named my name.<br><b class="verse-num inline">2 </b>  He made my mouth like a sharp sword;<br>    in the shadow of his hand he hid me;<br>  he made me a polished arrow;<br>    in his quiver he hid me away.<br><b class="verse-num inline">3 </b>  And he said to me, “You are my servant,<br>    Israel, in whom I will be glorified.”<a class="fn" href="#f1-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;I will&lt;/span&gt; display my beauty&lt;/i&gt;&lt;/note&gt;'>1</a><br><b class="verse-num inline">4 </b>  But I said, “I have labored in vain;<br>    I have spent my strength for nothing and vanity;<br>  yet surely my right is with the LORD,<br>    and my recompense with my God.”<br>

<b class="verse-num inline">5 </b>  And now the LORD says,<br>    he who formed me from the womb to be his servant,<br>  to bring Jacob back to him;<br>    and that Israel might be gathered to him—<br>  for I am honored in the eyes of the LORD,<br>    and my God has become my strength—<br><b class="verse-num inline">6 </b>  he says:<br>  “It is too light a thing that you should be my servant<br>    to raise up the tribes of Jacob<br>    and to bring back the preserved of Israel;<br>  I will make you as a light for the nations,<br>    that my salvation may reach to the end of the earth.”<br>

<b class="verse-num inline">7 </b>  Thus says the LORD,<br>    the Redeemer of Israel and his Holy One,<br>  to one deeply despised, abhorred by the nation,<br>    the servant of rulers:<br>  “Kings shall see and arise;<br>    princes, and they shall prostrate themselves;<br>  because of the LORD, who is faithful,<br>    the Holy One of Israel, who has chosen you.”<br>
</p><h3>The Restoration of Israel
</h3><p class="block-indent">
<b class="verse-num inline">8 </b>  Thus says the LORD:<br>  “In a time of favor I have answered you;<br>    in a day of salvation I have helped you;<br>  I will keep you and give you<br>    as a covenant to the people,<br>  to establish the land,<br>    to apportion the desolate heritages,<br><b class="verse-num inline">9 </b>  saying to the prisoners, ‘Come out,’<br>    to those who are in darkness, ‘Appear.’<br>  They shall feed along the ways;<br>    on all bare heights shall be their pasture;<br><b class="verse-num inline">10 </b>  they shall not hunger or thirst,<br>    neither scorching wind nor sun shall strike them,<br>  for he who has pity on them will lead them,<br>    and by springs of water will guide them.<br><b class="verse-num inline">11 </b>  And I will make all my mountains a road,<br>    and my highways s...</p>]]>
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    <item>
      <title>The Servant of the Lord (Morning)</title>
      <itunes:title>The Servant of the Lord (Morning)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[

<h2 class="extra_text">Isaiah 48:16 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23048016-23048016.mp3" title="Isaiah 48:16">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">16 </b>  Draw near to me, hear this:<br>    from the beginning I have not spoken in secret,<br>    from the time it came to be I have been there.”<br>  And now the Lord GOD has sent me, and his Spirit.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Isaiah 49:1–16 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23049001-23049016.mp3" title="Isaiah 49:1–16">Listen</a>)
<h3>The Servant of the Lord
</h3></h2><p class="block-indent">
<b class="chapter-num">49:1 </b>  Listen to me, O coastlands,<br>    and give attention, you peoples from afar.<br>  The LORD called me from the womb,<br>    from the body of my mother he named my name.<br><b class="verse-num inline">2 </b>  He made my mouth like a sharp sword;<br>    in the shadow of his hand he hid me;<br>  he made me a polished arrow;<br>    in his quiver he hid me away.<br><b class="verse-num inline">3 </b>  And he said to me, “You are my servant,<br>    Israel, in whom I will be glorified.”<a class="fn" href="#f1-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;I will&lt;/span&gt; display my beauty&lt;/i&gt;&lt;/note&gt;'>1</a><br><b class="verse-num inline">4 </b>  But I said, “I have labored in vain;<br>    I have spent my strength for nothing and vanity;<br>  yet surely my right is with the LORD,<br>    and my recompense with my God.”<br>

<b class="verse-num inline">5 </b>  And now the LORD says,<br>    he who formed me from the womb to be his servant,<br>  to bring Jacob back to him;<br>    and that Israel might be gathered to him—<br>  for I am honored in the eyes of the LORD,<br>    and my God has become my strength—<br><b class="verse-num inline">6 </b>  he says:<br>  “It is too light a thing that you should be my servant<br>    to raise up the tribes of Jacob<br>    and to bring back the preserved of Israel;<br>  I will make you as a light for the nations,<br>    that my salvation may reach to the end of the earth.”<br>

<b class="verse-num inline">7 </b>  Thus says the LORD,<br>    the Redeemer of Israel and his Holy One,<br>  to one deeply despised, abhorred by the nation,<br>    the servant of rulers:<br>  “Kings shall see and arise;<br>    princes, and they shall prostrate themselves;<br>  because of the LORD, who is faithful,<br>    the Holy One of Israel, who has chosen you.”<br>
</p><h3>The Restoration of Israel
</h3><p class="block-indent">
<b class="verse-num inline">8 </b>  Thus says the LORD:<br>  “In a time of favor I have answered you;<br>    in a day of salvation I have helped you;<br>  I will keep you and give you<br>    as a covenant to the people,<br>  to establish the land,<br>    to apportion the desolate heritages,<br><b class="verse-num inline">9 </b>  saying to the prisoners, ‘Come out,’<br>    to those who are in darkness, ‘Appear.’<br>  They shall feed along the ways;<br>    on all bare heights shall be their pasture;<br><b class="verse-num inline">10 </b>  they shall not hunger or thirst,<br>    neither scorching wind nor sun shall strike them,<br>  for he who has pity on them will lead them,<br>    and by springs of water will guide them.<br><b class="verse-num inline">11 </b>  And I will make all my mountains a road,<br>    and my highways s...</p>]]>
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        <![CDATA[

<h2 class="extra_text">Isaiah 48:16 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23048016-23048016.mp3" title="Isaiah 48:16">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">16 </b>  Draw near to me, hear this:<br>    from the beginning I have not spoken in secret,<br>    from the time it came to be I have been there.”<br>  And now the Lord GOD has sent me, and his Spirit.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Isaiah 49:1–16 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23049001-23049016.mp3" title="Isaiah 49:1–16">Listen</a>)
<h3>The Servant of the Lord
</h3></h2><p class="block-indent">
<b class="chapter-num">49:1 </b>  Listen to me, O coastlands,<br>    and give attention, you peoples from afar.<br>  The LORD called me from the womb,<br>    from the body of my mother he named my name.<br><b class="verse-num inline">2 </b>  He made my mouth like a sharp sword;<br>    in the shadow of his hand he hid me;<br>  he made me a polished arrow;<br>    in his quiver he hid me away.<br><b class="verse-num inline">3 </b>  And he said to me, “You are my servant,<br>    Israel, in whom I will be glorified.”<a class="fn" href="#f1-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;I will&lt;/span&gt; display my beauty&lt;/i&gt;&lt;/note&gt;'>1</a><br><b class="verse-num inline">4 </b>  But I said, “I have labored in vain;<br>    I have spent my strength for nothing and vanity;<br>  yet surely my right is with the LORD,<br>    and my recompense with my God.”<br>

<b class="verse-num inline">5 </b>  And now the LORD says,<br>    he who formed me from the womb to be his servant,<br>  to bring Jacob back to him;<br>    and that Israel might be gathered to him—<br>  for I am honored in the eyes of the LORD,<br>    and my God has become my strength—<br><b class="verse-num inline">6 </b>  he says:<br>  “It is too light a thing that you should be my servant<br>    to raise up the tribes of Jacob<br>    and to bring back the preserved of Israel;<br>  I will make you as a light for the nations,<br>    that my salvation may reach to the end of the earth.”<br>

<b class="verse-num inline">7 </b>  Thus says the LORD,<br>    the Redeemer of Israel and his Holy One,<br>  to one deeply despised, abhorred by the nation,<br>    the servant of rulers:<br>  “Kings shall see and arise;<br>    princes, and they shall prostrate themselves;<br>  because of the LORD, who is faithful,<br>    the Holy One of Israel, who has chosen you.”<br>
</p><h3>The Restoration of Israel
</h3><p class="block-indent">
<b class="verse-num inline">8 </b>  Thus says the LORD:<br>  “In a time of favor I have answered you;<br>    in a day of salvation I have helped you;<br>  I will keep you and give you<br>    as a covenant to the people,<br>  to establish the land,<br>    to apportion the desolate heritages,<br><b class="verse-num inline">9 </b>  saying to the prisoners, ‘Come out,’<br>    to those who are in darkness, ‘Appear.’<br>  They shall feed along the ways;<br>    on all bare heights shall be their pasture;<br><b class="verse-num inline">10 </b>  they shall not hunger or thirst,<br>    neither scorching wind nor sun shall strike them,<br>  for he who has pity on them will lead them,<br>    and by springs of water will guide them.<br><b class="verse-num inline">11 </b>  And I will make all my mountains a road,<br>    and my highways s...</p>]]>
      </content:encoded>
      <pubDate>Sun, 17 Aug 2025 12:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/2643838a/363ae7ce.mp3" length="25364624" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2101</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Isaiah 48:16 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23048016-23048016.mp3" title="Isaiah 48:16">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">16 </b>  Draw near to me, hear this:<br>    from the beginning I have not spoken in secret,<br>    from the time it came to be I have been there.”<br>  And now the Lord GOD has sent me, and his Spirit.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Isaiah 49:1–16 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23049001-23049016.mp3" title="Isaiah 49:1–16">Listen</a>)
<h3>The Servant of the Lord
</h3></h2><p class="block-indent">
<b class="chapter-num">49:1 </b>  Listen to me, O coastlands,<br>    and give attention, you peoples from afar.<br>  The LORD called me from the womb,<br>    from the body of my mother he named my name.<br><b class="verse-num inline">2 </b>  He made my mouth like a sharp sword;<br>    in the shadow of his hand he hid me;<br>  he made me a polished arrow;<br>    in his quiver he hid me away.<br><b class="verse-num inline">3 </b>  And he said to me, “You are my servant,<br>    Israel, in whom I will be glorified.”<a class="fn" href="#f1-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;I will&lt;/span&gt; display my beauty&lt;/i&gt;&lt;/note&gt;'>1</a><br><b class="verse-num inline">4 </b>  But I said, “I have labored in vain;<br>    I have spent my strength for nothing and vanity;<br>  yet surely my right is with the LORD,<br>    and my recompense with my God.”<br>

<b class="verse-num inline">5 </b>  And now the LORD says,<br>    he who formed me from the womb to be his servant,<br>  to bring Jacob back to him;<br>    and that Israel might be gathered to him—<br>  for I am honored in the eyes of the LORD,<br>    and my God has become my strength—<br><b class="verse-num inline">6 </b>  he says:<br>  “It is too light a thing that you should be my servant<br>    to raise up the tribes of Jacob<br>    and to bring back the preserved of Israel;<br>  I will make you as a light for the nations,<br>    that my salvation may reach to the end of the earth.”<br>

<b class="verse-num inline">7 </b>  Thus says the LORD,<br>    the Redeemer of Israel and his Holy One,<br>  to one deeply despised, abhorred by the nation,<br>    the servant of rulers:<br>  “Kings shall see and arise;<br>    princes, and they shall prostrate themselves;<br>  because of the LORD, who is faithful,<br>    the Holy One of Israel, who has chosen you.”<br>
</p><h3>The Restoration of Israel
</h3><p class="block-indent">
<b class="verse-num inline">8 </b>  Thus says the LORD:<br>  “In a time of favor I have answered you;<br>    in a day of salvation I have helped you;<br>  I will keep you and give you<br>    as a covenant to the people,<br>  to establish the land,<br>    to apportion the desolate heritages,<br><b class="verse-num inline">9 </b>  saying to the prisoners, ‘Come out,’<br>    to those who are in darkness, ‘Appear.’<br>  They shall feed along the ways;<br>    on all bare heights shall be their pasture;<br><b class="verse-num inline">10 </b>  they shall not hunger or thirst,<br>    neither scorching wind nor sun shall strike them,<br>  for he who has pity on them will lead them,<br>    and by springs of water will guide them.<br><b class="verse-num inline">11 </b>  And I will make all my mountains a road,<br>    and my highways s...</p>]]>
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      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>God's Passion for His Own Glory</title>
      <itunes:title>God's Passion for His Own Glory</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/2a427d26</link>
      <description>
        <![CDATA[

<h2 class="extra_text">Isaiah 48:1–16 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23048001-23048016.mp3" title="Isaiah 48:1–16">Listen</a>)
<h3>Israel Refined for God’s Glory
</h3></h2><p class="block-indent">
<b class="chapter-num">48:1 </b>  Hear this, O house of Jacob,<br>    who are called by the name of Israel,<br>    and who came from the waters of Judah,<br>  who swear by the name of the LORD<br>    and confess the God of Israel,<br>    but not in truth or right.<br><b class="verse-num inline">2 </b>  For they call themselves after the holy city,<br>    and stay themselves on the God of Israel;<br>    the LORD of hosts is his name.<br>

<b class="verse-num inline">3 </b>  “The former things I declared of old;<br>    they went out from my mouth, and I announced them;<br>    then suddenly I did them, and they came to pass.<br><b class="verse-num inline">4 </b>  Because I know that you are obstinate,<br>    and your neck is an iron sinew<br>    and your forehead brass,<br><b class="verse-num inline">5 </b>  I declared them to you from of old,<br>    before they came to pass I announced them to you,<br>  lest you should say, ‘My idol did them,<br>    my carved image and my metal image commanded them.’<br>

<b class="verse-num inline">6 </b>  “You have heard; now see all this;<br>    and will you not declare it?<br>  From this time forth I announce to you new things,<br>    hidden things that you have not known.<br><b class="verse-num inline">7 </b>  They are created now, not long ago;<br>    before today you have never heard of them,<br>    lest you should say, ‘Behold, I knew them.’<br><b class="verse-num inline">8 </b>  You have never heard, you have never known,<br>    from of old your ear has not been opened.<br>  For I knew that you would surely deal treacherously,<br>    and that from before birth you were called a rebel.<br>

<b class="verse-num inline">9 </b>  “For my name’s sake I defer my anger;<br>    for the sake of my praise I restrain it for you,<br>    that I may not cut you off.<br><b class="verse-num inline">10 </b>  Behold, I have refined you, but not as silver;<br>    I have tried<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;I have&lt;/span&gt; chosen&lt;/i&gt;&lt;/note&gt;'>1</a> you in the furnace of affliction.<br><b class="verse-num inline">11 </b>  For my own sake, for my own sake, I do it,<br>    for how should my name<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original-lacks"&gt;Hebrew lacks &lt;i class="catch-word"&gt;my name&lt;/i&gt;&lt;/note&gt;'>2</a> be profaned?<br>    My glory I will not give to another.<br>
</p><h3>The Lord’s Call to Israel
</h3><p class="block-indent">
<b class="verse-num inline">12 </b>  “Listen to me, O Jacob,<br>    and Israel, whom I called!<br>  I am he; I am the first,<br>    and I am the last.<br><b class="verse-num inline">13 </b>  My hand laid the foundation of the earth,<br>    and my right hand spread out the heavens;<br>  when I call to them,<br>    they stand forth together.<br>

<b class="verse-num inline">14 </b>  “Assemble, all of you, and listen!<br>    Who among them has declared these things?<br>  The LORD loves him;<br>    he shall perform his purpose on Babylon,<br>    and his arm shall be against the Chaldeans.<br><b class="verse-num inline">15 </b>  I, even I, have spoken and called him;<br></p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Isaiah 48:1–16 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23048001-23048016.mp3" title="Isaiah 48:1–16">Listen</a>)
<h3>Israel Refined for God’s Glory
</h3></h2><p class="block-indent">
<b class="chapter-num">48:1 </b>  Hear this, O house of Jacob,<br>    who are called by the name of Israel,<br>    and who came from the waters of Judah,<br>  who swear by the name of the LORD<br>    and confess the God of Israel,<br>    but not in truth or right.<br><b class="verse-num inline">2 </b>  For they call themselves after the holy city,<br>    and stay themselves on the God of Israel;<br>    the LORD of hosts is his name.<br>

<b class="verse-num inline">3 </b>  “The former things I declared of old;<br>    they went out from my mouth, and I announced them;<br>    then suddenly I did them, and they came to pass.<br><b class="verse-num inline">4 </b>  Because I know that you are obstinate,<br>    and your neck is an iron sinew<br>    and your forehead brass,<br><b class="verse-num inline">5 </b>  I declared them to you from of old,<br>    before they came to pass I announced them to you,<br>  lest you should say, ‘My idol did them,<br>    my carved image and my metal image commanded them.’<br>

<b class="verse-num inline">6 </b>  “You have heard; now see all this;<br>    and will you not declare it?<br>  From this time forth I announce to you new things,<br>    hidden things that you have not known.<br><b class="verse-num inline">7 </b>  They are created now, not long ago;<br>    before today you have never heard of them,<br>    lest you should say, ‘Behold, I knew them.’<br><b class="verse-num inline">8 </b>  You have never heard, you have never known,<br>    from of old your ear has not been opened.<br>  For I knew that you would surely deal treacherously,<br>    and that from before birth you were called a rebel.<br>

<b class="verse-num inline">9 </b>  “For my name’s sake I defer my anger;<br>    for the sake of my praise I restrain it for you,<br>    that I may not cut you off.<br><b class="verse-num inline">10 </b>  Behold, I have refined you, but not as silver;<br>    I have tried<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;I have&lt;/span&gt; chosen&lt;/i&gt;&lt;/note&gt;'>1</a> you in the furnace of affliction.<br><b class="verse-num inline">11 </b>  For my own sake, for my own sake, I do it,<br>    for how should my name<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original-lacks"&gt;Hebrew lacks &lt;i class="catch-word"&gt;my name&lt;/i&gt;&lt;/note&gt;'>2</a> be profaned?<br>    My glory I will not give to another.<br>
</p><h3>The Lord’s Call to Israel
</h3><p class="block-indent">
<b class="verse-num inline">12 </b>  “Listen to me, O Jacob,<br>    and Israel, whom I called!<br>  I am he; I am the first,<br>    and I am the last.<br><b class="verse-num inline">13 </b>  My hand laid the foundation of the earth,<br>    and my right hand spread out the heavens;<br>  when I call to them,<br>    they stand forth together.<br>

<b class="verse-num inline">14 </b>  “Assemble, all of you, and listen!<br>    Who among them has declared these things?<br>  The LORD loves him;<br>    he shall perform his purpose on Babylon,<br>    and his arm shall be against the Chaldeans.<br><b class="verse-num inline">15 </b>  I, even I, have spoken and called him;<br></p>]]>
      </content:encoded>
      <pubDate>Sun, 10 Aug 2025 16:40:15 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/2a427d26/d9a0210c.mp3" length="27551914" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2284</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Isaiah 48:1–16 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23048001-23048016.mp3" title="Isaiah 48:1–16">Listen</a>)
<h3>Israel Refined for God’s Glory
</h3></h2><p class="block-indent">
<b class="chapter-num">48:1 </b>  Hear this, O house of Jacob,<br>    who are called by the name of Israel,<br>    and who came from the waters of Judah,<br>  who swear by the name of the LORD<br>    and confess the God of Israel,<br>    but not in truth or right.<br><b class="verse-num inline">2 </b>  For they call themselves after the holy city,<br>    and stay themselves on the God of Israel;<br>    the LORD of hosts is his name.<br>

<b class="verse-num inline">3 </b>  “The former things I declared of old;<br>    they went out from my mouth, and I announced them;<br>    then suddenly I did them, and they came to pass.<br><b class="verse-num inline">4 </b>  Because I know that you are obstinate,<br>    and your neck is an iron sinew<br>    and your forehead brass,<br><b class="verse-num inline">5 </b>  I declared them to you from of old,<br>    before they came to pass I announced them to you,<br>  lest you should say, ‘My idol did them,<br>    my carved image and my metal image commanded them.’<br>

<b class="verse-num inline">6 </b>  “You have heard; now see all this;<br>    and will you not declare it?<br>  From this time forth I announce to you new things,<br>    hidden things that you have not known.<br><b class="verse-num inline">7 </b>  They are created now, not long ago;<br>    before today you have never heard of them,<br>    lest you should say, ‘Behold, I knew them.’<br><b class="verse-num inline">8 </b>  You have never heard, you have never known,<br>    from of old your ear has not been opened.<br>  For I knew that you would surely deal treacherously,<br>    and that from before birth you were called a rebel.<br>

<b class="verse-num inline">9 </b>  “For my name’s sake I defer my anger;<br>    for the sake of my praise I restrain it for you,<br>    that I may not cut you off.<br><b class="verse-num inline">10 </b>  Behold, I have refined you, but not as silver;<br>    I have tried<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;I have&lt;/span&gt; chosen&lt;/i&gt;&lt;/note&gt;'>1</a> you in the furnace of affliction.<br><b class="verse-num inline">11 </b>  For my own sake, for my own sake, I do it,<br>    for how should my name<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original-lacks"&gt;Hebrew lacks &lt;i class="catch-word"&gt;my name&lt;/i&gt;&lt;/note&gt;'>2</a> be profaned?<br>    My glory I will not give to another.<br>
</p><h3>The Lord’s Call to Israel
</h3><p class="block-indent">
<b class="verse-num inline">12 </b>  “Listen to me, O Jacob,<br>    and Israel, whom I called!<br>  I am he; I am the first,<br>    and I am the last.<br><b class="verse-num inline">13 </b>  My hand laid the foundation of the earth,<br>    and my right hand spread out the heavens;<br>  when I call to them,<br>    they stand forth together.<br>

<b class="verse-num inline">14 </b>  “Assemble, all of you, and listen!<br>    Who among them has declared these things?<br>  The LORD loves him;<br>    he shall perform his purpose on Babylon,<br>    and his arm shall be against the Chaldeans.<br><b class="verse-num inline">15 </b>  I, even I, have spoken and called him;<br></p>]]>
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      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>The Burden of Idolatry</title>
      <itunes:title>The Burden of Idolatry</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">e632cade-3026-4ed7-aa54-b973f9d8575d</guid>
      <link>https://share.transistor.fm/s/b77e0d6d</link>
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        <![CDATA[

<h2 class="extra_text">Isaiah 44:1–17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23044001-23044017.mp3" title="Isaiah 44:1–17">Listen</a>)
<h3>Israel the Lord’s Chosen
</h3></h2><p class="block-indent">
<b class="chapter-num">44:1 </b>  “But now hear, O Jacob my servant,<br>    Israel whom I have chosen!<br><b class="verse-num inline">2 </b>  Thus says the LORD who made you,<br>    who formed you from the womb and will help you:<br>  Fear not, O Jacob my servant,<br>    Jeshurun whom I have chosen.<br><b class="verse-num inline">3 </b>  For I will pour water on the thirsty land,<br>    and streams on the dry ground;<br>  I will pour my Spirit upon your offspring,<br>    and my blessing on your descendants.<br><b class="verse-num inline">4 </b>  They shall spring up among the grass<br>    like willows by flowing streams.<br><b class="verse-num inline">5 </b>  This one will say, ‘I am the LORD’s,’<br>    another will call on the name of Jacob,<br>  and another will write on his hand, ‘The LORD’s,’<br>    and name himself by the name of Israel.”<br>
</p><h3>Besides Me There Is No God
</h3><p class="block-indent">
<b class="verse-num inline">6 </b>  Thus says the LORD, the King of Israel<br>    and his Redeemer, the LORD of hosts:<br>  “I am the first and I am the last;<br>    besides me there is no god.<br><b class="verse-num inline">7 </b>  Who is like me? Let him proclaim it.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;Who&lt;/span&gt; like me can proclaim it?&lt;/i&gt;&lt;/note&gt;'>1</a><br>    Let him declare and set it before me,<br>  since I appointed an ancient people.<br>    Let them declare what is to come, and what will happen.<br><b class="verse-num inline">8 </b>  Fear not, nor be afraid;<br>    have I not told you from of old and declared it?<br>    And you are my witnesses!<br>  Is there a God besides me?<br>    There is no Rock; I know not any.”<br>
</p><h3>The Folly of Idolatry
</h3><p class="starts-chapter"><b class="verse-num">9 </b>All who fashion idols are nothing, and the things they delight in do not profit. Their witnesses neither see nor know, that they may be put to shame. <b class="verse-num">10 </b>Who fashions a god or casts an idol that is profitable for nothing? <b class="verse-num">11 </b>Behold, all his companions shall be put to shame, and the craftsmen are only human. Let them all assemble, let them stand forth. They shall be terrified; they shall be put to shame together.</p>
<p><b class="verse-num">12 </b>The ironsmith takes a cutting tool and works it over the coals. He fashions it with hammers and works it with his strong arm. He becomes hungry, and his strength fails; he drinks no water and is faint. <b class="verse-num">13 </b>The carpenter stretches a line; he marks it out with a pencil.<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;stylus&lt;/i&gt;&lt;/note&gt;'>2</a> He shapes it with planes and marks it with a compass. He shapes it into the figure of a man, with the beauty of a man, to dwell in a house. <b class="verse-num">14 </b>He cuts down cedars, or he chooses a cypress tree or an oak and lets it grow strong among the trees of the forest. He plants a cedar and the rain nourishes it. <b class="verse-num">15 </b>Then it becomes fuel for a man. He takes a part of it and warms himself; he kindles a fire and bakes bread. Also he makes a god and worships it; he makes it an idol and falls down before it. <b class="verse-num">16 </b>Half of it he burns in the fire. Over the half he eats meat; he roasts it and is satisfied. Also he warms himself and says, “Aha, I am warm, I have seen the fire!” <b class="verse-num">17 </b>And the rest of it he makes into a god, his idol, and falls down to it and worships it. He prays to it and says, “Deliver me, for you are my god!”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 44:7 Or <i>Who like me can proclaim it?</i>
<br>
<a href="#fb2-1">[2]</a> 44:13 Hebrew <i>stylus</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Isaiah 46:1–4 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23046001-23046004.mp3" title="Isaiah 46:1–4">Listen</a>)
<h3>The Idols of Babylon and the One True God
</h3></h2><p class="block-indent">
<b class="chapter-num">46:1 </b>  Bel bows down; Nebo stoops;<br>    their idols are on beasts and livestock;<br>  these things you carry are borne<br>&amp;...</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Isaiah 44:1–17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23044001-23044017.mp3" title="Isaiah 44:1–17">Listen</a>)
<h3>Israel the Lord’s Chosen
</h3></h2><p class="block-indent">
<b class="chapter-num">44:1 </b>  “But now hear, O Jacob my servant,<br>    Israel whom I have chosen!<br><b class="verse-num inline">2 </b>  Thus says the LORD who made you,<br>    who formed you from the womb and will help you:<br>  Fear not, O Jacob my servant,<br>    Jeshurun whom I have chosen.<br><b class="verse-num inline">3 </b>  For I will pour water on the thirsty land,<br>    and streams on the dry ground;<br>  I will pour my Spirit upon your offspring,<br>    and my blessing on your descendants.<br><b class="verse-num inline">4 </b>  They shall spring up among the grass<br>    like willows by flowing streams.<br><b class="verse-num inline">5 </b>  This one will say, ‘I am the LORD’s,’<br>    another will call on the name of Jacob,<br>  and another will write on his hand, ‘The LORD’s,’<br>    and name himself by the name of Israel.”<br>
</p><h3>Besides Me There Is No God
</h3><p class="block-indent">
<b class="verse-num inline">6 </b>  Thus says the LORD, the King of Israel<br>    and his Redeemer, the LORD of hosts:<br>  “I am the first and I am the last;<br>    besides me there is no god.<br><b class="verse-num inline">7 </b>  Who is like me? Let him proclaim it.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;Who&lt;/span&gt; like me can proclaim it?&lt;/i&gt;&lt;/note&gt;'>1</a><br>    Let him declare and set it before me,<br>  since I appointed an ancient people.<br>    Let them declare what is to come, and what will happen.<br><b class="verse-num inline">8 </b>  Fear not, nor be afraid;<br>    have I not told you from of old and declared it?<br>    And you are my witnesses!<br>  Is there a God besides me?<br>    There is no Rock; I know not any.”<br>
</p><h3>The Folly of Idolatry
</h3><p class="starts-chapter"><b class="verse-num">9 </b>All who fashion idols are nothing, and the things they delight in do not profit. Their witnesses neither see nor know, that they may be put to shame. <b class="verse-num">10 </b>Who fashions a god or casts an idol that is profitable for nothing? <b class="verse-num">11 </b>Behold, all his companions shall be put to shame, and the craftsmen are only human. Let them all assemble, let them stand forth. They shall be terrified; they shall be put to shame together.</p>
<p><b class="verse-num">12 </b>The ironsmith takes a cutting tool and works it over the coals. He fashions it with hammers and works it with his strong arm. He becomes hungry, and his strength fails; he drinks no water and is faint. <b class="verse-num">13 </b>The carpenter stretches a line; he marks it out with a pencil.<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;stylus&lt;/i&gt;&lt;/note&gt;'>2</a> He shapes it with planes and marks it with a compass. He shapes it into the figure of a man, with the beauty of a man, to dwell in a house. <b class="verse-num">14 </b>He cuts down cedars, or he chooses a cypress tree or an oak and lets it grow strong among the trees of the forest. He plants a cedar and the rain nourishes it. <b class="verse-num">15 </b>Then it becomes fuel for a man. He takes a part of it and warms himself; he kindles a fire and bakes bread. Also he makes a god and worships it; he makes it an idol and falls down before it. <b class="verse-num">16 </b>Half of it he burns in the fire. Over the half he eats meat; he roasts it and is satisfied. Also he warms himself and says, “Aha, I am warm, I have seen the fire!” <b class="verse-num">17 </b>And the rest of it he makes into a god, his idol, and falls down to it and worships it. He prays to it and says, “Deliver me, for you are my god!”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 44:7 Or <i>Who like me can proclaim it?</i>
<br>
<a href="#fb2-1">[2]</a> 44:13 Hebrew <i>stylus</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Isaiah 46:1–4 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23046001-23046004.mp3" title="Isaiah 46:1–4">Listen</a>)
<h3>The Idols of Babylon and the One True God
</h3></h2><p class="block-indent">
<b class="chapter-num">46:1 </b>  Bel bows down; Nebo stoops;<br>    their idols are on beasts and livestock;<br>  these things you carry are borne<br>&amp;...</p>]]>
      </content:encoded>
      <pubDate>Sun, 03 Aug 2025 20:03:24 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/b77e0d6d/c7bfeed7.mp3" length="27017224" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2239</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Isaiah 44:1–17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23044001-23044017.mp3" title="Isaiah 44:1–17">Listen</a>)
<h3>Israel the Lord’s Chosen
</h3></h2><p class="block-indent">
<b class="chapter-num">44:1 </b>  “But now hear, O Jacob my servant,<br>    Israel whom I have chosen!<br><b class="verse-num inline">2 </b>  Thus says the LORD who made you,<br>    who formed you from the womb and will help you:<br>  Fear not, O Jacob my servant,<br>    Jeshurun whom I have chosen.<br><b class="verse-num inline">3 </b>  For I will pour water on the thirsty land,<br>    and streams on the dry ground;<br>  I will pour my Spirit upon your offspring,<br>    and my blessing on your descendants.<br><b class="verse-num inline">4 </b>  They shall spring up among the grass<br>    like willows by flowing streams.<br><b class="verse-num inline">5 </b>  This one will say, ‘I am the LORD’s,’<br>    another will call on the name of Jacob,<br>  and another will write on his hand, ‘The LORD’s,’<br>    and name himself by the name of Israel.”<br>
</p><h3>Besides Me There Is No God
</h3><p class="block-indent">
<b class="verse-num inline">6 </b>  Thus says the LORD, the King of Israel<br>    and his Redeemer, the LORD of hosts:<br>  “I am the first and I am the last;<br>    besides me there is no god.<br><b class="verse-num inline">7 </b>  Who is like me? Let him proclaim it.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;Who&lt;/span&gt; like me can proclaim it?&lt;/i&gt;&lt;/note&gt;'>1</a><br>    Let him declare and set it before me,<br>  since I appointed an ancient people.<br>    Let them declare what is to come, and what will happen.<br><b class="verse-num inline">8 </b>  Fear not, nor be afraid;<br>    have I not told you from of old and declared it?<br>    And you are my witnesses!<br>  Is there a God besides me?<br>    There is no Rock; I know not any.”<br>
</p><h3>The Folly of Idolatry
</h3><p class="starts-chapter"><b class="verse-num">9 </b>All who fashion idols are nothing, and the things they delight in do not profit. Their witnesses neither see nor know, that they may be put to shame. <b class="verse-num">10 </b>Who fashions a god or casts an idol that is profitable for nothing? <b class="verse-num">11 </b>Behold, all his companions shall be put to shame, and the craftsmen are only human. Let them all assemble, let them stand forth. They shall be terrified; they shall be put to shame together.</p>
<p><b class="verse-num">12 </b>The ironsmith takes a cutting tool and works it over the coals. He fashions it with hammers and works it with his strong arm. He becomes hungry, and his strength fails; he drinks no water and is faint. <b class="verse-num">13 </b>The carpenter stretches a line; he marks it out with a pencil.<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;stylus&lt;/i&gt;&lt;/note&gt;'>2</a> He shapes it with planes and marks it with a compass. He shapes it into the figure of a man, with the beauty of a man, to dwell in a house. <b class="verse-num">14 </b>He cuts down cedars, or he chooses a cypress tree or an oak and lets it grow strong among the trees of the forest. He plants a cedar and the rain nourishes it. <b class="verse-num">15 </b>Then it becomes fuel for a man. He takes a part of it and warms himself; he kindles a fire and bakes bread. Also he makes a god and worships it; he makes it an idol and falls down before it. <b class="verse-num">16 </b>Half of it he burns in the fire. Over the half he eats meat; he roasts it and is satisfied. Also he warms himself and says, “Aha, I am warm, I have seen the fire!” <b class="verse-num">17 </b>And the rest of it he makes into a god, his idol, and falls down to it and worships it. He prays to it and says, “Deliver me, for you are my god!”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 44:7 Or <i>Who like me can proclaim it?</i>
<br>
<a href="#fb2-1">[2]</a> 44:13 Hebrew <i>stylus</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Isaiah 46:1–4 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23046001-23046004.mp3" title="Isaiah 46:1–4">Listen</a>)
<h3>The Idols of Babylon and the One True God
</h3></h2><p class="block-indent">
<b class="chapter-num">46:1 </b>  Bel bows down; Nebo stoops;<br>    their idols are on beasts and livestock;<br>  these things you carry are borne<br>&amp;...</p>]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Sovereign Over Our Suffering</title>
      <itunes:title>Sovereign Over Our Suffering</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/26abe443</link>
      <description>
        <![CDATA[

<h2 class="extra_text">Isaiah 45:1–13 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23045001-23045013.mp3" title="Isaiah 45:1–13">Listen</a>)
<h3>Cyrus, God’s Instrument
</h3></h2><p class="block-indent">
<b class="chapter-num">45:1 </b>  Thus says the LORD to his anointed, to Cyrus,<br>    whose right hand I have grasped,<br>  to subdue nations before him<br>    and to loose the belts of kings,<br>  to open doors before him<br>    that gates may not be closed:<br><b class="verse-num inline">2 </b>  “I will go before you<br>    and level the exalted places,<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Masoretic Text; Dead Sea Scroll, Septuagint &lt;i&gt;&lt;span class="catch-word"&gt;level the&lt;/span&gt; mountains&lt;/i&gt;&lt;/note&gt;'>1</a><br>  I will break in pieces the doors of bronze<br>    and cut through the bars of iron,<br><b class="verse-num inline">3 </b>  I will give you the treasures of darkness<br>    and the hoards in secret places,<br>  that you may know that it is I, the LORD,<br>    the God of Israel, who call you by your name.<br><b class="verse-num inline">4 </b>  For the sake of my servant Jacob,<br>    and Israel my chosen,<br>  I call you by your name,<br>    I name you, though you do not know me.<br><b class="verse-num inline">5 </b>  I am the LORD, and there is no other,<br>    besides me there is no God;<br>    I equip you, though you do not know me,<br><b class="verse-num inline">6 </b>  that people may know, from the rising of the sun<br>    and from the west, that there is none besides me;<br>    I am the LORD, and there is no other.<br><b class="verse-num inline">7 </b>  I form light and create darkness;<br>    I make well-being and create calamity;<br>    I am the LORD, who does all these things.<br>

<b class="verse-num inline">8 </b>  “Shower, O heavens, from above,<br>    and let the clouds rain down righteousness;<br>  let the earth open, that salvation and righteousness may bear fruit;<br>    let the earth cause them both to sprout;<br>    I the LORD have created it.<br>

<b class="verse-num inline">9 </b>  “Woe to him who strives with him who formed him,<br>    a pot among earthen pots!<br>  Does the clay say to him who forms it, ‘What are you making?’<br>    or ‘Your work has no handles’?<br><b class="verse-num inline">10 </b>  Woe to him who says to a father, ‘What are you begetting?’<br>    or to a woman, ‘With what are you in labor?’”<br>

<b class="verse-num inline">11 </b>  Thus says the LORD,<br>    the Holy One of Israel, and the one who formed him:<br>  “Ask me of things to come;<br>    will you command me concerning my children and the work of my hands?<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="slight-change"&gt;A slight emendation yields &lt;i&gt;&lt;span class="catch-word"&gt;will you&lt;/span&gt; question me about my children, or command me concerning the work of my hands&lt;/i&gt;?&lt;/note&gt;'>2</a><br><b class="verse-num inline">12 </b>  I made the earth<br>    and created man on it;<br>  it was my hands that stretched out the heavens,<br>    and I commanded all their host.<br><b class="verse-num inline">13 </b>  I have stirred him up in righteousness,<br>    and I will make all his ways level;<br>  he shall build my city<br>    and set my exiles free,<br>  not for price or reward,”<br>    says the LORD of hosts.<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 45:2 Masoretic Text; Dead Sea Scroll, Septuagint <i>level the mountains</i>
<br>
</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Isaiah 45:1–13 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23045001-23045013.mp3" title="Isaiah 45:1–13">Listen</a>)
<h3>Cyrus, God’s Instrument
</h3></h2><p class="block-indent">
<b class="chapter-num">45:1 </b>  Thus says the LORD to his anointed, to Cyrus,<br>    whose right hand I have grasped,<br>  to subdue nations before him<br>    and to loose the belts of kings,<br>  to open doors before him<br>    that gates may not be closed:<br><b class="verse-num inline">2 </b>  “I will go before you<br>    and level the exalted places,<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Masoretic Text; Dead Sea Scroll, Septuagint &lt;i&gt;&lt;span class="catch-word"&gt;level the&lt;/span&gt; mountains&lt;/i&gt;&lt;/note&gt;'>1</a><br>  I will break in pieces the doors of bronze<br>    and cut through the bars of iron,<br><b class="verse-num inline">3 </b>  I will give you the treasures of darkness<br>    and the hoards in secret places,<br>  that you may know that it is I, the LORD,<br>    the God of Israel, who call you by your name.<br><b class="verse-num inline">4 </b>  For the sake of my servant Jacob,<br>    and Israel my chosen,<br>  I call you by your name,<br>    I name you, though you do not know me.<br><b class="verse-num inline">5 </b>  I am the LORD, and there is no other,<br>    besides me there is no God;<br>    I equip you, though you do not know me,<br><b class="verse-num inline">6 </b>  that people may know, from the rising of the sun<br>    and from the west, that there is none besides me;<br>    I am the LORD, and there is no other.<br><b class="verse-num inline">7 </b>  I form light and create darkness;<br>    I make well-being and create calamity;<br>    I am the LORD, who does all these things.<br>

<b class="verse-num inline">8 </b>  “Shower, O heavens, from above,<br>    and let the clouds rain down righteousness;<br>  let the earth open, that salvation and righteousness may bear fruit;<br>    let the earth cause them both to sprout;<br>    I the LORD have created it.<br>

<b class="verse-num inline">9 </b>  “Woe to him who strives with him who formed him,<br>    a pot among earthen pots!<br>  Does the clay say to him who forms it, ‘What are you making?’<br>    or ‘Your work has no handles’?<br><b class="verse-num inline">10 </b>  Woe to him who says to a father, ‘What are you begetting?’<br>    or to a woman, ‘With what are you in labor?’”<br>

<b class="verse-num inline">11 </b>  Thus says the LORD,<br>    the Holy One of Israel, and the one who formed him:<br>  “Ask me of things to come;<br>    will you command me concerning my children and the work of my hands?<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="slight-change"&gt;A slight emendation yields &lt;i&gt;&lt;span class="catch-word"&gt;will you&lt;/span&gt; question me about my children, or command me concerning the work of my hands&lt;/i&gt;?&lt;/note&gt;'>2</a><br><b class="verse-num inline">12 </b>  I made the earth<br>    and created man on it;<br>  it was my hands that stretched out the heavens,<br>    and I commanded all their host.<br><b class="verse-num inline">13 </b>  I have stirred him up in righteousness,<br>    and I will make all his ways level;<br>  he shall build my city<br>    and set my exiles free,<br>  not for price or reward,”<br>    says the LORD of hosts.<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 45:2 Masoretic Text; Dead Sea Scroll, Septuagint <i>level the mountains</i>
<br>
</p>]]>
      </content:encoded>
      <pubDate>Sun, 27 Jul 2025 21:37:45 -0500</pubDate>
      <author>Ford Galin</author>
      <enclosure url="https://media.transistor.fm/26abe443/18212034.mp3" length="29783715" type="audio/mpeg"/>
      <itunes:author>Ford Galin</itunes:author>
      <itunes:duration>2470</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Isaiah 45:1–13 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23045001-23045013.mp3" title="Isaiah 45:1–13">Listen</a>)
<h3>Cyrus, God’s Instrument
</h3></h2><p class="block-indent">
<b class="chapter-num">45:1 </b>  Thus says the LORD to his anointed, to Cyrus,<br>    whose right hand I have grasped,<br>  to subdue nations before him<br>    and to loose the belts of kings,<br>  to open doors before him<br>    that gates may not be closed:<br><b class="verse-num inline">2 </b>  “I will go before you<br>    and level the exalted places,<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Masoretic Text; Dead Sea Scroll, Septuagint &lt;i&gt;&lt;span class="catch-word"&gt;level the&lt;/span&gt; mountains&lt;/i&gt;&lt;/note&gt;'>1</a><br>  I will break in pieces the doors of bronze<br>    and cut through the bars of iron,<br><b class="verse-num inline">3 </b>  I will give you the treasures of darkness<br>    and the hoards in secret places,<br>  that you may know that it is I, the LORD,<br>    the God of Israel, who call you by your name.<br><b class="verse-num inline">4 </b>  For the sake of my servant Jacob,<br>    and Israel my chosen,<br>  I call you by your name,<br>    I name you, though you do not know me.<br><b class="verse-num inline">5 </b>  I am the LORD, and there is no other,<br>    besides me there is no God;<br>    I equip you, though you do not know me,<br><b class="verse-num inline">6 </b>  that people may know, from the rising of the sun<br>    and from the west, that there is none besides me;<br>    I am the LORD, and there is no other.<br><b class="verse-num inline">7 </b>  I form light and create darkness;<br>    I make well-being and create calamity;<br>    I am the LORD, who does all these things.<br>

<b class="verse-num inline">8 </b>  “Shower, O heavens, from above,<br>    and let the clouds rain down righteousness;<br>  let the earth open, that salvation and righteousness may bear fruit;<br>    let the earth cause them both to sprout;<br>    I the LORD have created it.<br>

<b class="verse-num inline">9 </b>  “Woe to him who strives with him who formed him,<br>    a pot among earthen pots!<br>  Does the clay say to him who forms it, ‘What are you making?’<br>    or ‘Your work has no handles’?<br><b class="verse-num inline">10 </b>  Woe to him who says to a father, ‘What are you begetting?’<br>    or to a woman, ‘With what are you in labor?’”<br>

<b class="verse-num inline">11 </b>  Thus says the LORD,<br>    the Holy One of Israel, and the one who formed him:<br>  “Ask me of things to come;<br>    will you command me concerning my children and the work of my hands?<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="slight-change"&gt;A slight emendation yields &lt;i&gt;&lt;span class="catch-word"&gt;will you&lt;/span&gt; question me about my children, or command me concerning the work of my hands&lt;/i&gt;?&lt;/note&gt;'>2</a><br><b class="verse-num inline">12 </b>  I made the earth<br>    and created man on it;<br>  it was my hands that stretched out the heavens,<br>    and I commanded all their host.<br><b class="verse-num inline">13 </b>  I have stirred him up in righteousness,<br>    and I will make all his ways level;<br>  he shall build my city<br>    and set my exiles free,<br>  not for price or reward,”<br>    says the LORD of hosts.<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 45:2 Masoretic Text; Dead Sea Scroll, Septuagint <i>level the mountains</i>
<br>
</p>]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/26abe443/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/26abe443/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/26abe443/transcription" type="text/html"/>
    </item>
    <item>
      <title>Faithful in Our Failure</title>
      <itunes:title>Faithful in Our Failure</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">40e3b6a1-70ac-4fb9-aa60-0a9faae0a46e</guid>
      <link>https://share.transistor.fm/s/31b704b8</link>
      <description>
        <![CDATA[

<h2 class="extra_text">Isaiah 42:18–43:5 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23042018-23043005.mp3" title="Isaiah 42:18–43:5">Listen</a>)
<h3>Israel’s Failure to Hear and See
</h3></h2><p class="block-indent">
<b class="verse-num inline">18 </b>  Hear, you deaf,<br>    and look, you blind, that you may see!<br><b class="verse-num inline">19 </b>  Who is blind but my servant,<br>    or deaf as my messenger whom I send?<br>  Who is blind as my dedicated one,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;as&lt;/span&gt; the one at peace with me&lt;/i&gt;&lt;/note&gt;'>1</a><br>    or blind as the servant of the LORD?<br><b class="verse-num inline">20 </b>  He sees many things, but does not observe them;<br>    his ears are open, but he does not hear.<br><b class="verse-num inline">21 </b>  The LORD was pleased, for his righteousness’ sake,<br>    to magnify his law and make it glorious.<br><b class="verse-num inline">22 </b>  But this is a people plundered and looted;<br>    they are all of them trapped in holes<br>    and hidden in prisons;<br>  they have become plunder with none to rescue,<br>    spoil with none to say, “Restore!”<br><b class="verse-num inline">23 </b>  Who among you will give ear to this,<br>    will attend and listen for the time to come?<br><b class="verse-num inline">24 </b>  Who gave up Jacob to the looter,<br>    and Israel to the plunderers?<br>  Was it not the LORD, against whom we have sinned,<br>    in whose ways they would not walk,<br>    and whose law they would not obey?<br><b class="verse-num inline">25 </b>  So he poured on him the heat of his anger<br>    and the might of battle;<br>  it set him on fire all around, but he did not understand;<br>    it burned him up, but he did not take it to heart.<br>
</p><h3>Israel’s Only Savior
</h3><p class="block-indent">
<b class="chapter-num">43:1 </b>  But now thus says the LORD,<br>  he who created you, O Jacob,<br>    he who formed you, O Israel:<br>  “Fear not, for I have redeemed you;<br>    I have called you by name, you are mine.<br><b class="verse-num inline">2 </b>  When you pass through the waters, I will be with you;<br>    and through the rivers, they shall not overwhelm you;<br>  when you walk through fire you shall not be burned,<br>    and the flame shall not consume you.<br><b class="verse-num inline">3 </b>  For I am the LORD your God,<br>    the Holy One of Israel, your Savior.<br>  I give Egypt as your ransom,<br>    Cush and Seba in exchange for you.<br><b class="verse-num inline">4 </b>  Because you are precious in my eyes,<br>    and honored, and I love you,<br>  I give men in return for you,<br>    peoples in exchange for your life.<br><b class="verse-num inline">5 </b>  Fear not, for I am with you;<br>    I will bring your offspring from the east,<br>    and from the west I will gather you.<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 42:19 Or <i>as the one at peace with me</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Isaiah 42:18–43:5 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23042018-23043005.mp3" title="Isaiah 42:18–43:5">Listen</a>)
<h3>Israel’s Failure to Hear and See
</h3></h2><p class="block-indent">
<b class="verse-num inline">18 </b>  Hear, you deaf,<br>    and look, you blind, that you may see!<br><b class="verse-num inline">19 </b>  Who is blind but my servant,<br>    or deaf as my messenger whom I send?<br>  Who is blind as my dedicated one,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;as&lt;/span&gt; the one at peace with me&lt;/i&gt;&lt;/note&gt;'>1</a><br>    or blind as the servant of the LORD?<br><b class="verse-num inline">20 </b>  He sees many things, but does not observe them;<br>    his ears are open, but he does not hear.<br><b class="verse-num inline">21 </b>  The LORD was pleased, for his righteousness’ sake,<br>    to magnify his law and make it glorious.<br><b class="verse-num inline">22 </b>  But this is a people plundered and looted;<br>    they are all of them trapped in holes<br>    and hidden in prisons;<br>  they have become plunder with none to rescue,<br>    spoil with none to say, “Restore!”<br><b class="verse-num inline">23 </b>  Who among you will give ear to this,<br>    will attend and listen for the time to come?<br><b class="verse-num inline">24 </b>  Who gave up Jacob to the looter,<br>    and Israel to the plunderers?<br>  Was it not the LORD, against whom we have sinned,<br>    in whose ways they would not walk,<br>    and whose law they would not obey?<br><b class="verse-num inline">25 </b>  So he poured on him the heat of his anger<br>    and the might of battle;<br>  it set him on fire all around, but he did not understand;<br>    it burned him up, but he did not take it to heart.<br>
</p><h3>Israel’s Only Savior
</h3><p class="block-indent">
<b class="chapter-num">43:1 </b>  But now thus says the LORD,<br>  he who created you, O Jacob,<br>    he who formed you, O Israel:<br>  “Fear not, for I have redeemed you;<br>    I have called you by name, you are mine.<br><b class="verse-num inline">2 </b>  When you pass through the waters, I will be with you;<br>    and through the rivers, they shall not overwhelm you;<br>  when you walk through fire you shall not be burned,<br>    and the flame shall not consume you.<br><b class="verse-num inline">3 </b>  For I am the LORD your God,<br>    the Holy One of Israel, your Savior.<br>  I give Egypt as your ransom,<br>    Cush and Seba in exchange for you.<br><b class="verse-num inline">4 </b>  Because you are precious in my eyes,<br>    and honored, and I love you,<br>  I give men in return for you,<br>    peoples in exchange for your life.<br><b class="verse-num inline">5 </b>  Fear not, for I am with you;<br>    I will bring your offspring from the east,<br>    and from the west I will gather you.<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 42:19 Or <i>as the one at peace with me</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 20 Jul 2025 21:45:04 -0500</pubDate>
      <author>Cole Ragsdale</author>
      <enclosure url="https://media.transistor.fm/31b704b8/75c07713.mp3" length="23031847" type="audio/mpeg"/>
      <itunes:author>Cole Ragsdale</itunes:author>
      <itunes:duration>1908</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Isaiah 42:18–43:5 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23042018-23043005.mp3" title="Isaiah 42:18–43:5">Listen</a>)
<h3>Israel’s Failure to Hear and See
</h3></h2><p class="block-indent">
<b class="verse-num inline">18 </b>  Hear, you deaf,<br>    and look, you blind, that you may see!<br><b class="verse-num inline">19 </b>  Who is blind but my servant,<br>    or deaf as my messenger whom I send?<br>  Who is blind as my dedicated one,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;as&lt;/span&gt; the one at peace with me&lt;/i&gt;&lt;/note&gt;'>1</a><br>    or blind as the servant of the LORD?<br><b class="verse-num inline">20 </b>  He sees many things, but does not observe them;<br>    his ears are open, but he does not hear.<br><b class="verse-num inline">21 </b>  The LORD was pleased, for his righteousness’ sake,<br>    to magnify his law and make it glorious.<br><b class="verse-num inline">22 </b>  But this is a people plundered and looted;<br>    they are all of them trapped in holes<br>    and hidden in prisons;<br>  they have become plunder with none to rescue,<br>    spoil with none to say, “Restore!”<br><b class="verse-num inline">23 </b>  Who among you will give ear to this,<br>    will attend and listen for the time to come?<br><b class="verse-num inline">24 </b>  Who gave up Jacob to the looter,<br>    and Israel to the plunderers?<br>  Was it not the LORD, against whom we have sinned,<br>    in whose ways they would not walk,<br>    and whose law they would not obey?<br><b class="verse-num inline">25 </b>  So he poured on him the heat of his anger<br>    and the might of battle;<br>  it set him on fire all around, but he did not understand;<br>    it burned him up, but he did not take it to heart.<br>
</p><h3>Israel’s Only Savior
</h3><p class="block-indent">
<b class="chapter-num">43:1 </b>  But now thus says the LORD,<br>  he who created you, O Jacob,<br>    he who formed you, O Israel:<br>  “Fear not, for I have redeemed you;<br>    I have called you by name, you are mine.<br><b class="verse-num inline">2 </b>  When you pass through the waters, I will be with you;<br>    and through the rivers, they shall not overwhelm you;<br>  when you walk through fire you shall not be burned,<br>    and the flame shall not consume you.<br><b class="verse-num inline">3 </b>  For I am the LORD your God,<br>    the Holy One of Israel, your Savior.<br>  I give Egypt as your ransom,<br>    Cush and Seba in exchange for you.<br><b class="verse-num inline">4 </b>  Because you are precious in my eyes,<br>    and honored, and I love you,<br>  I give men in return for you,<br>    peoples in exchange for your life.<br><b class="verse-num inline">5 </b>  Fear not, for I am with you;<br>    I will bring your offspring from the east,<br>    and from the west I will gather you.<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 42:19 Or <i>as the one at peace with me</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <podcast:transcript url="https://share.transistor.fm/s/31b704b8/transcription" type="text/html"/>
    </item>
    <item>
      <title>Summer Talkback Series - The Theology of Faithful Stewardship</title>
      <itunes:title>Summer Talkback Series - The Theology of Faithful Stewardship</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">94332c72-f795-4c81-8888-161943a12d7b</guid>
      <link>https://share.transistor.fm/s/6946e436</link>
      <description>
        <![CDATA[<p>For our final Talkback of the summer on July 9, we were excited to focus on a theology of worship and stewardship. Our lives are marked by the things we worship – for better or worse. One way we can assess whether we’re rightly ordering our Christian life is by looking at how we steward our time, talents, and resources. For this gathering, we had a chance to hear from elders, pastors, and lay members about what it means to keep Christ at the center of it all. </p><p><strong>ABOUT TALKBACKS<br></strong>Our Talkbacks are great opportunities to see how our faith engages with the world around us. Each Talkback, we get a chance to hear from a speaker for about 45 minutes before spending about 45 minutes in a Q&amp;A. We encourage you to come with questions! </p><p><strong>MORE INFO<br></strong>For more info, visit <a href="https://rccbirmingham.org/talkbacks">rccbirmingham.com/talkbacks</a></p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>For our final Talkback of the summer on July 9, we were excited to focus on a theology of worship and stewardship. Our lives are marked by the things we worship – for better or worse. One way we can assess whether we’re rightly ordering our Christian life is by looking at how we steward our time, talents, and resources. For this gathering, we had a chance to hear from elders, pastors, and lay members about what it means to keep Christ at the center of it all. </p><p><strong>ABOUT TALKBACKS<br></strong>Our Talkbacks are great opportunities to see how our faith engages with the world around us. Each Talkback, we get a chance to hear from a speaker for about 45 minutes before spending about 45 minutes in a Q&amp;A. We encourage you to come with questions! </p><p><strong>MORE INFO<br></strong>For more info, visit <a href="https://rccbirmingham.org/talkbacks">rccbirmingham.com/talkbacks</a></p>]]>
      </content:encoded>
      <pubDate>Mon, 14 Jul 2025 16:36:04 -0500</pubDate>
      <author>Redeemer Community Church Birmingham</author>
      <enclosure url="https://media.transistor.fm/6946e436/cfe286cb.mp3" length="119507858" type="audio/mpeg"/>
      <itunes:author>Redeemer Community Church Birmingham</itunes:author>
      <itunes:duration>4980</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>For our final Talkback of the summer on July 9, we were excited to focus on a theology of worship and stewardship. Our lives are marked by the things we worship – for better or worse. One way we can assess whether we’re rightly ordering our Christian life is by looking at how we steward our time, talents, and resources. For this gathering, we had a chance to hear from elders, pastors, and lay members about what it means to keep Christ at the center of it all. </p><p><strong>ABOUT TALKBACKS<br></strong>Our Talkbacks are great opportunities to see how our faith engages with the world around us. Each Talkback, we get a chance to hear from a speaker for about 45 minutes before spending about 45 minutes in a Q&amp;A. We encourage you to come with questions! </p><p><strong>MORE INFO<br></strong>For more info, visit <a href="https://rccbirmingham.org/talkbacks">rccbirmingham.com/talkbacks</a></p>]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/6946e436/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/6946e436/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/6946e436/transcription" type="text/html"/>
    </item>
    <item>
      <title>Sing a New Song</title>
      <itunes:title>Sing a New Song</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">3b7da9fc-12ba-49e8-b398-83e07564a7b6</guid>
      <link>https://share.transistor.fm/s/bb47b6a2</link>
      <description>
        <![CDATA[

<h2 class="extra_text">Isaiah 42:5–17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23042005-23042017.mp3" title="Isaiah 42:5–17">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">5 </b>  Thus says God, the LORD,<br>    who created the heavens and stretched them out,<br>    who spread out the earth and what comes from it,<br>  who gives breath to the people on it<br>    and spirit to those who walk in it:<br><b class="verse-num inline">6 </b>  “I am the LORD; I have called you<a class="fn" href="#f1-1" title='&lt;note class="explanation"&gt;The Hebrew for &lt;i class="catch-word"&gt;you&lt;/i&gt; is singular; four times in this verse&lt;/note&gt;'>1</a> in righteousness;<br>    I will take you by the hand and keep you;<br>  I will give you as a covenant for the people,<br>    a light for the nations,<br><b class="verse-num inline">7 </b>    to open the eyes that are blind,<br>  to bring out the prisoners from the dungeon,<br>    from the prison those who sit in darkness.<br><b class="verse-num inline">8 </b>  I am the LORD; that is my name;<br>    my glory I give to no other,<br>    nor my praise to carved idols.<br><b class="verse-num inline">9 </b>  Behold, the former things have come to pass,<br>    and new things I now declare;<br>  before they spring forth<br>    I tell you of them.”<br>
</p><h3>Sing to the Lord a New Song
</h3><p class="block-indent">
<b class="verse-num inline">10 </b>  Sing to the LORD a new song,<br>    his praise from the end of the earth,<br>  you who go down to the sea, and all that fills it,<br>    the coastlands and their inhabitants.<br><b class="verse-num inline">11 </b>  Let the desert and its cities lift up their voice,<br>    the villages that Kedar inhabits;<br>  let the habitants of Sela sing for joy,<br>    let them shout from the top of the mountains.<br><b class="verse-num inline">12 </b>  Let them give glory to the LORD,<br>    and declare his praise in the coastlands.<br><b class="verse-num inline">13 </b>  The LORD goes out like a mighty man,<br>    like a man of war he stirs up his zeal;<br>  he cries out, he shouts aloud,<br>    he shows himself mighty against his foes.<br>

<b class="verse-num inline">14 </b>  For a long time I have held my peace;<br>    I have kept still and restrained myself;<br>  now I will cry out like a woman in labor;<br>    I will gasp and pant.<br><b class="verse-num inline">15 </b>  I will lay waste mountains and hills,<br>    and dry up all their vegetation;<br>  I will turn the rivers into islands,<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;into&lt;/span&gt; coastlands&lt;/i&gt;&lt;/note&gt;'>2</a><br>    and dry up the pools.<br><b class="verse-num inline">16 </b>  And I will lead the blind<br>    in a way that they do not know,<br>  in paths that they have not known<br>    I will guide them.<br>  I will turn the darkness before them into light,<br>    the rough places into level ground.<br>  These are the things I do,<br>    and I do not forsake them.<br><b class="verse-num inline">17 </b>  They are turned back and utterly put to shame,<br>    who trust in carved idols,<br>  who say to metal images,<br>    “You are our gods.”<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 42:6 The Hebrew for <i class="catch-word">you</i> is singular; four times in this verse
<br>
<a href="#fb2-1">[2]</a> 42:15 Or <i></i></p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Isaiah 42:5–17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23042005-23042017.mp3" title="Isaiah 42:5–17">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">5 </b>  Thus says God, the LORD,<br>    who created the heavens and stretched them out,<br>    who spread out the earth and what comes from it,<br>  who gives breath to the people on it<br>    and spirit to those who walk in it:<br><b class="verse-num inline">6 </b>  “I am the LORD; I have called you<a class="fn" href="#f1-1" title='&lt;note class="explanation"&gt;The Hebrew for &lt;i class="catch-word"&gt;you&lt;/i&gt; is singular; four times in this verse&lt;/note&gt;'>1</a> in righteousness;<br>    I will take you by the hand and keep you;<br>  I will give you as a covenant for the people,<br>    a light for the nations,<br><b class="verse-num inline">7 </b>    to open the eyes that are blind,<br>  to bring out the prisoners from the dungeon,<br>    from the prison those who sit in darkness.<br><b class="verse-num inline">8 </b>  I am the LORD; that is my name;<br>    my glory I give to no other,<br>    nor my praise to carved idols.<br><b class="verse-num inline">9 </b>  Behold, the former things have come to pass,<br>    and new things I now declare;<br>  before they spring forth<br>    I tell you of them.”<br>
</p><h3>Sing to the Lord a New Song
</h3><p class="block-indent">
<b class="verse-num inline">10 </b>  Sing to the LORD a new song,<br>    his praise from the end of the earth,<br>  you who go down to the sea, and all that fills it,<br>    the coastlands and their inhabitants.<br><b class="verse-num inline">11 </b>  Let the desert and its cities lift up their voice,<br>    the villages that Kedar inhabits;<br>  let the habitants of Sela sing for joy,<br>    let them shout from the top of the mountains.<br><b class="verse-num inline">12 </b>  Let them give glory to the LORD,<br>    and declare his praise in the coastlands.<br><b class="verse-num inline">13 </b>  The LORD goes out like a mighty man,<br>    like a man of war he stirs up his zeal;<br>  he cries out, he shouts aloud,<br>    he shows himself mighty against his foes.<br>

<b class="verse-num inline">14 </b>  For a long time I have held my peace;<br>    I have kept still and restrained myself;<br>  now I will cry out like a woman in labor;<br>    I will gasp and pant.<br><b class="verse-num inline">15 </b>  I will lay waste mountains and hills,<br>    and dry up all their vegetation;<br>  I will turn the rivers into islands,<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;into&lt;/span&gt; coastlands&lt;/i&gt;&lt;/note&gt;'>2</a><br>    and dry up the pools.<br><b class="verse-num inline">16 </b>  And I will lead the blind<br>    in a way that they do not know,<br>  in paths that they have not known<br>    I will guide them.<br>  I will turn the darkness before them into light,<br>    the rough places into level ground.<br>  These are the things I do,<br>    and I do not forsake them.<br><b class="verse-num inline">17 </b>  They are turned back and utterly put to shame,<br>    who trust in carved idols,<br>  who say to metal images,<br>    “You are our gods.”<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 42:6 The Hebrew for <i class="catch-word">you</i> is singular; four times in this verse
<br>
<a href="#fb2-1">[2]</a> 42:15 Or <i></i></p>]]>
      </content:encoded>
      <pubDate>Sun, 13 Jul 2025 15:32:50 -0500</pubDate>
      <author>Caleb Chancey</author>
      <enclosure url="https://media.transistor.fm/bb47b6a2/aab05919.mp3" length="21811327" type="audio/mpeg"/>
      <itunes:author>Caleb Chancey</itunes:author>
      <itunes:duration>1806</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Isaiah 42:5–17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23042005-23042017.mp3" title="Isaiah 42:5–17">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">5 </b>  Thus says God, the LORD,<br>    who created the heavens and stretched them out,<br>    who spread out the earth and what comes from it,<br>  who gives breath to the people on it<br>    and spirit to those who walk in it:<br><b class="verse-num inline">6 </b>  “I am the LORD; I have called you<a class="fn" href="#f1-1" title='&lt;note class="explanation"&gt;The Hebrew for &lt;i class="catch-word"&gt;you&lt;/i&gt; is singular; four times in this verse&lt;/note&gt;'>1</a> in righteousness;<br>    I will take you by the hand and keep you;<br>  I will give you as a covenant for the people,<br>    a light for the nations,<br><b class="verse-num inline">7 </b>    to open the eyes that are blind,<br>  to bring out the prisoners from the dungeon,<br>    from the prison those who sit in darkness.<br><b class="verse-num inline">8 </b>  I am the LORD; that is my name;<br>    my glory I give to no other,<br>    nor my praise to carved idols.<br><b class="verse-num inline">9 </b>  Behold, the former things have come to pass,<br>    and new things I now declare;<br>  before they spring forth<br>    I tell you of them.”<br>
</p><h3>Sing to the Lord a New Song
</h3><p class="block-indent">
<b class="verse-num inline">10 </b>  Sing to the LORD a new song,<br>    his praise from the end of the earth,<br>  you who go down to the sea, and all that fills it,<br>    the coastlands and their inhabitants.<br><b class="verse-num inline">11 </b>  Let the desert and its cities lift up their voice,<br>    the villages that Kedar inhabits;<br>  let the habitants of Sela sing for joy,<br>    let them shout from the top of the mountains.<br><b class="verse-num inline">12 </b>  Let them give glory to the LORD,<br>    and declare his praise in the coastlands.<br><b class="verse-num inline">13 </b>  The LORD goes out like a mighty man,<br>    like a man of war he stirs up his zeal;<br>  he cries out, he shouts aloud,<br>    he shows himself mighty against his foes.<br>

<b class="verse-num inline">14 </b>  For a long time I have held my peace;<br>    I have kept still and restrained myself;<br>  now I will cry out like a woman in labor;<br>    I will gasp and pant.<br><b class="verse-num inline">15 </b>  I will lay waste mountains and hills,<br>    and dry up all their vegetation;<br>  I will turn the rivers into islands,<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;into&lt;/span&gt; coastlands&lt;/i&gt;&lt;/note&gt;'>2</a><br>    and dry up the pools.<br><b class="verse-num inline">16 </b>  And I will lead the blind<br>    in a way that they do not know,<br>  in paths that they have not known<br>    I will guide them.<br>  I will turn the darkness before them into light,<br>    the rough places into level ground.<br>  These are the things I do,<br>    and I do not forsake them.<br><b class="verse-num inline">17 </b>  They are turned back and utterly put to shame,<br>    who trust in carved idols,<br>  who say to metal images,<br>    “You are our gods.”<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 42:6 The Hebrew for <i class="catch-word">you</i> is singular; four times in this verse
<br>
<a href="#fb2-1">[2]</a> 42:15 Or <i></i></p>]]>
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      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>The Servant of the Lord</title>
      <itunes:title>The Servant of the Lord</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <description>
        <![CDATA[

<h2 class="extra_text">Isaiah 41:21–42:5 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23041021-23042005.mp3" title="Isaiah 41:21–42:5">Listen</a>)
<h3>The Futility of Idols
</h3></h2><p class="block-indent">
<b class="verse-num inline">21 </b>  Set forth your case, says the LORD;<br>    bring your proofs, says the King of Jacob.<br><b class="verse-num inline">22 </b>  Let them bring them, and tell us<br>    what is to happen.<br>  Tell us the former things, what they are,<br>    that we may consider them,<br>  that we may know their outcome;<br>    or declare to us the things to come.<br><b class="verse-num inline">23 </b>  Tell us what is to come hereafter,<br>    that we may know that you are gods;<br>  do good, or do harm,<br>    that we may be dismayed and terrified.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;that we may&lt;/span&gt; both be dismayed and see&lt;/i&gt;&lt;/note&gt;'>1</a><br><b class="verse-num inline">24 </b>  Behold, you are nothing,<br>    and your work is less than nothing;<br>    an abomination is he who chooses you.<br>

<b class="verse-num inline">25 </b>  I stirred up one from the north, and he has come,<br>    from the rising of the sun, and he shall call upon my name;<br>  he shall trample on rulers as on mortar,<br>    as the potter treads clay.<br><b class="verse-num inline">26 </b>  Who declared it from the beginning, that we might know,<br>    and beforehand, that we might say, “He is right”?<br>  There was none who declared it, none who proclaimed,<br>    none who heard your words.<br><b class="verse-num inline">27 </b>  I was the first to say<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Formerly I said&lt;/i&gt;&lt;/note&gt;'>2</a> to Zion, “Behold, here they are!”<br>    and I give to Jerusalem a herald of good news.<br><b class="verse-num inline">28 </b>  But when I look, there is no one;<br>    among these there is no counselor<br>    who, when I ask, gives an answer.<br><b class="verse-num inline">29 </b>  Behold, they are all a delusion;<br>    their works are nothing;<br>    their metal images are empty wind.<br>
</p><h3>The Lord’s Chosen Servant
</h3><p class="block-indent">
<b class="chapter-num">42:1 </b>  Behold my servant, whom I uphold,<br>    my chosen, in whom my soul delights;<br>  I have put my Spirit upon him;<br>    he will bring forth justice to the nations.<br><b class="verse-num inline">2 </b>  He will not cry aloud or lift up his voice,<br>    or make it heard in the street;<br><b class="verse-num inline">3 </b>  a bruised reed he will not break,<br>    and a faintly burning wick he will not quench;<br>    he will faithfully bring forth justice.<br><b class="verse-num inline">4 </b>  He will not grow faint or be discouraged<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;bruised&lt;/i&gt;&lt;/note&gt;'>3</a><br>    till he has established justice in the earth;<br>    and the coastlands wait for his law.<br>

<b class="verse-num inline">5 </b>  Thus says God, the LORD,<br>    who created the heavens and stretched them out,<br>    who spread out the earth and what comes from it,<br>  who gives breath to the people on it<br>    and spirit to those who walk in it:<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 41:23 Or <i>that we may both be dismayed and see</i>
<br>
<a href="#fb2-1">[2]</a> 41:27 Or <i>Formerly I said</i>
<br>
<a href="#fb3-1">[3]</a> </p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Isaiah 41:21–42:5 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23041021-23042005.mp3" title="Isaiah 41:21–42:5">Listen</a>)
<h3>The Futility of Idols
</h3></h2><p class="block-indent">
<b class="verse-num inline">21 </b>  Set forth your case, says the LORD;<br>    bring your proofs, says the King of Jacob.<br><b class="verse-num inline">22 </b>  Let them bring them, and tell us<br>    what is to happen.<br>  Tell us the former things, what they are,<br>    that we may consider them,<br>  that we may know their outcome;<br>    or declare to us the things to come.<br><b class="verse-num inline">23 </b>  Tell us what is to come hereafter,<br>    that we may know that you are gods;<br>  do good, or do harm,<br>    that we may be dismayed and terrified.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;that we may&lt;/span&gt; both be dismayed and see&lt;/i&gt;&lt;/note&gt;'>1</a><br><b class="verse-num inline">24 </b>  Behold, you are nothing,<br>    and your work is less than nothing;<br>    an abomination is he who chooses you.<br>

<b class="verse-num inline">25 </b>  I stirred up one from the north, and he has come,<br>    from the rising of the sun, and he shall call upon my name;<br>  he shall trample on rulers as on mortar,<br>    as the potter treads clay.<br><b class="verse-num inline">26 </b>  Who declared it from the beginning, that we might know,<br>    and beforehand, that we might say, “He is right”?<br>  There was none who declared it, none who proclaimed,<br>    none who heard your words.<br><b class="verse-num inline">27 </b>  I was the first to say<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Formerly I said&lt;/i&gt;&lt;/note&gt;'>2</a> to Zion, “Behold, here they are!”<br>    and I give to Jerusalem a herald of good news.<br><b class="verse-num inline">28 </b>  But when I look, there is no one;<br>    among these there is no counselor<br>    who, when I ask, gives an answer.<br><b class="verse-num inline">29 </b>  Behold, they are all a delusion;<br>    their works are nothing;<br>    their metal images are empty wind.<br>
</p><h3>The Lord’s Chosen Servant
</h3><p class="block-indent">
<b class="chapter-num">42:1 </b>  Behold my servant, whom I uphold,<br>    my chosen, in whom my soul delights;<br>  I have put my Spirit upon him;<br>    he will bring forth justice to the nations.<br><b class="verse-num inline">2 </b>  He will not cry aloud or lift up his voice,<br>    or make it heard in the street;<br><b class="verse-num inline">3 </b>  a bruised reed he will not break,<br>    and a faintly burning wick he will not quench;<br>    he will faithfully bring forth justice.<br><b class="verse-num inline">4 </b>  He will not grow faint or be discouraged<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;bruised&lt;/i&gt;&lt;/note&gt;'>3</a><br>    till he has established justice in the earth;<br>    and the coastlands wait for his law.<br>

<b class="verse-num inline">5 </b>  Thus says God, the LORD,<br>    who created the heavens and stretched them out,<br>    who spread out the earth and what comes from it,<br>  who gives breath to the people on it<br>    and spirit to those who walk in it:<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 41:23 Or <i>that we may both be dismayed and see</i>
<br>
<a href="#fb2-1">[2]</a> 41:27 Or <i>Formerly I said</i>
<br>
<a href="#fb3-1">[3]</a> </p>]]>
      </content:encoded>
      <pubDate>Sun, 06 Jul 2025 16:06:46 -0500</pubDate>
      <author>Connor Coskery</author>
      <enclosure url="https://media.transistor.fm/4d47accf/b00a9b5d.mp3" length="27077697" type="audio/mpeg"/>
      <itunes:author>Connor Coskery</itunes:author>
      <itunes:duration>2245</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Isaiah 41:21–42:5 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23041021-23042005.mp3" title="Isaiah 41:21–42:5">Listen</a>)
<h3>The Futility of Idols
</h3></h2><p class="block-indent">
<b class="verse-num inline">21 </b>  Set forth your case, says the LORD;<br>    bring your proofs, says the King of Jacob.<br><b class="verse-num inline">22 </b>  Let them bring them, and tell us<br>    what is to happen.<br>  Tell us the former things, what they are,<br>    that we may consider them,<br>  that we may know their outcome;<br>    or declare to us the things to come.<br><b class="verse-num inline">23 </b>  Tell us what is to come hereafter,<br>    that we may know that you are gods;<br>  do good, or do harm,<br>    that we may be dismayed and terrified.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;that we may&lt;/span&gt; both be dismayed and see&lt;/i&gt;&lt;/note&gt;'>1</a><br><b class="verse-num inline">24 </b>  Behold, you are nothing,<br>    and your work is less than nothing;<br>    an abomination is he who chooses you.<br>

<b class="verse-num inline">25 </b>  I stirred up one from the north, and he has come,<br>    from the rising of the sun, and he shall call upon my name;<br>  he shall trample on rulers as on mortar,<br>    as the potter treads clay.<br><b class="verse-num inline">26 </b>  Who declared it from the beginning, that we might know,<br>    and beforehand, that we might say, “He is right”?<br>  There was none who declared it, none who proclaimed,<br>    none who heard your words.<br><b class="verse-num inline">27 </b>  I was the first to say<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Formerly I said&lt;/i&gt;&lt;/note&gt;'>2</a> to Zion, “Behold, here they are!”<br>    and I give to Jerusalem a herald of good news.<br><b class="verse-num inline">28 </b>  But when I look, there is no one;<br>    among these there is no counselor<br>    who, when I ask, gives an answer.<br><b class="verse-num inline">29 </b>  Behold, they are all a delusion;<br>    their works are nothing;<br>    their metal images are empty wind.<br>
</p><h3>The Lord’s Chosen Servant
</h3><p class="block-indent">
<b class="chapter-num">42:1 </b>  Behold my servant, whom I uphold,<br>    my chosen, in whom my soul delights;<br>  I have put my Spirit upon him;<br>    he will bring forth justice to the nations.<br><b class="verse-num inline">2 </b>  He will not cry aloud or lift up his voice,<br>    or make it heard in the street;<br><b class="verse-num inline">3 </b>  a bruised reed he will not break,<br>    and a faintly burning wick he will not quench;<br>    he will faithfully bring forth justice.<br><b class="verse-num inline">4 </b>  He will not grow faint or be discouraged<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;bruised&lt;/i&gt;&lt;/note&gt;'>3</a><br>    till he has established justice in the earth;<br>    and the coastlands wait for his law.<br>

<b class="verse-num inline">5 </b>  Thus says God, the LORD,<br>    who created the heavens and stretched them out,<br>    who spread out the earth and what comes from it,<br>  who gives breath to the people on it<br>    and spirit to those who walk in it:<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 41:23 Or <i>that we may both be dismayed and see</i>
<br>
<a href="#fb2-1">[2]</a> 41:27 Or <i>Formerly I said</i>
<br>
<a href="#fb3-1">[3]</a> </p>]]>
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      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>Waiting for the Lord</title>
      <itunes:title>Waiting for the Lord</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">50a99ae9-253a-4473-91db-46e96ba77586</guid>
      <link>https://share.transistor.fm/s/fd8b072f</link>
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        <![CDATA[

<h2 class="extra_text">Isaiah 40:27–31 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23040027-23040031.mp3" title="Isaiah 40:27–31">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">27 </b>  Why do you say, O Jacob,<br>    and speak, O Israel,<br>  “My way is hidden from the LORD,<br>    and my right is disregarded by my God”?<br><b class="verse-num inline">28 </b>  Have you not known? Have you not heard?<br>  The LORD is the everlasting God,<br>    the Creator of the ends of the earth.<br>  He does not faint or grow weary;<br>    his understanding is unsearchable.<br><b class="verse-num inline">29 </b>  He gives power to the faint,<br>    and to him who has no might he increases strength.<br><b class="verse-num inline">30 </b>  Even youths shall faint and be weary,<br>    and young men shall fall exhausted;<br><b class="verse-num inline">31 </b>  but they who wait for the LORD shall renew their strength;<br>    they shall mount up with wings like eagles;<br>  they shall run and not be weary;<br>    they shall walk and not faint.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Isaiah 40:27–31 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23040027-23040031.mp3" title="Isaiah 40:27–31">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">27 </b>  Why do you say, O Jacob,<br>    and speak, O Israel,<br>  “My way is hidden from the LORD,<br>    and my right is disregarded by my God”?<br><b class="verse-num inline">28 </b>  Have you not known? Have you not heard?<br>  The LORD is the everlasting God,<br>    the Creator of the ends of the earth.<br>  He does not faint or grow weary;<br>    his understanding is unsearchable.<br><b class="verse-num inline">29 </b>  He gives power to the faint,<br>    and to him who has no might he increases strength.<br><b class="verse-num inline">30 </b>  Even youths shall faint and be weary,<br>    and young men shall fall exhausted;<br><b class="verse-num inline">31 </b>  but they who wait for the LORD shall renew their strength;<br>    they shall mount up with wings like eagles;<br>  they shall run and not be weary;<br>    they shall walk and not faint.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 29 Jun 2025 20:38:28 -0500</pubDate>
      <author>Dwight Castle</author>
      <enclosure url="https://media.transistor.fm/fd8b072f/6fe52bb6.mp3" length="29776380" type="audio/mpeg"/>
      <itunes:author>Dwight Castle</itunes:author>
      <itunes:duration>2470</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Isaiah 40:27–31 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23040027-23040031.mp3" title="Isaiah 40:27–31">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">27 </b>  Why do you say, O Jacob,<br>    and speak, O Israel,<br>  “My way is hidden from the LORD,<br>    and my right is disregarded by my God”?<br><b class="verse-num inline">28 </b>  Have you not known? Have you not heard?<br>  The LORD is the everlasting God,<br>    the Creator of the ends of the earth.<br>  He does not faint or grow weary;<br>    his understanding is unsearchable.<br><b class="verse-num inline">29 </b>  He gives power to the faint,<br>    and to him who has no might he increases strength.<br><b class="verse-num inline">30 </b>  Even youths shall faint and be weary,<br>    and young men shall fall exhausted;<br><b class="verse-num inline">31 </b>  but they who wait for the LORD shall renew their strength;<br>    they shall mount up with wings like eagles;<br>  they shall run and not be weary;<br>    they shall walk and not faint.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Summer Talkback Series - Ben Sciacca &amp; Janet King on Meaningful Friendships in a Disconnected Age</title>
      <itunes:title>Summer Talkback Series - Ben Sciacca &amp; Janet King on Meaningful Friendships in a Disconnected Age</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">1ef6318f-fcd3-4aae-a15c-e510d5b73b7b</guid>
      <link>https://share.transistor.fm/s/edf48af0</link>
      <description>
        <![CDATA[<p>Many of us ask ourselves the honest question: <em>Why is making friends as an adult so hard? </em>At this Talkback, Ben Sciacca, Redeemer's Local Ministry Coordinator, dove into how God created us to live in meaningful community with one another. While the desire for friendship is part of God's good design, the reality is that we live in a time of prevailing loneliness and isolation. </p><p>Ben was joined by Janet King, Founder of The Gathering Lab. Together, they discussed how to move past small talk into something deeper. They explored what barriers keep us isolated and what fears prevent us from moving beyond our comfort zones. As image-bearers of a loving God, we are hardwired for community, and we hope you'll fight against the digital age that keeps us disconnected.</p><p><br><strong>JOIN THE NEXT STEP<br></strong>At the end, Ben and Janet announced our Summer Circles, which are opportunities coming later this summer to meet and build meaningful friendships right here at Redeemer. If you want to join these gatherings, <a href="https://redeemer.thegatheringlab.com/">sign up at The Gathering Lab now.</a> </p><p><br></p><p><strong>ABOUT TALKBACKS<br></strong>Our Talkbacks are great opportunities to see how our faith engages with the world around us. This summer, we're excited to have four evenings that discuss how the gospel changes how we think about race, politics, the world, and our stories.</p><p>Each Talkback, we get a chance to hear from a speaker for about 45 minutes before spending about 45 minutes in a Q&amp;A. We encourage you to come with questions! </p><p><strong>MORE INFO<br></strong>For more info, visit <a href="https://rccbirmingham.org/talkbacks">rccbirmingham.com/talkbacks</a></p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>Many of us ask ourselves the honest question: <em>Why is making friends as an adult so hard? </em>At this Talkback, Ben Sciacca, Redeemer's Local Ministry Coordinator, dove into how God created us to live in meaningful community with one another. While the desire for friendship is part of God's good design, the reality is that we live in a time of prevailing loneliness and isolation. </p><p>Ben was joined by Janet King, Founder of The Gathering Lab. Together, they discussed how to move past small talk into something deeper. They explored what barriers keep us isolated and what fears prevent us from moving beyond our comfort zones. As image-bearers of a loving God, we are hardwired for community, and we hope you'll fight against the digital age that keeps us disconnected.</p><p><br><strong>JOIN THE NEXT STEP<br></strong>At the end, Ben and Janet announced our Summer Circles, which are opportunities coming later this summer to meet and build meaningful friendships right here at Redeemer. If you want to join these gatherings, <a href="https://redeemer.thegatheringlab.com/">sign up at The Gathering Lab now.</a> </p><p><br></p><p><strong>ABOUT TALKBACKS<br></strong>Our Talkbacks are great opportunities to see how our faith engages with the world around us. This summer, we're excited to have four evenings that discuss how the gospel changes how we think about race, politics, the world, and our stories.</p><p>Each Talkback, we get a chance to hear from a speaker for about 45 minutes before spending about 45 minutes in a Q&amp;A. We encourage you to come with questions! </p><p><strong>MORE INFO<br></strong>For more info, visit <a href="https://rccbirmingham.org/talkbacks">rccbirmingham.com/talkbacks</a></p>]]>
      </content:encoded>
      <pubDate>Thu, 26 Jun 2025 14:40:44 -0500</pubDate>
      <author>Redeemer Community Church Birmingham</author>
      <enclosure url="https://media.transistor.fm/edf48af0/8b7dacf2.mp3" length="118674588" type="audio/mpeg"/>
      <itunes:author>Redeemer Community Church Birmingham</itunes:author>
      <itunes:duration>4944</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>Many of us ask ourselves the honest question: <em>Why is making friends as an adult so hard? </em>At this Talkback, Ben Sciacca, Redeemer's Local Ministry Coordinator, dove into how God created us to live in meaningful community with one another. While the desire for friendship is part of God's good design, the reality is that we live in a time of prevailing loneliness and isolation. </p><p>Ben was joined by Janet King, Founder of The Gathering Lab. Together, they discussed how to move past small talk into something deeper. They explored what barriers keep us isolated and what fears prevent us from moving beyond our comfort zones. As image-bearers of a loving God, we are hardwired for community, and we hope you'll fight against the digital age that keeps us disconnected.</p><p><br><strong>JOIN THE NEXT STEP<br></strong>At the end, Ben and Janet announced our Summer Circles, which are opportunities coming later this summer to meet and build meaningful friendships right here at Redeemer. If you want to join these gatherings, <a href="https://redeemer.thegatheringlab.com/">sign up at The Gathering Lab now.</a> </p><p><br></p><p><strong>ABOUT TALKBACKS<br></strong>Our Talkbacks are great opportunities to see how our faith engages with the world around us. This summer, we're excited to have four evenings that discuss how the gospel changes how we think about race, politics, the world, and our stories.</p><p>Each Talkback, we get a chance to hear from a speaker for about 45 minutes before spending about 45 minutes in a Q&amp;A. We encourage you to come with questions! </p><p><strong>MORE INFO<br></strong>For more info, visit <a href="https://rccbirmingham.org/talkbacks">rccbirmingham.com/talkbacks</a></p>]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Unmatched Majesty</title>
      <itunes:title>Unmatched Majesty</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/c944aa09</link>
      <description>
        <![CDATA[

<h2 class="extra_text">Isaiah 40:12–26 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23040012-23040026.mp3" title="Isaiah 40:12–26">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">12 </b>  Who has measured the waters in the hollow of his hand<br>    and marked off the heavens with a span,<br>  enclosed the dust of the earth in a measure<br>    and weighed the mountains in scales<br>    and the hills in a balance?<br><b class="verse-num inline">13 </b>  Who has measured<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;has&lt;/span&gt; directed&lt;/i&gt;&lt;/note&gt;'>1</a> the Spirit of the LORD,<br>    or what man shows him his counsel?<br><b class="verse-num inline">14 </b>  Whom did he consult,<br>    and who made him understand?<br>  Who taught him the path of justice,<br>    and taught him knowledge,<br>    and showed him the way of understanding?<br><b class="verse-num inline">15 </b>  Behold, the nations are like a drop from a bucket,<br>    and are accounted as the dust on the scales;<br>    behold, he takes up the coastlands like fine dust.<br><b class="verse-num inline">16 </b>  Lebanon would not suffice for fuel,<br>    nor are its beasts enough for a burnt offering.<br><b class="verse-num inline">17 </b>  All the nations are as nothing before him,<br>    they are accounted by him as less than nothing and emptiness.<br>

<b class="verse-num inline">18 </b>  To whom then will you liken God,<br>    or what likeness compare with him?<br><b class="verse-num inline">19 </b>  An idol! A craftsman casts it,<br>    and a goldsmith overlays it with gold<br>    and casts for it silver chains.<br><b class="verse-num inline">20 </b>  He who is too impoverished for an offering<br>    chooses wood<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;He&lt;/span&gt; chooses valuable wood&lt;/i&gt;&lt;/note&gt;'>2</a> that will not rot;<br>  he seeks out a skillful craftsman<br>    to set up an idol that will not move.<br>

<b class="verse-num inline">21 </b>  Do you not know? Do you not hear?<br>    Has it not been told you from the beginning?<br>    Have you not understood from the foundations of the earth?<br><b class="verse-num inline">22 </b>  It is he who sits above the circle of the earth,<br>    and its inhabitants are like grasshoppers;<br>  who stretches out the heavens like a curtain,<br>    and spreads them like a tent to dwell in;<br><b class="verse-num inline">23 </b>  who brings princes to nothing,<br>    and makes the rulers of the earth as emptiness.<br>

<b class="verse-num inline">24 </b>  Scarcely are they planted, scarcely sown,<br>    scarcely has their stem taken root in the earth,<br>  when he blows on them, and they wither,<br>    and the tempest carries them off like stubble.<br>

<b class="verse-num inline">25 </b>  To whom then will you compare me,<br>    that I should be like him? says the Holy One.<br><b class="verse-num inline">26 </b>  Lift up your eyes on high and see:<br>    who created these?<br>  He who brings out their host by number,<br>    calling them all by name;<br>  by the greatness of his might<br>    and because he is strong in power,<br>    not one is missing.<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 40:13 Or <i>has directed</i>
<br>
<a href="#fb2-1">[2]</a> 40:20 Or <i></i></p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Isaiah 40:12–26 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23040012-23040026.mp3" title="Isaiah 40:12–26">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">12 </b>  Who has measured the waters in the hollow of his hand<br>    and marked off the heavens with a span,<br>  enclosed the dust of the earth in a measure<br>    and weighed the mountains in scales<br>    and the hills in a balance?<br><b class="verse-num inline">13 </b>  Who has measured<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;has&lt;/span&gt; directed&lt;/i&gt;&lt;/note&gt;'>1</a> the Spirit of the LORD,<br>    or what man shows him his counsel?<br><b class="verse-num inline">14 </b>  Whom did he consult,<br>    and who made him understand?<br>  Who taught him the path of justice,<br>    and taught him knowledge,<br>    and showed him the way of understanding?<br><b class="verse-num inline">15 </b>  Behold, the nations are like a drop from a bucket,<br>    and are accounted as the dust on the scales;<br>    behold, he takes up the coastlands like fine dust.<br><b class="verse-num inline">16 </b>  Lebanon would not suffice for fuel,<br>    nor are its beasts enough for a burnt offering.<br><b class="verse-num inline">17 </b>  All the nations are as nothing before him,<br>    they are accounted by him as less than nothing and emptiness.<br>

<b class="verse-num inline">18 </b>  To whom then will you liken God,<br>    or what likeness compare with him?<br><b class="verse-num inline">19 </b>  An idol! A craftsman casts it,<br>    and a goldsmith overlays it with gold<br>    and casts for it silver chains.<br><b class="verse-num inline">20 </b>  He who is too impoverished for an offering<br>    chooses wood<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;He&lt;/span&gt; chooses valuable wood&lt;/i&gt;&lt;/note&gt;'>2</a> that will not rot;<br>  he seeks out a skillful craftsman<br>    to set up an idol that will not move.<br>

<b class="verse-num inline">21 </b>  Do you not know? Do you not hear?<br>    Has it not been told you from the beginning?<br>    Have you not understood from the foundations of the earth?<br><b class="verse-num inline">22 </b>  It is he who sits above the circle of the earth,<br>    and its inhabitants are like grasshoppers;<br>  who stretches out the heavens like a curtain,<br>    and spreads them like a tent to dwell in;<br><b class="verse-num inline">23 </b>  who brings princes to nothing,<br>    and makes the rulers of the earth as emptiness.<br>

<b class="verse-num inline">24 </b>  Scarcely are they planted, scarcely sown,<br>    scarcely has their stem taken root in the earth,<br>  when he blows on them, and they wither,<br>    and the tempest carries them off like stubble.<br>

<b class="verse-num inline">25 </b>  To whom then will you compare me,<br>    that I should be like him? says the Holy One.<br><b class="verse-num inline">26 </b>  Lift up your eyes on high and see:<br>    who created these?<br>  He who brings out their host by number,<br>    calling them all by name;<br>  by the greatness of his might<br>    and because he is strong in power,<br>    not one is missing.<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 40:13 Or <i>has directed</i>
<br>
<a href="#fb2-1">[2]</a> 40:20 Or <i></i></p>]]>
      </content:encoded>
      <pubDate>Sun, 22 Jun 2025 20:56:47 -0500</pubDate>
      <author>Cole Ragsdale</author>
      <enclosure url="https://media.transistor.fm/c944aa09/b19e6bd3.mp3" length="26185159" type="audio/mpeg"/>
      <itunes:author>Cole Ragsdale</itunes:author>
      <itunes:duration>2170</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Isaiah 40:12–26 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23040012-23040026.mp3" title="Isaiah 40:12–26">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">12 </b>  Who has measured the waters in the hollow of his hand<br>    and marked off the heavens with a span,<br>  enclosed the dust of the earth in a measure<br>    and weighed the mountains in scales<br>    and the hills in a balance?<br><b class="verse-num inline">13 </b>  Who has measured<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;has&lt;/span&gt; directed&lt;/i&gt;&lt;/note&gt;'>1</a> the Spirit of the LORD,<br>    or what man shows him his counsel?<br><b class="verse-num inline">14 </b>  Whom did he consult,<br>    and who made him understand?<br>  Who taught him the path of justice,<br>    and taught him knowledge,<br>    and showed him the way of understanding?<br><b class="verse-num inline">15 </b>  Behold, the nations are like a drop from a bucket,<br>    and are accounted as the dust on the scales;<br>    behold, he takes up the coastlands like fine dust.<br><b class="verse-num inline">16 </b>  Lebanon would not suffice for fuel,<br>    nor are its beasts enough for a burnt offering.<br><b class="verse-num inline">17 </b>  All the nations are as nothing before him,<br>    they are accounted by him as less than nothing and emptiness.<br>

<b class="verse-num inline">18 </b>  To whom then will you liken God,<br>    or what likeness compare with him?<br><b class="verse-num inline">19 </b>  An idol! A craftsman casts it,<br>    and a goldsmith overlays it with gold<br>    and casts for it silver chains.<br><b class="verse-num inline">20 </b>  He who is too impoverished for an offering<br>    chooses wood<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;He&lt;/span&gt; chooses valuable wood&lt;/i&gt;&lt;/note&gt;'>2</a> that will not rot;<br>  he seeks out a skillful craftsman<br>    to set up an idol that will not move.<br>

<b class="verse-num inline">21 </b>  Do you not know? Do you not hear?<br>    Has it not been told you from the beginning?<br>    Have you not understood from the foundations of the earth?<br><b class="verse-num inline">22 </b>  It is he who sits above the circle of the earth,<br>    and its inhabitants are like grasshoppers;<br>  who stretches out the heavens like a curtain,<br>    and spreads them like a tent to dwell in;<br><b class="verse-num inline">23 </b>  who brings princes to nothing,<br>    and makes the rulers of the earth as emptiness.<br>

<b class="verse-num inline">24 </b>  Scarcely are they planted, scarcely sown,<br>    scarcely has their stem taken root in the earth,<br>  when he blows on them, and they wither,<br>    and the tempest carries them off like stubble.<br>

<b class="verse-num inline">25 </b>  To whom then will you compare me,<br>    that I should be like him? says the Holy One.<br><b class="verse-num inline">26 </b>  Lift up your eyes on high and see:<br>    who created these?<br>  He who brings out their host by number,<br>    calling them all by name;<br>  by the greatness of his might<br>    and because he is strong in power,<br>    not one is missing.<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 40:13 Or <i>has directed</i>
<br>
<a href="#fb2-1">[2]</a> 40:20 Or <i></i></p>]]>
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      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>The Word of the Lord Stands Forever</title>
      <itunes:title>The Word of the Lord Stands Forever</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">6d566da8-07d5-42d3-8299-eb3f7799e6ca</guid>
      <link>https://share.transistor.fm/s/1f955ea9</link>
      <description>
        <![CDATA[

<h2 class="extra_text">Isaiah 40:1–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23040001-23040011.mp3" title="Isaiah 40:1–11">Listen</a>)
<h3>Comfort for God’s People
</h3></h2><p class="block-indent">
<b class="chapter-num">40:1 </b>  Comfort, comfort my people, says your God.<br><b class="verse-num inline">2 </b>  Speak tenderly to Jerusalem,<br>    and cry to her<br>  that her warfare<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;hardship&lt;/i&gt;&lt;/note&gt;'>1</a> is ended,<br>    that her iniquity is pardoned,<br>  that she has received from the LORD’s hand<br>    double for all her sins.<br>

<b class="verse-num inline">3 </b>  A voice cries:<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;A voice&lt;/span&gt; of one crying&lt;/i&gt;&lt;/note&gt;'>2</a><br>  “In the wilderness prepare the way of the LORD;<br>    make straight in the desert a highway for our God.<br><b class="verse-num inline">4 </b>  Every valley shall be lifted up,<br>    and every mountain and hill be made low;<br>  the uneven ground shall become level,<br>    and the rough places a plain.<br><b class="verse-num inline">5 </b>  And the glory of the LORD shall be revealed,<br>    and all flesh shall see it together,<br>    for the mouth of the LORD has spoken.”<br>
</p><h3>The Word of God Stands Forever
</h3><p class="block-indent">
<b class="verse-num inline">6 </b>  A voice says, “Cry!”<br>    And I said,<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="revocalization"&gt;Revocalization based on Dead Sea Scroll, Septuagint, Vulgate; Masoretic Text &lt;i&gt;&lt;span class="catch-word"&gt;And&lt;/span&gt; someone says&lt;/i&gt;&lt;/note&gt;'>3</a> “What shall I cry?”<br>  All flesh is grass,<br>    and all its beauty<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;all its&lt;/span&gt; constancy&lt;/i&gt;&lt;/note&gt;'>4</a> is like the flower of the field.<br><b class="verse-num inline">7 </b>  The grass withers, the flower fades<br>    when the breath of the LORD blows on it;<br>    surely the people are grass.<br><b class="verse-num inline">8 </b>  The grass withers, the flower fades,<br>    but the word of our God will stand forever.<br>
</p><h3>The Greatness of God
</h3><p class="block-indent">
<b class="verse-num inline">9 </b>  Go on up to a high mountain,<br>    O Zion, herald of good news;<a class="fn" href="#f5-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;O&lt;/span&gt; herald of good news to Zion&lt;/i&gt;&lt;/note&gt;'>5</a><br>  lift up your voice with strength,<br>    O Jerusalem, herald of good news;<a class="fn" href="#f6-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;O&lt;/span&gt; herald of good news to Jerusalem&lt;/i&gt;&lt;/note&gt;'>6</a><br>    lift it up, fear not;<br>  say to the cities of Judah,<br>    “Behold your God!”<br><b class="verse-num inline">10 </b>  Behold, the Lord GOD comes with might,<br>    and his arm rules for him;<br>  behold, his reward is with him,<br>    and his recompense before him.<br><b class="verse-num inline">11 </b>  He will tend his flock like a shepherd;<br>    he will gather the lambs in his arms;<br>  he will carry them in his bosom,<br>    and gently lead those that are with young.<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 40:2 Or <i>hardship</i>
<br>
<a href="#fb2-1">[2]</a> 40:3 Or <i>A voice of one crying</i>
<br>
<a href="#fb3-1">[3]</a> 40:6 Revocalization based on Dead Sea Scroll, Septuagint, Vulgate; Masoretic Text <i>And someone says</i>
<br>
<a href="#fb4-1">[4]...</a></p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Isaiah 40:1–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23040001-23040011.mp3" title="Isaiah 40:1–11">Listen</a>)
<h3>Comfort for God’s People
</h3></h2><p class="block-indent">
<b class="chapter-num">40:1 </b>  Comfort, comfort my people, says your God.<br><b class="verse-num inline">2 </b>  Speak tenderly to Jerusalem,<br>    and cry to her<br>  that her warfare<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;hardship&lt;/i&gt;&lt;/note&gt;'>1</a> is ended,<br>    that her iniquity is pardoned,<br>  that she has received from the LORD’s hand<br>    double for all her sins.<br>

<b class="verse-num inline">3 </b>  A voice cries:<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;A voice&lt;/span&gt; of one crying&lt;/i&gt;&lt;/note&gt;'>2</a><br>  “In the wilderness prepare the way of the LORD;<br>    make straight in the desert a highway for our God.<br><b class="verse-num inline">4 </b>  Every valley shall be lifted up,<br>    and every mountain and hill be made low;<br>  the uneven ground shall become level,<br>    and the rough places a plain.<br><b class="verse-num inline">5 </b>  And the glory of the LORD shall be revealed,<br>    and all flesh shall see it together,<br>    for the mouth of the LORD has spoken.”<br>
</p><h3>The Word of God Stands Forever
</h3><p class="block-indent">
<b class="verse-num inline">6 </b>  A voice says, “Cry!”<br>    And I said,<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="revocalization"&gt;Revocalization based on Dead Sea Scroll, Septuagint, Vulgate; Masoretic Text &lt;i&gt;&lt;span class="catch-word"&gt;And&lt;/span&gt; someone says&lt;/i&gt;&lt;/note&gt;'>3</a> “What shall I cry?”<br>  All flesh is grass,<br>    and all its beauty<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;all its&lt;/span&gt; constancy&lt;/i&gt;&lt;/note&gt;'>4</a> is like the flower of the field.<br><b class="verse-num inline">7 </b>  The grass withers, the flower fades<br>    when the breath of the LORD blows on it;<br>    surely the people are grass.<br><b class="verse-num inline">8 </b>  The grass withers, the flower fades,<br>    but the word of our God will stand forever.<br>
</p><h3>The Greatness of God
</h3><p class="block-indent">
<b class="verse-num inline">9 </b>  Go on up to a high mountain,<br>    O Zion, herald of good news;<a class="fn" href="#f5-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;O&lt;/span&gt; herald of good news to Zion&lt;/i&gt;&lt;/note&gt;'>5</a><br>  lift up your voice with strength,<br>    O Jerusalem, herald of good news;<a class="fn" href="#f6-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;O&lt;/span&gt; herald of good news to Jerusalem&lt;/i&gt;&lt;/note&gt;'>6</a><br>    lift it up, fear not;<br>  say to the cities of Judah,<br>    “Behold your God!”<br><b class="verse-num inline">10 </b>  Behold, the Lord GOD comes with might,<br>    and his arm rules for him;<br>  behold, his reward is with him,<br>    and his recompense before him.<br><b class="verse-num inline">11 </b>  He will tend his flock like a shepherd;<br>    he will gather the lambs in his arms;<br>  he will carry them in his bosom,<br>    and gently lead those that are with young.<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 40:2 Or <i>hardship</i>
<br>
<a href="#fb2-1">[2]</a> 40:3 Or <i>A voice of one crying</i>
<br>
<a href="#fb3-1">[3]</a> 40:6 Revocalization based on Dead Sea Scroll, Septuagint, Vulgate; Masoretic Text <i>And someone says</i>
<br>
<a href="#fb4-1">[4]...</a></p>]]>
      </content:encoded>
      <pubDate>Sun, 15 Jun 2025 16:36:21 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/1f955ea9/b67e8d7d.mp3" length="27598127" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2288</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Isaiah 40:1–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23040001-23040011.mp3" title="Isaiah 40:1–11">Listen</a>)
<h3>Comfort for God’s People
</h3></h2><p class="block-indent">
<b class="chapter-num">40:1 </b>  Comfort, comfort my people, says your God.<br><b class="verse-num inline">2 </b>  Speak tenderly to Jerusalem,<br>    and cry to her<br>  that her warfare<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;hardship&lt;/i&gt;&lt;/note&gt;'>1</a> is ended,<br>    that her iniquity is pardoned,<br>  that she has received from the LORD’s hand<br>    double for all her sins.<br>

<b class="verse-num inline">3 </b>  A voice cries:<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;A voice&lt;/span&gt; of one crying&lt;/i&gt;&lt;/note&gt;'>2</a><br>  “In the wilderness prepare the way of the LORD;<br>    make straight in the desert a highway for our God.<br><b class="verse-num inline">4 </b>  Every valley shall be lifted up,<br>    and every mountain and hill be made low;<br>  the uneven ground shall become level,<br>    and the rough places a plain.<br><b class="verse-num inline">5 </b>  And the glory of the LORD shall be revealed,<br>    and all flesh shall see it together,<br>    for the mouth of the LORD has spoken.”<br>
</p><h3>The Word of God Stands Forever
</h3><p class="block-indent">
<b class="verse-num inline">6 </b>  A voice says, “Cry!”<br>    And I said,<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="revocalization"&gt;Revocalization based on Dead Sea Scroll, Septuagint, Vulgate; Masoretic Text &lt;i&gt;&lt;span class="catch-word"&gt;And&lt;/span&gt; someone says&lt;/i&gt;&lt;/note&gt;'>3</a> “What shall I cry?”<br>  All flesh is grass,<br>    and all its beauty<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;all its&lt;/span&gt; constancy&lt;/i&gt;&lt;/note&gt;'>4</a> is like the flower of the field.<br><b class="verse-num inline">7 </b>  The grass withers, the flower fades<br>    when the breath of the LORD blows on it;<br>    surely the people are grass.<br><b class="verse-num inline">8 </b>  The grass withers, the flower fades,<br>    but the word of our God will stand forever.<br>
</p><h3>The Greatness of God
</h3><p class="block-indent">
<b class="verse-num inline">9 </b>  Go on up to a high mountain,<br>    O Zion, herald of good news;<a class="fn" href="#f5-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;O&lt;/span&gt; herald of good news to Zion&lt;/i&gt;&lt;/note&gt;'>5</a><br>  lift up your voice with strength,<br>    O Jerusalem, herald of good news;<a class="fn" href="#f6-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;O&lt;/span&gt; herald of good news to Jerusalem&lt;/i&gt;&lt;/note&gt;'>6</a><br>    lift it up, fear not;<br>  say to the cities of Judah,<br>    “Behold your God!”<br><b class="verse-num inline">10 </b>  Behold, the Lord GOD comes with might,<br>    and his arm rules for him;<br>  behold, his reward is with him,<br>    and his recompense before him.<br><b class="verse-num inline">11 </b>  He will tend his flock like a shepherd;<br>    he will gather the lambs in his arms;<br>  he will carry them in his bosom,<br>    and gently lead those that are with young.<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 40:2 Or <i>hardship</i>
<br>
<a href="#fb2-1">[2]</a> 40:3 Or <i>A voice of one crying</i>
<br>
<a href="#fb3-1">[3]</a> 40:6 Revocalization based on Dead Sea Scroll, Septuagint, Vulgate; Masoretic Text <i>And someone says</i>
<br>
<a href="#fb4-1">[4]...</a></p>]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Whom Will You Trust?</title>
      <itunes:title>Whom Will You Trust?</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">d2d38989-b434-4b38-b4d4-7d84c0a97b3c</guid>
      <link>https://share.transistor.fm/s/4ab33ebc</link>
      <description>
        <![CDATA[

<h2 class="extra_text">Isaiah 36–37:7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23036001-23037007.mp3" title="Isaiah 36–37:7">Listen</a>)
<h3>Sennacherib Invades Judah
</h3></h2><p class="starts-chapter"><b class="chapter-num">36:1 </b>In the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. <b class="verse-num">2 </b>And the king of Assyria sent the Rabshakeh<a class="fn" href="#f1-1" title='&lt;note class="explanation"&gt;&lt;i class="catch-word"&gt;Rabshakeh&lt;/i&gt; is the title of a high-ranking Assyrian military officer&lt;/note&gt;'>1</a> from Lachish to King Hezekiah at Jerusalem, with a great army. And he stood by the conduit of the upper pool on the highway to the Washer’s Field. <b class="verse-num">3 </b>And there came out to him Eliakim the son of Hilkiah, who was over the household, and Shebna the secretary, and Joah the son of Asaph, the recorder.</p>
<p><b class="verse-num">4 </b>And the Rabshakeh said to them, “Say to Hezekiah, ‘Thus says the great king, the king of Assyria: On what do you rest this trust of yours? <b class="verse-num">5 </b>Do you think that mere words are strategy and power for war? In whom do you now trust, that you have rebelled against me? <b class="verse-num">6 </b>Behold, you are trusting in Egypt, that broken reed of a staff, which will pierce the hand of any man who leans on it. Such is Pharaoh king of Egypt to all who trust in him. <b class="verse-num">7 </b>But if you say to me, “We trust in the LORD our God,” is it not he whose high places and altars Hezekiah has removed, saying to Judah and to Jerusalem, “You shall worship before this altar”? <b class="verse-num">8 </b>Come now, make a wager with my master the king of Assyria: I will give you two thousand horses, if you are able on your part to set riders on them. <b class="verse-num">9 </b>How then can you repulse a single captain among the least of my master’s servants, when you trust in Egypt for chariots and for horsemen? <b class="verse-num">10 </b>Moreover, is it without the LORD that I have come up against this land to destroy it? The LORD said to me, “Go up against this land and destroy it.”’”</p>
<p><b class="verse-num">11 </b>Then Eliakim, Shebna, and Joah said to the Rabshakeh, “Please speak to your servants in Aramaic, for we understand it. Do not speak to us in the language of Judah within the hearing of the people who are on the wall.” <b class="verse-num">12 </b>But the Rabshakeh said, “Has my master sent me to speak these words to your master and to you, and not to the men sitting on the wall, who are doomed with you to eat their own dung and drink their own urine?”</p>
<p><b class="verse-num">13 </b>Then the Rabshakeh stood and called out in a loud voice in the language of Judah: “Hear the words of the great king, the king of Assyria! <b class="verse-num">14 </b>Thus says the king: ‘Do not let Hezekiah deceive you, for he will not be able to deliver you. <b class="verse-num">15 </b>Do not let Hezekiah make you trust in the LORD by saying, “The LORD will surely deliver us. This city will not be given into the hand of the king of Assyria.” <b class="verse-num">16 </b>Do not listen to Hezekiah. For thus says the king of Assyria: Make your peace with me<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;Make&lt;/span&gt; a blessing with me&lt;/i&gt;&lt;/note&gt;'>2</a> and come out to me. Then each one of you will eat of his own vine, and each one of his own fig tree, and each one of you will drink the water of his own cistern, <b class="verse-num">17 </b>until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards. <b class="verse-num">18 </b>Beware lest Hezekiah mislead you by saying, “The LORD will deliver us.” Has any of the gods of the nations delivered his land out of the hand of the king of Assyria? <b class="verse-num">19 </b>Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they delivered Samaria out of my hand? <b class="verse-num">20 </b>Who among all the gods of these lands have delivered their lands out of my hand, that the LORD should deliver Jerusalem out of my hand?’”</p>
<p><b class="verse-num">21 </b>But they were silent and answered him not a word, for the king’s command was, “Do not answer him.” <b class="verse-num">22 </b>Then Eliakim the son of Hilkiah, who was over the household, and Shebna the secretary, and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn, and told him the words of the Rabshakeh.</p>
<h3>Hezekiah Seeks Isaiah’s Help
</h3><p class="starts-chapter"><b class="chapter-num">37:1 </b>As soon as King Hezekiah heard it, he tore his clothes and covered himself with sackcloth and went into the house of the LORD. <b class="verse-num">2 </b>And he sent Eliakim, who was over the household, and Shebna the secretary, and the senior priests, covered with sackcloth, to the prophet Isaiah the son of Amoz. <b class="verse-num">3 </b>They said to him, “Thus says Hezekiah, ‘This day is a day of distress, of rebuke, and of disgrace; children have come to the point of birth, and there is no strength to bring them forth. <b class="verse-num">4 </b>It may be that the LORD your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to mock the living God, and will rebuke the words that the LORD your God has heard; therefore lift up your prayer for the remnant that is left.’”</p>
<p><b class="verse-num">5 </b>When the servants of King Hezekiah came to Isaiah, <b class="verse-num">6 </b>Isaiah said to them, “Say to your master, ‘Thus says the LORD: Do not be afraid because of the words that you have heard, with which the young men of the king of Assyria have reviled me. <b class="verse-num">7 </b>Behold, I will put a spirit in him, so that he shall hear a rumor and return to his own land, and I will make him fall by the sword in his own land.’”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 36:2 <i class="catch-word">Rabshakeh</i> is the title of a high-ranking Assyrian military officer
<br>
<a href="#fb2-1">[2]</a> 36:16 Hebrew <i>Make a blessing with me</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Isaiah 37:14–20 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23037014-23037020.mp3" title="Isaiah 37:14–20">Listen</a>)
<h3>Hezekiah’s Prayer fo...</h3></h2>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Isaiah 36–37:7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23036001-23037007.mp3" title="Isaiah 36–37:7">Listen</a>)
<h3>Sennacherib Invades Judah
</h3></h2><p class="starts-chapter"><b class="chapter-num">36:1 </b>In the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. <b class="verse-num">2 </b>And the king of Assyria sent the Rabshakeh<a class="fn" href="#f1-1" title='&lt;note class="explanation"&gt;&lt;i class="catch-word"&gt;Rabshakeh&lt;/i&gt; is the title of a high-ranking Assyrian military officer&lt;/note&gt;'>1</a> from Lachish to King Hezekiah at Jerusalem, with a great army. And he stood by the conduit of the upper pool on the highway to the Washer’s Field. <b class="verse-num">3 </b>And there came out to him Eliakim the son of Hilkiah, who was over the household, and Shebna the secretary, and Joah the son of Asaph, the recorder.</p>
<p><b class="verse-num">4 </b>And the Rabshakeh said to them, “Say to Hezekiah, ‘Thus says the great king, the king of Assyria: On what do you rest this trust of yours? <b class="verse-num">5 </b>Do you think that mere words are strategy and power for war? In whom do you now trust, that you have rebelled against me? <b class="verse-num">6 </b>Behold, you are trusting in Egypt, that broken reed of a staff, which will pierce the hand of any man who leans on it. Such is Pharaoh king of Egypt to all who trust in him. <b class="verse-num">7 </b>But if you say to me, “We trust in the LORD our God,” is it not he whose high places and altars Hezekiah has removed, saying to Judah and to Jerusalem, “You shall worship before this altar”? <b class="verse-num">8 </b>Come now, make a wager with my master the king of Assyria: I will give you two thousand horses, if you are able on your part to set riders on them. <b class="verse-num">9 </b>How then can you repulse a single captain among the least of my master’s servants, when you trust in Egypt for chariots and for horsemen? <b class="verse-num">10 </b>Moreover, is it without the LORD that I have come up against this land to destroy it? The LORD said to me, “Go up against this land and destroy it.”’”</p>
<p><b class="verse-num">11 </b>Then Eliakim, Shebna, and Joah said to the Rabshakeh, “Please speak to your servants in Aramaic, for we understand it. Do not speak to us in the language of Judah within the hearing of the people who are on the wall.” <b class="verse-num">12 </b>But the Rabshakeh said, “Has my master sent me to speak these words to your master and to you, and not to the men sitting on the wall, who are doomed with you to eat their own dung and drink their own urine?”</p>
<p><b class="verse-num">13 </b>Then the Rabshakeh stood and called out in a loud voice in the language of Judah: “Hear the words of the great king, the king of Assyria! <b class="verse-num">14 </b>Thus says the king: ‘Do not let Hezekiah deceive you, for he will not be able to deliver you. <b class="verse-num">15 </b>Do not let Hezekiah make you trust in the LORD by saying, “The LORD will surely deliver us. This city will not be given into the hand of the king of Assyria.” <b class="verse-num">16 </b>Do not listen to Hezekiah. For thus says the king of Assyria: Make your peace with me<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;Make&lt;/span&gt; a blessing with me&lt;/i&gt;&lt;/note&gt;'>2</a> and come out to me. Then each one of you will eat of his own vine, and each one of his own fig tree, and each one of you will drink the water of his own cistern, <b class="verse-num">17 </b>until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards. <b class="verse-num">18 </b>Beware lest Hezekiah mislead you by saying, “The LORD will deliver us.” Has any of the gods of the nations delivered his land out of the hand of the king of Assyria? <b class="verse-num">19 </b>Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they delivered Samaria out of my hand? <b class="verse-num">20 </b>Who among all the gods of these lands have delivered their lands out of my hand, that the LORD should deliver Jerusalem out of my hand?’”</p>
<p><b class="verse-num">21 </b>But they were silent and answered him not a word, for the king’s command was, “Do not answer him.” <b class="verse-num">22 </b>Then Eliakim the son of Hilkiah, who was over the household, and Shebna the secretary, and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn, and told him the words of the Rabshakeh.</p>
<h3>Hezekiah Seeks Isaiah’s Help
</h3><p class="starts-chapter"><b class="chapter-num">37:1 </b>As soon as King Hezekiah heard it, he tore his clothes and covered himself with sackcloth and went into the house of the LORD. <b class="verse-num">2 </b>And he sent Eliakim, who was over the household, and Shebna the secretary, and the senior priests, covered with sackcloth, to the prophet Isaiah the son of Amoz. <b class="verse-num">3 </b>They said to him, “Thus says Hezekiah, ‘This day is a day of distress, of rebuke, and of disgrace; children have come to the point of birth, and there is no strength to bring them forth. <b class="verse-num">4 </b>It may be that the LORD your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to mock the living God, and will rebuke the words that the LORD your God has heard; therefore lift up your prayer for the remnant that is left.’”</p>
<p><b class="verse-num">5 </b>When the servants of King Hezekiah came to Isaiah, <b class="verse-num">6 </b>Isaiah said to them, “Say to your master, ‘Thus says the LORD: Do not be afraid because of the words that you have heard, with which the young men of the king of Assyria have reviled me. <b class="verse-num">7 </b>Behold, I will put a spirit in him, so that he shall hear a rumor and return to his own land, and I will make him fall by the sword in his own land.’”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 36:2 <i class="catch-word">Rabshakeh</i> is the title of a high-ranking Assyrian military officer
<br>
<a href="#fb2-1">[2]</a> 36:16 Hebrew <i>Make a blessing with me</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Isaiah 37:14–20 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23037014-23037020.mp3" title="Isaiah 37:14–20">Listen</a>)
<h3>Hezekiah’s Prayer fo...</h3></h2>]]>
      </content:encoded>
      <pubDate>Sun, 08 Jun 2025 18:24:51 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2221</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Isaiah 36–37:7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23036001-23037007.mp3" title="Isaiah 36–37:7">Listen</a>)
<h3>Sennacherib Invades Judah
</h3></h2><p class="starts-chapter"><b class="chapter-num">36:1 </b>In the fourteenth year of King Hezekiah, Sennacherib king of Assyria came up against all the fortified cities of Judah and took them. <b class="verse-num">2 </b>And the king of Assyria sent the Rabshakeh<a class="fn" href="#f1-1" title='&lt;note class="explanation"&gt;&lt;i class="catch-word"&gt;Rabshakeh&lt;/i&gt; is the title of a high-ranking Assyrian military officer&lt;/note&gt;'>1</a> from Lachish to King Hezekiah at Jerusalem, with a great army. And he stood by the conduit of the upper pool on the highway to the Washer’s Field. <b class="verse-num">3 </b>And there came out to him Eliakim the son of Hilkiah, who was over the household, and Shebna the secretary, and Joah the son of Asaph, the recorder.</p>
<p><b class="verse-num">4 </b>And the Rabshakeh said to them, “Say to Hezekiah, ‘Thus says the great king, the king of Assyria: On what do you rest this trust of yours? <b class="verse-num">5 </b>Do you think that mere words are strategy and power for war? In whom do you now trust, that you have rebelled against me? <b class="verse-num">6 </b>Behold, you are trusting in Egypt, that broken reed of a staff, which will pierce the hand of any man who leans on it. Such is Pharaoh king of Egypt to all who trust in him. <b class="verse-num">7 </b>But if you say to me, “We trust in the LORD our God,” is it not he whose high places and altars Hezekiah has removed, saying to Judah and to Jerusalem, “You shall worship before this altar”? <b class="verse-num">8 </b>Come now, make a wager with my master the king of Assyria: I will give you two thousand horses, if you are able on your part to set riders on them. <b class="verse-num">9 </b>How then can you repulse a single captain among the least of my master’s servants, when you trust in Egypt for chariots and for horsemen? <b class="verse-num">10 </b>Moreover, is it without the LORD that I have come up against this land to destroy it? The LORD said to me, “Go up against this land and destroy it.”’”</p>
<p><b class="verse-num">11 </b>Then Eliakim, Shebna, and Joah said to the Rabshakeh, “Please speak to your servants in Aramaic, for we understand it. Do not speak to us in the language of Judah within the hearing of the people who are on the wall.” <b class="verse-num">12 </b>But the Rabshakeh said, “Has my master sent me to speak these words to your master and to you, and not to the men sitting on the wall, who are doomed with you to eat their own dung and drink their own urine?”</p>
<p><b class="verse-num">13 </b>Then the Rabshakeh stood and called out in a loud voice in the language of Judah: “Hear the words of the great king, the king of Assyria! <b class="verse-num">14 </b>Thus says the king: ‘Do not let Hezekiah deceive you, for he will not be able to deliver you. <b class="verse-num">15 </b>Do not let Hezekiah make you trust in the LORD by saying, “The LORD will surely deliver us. This city will not be given into the hand of the king of Assyria.” <b class="verse-num">16 </b>Do not listen to Hezekiah. For thus says the king of Assyria: Make your peace with me<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;Make&lt;/span&gt; a blessing with me&lt;/i&gt;&lt;/note&gt;'>2</a> and come out to me. Then each one of you will eat of his own vine, and each one of his own fig tree, and each one of you will drink the water of his own cistern, <b class="verse-num">17 </b>until I come and take you away to a land like your own land, a land of grain and wine, a land of bread and vineyards. <b class="verse-num">18 </b>Beware lest Hezekiah mislead you by saying, “The LORD will deliver us.” Has any of the gods of the nations delivered his land out of the hand of the king of Assyria? <b class="verse-num">19 </b>Where are the gods of Hamath and Arpad? Where are the gods of Sepharvaim? Have they delivered Samaria out of my hand? <b class="verse-num">20 </b>Who among all the gods of these lands have delivered their lands out of my hand, that the LORD should deliver Jerusalem out of my hand?’”</p>
<p><b class="verse-num">21 </b>But they were silent and answered him not a word, for the king’s command was, “Do not answer him.” <b class="verse-num">22 </b>Then Eliakim the son of Hilkiah, who was over the household, and Shebna the secretary, and Joah the son of Asaph, the recorder, came to Hezekiah with their clothes torn, and told him the words of the Rabshakeh.</p>
<h3>Hezekiah Seeks Isaiah’s Help
</h3><p class="starts-chapter"><b class="chapter-num">37:1 </b>As soon as King Hezekiah heard it, he tore his clothes and covered himself with sackcloth and went into the house of the LORD. <b class="verse-num">2 </b>And he sent Eliakim, who was over the household, and Shebna the secretary, and the senior priests, covered with sackcloth, to the prophet Isaiah the son of Amoz. <b class="verse-num">3 </b>They said to him, “Thus says Hezekiah, ‘This day is a day of distress, of rebuke, and of disgrace; children have come to the point of birth, and there is no strength to bring them forth. <b class="verse-num">4 </b>It may be that the LORD your God will hear the words of the Rabshakeh, whom his master the king of Assyria has sent to mock the living God, and will rebuke the words that the LORD your God has heard; therefore lift up your prayer for the remnant that is left.’”</p>
<p><b class="verse-num">5 </b>When the servants of King Hezekiah came to Isaiah, <b class="verse-num">6 </b>Isaiah said to them, “Say to your master, ‘Thus says the LORD: Do not be afraid because of the words that you have heard, with which the young men of the king of Assyria have reviled me. <b class="verse-num">7 </b>Behold, I will put a spirit in him, so that he shall hear a rumor and return to his own land, and I will make him fall by the sword in his own land.’”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 36:2 <i class="catch-word">Rabshakeh</i> is the title of a high-ranking Assyrian military officer
<br>
<a href="#fb2-1">[2]</a> 36:16 Hebrew <i>Make a blessing with me</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Isaiah 37:14–20 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23037014-23037020.mp3" title="Isaiah 37:14–20">Listen</a>)
<h3>Hezekiah’s Prayer fo...</h3></h2>]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <title>Summer Talkback Series - Sho Baraka on a Theology of Creativity &amp; Vocation</title>
      <itunes:title>Summer Talkback Series - Sho Baraka on a Theology of Creativity &amp; Vocation</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<p><strong>ABOUT SHO BARAKA<br></strong>We are thrilled to welcome guest speaker Sho Baraka to the stage. Sho has spent nearly two decades traveling the world as a recording artist, speaker, and writer. Sho has four solo albums, three feature film appearances, and one book, <a href="https://www.amazon.com/Saw-That-Was-Good-Reimagining/dp/0593193040"><em>He Saw That It Was Good.</em></a></p><p><br></p><p><strong>ABOUT TALKBACKS<br></strong>Our Talkbacks are great opportunities to see how our faith engages with the world around us. This summer, we're excited to have four evenings that discuss how the gospel changes how we think about race, politics, the world, and our stories.</p><p>Each Talkback, we get a chance to hear from a speaker for about 45 minutes before spending about 45 minutes in a Q&amp;A. We encourage you to come with questions! </p><p><strong>MORE INFO<br></strong>For more info, visit <a href="https://rccbirmingham.org/talkbacks">rccbirmingham.com/talkbacks</a></p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p><strong>ABOUT SHO BARAKA<br></strong>We are thrilled to welcome guest speaker Sho Baraka to the stage. Sho has spent nearly two decades traveling the world as a recording artist, speaker, and writer. Sho has four solo albums, three feature film appearances, and one book, <a href="https://www.amazon.com/Saw-That-Was-Good-Reimagining/dp/0593193040"><em>He Saw That It Was Good.</em></a></p><p><br></p><p><strong>ABOUT TALKBACKS<br></strong>Our Talkbacks are great opportunities to see how our faith engages with the world around us. This summer, we're excited to have four evenings that discuss how the gospel changes how we think about race, politics, the world, and our stories.</p><p>Each Talkback, we get a chance to hear from a speaker for about 45 minutes before spending about 45 minutes in a Q&amp;A. We encourage you to come with questions! </p><p><strong>MORE INFO<br></strong>For more info, visit <a href="https://rccbirmingham.org/talkbacks">rccbirmingham.com/talkbacks</a></p>]]>
      </content:encoded>
      <pubDate>Fri, 06 Jun 2025 11:21:46 -0500</pubDate>
      <author>Sho Baraka</author>
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      <itunes:author>Sho Baraka</itunes:author>
      <itunes:duration>4579</itunes:duration>
      <itunes:summary>
        <![CDATA[<p><strong>ABOUT SHO BARAKA<br></strong>We are thrilled to welcome guest speaker Sho Baraka to the stage. Sho has spent nearly two decades traveling the world as a recording artist, speaker, and writer. Sho has four solo albums, three feature film appearances, and one book, <a href="https://www.amazon.com/Saw-That-Was-Good-Reimagining/dp/0593193040"><em>He Saw That It Was Good.</em></a></p><p><br></p><p><strong>ABOUT TALKBACKS<br></strong>Our Talkbacks are great opportunities to see how our faith engages with the world around us. This summer, we're excited to have four evenings that discuss how the gospel changes how we think about race, politics, the world, and our stories.</p><p>Each Talkback, we get a chance to hear from a speaker for about 45 minutes before spending about 45 minutes in a Q&amp;A. We encourage you to come with questions! </p><p><strong>MORE INFO<br></strong>For more info, visit <a href="https://rccbirmingham.org/talkbacks">rccbirmingham.com/talkbacks</a></p>]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/9fb76a93/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/9fb76a93/transcription.srt" type="application/x-subrip" rel="captions"/>
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    </item>
    <item>
      <title>The Feast of Yahweh</title>
      <itunes:title>The Feast of Yahweh</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[

<h2 class="extra_text">Isaiah 24:4–10 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23024004-23024010.mp3" title="Isaiah 24:4–10">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">4 </b>  The earth mourns and withers;<br>    the world languishes and withers;<br>    the highest people of the earth languish.<br><b class="verse-num inline">5 </b>  The earth lies defiled<br>    under its inhabitants;<br>  for they have transgressed the laws,<br>    violated the statutes,<br>    broken the everlasting covenant.<br><b class="verse-num inline">6 </b>  Therefore a curse devours the earth,<br>    and its inhabitants suffer for their guilt;<br>  therefore the inhabitants of the earth are scorched,<br>    and few men are left.<br><b class="verse-num inline">7 </b>  The wine mourns,<br>    the vine languishes,<br>    all the merry-hearted sigh.<br><b class="verse-num inline">8 </b>  The mirth of the tambourines is stilled,<br>    the noise of the jubilant has ceased,<br>    the mirth of the lyre is stilled.<br><b class="verse-num inline">9 </b>  No more do they drink wine with singing;<br>    strong drink is bitter to those who drink it.<br><b class="verse-num inline">10 </b>  The wasted city is broken down;<br>    every house is shut up so that none can enter.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Isaiah 25:1–9 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23025001-23025009.mp3" title="Isaiah 25:1–9">Listen</a>)
<h3>God Will Swallow Up Death Forever
</h3></h2><p class="block-indent">
<b class="chapter-num">25:1 </b>  O LORD, you are my God;<br>    I will exalt you; I will praise your name,<br>  for you have done wonderful things,<br>    plans formed of old, faithful and sure.<br><b class="verse-num inline">2 </b>  For you have made the city a heap,<br>    the fortified city a ruin;<br>  the foreigners’ palace is a city no more;<br>    it will never be rebuilt.<br><b class="verse-num inline">3 </b>  Therefore strong peoples will glorify you;<br>    cities of ruthless nations will fear you.<br><b class="verse-num inline">4 </b>  For you have been a stronghold to the poor,<br>    a stronghold to the needy in his distress,<br>    a shelter from the storm and a shade from the heat;<br>  for the breath of the ruthless is like a storm against a wall,<br><b class="verse-num inline">5 </b>    like heat in a dry place.<br>  You subdue the noise of the foreigners;<br>    as heat by the shade of a cloud,<br>    so the song of the ruthless is put down.<br>

<b class="verse-num inline">6 </b>  On this mountain the LORD of hosts will make for all peoples<br>    a feast of rich food, a feast of well-aged wine,<br>    of rich food full of marrow, of aged wine well refined.<br><b class="verse-num inline">7 </b>  And he will swallow up on this mountain<br>    the covering that is cast over all peoples,<br>    the veil that is spread over all nations.<br><b class="verse-num inline">8 </b>    He will swallow up death forever;<br>  and the Lord GOD will wipe away tears from all faces,<br>    and the reproach of his people he will take away from all the earth,<br>    for the LORD has spoken.<br><b class="verse-num inline">9 </b>  It will be said on that day,<br>    “Behold, this is our God; we have waited for him, that he might save us.<br>    This is the LORD; we have waited for him;<br>    let us be glad and rejoice in his salvation.”<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Isaiah 24:4–10 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23024004-23024010.mp3" title="Isaiah 24:4–10">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">4 </b>  The earth mourns and withers;<br>    the world languishes and withers;<br>    the highest people of the earth languish.<br><b class="verse-num inline">5 </b>  The earth lies defiled<br>    under its inhabitants;<br>  for they have transgressed the laws,<br>    violated the statutes,<br>    broken the everlasting covenant.<br><b class="verse-num inline">6 </b>  Therefore a curse devours the earth,<br>    and its inhabitants suffer for their guilt;<br>  therefore the inhabitants of the earth are scorched,<br>    and few men are left.<br><b class="verse-num inline">7 </b>  The wine mourns,<br>    the vine languishes,<br>    all the merry-hearted sigh.<br><b class="verse-num inline">8 </b>  The mirth of the tambourines is stilled,<br>    the noise of the jubilant has ceased,<br>    the mirth of the lyre is stilled.<br><b class="verse-num inline">9 </b>  No more do they drink wine with singing;<br>    strong drink is bitter to those who drink it.<br><b class="verse-num inline">10 </b>  The wasted city is broken down;<br>    every house is shut up so that none can enter.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Isaiah 25:1–9 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23025001-23025009.mp3" title="Isaiah 25:1–9">Listen</a>)
<h3>God Will Swallow Up Death Forever
</h3></h2><p class="block-indent">
<b class="chapter-num">25:1 </b>  O LORD, you are my God;<br>    I will exalt you; I will praise your name,<br>  for you have done wonderful things,<br>    plans formed of old, faithful and sure.<br><b class="verse-num inline">2 </b>  For you have made the city a heap,<br>    the fortified city a ruin;<br>  the foreigners’ palace is a city no more;<br>    it will never be rebuilt.<br><b class="verse-num inline">3 </b>  Therefore strong peoples will glorify you;<br>    cities of ruthless nations will fear you.<br><b class="verse-num inline">4 </b>  For you have been a stronghold to the poor,<br>    a stronghold to the needy in his distress,<br>    a shelter from the storm and a shade from the heat;<br>  for the breath of the ruthless is like a storm against a wall,<br><b class="verse-num inline">5 </b>    like heat in a dry place.<br>  You subdue the noise of the foreigners;<br>    as heat by the shade of a cloud,<br>    so the song of the ruthless is put down.<br>

<b class="verse-num inline">6 </b>  On this mountain the LORD of hosts will make for all peoples<br>    a feast of rich food, a feast of well-aged wine,<br>    of rich food full of marrow, of aged wine well refined.<br><b class="verse-num inline">7 </b>  And he will swallow up on this mountain<br>    the covering that is cast over all peoples,<br>    the veil that is spread over all nations.<br><b class="verse-num inline">8 </b>    He will swallow up death forever;<br>  and the Lord GOD will wipe away tears from all faces,<br>    and the reproach of his people he will take away from all the earth,<br>    for the LORD has spoken.<br><b class="verse-num inline">9 </b>  It will be said on that day,<br>    “Behold, this is our God; we have waited for him, that he might save us.<br>    This is the LORD; we have waited for him;<br>    let us be glad and rejoice in his salvation.”<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <pubDate>Sun, 01 Jun 2025 14:33:20 -0500</pubDate>
      <author>Joseph Rhea</author>
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      <itunes:author>Joseph Rhea</itunes:author>
      <itunes:duration>1773</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Isaiah 24:4–10 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23024004-23024010.mp3" title="Isaiah 24:4–10">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">4 </b>  The earth mourns and withers;<br>    the world languishes and withers;<br>    the highest people of the earth languish.<br><b class="verse-num inline">5 </b>  The earth lies defiled<br>    under its inhabitants;<br>  for they have transgressed the laws,<br>    violated the statutes,<br>    broken the everlasting covenant.<br><b class="verse-num inline">6 </b>  Therefore a curse devours the earth,<br>    and its inhabitants suffer for their guilt;<br>  therefore the inhabitants of the earth are scorched,<br>    and few men are left.<br><b class="verse-num inline">7 </b>  The wine mourns,<br>    the vine languishes,<br>    all the merry-hearted sigh.<br><b class="verse-num inline">8 </b>  The mirth of the tambourines is stilled,<br>    the noise of the jubilant has ceased,<br>    the mirth of the lyre is stilled.<br><b class="verse-num inline">9 </b>  No more do they drink wine with singing;<br>    strong drink is bitter to those who drink it.<br><b class="verse-num inline">10 </b>  The wasted city is broken down;<br>    every house is shut up so that none can enter.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Isaiah 25:1–9 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23025001-23025009.mp3" title="Isaiah 25:1–9">Listen</a>)
<h3>God Will Swallow Up Death Forever
</h3></h2><p class="block-indent">
<b class="chapter-num">25:1 </b>  O LORD, you are my God;<br>    I will exalt you; I will praise your name,<br>  for you have done wonderful things,<br>    plans formed of old, faithful and sure.<br><b class="verse-num inline">2 </b>  For you have made the city a heap,<br>    the fortified city a ruin;<br>  the foreigners’ palace is a city no more;<br>    it will never be rebuilt.<br><b class="verse-num inline">3 </b>  Therefore strong peoples will glorify you;<br>    cities of ruthless nations will fear you.<br><b class="verse-num inline">4 </b>  For you have been a stronghold to the poor,<br>    a stronghold to the needy in his distress,<br>    a shelter from the storm and a shade from the heat;<br>  for the breath of the ruthless is like a storm against a wall,<br><b class="verse-num inline">5 </b>    like heat in a dry place.<br>  You subdue the noise of the foreigners;<br>    as heat by the shade of a cloud,<br>    so the song of the ruthless is put down.<br>

<b class="verse-num inline">6 </b>  On this mountain the LORD of hosts will make for all peoples<br>    a feast of rich food, a feast of well-aged wine,<br>    of rich food full of marrow, of aged wine well refined.<br><b class="verse-num inline">7 </b>  And he will swallow up on this mountain<br>    the covering that is cast over all peoples,<br>    the veil that is spread over all nations.<br><b class="verse-num inline">8 </b>    He will swallow up death forever;<br>  and the Lord GOD will wipe away tears from all faces,<br>    and the reproach of his people he will take away from all the earth,<br>    for the LORD has spoken.<br><b class="verse-num inline">9 </b>  It will be said on that day,<br>    “Behold, this is our God; we have waited for him, that he might save us.<br>    This is the LORD; we have waited for him;<br>    let us be glad and rejoice in his salvation.”<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>In That Day</title>
      <itunes:title>In That Day</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">f1d9edc2-3a88-46f9-8d8e-9db06e55453e</guid>
      <link>https://share.transistor.fm/s/7561fe71</link>
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        <![CDATA[

<h2 class="extra_text">Isaiah 10:20–27 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23010020-23010027.mp3" title="Isaiah 10:20–27">Listen</a>)
<h3>The Remnant of Israel Will Return
</h3></h2><p><b class="verse-num">20 </b>In that day the remnant of Israel and the survivors of the house of Jacob will no more lean on him who struck them, but will lean on the LORD, the Holy One of Israel, in truth. <b class="verse-num">21 </b>A remnant will return, the remnant of Jacob, to the mighty God. <b class="verse-num">22 </b>For though your people Israel be as the sand of the sea, only a remnant of them will return. Destruction is decreed, overflowing with righteousness. <b class="verse-num">23 </b>For the Lord GOD of hosts will make a full end, as decreed, in the midst of all the earth.</p>
<p><b class="verse-num">24 </b>Therefore thus says the Lord GOD of hosts: “O my people, who dwell in Zion, be not afraid of the Assyrians when they strike with the rod and lift up their staff against you as the Egyptians did. <b class="verse-num">25 </b>For in a very little while my fury will come to an end, and my anger will be directed to their destruction. <b class="verse-num">26 </b>And the LORD of hosts will wield against them a whip, as when he struck Midian at the rock of Oreb. And his staff will be over the sea, and he will lift it as he did in Egypt. <b class="verse-num">27 </b>And in that day his burden will depart from your shoulder, and his yoke from your neck; and the yoke will be broken because of the fat.”<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="meaning-uncertain"&gt;The meaning of the Hebrew is uncertain&lt;/note&gt;'>1</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 10:27 The meaning of the Hebrew is uncertain
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Isaiah 10:33–34 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23010033-23010034.mp3" title="Isaiah 10:33–34">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">33 </b>  Behold, the Lord GOD of hosts<br>    will lop the boughs with terrifying power;<br>  the great in height will be hewn down,<br>    and the lofty will be brought low.<br><b class="verse-num inline">34 </b>  He will cut down the thickets of the forest with an axe,<br>    and Lebanon will fall by the Majestic One.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Isaiah 11:1–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23011001-23011011.mp3" title="Isaiah 11:1–11">Listen</a>)
<h3>The Righteous Reign of the Branch
</h3></h2><p class="block-indent">
<b class="chapter-num">11:1 </b>  There shall come forth a shoot from the stump of Jesse,<br>    and a branch from his roots shall bear fruit.<br><b class="verse-num inline">2 </b>  And the Spirit of the LORD shall rest upon him,<br>    the Spirit of wisdom and understanding,<br>    the Spirit of counsel and might,<br>    the Spirit of knowledge and the fear of the LORD.<br><b class="verse-num inline">3 </b>  And his delight shall be in the fear of the LORD.<br>  He shall not judge by what his eyes see,<br>    or decide disputes by what his ears hear,<br><b class="verse-num inline">4 </b>  but with righteousness he shall judge the poor,<br>    and decide with equity for the meek of the earth;<br>  and he shall strike the earth with the rod of his mouth,<br>    and with the breath of his lips he shall kill the wicked.<br><b class="verse-num inline">5 </b>  Righteousness shall be the belt of his waist,<br>    and faithfulness the belt of his loins.<br>

<b class="verse-num inline">6 </b>  The wolf shall dwell with the lamb,<br>    and the leopard shall lie down with the young goat,<br>  and the calf and the lion and the fattened calf together;<br>    and a little child shall lead them.<br><b class="verse-num inline">7 </b>  The cow and the bear shall graze;<br>    their young shall lie down together;<br>    and the lion shall eat straw like the ox.<br><b class="verse-num inline">8 </b>  The nursing child shall play over the hole of the cobra,<br>    and the weaned child shall put his hand on the adder’s den.<br><b class="verse-num inline">9 </b>  They shall not hurt or destroy<br>    in all my holy mountain;<br>  for the earth shall be full of the knowledge of the LORD<br>    as the waters cover the sea.<br>
</p><p class="starts-chapter"><b class="verse-num">10 </b>In that day the root ...</p>]]>
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        <![CDATA[

<h2 class="extra_text">Isaiah 10:20–27 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23010020-23010027.mp3" title="Isaiah 10:20–27">Listen</a>)
<h3>The Remnant of Israel Will Return
</h3></h2><p><b class="verse-num">20 </b>In that day the remnant of Israel and the survivors of the house of Jacob will no more lean on him who struck them, but will lean on the LORD, the Holy One of Israel, in truth. <b class="verse-num">21 </b>A remnant will return, the remnant of Jacob, to the mighty God. <b class="verse-num">22 </b>For though your people Israel be as the sand of the sea, only a remnant of them will return. Destruction is decreed, overflowing with righteousness. <b class="verse-num">23 </b>For the Lord GOD of hosts will make a full end, as decreed, in the midst of all the earth.</p>
<p><b class="verse-num">24 </b>Therefore thus says the Lord GOD of hosts: “O my people, who dwell in Zion, be not afraid of the Assyrians when they strike with the rod and lift up their staff against you as the Egyptians did. <b class="verse-num">25 </b>For in a very little while my fury will come to an end, and my anger will be directed to their destruction. <b class="verse-num">26 </b>And the LORD of hosts will wield against them a whip, as when he struck Midian at the rock of Oreb. And his staff will be over the sea, and he will lift it as he did in Egypt. <b class="verse-num">27 </b>And in that day his burden will depart from your shoulder, and his yoke from your neck; and the yoke will be broken because of the fat.”<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="meaning-uncertain"&gt;The meaning of the Hebrew is uncertain&lt;/note&gt;'>1</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 10:27 The meaning of the Hebrew is uncertain
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Isaiah 10:33–34 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23010033-23010034.mp3" title="Isaiah 10:33–34">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">33 </b>  Behold, the Lord GOD of hosts<br>    will lop the boughs with terrifying power;<br>  the great in height will be hewn down,<br>    and the lofty will be brought low.<br><b class="verse-num inline">34 </b>  He will cut down the thickets of the forest with an axe,<br>    and Lebanon will fall by the Majestic One.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Isaiah 11:1–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23011001-23011011.mp3" title="Isaiah 11:1–11">Listen</a>)
<h3>The Righteous Reign of the Branch
</h3></h2><p class="block-indent">
<b class="chapter-num">11:1 </b>  There shall come forth a shoot from the stump of Jesse,<br>    and a branch from his roots shall bear fruit.<br><b class="verse-num inline">2 </b>  And the Spirit of the LORD shall rest upon him,<br>    the Spirit of wisdom and understanding,<br>    the Spirit of counsel and might,<br>    the Spirit of knowledge and the fear of the LORD.<br><b class="verse-num inline">3 </b>  And his delight shall be in the fear of the LORD.<br>  He shall not judge by what his eyes see,<br>    or decide disputes by what his ears hear,<br><b class="verse-num inline">4 </b>  but with righteousness he shall judge the poor,<br>    and decide with equity for the meek of the earth;<br>  and he shall strike the earth with the rod of his mouth,<br>    and with the breath of his lips he shall kill the wicked.<br><b class="verse-num inline">5 </b>  Righteousness shall be the belt of his waist,<br>    and faithfulness the belt of his loins.<br>

<b class="verse-num inline">6 </b>  The wolf shall dwell with the lamb,<br>    and the leopard shall lie down with the young goat,<br>  and the calf and the lion and the fattened calf together;<br>    and a little child shall lead them.<br><b class="verse-num inline">7 </b>  The cow and the bear shall graze;<br>    their young shall lie down together;<br>    and the lion shall eat straw like the ox.<br><b class="verse-num inline">8 </b>  The nursing child shall play over the hole of the cobra,<br>    and the weaned child shall put his hand on the adder’s den.<br><b class="verse-num inline">9 </b>  They shall not hurt or destroy<br>    in all my holy mountain;<br>  for the earth shall be full of the knowledge of the LORD<br>    as the waters cover the sea.<br>
</p><p class="starts-chapter"><b class="verse-num">10 </b>In that day the root ...</p>]]>
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      <pubDate>Sun, 25 May 2025 20:59:11 -0500</pubDate>
      <author>Jeffrey Heine</author>
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      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2484</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Isaiah 10:20–27 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23010020-23010027.mp3" title="Isaiah 10:20–27">Listen</a>)
<h3>The Remnant of Israel Will Return
</h3></h2><p><b class="verse-num">20 </b>In that day the remnant of Israel and the survivors of the house of Jacob will no more lean on him who struck them, but will lean on the LORD, the Holy One of Israel, in truth. <b class="verse-num">21 </b>A remnant will return, the remnant of Jacob, to the mighty God. <b class="verse-num">22 </b>For though your people Israel be as the sand of the sea, only a remnant of them will return. Destruction is decreed, overflowing with righteousness. <b class="verse-num">23 </b>For the Lord GOD of hosts will make a full end, as decreed, in the midst of all the earth.</p>
<p><b class="verse-num">24 </b>Therefore thus says the Lord GOD of hosts: “O my people, who dwell in Zion, be not afraid of the Assyrians when they strike with the rod and lift up their staff against you as the Egyptians did. <b class="verse-num">25 </b>For in a very little while my fury will come to an end, and my anger will be directed to their destruction. <b class="verse-num">26 </b>And the LORD of hosts will wield against them a whip, as when he struck Midian at the rock of Oreb. And his staff will be over the sea, and he will lift it as he did in Egypt. <b class="verse-num">27 </b>And in that day his burden will depart from your shoulder, and his yoke from your neck; and the yoke will be broken because of the fat.”<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="meaning-uncertain"&gt;The meaning of the Hebrew is uncertain&lt;/note&gt;'>1</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 10:27 The meaning of the Hebrew is uncertain
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Isaiah 10:33–34 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23010033-23010034.mp3" title="Isaiah 10:33–34">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">33 </b>  Behold, the Lord GOD of hosts<br>    will lop the boughs with terrifying power;<br>  the great in height will be hewn down,<br>    and the lofty will be brought low.<br><b class="verse-num inline">34 </b>  He will cut down the thickets of the forest with an axe,<br>    and Lebanon will fall by the Majestic One.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Isaiah 11:1–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23011001-23011011.mp3" title="Isaiah 11:1–11">Listen</a>)
<h3>The Righteous Reign of the Branch
</h3></h2><p class="block-indent">
<b class="chapter-num">11:1 </b>  There shall come forth a shoot from the stump of Jesse,<br>    and a branch from his roots shall bear fruit.<br><b class="verse-num inline">2 </b>  And the Spirit of the LORD shall rest upon him,<br>    the Spirit of wisdom and understanding,<br>    the Spirit of counsel and might,<br>    the Spirit of knowledge and the fear of the LORD.<br><b class="verse-num inline">3 </b>  And his delight shall be in the fear of the LORD.<br>  He shall not judge by what his eyes see,<br>    or decide disputes by what his ears hear,<br><b class="verse-num inline">4 </b>  but with righteousness he shall judge the poor,<br>    and decide with equity for the meek of the earth;<br>  and he shall strike the earth with the rod of his mouth,<br>    and with the breath of his lips he shall kill the wicked.<br><b class="verse-num inline">5 </b>  Righteousness shall be the belt of his waist,<br>    and faithfulness the belt of his loins.<br>

<b class="verse-num inline">6 </b>  The wolf shall dwell with the lamb,<br>    and the leopard shall lie down with the young goat,<br>  and the calf and the lion and the fattened calf together;<br>    and a little child shall lead them.<br><b class="verse-num inline">7 </b>  The cow and the bear shall graze;<br>    their young shall lie down together;<br>    and the lion shall eat straw like the ox.<br><b class="verse-num inline">8 </b>  The nursing child shall play over the hole of the cobra,<br>    and the weaned child shall put his hand on the adder’s den.<br><b class="verse-num inline">9 </b>  They shall not hurt or destroy<br>    in all my holy mountain;<br>  for the earth shall be full of the knowledge of the LORD<br>    as the waters cover the sea.<br>
</p><p class="starts-chapter"><b class="verse-num">10 </b>In that day the root ...</p>]]>
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      <title>Immanuel: God With Us</title>
      <itunes:title>Immanuel: God With Us</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[

<h2 class="extra_text">Isaiah 7:1–16 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23007001-23007016.mp3" title="Isaiah 7:1–16">Listen</a>)
<h3>Isaiah Sent to King Ahaz
</h3></h2><p class="starts-chapter"><b class="chapter-num">7:1 </b>In the days of Ahaz the son of Jotham, son of Uzziah, king of Judah, Rezin the king of Syria and Pekah the son of Remaliah the king of Israel came up to Jerusalem to wage war against it, but could not yet mount an attack against it. <b class="verse-num">2 </b>When the house of David was told, “Syria is in league with<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;Syria&lt;/span&gt; has rested upon&lt;/i&gt;&lt;/note&gt;'>1</a> Ephraim,” the heart of Ahaz<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;his heart&lt;/i&gt;&lt;/note&gt;'>2</a> and the heart of his people shook as the trees of the forest shake before the wind.</p>
<p><b class="verse-num">3 </b>And the LORD said to Isaiah, “Go out to meet Ahaz, you and Shear-jashub<a class="fn" href="#f3-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Shear-jashub&lt;/i&gt; means &lt;i&gt;A remnant shall return&lt;/i&gt;&lt;/note&gt;'>3</a> your son, at the end of the conduit of the upper pool on the highway to the Washer’s Field. <b class="verse-num">4 </b>And say to him, ‘Be careful, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, at the fierce anger of Rezin and Syria and the son of Remaliah. <b class="verse-num">5 </b>Because Syria, with Ephraim and the son of Remaliah, has devised evil against you, saying, <b class="verse-num">6 </b>“Let us go up against Judah and terrify it, and let us conquer it<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;let us&lt;/span&gt; split it open&lt;/i&gt;&lt;/note&gt;'>4</a> for ourselves, and set up the son of Tabeel as king in the midst of it,” <b class="verse-num">7 </b>thus says the Lord GOD:</p>
<p class="block-indent">
  “‘It shall not stand,<br>    and it shall not come to pass.<br><b class="verse-num inline">8 </b>  For the head of Syria is Damascus,<br>    and the head of Damascus is Rezin.<br>  And within sixty-five years<br>    Ephraim will be shattered from being a people.<br><b class="verse-num inline">9 </b>  And the head of Ephraim is Samaria,<br>    and the head of Samaria is the son of Remaliah.<br>  If you<a class="fn" href="#f5-1" title='&lt;note class="explanation" sub-class="plurality"&gt;The Hebrew for &lt;i class="catch-word"&gt;you&lt;/i&gt; is plural in verses 9, 13, 14&lt;/note&gt;'>5</a> are not firm in faith,<br>    you will not be firm at all.’”<br>
</p><h3>The Sign of Immanuel
</h3><p><b class="verse-num">10 </b>Again the LORD spoke to Ahaz: <b class="verse-num">11 </b>“Ask a sign of the LORD your<a class="fn" href="#f6-1" title='&lt;note class="explanation" sub-class="plurality"&gt;The Hebrew for &lt;i&gt;you&lt;/i&gt; and &lt;i class="catch-word"&gt;your&lt;/i&gt; is singular in verses 11, 16, 17&lt;/note&gt;'>6</a> God; let it be deep as Sheol or high as heaven.” <b class="verse-num">12 </b>But Ahaz said, “I will not ask, and I will not put the LORD to the test.” <b class="verse-num">13 </b>And he<a class="fn" href="#f7-1" title='&lt;note class="explanation"&gt;That is, Isaiah&lt;/note&gt;'>7</a> said, “Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? <b class="verse-num">14 </b>Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.<a class="fn" href="#f8-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Immanuel&lt;/i&gt; means &lt;i&gt;God is with us&lt;/i&gt;&lt;/note&gt;'>8</a> <b class="verse-num">15 </b>He shall eat curds and honey when he knows how to refuse the evil and choose the good. <b class="verse-num">16 </b>For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 7:2 Hebrew <i>Syria has rested upon</i>
<br>
<a href="#fb2-1">[2]</a> 7:2 Hebrew <i>his heart</i>
<br>
<a href="#fb3-1">[3]</a> 7:3 <i class="catch-word">Shear-jashub</i> means <i>A remnant shall return</i>
<br>
<a href="#fb4-1">[4]</a> 7:6 Hebrew <i>let us split it open</i>
<br>
<a href="#fb5-1">[5]</a> 7:9 The Hebrew for <i class="catch-word">you</i> is plural in verses 9, 13, 14
<br>
<a href="#fb6-1">[6]</a> 7:11 The Hebrew for <i>you</i> and <i class="catch-word">your</i> is singular in verses 11, 16, 17
<br>
<a href="#fb7-1">[7]</a> 7:13 That is, Isaiah
<br>
<a href="#fb8-1">[8]</a> 7:14 <i class="catch-word">Immanuel</i> means <i>God is with us</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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        <![CDATA[

<h2 class="extra_text">Isaiah 7:1–16 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23007001-23007016.mp3" title="Isaiah 7:1–16">Listen</a>)
<h3>Isaiah Sent to King Ahaz
</h3></h2><p class="starts-chapter"><b class="chapter-num">7:1 </b>In the days of Ahaz the son of Jotham, son of Uzziah, king of Judah, Rezin the king of Syria and Pekah the son of Remaliah the king of Israel came up to Jerusalem to wage war against it, but could not yet mount an attack against it. <b class="verse-num">2 </b>When the house of David was told, “Syria is in league with<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;Syria&lt;/span&gt; has rested upon&lt;/i&gt;&lt;/note&gt;'>1</a> Ephraim,” the heart of Ahaz<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;his heart&lt;/i&gt;&lt;/note&gt;'>2</a> and the heart of his people shook as the trees of the forest shake before the wind.</p>
<p><b class="verse-num">3 </b>And the LORD said to Isaiah, “Go out to meet Ahaz, you and Shear-jashub<a class="fn" href="#f3-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Shear-jashub&lt;/i&gt; means &lt;i&gt;A remnant shall return&lt;/i&gt;&lt;/note&gt;'>3</a> your son, at the end of the conduit of the upper pool on the highway to the Washer’s Field. <b class="verse-num">4 </b>And say to him, ‘Be careful, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, at the fierce anger of Rezin and Syria and the son of Remaliah. <b class="verse-num">5 </b>Because Syria, with Ephraim and the son of Remaliah, has devised evil against you, saying, <b class="verse-num">6 </b>“Let us go up against Judah and terrify it, and let us conquer it<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;let us&lt;/span&gt; split it open&lt;/i&gt;&lt;/note&gt;'>4</a> for ourselves, and set up the son of Tabeel as king in the midst of it,” <b class="verse-num">7 </b>thus says the Lord GOD:</p>
<p class="block-indent">
  “‘It shall not stand,<br>    and it shall not come to pass.<br><b class="verse-num inline">8 </b>  For the head of Syria is Damascus,<br>    and the head of Damascus is Rezin.<br>  And within sixty-five years<br>    Ephraim will be shattered from being a people.<br><b class="verse-num inline">9 </b>  And the head of Ephraim is Samaria,<br>    and the head of Samaria is the son of Remaliah.<br>  If you<a class="fn" href="#f5-1" title='&lt;note class="explanation" sub-class="plurality"&gt;The Hebrew for &lt;i class="catch-word"&gt;you&lt;/i&gt; is plural in verses 9, 13, 14&lt;/note&gt;'>5</a> are not firm in faith,<br>    you will not be firm at all.’”<br>
</p><h3>The Sign of Immanuel
</h3><p><b class="verse-num">10 </b>Again the LORD spoke to Ahaz: <b class="verse-num">11 </b>“Ask a sign of the LORD your<a class="fn" href="#f6-1" title='&lt;note class="explanation" sub-class="plurality"&gt;The Hebrew for &lt;i&gt;you&lt;/i&gt; and &lt;i class="catch-word"&gt;your&lt;/i&gt; is singular in verses 11, 16, 17&lt;/note&gt;'>6</a> God; let it be deep as Sheol or high as heaven.” <b class="verse-num">12 </b>But Ahaz said, “I will not ask, and I will not put the LORD to the test.” <b class="verse-num">13 </b>And he<a class="fn" href="#f7-1" title='&lt;note class="explanation"&gt;That is, Isaiah&lt;/note&gt;'>7</a> said, “Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? <b class="verse-num">14 </b>Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.<a class="fn" href="#f8-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Immanuel&lt;/i&gt; means &lt;i&gt;God is with us&lt;/i&gt;&lt;/note&gt;'>8</a> <b class="verse-num">15 </b>He shall eat curds and honey when he knows how to refuse the evil and choose the good. <b class="verse-num">16 </b>For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 7:2 Hebrew <i>Syria has rested upon</i>
<br>
<a href="#fb2-1">[2]</a> 7:2 Hebrew <i>his heart</i>
<br>
<a href="#fb3-1">[3]</a> 7:3 <i class="catch-word">Shear-jashub</i> means <i>A remnant shall return</i>
<br>
<a href="#fb4-1">[4]</a> 7:6 Hebrew <i>let us split it open</i>
<br>
<a href="#fb5-1">[5]</a> 7:9 The Hebrew for <i class="catch-word">you</i> is plural in verses 9, 13, 14
<br>
<a href="#fb6-1">[6]</a> 7:11 The Hebrew for <i>you</i> and <i class="catch-word">your</i> is singular in verses 11, 16, 17
<br>
<a href="#fb7-1">[7]</a> 7:13 That is, Isaiah
<br>
<a href="#fb8-1">[8]</a> 7:14 <i class="catch-word">Immanuel</i> means <i>God is with us</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 18 May 2025 15:18:04 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/199a00c6/d712aee9.mp3" length="23664589" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1960</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Isaiah 7:1–16 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23007001-23007016.mp3" title="Isaiah 7:1–16">Listen</a>)
<h3>Isaiah Sent to King Ahaz
</h3></h2><p class="starts-chapter"><b class="chapter-num">7:1 </b>In the days of Ahaz the son of Jotham, son of Uzziah, king of Judah, Rezin the king of Syria and Pekah the son of Remaliah the king of Israel came up to Jerusalem to wage war against it, but could not yet mount an attack against it. <b class="verse-num">2 </b>When the house of David was told, “Syria is in league with<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;Syria&lt;/span&gt; has rested upon&lt;/i&gt;&lt;/note&gt;'>1</a> Ephraim,” the heart of Ahaz<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;his heart&lt;/i&gt;&lt;/note&gt;'>2</a> and the heart of his people shook as the trees of the forest shake before the wind.</p>
<p><b class="verse-num">3 </b>And the LORD said to Isaiah, “Go out to meet Ahaz, you and Shear-jashub<a class="fn" href="#f3-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Shear-jashub&lt;/i&gt; means &lt;i&gt;A remnant shall return&lt;/i&gt;&lt;/note&gt;'>3</a> your son, at the end of the conduit of the upper pool on the highway to the Washer’s Field. <b class="verse-num">4 </b>And say to him, ‘Be careful, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, at the fierce anger of Rezin and Syria and the son of Remaliah. <b class="verse-num">5 </b>Because Syria, with Ephraim and the son of Remaliah, has devised evil against you, saying, <b class="verse-num">6 </b>“Let us go up against Judah and terrify it, and let us conquer it<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;let us&lt;/span&gt; split it open&lt;/i&gt;&lt;/note&gt;'>4</a> for ourselves, and set up the son of Tabeel as king in the midst of it,” <b class="verse-num">7 </b>thus says the Lord GOD:</p>
<p class="block-indent">
  “‘It shall not stand,<br>    and it shall not come to pass.<br><b class="verse-num inline">8 </b>  For the head of Syria is Damascus,<br>    and the head of Damascus is Rezin.<br>  And within sixty-five years<br>    Ephraim will be shattered from being a people.<br><b class="verse-num inline">9 </b>  And the head of Ephraim is Samaria,<br>    and the head of Samaria is the son of Remaliah.<br>  If you<a class="fn" href="#f5-1" title='&lt;note class="explanation" sub-class="plurality"&gt;The Hebrew for &lt;i class="catch-word"&gt;you&lt;/i&gt; is plural in verses 9, 13, 14&lt;/note&gt;'>5</a> are not firm in faith,<br>    you will not be firm at all.’”<br>
</p><h3>The Sign of Immanuel
</h3><p><b class="verse-num">10 </b>Again the LORD spoke to Ahaz: <b class="verse-num">11 </b>“Ask a sign of the LORD your<a class="fn" href="#f6-1" title='&lt;note class="explanation" sub-class="plurality"&gt;The Hebrew for &lt;i&gt;you&lt;/i&gt; and &lt;i class="catch-word"&gt;your&lt;/i&gt; is singular in verses 11, 16, 17&lt;/note&gt;'>6</a> God; let it be deep as Sheol or high as heaven.” <b class="verse-num">12 </b>But Ahaz said, “I will not ask, and I will not put the LORD to the test.” <b class="verse-num">13 </b>And he<a class="fn" href="#f7-1" title='&lt;note class="explanation"&gt;That is, Isaiah&lt;/note&gt;'>7</a> said, “Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? <b class="verse-num">14 </b>Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.<a class="fn" href="#f8-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Immanuel&lt;/i&gt; means &lt;i&gt;God is with us&lt;/i&gt;&lt;/note&gt;'>8</a> <b class="verse-num">15 </b>He shall eat curds and honey when he knows how to refuse the evil and choose the good. <b class="verse-num">16 </b>For before the boy knows how to refuse the evil and choose the good, the land whose two kings you dread will be deserted.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 7:2 Hebrew <i>Syria has rested upon</i>
<br>
<a href="#fb2-1">[2]</a> 7:2 Hebrew <i>his heart</i>
<br>
<a href="#fb3-1">[3]</a> 7:3 <i class="catch-word">Shear-jashub</i> means <i>A remnant shall return</i>
<br>
<a href="#fb4-1">[4]</a> 7:6 Hebrew <i>let us split it open</i>
<br>
<a href="#fb5-1">[5]</a> 7:9 The Hebrew for <i class="catch-word">you</i> is plural in verses 9, 13, 14
<br>
<a href="#fb6-1">[6]</a> 7:11 The Hebrew for <i>you</i> and <i class="catch-word">your</i> is singular in verses 11, 16, 17
<br>
<a href="#fb7-1">[7]</a> 7:13 That is, Isaiah
<br>
<a href="#fb8-1">[8]</a> 7:14 <i class="catch-word">Immanuel</i> means <i>God is with us</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>A Vision of God (Afternoon)</title>
      <itunes:title>A Vision of God (Afternoon)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/108669a1</link>
      <description>
        <![CDATA[

<h2 class="extra_text">Isaiah 5:1–12 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23005001-23005012.mp3" title="Isaiah 5:1–12">Listen</a>)
<h3>The Vineyard of the Lord Destroyed
</h3></h2><p class="block-indent">
<b class="chapter-num">5:1 </b>  Let me sing for my beloved<br>    my love song concerning his vineyard:<br>  My beloved had a vineyard<br>    on a very fertile hill.<br><b class="verse-num inline">2 </b>  He dug it and cleared it of stones,<br>    and planted it with choice vines;<br>  he built a watchtower in the midst of it,<br>    and hewed out a wine vat in it;<br>  and he looked for it to yield grapes,<br>    but it yielded wild grapes.<br>

<b class="verse-num inline">3 </b>  And now, O inhabitants of Jerusalem<br>    and men of Judah,<br>  judge between me and my vineyard.<br><b class="verse-num inline">4 </b>  What more was there to do for my vineyard,<br>    that I have not done in it?<br>  When I looked for it to yield grapes,<br>    why did it yield wild grapes?<br>

<b class="verse-num inline">5 </b>  And now I will tell you<br>    what I will do to my vineyard.<br>  I will remove its hedge,<br>    and it shall be devoured;<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;grazed over&lt;/i&gt;; compare Exodus 22:5&lt;/note&gt;'>1</a><br>  I will break down its wall,<br>    and it shall be trampled down.<br><b class="verse-num inline">6 </b>  I will make it a waste;<br>    it shall not be pruned or hoed,<br>    and briers and thorns shall grow up;<br>  I will also command the clouds<br>    that they rain no rain upon it.<br>

<b class="verse-num inline">7 </b>  For the vineyard of the LORD of hosts<br>    is the house of Israel,<br>  and the men of Judah<br>    are his pleasant planting;<br>  and he looked for justice,<br>    but behold, bloodshed;<a class="fn" href="#f2-1" title='&lt;note class="explanation" sub-class="sound-alike"&gt;The Hebrew words for &lt;i class="catch-word"&gt;justice&lt;/i&gt; and &lt;i class="catch-word"&gt;bloodshed&lt;/i&gt; sound alike&lt;/note&gt;'>2</a><br>  for righteousness,<br>    but behold, an outcry!<a class="fn" href="#f3-1" title='&lt;note class="explanation" sub-class="sound-alike"&gt;The Hebrew words for &lt;i class="catch-word"&gt;righteous&lt;/i&gt; and &lt;i class="catch-word"&gt;outcry&lt;/i&gt; sound alike&lt;/note&gt;'>3</a><br>
</p><h3>Woe to the Wicked
</h3><p class="block-indent">
<b class="verse-num inline">8 </b>  Woe to those who join house to house,<br>    who add field to field,<br>  until there is no more room,<br>    and you are made to dwell alone<br>    in the midst of the land.<br><b class="verse-num inline">9 </b>  The LORD of hosts has sworn in my hearing:<br>  “Surely many houses shall be desolate,<br>    large and beautiful houses, without inhabitant.<br><b class="verse-num inline">10 </b>  For ten acres<a class="fn" href="#f4-1" title='&lt;note class="background" sub-class="measurement"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;ten&lt;/span&gt; yoke&lt;/i&gt;, the area ten yoke of oxen can plow in a day&lt;/note&gt;'>4</a> of vineyard shall yield but one bath,<br>    and a homer of seed shall yield but an ephah.”<a class="fn" href="#f5-1" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word"&gt;bath&lt;/i&gt; was about 6 gallons or 22 liters; a &lt;i class="catch-word"&gt;homer&lt;/i&gt; was about 6 bushels or 220 liters; an &lt;i class="catch-word"&gt;ephah&lt;/i&gt; was about 3/5 bushel or 22 liters&lt;/note&gt;'>5</a><br>

<b class="verse-num inline">11 </b>  Woe to those who rise early in the morning,<br>    that ...</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Isaiah 5:1–12 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23005001-23005012.mp3" title="Isaiah 5:1–12">Listen</a>)
<h3>The Vineyard of the Lord Destroyed
</h3></h2><p class="block-indent">
<b class="chapter-num">5:1 </b>  Let me sing for my beloved<br>    my love song concerning his vineyard:<br>  My beloved had a vineyard<br>    on a very fertile hill.<br><b class="verse-num inline">2 </b>  He dug it and cleared it of stones,<br>    and planted it with choice vines;<br>  he built a watchtower in the midst of it,<br>    and hewed out a wine vat in it;<br>  and he looked for it to yield grapes,<br>    but it yielded wild grapes.<br>

<b class="verse-num inline">3 </b>  And now, O inhabitants of Jerusalem<br>    and men of Judah,<br>  judge between me and my vineyard.<br><b class="verse-num inline">4 </b>  What more was there to do for my vineyard,<br>    that I have not done in it?<br>  When I looked for it to yield grapes,<br>    why did it yield wild grapes?<br>

<b class="verse-num inline">5 </b>  And now I will tell you<br>    what I will do to my vineyard.<br>  I will remove its hedge,<br>    and it shall be devoured;<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;grazed over&lt;/i&gt;; compare Exodus 22:5&lt;/note&gt;'>1</a><br>  I will break down its wall,<br>    and it shall be trampled down.<br><b class="verse-num inline">6 </b>  I will make it a waste;<br>    it shall not be pruned or hoed,<br>    and briers and thorns shall grow up;<br>  I will also command the clouds<br>    that they rain no rain upon it.<br>

<b class="verse-num inline">7 </b>  For the vineyard of the LORD of hosts<br>    is the house of Israel,<br>  and the men of Judah<br>    are his pleasant planting;<br>  and he looked for justice,<br>    but behold, bloodshed;<a class="fn" href="#f2-1" title='&lt;note class="explanation" sub-class="sound-alike"&gt;The Hebrew words for &lt;i class="catch-word"&gt;justice&lt;/i&gt; and &lt;i class="catch-word"&gt;bloodshed&lt;/i&gt; sound alike&lt;/note&gt;'>2</a><br>  for righteousness,<br>    but behold, an outcry!<a class="fn" href="#f3-1" title='&lt;note class="explanation" sub-class="sound-alike"&gt;The Hebrew words for &lt;i class="catch-word"&gt;righteous&lt;/i&gt; and &lt;i class="catch-word"&gt;outcry&lt;/i&gt; sound alike&lt;/note&gt;'>3</a><br>
</p><h3>Woe to the Wicked
</h3><p class="block-indent">
<b class="verse-num inline">8 </b>  Woe to those who join house to house,<br>    who add field to field,<br>  until there is no more room,<br>    and you are made to dwell alone<br>    in the midst of the land.<br><b class="verse-num inline">9 </b>  The LORD of hosts has sworn in my hearing:<br>  “Surely many houses shall be desolate,<br>    large and beautiful houses, without inhabitant.<br><b class="verse-num inline">10 </b>  For ten acres<a class="fn" href="#f4-1" title='&lt;note class="background" sub-class="measurement"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;ten&lt;/span&gt; yoke&lt;/i&gt;, the area ten yoke of oxen can plow in a day&lt;/note&gt;'>4</a> of vineyard shall yield but one bath,<br>    and a homer of seed shall yield but an ephah.”<a class="fn" href="#f5-1" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word"&gt;bath&lt;/i&gt; was about 6 gallons or 22 liters; a &lt;i class="catch-word"&gt;homer&lt;/i&gt; was about 6 bushels or 220 liters; an &lt;i class="catch-word"&gt;ephah&lt;/i&gt; was about 3/5 bushel or 22 liters&lt;/note&gt;'>5</a><br>

<b class="verse-num inline">11 </b>  Woe to those who rise early in the morning,<br>    that ...</p>]]>
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      <pubDate>Sun, 11 May 2025 17:00:00 -0500</pubDate>
      <author>Ford Galin</author>
      <enclosure url="https://media.transistor.fm/108669a1/918279d3.mp3" length="31058913" type="audio/mpeg"/>
      <itunes:author>Ford Galin</itunes:author>
      <itunes:duration>2576</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Isaiah 5:1–12 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23005001-23005012.mp3" title="Isaiah 5:1–12">Listen</a>)
<h3>The Vineyard of the Lord Destroyed
</h3></h2><p class="block-indent">
<b class="chapter-num">5:1 </b>  Let me sing for my beloved<br>    my love song concerning his vineyard:<br>  My beloved had a vineyard<br>    on a very fertile hill.<br><b class="verse-num inline">2 </b>  He dug it and cleared it of stones,<br>    and planted it with choice vines;<br>  he built a watchtower in the midst of it,<br>    and hewed out a wine vat in it;<br>  and he looked for it to yield grapes,<br>    but it yielded wild grapes.<br>

<b class="verse-num inline">3 </b>  And now, O inhabitants of Jerusalem<br>    and men of Judah,<br>  judge between me and my vineyard.<br><b class="verse-num inline">4 </b>  What more was there to do for my vineyard,<br>    that I have not done in it?<br>  When I looked for it to yield grapes,<br>    why did it yield wild grapes?<br>

<b class="verse-num inline">5 </b>  And now I will tell you<br>    what I will do to my vineyard.<br>  I will remove its hedge,<br>    and it shall be devoured;<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;grazed over&lt;/i&gt;; compare Exodus 22:5&lt;/note&gt;'>1</a><br>  I will break down its wall,<br>    and it shall be trampled down.<br><b class="verse-num inline">6 </b>  I will make it a waste;<br>    it shall not be pruned or hoed,<br>    and briers and thorns shall grow up;<br>  I will also command the clouds<br>    that they rain no rain upon it.<br>

<b class="verse-num inline">7 </b>  For the vineyard of the LORD of hosts<br>    is the house of Israel,<br>  and the men of Judah<br>    are his pleasant planting;<br>  and he looked for justice,<br>    but behold, bloodshed;<a class="fn" href="#f2-1" title='&lt;note class="explanation" sub-class="sound-alike"&gt;The Hebrew words for &lt;i class="catch-word"&gt;justice&lt;/i&gt; and &lt;i class="catch-word"&gt;bloodshed&lt;/i&gt; sound alike&lt;/note&gt;'>2</a><br>  for righteousness,<br>    but behold, an outcry!<a class="fn" href="#f3-1" title='&lt;note class="explanation" sub-class="sound-alike"&gt;The Hebrew words for &lt;i class="catch-word"&gt;righteous&lt;/i&gt; and &lt;i class="catch-word"&gt;outcry&lt;/i&gt; sound alike&lt;/note&gt;'>3</a><br>
</p><h3>Woe to the Wicked
</h3><p class="block-indent">
<b class="verse-num inline">8 </b>  Woe to those who join house to house,<br>    who add field to field,<br>  until there is no more room,<br>    and you are made to dwell alone<br>    in the midst of the land.<br><b class="verse-num inline">9 </b>  The LORD of hosts has sworn in my hearing:<br>  “Surely many houses shall be desolate,<br>    large and beautiful houses, without inhabitant.<br><b class="verse-num inline">10 </b>  For ten acres<a class="fn" href="#f4-1" title='&lt;note class="background" sub-class="measurement"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;ten&lt;/span&gt; yoke&lt;/i&gt;, the area ten yoke of oxen can plow in a day&lt;/note&gt;'>4</a> of vineyard shall yield but one bath,<br>    and a homer of seed shall yield but an ephah.”<a class="fn" href="#f5-1" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word"&gt;bath&lt;/i&gt; was about 6 gallons or 22 liters; a &lt;i class="catch-word"&gt;homer&lt;/i&gt; was about 6 bushels or 220 liters; an &lt;i class="catch-word"&gt;ephah&lt;/i&gt; was about 3/5 bushel or 22 liters&lt;/note&gt;'>5</a><br>

<b class="verse-num inline">11 </b>  Woe to those who rise early in the morning,<br>    that ...</p>]]>
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      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>A Vision of God (Morning)</title>
      <itunes:title>A Vision of God (Morning)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/2532facf</link>
      <description>
        <![CDATA[

<h2 class="extra_text">Isaiah 5:1–12 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23005001-23005012.mp3" title="Isaiah 5:1–12">Listen</a>)
<h3>The Vineyard of the Lord Destroyed
</h3></h2><p class="block-indent">
<b class="chapter-num">5:1 </b>  Let me sing for my beloved<br>    my love song concerning his vineyard:<br>  My beloved had a vineyard<br>    on a very fertile hill.<br><b class="verse-num inline">2 </b>  He dug it and cleared it of stones,<br>    and planted it with choice vines;<br>  he built a watchtower in the midst of it,<br>    and hewed out a wine vat in it;<br>  and he looked for it to yield grapes,<br>    but it yielded wild grapes.<br>

<b class="verse-num inline">3 </b>  And now, O inhabitants of Jerusalem<br>    and men of Judah,<br>  judge between me and my vineyard.<br><b class="verse-num inline">4 </b>  What more was there to do for my vineyard,<br>    that I have not done in it?<br>  When I looked for it to yield grapes,<br>    why did it yield wild grapes?<br>

<b class="verse-num inline">5 </b>  And now I will tell you<br>    what I will do to my vineyard.<br>  I will remove its hedge,<br>    and it shall be devoured;<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;grazed over&lt;/i&gt;; compare Exodus 22:5&lt;/note&gt;'>1</a><br>  I will break down its wall,<br>    and it shall be trampled down.<br><b class="verse-num inline">6 </b>  I will make it a waste;<br>    it shall not be pruned or hoed,<br>    and briers and thorns shall grow up;<br>  I will also command the clouds<br>    that they rain no rain upon it.<br>

<b class="verse-num inline">7 </b>  For the vineyard of the LORD of hosts<br>    is the house of Israel,<br>  and the men of Judah<br>    are his pleasant planting;<br>  and he looked for justice,<br>    but behold, bloodshed;<a class="fn" href="#f2-1" title='&lt;note class="explanation" sub-class="sound-alike"&gt;The Hebrew words for &lt;i class="catch-word"&gt;justice&lt;/i&gt; and &lt;i class="catch-word"&gt;bloodshed&lt;/i&gt; sound alike&lt;/note&gt;'>2</a><br>  for righteousness,<br>    but behold, an outcry!<a class="fn" href="#f3-1" title='&lt;note class="explanation" sub-class="sound-alike"&gt;The Hebrew words for &lt;i class="catch-word"&gt;righteous&lt;/i&gt; and &lt;i class="catch-word"&gt;outcry&lt;/i&gt; sound alike&lt;/note&gt;'>3</a><br>
</p><h3>Woe to the Wicked
</h3><p class="block-indent">
<b class="verse-num inline">8 </b>  Woe to those who join house to house,<br>    who add field to field,<br>  until there is no more room,<br>    and you are made to dwell alone<br>    in the midst of the land.<br><b class="verse-num inline">9 </b>  The LORD of hosts has sworn in my hearing:<br>  “Surely many houses shall be desolate,<br>    large and beautiful houses, without inhabitant.<br><b class="verse-num inline">10 </b>  For ten acres<a class="fn" href="#f4-1" title='&lt;note class="background" sub-class="measurement"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;ten&lt;/span&gt; yoke&lt;/i&gt;, the area ten yoke of oxen can plow in a day&lt;/note&gt;'>4</a> of vineyard shall yield but one bath,<br>    and a homer of seed shall yield but an ephah.”<a class="fn" href="#f5-1" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word"&gt;bath&lt;/i&gt; was about 6 gallons or 22 liters; a &lt;i class="catch-word"&gt;homer&lt;/i&gt; was about 6 bushels or 220 liters; an &lt;i class="catch-word"&gt;ephah&lt;/i&gt; was about 3/5 bushel or 22 liters&lt;/note&gt;'>5</a><br>

<b class="verse-num inline">11 </b>  Woe to those who rise early in the morning,<br>    that ...</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Isaiah 5:1–12 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23005001-23005012.mp3" title="Isaiah 5:1–12">Listen</a>)
<h3>The Vineyard of the Lord Destroyed
</h3></h2><p class="block-indent">
<b class="chapter-num">5:1 </b>  Let me sing for my beloved<br>    my love song concerning his vineyard:<br>  My beloved had a vineyard<br>    on a very fertile hill.<br><b class="verse-num inline">2 </b>  He dug it and cleared it of stones,<br>    and planted it with choice vines;<br>  he built a watchtower in the midst of it,<br>    and hewed out a wine vat in it;<br>  and he looked for it to yield grapes,<br>    but it yielded wild grapes.<br>

<b class="verse-num inline">3 </b>  And now, O inhabitants of Jerusalem<br>    and men of Judah,<br>  judge between me and my vineyard.<br><b class="verse-num inline">4 </b>  What more was there to do for my vineyard,<br>    that I have not done in it?<br>  When I looked for it to yield grapes,<br>    why did it yield wild grapes?<br>

<b class="verse-num inline">5 </b>  And now I will tell you<br>    what I will do to my vineyard.<br>  I will remove its hedge,<br>    and it shall be devoured;<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;grazed over&lt;/i&gt;; compare Exodus 22:5&lt;/note&gt;'>1</a><br>  I will break down its wall,<br>    and it shall be trampled down.<br><b class="verse-num inline">6 </b>  I will make it a waste;<br>    it shall not be pruned or hoed,<br>    and briers and thorns shall grow up;<br>  I will also command the clouds<br>    that they rain no rain upon it.<br>

<b class="verse-num inline">7 </b>  For the vineyard of the LORD of hosts<br>    is the house of Israel,<br>  and the men of Judah<br>    are his pleasant planting;<br>  and he looked for justice,<br>    but behold, bloodshed;<a class="fn" href="#f2-1" title='&lt;note class="explanation" sub-class="sound-alike"&gt;The Hebrew words for &lt;i class="catch-word"&gt;justice&lt;/i&gt; and &lt;i class="catch-word"&gt;bloodshed&lt;/i&gt; sound alike&lt;/note&gt;'>2</a><br>  for righteousness,<br>    but behold, an outcry!<a class="fn" href="#f3-1" title='&lt;note class="explanation" sub-class="sound-alike"&gt;The Hebrew words for &lt;i class="catch-word"&gt;righteous&lt;/i&gt; and &lt;i class="catch-word"&gt;outcry&lt;/i&gt; sound alike&lt;/note&gt;'>3</a><br>
</p><h3>Woe to the Wicked
</h3><p class="block-indent">
<b class="verse-num inline">8 </b>  Woe to those who join house to house,<br>    who add field to field,<br>  until there is no more room,<br>    and you are made to dwell alone<br>    in the midst of the land.<br><b class="verse-num inline">9 </b>  The LORD of hosts has sworn in my hearing:<br>  “Surely many houses shall be desolate,<br>    large and beautiful houses, without inhabitant.<br><b class="verse-num inline">10 </b>  For ten acres<a class="fn" href="#f4-1" title='&lt;note class="background" sub-class="measurement"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;ten&lt;/span&gt; yoke&lt;/i&gt;, the area ten yoke of oxen can plow in a day&lt;/note&gt;'>4</a> of vineyard shall yield but one bath,<br>    and a homer of seed shall yield but an ephah.”<a class="fn" href="#f5-1" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word"&gt;bath&lt;/i&gt; was about 6 gallons or 22 liters; a &lt;i class="catch-word"&gt;homer&lt;/i&gt; was about 6 bushels or 220 liters; an &lt;i class="catch-word"&gt;ephah&lt;/i&gt; was about 3/5 bushel or 22 liters&lt;/note&gt;'>5</a><br>

<b class="verse-num inline">11 </b>  Woe to those who rise early in the morning,<br>    that ...</p>]]>
      </content:encoded>
      <pubDate>Sun, 11 May 2025 12:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2222</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Isaiah 5:1–12 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23005001-23005012.mp3" title="Isaiah 5:1–12">Listen</a>)
<h3>The Vineyard of the Lord Destroyed
</h3></h2><p class="block-indent">
<b class="chapter-num">5:1 </b>  Let me sing for my beloved<br>    my love song concerning his vineyard:<br>  My beloved had a vineyard<br>    on a very fertile hill.<br><b class="verse-num inline">2 </b>  He dug it and cleared it of stones,<br>    and planted it with choice vines;<br>  he built a watchtower in the midst of it,<br>    and hewed out a wine vat in it;<br>  and he looked for it to yield grapes,<br>    but it yielded wild grapes.<br>

<b class="verse-num inline">3 </b>  And now, O inhabitants of Jerusalem<br>    and men of Judah,<br>  judge between me and my vineyard.<br><b class="verse-num inline">4 </b>  What more was there to do for my vineyard,<br>    that I have not done in it?<br>  When I looked for it to yield grapes,<br>    why did it yield wild grapes?<br>

<b class="verse-num inline">5 </b>  And now I will tell you<br>    what I will do to my vineyard.<br>  I will remove its hedge,<br>    and it shall be devoured;<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;grazed over&lt;/i&gt;; compare Exodus 22:5&lt;/note&gt;'>1</a><br>  I will break down its wall,<br>    and it shall be trampled down.<br><b class="verse-num inline">6 </b>  I will make it a waste;<br>    it shall not be pruned or hoed,<br>    and briers and thorns shall grow up;<br>  I will also command the clouds<br>    that they rain no rain upon it.<br>

<b class="verse-num inline">7 </b>  For the vineyard of the LORD of hosts<br>    is the house of Israel,<br>  and the men of Judah<br>    are his pleasant planting;<br>  and he looked for justice,<br>    but behold, bloodshed;<a class="fn" href="#f2-1" title='&lt;note class="explanation" sub-class="sound-alike"&gt;The Hebrew words for &lt;i class="catch-word"&gt;justice&lt;/i&gt; and &lt;i class="catch-word"&gt;bloodshed&lt;/i&gt; sound alike&lt;/note&gt;'>2</a><br>  for righteousness,<br>    but behold, an outcry!<a class="fn" href="#f3-1" title='&lt;note class="explanation" sub-class="sound-alike"&gt;The Hebrew words for &lt;i class="catch-word"&gt;righteous&lt;/i&gt; and &lt;i class="catch-word"&gt;outcry&lt;/i&gt; sound alike&lt;/note&gt;'>3</a><br>
</p><h3>Woe to the Wicked
</h3><p class="block-indent">
<b class="verse-num inline">8 </b>  Woe to those who join house to house,<br>    who add field to field,<br>  until there is no more room,<br>    and you are made to dwell alone<br>    in the midst of the land.<br><b class="verse-num inline">9 </b>  The LORD of hosts has sworn in my hearing:<br>  “Surely many houses shall be desolate,<br>    large and beautiful houses, without inhabitant.<br><b class="verse-num inline">10 </b>  For ten acres<a class="fn" href="#f4-1" title='&lt;note class="background" sub-class="measurement"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;ten&lt;/span&gt; yoke&lt;/i&gt;, the area ten yoke of oxen can plow in a day&lt;/note&gt;'>4</a> of vineyard shall yield but one bath,<br>    and a homer of seed shall yield but an ephah.”<a class="fn" href="#f5-1" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word"&gt;bath&lt;/i&gt; was about 6 gallons or 22 liters; a &lt;i class="catch-word"&gt;homer&lt;/i&gt; was about 6 bushels or 220 liters; an &lt;i class="catch-word"&gt;ephah&lt;/i&gt; was about 3/5 bushel or 22 liters&lt;/note&gt;'>5</a><br>

<b class="verse-num inline">11 </b>  Woe to those who rise early in the morning,<br>    that ...</p>]]>
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      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Introduction To The Gospel According to Isaiah</title>
      <itunes:title>Introduction To The Gospel According to Isaiah</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">77af5c1f-45e9-421c-ac3e-1652f2c7cca6</guid>
      <link>https://share.transistor.fm/s/4890c3c0</link>
      <description>
        <![CDATA[

<h2 class="extra_text">Isaiah 1:1–20 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23001001-23001020.mp3" title="Isaiah 1:1–20">Listen</a>)
<h3>
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.</p>
<h3>The Wickedness of Judah
</h3><p class="block-indent">
<b class="verse-num inline">2 </b>  Hear, O heavens, and give ear, O earth;<br>    for the LORD has spoken:<br>  “Children<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Sons&lt;/i&gt;; also verse 4&lt;/note&gt;'>1</a> have I reared and brought up,<br>    but they have rebelled against me.<br><b class="verse-num inline">3 </b>  The ox knows its owner,<br>    and the donkey its master’s crib,<br>  but Israel does not know,<br>    my people do not understand.”<br>

<b class="verse-num inline">4 </b>  Ah, sinful nation,<br>    a people laden with iniquity,<br>  offspring of evildoers,<br>    children who deal corruptly!<br>  They have forsaken the LORD,<br>    they have despised the Holy One of Israel,<br>    they are utterly estranged.<br>

<b class="verse-num inline">5 </b>  Why will you still be struck down?<br>    Why will you continue to rebel?<br>  The whole head is sick,<br>    and the whole heart faint.<br><b class="verse-num inline">6 </b>  From the sole of the foot even to the head,<br>    there is no soundness in it,<br>  but bruises and sores<br>    and raw wounds;<br>  they are not pressed out or bound up<br>    or softened with oil.<br>

<b class="verse-num inline">7 </b>  Your country lies desolate;<br>    your cities are burned with fire;<br>  in your very presence<br>    foreigners devour your land;<br>    it is desolate, as overthrown by foreigners.<br><b class="verse-num inline">8 </b>  And the daughter of Zion is left<br>    like a booth in a vineyard,<br>  like a lodge in a cucumber field,<br>    like a besieged city.<br>

<b class="verse-num inline">9 </b>  If the LORD of hosts<br>    had not left us a few survivors,<br>  we should have been like Sodom,<br>    and become like Gomorrah.<br>

<b class="verse-num inline">10 </b>  Hear the word of the LORD,<br>    you rulers of Sodom!<br>  Give ear to the teaching<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;law&lt;/i&gt;&lt;/note&gt;'>2</a> of our God,<br>    you people of Gomorrah!<br><b class="verse-num inline">11 </b>  “What to me is the multitude of your sacrifices?<br>    says the LORD;<br>  I have had enough of burnt offerings of rams<br>    and the fat of well-fed beasts;<br>  I do not delight in the blood of bulls,<br>    or of lambs, or of goats.<br>

<b class="verse-num inline">12 </b>  “When you come to appear before me,<br>    who has required of you<br>    this trampling of my courts?<br><b class="verse-num inline">13 </b>  Bring no more vain offerings;<br>    incense is an abomination to me.<br>  New moon and Sabbath and the calling of convocations—<br>    I cannot endure iniquity and solemn assembly.<br><b class="verse-num inline">14 </b>  Your new moons and your appointed feasts<br></p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Isaiah 1:1–20 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23001001-23001020.mp3" title="Isaiah 1:1–20">Listen</a>)
<h3>
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.</p>
<h3>The Wickedness of Judah
</h3><p class="block-indent">
<b class="verse-num inline">2 </b>  Hear, O heavens, and give ear, O earth;<br>    for the LORD has spoken:<br>  “Children<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Sons&lt;/i&gt;; also verse 4&lt;/note&gt;'>1</a> have I reared and brought up,<br>    but they have rebelled against me.<br><b class="verse-num inline">3 </b>  The ox knows its owner,<br>    and the donkey its master’s crib,<br>  but Israel does not know,<br>    my people do not understand.”<br>

<b class="verse-num inline">4 </b>  Ah, sinful nation,<br>    a people laden with iniquity,<br>  offspring of evildoers,<br>    children who deal corruptly!<br>  They have forsaken the LORD,<br>    they have despised the Holy One of Israel,<br>    they are utterly estranged.<br>

<b class="verse-num inline">5 </b>  Why will you still be struck down?<br>    Why will you continue to rebel?<br>  The whole head is sick,<br>    and the whole heart faint.<br><b class="verse-num inline">6 </b>  From the sole of the foot even to the head,<br>    there is no soundness in it,<br>  but bruises and sores<br>    and raw wounds;<br>  they are not pressed out or bound up<br>    or softened with oil.<br>

<b class="verse-num inline">7 </b>  Your country lies desolate;<br>    your cities are burned with fire;<br>  in your very presence<br>    foreigners devour your land;<br>    it is desolate, as overthrown by foreigners.<br><b class="verse-num inline">8 </b>  And the daughter of Zion is left<br>    like a booth in a vineyard,<br>  like a lodge in a cucumber field,<br>    like a besieged city.<br>

<b class="verse-num inline">9 </b>  If the LORD of hosts<br>    had not left us a few survivors,<br>  we should have been like Sodom,<br>    and become like Gomorrah.<br>

<b class="verse-num inline">10 </b>  Hear the word of the LORD,<br>    you rulers of Sodom!<br>  Give ear to the teaching<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;law&lt;/i&gt;&lt;/note&gt;'>2</a> of our God,<br>    you people of Gomorrah!<br><b class="verse-num inline">11 </b>  “What to me is the multitude of your sacrifices?<br>    says the LORD;<br>  I have had enough of burnt offerings of rams<br>    and the fat of well-fed beasts;<br>  I do not delight in the blood of bulls,<br>    or of lambs, or of goats.<br>

<b class="verse-num inline">12 </b>  “When you come to appear before me,<br>    who has required of you<br>    this trampling of my courts?<br><b class="verse-num inline">13 </b>  Bring no more vain offerings;<br>    incense is an abomination to me.<br>  New moon and Sabbath and the calling of convocations—<br>    I cannot endure iniquity and solemn assembly.<br><b class="verse-num inline">14 </b>  Your new moons and your appointed feasts<br></p>]]>
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      <pubDate>Sun, 04 May 2025 16:03:16 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/4890c3c0/a4525337.mp3" length="28195236" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2337</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Isaiah 1:1–20 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23001001-23001020.mp3" title="Isaiah 1:1–20">Listen</a>)
<h3>
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah.</p>
<h3>The Wickedness of Judah
</h3><p class="block-indent">
<b class="verse-num inline">2 </b>  Hear, O heavens, and give ear, O earth;<br>    for the LORD has spoken:<br>  “Children<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Sons&lt;/i&gt;; also verse 4&lt;/note&gt;'>1</a> have I reared and brought up,<br>    but they have rebelled against me.<br><b class="verse-num inline">3 </b>  The ox knows its owner,<br>    and the donkey its master’s crib,<br>  but Israel does not know,<br>    my people do not understand.”<br>

<b class="verse-num inline">4 </b>  Ah, sinful nation,<br>    a people laden with iniquity,<br>  offspring of evildoers,<br>    children who deal corruptly!<br>  They have forsaken the LORD,<br>    they have despised the Holy One of Israel,<br>    they are utterly estranged.<br>

<b class="verse-num inline">5 </b>  Why will you still be struck down?<br>    Why will you continue to rebel?<br>  The whole head is sick,<br>    and the whole heart faint.<br><b class="verse-num inline">6 </b>  From the sole of the foot even to the head,<br>    there is no soundness in it,<br>  but bruises and sores<br>    and raw wounds;<br>  they are not pressed out or bound up<br>    or softened with oil.<br>

<b class="verse-num inline">7 </b>  Your country lies desolate;<br>    your cities are burned with fire;<br>  in your very presence<br>    foreigners devour your land;<br>    it is desolate, as overthrown by foreigners.<br><b class="verse-num inline">8 </b>  And the daughter of Zion is left<br>    like a booth in a vineyard,<br>  like a lodge in a cucumber field,<br>    like a besieged city.<br>

<b class="verse-num inline">9 </b>  If the LORD of hosts<br>    had not left us a few survivors,<br>  we should have been like Sodom,<br>    and become like Gomorrah.<br>

<b class="verse-num inline">10 </b>  Hear the word of the LORD,<br>    you rulers of Sodom!<br>  Give ear to the teaching<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;law&lt;/i&gt;&lt;/note&gt;'>2</a> of our God,<br>    you people of Gomorrah!<br><b class="verse-num inline">11 </b>  “What to me is the multitude of your sacrifices?<br>    says the LORD;<br>  I have had enough of burnt offerings of rams<br>    and the fat of well-fed beasts;<br>  I do not delight in the blood of bulls,<br>    or of lambs, or of goats.<br>

<b class="verse-num inline">12 </b>  “When you come to appear before me,<br>    who has required of you<br>    this trampling of my courts?<br><b class="verse-num inline">13 </b>  Bring no more vain offerings;<br>    incense is an abomination to me.<br>  New moon and Sabbath and the calling of convocations—<br>    I cannot endure iniquity and solemn assembly.<br><b class="verse-num inline">14 </b>  Your new moons and your appointed feasts<br></p>]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>And the Name of the City is "The LORD Is There"</title>
      <itunes:title>And the Name of the City is "The LORD Is There"</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/e21a84a1</link>
      <description>
        <![CDATA[

<h2 class="extra_text">Ezekiel 40 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/26040001-26040049.mp3" title="Ezekiel 40">Listen</a>)
<h3>Vision of the New Temple
</h3></h2><p class="starts-chapter"><b class="chapter-num">40:1 </b>In the twenty-fifth year of our exile, at the beginning of the year, on the tenth day of the month, in the fourteenth year after the city was struck down, on that very day, the hand of the LORD was upon me, and he brought me to the city.<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;brought me there&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">2 </b>In visions of God he brought me to the land of Israel, and set me down on a very high mountain, on which was a structure like a city to the south. <b class="verse-num">3 </b>When he brought me there, behold, there was a man whose appearance was like bronze, with a linen cord and a measuring reed in his hand. And he was standing in the gateway. <b class="verse-num">4 </b>And the man said to me, “Son of man, look with your eyes, and hear with your ears, and set your heart upon all that I shall show you, for you were brought here in order that I might show it to you. Declare all that you see to the house of Israel.”</p>
<h3>The East Gate to the Outer Court
</h3><p><b class="verse-num">5 </b>And behold, there was a wall all around the outside of the temple area, and the length of the measuring reed in the man’s hand was six long cubits, each being a cubit and a handbreadth<a class="fn" href="#f2-1" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word"&gt;cubit&lt;/i&gt; was about 18 inches or 45 centimeters; a &lt;i class="catch-word"&gt;handbreadth&lt;/i&gt; was about 3 inches or 7.5 centimeters&lt;/note&gt;'>2</a> in length. So he measured the thickness of the wall, one reed; and the height, one reed. <b class="verse-num">6 </b>Then he went into the gateway facing east, going up its steps, and measured the threshold of the gate, one reed deep.<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;deep, and one threshold, one reed deep&lt;/i&gt;&lt;/note&gt;'>3</a> <b class="verse-num">7 </b>And the side rooms, one reed long and one reed broad; and the space between the side rooms, five cubits; and the threshold of the gate by the vestibule of the gate at the inner end, one reed. <b class="verse-num">8 </b>Then he measured the vestibule of the gateway, on the inside, one reed. <b class="verse-num">9 </b>Then he measured the vestibule of the gateway, eight cubits; and its jambs, two cubits; and the vestibule of the gate was at the inner end. <b class="verse-num">10 </b>And there were three side rooms on either side of the east gate. The three were of the same size, and the jambs on either side were of the same size. <b class="verse-num">11 </b>Then he measured the width of the opening of the gateway, ten cubits; and the length of the gateway, thirteen cubits. <b class="verse-num">12 </b>There was a barrier before the side rooms, one cubit on either side. And the side rooms were six cubits on either side. <b class="verse-num">13 </b>Then he measured the gate from the ceiling of the one side room to the ceiling of the other, a breadth of twenty-five cubits; the openings faced each other. <b class="verse-num">14 </b>He measured also the vestibule, sixty cubits. And around the vestibule of the gateway was the court.<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="meaning-uncertain"&gt;Text uncertain; Hebrew &lt;i&gt;And he made the jambs sixty cubits, and to the jamb of the court was the gateway all around&lt;/i&gt;&lt;/note&gt;'>4</a> <b class="verse-num">15 </b>From the front of the gate at the entrance to the front of the inner vestibule of the gate was fifty cubits. <b class="verse-num">16 </b>And the gateway had windows all around, narrowing inwards toward the side rooms and toward their jambs, and likewise the vestibule had windows all around inside, and on the jambs were palm trees.</p>
<h3>The Outer Court
</h3><p><b class="verse-num">17 </b>Then he brought me into the outer court. And behold, there were chambers and a pavement, all around the court. Thirty chambers faced the pavement. <b class="verse-num">18 </b>And the pavement ran along the side of the gates, corresponding to the length of the gates. This was the lower pavement. <b class="verse-num">19 </b>Then he measured the distance from the inner front of the lower gate to the outer front of the inner court,<a class="fn" href="#f5-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;distance from&lt;/span&gt; before the low gate before the inner court to the outside&lt;/i&gt;&lt;/note&gt;'>5</a> a hundred cubits on the east side and on the north side.<a class="fn" href="#f6-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;cubits&lt;/span&gt;. So far the eastern gate; now to the northern gate&lt;/i&gt;&lt;/note&gt;'>6</a></p>
<h3>The North Gate
</h3><p><b class="verse-num">20 </b>As for the gate that faced toward the north, belonging to the outer court, he measured its length and its breadth. <b class="verse-num">21 </b>Its side rooms, three on either side, and its jambs and its vestibule were of the same size as those of the first gate. Its length was fifty cubits, and its breadth twenty-five cubits. <b class="verse-num">22 </b>And its windows, its vestibule, and its palm trees were of the same size as those of the gate that faced toward the east. And by seven steps people would go up to it, and find its vestibule before them. <b class="verse-num">23 </b>And opposite the gate on the north, as on the east, was a gate to the inner court. And he measured from gate to gate, a hundred cubits.</p>
<h3>The South Gate
</h3><p><b class="verse-num">24 </b>And he led me toward the south, and behold, there was a gate on the south. And he measured its jambs and its vestibule; they had the same size as the others. <b class="verse-num">25 </b>Both it and its vestibule had windows all around, like the windows of the others. Its length was fifty cubits, and its breadth twenty-five cubits. <b class="verse-num">26 </b>And there were seven steps leading up to it, and its vestibule was before them, and it had palm trees on its jambs, one on either side. <b class="verse-num">27 </b>And there was a gate on the south of the inner court. And he measured from gate to gate toward the south, a hundred cubits.</p>
<h3>The Inner Court
</h3><p><b class="verse-num">28 </b>Then he brought me...</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Ezekiel 40 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/26040001-26040049.mp3" title="Ezekiel 40">Listen</a>)
<h3>Vision of the New Temple
</h3></h2><p class="starts-chapter"><b class="chapter-num">40:1 </b>In the twenty-fifth year of our exile, at the beginning of the year, on the tenth day of the month, in the fourteenth year after the city was struck down, on that very day, the hand of the LORD was upon me, and he brought me to the city.<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;brought me there&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">2 </b>In visions of God he brought me to the land of Israel, and set me down on a very high mountain, on which was a structure like a city to the south. <b class="verse-num">3 </b>When he brought me there, behold, there was a man whose appearance was like bronze, with a linen cord and a measuring reed in his hand. And he was standing in the gateway. <b class="verse-num">4 </b>And the man said to me, “Son of man, look with your eyes, and hear with your ears, and set your heart upon all that I shall show you, for you were brought here in order that I might show it to you. Declare all that you see to the house of Israel.”</p>
<h3>The East Gate to the Outer Court
</h3><p><b class="verse-num">5 </b>And behold, there was a wall all around the outside of the temple area, and the length of the measuring reed in the man’s hand was six long cubits, each being a cubit and a handbreadth<a class="fn" href="#f2-1" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word"&gt;cubit&lt;/i&gt; was about 18 inches or 45 centimeters; a &lt;i class="catch-word"&gt;handbreadth&lt;/i&gt; was about 3 inches or 7.5 centimeters&lt;/note&gt;'>2</a> in length. So he measured the thickness of the wall, one reed; and the height, one reed. <b class="verse-num">6 </b>Then he went into the gateway facing east, going up its steps, and measured the threshold of the gate, one reed deep.<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;deep, and one threshold, one reed deep&lt;/i&gt;&lt;/note&gt;'>3</a> <b class="verse-num">7 </b>And the side rooms, one reed long and one reed broad; and the space between the side rooms, five cubits; and the threshold of the gate by the vestibule of the gate at the inner end, one reed. <b class="verse-num">8 </b>Then he measured the vestibule of the gateway, on the inside, one reed. <b class="verse-num">9 </b>Then he measured the vestibule of the gateway, eight cubits; and its jambs, two cubits; and the vestibule of the gate was at the inner end. <b class="verse-num">10 </b>And there were three side rooms on either side of the east gate. The three were of the same size, and the jambs on either side were of the same size. <b class="verse-num">11 </b>Then he measured the width of the opening of the gateway, ten cubits; and the length of the gateway, thirteen cubits. <b class="verse-num">12 </b>There was a barrier before the side rooms, one cubit on either side. And the side rooms were six cubits on either side. <b class="verse-num">13 </b>Then he measured the gate from the ceiling of the one side room to the ceiling of the other, a breadth of twenty-five cubits; the openings faced each other. <b class="verse-num">14 </b>He measured also the vestibule, sixty cubits. And around the vestibule of the gateway was the court.<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="meaning-uncertain"&gt;Text uncertain; Hebrew &lt;i&gt;And he made the jambs sixty cubits, and to the jamb of the court was the gateway all around&lt;/i&gt;&lt;/note&gt;'>4</a> <b class="verse-num">15 </b>From the front of the gate at the entrance to the front of the inner vestibule of the gate was fifty cubits. <b class="verse-num">16 </b>And the gateway had windows all around, narrowing inwards toward the side rooms and toward their jambs, and likewise the vestibule had windows all around inside, and on the jambs were palm trees.</p>
<h3>The Outer Court
</h3><p><b class="verse-num">17 </b>Then he brought me into the outer court. And behold, there were chambers and a pavement, all around the court. Thirty chambers faced the pavement. <b class="verse-num">18 </b>And the pavement ran along the side of the gates, corresponding to the length of the gates. This was the lower pavement. <b class="verse-num">19 </b>Then he measured the distance from the inner front of the lower gate to the outer front of the inner court,<a class="fn" href="#f5-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;distance from&lt;/span&gt; before the low gate before the inner court to the outside&lt;/i&gt;&lt;/note&gt;'>5</a> a hundred cubits on the east side and on the north side.<a class="fn" href="#f6-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;cubits&lt;/span&gt;. So far the eastern gate; now to the northern gate&lt;/i&gt;&lt;/note&gt;'>6</a></p>
<h3>The North Gate
</h3><p><b class="verse-num">20 </b>As for the gate that faced toward the north, belonging to the outer court, he measured its length and its breadth. <b class="verse-num">21 </b>Its side rooms, three on either side, and its jambs and its vestibule were of the same size as those of the first gate. Its length was fifty cubits, and its breadth twenty-five cubits. <b class="verse-num">22 </b>And its windows, its vestibule, and its palm trees were of the same size as those of the gate that faced toward the east. And by seven steps people would go up to it, and find its vestibule before them. <b class="verse-num">23 </b>And opposite the gate on the north, as on the east, was a gate to the inner court. And he measured from gate to gate, a hundred cubits.</p>
<h3>The South Gate
</h3><p><b class="verse-num">24 </b>And he led me toward the south, and behold, there was a gate on the south. And he measured its jambs and its vestibule; they had the same size as the others. <b class="verse-num">25 </b>Both it and its vestibule had windows all around, like the windows of the others. Its length was fifty cubits, and its breadth twenty-five cubits. <b class="verse-num">26 </b>And there were seven steps leading up to it, and its vestibule was before them, and it had palm trees on its jambs, one on either side. <b class="verse-num">27 </b>And there was a gate on the south of the inner court. And he measured from gate to gate toward the south, a hundred cubits.</p>
<h3>The Inner Court
</h3><p><b class="verse-num">28 </b>Then he brought me...</p>]]>
      </content:encoded>
      <pubDate>Sun, 27 Apr 2025 17:52:16 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/e21a84a1/968b7617.mp3" length="28546152" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2365</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Ezekiel 40 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/26040001-26040049.mp3" title="Ezekiel 40">Listen</a>)
<h3>Vision of the New Temple
</h3></h2><p class="starts-chapter"><b class="chapter-num">40:1 </b>In the twenty-fifth year of our exile, at the beginning of the year, on the tenth day of the month, in the fourteenth year after the city was struck down, on that very day, the hand of the LORD was upon me, and he brought me to the city.<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;brought me there&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">2 </b>In visions of God he brought me to the land of Israel, and set me down on a very high mountain, on which was a structure like a city to the south. <b class="verse-num">3 </b>When he brought me there, behold, there was a man whose appearance was like bronze, with a linen cord and a measuring reed in his hand. And he was standing in the gateway. <b class="verse-num">4 </b>And the man said to me, “Son of man, look with your eyes, and hear with your ears, and set your heart upon all that I shall show you, for you were brought here in order that I might show it to you. Declare all that you see to the house of Israel.”</p>
<h3>The East Gate to the Outer Court
</h3><p><b class="verse-num">5 </b>And behold, there was a wall all around the outside of the temple area, and the length of the measuring reed in the man’s hand was six long cubits, each being a cubit and a handbreadth<a class="fn" href="#f2-1" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word"&gt;cubit&lt;/i&gt; was about 18 inches or 45 centimeters; a &lt;i class="catch-word"&gt;handbreadth&lt;/i&gt; was about 3 inches or 7.5 centimeters&lt;/note&gt;'>2</a> in length. So he measured the thickness of the wall, one reed; and the height, one reed. <b class="verse-num">6 </b>Then he went into the gateway facing east, going up its steps, and measured the threshold of the gate, one reed deep.<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;deep, and one threshold, one reed deep&lt;/i&gt;&lt;/note&gt;'>3</a> <b class="verse-num">7 </b>And the side rooms, one reed long and one reed broad; and the space between the side rooms, five cubits; and the threshold of the gate by the vestibule of the gate at the inner end, one reed. <b class="verse-num">8 </b>Then he measured the vestibule of the gateway, on the inside, one reed. <b class="verse-num">9 </b>Then he measured the vestibule of the gateway, eight cubits; and its jambs, two cubits; and the vestibule of the gate was at the inner end. <b class="verse-num">10 </b>And there were three side rooms on either side of the east gate. The three were of the same size, and the jambs on either side were of the same size. <b class="verse-num">11 </b>Then he measured the width of the opening of the gateway, ten cubits; and the length of the gateway, thirteen cubits. <b class="verse-num">12 </b>There was a barrier before the side rooms, one cubit on either side. And the side rooms were six cubits on either side. <b class="verse-num">13 </b>Then he measured the gate from the ceiling of the one side room to the ceiling of the other, a breadth of twenty-five cubits; the openings faced each other. <b class="verse-num">14 </b>He measured also the vestibule, sixty cubits. And around the vestibule of the gateway was the court.<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="meaning-uncertain"&gt;Text uncertain; Hebrew &lt;i&gt;And he made the jambs sixty cubits, and to the jamb of the court was the gateway all around&lt;/i&gt;&lt;/note&gt;'>4</a> <b class="verse-num">15 </b>From the front of the gate at the entrance to the front of the inner vestibule of the gate was fifty cubits. <b class="verse-num">16 </b>And the gateway had windows all around, narrowing inwards toward the side rooms and toward their jambs, and likewise the vestibule had windows all around inside, and on the jambs were palm trees.</p>
<h3>The Outer Court
</h3><p><b class="verse-num">17 </b>Then he brought me into the outer court. And behold, there were chambers and a pavement, all around the court. Thirty chambers faced the pavement. <b class="verse-num">18 </b>And the pavement ran along the side of the gates, corresponding to the length of the gates. This was the lower pavement. <b class="verse-num">19 </b>Then he measured the distance from the inner front of the lower gate to the outer front of the inner court,<a class="fn" href="#f5-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;distance from&lt;/span&gt; before the low gate before the inner court to the outside&lt;/i&gt;&lt;/note&gt;'>5</a> a hundred cubits on the east side and on the north side.<a class="fn" href="#f6-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;cubits&lt;/span&gt;. So far the eastern gate; now to the northern gate&lt;/i&gt;&lt;/note&gt;'>6</a></p>
<h3>The North Gate
</h3><p><b class="verse-num">20 </b>As for the gate that faced toward the north, belonging to the outer court, he measured its length and its breadth. <b class="verse-num">21 </b>Its side rooms, three on either side, and its jambs and its vestibule were of the same size as those of the first gate. Its length was fifty cubits, and its breadth twenty-five cubits. <b class="verse-num">22 </b>And its windows, its vestibule, and its palm trees were of the same size as those of the gate that faced toward the east. And by seven steps people would go up to it, and find its vestibule before them. <b class="verse-num">23 </b>And opposite the gate on the north, as on the east, was a gate to the inner court. And he measured from gate to gate, a hundred cubits.</p>
<h3>The South Gate
</h3><p><b class="verse-num">24 </b>And he led me toward the south, and behold, there was a gate on the south. And he measured its jambs and its vestibule; they had the same size as the others. <b class="verse-num">25 </b>Both it and its vestibule had windows all around, like the windows of the others. Its length was fifty cubits, and its breadth twenty-five cubits. <b class="verse-num">26 </b>And there were seven steps leading up to it, and its vestibule was before them, and it had palm trees on its jambs, one on either side. <b class="verse-num">27 </b>And there was a gate on the south of the inner court. And he measured from gate to gate toward the south, a hundred cubits.</p>
<h3>The Inner Court
</h3><p><b class="verse-num">28 </b>Then he brought me...</p>]]>
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      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>Can These Dry Bones Live?</title>
      <itunes:title>Can These Dry Bones Live?</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[

<h2 class="extra_text">Ezekiel 37:1–14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/26037001-26037014.mp3" title="Ezekiel 37:1–14">Listen</a>)
<h3>The Valley of Dry Bones
</h3></h2><p class="starts-chapter"><b class="chapter-num">37:1 </b>The hand of the LORD was upon me, and he brought me out in the Spirit of the LORD and set me down in the middle of the valley;<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;plain&lt;/i&gt;; also verse 2&lt;/note&gt;'>1</a> it was full of bones. <b class="verse-num">2 </b>And he led me around among them, and behold, there were very many on the surface of the valley, and behold, they were very dry. <b class="verse-num">3 </b>And he said to me, “Son of man, can these bones live?” And I answered, “O Lord GOD, you know.” <b class="verse-num">4 </b>Then he said to me, “Prophesy over these bones, and say to them, O dry bones, hear the word of the LORD. <b class="verse-num">5 </b>Thus says the Lord GOD to these bones: Behold, I will cause breath<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;spirit&lt;/i&gt;; also verses 6, 8, 9, 10&lt;/note&gt;'>2</a> to enter you, and you shall live. <b class="verse-num">6 </b>And I will lay sinews upon you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live, and you shall know that I am the LORD.”</p>
<p><b class="verse-num">7 </b>So I prophesied as I was commanded. And as I prophesied, there was a sound, and behold, a rattling,<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;an&lt;/span&gt; earthquake&lt;/i&gt; (compare 3:12, 13)&lt;/note&gt;'>3</a> and the bones came together, bone to its bone. <b class="verse-num">8 </b>And I looked, and behold, there were sinews on them, and flesh had come upon them, and skin had covered them. But there was no breath in them. <b class="verse-num">9 </b>Then he said to me, “Prophesy to the breath; prophesy, son of man, and say to the breath, Thus says the Lord GOD: Come from the four winds, O breath, and breathe on these slain, that they may live.” <b class="verse-num">10 </b>So I prophesied as he commanded me, and the breath came into them, and they lived and stood on their feet, an exceedingly great army.</p>
<p><b class="verse-num">11 </b>Then he said to me, “Son of man, these bones are the whole house of Israel. Behold, they say, ‘Our bones are dried up, and our hope is lost; we are indeed cut off.’ <b class="verse-num">12 </b>Therefore prophesy, and say to them, Thus says the Lord GOD: Behold, I will open your graves and raise you from your graves, O my people. And I will bring you into the land of Israel. <b class="verse-num">13 </b>And you shall know that I am the LORD, when I open your graves, and raise you from your graves, O my people. <b class="verse-num">14 </b>And I will put my Spirit within you, and you shall live, and I will place you in your own land. Then you shall know that I am the LORD; I have spoken, and I will do it, declares the LORD.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 37:1 Or <i>plain</i>; also verse 2
<br>
<a href="#fb2-1">[2]</a> 37:5 Or <i>spirit</i>; also verses 6, 8, 9, 10
<br>
<a href="#fb3-1">[3]</a> 37:7 Or <i>an earthquake</i> (compare 3:12, 13)
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Romans 8:10–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45008010-45008011.mp3" title="Romans 8:10–11">Listen</a>)
</h2><p class="virtual"><b class="verse-num">10 </b>But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. <b class="verse-num">11 </b>If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus<a class="fn" href="#f1-2" title='&lt;note class="variant" sub-class="variant-lacks"&gt;Some manuscripts lack &lt;i class="catch-word"&gt;Jesus&lt;/i&gt;&lt;/note&gt;'>1</a> from the dead will also give life to your mortal bodies through his Spirit who dwells in you.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 8:11 Some manuscripts lack <i class="catch-word">Jesus</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Ezekiel 37:1–14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/26037001-26037014.mp3" title="Ezekiel 37:1–14">Listen</a>)
<h3>The Valley of Dry Bones
</h3></h2><p class="starts-chapter"><b class="chapter-num">37:1 </b>The hand of the LORD was upon me, and he brought me out in the Spirit of the LORD and set me down in the middle of the valley;<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;plain&lt;/i&gt;; also verse 2&lt;/note&gt;'>1</a> it was full of bones. <b class="verse-num">2 </b>And he led me around among them, and behold, there were very many on the surface of the valley, and behold, they were very dry. <b class="verse-num">3 </b>And he said to me, “Son of man, can these bones live?” And I answered, “O Lord GOD, you know.” <b class="verse-num">4 </b>Then he said to me, “Prophesy over these bones, and say to them, O dry bones, hear the word of the LORD. <b class="verse-num">5 </b>Thus says the Lord GOD to these bones: Behold, I will cause breath<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;spirit&lt;/i&gt;; also verses 6, 8, 9, 10&lt;/note&gt;'>2</a> to enter you, and you shall live. <b class="verse-num">6 </b>And I will lay sinews upon you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live, and you shall know that I am the LORD.”</p>
<p><b class="verse-num">7 </b>So I prophesied as I was commanded. And as I prophesied, there was a sound, and behold, a rattling,<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;an&lt;/span&gt; earthquake&lt;/i&gt; (compare 3:12, 13)&lt;/note&gt;'>3</a> and the bones came together, bone to its bone. <b class="verse-num">8 </b>And I looked, and behold, there were sinews on them, and flesh had come upon them, and skin had covered them. But there was no breath in them. <b class="verse-num">9 </b>Then he said to me, “Prophesy to the breath; prophesy, son of man, and say to the breath, Thus says the Lord GOD: Come from the four winds, O breath, and breathe on these slain, that they may live.” <b class="verse-num">10 </b>So I prophesied as he commanded me, and the breath came into them, and they lived and stood on their feet, an exceedingly great army.</p>
<p><b class="verse-num">11 </b>Then he said to me, “Son of man, these bones are the whole house of Israel. Behold, they say, ‘Our bones are dried up, and our hope is lost; we are indeed cut off.’ <b class="verse-num">12 </b>Therefore prophesy, and say to them, Thus says the Lord GOD: Behold, I will open your graves and raise you from your graves, O my people. And I will bring you into the land of Israel. <b class="verse-num">13 </b>And you shall know that I am the LORD, when I open your graves, and raise you from your graves, O my people. <b class="verse-num">14 </b>And I will put my Spirit within you, and you shall live, and I will place you in your own land. Then you shall know that I am the LORD; I have spoken, and I will do it, declares the LORD.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 37:1 Or <i>plain</i>; also verse 2
<br>
<a href="#fb2-1">[2]</a> 37:5 Or <i>spirit</i>; also verses 6, 8, 9, 10
<br>
<a href="#fb3-1">[3]</a> 37:7 Or <i>an earthquake</i> (compare 3:12, 13)
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Romans 8:10–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45008010-45008011.mp3" title="Romans 8:10–11">Listen</a>)
</h2><p class="virtual"><b class="verse-num">10 </b>But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. <b class="verse-num">11 </b>If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus<a class="fn" href="#f1-2" title='&lt;note class="variant" sub-class="variant-lacks"&gt;Some manuscripts lack &lt;i class="catch-word"&gt;Jesus&lt;/i&gt;&lt;/note&gt;'>1</a> from the dead will also give life to your mortal bodies through his Spirit who dwells in you.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 8:11 Some manuscripts lack <i class="catch-word">Jesus</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <pubDate>Mon, 21 Apr 2025 07:54:18 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
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        <![CDATA[

<h2 class="extra_text">Ezekiel 37:1–14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/26037001-26037014.mp3" title="Ezekiel 37:1–14">Listen</a>)
<h3>The Valley of Dry Bones
</h3></h2><p class="starts-chapter"><b class="chapter-num">37:1 </b>The hand of the LORD was upon me, and he brought me out in the Spirit of the LORD and set me down in the middle of the valley;<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;plain&lt;/i&gt;; also verse 2&lt;/note&gt;'>1</a> it was full of bones. <b class="verse-num">2 </b>And he led me around among them, and behold, there were very many on the surface of the valley, and behold, they were very dry. <b class="verse-num">3 </b>And he said to me, “Son of man, can these bones live?” And I answered, “O Lord GOD, you know.” <b class="verse-num">4 </b>Then he said to me, “Prophesy over these bones, and say to them, O dry bones, hear the word of the LORD. <b class="verse-num">5 </b>Thus says the Lord GOD to these bones: Behold, I will cause breath<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;spirit&lt;/i&gt;; also verses 6, 8, 9, 10&lt;/note&gt;'>2</a> to enter you, and you shall live. <b class="verse-num">6 </b>And I will lay sinews upon you, and will cause flesh to come upon you, and cover you with skin, and put breath in you, and you shall live, and you shall know that I am the LORD.”</p>
<p><b class="verse-num">7 </b>So I prophesied as I was commanded. And as I prophesied, there was a sound, and behold, a rattling,<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;an&lt;/span&gt; earthquake&lt;/i&gt; (compare 3:12, 13)&lt;/note&gt;'>3</a> and the bones came together, bone to its bone. <b class="verse-num">8 </b>And I looked, and behold, there were sinews on them, and flesh had come upon them, and skin had covered them. But there was no breath in them. <b class="verse-num">9 </b>Then he said to me, “Prophesy to the breath; prophesy, son of man, and say to the breath, Thus says the Lord GOD: Come from the four winds, O breath, and breathe on these slain, that they may live.” <b class="verse-num">10 </b>So I prophesied as he commanded me, and the breath came into them, and they lived and stood on their feet, an exceedingly great army.</p>
<p><b class="verse-num">11 </b>Then he said to me, “Son of man, these bones are the whole house of Israel. Behold, they say, ‘Our bones are dried up, and our hope is lost; we are indeed cut off.’ <b class="verse-num">12 </b>Therefore prophesy, and say to them, Thus says the Lord GOD: Behold, I will open your graves and raise you from your graves, O my people. And I will bring you into the land of Israel. <b class="verse-num">13 </b>And you shall know that I am the LORD, when I open your graves, and raise you from your graves, O my people. <b class="verse-num">14 </b>And I will put my Spirit within you, and you shall live, and I will place you in your own land. Then you shall know that I am the LORD; I have spoken, and I will do it, declares the LORD.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 37:1 Or <i>plain</i>; also verse 2
<br>
<a href="#fb2-1">[2]</a> 37:5 Or <i>spirit</i>; also verses 6, 8, 9, 10
<br>
<a href="#fb3-1">[3]</a> 37:7 Or <i>an earthquake</i> (compare 3:12, 13)
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Romans 8:10–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45008010-45008011.mp3" title="Romans 8:10–11">Listen</a>)
</h2><p class="virtual"><b class="verse-num">10 </b>But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. <b class="verse-num">11 </b>If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus<a class="fn" href="#f1-2" title='&lt;note class="variant" sub-class="variant-lacks"&gt;Some manuscripts lack &lt;i class="catch-word"&gt;Jesus&lt;/i&gt;&lt;/note&gt;'>1</a> from the dead will also give life to your mortal bodies through his Spirit who dwells in you.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 8:11 Some manuscripts lack <i class="catch-word">Jesus</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <title>And They Shall Know</title>
      <itunes:title>And They Shall Know</itunes:title>
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        <![CDATA[

<h2 class="extra_text">Ezekiel 35 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/26035001-26035015.mp3" title="Ezekiel 35">Listen</a>)
<h3>Prophecy Against Mount Seir
</h3></h2><p class="starts-chapter"><b class="chapter-num">35:1 </b>The word of the LORD came to me: <b class="verse-num">2 </b>“Son of man, set your face against Mount Seir, and prophesy against it, <b class="verse-num">3 </b>and say to it, Thus says the Lord GOD: Behold, I am against you, Mount Seir, and I will stretch out my hand against you, and I will make you a desolation and a waste. <b class="verse-num">4 </b>I will lay your cities waste, and you shall become a desolation, and you shall know that I am the LORD. <b class="verse-num">5 </b>Because you cherished perpetual enmity and gave over the people of Israel to the power of the sword at the time of their calamity, at the time of their final punishment, <b class="verse-num">6 </b>therefore, as I live, declares the Lord GOD, I will prepare you for blood, and blood shall pursue you; because you did not hate bloodshed, therefore blood shall pursue you. <b class="verse-num">7 </b>I will make Mount Seir a waste and a desolation, and I will cut off from it all who come and go. <b class="verse-num">8 </b>And I will fill its mountains with the slain. On your hills and in your valleys and in all your ravines those slain with the sword shall fall. <b class="verse-num">9 </b>I will make you a perpetual desolation, and your cities shall not be inhabited. Then you will know that I am the LORD.</p>
<p><b class="verse-num">10 </b>“Because you said, ‘These two nations and these two countries shall be mine, and we will take possession of them’—although the LORD was there—<b class="verse-num">11 </b>therefore, as I live, declares the Lord GOD, I will deal with you according to the anger and envy that you showed because of your hatred against them. And I will make myself known among them, when I judge you. <b class="verse-num">12 </b>And you shall know that I am the LORD.</p>
<p>“I have heard all the revilings that you uttered against the mountains of Israel, saying, ‘They are laid desolate; they are given us to devour.’ <b class="verse-num">13 </b>And you magnified yourselves against me with your mouth, and multiplied your words against me; I heard it. <b class="verse-num">14 </b>Thus says the Lord GOD: While the whole earth rejoices, I will make you desolate. <b class="verse-num">15 </b>As you rejoiced over the inheritance of the house of Israel, because it was desolate, so I will deal with you; you shall be desolate, Mount Seir, and all Edom, all of it. Then they will know that I am the LORD.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Ezekiel 35 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/26035001-26035015.mp3" title="Ezekiel 35">Listen</a>)
<h3>Prophecy Against Mount Seir
</h3></h2><p class="starts-chapter"><b class="chapter-num">35:1 </b>The word of the LORD came to me: <b class="verse-num">2 </b>“Son of man, set your face against Mount Seir, and prophesy against it, <b class="verse-num">3 </b>and say to it, Thus says the Lord GOD: Behold, I am against you, Mount Seir, and I will stretch out my hand against you, and I will make you a desolation and a waste. <b class="verse-num">4 </b>I will lay your cities waste, and you shall become a desolation, and you shall know that I am the LORD. <b class="verse-num">5 </b>Because you cherished perpetual enmity and gave over the people of Israel to the power of the sword at the time of their calamity, at the time of their final punishment, <b class="verse-num">6 </b>therefore, as I live, declares the Lord GOD, I will prepare you for blood, and blood shall pursue you; because you did not hate bloodshed, therefore blood shall pursue you. <b class="verse-num">7 </b>I will make Mount Seir a waste and a desolation, and I will cut off from it all who come and go. <b class="verse-num">8 </b>And I will fill its mountains with the slain. On your hills and in your valleys and in all your ravines those slain with the sword shall fall. <b class="verse-num">9 </b>I will make you a perpetual desolation, and your cities shall not be inhabited. Then you will know that I am the LORD.</p>
<p><b class="verse-num">10 </b>“Because you said, ‘These two nations and these two countries shall be mine, and we will take possession of them’—although the LORD was there—<b class="verse-num">11 </b>therefore, as I live, declares the Lord GOD, I will deal with you according to the anger and envy that you showed because of your hatred against them. And I will make myself known among them, when I judge you. <b class="verse-num">12 </b>And you shall know that I am the LORD.</p>
<p>“I have heard all the revilings that you uttered against the mountains of Israel, saying, ‘They are laid desolate; they are given us to devour.’ <b class="verse-num">13 </b>And you magnified yourselves against me with your mouth, and multiplied your words against me; I heard it. <b class="verse-num">14 </b>Thus says the Lord GOD: While the whole earth rejoices, I will make you desolate. <b class="verse-num">15 </b>As you rejoiced over the inheritance of the house of Israel, because it was desolate, so I will deal with you; you shall be desolate, Mount Seir, and all Edom, all of it. Then they will know that I am the LORD.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 13 Apr 2025 18:50:49 -0500</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/e64f4f02/87995536.mp3" length="29940428" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2484</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Ezekiel 35 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/26035001-26035015.mp3" title="Ezekiel 35">Listen</a>)
<h3>Prophecy Against Mount Seir
</h3></h2><p class="starts-chapter"><b class="chapter-num">35:1 </b>The word of the LORD came to me: <b class="verse-num">2 </b>“Son of man, set your face against Mount Seir, and prophesy against it, <b class="verse-num">3 </b>and say to it, Thus says the Lord GOD: Behold, I am against you, Mount Seir, and I will stretch out my hand against you, and I will make you a desolation and a waste. <b class="verse-num">4 </b>I will lay your cities waste, and you shall become a desolation, and you shall know that I am the LORD. <b class="verse-num">5 </b>Because you cherished perpetual enmity and gave over the people of Israel to the power of the sword at the time of their calamity, at the time of their final punishment, <b class="verse-num">6 </b>therefore, as I live, declares the Lord GOD, I will prepare you for blood, and blood shall pursue you; because you did not hate bloodshed, therefore blood shall pursue you. <b class="verse-num">7 </b>I will make Mount Seir a waste and a desolation, and I will cut off from it all who come and go. <b class="verse-num">8 </b>And I will fill its mountains with the slain. On your hills and in your valleys and in all your ravines those slain with the sword shall fall. <b class="verse-num">9 </b>I will make you a perpetual desolation, and your cities shall not be inhabited. Then you will know that I am the LORD.</p>
<p><b class="verse-num">10 </b>“Because you said, ‘These two nations and these two countries shall be mine, and we will take possession of them’—although the LORD was there—<b class="verse-num">11 </b>therefore, as I live, declares the Lord GOD, I will deal with you according to the anger and envy that you showed because of your hatred against them. And I will make myself known among them, when I judge you. <b class="verse-num">12 </b>And you shall know that I am the LORD.</p>
<p>“I have heard all the revilings that you uttered against the mountains of Israel, saying, ‘They are laid desolate; they are given us to devour.’ <b class="verse-num">13 </b>And you magnified yourselves against me with your mouth, and multiplied your words against me; I heard it. <b class="verse-num">14 </b>Thus says the Lord GOD: While the whole earth rejoices, I will make you desolate. <b class="verse-num">15 </b>As you rejoiced over the inheritance of the house of Israel, because it was desolate, so I will deal with you; you shall be desolate, Mount Seir, and all Edom, all of it. Then they will know that I am the LORD.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Announcing a New Home for Redeemer</title>
      <itunes:title>Announcing a New Home for Redeemer</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/0bdea9f8</link>
      <description>
        <![CDATA[<p>In our services on Sunday, we announced that we’re under contract on a portion of the former Trinity Medical Center site on Montclair Road, just 1.5 miles away from our existing sanctuary. The road to this decision has included years of praying, planning, and searching. We believe that a new facility will allow us to more faithfully live out Redeemer’s convictions and foster the community that has been at the heart of our church since the beginning.</p><p>Because we know that many of you may have missed the announcement, here is the audio! </p><p><strong>WHAT'S NEXT?</strong><br>While we believe this project will take nothing short of a miracle, Scripture shows us again and again how people foolishly build wonders with their own strength. Psalm 127 reminds us, “Unless the Lord builds the house, those who build it labor in vain.” As we move forward, our deepest desire is to do so humbly and faithfully, keeping Christ at the center of every plan, every decision, and every step we take.</p><p>To that end, we invite you to join us in a season of prayer, asking God to guide us in every step of this journey. On Sunday, April 13, we’ll be hosting a prayer gathering at the new site and all are welcome to join. More gatherings will be announced in the weeks to come.</p><p><strong>MORE INFO</strong><br>Visit <a href="https://rccbirmingham.org/building">rccbirmingham.org/building</a> for more info.</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>In our services on Sunday, we announced that we’re under contract on a portion of the former Trinity Medical Center site on Montclair Road, just 1.5 miles away from our existing sanctuary. The road to this decision has included years of praying, planning, and searching. We believe that a new facility will allow us to more faithfully live out Redeemer’s convictions and foster the community that has been at the heart of our church since the beginning.</p><p>Because we know that many of you may have missed the announcement, here is the audio! </p><p><strong>WHAT'S NEXT?</strong><br>While we believe this project will take nothing short of a miracle, Scripture shows us again and again how people foolishly build wonders with their own strength. Psalm 127 reminds us, “Unless the Lord builds the house, those who build it labor in vain.” As we move forward, our deepest desire is to do so humbly and faithfully, keeping Christ at the center of every plan, every decision, and every step we take.</p><p>To that end, we invite you to join us in a season of prayer, asking God to guide us in every step of this journey. On Sunday, April 13, we’ll be hosting a prayer gathering at the new site and all are welcome to join. More gatherings will be announced in the weeks to come.</p><p><strong>MORE INFO</strong><br>Visit <a href="https://rccbirmingham.org/building">rccbirmingham.org/building</a> for more info.</p>]]>
      </content:encoded>
      <pubDate>Thu, 10 Apr 2025 17:38:58 -0500</pubDate>
      <author>Redeemer Community Church Birmingham</author>
      <enclosure url="https://media.transistor.fm/0bdea9f8/9d2d7ed2.mp3" length="11918132" type="audio/mpeg"/>
      <itunes:author>Redeemer Community Church Birmingham</itunes:author>
      <itunes:duration>497</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>In our services on Sunday, we announced that we’re under contract on a portion of the former Trinity Medical Center site on Montclair Road, just 1.5 miles away from our existing sanctuary. The road to this decision has included years of praying, planning, and searching. We believe that a new facility will allow us to more faithfully live out Redeemer’s convictions and foster the community that has been at the heart of our church since the beginning.</p><p>Because we know that many of you may have missed the announcement, here is the audio! </p><p><strong>WHAT'S NEXT?</strong><br>While we believe this project will take nothing short of a miracle, Scripture shows us again and again how people foolishly build wonders with their own strength. Psalm 127 reminds us, “Unless the Lord builds the house, those who build it labor in vain.” As we move forward, our deepest desire is to do so humbly and faithfully, keeping Christ at the center of every plan, every decision, and every step we take.</p><p>To that end, we invite you to join us in a season of prayer, asking God to guide us in every step of this journey. On Sunday, April 13, we’ll be hosting a prayer gathering at the new site and all are welcome to join. More gatherings will be announced in the weeks to come.</p><p><strong>MORE INFO</strong><br>Visit <a href="https://rccbirmingham.org/building">rccbirmingham.org/building</a> for more info.</p>]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <podcast:transcript url="https://share.transistor.fm/s/0bdea9f8/transcription" type="text/html"/>
    </item>
    <item>
      <title>The Shepherd King</title>
      <itunes:title>The Shepherd King</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">eba7f30a-e1c2-4bd6-aa8b-5c970c46261e</guid>
      <link>https://share.transistor.fm/s/9fefc435</link>
      <description>
        <![CDATA[

<h2 class="extra_text">Ezekiel 34:1–16 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/26034001-26034016.mp3" title="Ezekiel 34:1–16">Listen</a>)
<h3>Prophecy Against the Shepherds of Israel
</h3></h2><p class="starts-chapter"><b class="chapter-num">34:1 </b>The word of the LORD came to me: <b class="verse-num">2 </b>“Son of man, prophesy against the shepherds of Israel; prophesy, and say to them, even to the shepherds, Thus says the Lord GOD: Ah, shepherds of Israel who have been feeding yourselves! Should not shepherds feed the sheep? <b class="verse-num">3 </b>You eat the fat, you clothe yourselves with the wool, you slaughter the fat ones, but you do not feed the sheep. <b class="verse-num">4 </b>The weak you have not strengthened, the sick you have not healed, the injured you have not bound up, the strayed you have not brought back, the lost you have not sought, and with force and harshness you have ruled them. <b class="verse-num">5 </b>So they were scattered, because there was no shepherd, and they became food for all the wild beasts. My sheep were scattered; <b class="verse-num">6 </b>they wandered over all the mountains and on every high hill. My sheep were scattered over all the face of the earth, with none to search or seek for them.</p>
<p><b class="verse-num">7 </b>“Therefore, you shepherds, hear the word of the LORD: <b class="verse-num">8 </b>As I live, declares the Lord GOD, surely because my sheep have become a prey, and my sheep have become food for all the wild beasts, since there was no shepherd, and because my shepherds have not searched for my sheep, but the shepherds have fed themselves, and have not fed my sheep, <b class="verse-num">9 </b>therefore, you shepherds, hear the word of the LORD: <b class="verse-num">10 </b>Thus says the Lord GOD, Behold, I am against the shepherds, and I will require my sheep at their hand and put a stop to their feeding the sheep. No longer shall the shepherds feed themselves. I will rescue my sheep from their mouths, that they may not be food for them.</p>
<h3>The Lord God Will Seek Them Out
</h3><p><b class="verse-num">11 </b>“For thus says the Lord GOD: Behold, I, I myself will search for my sheep and will seek them out. <b class="verse-num">12 </b>As a shepherd seeks out his flock when he is among his sheep that have been scattered, so will I seek out my sheep, and I will rescue them from all places where they have been scattered on a day of clouds and thick darkness. <b class="verse-num">13 </b>And I will bring them out from the peoples and gather them from the countries, and will bring them into their own land. And I will feed them on the mountains of Israel, by the ravines, and in all the inhabited places of the country. <b class="verse-num">14 </b>I will feed them with good pasture, and on the mountain heights of Israel shall be their grazing land. There they shall lie down in good grazing land, and on rich pasture they shall feed on the mountains of Israel. <b class="verse-num">15 </b>I myself will be the shepherd of my sheep, and I myself will make them lie down, declares the Lord GOD. <b class="verse-num">16 </b>I will seek the lost, and I will bring back the strayed, and I will bind up the injured, and I will strengthen the weak, and the fat and the strong I will destroy.<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Septuagint, Syriac, Vulgate &lt;i&gt;&lt;span class="catch-word"&gt;I will&lt;/span&gt; watch over&lt;/i&gt;&lt;/note&gt;'>1</a> I will feed them in justice.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 34:16 Septuagint, Syriac, Vulgate <i>I will watch over</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Ezekiel 34:23–24 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/26034023-26034024.mp3" title="Ezekiel 34:23–24">Listen</a>)
</h2><p class="virtual"><b class="verse-num">23 </b>And I will set up over them one shepherd, my servant David, and he shall feed them: he shall feed them and be their shepherd. <b class="verse-num">24 </b>And I, the LORD, will be their God, and my servant David shall be prince among them. I am the LORD; I have spoken.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Ezekiel 34:1–16 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/26034001-26034016.mp3" title="Ezekiel 34:1–16">Listen</a>)
<h3>Prophecy Against the Shepherds of Israel
</h3></h2><p class="starts-chapter"><b class="chapter-num">34:1 </b>The word of the LORD came to me: <b class="verse-num">2 </b>“Son of man, prophesy against the shepherds of Israel; prophesy, and say to them, even to the shepherds, Thus says the Lord GOD: Ah, shepherds of Israel who have been feeding yourselves! Should not shepherds feed the sheep? <b class="verse-num">3 </b>You eat the fat, you clothe yourselves with the wool, you slaughter the fat ones, but you do not feed the sheep. <b class="verse-num">4 </b>The weak you have not strengthened, the sick you have not healed, the injured you have not bound up, the strayed you have not brought back, the lost you have not sought, and with force and harshness you have ruled them. <b class="verse-num">5 </b>So they were scattered, because there was no shepherd, and they became food for all the wild beasts. My sheep were scattered; <b class="verse-num">6 </b>they wandered over all the mountains and on every high hill. My sheep were scattered over all the face of the earth, with none to search or seek for them.</p>
<p><b class="verse-num">7 </b>“Therefore, you shepherds, hear the word of the LORD: <b class="verse-num">8 </b>As I live, declares the Lord GOD, surely because my sheep have become a prey, and my sheep have become food for all the wild beasts, since there was no shepherd, and because my shepherds have not searched for my sheep, but the shepherds have fed themselves, and have not fed my sheep, <b class="verse-num">9 </b>therefore, you shepherds, hear the word of the LORD: <b class="verse-num">10 </b>Thus says the Lord GOD, Behold, I am against the shepherds, and I will require my sheep at their hand and put a stop to their feeding the sheep. No longer shall the shepherds feed themselves. I will rescue my sheep from their mouths, that they may not be food for them.</p>
<h3>The Lord God Will Seek Them Out
</h3><p><b class="verse-num">11 </b>“For thus says the Lord GOD: Behold, I, I myself will search for my sheep and will seek them out. <b class="verse-num">12 </b>As a shepherd seeks out his flock when he is among his sheep that have been scattered, so will I seek out my sheep, and I will rescue them from all places where they have been scattered on a day of clouds and thick darkness. <b class="verse-num">13 </b>And I will bring them out from the peoples and gather them from the countries, and will bring them into their own land. And I will feed them on the mountains of Israel, by the ravines, and in all the inhabited places of the country. <b class="verse-num">14 </b>I will feed them with good pasture, and on the mountain heights of Israel shall be their grazing land. There they shall lie down in good grazing land, and on rich pasture they shall feed on the mountains of Israel. <b class="verse-num">15 </b>I myself will be the shepherd of my sheep, and I myself will make them lie down, declares the Lord GOD. <b class="verse-num">16 </b>I will seek the lost, and I will bring back the strayed, and I will bind up the injured, and I will strengthen the weak, and the fat and the strong I will destroy.<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Septuagint, Syriac, Vulgate &lt;i&gt;&lt;span class="catch-word"&gt;I will&lt;/span&gt; watch over&lt;/i&gt;&lt;/note&gt;'>1</a> I will feed them in justice.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 34:16 Septuagint, Syriac, Vulgate <i>I will watch over</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Ezekiel 34:23–24 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/26034023-26034024.mp3" title="Ezekiel 34:23–24">Listen</a>)
</h2><p class="virtual"><b class="verse-num">23 </b>And I will set up over them one shepherd, my servant David, and he shall feed them: he shall feed them and be their shepherd. <b class="verse-num">24 </b>And I, the LORD, will be their God, and my servant David shall be prince among them. I am the LORD; I have spoken.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 06 Apr 2025 21:12:31 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/9fefc435/ba65ddb8.mp3" length="24095964" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1997</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Ezekiel 34:1–16 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/26034001-26034016.mp3" title="Ezekiel 34:1–16">Listen</a>)
<h3>Prophecy Against the Shepherds of Israel
</h3></h2><p class="starts-chapter"><b class="chapter-num">34:1 </b>The word of the LORD came to me: <b class="verse-num">2 </b>“Son of man, prophesy against the shepherds of Israel; prophesy, and say to them, even to the shepherds, Thus says the Lord GOD: Ah, shepherds of Israel who have been feeding yourselves! Should not shepherds feed the sheep? <b class="verse-num">3 </b>You eat the fat, you clothe yourselves with the wool, you slaughter the fat ones, but you do not feed the sheep. <b class="verse-num">4 </b>The weak you have not strengthened, the sick you have not healed, the injured you have not bound up, the strayed you have not brought back, the lost you have not sought, and with force and harshness you have ruled them. <b class="verse-num">5 </b>So they were scattered, because there was no shepherd, and they became food for all the wild beasts. My sheep were scattered; <b class="verse-num">6 </b>they wandered over all the mountains and on every high hill. My sheep were scattered over all the face of the earth, with none to search or seek for them.</p>
<p><b class="verse-num">7 </b>“Therefore, you shepherds, hear the word of the LORD: <b class="verse-num">8 </b>As I live, declares the Lord GOD, surely because my sheep have become a prey, and my sheep have become food for all the wild beasts, since there was no shepherd, and because my shepherds have not searched for my sheep, but the shepherds have fed themselves, and have not fed my sheep, <b class="verse-num">9 </b>therefore, you shepherds, hear the word of the LORD: <b class="verse-num">10 </b>Thus says the Lord GOD, Behold, I am against the shepherds, and I will require my sheep at their hand and put a stop to their feeding the sheep. No longer shall the shepherds feed themselves. I will rescue my sheep from their mouths, that they may not be food for them.</p>
<h3>The Lord God Will Seek Them Out
</h3><p><b class="verse-num">11 </b>“For thus says the Lord GOD: Behold, I, I myself will search for my sheep and will seek them out. <b class="verse-num">12 </b>As a shepherd seeks out his flock when he is among his sheep that have been scattered, so will I seek out my sheep, and I will rescue them from all places where they have been scattered on a day of clouds and thick darkness. <b class="verse-num">13 </b>And I will bring them out from the peoples and gather them from the countries, and will bring them into their own land. And I will feed them on the mountains of Israel, by the ravines, and in all the inhabited places of the country. <b class="verse-num">14 </b>I will feed them with good pasture, and on the mountain heights of Israel shall be their grazing land. There they shall lie down in good grazing land, and on rich pasture they shall feed on the mountains of Israel. <b class="verse-num">15 </b>I myself will be the shepherd of my sheep, and I myself will make them lie down, declares the Lord GOD. <b class="verse-num">16 </b>I will seek the lost, and I will bring back the strayed, and I will bind up the injured, and I will strengthen the weak, and the fat and the strong I will destroy.<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Septuagint, Syriac, Vulgate &lt;i&gt;&lt;span class="catch-word"&gt;I will&lt;/span&gt; watch over&lt;/i&gt;&lt;/note&gt;'>1</a> I will feed them in justice.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 34:16 Septuagint, Syriac, Vulgate <i>I will watch over</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Ezekiel 34:23–24 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/26034023-26034024.mp3" title="Ezekiel 34:23–24">Listen</a>)
</h2><p class="virtual"><b class="verse-num">23 </b>And I will set up over them one shepherd, my servant David, and he shall feed them: he shall feed them and be their shepherd. <b class="verse-num">24 </b>And I, the LORD, will be their God, and my servant David shall be prince among them. I am the LORD; I have spoken.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>A Eulogy for the Proud</title>
      <itunes:title>A Eulogy for the Proud</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">ec3ac804-48da-4fae-bc35-cd6d9f622042</guid>
      <link>https://share.transistor.fm/s/ef6cf017</link>
      <description>
        <![CDATA[<p><em>Please Note: We were unable to capture the audio for the afternoon's sermon, which was led by Dwight Castle. We apologize for any inconvenience!</em></p><p>Ezekiel 28:1–19 (<a href="https://audio.esv.org/david-cochran-heath/mq/26028001-26028019.mp3">Listen</a>)</p><p>Prophecy Against the Prince of Tyre</p><p><strong>28:1 </strong>The word of the LORD came to me: <strong>2 </strong>“Son of man, say to the prince of Tyre, Thus says the Lord GOD:</p><p>   “Because your heart is proud,<br>    and you have said, ‘I am a god,<br>  I sit in the seat of the gods,<br>    in the heart of the seas,’<br>  yet you are but a man, and no god,<br>    though you make your heart like the heart of a god—<br><strong>3 </strong>  you are indeed wiser than Daniel;<br>    no secret is hidden from you;<br><strong>4 </strong>  by your wisdom and your understanding<br>    you have made wealth for yourself,<br>  and have gathered gold and silver<br>    into your treasuries;<br><strong>5 </strong>  by your great wisdom in your trade<br>    you have increased your wealth,<br>    and your heart has become proud in your wealth—<br><strong>6 </strong>  therefore thus says the Lord GOD:<br>  Because you make your heart<br>    like the heart of a god,<br><strong>7 </strong>  therefore, behold, I will bring foreigners upon you,<br>    the most ruthless of the nations;<br>  and they shall draw their swords against the beauty of your wisdom<br>    and defile your splendor.<br><strong>8 </strong>  They shall thrust you down into the pit,<br>    and you shall die the death of the slain<br>    in the heart of the seas.<br><strong>9 </strong>  Will you still say, ‘I am a god,’<br>    in the presence of those who kill you,<br>  though you are but a man, and no god,<br>    in the hands of those who slay you?<br><strong>10 </strong>  You shall die the death of the uncircumcised<br>    by the hand of foreigners;<br>    for I have spoken, declares the Lord GOD.”</p><p>A Lament over the King of Tyre</p><p><strong>11 </strong>Moreover, the word of the LORD came to me: <strong>12 </strong>“Son of man, raise a lamentation over the king of Tyre, and say to him, Thus says the Lord GOD:</p><p>   “You were the signet of perfection,<a href="#f1-1">1</a><br>    full of wisdom and perfect in beauty.<br><strong>13 </strong>  You were in Eden, the garden of God;<br>    every precious stone was your covering,<br>  sardius, topaz, and diamond,<br>    beryl, onyx, and jasper,<br>  sapphire,<a href="#f2-1">2</a> emerald, and carbuncle;<br>    and crafted in gold were your settings<br>    and your engravings.<a href="#f3-1">3</a><br>  On the day that you were created<br>    they were prepared.<br><strong>14 </strong>  You were an anointed guardian cherub.<br>    I placed you;<a href="#f4-1">4</a> you were on the holy mountain of God;<br>    in the midst of the stones of fire you walked.<br><strong>15 </strong>  You were blameless in your ways<br>    from the day you were created,<br>    till unrighteousness was found in you.<br><strong>16 </strong>  In the abundance of your trade<br>    you were filled with violence in your midst, and you sinned;<br>  so I cast you as a profane thing from the mountain of God,<br>    and I destroyed you,<a href="#f5-1">5</a> O guardian cherub,<br>    from the midst of the stones of fire.<br><strong>17 </strong>  Your heart was proud because of your beauty;<br>    you corrupted your wisdom for the sake of your splendor.<br>  I cast you to the ground;<br>    I exposed you before kings,<br>    to feast their eyes on you.<br><strong>18 </strong>  By the multitude of your iniquities,<br>    in the unrighteousness of your trade<br>    you profaned your sanctuaries;<br>  so I brought fire out from your midst;<br>    it consumed you,<br>  and I turned you to ashes on the earth<br>    in the sight of all who saw you.<br><strong>19 </strong>  All who know you among the peoples<br>    are appalled at you;<br>  you have come to a dreadful end<br>    and shall be no more forever.”</p><p><br></p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 28:12 The meaning of the Hebrew phrase is uncertain <br> <a href="#fb2-1">[2]</a> 28:13 Or <em>lapis lazuli</em> <br> <a href="#fb3-1">[3]</a> 28:13 The meaning of the Hebrew phrase is uncertain <br> <a href="#fb4-1">[4]</a> 28:14 The meaning of the Hebrew phrase is uncertain <br> <a href="#fb5-1">[5]</a> 28:16 Or <em>banished you</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p><em>Please Note: We were unable to capture the audio for the afternoon's sermon, which was led by Dwight Castle. We apologize for any inconvenience!</em></p><p>Ezekiel 28:1–19 (<a href="https://audio.esv.org/david-cochran-heath/mq/26028001-26028019.mp3">Listen</a>)</p><p>Prophecy Against the Prince of Tyre</p><p><strong>28:1 </strong>The word of the LORD came to me: <strong>2 </strong>“Son of man, say to the prince of Tyre, Thus says the Lord GOD:</p><p>   “Because your heart is proud,<br>    and you have said, ‘I am a god,<br>  I sit in the seat of the gods,<br>    in the heart of the seas,’<br>  yet you are but a man, and no god,<br>    though you make your heart like the heart of a god—<br><strong>3 </strong>  you are indeed wiser than Daniel;<br>    no secret is hidden from you;<br><strong>4 </strong>  by your wisdom and your understanding<br>    you have made wealth for yourself,<br>  and have gathered gold and silver<br>    into your treasuries;<br><strong>5 </strong>  by your great wisdom in your trade<br>    you have increased your wealth,<br>    and your heart has become proud in your wealth—<br><strong>6 </strong>  therefore thus says the Lord GOD:<br>  Because you make your heart<br>    like the heart of a god,<br><strong>7 </strong>  therefore, behold, I will bring foreigners upon you,<br>    the most ruthless of the nations;<br>  and they shall draw their swords against the beauty of your wisdom<br>    and defile your splendor.<br><strong>8 </strong>  They shall thrust you down into the pit,<br>    and you shall die the death of the slain<br>    in the heart of the seas.<br><strong>9 </strong>  Will you still say, ‘I am a god,’<br>    in the presence of those who kill you,<br>  though you are but a man, and no god,<br>    in the hands of those who slay you?<br><strong>10 </strong>  You shall die the death of the uncircumcised<br>    by the hand of foreigners;<br>    for I have spoken, declares the Lord GOD.”</p><p>A Lament over the King of Tyre</p><p><strong>11 </strong>Moreover, the word of the LORD came to me: <strong>12 </strong>“Son of man, raise a lamentation over the king of Tyre, and say to him, Thus says the Lord GOD:</p><p>   “You were the signet of perfection,<a href="#f1-1">1</a><br>    full of wisdom and perfect in beauty.<br><strong>13 </strong>  You were in Eden, the garden of God;<br>    every precious stone was your covering,<br>  sardius, topaz, and diamond,<br>    beryl, onyx, and jasper,<br>  sapphire,<a href="#f2-1">2</a> emerald, and carbuncle;<br>    and crafted in gold were your settings<br>    and your engravings.<a href="#f3-1">3</a><br>  On the day that you were created<br>    they were prepared.<br><strong>14 </strong>  You were an anointed guardian cherub.<br>    I placed you;<a href="#f4-1">4</a> you were on the holy mountain of God;<br>    in the midst of the stones of fire you walked.<br><strong>15 </strong>  You were blameless in your ways<br>    from the day you were created,<br>    till unrighteousness was found in you.<br><strong>16 </strong>  In the abundance of your trade<br>    you were filled with violence in your midst, and you sinned;<br>  so I cast you as a profane thing from the mountain of God,<br>    and I destroyed you,<a href="#f5-1">5</a> O guardian cherub,<br>    from the midst of the stones of fire.<br><strong>17 </strong>  Your heart was proud because of your beauty;<br>    you corrupted your wisdom for the sake of your splendor.<br>  I cast you to the ground;<br>    I exposed you before kings,<br>    to feast their eyes on you.<br><strong>18 </strong>  By the multitude of your iniquities,<br>    in the unrighteousness of your trade<br>    you profaned your sanctuaries;<br>  so I brought fire out from your midst;<br>    it consumed you,<br>  and I turned you to ashes on the earth<br>    in the sight of all who saw you.<br><strong>19 </strong>  All who know you among the peoples<br>    are appalled at you;<br>  you have come to a dreadful end<br>    and shall be no more forever.”</p><p><br></p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 28:12 The meaning of the Hebrew phrase is uncertain <br> <a href="#fb2-1">[2]</a> 28:13 Or <em>lapis lazuli</em> <br> <a href="#fb3-1">[3]</a> 28:13 The meaning of the Hebrew phrase is uncertain <br> <a href="#fb4-1">[4]</a> 28:14 The meaning of the Hebrew phrase is uncertain <br> <a href="#fb5-1">[5]</a> 28:16 Or <em>banished you</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 30 Mar 2025 12:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/ef6cf017/569fee91.mp3" length="26755348" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2217</itunes:duration>
      <itunes:summary>
        <![CDATA[<p><em>Please Note: We were unable to capture the audio for the afternoon's sermon, which was led by Dwight Castle. We apologize for any inconvenience!</em></p><p>Ezekiel 28:1–19 (<a href="https://audio.esv.org/david-cochran-heath/mq/26028001-26028019.mp3">Listen</a>)</p><p>Prophecy Against the Prince of Tyre</p><p><strong>28:1 </strong>The word of the LORD came to me: <strong>2 </strong>“Son of man, say to the prince of Tyre, Thus says the Lord GOD:</p><p>   “Because your heart is proud,<br>    and you have said, ‘I am a god,<br>  I sit in the seat of the gods,<br>    in the heart of the seas,’<br>  yet you are but a man, and no god,<br>    though you make your heart like the heart of a god—<br><strong>3 </strong>  you are indeed wiser than Daniel;<br>    no secret is hidden from you;<br><strong>4 </strong>  by your wisdom and your understanding<br>    you have made wealth for yourself,<br>  and have gathered gold and silver<br>    into your treasuries;<br><strong>5 </strong>  by your great wisdom in your trade<br>    you have increased your wealth,<br>    and your heart has become proud in your wealth—<br><strong>6 </strong>  therefore thus says the Lord GOD:<br>  Because you make your heart<br>    like the heart of a god,<br><strong>7 </strong>  therefore, behold, I will bring foreigners upon you,<br>    the most ruthless of the nations;<br>  and they shall draw their swords against the beauty of your wisdom<br>    and defile your splendor.<br><strong>8 </strong>  They shall thrust you down into the pit,<br>    and you shall die the death of the slain<br>    in the heart of the seas.<br><strong>9 </strong>  Will you still say, ‘I am a god,’<br>    in the presence of those who kill you,<br>  though you are but a man, and no god,<br>    in the hands of those who slay you?<br><strong>10 </strong>  You shall die the death of the uncircumcised<br>    by the hand of foreigners;<br>    for I have spoken, declares the Lord GOD.”</p><p>A Lament over the King of Tyre</p><p><strong>11 </strong>Moreover, the word of the LORD came to me: <strong>12 </strong>“Son of man, raise a lamentation over the king of Tyre, and say to him, Thus says the Lord GOD:</p><p>   “You were the signet of perfection,<a href="#f1-1">1</a><br>    full of wisdom and perfect in beauty.<br><strong>13 </strong>  You were in Eden, the garden of God;<br>    every precious stone was your covering,<br>  sardius, topaz, and diamond,<br>    beryl, onyx, and jasper,<br>  sapphire,<a href="#f2-1">2</a> emerald, and carbuncle;<br>    and crafted in gold were your settings<br>    and your engravings.<a href="#f3-1">3</a><br>  On the day that you were created<br>    they were prepared.<br><strong>14 </strong>  You were an anointed guardian cherub.<br>    I placed you;<a href="#f4-1">4</a> you were on the holy mountain of God;<br>    in the midst of the stones of fire you walked.<br><strong>15 </strong>  You were blameless in your ways<br>    from the day you were created,<br>    till unrighteousness was found in you.<br><strong>16 </strong>  In the abundance of your trade<br>    you were filled with violence in your midst, and you sinned;<br>  so I cast you as a profane thing from the mountain of God,<br>    and I destroyed you,<a href="#f5-1">5</a> O guardian cherub,<br>    from the midst of the stones of fire.<br><strong>17 </strong>  Your heart was proud because of your beauty;<br>    you corrupted your wisdom for the sake of your splendor.<br>  I cast you to the ground;<br>    I exposed you before kings,<br>    to feast their eyes on you.<br><strong>18 </strong>  By the multitude of your iniquities,<br>    in the unrighteousness of your trade<br>    you profaned your sanctuaries;<br>  so I brought fire out from your midst;<br>    it consumed you,<br>  and I turned you to ashes on the earth<br>    in the sight of all who saw you.<br><strong>19 </strong>  All who know you among the peoples<br>    are appalled at you;<br>  you have come to a dreadful end<br>    and shall be no more forever.”</p><p><br></p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 28:12 The meaning of the Hebrew phrase is uncertain <br> <a href="#fb2-1">[2]</a> 28:13 Or <em>lapis lazuli</em> <br> <a href="#fb3-1">[3]</a> 28:13 The meaning of the Hebrew phrase is uncertain <br> <a href="#fb4-1">[4]</a> 28:14 The meaning of the Hebrew phrase is uncertain <br> <a href="#fb5-1">[5]</a> 28:16 Or <em>banished you</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>How to Follow Jesus Faithfully in a Difficult Day</title>
      <itunes:title>How to Follow Jesus Faithfully in a Difficult Day</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">162cfcb3-e1da-4420-bd2c-87cfad08dda4</guid>
      <link>https://share.transistor.fm/s/48e6c7bf</link>
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        <![CDATA[

<h2 class="extra_text">2 Timothy 2:1–7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/55002001-55002007.mp3" title="2 Timothy 2:1–7">Listen</a>)
<h3>A Good Soldier of Christ Jesus
</h3></h2><p class="starts-chapter"><b class="chapter-num">2:1 </b>You then, my child, be strengthened by the grace that is in Christ Jesus, <b class="verse-num">2 </b>and what you have heard from me in the presence of many witnesses entrust to faithful men,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;The Greek word &lt;i language="Greek"&gt;anthropoi&lt;/i&gt; can refer to both men and women, depending on the context&lt;/note&gt;'>1</a> who will be able to teach others also. <b class="verse-num">3 </b>Share in suffering as a good soldier of Christ Jesus. <b class="verse-num">4 </b>No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him. <b class="verse-num">5 </b>An athlete is not crowned unless he competes according to the rules. <b class="verse-num">6 </b>It is the hard-working farmer who ought to have the first share of the crops. <b class="verse-num">7 </b>Think over what I say, for the Lord will give you understanding in everything.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:2 The Greek word <i>anthropoi</i> can refer to both men and women, depending on the context
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">2 Timothy 2:1–7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/55002001-55002007.mp3" title="2 Timothy 2:1–7">Listen</a>)
<h3>A Good Soldier of Christ Jesus
</h3></h2><p class="starts-chapter"><b class="chapter-num">2:1 </b>You then, my child, be strengthened by the grace that is in Christ Jesus, <b class="verse-num">2 </b>and what you have heard from me in the presence of many witnesses entrust to faithful men,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;The Greek word &lt;i language="Greek"&gt;anthropoi&lt;/i&gt; can refer to both men and women, depending on the context&lt;/note&gt;'>1</a> who will be able to teach others also. <b class="verse-num">3 </b>Share in suffering as a good soldier of Christ Jesus. <b class="verse-num">4 </b>No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him. <b class="verse-num">5 </b>An athlete is not crowned unless he competes according to the rules. <b class="verse-num">6 </b>It is the hard-working farmer who ought to have the first share of the crops. <b class="verse-num">7 </b>Think over what I say, for the Lord will give you understanding in everything.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:2 The Greek word <i>anthropoi</i> can refer to both men and women, depending on the context
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 23 Mar 2025 14:21:03 -0500</pubDate>
      <author>Cole Ragsdale</author>
      <enclosure url="https://media.transistor.fm/48e6c7bf/564453d0.mp3" length="27577917" type="audio/mpeg"/>
      <itunes:author>Cole Ragsdale</itunes:author>
      <itunes:duration>2287</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">2 Timothy 2:1–7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/55002001-55002007.mp3" title="2 Timothy 2:1–7">Listen</a>)
<h3>A Good Soldier of Christ Jesus
</h3></h2><p class="starts-chapter"><b class="chapter-num">2:1 </b>You then, my child, be strengthened by the grace that is in Christ Jesus, <b class="verse-num">2 </b>and what you have heard from me in the presence of many witnesses entrust to faithful men,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;The Greek word &lt;i language="Greek"&gt;anthropoi&lt;/i&gt; can refer to both men and women, depending on the context&lt;/note&gt;'>1</a> who will be able to teach others also. <b class="verse-num">3 </b>Share in suffering as a good soldier of Christ Jesus. <b class="verse-num">4 </b>No soldier gets entangled in civilian pursuits, since his aim is to please the one who enlisted him. <b class="verse-num">5 </b>An athlete is not crowned unless he competes according to the rules. <b class="verse-num">6 </b>It is the hard-working farmer who ought to have the first share of the crops. <b class="verse-num">7 </b>Think over what I say, for the Lord will give you understanding in everything.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:2 The Greek word <i>anthropoi</i> can refer to both men and women, depending on the context
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>Turn &amp; Live  (Afternoon)</title>
      <itunes:title>Turn &amp; Live  (Afternoon)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[

<h2 class="extra_text">Ezekiel 18 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/26018001-26018032.mp3" title="Ezekiel 18">Listen</a>)
<h3>The Soul Who Sins Shall Die
</h3></h2><p class="starts-chapter"><b class="chapter-num">18:1 </b>The word of the LORD came to me: <b class="verse-num">2 </b>“What do you<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="plurality"&gt;The Hebrew for &lt;i class="catch-word"&gt;you&lt;/i&gt; is plural&lt;/note&gt;'>1</a> mean by repeating this proverb concerning the land of Israel, ‘The fathers have eaten sour grapes, and the children’s teeth are set on edge’? <b class="verse-num">3 </b>As I live, declares the Lord GOD, this proverb shall no more be used by you in Israel. <b class="verse-num">4 </b>Behold, all souls are mine; the soul of the father as well as the soul of the son is mine: the soul who sins shall die.</p>
<p><b class="verse-num">5 </b>“If a man is righteous and does what is just and right—<b class="verse-num">6 </b>if he does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not defile his neighbor’s wife or approach a woman in her time of menstrual impurity, <b class="verse-num">7 </b>does not oppress anyone, but restores to the debtor his pledge, commits no robbery, gives his bread to the hungry and covers the naked with a garment, <b class="verse-num">8 </b>does not lend at interest or take any profit,<a class="fn" href="#f2-1" title='&lt;note class="explanation"&gt;That is, profit that comes from charging interest to the poor; also verses 13, 17 (compare Leviticus 25:36)&lt;/note&gt;'>2</a> withholds his hand from injustice, executes true justice between man and man, <b class="verse-num">9 </b>walks in my statutes, and keeps my rules by acting faithfully—he is righteous; he shall surely live, declares the Lord GOD.</p>
<p><b class="verse-num">10 </b>“If he fathers a son who is violent, a shedder of blood, who does any of these things <b class="verse-num">11 </b>(though he himself did none of these things), who even eats upon the mountains, defiles his neighbor’s wife, <b class="verse-num">12 </b>oppresses the poor and needy, commits robbery, does not restore the pledge, lifts up his eyes to the idols, commits abomination, <b class="verse-num">13 </b>lends at interest, and takes profit; shall he then live? He shall not live. He has done all these abominations; he shall surely die; his blood shall be upon himself.</p>
<p><b class="verse-num">14 </b>“Now suppose this man fathers a son who sees all the sins that his father has done; he sees, and does not do likewise: <b class="verse-num">15 </b>he does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not defile his neighbor’s wife, <b class="verse-num">16 </b>does not oppress anyone, exacts no pledge, commits no robbery, but gives his bread to the hungry and covers the naked with a garment, <b class="verse-num">17 </b>withholds his hand from iniquity,<a class="fn" href="#f3-1" title='&lt;note class="variant"&gt;Septuagint; Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;from&lt;/span&gt; the poor&lt;/i&gt;&lt;/note&gt;'>3</a> takes no interest or profit, obeys my rules, and walks in my statutes; he shall not die for his father’s iniquity; he shall surely live. <b class="verse-num">18 </b>As for his father, because he practiced extortion, robbed his brother, and did what is not good among his people, behold, he shall die for his iniquity.</p>
<p><b class="verse-num">19 </b>“Yet you say, ‘Why should not the son suffer for the iniquity of the father?’ When the son has done what is just and right, and has been careful to observe all my statutes, he shall surely live. <b class="verse-num">20 </b>The soul who sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.</p>
<p><b class="verse-num">21 </b>“But if a wicked person turns away from all his sins that he has committed and keeps all my statutes and does what is just and right, he shall surely live; he shall not die. <b class="verse-num">22 </b>None of the transgressions that he has committed shall be remembered against him; for the righteousness that he has done he shall live. <b class="verse-num">23 </b>Have I any pleasure in the death of the wicked, declares the Lord GOD, and not rather that he should turn from his way and live? <b class="verse-num">24 </b>But when a righteous person turns away from his righteousness and does injustice and does the same abominations that the wicked person does, shall he live? None of the righteous deeds that he has done shall be remembered; for the treachery of which he is guilty and the sin he has committed, for them he shall die.</p>
<p><b class="verse-num">25 </b>“Yet you say, ‘The way of the Lord is not just.’ Hear now, O house of Israel: Is my way not just? Is it not your ways that are not just? <b class="verse-num">26 </b>When a righteous person turns away from his righteousness and does injustice, he shall die for it; for the injustice that he has done he shall die. <b class="verse-num">27 </b>Again, when a wicked person turns away from the wickedness he has committed and does what is just and right, he shall save his life. <b class="verse-num">28 </b>Because he considered and turned away from all the transgressions that he had committed, he shall surely live; he shall not die. <b class="verse-num">29 </b>Yet the house of Israel says, ‘The way of the Lord is not just.’ O house of Israel, are my ways not just? Is it not your ways that are not just?</p>
<p><b class="verse-num">30 </b>“Therefore I will judge you, O house of Israel, every one according to his ways, declares the Lord GOD. Repent and turn from all your transgressions, lest iniquity be your ruin.<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;lest iniquity be your stumbling block&lt;/i&gt;&lt;/note&gt;'>4</a> <b class="verse-num">31 </b>Cast away from you all the transgressions that you have committed, and make yourselves a new heart and a new spirit! Why will you die, O house of Israel? <b class="verse-num">32 </b>For I have no pleasure in the death of anyone, declares the Lord GOD; so turn, and live.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 18:2 The Hebrew for <i class="catch-word">you</i> is plural
<br>
<a href="#fb2-1">[2]</a> 18:8 That is, pr...</p>]]>
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        <![CDATA[

<h2 class="extra_text">Ezekiel 18 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/26018001-26018032.mp3" title="Ezekiel 18">Listen</a>)
<h3>The Soul Who Sins Shall Die
</h3></h2><p class="starts-chapter"><b class="chapter-num">18:1 </b>The word of the LORD came to me: <b class="verse-num">2 </b>“What do you<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="plurality"&gt;The Hebrew for &lt;i class="catch-word"&gt;you&lt;/i&gt; is plural&lt;/note&gt;'>1</a> mean by repeating this proverb concerning the land of Israel, ‘The fathers have eaten sour grapes, and the children’s teeth are set on edge’? <b class="verse-num">3 </b>As I live, declares the Lord GOD, this proverb shall no more be used by you in Israel. <b class="verse-num">4 </b>Behold, all souls are mine; the soul of the father as well as the soul of the son is mine: the soul who sins shall die.</p>
<p><b class="verse-num">5 </b>“If a man is righteous and does what is just and right—<b class="verse-num">6 </b>if he does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not defile his neighbor’s wife or approach a woman in her time of menstrual impurity, <b class="verse-num">7 </b>does not oppress anyone, but restores to the debtor his pledge, commits no robbery, gives his bread to the hungry and covers the naked with a garment, <b class="verse-num">8 </b>does not lend at interest or take any profit,<a class="fn" href="#f2-1" title='&lt;note class="explanation"&gt;That is, profit that comes from charging interest to the poor; also verses 13, 17 (compare Leviticus 25:36)&lt;/note&gt;'>2</a> withholds his hand from injustice, executes true justice between man and man, <b class="verse-num">9 </b>walks in my statutes, and keeps my rules by acting faithfully—he is righteous; he shall surely live, declares the Lord GOD.</p>
<p><b class="verse-num">10 </b>“If he fathers a son who is violent, a shedder of blood, who does any of these things <b class="verse-num">11 </b>(though he himself did none of these things), who even eats upon the mountains, defiles his neighbor’s wife, <b class="verse-num">12 </b>oppresses the poor and needy, commits robbery, does not restore the pledge, lifts up his eyes to the idols, commits abomination, <b class="verse-num">13 </b>lends at interest, and takes profit; shall he then live? He shall not live. He has done all these abominations; he shall surely die; his blood shall be upon himself.</p>
<p><b class="verse-num">14 </b>“Now suppose this man fathers a son who sees all the sins that his father has done; he sees, and does not do likewise: <b class="verse-num">15 </b>he does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not defile his neighbor’s wife, <b class="verse-num">16 </b>does not oppress anyone, exacts no pledge, commits no robbery, but gives his bread to the hungry and covers the naked with a garment, <b class="verse-num">17 </b>withholds his hand from iniquity,<a class="fn" href="#f3-1" title='&lt;note class="variant"&gt;Septuagint; Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;from&lt;/span&gt; the poor&lt;/i&gt;&lt;/note&gt;'>3</a> takes no interest or profit, obeys my rules, and walks in my statutes; he shall not die for his father’s iniquity; he shall surely live. <b class="verse-num">18 </b>As for his father, because he practiced extortion, robbed his brother, and did what is not good among his people, behold, he shall die for his iniquity.</p>
<p><b class="verse-num">19 </b>“Yet you say, ‘Why should not the son suffer for the iniquity of the father?’ When the son has done what is just and right, and has been careful to observe all my statutes, he shall surely live. <b class="verse-num">20 </b>The soul who sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.</p>
<p><b class="verse-num">21 </b>“But if a wicked person turns away from all his sins that he has committed and keeps all my statutes and does what is just and right, he shall surely live; he shall not die. <b class="verse-num">22 </b>None of the transgressions that he has committed shall be remembered against him; for the righteousness that he has done he shall live. <b class="verse-num">23 </b>Have I any pleasure in the death of the wicked, declares the Lord GOD, and not rather that he should turn from his way and live? <b class="verse-num">24 </b>But when a righteous person turns away from his righteousness and does injustice and does the same abominations that the wicked person does, shall he live? None of the righteous deeds that he has done shall be remembered; for the treachery of which he is guilty and the sin he has committed, for them he shall die.</p>
<p><b class="verse-num">25 </b>“Yet you say, ‘The way of the Lord is not just.’ Hear now, O house of Israel: Is my way not just? Is it not your ways that are not just? <b class="verse-num">26 </b>When a righteous person turns away from his righteousness and does injustice, he shall die for it; for the injustice that he has done he shall die. <b class="verse-num">27 </b>Again, when a wicked person turns away from the wickedness he has committed and does what is just and right, he shall save his life. <b class="verse-num">28 </b>Because he considered and turned away from all the transgressions that he had committed, he shall surely live; he shall not die. <b class="verse-num">29 </b>Yet the house of Israel says, ‘The way of the Lord is not just.’ O house of Israel, are my ways not just? Is it not your ways that are not just?</p>
<p><b class="verse-num">30 </b>“Therefore I will judge you, O house of Israel, every one according to his ways, declares the Lord GOD. Repent and turn from all your transgressions, lest iniquity be your ruin.<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;lest iniquity be your stumbling block&lt;/i&gt;&lt;/note&gt;'>4</a> <b class="verse-num">31 </b>Cast away from you all the transgressions that you have committed, and make yourselves a new heart and a new spirit! Why will you die, O house of Israel? <b class="verse-num">32 </b>For I have no pleasure in the death of anyone, declares the Lord GOD; so turn, and live.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 18:2 The Hebrew for <i class="catch-word">you</i> is plural
<br>
<a href="#fb2-1">[2]</a> 18:8 That is, pr...</p>]]>
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      <pubDate>Sun, 16 Mar 2025 17:00:00 -0500</pubDate>
      <author>Connor Coskery</author>
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      <itunes:author>Connor Coskery</itunes:author>
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        <![CDATA[

<h2 class="extra_text">Ezekiel 18 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/26018001-26018032.mp3" title="Ezekiel 18">Listen</a>)
<h3>The Soul Who Sins Shall Die
</h3></h2><p class="starts-chapter"><b class="chapter-num">18:1 </b>The word of the LORD came to me: <b class="verse-num">2 </b>“What do you<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="plurality"&gt;The Hebrew for &lt;i class="catch-word"&gt;you&lt;/i&gt; is plural&lt;/note&gt;'>1</a> mean by repeating this proverb concerning the land of Israel, ‘The fathers have eaten sour grapes, and the children’s teeth are set on edge’? <b class="verse-num">3 </b>As I live, declares the Lord GOD, this proverb shall no more be used by you in Israel. <b class="verse-num">4 </b>Behold, all souls are mine; the soul of the father as well as the soul of the son is mine: the soul who sins shall die.</p>
<p><b class="verse-num">5 </b>“If a man is righteous and does what is just and right—<b class="verse-num">6 </b>if he does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not defile his neighbor’s wife or approach a woman in her time of menstrual impurity, <b class="verse-num">7 </b>does not oppress anyone, but restores to the debtor his pledge, commits no robbery, gives his bread to the hungry and covers the naked with a garment, <b class="verse-num">8 </b>does not lend at interest or take any profit,<a class="fn" href="#f2-1" title='&lt;note class="explanation"&gt;That is, profit that comes from charging interest to the poor; also verses 13, 17 (compare Leviticus 25:36)&lt;/note&gt;'>2</a> withholds his hand from injustice, executes true justice between man and man, <b class="verse-num">9 </b>walks in my statutes, and keeps my rules by acting faithfully—he is righteous; he shall surely live, declares the Lord GOD.</p>
<p><b class="verse-num">10 </b>“If he fathers a son who is violent, a shedder of blood, who does any of these things <b class="verse-num">11 </b>(though he himself did none of these things), who even eats upon the mountains, defiles his neighbor’s wife, <b class="verse-num">12 </b>oppresses the poor and needy, commits robbery, does not restore the pledge, lifts up his eyes to the idols, commits abomination, <b class="verse-num">13 </b>lends at interest, and takes profit; shall he then live? He shall not live. He has done all these abominations; he shall surely die; his blood shall be upon himself.</p>
<p><b class="verse-num">14 </b>“Now suppose this man fathers a son who sees all the sins that his father has done; he sees, and does not do likewise: <b class="verse-num">15 </b>he does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not defile his neighbor’s wife, <b class="verse-num">16 </b>does not oppress anyone, exacts no pledge, commits no robbery, but gives his bread to the hungry and covers the naked with a garment, <b class="verse-num">17 </b>withholds his hand from iniquity,<a class="fn" href="#f3-1" title='&lt;note class="variant"&gt;Septuagint; Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;from&lt;/span&gt; the poor&lt;/i&gt;&lt;/note&gt;'>3</a> takes no interest or profit, obeys my rules, and walks in my statutes; he shall not die for his father’s iniquity; he shall surely live. <b class="verse-num">18 </b>As for his father, because he practiced extortion, robbed his brother, and did what is not good among his people, behold, he shall die for his iniquity.</p>
<p><b class="verse-num">19 </b>“Yet you say, ‘Why should not the son suffer for the iniquity of the father?’ When the son has done what is just and right, and has been careful to observe all my statutes, he shall surely live. <b class="verse-num">20 </b>The soul who sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.</p>
<p><b class="verse-num">21 </b>“But if a wicked person turns away from all his sins that he has committed and keeps all my statutes and does what is just and right, he shall surely live; he shall not die. <b class="verse-num">22 </b>None of the transgressions that he has committed shall be remembered against him; for the righteousness that he has done he shall live. <b class="verse-num">23 </b>Have I any pleasure in the death of the wicked, declares the Lord GOD, and not rather that he should turn from his way and live? <b class="verse-num">24 </b>But when a righteous person turns away from his righteousness and does injustice and does the same abominations that the wicked person does, shall he live? None of the righteous deeds that he has done shall be remembered; for the treachery of which he is guilty and the sin he has committed, for them he shall die.</p>
<p><b class="verse-num">25 </b>“Yet you say, ‘The way of the Lord is not just.’ Hear now, O house of Israel: Is my way not just? Is it not your ways that are not just? <b class="verse-num">26 </b>When a righteous person turns away from his righteousness and does injustice, he shall die for it; for the injustice that he has done he shall die. <b class="verse-num">27 </b>Again, when a wicked person turns away from the wickedness he has committed and does what is just and right, he shall save his life. <b class="verse-num">28 </b>Because he considered and turned away from all the transgressions that he had committed, he shall surely live; he shall not die. <b class="verse-num">29 </b>Yet the house of Israel says, ‘The way of the Lord is not just.’ O house of Israel, are my ways not just? Is it not your ways that are not just?</p>
<p><b class="verse-num">30 </b>“Therefore I will judge you, O house of Israel, every one according to his ways, declares the Lord GOD. Repent and turn from all your transgressions, lest iniquity be your ruin.<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;lest iniquity be your stumbling block&lt;/i&gt;&lt;/note&gt;'>4</a> <b class="verse-num">31 </b>Cast away from you all the transgressions that you have committed, and make yourselves a new heart and a new spirit! Why will you die, O house of Israel? <b class="verse-num">32 </b>For I have no pleasure in the death of anyone, declares the Lord GOD; so turn, and live.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 18:2 The Hebrew for <i class="catch-word">you</i> is plural
<br>
<a href="#fb2-1">[2]</a> 18:8 That is, pr...</p>]]>
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      <title>Turn &amp; Live (Morning)</title>
      <itunes:title>Turn &amp; Live (Morning)</itunes:title>
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        <![CDATA[<p>Ezekiel 18 (<a href="https://audio.esv.org/david-cochran-heath/mq/26018001-26018032.mp3">Listen</a>)</p><p>The Soul Who Sins Shall Die</p><p><strong>18:1 </strong>The word of the LORD came to me: <strong>2 </strong>“What do you<a href="#f1-1">1</a> mean by repeating this proverb concerning the land of Israel, ‘The fathers have eaten sour grapes, and the children’s teeth are set on edge’? <strong>3 </strong>As I live, declares the Lord GOD, this proverb shall no more be used by you in Israel. <strong>4 </strong>Behold, all souls are mine; the soul of the father as well as the soul of the son is mine: the soul who sins shall die.</p><p><strong>5 </strong>“If a man is righteous and does what is just and right—<strong>6 </strong>if he does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not defile his neighbor’s wife or approach a woman in her time of menstrual impurity, <strong>7 </strong>does not oppress anyone, but restores to the debtor his pledge, commits no robbery, gives his bread to the hungry and covers the naked with a garment, <strong>8 </strong>does not lend at interest or take any profit,<a href="#f2-1">2</a> withholds his hand from injustice, executes true justice between man and man, <strong>9 </strong>walks in my statutes, and keeps my rules by acting faithfully—he is righteous; he shall surely live, declares the Lord GOD.</p><p><strong>10 </strong>“If he fathers a son who is violent, a shedder of blood, who does any of these things <strong>11 </strong>(though he himself did none of these things), who even eats upon the mountains, defiles his neighbor’s wife, <strong>12 </strong>oppresses the poor and needy, commits robbery, does not restore the pledge, lifts up his eyes to the idols, commits abomination, <strong>13 </strong>lends at interest, and takes profit; shall he then live? He shall not live. He has done all these abominations; he shall surely die; his blood shall be upon himself.</p><p><strong>14 </strong>“Now suppose this man fathers a son who sees all the sins that his father has done; he sees, and does not do likewise: <strong>15 </strong>he does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not defile his neighbor’s wife, <strong>16 </strong>does not oppress anyone, exacts no pledge, commits no robbery, but gives his bread to the hungry and covers the naked with a garment, <strong>17 </strong>withholds his hand from iniquity,<a href="#f3-1">3</a> takes no interest or profit, obeys my rules, and walks in my statutes; he shall not die for his father’s iniquity; he shall surely live. <strong>18 </strong>As for his father, because he practiced extortion, robbed his brother, and did what is not good among his people, behold, he shall die for his iniquity.</p><p><strong>19 </strong>“Yet you say, ‘Why should not the son suffer for the iniquity of the father?’ When the son has done what is just and right, and has been careful to observe all my statutes, he shall surely live. <strong>20 </strong>The soul who sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.</p><p><strong>21 </strong>“But if a wicked person turns away from all his sins that he has committed and keeps all my statutes and does what is just and right, he shall surely live; he shall not die. <strong>22 </strong>None of the transgressions that he has committed shall be remembered against him; for the righteousness that he has done he shall live. <strong>23 </strong>Have I any pleasure in the death of the wicked, declares the Lord GOD, and not rather that he should turn from his way and live? <strong>24 </strong>But when a righteous person turns away from his righteousness and does injustice and does the same abominations that the wicked person does, shall he live? None of the righteous deeds that he has done shall be remembered; for the treachery of which he is guilty and the sin he has committed, for them he shall die.</p><p><strong>25 </strong>“Yet you say, ‘The way of the Lord is not just.’ Hear now, O house of Israel: Is my way not just? Is it not your ways that are not just? <strong>26 </strong>When a righteous person turns away from his righteousness and does injustice, he shall die for it; for the injustice that he has done he shall die. <strong>27 </strong>Again, when a wicked person turns away from the wickedness he has committed and does what is just and right, he shall save his life. <strong>28 </strong>Because he considered and turned away from all the transgressions that he had committed, he shall surely live; he shall not die. <strong>29 </strong>Yet the house of Israel says, ‘The way of the Lord is not just.’ O house of Israel, are my ways not just? Is it not your ways that are not just?</p><p><strong>30 </strong>“Therefore I will judge you, O house of Israel, every one according to his ways, declares the Lord GOD. Repent and turn from all your transgressions, lest iniquity be your ruin.<a href="#f4-1">4</a> <strong>31 </strong>Cast away from you all the transgressions that you have committed, and make yourselves a new heart and a new spirit! Why will you die, O house of Israel? <strong>32 </strong>For I have no pleasure in the death of anyone, declares the Lord GOD; so turn, and live.”</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 18:2 The Hebrew for <em>you</em> is plural <br> <a href="#fb2-1">[2]</a> 18:8 That is, profit that comes from charging interest to the poor; also verses 13, 17 (compare Leviticus 25:36) <br> <a href="#fb3-1">[3]</a> 18:17 Septuagint; Hebrew <em>from the poor</em> <br> <a href="#fb4-1">[4]</a> 18:30 Or <em>lest iniquity be your stumbling block</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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        <![CDATA[<p>Ezekiel 18 (<a href="https://audio.esv.org/david-cochran-heath/mq/26018001-26018032.mp3">Listen</a>)</p><p>The Soul Who Sins Shall Die</p><p><strong>18:1 </strong>The word of the LORD came to me: <strong>2 </strong>“What do you<a href="#f1-1">1</a> mean by repeating this proverb concerning the land of Israel, ‘The fathers have eaten sour grapes, and the children’s teeth are set on edge’? <strong>3 </strong>As I live, declares the Lord GOD, this proverb shall no more be used by you in Israel. <strong>4 </strong>Behold, all souls are mine; the soul of the father as well as the soul of the son is mine: the soul who sins shall die.</p><p><strong>5 </strong>“If a man is righteous and does what is just and right—<strong>6 </strong>if he does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not defile his neighbor’s wife or approach a woman in her time of menstrual impurity, <strong>7 </strong>does not oppress anyone, but restores to the debtor his pledge, commits no robbery, gives his bread to the hungry and covers the naked with a garment, <strong>8 </strong>does not lend at interest or take any profit,<a href="#f2-1">2</a> withholds his hand from injustice, executes true justice between man and man, <strong>9 </strong>walks in my statutes, and keeps my rules by acting faithfully—he is righteous; he shall surely live, declares the Lord GOD.</p><p><strong>10 </strong>“If he fathers a son who is violent, a shedder of blood, who does any of these things <strong>11 </strong>(though he himself did none of these things), who even eats upon the mountains, defiles his neighbor’s wife, <strong>12 </strong>oppresses the poor and needy, commits robbery, does not restore the pledge, lifts up his eyes to the idols, commits abomination, <strong>13 </strong>lends at interest, and takes profit; shall he then live? He shall not live. He has done all these abominations; he shall surely die; his blood shall be upon himself.</p><p><strong>14 </strong>“Now suppose this man fathers a son who sees all the sins that his father has done; he sees, and does not do likewise: <strong>15 </strong>he does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not defile his neighbor’s wife, <strong>16 </strong>does not oppress anyone, exacts no pledge, commits no robbery, but gives his bread to the hungry and covers the naked with a garment, <strong>17 </strong>withholds his hand from iniquity,<a href="#f3-1">3</a> takes no interest or profit, obeys my rules, and walks in my statutes; he shall not die for his father’s iniquity; he shall surely live. <strong>18 </strong>As for his father, because he practiced extortion, robbed his brother, and did what is not good among his people, behold, he shall die for his iniquity.</p><p><strong>19 </strong>“Yet you say, ‘Why should not the son suffer for the iniquity of the father?’ When the son has done what is just and right, and has been careful to observe all my statutes, he shall surely live. <strong>20 </strong>The soul who sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.</p><p><strong>21 </strong>“But if a wicked person turns away from all his sins that he has committed and keeps all my statutes and does what is just and right, he shall surely live; he shall not die. <strong>22 </strong>None of the transgressions that he has committed shall be remembered against him; for the righteousness that he has done he shall live. <strong>23 </strong>Have I any pleasure in the death of the wicked, declares the Lord GOD, and not rather that he should turn from his way and live? <strong>24 </strong>But when a righteous person turns away from his righteousness and does injustice and does the same abominations that the wicked person does, shall he live? None of the righteous deeds that he has done shall be remembered; for the treachery of which he is guilty and the sin he has committed, for them he shall die.</p><p><strong>25 </strong>“Yet you say, ‘The way of the Lord is not just.’ Hear now, O house of Israel: Is my way not just? Is it not your ways that are not just? <strong>26 </strong>When a righteous person turns away from his righteousness and does injustice, he shall die for it; for the injustice that he has done he shall die. <strong>27 </strong>Again, when a wicked person turns away from the wickedness he has committed and does what is just and right, he shall save his life. <strong>28 </strong>Because he considered and turned away from all the transgressions that he had committed, he shall surely live; he shall not die. <strong>29 </strong>Yet the house of Israel says, ‘The way of the Lord is not just.’ O house of Israel, are my ways not just? Is it not your ways that are not just?</p><p><strong>30 </strong>“Therefore I will judge you, O house of Israel, every one according to his ways, declares the Lord GOD. Repent and turn from all your transgressions, lest iniquity be your ruin.<a href="#f4-1">4</a> <strong>31 </strong>Cast away from you all the transgressions that you have committed, and make yourselves a new heart and a new spirit! Why will you die, O house of Israel? <strong>32 </strong>For I have no pleasure in the death of anyone, declares the Lord GOD; so turn, and live.”</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 18:2 The Hebrew for <em>you</em> is plural <br> <a href="#fb2-1">[2]</a> 18:8 That is, profit that comes from charging interest to the poor; also verses 13, 17 (compare Leviticus 25:36) <br> <a href="#fb3-1">[3]</a> 18:17 Septuagint; Hebrew <em>from the poor</em> <br> <a href="#fb4-1">[4]</a> 18:30 Or <em>lest iniquity be your stumbling block</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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      <pubDate>Sun, 16 Mar 2025 14:14:56 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
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        <![CDATA[<p>Ezekiel 18 (<a href="https://audio.esv.org/david-cochran-heath/mq/26018001-26018032.mp3">Listen</a>)</p><p>The Soul Who Sins Shall Die</p><p><strong>18:1 </strong>The word of the LORD came to me: <strong>2 </strong>“What do you<a href="#f1-1">1</a> mean by repeating this proverb concerning the land of Israel, ‘The fathers have eaten sour grapes, and the children’s teeth are set on edge’? <strong>3 </strong>As I live, declares the Lord GOD, this proverb shall no more be used by you in Israel. <strong>4 </strong>Behold, all souls are mine; the soul of the father as well as the soul of the son is mine: the soul who sins shall die.</p><p><strong>5 </strong>“If a man is righteous and does what is just and right—<strong>6 </strong>if he does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not defile his neighbor’s wife or approach a woman in her time of menstrual impurity, <strong>7 </strong>does not oppress anyone, but restores to the debtor his pledge, commits no robbery, gives his bread to the hungry and covers the naked with a garment, <strong>8 </strong>does not lend at interest or take any profit,<a href="#f2-1">2</a> withholds his hand from injustice, executes true justice between man and man, <strong>9 </strong>walks in my statutes, and keeps my rules by acting faithfully—he is righteous; he shall surely live, declares the Lord GOD.</p><p><strong>10 </strong>“If he fathers a son who is violent, a shedder of blood, who does any of these things <strong>11 </strong>(though he himself did none of these things), who even eats upon the mountains, defiles his neighbor’s wife, <strong>12 </strong>oppresses the poor and needy, commits robbery, does not restore the pledge, lifts up his eyes to the idols, commits abomination, <strong>13 </strong>lends at interest, and takes profit; shall he then live? He shall not live. He has done all these abominations; he shall surely die; his blood shall be upon himself.</p><p><strong>14 </strong>“Now suppose this man fathers a son who sees all the sins that his father has done; he sees, and does not do likewise: <strong>15 </strong>he does not eat upon the mountains or lift up his eyes to the idols of the house of Israel, does not defile his neighbor’s wife, <strong>16 </strong>does not oppress anyone, exacts no pledge, commits no robbery, but gives his bread to the hungry and covers the naked with a garment, <strong>17 </strong>withholds his hand from iniquity,<a href="#f3-1">3</a> takes no interest or profit, obeys my rules, and walks in my statutes; he shall not die for his father’s iniquity; he shall surely live. <strong>18 </strong>As for his father, because he practiced extortion, robbed his brother, and did what is not good among his people, behold, he shall die for his iniquity.</p><p><strong>19 </strong>“Yet you say, ‘Why should not the son suffer for the iniquity of the father?’ When the son has done what is just and right, and has been careful to observe all my statutes, he shall surely live. <strong>20 </strong>The soul who sins shall die. The son shall not suffer for the iniquity of the father, nor the father suffer for the iniquity of the son. The righteousness of the righteous shall be upon himself, and the wickedness of the wicked shall be upon himself.</p><p><strong>21 </strong>“But if a wicked person turns away from all his sins that he has committed and keeps all my statutes and does what is just and right, he shall surely live; he shall not die. <strong>22 </strong>None of the transgressions that he has committed shall be remembered against him; for the righteousness that he has done he shall live. <strong>23 </strong>Have I any pleasure in the death of the wicked, declares the Lord GOD, and not rather that he should turn from his way and live? <strong>24 </strong>But when a righteous person turns away from his righteousness and does injustice and does the same abominations that the wicked person does, shall he live? None of the righteous deeds that he has done shall be remembered; for the treachery of which he is guilty and the sin he has committed, for them he shall die.</p><p><strong>25 </strong>“Yet you say, ‘The way of the Lord is not just.’ Hear now, O house of Israel: Is my way not just? Is it not your ways that are not just? <strong>26 </strong>When a righteous person turns away from his righteousness and does injustice, he shall die for it; for the injustice that he has done he shall die. <strong>27 </strong>Again, when a wicked person turns away from the wickedness he has committed and does what is just and right, he shall save his life. <strong>28 </strong>Because he considered and turned away from all the transgressions that he had committed, he shall surely live; he shall not die. <strong>29 </strong>Yet the house of Israel says, ‘The way of the Lord is not just.’ O house of Israel, are my ways not just? Is it not your ways that are not just?</p><p><strong>30 </strong>“Therefore I will judge you, O house of Israel, every one according to his ways, declares the Lord GOD. Repent and turn from all your transgressions, lest iniquity be your ruin.<a href="#f4-1">4</a> <strong>31 </strong>Cast away from you all the transgressions that you have committed, and make yourselves a new heart and a new spirit! Why will you die, O house of Israel? <strong>32 </strong>For I have no pleasure in the death of anyone, declares the Lord GOD; so turn, and live.”</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 18:2 The Hebrew for <em>you</em> is plural <br> <a href="#fb2-1">[2]</a> 18:8 That is, profit that comes from charging interest to the poor; also verses 13, 17 (compare Leviticus 25:36) <br> <a href="#fb3-1">[3]</a> 18:17 Septuagint; Hebrew <em>from the poor</em> <br> <a href="#fb4-1">[4]</a> 18:30 Or <em>lest iniquity be your stumbling block</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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      <title>Our Wounded Lover</title>
      <itunes:title>Our Wounded Lover</itunes:title>
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        <![CDATA[

<h2 class="extra_text">Ezekiel 16:1–22 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/26016001-26016022.mp3" title="Ezekiel 16:1–22">Listen</a>)
<h3>The Lord’s Faithless Bride
</h3></h2><p class="starts-chapter"><b class="chapter-num">16:1 </b>Again the word of the LORD came to me: <b class="verse-num">2 </b>“Son of man, make known to Jerusalem her abominations, <b class="verse-num">3 </b>and say, Thus says the Lord GOD to Jerusalem: Your origin and your birth are of the land of the Canaanites; your father was an Amorite and your mother a Hittite. <b class="verse-num">4 </b>And as for your birth, on the day you were born your cord was not cut, nor were you washed with water to cleanse you, nor rubbed with salt, nor wrapped in swaddling cloths. <b class="verse-num">5 </b>No eye pitied you, to do any of these things to you out of compassion for you, but you were cast out on the open field, for you were abhorred, on the day that you were born.</p>
<p><b class="verse-num">6 </b>“And when I passed by you and saw you wallowing in your blood, I said to you in your blood, ‘Live!’ I said to you in your blood, ‘Live!’ <b class="verse-num">7 </b>I made you flourish like a plant of the field. And you grew up and became tall and arrived at full adornment. Your breasts were formed, and your hair had grown; yet you were naked and bare.</p>
<p><b class="verse-num">8 </b>“When I passed by you again and saw you, behold, you were at the age for love, and I spread the corner of my garment over you and covered your nakedness; I made my vow to you and entered into a covenant with you, declares the Lord GOD, and you became mine. <b class="verse-num">9 </b>Then I bathed you with water and washed off your blood from you and anointed you with oil. <b class="verse-num">10 </b>I clothed you also with embroidered cloth and shod you with fine leather. I wrapped you in fine linen and covered you with silk.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;with rich fabric&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">11 </b>And I adorned you with ornaments and put bracelets on your wrists and a chain on your neck. <b class="verse-num">12 </b>And I put a ring on your nose and earrings in your ears and a beautiful crown on your head. <b class="verse-num">13 </b>Thus you were adorned with gold and silver, and your clothing was of fine linen and silk and embroidered cloth. You ate fine flour and honey and oil. You grew exceedingly beautiful and advanced to royalty. <b class="verse-num">14 </b>And your renown went forth among the nations because of your beauty, for it was perfect through the splendor that I had bestowed on you, declares the Lord GOD.</p>
<p><b class="verse-num">15 </b>“But you trusted in your beauty and played the whore<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;were unfaithful&lt;/i&gt;; also verses 16, 17, 26, 28&lt;/note&gt;'>2</a> because of your renown and lavished your whorings<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;unfaithfulness&lt;/i&gt;; also verses 20, 22, 25, 26, 29, 33, 34, 36&lt;/note&gt;'>3</a> on any passerby; your beauty<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;it&lt;/i&gt;&lt;/note&gt;'>4</a> became his. <b class="verse-num">16 </b>You took some of your garments and made for yourself colorful shrines, and on them played the whore. The like has never been, nor ever shall be.<a class="fn" href="#f5-1" title='&lt;note class="translation" sub-class="meaning-uncertain"&gt;The meaning of this Hebrew sentence is uncertain&lt;/note&gt;'>5</a> <b class="verse-num">17 </b>You also took your beautiful jewels of my gold and of my silver, which I had given you, and made for yourself images of men, and with them played the whore. <b class="verse-num">18 </b>And you took your embroidered garments to cover them, and set my oil and my incense before them. <b class="verse-num">19 </b>Also my bread that I gave you—I fed you with fine flour and oil and honey—you set before them for a pleasing aroma; and so it was, declares the Lord GOD. <b class="verse-num">20 </b>And you took your sons and your daughters, whom you had borne to me, and these you sacrificed to them to be devoured. Were your whorings so small a matter <b class="verse-num">21 </b>that you slaughtered my children and delivered them up as an offering by fire to them? <b class="verse-num">22 </b>And in all your abominations and your whorings you did not remember the days of your youth, when you were naked and bare, wallowing in your blood.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 16:10 Or <i>with rich fabric</i>
<br>
<a href="#fb2-1">[2]</a> 16:15 Or <i>were unfaithful</i>; also verses 16, 17, 26, 28
<br>
<a href="#fb3-1">[3]</a> 16:15 Or <i>unfaithfulness</i>; also verses 20, 22, 25, 26, 29, 33, 34, 36
<br>
<a href="#fb4-1">[4]</a> 16:15 Hebrew <i>it</i>
<br>
<a href="#fb5-1">[5]</a> 16:16 The meaning of this Hebrew sentence is uncertain
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Ezekiel 16:30–34 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/26016030-26016034.mp3" title="Ezekiel 16:30–34">Listen</a>)
</h2><p><b class="verse-num">30 </b>“How sick is your heart,<a class="fn" href="#f1-2" title='&lt;note class="translation" sub-class="revocalization"&gt;Revocalization yields &lt;i&gt;&lt;span class="catch-word"&gt;How&lt;/span&gt; I am filled with anger against you&lt;/i&gt;&lt;/note&gt;'>1</a> declares the Lord GOD, because you did all these things, the deeds of a brazen prostitute, <b class="verse-num">31 </b>building your vaulted chamber at the head of every street, and making your lofty place in every square. Yet you were not like a prostitute, because you scorned payment. <b class="verse-num">32 </b>Adulterous wife, who receives strangers instead of her husband! <b class="verse-num">33 </b>Men give gifts to all prostitutes, but you gave your gifts to all your lovers, bribing them to come to you from every side with your whorings. <b class="verse-num"></b></p>]]>
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        <![CDATA[

<h2 class="extra_text">Ezekiel 16:1–22 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/26016001-26016022.mp3" title="Ezekiel 16:1–22">Listen</a>)
<h3>The Lord’s Faithless Bride
</h3></h2><p class="starts-chapter"><b class="chapter-num">16:1 </b>Again the word of the LORD came to me: <b class="verse-num">2 </b>“Son of man, make known to Jerusalem her abominations, <b class="verse-num">3 </b>and say, Thus says the Lord GOD to Jerusalem: Your origin and your birth are of the land of the Canaanites; your father was an Amorite and your mother a Hittite. <b class="verse-num">4 </b>And as for your birth, on the day you were born your cord was not cut, nor were you washed with water to cleanse you, nor rubbed with salt, nor wrapped in swaddling cloths. <b class="verse-num">5 </b>No eye pitied you, to do any of these things to you out of compassion for you, but you were cast out on the open field, for you were abhorred, on the day that you were born.</p>
<p><b class="verse-num">6 </b>“And when I passed by you and saw you wallowing in your blood, I said to you in your blood, ‘Live!’ I said to you in your blood, ‘Live!’ <b class="verse-num">7 </b>I made you flourish like a plant of the field. And you grew up and became tall and arrived at full adornment. Your breasts were formed, and your hair had grown; yet you were naked and bare.</p>
<p><b class="verse-num">8 </b>“When I passed by you again and saw you, behold, you were at the age for love, and I spread the corner of my garment over you and covered your nakedness; I made my vow to you and entered into a covenant with you, declares the Lord GOD, and you became mine. <b class="verse-num">9 </b>Then I bathed you with water and washed off your blood from you and anointed you with oil. <b class="verse-num">10 </b>I clothed you also with embroidered cloth and shod you with fine leather. I wrapped you in fine linen and covered you with silk.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;with rich fabric&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">11 </b>And I adorned you with ornaments and put bracelets on your wrists and a chain on your neck. <b class="verse-num">12 </b>And I put a ring on your nose and earrings in your ears and a beautiful crown on your head. <b class="verse-num">13 </b>Thus you were adorned with gold and silver, and your clothing was of fine linen and silk and embroidered cloth. You ate fine flour and honey and oil. You grew exceedingly beautiful and advanced to royalty. <b class="verse-num">14 </b>And your renown went forth among the nations because of your beauty, for it was perfect through the splendor that I had bestowed on you, declares the Lord GOD.</p>
<p><b class="verse-num">15 </b>“But you trusted in your beauty and played the whore<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;were unfaithful&lt;/i&gt;; also verses 16, 17, 26, 28&lt;/note&gt;'>2</a> because of your renown and lavished your whorings<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;unfaithfulness&lt;/i&gt;; also verses 20, 22, 25, 26, 29, 33, 34, 36&lt;/note&gt;'>3</a> on any passerby; your beauty<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;it&lt;/i&gt;&lt;/note&gt;'>4</a> became his. <b class="verse-num">16 </b>You took some of your garments and made for yourself colorful shrines, and on them played the whore. The like has never been, nor ever shall be.<a class="fn" href="#f5-1" title='&lt;note class="translation" sub-class="meaning-uncertain"&gt;The meaning of this Hebrew sentence is uncertain&lt;/note&gt;'>5</a> <b class="verse-num">17 </b>You also took your beautiful jewels of my gold and of my silver, which I had given you, and made for yourself images of men, and with them played the whore. <b class="verse-num">18 </b>And you took your embroidered garments to cover them, and set my oil and my incense before them. <b class="verse-num">19 </b>Also my bread that I gave you—I fed you with fine flour and oil and honey—you set before them for a pleasing aroma; and so it was, declares the Lord GOD. <b class="verse-num">20 </b>And you took your sons and your daughters, whom you had borne to me, and these you sacrificed to them to be devoured. Were your whorings so small a matter <b class="verse-num">21 </b>that you slaughtered my children and delivered them up as an offering by fire to them? <b class="verse-num">22 </b>And in all your abominations and your whorings you did not remember the days of your youth, when you were naked and bare, wallowing in your blood.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 16:10 Or <i>with rich fabric</i>
<br>
<a href="#fb2-1">[2]</a> 16:15 Or <i>were unfaithful</i>; also verses 16, 17, 26, 28
<br>
<a href="#fb3-1">[3]</a> 16:15 Or <i>unfaithfulness</i>; also verses 20, 22, 25, 26, 29, 33, 34, 36
<br>
<a href="#fb4-1">[4]</a> 16:15 Hebrew <i>it</i>
<br>
<a href="#fb5-1">[5]</a> 16:16 The meaning of this Hebrew sentence is uncertain
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Ezekiel 16:30–34 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/26016030-26016034.mp3" title="Ezekiel 16:30–34">Listen</a>)
</h2><p><b class="verse-num">30 </b>“How sick is your heart,<a class="fn" href="#f1-2" title='&lt;note class="translation" sub-class="revocalization"&gt;Revocalization yields &lt;i&gt;&lt;span class="catch-word"&gt;How&lt;/span&gt; I am filled with anger against you&lt;/i&gt;&lt;/note&gt;'>1</a> declares the Lord GOD, because you did all these things, the deeds of a brazen prostitute, <b class="verse-num">31 </b>building your vaulted chamber at the head of every street, and making your lofty place in every square. Yet you were not like a prostitute, because you scorned payment. <b class="verse-num">32 </b>Adulterous wife, who receives strangers instead of her husband! <b class="verse-num">33 </b>Men give gifts to all prostitutes, but you gave your gifts to all your lovers, bribing them to come to you from every side with your whorings. <b class="verse-num"></b></p>]]>
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      <pubDate>Sun, 09 Mar 2025 15:36:21 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
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        <![CDATA[

<h2 class="extra_text">Ezekiel 16:1–22 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/26016001-26016022.mp3" title="Ezekiel 16:1–22">Listen</a>)
<h3>The Lord’s Faithless Bride
</h3></h2><p class="starts-chapter"><b class="chapter-num">16:1 </b>Again the word of the LORD came to me: <b class="verse-num">2 </b>“Son of man, make known to Jerusalem her abominations, <b class="verse-num">3 </b>and say, Thus says the Lord GOD to Jerusalem: Your origin and your birth are of the land of the Canaanites; your father was an Amorite and your mother a Hittite. <b class="verse-num">4 </b>And as for your birth, on the day you were born your cord was not cut, nor were you washed with water to cleanse you, nor rubbed with salt, nor wrapped in swaddling cloths. <b class="verse-num">5 </b>No eye pitied you, to do any of these things to you out of compassion for you, but you were cast out on the open field, for you were abhorred, on the day that you were born.</p>
<p><b class="verse-num">6 </b>“And when I passed by you and saw you wallowing in your blood, I said to you in your blood, ‘Live!’ I said to you in your blood, ‘Live!’ <b class="verse-num">7 </b>I made you flourish like a plant of the field. And you grew up and became tall and arrived at full adornment. Your breasts were formed, and your hair had grown; yet you were naked and bare.</p>
<p><b class="verse-num">8 </b>“When I passed by you again and saw you, behold, you were at the age for love, and I spread the corner of my garment over you and covered your nakedness; I made my vow to you and entered into a covenant with you, declares the Lord GOD, and you became mine. <b class="verse-num">9 </b>Then I bathed you with water and washed off your blood from you and anointed you with oil. <b class="verse-num">10 </b>I clothed you also with embroidered cloth and shod you with fine leather. I wrapped you in fine linen and covered you with silk.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;with rich fabric&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">11 </b>And I adorned you with ornaments and put bracelets on your wrists and a chain on your neck. <b class="verse-num">12 </b>And I put a ring on your nose and earrings in your ears and a beautiful crown on your head. <b class="verse-num">13 </b>Thus you were adorned with gold and silver, and your clothing was of fine linen and silk and embroidered cloth. You ate fine flour and honey and oil. You grew exceedingly beautiful and advanced to royalty. <b class="verse-num">14 </b>And your renown went forth among the nations because of your beauty, for it was perfect through the splendor that I had bestowed on you, declares the Lord GOD.</p>
<p><b class="verse-num">15 </b>“But you trusted in your beauty and played the whore<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;were unfaithful&lt;/i&gt;; also verses 16, 17, 26, 28&lt;/note&gt;'>2</a> because of your renown and lavished your whorings<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;unfaithfulness&lt;/i&gt;; also verses 20, 22, 25, 26, 29, 33, 34, 36&lt;/note&gt;'>3</a> on any passerby; your beauty<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;it&lt;/i&gt;&lt;/note&gt;'>4</a> became his. <b class="verse-num">16 </b>You took some of your garments and made for yourself colorful shrines, and on them played the whore. The like has never been, nor ever shall be.<a class="fn" href="#f5-1" title='&lt;note class="translation" sub-class="meaning-uncertain"&gt;The meaning of this Hebrew sentence is uncertain&lt;/note&gt;'>5</a> <b class="verse-num">17 </b>You also took your beautiful jewels of my gold and of my silver, which I had given you, and made for yourself images of men, and with them played the whore. <b class="verse-num">18 </b>And you took your embroidered garments to cover them, and set my oil and my incense before them. <b class="verse-num">19 </b>Also my bread that I gave you—I fed you with fine flour and oil and honey—you set before them for a pleasing aroma; and so it was, declares the Lord GOD. <b class="verse-num">20 </b>And you took your sons and your daughters, whom you had borne to me, and these you sacrificed to them to be devoured. Were your whorings so small a matter <b class="verse-num">21 </b>that you slaughtered my children and delivered them up as an offering by fire to them? <b class="verse-num">22 </b>And in all your abominations and your whorings you did not remember the days of your youth, when you were naked and bare, wallowing in your blood.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 16:10 Or <i>with rich fabric</i>
<br>
<a href="#fb2-1">[2]</a> 16:15 Or <i>were unfaithful</i>; also verses 16, 17, 26, 28
<br>
<a href="#fb3-1">[3]</a> 16:15 Or <i>unfaithfulness</i>; also verses 20, 22, 25, 26, 29, 33, 34, 36
<br>
<a href="#fb4-1">[4]</a> 16:15 Hebrew <i>it</i>
<br>
<a href="#fb5-1">[5]</a> 16:16 The meaning of this Hebrew sentence is uncertain
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Ezekiel 16:30–34 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/26016030-26016034.mp3" title="Ezekiel 16:30–34">Listen</a>)
</h2><p><b class="verse-num">30 </b>“How sick is your heart,<a class="fn" href="#f1-2" title='&lt;note class="translation" sub-class="revocalization"&gt;Revocalization yields &lt;i&gt;&lt;span class="catch-word"&gt;How&lt;/span&gt; I am filled with anger against you&lt;/i&gt;&lt;/note&gt;'>1</a> declares the Lord GOD, because you did all these things, the deeds of a brazen prostitute, <b class="verse-num">31 </b>building your vaulted chamber at the head of every street, and making your lofty place in every square. Yet you were not like a prostitute, because you scorned payment. <b class="verse-num">32 </b>Adulterous wife, who receives strangers instead of her husband! <b class="verse-num">33 </b>Men give gifts to all prostitutes, but you gave your gifts to all your lovers, bribing them to come to you from every side with your whorings. <b class="verse-num"></b></p>]]>
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    <item>
      <title>The Calling of Ezekiel</title>
      <itunes:title>The Calling of Ezekiel</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/3fc9f06c</link>
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        <![CDATA[

<h2 class="extra_text">Ezekiel 1–3 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/26001001-26003027.mp3" title="Ezekiel 1–3">Listen</a>)
<h3>Ezekiel in Babylon
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>In the thirtieth year, in the fourth month, on the fifth day of the month, as I was among the exiles by the Chebar canal, the heavens were opened, and I saw visions of God.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;from God&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">2 </b>On the fifth day of the month (it was the fifth year of the exile of King Jehoiachin), <b class="verse-num">3 </b>the word of the LORD came to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the Chebar canal, and the hand of the LORD was upon him there.</p>
<h3>The Glory of the Lord
</h3><p><b class="verse-num">4 </b>As I looked, behold, a stormy wind came out of the north, and a great cloud, with brightness around it, and fire flashing forth continually, and in the midst of the fire, as it were gleaming metal.<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;amber&lt;/i&gt;; also verse 27&lt;/note&gt;'>2</a> <b class="verse-num">5 </b>And from the midst of it came the likeness of four living creatures. And this was their appearance: they had a human likeness, <b class="verse-num">6 </b>but each had four faces, and each of them had four wings. <b class="verse-num">7 </b>Their legs were straight, and the soles of their feet were like the sole of a calf’s foot. And they sparkled like burnished bronze. <b class="verse-num">8 </b>Under their wings on their four sides they had human hands. And the four had their faces and their wings thus: <b class="verse-num">9 </b>their wings touched one another. Each one of them went straight forward, without turning as they went. <b class="verse-num">10 </b>As for the likeness of their faces, each had a human face. The four had the face of a lion on the right side, the four had the face of an ox on the left side, and the four had the face of an eagle. <b class="verse-num">11 </b>Such were their faces. And their wings were spread out above. Each creature had two wings, each of which touched the wing of another, while two covered their bodies. <b class="verse-num">12 </b>And each went straight forward. Wherever the spirit<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Spirit&lt;/i&gt;; also twice in verse 20 and once in verse 21&lt;/note&gt;'>3</a> would go, they went, without turning as they went. <b class="verse-num">13 </b>As for the likeness of the living creatures, their appearance was like burning coals of fire, like the appearance of torches moving to and fro among the living creatures. And the fire was bright, and out of the fire went forth lightning. <b class="verse-num">14 </b>And the living creatures darted to and fro, like the appearance of a flash of lightning.</p>
<p><b class="verse-num">15 </b>Now as I looked at the living creatures, I saw a wheel on the earth beside the living creatures, one for each of the four of them.<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;of their faces&lt;/i&gt;&lt;/note&gt;'>4</a> <b class="verse-num">16 </b>As for the appearance of the wheels and their construction: their appearance was like the gleaming of beryl. And the four had the same likeness, their appearance and construction being as it were a wheel within a wheel. <b class="verse-num">17 </b>When they went, they went in any of their four directions<a class="fn" href="#f5-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;on their four sides&lt;/i&gt;&lt;/note&gt;'>5</a> without turning as they went. <b class="verse-num">18 </b>And their rims were tall and awesome, and the rims of all four were full of eyes all around. <b class="verse-num">19 </b>And when the living creatures went, the wheels went beside them; and when the living creatures rose from the earth, the wheels rose. <b class="verse-num">20 </b>Wherever the spirit wanted to go, they went, and the wheels rose along with them, for the spirit of the living creatures<a class="fn" href="#f6-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;the spirit of&lt;/span&gt; life&lt;/i&gt;; also verse 21&lt;/note&gt;'>6</a> was in the wheels. <b class="verse-num">21 </b>When those went, these went; and when those stood, these stood; and when those rose from the earth, the wheels rose along with them, for the spirit of the living creatures was in the wheels.</p>
<p><b class="verse-num">22 </b>Over the heads of the living creatures there was the likeness of an expanse, shining like awe-inspiring crystal, spread out above their heads. <b class="verse-num">23 </b>And under the expanse their wings were stretched out straight, one toward another. And each creature had two wings covering its body. <b class="verse-num">24 </b>And when they went, I heard the sound of their wings like the sound of many waters, like the sound of the Almighty, a sound of tumult like the sound of an army. When they stood still, they let down their wings. <b class="verse-num">25 </b>And there came a voice from above the expanse over their heads. When they stood still, they let down their wings.</p>
<p><b class="verse-num">26 </b>And above the expanse over their heads there was the likeness of a throne, in appearance like sapphire;<a class="fn" href="#f7-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;lapis lazuli&lt;/i&gt;&lt;/note&gt;'>7</a> and seated above the likeness of a throne was a likeness with a human appearance. <b class="verse-num">27 </b>And upward from what had the appearance of his waist I saw as it were gleaming metal, like the appearance of fire enclosed all around. And downward from what had the appearance of his waist I saw as it were the appearance of fire, and there was brightness around him.<a class="fn" href="#f8-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;it&lt;/i&gt;&lt;/note&gt;'>8</a> <b class="verse-num">28 </b>Like the appearance of the bow that is in the cloud on the day of rain, so was the appearance of the brightness all around.</p>
<p>Such was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell on my face, and I heard the voice of one speaking.</p>
<h3>Ezekiel’s Call
</h3><p class="starts-chapter"><b class="chapter-num">2:1 </b>And he said to me, “Son of man,<a class="fn" href="#f9-1" title="&lt;note class..."></a></p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Ezekiel 1–3 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/26001001-26003027.mp3" title="Ezekiel 1–3">Listen</a>)
<h3>Ezekiel in Babylon
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>In the thirtieth year, in the fourth month, on the fifth day of the month, as I was among the exiles by the Chebar canal, the heavens were opened, and I saw visions of God.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;from God&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">2 </b>On the fifth day of the month (it was the fifth year of the exile of King Jehoiachin), <b class="verse-num">3 </b>the word of the LORD came to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the Chebar canal, and the hand of the LORD was upon him there.</p>
<h3>The Glory of the Lord
</h3><p><b class="verse-num">4 </b>As I looked, behold, a stormy wind came out of the north, and a great cloud, with brightness around it, and fire flashing forth continually, and in the midst of the fire, as it were gleaming metal.<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;amber&lt;/i&gt;; also verse 27&lt;/note&gt;'>2</a> <b class="verse-num">5 </b>And from the midst of it came the likeness of four living creatures. And this was their appearance: they had a human likeness, <b class="verse-num">6 </b>but each had four faces, and each of them had four wings. <b class="verse-num">7 </b>Their legs were straight, and the soles of their feet were like the sole of a calf’s foot. And they sparkled like burnished bronze. <b class="verse-num">8 </b>Under their wings on their four sides they had human hands. And the four had their faces and their wings thus: <b class="verse-num">9 </b>their wings touched one another. Each one of them went straight forward, without turning as they went. <b class="verse-num">10 </b>As for the likeness of their faces, each had a human face. The four had the face of a lion on the right side, the four had the face of an ox on the left side, and the four had the face of an eagle. <b class="verse-num">11 </b>Such were their faces. And their wings were spread out above. Each creature had two wings, each of which touched the wing of another, while two covered their bodies. <b class="verse-num">12 </b>And each went straight forward. Wherever the spirit<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Spirit&lt;/i&gt;; also twice in verse 20 and once in verse 21&lt;/note&gt;'>3</a> would go, they went, without turning as they went. <b class="verse-num">13 </b>As for the likeness of the living creatures, their appearance was like burning coals of fire, like the appearance of torches moving to and fro among the living creatures. And the fire was bright, and out of the fire went forth lightning. <b class="verse-num">14 </b>And the living creatures darted to and fro, like the appearance of a flash of lightning.</p>
<p><b class="verse-num">15 </b>Now as I looked at the living creatures, I saw a wheel on the earth beside the living creatures, one for each of the four of them.<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;of their faces&lt;/i&gt;&lt;/note&gt;'>4</a> <b class="verse-num">16 </b>As for the appearance of the wheels and their construction: their appearance was like the gleaming of beryl. And the four had the same likeness, their appearance and construction being as it were a wheel within a wheel. <b class="verse-num">17 </b>When they went, they went in any of their four directions<a class="fn" href="#f5-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;on their four sides&lt;/i&gt;&lt;/note&gt;'>5</a> without turning as they went. <b class="verse-num">18 </b>And their rims were tall and awesome, and the rims of all four were full of eyes all around. <b class="verse-num">19 </b>And when the living creatures went, the wheels went beside them; and when the living creatures rose from the earth, the wheels rose. <b class="verse-num">20 </b>Wherever the spirit wanted to go, they went, and the wheels rose along with them, for the spirit of the living creatures<a class="fn" href="#f6-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;the spirit of&lt;/span&gt; life&lt;/i&gt;; also verse 21&lt;/note&gt;'>6</a> was in the wheels. <b class="verse-num">21 </b>When those went, these went; and when those stood, these stood; and when those rose from the earth, the wheels rose along with them, for the spirit of the living creatures was in the wheels.</p>
<p><b class="verse-num">22 </b>Over the heads of the living creatures there was the likeness of an expanse, shining like awe-inspiring crystal, spread out above their heads. <b class="verse-num">23 </b>And under the expanse their wings were stretched out straight, one toward another. And each creature had two wings covering its body. <b class="verse-num">24 </b>And when they went, I heard the sound of their wings like the sound of many waters, like the sound of the Almighty, a sound of tumult like the sound of an army. When they stood still, they let down their wings. <b class="verse-num">25 </b>And there came a voice from above the expanse over their heads. When they stood still, they let down their wings.</p>
<p><b class="verse-num">26 </b>And above the expanse over their heads there was the likeness of a throne, in appearance like sapphire;<a class="fn" href="#f7-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;lapis lazuli&lt;/i&gt;&lt;/note&gt;'>7</a> and seated above the likeness of a throne was a likeness with a human appearance. <b class="verse-num">27 </b>And upward from what had the appearance of his waist I saw as it were gleaming metal, like the appearance of fire enclosed all around. And downward from what had the appearance of his waist I saw as it were the appearance of fire, and there was brightness around him.<a class="fn" href="#f8-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;it&lt;/i&gt;&lt;/note&gt;'>8</a> <b class="verse-num">28 </b>Like the appearance of the bow that is in the cloud on the day of rain, so was the appearance of the brightness all around.</p>
<p>Such was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell on my face, and I heard the voice of one speaking.</p>
<h3>Ezekiel’s Call
</h3><p class="starts-chapter"><b class="chapter-num">2:1 </b>And he said to me, “Son of man,<a class="fn" href="#f9-1" title="&lt;note class..."></a></p>]]>
      </content:encoded>
      <pubDate>Sun, 02 Mar 2025 17:31:17 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/3fc9f06c/248649ad.mp3" length="30400018" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2520</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Ezekiel 1–3 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/26001001-26003027.mp3" title="Ezekiel 1–3">Listen</a>)
<h3>Ezekiel in Babylon
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>In the thirtieth year, in the fourth month, on the fifth day of the month, as I was among the exiles by the Chebar canal, the heavens were opened, and I saw visions of God.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;from God&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">2 </b>On the fifth day of the month (it was the fifth year of the exile of King Jehoiachin), <b class="verse-num">3 </b>the word of the LORD came to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the Chebar canal, and the hand of the LORD was upon him there.</p>
<h3>The Glory of the Lord
</h3><p><b class="verse-num">4 </b>As I looked, behold, a stormy wind came out of the north, and a great cloud, with brightness around it, and fire flashing forth continually, and in the midst of the fire, as it were gleaming metal.<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;amber&lt;/i&gt;; also verse 27&lt;/note&gt;'>2</a> <b class="verse-num">5 </b>And from the midst of it came the likeness of four living creatures. And this was their appearance: they had a human likeness, <b class="verse-num">6 </b>but each had four faces, and each of them had four wings. <b class="verse-num">7 </b>Their legs were straight, and the soles of their feet were like the sole of a calf’s foot. And they sparkled like burnished bronze. <b class="verse-num">8 </b>Under their wings on their four sides they had human hands. And the four had their faces and their wings thus: <b class="verse-num">9 </b>their wings touched one another. Each one of them went straight forward, without turning as they went. <b class="verse-num">10 </b>As for the likeness of their faces, each had a human face. The four had the face of a lion on the right side, the four had the face of an ox on the left side, and the four had the face of an eagle. <b class="verse-num">11 </b>Such were their faces. And their wings were spread out above. Each creature had two wings, each of which touched the wing of another, while two covered their bodies. <b class="verse-num">12 </b>And each went straight forward. Wherever the spirit<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Spirit&lt;/i&gt;; also twice in verse 20 and once in verse 21&lt;/note&gt;'>3</a> would go, they went, without turning as they went. <b class="verse-num">13 </b>As for the likeness of the living creatures, their appearance was like burning coals of fire, like the appearance of torches moving to and fro among the living creatures. And the fire was bright, and out of the fire went forth lightning. <b class="verse-num">14 </b>And the living creatures darted to and fro, like the appearance of a flash of lightning.</p>
<p><b class="verse-num">15 </b>Now as I looked at the living creatures, I saw a wheel on the earth beside the living creatures, one for each of the four of them.<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;of their faces&lt;/i&gt;&lt;/note&gt;'>4</a> <b class="verse-num">16 </b>As for the appearance of the wheels and their construction: their appearance was like the gleaming of beryl. And the four had the same likeness, their appearance and construction being as it were a wheel within a wheel. <b class="verse-num">17 </b>When they went, they went in any of their four directions<a class="fn" href="#f5-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;on their four sides&lt;/i&gt;&lt;/note&gt;'>5</a> without turning as they went. <b class="verse-num">18 </b>And their rims were tall and awesome, and the rims of all four were full of eyes all around. <b class="verse-num">19 </b>And when the living creatures went, the wheels went beside them; and when the living creatures rose from the earth, the wheels rose. <b class="verse-num">20 </b>Wherever the spirit wanted to go, they went, and the wheels rose along with them, for the spirit of the living creatures<a class="fn" href="#f6-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;the spirit of&lt;/span&gt; life&lt;/i&gt;; also verse 21&lt;/note&gt;'>6</a> was in the wheels. <b class="verse-num">21 </b>When those went, these went; and when those stood, these stood; and when those rose from the earth, the wheels rose along with them, for the spirit of the living creatures was in the wheels.</p>
<p><b class="verse-num">22 </b>Over the heads of the living creatures there was the likeness of an expanse, shining like awe-inspiring crystal, spread out above their heads. <b class="verse-num">23 </b>And under the expanse their wings were stretched out straight, one toward another. And each creature had two wings covering its body. <b class="verse-num">24 </b>And when they went, I heard the sound of their wings like the sound of many waters, like the sound of the Almighty, a sound of tumult like the sound of an army. When they stood still, they let down their wings. <b class="verse-num">25 </b>And there came a voice from above the expanse over their heads. When they stood still, they let down their wings.</p>
<p><b class="verse-num">26 </b>And above the expanse over their heads there was the likeness of a throne, in appearance like sapphire;<a class="fn" href="#f7-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;lapis lazuli&lt;/i&gt;&lt;/note&gt;'>7</a> and seated above the likeness of a throne was a likeness with a human appearance. <b class="verse-num">27 </b>And upward from what had the appearance of his waist I saw as it were gleaming metal, like the appearance of fire enclosed all around. And downward from what had the appearance of his waist I saw as it were the appearance of fire, and there was brightness around him.<a class="fn" href="#f8-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;it&lt;/i&gt;&lt;/note&gt;'>8</a> <b class="verse-num">28 </b>Like the appearance of the bow that is in the cloud on the day of rain, so was the appearance of the brightness all around.</p>
<p>Such was the appearance of the likeness of the glory of the LORD. And when I saw it, I fell on my face, and I heard the voice of one speaking.</p>
<h3>Ezekiel’s Call
</h3><p class="starts-chapter"><b class="chapter-num">2:1 </b>And he said to me, “Son of man,<a class="fn" href="#f9-1" title="&lt;note class..."></a></p>]]>
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      <title>Come &amp; See</title>
      <itunes:title>Come &amp; See</itunes:title>
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        <![CDATA[

<h2 class="extra_text">John 4:1–42 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43004001-43004042.mp3" title="John 4:1–42">Listen</a>)
<h3>Jesus and the Woman of Samaria
</h3></h2><p class="starts-chapter"><b class="chapter-num">4:1 </b>Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John <b class="verse-num">2 </b>(although Jesus himself did not baptize, but only his disciples), <b class="verse-num">3 </b>he left Judea and departed again for Galilee. <b class="verse-num">4 </b>And he had to pass through Samaria. <b class="verse-num">5 </b>So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. <b class="verse-num">6 </b>Jacob’s well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour.<a class="fn" href="#f1-1" title='&lt;note class="background" sub-class="time-of-day"&gt;That is, about noon&lt;/note&gt;'>1</a></p>
<p><b class="verse-num">7 </b>A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” <b class="verse-num">8 </b>(For his disciples had gone away into the city to buy food.) <b class="verse-num">9 </b>The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) <b class="verse-num">10 </b>Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” <b class="verse-num">11 </b>The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? <b class="verse-num">12 </b>Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” <b class="verse-num">13 </b>Jesus said to her, “Everyone who drinks of this water will be thirsty again, <b class="verse-num woc">14 </b>but whoever drinks of the water that I will give him will never be thirsty again.<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;forever&lt;/i&gt;&lt;/note&gt;'>2</a> The water that I will give him will become in him a spring of water welling up to eternal life.” <b class="verse-num">15 </b>The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.”</p>
<p><b class="verse-num">16 </b>Jesus said to her, “Go, call your husband, and come here.” <b class="verse-num">17 </b>The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; <b class="verse-num woc">18 </b>for you have had five husbands, and the one you now have is not your husband. What you have said is true.” <b class="verse-num">19 </b>The woman said to him, “Sir, I perceive that you are a prophet. <b class="verse-num">20 </b>Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.” <b class="verse-num">21 </b>Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. <b class="verse-num woc">22 </b>You worship what you do not know; we worship what we know, for salvation is from the Jews. <b class="verse-num woc">23 </b>But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. <b class="verse-num woc">24 </b>God is spirit, and those who worship him must worship in spirit and truth.” <b class="verse-num">25 </b>The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” <b class="verse-num">26 </b>Jesus said to her, “I who speak to you am he.”</p>
<p><b class="verse-num">27 </b>Just then his disciples came back. They marveled that he was talking with a woman, but no one said, “What do you seek?” or, “Why are you talking with her?” <b class="verse-num">28 </b>So the woman left her water jar and went away into town and said to the people, <b class="verse-num">29 </b>“Come, see a man who told me all that I ever did. Can this be the Christ?” <b class="verse-num">30 </b>They went out of the town and were coming to him.</p>
<p><b class="verse-num">31 </b>Meanwhile the disciples were urging him, saying, “Rabbi, eat.” <b class="verse-num">32 </b>But he said to them, “I have food to eat that you do not know about.” <b class="verse-num">33 </b>So the disciples said to one another, “Has anyone brought him something to eat?” <b class="verse-num">34 </b>Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work. <b class="verse-num woc">35 </b>Do you not say, ‘There are yet four months, then comes the harvest’? Look, I tell you, lift up your eyes, and see that the fields are white for harvest. <b class="verse-num woc">36 </b>Already the one who reaps is receiving wages and gathering fruit for eternal life, so that sower and reaper may rejoice together. <b class="verse-num woc">37 </b>For here the saying holds true, ‘One sows and another reaps.’ <b class="verse-num woc">38 </b>I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.”</p>
<p><b class="verse-num">39 </b>Many Samaritans from that town believed in him because of the woman’s testimony, “He told me all that I ever did.” <b class="verse-num">40 </b>So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. <b class="verse-num">41 </b>And many more believed because of his word. <b class="verse-num">42 </b>They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 4:6 That is, about noon
<br>
<a href="#fb2-1">[2]</a></p>]]>
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        <![CDATA[

<h2 class="extra_text">John 4:1–42 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43004001-43004042.mp3" title="John 4:1–42">Listen</a>)
<h3>Jesus and the Woman of Samaria
</h3></h2><p class="starts-chapter"><b class="chapter-num">4:1 </b>Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John <b class="verse-num">2 </b>(although Jesus himself did not baptize, but only his disciples), <b class="verse-num">3 </b>he left Judea and departed again for Galilee. <b class="verse-num">4 </b>And he had to pass through Samaria. <b class="verse-num">5 </b>So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. <b class="verse-num">6 </b>Jacob’s well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour.<a class="fn" href="#f1-1" title='&lt;note class="background" sub-class="time-of-day"&gt;That is, about noon&lt;/note&gt;'>1</a></p>
<p><b class="verse-num">7 </b>A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” <b class="verse-num">8 </b>(For his disciples had gone away into the city to buy food.) <b class="verse-num">9 </b>The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) <b class="verse-num">10 </b>Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” <b class="verse-num">11 </b>The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? <b class="verse-num">12 </b>Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” <b class="verse-num">13 </b>Jesus said to her, “Everyone who drinks of this water will be thirsty again, <b class="verse-num woc">14 </b>but whoever drinks of the water that I will give him will never be thirsty again.<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;forever&lt;/i&gt;&lt;/note&gt;'>2</a> The water that I will give him will become in him a spring of water welling up to eternal life.” <b class="verse-num">15 </b>The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.”</p>
<p><b class="verse-num">16 </b>Jesus said to her, “Go, call your husband, and come here.” <b class="verse-num">17 </b>The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; <b class="verse-num woc">18 </b>for you have had five husbands, and the one you now have is not your husband. What you have said is true.” <b class="verse-num">19 </b>The woman said to him, “Sir, I perceive that you are a prophet. <b class="verse-num">20 </b>Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.” <b class="verse-num">21 </b>Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. <b class="verse-num woc">22 </b>You worship what you do not know; we worship what we know, for salvation is from the Jews. <b class="verse-num woc">23 </b>But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. <b class="verse-num woc">24 </b>God is spirit, and those who worship him must worship in spirit and truth.” <b class="verse-num">25 </b>The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” <b class="verse-num">26 </b>Jesus said to her, “I who speak to you am he.”</p>
<p><b class="verse-num">27 </b>Just then his disciples came back. They marveled that he was talking with a woman, but no one said, “What do you seek?” or, “Why are you talking with her?” <b class="verse-num">28 </b>So the woman left her water jar and went away into town and said to the people, <b class="verse-num">29 </b>“Come, see a man who told me all that I ever did. Can this be the Christ?” <b class="verse-num">30 </b>They went out of the town and were coming to him.</p>
<p><b class="verse-num">31 </b>Meanwhile the disciples were urging him, saying, “Rabbi, eat.” <b class="verse-num">32 </b>But he said to them, “I have food to eat that you do not know about.” <b class="verse-num">33 </b>So the disciples said to one another, “Has anyone brought him something to eat?” <b class="verse-num">34 </b>Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work. <b class="verse-num woc">35 </b>Do you not say, ‘There are yet four months, then comes the harvest’? Look, I tell you, lift up your eyes, and see that the fields are white for harvest. <b class="verse-num woc">36 </b>Already the one who reaps is receiving wages and gathering fruit for eternal life, so that sower and reaper may rejoice together. <b class="verse-num woc">37 </b>For here the saying holds true, ‘One sows and another reaps.’ <b class="verse-num woc">38 </b>I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.”</p>
<p><b class="verse-num">39 </b>Many Samaritans from that town believed in him because of the woman’s testimony, “He told me all that I ever did.” <b class="verse-num">40 </b>So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. <b class="verse-num">41 </b>And many more believed because of his word. <b class="verse-num">42 </b>They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 4:6 That is, about noon
<br>
<a href="#fb2-1">[2]</a></p>]]>
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      <pubDate>Sun, 23 Feb 2025 21:11:36 -0600</pubDate>
      <author>Dwight Castle</author>
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        <![CDATA[

<h2 class="extra_text">John 4:1–42 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43004001-43004042.mp3" title="John 4:1–42">Listen</a>)
<h3>Jesus and the Woman of Samaria
</h3></h2><p class="starts-chapter"><b class="chapter-num">4:1 </b>Now when Jesus learned that the Pharisees had heard that Jesus was making and baptizing more disciples than John <b class="verse-num">2 </b>(although Jesus himself did not baptize, but only his disciples), <b class="verse-num">3 </b>he left Judea and departed again for Galilee. <b class="verse-num">4 </b>And he had to pass through Samaria. <b class="verse-num">5 </b>So he came to a town of Samaria called Sychar, near the field that Jacob had given to his son Joseph. <b class="verse-num">6 </b>Jacob’s well was there; so Jesus, wearied as he was from his journey, was sitting beside the well. It was about the sixth hour.<a class="fn" href="#f1-1" title='&lt;note class="background" sub-class="time-of-day"&gt;That is, about noon&lt;/note&gt;'>1</a></p>
<p><b class="verse-num">7 </b>A woman from Samaria came to draw water. Jesus said to her, “Give me a drink.” <b class="verse-num">8 </b>(For his disciples had gone away into the city to buy food.) <b class="verse-num">9 </b>The Samaritan woman said to him, “How is it that you, a Jew, ask for a drink from me, a woman of Samaria?” (For Jews have no dealings with Samaritans.) <b class="verse-num">10 </b>Jesus answered her, “If you knew the gift of God, and who it is that is saying to you, ‘Give me a drink,’ you would have asked him, and he would have given you living water.” <b class="verse-num">11 </b>The woman said to him, “Sir, you have nothing to draw water with, and the well is deep. Where do you get that living water? <b class="verse-num">12 </b>Are you greater than our father Jacob? He gave us the well and drank from it himself, as did his sons and his livestock.” <b class="verse-num">13 </b>Jesus said to her, “Everyone who drinks of this water will be thirsty again, <b class="verse-num woc">14 </b>but whoever drinks of the water that I will give him will never be thirsty again.<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;forever&lt;/i&gt;&lt;/note&gt;'>2</a> The water that I will give him will become in him a spring of water welling up to eternal life.” <b class="verse-num">15 </b>The woman said to him, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water.”</p>
<p><b class="verse-num">16 </b>Jesus said to her, “Go, call your husband, and come here.” <b class="verse-num">17 </b>The woman answered him, “I have no husband.” Jesus said to her, “You are right in saying, ‘I have no husband’; <b class="verse-num woc">18 </b>for you have had five husbands, and the one you now have is not your husband. What you have said is true.” <b class="verse-num">19 </b>The woman said to him, “Sir, I perceive that you are a prophet. <b class="verse-num">20 </b>Our fathers worshiped on this mountain, but you say that in Jerusalem is the place where people ought to worship.” <b class="verse-num">21 </b>Jesus said to her, “Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. <b class="verse-num woc">22 </b>You worship what you do not know; we worship what we know, for salvation is from the Jews. <b class="verse-num woc">23 </b>But the hour is coming, and is now here, when the true worshipers will worship the Father in spirit and truth, for the Father is seeking such people to worship him. <b class="verse-num woc">24 </b>God is spirit, and those who worship him must worship in spirit and truth.” <b class="verse-num">25 </b>The woman said to him, “I know that Messiah is coming (he who is called Christ). When he comes, he will tell us all things.” <b class="verse-num">26 </b>Jesus said to her, “I who speak to you am he.”</p>
<p><b class="verse-num">27 </b>Just then his disciples came back. They marveled that he was talking with a woman, but no one said, “What do you seek?” or, “Why are you talking with her?” <b class="verse-num">28 </b>So the woman left her water jar and went away into town and said to the people, <b class="verse-num">29 </b>“Come, see a man who told me all that I ever did. Can this be the Christ?” <b class="verse-num">30 </b>They went out of the town and were coming to him.</p>
<p><b class="verse-num">31 </b>Meanwhile the disciples were urging him, saying, “Rabbi, eat.” <b class="verse-num">32 </b>But he said to them, “I have food to eat that you do not know about.” <b class="verse-num">33 </b>So the disciples said to one another, “Has anyone brought him something to eat?” <b class="verse-num">34 </b>Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work. <b class="verse-num woc">35 </b>Do you not say, ‘There are yet four months, then comes the harvest’? Look, I tell you, lift up your eyes, and see that the fields are white for harvest. <b class="verse-num woc">36 </b>Already the one who reaps is receiving wages and gathering fruit for eternal life, so that sower and reaper may rejoice together. <b class="verse-num woc">37 </b>For here the saying holds true, ‘One sows and another reaps.’ <b class="verse-num woc">38 </b>I sent you to reap that for which you did not labor. Others have labored, and you have entered into their labor.”</p>
<p><b class="verse-num">39 </b>Many Samaritans from that town believed in him because of the woman’s testimony, “He told me all that I ever did.” <b class="verse-num">40 </b>So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. <b class="verse-num">41 </b>And many more believed because of his word. <b class="verse-num">42 </b>They said to the woman, “It is no longer because of what you said that we believe, for we have heard for ourselves, and we know that this is indeed the Savior of the world.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 4:6 That is, about noon
<br>
<a href="#fb2-1">[2]</a></p>]]>
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      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>The Spirit of Pentecost</title>
      <itunes:title>The Spirit of Pentecost</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[

<h2 class="extra_text">John 18:15–17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43018015-43018017.mp3" title="John 18:15–17">Listen</a>)
<h3>Peter Denies Jesus
</h3></h2><p><b class="verse-num">15 </b>Simon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the courtyard of the high priest, <b class="verse-num">16 </b>but Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in. <b class="verse-num">17 </b>The servant girl at the door said to Peter, “You also are not one of this man’s disciples, are you?” He said, “I am not.”</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Acts 1:6–14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44001006-44001014.mp3" title="Acts 1:6–14">Listen</a>)
<h3>The Ascension
</h3></h2><p><b class="verse-num">6 </b>So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” <b class="verse-num">7 </b>He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. <b class="verse-num woc">8 </b>But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” <b class="verse-num">9 </b>And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. <b class="verse-num">10 </b>And while they were gazing into heaven as he went, behold, two men stood by them in white robes, <b class="verse-num">11 </b>and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.”</p>
<h3>Matthias Chosen to Replace Judas
</h3><p><b class="verse-num">12 </b>Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day’s journey away. <b class="verse-num">13 </b>And when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James. <b class="verse-num">14 </b>All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers.<a class="fn" href="#f1-2" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;. In New Testament usage, depending on the context, the plural Greek word &lt;i language="Greek"&gt;adelphoi&lt;/i&gt; (translated “brothers”) may refer either to &lt;i&gt;brothers&lt;/i&gt; or to &lt;i&gt;brothers and sisters&lt;/i&gt;; also verse 15&lt;/note&gt;'>1</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 1:14 Or <i>brothers and sisters</i>. In New Testament usage, depending on the context, the plural Greek word <i>adelphoi</i> (translated “brothers”) may refer either to <i>brothers</i> or to <i>brothers and sisters</i>; also verse 15
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Acts 2:1–8 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44002001-44002008.mp3" title="Acts 2:1–8">Listen</a>)
<h3>The Coming of the Holy Spirit
</h3></h2><p class="starts-chapter"><b class="chapter-num">2:1 </b>When the day of Pentecost arrived, they were all together in one place. <b class="verse-num">2 </b>And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. <b class="verse-num">3 </b>And divided tongues as of fire appeared to them and rested<a class="fn" href="#f1-3" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;And&lt;/span&gt; tongues as of fire appeared to them, distributed among them, and rested&lt;/i&gt;&lt;/note&gt;'>1</a> on each one of them. <b class="verse-num">4 </b>And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.</p>
<p><b class="verse-num">5 </b>Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. <b class="verse-num">6 </b>And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. <b class="verse-num">7 </b>And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? <b class="verse-num">8 </b>And how is it that we hear, each of us in his own native language?</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-3">[1]</a> 2:3 Or <i>And tongues as of fire appeared to them, distributed among them, and rested</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">John 18:15–17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43018015-43018017.mp3" title="John 18:15–17">Listen</a>)
<h3>Peter Denies Jesus
</h3></h2><p><b class="verse-num">15 </b>Simon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the courtyard of the high priest, <b class="verse-num">16 </b>but Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in. <b class="verse-num">17 </b>The servant girl at the door said to Peter, “You also are not one of this man’s disciples, are you?” He said, “I am not.”</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Acts 1:6–14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44001006-44001014.mp3" title="Acts 1:6–14">Listen</a>)
<h3>The Ascension
</h3></h2><p><b class="verse-num">6 </b>So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” <b class="verse-num">7 </b>He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. <b class="verse-num woc">8 </b>But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” <b class="verse-num">9 </b>And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. <b class="verse-num">10 </b>And while they were gazing into heaven as he went, behold, two men stood by them in white robes, <b class="verse-num">11 </b>and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.”</p>
<h3>Matthias Chosen to Replace Judas
</h3><p><b class="verse-num">12 </b>Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day’s journey away. <b class="verse-num">13 </b>And when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James. <b class="verse-num">14 </b>All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers.<a class="fn" href="#f1-2" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;. In New Testament usage, depending on the context, the plural Greek word &lt;i language="Greek"&gt;adelphoi&lt;/i&gt; (translated “brothers”) may refer either to &lt;i&gt;brothers&lt;/i&gt; or to &lt;i&gt;brothers and sisters&lt;/i&gt;; also verse 15&lt;/note&gt;'>1</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 1:14 Or <i>brothers and sisters</i>. In New Testament usage, depending on the context, the plural Greek word <i>adelphoi</i> (translated “brothers”) may refer either to <i>brothers</i> or to <i>brothers and sisters</i>; also verse 15
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Acts 2:1–8 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44002001-44002008.mp3" title="Acts 2:1–8">Listen</a>)
<h3>The Coming of the Holy Spirit
</h3></h2><p class="starts-chapter"><b class="chapter-num">2:1 </b>When the day of Pentecost arrived, they were all together in one place. <b class="verse-num">2 </b>And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. <b class="verse-num">3 </b>And divided tongues as of fire appeared to them and rested<a class="fn" href="#f1-3" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;And&lt;/span&gt; tongues as of fire appeared to them, distributed among them, and rested&lt;/i&gt;&lt;/note&gt;'>1</a> on each one of them. <b class="verse-num">4 </b>And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.</p>
<p><b class="verse-num">5 </b>Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. <b class="verse-num">6 </b>And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. <b class="verse-num">7 </b>And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? <b class="verse-num">8 </b>And how is it that we hear, each of us in his own native language?</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-3">[1]</a> 2:3 Or <i>And tongues as of fire appeared to them, distributed among them, and rested</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 16 Feb 2025 19:37:26 -0600</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1771</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">John 18:15–17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43018015-43018017.mp3" title="John 18:15–17">Listen</a>)
<h3>Peter Denies Jesus
</h3></h2><p><b class="verse-num">15 </b>Simon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the courtyard of the high priest, <b class="verse-num">16 </b>but Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in. <b class="verse-num">17 </b>The servant girl at the door said to Peter, “You also are not one of this man’s disciples, are you?” He said, “I am not.”</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Acts 1:6–14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44001006-44001014.mp3" title="Acts 1:6–14">Listen</a>)
<h3>The Ascension
</h3></h2><p><b class="verse-num">6 </b>So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” <b class="verse-num">7 </b>He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. <b class="verse-num woc">8 </b>But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” <b class="verse-num">9 </b>And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. <b class="verse-num">10 </b>And while they were gazing into heaven as he went, behold, two men stood by them in white robes, <b class="verse-num">11 </b>and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.”</p>
<h3>Matthias Chosen to Replace Judas
</h3><p><b class="verse-num">12 </b>Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day’s journey away. <b class="verse-num">13 </b>And when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James. <b class="verse-num">14 </b>All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers.<a class="fn" href="#f1-2" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;. In New Testament usage, depending on the context, the plural Greek word &lt;i language="Greek"&gt;adelphoi&lt;/i&gt; (translated “brothers”) may refer either to &lt;i&gt;brothers&lt;/i&gt; or to &lt;i&gt;brothers and sisters&lt;/i&gt;; also verse 15&lt;/note&gt;'>1</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 1:14 Or <i>brothers and sisters</i>. In New Testament usage, depending on the context, the plural Greek word <i>adelphoi</i> (translated “brothers”) may refer either to <i>brothers</i> or to <i>brothers and sisters</i>; also verse 15
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Acts 2:1–8 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44002001-44002008.mp3" title="Acts 2:1–8">Listen</a>)
<h3>The Coming of the Holy Spirit
</h3></h2><p class="starts-chapter"><b class="chapter-num">2:1 </b>When the day of Pentecost arrived, they were all together in one place. <b class="verse-num">2 </b>And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. <b class="verse-num">3 </b>And divided tongues as of fire appeared to them and rested<a class="fn" href="#f1-3" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;And&lt;/span&gt; tongues as of fire appeared to them, distributed among them, and rested&lt;/i&gt;&lt;/note&gt;'>1</a> on each one of them. <b class="verse-num">4 </b>And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.</p>
<p><b class="verse-num">5 </b>Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. <b class="verse-num">6 </b>And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. <b class="verse-num">7 </b>And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? <b class="verse-num">8 </b>And how is it that we hear, each of us in his own native language?</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-3">[1]</a> 2:3 Or <i>And tongues as of fire appeared to them, distributed among them, and rested</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <itunes:explicit>No</itunes:explicit>
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      <title>The Ascension of the Son of Man (Afternoon)</title>
      <itunes:title>The Ascension of the Son of Man (Afternoon)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[

<h2 class="extra_text">Daniel 7:13–14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/27007013-27007014.mp3" title="Daniel 7:13–14">Listen</a>)
<h3>The Son of Man Is Given Dominion
</h3></h2><p><b class="verse-num">13 </b>“I saw in the night visions,</p>
<p class="block-indent">
  and behold, with the clouds of heaven<br>    there came one like a son of man,<br>  and he came to the Ancient of Days<br>    and was presented before him.<br><b class="verse-num inline">14 </b>  And to him was given dominion<br>    and glory and a kingdom,<br>  that all peoples, nations, and languages<br>    should serve him;<br>  his dominion is an everlasting dominion,<br>    which shall not pass away,<br>  and his kingdom one<br>    that shall not be destroyed.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Mark 14:60–64 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41014060-41014064.mp3" title="Mark 14:60–64">Listen</a>)
</h2><p class="virtual"><b class="verse-num">60 </b>And the high priest stood up in the midst and asked Jesus, “Have you no answer to make? What is it that these men testify against you?”<a class="fn" href="#f1-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Have you no answer to what these men testify against you?&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">61 </b>But he remained silent and made no answer. Again the high priest asked him, “Are you the Christ, the Son of the Blessed?” <b class="verse-num">62 </b>And Jesus said, “I am, and you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven.” <b class="verse-num">63 </b>And the high priest tore his garments and said, “What further witnesses do we need? <b class="verse-num">64 </b>You have heard his blasphemy. What is your decision?” And they all condemned him as deserving death.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 14:60 Or <i>Have you no answer to what these men testify against you?</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Acts 1:6–10 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44001006-44001010.mp3" title="Acts 1:6–10">Listen</a>)
<h3>The Ascension
</h3></h2><p><b class="verse-num">6 </b>So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” <b class="verse-num">7 </b>He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. <b class="verse-num woc">8 </b>But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” <b class="verse-num">9 </b>And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. <b class="verse-num">10 </b>And while they were gazing into heaven as he went, behold, two men stood by them in white robes,</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Daniel 7:13–14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/27007013-27007014.mp3" title="Daniel 7:13–14">Listen</a>)
<h3>The Son of Man Is Given Dominion
</h3></h2><p><b class="verse-num">13 </b>“I saw in the night visions,</p>
<p class="block-indent">
  and behold, with the clouds of heaven<br>    there came one like a son of man,<br>  and he came to the Ancient of Days<br>    and was presented before him.<br><b class="verse-num inline">14 </b>  And to him was given dominion<br>    and glory and a kingdom,<br>  that all peoples, nations, and languages<br>    should serve him;<br>  his dominion is an everlasting dominion,<br>    which shall not pass away,<br>  and his kingdom one<br>    that shall not be destroyed.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Mark 14:60–64 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41014060-41014064.mp3" title="Mark 14:60–64">Listen</a>)
</h2><p class="virtual"><b class="verse-num">60 </b>And the high priest stood up in the midst and asked Jesus, “Have you no answer to make? What is it that these men testify against you?”<a class="fn" href="#f1-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Have you no answer to what these men testify against you?&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">61 </b>But he remained silent and made no answer. Again the high priest asked him, “Are you the Christ, the Son of the Blessed?” <b class="verse-num">62 </b>And Jesus said, “I am, and you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven.” <b class="verse-num">63 </b>And the high priest tore his garments and said, “What further witnesses do we need? <b class="verse-num">64 </b>You have heard his blasphemy. What is your decision?” And they all condemned him as deserving death.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 14:60 Or <i>Have you no answer to what these men testify against you?</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Acts 1:6–10 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44001006-44001010.mp3" title="Acts 1:6–10">Listen</a>)
<h3>The Ascension
</h3></h2><p><b class="verse-num">6 </b>So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” <b class="verse-num">7 </b>He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. <b class="verse-num woc">8 </b>But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” <b class="verse-num">9 </b>And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. <b class="verse-num">10 </b>And while they were gazing into heaven as he went, behold, two men stood by them in white robes,</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 09 Feb 2025 17:00:00 -0600</pubDate>
      <author>Connor Coskery</author>
      <enclosure url="https://media.transistor.fm/36b30e85/0e38a328.mp3" length="32710930" type="audio/mpeg"/>
      <itunes:author>Connor Coskery</itunes:author>
      <itunes:duration>2715</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Daniel 7:13–14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/27007013-27007014.mp3" title="Daniel 7:13–14">Listen</a>)
<h3>The Son of Man Is Given Dominion
</h3></h2><p><b class="verse-num">13 </b>“I saw in the night visions,</p>
<p class="block-indent">
  and behold, with the clouds of heaven<br>    there came one like a son of man,<br>  and he came to the Ancient of Days<br>    and was presented before him.<br><b class="verse-num inline">14 </b>  And to him was given dominion<br>    and glory and a kingdom,<br>  that all peoples, nations, and languages<br>    should serve him;<br>  his dominion is an everlasting dominion,<br>    which shall not pass away,<br>  and his kingdom one<br>    that shall not be destroyed.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Mark 14:60–64 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41014060-41014064.mp3" title="Mark 14:60–64">Listen</a>)
</h2><p class="virtual"><b class="verse-num">60 </b>And the high priest stood up in the midst and asked Jesus, “Have you no answer to make? What is it that these men testify against you?”<a class="fn" href="#f1-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Have you no answer to what these men testify against you?&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">61 </b>But he remained silent and made no answer. Again the high priest asked him, “Are you the Christ, the Son of the Blessed?” <b class="verse-num">62 </b>And Jesus said, “I am, and you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven.” <b class="verse-num">63 </b>And the high priest tore his garments and said, “What further witnesses do we need? <b class="verse-num">64 </b>You have heard his blasphemy. What is your decision?” And they all condemned him as deserving death.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 14:60 Or <i>Have you no answer to what these men testify against you?</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Acts 1:6–10 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44001006-44001010.mp3" title="Acts 1:6–10">Listen</a>)
<h3>The Ascension
</h3></h2><p><b class="verse-num">6 </b>So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” <b class="verse-num">7 </b>He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. <b class="verse-num woc">8 </b>But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” <b class="verse-num">9 </b>And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. <b class="verse-num">10 </b>And while they were gazing into heaven as he went, behold, two men stood by them in white robes,</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </itunes:summary>
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      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>The Ascension of the Son of Man (Morning)</title>
      <itunes:title>The Ascension of the Son of Man (Morning)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[

<h2 class="extra_text">Daniel 7:13–14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/27007013-27007014.mp3" title="Daniel 7:13–14">Listen</a>)
<h3>The Son of Man Is Given Dominion
</h3></h2><p><b class="verse-num">13 </b>“I saw in the night visions,</p>
<p class="block-indent">
  and behold, with the clouds of heaven<br>    there came one like a son of man,<br>  and he came to the Ancient of Days<br>    and was presented before him.<br><b class="verse-num inline">14 </b>  And to him was given dominion<br>    and glory and a kingdom,<br>  that all peoples, nations, and languages<br>    should serve him;<br>  his dominion is an everlasting dominion,<br>    which shall not pass away,<br>  and his kingdom one<br>    that shall not be destroyed.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Mark 14:60–64 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41014060-41014064.mp3" title="Mark 14:60–64">Listen</a>)
</h2><p class="virtual"><b class="verse-num">60 </b>And the high priest stood up in the midst and asked Jesus, “Have you no answer to make? What is it that these men testify against you?”<a class="fn" href="#f1-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Have you no answer to what these men testify against you?&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">61 </b>But he remained silent and made no answer. Again the high priest asked him, “Are you the Christ, the Son of the Blessed?” <b class="verse-num">62 </b>And Jesus said, “I am, and you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven.” <b class="verse-num">63 </b>And the high priest tore his garments and said, “What further witnesses do we need? <b class="verse-num">64 </b>You have heard his blasphemy. What is your decision?” And they all condemned him as deserving death.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 14:60 Or <i>Have you no answer to what these men testify against you?</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Acts 1:6–10 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44001006-44001010.mp3" title="Acts 1:6–10">Listen</a>)
<h3>The Ascension
</h3></h2><p><b class="verse-num">6 </b>So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” <b class="verse-num">7 </b>He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. <b class="verse-num woc">8 </b>But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” <b class="verse-num">9 </b>And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. <b class="verse-num">10 </b>And while they were gazing into heaven as he went, behold, two men stood by them in white robes,</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Daniel 7:13–14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/27007013-27007014.mp3" title="Daniel 7:13–14">Listen</a>)
<h3>The Son of Man Is Given Dominion
</h3></h2><p><b class="verse-num">13 </b>“I saw in the night visions,</p>
<p class="block-indent">
  and behold, with the clouds of heaven<br>    there came one like a son of man,<br>  and he came to the Ancient of Days<br>    and was presented before him.<br><b class="verse-num inline">14 </b>  And to him was given dominion<br>    and glory and a kingdom,<br>  that all peoples, nations, and languages<br>    should serve him;<br>  his dominion is an everlasting dominion,<br>    which shall not pass away,<br>  and his kingdom one<br>    that shall not be destroyed.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Mark 14:60–64 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41014060-41014064.mp3" title="Mark 14:60–64">Listen</a>)
</h2><p class="virtual"><b class="verse-num">60 </b>And the high priest stood up in the midst and asked Jesus, “Have you no answer to make? What is it that these men testify against you?”<a class="fn" href="#f1-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Have you no answer to what these men testify against you?&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">61 </b>But he remained silent and made no answer. Again the high priest asked him, “Are you the Christ, the Son of the Blessed?” <b class="verse-num">62 </b>And Jesus said, “I am, and you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven.” <b class="verse-num">63 </b>And the high priest tore his garments and said, “What further witnesses do we need? <b class="verse-num">64 </b>You have heard his blasphemy. What is your decision?” And they all condemned him as deserving death.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 14:60 Or <i>Have you no answer to what these men testify against you?</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Acts 1:6–10 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44001006-44001010.mp3" title="Acts 1:6–10">Listen</a>)
<h3>The Ascension
</h3></h2><p><b class="verse-num">6 </b>So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” <b class="verse-num">7 </b>He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. <b class="verse-num woc">8 </b>But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” <b class="verse-num">9 </b>And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. <b class="verse-num">10 </b>And while they were gazing into heaven as he went, behold, two men stood by them in white robes,</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 09 Feb 2025 12:00:00 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/b8a8f799/37671029.mp3" length="27160948" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2252</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Daniel 7:13–14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/27007013-27007014.mp3" title="Daniel 7:13–14">Listen</a>)
<h3>The Son of Man Is Given Dominion
</h3></h2><p><b class="verse-num">13 </b>“I saw in the night visions,</p>
<p class="block-indent">
  and behold, with the clouds of heaven<br>    there came one like a son of man,<br>  and he came to the Ancient of Days<br>    and was presented before him.<br><b class="verse-num inline">14 </b>  And to him was given dominion<br>    and glory and a kingdom,<br>  that all peoples, nations, and languages<br>    should serve him;<br>  his dominion is an everlasting dominion,<br>    which shall not pass away,<br>  and his kingdom one<br>    that shall not be destroyed.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Mark 14:60–64 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41014060-41014064.mp3" title="Mark 14:60–64">Listen</a>)
</h2><p class="virtual"><b class="verse-num">60 </b>And the high priest stood up in the midst and asked Jesus, “Have you no answer to make? What is it that these men testify against you?”<a class="fn" href="#f1-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Have you no answer to what these men testify against you?&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">61 </b>But he remained silent and made no answer. Again the high priest asked him, “Are you the Christ, the Son of the Blessed?” <b class="verse-num">62 </b>And Jesus said, “I am, and you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven.” <b class="verse-num">63 </b>And the high priest tore his garments and said, “What further witnesses do we need? <b class="verse-num">64 </b>You have heard his blasphemy. What is your decision?” And they all condemned him as deserving death.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 14:60 Or <i>Have you no answer to what these men testify against you?</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Acts 1:6–10 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44001006-44001010.mp3" title="Acts 1:6–10">Listen</a>)
<h3>The Ascension
</h3></h2><p><b class="verse-num">6 </b>So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” <b class="verse-num">7 </b>He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. <b class="verse-num woc">8 </b>But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” <b class="verse-num">9 </b>And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. <b class="verse-num">10 </b>And while they were gazing into heaven as he went, behold, two men stood by them in white robes,</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Leaving A Mark</title>
      <itunes:title>Leaving A Mark</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/c44f0d8d</link>
      <description>
        <![CDATA[

<h2 class="extra_text">Mark 1:14–20 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41001014-41001020.mp3" title="Mark 1:14–20">Listen</a>)
<h3>Jesus Begins His Ministry
</h3></h2><p><b class="verse-num">14 </b>Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, <b class="verse-num">15 </b>and saying, “The time is fulfilled, and the kingdom of God is at hand;<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;the kingdom of God has come near&lt;/i&gt;&lt;/note&gt;'>1</a> repent and believe in the gospel.”</p>
<h3>Jesus Calls the First Disciples
</h3><p><b class="verse-num">16 </b>Passing alongside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen. <b class="verse-num">17 </b>And Jesus said to them, “Follow me, and I will make you become fishers of men.”<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;The Greek word &lt;i language="Greek"&gt;anthropoi&lt;/i&gt; refers here to both men and women&lt;/note&gt;'>2</a> <b class="verse-num">18 </b>And immediately they left their nets and followed him. <b class="verse-num">19 </b>And going on a little farther, he saw James the son of Zebedee and John his brother, who were in their boat mending the nets. <b class="verse-num">20 </b>And immediately he called them, and they left their father Zebedee in the boat with the hired servants and followed him.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:15 Or <i>the kingdom of God has come near</i>
<br>
<a href="#fb2-1">[2]</a> 1:17 The Greek word <i>anthropoi</i> refers here to both men and women
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Mark 1:14–20 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41001014-41001020.mp3" title="Mark 1:14–20">Listen</a>)
<h3>Jesus Begins His Ministry
</h3></h2><p><b class="verse-num">14 </b>Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, <b class="verse-num">15 </b>and saying, “The time is fulfilled, and the kingdom of God is at hand;<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;the kingdom of God has come near&lt;/i&gt;&lt;/note&gt;'>1</a> repent and believe in the gospel.”</p>
<h3>Jesus Calls the First Disciples
</h3><p><b class="verse-num">16 </b>Passing alongside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen. <b class="verse-num">17 </b>And Jesus said to them, “Follow me, and I will make you become fishers of men.”<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;The Greek word &lt;i language="Greek"&gt;anthropoi&lt;/i&gt; refers here to both men and women&lt;/note&gt;'>2</a> <b class="verse-num">18 </b>And immediately they left their nets and followed him. <b class="verse-num">19 </b>And going on a little farther, he saw James the son of Zebedee and John his brother, who were in their boat mending the nets. <b class="verse-num">20 </b>And immediately he called them, and they left their father Zebedee in the boat with the hired servants and followed him.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:15 Or <i>the kingdom of God has come near</i>
<br>
<a href="#fb2-1">[2]</a> 1:17 The Greek word <i>anthropoi</i> refers here to both men and women
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 02 Feb 2025 14:44:22 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/c44f0d8d/be51421b.mp3" length="24335809" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2017</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Mark 1:14–20 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41001014-41001020.mp3" title="Mark 1:14–20">Listen</a>)
<h3>Jesus Begins His Ministry
</h3></h2><p><b class="verse-num">14 </b>Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, <b class="verse-num">15 </b>and saying, “The time is fulfilled, and the kingdom of God is at hand;<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;the kingdom of God has come near&lt;/i&gt;&lt;/note&gt;'>1</a> repent and believe in the gospel.”</p>
<h3>Jesus Calls the First Disciples
</h3><p><b class="verse-num">16 </b>Passing alongside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen. <b class="verse-num">17 </b>And Jesus said to them, “Follow me, and I will make you become fishers of men.”<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;The Greek word &lt;i language="Greek"&gt;anthropoi&lt;/i&gt; refers here to both men and women&lt;/note&gt;'>2</a> <b class="verse-num">18 </b>And immediately they left their nets and followed him. <b class="verse-num">19 </b>And going on a little farther, he saw James the son of Zebedee and John his brother, who were in their boat mending the nets. <b class="verse-num">20 </b>And immediately he called them, and they left their father Zebedee in the boat with the hired servants and followed him.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:15 Or <i>the kingdom of God has come near</i>
<br>
<a href="#fb2-1">[2]</a> 1:17 The Greek word <i>anthropoi</i> refers here to both men and women
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>O Life, O Death of Death!</title>
      <itunes:title>O Life, O Death of Death!</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">e7b4e6b4-5409-42ea-9d2a-25c7935ac5c6</guid>
      <link>https://share.transistor.fm/s/623a40f8</link>
      <description>
        <![CDATA[

<h2 class="extra_text">Mark 15:40–16:8 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41015040-41016008.mp3" title="Mark 15:40–16:8">Listen</a>)
</h2><p><b class="verse-num">40 </b>There were also women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. <b class="verse-num">41 </b>When he was in Galilee, they followed him and ministered to him, and there were also many other women who came up with him to Jerusalem.</p>
<h3>Jesus Is Buried
</h3><p><b class="verse-num">42 </b>And when evening had come, since it was the day of Preparation, that is, the day before the Sabbath, <b class="verse-num">43 </b>Joseph of Arimathea, a respected member of the council, who was also himself looking for the kingdom of God, took courage and went to Pilate and asked for the body of Jesus. <b class="verse-num">44 </b>Pilate was surprised to hear that he should have already died.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;Pilate&lt;/span&gt; wondered whether he had already died&lt;/i&gt;&lt;/note&gt;'>1</a> And summoning the centurion, he asked him whether he was already dead. <b class="verse-num">45 </b>And when he learned from the centurion that he was dead, he granted the corpse to Joseph. <b class="verse-num">46 </b>And Joseph<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;he&lt;/i&gt;&lt;/note&gt;'>2</a> bought a linen shroud, and taking him down, wrapped him in the linen shroud and laid him in a tomb that had been cut out of the rock. And he rolled a stone against the entrance of the tomb. <b class="verse-num">47 </b>Mary Magdalene and Mary the mother of Joses saw where he was laid.</p>
<h3>The Resurrection
</h3><p class="starts-chapter"><b class="chapter-num">16:1 </b>When the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, so that they might go and anoint him. <b class="verse-num">2 </b>And very early on the first day of the week, when the sun had risen, they went to the tomb. <b class="verse-num">3 </b>And they were saying to one another, “Who will roll away the stone for us from the entrance of the tomb?” <b class="verse-num">4 </b>And looking up, they saw that the stone had been rolled back—it was very large. <b class="verse-num">5 </b>And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were alarmed. <b class="verse-num">6 </b>And he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him. <b class="verse-num">7 </b>But go, tell his disciples and Peter that he is going before you to Galilee. There you will see him, just as he told you.” <b class="verse-num">8 </b>And they went out and fled from the tomb, for trembling and astonishment had seized them, and they said nothing to anyone, for they were afraid.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 15:44 Or <i>Pilate wondered whether he had already died</i>
<br>
<a href="#fb2-1">[2]</a> 15:46 Greek <i>he</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Mark 15:40–16:8 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41015040-41016008.mp3" title="Mark 15:40–16:8">Listen</a>)
</h2><p><b class="verse-num">40 </b>There were also women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. <b class="verse-num">41 </b>When he was in Galilee, they followed him and ministered to him, and there were also many other women who came up with him to Jerusalem.</p>
<h3>Jesus Is Buried
</h3><p><b class="verse-num">42 </b>And when evening had come, since it was the day of Preparation, that is, the day before the Sabbath, <b class="verse-num">43 </b>Joseph of Arimathea, a respected member of the council, who was also himself looking for the kingdom of God, took courage and went to Pilate and asked for the body of Jesus. <b class="verse-num">44 </b>Pilate was surprised to hear that he should have already died.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;Pilate&lt;/span&gt; wondered whether he had already died&lt;/i&gt;&lt;/note&gt;'>1</a> And summoning the centurion, he asked him whether he was already dead. <b class="verse-num">45 </b>And when he learned from the centurion that he was dead, he granted the corpse to Joseph. <b class="verse-num">46 </b>And Joseph<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;he&lt;/i&gt;&lt;/note&gt;'>2</a> bought a linen shroud, and taking him down, wrapped him in the linen shroud and laid him in a tomb that had been cut out of the rock. And he rolled a stone against the entrance of the tomb. <b class="verse-num">47 </b>Mary Magdalene and Mary the mother of Joses saw where he was laid.</p>
<h3>The Resurrection
</h3><p class="starts-chapter"><b class="chapter-num">16:1 </b>When the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, so that they might go and anoint him. <b class="verse-num">2 </b>And very early on the first day of the week, when the sun had risen, they went to the tomb. <b class="verse-num">3 </b>And they were saying to one another, “Who will roll away the stone for us from the entrance of the tomb?” <b class="verse-num">4 </b>And looking up, they saw that the stone had been rolled back—it was very large. <b class="verse-num">5 </b>And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were alarmed. <b class="verse-num">6 </b>And he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him. <b class="verse-num">7 </b>But go, tell his disciples and Peter that he is going before you to Galilee. There you will see him, just as he told you.” <b class="verse-num">8 </b>And they went out and fled from the tomb, for trembling and astonishment had seized them, and they said nothing to anyone, for they were afraid.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 15:44 Or <i>Pilate wondered whether he had already died</i>
<br>
<a href="#fb2-1">[2]</a> 15:46 Greek <i>he</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 26 Jan 2025 16:17:34 -0600</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/623a40f8/d0c01757.mp3" length="25379594" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2104</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Mark 15:40–16:8 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41015040-41016008.mp3" title="Mark 15:40–16:8">Listen</a>)
</h2><p><b class="verse-num">40 </b>There were also women looking on from a distance, among whom were Mary Magdalene, and Mary the mother of James the younger and of Joses, and Salome. <b class="verse-num">41 </b>When he was in Galilee, they followed him and ministered to him, and there were also many other women who came up with him to Jerusalem.</p>
<h3>Jesus Is Buried
</h3><p><b class="verse-num">42 </b>And when evening had come, since it was the day of Preparation, that is, the day before the Sabbath, <b class="verse-num">43 </b>Joseph of Arimathea, a respected member of the council, who was also himself looking for the kingdom of God, took courage and went to Pilate and asked for the body of Jesus. <b class="verse-num">44 </b>Pilate was surprised to hear that he should have already died.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;Pilate&lt;/span&gt; wondered whether he had already died&lt;/i&gt;&lt;/note&gt;'>1</a> And summoning the centurion, he asked him whether he was already dead. <b class="verse-num">45 </b>And when he learned from the centurion that he was dead, he granted the corpse to Joseph. <b class="verse-num">46 </b>And Joseph<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;he&lt;/i&gt;&lt;/note&gt;'>2</a> bought a linen shroud, and taking him down, wrapped him in the linen shroud and laid him in a tomb that had been cut out of the rock. And he rolled a stone against the entrance of the tomb. <b class="verse-num">47 </b>Mary Magdalene and Mary the mother of Joses saw where he was laid.</p>
<h3>The Resurrection
</h3><p class="starts-chapter"><b class="chapter-num">16:1 </b>When the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices, so that they might go and anoint him. <b class="verse-num">2 </b>And very early on the first day of the week, when the sun had risen, they went to the tomb. <b class="verse-num">3 </b>And they were saying to one another, “Who will roll away the stone for us from the entrance of the tomb?” <b class="verse-num">4 </b>And looking up, they saw that the stone had been rolled back—it was very large. <b class="verse-num">5 </b>And entering the tomb, they saw a young man sitting on the right side, dressed in a white robe, and they were alarmed. <b class="verse-num">6 </b>And he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He has risen; he is not here. See the place where they laid him. <b class="verse-num">7 </b>But go, tell his disciples and Peter that he is going before you to Galilee. There you will see him, just as he told you.” <b class="verse-num">8 </b>And they went out and fled from the tomb, for trembling and astonishment had seized them, and they said nothing to anyone, for they were afraid.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 15:44 Or <i>Pilate wondered whether he had already died</i>
<br>
<a href="#fb2-1">[2]</a> 15:46 Greek <i>he</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>The Death of the Son of God (Afternoon)</title>
      <itunes:title>The Death of the Son of God (Afternoon)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">6968cfcb-bd1e-4da7-93e7-a1ff7bc68510</guid>
      <link>https://share.transistor.fm/s/610b5432</link>
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        <![CDATA[

<h2 class="extra_text">Mark 15:33–39 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41015033-41015039.mp3" title="Mark 15:33–39">Listen</a>)
<h3>The Death of Jesus
</h3></h2><p><b class="verse-num">33 </b>And when the sixth hour<a class="fn" href="#f1-1" title='&lt;note class="background" sub-class="time-of-day"&gt;That is, noon&lt;/note&gt;'>1</a> had come, there was darkness over the whole land until the ninth hour.<a class="fn" href="#f2-1" title='&lt;note class="background" sub-class="time-of-day"&gt;That is, &lt;span class="us-time"&gt;3 p.m.&lt;/span&gt;&lt;/note&gt;'>2</a> <b class="verse-num">34 </b>And at the ninth hour Jesus cried with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” <b class="verse-num">35 </b>And some of the bystanders hearing it said, “Behold, he is calling Elijah.” <b class="verse-num">36 </b>And someone ran and filled a sponge with sour wine, put it on a reed and gave it to him to drink, saying, “Wait, let us see whether Elijah will come to take him down.” <b class="verse-num">37 </b>And Jesus uttered a loud cry and breathed his last. <b class="verse-num">38 </b>And the curtain of the temple was torn in two, from top to bottom. <b class="verse-num">39 </b>And when the centurion, who stood facing him, saw that in this way he<a class="fn" href="#f3-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts insert &lt;i&gt;cried out and&lt;/i&gt;&lt;/note&gt;'>3</a> breathed his last, he said, “Truly this man was the Son<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;a son&lt;/i&gt;&lt;/note&gt;'>4</a> of God!”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 15:33 That is, noon
<br>
<a href="#fb2-1">[2]</a> 15:33 That is, 3 p.m.
<br>
<a href="#fb3-1">[3]</a> 15:39 Some manuscripts insert <i>cried out and</i>
<br>
<a href="#fb4-1">[4]</a> 15:39 Or <i>a son</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Mark 15:33–39 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41015033-41015039.mp3" title="Mark 15:33–39">Listen</a>)
<h3>The Death of Jesus
</h3></h2><p><b class="verse-num">33 </b>And when the sixth hour<a class="fn" href="#f1-1" title='&lt;note class="background" sub-class="time-of-day"&gt;That is, noon&lt;/note&gt;'>1</a> had come, there was darkness over the whole land until the ninth hour.<a class="fn" href="#f2-1" title='&lt;note class="background" sub-class="time-of-day"&gt;That is, &lt;span class="us-time"&gt;3 p.m.&lt;/span&gt;&lt;/note&gt;'>2</a> <b class="verse-num">34 </b>And at the ninth hour Jesus cried with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” <b class="verse-num">35 </b>And some of the bystanders hearing it said, “Behold, he is calling Elijah.” <b class="verse-num">36 </b>And someone ran and filled a sponge with sour wine, put it on a reed and gave it to him to drink, saying, “Wait, let us see whether Elijah will come to take him down.” <b class="verse-num">37 </b>And Jesus uttered a loud cry and breathed his last. <b class="verse-num">38 </b>And the curtain of the temple was torn in two, from top to bottom. <b class="verse-num">39 </b>And when the centurion, who stood facing him, saw that in this way he<a class="fn" href="#f3-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts insert &lt;i&gt;cried out and&lt;/i&gt;&lt;/note&gt;'>3</a> breathed his last, he said, “Truly this man was the Son<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;a son&lt;/i&gt;&lt;/note&gt;'>4</a> of God!”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 15:33 That is, noon
<br>
<a href="#fb2-1">[2]</a> 15:33 That is, 3 p.m.
<br>
<a href="#fb3-1">[3]</a> 15:39 Some manuscripts insert <i>cried out and</i>
<br>
<a href="#fb4-1">[4]</a> 15:39 Or <i>a son</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 19 Jan 2025 17:00:00 -0600</pubDate>
      <author>Joseph Rhea</author>
      <enclosure url="https://media.transistor.fm/610b5432/a85efeaf.mp3" length="22717325" type="audio/mpeg"/>
      <itunes:author>Joseph Rhea</itunes:author>
      <itunes:duration>1882</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Mark 15:33–39 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41015033-41015039.mp3" title="Mark 15:33–39">Listen</a>)
<h3>The Death of Jesus
</h3></h2><p><b class="verse-num">33 </b>And when the sixth hour<a class="fn" href="#f1-1" title='&lt;note class="background" sub-class="time-of-day"&gt;That is, noon&lt;/note&gt;'>1</a> had come, there was darkness over the whole land until the ninth hour.<a class="fn" href="#f2-1" title='&lt;note class="background" sub-class="time-of-day"&gt;That is, &lt;span class="us-time"&gt;3 p.m.&lt;/span&gt;&lt;/note&gt;'>2</a> <b class="verse-num">34 </b>And at the ninth hour Jesus cried with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” <b class="verse-num">35 </b>And some of the bystanders hearing it said, “Behold, he is calling Elijah.” <b class="verse-num">36 </b>And someone ran and filled a sponge with sour wine, put it on a reed and gave it to him to drink, saying, “Wait, let us see whether Elijah will come to take him down.” <b class="verse-num">37 </b>And Jesus uttered a loud cry and breathed his last. <b class="verse-num">38 </b>And the curtain of the temple was torn in two, from top to bottom. <b class="verse-num">39 </b>And when the centurion, who stood facing him, saw that in this way he<a class="fn" href="#f3-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts insert &lt;i&gt;cried out and&lt;/i&gt;&lt;/note&gt;'>3</a> breathed his last, he said, “Truly this man was the Son<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;a son&lt;/i&gt;&lt;/note&gt;'>4</a> of God!”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 15:33 That is, noon
<br>
<a href="#fb2-1">[2]</a> 15:33 That is, 3 p.m.
<br>
<a href="#fb3-1">[3]</a> 15:39 Some manuscripts insert <i>cried out and</i>
<br>
<a href="#fb4-1">[4]</a> 15:39 Or <i>a son</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>The Death of the Son of God (Morning)</title>
      <itunes:title>The Death of the Son of God (Morning)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">9311ac2e-53aa-4250-b2ae-cf3a0ee881e4</guid>
      <link>https://share.transistor.fm/s/f0188f51</link>
      <description>
        <![CDATA[

<h2 class="extra_text">Mark 15:33–39 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41015033-41015039.mp3" title="Mark 15:33–39">Listen</a>)
<h3>The Death of Jesus
</h3></h2><p><b class="verse-num">33 </b>And when the sixth hour<a class="fn" href="#f1-1" title='&lt;note class="background" sub-class="time-of-day"&gt;That is, noon&lt;/note&gt;'>1</a> had come, there was darkness over the whole land until the ninth hour.<a class="fn" href="#f2-1" title='&lt;note class="background" sub-class="time-of-day"&gt;That is, &lt;span class="us-time"&gt;3 p.m.&lt;/span&gt;&lt;/note&gt;'>2</a> <b class="verse-num">34 </b>And at the ninth hour Jesus cried with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” <b class="verse-num">35 </b>And some of the bystanders hearing it said, “Behold, he is calling Elijah.” <b class="verse-num">36 </b>And someone ran and filled a sponge with sour wine, put it on a reed and gave it to him to drink, saying, “Wait, let us see whether Elijah will come to take him down.” <b class="verse-num">37 </b>And Jesus uttered a loud cry and breathed his last. <b class="verse-num">38 </b>And the curtain of the temple was torn in two, from top to bottom. <b class="verse-num">39 </b>And when the centurion, who stood facing him, saw that in this way he<a class="fn" href="#f3-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts insert &lt;i&gt;cried out and&lt;/i&gt;&lt;/note&gt;'>3</a> breathed his last, he said, “Truly this man was the Son<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;a son&lt;/i&gt;&lt;/note&gt;'>4</a> of God!”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 15:33 That is, noon
<br>
<a href="#fb2-1">[2]</a> 15:33 That is, 3 p.m.
<br>
<a href="#fb3-1">[3]</a> 15:39 Some manuscripts insert <i>cried out and</i>
<br>
<a href="#fb4-1">[4]</a> 15:39 Or <i>a son</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Mark 15:33–39 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41015033-41015039.mp3" title="Mark 15:33–39">Listen</a>)
<h3>The Death of Jesus
</h3></h2><p><b class="verse-num">33 </b>And when the sixth hour<a class="fn" href="#f1-1" title='&lt;note class="background" sub-class="time-of-day"&gt;That is, noon&lt;/note&gt;'>1</a> had come, there was darkness over the whole land until the ninth hour.<a class="fn" href="#f2-1" title='&lt;note class="background" sub-class="time-of-day"&gt;That is, &lt;span class="us-time"&gt;3 p.m.&lt;/span&gt;&lt;/note&gt;'>2</a> <b class="verse-num">34 </b>And at the ninth hour Jesus cried with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” <b class="verse-num">35 </b>And some of the bystanders hearing it said, “Behold, he is calling Elijah.” <b class="verse-num">36 </b>And someone ran and filled a sponge with sour wine, put it on a reed and gave it to him to drink, saying, “Wait, let us see whether Elijah will come to take him down.” <b class="verse-num">37 </b>And Jesus uttered a loud cry and breathed his last. <b class="verse-num">38 </b>And the curtain of the temple was torn in two, from top to bottom. <b class="verse-num">39 </b>And when the centurion, who stood facing him, saw that in this way he<a class="fn" href="#f3-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts insert &lt;i&gt;cried out and&lt;/i&gt;&lt;/note&gt;'>3</a> breathed his last, he said, “Truly this man was the Son<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;a son&lt;/i&gt;&lt;/note&gt;'>4</a> of God!”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 15:33 That is, noon
<br>
<a href="#fb2-1">[2]</a> 15:33 That is, 3 p.m.
<br>
<a href="#fb3-1">[3]</a> 15:39 Some manuscripts insert <i>cried out and</i>
<br>
<a href="#fb4-1">[4]</a> 15:39 Or <i>a son</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 19 Jan 2025 12:00:00 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/f0188f51/42a6ef20.mp3" length="23442693" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1943</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Mark 15:33–39 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41015033-41015039.mp3" title="Mark 15:33–39">Listen</a>)
<h3>The Death of Jesus
</h3></h2><p><b class="verse-num">33 </b>And when the sixth hour<a class="fn" href="#f1-1" title='&lt;note class="background" sub-class="time-of-day"&gt;That is, noon&lt;/note&gt;'>1</a> had come, there was darkness over the whole land until the ninth hour.<a class="fn" href="#f2-1" title='&lt;note class="background" sub-class="time-of-day"&gt;That is, &lt;span class="us-time"&gt;3 p.m.&lt;/span&gt;&lt;/note&gt;'>2</a> <b class="verse-num">34 </b>And at the ninth hour Jesus cried with a loud voice, “Eloi, Eloi, lema sabachthani?” which means, “My God, my God, why have you forsaken me?” <b class="verse-num">35 </b>And some of the bystanders hearing it said, “Behold, he is calling Elijah.” <b class="verse-num">36 </b>And someone ran and filled a sponge with sour wine, put it on a reed and gave it to him to drink, saying, “Wait, let us see whether Elijah will come to take him down.” <b class="verse-num">37 </b>And Jesus uttered a loud cry and breathed his last. <b class="verse-num">38 </b>And the curtain of the temple was torn in two, from top to bottom. <b class="verse-num">39 </b>And when the centurion, who stood facing him, saw that in this way he<a class="fn" href="#f3-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts insert &lt;i&gt;cried out and&lt;/i&gt;&lt;/note&gt;'>3</a> breathed his last, he said, “Truly this man was the Son<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;a son&lt;/i&gt;&lt;/note&gt;'>4</a> of God!”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 15:33 That is, noon
<br>
<a href="#fb2-1">[2]</a> 15:33 That is, 3 p.m.
<br>
<a href="#fb3-1">[3]</a> 15:39 Some manuscripts insert <i>cried out and</i>
<br>
<a href="#fb4-1">[4]</a> 15:39 Or <i>a son</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>The Mocking of Jesus (Afternoon)</title>
      <itunes:title>The Mocking of Jesus (Afternoon)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/7431104e</link>
      <description>
        <![CDATA[

<h2 class="extra_text">Mark 15:16–32 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41015016-41015032.mp3" title="Mark 15:16–32">Listen</a>)
<h3>Jesus Is Mocked
</h3></h2><p><b class="verse-num">16 </b>And the soldiers led him away inside the palace (that is, the governor’s headquarters),<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;the&lt;/span&gt; praetorium&lt;/i&gt;&lt;/note&gt;'>1</a> and they called together the whole battalion.<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;cohort&lt;/i&gt;; a tenth of a Roman legion, usually about 600 men&lt;/note&gt;'>2</a> <b class="verse-num">17 </b>And they clothed him in a purple cloak, and twisting together a crown of thorns, they put it on him. <b class="verse-num">18 </b>And they began to salute him, “Hail, King of the Jews!” <b class="verse-num">19 </b>And they were striking his head with a reed and spitting on him and kneeling down in homage to him. <b class="verse-num">20 </b>And when they had mocked him, they stripped him of the purple cloak and put his own clothes on him. And they led him out to crucify him.</p>
<h3>The Crucifixion
</h3><p><b class="verse-num">21 </b>And they compelled a passerby, Simon of Cyrene, who was coming in from the country, the father of Alexander and Rufus, to carry his cross. <b class="verse-num">22 </b>And they brought him to the place called Golgotha (which means Place of a Skull). <b class="verse-num">23 </b>And they offered him wine mixed with myrrh, but he did not take it. <b class="verse-num">24 </b>And they crucified him and divided his garments among them, casting lots for them, to decide what each should take. <b class="verse-num">25 </b>And it was the third hour<a class="fn" href="#f3-1" title='&lt;note class="background" sub-class="time-of-day"&gt;That is, &lt;span class="us-time"&gt;9 a.m.&lt;/span&gt;&lt;/note&gt;'>3</a> when they crucified him. <b class="verse-num">26 </b>And the inscription of the charge against him read, “The King of the Jews.” <b class="verse-num">27 </b>And with him they crucified two robbers, one on his right and one on his left.<a class="fn" href="#f4-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts insert verse 28: &lt;i&gt;And the Scripture was fulfilled that says, “He was numbered with the transgressors”&lt;/i&gt;&lt;/note&gt;'>4</a> <b class="verse-num">29 </b>And those who passed by derided him, wagging their heads and saying, “Aha! You who would destroy the temple and rebuild it in three days, <b class="verse-num">30 </b>save yourself, and come down from the cross!” <b class="verse-num">31 </b>So also the chief priests with the scribes mocked him to one another, saying, “He saved others; he cannot save himself. <b class="verse-num">32 </b>Let the Christ, the King of Israel, come down now from the cross that we may see and believe.” Those who were crucified with him also reviled him.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 15:16 Greek <i>the praetorium</i>
<br>
<a href="#fb2-1">[2]</a> 15:16 Greek <i>cohort</i>; a tenth of a Roman legion, usually about 600 men
<br>
<a href="#fb3-1">[3]</a> 15:25 That is, 9 a.m.
<br>
<a href="#fb4-1">[4]</a> 15:27 Some manuscripts insert verse 28: <i>And the Scripture was fulfilled that says, “He was numbered with the transgressors”</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Mark 15:16–32 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41015016-41015032.mp3" title="Mark 15:16–32">Listen</a>)
<h3>Jesus Is Mocked
</h3></h2><p><b class="verse-num">16 </b>And the soldiers led him away inside the palace (that is, the governor’s headquarters),<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;the&lt;/span&gt; praetorium&lt;/i&gt;&lt;/note&gt;'>1</a> and they called together the whole battalion.<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;cohort&lt;/i&gt;; a tenth of a Roman legion, usually about 600 men&lt;/note&gt;'>2</a> <b class="verse-num">17 </b>And they clothed him in a purple cloak, and twisting together a crown of thorns, they put it on him. <b class="verse-num">18 </b>And they began to salute him, “Hail, King of the Jews!” <b class="verse-num">19 </b>And they were striking his head with a reed and spitting on him and kneeling down in homage to him. <b class="verse-num">20 </b>And when they had mocked him, they stripped him of the purple cloak and put his own clothes on him. And they led him out to crucify him.</p>
<h3>The Crucifixion
</h3><p><b class="verse-num">21 </b>And they compelled a passerby, Simon of Cyrene, who was coming in from the country, the father of Alexander and Rufus, to carry his cross. <b class="verse-num">22 </b>And they brought him to the place called Golgotha (which means Place of a Skull). <b class="verse-num">23 </b>And they offered him wine mixed with myrrh, but he did not take it. <b class="verse-num">24 </b>And they crucified him and divided his garments among them, casting lots for them, to decide what each should take. <b class="verse-num">25 </b>And it was the third hour<a class="fn" href="#f3-1" title='&lt;note class="background" sub-class="time-of-day"&gt;That is, &lt;span class="us-time"&gt;9 a.m.&lt;/span&gt;&lt;/note&gt;'>3</a> when they crucified him. <b class="verse-num">26 </b>And the inscription of the charge against him read, “The King of the Jews.” <b class="verse-num">27 </b>And with him they crucified two robbers, one on his right and one on his left.<a class="fn" href="#f4-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts insert verse 28: &lt;i&gt;And the Scripture was fulfilled that says, “He was numbered with the transgressors”&lt;/i&gt;&lt;/note&gt;'>4</a> <b class="verse-num">29 </b>And those who passed by derided him, wagging their heads and saying, “Aha! You who would destroy the temple and rebuild it in three days, <b class="verse-num">30 </b>save yourself, and come down from the cross!” <b class="verse-num">31 </b>So also the chief priests with the scribes mocked him to one another, saying, “He saved others; he cannot save himself. <b class="verse-num">32 </b>Let the Christ, the King of Israel, come down now from the cross that we may see and believe.” Those who were crucified with him also reviled him.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 15:16 Greek <i>the praetorium</i>
<br>
<a href="#fb2-1">[2]</a> 15:16 Greek <i>cohort</i>; a tenth of a Roman legion, usually about 600 men
<br>
<a href="#fb3-1">[3]</a> 15:25 That is, 9 a.m.
<br>
<a href="#fb4-1">[4]</a> 15:27 Some manuscripts insert verse 28: <i>And the Scripture was fulfilled that says, “He was numbered with the transgressors”</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 12 Jan 2025 17:00:00 -0600</pubDate>
      <author>Matt Francisco</author>
      <enclosure url="https://media.transistor.fm/7431104e/0757da53.mp3" length="24610440" type="audio/mpeg"/>
      <itunes:author>Matt Francisco</itunes:author>
      <itunes:duration>2040</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Mark 15:16–32 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41015016-41015032.mp3" title="Mark 15:16–32">Listen</a>)
<h3>Jesus Is Mocked
</h3></h2><p><b class="verse-num">16 </b>And the soldiers led him away inside the palace (that is, the governor’s headquarters),<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;the&lt;/span&gt; praetorium&lt;/i&gt;&lt;/note&gt;'>1</a> and they called together the whole battalion.<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;cohort&lt;/i&gt;; a tenth of a Roman legion, usually about 600 men&lt;/note&gt;'>2</a> <b class="verse-num">17 </b>And they clothed him in a purple cloak, and twisting together a crown of thorns, they put it on him. <b class="verse-num">18 </b>And they began to salute him, “Hail, King of the Jews!” <b class="verse-num">19 </b>And they were striking his head with a reed and spitting on him and kneeling down in homage to him. <b class="verse-num">20 </b>And when they had mocked him, they stripped him of the purple cloak and put his own clothes on him. And they led him out to crucify him.</p>
<h3>The Crucifixion
</h3><p><b class="verse-num">21 </b>And they compelled a passerby, Simon of Cyrene, who was coming in from the country, the father of Alexander and Rufus, to carry his cross. <b class="verse-num">22 </b>And they brought him to the place called Golgotha (which means Place of a Skull). <b class="verse-num">23 </b>And they offered him wine mixed with myrrh, but he did not take it. <b class="verse-num">24 </b>And they crucified him and divided his garments among them, casting lots for them, to decide what each should take. <b class="verse-num">25 </b>And it was the third hour<a class="fn" href="#f3-1" title='&lt;note class="background" sub-class="time-of-day"&gt;That is, &lt;span class="us-time"&gt;9 a.m.&lt;/span&gt;&lt;/note&gt;'>3</a> when they crucified him. <b class="verse-num">26 </b>And the inscription of the charge against him read, “The King of the Jews.” <b class="verse-num">27 </b>And with him they crucified two robbers, one on his right and one on his left.<a class="fn" href="#f4-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts insert verse 28: &lt;i&gt;And the Scripture was fulfilled that says, “He was numbered with the transgressors”&lt;/i&gt;&lt;/note&gt;'>4</a> <b class="verse-num">29 </b>And those who passed by derided him, wagging their heads and saying, “Aha! You who would destroy the temple and rebuild it in three days, <b class="verse-num">30 </b>save yourself, and come down from the cross!” <b class="verse-num">31 </b>So also the chief priests with the scribes mocked him to one another, saying, “He saved others; he cannot save himself. <b class="verse-num">32 </b>Let the Christ, the King of Israel, come down now from the cross that we may see and believe.” Those who were crucified with him also reviled him.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 15:16 Greek <i>the praetorium</i>
<br>
<a href="#fb2-1">[2]</a> 15:16 Greek <i>cohort</i>; a tenth of a Roman legion, usually about 600 men
<br>
<a href="#fb3-1">[3]</a> 15:25 That is, 9 a.m.
<br>
<a href="#fb4-1">[4]</a> 15:27 Some manuscripts insert verse 28: <i>And the Scripture was fulfilled that says, “He was numbered with the transgressors”</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>The Mocking of Jesus (Morning)</title>
      <itunes:title>The Mocking of Jesus (Morning)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<p>Mark 15:16–32 (<a href="https://audio.esv.org/david-cochran-heath/mq/41015016-41015032.mp3">Listen</a>)</p><p>Jesus Is Mocked</p><p><strong>16 </strong>And the soldiers led him away inside the palace (that is, the governor’s headquarters),<a href="#f1-1">1</a> and they called together the whole battalion.<a href="#f2-1">2</a> <strong>17 </strong>And they clothed him in a purple cloak, and twisting together a crown of thorns, they put it on him. <strong>18 </strong>And they began to salute him, “Hail, King of the Jews!” <strong>19 </strong>And they were striking his head with a reed and spitting on him and kneeling down in homage to him. <strong>20 </strong>And when they had mocked him, they stripped him of the purple cloak and put his own clothes on him. And they led him out to crucify him.</p><p>The Crucifixion</p><p><strong>21 </strong>And they compelled a passerby, Simon of Cyrene, who was coming in from the country, the father of Alexander and Rufus, to carry his cross. <strong>22 </strong>And they brought him to the place called Golgotha (which means Place of a Skull). <strong>23 </strong>And they offered him wine mixed with myrrh, but he did not take it. <strong>24 </strong>And they crucified him and divided his garments among them, casting lots for them, to decide what each should take. <strong>25 </strong>And it was the third hour<a href="#f3-1">3</a> when they crucified him. <strong>26 </strong>And the inscription of the charge against him read, “The King of the Jews.” <strong>27 </strong>And with him they crucified two robbers, one on his right and one on his left.<a href="#f4-1">4</a> <strong>29 </strong>And those who passed by derided him, wagging their heads and saying, “Aha! You who would destroy the temple and rebuild it in three days, <strong>30 </strong>save yourself, and come down from the cross!” <strong>31 </strong>So also the chief priests with the scribes mocked him to one another, saying, “He saved others; he cannot save himself. <strong>32 </strong>Let the Christ, the King of Israel, come down now from the cross that we may see and believe.” Those who were crucified with him also reviled him.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 15:16 Greek <em>the praetorium</em> <br> <a href="#fb2-1">[2]</a> 15:16 Greek <em>cohort</em>; a tenth of a Roman legion, usually about 600 men <br> <a href="#fb3-1">[3]</a> 15:25 That is, 9 a.m. <br> <a href="#fb4-1">[4]</a> 15:27 Some manuscripts insert verse 28: <em>And the Scripture was fulfilled that says, “He was numbered with the transgressors”</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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        <![CDATA[<p>Mark 15:16–32 (<a href="https://audio.esv.org/david-cochran-heath/mq/41015016-41015032.mp3">Listen</a>)</p><p>Jesus Is Mocked</p><p><strong>16 </strong>And the soldiers led him away inside the palace (that is, the governor’s headquarters),<a href="#f1-1">1</a> and they called together the whole battalion.<a href="#f2-1">2</a> <strong>17 </strong>And they clothed him in a purple cloak, and twisting together a crown of thorns, they put it on him. <strong>18 </strong>And they began to salute him, “Hail, King of the Jews!” <strong>19 </strong>And they were striking his head with a reed and spitting on him and kneeling down in homage to him. <strong>20 </strong>And when they had mocked him, they stripped him of the purple cloak and put his own clothes on him. And they led him out to crucify him.</p><p>The Crucifixion</p><p><strong>21 </strong>And they compelled a passerby, Simon of Cyrene, who was coming in from the country, the father of Alexander and Rufus, to carry his cross. <strong>22 </strong>And they brought him to the place called Golgotha (which means Place of a Skull). <strong>23 </strong>And they offered him wine mixed with myrrh, but he did not take it. <strong>24 </strong>And they crucified him and divided his garments among them, casting lots for them, to decide what each should take. <strong>25 </strong>And it was the third hour<a href="#f3-1">3</a> when they crucified him. <strong>26 </strong>And the inscription of the charge against him read, “The King of the Jews.” <strong>27 </strong>And with him they crucified two robbers, one on his right and one on his left.<a href="#f4-1">4</a> <strong>29 </strong>And those who passed by derided him, wagging their heads and saying, “Aha! You who would destroy the temple and rebuild it in three days, <strong>30 </strong>save yourself, and come down from the cross!” <strong>31 </strong>So also the chief priests with the scribes mocked him to one another, saying, “He saved others; he cannot save himself. <strong>32 </strong>Let the Christ, the King of Israel, come down now from the cross that we may see and believe.” Those who were crucified with him also reviled him.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 15:16 Greek <em>the praetorium</em> <br> <a href="#fb2-1">[2]</a> 15:16 Greek <em>cohort</em>; a tenth of a Roman legion, usually about 600 men <br> <a href="#fb3-1">[3]</a> 15:25 That is, 9 a.m. <br> <a href="#fb4-1">[4]</a> 15:27 Some manuscripts insert verse 28: <em>And the Scripture was fulfilled that says, “He was numbered with the transgressors”</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 12 Jan 2025 15:10:56 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/52b3e42d/00f74e5c.mp3" length="24607613" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2039</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>Mark 15:16–32 (<a href="https://audio.esv.org/david-cochran-heath/mq/41015016-41015032.mp3">Listen</a>)</p><p>Jesus Is Mocked</p><p><strong>16 </strong>And the soldiers led him away inside the palace (that is, the governor’s headquarters),<a href="#f1-1">1</a> and they called together the whole battalion.<a href="#f2-1">2</a> <strong>17 </strong>And they clothed him in a purple cloak, and twisting together a crown of thorns, they put it on him. <strong>18 </strong>And they began to salute him, “Hail, King of the Jews!” <strong>19 </strong>And they were striking his head with a reed and spitting on him and kneeling down in homage to him. <strong>20 </strong>And when they had mocked him, they stripped him of the purple cloak and put his own clothes on him. And they led him out to crucify him.</p><p>The Crucifixion</p><p><strong>21 </strong>And they compelled a passerby, Simon of Cyrene, who was coming in from the country, the father of Alexander and Rufus, to carry his cross. <strong>22 </strong>And they brought him to the place called Golgotha (which means Place of a Skull). <strong>23 </strong>And they offered him wine mixed with myrrh, but he did not take it. <strong>24 </strong>And they crucified him and divided his garments among them, casting lots for them, to decide what each should take. <strong>25 </strong>And it was the third hour<a href="#f3-1">3</a> when they crucified him. <strong>26 </strong>And the inscription of the charge against him read, “The King of the Jews.” <strong>27 </strong>And with him they crucified two robbers, one on his right and one on his left.<a href="#f4-1">4</a> <strong>29 </strong>And those who passed by derided him, wagging their heads and saying, “Aha! You who would destroy the temple and rebuild it in three days, <strong>30 </strong>save yourself, and come down from the cross!” <strong>31 </strong>So also the chief priests with the scribes mocked him to one another, saying, “He saved others; he cannot save himself. <strong>32 </strong>Let the Christ, the King of Israel, come down now from the cross that we may see and believe.” Those who were crucified with him also reviled him.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 15:16 Greek <em>the praetorium</em> <br> <a href="#fb2-1">[2]</a> 15:16 Greek <em>cohort</em>; a tenth of a Roman legion, usually about 600 men <br> <a href="#fb3-1">[3]</a> 15:25 That is, 9 a.m. <br> <a href="#fb4-1">[4]</a> 15:27 Some manuscripts insert verse 28: <em>And the Scripture was fulfilled that says, “He was numbered with the transgressors”</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>The Trial of Pilate</title>
      <itunes:title>The Trial of Pilate</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[

<h2 class="extra_text">Mark 15:1–15 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41015001-41015015.mp3" title="Mark 15:1–15">Listen</a>)
<h3>Jesus Delivered to Pilate
</h3></h2><p class="starts-chapter"><b class="chapter-num">15:1 </b>And as soon as it was morning, the chief priests held a consultation with the elders and scribes and the whole council. And they bound Jesus and led him away and delivered him over to Pilate. <b class="verse-num">2 </b>And Pilate asked him, “Are you the King of the Jews?” And he answered him, “You have said so.” <b class="verse-num">3 </b>And the chief priests accused him of many things. <b class="verse-num">4 </b>And Pilate again asked him, “Have you no answer to make? See how many charges they bring against you.” <b class="verse-num">5 </b>But Jesus made no further answer, so that Pilate was amazed.</p>
<h3>Pilate Delivers Jesus to Be Crucified
</h3><p><b class="verse-num">6 </b>Now at the feast he used to release for them one prisoner for whom they asked. <b class="verse-num">7 </b>And among the rebels in prison, who had committed murder in the insurrection, there was a man called Barabbas. <b class="verse-num">8 </b>And the crowd came up and began to ask Pilate to do as he usually did for them. <b class="verse-num">9 </b>And he answered them, saying, “Do you want me to release for you the King of the Jews?” <b class="verse-num">10 </b>For he perceived that it was out of envy that the chief priests had delivered him up. <b class="verse-num">11 </b>But the chief priests stirred up the crowd to have him release for them Barabbas instead. <b class="verse-num">12 </b>And Pilate again said to them, “Then what shall I do with the man you call the King of the Jews?” <b class="verse-num">13 </b>And they cried out again, “Crucify him.” <b class="verse-num">14 </b>And Pilate said to them, “Why? What evil has he done?” But they shouted all the more, “Crucify him.” <b class="verse-num">15 </b>So Pilate, wishing to satisfy the crowd, released for them Barabbas, and having scourged<a class="fn" href="#f1-1" title='&lt;note class="background" sub-class="culture"&gt;A Roman judicial penalty, consisting of a severe beating with a multi-lashed whip containing embedded pieces of bone and metal&lt;/note&gt;'>1</a> Jesus, he delivered him to be crucified.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 15:15 A Roman judicial penalty, consisting of a severe beating with a multi-lashed whip containing embedded pieces of bone and metal
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Mark 15:1–15 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41015001-41015015.mp3" title="Mark 15:1–15">Listen</a>)
<h3>Jesus Delivered to Pilate
</h3></h2><p class="starts-chapter"><b class="chapter-num">15:1 </b>And as soon as it was morning, the chief priests held a consultation with the elders and scribes and the whole council. And they bound Jesus and led him away and delivered him over to Pilate. <b class="verse-num">2 </b>And Pilate asked him, “Are you the King of the Jews?” And he answered him, “You have said so.” <b class="verse-num">3 </b>And the chief priests accused him of many things. <b class="verse-num">4 </b>And Pilate again asked him, “Have you no answer to make? See how many charges they bring against you.” <b class="verse-num">5 </b>But Jesus made no further answer, so that Pilate was amazed.</p>
<h3>Pilate Delivers Jesus to Be Crucified
</h3><p><b class="verse-num">6 </b>Now at the feast he used to release for them one prisoner for whom they asked. <b class="verse-num">7 </b>And among the rebels in prison, who had committed murder in the insurrection, there was a man called Barabbas. <b class="verse-num">8 </b>And the crowd came up and began to ask Pilate to do as he usually did for them. <b class="verse-num">9 </b>And he answered them, saying, “Do you want me to release for you the King of the Jews?” <b class="verse-num">10 </b>For he perceived that it was out of envy that the chief priests had delivered him up. <b class="verse-num">11 </b>But the chief priests stirred up the crowd to have him release for them Barabbas instead. <b class="verse-num">12 </b>And Pilate again said to them, “Then what shall I do with the man you call the King of the Jews?” <b class="verse-num">13 </b>And they cried out again, “Crucify him.” <b class="verse-num">14 </b>And Pilate said to them, “Why? What evil has he done?” But they shouted all the more, “Crucify him.” <b class="verse-num">15 </b>So Pilate, wishing to satisfy the crowd, released for them Barabbas, and having scourged<a class="fn" href="#f1-1" title='&lt;note class="background" sub-class="culture"&gt;A Roman judicial penalty, consisting of a severe beating with a multi-lashed whip containing embedded pieces of bone and metal&lt;/note&gt;'>1</a> Jesus, he delivered him to be crucified.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 15:15 A Roman judicial penalty, consisting of a severe beating with a multi-lashed whip containing embedded pieces of bone and metal
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 05 Jan 2025 14:01:43 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/dfdac5dc/1bd77fa0.mp3" length="26422246" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2191</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Mark 15:1–15 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41015001-41015015.mp3" title="Mark 15:1–15">Listen</a>)
<h3>Jesus Delivered to Pilate
</h3></h2><p class="starts-chapter"><b class="chapter-num">15:1 </b>And as soon as it was morning, the chief priests held a consultation with the elders and scribes and the whole council. And they bound Jesus and led him away and delivered him over to Pilate. <b class="verse-num">2 </b>And Pilate asked him, “Are you the King of the Jews?” And he answered him, “You have said so.” <b class="verse-num">3 </b>And the chief priests accused him of many things. <b class="verse-num">4 </b>And Pilate again asked him, “Have you no answer to make? See how many charges they bring against you.” <b class="verse-num">5 </b>But Jesus made no further answer, so that Pilate was amazed.</p>
<h3>Pilate Delivers Jesus to Be Crucified
</h3><p><b class="verse-num">6 </b>Now at the feast he used to release for them one prisoner for whom they asked. <b class="verse-num">7 </b>And among the rebels in prison, who had committed murder in the insurrection, there was a man called Barabbas. <b class="verse-num">8 </b>And the crowd came up and began to ask Pilate to do as he usually did for them. <b class="verse-num">9 </b>And he answered them, saying, “Do you want me to release for you the King of the Jews?” <b class="verse-num">10 </b>For he perceived that it was out of envy that the chief priests had delivered him up. <b class="verse-num">11 </b>But the chief priests stirred up the crowd to have him release for them Barabbas instead. <b class="verse-num">12 </b>And Pilate again said to them, “Then what shall I do with the man you call the King of the Jews?” <b class="verse-num">13 </b>And they cried out again, “Crucify him.” <b class="verse-num">14 </b>And Pilate said to them, “Why? What evil has he done?” But they shouted all the more, “Crucify him.” <b class="verse-num">15 </b>So Pilate, wishing to satisfy the crowd, released for them Barabbas, and having scourged<a class="fn" href="#f1-1" title='&lt;note class="background" sub-class="culture"&gt;A Roman judicial penalty, consisting of a severe beating with a multi-lashed whip containing embedded pieces of bone and metal&lt;/note&gt;'>1</a> Jesus, he delivered him to be crucified.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 15:15 A Roman judicial penalty, consisting of a severe beating with a multi-lashed whip containing embedded pieces of bone and metal
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/dfdac5dc/transcription.vtt" type="text/vtt" rel="captions"/>
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    </item>
    <item>
      <title>Witnesses to Salvation</title>
      <itunes:title>Witnesses to Salvation</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">e366dc68-2515-4702-8b11-9cf92d6f783a</guid>
      <link>https://share.transistor.fm/s/825694ec</link>
      <description>
        <![CDATA[

<h2 class="extra_text">Luke 2:22–38 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42002022-42002038.mp3" title="Luke 2:22–38">Listen</a>)
<h3>Jesus Presented at the Temple
</h3></h2><p><b class="verse-num">22 </b>And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord <b class="verse-num">23 </b>(as it is written in the Law of the Lord, “Every male who first opens the womb shall be called holy to the Lord”) <b class="verse-num">24 </b>and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves, or two young pigeons.” <b class="verse-num">25 </b>Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. <b class="verse-num">26 </b>And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ. <b class="verse-num">27 </b>And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, <b class="verse-num">28 </b>he took him up in his arms and blessed God and said,</p>
<p class="block-indent">
<b class="verse-num inline">29 </b>  “Lord, now you are letting your servant<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="bondservant"&gt;Or &lt;i&gt;bondservant&lt;/i&gt;&lt;/note&gt;'>1</a> depart in peace,<br>    according to your word;<br><b class="verse-num inline">30 </b>  for my eyes have seen your salvation<br><b class="verse-num inline">31 </b>    that you have prepared in the presence of all peoples,<br><b class="verse-num inline">32 </b>  a light for revelation to the Gentiles,<br>    and for glory to your people Israel.”<br>
</p><p><b class="verse-num">33 </b>And his father and his mother marveled at what was said about him. <b class="verse-num">34 </b>And Simeon blessed them and said to Mary his mother, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed <b class="verse-num">35 </b>(and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.”</p>
<p><b class="verse-num">36 </b>And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived with her husband seven years from when she was a virgin, <b class="verse-num">37 </b>and then as a widow until she was eighty-four.<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;as a widow&lt;/span&gt; for eighty-four years&lt;/i&gt;&lt;/note&gt;'>2</a> She did not depart from the temple, worshiping with fasting and prayer night and day. <b class="verse-num">38 </b>And coming up at that very hour she began to give thanks to God and to speak of him to all who were waiting for the redemption of Jerusalem.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:29 Or <i>bondservant</i>
<br>
<a href="#fb2-1">[2]</a> 2:37 Or <i>as a widow for eighty-four years</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Luke 2:22–38 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42002022-42002038.mp3" title="Luke 2:22–38">Listen</a>)
<h3>Jesus Presented at the Temple
</h3></h2><p><b class="verse-num">22 </b>And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord <b class="verse-num">23 </b>(as it is written in the Law of the Lord, “Every male who first opens the womb shall be called holy to the Lord”) <b class="verse-num">24 </b>and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves, or two young pigeons.” <b class="verse-num">25 </b>Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. <b class="verse-num">26 </b>And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ. <b class="verse-num">27 </b>And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, <b class="verse-num">28 </b>he took him up in his arms and blessed God and said,</p>
<p class="block-indent">
<b class="verse-num inline">29 </b>  “Lord, now you are letting your servant<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="bondservant"&gt;Or &lt;i&gt;bondservant&lt;/i&gt;&lt;/note&gt;'>1</a> depart in peace,<br>    according to your word;<br><b class="verse-num inline">30 </b>  for my eyes have seen your salvation<br><b class="verse-num inline">31 </b>    that you have prepared in the presence of all peoples,<br><b class="verse-num inline">32 </b>  a light for revelation to the Gentiles,<br>    and for glory to your people Israel.”<br>
</p><p><b class="verse-num">33 </b>And his father and his mother marveled at what was said about him. <b class="verse-num">34 </b>And Simeon blessed them and said to Mary his mother, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed <b class="verse-num">35 </b>(and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.”</p>
<p><b class="verse-num">36 </b>And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived with her husband seven years from when she was a virgin, <b class="verse-num">37 </b>and then as a widow until she was eighty-four.<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;as a widow&lt;/span&gt; for eighty-four years&lt;/i&gt;&lt;/note&gt;'>2</a> She did not depart from the temple, worshiping with fasting and prayer night and day. <b class="verse-num">38 </b>And coming up at that very hour she began to give thanks to God and to speak of him to all who were waiting for the redemption of Jerusalem.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:29 Or <i>bondservant</i>
<br>
<a href="#fb2-1">[2]</a> 2:37 Or <i>as a widow for eighty-four years</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 22 Dec 2024 21:58:26 -0600</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/825694ec/0e660636.mp3" length="26280123" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2179</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Luke 2:22–38 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42002022-42002038.mp3" title="Luke 2:22–38">Listen</a>)
<h3>Jesus Presented at the Temple
</h3></h2><p><b class="verse-num">22 </b>And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord <b class="verse-num">23 </b>(as it is written in the Law of the Lord, “Every male who first opens the womb shall be called holy to the Lord”) <b class="verse-num">24 </b>and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves, or two young pigeons.” <b class="verse-num">25 </b>Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. <b class="verse-num">26 </b>And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ. <b class="verse-num">27 </b>And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, <b class="verse-num">28 </b>he took him up in his arms and blessed God and said,</p>
<p class="block-indent">
<b class="verse-num inline">29 </b>  “Lord, now you are letting your servant<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="bondservant"&gt;Or &lt;i&gt;bondservant&lt;/i&gt;&lt;/note&gt;'>1</a> depart in peace,<br>    according to your word;<br><b class="verse-num inline">30 </b>  for my eyes have seen your salvation<br><b class="verse-num inline">31 </b>    that you have prepared in the presence of all peoples,<br><b class="verse-num inline">32 </b>  a light for revelation to the Gentiles,<br>    and for glory to your people Israel.”<br>
</p><p><b class="verse-num">33 </b>And his father and his mother marveled at what was said about him. <b class="verse-num">34 </b>And Simeon blessed them and said to Mary his mother, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed <b class="verse-num">35 </b>(and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.”</p>
<p><b class="verse-num">36 </b>And there was a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was advanced in years, having lived with her husband seven years from when she was a virgin, <b class="verse-num">37 </b>and then as a widow until she was eighty-four.<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;as a widow&lt;/span&gt; for eighty-four years&lt;/i&gt;&lt;/note&gt;'>2</a> She did not depart from the temple, worshiping with fasting and prayer night and day. <b class="verse-num">38 </b>And coming up at that very hour she began to give thanks to God and to speak of him to all who were waiting for the redemption of Jerusalem.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:29 Or <i>bondservant</i>
<br>
<a href="#fb2-1">[2]</a> 2:37 Or <i>as a widow for eighty-four years</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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    <item>
      <title>Good News of Great Joy (Afternoon)</title>
      <itunes:title>Good News of Great Joy (Afternoon)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[

<h2 class="extra_text">Luke 2:1–21 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42002001-42002021.mp3" title="Luke 2:1–21">Listen</a>)
<h3>The Birth of Jesus Christ
</h3></h2><p class="starts-chapter"><b class="chapter-num">2:1 </b>In those days a decree went out from Caesar Augustus that all the world should be registered. <b class="verse-num">2 </b>This was the first registration when<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;This was the&lt;/span&gt; registration before&lt;/i&gt;&lt;/note&gt;'>1</a> Quirinius was governor of Syria. <b class="verse-num">3 </b>And all went to be registered, each to his own town. <b class="verse-num">4 </b>And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, <b class="verse-num">5 </b>to be registered with Mary, his betrothed,<a class="fn" href="#f2-1" title='&lt;note class="explanation"&gt;That is, one legally pledged to be married&lt;/note&gt;'>2</a> who was with child. <b class="verse-num">6 </b>And while they were there, the time came for her to give birth. <b class="verse-num">7 </b>And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;guest room&lt;/i&gt;&lt;/note&gt;'>3</a></p>
<h3>The Shepherds and the Angels
</h3><p><b class="verse-num">8 </b>And in the same region there were shepherds out in the field, keeping watch over their flock by night. <b class="verse-num">9 </b>And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. <b class="verse-num">10 </b>And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. <b class="verse-num">11 </b>For unto you is born this day in the city of David a Savior, who is Christ the Lord. <b class="verse-num">12 </b>And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” <b class="verse-num">13 </b>And suddenly there was with the angel a multitude of the heavenly host praising God and saying,</p>
<p class="block-indent">
<b class="verse-num inline">14 </b>  “Glory to God in the highest,<br>    and on earth peace among those with whom he is pleased!”<a class="fn" href="#f4-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;&lt;span class="catch-word"&gt;peace&lt;/span&gt;, good will among men&lt;/i&gt;&lt;/note&gt;'>4</a><br>
</p><p><b class="verse-num">15 </b>When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” <b class="verse-num">16 </b>And they went with haste and found Mary and Joseph, and the baby lying in a manger. <b class="verse-num">17 </b>And when they saw it, they made known the saying that had been told them concerning this child. <b class="verse-num">18 </b>And all who heard it wondered at what the shepherds told them. <b class="verse-num">19 </b>But Mary treasured up all these things, pondering them in her heart. <b class="verse-num">20 </b>And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.</p>
<p><b class="verse-num">21 </b>And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:2 Or <i>This was the registration before</i>
<br>
<a href="#fb2-1">[2]</a> 2:5 That is, one legally pledged to be married
<br>
<a href="#fb3-1">[3]</a> 2:7 Or <i>guest room</i>
<br>
<a href="#fb4-1">[4]</a> 2:14 Some manuscripts <i>peace, good will among men</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Luke 2:1–21 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42002001-42002021.mp3" title="Luke 2:1–21">Listen</a>)
<h3>The Birth of Jesus Christ
</h3></h2><p class="starts-chapter"><b class="chapter-num">2:1 </b>In those days a decree went out from Caesar Augustus that all the world should be registered. <b class="verse-num">2 </b>This was the first registration when<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;This was the&lt;/span&gt; registration before&lt;/i&gt;&lt;/note&gt;'>1</a> Quirinius was governor of Syria. <b class="verse-num">3 </b>And all went to be registered, each to his own town. <b class="verse-num">4 </b>And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, <b class="verse-num">5 </b>to be registered with Mary, his betrothed,<a class="fn" href="#f2-1" title='&lt;note class="explanation"&gt;That is, one legally pledged to be married&lt;/note&gt;'>2</a> who was with child. <b class="verse-num">6 </b>And while they were there, the time came for her to give birth. <b class="verse-num">7 </b>And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;guest room&lt;/i&gt;&lt;/note&gt;'>3</a></p>
<h3>The Shepherds and the Angels
</h3><p><b class="verse-num">8 </b>And in the same region there were shepherds out in the field, keeping watch over their flock by night. <b class="verse-num">9 </b>And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. <b class="verse-num">10 </b>And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. <b class="verse-num">11 </b>For unto you is born this day in the city of David a Savior, who is Christ the Lord. <b class="verse-num">12 </b>And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” <b class="verse-num">13 </b>And suddenly there was with the angel a multitude of the heavenly host praising God and saying,</p>
<p class="block-indent">
<b class="verse-num inline">14 </b>  “Glory to God in the highest,<br>    and on earth peace among those with whom he is pleased!”<a class="fn" href="#f4-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;&lt;span class="catch-word"&gt;peace&lt;/span&gt;, good will among men&lt;/i&gt;&lt;/note&gt;'>4</a><br>
</p><p><b class="verse-num">15 </b>When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” <b class="verse-num">16 </b>And they went with haste and found Mary and Joseph, and the baby lying in a manger. <b class="verse-num">17 </b>And when they saw it, they made known the saying that had been told them concerning this child. <b class="verse-num">18 </b>And all who heard it wondered at what the shepherds told them. <b class="verse-num">19 </b>But Mary treasured up all these things, pondering them in her heart. <b class="verse-num">20 </b>And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.</p>
<p><b class="verse-num">21 </b>And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:2 Or <i>This was the registration before</i>
<br>
<a href="#fb2-1">[2]</a> 2:5 That is, one legally pledged to be married
<br>
<a href="#fb3-1">[3]</a> 2:7 Or <i>guest room</i>
<br>
<a href="#fb4-1">[4]</a> 2:14 Some manuscripts <i>peace, good will among men</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 08 Dec 2024 17:00:00 -0600</pubDate>
      <author>Josh Hausen</author>
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      <itunes:author>Josh Hausen</itunes:author>
      <itunes:duration>2062</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Luke 2:1–21 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42002001-42002021.mp3" title="Luke 2:1–21">Listen</a>)
<h3>The Birth of Jesus Christ
</h3></h2><p class="starts-chapter"><b class="chapter-num">2:1 </b>In those days a decree went out from Caesar Augustus that all the world should be registered. <b class="verse-num">2 </b>This was the first registration when<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;This was the&lt;/span&gt; registration before&lt;/i&gt;&lt;/note&gt;'>1</a> Quirinius was governor of Syria. <b class="verse-num">3 </b>And all went to be registered, each to his own town. <b class="verse-num">4 </b>And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, <b class="verse-num">5 </b>to be registered with Mary, his betrothed,<a class="fn" href="#f2-1" title='&lt;note class="explanation"&gt;That is, one legally pledged to be married&lt;/note&gt;'>2</a> who was with child. <b class="verse-num">6 </b>And while they were there, the time came for her to give birth. <b class="verse-num">7 </b>And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;guest room&lt;/i&gt;&lt;/note&gt;'>3</a></p>
<h3>The Shepherds and the Angels
</h3><p><b class="verse-num">8 </b>And in the same region there were shepherds out in the field, keeping watch over their flock by night. <b class="verse-num">9 </b>And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. <b class="verse-num">10 </b>And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. <b class="verse-num">11 </b>For unto you is born this day in the city of David a Savior, who is Christ the Lord. <b class="verse-num">12 </b>And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” <b class="verse-num">13 </b>And suddenly there was with the angel a multitude of the heavenly host praising God and saying,</p>
<p class="block-indent">
<b class="verse-num inline">14 </b>  “Glory to God in the highest,<br>    and on earth peace among those with whom he is pleased!”<a class="fn" href="#f4-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;&lt;span class="catch-word"&gt;peace&lt;/span&gt;, good will among men&lt;/i&gt;&lt;/note&gt;'>4</a><br>
</p><p><b class="verse-num">15 </b>When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” <b class="verse-num">16 </b>And they went with haste and found Mary and Joseph, and the baby lying in a manger. <b class="verse-num">17 </b>And when they saw it, they made known the saying that had been told them concerning this child. <b class="verse-num">18 </b>And all who heard it wondered at what the shepherds told them. <b class="verse-num">19 </b>But Mary treasured up all these things, pondering them in her heart. <b class="verse-num">20 </b>And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.</p>
<p><b class="verse-num">21 </b>And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:2 Or <i>This was the registration before</i>
<br>
<a href="#fb2-1">[2]</a> 2:5 That is, one legally pledged to be married
<br>
<a href="#fb3-1">[3]</a> 2:7 Or <i>guest room</i>
<br>
<a href="#fb4-1">[4]</a> 2:14 Some manuscripts <i>peace, good will among men</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <title>Good News of Great Joy (Morning)</title>
      <itunes:title>Good News of Great Joy (Morning)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<p>Luke 2:1–21 (<a href="https://audio.esv.org/david-cochran-heath/mq/42002001-42002021.mp3">Listen</a>)</p><p>The Birth of Jesus Christ</p><p><strong>2:1 </strong>In those days a decree went out from Caesar Augustus that all the world should be registered. <strong>2 </strong>This was the first registration when<a href="#f1-1">1</a> Quirinius was governor of Syria. <strong>3 </strong>And all went to be registered, each to his own town. <strong>4 </strong>And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, <strong>5 </strong>to be registered with Mary, his betrothed,<a href="#f2-1">2</a> who was with child. <strong>6 </strong>And while they were there, the time came for her to give birth. <strong>7 </strong>And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.<a href="#f3-1">3</a></p><p>The Shepherds and the Angels</p><p><strong>8 </strong>And in the same region there were shepherds out in the field, keeping watch over their flock by night. <strong>9 </strong>And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. <strong>10 </strong>And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. <strong>11 </strong>For unto you is born this day in the city of David a Savior, who is Christ the Lord. <strong>12 </strong>And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” <strong>13 </strong>And suddenly there was with the angel a multitude of the heavenly host praising God and saying,</p><p> <strong>14 </strong>  “Glory to God in the highest,<br>    and on earth peace among those with whom he is pleased!”<a href="#f4-1">4</a></p><p><strong>15 </strong>When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” <strong>16 </strong>And they went with haste and found Mary and Joseph, and the baby lying in a manger. <strong>17 </strong>And when they saw it, they made known the saying that had been told them concerning this child. <strong>18 </strong>And all who heard it wondered at what the shepherds told them. <strong>19 </strong>But Mary treasured up all these things, pondering them in her heart. <strong>20 </strong>And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.</p><p><strong>21 </strong>And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 2:2 Or <em>This was the registration before</em> <br> <a href="#fb2-1">[2]</a> 2:5 That is, one legally pledged to be married <br> <a href="#fb3-1">[3]</a> 2:7 Or <em>guest room</em> <br> <a href="#fb4-1">[4]</a> 2:14 Some manuscripts <em>peace, good will among men</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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        <![CDATA[<p>Luke 2:1–21 (<a href="https://audio.esv.org/david-cochran-heath/mq/42002001-42002021.mp3">Listen</a>)</p><p>The Birth of Jesus Christ</p><p><strong>2:1 </strong>In those days a decree went out from Caesar Augustus that all the world should be registered. <strong>2 </strong>This was the first registration when<a href="#f1-1">1</a> Quirinius was governor of Syria. <strong>3 </strong>And all went to be registered, each to his own town. <strong>4 </strong>And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, <strong>5 </strong>to be registered with Mary, his betrothed,<a href="#f2-1">2</a> who was with child. <strong>6 </strong>And while they were there, the time came for her to give birth. <strong>7 </strong>And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.<a href="#f3-1">3</a></p><p>The Shepherds and the Angels</p><p><strong>8 </strong>And in the same region there were shepherds out in the field, keeping watch over their flock by night. <strong>9 </strong>And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. <strong>10 </strong>And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. <strong>11 </strong>For unto you is born this day in the city of David a Savior, who is Christ the Lord. <strong>12 </strong>And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” <strong>13 </strong>And suddenly there was with the angel a multitude of the heavenly host praising God and saying,</p><p> <strong>14 </strong>  “Glory to God in the highest,<br>    and on earth peace among those with whom he is pleased!”<a href="#f4-1">4</a></p><p><strong>15 </strong>When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” <strong>16 </strong>And they went with haste and found Mary and Joseph, and the baby lying in a manger. <strong>17 </strong>And when they saw it, they made known the saying that had been told them concerning this child. <strong>18 </strong>And all who heard it wondered at what the shepherds told them. <strong>19 </strong>But Mary treasured up all these things, pondering them in her heart. <strong>20 </strong>And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.</p><p><strong>21 </strong>And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 2:2 Or <em>This was the registration before</em> <br> <a href="#fb2-1">[2]</a> 2:5 That is, one legally pledged to be married <br> <a href="#fb3-1">[3]</a> 2:7 Or <em>guest room</em> <br> <a href="#fb4-1">[4]</a> 2:14 Some manuscripts <em>peace, good will among men</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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      <pubDate>Sun, 08 Dec 2024 16:04:07 -0600</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2240</itunes:duration>
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        <![CDATA[<p>Luke 2:1–21 (<a href="https://audio.esv.org/david-cochran-heath/mq/42002001-42002021.mp3">Listen</a>)</p><p>The Birth of Jesus Christ</p><p><strong>2:1 </strong>In those days a decree went out from Caesar Augustus that all the world should be registered. <strong>2 </strong>This was the first registration when<a href="#f1-1">1</a> Quirinius was governor of Syria. <strong>3 </strong>And all went to be registered, each to his own town. <strong>4 </strong>And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, <strong>5 </strong>to be registered with Mary, his betrothed,<a href="#f2-1">2</a> who was with child. <strong>6 </strong>And while they were there, the time came for her to give birth. <strong>7 </strong>And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.<a href="#f3-1">3</a></p><p>The Shepherds and the Angels</p><p><strong>8 </strong>And in the same region there were shepherds out in the field, keeping watch over their flock by night. <strong>9 </strong>And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. <strong>10 </strong>And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. <strong>11 </strong>For unto you is born this day in the city of David a Savior, who is Christ the Lord. <strong>12 </strong>And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” <strong>13 </strong>And suddenly there was with the angel a multitude of the heavenly host praising God and saying,</p><p> <strong>14 </strong>  “Glory to God in the highest,<br>    and on earth peace among those with whom he is pleased!”<a href="#f4-1">4</a></p><p><strong>15 </strong>When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” <strong>16 </strong>And they went with haste and found Mary and Joseph, and the baby lying in a manger. <strong>17 </strong>And when they saw it, they made known the saying that had been told them concerning this child. <strong>18 </strong>And all who heard it wondered at what the shepherds told them. <strong>19 </strong>But Mary treasured up all these things, pondering them in her heart. <strong>20 </strong>And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.</p><p><strong>21 </strong>And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 2:2 Or <em>This was the registration before</em> <br> <a href="#fb2-1">[2]</a> 2:5 That is, one legally pledged to be married <br> <a href="#fb3-1">[3]</a> 2:7 Or <em>guest room</em> <br> <a href="#fb4-1">[4]</a> 2:14 Some manuscripts <em>peace, good will among men</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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    <item>
      <title>Mary’s Christmas Invitation</title>
      <itunes:title>Mary’s Christmas Invitation</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/1c6e02d3</link>
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        <![CDATA[

<h2 class="extra_text">Luke 1:26–38 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42001026-42001038.mp3" title="Luke 1:26–38">Listen</a>)
<h3>Birth of Jesus Foretold
</h3></h2><p><b class="verse-num">26 </b>In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, <b class="verse-num">27 </b>to a virgin betrothed<a class="fn" href="#f1-1" title='&lt;note class="explanation"&gt;That is, legally pledged to be married&lt;/note&gt;'>1</a> to a man whose name was Joseph, of the house of David. And the virgin’s name was Mary. <b class="verse-num">28 </b>And he came to her and said, “Greetings, O favored one, the Lord is with you!”<a class="fn" href="#f2-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add &lt;i&gt;Blessed are you among women!&lt;/i&gt;&lt;/note&gt;'>2</a> <b class="verse-num">29 </b>But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. <b class="verse-num">30 </b>And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. <b class="verse-num">31 </b>And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. <b class="verse-num">32 </b>He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, <b class="verse-num">33 </b>and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”</p>
<p><b class="verse-num">34 </b>And Mary said to the angel, “How will this be, since I am a virgin?”<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;since I&lt;/span&gt; do not know a man&lt;/i&gt;&lt;/note&gt;'>3</a></p>
<p><b class="verse-num">35 </b>And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born<a class="fn" href="#f4-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add &lt;i&gt;of you&lt;/i&gt;&lt;/note&gt;'>4</a> will be called holy—the Son of God. <b class="verse-num">36 </b>And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. <b class="verse-num">37 </b>For nothing will be impossible with God.” <b class="verse-num">38 </b>And Mary said, “Behold, I am the servant<a class="fn" href="#f5-1" title='&lt;note class="translation" sub-class="bondservant"&gt;Greek &lt;i&gt;bondservant&lt;/i&gt;; also verse 48&lt;/note&gt;'>5</a> of the Lord; let it be to me according to your word.” And the angel departed from her.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:27 That is, legally pledged to be married
<br>
<a href="#fb2-1">[2]</a> 1:28 Some manuscripts add <i>Blessed are you among women!</i>
<br>
<a href="#fb3-1">[3]</a> 1:34 Greek <i>since I do not know a man</i>
<br>
<a href="#fb4-1">[4]</a> 1:35 Some manuscripts add <i>of you</i>
<br>
<a href="#fb5-1">[5]</a> 1:38 Greek <i>bondservant</i>; also verse 48
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Luke 1:26–38 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42001026-42001038.mp3" title="Luke 1:26–38">Listen</a>)
<h3>Birth of Jesus Foretold
</h3></h2><p><b class="verse-num">26 </b>In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, <b class="verse-num">27 </b>to a virgin betrothed<a class="fn" href="#f1-1" title='&lt;note class="explanation"&gt;That is, legally pledged to be married&lt;/note&gt;'>1</a> to a man whose name was Joseph, of the house of David. And the virgin’s name was Mary. <b class="verse-num">28 </b>And he came to her and said, “Greetings, O favored one, the Lord is with you!”<a class="fn" href="#f2-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add &lt;i&gt;Blessed are you among women!&lt;/i&gt;&lt;/note&gt;'>2</a> <b class="verse-num">29 </b>But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. <b class="verse-num">30 </b>And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. <b class="verse-num">31 </b>And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. <b class="verse-num">32 </b>He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, <b class="verse-num">33 </b>and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”</p>
<p><b class="verse-num">34 </b>And Mary said to the angel, “How will this be, since I am a virgin?”<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;since I&lt;/span&gt; do not know a man&lt;/i&gt;&lt;/note&gt;'>3</a></p>
<p><b class="verse-num">35 </b>And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born<a class="fn" href="#f4-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add &lt;i&gt;of you&lt;/i&gt;&lt;/note&gt;'>4</a> will be called holy—the Son of God. <b class="verse-num">36 </b>And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. <b class="verse-num">37 </b>For nothing will be impossible with God.” <b class="verse-num">38 </b>And Mary said, “Behold, I am the servant<a class="fn" href="#f5-1" title='&lt;note class="translation" sub-class="bondservant"&gt;Greek &lt;i&gt;bondservant&lt;/i&gt;; also verse 48&lt;/note&gt;'>5</a> of the Lord; let it be to me according to your word.” And the angel departed from her.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:27 That is, legally pledged to be married
<br>
<a href="#fb2-1">[2]</a> 1:28 Some manuscripts add <i>Blessed are you among women!</i>
<br>
<a href="#fb3-1">[3]</a> 1:34 Greek <i>since I do not know a man</i>
<br>
<a href="#fb4-1">[4]</a> 1:35 Some manuscripts add <i>of you</i>
<br>
<a href="#fb5-1">[5]</a> 1:38 Greek <i>bondservant</i>; also verse 48
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 01 Dec 2024 14:13:38 -0600</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2183</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Luke 1:26–38 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42001026-42001038.mp3" title="Luke 1:26–38">Listen</a>)
<h3>Birth of Jesus Foretold
</h3></h2><p><b class="verse-num">26 </b>In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, <b class="verse-num">27 </b>to a virgin betrothed<a class="fn" href="#f1-1" title='&lt;note class="explanation"&gt;That is, legally pledged to be married&lt;/note&gt;'>1</a> to a man whose name was Joseph, of the house of David. And the virgin’s name was Mary. <b class="verse-num">28 </b>And he came to her and said, “Greetings, O favored one, the Lord is with you!”<a class="fn" href="#f2-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add &lt;i&gt;Blessed are you among women!&lt;/i&gt;&lt;/note&gt;'>2</a> <b class="verse-num">29 </b>But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. <b class="verse-num">30 </b>And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. <b class="verse-num">31 </b>And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. <b class="verse-num">32 </b>He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, <b class="verse-num">33 </b>and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”</p>
<p><b class="verse-num">34 </b>And Mary said to the angel, “How will this be, since I am a virgin?”<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;since I&lt;/span&gt; do not know a man&lt;/i&gt;&lt;/note&gt;'>3</a></p>
<p><b class="verse-num">35 </b>And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born<a class="fn" href="#f4-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add &lt;i&gt;of you&lt;/i&gt;&lt;/note&gt;'>4</a> will be called holy—the Son of God. <b class="verse-num">36 </b>And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. <b class="verse-num">37 </b>For nothing will be impossible with God.” <b class="verse-num">38 </b>And Mary said, “Behold, I am the servant<a class="fn" href="#f5-1" title='&lt;note class="translation" sub-class="bondservant"&gt;Greek &lt;i&gt;bondservant&lt;/i&gt;; also verse 48&lt;/note&gt;'>5</a> of the Lord; let it be to me according to your word.” And the angel departed from her.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:27 That is, legally pledged to be married
<br>
<a href="#fb2-1">[2]</a> 1:28 Some manuscripts add <i>Blessed are you among women!</i>
<br>
<a href="#fb3-1">[3]</a> 1:34 Greek <i>since I do not know a man</i>
<br>
<a href="#fb4-1">[4]</a> 1:35 Some manuscripts add <i>of you</i>
<br>
<a href="#fb5-1">[5]</a> 1:38 Greek <i>bondservant</i>; also verse 48
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>Who is Peter?</title>
      <itunes:title>Who is Peter?</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[

<h2 class="extra_text">Mark 14:53–72 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41014053-41014072.mp3" title="Mark 14:53–72">Listen</a>)
<h3>Jesus Before the Council
</h3></h2><p><b class="verse-num">53 </b>And they led Jesus to the high priest. And all the chief priests and the elders and the scribes came together. <b class="verse-num">54 </b>And Peter had followed him at a distance, right into the courtyard of the high priest. And he was sitting with the guards and warming himself at the fire. <b class="verse-num">55 </b>Now the chief priests and the whole council<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;Sanhedrin&lt;/i&gt;&lt;/note&gt;'>1</a> were seeking testimony against Jesus to put him to death, but they found none. <b class="verse-num">56 </b>For many bore false witness against him, but their testimony did not agree. <b class="verse-num">57 </b>And some stood up and bore false witness against him, saying, <b class="verse-num">58 </b>“We heard him say, ‘I will destroy this temple that is made with hands, and in three days I will build another, not made with hands.’” <b class="verse-num">59 </b>Yet even about this their testimony did not agree. <b class="verse-num">60 </b>And the high priest stood up in the midst and asked Jesus, “Have you no answer to make? What is it that these men testify against you?”<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Have you no answer to what these men testify against you?&lt;/i&gt;&lt;/note&gt;'>2</a> <b class="verse-num">61 </b>But he remained silent and made no answer. Again the high priest asked him, “Are you the Christ, the Son of the Blessed?” <b class="verse-num">62 </b>And Jesus said, “I am, and you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven.” <b class="verse-num">63 </b>And the high priest tore his garments and said, “What further witnesses do we need? <b class="verse-num">64 </b>You have heard his blasphemy. What is your decision?” And they all condemned him as deserving death. <b class="verse-num">65 </b>And some began to spit on him and to cover his face and to strike him, saying to him, “Prophesy!” And the guards received him with blows.</p>
<h3>Peter Denies Jesus
</h3><p><b class="verse-num">66 </b>And as Peter was below in the courtyard, one of the servant girls of the high priest came, <b class="verse-num">67 </b>and seeing Peter warming himself, she looked at him and said, “You also were with the Nazarene, Jesus.” <b class="verse-num">68 </b>But he denied it, saying, “I neither know nor understand what you mean.” And he went out into the gateway<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;forecourt&lt;/i&gt;&lt;/note&gt;'>3</a> and the rooster crowed.<a class="fn" href="#f4-1" title='&lt;note class="variant" sub-class="variant-lacks"&gt;Some manuscripts omit &lt;i class="catch-word"&gt;and the rooster crowed&lt;/i&gt;&lt;/note&gt;'>4</a> <b class="verse-num">69 </b>And the servant girl saw him and began again to say to the bystanders, “This man is one of them.” <b class="verse-num">70 </b>But again he denied it. And after a little while the bystanders again said to Peter, “Certainly you are one of them, for you are a Galilean.” <b class="verse-num">71 </b>But he began to invoke a curse on himself and to swear, “I do not know this man of whom you speak.” <b class="verse-num">72 </b>And immediately the rooster crowed a second time. And Peter remembered how Jesus had said to him, “Before the rooster crows twice, you will deny me three times.” And he broke down and wept.<a class="fn" href="#f5-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;And&lt;/span&gt; when he had thought about it, he wept&lt;/i&gt;&lt;/note&gt;'>5</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 14:55 Greek <i>Sanhedrin</i>
<br>
<a href="#fb2-1">[2]</a> 14:60 Or <i>Have you no answer to what these men testify against you?</i>
<br>
<a href="#fb3-1">[3]</a> 14:68 Or <i>forecourt</i>
<br>
<a href="#fb4-1">[4]</a> 14:68 Some manuscripts omit <i class="catch-word">and the rooster crowed</i>
<br>
<a href="#fb5-1">[5]</a> 14:72 Or <i>And when he had thought about it, he wept</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Mark 14:53–72 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41014053-41014072.mp3" title="Mark 14:53–72">Listen</a>)
<h3>Jesus Before the Council
</h3></h2><p><b class="verse-num">53 </b>And they led Jesus to the high priest. And all the chief priests and the elders and the scribes came together. <b class="verse-num">54 </b>And Peter had followed him at a distance, right into the courtyard of the high priest. And he was sitting with the guards and warming himself at the fire. <b class="verse-num">55 </b>Now the chief priests and the whole council<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;Sanhedrin&lt;/i&gt;&lt;/note&gt;'>1</a> were seeking testimony against Jesus to put him to death, but they found none. <b class="verse-num">56 </b>For many bore false witness against him, but their testimony did not agree. <b class="verse-num">57 </b>And some stood up and bore false witness against him, saying, <b class="verse-num">58 </b>“We heard him say, ‘I will destroy this temple that is made with hands, and in three days I will build another, not made with hands.’” <b class="verse-num">59 </b>Yet even about this their testimony did not agree. <b class="verse-num">60 </b>And the high priest stood up in the midst and asked Jesus, “Have you no answer to make? What is it that these men testify against you?”<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Have you no answer to what these men testify against you?&lt;/i&gt;&lt;/note&gt;'>2</a> <b class="verse-num">61 </b>But he remained silent and made no answer. Again the high priest asked him, “Are you the Christ, the Son of the Blessed?” <b class="verse-num">62 </b>And Jesus said, “I am, and you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven.” <b class="verse-num">63 </b>And the high priest tore his garments and said, “What further witnesses do we need? <b class="verse-num">64 </b>You have heard his blasphemy. What is your decision?” And they all condemned him as deserving death. <b class="verse-num">65 </b>And some began to spit on him and to cover his face and to strike him, saying to him, “Prophesy!” And the guards received him with blows.</p>
<h3>Peter Denies Jesus
</h3><p><b class="verse-num">66 </b>And as Peter was below in the courtyard, one of the servant girls of the high priest came, <b class="verse-num">67 </b>and seeing Peter warming himself, she looked at him and said, “You also were with the Nazarene, Jesus.” <b class="verse-num">68 </b>But he denied it, saying, “I neither know nor understand what you mean.” And he went out into the gateway<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;forecourt&lt;/i&gt;&lt;/note&gt;'>3</a> and the rooster crowed.<a class="fn" href="#f4-1" title='&lt;note class="variant" sub-class="variant-lacks"&gt;Some manuscripts omit &lt;i class="catch-word"&gt;and the rooster crowed&lt;/i&gt;&lt;/note&gt;'>4</a> <b class="verse-num">69 </b>And the servant girl saw him and began again to say to the bystanders, “This man is one of them.” <b class="verse-num">70 </b>But again he denied it. And after a little while the bystanders again said to Peter, “Certainly you are one of them, for you are a Galilean.” <b class="verse-num">71 </b>But he began to invoke a curse on himself and to swear, “I do not know this man of whom you speak.” <b class="verse-num">72 </b>And immediately the rooster crowed a second time. And Peter remembered how Jesus had said to him, “Before the rooster crows twice, you will deny me three times.” And he broke down and wept.<a class="fn" href="#f5-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;And&lt;/span&gt; when he had thought about it, he wept&lt;/i&gt;&lt;/note&gt;'>5</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 14:55 Greek <i>Sanhedrin</i>
<br>
<a href="#fb2-1">[2]</a> 14:60 Or <i>Have you no answer to what these men testify against you?</i>
<br>
<a href="#fb3-1">[3]</a> 14:68 Or <i>forecourt</i>
<br>
<a href="#fb4-1">[4]</a> 14:68 Some manuscripts omit <i class="catch-word">and the rooster crowed</i>
<br>
<a href="#fb5-1">[5]</a> 14:72 Or <i>And when he had thought about it, he wept</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Wed, 27 Nov 2024 10:35:28 -0600</pubDate>
      <author>Connor Coskery</author>
      <enclosure url="https://media.transistor.fm/b45cd4e5/32e66162.mp3" length="24773370" type="audio/mpeg"/>
      <itunes:author>Connor Coskery</itunes:author>
      <itunes:duration>2053</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Mark 14:53–72 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41014053-41014072.mp3" title="Mark 14:53–72">Listen</a>)
<h3>Jesus Before the Council
</h3></h2><p><b class="verse-num">53 </b>And they led Jesus to the high priest. And all the chief priests and the elders and the scribes came together. <b class="verse-num">54 </b>And Peter had followed him at a distance, right into the courtyard of the high priest. And he was sitting with the guards and warming himself at the fire. <b class="verse-num">55 </b>Now the chief priests and the whole council<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;Sanhedrin&lt;/i&gt;&lt;/note&gt;'>1</a> were seeking testimony against Jesus to put him to death, but they found none. <b class="verse-num">56 </b>For many bore false witness against him, but their testimony did not agree. <b class="verse-num">57 </b>And some stood up and bore false witness against him, saying, <b class="verse-num">58 </b>“We heard him say, ‘I will destroy this temple that is made with hands, and in three days I will build another, not made with hands.’” <b class="verse-num">59 </b>Yet even about this their testimony did not agree. <b class="verse-num">60 </b>And the high priest stood up in the midst and asked Jesus, “Have you no answer to make? What is it that these men testify against you?”<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Have you no answer to what these men testify against you?&lt;/i&gt;&lt;/note&gt;'>2</a> <b class="verse-num">61 </b>But he remained silent and made no answer. Again the high priest asked him, “Are you the Christ, the Son of the Blessed?” <b class="verse-num">62 </b>And Jesus said, “I am, and you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven.” <b class="verse-num">63 </b>And the high priest tore his garments and said, “What further witnesses do we need? <b class="verse-num">64 </b>You have heard his blasphemy. What is your decision?” And they all condemned him as deserving death. <b class="verse-num">65 </b>And some began to spit on him and to cover his face and to strike him, saying to him, “Prophesy!” And the guards received him with blows.</p>
<h3>Peter Denies Jesus
</h3><p><b class="verse-num">66 </b>And as Peter was below in the courtyard, one of the servant girls of the high priest came, <b class="verse-num">67 </b>and seeing Peter warming himself, she looked at him and said, “You also were with the Nazarene, Jesus.” <b class="verse-num">68 </b>But he denied it, saying, “I neither know nor understand what you mean.” And he went out into the gateway<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;forecourt&lt;/i&gt;&lt;/note&gt;'>3</a> and the rooster crowed.<a class="fn" href="#f4-1" title='&lt;note class="variant" sub-class="variant-lacks"&gt;Some manuscripts omit &lt;i class="catch-word"&gt;and the rooster crowed&lt;/i&gt;&lt;/note&gt;'>4</a> <b class="verse-num">69 </b>And the servant girl saw him and began again to say to the bystanders, “This man is one of them.” <b class="verse-num">70 </b>But again he denied it. And after a little while the bystanders again said to Peter, “Certainly you are one of them, for you are a Galilean.” <b class="verse-num">71 </b>But he began to invoke a curse on himself and to swear, “I do not know this man of whom you speak.” <b class="verse-num">72 </b>And immediately the rooster crowed a second time. And Peter remembered how Jesus had said to him, “Before the rooster crows twice, you will deny me three times.” And he broke down and wept.<a class="fn" href="#f5-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;And&lt;/span&gt; when he had thought about it, he wept&lt;/i&gt;&lt;/note&gt;'>5</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 14:55 Greek <i>Sanhedrin</i>
<br>
<a href="#fb2-1">[2]</a> 14:60 Or <i>Have you no answer to what these men testify against you?</i>
<br>
<a href="#fb3-1">[3]</a> 14:68 Or <i>forecourt</i>
<br>
<a href="#fb4-1">[4]</a> 14:68 Some manuscripts omit <i class="catch-word">and the rooster crowed</i>
<br>
<a href="#fb5-1">[5]</a> 14:72 Or <i>And when he had thought about it, he wept</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <title>Gethsemene: Betrayal in the Garden (Afternoon)</title>
      <itunes:title>Gethsemene: Betrayal in the Garden (Afternoon)</itunes:title>
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        <![CDATA[

<h2 class="extra_text">Mark 14:41–52 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41014041-41014052.mp3" title="Mark 14:41–52">Listen</a>)
</h2><p class="virtual"><b class="verse-num">41 </b>And he came the third time and said to them, “Are you still sleeping and taking your rest? It is enough; the hour has come. The Son of Man is betrayed into the hands of sinners. <b class="verse-num woc">42 </b>Rise, let us be going; see, my betrayer is at hand.”</p>
<h3>Betrayal and Arrest of Jesus
</h3><p><b class="verse-num">43 </b>And immediately, while he was still speaking, Judas came, one of the twelve, and with him a crowd with swords and clubs, from the chief priests and the scribes and the elders. <b class="verse-num">44 </b>Now the betrayer had given them a sign, saying, “The one I will kiss is the man. Seize him and lead him away under guard.” <b class="verse-num">45 </b>And when he came, he went up to him at once and said, “Rabbi!” And he kissed him. <b class="verse-num">46 </b>And they laid hands on him and seized him. <b class="verse-num">47 </b>But one of those who stood by drew his sword and struck the servant<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="bondservant"&gt;Or &lt;i&gt;bondservant&lt;/i&gt;&lt;/note&gt;'>1</a> of the high priest and cut off his ear. <b class="verse-num">48 </b>And Jesus said to them, “Have you come out as against a robber, with swords and clubs to capture me? <b class="verse-num woc">49 </b>Day after day I was with you in the temple teaching, and you did not seize me. But let the Scriptures be fulfilled.” <b class="verse-num">50 </b>And they all left him and fled.</p>
<h3>A Young Man Flees
</h3><p><b class="verse-num">51 </b>And a young man followed him, with nothing but a linen cloth about his body. And they seized him, <b class="verse-num">52 </b>but he left the linen cloth and ran away naked.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 14:47 Or <i>bondservant</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Mark 14:41–52 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41014041-41014052.mp3" title="Mark 14:41–52">Listen</a>)
</h2><p class="virtual"><b class="verse-num">41 </b>And he came the third time and said to them, “Are you still sleeping and taking your rest? It is enough; the hour has come. The Son of Man is betrayed into the hands of sinners. <b class="verse-num woc">42 </b>Rise, let us be going; see, my betrayer is at hand.”</p>
<h3>Betrayal and Arrest of Jesus
</h3><p><b class="verse-num">43 </b>And immediately, while he was still speaking, Judas came, one of the twelve, and with him a crowd with swords and clubs, from the chief priests and the scribes and the elders. <b class="verse-num">44 </b>Now the betrayer had given them a sign, saying, “The one I will kiss is the man. Seize him and lead him away under guard.” <b class="verse-num">45 </b>And when he came, he went up to him at once and said, “Rabbi!” And he kissed him. <b class="verse-num">46 </b>And they laid hands on him and seized him. <b class="verse-num">47 </b>But one of those who stood by drew his sword and struck the servant<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="bondservant"&gt;Or &lt;i&gt;bondservant&lt;/i&gt;&lt;/note&gt;'>1</a> of the high priest and cut off his ear. <b class="verse-num">48 </b>And Jesus said to them, “Have you come out as against a robber, with swords and clubs to capture me? <b class="verse-num woc">49 </b>Day after day I was with you in the temple teaching, and you did not seize me. But let the Scriptures be fulfilled.” <b class="verse-num">50 </b>And they all left him and fled.</p>
<h3>A Young Man Flees
</h3><p><b class="verse-num">51 </b>And a young man followed him, with nothing but a linen cloth about his body. And they seized him, <b class="verse-num">52 </b>but he left the linen cloth and ran away naked.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 14:47 Or <i>bondservant</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 17 Nov 2024 17:00:00 -0600</pubDate>
      <author>Cole Ragsdale</author>
      <enclosure url="https://media.transistor.fm/09eaa30a/3dffec33.mp3" length="22624241" type="audio/mpeg"/>
      <itunes:author>Cole Ragsdale</itunes:author>
      <itunes:duration>1874</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Mark 14:41–52 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41014041-41014052.mp3" title="Mark 14:41–52">Listen</a>)
</h2><p class="virtual"><b class="verse-num">41 </b>And he came the third time and said to them, “Are you still sleeping and taking your rest? It is enough; the hour has come. The Son of Man is betrayed into the hands of sinners. <b class="verse-num woc">42 </b>Rise, let us be going; see, my betrayer is at hand.”</p>
<h3>Betrayal and Arrest of Jesus
</h3><p><b class="verse-num">43 </b>And immediately, while he was still speaking, Judas came, one of the twelve, and with him a crowd with swords and clubs, from the chief priests and the scribes and the elders. <b class="verse-num">44 </b>Now the betrayer had given them a sign, saying, “The one I will kiss is the man. Seize him and lead him away under guard.” <b class="verse-num">45 </b>And when he came, he went up to him at once and said, “Rabbi!” And he kissed him. <b class="verse-num">46 </b>And they laid hands on him and seized him. <b class="verse-num">47 </b>But one of those who stood by drew his sword and struck the servant<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="bondservant"&gt;Or &lt;i&gt;bondservant&lt;/i&gt;&lt;/note&gt;'>1</a> of the high priest and cut off his ear. <b class="verse-num">48 </b>And Jesus said to them, “Have you come out as against a robber, with swords and clubs to capture me? <b class="verse-num woc">49 </b>Day after day I was with you in the temple teaching, and you did not seize me. But let the Scriptures be fulfilled.” <b class="verse-num">50 </b>And they all left him and fled.</p>
<h3>A Young Man Flees
</h3><p><b class="verse-num">51 </b>And a young man followed him, with nothing but a linen cloth about his body. And they seized him, <b class="verse-num">52 </b>but he left the linen cloth and ran away naked.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 14:47 Or <i>bondservant</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Gethsemene: Betrayal in the Garden (Morning)</title>
      <itunes:title>Gethsemene: Betrayal in the Garden (Morning)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[

<h2 class="extra_text">Mark 14:41–52 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41014041-41014052.mp3" title="Mark 14:41–52">Listen</a>)
</h2><p class="virtual"><b class="verse-num">41 </b>And he came the third time and said to them, “Are you still sleeping and taking your rest? It is enough; the hour has come. The Son of Man is betrayed into the hands of sinners. <b class="verse-num woc">42 </b>Rise, let us be going; see, my betrayer is at hand.”</p>
<h3>Betrayal and Arrest of Jesus
</h3><p><b class="verse-num">43 </b>And immediately, while he was still speaking, Judas came, one of the twelve, and with him a crowd with swords and clubs, from the chief priests and the scribes and the elders. <b class="verse-num">44 </b>Now the betrayer had given them a sign, saying, “The one I will kiss is the man. Seize him and lead him away under guard.” <b class="verse-num">45 </b>And when he came, he went up to him at once and said, “Rabbi!” And he kissed him. <b class="verse-num">46 </b>And they laid hands on him and seized him. <b class="verse-num">47 </b>But one of those who stood by drew his sword and struck the servant<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="bondservant"&gt;Or &lt;i&gt;bondservant&lt;/i&gt;&lt;/note&gt;'>1</a> of the high priest and cut off his ear. <b class="verse-num">48 </b>And Jesus said to them, “Have you come out as against a robber, with swords and clubs to capture me? <b class="verse-num woc">49 </b>Day after day I was with you in the temple teaching, and you did not seize me. But let the Scriptures be fulfilled.” <b class="verse-num">50 </b>And they all left him and fled.</p>
<h3>A Young Man Flees
</h3><p><b class="verse-num">51 </b>And a young man followed him, with nothing but a linen cloth about his body. And they seized him, <b class="verse-num">52 </b>but he left the linen cloth and ran away naked.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 14:47 Or <i>bondservant</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Mark 14:41–52 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41014041-41014052.mp3" title="Mark 14:41–52">Listen</a>)
</h2><p class="virtual"><b class="verse-num">41 </b>And he came the third time and said to them, “Are you still sleeping and taking your rest? It is enough; the hour has come. The Son of Man is betrayed into the hands of sinners. <b class="verse-num woc">42 </b>Rise, let us be going; see, my betrayer is at hand.”</p>
<h3>Betrayal and Arrest of Jesus
</h3><p><b class="verse-num">43 </b>And immediately, while he was still speaking, Judas came, one of the twelve, and with him a crowd with swords and clubs, from the chief priests and the scribes and the elders. <b class="verse-num">44 </b>Now the betrayer had given them a sign, saying, “The one I will kiss is the man. Seize him and lead him away under guard.” <b class="verse-num">45 </b>And when he came, he went up to him at once and said, “Rabbi!” And he kissed him. <b class="verse-num">46 </b>And they laid hands on him and seized him. <b class="verse-num">47 </b>But one of those who stood by drew his sword and struck the servant<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="bondservant"&gt;Or &lt;i&gt;bondservant&lt;/i&gt;&lt;/note&gt;'>1</a> of the high priest and cut off his ear. <b class="verse-num">48 </b>And Jesus said to them, “Have you come out as against a robber, with swords and clubs to capture me? <b class="verse-num woc">49 </b>Day after day I was with you in the temple teaching, and you did not seize me. But let the Scriptures be fulfilled.” <b class="verse-num">50 </b>And they all left him and fled.</p>
<h3>A Young Man Flees
</h3><p><b class="verse-num">51 </b>And a young man followed him, with nothing but a linen cloth about his body. And they seized him, <b class="verse-num">52 </b>but he left the linen cloth and ran away naked.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 14:47 Or <i>bondservant</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 17 Nov 2024 12:00:00 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/9a722586/648919be.mp3" length="27018764" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2241</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Mark 14:41–52 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41014041-41014052.mp3" title="Mark 14:41–52">Listen</a>)
</h2><p class="virtual"><b class="verse-num">41 </b>And he came the third time and said to them, “Are you still sleeping and taking your rest? It is enough; the hour has come. The Son of Man is betrayed into the hands of sinners. <b class="verse-num woc">42 </b>Rise, let us be going; see, my betrayer is at hand.”</p>
<h3>Betrayal and Arrest of Jesus
</h3><p><b class="verse-num">43 </b>And immediately, while he was still speaking, Judas came, one of the twelve, and with him a crowd with swords and clubs, from the chief priests and the scribes and the elders. <b class="verse-num">44 </b>Now the betrayer had given them a sign, saying, “The one I will kiss is the man. Seize him and lead him away under guard.” <b class="verse-num">45 </b>And when he came, he went up to him at once and said, “Rabbi!” And he kissed him. <b class="verse-num">46 </b>And they laid hands on him and seized him. <b class="verse-num">47 </b>But one of those who stood by drew his sword and struck the servant<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="bondservant"&gt;Or &lt;i&gt;bondservant&lt;/i&gt;&lt;/note&gt;'>1</a> of the high priest and cut off his ear. <b class="verse-num">48 </b>And Jesus said to them, “Have you come out as against a robber, with swords and clubs to capture me? <b class="verse-num woc">49 </b>Day after day I was with you in the temple teaching, and you did not seize me. But let the Scriptures be fulfilled.” <b class="verse-num">50 </b>And they all left him and fled.</p>
<h3>A Young Man Flees
</h3><p><b class="verse-num">51 </b>And a young man followed him, with nothing but a linen cloth about his body. And they seized him, <b class="verse-num">52 </b>but he left the linen cloth and ran away naked.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 14:47 Or <i>bondservant</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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    <item>
      <title>The Astonishing Agony of the Cup</title>
      <itunes:title>The Astonishing Agony of the Cup</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<p>Mark 14:32–42 (<a href="https://audio.esv.org/david-cochran-heath/mq/41014032-41014042.mp3">Listen</a>)</p><p>Jesus Prays in Gethsemane</p><p><strong>32 </strong>And they went to a place called Gethsemane. And he said to his disciples, “Sit here while I pray.” <strong>33 </strong>And he took with him Peter and James and John, and began to be greatly distressed and troubled. <strong>34 </strong>And he said to them, “My soul is very sorrowful, even to death. Remain here and watch.”<a href="#f1-1">1</a> <strong>35 </strong>And going a little farther, he fell on the ground and prayed that, if it were possible, the hour might pass from him. <strong>36 </strong>And he said, “Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will.” <strong>37 </strong>And he came and found them sleeping, and he said to Peter, “Simon, are you asleep? Could you not watch one hour? <strong>38 </strong>Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” <strong>39 </strong>And again he went away and prayed, saying the same words. <strong>40 </strong>And again he came and found them sleeping, for their eyes were very heavy, and they did not know what to answer him. <strong>41 </strong>And he came the third time and said to them, “Are you still sleeping and taking your rest? It is enough; the hour has come. The Son of Man is betrayed into the hands of sinners. <strong>42 </strong>Rise, let us be going; see, my betrayer is at hand.”</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 14:34 Or <em>keep awake</em>; also verses 37, 38</p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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        <![CDATA[<p>Mark 14:32–42 (<a href="https://audio.esv.org/david-cochran-heath/mq/41014032-41014042.mp3">Listen</a>)</p><p>Jesus Prays in Gethsemane</p><p><strong>32 </strong>And they went to a place called Gethsemane. And he said to his disciples, “Sit here while I pray.” <strong>33 </strong>And he took with him Peter and James and John, and began to be greatly distressed and troubled. <strong>34 </strong>And he said to them, “My soul is very sorrowful, even to death. Remain here and watch.”<a href="#f1-1">1</a> <strong>35 </strong>And going a little farther, he fell on the ground and prayed that, if it were possible, the hour might pass from him. <strong>36 </strong>And he said, “Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will.” <strong>37 </strong>And he came and found them sleeping, and he said to Peter, “Simon, are you asleep? Could you not watch one hour? <strong>38 </strong>Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” <strong>39 </strong>And again he went away and prayed, saying the same words. <strong>40 </strong>And again he came and found them sleeping, for their eyes were very heavy, and they did not know what to answer him. <strong>41 </strong>And he came the third time and said to them, “Are you still sleeping and taking your rest? It is enough; the hour has come. The Son of Man is betrayed into the hands of sinners. <strong>42 </strong>Rise, let us be going; see, my betrayer is at hand.”</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 14:34 Or <em>keep awake</em>; also verses 37, 38</p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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      <pubDate>Sun, 10 Nov 2024 12:00:00 -0600</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2041</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>Mark 14:32–42 (<a href="https://audio.esv.org/david-cochran-heath/mq/41014032-41014042.mp3">Listen</a>)</p><p>Jesus Prays in Gethsemane</p><p><strong>32 </strong>And they went to a place called Gethsemane. And he said to his disciples, “Sit here while I pray.” <strong>33 </strong>And he took with him Peter and James and John, and began to be greatly distressed and troubled. <strong>34 </strong>And he said to them, “My soul is very sorrowful, even to death. Remain here and watch.”<a href="#f1-1">1</a> <strong>35 </strong>And going a little farther, he fell on the ground and prayed that, if it were possible, the hour might pass from him. <strong>36 </strong>And he said, “Abba, Father, all things are possible for you. Remove this cup from me. Yet not what I will, but what you will.” <strong>37 </strong>And he came and found them sleeping, and he said to Peter, “Simon, are you asleep? Could you not watch one hour? <strong>38 </strong>Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.” <strong>39 </strong>And again he went away and prayed, saying the same words. <strong>40 </strong>And again he came and found them sleeping, for their eyes were very heavy, and they did not know what to answer him. <strong>41 </strong>And he came the third time and said to them, “Are you still sleeping and taking your rest? It is enough; the hour has come. The Son of Man is betrayed into the hands of sinners. <strong>42 </strong>Rise, let us be going; see, my betrayer is at hand.”</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 14:34 Or <em>keep awake</em>; also verses 37, 38</p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>Out of My Distress: How (Not) to be a Disciple</title>
      <itunes:title>Out of My Distress: How (Not) to be a Disciple</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[

<h2 class="extra_text">Mark 14:26–31 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41014026-41014031.mp3" title="Mark 14:26–31">Listen</a>)
<h3>Jesus Foretells Peter’s Denial
</h3></h2><p><b class="verse-num">26 </b>And when they had sung a hymn, they went out to the Mount of Olives. <b class="verse-num">27 </b>And Jesus said to them, “You will all fall away, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’ <b class="verse-num woc">28 </b>But after I am raised up, I will go before you to Galilee.” <b class="verse-num">29 </b>Peter said to him, “Even though they all fall away, I will not.” <b class="verse-num">30 </b>And Jesus said to him, “Truly, I tell you, this very night, before the rooster crows twice, you will deny me three times.” <b class="verse-num">31 </b>But he said emphatically, “If I must die with you, I will not deny you.” And they all said the same.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Mark 14:26–31 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41014026-41014031.mp3" title="Mark 14:26–31">Listen</a>)
<h3>Jesus Foretells Peter’s Denial
</h3></h2><p><b class="verse-num">26 </b>And when they had sung a hymn, they went out to the Mount of Olives. <b class="verse-num">27 </b>And Jesus said to them, “You will all fall away, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’ <b class="verse-num woc">28 </b>But after I am raised up, I will go before you to Galilee.” <b class="verse-num">29 </b>Peter said to him, “Even though they all fall away, I will not.” <b class="verse-num">30 </b>And Jesus said to him, “Truly, I tell you, this very night, before the rooster crows twice, you will deny me three times.” <b class="verse-num">31 </b>But he said emphatically, “If I must die with you, I will not deny you.” And they all said the same.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 03 Nov 2024 13:53:12 -0600</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/90d49b9e/2abaa64e.mp3" length="19513510" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>1615</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Mark 14:26–31 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41014026-41014031.mp3" title="Mark 14:26–31">Listen</a>)
<h3>Jesus Foretells Peter’s Denial
</h3></h2><p><b class="verse-num">26 </b>And when they had sung a hymn, they went out to the Mount of Olives. <b class="verse-num">27 </b>And Jesus said to them, “You will all fall away, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’ <b class="verse-num woc">28 </b>But after I am raised up, I will go before you to Galilee.” <b class="verse-num">29 </b>Peter said to him, “Even though they all fall away, I will not.” <b class="verse-num">30 </b>And Jesus said to him, “Truly, I tell you, this very night, before the rooster crows twice, you will deny me three times.” <b class="verse-num">31 </b>But he said emphatically, “If I must die with you, I will not deny you.” And they all said the same.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>The Lord's Supper (Afternoon)</title>
      <itunes:title>The Lord's Supper (Afternoon)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[

<h2 class="extra_text">Mark 14:12–31 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41014012-41014031.mp3" title="Mark 14:12–31">Listen</a>)
<h3>The Passover with the Disciples
</h3></h2><p><b class="verse-num">12 </b>And on the first day of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to him, “Where will you have us go and prepare for you to eat the Passover?” <b class="verse-num">13 </b>And he sent two of his disciples and said to them, “Go into the city, and a man carrying a jar of water will meet you. Follow him, <b class="verse-num woc">14 </b>and wherever he enters, say to the master of the house, ‘The Teacher says, Where is my guest room, where I may eat the Passover with my disciples?’ <b class="verse-num woc">15 </b>And he will show you a large upper room furnished and ready; there prepare for us.” <b class="verse-num">16 </b>And the disciples set out and went to the city and found it just as he had told them, and they prepared the Passover.</p>
<p><b class="verse-num">17 </b>And when it was evening, he came with the twelve. <b class="verse-num">18 </b>And as they were reclining at table and eating, Jesus said, “Truly, I say to you, one of you will betray me, one who is eating with me.” <b class="verse-num">19 </b>They began to be sorrowful and to say to him one after another, “Is it I?” <b class="verse-num">20 </b>He said to them, “It is one of the twelve, one who is dipping bread into the dish with me. <b class="verse-num woc">21 </b>For the Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.”</p>
<h3>Institution of the Lord’s Supper
</h3><p><b class="verse-num">22 </b>And as they were eating, he took bread, and after blessing it broke it and gave it to them, and said, “Take; this is my body.” <b class="verse-num">23 </b>And he took a cup, and when he had given thanks he gave it to them, and they all drank of it. <b class="verse-num">24 </b>And he said to them, “This is my blood of the<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts insert &lt;i&gt;new&lt;/i&gt;&lt;/note&gt;'>1</a> covenant, which is poured out for many. <b class="verse-num woc">25 </b>Truly, I say to you, I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God.”</p>
<h3>Jesus Foretells Peter’s Denial
</h3><p><b class="verse-num">26 </b>And when they had sung a hymn, they went out to the Mount of Olives. <b class="verse-num">27 </b>And Jesus said to them, “You will all fall away, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’ <b class="verse-num woc">28 </b>But after I am raised up, I will go before you to Galilee.” <b class="verse-num">29 </b>Peter said to him, “Even though they all fall away, I will not.” <b class="verse-num">30 </b>And Jesus said to him, “Truly, I tell you, this very night, before the rooster crows twice, you will deny me three times.” <b class="verse-num">31 </b>But he said emphatically, “If I must die with you, I will not deny you.” And they all said the same.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 14:24 Some manuscripts insert <i>new</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Mark 14:12–31 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41014012-41014031.mp3" title="Mark 14:12–31">Listen</a>)
<h3>The Passover with the Disciples
</h3></h2><p><b class="verse-num">12 </b>And on the first day of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to him, “Where will you have us go and prepare for you to eat the Passover?” <b class="verse-num">13 </b>And he sent two of his disciples and said to them, “Go into the city, and a man carrying a jar of water will meet you. Follow him, <b class="verse-num woc">14 </b>and wherever he enters, say to the master of the house, ‘The Teacher says, Where is my guest room, where I may eat the Passover with my disciples?’ <b class="verse-num woc">15 </b>And he will show you a large upper room furnished and ready; there prepare for us.” <b class="verse-num">16 </b>And the disciples set out and went to the city and found it just as he had told them, and they prepared the Passover.</p>
<p><b class="verse-num">17 </b>And when it was evening, he came with the twelve. <b class="verse-num">18 </b>And as they were reclining at table and eating, Jesus said, “Truly, I say to you, one of you will betray me, one who is eating with me.” <b class="verse-num">19 </b>They began to be sorrowful and to say to him one after another, “Is it I?” <b class="verse-num">20 </b>He said to them, “It is one of the twelve, one who is dipping bread into the dish with me. <b class="verse-num woc">21 </b>For the Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.”</p>
<h3>Institution of the Lord’s Supper
</h3><p><b class="verse-num">22 </b>And as they were eating, he took bread, and after blessing it broke it and gave it to them, and said, “Take; this is my body.” <b class="verse-num">23 </b>And he took a cup, and when he had given thanks he gave it to them, and they all drank of it. <b class="verse-num">24 </b>And he said to them, “This is my blood of the<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts insert &lt;i&gt;new&lt;/i&gt;&lt;/note&gt;'>1</a> covenant, which is poured out for many. <b class="verse-num woc">25 </b>Truly, I say to you, I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God.”</p>
<h3>Jesus Foretells Peter’s Denial
</h3><p><b class="verse-num">26 </b>And when they had sung a hymn, they went out to the Mount of Olives. <b class="verse-num">27 </b>And Jesus said to them, “You will all fall away, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’ <b class="verse-num woc">28 </b>But after I am raised up, I will go before you to Galilee.” <b class="verse-num">29 </b>Peter said to him, “Even though they all fall away, I will not.” <b class="verse-num">30 </b>And Jesus said to him, “Truly, I tell you, this very night, before the rooster crows twice, you will deny me three times.” <b class="verse-num">31 </b>But he said emphatically, “If I must die with you, I will not deny you.” And they all said the same.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 14:24 Some manuscripts insert <i>new</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <pubDate>Sun, 27 Oct 2024 17:00:00 -0500</pubDate>
      <author>Connor Coskery</author>
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      <itunes:author>Connor Coskery</itunes:author>
      <itunes:duration>2225</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Mark 14:12–31 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41014012-41014031.mp3" title="Mark 14:12–31">Listen</a>)
<h3>The Passover with the Disciples
</h3></h2><p><b class="verse-num">12 </b>And on the first day of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to him, “Where will you have us go and prepare for you to eat the Passover?” <b class="verse-num">13 </b>And he sent two of his disciples and said to them, “Go into the city, and a man carrying a jar of water will meet you. Follow him, <b class="verse-num woc">14 </b>and wherever he enters, say to the master of the house, ‘The Teacher says, Where is my guest room, where I may eat the Passover with my disciples?’ <b class="verse-num woc">15 </b>And he will show you a large upper room furnished and ready; there prepare for us.” <b class="verse-num">16 </b>And the disciples set out and went to the city and found it just as he had told them, and they prepared the Passover.</p>
<p><b class="verse-num">17 </b>And when it was evening, he came with the twelve. <b class="verse-num">18 </b>And as they were reclining at table and eating, Jesus said, “Truly, I say to you, one of you will betray me, one who is eating with me.” <b class="verse-num">19 </b>They began to be sorrowful and to say to him one after another, “Is it I?” <b class="verse-num">20 </b>He said to them, “It is one of the twelve, one who is dipping bread into the dish with me. <b class="verse-num woc">21 </b>For the Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.”</p>
<h3>Institution of the Lord’s Supper
</h3><p><b class="verse-num">22 </b>And as they were eating, he took bread, and after blessing it broke it and gave it to them, and said, “Take; this is my body.” <b class="verse-num">23 </b>And he took a cup, and when he had given thanks he gave it to them, and they all drank of it. <b class="verse-num">24 </b>And he said to them, “This is my blood of the<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts insert &lt;i&gt;new&lt;/i&gt;&lt;/note&gt;'>1</a> covenant, which is poured out for many. <b class="verse-num woc">25 </b>Truly, I say to you, I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God.”</p>
<h3>Jesus Foretells Peter’s Denial
</h3><p><b class="verse-num">26 </b>And when they had sung a hymn, they went out to the Mount of Olives. <b class="verse-num">27 </b>And Jesus said to them, “You will all fall away, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’ <b class="verse-num woc">28 </b>But after I am raised up, I will go before you to Galilee.” <b class="verse-num">29 </b>Peter said to him, “Even though they all fall away, I will not.” <b class="verse-num">30 </b>And Jesus said to him, “Truly, I tell you, this very night, before the rooster crows twice, you will deny me three times.” <b class="verse-num">31 </b>But he said emphatically, “If I must die with you, I will not deny you.” And they all said the same.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 14:24 Some manuscripts insert <i>new</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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    <item>
      <title>The Lord's Supper (Morning)</title>
      <itunes:title>The Lord's Supper (Morning)</itunes:title>
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        <![CDATA[

<h2 class="extra_text">Mark 14:12–31 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41014012-41014031.mp3" title="Mark 14:12–31">Listen</a>)
<h3>The Passover with the Disciples
</h3></h2><p><b class="verse-num">12 </b>And on the first day of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to him, “Where will you have us go and prepare for you to eat the Passover?” <b class="verse-num">13 </b>And he sent two of his disciples and said to them, “Go into the city, and a man carrying a jar of water will meet you. Follow him, <b class="verse-num woc">14 </b>and wherever he enters, say to the master of the house, ‘The Teacher says, Where is my guest room, where I may eat the Passover with my disciples?’ <b class="verse-num woc">15 </b>And he will show you a large upper room furnished and ready; there prepare for us.” <b class="verse-num">16 </b>And the disciples set out and went to the city and found it just as he had told them, and they prepared the Passover.</p>
<p><b class="verse-num">17 </b>And when it was evening, he came with the twelve. <b class="verse-num">18 </b>And as they were reclining at table and eating, Jesus said, “Truly, I say to you, one of you will betray me, one who is eating with me.” <b class="verse-num">19 </b>They began to be sorrowful and to say to him one after another, “Is it I?” <b class="verse-num">20 </b>He said to them, “It is one of the twelve, one who is dipping bread into the dish with me. <b class="verse-num woc">21 </b>For the Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.”</p>
<h3>Institution of the Lord’s Supper
</h3><p><b class="verse-num">22 </b>And as they were eating, he took bread, and after blessing it broke it and gave it to them, and said, “Take; this is my body.” <b class="verse-num">23 </b>And he took a cup, and when he had given thanks he gave it to them, and they all drank of it. <b class="verse-num">24 </b>And he said to them, “This is my blood of the<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts insert &lt;i&gt;new&lt;/i&gt;&lt;/note&gt;'>1</a> covenant, which is poured out for many. <b class="verse-num woc">25 </b>Truly, I say to you, I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God.”</p>
<h3>Jesus Foretells Peter’s Denial
</h3><p><b class="verse-num">26 </b>And when they had sung a hymn, they went out to the Mount of Olives. <b class="verse-num">27 </b>And Jesus said to them, “You will all fall away, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’ <b class="verse-num woc">28 </b>But after I am raised up, I will go before you to Galilee.” <b class="verse-num">29 </b>Peter said to him, “Even though they all fall away, I will not.” <b class="verse-num">30 </b>And Jesus said to him, “Truly, I tell you, this very night, before the rooster crows twice, you will deny me three times.” <b class="verse-num">31 </b>But he said emphatically, “If I must die with you, I will not deny you.” And they all said the same.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 14:24 Some manuscripts insert <i>new</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
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        <![CDATA[

<h2 class="extra_text">Mark 14:12–31 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41014012-41014031.mp3" title="Mark 14:12–31">Listen</a>)
<h3>The Passover with the Disciples
</h3></h2><p><b class="verse-num">12 </b>And on the first day of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to him, “Where will you have us go and prepare for you to eat the Passover?” <b class="verse-num">13 </b>And he sent two of his disciples and said to them, “Go into the city, and a man carrying a jar of water will meet you. Follow him, <b class="verse-num woc">14 </b>and wherever he enters, say to the master of the house, ‘The Teacher says, Where is my guest room, where I may eat the Passover with my disciples?’ <b class="verse-num woc">15 </b>And he will show you a large upper room furnished and ready; there prepare for us.” <b class="verse-num">16 </b>And the disciples set out and went to the city and found it just as he had told them, and they prepared the Passover.</p>
<p><b class="verse-num">17 </b>And when it was evening, he came with the twelve. <b class="verse-num">18 </b>And as they were reclining at table and eating, Jesus said, “Truly, I say to you, one of you will betray me, one who is eating with me.” <b class="verse-num">19 </b>They began to be sorrowful and to say to him one after another, “Is it I?” <b class="verse-num">20 </b>He said to them, “It is one of the twelve, one who is dipping bread into the dish with me. <b class="verse-num woc">21 </b>For the Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.”</p>
<h3>Institution of the Lord’s Supper
</h3><p><b class="verse-num">22 </b>And as they were eating, he took bread, and after blessing it broke it and gave it to them, and said, “Take; this is my body.” <b class="verse-num">23 </b>And he took a cup, and when he had given thanks he gave it to them, and they all drank of it. <b class="verse-num">24 </b>And he said to them, “This is my blood of the<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts insert &lt;i&gt;new&lt;/i&gt;&lt;/note&gt;'>1</a> covenant, which is poured out for many. <b class="verse-num woc">25 </b>Truly, I say to you, I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God.”</p>
<h3>Jesus Foretells Peter’s Denial
</h3><p><b class="verse-num">26 </b>And when they had sung a hymn, they went out to the Mount of Olives. <b class="verse-num">27 </b>And Jesus said to them, “You will all fall away, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’ <b class="verse-num woc">28 </b>But after I am raised up, I will go before you to Galilee.” <b class="verse-num">29 </b>Peter said to him, “Even though they all fall away, I will not.” <b class="verse-num">30 </b>And Jesus said to him, “Truly, I tell you, this very night, before the rooster crows twice, you will deny me three times.” <b class="verse-num">31 </b>But he said emphatically, “If I must die with you, I will not deny you.” And they all said the same.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 14:24 Some manuscripts insert <i>new</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 27 Oct 2024 12:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/09eded7a/d24ebdd8.mp3" length="29957825" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2485</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Mark 14:12–31 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41014012-41014031.mp3" title="Mark 14:12–31">Listen</a>)
<h3>The Passover with the Disciples
</h3></h2><p><b class="verse-num">12 </b>And on the first day of Unleavened Bread, when they sacrificed the Passover lamb, his disciples said to him, “Where will you have us go and prepare for you to eat the Passover?” <b class="verse-num">13 </b>And he sent two of his disciples and said to them, “Go into the city, and a man carrying a jar of water will meet you. Follow him, <b class="verse-num woc">14 </b>and wherever he enters, say to the master of the house, ‘The Teacher says, Where is my guest room, where I may eat the Passover with my disciples?’ <b class="verse-num woc">15 </b>And he will show you a large upper room furnished and ready; there prepare for us.” <b class="verse-num">16 </b>And the disciples set out and went to the city and found it just as he had told them, and they prepared the Passover.</p>
<p><b class="verse-num">17 </b>And when it was evening, he came with the twelve. <b class="verse-num">18 </b>And as they were reclining at table and eating, Jesus said, “Truly, I say to you, one of you will betray me, one who is eating with me.” <b class="verse-num">19 </b>They began to be sorrowful and to say to him one after another, “Is it I?” <b class="verse-num">20 </b>He said to them, “It is one of the twelve, one who is dipping bread into the dish with me. <b class="verse-num woc">21 </b>For the Son of Man goes as it is written of him, but woe to that man by whom the Son of Man is betrayed! It would have been better for that man if he had not been born.”</p>
<h3>Institution of the Lord’s Supper
</h3><p><b class="verse-num">22 </b>And as they were eating, he took bread, and after blessing it broke it and gave it to them, and said, “Take; this is my body.” <b class="verse-num">23 </b>And he took a cup, and when he had given thanks he gave it to them, and they all drank of it. <b class="verse-num">24 </b>And he said to them, “This is my blood of the<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts insert &lt;i&gt;new&lt;/i&gt;&lt;/note&gt;'>1</a> covenant, which is poured out for many. <b class="verse-num woc">25 </b>Truly, I say to you, I will not drink again of the fruit of the vine until that day when I drink it new in the kingdom of God.”</p>
<h3>Jesus Foretells Peter’s Denial
</h3><p><b class="verse-num">26 </b>And when they had sung a hymn, they went out to the Mount of Olives. <b class="verse-num">27 </b>And Jesus said to them, “You will all fall away, for it is written, ‘I will strike the shepherd, and the sheep will be scattered.’ <b class="verse-num woc">28 </b>But after I am raised up, I will go before you to Galilee.” <b class="verse-num">29 </b>Peter said to him, “Even though they all fall away, I will not.” <b class="verse-num">30 </b>And Jesus said to him, “Truly, I tell you, this very night, before the rooster crows twice, you will deny me three times.” <b class="verse-num">31 </b>But he said emphatically, “If I must die with you, I will not deny you.” And they all said the same.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 14:24 Some manuscripts insert <i>new</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <title>Pouring Out Our Adoration to Jesus (Afternoon)</title>
      <itunes:title>Pouring Out Our Adoration to Jesus (Afternoon)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[

<h2 class="extra_text">Mark 14:1–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41014001-41014011.mp3" title="Mark 14:1–11">Listen</a>)
<h3>The Plot to Kill Jesus
</h3></h2><p class="starts-chapter"><b class="chapter-num">14:1 </b>It was now two days before the Passover and the Feast of Unleavened Bread. And the chief priests and the scribes were seeking how to arrest him by stealth and kill him, <b class="verse-num">2 </b>for they said, “Not during the feast, lest there be an uproar from the people.”</p>
<h3>Jesus Anointed at Bethany
</h3><p><b class="verse-num">3 </b>And while he was at Bethany in the house of Simon the leper,<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="leprosy"&gt;&lt;i&gt;Leprosy&lt;/i&gt; was a term for several skin diseases; see Leviticus 13&lt;/note&gt;'>1</a> as he was reclining at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over his head. <b class="verse-num">4 </b>There were some who said to themselves indignantly, “Why was the ointment wasted like that? <b class="verse-num">5 </b>For this ointment could have been sold for more than three hundred denarii<a class="fn" href="#f2-1" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word-plural"&gt;denarius&lt;/i&gt; was a day’s wage for a laborer&lt;/note&gt;'>2</a> and given to the poor.” And they scolded her. <b class="verse-num">6 </b>But Jesus said, “Leave her alone. Why do you trouble her? She has done a beautiful thing to me. <b class="verse-num woc">7 </b>For you always have the poor with you, and whenever you want, you can do good for them. But you will not always have me. <b class="verse-num woc">8 </b>She has done what she could; she has anointed my body beforehand for burial. <b class="verse-num woc">9 </b>And truly, I say to you, wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her.”</p>
<h3>Judas to Betray Jesus
</h3><p><b class="verse-num">10 </b>Then Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray him to them. <b class="verse-num">11 </b>And when they heard it, they were glad and promised to give him money. And he sought an opportunity to betray him.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 14:3 <i>Leprosy</i> was a term for several skin diseases; see Leviticus 13
<br>
<a href="#fb2-1">[2]</a> 14:5 A <i class="catch-word-plural">denarius</i> was a day’s wage for a laborer
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Mark 14:1–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41014001-41014011.mp3" title="Mark 14:1–11">Listen</a>)
<h3>The Plot to Kill Jesus
</h3></h2><p class="starts-chapter"><b class="chapter-num">14:1 </b>It was now two days before the Passover and the Feast of Unleavened Bread. And the chief priests and the scribes were seeking how to arrest him by stealth and kill him, <b class="verse-num">2 </b>for they said, “Not during the feast, lest there be an uproar from the people.”</p>
<h3>Jesus Anointed at Bethany
</h3><p><b class="verse-num">3 </b>And while he was at Bethany in the house of Simon the leper,<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="leprosy"&gt;&lt;i&gt;Leprosy&lt;/i&gt; was a term for several skin diseases; see Leviticus 13&lt;/note&gt;'>1</a> as he was reclining at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over his head. <b class="verse-num">4 </b>There were some who said to themselves indignantly, “Why was the ointment wasted like that? <b class="verse-num">5 </b>For this ointment could have been sold for more than three hundred denarii<a class="fn" href="#f2-1" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word-plural"&gt;denarius&lt;/i&gt; was a day’s wage for a laborer&lt;/note&gt;'>2</a> and given to the poor.” And they scolded her. <b class="verse-num">6 </b>But Jesus said, “Leave her alone. Why do you trouble her? She has done a beautiful thing to me. <b class="verse-num woc">7 </b>For you always have the poor with you, and whenever you want, you can do good for them. But you will not always have me. <b class="verse-num woc">8 </b>She has done what she could; she has anointed my body beforehand for burial. <b class="verse-num woc">9 </b>And truly, I say to you, wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her.”</p>
<h3>Judas to Betray Jesus
</h3><p><b class="verse-num">10 </b>Then Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray him to them. <b class="verse-num">11 </b>And when they heard it, they were glad and promised to give him money. And he sought an opportunity to betray him.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 14:3 <i>Leprosy</i> was a term for several skin diseases; see Leviticus 13
<br>
<a href="#fb2-1">[2]</a> 14:5 A <i class="catch-word-plural">denarius</i> was a day’s wage for a laborer
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 20 Oct 2024 17:00:00 -0500</pubDate>
      <author>Joseph Rhea</author>
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      <itunes:author>Joseph Rhea</itunes:author>
      <itunes:duration>2153</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Mark 14:1–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41014001-41014011.mp3" title="Mark 14:1–11">Listen</a>)
<h3>The Plot to Kill Jesus
</h3></h2><p class="starts-chapter"><b class="chapter-num">14:1 </b>It was now two days before the Passover and the Feast of Unleavened Bread. And the chief priests and the scribes were seeking how to arrest him by stealth and kill him, <b class="verse-num">2 </b>for they said, “Not during the feast, lest there be an uproar from the people.”</p>
<h3>Jesus Anointed at Bethany
</h3><p><b class="verse-num">3 </b>And while he was at Bethany in the house of Simon the leper,<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="leprosy"&gt;&lt;i&gt;Leprosy&lt;/i&gt; was a term for several skin diseases; see Leviticus 13&lt;/note&gt;'>1</a> as he was reclining at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over his head. <b class="verse-num">4 </b>There were some who said to themselves indignantly, “Why was the ointment wasted like that? <b class="verse-num">5 </b>For this ointment could have been sold for more than three hundred denarii<a class="fn" href="#f2-1" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word-plural"&gt;denarius&lt;/i&gt; was a day’s wage for a laborer&lt;/note&gt;'>2</a> and given to the poor.” And they scolded her. <b class="verse-num">6 </b>But Jesus said, “Leave her alone. Why do you trouble her? She has done a beautiful thing to me. <b class="verse-num woc">7 </b>For you always have the poor with you, and whenever you want, you can do good for them. But you will not always have me. <b class="verse-num woc">8 </b>She has done what she could; she has anointed my body beforehand for burial. <b class="verse-num woc">9 </b>And truly, I say to you, wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her.”</p>
<h3>Judas to Betray Jesus
</h3><p><b class="verse-num">10 </b>Then Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray him to them. <b class="verse-num">11 </b>And when they heard it, they were glad and promised to give him money. And he sought an opportunity to betray him.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 14:3 <i>Leprosy</i> was a term for several skin diseases; see Leviticus 13
<br>
<a href="#fb2-1">[2]</a> 14:5 A <i class="catch-word-plural">denarius</i> was a day’s wage for a laborer
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <itunes:explicit>No</itunes:explicit>
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      <title>Pouring Out Our Adoration to Jesus (Morning)</title>
      <itunes:title>Pouring Out Our Adoration to Jesus (Morning)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[

<h2 class="extra_text">Mark 14:1–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41014001-41014011.mp3" title="Mark 14:1–11">Listen</a>)
<h3>The Plot to Kill Jesus
</h3></h2><p class="starts-chapter"><b class="chapter-num">14:1 </b>It was now two days before the Passover and the Feast of Unleavened Bread. And the chief priests and the scribes were seeking how to arrest him by stealth and kill him, <b class="verse-num">2 </b>for they said, “Not during the feast, lest there be an uproar from the people.”</p>
<h3>Jesus Anointed at Bethany
</h3><p><b class="verse-num">3 </b>And while he was at Bethany in the house of Simon the leper,<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="leprosy"&gt;&lt;i&gt;Leprosy&lt;/i&gt; was a term for several skin diseases; see Leviticus 13&lt;/note&gt;'>1</a> as he was reclining at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over his head. <b class="verse-num">4 </b>There were some who said to themselves indignantly, “Why was the ointment wasted like that? <b class="verse-num">5 </b>For this ointment could have been sold for more than three hundred denarii<a class="fn" href="#f2-1" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word-plural"&gt;denarius&lt;/i&gt; was a day’s wage for a laborer&lt;/note&gt;'>2</a> and given to the poor.” And they scolded her. <b class="verse-num">6 </b>But Jesus said, “Leave her alone. Why do you trouble her? She has done a beautiful thing to me. <b class="verse-num woc">7 </b>For you always have the poor with you, and whenever you want, you can do good for them. But you will not always have me. <b class="verse-num woc">8 </b>She has done what she could; she has anointed my body beforehand for burial. <b class="verse-num woc">9 </b>And truly, I say to you, wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her.”</p>
<h3>Judas to Betray Jesus
</h3><p><b class="verse-num">10 </b>Then Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray him to them. <b class="verse-num">11 </b>And when they heard it, they were glad and promised to give him money. And he sought an opportunity to betray him.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 14:3 <i>Leprosy</i> was a term for several skin diseases; see Leviticus 13
<br>
<a href="#fb2-1">[2]</a> 14:5 A <i class="catch-word-plural">denarius</i> was a day’s wage for a laborer
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Mark 14:1–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41014001-41014011.mp3" title="Mark 14:1–11">Listen</a>)
<h3>The Plot to Kill Jesus
</h3></h2><p class="starts-chapter"><b class="chapter-num">14:1 </b>It was now two days before the Passover and the Feast of Unleavened Bread. And the chief priests and the scribes were seeking how to arrest him by stealth and kill him, <b class="verse-num">2 </b>for they said, “Not during the feast, lest there be an uproar from the people.”</p>
<h3>Jesus Anointed at Bethany
</h3><p><b class="verse-num">3 </b>And while he was at Bethany in the house of Simon the leper,<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="leprosy"&gt;&lt;i&gt;Leprosy&lt;/i&gt; was a term for several skin diseases; see Leviticus 13&lt;/note&gt;'>1</a> as he was reclining at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over his head. <b class="verse-num">4 </b>There were some who said to themselves indignantly, “Why was the ointment wasted like that? <b class="verse-num">5 </b>For this ointment could have been sold for more than three hundred denarii<a class="fn" href="#f2-1" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word-plural"&gt;denarius&lt;/i&gt; was a day’s wage for a laborer&lt;/note&gt;'>2</a> and given to the poor.” And they scolded her. <b class="verse-num">6 </b>But Jesus said, “Leave her alone. Why do you trouble her? She has done a beautiful thing to me. <b class="verse-num woc">7 </b>For you always have the poor with you, and whenever you want, you can do good for them. But you will not always have me. <b class="verse-num woc">8 </b>She has done what she could; she has anointed my body beforehand for burial. <b class="verse-num woc">9 </b>And truly, I say to you, wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her.”</p>
<h3>Judas to Betray Jesus
</h3><p><b class="verse-num">10 </b>Then Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray him to them. <b class="verse-num">11 </b>And when they heard it, they were glad and promised to give him money. And he sought an opportunity to betray him.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 14:3 <i>Leprosy</i> was a term for several skin diseases; see Leviticus 13
<br>
<a href="#fb2-1">[2]</a> 14:5 A <i class="catch-word-plural">denarius</i> was a day’s wage for a laborer
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 20 Oct 2024 12:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2201</itunes:duration>
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        <![CDATA[

<h2 class="extra_text">Mark 14:1–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41014001-41014011.mp3" title="Mark 14:1–11">Listen</a>)
<h3>The Plot to Kill Jesus
</h3></h2><p class="starts-chapter"><b class="chapter-num">14:1 </b>It was now two days before the Passover and the Feast of Unleavened Bread. And the chief priests and the scribes were seeking how to arrest him by stealth and kill him, <b class="verse-num">2 </b>for they said, “Not during the feast, lest there be an uproar from the people.”</p>
<h3>Jesus Anointed at Bethany
</h3><p><b class="verse-num">3 </b>And while he was at Bethany in the house of Simon the leper,<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="leprosy"&gt;&lt;i&gt;Leprosy&lt;/i&gt; was a term for several skin diseases; see Leviticus 13&lt;/note&gt;'>1</a> as he was reclining at table, a woman came with an alabaster flask of ointment of pure nard, very costly, and she broke the flask and poured it over his head. <b class="verse-num">4 </b>There were some who said to themselves indignantly, “Why was the ointment wasted like that? <b class="verse-num">5 </b>For this ointment could have been sold for more than three hundred denarii<a class="fn" href="#f2-1" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word-plural"&gt;denarius&lt;/i&gt; was a day’s wage for a laborer&lt;/note&gt;'>2</a> and given to the poor.” And they scolded her. <b class="verse-num">6 </b>But Jesus said, “Leave her alone. Why do you trouble her? She has done a beautiful thing to me. <b class="verse-num woc">7 </b>For you always have the poor with you, and whenever you want, you can do good for them. But you will not always have me. <b class="verse-num woc">8 </b>She has done what she could; she has anointed my body beforehand for burial. <b class="verse-num woc">9 </b>And truly, I say to you, wherever the gospel is proclaimed in the whole world, what she has done will be told in memory of her.”</p>
<h3>Judas to Betray Jesus
</h3><p><b class="verse-num">10 </b>Then Judas Iscariot, who was one of the twelve, went to the chief priests in order to betray him to them. <b class="verse-num">11 </b>And when they heard it, they were glad and promised to give him money. And he sought an opportunity to betray him.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 14:3 <i>Leprosy</i> was a term for several skin diseases; see Leviticus 13
<br>
<a href="#fb2-1">[2]</a> 14:5 A <i class="catch-word-plural">denarius</i> was a day’s wage for a laborer
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <itunes:explicit>No</itunes:explicit>
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      <title>How to Prepare for the End of the World (Afternoon)</title>
      <itunes:title>How to Prepare for the End of the World (Afternoon)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<p>Mark 13:1–36 (<a href="https://audio.esv.org/david-cochran-heath/mq/41013001-41013036.mp3">Listen</a>)</p><p>Jesus Foretells Destruction of the Temple</p><p><strong>13:1 </strong>And as he came out of the temple, one of his disciples said to him, “Look, Teacher, what wonderful stones and what wonderful buildings!” <strong>2 </strong>And Jesus said to him, “Do you see these great buildings? There will not be left here one stone upon another that will not be thrown down.”</p><p>Signs of the End of the Age</p><p><strong>3 </strong>And as he sat on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately, <strong>4 </strong>“Tell us, when will these things be, and what will be the sign when all these things are about to be accomplished?” <strong>5 </strong>And Jesus began to say to them, “See that no one leads you astray. <strong>6 </strong>Many will come in my name, saying, ‘I am he!’ and they will lead many astray. <strong>7 </strong>And when you hear of wars and rumors of wars, do not be alarmed. This must take place, but the end is not yet. <strong>8 </strong>For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines. These are but the beginning of the birth pains.</p><p><strong>9 </strong>“But be on your guard. For they will deliver you over to councils, and you will be beaten in synagogues, and you will stand before governors and kings for my sake, to bear witness before them. <strong>10 </strong>And the gospel must first be proclaimed to all nations. <strong>11 </strong>And when they bring you to trial and deliver you over, do not be anxious beforehand what you are to say, but say whatever is given you in that hour, for it is not you who speak, but the Holy Spirit. <strong>12 </strong>And brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death. <strong>13 </strong>And you will be hated by all for my name’s sake. But the one who endures to the end will be saved.</p><p>The Abomination of Desolation</p><p><strong>14 </strong>“But when you see the abomination of desolation standing where he ought not to be (let the reader understand), then let those who are in Judea flee to the mountains. <strong>15 </strong>Let the one who is on the housetop not go down, nor enter his house, to take anything out, <strong>16 </strong>and let the one who is in the field not turn back to take his cloak. <strong>17 </strong>And alas for women who are pregnant and for those who are nursing infants in those days! <strong>18 </strong>Pray that it may not happen in winter. <strong>19 </strong>For in those days there will be such tribulation as has not been from the beginning of the creation that God created until now, and never will be. <strong>20 </strong>And if the Lord had not cut short the days, no human being would be saved. But for the sake of the elect, whom he chose, he shortened the days. <strong>21 </strong>And then if anyone says to you, ‘Look, here is the Christ!’ or ‘Look, there he is!’ do not believe it. <strong>22 </strong>For false christs and false prophets will arise and perform signs and wonders, to lead astray, if possible, the elect. <strong>23 </strong>But be on guard; I have told you all things beforehand.</p><p>The Coming of the Son of Man</p><p><strong>24 </strong>“But in those days, after that tribulation, the sun will be darkened, and the moon will not give its light, <strong>25 </strong>and the stars will be falling from heaven, and the powers in the heavens will be shaken. <strong>26 </strong>And then they will see the Son of Man coming in clouds with great power and glory. <strong>27 </strong>And then he will send out the angels and gather his elect from the four winds, from the ends of the earth to the ends of heaven.</p><p>The Lesson of the Fig Tree</p><p><strong>28 </strong>“From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. <strong>29 </strong>So also, when you see these things taking place, you know that he is near, at the very gates. <strong>30 </strong>Truly, I say to you, this generation will not pass away until all these things take place. <strong>31 </strong>Heaven and earth will pass away, but my words will not pass away.</p><p>No One Knows That Day or Hour</p><p><strong>32 </strong>“But concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but only the Father. <strong>33 </strong>Be on guard, keep awake.<a href="#f1-1">1</a> For you do not know when the time will come. <strong>34 </strong>It is like a man going on a journey, when he leaves home and puts his servants<a href="#f2-1">2</a> in charge, each with his work, and commands the doorkeeper to stay awake. <strong>35 </strong>Therefore stay awake—for you do not know when the master of the house will come, in the evening, or at midnight, or when the rooster crows,<a href="#f3-1">3</a> or in the morning—<strong>36 </strong>lest he come suddenly and find you asleep.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 13:33 Some manuscripts add <em>and pray</em> <br> <a href="#fb2-1">[2]</a> 13:34 Or <em>bondservants</em> <br> <a href="#fb3-1">[3]</a> 13:35 That is, the third watch of the night, between midnight and 3 a.m.</p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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        <![CDATA[<p>Mark 13:1–36 (<a href="https://audio.esv.org/david-cochran-heath/mq/41013001-41013036.mp3">Listen</a>)</p><p>Jesus Foretells Destruction of the Temple</p><p><strong>13:1 </strong>And as he came out of the temple, one of his disciples said to him, “Look, Teacher, what wonderful stones and what wonderful buildings!” <strong>2 </strong>And Jesus said to him, “Do you see these great buildings? There will not be left here one stone upon another that will not be thrown down.”</p><p>Signs of the End of the Age</p><p><strong>3 </strong>And as he sat on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately, <strong>4 </strong>“Tell us, when will these things be, and what will be the sign when all these things are about to be accomplished?” <strong>5 </strong>And Jesus began to say to them, “See that no one leads you astray. <strong>6 </strong>Many will come in my name, saying, ‘I am he!’ and they will lead many astray. <strong>7 </strong>And when you hear of wars and rumors of wars, do not be alarmed. This must take place, but the end is not yet. <strong>8 </strong>For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines. These are but the beginning of the birth pains.</p><p><strong>9 </strong>“But be on your guard. For they will deliver you over to councils, and you will be beaten in synagogues, and you will stand before governors and kings for my sake, to bear witness before them. <strong>10 </strong>And the gospel must first be proclaimed to all nations. <strong>11 </strong>And when they bring you to trial and deliver you over, do not be anxious beforehand what you are to say, but say whatever is given you in that hour, for it is not you who speak, but the Holy Spirit. <strong>12 </strong>And brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death. <strong>13 </strong>And you will be hated by all for my name’s sake. But the one who endures to the end will be saved.</p><p>The Abomination of Desolation</p><p><strong>14 </strong>“But when you see the abomination of desolation standing where he ought not to be (let the reader understand), then let those who are in Judea flee to the mountains. <strong>15 </strong>Let the one who is on the housetop not go down, nor enter his house, to take anything out, <strong>16 </strong>and let the one who is in the field not turn back to take his cloak. <strong>17 </strong>And alas for women who are pregnant and for those who are nursing infants in those days! <strong>18 </strong>Pray that it may not happen in winter. <strong>19 </strong>For in those days there will be such tribulation as has not been from the beginning of the creation that God created until now, and never will be. <strong>20 </strong>And if the Lord had not cut short the days, no human being would be saved. But for the sake of the elect, whom he chose, he shortened the days. <strong>21 </strong>And then if anyone says to you, ‘Look, here is the Christ!’ or ‘Look, there he is!’ do not believe it. <strong>22 </strong>For false christs and false prophets will arise and perform signs and wonders, to lead astray, if possible, the elect. <strong>23 </strong>But be on guard; I have told you all things beforehand.</p><p>The Coming of the Son of Man</p><p><strong>24 </strong>“But in those days, after that tribulation, the sun will be darkened, and the moon will not give its light, <strong>25 </strong>and the stars will be falling from heaven, and the powers in the heavens will be shaken. <strong>26 </strong>And then they will see the Son of Man coming in clouds with great power and glory. <strong>27 </strong>And then he will send out the angels and gather his elect from the four winds, from the ends of the earth to the ends of heaven.</p><p>The Lesson of the Fig Tree</p><p><strong>28 </strong>“From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. <strong>29 </strong>So also, when you see these things taking place, you know that he is near, at the very gates. <strong>30 </strong>Truly, I say to you, this generation will not pass away until all these things take place. <strong>31 </strong>Heaven and earth will pass away, but my words will not pass away.</p><p>No One Knows That Day or Hour</p><p><strong>32 </strong>“But concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but only the Father. <strong>33 </strong>Be on guard, keep awake.<a href="#f1-1">1</a> For you do not know when the time will come. <strong>34 </strong>It is like a man going on a journey, when he leaves home and puts his servants<a href="#f2-1">2</a> in charge, each with his work, and commands the doorkeeper to stay awake. <strong>35 </strong>Therefore stay awake—for you do not know when the master of the house will come, in the evening, or at midnight, or when the rooster crows,<a href="#f3-1">3</a> or in the morning—<strong>36 </strong>lest he come suddenly and find you asleep.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 13:33 Some manuscripts add <em>and pray</em> <br> <a href="#fb2-1">[2]</a> 13:34 Or <em>bondservants</em> <br> <a href="#fb3-1">[3]</a> 13:35 That is, the third watch of the night, between midnight and 3 a.m.</p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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      <pubDate>Sun, 13 Oct 2024 17:00:00 -0500</pubDate>
      <author>Connor Coskery</author>
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      <itunes:author>Connor Coskery</itunes:author>
      <itunes:duration>2311</itunes:duration>
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        <![CDATA[<p>Mark 13:1–36 (<a href="https://audio.esv.org/david-cochran-heath/mq/41013001-41013036.mp3">Listen</a>)</p><p>Jesus Foretells Destruction of the Temple</p><p><strong>13:1 </strong>And as he came out of the temple, one of his disciples said to him, “Look, Teacher, what wonderful stones and what wonderful buildings!” <strong>2 </strong>And Jesus said to him, “Do you see these great buildings? There will not be left here one stone upon another that will not be thrown down.”</p><p>Signs of the End of the Age</p><p><strong>3 </strong>And as he sat on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately, <strong>4 </strong>“Tell us, when will these things be, and what will be the sign when all these things are about to be accomplished?” <strong>5 </strong>And Jesus began to say to them, “See that no one leads you astray. <strong>6 </strong>Many will come in my name, saying, ‘I am he!’ and they will lead many astray. <strong>7 </strong>And when you hear of wars and rumors of wars, do not be alarmed. This must take place, but the end is not yet. <strong>8 </strong>For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines. These are but the beginning of the birth pains.</p><p><strong>9 </strong>“But be on your guard. For they will deliver you over to councils, and you will be beaten in synagogues, and you will stand before governors and kings for my sake, to bear witness before them. <strong>10 </strong>And the gospel must first be proclaimed to all nations. <strong>11 </strong>And when they bring you to trial and deliver you over, do not be anxious beforehand what you are to say, but say whatever is given you in that hour, for it is not you who speak, but the Holy Spirit. <strong>12 </strong>And brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death. <strong>13 </strong>And you will be hated by all for my name’s sake. But the one who endures to the end will be saved.</p><p>The Abomination of Desolation</p><p><strong>14 </strong>“But when you see the abomination of desolation standing where he ought not to be (let the reader understand), then let those who are in Judea flee to the mountains. <strong>15 </strong>Let the one who is on the housetop not go down, nor enter his house, to take anything out, <strong>16 </strong>and let the one who is in the field not turn back to take his cloak. <strong>17 </strong>And alas for women who are pregnant and for those who are nursing infants in those days! <strong>18 </strong>Pray that it may not happen in winter. <strong>19 </strong>For in those days there will be such tribulation as has not been from the beginning of the creation that God created until now, and never will be. <strong>20 </strong>And if the Lord had not cut short the days, no human being would be saved. But for the sake of the elect, whom he chose, he shortened the days. <strong>21 </strong>And then if anyone says to you, ‘Look, here is the Christ!’ or ‘Look, there he is!’ do not believe it. <strong>22 </strong>For false christs and false prophets will arise and perform signs and wonders, to lead astray, if possible, the elect. <strong>23 </strong>But be on guard; I have told you all things beforehand.</p><p>The Coming of the Son of Man</p><p><strong>24 </strong>“But in those days, after that tribulation, the sun will be darkened, and the moon will not give its light, <strong>25 </strong>and the stars will be falling from heaven, and the powers in the heavens will be shaken. <strong>26 </strong>And then they will see the Son of Man coming in clouds with great power and glory. <strong>27 </strong>And then he will send out the angels and gather his elect from the four winds, from the ends of the earth to the ends of heaven.</p><p>The Lesson of the Fig Tree</p><p><strong>28 </strong>“From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. <strong>29 </strong>So also, when you see these things taking place, you know that he is near, at the very gates. <strong>30 </strong>Truly, I say to you, this generation will not pass away until all these things take place. <strong>31 </strong>Heaven and earth will pass away, but my words will not pass away.</p><p>No One Knows That Day or Hour</p><p><strong>32 </strong>“But concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but only the Father. <strong>33 </strong>Be on guard, keep awake.<a href="#f1-1">1</a> For you do not know when the time will come. <strong>34 </strong>It is like a man going on a journey, when he leaves home and puts his servants<a href="#f2-1">2</a> in charge, each with his work, and commands the doorkeeper to stay awake. <strong>35 </strong>Therefore stay awake—for you do not know when the master of the house will come, in the evening, or at midnight, or when the rooster crows,<a href="#f3-1">3</a> or in the morning—<strong>36 </strong>lest he come suddenly and find you asleep.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 13:33 Some manuscripts add <em>and pray</em> <br> <a href="#fb2-1">[2]</a> 13:34 Or <em>bondservants</em> <br> <a href="#fb3-1">[3]</a> 13:35 That is, the third watch of the night, between midnight and 3 a.m.</p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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      <title>How to Prepare for the End of the World (Morning)</title>
      <itunes:title>How to Prepare for the End of the World (Morning)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<p>Mark 13:1–36 (<a href="https://audio.esv.org/david-cochran-heath/mq/41013001-41013036.mp3">Listen</a>)</p><p>Jesus Foretells Destruction of the Temple</p><p><strong>13:1 </strong>And as he came out of the temple, one of his disciples said to him, “Look, Teacher, what wonderful stones and what wonderful buildings!” <strong>2 </strong>And Jesus said to him, “Do you see these great buildings? There will not be left here one stone upon another that will not be thrown down.”</p><p>Signs of the End of the Age</p><p><strong>3 </strong>And as he sat on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately, <strong>4 </strong>“Tell us, when will these things be, and what will be the sign when all these things are about to be accomplished?” <strong>5 </strong>And Jesus began to say to them, “See that no one leads you astray. <strong>6 </strong>Many will come in my name, saying, ‘I am he!’ and they will lead many astray. <strong>7 </strong>And when you hear of wars and rumors of wars, do not be alarmed. This must take place, but the end is not yet. <strong>8 </strong>For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines. These are but the beginning of the birth pains.</p><p><strong>9 </strong>“But be on your guard. For they will deliver you over to councils, and you will be beaten in synagogues, and you will stand before governors and kings for my sake, to bear witness before them. <strong>10 </strong>And the gospel must first be proclaimed to all nations. <strong>11 </strong>And when they bring you to trial and deliver you over, do not be anxious beforehand what you are to say, but say whatever is given you in that hour, for it is not you who speak, but the Holy Spirit. <strong>12 </strong>And brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death. <strong>13 </strong>And you will be hated by all for my name’s sake. But the one who endures to the end will be saved.</p><p>The Abomination of Desolation</p><p><strong>14 </strong>“But when you see the abomination of desolation standing where he ought not to be (let the reader understand), then let those who are in Judea flee to the mountains. <strong>15 </strong>Let the one who is on the housetop not go down, nor enter his house, to take anything out, <strong>16 </strong>and let the one who is in the field not turn back to take his cloak. <strong>17 </strong>And alas for women who are pregnant and for those who are nursing infants in those days! <strong>18 </strong>Pray that it may not happen in winter. <strong>19 </strong>For in those days there will be such tribulation as has not been from the beginning of the creation that God created until now, and never will be. <strong>20 </strong>And if the Lord had not cut short the days, no human being would be saved. But for the sake of the elect, whom he chose, he shortened the days. <strong>21 </strong>And then if anyone says to you, ‘Look, here is the Christ!’ or ‘Look, there he is!’ do not believe it. <strong>22 </strong>For false christs and false prophets will arise and perform signs and wonders, to lead astray, if possible, the elect. <strong>23 </strong>But be on guard; I have told you all things beforehand.</p><p>The Coming of the Son of Man</p><p><strong>24 </strong>“But in those days, after that tribulation, the sun will be darkened, and the moon will not give its light, <strong>25 </strong>and the stars will be falling from heaven, and the powers in the heavens will be shaken. <strong>26 </strong>And then they will see the Son of Man coming in clouds with great power and glory. <strong>27 </strong>And then he will send out the angels and gather his elect from the four winds, from the ends of the earth to the ends of heaven.</p><p>The Lesson of the Fig Tree</p><p><strong>28 </strong>“From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. <strong>29 </strong>So also, when you see these things taking place, you know that he is near, at the very gates. <strong>30 </strong>Truly, I say to you, this generation will not pass away until all these things take place. <strong>31 </strong>Heaven and earth will pass away, but my words will not pass away.</p><p>No One Knows That Day or Hour</p><p><strong>32 </strong>“But concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but only the Father. <strong>33 </strong>Be on guard, keep awake.<a href="#f1-1">1</a> For you do not know when the time will come. <strong>34 </strong>It is like a man going on a journey, when he leaves home and puts his servants<a href="#f2-1">2</a> in charge, each with his work, and commands the doorkeeper to stay awake. <strong>35 </strong>Therefore stay awake—for you do not know when the master of the house will come, in the evening, or at midnight, or when the rooster crows,<a href="#f3-1">3</a> or in the morning—<strong>36 </strong>lest he come suddenly and find you asleep.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 13:33 Some manuscripts add <em>and pray</em> <br> <a href="#fb2-1">[2]</a> 13:34 Or <em>bondservants</em> <br> <a href="#fb3-1">[3]</a> 13:35 That is, the third watch of the night, between midnight and 3 a.m.</p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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        <![CDATA[<p>Mark 13:1–36 (<a href="https://audio.esv.org/david-cochran-heath/mq/41013001-41013036.mp3">Listen</a>)</p><p>Jesus Foretells Destruction of the Temple</p><p><strong>13:1 </strong>And as he came out of the temple, one of his disciples said to him, “Look, Teacher, what wonderful stones and what wonderful buildings!” <strong>2 </strong>And Jesus said to him, “Do you see these great buildings? There will not be left here one stone upon another that will not be thrown down.”</p><p>Signs of the End of the Age</p><p><strong>3 </strong>And as he sat on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately, <strong>4 </strong>“Tell us, when will these things be, and what will be the sign when all these things are about to be accomplished?” <strong>5 </strong>And Jesus began to say to them, “See that no one leads you astray. <strong>6 </strong>Many will come in my name, saying, ‘I am he!’ and they will lead many astray. <strong>7 </strong>And when you hear of wars and rumors of wars, do not be alarmed. This must take place, but the end is not yet. <strong>8 </strong>For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines. These are but the beginning of the birth pains.</p><p><strong>9 </strong>“But be on your guard. For they will deliver you over to councils, and you will be beaten in synagogues, and you will stand before governors and kings for my sake, to bear witness before them. <strong>10 </strong>And the gospel must first be proclaimed to all nations. <strong>11 </strong>And when they bring you to trial and deliver you over, do not be anxious beforehand what you are to say, but say whatever is given you in that hour, for it is not you who speak, but the Holy Spirit. <strong>12 </strong>And brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death. <strong>13 </strong>And you will be hated by all for my name’s sake. But the one who endures to the end will be saved.</p><p>The Abomination of Desolation</p><p><strong>14 </strong>“But when you see the abomination of desolation standing where he ought not to be (let the reader understand), then let those who are in Judea flee to the mountains. <strong>15 </strong>Let the one who is on the housetop not go down, nor enter his house, to take anything out, <strong>16 </strong>and let the one who is in the field not turn back to take his cloak. <strong>17 </strong>And alas for women who are pregnant and for those who are nursing infants in those days! <strong>18 </strong>Pray that it may not happen in winter. <strong>19 </strong>For in those days there will be such tribulation as has not been from the beginning of the creation that God created until now, and never will be. <strong>20 </strong>And if the Lord had not cut short the days, no human being would be saved. But for the sake of the elect, whom he chose, he shortened the days. <strong>21 </strong>And then if anyone says to you, ‘Look, here is the Christ!’ or ‘Look, there he is!’ do not believe it. <strong>22 </strong>For false christs and false prophets will arise and perform signs and wonders, to lead astray, if possible, the elect. <strong>23 </strong>But be on guard; I have told you all things beforehand.</p><p>The Coming of the Son of Man</p><p><strong>24 </strong>“But in those days, after that tribulation, the sun will be darkened, and the moon will not give its light, <strong>25 </strong>and the stars will be falling from heaven, and the powers in the heavens will be shaken. <strong>26 </strong>And then they will see the Son of Man coming in clouds with great power and glory. <strong>27 </strong>And then he will send out the angels and gather his elect from the four winds, from the ends of the earth to the ends of heaven.</p><p>The Lesson of the Fig Tree</p><p><strong>28 </strong>“From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. <strong>29 </strong>So also, when you see these things taking place, you know that he is near, at the very gates. <strong>30 </strong>Truly, I say to you, this generation will not pass away until all these things take place. <strong>31 </strong>Heaven and earth will pass away, but my words will not pass away.</p><p>No One Knows That Day or Hour</p><p><strong>32 </strong>“But concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but only the Father. <strong>33 </strong>Be on guard, keep awake.<a href="#f1-1">1</a> For you do not know when the time will come. <strong>34 </strong>It is like a man going on a journey, when he leaves home and puts his servants<a href="#f2-1">2</a> in charge, each with his work, and commands the doorkeeper to stay awake. <strong>35 </strong>Therefore stay awake—for you do not know when the master of the house will come, in the evening, or at midnight, or when the rooster crows,<a href="#f3-1">3</a> or in the morning—<strong>36 </strong>lest he come suddenly and find you asleep.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 13:33 Some manuscripts add <em>and pray</em> <br> <a href="#fb2-1">[2]</a> 13:34 Or <em>bondservants</em> <br> <a href="#fb3-1">[3]</a> 13:35 That is, the third watch of the night, between midnight and 3 a.m.</p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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      <pubDate>Sun, 13 Oct 2024 12:00:00 -0500</pubDate>
      <author>Matt Francisco</author>
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      <itunes:author>Matt Francisco</itunes:author>
      <itunes:duration>2238</itunes:duration>
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        <![CDATA[<p>Mark 13:1–36 (<a href="https://audio.esv.org/david-cochran-heath/mq/41013001-41013036.mp3">Listen</a>)</p><p>Jesus Foretells Destruction of the Temple</p><p><strong>13:1 </strong>And as he came out of the temple, one of his disciples said to him, “Look, Teacher, what wonderful stones and what wonderful buildings!” <strong>2 </strong>And Jesus said to him, “Do you see these great buildings? There will not be left here one stone upon another that will not be thrown down.”</p><p>Signs of the End of the Age</p><p><strong>3 </strong>And as he sat on the Mount of Olives opposite the temple, Peter and James and John and Andrew asked him privately, <strong>4 </strong>“Tell us, when will these things be, and what will be the sign when all these things are about to be accomplished?” <strong>5 </strong>And Jesus began to say to them, “See that no one leads you astray. <strong>6 </strong>Many will come in my name, saying, ‘I am he!’ and they will lead many astray. <strong>7 </strong>And when you hear of wars and rumors of wars, do not be alarmed. This must take place, but the end is not yet. <strong>8 </strong>For nation will rise against nation, and kingdom against kingdom. There will be earthquakes in various places; there will be famines. These are but the beginning of the birth pains.</p><p><strong>9 </strong>“But be on your guard. For they will deliver you over to councils, and you will be beaten in synagogues, and you will stand before governors and kings for my sake, to bear witness before them. <strong>10 </strong>And the gospel must first be proclaimed to all nations. <strong>11 </strong>And when they bring you to trial and deliver you over, do not be anxious beforehand what you are to say, but say whatever is given you in that hour, for it is not you who speak, but the Holy Spirit. <strong>12 </strong>And brother will deliver brother over to death, and the father his child, and children will rise against parents and have them put to death. <strong>13 </strong>And you will be hated by all for my name’s sake. But the one who endures to the end will be saved.</p><p>The Abomination of Desolation</p><p><strong>14 </strong>“But when you see the abomination of desolation standing where he ought not to be (let the reader understand), then let those who are in Judea flee to the mountains. <strong>15 </strong>Let the one who is on the housetop not go down, nor enter his house, to take anything out, <strong>16 </strong>and let the one who is in the field not turn back to take his cloak. <strong>17 </strong>And alas for women who are pregnant and for those who are nursing infants in those days! <strong>18 </strong>Pray that it may not happen in winter. <strong>19 </strong>For in those days there will be such tribulation as has not been from the beginning of the creation that God created until now, and never will be. <strong>20 </strong>And if the Lord had not cut short the days, no human being would be saved. But for the sake of the elect, whom he chose, he shortened the days. <strong>21 </strong>And then if anyone says to you, ‘Look, here is the Christ!’ or ‘Look, there he is!’ do not believe it. <strong>22 </strong>For false christs and false prophets will arise and perform signs and wonders, to lead astray, if possible, the elect. <strong>23 </strong>But be on guard; I have told you all things beforehand.</p><p>The Coming of the Son of Man</p><p><strong>24 </strong>“But in those days, after that tribulation, the sun will be darkened, and the moon will not give its light, <strong>25 </strong>and the stars will be falling from heaven, and the powers in the heavens will be shaken. <strong>26 </strong>And then they will see the Son of Man coming in clouds with great power and glory. <strong>27 </strong>And then he will send out the angels and gather his elect from the four winds, from the ends of the earth to the ends of heaven.</p><p>The Lesson of the Fig Tree</p><p><strong>28 </strong>“From the fig tree learn its lesson: as soon as its branch becomes tender and puts out its leaves, you know that summer is near. <strong>29 </strong>So also, when you see these things taking place, you know that he is near, at the very gates. <strong>30 </strong>Truly, I say to you, this generation will not pass away until all these things take place. <strong>31 </strong>Heaven and earth will pass away, but my words will not pass away.</p><p>No One Knows That Day or Hour</p><p><strong>32 </strong>“But concerning that day or that hour, no one knows, not even the angels in heaven, nor the Son, but only the Father. <strong>33 </strong>Be on guard, keep awake.<a href="#f1-1">1</a> For you do not know when the time will come. <strong>34 </strong>It is like a man going on a journey, when he leaves home and puts his servants<a href="#f2-1">2</a> in charge, each with his work, and commands the doorkeeper to stay awake. <strong>35 </strong>Therefore stay awake—for you do not know when the master of the house will come, in the evening, or at midnight, or when the rooster crows,<a href="#f3-1">3</a> or in the morning—<strong>36 </strong>lest he come suddenly and find you asleep.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 13:33 Some manuscripts add <em>and pray</em> <br> <a href="#fb2-1">[2]</a> 13:34 Or <em>bondservants</em> <br> <a href="#fb3-1">[3]</a> 13:35 That is, the third watch of the night, between midnight and 3 a.m.</p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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      <title>Wealth &amp; Giving (Afternoon)</title>
      <itunes:title>Wealth &amp; Giving (Afternoon)</itunes:title>
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        <![CDATA[

<h2 class="extra_text">Mark 12:38–44 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41012038-41012044.mp3" title="Mark 12:38–44">Listen</a>)
<h3>Beware of the Scribes
</h3></h2><p><b class="verse-num">38 </b>And in his teaching he said, “Beware of the scribes, who like to walk around in long robes and like greetings in the marketplaces <b class="verse-num woc">39 </b>and have the best seats in the synagogues and the places of honor at feasts, <b class="verse-num woc">40 </b>who devour widows’ houses and for a pretense make long prayers. They will receive the greater condemnation.”</p>
<h3>The Widow’s Offering
</h3><p><b class="verse-num">41 </b>And he sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums. <b class="verse-num">42 </b>And a poor widow came and put in two small copper coins, which make a penny.<a class="fn" href="#f1-1" title='&lt;note class="background" sub-class="measurement"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;two&lt;/span&gt; lepta&lt;/i&gt;, which make a &lt;i language="Greek"&gt;kodrantes&lt;/i&gt;; a &lt;i language="Greek"&gt;kodrantes&lt;/i&gt; (Latin &lt;i language="Latin"&gt;quadrans&lt;/i&gt;) was a Roman copper coin worth about 1/64 of a &lt;i&gt;denarius&lt;/i&gt; (which was a day’s wage for a laborer)&lt;/note&gt;'>1</a> <b class="verse-num">43 </b>And he called his disciples to him and said to them, “Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. <b class="verse-num woc">44 </b>For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 12:42 Greek <i>two lepta</i>, which make a <i>kodrantes</i>; a <i>kodrantes</i> (Latin <i>quadrans</i>) was a Roman copper coin worth about 1/64 of a <i>denarius</i> (which was a day’s wage for a laborer)
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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        <![CDATA[

<h2 class="extra_text">Mark 12:38–44 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41012038-41012044.mp3" title="Mark 12:38–44">Listen</a>)
<h3>Beware of the Scribes
</h3></h2><p><b class="verse-num">38 </b>And in his teaching he said, “Beware of the scribes, who like to walk around in long robes and like greetings in the marketplaces <b class="verse-num woc">39 </b>and have the best seats in the synagogues and the places of honor at feasts, <b class="verse-num woc">40 </b>who devour widows’ houses and for a pretense make long prayers. They will receive the greater condemnation.”</p>
<h3>The Widow’s Offering
</h3><p><b class="verse-num">41 </b>And he sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums. <b class="verse-num">42 </b>And a poor widow came and put in two small copper coins, which make a penny.<a class="fn" href="#f1-1" title='&lt;note class="background" sub-class="measurement"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;two&lt;/span&gt; lepta&lt;/i&gt;, which make a &lt;i language="Greek"&gt;kodrantes&lt;/i&gt;; a &lt;i language="Greek"&gt;kodrantes&lt;/i&gt; (Latin &lt;i language="Latin"&gt;quadrans&lt;/i&gt;) was a Roman copper coin worth about 1/64 of a &lt;i&gt;denarius&lt;/i&gt; (which was a day’s wage for a laborer)&lt;/note&gt;'>1</a> <b class="verse-num">43 </b>And he called his disciples to him and said to them, “Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. <b class="verse-num woc">44 </b>For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 12:42 Greek <i>two lepta</i>, which make a <i>kodrantes</i>; a <i>kodrantes</i> (Latin <i>quadrans</i>) was a Roman copper coin worth about 1/64 of a <i>denarius</i> (which was a day’s wage for a laborer)
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 06 Oct 2024 17:00:00 -0500</pubDate>
      <author>Ford Galin</author>
      <enclosure url="https://media.transistor.fm/00990d76/7f7d6f27.mp3" length="26202478" type="audio/mpeg"/>
      <itunes:author>Ford Galin</itunes:author>
      <itunes:duration>2173</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Mark 12:38–44 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41012038-41012044.mp3" title="Mark 12:38–44">Listen</a>)
<h3>Beware of the Scribes
</h3></h2><p><b class="verse-num">38 </b>And in his teaching he said, “Beware of the scribes, who like to walk around in long robes and like greetings in the marketplaces <b class="verse-num woc">39 </b>and have the best seats in the synagogues and the places of honor at feasts, <b class="verse-num woc">40 </b>who devour widows’ houses and for a pretense make long prayers. They will receive the greater condemnation.”</p>
<h3>The Widow’s Offering
</h3><p><b class="verse-num">41 </b>And he sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums. <b class="verse-num">42 </b>And a poor widow came and put in two small copper coins, which make a penny.<a class="fn" href="#f1-1" title='&lt;note class="background" sub-class="measurement"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;two&lt;/span&gt; lepta&lt;/i&gt;, which make a &lt;i language="Greek"&gt;kodrantes&lt;/i&gt;; a &lt;i language="Greek"&gt;kodrantes&lt;/i&gt; (Latin &lt;i language="Latin"&gt;quadrans&lt;/i&gt;) was a Roman copper coin worth about 1/64 of a &lt;i&gt;denarius&lt;/i&gt; (which was a day’s wage for a laborer)&lt;/note&gt;'>1</a> <b class="verse-num">43 </b>And he called his disciples to him and said to them, “Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. <b class="verse-num woc">44 </b>For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 12:42 Greek <i>two lepta</i>, which make a <i>kodrantes</i>; a <i>kodrantes</i> (Latin <i>quadrans</i>) was a Roman copper coin worth about 1/64 of a <i>denarius</i> (which was a day’s wage for a laborer)
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>Wealth &amp; Giving (Morning)</title>
      <itunes:title>Wealth &amp; Giving (Morning)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/d5f05c96</link>
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        <![CDATA[

<h2 class="extra_text">Mark 12:38–44 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41012038-41012044.mp3" title="Mark 12:38–44">Listen</a>)
<h3>Beware of the Scribes
</h3></h2><p><b class="verse-num">38 </b>And in his teaching he said, “Beware of the scribes, who like to walk around in long robes and like greetings in the marketplaces <b class="verse-num woc">39 </b>and have the best seats in the synagogues and the places of honor at feasts, <b class="verse-num woc">40 </b>who devour widows’ houses and for a pretense make long prayers. They will receive the greater condemnation.”</p>
<h3>The Widow’s Offering
</h3><p><b class="verse-num">41 </b>And he sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums. <b class="verse-num">42 </b>And a poor widow came and put in two small copper coins, which make a penny.<a class="fn" href="#f1-1" title='&lt;note class="background" sub-class="measurement"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;two&lt;/span&gt; lepta&lt;/i&gt;, which make a &lt;i language="Greek"&gt;kodrantes&lt;/i&gt;; a &lt;i language="Greek"&gt;kodrantes&lt;/i&gt; (Latin &lt;i language="Latin"&gt;quadrans&lt;/i&gt;) was a Roman copper coin worth about 1/64 of a &lt;i&gt;denarius&lt;/i&gt; (which was a day’s wage for a laborer)&lt;/note&gt;'>1</a> <b class="verse-num">43 </b>And he called his disciples to him and said to them, “Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. <b class="verse-num woc">44 </b>For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 12:42 Greek <i>two lepta</i>, which make a <i>kodrantes</i>; a <i>kodrantes</i> (Latin <i>quadrans</i>) was a Roman copper coin worth about 1/64 of a <i>denarius</i> (which was a day’s wage for a laborer)
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Mark 12:38–44 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41012038-41012044.mp3" title="Mark 12:38–44">Listen</a>)
<h3>Beware of the Scribes
</h3></h2><p><b class="verse-num">38 </b>And in his teaching he said, “Beware of the scribes, who like to walk around in long robes and like greetings in the marketplaces <b class="verse-num woc">39 </b>and have the best seats in the synagogues and the places of honor at feasts, <b class="verse-num woc">40 </b>who devour widows’ houses and for a pretense make long prayers. They will receive the greater condemnation.”</p>
<h3>The Widow’s Offering
</h3><p><b class="verse-num">41 </b>And he sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums. <b class="verse-num">42 </b>And a poor widow came and put in two small copper coins, which make a penny.<a class="fn" href="#f1-1" title='&lt;note class="background" sub-class="measurement"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;two&lt;/span&gt; lepta&lt;/i&gt;, which make a &lt;i language="Greek"&gt;kodrantes&lt;/i&gt;; a &lt;i language="Greek"&gt;kodrantes&lt;/i&gt; (Latin &lt;i language="Latin"&gt;quadrans&lt;/i&gt;) was a Roman copper coin worth about 1/64 of a &lt;i&gt;denarius&lt;/i&gt; (which was a day’s wage for a laborer)&lt;/note&gt;'>1</a> <b class="verse-num">43 </b>And he called his disciples to him and said to them, “Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. <b class="verse-num woc">44 </b>For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 12:42 Greek <i>two lepta</i>, which make a <i>kodrantes</i>; a <i>kodrantes</i> (Latin <i>quadrans</i>) was a Roman copper coin worth about 1/64 of a <i>denarius</i> (which was a day’s wage for a laborer)
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 06 Oct 2024 12:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/d5f05c96/7ccf7133.mp3" length="23356492" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1935</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Mark 12:38–44 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41012038-41012044.mp3" title="Mark 12:38–44">Listen</a>)
<h3>Beware of the Scribes
</h3></h2><p><b class="verse-num">38 </b>And in his teaching he said, “Beware of the scribes, who like to walk around in long robes and like greetings in the marketplaces <b class="verse-num woc">39 </b>and have the best seats in the synagogues and the places of honor at feasts, <b class="verse-num woc">40 </b>who devour widows’ houses and for a pretense make long prayers. They will receive the greater condemnation.”</p>
<h3>The Widow’s Offering
</h3><p><b class="verse-num">41 </b>And he sat down opposite the treasury and watched the people putting money into the offering box. Many rich people put in large sums. <b class="verse-num">42 </b>And a poor widow came and put in two small copper coins, which make a penny.<a class="fn" href="#f1-1" title='&lt;note class="background" sub-class="measurement"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;two&lt;/span&gt; lepta&lt;/i&gt;, which make a &lt;i language="Greek"&gt;kodrantes&lt;/i&gt;; a &lt;i language="Greek"&gt;kodrantes&lt;/i&gt; (Latin &lt;i language="Latin"&gt;quadrans&lt;/i&gt;) was a Roman copper coin worth about 1/64 of a &lt;i&gt;denarius&lt;/i&gt; (which was a day’s wage for a laborer)&lt;/note&gt;'>1</a> <b class="verse-num">43 </b>And he called his disciples to him and said to them, “Truly, I say to you, this poor widow has put in more than all those who are contributing to the offering box. <b class="verse-num woc">44 </b>For they all contributed out of their abundance, but she out of her poverty has put in everything she had, all she had to live on.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 12:42 Greek <i>two lepta</i>, which make a <i>kodrantes</i>; a <i>kodrantes</i> (Latin <i>quadrans</i>) was a Roman copper coin worth about 1/64 of a <i>denarius</i> (which was a day’s wage for a laborer)
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>The Greatest Commandment</title>
      <itunes:title>The Greatest Commandment</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<p>Mark 12:28–37 (<a href="https://audio.esv.org/david-cochran-heath/mq/41012028-41012037.mp3">Listen</a>)</p><p>The Great Commandment</p><p><strong>28 </strong>And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” <strong>29 </strong>Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. <strong>30 </strong>And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ <strong>31 </strong>The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” <strong>32 </strong>And the scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him. <strong>33 </strong>And to love him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” <strong>34 </strong>And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” And after that no one dared to ask him any more questions.</p><p>Whose Son Is the Christ?</p><p><strong>35 </strong>And as Jesus taught in the temple, he said, “How can the scribes say that the Christ is the son of David? <strong>36 </strong>David himself, in the Holy Spirit, declared,</p><p>   “‘The Lord said to my Lord,<br>  “Sit at my right hand,<br>    until I put your enemies under your feet.”’<br> </p><p><strong>37 </strong>David himself calls him Lord. So how is he his son?” And the great throng heard him gladly.</p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>Mark 12:28–37 (<a href="https://audio.esv.org/david-cochran-heath/mq/41012028-41012037.mp3">Listen</a>)</p><p>The Great Commandment</p><p><strong>28 </strong>And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” <strong>29 </strong>Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. <strong>30 </strong>And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ <strong>31 </strong>The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” <strong>32 </strong>And the scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him. <strong>33 </strong>And to love him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” <strong>34 </strong>And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” And after that no one dared to ask him any more questions.</p><p>Whose Son Is the Christ?</p><p><strong>35 </strong>And as Jesus taught in the temple, he said, “How can the scribes say that the Christ is the son of David? <strong>36 </strong>David himself, in the Holy Spirit, declared,</p><p>   “‘The Lord said to my Lord,<br>  “Sit at my right hand,<br>    until I put your enemies under your feet.”’<br> </p><p><strong>37 </strong>David himself calls him Lord. So how is he his son?” And the great throng heard him gladly.</p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 29 Sep 2024 12:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/8efb62e6/e57e5167.mp3" length="23777030" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1970</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>Mark 12:28–37 (<a href="https://audio.esv.org/david-cochran-heath/mq/41012028-41012037.mp3">Listen</a>)</p><p>The Great Commandment</p><p><strong>28 </strong>And one of the scribes came up and heard them disputing with one another, and seeing that he answered them well, asked him, “Which commandment is the most important of all?” <strong>29 </strong>Jesus answered, “The most important is, ‘Hear, O Israel: The Lord our God, the Lord is one. <strong>30 </strong>And you shall love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength.’ <strong>31 </strong>The second is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” <strong>32 </strong>And the scribe said to him, “You are right, Teacher. You have truly said that he is one, and there is no other besides him. <strong>33 </strong>And to love him with all the heart and with all the understanding and with all the strength, and to love one’s neighbor as oneself, is much more than all whole burnt offerings and sacrifices.” <strong>34 </strong>And when Jesus saw that he answered wisely, he said to him, “You are not far from the kingdom of God.” And after that no one dared to ask him any more questions.</p><p>Whose Son Is the Christ?</p><p><strong>35 </strong>And as Jesus taught in the temple, he said, “How can the scribes say that the Christ is the son of David? <strong>36 </strong>David himself, in the Holy Spirit, declared,</p><p>   “‘The Lord said to my Lord,<br>  “Sit at my right hand,<br>    until I put your enemies under your feet.”’<br> </p><p><strong>37 </strong>David himself calls him Lord. So how is he his son?” And the great throng heard him gladly.</p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Death &amp; Taxes (Afternoon)</title>
      <itunes:title>Death &amp; Taxes (Afternoon)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">5ff4636a-2bf8-4067-95a7-320127e48aeb</guid>
      <link>https://share.transistor.fm/s/03039a3a</link>
      <description>
        <![CDATA[<p>Mark 12:13–27 (<a href="https://audio.esv.org/david-cochran-heath/mq/41012013-41012027.mp3">Listen</a>)</p><p>Paying Taxes to Caesar</p><p><strong>13 </strong>And they sent to him some of the Pharisees and some of the Herodians, to trap him in his talk. <strong>14 </strong>And they came and said to him, “Teacher, we know that you are true and do not care about anyone’s opinion. For you are not swayed by appearances,<a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/death-taxes/edit#f1-1">1</a> but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? Should we pay them, or should we not?” <strong>15 </strong>But, knowing their hypocrisy, he said to them, “Why put me to the test? Bring me a denarius<a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/death-taxes/edit#f2-1">2</a> and let me look at it.” <strong>16 </strong>And they brought one. And he said to them, “Whose likeness and inscription is this?” They said to him, “Caesar’s.” <strong>17 </strong>Jesus said to them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they marveled at him.</p><p>The Sadducees Ask About the Resurrection</p><p><strong>18 </strong>And Sadducees came to him, who say that there is no resurrection. And they asked him a question, saying, <strong>19 </strong>“Teacher, Moses wrote for us that if a man’s brother dies and leaves a wife, but leaves no child, the man<a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/death-taxes/edit#f3-1">3</a> must take the widow and raise up offspring for his brother. <strong>20 </strong>There were seven brothers; the first took a wife, and when he died left no offspring. <strong>21 </strong>And the second took her, and died, leaving no offspring. And the third likewise. <strong>22 </strong>And the seven left no offspring. Last of all the woman also died. <strong>23 </strong>In the resurrection, when they rise again, whose wife will she be? For the seven had her as wife.”</p><p><strong>24 </strong>Jesus said to them, “Is this not the reason you are wrong, because you know neither the Scriptures nor the power of God? <strong>25 </strong>For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. <strong>26 </strong>And as for the dead being raised, have you not read in the book of Moses, in the passage about the bush, how God spoke to him, saying, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? <strong>27 </strong>He is not God of the dead, but of the living. You are quite wrong.”</p><p>Footnotes</p><p><a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/death-taxes/edit#fb1-1">[1]</a> 12:14 Greek <em>you do not look at people’s faces</em> <br> <a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/death-taxes/edit#fb2-1">[2]</a> 12:15 A <em>denarius</em> was a day’s wage for a laborer <br> <a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/death-taxes/edit#fb3-1">[3]</a> 12:19 Greek <em>his brother</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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        <![CDATA[<p>Mark 12:13–27 (<a href="https://audio.esv.org/david-cochran-heath/mq/41012013-41012027.mp3">Listen</a>)</p><p>Paying Taxes to Caesar</p><p><strong>13 </strong>And they sent to him some of the Pharisees and some of the Herodians, to trap him in his talk. <strong>14 </strong>And they came and said to him, “Teacher, we know that you are true and do not care about anyone’s opinion. For you are not swayed by appearances,<a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/death-taxes/edit#f1-1">1</a> but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? Should we pay them, or should we not?” <strong>15 </strong>But, knowing their hypocrisy, he said to them, “Why put me to the test? Bring me a denarius<a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/death-taxes/edit#f2-1">2</a> and let me look at it.” <strong>16 </strong>And they brought one. And he said to them, “Whose likeness and inscription is this?” They said to him, “Caesar’s.” <strong>17 </strong>Jesus said to them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they marveled at him.</p><p>The Sadducees Ask About the Resurrection</p><p><strong>18 </strong>And Sadducees came to him, who say that there is no resurrection. And they asked him a question, saying, <strong>19 </strong>“Teacher, Moses wrote for us that if a man’s brother dies and leaves a wife, but leaves no child, the man<a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/death-taxes/edit#f3-1">3</a> must take the widow and raise up offspring for his brother. <strong>20 </strong>There were seven brothers; the first took a wife, and when he died left no offspring. <strong>21 </strong>And the second took her, and died, leaving no offspring. And the third likewise. <strong>22 </strong>And the seven left no offspring. Last of all the woman also died. <strong>23 </strong>In the resurrection, when they rise again, whose wife will she be? For the seven had her as wife.”</p><p><strong>24 </strong>Jesus said to them, “Is this not the reason you are wrong, because you know neither the Scriptures nor the power of God? <strong>25 </strong>For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. <strong>26 </strong>And as for the dead being raised, have you not read in the book of Moses, in the passage about the bush, how God spoke to him, saying, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? <strong>27 </strong>He is not God of the dead, but of the living. You are quite wrong.”</p><p>Footnotes</p><p><a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/death-taxes/edit#fb1-1">[1]</a> 12:14 Greek <em>you do not look at people’s faces</em> <br> <a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/death-taxes/edit#fb2-1">[2]</a> 12:15 A <em>denarius</em> was a day’s wage for a laborer <br> <a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/death-taxes/edit#fb3-1">[3]</a> 12:19 Greek <em>his brother</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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      <pubDate>Sun, 22 Sep 2024 16:00:00 -0500</pubDate>
      <author>Dwight Castle</author>
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        <![CDATA[<p>Mark 12:13–27 (<a href="https://audio.esv.org/david-cochran-heath/mq/41012013-41012027.mp3">Listen</a>)</p><p>Paying Taxes to Caesar</p><p><strong>13 </strong>And they sent to him some of the Pharisees and some of the Herodians, to trap him in his talk. <strong>14 </strong>And they came and said to him, “Teacher, we know that you are true and do not care about anyone’s opinion. For you are not swayed by appearances,<a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/death-taxes/edit#f1-1">1</a> but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? Should we pay them, or should we not?” <strong>15 </strong>But, knowing their hypocrisy, he said to them, “Why put me to the test? Bring me a denarius<a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/death-taxes/edit#f2-1">2</a> and let me look at it.” <strong>16 </strong>And they brought one. And he said to them, “Whose likeness and inscription is this?” They said to him, “Caesar’s.” <strong>17 </strong>Jesus said to them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they marveled at him.</p><p>The Sadducees Ask About the Resurrection</p><p><strong>18 </strong>And Sadducees came to him, who say that there is no resurrection. And they asked him a question, saying, <strong>19 </strong>“Teacher, Moses wrote for us that if a man’s brother dies and leaves a wife, but leaves no child, the man<a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/death-taxes/edit#f3-1">3</a> must take the widow and raise up offspring for his brother. <strong>20 </strong>There were seven brothers; the first took a wife, and when he died left no offspring. <strong>21 </strong>And the second took her, and died, leaving no offspring. And the third likewise. <strong>22 </strong>And the seven left no offspring. Last of all the woman also died. <strong>23 </strong>In the resurrection, when they rise again, whose wife will she be? For the seven had her as wife.”</p><p><strong>24 </strong>Jesus said to them, “Is this not the reason you are wrong, because you know neither the Scriptures nor the power of God? <strong>25 </strong>For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. <strong>26 </strong>And as for the dead being raised, have you not read in the book of Moses, in the passage about the bush, how God spoke to him, saying, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? <strong>27 </strong>He is not God of the dead, but of the living. You are quite wrong.”</p><p>Footnotes</p><p><a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/death-taxes/edit#fb1-1">[1]</a> 12:14 Greek <em>you do not look at people’s faces</em> <br> <a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/death-taxes/edit#fb2-1">[2]</a> 12:15 A <em>denarius</em> was a day’s wage for a laborer <br> <a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/death-taxes/edit#fb3-1">[3]</a> 12:19 Greek <em>his brother</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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      <title>Death &amp; Taxes (Morning)</title>
      <itunes:title>Death &amp; Taxes (Morning)</itunes:title>
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        <![CDATA[<p>Mark 12:13–27 (<a href="https://audio.esv.org/david-cochran-heath/mq/41012013-41012027.mp3">Listen</a>)</p><p>Paying Taxes to Caesar</p><p><strong>13 </strong>And they sent to him some of the Pharisees and some of the Herodians, to trap him in his talk. <strong>14 </strong>And they came and said to him, “Teacher, we know that you are true and do not care about anyone’s opinion. For you are not swayed by appearances,<a href="#f1-1">1</a> but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? Should we pay them, or should we not?” <strong>15 </strong>But, knowing their hypocrisy, he said to them, “Why put me to the test? Bring me a denarius<a href="#f2-1">2</a> and let me look at it.” <strong>16 </strong>And they brought one. And he said to them, “Whose likeness and inscription is this?” They said to him, “Caesar’s.” <strong>17 </strong>Jesus said to them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they marveled at him.</p><p>The Sadducees Ask About the Resurrection</p><p><strong>18 </strong>And Sadducees came to him, who say that there is no resurrection. And they asked him a question, saying, <strong>19 </strong>“Teacher, Moses wrote for us that if a man’s brother dies and leaves a wife, but leaves no child, the man<a href="#f3-1">3</a> must take the widow and raise up offspring for his brother. <strong>20 </strong>There were seven brothers; the first took a wife, and when he died left no offspring. <strong>21 </strong>And the second took her, and died, leaving no offspring. And the third likewise. <strong>22 </strong>And the seven left no offspring. Last of all the woman also died. <strong>23 </strong>In the resurrection, when they rise again, whose wife will she be? For the seven had her as wife.”</p><p><strong>24 </strong>Jesus said to them, “Is this not the reason you are wrong, because you know neither the Scriptures nor the power of God? <strong>25 </strong>For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. <strong>26 </strong>And as for the dead being raised, have you not read in the book of Moses, in the passage about the bush, how God spoke to him, saying, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? <strong>27 </strong>He is not God of the dead, but of the living. You are quite wrong.”</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 12:14 Greek <em>you do not look at people’s faces</em> <br> <a href="#fb2-1">[2]</a> 12:15 A <em>denarius</em> was a day’s wage for a laborer <br> <a href="#fb3-1">[3]</a> 12:19 Greek <em>his brother</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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        <![CDATA[<p>Mark 12:13–27 (<a href="https://audio.esv.org/david-cochran-heath/mq/41012013-41012027.mp3">Listen</a>)</p><p>Paying Taxes to Caesar</p><p><strong>13 </strong>And they sent to him some of the Pharisees and some of the Herodians, to trap him in his talk. <strong>14 </strong>And they came and said to him, “Teacher, we know that you are true and do not care about anyone’s opinion. For you are not swayed by appearances,<a href="#f1-1">1</a> but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? Should we pay them, or should we not?” <strong>15 </strong>But, knowing their hypocrisy, he said to them, “Why put me to the test? Bring me a denarius<a href="#f2-1">2</a> and let me look at it.” <strong>16 </strong>And they brought one. And he said to them, “Whose likeness and inscription is this?” They said to him, “Caesar’s.” <strong>17 </strong>Jesus said to them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they marveled at him.</p><p>The Sadducees Ask About the Resurrection</p><p><strong>18 </strong>And Sadducees came to him, who say that there is no resurrection. And they asked him a question, saying, <strong>19 </strong>“Teacher, Moses wrote for us that if a man’s brother dies and leaves a wife, but leaves no child, the man<a href="#f3-1">3</a> must take the widow and raise up offspring for his brother. <strong>20 </strong>There were seven brothers; the first took a wife, and when he died left no offspring. <strong>21 </strong>And the second took her, and died, leaving no offspring. And the third likewise. <strong>22 </strong>And the seven left no offspring. Last of all the woman also died. <strong>23 </strong>In the resurrection, when they rise again, whose wife will she be? For the seven had her as wife.”</p><p><strong>24 </strong>Jesus said to them, “Is this not the reason you are wrong, because you know neither the Scriptures nor the power of God? <strong>25 </strong>For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. <strong>26 </strong>And as for the dead being raised, have you not read in the book of Moses, in the passage about the bush, how God spoke to him, saying, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? <strong>27 </strong>He is not God of the dead, but of the living. You are quite wrong.”</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 12:14 Greek <em>you do not look at people’s faces</em> <br> <a href="#fb2-1">[2]</a> 12:15 A <em>denarius</em> was a day’s wage for a laborer <br> <a href="#fb3-1">[3]</a> 12:19 Greek <em>his brother</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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      <pubDate>Sun, 22 Sep 2024 14:32:07 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2051</itunes:duration>
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        <![CDATA[<p>Mark 12:13–27 (<a href="https://audio.esv.org/david-cochran-heath/mq/41012013-41012027.mp3">Listen</a>)</p><p>Paying Taxes to Caesar</p><p><strong>13 </strong>And they sent to him some of the Pharisees and some of the Herodians, to trap him in his talk. <strong>14 </strong>And they came and said to him, “Teacher, we know that you are true and do not care about anyone’s opinion. For you are not swayed by appearances,<a href="#f1-1">1</a> but truly teach the way of God. Is it lawful to pay taxes to Caesar, or not? Should we pay them, or should we not?” <strong>15 </strong>But, knowing their hypocrisy, he said to them, “Why put me to the test? Bring me a denarius<a href="#f2-1">2</a> and let me look at it.” <strong>16 </strong>And they brought one. And he said to them, “Whose likeness and inscription is this?” They said to him, “Caesar’s.” <strong>17 </strong>Jesus said to them, “Render to Caesar the things that are Caesar’s, and to God the things that are God’s.” And they marveled at him.</p><p>The Sadducees Ask About the Resurrection</p><p><strong>18 </strong>And Sadducees came to him, who say that there is no resurrection. And they asked him a question, saying, <strong>19 </strong>“Teacher, Moses wrote for us that if a man’s brother dies and leaves a wife, but leaves no child, the man<a href="#f3-1">3</a> must take the widow and raise up offspring for his brother. <strong>20 </strong>There were seven brothers; the first took a wife, and when he died left no offspring. <strong>21 </strong>And the second took her, and died, leaving no offspring. And the third likewise. <strong>22 </strong>And the seven left no offspring. Last of all the woman also died. <strong>23 </strong>In the resurrection, when they rise again, whose wife will she be? For the seven had her as wife.”</p><p><strong>24 </strong>Jesus said to them, “Is this not the reason you are wrong, because you know neither the Scriptures nor the power of God? <strong>25 </strong>For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. <strong>26 </strong>And as for the dead being raised, have you not read in the book of Moses, in the passage about the bush, how God spoke to him, saying, ‘I am the God of Abraham, and the God of Isaac, and the God of Jacob’? <strong>27 </strong>He is not God of the dead, but of the living. You are quite wrong.”</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 12:14 Greek <em>you do not look at people’s faces</em> <br> <a href="#fb2-1">[2]</a> 12:15 A <em>denarius</em> was a day’s wage for a laborer <br> <a href="#fb3-1">[3]</a> 12:19 Greek <em>his brother</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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      <itunes:explicit>No</itunes:explicit>
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      <title>Let Us Run</title>
      <itunes:title>Let Us Run</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<p>Hebrews 11:23-12:3<br><strong>23 </strong>By faith Moses, when he was born, was hidden for three months by his parents, because they saw that the child was beautiful, and they were not afraid of the king’s edict.<strong> 24 </strong>By faith Moses, when he was grown up, refused to be called the son of Pharaoh’s daughter, <strong>25 </strong>choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. <strong>26 </strong>He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward. <strong>27 </strong>By faith he left Egypt, not being afraid of the anger of the king, for he endured as seeing him who is invisible. <strong>28 </strong>By faith he kept the Passover and sprinkled the blood, so that the Destroyer of the firstborn might not touch them.</p><p><strong>29 </strong>By faith the people crossed the Red Sea as on dry land, but the Egyptians, when they attempted to do the same, were drowned. <strong>30 </strong>By faith the walls of Jericho fell down after they had been encircled for seven days. <strong>31 </strong>By faith Rahab the prostitute did not perish with those who were disobedient, because she had given a friendly welcome to the spies.</p><p><strong>32 </strong>And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets— <strong>33</strong> who through faith conquered kingdoms, enforced justice, obtained promises, stopped the mouths of lions, <strong>34 </strong>quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, became mighty in war, put foreign armies to flight. <strong>35 </strong>Women received back their dead by resurrection. Some were tortured, refusing to accept release, so that they might rise again to a better life. <strong>36 </strong>Others suffered mocking and flogging, and even chains and imprisonment. <strong>37 </strong>They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated— <strong>38 </strong>of whom the world was not worthy—wandering about in deserts and mountains, and in dens and caves of the earth.</p><p><strong>39 </strong>And all these, though commended through their faith, did not receive what was promised, <strong>40 </strong>since God had provided something better for us, that apart from us they should not be made perfect.<br><strong><br>1 </strong>Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, <strong>2 </strong>looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.</p><p><strong>3 </strong>Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted.<br>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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        <![CDATA[<p>Hebrews 11:23-12:3<br><strong>23 </strong>By faith Moses, when he was born, was hidden for three months by his parents, because they saw that the child was beautiful, and they were not afraid of the king’s edict.<strong> 24 </strong>By faith Moses, when he was grown up, refused to be called the son of Pharaoh’s daughter, <strong>25 </strong>choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. <strong>26 </strong>He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward. <strong>27 </strong>By faith he left Egypt, not being afraid of the anger of the king, for he endured as seeing him who is invisible. <strong>28 </strong>By faith he kept the Passover and sprinkled the blood, so that the Destroyer of the firstborn might not touch them.</p><p><strong>29 </strong>By faith the people crossed the Red Sea as on dry land, but the Egyptians, when they attempted to do the same, were drowned. <strong>30 </strong>By faith the walls of Jericho fell down after they had been encircled for seven days. <strong>31 </strong>By faith Rahab the prostitute did not perish with those who were disobedient, because she had given a friendly welcome to the spies.</p><p><strong>32 </strong>And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets— <strong>33</strong> who through faith conquered kingdoms, enforced justice, obtained promises, stopped the mouths of lions, <strong>34 </strong>quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, became mighty in war, put foreign armies to flight. <strong>35 </strong>Women received back their dead by resurrection. Some were tortured, refusing to accept release, so that they might rise again to a better life. <strong>36 </strong>Others suffered mocking and flogging, and even chains and imprisonment. <strong>37 </strong>They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated— <strong>38 </strong>of whom the world was not worthy—wandering about in deserts and mountains, and in dens and caves of the earth.</p><p><strong>39 </strong>And all these, though commended through their faith, did not receive what was promised, <strong>40 </strong>since God had provided something better for us, that apart from us they should not be made perfect.<br><strong><br>1 </strong>Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, <strong>2 </strong>looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.</p><p><strong>3 </strong>Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted.<br>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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      <pubDate>Mon, 16 Sep 2024 09:22:23 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2126</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>Hebrews 11:23-12:3<br><strong>23 </strong>By faith Moses, when he was born, was hidden for three months by his parents, because they saw that the child was beautiful, and they were not afraid of the king’s edict.<strong> 24 </strong>By faith Moses, when he was grown up, refused to be called the son of Pharaoh’s daughter, <strong>25 </strong>choosing rather to be mistreated with the people of God than to enjoy the fleeting pleasures of sin. <strong>26 </strong>He considered the reproach of Christ greater wealth than the treasures of Egypt, for he was looking to the reward. <strong>27 </strong>By faith he left Egypt, not being afraid of the anger of the king, for he endured as seeing him who is invisible. <strong>28 </strong>By faith he kept the Passover and sprinkled the blood, so that the Destroyer of the firstborn might not touch them.</p><p><strong>29 </strong>By faith the people crossed the Red Sea as on dry land, but the Egyptians, when they attempted to do the same, were drowned. <strong>30 </strong>By faith the walls of Jericho fell down after they had been encircled for seven days. <strong>31 </strong>By faith Rahab the prostitute did not perish with those who were disobedient, because she had given a friendly welcome to the spies.</p><p><strong>32 </strong>And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets— <strong>33</strong> who through faith conquered kingdoms, enforced justice, obtained promises, stopped the mouths of lions, <strong>34 </strong>quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, became mighty in war, put foreign armies to flight. <strong>35 </strong>Women received back their dead by resurrection. Some were tortured, refusing to accept release, so that they might rise again to a better life. <strong>36 </strong>Others suffered mocking and flogging, and even chains and imprisonment. <strong>37 </strong>They were stoned, they were sawn in two, they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated— <strong>38 </strong>of whom the world was not worthy—wandering about in deserts and mountains, and in dens and caves of the earth.</p><p><strong>39 </strong>And all these, though commended through their faith, did not receive what was promised, <strong>40 </strong>since God had provided something better for us, that apart from us they should not be made perfect.<br><strong><br>1 </strong>Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, <strong>2 </strong>looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.</p><p><strong>3 </strong>Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted.<br>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Discerning the Will of the Lord</title>
      <itunes:title>Discerning the Will of the Lord</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[

<h2 class="extra_text">Ephesians 5:8–17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/49005008-49005017.mp3" title="Ephesians 5:8–17">Listen</a>)
</h2><p class="virtual"><b class="verse-num">8 </b>for at one time you were darkness, but now you are light in the Lord. Walk as children of light <b class="verse-num">9 </b>(for the fruit of light is found in all that is good and right and true), <b class="verse-num">10 </b>and try to discern what is pleasing to the Lord. <b class="verse-num">11 </b>Take no part in the unfruitful works of darkness, but instead expose them. <b class="verse-num">12 </b>For it is shameful even to speak of the things that they do in secret. <b class="verse-num">13 </b>But when anything is exposed by the light, it becomes visible, <b class="verse-num">14 </b>for anything that becomes visible is light. Therefore it says,</p>
<p class="block-indent">
  “Awake, O sleeper,<br>    and arise from the dead,<br>  and Christ will shine on you.”<br>
</p><p><b class="verse-num">15 </b>Look carefully then how you walk, not as unwise but as wise, <b class="verse-num">16 </b>making the best use of the time, because the days are evil. <b class="verse-num">17 </b>Therefore do not be foolish, but understand what the will of the Lord is.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Ephesians 5:8–17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/49005008-49005017.mp3" title="Ephesians 5:8–17">Listen</a>)
</h2><p class="virtual"><b class="verse-num">8 </b>for at one time you were darkness, but now you are light in the Lord. Walk as children of light <b class="verse-num">9 </b>(for the fruit of light is found in all that is good and right and true), <b class="verse-num">10 </b>and try to discern what is pleasing to the Lord. <b class="verse-num">11 </b>Take no part in the unfruitful works of darkness, but instead expose them. <b class="verse-num">12 </b>For it is shameful even to speak of the things that they do in secret. <b class="verse-num">13 </b>But when anything is exposed by the light, it becomes visible, <b class="verse-num">14 </b>for anything that becomes visible is light. Therefore it says,</p>
<p class="block-indent">
  “Awake, O sleeper,<br>    and arise from the dead,<br>  and Christ will shine on you.”<br>
</p><p><b class="verse-num">15 </b>Look carefully then how you walk, not as unwise but as wise, <b class="verse-num">16 </b>making the best use of the time, because the days are evil. <b class="verse-num">17 </b>Therefore do not be foolish, but understand what the will of the Lord is.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 08 Sep 2024 13:49:05 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/d5b832fe/636ac0af.mp3" length="25105468" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2081</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Ephesians 5:8–17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/49005008-49005017.mp3" title="Ephesians 5:8–17">Listen</a>)
</h2><p class="virtual"><b class="verse-num">8 </b>for at one time you were darkness, but now you are light in the Lord. Walk as children of light <b class="verse-num">9 </b>(for the fruit of light is found in all that is good and right and true), <b class="verse-num">10 </b>and try to discern what is pleasing to the Lord. <b class="verse-num">11 </b>Take no part in the unfruitful works of darkness, but instead expose them. <b class="verse-num">12 </b>For it is shameful even to speak of the things that they do in secret. <b class="verse-num">13 </b>But when anything is exposed by the light, it becomes visible, <b class="verse-num">14 </b>for anything that becomes visible is light. Therefore it says,</p>
<p class="block-indent">
  “Awake, O sleeper,<br>    and arise from the dead,<br>  and Christ will shine on you.”<br>
</p><p><b class="verse-num">15 </b>Look carefully then how you walk, not as unwise but as wise, <b class="verse-num">16 </b>making the best use of the time, because the days are evil. <b class="verse-num">17 </b>Therefore do not be foolish, but understand what the will of the Lord is.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>The Authority of Jesus</title>
      <itunes:title>The Authority of Jesus</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <description>
        <![CDATA[

<h2 class="extra_text">Mark 11:27–12:12 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41011027-41012012.mp3" title="Mark 11:27–12:12">Listen</a>)
<h3>The Authority of Jesus Challenged
</h3></h2><p><b class="verse-num">27 </b>And they came again to Jerusalem. And as he was walking in the temple, the chief priests and the scribes and the elders came to him, <b class="verse-num">28 </b>and they said to him, “By what authority are you doing these things, or who gave you this authority to do them?” <b class="verse-num">29 </b>Jesus said to them, “I will ask you one question; answer me, and I will tell you by what authority I do these things. <b class="verse-num woc">30 </b>Was the baptism of John from heaven or from man? Answer me.” <b class="verse-num">31 </b>And they discussed it with one another, saying, “If we say, ‘From heaven,’ he will say, ‘Why then did you not believe him?’ <b class="verse-num">32 </b>But shall we say, ‘From man’?”—they were afraid of the people, for they all held that John really was a prophet. <b class="verse-num">33 </b>So they answered Jesus, “We do not know.” And Jesus said to them, “Neither will I tell you by what authority I do these things.”</p>
<h3>The Parable of the Tenants
</h3><p class="starts-chapter"><b class="chapter-num">12:1 </b>And he began to speak to them in parables. “A man planted a vineyard and put a fence around it and dug a pit for the winepress and built a tower, and leased it to tenants and went into another country. <b class="verse-num woc">2 </b>When the season came, he sent a servant<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="bondservant"&gt;Or &lt;i&gt;bondservant&lt;/i&gt;; also verse 4&lt;/note&gt;'>1</a> to the tenants to get from them some of the fruit of the vineyard. <b class="verse-num woc">3 </b>And they took him and beat him and sent him away empty-handed. <b class="verse-num woc">4 </b>Again he sent to them another servant, and they struck him on the head and treated him shamefully. <b class="verse-num woc">5 </b>And he sent another, and him they killed. And so with many others: some they beat, and some they killed. <b class="verse-num woc">6 </b>He had still one other, a beloved son. Finally he sent him to them, saying, ‘They will respect my son.’ <b class="verse-num woc">7 </b>But those tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’ <b class="verse-num woc">8 </b>And they took him and killed him and threw him out of the vineyard. <b class="verse-num woc">9 </b>What will the owner of the vineyard do? He will come and destroy the tenants and give the vineyard to others. <b class="verse-num woc">10 </b>Have you not read this Scripture:</p>
<p class="block-indent">
  “‘The stone that the builders rejected<br>    has become the cornerstone;<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;the&lt;/span&gt; head of the corner&lt;/i&gt;&lt;/note&gt;'>2</a><br><b class="verse-num inline woc">11 </b>  this was the Lord’s doing,<br>    and it is marvelous in our eyes’?”<br>
</p><p><b class="verse-num">12 </b>And they were seeking to arrest him but feared the people, for they perceived that he had told the parable against them. So they left him and went away.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 12:2 Or <i>bondservant</i>; also verse 4
<br>
<a href="#fb2-1">[2]</a> 12:10 Greek <i>the head of the corner</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Mark 11:27–12:12 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41011027-41012012.mp3" title="Mark 11:27–12:12">Listen</a>)
<h3>The Authority of Jesus Challenged
</h3></h2><p><b class="verse-num">27 </b>And they came again to Jerusalem. And as he was walking in the temple, the chief priests and the scribes and the elders came to him, <b class="verse-num">28 </b>and they said to him, “By what authority are you doing these things, or who gave you this authority to do them?” <b class="verse-num">29 </b>Jesus said to them, “I will ask you one question; answer me, and I will tell you by what authority I do these things. <b class="verse-num woc">30 </b>Was the baptism of John from heaven or from man? Answer me.” <b class="verse-num">31 </b>And they discussed it with one another, saying, “If we say, ‘From heaven,’ he will say, ‘Why then did you not believe him?’ <b class="verse-num">32 </b>But shall we say, ‘From man’?”—they were afraid of the people, for they all held that John really was a prophet. <b class="verse-num">33 </b>So they answered Jesus, “We do not know.” And Jesus said to them, “Neither will I tell you by what authority I do these things.”</p>
<h3>The Parable of the Tenants
</h3><p class="starts-chapter"><b class="chapter-num">12:1 </b>And he began to speak to them in parables. “A man planted a vineyard and put a fence around it and dug a pit for the winepress and built a tower, and leased it to tenants and went into another country. <b class="verse-num woc">2 </b>When the season came, he sent a servant<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="bondservant"&gt;Or &lt;i&gt;bondservant&lt;/i&gt;; also verse 4&lt;/note&gt;'>1</a> to the tenants to get from them some of the fruit of the vineyard. <b class="verse-num woc">3 </b>And they took him and beat him and sent him away empty-handed. <b class="verse-num woc">4 </b>Again he sent to them another servant, and they struck him on the head and treated him shamefully. <b class="verse-num woc">5 </b>And he sent another, and him they killed. And so with many others: some they beat, and some they killed. <b class="verse-num woc">6 </b>He had still one other, a beloved son. Finally he sent him to them, saying, ‘They will respect my son.’ <b class="verse-num woc">7 </b>But those tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’ <b class="verse-num woc">8 </b>And they took him and killed him and threw him out of the vineyard. <b class="verse-num woc">9 </b>What will the owner of the vineyard do? He will come and destroy the tenants and give the vineyard to others. <b class="verse-num woc">10 </b>Have you not read this Scripture:</p>
<p class="block-indent">
  “‘The stone that the builders rejected<br>    has become the cornerstone;<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;the&lt;/span&gt; head of the corner&lt;/i&gt;&lt;/note&gt;'>2</a><br><b class="verse-num inline woc">11 </b>  this was the Lord’s doing,<br>    and it is marvelous in our eyes’?”<br>
</p><p><b class="verse-num">12 </b>And they were seeking to arrest him but feared the people, for they perceived that he had told the parable against them. So they left him and went away.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 12:2 Or <i>bondservant</i>; also verse 4
<br>
<a href="#fb2-1">[2]</a> 12:10 Greek <i>the head of the corner</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 01 Sep 2024 17:22:27 -0500</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/9b6a9744/2bdc00f3.mp3" length="22466070" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>1861</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Mark 11:27–12:12 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41011027-41012012.mp3" title="Mark 11:27–12:12">Listen</a>)
<h3>The Authority of Jesus Challenged
</h3></h2><p><b class="verse-num">27 </b>And they came again to Jerusalem. And as he was walking in the temple, the chief priests and the scribes and the elders came to him, <b class="verse-num">28 </b>and they said to him, “By what authority are you doing these things, or who gave you this authority to do them?” <b class="verse-num">29 </b>Jesus said to them, “I will ask you one question; answer me, and I will tell you by what authority I do these things. <b class="verse-num woc">30 </b>Was the baptism of John from heaven or from man? Answer me.” <b class="verse-num">31 </b>And they discussed it with one another, saying, “If we say, ‘From heaven,’ he will say, ‘Why then did you not believe him?’ <b class="verse-num">32 </b>But shall we say, ‘From man’?”—they were afraid of the people, for they all held that John really was a prophet. <b class="verse-num">33 </b>So they answered Jesus, “We do not know.” And Jesus said to them, “Neither will I tell you by what authority I do these things.”</p>
<h3>The Parable of the Tenants
</h3><p class="starts-chapter"><b class="chapter-num">12:1 </b>And he began to speak to them in parables. “A man planted a vineyard and put a fence around it and dug a pit for the winepress and built a tower, and leased it to tenants and went into another country. <b class="verse-num woc">2 </b>When the season came, he sent a servant<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="bondservant"&gt;Or &lt;i&gt;bondservant&lt;/i&gt;; also verse 4&lt;/note&gt;'>1</a> to the tenants to get from them some of the fruit of the vineyard. <b class="verse-num woc">3 </b>And they took him and beat him and sent him away empty-handed. <b class="verse-num woc">4 </b>Again he sent to them another servant, and they struck him on the head and treated him shamefully. <b class="verse-num woc">5 </b>And he sent another, and him they killed. And so with many others: some they beat, and some they killed. <b class="verse-num woc">6 </b>He had still one other, a beloved son. Finally he sent him to them, saying, ‘They will respect my son.’ <b class="verse-num woc">7 </b>But those tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’ <b class="verse-num woc">8 </b>And they took him and killed him and threw him out of the vineyard. <b class="verse-num woc">9 </b>What will the owner of the vineyard do? He will come and destroy the tenants and give the vineyard to others. <b class="verse-num woc">10 </b>Have you not read this Scripture:</p>
<p class="block-indent">
  “‘The stone that the builders rejected<br>    has become the cornerstone;<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;the&lt;/span&gt; head of the corner&lt;/i&gt;&lt;/note&gt;'>2</a><br><b class="verse-num inline woc">11 </b>  this was the Lord’s doing,<br>    and it is marvelous in our eyes’?”<br>
</p><p><b class="verse-num">12 </b>And they were seeking to arrest him but feared the people, for they perceived that he had told the parable against them. So they left him and went away.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 12:2 Or <i>bondservant</i>; also verse 4
<br>
<a href="#fb2-1">[2]</a> 12:10 Greek <i>the head of the corner</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>The Fig, The Temple, The Lion, The Lamb (Morning)</title>
      <itunes:title>The Fig, The Temple, The Lion, The Lamb (Morning)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[

<h2 class="extra_text">Mark 11:1–25 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41011001-41011025.mp3" title="Mark 11:1–25">Listen</a>)
<h3>The Triumphal Entry
</h3></h2><p class="starts-chapter"><b class="chapter-num">11:1 </b>Now when they drew near to Jerusalem, to Bethphage and Bethany, at the Mount of Olives, Jesus<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;he&lt;/i&gt;&lt;/note&gt;'>1</a> sent two of his disciples <b class="verse-num">2 </b>and said to them, “Go into the village in front of you, and immediately as you enter it you will find a colt tied, on which no one has ever sat. Untie it and bring it. <b class="verse-num woc">3 </b>If anyone says to you, ‘Why are you doing this?’ say, ‘The Lord has need of it and will send it back here immediately.’” <b class="verse-num">4 </b>And they went away and found a colt tied at a door outside in the street, and they untied it. <b class="verse-num">5 </b>And some of those standing there said to them, “What are you doing, untying the colt?” <b class="verse-num">6 </b>And they told them what Jesus had said, and they let them go. <b class="verse-num">7 </b>And they brought the colt to Jesus and threw their cloaks on it, and he sat on it. <b class="verse-num">8 </b>And many spread their cloaks on the road, and others spread leafy branches that they had cut from the fields. <b class="verse-num">9 </b>And those who went before and those who followed were shouting, “Hosanna! Blessed is he who comes in the name of the Lord! <b class="verse-num">10 </b>Blessed is the coming kingdom of our father David! Hosanna in the highest!”</p>
<p><b class="verse-num">11 </b>And he entered Jerusalem and went into the temple. And when he had looked around at everything, as it was already late, he went out to Bethany with the twelve.</p>
<h3>Jesus Curses the Fig Tree
</h3><p><b class="verse-num">12 </b>On the following day, when they came from Bethany, he was hungry. <b class="verse-num">13 </b>And seeing in the distance a fig tree in leaf, he went to see if he could find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs. <b class="verse-num">14 </b>And he said to it, “May no one ever eat fruit from you again.” And his disciples heard it.</p>
<h3>Jesus Cleanses the Temple
</h3><p><b class="verse-num">15 </b>And they came to Jerusalem. And he entered the temple and began to drive out those who sold and those who bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. <b class="verse-num">16 </b>And he would not allow anyone to carry anything through the temple. <b class="verse-num">17 </b>And he was teaching them and saying to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations’? But you have made it a den of robbers.” <b class="verse-num">18 </b>And the chief priests and the scribes heard it and were seeking a way to destroy him, for they feared him, because all the crowd was astonished at his teaching. <b class="verse-num">19 </b>And when evening came they<a class="fn" href="#f2-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;he&lt;/i&gt;&lt;/note&gt;'>2</a> went out of the city.</p>
<h3>The Lesson from the Withered Fig Tree
</h3><p><b class="verse-num">20 </b>As they passed by in the morning, they saw the fig tree withered away to its roots. <b class="verse-num">21 </b>And Peter remembered and said to him, “Rabbi, look! The fig tree that you cursed has withered.” <b class="verse-num">22 </b>And Jesus answered them, “Have faith in God. <b class="verse-num woc">23 </b>Truly, I say to you, whoever says to this mountain, ‘Be taken up and thrown into the sea,’ and does not doubt in his heart, but believes that what he says will come to pass, it will be done for him. <b class="verse-num woc">24 </b>Therefore I tell you, whatever you ask in prayer, believe that you have received<a class="fn" href="#f3-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;are receiving&lt;/i&gt;&lt;/note&gt;'>3</a> it, and it will be yours. <b class="verse-num woc">25 </b>And whenever you stand praying, forgive, if you have anything against anyone, so that your Father also who is in heaven may forgive you your trespasses.”<a class="fn" href="#f4-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add verse 26: &lt;i&gt;But if you do not forgive, neither will your Father who is in heaven forgive your trespasses&lt;/i&gt;&lt;/note&gt;'>4</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 11:1 Greek <i>he</i>
<br>
<a href="#fb2-1">[2]</a> 11:19 Some manuscripts <i>he</i>
<br>
<a href="#fb3-1">[3]</a> 11:24 Some manuscripts <i>are receiving</i>
<br>
<a href="#fb4-1">[4]</a> 11:25 Some manuscripts add verse 26: <i>But if you do not forgive, neither will your Father who is in heaven forgive your trespasses</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Mark 11:1–25 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41011001-41011025.mp3" title="Mark 11:1–25">Listen</a>)
<h3>The Triumphal Entry
</h3></h2><p class="starts-chapter"><b class="chapter-num">11:1 </b>Now when they drew near to Jerusalem, to Bethphage and Bethany, at the Mount of Olives, Jesus<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;he&lt;/i&gt;&lt;/note&gt;'>1</a> sent two of his disciples <b class="verse-num">2 </b>and said to them, “Go into the village in front of you, and immediately as you enter it you will find a colt tied, on which no one has ever sat. Untie it and bring it. <b class="verse-num woc">3 </b>If anyone says to you, ‘Why are you doing this?’ say, ‘The Lord has need of it and will send it back here immediately.’” <b class="verse-num">4 </b>And they went away and found a colt tied at a door outside in the street, and they untied it. <b class="verse-num">5 </b>And some of those standing there said to them, “What are you doing, untying the colt?” <b class="verse-num">6 </b>And they told them what Jesus had said, and they let them go. <b class="verse-num">7 </b>And they brought the colt to Jesus and threw their cloaks on it, and he sat on it. <b class="verse-num">8 </b>And many spread their cloaks on the road, and others spread leafy branches that they had cut from the fields. <b class="verse-num">9 </b>And those who went before and those who followed were shouting, “Hosanna! Blessed is he who comes in the name of the Lord! <b class="verse-num">10 </b>Blessed is the coming kingdom of our father David! Hosanna in the highest!”</p>
<p><b class="verse-num">11 </b>And he entered Jerusalem and went into the temple. And when he had looked around at everything, as it was already late, he went out to Bethany with the twelve.</p>
<h3>Jesus Curses the Fig Tree
</h3><p><b class="verse-num">12 </b>On the following day, when they came from Bethany, he was hungry. <b class="verse-num">13 </b>And seeing in the distance a fig tree in leaf, he went to see if he could find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs. <b class="verse-num">14 </b>And he said to it, “May no one ever eat fruit from you again.” And his disciples heard it.</p>
<h3>Jesus Cleanses the Temple
</h3><p><b class="verse-num">15 </b>And they came to Jerusalem. And he entered the temple and began to drive out those who sold and those who bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. <b class="verse-num">16 </b>And he would not allow anyone to carry anything through the temple. <b class="verse-num">17 </b>And he was teaching them and saying to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations’? But you have made it a den of robbers.” <b class="verse-num">18 </b>And the chief priests and the scribes heard it and were seeking a way to destroy him, for they feared him, because all the crowd was astonished at his teaching. <b class="verse-num">19 </b>And when evening came they<a class="fn" href="#f2-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;he&lt;/i&gt;&lt;/note&gt;'>2</a> went out of the city.</p>
<h3>The Lesson from the Withered Fig Tree
</h3><p><b class="verse-num">20 </b>As they passed by in the morning, they saw the fig tree withered away to its roots. <b class="verse-num">21 </b>And Peter remembered and said to him, “Rabbi, look! The fig tree that you cursed has withered.” <b class="verse-num">22 </b>And Jesus answered them, “Have faith in God. <b class="verse-num woc">23 </b>Truly, I say to you, whoever says to this mountain, ‘Be taken up and thrown into the sea,’ and does not doubt in his heart, but believes that what he says will come to pass, it will be done for him. <b class="verse-num woc">24 </b>Therefore I tell you, whatever you ask in prayer, believe that you have received<a class="fn" href="#f3-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;are receiving&lt;/i&gt;&lt;/note&gt;'>3</a> it, and it will be yours. <b class="verse-num woc">25 </b>And whenever you stand praying, forgive, if you have anything against anyone, so that your Father also who is in heaven may forgive you your trespasses.”<a class="fn" href="#f4-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add verse 26: &lt;i&gt;But if you do not forgive, neither will your Father who is in heaven forgive your trespasses&lt;/i&gt;&lt;/note&gt;'>4</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 11:1 Greek <i>he</i>
<br>
<a href="#fb2-1">[2]</a> 11:19 Some manuscripts <i>he</i>
<br>
<a href="#fb3-1">[3]</a> 11:24 Some manuscripts <i>are receiving</i>
<br>
<a href="#fb4-1">[4]</a> 11:25 Some manuscripts add verse 26: <i>But if you do not forgive, neither will your Father who is in heaven forgive your trespasses</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 25 Aug 2024 12:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/ba365bdd/e56f13bd.mp3" length="27433875" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2275</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Mark 11:1–25 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41011001-41011025.mp3" title="Mark 11:1–25">Listen</a>)
<h3>The Triumphal Entry
</h3></h2><p class="starts-chapter"><b class="chapter-num">11:1 </b>Now when they drew near to Jerusalem, to Bethphage and Bethany, at the Mount of Olives, Jesus<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;he&lt;/i&gt;&lt;/note&gt;'>1</a> sent two of his disciples <b class="verse-num">2 </b>and said to them, “Go into the village in front of you, and immediately as you enter it you will find a colt tied, on which no one has ever sat. Untie it and bring it. <b class="verse-num woc">3 </b>If anyone says to you, ‘Why are you doing this?’ say, ‘The Lord has need of it and will send it back here immediately.’” <b class="verse-num">4 </b>And they went away and found a colt tied at a door outside in the street, and they untied it. <b class="verse-num">5 </b>And some of those standing there said to them, “What are you doing, untying the colt?” <b class="verse-num">6 </b>And they told them what Jesus had said, and they let them go. <b class="verse-num">7 </b>And they brought the colt to Jesus and threw their cloaks on it, and he sat on it. <b class="verse-num">8 </b>And many spread their cloaks on the road, and others spread leafy branches that they had cut from the fields. <b class="verse-num">9 </b>And those who went before and those who followed were shouting, “Hosanna! Blessed is he who comes in the name of the Lord! <b class="verse-num">10 </b>Blessed is the coming kingdom of our father David! Hosanna in the highest!”</p>
<p><b class="verse-num">11 </b>And he entered Jerusalem and went into the temple. And when he had looked around at everything, as it was already late, he went out to Bethany with the twelve.</p>
<h3>Jesus Curses the Fig Tree
</h3><p><b class="verse-num">12 </b>On the following day, when they came from Bethany, he was hungry. <b class="verse-num">13 </b>And seeing in the distance a fig tree in leaf, he went to see if he could find anything on it. When he came to it, he found nothing but leaves, for it was not the season for figs. <b class="verse-num">14 </b>And he said to it, “May no one ever eat fruit from you again.” And his disciples heard it.</p>
<h3>Jesus Cleanses the Temple
</h3><p><b class="verse-num">15 </b>And they came to Jerusalem. And he entered the temple and began to drive out those who sold and those who bought in the temple, and he overturned the tables of the money-changers and the seats of those who sold pigeons. <b class="verse-num">16 </b>And he would not allow anyone to carry anything through the temple. <b class="verse-num">17 </b>And he was teaching them and saying to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations’? But you have made it a den of robbers.” <b class="verse-num">18 </b>And the chief priests and the scribes heard it and were seeking a way to destroy him, for they feared him, because all the crowd was astonished at his teaching. <b class="verse-num">19 </b>And when evening came they<a class="fn" href="#f2-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;he&lt;/i&gt;&lt;/note&gt;'>2</a> went out of the city.</p>
<h3>The Lesson from the Withered Fig Tree
</h3><p><b class="verse-num">20 </b>As they passed by in the morning, they saw the fig tree withered away to its roots. <b class="verse-num">21 </b>And Peter remembered and said to him, “Rabbi, look! The fig tree that you cursed has withered.” <b class="verse-num">22 </b>And Jesus answered them, “Have faith in God. <b class="verse-num woc">23 </b>Truly, I say to you, whoever says to this mountain, ‘Be taken up and thrown into the sea,’ and does not doubt in his heart, but believes that what he says will come to pass, it will be done for him. <b class="verse-num woc">24 </b>Therefore I tell you, whatever you ask in prayer, believe that you have received<a class="fn" href="#f3-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;are receiving&lt;/i&gt;&lt;/note&gt;'>3</a> it, and it will be yours. <b class="verse-num woc">25 </b>And whenever you stand praying, forgive, if you have anything against anyone, so that your Father also who is in heaven may forgive you your trespasses.”<a class="fn" href="#f4-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add verse 26: &lt;i&gt;But if you do not forgive, neither will your Father who is in heaven forgive your trespasses&lt;/i&gt;&lt;/note&gt;'>4</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 11:1 Greek <i>he</i>
<br>
<a href="#fb2-1">[2]</a> 11:19 Some manuscripts <i>he</i>
<br>
<a href="#fb3-1">[3]</a> 11:24 Some manuscripts <i>are receiving</i>
<br>
<a href="#fb4-1">[4]</a> 11:25 Some manuscripts add verse 26: <i>But if you do not forgive, neither will your Father who is in heaven forgive your trespasses</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Seeing Jesus (Afternoon)</title>
      <itunes:title>Seeing Jesus (Afternoon)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/2831d5e6</link>
      <description>
        <![CDATA[<p>Mark 10:46–52 (<a href="https://audio.esv.org/david-cochran-heath/mq/41010046-41010052.mp3">Listen</a>)</p><p>Jesus Heals Blind Bartimaeus</p><p><strong>46 </strong>And they came to Jericho. And as he was leaving Jericho with his disciples and a great crowd, Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside. <strong>47 </strong>And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!” <strong>48 </strong>And many rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” <strong>49 </strong>And Jesus stopped and said, “Call him.” And they called the blind man, saying to him, “Take heart. Get up; he is calling you.” <strong>50 </strong>And throwing off his cloak, he sprang up and came to Jesus. <strong>51 </strong>And Jesus said to him, “What do you want me to do for you?” And the blind man said to him, “Rabbi, let me recover my sight.” <strong>52 </strong>And Jesus said to him, “Go your way; your faith has made you well.” And immediately he recovered his sight and followed him on the way.</p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>Mark 10:46–52 (<a href="https://audio.esv.org/david-cochran-heath/mq/41010046-41010052.mp3">Listen</a>)</p><p>Jesus Heals Blind Bartimaeus</p><p><strong>46 </strong>And they came to Jericho. And as he was leaving Jericho with his disciples and a great crowd, Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside. <strong>47 </strong>And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!” <strong>48 </strong>And many rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” <strong>49 </strong>And Jesus stopped and said, “Call him.” And they called the blind man, saying to him, “Take heart. Get up; he is calling you.” <strong>50 </strong>And throwing off his cloak, he sprang up and came to Jesus. <strong>51 </strong>And Jesus said to him, “What do you want me to do for you?” And the blind man said to him, “Rabbi, let me recover my sight.” <strong>52 </strong>And Jesus said to him, “Go your way; your faith has made you well.” And immediately he recovered his sight and followed him on the way.</p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 18 Aug 2024 16:00:00 -0500</pubDate>
      <author>Joseph Rhea</author>
      <enclosure url="https://media.transistor.fm/2831d5e6/3b064a60.mp3" length="43559672" type="audio/mpeg"/>
      <itunes:author>Joseph Rhea</itunes:author>
      <itunes:duration>1815</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>Mark 10:46–52 (<a href="https://audio.esv.org/david-cochran-heath/mq/41010046-41010052.mp3">Listen</a>)</p><p>Jesus Heals Blind Bartimaeus</p><p><strong>46 </strong>And they came to Jericho. And as he was leaving Jericho with his disciples and a great crowd, Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside. <strong>47 </strong>And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!” <strong>48 </strong>And many rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” <strong>49 </strong>And Jesus stopped and said, “Call him.” And they called the blind man, saying to him, “Take heart. Get up; he is calling you.” <strong>50 </strong>And throwing off his cloak, he sprang up and came to Jesus. <strong>51 </strong>And Jesus said to him, “What do you want me to do for you?” And the blind man said to him, “Rabbi, let me recover my sight.” <strong>52 </strong>And Jesus said to him, “Go your way; your faith has made you well.” And immediately he recovered his sight and followed him on the way.</p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <podcast:transcript url="https://share.transistor.fm/s/2831d5e6/transcription" type="text/html"/>
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    <item>
      <title>Seeing Jesus (Morning)</title>
      <itunes:title>Seeing Jesus (Morning)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">61bad96b-c69d-4485-a9d1-2400808d57c6</guid>
      <link>https://share.transistor.fm/s/dfa0a6be</link>
      <description>
        <![CDATA[

<h2 class="extra_text">Mark 10:46–52 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41010046-41010052.mp3" title="Mark 10:46–52">Listen</a>)
<h3>Jesus Heals Blind Bartimaeus
</h3></h2><p><b class="verse-num">46 </b>And they came to Jericho. And as he was leaving Jericho with his disciples and a great crowd, Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside. <b class="verse-num">47 </b>And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!” <b class="verse-num">48 </b>And many rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” <b class="verse-num">49 </b>And Jesus stopped and said, “Call him.” And they called the blind man, saying to him, “Take heart. Get up; he is calling you.” <b class="verse-num">50 </b>And throwing off his cloak, he sprang up and came to Jesus. <b class="verse-num">51 </b>And Jesus said to him, “What do you want me to do for you?” And the blind man said to him, “Rabbi, let me recover my sight.” <b class="verse-num">52 </b>And Jesus said to him, “Go your way; your faith has made you well.” And immediately he recovered his sight and followed him on the way.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Mark 10:46–52 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41010046-41010052.mp3" title="Mark 10:46–52">Listen</a>)
<h3>Jesus Heals Blind Bartimaeus
</h3></h2><p><b class="verse-num">46 </b>And they came to Jericho. And as he was leaving Jericho with his disciples and a great crowd, Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside. <b class="verse-num">47 </b>And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!” <b class="verse-num">48 </b>And many rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” <b class="verse-num">49 </b>And Jesus stopped and said, “Call him.” And they called the blind man, saying to him, “Take heart. Get up; he is calling you.” <b class="verse-num">50 </b>And throwing off his cloak, he sprang up and came to Jesus. <b class="verse-num">51 </b>And Jesus said to him, “What do you want me to do for you?” And the blind man said to him, “Rabbi, let me recover my sight.” <b class="verse-num">52 </b>And Jesus said to him, “Go your way; your faith has made you well.” And immediately he recovered his sight and followed him on the way.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 18 Aug 2024 12:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/dfa0a6be/42b831af.mp3" length="26911382" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2232</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Mark 10:46–52 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41010046-41010052.mp3" title="Mark 10:46–52">Listen</a>)
<h3>Jesus Heals Blind Bartimaeus
</h3></h2><p><b class="verse-num">46 </b>And they came to Jericho. And as he was leaving Jericho with his disciples and a great crowd, Bartimaeus, a blind beggar, the son of Timaeus, was sitting by the roadside. <b class="verse-num">47 </b>And when he heard that it was Jesus of Nazareth, he began to cry out and say, “Jesus, Son of David, have mercy on me!” <b class="verse-num">48 </b>And many rebuked him, telling him to be silent. But he cried out all the more, “Son of David, have mercy on me!” <b class="verse-num">49 </b>And Jesus stopped and said, “Call him.” And they called the blind man, saying to him, “Take heart. Get up; he is calling you.” <b class="verse-num">50 </b>And throwing off his cloak, he sprang up and came to Jesus. <b class="verse-num">51 </b>And Jesus said to him, “What do you want me to do for you?” And the blind man said to him, “Rabbi, let me recover my sight.” <b class="verse-num">52 </b>And Jesus said to him, “Go your way; your faith has made you well.” And immediately he recovered his sight and followed him on the way.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>Jesus Came To Serve and Give Life As Ransom</title>
      <itunes:title>Jesus Came To Serve and Give Life As Ransom</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[

<h2 class="extra_text">Mark 10:32–45 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41010032-41010045.mp3" title="Mark 10:32–45">Listen</a>)
<h3>Jesus Foretells His Death a Third Time
</h3></h2><p><b class="verse-num">32 </b>And they were on the road, going up to Jerusalem, and Jesus was walking ahead of them. And they were amazed, and those who followed were afraid. And taking the twelve again, he began to tell them what was to happen to him, <b class="verse-num">33 </b>saying, “See, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the scribes, and they will condemn him to death and deliver him over to the Gentiles. <b class="verse-num woc">34 </b>And they will mock him and spit on him, and flog him and kill him. And after three days he will rise.”</p>
<h3>The Request of James and John
</h3><p><b class="verse-num">35 </b>And James and John, the sons of Zebedee, came up to him and said to him, “Teacher, we want you to do for us whatever we ask of you.” <b class="verse-num">36 </b>And he said to them, “What do you want me to do for you?” <b class="verse-num">37 </b>And they said to him, “Grant us to sit, one at your right hand and one at your left, in your glory.” <b class="verse-num">38 </b>Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?” <b class="verse-num">39 </b>And they said to him, “We are able.” And Jesus said to them, “The cup that I drink you will drink, and with the baptism with which I am baptized, you will be baptized, <b class="verse-num woc">40 </b>but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared.” <b class="verse-num">41 </b>And when the ten heard it, they began to be indignant at James and John. <b class="verse-num">42 </b>And Jesus called them to him and said to them, “You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them. <b class="verse-num woc">43 </b>But it shall not be so among you. But whoever would be great among you must be your servant,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i language="Greek"&gt;diakonos&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num woc">44 </b>and whoever would be first among you must be slave<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="bondservant"&gt;Or &lt;i&gt;bondservant&lt;/i&gt;, or &lt;i&gt;servant&lt;/i&gt; (for the contextual rendering of the Greek word &lt;i language="Greek"&gt;doulos&lt;/i&gt;, see &lt;a href="https://www.esv.org/preface/"&gt;Preface&lt;/a&gt;)&lt;/note&gt;'>2</a> of all. <b class="verse-num woc">45 </b>For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 10:43 Greek <i>diakonos</i>
<br>
<a href="#fb2-1">[2]</a> 10:44 Or <i>bondservant</i>, or <i>servant</i> (for the contextual rendering of the Greek word <i>doulos</i>, see <a href="https://www.esv.org/preface/">Preface</a>)
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Mark 10:32–45 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41010032-41010045.mp3" title="Mark 10:32–45">Listen</a>)
<h3>Jesus Foretells His Death a Third Time
</h3></h2><p><b class="verse-num">32 </b>And they were on the road, going up to Jerusalem, and Jesus was walking ahead of them. And they were amazed, and those who followed were afraid. And taking the twelve again, he began to tell them what was to happen to him, <b class="verse-num">33 </b>saying, “See, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the scribes, and they will condemn him to death and deliver him over to the Gentiles. <b class="verse-num woc">34 </b>And they will mock him and spit on him, and flog him and kill him. And after three days he will rise.”</p>
<h3>The Request of James and John
</h3><p><b class="verse-num">35 </b>And James and John, the sons of Zebedee, came up to him and said to him, “Teacher, we want you to do for us whatever we ask of you.” <b class="verse-num">36 </b>And he said to them, “What do you want me to do for you?” <b class="verse-num">37 </b>And they said to him, “Grant us to sit, one at your right hand and one at your left, in your glory.” <b class="verse-num">38 </b>Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?” <b class="verse-num">39 </b>And they said to him, “We are able.” And Jesus said to them, “The cup that I drink you will drink, and with the baptism with which I am baptized, you will be baptized, <b class="verse-num woc">40 </b>but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared.” <b class="verse-num">41 </b>And when the ten heard it, they began to be indignant at James and John. <b class="verse-num">42 </b>And Jesus called them to him and said to them, “You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them. <b class="verse-num woc">43 </b>But it shall not be so among you. But whoever would be great among you must be your servant,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i language="Greek"&gt;diakonos&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num woc">44 </b>and whoever would be first among you must be slave<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="bondservant"&gt;Or &lt;i&gt;bondservant&lt;/i&gt;, or &lt;i&gt;servant&lt;/i&gt; (for the contextual rendering of the Greek word &lt;i language="Greek"&gt;doulos&lt;/i&gt;, see &lt;a href="https://www.esv.org/preface/"&gt;Preface&lt;/a&gt;)&lt;/note&gt;'>2</a> of all. <b class="verse-num woc">45 </b>For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 10:43 Greek <i>diakonos</i>
<br>
<a href="#fb2-1">[2]</a> 10:44 Or <i>bondservant</i>, or <i>servant</i> (for the contextual rendering of the Greek word <i>doulos</i>, see <a href="https://www.esv.org/preface/">Preface</a>)
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 11 Aug 2024 19:41:11 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2100</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Mark 10:32–45 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41010032-41010045.mp3" title="Mark 10:32–45">Listen</a>)
<h3>Jesus Foretells His Death a Third Time
</h3></h2><p><b class="verse-num">32 </b>And they were on the road, going up to Jerusalem, and Jesus was walking ahead of them. And they were amazed, and those who followed were afraid. And taking the twelve again, he began to tell them what was to happen to him, <b class="verse-num">33 </b>saying, “See, we are going up to Jerusalem, and the Son of Man will be delivered over to the chief priests and the scribes, and they will condemn him to death and deliver him over to the Gentiles. <b class="verse-num woc">34 </b>And they will mock him and spit on him, and flog him and kill him. And after three days he will rise.”</p>
<h3>The Request of James and John
</h3><p><b class="verse-num">35 </b>And James and John, the sons of Zebedee, came up to him and said to him, “Teacher, we want you to do for us whatever we ask of you.” <b class="verse-num">36 </b>And he said to them, “What do you want me to do for you?” <b class="verse-num">37 </b>And they said to him, “Grant us to sit, one at your right hand and one at your left, in your glory.” <b class="verse-num">38 </b>Jesus said to them, “You do not know what you are asking. Are you able to drink the cup that I drink, or to be baptized with the baptism with which I am baptized?” <b class="verse-num">39 </b>And they said to him, “We are able.” And Jesus said to them, “The cup that I drink you will drink, and with the baptism with which I am baptized, you will be baptized, <b class="verse-num woc">40 </b>but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared.” <b class="verse-num">41 </b>And when the ten heard it, they began to be indignant at James and John. <b class="verse-num">42 </b>And Jesus called them to him and said to them, “You know that those who are considered rulers of the Gentiles lord it over them, and their great ones exercise authority over them. <b class="verse-num woc">43 </b>But it shall not be so among you. But whoever would be great among you must be your servant,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i language="Greek"&gt;diakonos&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num woc">44 </b>and whoever would be first among you must be slave<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="bondservant"&gt;Or &lt;i&gt;bondservant&lt;/i&gt;, or &lt;i&gt;servant&lt;/i&gt; (for the contextual rendering of the Greek word &lt;i language="Greek"&gt;doulos&lt;/i&gt;, see &lt;a href="https://www.esv.org/preface/"&gt;Preface&lt;/a&gt;)&lt;/note&gt;'>2</a> of all. <b class="verse-num woc">45 </b>For even the Son of Man came not to be served but to serve, and to give his life as a ransom for many.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 10:43 Greek <i>diakonos</i>
<br>
<a href="#fb2-1">[2]</a> 10:44 Or <i>bondservant</i>, or <i>servant</i> (for the contextual rendering of the Greek word <i>doulos</i>, see <a href="https://www.esv.org/preface/">Preface</a>)
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>Who Can Enter the Kingdom of God?</title>
      <itunes:title>Who Can Enter the Kingdom of God?</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[

<h2 class="extra_text">Mark 10:13–31 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41010013-41010031.mp3" title="Mark 10:13–31">Listen</a>)
<h3>Let the Children Come to Me
</h3></h2><p><b class="verse-num">13 </b>And they were bringing children to him that he might touch them, and the disciples rebuked them. <b class="verse-num">14 </b>But when Jesus saw it, he was indignant and said to them, “Let the children come to me; do not hinder them, for to such belongs the kingdom of God. <b class="verse-num woc">15 </b>Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” <b class="verse-num">16 </b>And he took them in his arms and blessed them, laying his hands on them.</p>
<h3>The Rich Young Man
</h3><p><b class="verse-num">17 </b>And as he was setting out on his journey, a man ran up and knelt before him and asked him, “Good Teacher, what must I do to inherit eternal life?” <b class="verse-num">18 </b>And Jesus said to him, “Why do you call me good? No one is good except God alone. <b class="verse-num woc">19 </b>You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.’” <b class="verse-num">20 </b>And he said to him, “Teacher, all these I have kept from my youth.” <b class="verse-num">21 </b>And Jesus, looking at him, loved him, and said to him, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.” <b class="verse-num">22 </b>Disheartened by the saying, he went away sorrowful, for he had great possessions.</p>
<p><b class="verse-num">23 </b>And Jesus looked around and said to his disciples, “How difficult it will be for those who have wealth to enter the kingdom of God!” <b class="verse-num">24 </b>And the disciples were amazed at his words. But Jesus said to them again, “Children, how difficult it is<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add &lt;i&gt;for those who trust in riches&lt;/i&gt;&lt;/note&gt;'>1</a> to enter the kingdom of God! <b class="verse-num woc">25 </b>It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” <b class="verse-num">26 </b>And they were exceedingly astonished, and said to him,<a class="fn" href="#f2-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;&lt;span class="catch-word"&gt;to&lt;/span&gt; one another&lt;/i&gt;&lt;/note&gt;'>2</a> “Then who can be saved?” <b class="verse-num">27 </b>Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.” <b class="verse-num">28 </b>Peter began to say to him, “See, we have left everything and followed you.” <b class="verse-num">29 </b>Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, <b class="verse-num woc">30 </b>who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. <b class="verse-num woc">31 </b>But many who are first will be last, and the last first.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 10:24 Some manuscripts add <i>for those who trust in riches</i>
<br>
<a href="#fb2-1">[2]</a> 10:26 Some manuscripts <i>to one another</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Mark 10:13–31 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41010013-41010031.mp3" title="Mark 10:13–31">Listen</a>)
<h3>Let the Children Come to Me
</h3></h2><p><b class="verse-num">13 </b>And they were bringing children to him that he might touch them, and the disciples rebuked them. <b class="verse-num">14 </b>But when Jesus saw it, he was indignant and said to them, “Let the children come to me; do not hinder them, for to such belongs the kingdom of God. <b class="verse-num woc">15 </b>Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” <b class="verse-num">16 </b>And he took them in his arms and blessed them, laying his hands on them.</p>
<h3>The Rich Young Man
</h3><p><b class="verse-num">17 </b>And as he was setting out on his journey, a man ran up and knelt before him and asked him, “Good Teacher, what must I do to inherit eternal life?” <b class="verse-num">18 </b>And Jesus said to him, “Why do you call me good? No one is good except God alone. <b class="verse-num woc">19 </b>You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.’” <b class="verse-num">20 </b>And he said to him, “Teacher, all these I have kept from my youth.” <b class="verse-num">21 </b>And Jesus, looking at him, loved him, and said to him, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.” <b class="verse-num">22 </b>Disheartened by the saying, he went away sorrowful, for he had great possessions.</p>
<p><b class="verse-num">23 </b>And Jesus looked around and said to his disciples, “How difficult it will be for those who have wealth to enter the kingdom of God!” <b class="verse-num">24 </b>And the disciples were amazed at his words. But Jesus said to them again, “Children, how difficult it is<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add &lt;i&gt;for those who trust in riches&lt;/i&gt;&lt;/note&gt;'>1</a> to enter the kingdom of God! <b class="verse-num woc">25 </b>It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” <b class="verse-num">26 </b>And they were exceedingly astonished, and said to him,<a class="fn" href="#f2-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;&lt;span class="catch-word"&gt;to&lt;/span&gt; one another&lt;/i&gt;&lt;/note&gt;'>2</a> “Then who can be saved?” <b class="verse-num">27 </b>Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.” <b class="verse-num">28 </b>Peter began to say to him, “See, we have left everything and followed you.” <b class="verse-num">29 </b>Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, <b class="verse-num woc">30 </b>who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. <b class="verse-num woc">31 </b>But many who are first will be last, and the last first.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 10:24 Some manuscripts add <i>for those who trust in riches</i>
<br>
<a href="#fb2-1">[2]</a> 10:26 Some manuscripts <i>to one another</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 04 Aug 2024 20:27:47 -0500</pubDate>
      <author>Matt Francisco</author>
      <enclosure url="https://media.transistor.fm/eb15f53b/5feb7b94.mp3" length="24177585" type="audio/mpeg"/>
      <itunes:author>Matt Francisco</itunes:author>
      <itunes:duration>2003</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Mark 10:13–31 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41010013-41010031.mp3" title="Mark 10:13–31">Listen</a>)
<h3>Let the Children Come to Me
</h3></h2><p><b class="verse-num">13 </b>And they were bringing children to him that he might touch them, and the disciples rebuked them. <b class="verse-num">14 </b>But when Jesus saw it, he was indignant and said to them, “Let the children come to me; do not hinder them, for to such belongs the kingdom of God. <b class="verse-num woc">15 </b>Truly, I say to you, whoever does not receive the kingdom of God like a child shall not enter it.” <b class="verse-num">16 </b>And he took them in his arms and blessed them, laying his hands on them.</p>
<h3>The Rich Young Man
</h3><p><b class="verse-num">17 </b>And as he was setting out on his journey, a man ran up and knelt before him and asked him, “Good Teacher, what must I do to inherit eternal life?” <b class="verse-num">18 </b>And Jesus said to him, “Why do you call me good? No one is good except God alone. <b class="verse-num woc">19 </b>You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.’” <b class="verse-num">20 </b>And he said to him, “Teacher, all these I have kept from my youth.” <b class="verse-num">21 </b>And Jesus, looking at him, loved him, and said to him, “You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.” <b class="verse-num">22 </b>Disheartened by the saying, he went away sorrowful, for he had great possessions.</p>
<p><b class="verse-num">23 </b>And Jesus looked around and said to his disciples, “How difficult it will be for those who have wealth to enter the kingdom of God!” <b class="verse-num">24 </b>And the disciples were amazed at his words. But Jesus said to them again, “Children, how difficult it is<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add &lt;i&gt;for those who trust in riches&lt;/i&gt;&lt;/note&gt;'>1</a> to enter the kingdom of God! <b class="verse-num woc">25 </b>It is easier for a camel to go through the eye of a needle than for a rich person to enter the kingdom of God.” <b class="verse-num">26 </b>And they were exceedingly astonished, and said to him,<a class="fn" href="#f2-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;&lt;span class="catch-word"&gt;to&lt;/span&gt; one another&lt;/i&gt;&lt;/note&gt;'>2</a> “Then who can be saved?” <b class="verse-num">27 </b>Jesus looked at them and said, “With man it is impossible, but not with God. For all things are possible with God.” <b class="verse-num">28 </b>Peter began to say to him, “See, we have left everything and followed you.” <b class="verse-num">29 </b>Jesus said, “Truly, I say to you, there is no one who has left house or brothers or sisters or mother or father or children or lands, for my sake and for the gospel, <b class="verse-num woc">30 </b>who will not receive a hundredfold now in this time, houses and brothers and sisters and mothers and children and lands, with persecutions, and in the age to come eternal life. <b class="verse-num woc">31 </b>But many who are first will be last, and the last first.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 10:24 Some manuscripts add <i>for those who trust in riches</i>
<br>
<a href="#fb2-1">[2]</a> 10:26 Some manuscripts <i>to one another</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>Summer Talkback Series - Joshua Chatraw on Telling a Better Story</title>
      <itunes:title>Summer Talkback Series - Joshua Chatraw on Telling a Better Story</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<p><strong>ABOUT JOSHUA CHATRAW<br></strong>We're excited to welcome <a href="https://www.samford.edu/beeson-divinity/directory/Chatraw-Josh"><strong>Joshua Chatraw</strong></a>. His research, writing, and speaking focus on public theology, apologetics, evangelism, and culture. He'll be covering the topics of one of his books, <a href="https://www.thegospelcoalition.org/themelios/review/telling-a-better-story-how-to-talk-about-god-in-a-skeptical-age/"><strong>Telling a Better Story,</strong></a> which presents a respectful way to defend your faith and help unbelievers imagine a more complete happiness and meaning to life.</p><p><strong>ABOUT TALKBACKS<br></strong>Our Talkbacks are great opportunities to see how our faith engages with the world around us. This summer, we're excited to have four evenings that discuss how the gospel changes how we think about race, politics, the world, and our stories.</p><p>Each Talkback, we get a chance to hear from a speaker for about 45 minutes before spending about 45 minutes in a Q&amp;A. We encourage you to come with questions! </p><p><strong>SUMMER 2024 LINEUP</strong></p><ul><li><em>May 29 </em>- Jeffrey Heine, “A Theology of Disappointment”</li><li><em>June 26 - </em>Heather Parker, “Why Your Family of Origin Impacts Your Life”</li><li><em>July 17 </em>- Matt Francisco, “The Endless Anxiety of Discovering Who We Are”</li><li><em>July 31</em> - Joshua Chatraw, “Telling a Better Story”</li></ul><p><strong>MORE INFO<br></strong>For more info, visit <a href="https://rccbirmingham.org/talkbacks">rccbirmingham.com/talkbacks</a></p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p><strong>ABOUT JOSHUA CHATRAW<br></strong>We're excited to welcome <a href="https://www.samford.edu/beeson-divinity/directory/Chatraw-Josh"><strong>Joshua Chatraw</strong></a>. His research, writing, and speaking focus on public theology, apologetics, evangelism, and culture. He'll be covering the topics of one of his books, <a href="https://www.thegospelcoalition.org/themelios/review/telling-a-better-story-how-to-talk-about-god-in-a-skeptical-age/"><strong>Telling a Better Story,</strong></a> which presents a respectful way to defend your faith and help unbelievers imagine a more complete happiness and meaning to life.</p><p><strong>ABOUT TALKBACKS<br></strong>Our Talkbacks are great opportunities to see how our faith engages with the world around us. This summer, we're excited to have four evenings that discuss how the gospel changes how we think about race, politics, the world, and our stories.</p><p>Each Talkback, we get a chance to hear from a speaker for about 45 minutes before spending about 45 minutes in a Q&amp;A. We encourage you to come with questions! </p><p><strong>SUMMER 2024 LINEUP</strong></p><ul><li><em>May 29 </em>- Jeffrey Heine, “A Theology of Disappointment”</li><li><em>June 26 - </em>Heather Parker, “Why Your Family of Origin Impacts Your Life”</li><li><em>July 17 </em>- Matt Francisco, “The Endless Anxiety of Discovering Who We Are”</li><li><em>July 31</em> - Joshua Chatraw, “Telling a Better Story”</li></ul><p><strong>MORE INFO<br></strong>For more info, visit <a href="https://rccbirmingham.org/talkbacks">rccbirmingham.com/talkbacks</a></p>]]>
      </content:encoded>
      <pubDate>Thu, 01 Aug 2024 14:50:56 -0500</pubDate>
      <author>Joshua Chatraw</author>
      <enclosure url="https://media.transistor.fm/9cf4c1bb/e1fc68ce.mp3" length="120444435" type="audio/mpeg"/>
      <itunes:author>Joshua Chatraw</itunes:author>
      <itunes:duration>5019</itunes:duration>
      <itunes:summary>
        <![CDATA[<p><strong>ABOUT JOSHUA CHATRAW<br></strong>We're excited to welcome <a href="https://www.samford.edu/beeson-divinity/directory/Chatraw-Josh"><strong>Joshua Chatraw</strong></a>. His research, writing, and speaking focus on public theology, apologetics, evangelism, and culture. He'll be covering the topics of one of his books, <a href="https://www.thegospelcoalition.org/themelios/review/telling-a-better-story-how-to-talk-about-god-in-a-skeptical-age/"><strong>Telling a Better Story,</strong></a> which presents a respectful way to defend your faith and help unbelievers imagine a more complete happiness and meaning to life.</p><p><strong>ABOUT TALKBACKS<br></strong>Our Talkbacks are great opportunities to see how our faith engages with the world around us. This summer, we're excited to have four evenings that discuss how the gospel changes how we think about race, politics, the world, and our stories.</p><p>Each Talkback, we get a chance to hear from a speaker for about 45 minutes before spending about 45 minutes in a Q&amp;A. We encourage you to come with questions! </p><p><strong>SUMMER 2024 LINEUP</strong></p><ul><li><em>May 29 </em>- Jeffrey Heine, “A Theology of Disappointment”</li><li><em>June 26 - </em>Heather Parker, “Why Your Family of Origin Impacts Your Life”</li><li><em>July 17 </em>- Matt Francisco, “The Endless Anxiety of Discovering Who We Are”</li><li><em>July 31</em> - Joshua Chatraw, “Telling a Better Story”</li></ul><p><strong>MORE INFO<br></strong>For more info, visit <a href="https://rccbirmingham.org/talkbacks">rccbirmingham.com/talkbacks</a></p>]]>
      </itunes:summary>
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      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>Summer Talkback Series - Matt Francisco on The Endless Anxiety of Discovering Who We Are</title>
      <itunes:title>Summer Talkback Series - Matt Francisco on The Endless Anxiety of Discovering Who We Are</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<p><strong>ABOUT TALKBACKS<br></strong>Our Talkbacks are great opportunities to see how our faith engages with the world around us. This summer, we're excited to have four evenings that discuss how the gospel changes how we think about race, politics, the world, and our stories.</p><p>Each Talkback, we get a chance to hear from a speaker for about 45 minutes before spending about 45 minutes in a Q&amp;A. We encourage you to come with questions! </p><p><strong>SUMMER 2024 LINEUP</strong></p><ul><li><em>May 29 </em>- Jeffrey Heine, “A Theology of Disappointment”</li><li><em>June 26 - </em>Heather Parker, “Why Your Family of Origin Impacts Your Life”</li><li><em>July 17 </em>- Matt Francisco, “The Endless Anxiety of Discovering Who We Are”</li><li><em>July 31</em> - Joshua Chatraw, “Telling a Better Story”</li></ul><p><strong>MORE INFO<br></strong>For more info, visit <a href="https://rccbirmingham.org/talkbacks">rccbirmingham.com/talkbacks</a></p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p><strong>ABOUT TALKBACKS<br></strong>Our Talkbacks are great opportunities to see how our faith engages with the world around us. This summer, we're excited to have four evenings that discuss how the gospel changes how we think about race, politics, the world, and our stories.</p><p>Each Talkback, we get a chance to hear from a speaker for about 45 minutes before spending about 45 minutes in a Q&amp;A. We encourage you to come with questions! </p><p><strong>SUMMER 2024 LINEUP</strong></p><ul><li><em>May 29 </em>- Jeffrey Heine, “A Theology of Disappointment”</li><li><em>June 26 - </em>Heather Parker, “Why Your Family of Origin Impacts Your Life”</li><li><em>July 17 </em>- Matt Francisco, “The Endless Anxiety of Discovering Who We Are”</li><li><em>July 31</em> - Joshua Chatraw, “Telling a Better Story”</li></ul><p><strong>MORE INFO<br></strong>For more info, visit <a href="https://rccbirmingham.org/talkbacks">rccbirmingham.com/talkbacks</a></p>]]>
      </content:encoded>
      <pubDate>Thu, 01 Aug 2024 14:50:54 -0500</pubDate>
      <author>Matt Francisco</author>
      <enclosure url="https://media.transistor.fm/79e01921/82850a9e.mp3" length="123129171" type="audio/mpeg"/>
      <itunes:author>Matt Francisco</itunes:author>
      <itunes:duration>5131</itunes:duration>
      <itunes:summary>
        <![CDATA[<p><strong>ABOUT TALKBACKS<br></strong>Our Talkbacks are great opportunities to see how our faith engages with the world around us. This summer, we're excited to have four evenings that discuss how the gospel changes how we think about race, politics, the world, and our stories.</p><p>Each Talkback, we get a chance to hear from a speaker for about 45 minutes before spending about 45 minutes in a Q&amp;A. We encourage you to come with questions! </p><p><strong>SUMMER 2024 LINEUP</strong></p><ul><li><em>May 29 </em>- Jeffrey Heine, “A Theology of Disappointment”</li><li><em>June 26 - </em>Heather Parker, “Why Your Family of Origin Impacts Your Life”</li><li><em>July 17 </em>- Matt Francisco, “The Endless Anxiety of Discovering Who We Are”</li><li><em>July 31</em> - Joshua Chatraw, “Telling a Better Story”</li></ul><p><strong>MORE INFO<br></strong>For more info, visit <a href="https://rccbirmingham.org/talkbacks">rccbirmingham.com/talkbacks</a></p>]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <title>Summer Talkback Series - Heather Parker on Why Your Family of Origin Impacts Your Life</title>
      <itunes:title>Summer Talkback Series - Heather Parker on Why Your Family of Origin Impacts Your Life</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<p><strong>ABOUT TALKBACKS<br></strong>Our Talkbacks are great opportunities to see how our faith engages with the world around us. This summer, we're excited to have four evenings that discuss how the gospel changes how we think about race, politics, the world, and our stories.</p><p>Each Talkback, we get a chance to hear from a speaker for about 45 minutes before spending about 45 minutes in a Q&amp;A. We encourage you to come with questions! </p><p><strong>SUMMER 2024 LINEUP</strong></p><ul><li><em>May 29 </em>- Jeffrey Heine, “A Theology of Disappointment”</li><li><em>June 26 - </em>Heather Parker, “Why Your Family of Origin Impacts Your Life”</li><li><em>July 17 </em>- Matt Francisco, “The Endless Anxiety of Discovering Who We Are”</li><li><em>July 31</em> - Joshua Chatraw, “Telling a Better Story”</li></ul><p><strong>MORE INFO<br></strong>For more info, visit <a href="https://rccbirmingham.org/talkbacks">rccbirmingham.com/talkbacks</a></p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p><strong>ABOUT TALKBACKS<br></strong>Our Talkbacks are great opportunities to see how our faith engages with the world around us. This summer, we're excited to have four evenings that discuss how the gospel changes how we think about race, politics, the world, and our stories.</p><p>Each Talkback, we get a chance to hear from a speaker for about 45 minutes before spending about 45 minutes in a Q&amp;A. We encourage you to come with questions! </p><p><strong>SUMMER 2024 LINEUP</strong></p><ul><li><em>May 29 </em>- Jeffrey Heine, “A Theology of Disappointment”</li><li><em>June 26 - </em>Heather Parker, “Why Your Family of Origin Impacts Your Life”</li><li><em>July 17 </em>- Matt Francisco, “The Endless Anxiety of Discovering Who We Are”</li><li><em>July 31</em> - Joshua Chatraw, “Telling a Better Story”</li></ul><p><strong>MORE INFO<br></strong>For more info, visit <a href="https://rccbirmingham.org/talkbacks">rccbirmingham.com/talkbacks</a></p>]]>
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      <pubDate>Thu, 01 Aug 2024 14:50:51 -0500</pubDate>
      <author>Heather Parker</author>
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      <itunes:author>Heather Parker</itunes:author>
      <itunes:duration>4239</itunes:duration>
      <itunes:summary>
        <![CDATA[<p><strong>ABOUT TALKBACKS<br></strong>Our Talkbacks are great opportunities to see how our faith engages with the world around us. This summer, we're excited to have four evenings that discuss how the gospel changes how we think about race, politics, the world, and our stories.</p><p>Each Talkback, we get a chance to hear from a speaker for about 45 minutes before spending about 45 minutes in a Q&amp;A. We encourage you to come with questions! </p><p><strong>SUMMER 2024 LINEUP</strong></p><ul><li><em>May 29 </em>- Jeffrey Heine, “A Theology of Disappointment”</li><li><em>June 26 - </em>Heather Parker, “Why Your Family of Origin Impacts Your Life”</li><li><em>July 17 </em>- Matt Francisco, “The Endless Anxiety of Discovering Who We Are”</li><li><em>July 31</em> - Joshua Chatraw, “Telling a Better Story”</li></ul><p><strong>MORE INFO<br></strong>For more info, visit <a href="https://rccbirmingham.org/talkbacks">rccbirmingham.com/talkbacks</a></p>]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
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    <item>
      <title>Summer Talkback Series - Jeffrey Heine on A Theology of Disappointment</title>
      <itunes:title>Summer Talkback Series - Jeffrey Heine on A Theology of Disappointment</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<p><strong>ABOUT TALKBACKS<br></strong>Our Talkbacks are great opportunities to see how our faith engages with the world around us. This summer, we're excited to have four evenings that discuss how the gospel changes how we think about race, politics, the world, and our stories.</p><p>Each Talkback, we get a chance to hear from a speaker for about 45 minutes before spending about 45 minutes in a Q&amp;A. We encourage you to come with questions! </p><p><strong>SUMMER 2024 LINEUP</strong></p><ul><li><em>May 29 </em>- Jeffrey Heine, “A Theology of Disappointment”</li><li><em>June 26 - </em>Heather Parker, “Why Your Family of Origin Impacts Your Life”</li><li><em>July 17 </em>- Matt Francisco, “The Endless Anxiety of Discovering Who We Are”</li><li><em>July 31</em> - Joshua Chatraw, “Telling a Better Story”</li></ul><p><strong>MORE INFO<br></strong>For more info, visit <a href="https://rccbirmingham.org/talkbacks">rccbirmingham.com/talkbacks</a></p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p><strong>ABOUT TALKBACKS<br></strong>Our Talkbacks are great opportunities to see how our faith engages with the world around us. This summer, we're excited to have four evenings that discuss how the gospel changes how we think about race, politics, the world, and our stories.</p><p>Each Talkback, we get a chance to hear from a speaker for about 45 minutes before spending about 45 minutes in a Q&amp;A. We encourage you to come with questions! </p><p><strong>SUMMER 2024 LINEUP</strong></p><ul><li><em>May 29 </em>- Jeffrey Heine, “A Theology of Disappointment”</li><li><em>June 26 - </em>Heather Parker, “Why Your Family of Origin Impacts Your Life”</li><li><em>July 17 </em>- Matt Francisco, “The Endless Anxiety of Discovering Who We Are”</li><li><em>July 31</em> - Joshua Chatraw, “Telling a Better Story”</li></ul><p><strong>MORE INFO<br></strong>For more info, visit <a href="https://rccbirmingham.org/talkbacks">rccbirmingham.com/talkbacks</a></p>]]>
      </content:encoded>
      <pubDate>Thu, 01 Aug 2024 14:50:47 -0500</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/58c5a3b3/6f6fb214.mp3" length="109177299" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>4549</itunes:duration>
      <itunes:summary>
        <![CDATA[<p><strong>ABOUT TALKBACKS<br></strong>Our Talkbacks are great opportunities to see how our faith engages with the world around us. This summer, we're excited to have four evenings that discuss how the gospel changes how we think about race, politics, the world, and our stories.</p><p>Each Talkback, we get a chance to hear from a speaker for about 45 minutes before spending about 45 minutes in a Q&amp;A. We encourage you to come with questions! </p><p><strong>SUMMER 2024 LINEUP</strong></p><ul><li><em>May 29 </em>- Jeffrey Heine, “A Theology of Disappointment”</li><li><em>June 26 - </em>Heather Parker, “Why Your Family of Origin Impacts Your Life”</li><li><em>July 17 </em>- Matt Francisco, “The Endless Anxiety of Discovering Who We Are”</li><li><em>July 31</em> - Joshua Chatraw, “Telling a Better Story”</li></ul><p><strong>MORE INFO<br></strong>For more info, visit <a href="https://rccbirmingham.org/talkbacks">rccbirmingham.com/talkbacks</a></p>]]>
      </itunes:summary>
      <itunes:keywords>talkback</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>Psalm 27</title>
      <itunes:title>Psalm 27</itunes:title>
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        <![CDATA[

<h2 class="extra_text">Psalm 27 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19027001-19027014.mp3" title="Psalm 27">Listen</a>)
<h3>The Lord Is My Light and My Salvation
<h4 class="psalm-title">Of David.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">27:1 </b>  The LORD is my light and my salvation;<br>    whom shall I fear?<br>  The LORD is the stronghold<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;refuge&lt;/i&gt;&lt;/note&gt;'>1</a> of my life;<br>    of whom shall I be afraid?<br>

<b class="verse-num inline">2 </b>  When evildoers assail me<br>    to eat up my flesh,<br>  my adversaries and foes,<br>    it is they who stumble and fall.<br>

<b class="verse-num inline">3 </b>  Though an army encamp against me,<br>    my heart shall not fear;<br>  though war arise against me,<br>    yet<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;in this&lt;/i&gt;&lt;/note&gt;'>2</a> I will be confident.<br>

<b class="verse-num inline">4 </b>  One thing have I asked of the LORD,<br>    that will I seek after:<br>  that I may dwell in the house of the LORD<br>    all the days of my life,<br>  to gaze upon the beauty of the LORD<br>    and to inquire<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;meditate&lt;/i&gt;&lt;/note&gt;'>3</a> in his temple.<br>

<b class="verse-num inline">5 </b>  For he will hide me in his shelter<br>    in the day of trouble;<br>  he will conceal me under the cover of his tent;<br>    he will lift me high upon a rock.<br>

<b class="verse-num inline">6 </b>  And now my head shall be lifted up<br>    above my enemies all around me,<br>  and I will offer in his tent<br>    sacrifices with shouts of joy;<br>  I will sing and make melody to the LORD.<br>

<b class="verse-num inline">7 </b>  Hear, O LORD, when I cry aloud;<br>    be gracious to me and answer me!<br><b class="verse-num inline">8 </b>  You have said, “Seek<a class="fn" href="#f4-1" title='&lt;note class="explanation" sub-class="plurality"&gt;The command (&lt;i class="catch-word"&gt;seek&lt;/i&gt;) is addressed to more than one person&lt;/note&gt;'>4</a> my face.”<br>  My heart says to you,<br>    “Your face, LORD, do I seek.”<a class="fn" href="#f5-1" title='&lt;note class="translation" sub-class="meaning-uncertain"&gt;The meaning of the Hebrew verse is uncertain&lt;/note&gt;'>5</a><br><b class="verse-num inline">9 </b>    Hide not your face from me.<br>  Turn not your servant away in anger,<br>    O you who have been my help.<br>  Cast me not off; forsake me not,<br>    O God of my salvation!<br><b class="verse-num inline">10 </b>  For my father and my mother have forsaken me,<br>    but the LORD will take me in.<br>

<b class="verse-num inline">11 </b>  Teach me your way, O LORD,<br>    and lead me on a level path<br>    because of my enemies.<br><b class="verse-num inline">12 </b>  Give me not up to the will of my adversaries;<br>    for false witnesses have risen against me,<br>    and they breathe out violence.<br>

<b class="verse-num inline">13 </b>  I believe that I shall look<a class="fn" href="#f6-1" title='&lt;note class="variant"&gt;Other Hebrew manuscripts &lt;i&gt;Oh! Had I not believed that I would look&lt;/i&gt;&lt;/note&gt;'>6</a> upon the goodness of the LORD<br>    in the land of the living!<br><b class="verse-num inline">14 </b> &amp;n...</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Psalm 27 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19027001-19027014.mp3" title="Psalm 27">Listen</a>)
<h3>The Lord Is My Light and My Salvation
<h4 class="psalm-title">Of David.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">27:1 </b>  The LORD is my light and my salvation;<br>    whom shall I fear?<br>  The LORD is the stronghold<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;refuge&lt;/i&gt;&lt;/note&gt;'>1</a> of my life;<br>    of whom shall I be afraid?<br>

<b class="verse-num inline">2 </b>  When evildoers assail me<br>    to eat up my flesh,<br>  my adversaries and foes,<br>    it is they who stumble and fall.<br>

<b class="verse-num inline">3 </b>  Though an army encamp against me,<br>    my heart shall not fear;<br>  though war arise against me,<br>    yet<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;in this&lt;/i&gt;&lt;/note&gt;'>2</a> I will be confident.<br>

<b class="verse-num inline">4 </b>  One thing have I asked of the LORD,<br>    that will I seek after:<br>  that I may dwell in the house of the LORD<br>    all the days of my life,<br>  to gaze upon the beauty of the LORD<br>    and to inquire<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;meditate&lt;/i&gt;&lt;/note&gt;'>3</a> in his temple.<br>

<b class="verse-num inline">5 </b>  For he will hide me in his shelter<br>    in the day of trouble;<br>  he will conceal me under the cover of his tent;<br>    he will lift me high upon a rock.<br>

<b class="verse-num inline">6 </b>  And now my head shall be lifted up<br>    above my enemies all around me,<br>  and I will offer in his tent<br>    sacrifices with shouts of joy;<br>  I will sing and make melody to the LORD.<br>

<b class="verse-num inline">7 </b>  Hear, O LORD, when I cry aloud;<br>    be gracious to me and answer me!<br><b class="verse-num inline">8 </b>  You have said, “Seek<a class="fn" href="#f4-1" title='&lt;note class="explanation" sub-class="plurality"&gt;The command (&lt;i class="catch-word"&gt;seek&lt;/i&gt;) is addressed to more than one person&lt;/note&gt;'>4</a> my face.”<br>  My heart says to you,<br>    “Your face, LORD, do I seek.”<a class="fn" href="#f5-1" title='&lt;note class="translation" sub-class="meaning-uncertain"&gt;The meaning of the Hebrew verse is uncertain&lt;/note&gt;'>5</a><br><b class="verse-num inline">9 </b>    Hide not your face from me.<br>  Turn not your servant away in anger,<br>    O you who have been my help.<br>  Cast me not off; forsake me not,<br>    O God of my salvation!<br><b class="verse-num inline">10 </b>  For my father and my mother have forsaken me,<br>    but the LORD will take me in.<br>

<b class="verse-num inline">11 </b>  Teach me your way, O LORD,<br>    and lead me on a level path<br>    because of my enemies.<br><b class="verse-num inline">12 </b>  Give me not up to the will of my adversaries;<br>    for false witnesses have risen against me,<br>    and they breathe out violence.<br>

<b class="verse-num inline">13 </b>  I believe that I shall look<a class="fn" href="#f6-1" title='&lt;note class="variant"&gt;Other Hebrew manuscripts &lt;i&gt;Oh! Had I not believed that I would look&lt;/i&gt;&lt;/note&gt;'>6</a> upon the goodness of the LORD<br>    in the land of the living!<br><b class="verse-num inline">14 </b> &amp;n...</p>]]>
      </content:encoded>
      <pubDate>Sun, 28 Jul 2024 16:23:21 -0500</pubDate>
      <author>Thomas Richie</author>
      <enclosure url="https://media.transistor.fm/5f6a4c0d/77c39dcf.mp3" length="22432726" type="audio/mpeg"/>
      <itunes:author>Thomas Richie</itunes:author>
      <itunes:duration>1857</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Psalm 27 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19027001-19027014.mp3" title="Psalm 27">Listen</a>)
<h3>The Lord Is My Light and My Salvation
<h4 class="psalm-title">Of David.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">27:1 </b>  The LORD is my light and my salvation;<br>    whom shall I fear?<br>  The LORD is the stronghold<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;refuge&lt;/i&gt;&lt;/note&gt;'>1</a> of my life;<br>    of whom shall I be afraid?<br>

<b class="verse-num inline">2 </b>  When evildoers assail me<br>    to eat up my flesh,<br>  my adversaries and foes,<br>    it is they who stumble and fall.<br>

<b class="verse-num inline">3 </b>  Though an army encamp against me,<br>    my heart shall not fear;<br>  though war arise against me,<br>    yet<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;in this&lt;/i&gt;&lt;/note&gt;'>2</a> I will be confident.<br>

<b class="verse-num inline">4 </b>  One thing have I asked of the LORD,<br>    that will I seek after:<br>  that I may dwell in the house of the LORD<br>    all the days of my life,<br>  to gaze upon the beauty of the LORD<br>    and to inquire<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;meditate&lt;/i&gt;&lt;/note&gt;'>3</a> in his temple.<br>

<b class="verse-num inline">5 </b>  For he will hide me in his shelter<br>    in the day of trouble;<br>  he will conceal me under the cover of his tent;<br>    he will lift me high upon a rock.<br>

<b class="verse-num inline">6 </b>  And now my head shall be lifted up<br>    above my enemies all around me,<br>  and I will offer in his tent<br>    sacrifices with shouts of joy;<br>  I will sing and make melody to the LORD.<br>

<b class="verse-num inline">7 </b>  Hear, O LORD, when I cry aloud;<br>    be gracious to me and answer me!<br><b class="verse-num inline">8 </b>  You have said, “Seek<a class="fn" href="#f4-1" title='&lt;note class="explanation" sub-class="plurality"&gt;The command (&lt;i class="catch-word"&gt;seek&lt;/i&gt;) is addressed to more than one person&lt;/note&gt;'>4</a> my face.”<br>  My heart says to you,<br>    “Your face, LORD, do I seek.”<a class="fn" href="#f5-1" title='&lt;note class="translation" sub-class="meaning-uncertain"&gt;The meaning of the Hebrew verse is uncertain&lt;/note&gt;'>5</a><br><b class="verse-num inline">9 </b>    Hide not your face from me.<br>  Turn not your servant away in anger,<br>    O you who have been my help.<br>  Cast me not off; forsake me not,<br>    O God of my salvation!<br><b class="verse-num inline">10 </b>  For my father and my mother have forsaken me,<br>    but the LORD will take me in.<br>

<b class="verse-num inline">11 </b>  Teach me your way, O LORD,<br>    and lead me on a level path<br>    because of my enemies.<br><b class="verse-num inline">12 </b>  Give me not up to the will of my adversaries;<br>    for false witnesses have risen against me,<br>    and they breathe out violence.<br>

<b class="verse-num inline">13 </b>  I believe that I shall look<a class="fn" href="#f6-1" title='&lt;note class="variant"&gt;Other Hebrew manuscripts &lt;i&gt;Oh! Had I not believed that I would look&lt;/i&gt;&lt;/note&gt;'>6</a> upon the goodness of the LORD<br>    in the land of the living!<br><b class="verse-num inline">14 </b> &amp;n...</p>]]>
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      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <podcast:transcript url="https://share.transistor.fm/s/5f6a4c0d/transcription" type="text/html"/>
    </item>
    <item>
      <title>For God Alone</title>
      <itunes:title>For God Alone</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">2c0c8727-490f-4c23-a202-64d575a2f5ff</guid>
      <link>https://share.transistor.fm/s/90b0301d</link>
      <description>
        <![CDATA[

<h2 class="extra_text">Psalm 62 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19062001-19062012.mp3" title="Psalm 62">Listen</a>)
<h3>My Soul Waits for God Alone
<h4 class="psalm-title">To the choirmaster: according to Jeduthun. A Psalm of David.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">62:1 </b>  For God alone my soul waits in silence;<br>    from him comes my salvation.<br><b class="verse-num inline">2 </b>  He alone is my rock and my salvation,<br>    my fortress; I shall not be greatly shaken.<br>

<b class="verse-num inline">3 </b>  How long will all of you attack a man<br>    to batter him,<br>    like a leaning wall, a tottering fence?<br><b class="verse-num inline">4 </b>  They only plan to thrust him down from his high position.<br>    They take pleasure in falsehood.<br>  They bless with their mouths,<br>    but inwardly they curse. Selah<br>

<b class="verse-num inline">5 </b>  For God alone, O my soul, wait in silence,<br>    for my hope is from him.<br><b class="verse-num inline">6 </b>  He only is my rock and my salvation,<br>    my fortress; I shall not be shaken.<br><b class="verse-num inline">7 </b>  On God rests my salvation and my glory;<br>    my mighty rock, my refuge is God.<br>

<b class="verse-num inline">8 </b>  Trust in him at all times, O people;<br>    pour out your heart before him;<br>    God is a refuge for us. Selah<br>

<b class="verse-num inline">9 </b>  Those of low estate are but a breath;<br>    those of high estate are a delusion;<br>  in the balances they go up;<br>    they are together lighter than a breath.<br><b class="verse-num inline">10 </b>  Put no trust in extortion;<br>    set no vain hopes on robbery;<br>    if riches increase, set not your heart on them.<br>

<b class="verse-num inline">11 </b>  Once God has spoken;<br>    twice have I heard this:<br>  that power belongs to God,<br><b class="verse-num inline">12 </b>    and that to you, O Lord, belongs steadfast love.<br>  For you will render to a man<br>    according to his work.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Psalm 62 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19062001-19062012.mp3" title="Psalm 62">Listen</a>)
<h3>My Soul Waits for God Alone
<h4 class="psalm-title">To the choirmaster: according to Jeduthun. A Psalm of David.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">62:1 </b>  For God alone my soul waits in silence;<br>    from him comes my salvation.<br><b class="verse-num inline">2 </b>  He alone is my rock and my salvation,<br>    my fortress; I shall not be greatly shaken.<br>

<b class="verse-num inline">3 </b>  How long will all of you attack a man<br>    to batter him,<br>    like a leaning wall, a tottering fence?<br><b class="verse-num inline">4 </b>  They only plan to thrust him down from his high position.<br>    They take pleasure in falsehood.<br>  They bless with their mouths,<br>    but inwardly they curse. Selah<br>

<b class="verse-num inline">5 </b>  For God alone, O my soul, wait in silence,<br>    for my hope is from him.<br><b class="verse-num inline">6 </b>  He only is my rock and my salvation,<br>    my fortress; I shall not be shaken.<br><b class="verse-num inline">7 </b>  On God rests my salvation and my glory;<br>    my mighty rock, my refuge is God.<br>

<b class="verse-num inline">8 </b>  Trust in him at all times, O people;<br>    pour out your heart before him;<br>    God is a refuge for us. Selah<br>

<b class="verse-num inline">9 </b>  Those of low estate are but a breath;<br>    those of high estate are a delusion;<br>  in the balances they go up;<br>    they are together lighter than a breath.<br><b class="verse-num inline">10 </b>  Put no trust in extortion;<br>    set no vain hopes on robbery;<br>    if riches increase, set not your heart on them.<br>

<b class="verse-num inline">11 </b>  Once God has spoken;<br>    twice have I heard this:<br>  that power belongs to God,<br><b class="verse-num inline">12 </b>    and that to you, O Lord, belongs steadfast love.<br>  For you will render to a man<br>    according to his work.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 21 Jul 2024 16:45:42 -0500</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/90b0301d/aaadd251.mp3" length="28047940" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2326</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Psalm 62 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19062001-19062012.mp3" title="Psalm 62">Listen</a>)
<h3>My Soul Waits for God Alone
<h4 class="psalm-title">To the choirmaster: according to Jeduthun. A Psalm of David.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">62:1 </b>  For God alone my soul waits in silence;<br>    from him comes my salvation.<br><b class="verse-num inline">2 </b>  He alone is my rock and my salvation,<br>    my fortress; I shall not be greatly shaken.<br>

<b class="verse-num inline">3 </b>  How long will all of you attack a man<br>    to batter him,<br>    like a leaning wall, a tottering fence?<br><b class="verse-num inline">4 </b>  They only plan to thrust him down from his high position.<br>    They take pleasure in falsehood.<br>  They bless with their mouths,<br>    but inwardly they curse. Selah<br>

<b class="verse-num inline">5 </b>  For God alone, O my soul, wait in silence,<br>    for my hope is from him.<br><b class="verse-num inline">6 </b>  He only is my rock and my salvation,<br>    my fortress; I shall not be shaken.<br><b class="verse-num inline">7 </b>  On God rests my salvation and my glory;<br>    my mighty rock, my refuge is God.<br>

<b class="verse-num inline">8 </b>  Trust in him at all times, O people;<br>    pour out your heart before him;<br>    God is a refuge for us. Selah<br>

<b class="verse-num inline">9 </b>  Those of low estate are but a breath;<br>    those of high estate are a delusion;<br>  in the balances they go up;<br>    they are together lighter than a breath.<br><b class="verse-num inline">10 </b>  Put no trust in extortion;<br>    set no vain hopes on robbery;<br>    if riches increase, set not your heart on them.<br>

<b class="verse-num inline">11 </b>  Once God has spoken;<br>    twice have I heard this:<br>  that power belongs to God,<br><b class="verse-num inline">12 </b>    and that to you, O Lord, belongs steadfast love.<br>  For you will render to a man<br>    according to his work.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <podcast:transcript url="https://share.transistor.fm/s/90b0301d/transcription" type="text/html"/>
    </item>
    <item>
      <title>Psalm 86</title>
      <itunes:title>Psalm 86</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">132e82b3-88ca-4bb2-88b4-4234e71b77ed</guid>
      <link>https://share.transistor.fm/s/af04a549</link>
      <description>
        <![CDATA[

<h2 class="extra_text">Psalm 86 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19086001-19086017.mp3" title="Psalm 86">Listen</a>)
<h3>Great Is Your Steadfast Love
<h4 class="psalm-title">A Prayer of David.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">86:1 </b>  Incline your ear, O LORD, and answer me,<br>    for I am poor and needy.<br><b class="verse-num inline">2 </b>  Preserve my life, for I am godly;<br>    save your servant, who trusts in you—you are my God.<br><b class="verse-num inline">3 </b>  Be gracious to me, O Lord,<br>    for to you do I cry all the day.<br><b class="verse-num inline">4 </b>  Gladden the soul of your servant,<br>    for to you, O Lord, do I lift up my soul.<br><b class="verse-num inline">5 </b>  For you, O Lord, are good and forgiving,<br>    abounding in steadfast love to all who call upon you.<br><b class="verse-num inline">6 </b>  Give ear, O LORD, to my prayer;<br>    listen to my plea for grace.<br><b class="verse-num inline">7 </b>  In the day of my trouble I call upon you,<br>    for you answer me.<br>

<b class="verse-num inline">8 </b>  There is none like you among the gods, O Lord,<br>    nor are there any works like yours.<br><b class="verse-num inline">9 </b>  All the nations you have made shall come<br>    and worship before you, O Lord,<br>    and shall glorify your name.<br><b class="verse-num inline">10 </b>  For you are great and do wondrous things;<br>    you alone are God.<br><b class="verse-num inline">11 </b>  Teach me your way, O LORD,<br>    that I may walk in your truth;<br>    unite my heart to fear your name.<br><b class="verse-num inline">12 </b>  I give thanks to you, O Lord my God, with my whole heart,<br>    and I will glorify your name forever.<br><b class="verse-num inline">13 </b>  For great is your steadfast love toward me;<br>    you have delivered my soul from the depths of Sheol.<br>

<b class="verse-num inline">14 </b>  O God, insolent men have risen up against me;<br>    a band of ruthless men seeks my life,<br>    and they do not set you before them.<br><b class="verse-num inline">15 </b>  But you, O Lord, are a God merciful and gracious,<br>    slow to anger and abounding in steadfast love and faithfulness.<br><b class="verse-num inline">16 </b>  Turn to me and be gracious to me;<br>    give your strength to your servant,<br>    and save the son of your maidservant.<br><b class="verse-num inline">17 </b>  Show me a sign of your favor,<br>    that those who hate me may see and be put to shame<br>    because you, LORD, have helped me and comforted me.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Psalm 86 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19086001-19086017.mp3" title="Psalm 86">Listen</a>)
<h3>Great Is Your Steadfast Love
<h4 class="psalm-title">A Prayer of David.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">86:1 </b>  Incline your ear, O LORD, and answer me,<br>    for I am poor and needy.<br><b class="verse-num inline">2 </b>  Preserve my life, for I am godly;<br>    save your servant, who trusts in you—you are my God.<br><b class="verse-num inline">3 </b>  Be gracious to me, O Lord,<br>    for to you do I cry all the day.<br><b class="verse-num inline">4 </b>  Gladden the soul of your servant,<br>    for to you, O Lord, do I lift up my soul.<br><b class="verse-num inline">5 </b>  For you, O Lord, are good and forgiving,<br>    abounding in steadfast love to all who call upon you.<br><b class="verse-num inline">6 </b>  Give ear, O LORD, to my prayer;<br>    listen to my plea for grace.<br><b class="verse-num inline">7 </b>  In the day of my trouble I call upon you,<br>    for you answer me.<br>

<b class="verse-num inline">8 </b>  There is none like you among the gods, O Lord,<br>    nor are there any works like yours.<br><b class="verse-num inline">9 </b>  All the nations you have made shall come<br>    and worship before you, O Lord,<br>    and shall glorify your name.<br><b class="verse-num inline">10 </b>  For you are great and do wondrous things;<br>    you alone are God.<br><b class="verse-num inline">11 </b>  Teach me your way, O LORD,<br>    that I may walk in your truth;<br>    unite my heart to fear your name.<br><b class="verse-num inline">12 </b>  I give thanks to you, O Lord my God, with my whole heart,<br>    and I will glorify your name forever.<br><b class="verse-num inline">13 </b>  For great is your steadfast love toward me;<br>    you have delivered my soul from the depths of Sheol.<br>

<b class="verse-num inline">14 </b>  O God, insolent men have risen up against me;<br>    a band of ruthless men seeks my life,<br>    and they do not set you before them.<br><b class="verse-num inline">15 </b>  But you, O Lord, are a God merciful and gracious,<br>    slow to anger and abounding in steadfast love and faithfulness.<br><b class="verse-num inline">16 </b>  Turn to me and be gracious to me;<br>    give your strength to your servant,<br>    and save the son of your maidservant.<br><b class="verse-num inline">17 </b>  Show me a sign of your favor,<br>    that those who hate me may see and be put to shame<br>    because you, LORD, have helped me and comforted me.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 14 Jul 2024 19:36:08 -0500</pubDate>
      <author>Dwight Castle</author>
      <enclosure url="https://media.transistor.fm/af04a549/4591dc2d.mp3" length="25803828" type="audio/mpeg"/>
      <itunes:author>Dwight Castle</itunes:author>
      <itunes:duration>2139</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Psalm 86 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19086001-19086017.mp3" title="Psalm 86">Listen</a>)
<h3>Great Is Your Steadfast Love
<h4 class="psalm-title">A Prayer of David.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">86:1 </b>  Incline your ear, O LORD, and answer me,<br>    for I am poor and needy.<br><b class="verse-num inline">2 </b>  Preserve my life, for I am godly;<br>    save your servant, who trusts in you—you are my God.<br><b class="verse-num inline">3 </b>  Be gracious to me, O Lord,<br>    for to you do I cry all the day.<br><b class="verse-num inline">4 </b>  Gladden the soul of your servant,<br>    for to you, O Lord, do I lift up my soul.<br><b class="verse-num inline">5 </b>  For you, O Lord, are good and forgiving,<br>    abounding in steadfast love to all who call upon you.<br><b class="verse-num inline">6 </b>  Give ear, O LORD, to my prayer;<br>    listen to my plea for grace.<br><b class="verse-num inline">7 </b>  In the day of my trouble I call upon you,<br>    for you answer me.<br>

<b class="verse-num inline">8 </b>  There is none like you among the gods, O Lord,<br>    nor are there any works like yours.<br><b class="verse-num inline">9 </b>  All the nations you have made shall come<br>    and worship before you, O Lord,<br>    and shall glorify your name.<br><b class="verse-num inline">10 </b>  For you are great and do wondrous things;<br>    you alone are God.<br><b class="verse-num inline">11 </b>  Teach me your way, O LORD,<br>    that I may walk in your truth;<br>    unite my heart to fear your name.<br><b class="verse-num inline">12 </b>  I give thanks to you, O Lord my God, with my whole heart,<br>    and I will glorify your name forever.<br><b class="verse-num inline">13 </b>  For great is your steadfast love toward me;<br>    you have delivered my soul from the depths of Sheol.<br>

<b class="verse-num inline">14 </b>  O God, insolent men have risen up against me;<br>    a band of ruthless men seeks my life,<br>    and they do not set you before them.<br><b class="verse-num inline">15 </b>  But you, O Lord, are a God merciful and gracious,<br>    slow to anger and abounding in steadfast love and faithfulness.<br><b class="verse-num inline">16 </b>  Turn to me and be gracious to me;<br>    give your strength to your servant,<br>    and save the son of your maidservant.<br><b class="verse-num inline">17 </b>  Show me a sign of your favor,<br>    that those who hate me may see and be put to shame<br>    because you, LORD, have helped me and comforted me.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <podcast:transcript url="https://share.transistor.fm/s/af04a549/transcription" type="text/html"/>
    </item>
    <item>
      <title>Psalm 131</title>
      <itunes:title>Psalm 131</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">b46fa7df-0c71-4bce-8538-90a89ece21b7</guid>
      <link>https://share.transistor.fm/s/7efeffc9</link>
      <description>
        <![CDATA[

<h2 class="extra_text">Psalm 131 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19131001-19131003.mp3" title="Psalm 131">Listen</a>)
<h3>I Have Calmed and Quieted My Soul
<h4 class="psalm-title">A Song of Ascents. Of David.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">131:1 </b>  O LORD, my heart is not lifted up;<br>    my eyes are not raised too high;<br>  I do not occupy myself with things<br>    too great and too marvelous for me.<br><b class="verse-num inline">2 </b>  But I have calmed and quieted my soul,<br>    like a weaned child with its mother;<br>    like a weaned child is my soul within me.<br>

<b class="verse-num inline">3 </b>  O Israel, hope in the LORD<br>    from this time forth and forevermore.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Psalm 131 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19131001-19131003.mp3" title="Psalm 131">Listen</a>)
<h3>I Have Calmed and Quieted My Soul
<h4 class="psalm-title">A Song of Ascents. Of David.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">131:1 </b>  O LORD, my heart is not lifted up;<br>    my eyes are not raised too high;<br>  I do not occupy myself with things<br>    too great and too marvelous for me.<br><b class="verse-num inline">2 </b>  But I have calmed and quieted my soul,<br>    like a weaned child with its mother;<br>    like a weaned child is my soul within me.<br>

<b class="verse-num inline">3 </b>  O Israel, hope in the LORD<br>    from this time forth and forevermore.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 07 Jul 2024 16:57:34 -0500</pubDate>
      <author>Joseph Rhea</author>
      <enclosure url="https://media.transistor.fm/7efeffc9/698f1865.mp3" length="18073940" type="audio/mpeg"/>
      <itunes:author>Joseph Rhea</itunes:author>
      <itunes:duration>1495</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Psalm 131 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19131001-19131003.mp3" title="Psalm 131">Listen</a>)
<h3>I Have Calmed and Quieted My Soul
<h4 class="psalm-title">A Song of Ascents. Of David.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">131:1 </b>  O LORD, my heart is not lifted up;<br>    my eyes are not raised too high;<br>  I do not occupy myself with things<br>    too great and too marvelous for me.<br><b class="verse-num inline">2 </b>  But I have calmed and quieted my soul,<br>    like a weaned child with its mother;<br>    like a weaned child is my soul within me.<br>

<b class="verse-num inline">3 </b>  O Israel, hope in the LORD<br>    from this time forth and forevermore.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <podcast:transcript url="https://share.transistor.fm/s/7efeffc9/transcription" type="text/html"/>
    </item>
    <item>
      <title>The Silence of God (Part 2)</title>
      <itunes:title>The Silence of God (Part 2)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">24b996ee-99af-4350-b503-d860c0b6261c</guid>
      <link>https://share.transistor.fm/s/3e3366cb</link>
      <description>
        <![CDATA[

<h2 class="extra_text">Psalm 77 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19077001-19077020.mp3" title="Psalm 77">Listen</a>)
<h3>In the Day of Trouble I Seek the Lord
<h4 class="psalm-title">To the choirmaster: according to Jeduthun. A Psalm of Asaph.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">77:1 </b>  I cry aloud to God,<br>    aloud to God, and he will hear me.<br><b class="verse-num inline">2 </b>  In the day of my trouble I seek the Lord;<br>    in the night my hand is stretched out without wearying;<br>    my soul refuses to be comforted.<br><b class="verse-num inline">3 </b>  When I remember God, I moan;<br>    when I meditate, my spirit faints. Selah<br>

<b class="verse-num inline">4 </b>  You hold my eyelids open;<br>    I am so troubled that I cannot speak.<br><b class="verse-num inline">5 </b>  I consider the days of old,<br>    the years long ago.<br><b class="verse-num inline">6 </b>  I said,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original-lacks"&gt;Hebrew lacks &lt;i class="catch-word"&gt;I said&lt;/i&gt;&lt;/note&gt;'>1</a> “Let me remember my song in the night;<br>    let me meditate in my heart.”<br>    Then my spirit made a diligent search:<br><b class="verse-num inline">7 </b>  “Will the Lord spurn forever,<br>    and never again be favorable?<br><b class="verse-num inline">8 </b>  Has his steadfast love forever ceased?<br>    Are his promises at an end for all time?<br><b class="verse-num inline">9 </b>  Has God forgotten to be gracious?<br>    Has he in anger shut up his compassion?” Selah<br>

<b class="verse-num inline">10 </b>  Then I said, “I will appeal to this,<br>    to the years of the right hand of the Most High.”<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;This is my grief: that the right hand of the Most High has changed&lt;/i&gt;&lt;/note&gt;'>2</a><br>

<b class="verse-num inline">11 </b>  I will remember the deeds of the LORD;<br>    yes, I will remember your wonders of old.<br><b class="verse-num inline">12 </b>  I will ponder all your work,<br>    and meditate on your mighty deeds.<br><b class="verse-num inline">13 </b>  Your way, O God, is holy.<br>    What god is great like our God?<br><b class="verse-num inline">14 </b>  You are the God who works wonders;<br>    you have made known your might among the peoples.<br><b class="verse-num inline">15 </b>  You with your arm redeemed your people,<br>    the children of Jacob and Joseph. Selah<br>

<b class="verse-num inline">16 </b>  When the waters saw you, O God,<br>    when the waters saw you, they were afraid;<br>    indeed, the deep trembled.<br><b class="verse-num inline">17 </b>  The clouds poured out water;<br>    the skies gave forth thunder;<br>    your arrows flashed on every side.<br><b class="verse-num inline">18 </b>  The crash of your thunder was in the whirlwind;<br>    your lightnings lighted up the world;<br>    the earth trembled and shook.<br><b class="verse-num inline">19 </b>  Your way was through the sea,<br>    your path through the great waters;<br>    yet your footprints were unseen.<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;unknown&lt;/i&gt;&lt;/note&gt;'>3</a><br><b class="verse-num inline">20 </b>  You led your people like a flock<br>    by the hand of Moses and Aaron.<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 77:6 Hebrew lacks <i class="catch-word">I said</i>
<br>
</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Psalm 77 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19077001-19077020.mp3" title="Psalm 77">Listen</a>)
<h3>In the Day of Trouble I Seek the Lord
<h4 class="psalm-title">To the choirmaster: according to Jeduthun. A Psalm of Asaph.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">77:1 </b>  I cry aloud to God,<br>    aloud to God, and he will hear me.<br><b class="verse-num inline">2 </b>  In the day of my trouble I seek the Lord;<br>    in the night my hand is stretched out without wearying;<br>    my soul refuses to be comforted.<br><b class="verse-num inline">3 </b>  When I remember God, I moan;<br>    when I meditate, my spirit faints. Selah<br>

<b class="verse-num inline">4 </b>  You hold my eyelids open;<br>    I am so troubled that I cannot speak.<br><b class="verse-num inline">5 </b>  I consider the days of old,<br>    the years long ago.<br><b class="verse-num inline">6 </b>  I said,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original-lacks"&gt;Hebrew lacks &lt;i class="catch-word"&gt;I said&lt;/i&gt;&lt;/note&gt;'>1</a> “Let me remember my song in the night;<br>    let me meditate in my heart.”<br>    Then my spirit made a diligent search:<br><b class="verse-num inline">7 </b>  “Will the Lord spurn forever,<br>    and never again be favorable?<br><b class="verse-num inline">8 </b>  Has his steadfast love forever ceased?<br>    Are his promises at an end for all time?<br><b class="verse-num inline">9 </b>  Has God forgotten to be gracious?<br>    Has he in anger shut up his compassion?” Selah<br>

<b class="verse-num inline">10 </b>  Then I said, “I will appeal to this,<br>    to the years of the right hand of the Most High.”<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;This is my grief: that the right hand of the Most High has changed&lt;/i&gt;&lt;/note&gt;'>2</a><br>

<b class="verse-num inline">11 </b>  I will remember the deeds of the LORD;<br>    yes, I will remember your wonders of old.<br><b class="verse-num inline">12 </b>  I will ponder all your work,<br>    and meditate on your mighty deeds.<br><b class="verse-num inline">13 </b>  Your way, O God, is holy.<br>    What god is great like our God?<br><b class="verse-num inline">14 </b>  You are the God who works wonders;<br>    you have made known your might among the peoples.<br><b class="verse-num inline">15 </b>  You with your arm redeemed your people,<br>    the children of Jacob and Joseph. Selah<br>

<b class="verse-num inline">16 </b>  When the waters saw you, O God,<br>    when the waters saw you, they were afraid;<br>    indeed, the deep trembled.<br><b class="verse-num inline">17 </b>  The clouds poured out water;<br>    the skies gave forth thunder;<br>    your arrows flashed on every side.<br><b class="verse-num inline">18 </b>  The crash of your thunder was in the whirlwind;<br>    your lightnings lighted up the world;<br>    the earth trembled and shook.<br><b class="verse-num inline">19 </b>  Your way was through the sea,<br>    your path through the great waters;<br>    yet your footprints were unseen.<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;unknown&lt;/i&gt;&lt;/note&gt;'>3</a><br><b class="verse-num inline">20 </b>  You led your people like a flock<br>    by the hand of Moses and Aaron.<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 77:6 Hebrew lacks <i class="catch-word">I said</i>
<br>
</p>]]>
      </content:encoded>
      <pubDate>Sun, 30 Jun 2024 17:19:30 -0500</pubDate>
      <author>Caleb Chancey</author>
      <enclosure url="https://media.transistor.fm/3e3366cb/a09e1961.mp3" length="24421978" type="audio/mpeg"/>
      <itunes:author>Caleb Chancey</itunes:author>
      <itunes:duration>2025</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Psalm 77 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19077001-19077020.mp3" title="Psalm 77">Listen</a>)
<h3>In the Day of Trouble I Seek the Lord
<h4 class="psalm-title">To the choirmaster: according to Jeduthun. A Psalm of Asaph.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">77:1 </b>  I cry aloud to God,<br>    aloud to God, and he will hear me.<br><b class="verse-num inline">2 </b>  In the day of my trouble I seek the Lord;<br>    in the night my hand is stretched out without wearying;<br>    my soul refuses to be comforted.<br><b class="verse-num inline">3 </b>  When I remember God, I moan;<br>    when I meditate, my spirit faints. Selah<br>

<b class="verse-num inline">4 </b>  You hold my eyelids open;<br>    I am so troubled that I cannot speak.<br><b class="verse-num inline">5 </b>  I consider the days of old,<br>    the years long ago.<br><b class="verse-num inline">6 </b>  I said,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original-lacks"&gt;Hebrew lacks &lt;i class="catch-word"&gt;I said&lt;/i&gt;&lt;/note&gt;'>1</a> “Let me remember my song in the night;<br>    let me meditate in my heart.”<br>    Then my spirit made a diligent search:<br><b class="verse-num inline">7 </b>  “Will the Lord spurn forever,<br>    and never again be favorable?<br><b class="verse-num inline">8 </b>  Has his steadfast love forever ceased?<br>    Are his promises at an end for all time?<br><b class="verse-num inline">9 </b>  Has God forgotten to be gracious?<br>    Has he in anger shut up his compassion?” Selah<br>

<b class="verse-num inline">10 </b>  Then I said, “I will appeal to this,<br>    to the years of the right hand of the Most High.”<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;This is my grief: that the right hand of the Most High has changed&lt;/i&gt;&lt;/note&gt;'>2</a><br>

<b class="verse-num inline">11 </b>  I will remember the deeds of the LORD;<br>    yes, I will remember your wonders of old.<br><b class="verse-num inline">12 </b>  I will ponder all your work,<br>    and meditate on your mighty deeds.<br><b class="verse-num inline">13 </b>  Your way, O God, is holy.<br>    What god is great like our God?<br><b class="verse-num inline">14 </b>  You are the God who works wonders;<br>    you have made known your might among the peoples.<br><b class="verse-num inline">15 </b>  You with your arm redeemed your people,<br>    the children of Jacob and Joseph. Selah<br>

<b class="verse-num inline">16 </b>  When the waters saw you, O God,<br>    when the waters saw you, they were afraid;<br>    indeed, the deep trembled.<br><b class="verse-num inline">17 </b>  The clouds poured out water;<br>    the skies gave forth thunder;<br>    your arrows flashed on every side.<br><b class="verse-num inline">18 </b>  The crash of your thunder was in the whirlwind;<br>    your lightnings lighted up the world;<br>    the earth trembled and shook.<br><b class="verse-num inline">19 </b>  Your way was through the sea,<br>    your path through the great waters;<br>    yet your footprints were unseen.<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;unknown&lt;/i&gt;&lt;/note&gt;'>3</a><br><b class="verse-num inline">20 </b>  You led your people like a flock<br>    by the hand of Moses and Aaron.<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 77:6 Hebrew lacks <i class="catch-word">I said</i>
<br>
</p>]]>
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      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>The Silence of God (Part 1)</title>
      <itunes:title>The Silence of God (Part 1)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <description>
        <![CDATA[

<h2 class="extra_text">Psalms 42–43 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19042001-19043005.mp3" title="Psalms 42–43">Listen</a>)
<h3 class="psalm-book">Book Two
<h3>Why Are You Cast Down, O My Soul?
<h4 class="psalm-title">To the choirmaster. A Maskil<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="musical-term"&gt;Probably a musical or liturgical term&lt;/note&gt;'>1</a> of the Sons of Korah.
</h4></h3></h3></h2><p class="block-indent">
<b class="chapter-num">42:1 </b>  As a deer pants for flowing streams,<br>    so pants my soul for you, O God.<br><b class="verse-num inline">2 </b>  My soul thirsts for God,<br>    for the living God.<br>  When shall I come and appear before God?<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="revocalization"&gt;Revocalization yields &lt;i&gt;&lt;span class="catch-word"&gt;and&lt;/span&gt; see the face of God&lt;/i&gt;&lt;/note&gt;'>2</a><br><b class="verse-num inline">3 </b>  My tears have been my food<br>    day and night,<br>  while they say to me all the day long,<br>    “Where is your God?”<br><b class="verse-num inline">4 </b>  These things I remember,<br>    as I pour out my soul:<br>  how I would go with the throng<br>    and lead them in procession to the house of God<br>  with glad shouts and songs of praise,<br>    a multitude keeping festival.<br>

<b class="verse-num inline">5 </b>  Why are you cast down, O my soul,<br>    and why are you in turmoil within me?<br>  Hope in God; for I shall again praise him,<br>    my salvation<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;the salvation of my face&lt;/i&gt;; also verse 11 and 43:5&lt;/note&gt;'>3</a> <b class="verse-num inline">6 </b>and my God.<br>

  My soul is cast down within me;<br>    therefore I remember you<br>  from the land of Jordan and of Hermon,<br>    from Mount Mizar.<br><b class="verse-num inline">7 </b>  Deep calls to deep<br>    at the roar of your waterfalls;<br>  all your breakers and your waves<br>    have gone over me.<br><b class="verse-num inline">8 </b>  By day the LORD commands his steadfast love,<br>    and at night his song is with me,<br>    a prayer to the God of my life.<br><b class="verse-num inline">9 </b>  I say to God, my rock:<br>    “Why have you forgotten me?<br>  Why do I go mourning<br>    because of the oppression of the enemy?”<br><b class="verse-num inline">10 </b>  As with a deadly wound in my bones,<br>    my adversaries taunt me,<br>  while they say to me all the day long,<br>    “Where is your God?”<br>

<b class="verse-num inline">11 </b>  Why are you cast down, O my soul,<br>    and why are you in turmoil within me?<br>  Hope in God; for I shall again praise him,<br>    my salvation and my God.<br>
</p><h3>Send Out Your Light and Your Truth
</h3><p class="block-indent">
<b class="chapter-num">43:1 </b>  Vindicate me, O God, and defend my cause<br>    against an ungodly people,<br>  from the deceitful and unjust man<br>    deliver me!<br><b class="verse-num inline">2 </b>  For you are the God in whom I take refuge;<br>    why have you rejected me?<br>  Why do I go about mourning<br>    because of the oppression of the enemy?<br>

<b class="verse-num inline">3 </b>  Send out your light and your truth;<br>    let them lead me;<br>  let them bring me to your holy hill<br></p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Psalms 42–43 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19042001-19043005.mp3" title="Psalms 42–43">Listen</a>)
<h3 class="psalm-book">Book Two
<h3>Why Are You Cast Down, O My Soul?
<h4 class="psalm-title">To the choirmaster. A Maskil<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="musical-term"&gt;Probably a musical or liturgical term&lt;/note&gt;'>1</a> of the Sons of Korah.
</h4></h3></h3></h2><p class="block-indent">
<b class="chapter-num">42:1 </b>  As a deer pants for flowing streams,<br>    so pants my soul for you, O God.<br><b class="verse-num inline">2 </b>  My soul thirsts for God,<br>    for the living God.<br>  When shall I come and appear before God?<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="revocalization"&gt;Revocalization yields &lt;i&gt;&lt;span class="catch-word"&gt;and&lt;/span&gt; see the face of God&lt;/i&gt;&lt;/note&gt;'>2</a><br><b class="verse-num inline">3 </b>  My tears have been my food<br>    day and night,<br>  while they say to me all the day long,<br>    “Where is your God?”<br><b class="verse-num inline">4 </b>  These things I remember,<br>    as I pour out my soul:<br>  how I would go with the throng<br>    and lead them in procession to the house of God<br>  with glad shouts and songs of praise,<br>    a multitude keeping festival.<br>

<b class="verse-num inline">5 </b>  Why are you cast down, O my soul,<br>    and why are you in turmoil within me?<br>  Hope in God; for I shall again praise him,<br>    my salvation<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;the salvation of my face&lt;/i&gt;; also verse 11 and 43:5&lt;/note&gt;'>3</a> <b class="verse-num inline">6 </b>and my God.<br>

  My soul is cast down within me;<br>    therefore I remember you<br>  from the land of Jordan and of Hermon,<br>    from Mount Mizar.<br><b class="verse-num inline">7 </b>  Deep calls to deep<br>    at the roar of your waterfalls;<br>  all your breakers and your waves<br>    have gone over me.<br><b class="verse-num inline">8 </b>  By day the LORD commands his steadfast love,<br>    and at night his song is with me,<br>    a prayer to the God of my life.<br><b class="verse-num inline">9 </b>  I say to God, my rock:<br>    “Why have you forgotten me?<br>  Why do I go mourning<br>    because of the oppression of the enemy?”<br><b class="verse-num inline">10 </b>  As with a deadly wound in my bones,<br>    my adversaries taunt me,<br>  while they say to me all the day long,<br>    “Where is your God?”<br>

<b class="verse-num inline">11 </b>  Why are you cast down, O my soul,<br>    and why are you in turmoil within me?<br>  Hope in God; for I shall again praise him,<br>    my salvation and my God.<br>
</p><h3>Send Out Your Light and Your Truth
</h3><p class="block-indent">
<b class="chapter-num">43:1 </b>  Vindicate me, O God, and defend my cause<br>    against an ungodly people,<br>  from the deceitful and unjust man<br>    deliver me!<br><b class="verse-num inline">2 </b>  For you are the God in whom I take refuge;<br>    why have you rejected me?<br>  Why do I go about mourning<br>    because of the oppression of the enemy?<br>

<b class="verse-num inline">3 </b>  Send out your light and your truth;<br>    let them lead me;<br>  let them bring me to your holy hill<br></p>]]>
      </content:encoded>
      <pubDate>Sun, 23 Jun 2024 15:27:58 -0500</pubDate>
      <author>Matt Francisco</author>
      <enclosure url="https://media.transistor.fm/e52ae4c0/d9dd5d32.mp3" length="25748269" type="audio/mpeg"/>
      <itunes:author>Matt Francisco</itunes:author>
      <itunes:duration>2135</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Psalms 42–43 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19042001-19043005.mp3" title="Psalms 42–43">Listen</a>)
<h3 class="psalm-book">Book Two
<h3>Why Are You Cast Down, O My Soul?
<h4 class="psalm-title">To the choirmaster. A Maskil<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="musical-term"&gt;Probably a musical or liturgical term&lt;/note&gt;'>1</a> of the Sons of Korah.
</h4></h3></h3></h2><p class="block-indent">
<b class="chapter-num">42:1 </b>  As a deer pants for flowing streams,<br>    so pants my soul for you, O God.<br><b class="verse-num inline">2 </b>  My soul thirsts for God,<br>    for the living God.<br>  When shall I come and appear before God?<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="revocalization"&gt;Revocalization yields &lt;i&gt;&lt;span class="catch-word"&gt;and&lt;/span&gt; see the face of God&lt;/i&gt;&lt;/note&gt;'>2</a><br><b class="verse-num inline">3 </b>  My tears have been my food<br>    day and night,<br>  while they say to me all the day long,<br>    “Where is your God?”<br><b class="verse-num inline">4 </b>  These things I remember,<br>    as I pour out my soul:<br>  how I would go with the throng<br>    and lead them in procession to the house of God<br>  with glad shouts and songs of praise,<br>    a multitude keeping festival.<br>

<b class="verse-num inline">5 </b>  Why are you cast down, O my soul,<br>    and why are you in turmoil within me?<br>  Hope in God; for I shall again praise him,<br>    my salvation<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;the salvation of my face&lt;/i&gt;; also verse 11 and 43:5&lt;/note&gt;'>3</a> <b class="verse-num inline">6 </b>and my God.<br>

  My soul is cast down within me;<br>    therefore I remember you<br>  from the land of Jordan and of Hermon,<br>    from Mount Mizar.<br><b class="verse-num inline">7 </b>  Deep calls to deep<br>    at the roar of your waterfalls;<br>  all your breakers and your waves<br>    have gone over me.<br><b class="verse-num inline">8 </b>  By day the LORD commands his steadfast love,<br>    and at night his song is with me,<br>    a prayer to the God of my life.<br><b class="verse-num inline">9 </b>  I say to God, my rock:<br>    “Why have you forgotten me?<br>  Why do I go mourning<br>    because of the oppression of the enemy?”<br><b class="verse-num inline">10 </b>  As with a deadly wound in my bones,<br>    my adversaries taunt me,<br>  while they say to me all the day long,<br>    “Where is your God?”<br>

<b class="verse-num inline">11 </b>  Why are you cast down, O my soul,<br>    and why are you in turmoil within me?<br>  Hope in God; for I shall again praise him,<br>    my salvation and my God.<br>
</p><h3>Send Out Your Light and Your Truth
</h3><p class="block-indent">
<b class="chapter-num">43:1 </b>  Vindicate me, O God, and defend my cause<br>    against an ungodly people,<br>  from the deceitful and unjust man<br>    deliver me!<br><b class="verse-num inline">2 </b>  For you are the God in whom I take refuge;<br>    why have you rejected me?<br>  Why do I go about mourning<br>    because of the oppression of the enemy?<br>

<b class="verse-num inline">3 </b>  Send out your light and your truth;<br>    let them lead me;<br>  let them bring me to your holy hill<br></p>]]>
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      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>God Knows</title>
      <itunes:title>God Knows</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">578fb46d-9773-47cd-a5e1-a389bdba1c6f</guid>
      <link>https://share.transistor.fm/s/0b518fb0</link>
      <description>
        <![CDATA[

<h2 class="extra_text">Psalm 139 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19139001-19139024.mp3" title="Psalm 139">Listen</a>)
<h3>Search Me, O God, and Know My Heart
<h4 class="psalm-title">To the choirmaster. A Psalm of David.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">139:1 </b>  O LORD, you have searched me and known me!<br><b class="verse-num inline">2 </b>  You know when I sit down and when I rise up;<br>    you discern my thoughts from afar.<br><b class="verse-num inline">3 </b>  You search out my path and my lying down<br>    and are acquainted with all my ways.<br><b class="verse-num inline">4 </b>  Even before a word is on my tongue,<br>    behold, O LORD, you know it altogether.<br><b class="verse-num inline">5 </b>  You hem me in, behind and before,<br>    and lay your hand upon me.<br><b class="verse-num inline">6 </b>  Such knowledge is too wonderful for me;<br>    it is high; I cannot attain it.<br>

<b class="verse-num inline">7 </b>  Where shall I go from your Spirit?<br>    Or where shall I flee from your presence?<br><b class="verse-num inline">8 </b>  If I ascend to heaven, you are there!<br>    If I make my bed in Sheol, you are there!<br><b class="verse-num inline">9 </b>  If I take the wings of the morning<br>    and dwell in the uttermost parts of the sea,<br><b class="verse-num inline">10 </b>  even there your hand shall lead me,<br>    and your right hand shall hold me.<br><b class="verse-num inline">11 </b>  If I say, “Surely the darkness shall cover me,<br>    and the light about me be night,”<br><b class="verse-num inline">12 </b>  even the darkness is not dark to you;<br>    the night is bright as the day,<br>    for darkness is as light with you.<br>

<b class="verse-num inline">13 </b>  For you formed my inward parts;<br>    you knitted me together in my mother’s womb.<br><b class="verse-num inline">14 </b>  I praise you, for I am fearfully and wonderfully made.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;for I am fearfully&lt;/span&gt; set apart&lt;/i&gt;&lt;/note&gt;'>1</a><br>  Wonderful are your works;<br>    my soul knows it very well.<br><b class="verse-num inline">15 </b>  My frame was not hidden from you,<br>  when I was being made in secret,<br>    intricately woven in the depths of the earth.<br><b class="verse-num inline">16 </b>  Your eyes saw my unformed substance;<br>  in your book were written, every one of them,<br>    the days that were formed for me,<br>    when as yet there was none of them.<br>

<b class="verse-num inline">17 </b>  How precious to me are your thoughts, O God!<br>    How vast is the sum of them!<br><b class="verse-num inline">18 </b>  If I would count them, they are more than the sand.<br>    I awake, and I am still with you.<br>

<b class="verse-num inline">19 </b>  Oh that you would slay the wicked, O God!<br>    O men of blood, depart from me!<br><b class="verse-num inline">20 </b>  They speak against you with malicious intent;<br>    your enemies take your name in vain.<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original-lacks"&gt;Hebrew lacks &lt;i class="catch-word"&gt;your name&lt;/i&gt;&lt;/note&gt;'>2</a><br><b class="verse-num inline">21 </b>  Do I not hate those who hate you, O LORD?<br>    And do I not loathe those who rise up against you?<br><b class="verse-num inline">22 </b>  I hate them with complete hatred;<br>    I count them my enemies.<br>

<b class="verse-num inline">23 </b>  Search me, O God, and know my heart!<br></p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Psalm 139 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19139001-19139024.mp3" title="Psalm 139">Listen</a>)
<h3>Search Me, O God, and Know My Heart
<h4 class="psalm-title">To the choirmaster. A Psalm of David.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">139:1 </b>  O LORD, you have searched me and known me!<br><b class="verse-num inline">2 </b>  You know when I sit down and when I rise up;<br>    you discern my thoughts from afar.<br><b class="verse-num inline">3 </b>  You search out my path and my lying down<br>    and are acquainted with all my ways.<br><b class="verse-num inline">4 </b>  Even before a word is on my tongue,<br>    behold, O LORD, you know it altogether.<br><b class="verse-num inline">5 </b>  You hem me in, behind and before,<br>    and lay your hand upon me.<br><b class="verse-num inline">6 </b>  Such knowledge is too wonderful for me;<br>    it is high; I cannot attain it.<br>

<b class="verse-num inline">7 </b>  Where shall I go from your Spirit?<br>    Or where shall I flee from your presence?<br><b class="verse-num inline">8 </b>  If I ascend to heaven, you are there!<br>    If I make my bed in Sheol, you are there!<br><b class="verse-num inline">9 </b>  If I take the wings of the morning<br>    and dwell in the uttermost parts of the sea,<br><b class="verse-num inline">10 </b>  even there your hand shall lead me,<br>    and your right hand shall hold me.<br><b class="verse-num inline">11 </b>  If I say, “Surely the darkness shall cover me,<br>    and the light about me be night,”<br><b class="verse-num inline">12 </b>  even the darkness is not dark to you;<br>    the night is bright as the day,<br>    for darkness is as light with you.<br>

<b class="verse-num inline">13 </b>  For you formed my inward parts;<br>    you knitted me together in my mother’s womb.<br><b class="verse-num inline">14 </b>  I praise you, for I am fearfully and wonderfully made.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;for I am fearfully&lt;/span&gt; set apart&lt;/i&gt;&lt;/note&gt;'>1</a><br>  Wonderful are your works;<br>    my soul knows it very well.<br><b class="verse-num inline">15 </b>  My frame was not hidden from you,<br>  when I was being made in secret,<br>    intricately woven in the depths of the earth.<br><b class="verse-num inline">16 </b>  Your eyes saw my unformed substance;<br>  in your book were written, every one of them,<br>    the days that were formed for me,<br>    when as yet there was none of them.<br>

<b class="verse-num inline">17 </b>  How precious to me are your thoughts, O God!<br>    How vast is the sum of them!<br><b class="verse-num inline">18 </b>  If I would count them, they are more than the sand.<br>    I awake, and I am still with you.<br>

<b class="verse-num inline">19 </b>  Oh that you would slay the wicked, O God!<br>    O men of blood, depart from me!<br><b class="verse-num inline">20 </b>  They speak against you with malicious intent;<br>    your enemies take your name in vain.<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original-lacks"&gt;Hebrew lacks &lt;i class="catch-word"&gt;your name&lt;/i&gt;&lt;/note&gt;'>2</a><br><b class="verse-num inline">21 </b>  Do I not hate those who hate you, O LORD?<br>    And do I not loathe those who rise up against you?<br><b class="verse-num inline">22 </b>  I hate them with complete hatred;<br>    I count them my enemies.<br>

<b class="verse-num inline">23 </b>  Search me, O God, and know my heart!<br></p>]]>
      </content:encoded>
      <pubDate>Sun, 16 Jun 2024 20:38:54 -0500</pubDate>
      <author>Alton Hardy</author>
      <enclosure url="https://media.transistor.fm/0b518fb0/1c771930.mp3" length="41280322" type="audio/mpeg"/>
      <itunes:author>Alton Hardy</itunes:author>
      <itunes:duration>3430</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Psalm 139 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19139001-19139024.mp3" title="Psalm 139">Listen</a>)
<h3>Search Me, O God, and Know My Heart
<h4 class="psalm-title">To the choirmaster. A Psalm of David.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">139:1 </b>  O LORD, you have searched me and known me!<br><b class="verse-num inline">2 </b>  You know when I sit down and when I rise up;<br>    you discern my thoughts from afar.<br><b class="verse-num inline">3 </b>  You search out my path and my lying down<br>    and are acquainted with all my ways.<br><b class="verse-num inline">4 </b>  Even before a word is on my tongue,<br>    behold, O LORD, you know it altogether.<br><b class="verse-num inline">5 </b>  You hem me in, behind and before,<br>    and lay your hand upon me.<br><b class="verse-num inline">6 </b>  Such knowledge is too wonderful for me;<br>    it is high; I cannot attain it.<br>

<b class="verse-num inline">7 </b>  Where shall I go from your Spirit?<br>    Or where shall I flee from your presence?<br><b class="verse-num inline">8 </b>  If I ascend to heaven, you are there!<br>    If I make my bed in Sheol, you are there!<br><b class="verse-num inline">9 </b>  If I take the wings of the morning<br>    and dwell in the uttermost parts of the sea,<br><b class="verse-num inline">10 </b>  even there your hand shall lead me,<br>    and your right hand shall hold me.<br><b class="verse-num inline">11 </b>  If I say, “Surely the darkness shall cover me,<br>    and the light about me be night,”<br><b class="verse-num inline">12 </b>  even the darkness is not dark to you;<br>    the night is bright as the day,<br>    for darkness is as light with you.<br>

<b class="verse-num inline">13 </b>  For you formed my inward parts;<br>    you knitted me together in my mother’s womb.<br><b class="verse-num inline">14 </b>  I praise you, for I am fearfully and wonderfully made.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;for I am fearfully&lt;/span&gt; set apart&lt;/i&gt;&lt;/note&gt;'>1</a><br>  Wonderful are your works;<br>    my soul knows it very well.<br><b class="verse-num inline">15 </b>  My frame was not hidden from you,<br>  when I was being made in secret,<br>    intricately woven in the depths of the earth.<br><b class="verse-num inline">16 </b>  Your eyes saw my unformed substance;<br>  in your book were written, every one of them,<br>    the days that were formed for me,<br>    when as yet there was none of them.<br>

<b class="verse-num inline">17 </b>  How precious to me are your thoughts, O God!<br>    How vast is the sum of them!<br><b class="verse-num inline">18 </b>  If I would count them, they are more than the sand.<br>    I awake, and I am still with you.<br>

<b class="verse-num inline">19 </b>  Oh that you would slay the wicked, O God!<br>    O men of blood, depart from me!<br><b class="verse-num inline">20 </b>  They speak against you with malicious intent;<br>    your enemies take your name in vain.<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original-lacks"&gt;Hebrew lacks &lt;i class="catch-word"&gt;your name&lt;/i&gt;&lt;/note&gt;'>2</a><br><b class="verse-num inline">21 </b>  Do I not hate those who hate you, O LORD?<br>    And do I not loathe those who rise up against you?<br><b class="verse-num inline">22 </b>  I hate them with complete hatred;<br>    I count them my enemies.<br>

<b class="verse-num inline">23 </b>  Search me, O God, and know my heart!<br></p>]]>
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      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Our Help &amp; Our Deliverer</title>
      <itunes:title>Our Help &amp; Our Deliverer</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">59e3b65a-e408-4da9-a81c-782e58deaf44</guid>
      <link>https://share.transistor.fm/s/4c5ea9b4</link>
      <description>
        <![CDATA[

<h2 class="extra_text">Psalm 40 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19040001-19040017.mp3" title="Psalm 40">Listen</a>)
<h3>My Help and My Deliverer
<h4 class="psalm-title">To the choirmaster. A Psalm of David.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">40:1 </b>  I waited patiently for the LORD;<br>    he inclined to me and heard my cry.<br><b class="verse-num inline">2 </b>  He drew me up from the pit of destruction,<br>    out of the miry bog,<br>  and set my feet upon a rock,<br>    making my steps secure.<br><b class="verse-num inline">3 </b>  He put a new song in my mouth,<br>    a song of praise to our God.<br>  Many will see and fear,<br>    and put their trust in the LORD.<br>

<b class="verse-num inline">4 </b>  Blessed is the man who makes<br>    the LORD his trust,<br>  who does not turn to the proud,<br>    to those who go astray after a lie!<br><b class="verse-num inline">5 </b>  You have multiplied, O LORD my God,<br>    your wondrous deeds and your thoughts toward us;<br>    none can compare with you!<br>  I will proclaim and tell of them,<br>    yet they are more than can be told.<br>

<b class="verse-num inline">6 </b>  In sacrifice and offering you have not delighted,<br>    but you have given me an open ear.<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;ears you have dug for me&lt;/i&gt;&lt;/note&gt;'>1</a><br>  Burnt offering and sin offering<br>    you have not required.<br><b class="verse-num inline">7 </b>  Then I said, “Behold, I have come;<br>    in the scroll of the book it is written of me:<br><b class="verse-num inline">8 </b>  I delight to do your will, O my God;<br>    your law is within my heart.”<br>

<b class="verse-num inline">9 </b>  I have told the glad news of deliverance<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;righteousness&lt;/i&gt;; also verse 10&lt;/note&gt;'>2</a><br>    in the great congregation;<br>  behold, I have not restrained my lips,<br>    as you know, O LORD.<br><b class="verse-num inline">10 </b>  I have not hidden your deliverance within my heart;<br>    I have spoken of your faithfulness and your salvation;<br>  I have not concealed your steadfast love and your faithfulness<br>    from the great congregation.<br>

<b class="verse-num inline">11 </b>  As for you, O LORD, you will not restrain<br>    your mercy from me;<br>  your steadfast love and your faithfulness will<br>    ever preserve me!<br><b class="verse-num inline">12 </b>  For evils have encompassed me<br>    beyond number;<br>  my iniquities have overtaken me,<br>    and I cannot see;<br>  they are more than the hairs of my head;<br>    my heart fails me.<br>

<b class="verse-num inline">13 </b>  Be pleased, O LORD, to deliver me!<br>    O LORD, make haste to help me!<br><b class="verse-num inline">14 </b>  Let those be put to shame and disappointed altogether<br>    who seek to snatch away my life;<br>  let those be turned back and brought to dishonor<br>    who delight in my hurt!<br><b class="verse-num inline">15 </b>  Let those be appalled because of their shame<br>    who say to me, “Aha, Aha!”<br>

<b class="verse-num inline">16 </b>  But may all who seek you<br></p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Psalm 40 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19040001-19040017.mp3" title="Psalm 40">Listen</a>)
<h3>My Help and My Deliverer
<h4 class="psalm-title">To the choirmaster. A Psalm of David.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">40:1 </b>  I waited patiently for the LORD;<br>    he inclined to me and heard my cry.<br><b class="verse-num inline">2 </b>  He drew me up from the pit of destruction,<br>    out of the miry bog,<br>  and set my feet upon a rock,<br>    making my steps secure.<br><b class="verse-num inline">3 </b>  He put a new song in my mouth,<br>    a song of praise to our God.<br>  Many will see and fear,<br>    and put their trust in the LORD.<br>

<b class="verse-num inline">4 </b>  Blessed is the man who makes<br>    the LORD his trust,<br>  who does not turn to the proud,<br>    to those who go astray after a lie!<br><b class="verse-num inline">5 </b>  You have multiplied, O LORD my God,<br>    your wondrous deeds and your thoughts toward us;<br>    none can compare with you!<br>  I will proclaim and tell of them,<br>    yet they are more than can be told.<br>

<b class="verse-num inline">6 </b>  In sacrifice and offering you have not delighted,<br>    but you have given me an open ear.<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;ears you have dug for me&lt;/i&gt;&lt;/note&gt;'>1</a><br>  Burnt offering and sin offering<br>    you have not required.<br><b class="verse-num inline">7 </b>  Then I said, “Behold, I have come;<br>    in the scroll of the book it is written of me:<br><b class="verse-num inline">8 </b>  I delight to do your will, O my God;<br>    your law is within my heart.”<br>

<b class="verse-num inline">9 </b>  I have told the glad news of deliverance<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;righteousness&lt;/i&gt;; also verse 10&lt;/note&gt;'>2</a><br>    in the great congregation;<br>  behold, I have not restrained my lips,<br>    as you know, O LORD.<br><b class="verse-num inline">10 </b>  I have not hidden your deliverance within my heart;<br>    I have spoken of your faithfulness and your salvation;<br>  I have not concealed your steadfast love and your faithfulness<br>    from the great congregation.<br>

<b class="verse-num inline">11 </b>  As for you, O LORD, you will not restrain<br>    your mercy from me;<br>  your steadfast love and your faithfulness will<br>    ever preserve me!<br><b class="verse-num inline">12 </b>  For evils have encompassed me<br>    beyond number;<br>  my iniquities have overtaken me,<br>    and I cannot see;<br>  they are more than the hairs of my head;<br>    my heart fails me.<br>

<b class="verse-num inline">13 </b>  Be pleased, O LORD, to deliver me!<br>    O LORD, make haste to help me!<br><b class="verse-num inline">14 </b>  Let those be put to shame and disappointed altogether<br>    who seek to snatch away my life;<br>  let those be turned back and brought to dishonor<br>    who delight in my hurt!<br><b class="verse-num inline">15 </b>  Let those be appalled because of their shame<br>    who say to me, “Aha, Aha!”<br>

<b class="verse-num inline">16 </b>  But may all who seek you<br></p>]]>
      </content:encoded>
      <pubDate>Sun, 09 Jun 2024 18:09:12 -0500</pubDate>
      <author>Cole Ragsdale</author>
      <enclosure url="https://media.transistor.fm/4c5ea9b4/d64ca3f7.mp3" length="25773966" type="audio/mpeg"/>
      <itunes:author>Cole Ragsdale</itunes:author>
      <itunes:duration>2137</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Psalm 40 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19040001-19040017.mp3" title="Psalm 40">Listen</a>)
<h3>My Help and My Deliverer
<h4 class="psalm-title">To the choirmaster. A Psalm of David.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">40:1 </b>  I waited patiently for the LORD;<br>    he inclined to me and heard my cry.<br><b class="verse-num inline">2 </b>  He drew me up from the pit of destruction,<br>    out of the miry bog,<br>  and set my feet upon a rock,<br>    making my steps secure.<br><b class="verse-num inline">3 </b>  He put a new song in my mouth,<br>    a song of praise to our God.<br>  Many will see and fear,<br>    and put their trust in the LORD.<br>

<b class="verse-num inline">4 </b>  Blessed is the man who makes<br>    the LORD his trust,<br>  who does not turn to the proud,<br>    to those who go astray after a lie!<br><b class="verse-num inline">5 </b>  You have multiplied, O LORD my God,<br>    your wondrous deeds and your thoughts toward us;<br>    none can compare with you!<br>  I will proclaim and tell of them,<br>    yet they are more than can be told.<br>

<b class="verse-num inline">6 </b>  In sacrifice and offering you have not delighted,<br>    but you have given me an open ear.<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;ears you have dug for me&lt;/i&gt;&lt;/note&gt;'>1</a><br>  Burnt offering and sin offering<br>    you have not required.<br><b class="verse-num inline">7 </b>  Then I said, “Behold, I have come;<br>    in the scroll of the book it is written of me:<br><b class="verse-num inline">8 </b>  I delight to do your will, O my God;<br>    your law is within my heart.”<br>

<b class="verse-num inline">9 </b>  I have told the glad news of deliverance<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;righteousness&lt;/i&gt;; also verse 10&lt;/note&gt;'>2</a><br>    in the great congregation;<br>  behold, I have not restrained my lips,<br>    as you know, O LORD.<br><b class="verse-num inline">10 </b>  I have not hidden your deliverance within my heart;<br>    I have spoken of your faithfulness and your salvation;<br>  I have not concealed your steadfast love and your faithfulness<br>    from the great congregation.<br>

<b class="verse-num inline">11 </b>  As for you, O LORD, you will not restrain<br>    your mercy from me;<br>  your steadfast love and your faithfulness will<br>    ever preserve me!<br><b class="verse-num inline">12 </b>  For evils have encompassed me<br>    beyond number;<br>  my iniquities have overtaken me,<br>    and I cannot see;<br>  they are more than the hairs of my head;<br>    my heart fails me.<br>

<b class="verse-num inline">13 </b>  Be pleased, O LORD, to deliver me!<br>    O LORD, make haste to help me!<br><b class="verse-num inline">14 </b>  Let those be put to shame and disappointed altogether<br>    who seek to snatch away my life;<br>  let those be turned back and brought to dishonor<br>    who delight in my hurt!<br><b class="verse-num inline">15 </b>  Let those be appalled because of their shame<br>    who say to me, “Aha, Aha!”<br>

<b class="verse-num inline">16 </b>  But may all who seek you<br></p>]]>
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      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Intro to the Psalms: Meditating on God’s Word</title>
      <itunes:title>Intro to the Psalms: Meditating on God’s Word</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">325a7553-151e-4089-8dbe-ffad53d5b017</guid>
      <link>https://share.transistor.fm/s/05ecdb8d</link>
      <description>
        <![CDATA[

<h2 class="extra_text">Psalm 1 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19001001-19001006.mp3" title="Psalm 1">Listen</a>)
<h3 class="psalm-book">Book One
<h3>The Way of the Righteous and the Wicked
</h3></h3></h2><p class="block-indent">
<b class="chapter-num">1:1 </b>  Blessed is the man<a class="fn" href="#f1-1" title='&lt;note class="explanation"&gt;The singular Hebrew word for &lt;i class="catch-word"&gt;man&lt;/i&gt; (&lt;i language="Hebrew"&gt;ish&lt;/i&gt;) is used here to portray a representative example of a godly person; see &lt;a href="preface#gender"&gt;Preface&lt;/a&gt;&lt;/note&gt;'>1</a><br>    who walks not in the counsel of the wicked,<br>  nor stands in the way of sinners,<br>    nor sits in the seat of scoffers;<br><b class="verse-num inline">2 </b>  but his delight is in the law<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;instruction&lt;/i&gt;&lt;/note&gt;'>2</a> of the LORD,<br>    and on his law he meditates day and night.<br>

<b class="verse-num inline">3 </b>  He is like a tree<br>    planted by streams of water<br>  that yields its fruit in its season,<br>    and its leaf does not wither.<br>  In all that he does, he prospers.<br><b class="verse-num inline">4 </b>  The wicked are not so,<br>    but are like chaff that the wind drives away.<br>

<b class="verse-num inline">5 </b>  Therefore the wicked will not stand in the judgment,<br>    nor sinners in the congregation of the righteous;<br><b class="verse-num inline">6 </b>  for the LORD knows the way of the righteous,<br>    but the way of the wicked will perish.<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:1 The singular Hebrew word for <i class="catch-word">man</i> (<i>ish</i>) is used here to portray a representative example of a godly person; see <a href="preface#gender">Preface</a>
<br>
<a href="#fb2-1">[2]</a> 1:2 Or <i>instruction</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Psalm 1 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19001001-19001006.mp3" title="Psalm 1">Listen</a>)
<h3 class="psalm-book">Book One
<h3>The Way of the Righteous and the Wicked
</h3></h3></h2><p class="block-indent">
<b class="chapter-num">1:1 </b>  Blessed is the man<a class="fn" href="#f1-1" title='&lt;note class="explanation"&gt;The singular Hebrew word for &lt;i class="catch-word"&gt;man&lt;/i&gt; (&lt;i language="Hebrew"&gt;ish&lt;/i&gt;) is used here to portray a representative example of a godly person; see &lt;a href="preface#gender"&gt;Preface&lt;/a&gt;&lt;/note&gt;'>1</a><br>    who walks not in the counsel of the wicked,<br>  nor stands in the way of sinners,<br>    nor sits in the seat of scoffers;<br><b class="verse-num inline">2 </b>  but his delight is in the law<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;instruction&lt;/i&gt;&lt;/note&gt;'>2</a> of the LORD,<br>    and on his law he meditates day and night.<br>

<b class="verse-num inline">3 </b>  He is like a tree<br>    planted by streams of water<br>  that yields its fruit in its season,<br>    and its leaf does not wither.<br>  In all that he does, he prospers.<br><b class="verse-num inline">4 </b>  The wicked are not so,<br>    but are like chaff that the wind drives away.<br>

<b class="verse-num inline">5 </b>  Therefore the wicked will not stand in the judgment,<br>    nor sinners in the congregation of the righteous;<br><b class="verse-num inline">6 </b>  for the LORD knows the way of the righteous,<br>    but the way of the wicked will perish.<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:1 The singular Hebrew word for <i class="catch-word">man</i> (<i>ish</i>) is used here to portray a representative example of a godly person; see <a href="preface#gender">Preface</a>
<br>
<a href="#fb2-1">[2]</a> 1:2 Or <i>instruction</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 02 Jun 2024 18:16:38 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2273</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Psalm 1 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19001001-19001006.mp3" title="Psalm 1">Listen</a>)
<h3 class="psalm-book">Book One
<h3>The Way of the Righteous and the Wicked
</h3></h3></h2><p class="block-indent">
<b class="chapter-num">1:1 </b>  Blessed is the man<a class="fn" href="#f1-1" title='&lt;note class="explanation"&gt;The singular Hebrew word for &lt;i class="catch-word"&gt;man&lt;/i&gt; (&lt;i language="Hebrew"&gt;ish&lt;/i&gt;) is used here to portray a representative example of a godly person; see &lt;a href="preface#gender"&gt;Preface&lt;/a&gt;&lt;/note&gt;'>1</a><br>    who walks not in the counsel of the wicked,<br>  nor stands in the way of sinners,<br>    nor sits in the seat of scoffers;<br><b class="verse-num inline">2 </b>  but his delight is in the law<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;instruction&lt;/i&gt;&lt;/note&gt;'>2</a> of the LORD,<br>    and on his law he meditates day and night.<br>

<b class="verse-num inline">3 </b>  He is like a tree<br>    planted by streams of water<br>  that yields its fruit in its season,<br>    and its leaf does not wither.<br>  In all that he does, he prospers.<br><b class="verse-num inline">4 </b>  The wicked are not so,<br>    but are like chaff that the wind drives away.<br>

<b class="verse-num inline">5 </b>  Therefore the wicked will not stand in the judgment,<br>    nor sinners in the congregation of the righteous;<br><b class="verse-num inline">6 </b>  for the LORD knows the way of the righteous,<br>    but the way of the wicked will perish.<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:1 The singular Hebrew word for <i class="catch-word">man</i> (<i>ish</i>) is used here to portray a representative example of a godly person; see <a href="preface#gender">Preface</a>
<br>
<a href="#fb2-1">[2]</a> 1:2 Or <i>instruction</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>Psalms</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>A Question About Divorce</title>
      <itunes:title>A Question About Divorce</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<p>Mark 10:1–12 (<a href="https://audio.esv.org/david-cochran-heath/mq/41010001-41010012.mp3">Listen</a>)</p><p>Teaching About Divorce</p><p><strong>10:1 </strong>And he left there and went to the region of Judea and beyond the Jordan, and crowds gathered to him again. And again, as was his custom, he taught them.</p><p><strong>2 </strong>And Pharisees came up and in order to test him asked, “Is it lawful for a man to divorce his wife?” <strong>3 </strong>He answered them, “What did Moses command you?” <strong>4 </strong>They said, “Moses allowed a man to write a certificate of divorce and to send her away.” <strong>5 </strong>And Jesus said to them, “Because of your hardness of heart he wrote you this commandment. <strong>6 </strong>But from the beginning of creation, ‘God made them male and female.’ <strong>7 </strong>‘Therefore a man shall leave his father and mother and hold fast to his wife,<a href="#f1-1">1</a> <strong>8 </strong>and the two shall become one flesh.’ So they are no longer two but one flesh. <strong>9 </strong>What therefore God has joined together, let not man separate.”</p><p><strong>10 </strong>And in the house the disciples asked him again about this matter. <strong>11 </strong>And he said to them, “Whoever divorces his wife and marries another commits adultery against her, <strong>12 </strong>and if she divorces her husband and marries another, she commits adultery.”</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 10:7 Some manuscripts omit <em>and hold fast to his wife</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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      <content:encoded>
        <![CDATA[<p>Mark 10:1–12 (<a href="https://audio.esv.org/david-cochran-heath/mq/41010001-41010012.mp3">Listen</a>)</p><p>Teaching About Divorce</p><p><strong>10:1 </strong>And he left there and went to the region of Judea and beyond the Jordan, and crowds gathered to him again. And again, as was his custom, he taught them.</p><p><strong>2 </strong>And Pharisees came up and in order to test him asked, “Is it lawful for a man to divorce his wife?” <strong>3 </strong>He answered them, “What did Moses command you?” <strong>4 </strong>They said, “Moses allowed a man to write a certificate of divorce and to send her away.” <strong>5 </strong>And Jesus said to them, “Because of your hardness of heart he wrote you this commandment. <strong>6 </strong>But from the beginning of creation, ‘God made them male and female.’ <strong>7 </strong>‘Therefore a man shall leave his father and mother and hold fast to his wife,<a href="#f1-1">1</a> <strong>8 </strong>and the two shall become one flesh.’ So they are no longer two but one flesh. <strong>9 </strong>What therefore God has joined together, let not man separate.”</p><p><strong>10 </strong>And in the house the disciples asked him again about this matter. <strong>11 </strong>And he said to them, “Whoever divorces his wife and marries another commits adultery against her, <strong>12 </strong>and if she divorces her husband and marries another, she commits adultery.”</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 10:7 Some manuscripts omit <em>and hold fast to his wife</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 26 May 2024 15:23:45 -0500</pubDate>
      <author>Matt Francisco</author>
      <enclosure url="https://media.transistor.fm/e30cb8eb/fa819ae7.mp3" length="31824868" type="audio/mpeg"/>
      <itunes:author>Matt Francisco</itunes:author>
      <itunes:duration>2642</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>Mark 10:1–12 (<a href="https://audio.esv.org/david-cochran-heath/mq/41010001-41010012.mp3">Listen</a>)</p><p>Teaching About Divorce</p><p><strong>10:1 </strong>And he left there and went to the region of Judea and beyond the Jordan, and crowds gathered to him again. And again, as was his custom, he taught them.</p><p><strong>2 </strong>And Pharisees came up and in order to test him asked, “Is it lawful for a man to divorce his wife?” <strong>3 </strong>He answered them, “What did Moses command you?” <strong>4 </strong>They said, “Moses allowed a man to write a certificate of divorce and to send her away.” <strong>5 </strong>And Jesus said to them, “Because of your hardness of heart he wrote you this commandment. <strong>6 </strong>But from the beginning of creation, ‘God made them male and female.’ <strong>7 </strong>‘Therefore a man shall leave his father and mother and hold fast to his wife,<a href="#f1-1">1</a> <strong>8 </strong>and the two shall become one flesh.’ So they are no longer two but one flesh. <strong>9 </strong>What therefore God has joined together, let not man separate.”</p><p><strong>10 </strong>And in the house the disciples asked him again about this matter. <strong>11 </strong>And he said to them, “Whoever divorces his wife and marries another commits adultery against her, <strong>12 </strong>and if she divorces her husband and marries another, she commits adultery.”</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 10:7 Some manuscripts omit <em>and hold fast to his wife</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Receiving &amp; Rebuking</title>
      <itunes:title>Receiving &amp; Rebuking</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">be70e5b0-80b8-4572-baba-9607b60e13ba</guid>
      <link>https://share.transistor.fm/s/81195fa8</link>
      <description>
        <![CDATA[

<h2 class="extra_text">Mark 9:38–50 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41009038-41009050.mp3" title="Mark 9:38–50">Listen</a>)
<h3>Anyone Not Against Us Is for Us
</h3></h2><p><b class="verse-num">38 </b>John said to him, “Teacher, we saw someone casting out demons in your name,<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add &lt;i&gt;who does not follow us&lt;/i&gt;&lt;/note&gt;'>1</a> and we tried to stop him, because he was not following us.” <b class="verse-num">39 </b>But Jesus said, “Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. <b class="verse-num woc">40 </b>For the one who is not against us is for us. <b class="verse-num woc">41 </b>For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward.</p>
<h3>Temptations to Sin
</h3><p><b class="verse-num woc">42 </b>“Whoever causes one of these little ones who believe in me to sin,<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;to&lt;/span&gt; stumble&lt;/i&gt;; also verses 43, 45, 47&lt;/note&gt;'>2</a> it would be better for him if a great millstone were hung around his neck and he were thrown into the sea. <b class="verse-num woc">43 </b>And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell,<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i language="Greek"&gt;Gehenna&lt;/i&gt;; also verse 47&lt;/note&gt;'>3</a> to the unquenchable fire.<a class="fn" href="#f4-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add verses 44 and 46 (which are identical with verse 48)&lt;/note&gt;'>4</a> <b class="verse-num woc">45 </b>And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell. <b class="verse-num woc">47 </b>And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell, <b class="verse-num woc">48 </b>‘where their worm does not die and the fire is not quenched.’ <b class="verse-num woc">49 </b>For everyone will be salted with fire.<a class="fn" href="#f5-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add &lt;i&gt;and every sacrifice will be salted with salt&lt;/i&gt;&lt;/note&gt;'>5</a> <b class="verse-num woc">50 </b>Salt is good, but if the salt has lost its saltiness, how will you make it salty again? Have salt in yourselves, and be at peace with one another.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 9:38 Some manuscripts add <i>who does not follow us</i>
<br>
<a href="#fb2-1">[2]</a> 9:42 Greek <i>to stumble</i>; also verses 43, 45, 47
<br>
<a href="#fb3-1">[3]</a> 9:43 Greek <i>Gehenna</i>; also verse 47
<br>
<a href="#fb4-1">[4]</a> 9:43 Some manuscripts add verses 44 and 46 (which are identical with verse 48)
<br>
<a href="#fb5-1">[5]</a> 9:49 Some manuscripts add <i>and every sacrifice will be salted with salt</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Mark 9:38–50 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41009038-41009050.mp3" title="Mark 9:38–50">Listen</a>)
<h3>Anyone Not Against Us Is for Us
</h3></h2><p><b class="verse-num">38 </b>John said to him, “Teacher, we saw someone casting out demons in your name,<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add &lt;i&gt;who does not follow us&lt;/i&gt;&lt;/note&gt;'>1</a> and we tried to stop him, because he was not following us.” <b class="verse-num">39 </b>But Jesus said, “Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. <b class="verse-num woc">40 </b>For the one who is not against us is for us. <b class="verse-num woc">41 </b>For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward.</p>
<h3>Temptations to Sin
</h3><p><b class="verse-num woc">42 </b>“Whoever causes one of these little ones who believe in me to sin,<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;to&lt;/span&gt; stumble&lt;/i&gt;; also verses 43, 45, 47&lt;/note&gt;'>2</a> it would be better for him if a great millstone were hung around his neck and he were thrown into the sea. <b class="verse-num woc">43 </b>And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell,<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i language="Greek"&gt;Gehenna&lt;/i&gt;; also verse 47&lt;/note&gt;'>3</a> to the unquenchable fire.<a class="fn" href="#f4-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add verses 44 and 46 (which are identical with verse 48)&lt;/note&gt;'>4</a> <b class="verse-num woc">45 </b>And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell. <b class="verse-num woc">47 </b>And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell, <b class="verse-num woc">48 </b>‘where their worm does not die and the fire is not quenched.’ <b class="verse-num woc">49 </b>For everyone will be salted with fire.<a class="fn" href="#f5-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add &lt;i&gt;and every sacrifice will be salted with salt&lt;/i&gt;&lt;/note&gt;'>5</a> <b class="verse-num woc">50 </b>Salt is good, but if the salt has lost its saltiness, how will you make it salty again? Have salt in yourselves, and be at peace with one another.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 9:38 Some manuscripts add <i>who does not follow us</i>
<br>
<a href="#fb2-1">[2]</a> 9:42 Greek <i>to stumble</i>; also verses 43, 45, 47
<br>
<a href="#fb3-1">[3]</a> 9:43 Greek <i>Gehenna</i>; also verse 47
<br>
<a href="#fb4-1">[4]</a> 9:43 Some manuscripts add verses 44 and 46 (which are identical with verse 48)
<br>
<a href="#fb5-1">[5]</a> 9:49 Some manuscripts add <i>and every sacrifice will be salted with salt</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 19 May 2024 17:49:28 -0500</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/81195fa8/3f2e1079.mp3" length="26422213" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2191</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Mark 9:38–50 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41009038-41009050.mp3" title="Mark 9:38–50">Listen</a>)
<h3>Anyone Not Against Us Is for Us
</h3></h2><p><b class="verse-num">38 </b>John said to him, “Teacher, we saw someone casting out demons in your name,<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add &lt;i&gt;who does not follow us&lt;/i&gt;&lt;/note&gt;'>1</a> and we tried to stop him, because he was not following us.” <b class="verse-num">39 </b>But Jesus said, “Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. <b class="verse-num woc">40 </b>For the one who is not against us is for us. <b class="verse-num woc">41 </b>For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward.</p>
<h3>Temptations to Sin
</h3><p><b class="verse-num woc">42 </b>“Whoever causes one of these little ones who believe in me to sin,<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;to&lt;/span&gt; stumble&lt;/i&gt;; also verses 43, 45, 47&lt;/note&gt;'>2</a> it would be better for him if a great millstone were hung around his neck and he were thrown into the sea. <b class="verse-num woc">43 </b>And if your hand causes you to sin, cut it off. It is better for you to enter life crippled than with two hands to go to hell,<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i language="Greek"&gt;Gehenna&lt;/i&gt;; also verse 47&lt;/note&gt;'>3</a> to the unquenchable fire.<a class="fn" href="#f4-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add verses 44 and 46 (which are identical with verse 48)&lt;/note&gt;'>4</a> <b class="verse-num woc">45 </b>And if your foot causes you to sin, cut it off. It is better for you to enter life lame than with two feet to be thrown into hell. <b class="verse-num woc">47 </b>And if your eye causes you to sin, tear it out. It is better for you to enter the kingdom of God with one eye than with two eyes to be thrown into hell, <b class="verse-num woc">48 </b>‘where their worm does not die and the fire is not quenched.’ <b class="verse-num woc">49 </b>For everyone will be salted with fire.<a class="fn" href="#f5-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add &lt;i&gt;and every sacrifice will be salted with salt&lt;/i&gt;&lt;/note&gt;'>5</a> <b class="verse-num woc">50 </b>Salt is good, but if the salt has lost its saltiness, how will you make it salty again? Have salt in yourselves, and be at peace with one another.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 9:38 Some manuscripts add <i>who does not follow us</i>
<br>
<a href="#fb2-1">[2]</a> 9:42 Greek <i>to stumble</i>; also verses 43, 45, 47
<br>
<a href="#fb3-1">[3]</a> 9:43 Greek <i>Gehenna</i>; also verse 47
<br>
<a href="#fb4-1">[4]</a> 9:43 Some manuscripts add verses 44 and 46 (which are identical with verse 48)
<br>
<a href="#fb5-1">[5]</a> 9:49 Some manuscripts add <i>and every sacrifice will be salted with salt</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>Who is the Greatest? (Afternoon)</title>
      <itunes:title>Who is the Greatest? (Afternoon)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[

<h2 class="extra_text">Mark 9:30–41 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41009030-41009041.mp3" title="Mark 9:30–41">Listen</a>)
<h3>Jesus Again Foretells Death, Resurrection
</h3></h2><p><b class="verse-num">30 </b>They went on from there and passed through Galilee. And he did not want anyone to know, <b class="verse-num">31 </b>for he was teaching his disciples, saying to them, “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.” <b class="verse-num">32 </b>But they did not understand the saying, and were afraid to ask him.</p>
<h3>Who Is the Greatest?
</h3><p><b class="verse-num">33 </b>And they came to Capernaum. And when he was in the house he asked them, “What were you discussing on the way?” <b class="verse-num">34 </b>But they kept silent, for on the way they had argued with one another about who was the greatest. <b class="verse-num">35 </b>And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.” <b class="verse-num">36 </b>And he took a child and put him in the midst of them, and taking him in his arms, he said to them, <b class="verse-num woc">37 </b>“Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me.”</p>
<h3>Anyone Not Against Us Is for Us
</h3><p><b class="verse-num">38 </b>John said to him, “Teacher, we saw someone casting out demons in your name,<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add &lt;i&gt;who does not follow us&lt;/i&gt;&lt;/note&gt;'>1</a> and we tried to stop him, because he was not following us.” <b class="verse-num">39 </b>But Jesus said, “Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. <b class="verse-num woc">40 </b>For the one who is not against us is for us. <b class="verse-num woc">41 </b>For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 9:38 Some manuscripts add <i>who does not follow us</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Mark 9:30–41 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41009030-41009041.mp3" title="Mark 9:30–41">Listen</a>)
<h3>Jesus Again Foretells Death, Resurrection
</h3></h2><p><b class="verse-num">30 </b>They went on from there and passed through Galilee. And he did not want anyone to know, <b class="verse-num">31 </b>for he was teaching his disciples, saying to them, “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.” <b class="verse-num">32 </b>But they did not understand the saying, and were afraid to ask him.</p>
<h3>Who Is the Greatest?
</h3><p><b class="verse-num">33 </b>And they came to Capernaum. And when he was in the house he asked them, “What were you discussing on the way?” <b class="verse-num">34 </b>But they kept silent, for on the way they had argued with one another about who was the greatest. <b class="verse-num">35 </b>And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.” <b class="verse-num">36 </b>And he took a child and put him in the midst of them, and taking him in his arms, he said to them, <b class="verse-num woc">37 </b>“Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me.”</p>
<h3>Anyone Not Against Us Is for Us
</h3><p><b class="verse-num">38 </b>John said to him, “Teacher, we saw someone casting out demons in your name,<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add &lt;i&gt;who does not follow us&lt;/i&gt;&lt;/note&gt;'>1</a> and we tried to stop him, because he was not following us.” <b class="verse-num">39 </b>But Jesus said, “Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. <b class="verse-num woc">40 </b>For the one who is not against us is for us. <b class="verse-num woc">41 </b>For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 9:38 Some manuscripts add <i>who does not follow us</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 12 May 2024 17:00:00 -0500</pubDate>
      <author>Ford Galin</author>
      <enclosure url="https://media.transistor.fm/72a3481d/d58b5c22.mp3" length="26199957" type="audio/mpeg"/>
      <itunes:author>Ford Galin</itunes:author>
      <itunes:duration>2173</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Mark 9:30–41 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41009030-41009041.mp3" title="Mark 9:30–41">Listen</a>)
<h3>Jesus Again Foretells Death, Resurrection
</h3></h2><p><b class="verse-num">30 </b>They went on from there and passed through Galilee. And he did not want anyone to know, <b class="verse-num">31 </b>for he was teaching his disciples, saying to them, “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.” <b class="verse-num">32 </b>But they did not understand the saying, and were afraid to ask him.</p>
<h3>Who Is the Greatest?
</h3><p><b class="verse-num">33 </b>And they came to Capernaum. And when he was in the house he asked them, “What were you discussing on the way?” <b class="verse-num">34 </b>But they kept silent, for on the way they had argued with one another about who was the greatest. <b class="verse-num">35 </b>And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.” <b class="verse-num">36 </b>And he took a child and put him in the midst of them, and taking him in his arms, he said to them, <b class="verse-num woc">37 </b>“Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me.”</p>
<h3>Anyone Not Against Us Is for Us
</h3><p><b class="verse-num">38 </b>John said to him, “Teacher, we saw someone casting out demons in your name,<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add &lt;i&gt;who does not follow us&lt;/i&gt;&lt;/note&gt;'>1</a> and we tried to stop him, because he was not following us.” <b class="verse-num">39 </b>But Jesus said, “Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. <b class="verse-num woc">40 </b>For the one who is not against us is for us. <b class="verse-num woc">41 </b>For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 9:38 Some manuscripts add <i>who does not follow us</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Who is the Greatest? (Morning)</title>
      <itunes:title>Who is the Greatest? (Morning)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/7b2e4867</link>
      <description>
        <![CDATA[

<h2 class="extra_text">Mark 9:30–41 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41009030-41009041.mp3" title="Mark 9:30–41">Listen</a>)
<h3>Jesus Again Foretells Death, Resurrection
</h3></h2><p><b class="verse-num">30 </b>They went on from there and passed through Galilee. And he did not want anyone to know, <b class="verse-num">31 </b>for he was teaching his disciples, saying to them, “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.” <b class="verse-num">32 </b>But they did not understand the saying, and were afraid to ask him.</p>
<h3>Who Is the Greatest?
</h3><p><b class="verse-num">33 </b>And they came to Capernaum. And when he was in the house he asked them, “What were you discussing on the way?” <b class="verse-num">34 </b>But they kept silent, for on the way they had argued with one another about who was the greatest. <b class="verse-num">35 </b>And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.” <b class="verse-num">36 </b>And he took a child and put him in the midst of them, and taking him in his arms, he said to them, <b class="verse-num woc">37 </b>“Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me.”</p>
<h3>Anyone Not Against Us Is for Us
</h3><p><b class="verse-num">38 </b>John said to him, “Teacher, we saw someone casting out demons in your name,<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add &lt;i&gt;who does not follow us&lt;/i&gt;&lt;/note&gt;'>1</a> and we tried to stop him, because he was not following us.” <b class="verse-num">39 </b>But Jesus said, “Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. <b class="verse-num woc">40 </b>For the one who is not against us is for us. <b class="verse-num woc">41 </b>For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 9:38 Some manuscripts add <i>who does not follow us</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Mark 9:30–41 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41009030-41009041.mp3" title="Mark 9:30–41">Listen</a>)
<h3>Jesus Again Foretells Death, Resurrection
</h3></h2><p><b class="verse-num">30 </b>They went on from there and passed through Galilee. And he did not want anyone to know, <b class="verse-num">31 </b>for he was teaching his disciples, saying to them, “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.” <b class="verse-num">32 </b>But they did not understand the saying, and were afraid to ask him.</p>
<h3>Who Is the Greatest?
</h3><p><b class="verse-num">33 </b>And they came to Capernaum. And when he was in the house he asked them, “What were you discussing on the way?” <b class="verse-num">34 </b>But they kept silent, for on the way they had argued with one another about who was the greatest. <b class="verse-num">35 </b>And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.” <b class="verse-num">36 </b>And he took a child and put him in the midst of them, and taking him in his arms, he said to them, <b class="verse-num woc">37 </b>“Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me.”</p>
<h3>Anyone Not Against Us Is for Us
</h3><p><b class="verse-num">38 </b>John said to him, “Teacher, we saw someone casting out demons in your name,<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add &lt;i&gt;who does not follow us&lt;/i&gt;&lt;/note&gt;'>1</a> and we tried to stop him, because he was not following us.” <b class="verse-num">39 </b>But Jesus said, “Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. <b class="verse-num woc">40 </b>For the one who is not against us is for us. <b class="verse-num woc">41 </b>For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 9:38 Some manuscripts add <i>who does not follow us</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 12 May 2024 12:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/7b2e4867/54f02997.mp3" length="23949562" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1985</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Mark 9:30–41 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41009030-41009041.mp3" title="Mark 9:30–41">Listen</a>)
<h3>Jesus Again Foretells Death, Resurrection
</h3></h2><p><b class="verse-num">30 </b>They went on from there and passed through Galilee. And he did not want anyone to know, <b class="verse-num">31 </b>for he was teaching his disciples, saying to them, “The Son of Man is going to be delivered into the hands of men, and they will kill him. And when he is killed, after three days he will rise.” <b class="verse-num">32 </b>But they did not understand the saying, and were afraid to ask him.</p>
<h3>Who Is the Greatest?
</h3><p><b class="verse-num">33 </b>And they came to Capernaum. And when he was in the house he asked them, “What were you discussing on the way?” <b class="verse-num">34 </b>But they kept silent, for on the way they had argued with one another about who was the greatest. <b class="verse-num">35 </b>And he sat down and called the twelve. And he said to them, “If anyone would be first, he must be last of all and servant of all.” <b class="verse-num">36 </b>And he took a child and put him in the midst of them, and taking him in his arms, he said to them, <b class="verse-num woc">37 </b>“Whoever receives one such child in my name receives me, and whoever receives me, receives not me but him who sent me.”</p>
<h3>Anyone Not Against Us Is for Us
</h3><p><b class="verse-num">38 </b>John said to him, “Teacher, we saw someone casting out demons in your name,<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add &lt;i&gt;who does not follow us&lt;/i&gt;&lt;/note&gt;'>1</a> and we tried to stop him, because he was not following us.” <b class="verse-num">39 </b>But Jesus said, “Do not stop him, for no one who does a mighty work in my name will be able soon afterward to speak evil of me. <b class="verse-num woc">40 </b>For the one who is not against us is for us. <b class="verse-num woc">41 </b>For truly, I say to you, whoever gives you a cup of water to drink because you belong to Christ will by no means lose his reward.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 9:38 Some manuscripts add <i>who does not follow us</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/7b2e4867/transcription.vtt" type="text/vtt" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/7b2e4867/transcription" type="text/html"/>
    </item>
    <item>
      <title>I Believe, Help My Unbelief!</title>
      <itunes:title>I Believe, Help My Unbelief!</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">a2db5979-a03c-48b3-8eb9-b7b7912d3c32</guid>
      <link>https://share.transistor.fm/s/25b86483</link>
      <description>
        <![CDATA[Mark 9:14-29

<h2 class="extra_text">Mark 9:14–29 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41009014-41009029.mp3" title="Mark 9:14–29">Listen</a>)
<h3>Jesus Heals a Boy with an Unclean Spirit
</h3></h2><p><b class="verse-num">14 </b>And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them. <b class="verse-num">15 </b>And immediately all the crowd, when they saw him, were greatly amazed and ran up to him and greeted him. <b class="verse-num">16 </b>And he asked them, “What are you arguing about with them?” <b class="verse-num">17 </b>And someone from the crowd answered him, “Teacher, I brought my son to you, for he has a spirit that makes him mute. <b class="verse-num">18 </b>And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and they were not able.” <b class="verse-num">19 </b>And he answered them, “O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me.” <b class="verse-num">20 </b>And they brought the boy to him. And when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. <b class="verse-num">21 </b>And Jesus asked his father, “How long has this been happening to him?” And he said, “From childhood. <b class="verse-num">22 </b>And it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help us.” <b class="verse-num">23 </b>And Jesus said to him, “‘If you can’! All things are possible for one who believes.” <b class="verse-num">24 </b>Immediately the father of the child cried out<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add &lt;i&gt;with tears&lt;/i&gt;&lt;/note&gt;'>1</a> and said, “I believe; help my unbelief!” <b class="verse-num">25 </b>And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I command you, come out of him and never enter him again.” <b class="verse-num">26 </b>And after crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, “He is dead.” <b class="verse-num">27 </b>But Jesus took him by the hand and lifted him up, and he arose. <b class="verse-num">28 </b>And when he had entered the house, his disciples asked him privately, “Why could we not cast it out?” <b class="verse-num">29 </b>And he said to them, “This kind cannot be driven out by anything but prayer.”<a class="fn" href="#f2-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add &lt;i&gt;and fasting&lt;/i&gt;&lt;/note&gt;'>2</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 9:24 Some manuscripts add <i>with tears</i>
<br>
<a href="#fb2-1">[2]</a> 9:29 Some manuscripts add <i>and fasting</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[Mark 9:14-29

<h2 class="extra_text">Mark 9:14–29 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41009014-41009029.mp3" title="Mark 9:14–29">Listen</a>)
<h3>Jesus Heals a Boy with an Unclean Spirit
</h3></h2><p><b class="verse-num">14 </b>And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them. <b class="verse-num">15 </b>And immediately all the crowd, when they saw him, were greatly amazed and ran up to him and greeted him. <b class="verse-num">16 </b>And he asked them, “What are you arguing about with them?” <b class="verse-num">17 </b>And someone from the crowd answered him, “Teacher, I brought my son to you, for he has a spirit that makes him mute. <b class="verse-num">18 </b>And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and they were not able.” <b class="verse-num">19 </b>And he answered them, “O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me.” <b class="verse-num">20 </b>And they brought the boy to him. And when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. <b class="verse-num">21 </b>And Jesus asked his father, “How long has this been happening to him?” And he said, “From childhood. <b class="verse-num">22 </b>And it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help us.” <b class="verse-num">23 </b>And Jesus said to him, “‘If you can’! All things are possible for one who believes.” <b class="verse-num">24 </b>Immediately the father of the child cried out<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add &lt;i&gt;with tears&lt;/i&gt;&lt;/note&gt;'>1</a> and said, “I believe; help my unbelief!” <b class="verse-num">25 </b>And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I command you, come out of him and never enter him again.” <b class="verse-num">26 </b>And after crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, “He is dead.” <b class="verse-num">27 </b>But Jesus took him by the hand and lifted him up, and he arose. <b class="verse-num">28 </b>And when he had entered the house, his disciples asked him privately, “Why could we not cast it out?” <b class="verse-num">29 </b>And he said to them, “This kind cannot be driven out by anything but prayer.”<a class="fn" href="#f2-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add &lt;i&gt;and fasting&lt;/i&gt;&lt;/note&gt;'>2</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 9:24 Some manuscripts add <i>with tears</i>
<br>
<a href="#fb2-1">[2]</a> 9:29 Some manuscripts add <i>and fasting</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 05 May 2024 19:52:31 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/25b86483/f146725b.mp3" length="27704338" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2298</itunes:duration>
      <itunes:summary>
        <![CDATA[Mark 9:14-29

<h2 class="extra_text">Mark 9:14–29 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41009014-41009029.mp3" title="Mark 9:14–29">Listen</a>)
<h3>Jesus Heals a Boy with an Unclean Spirit
</h3></h2><p><b class="verse-num">14 </b>And when they came to the disciples, they saw a great crowd around them, and scribes arguing with them. <b class="verse-num">15 </b>And immediately all the crowd, when they saw him, were greatly amazed and ran up to him and greeted him. <b class="verse-num">16 </b>And he asked them, “What are you arguing about with them?” <b class="verse-num">17 </b>And someone from the crowd answered him, “Teacher, I brought my son to you, for he has a spirit that makes him mute. <b class="verse-num">18 </b>And whenever it seizes him, it throws him down, and he foams and grinds his teeth and becomes rigid. So I asked your disciples to cast it out, and they were not able.” <b class="verse-num">19 </b>And he answered them, “O faithless generation, how long am I to be with you? How long am I to bear with you? Bring him to me.” <b class="verse-num">20 </b>And they brought the boy to him. And when the spirit saw him, immediately it convulsed the boy, and he fell on the ground and rolled about, foaming at the mouth. <b class="verse-num">21 </b>And Jesus asked his father, “How long has this been happening to him?” And he said, “From childhood. <b class="verse-num">22 </b>And it has often cast him into fire and into water, to destroy him. But if you can do anything, have compassion on us and help us.” <b class="verse-num">23 </b>And Jesus said to him, “‘If you can’! All things are possible for one who believes.” <b class="verse-num">24 </b>Immediately the father of the child cried out<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add &lt;i&gt;with tears&lt;/i&gt;&lt;/note&gt;'>1</a> and said, “I believe; help my unbelief!” <b class="verse-num">25 </b>And when Jesus saw that a crowd came running together, he rebuked the unclean spirit, saying to it, “You mute and deaf spirit, I command you, come out of him and never enter him again.” <b class="verse-num">26 </b>And after crying out and convulsing him terribly, it came out, and the boy was like a corpse, so that most of them said, “He is dead.” <b class="verse-num">27 </b>But Jesus took him by the hand and lifted him up, and he arose. <b class="verse-num">28 </b>And when he had entered the house, his disciples asked him privately, “Why could we not cast it out?” <b class="verse-num">29 </b>And he said to them, “This kind cannot be driven out by anything but prayer.”<a class="fn" href="#f2-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add &lt;i&gt;and fasting&lt;/i&gt;&lt;/note&gt;'>2</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 9:24 Some manuscripts add <i>with tears</i>
<br>
<a href="#fb2-1">[2]</a> 9:29 Some manuscripts add <i>and fasting</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </itunes:summary>
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      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>Glimpse of Glory (Afternoon)</title>
      <itunes:title>Glimpse of Glory (Afternoon)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/be0181af</link>
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        <![CDATA[<p>Mark 9:1-13 </p><p>Mark 9:1–13 (<a href="https://audio.esv.org/david-cochran-heath/mq/41009001-41009013.mp3">Listen</a>)</p><p><strong>9:1 </strong>And he said to them, “Truly, I say to you, there are some standing here who will not taste death until they see the kingdom of God after it has come with power.”</p><p>The Transfiguration</p><p><strong>2 </strong>And after six days Jesus took with him Peter and James and John, and led them up a high mountain by themselves. And he was transfigured before them, <strong>3 </strong>and his clothes became radiant, intensely white, as no one<a href="#f1-1">1</a> on earth could bleach them. <strong>4 </strong>And there appeared to them Elijah with Moses, and they were talking with Jesus. <strong>5 </strong>And Peter said to Jesus, “Rabbi,<a href="#f2-1">2</a> it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah.” <strong>6 </strong>For he did not know what to say, for they were terrified. <strong>7 </strong>And a cloud overshadowed them, and a voice came out of the cloud, “This is my beloved Son;<a href="#f3-1">3</a> listen to him.” <strong>8 </strong>And suddenly, looking around, they no longer saw anyone with them but Jesus only.</p><p><strong>9 </strong>And as they were coming down the mountain, he charged them to tell no one what they had seen, until the Son of Man had risen from the dead. <strong>10 </strong>So they kept the matter to themselves, questioning what this rising from the dead might mean. <strong>11 </strong>And they asked him, “Why do the scribes say that first Elijah must come?” <strong>12 </strong>And he said to them, “Elijah does come first to restore all things. And how is it written of the Son of Man that he should suffer many things and be treated with contempt? <strong>13 </strong>But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written of him.”</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 9:3 Greek <em>launderer</em> (<em>gnapheus</em>) <br> <a href="#fb2-1">[2]</a> 9:5 <em>Rabbi</em> means <em>my teacher</em>, or <em>my master</em> <br> <a href="#fb3-1">[3]</a> 9:7 Or <em>my Son, my</em> (or <em>the</em>) <em>Beloved</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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      <content:encoded>
        <![CDATA[<p>Mark 9:1-13 </p><p>Mark 9:1–13 (<a href="https://audio.esv.org/david-cochran-heath/mq/41009001-41009013.mp3">Listen</a>)</p><p><strong>9:1 </strong>And he said to them, “Truly, I say to you, there are some standing here who will not taste death until they see the kingdom of God after it has come with power.”</p><p>The Transfiguration</p><p><strong>2 </strong>And after six days Jesus took with him Peter and James and John, and led them up a high mountain by themselves. And he was transfigured before them, <strong>3 </strong>and his clothes became radiant, intensely white, as no one<a href="#f1-1">1</a> on earth could bleach them. <strong>4 </strong>And there appeared to them Elijah with Moses, and they were talking with Jesus. <strong>5 </strong>And Peter said to Jesus, “Rabbi,<a href="#f2-1">2</a> it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah.” <strong>6 </strong>For he did not know what to say, for they were terrified. <strong>7 </strong>And a cloud overshadowed them, and a voice came out of the cloud, “This is my beloved Son;<a href="#f3-1">3</a> listen to him.” <strong>8 </strong>And suddenly, looking around, they no longer saw anyone with them but Jesus only.</p><p><strong>9 </strong>And as they were coming down the mountain, he charged them to tell no one what they had seen, until the Son of Man had risen from the dead. <strong>10 </strong>So they kept the matter to themselves, questioning what this rising from the dead might mean. <strong>11 </strong>And they asked him, “Why do the scribes say that first Elijah must come?” <strong>12 </strong>And he said to them, “Elijah does come first to restore all things. And how is it written of the Son of Man that he should suffer many things and be treated with contempt? <strong>13 </strong>But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written of him.”</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 9:3 Greek <em>launderer</em> (<em>gnapheus</em>) <br> <a href="#fb2-1">[2]</a> 9:5 <em>Rabbi</em> means <em>my teacher</em>, or <em>my master</em> <br> <a href="#fb3-1">[3]</a> 9:7 Or <em>my Son, my</em> (or <em>the</em>) <em>Beloved</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 28 Apr 2024 17:00:00 -0500</pubDate>
      <author>Joseph Rhea</author>
      <enclosure url="https://media.transistor.fm/be0181af/66f9deaf.mp3" length="21135248" type="audio/mpeg"/>
      <itunes:author>Joseph Rhea</itunes:author>
      <itunes:duration>1751</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>Mark 9:1-13 </p><p>Mark 9:1–13 (<a href="https://audio.esv.org/david-cochran-heath/mq/41009001-41009013.mp3">Listen</a>)</p><p><strong>9:1 </strong>And he said to them, “Truly, I say to you, there are some standing here who will not taste death until they see the kingdom of God after it has come with power.”</p><p>The Transfiguration</p><p><strong>2 </strong>And after six days Jesus took with him Peter and James and John, and led them up a high mountain by themselves. And he was transfigured before them, <strong>3 </strong>and his clothes became radiant, intensely white, as no one<a href="#f1-1">1</a> on earth could bleach them. <strong>4 </strong>And there appeared to them Elijah with Moses, and they were talking with Jesus. <strong>5 </strong>And Peter said to Jesus, “Rabbi,<a href="#f2-1">2</a> it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah.” <strong>6 </strong>For he did not know what to say, for they were terrified. <strong>7 </strong>And a cloud overshadowed them, and a voice came out of the cloud, “This is my beloved Son;<a href="#f3-1">3</a> listen to him.” <strong>8 </strong>And suddenly, looking around, they no longer saw anyone with them but Jesus only.</p><p><strong>9 </strong>And as they were coming down the mountain, he charged them to tell no one what they had seen, until the Son of Man had risen from the dead. <strong>10 </strong>So they kept the matter to themselves, questioning what this rising from the dead might mean. <strong>11 </strong>And they asked him, “Why do the scribes say that first Elijah must come?” <strong>12 </strong>And he said to them, “Elijah does come first to restore all things. And how is it written of the Son of Man that he should suffer many things and be treated with contempt? <strong>13 </strong>But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written of him.”</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 9:3 Greek <em>launderer</em> (<em>gnapheus</em>) <br> <a href="#fb2-1">[2]</a> 9:5 <em>Rabbi</em> means <em>my teacher</em>, or <em>my master</em> <br> <a href="#fb3-1">[3]</a> 9:7 Or <em>my Son, my</em> (or <em>the</em>) <em>Beloved</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>Glimpse of Glory (Morning)</title>
      <itunes:title>Glimpse of Glory (Morning)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/3d90379c</link>
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        <![CDATA[<p>Mark 9:1-13 </p><p>Mark 9:1–13 (<a href="https://audio.esv.org/david-cochran-heath/mq/41009001-41009013.mp3">Listen</a>)</p><p><strong>9:1 </strong>And he said to them, “Truly, I say to you, there are some standing here who will not taste death until they see the kingdom of God after it has come with power.”</p><p>The Transfiguration</p><p><strong>2 </strong>And after six days Jesus took with him Peter and James and John, and led them up a high mountain by themselves. And he was transfigured before them, <strong>3 </strong>and his clothes became radiant, intensely white, as no one<a href="#f1-1">1</a> on earth could bleach them. <strong>4 </strong>And there appeared to them Elijah with Moses, and they were talking with Jesus. <strong>5 </strong>And Peter said to Jesus, “Rabbi,<a href="#f2-1">2</a> it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah.” <strong>6 </strong>For he did not know what to say, for they were terrified. <strong>7 </strong>And a cloud overshadowed them, and a voice came out of the cloud, “This is my beloved Son;<a href="#f3-1">3</a> listen to him.” <strong>8 </strong>And suddenly, looking around, they no longer saw anyone with them but Jesus only.</p><p><strong>9 </strong>And as they were coming down the mountain, he charged them to tell no one what they had seen, until the Son of Man had risen from the dead. <strong>10 </strong>So they kept the matter to themselves, questioning what this rising from the dead might mean. <strong>11 </strong>And they asked him, “Why do the scribes say that first Elijah must come?” <strong>12 </strong>And he said to them, “Elijah does come first to restore all things. And how is it written of the Son of Man that he should suffer many things and be treated with contempt? <strong>13 </strong>But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written of him.”</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 9:3 Greek <em>launderer</em> (<em>gnapheus</em>) <br> <a href="#fb2-1">[2]</a> 9:5 <em>Rabbi</em> means <em>my teacher</em>, or <em>my master</em> <br> <a href="#fb3-1">[3]</a> 9:7 Or <em>my Son, my</em> (or <em>the</em>) <em>Beloved</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>Mark 9:1-13 </p><p>Mark 9:1–13 (<a href="https://audio.esv.org/david-cochran-heath/mq/41009001-41009013.mp3">Listen</a>)</p><p><strong>9:1 </strong>And he said to them, “Truly, I say to you, there are some standing here who will not taste death until they see the kingdom of God after it has come with power.”</p><p>The Transfiguration</p><p><strong>2 </strong>And after six days Jesus took with him Peter and James and John, and led them up a high mountain by themselves. And he was transfigured before them, <strong>3 </strong>and his clothes became radiant, intensely white, as no one<a href="#f1-1">1</a> on earth could bleach them. <strong>4 </strong>And there appeared to them Elijah with Moses, and they were talking with Jesus. <strong>5 </strong>And Peter said to Jesus, “Rabbi,<a href="#f2-1">2</a> it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah.” <strong>6 </strong>For he did not know what to say, for they were terrified. <strong>7 </strong>And a cloud overshadowed them, and a voice came out of the cloud, “This is my beloved Son;<a href="#f3-1">3</a> listen to him.” <strong>8 </strong>And suddenly, looking around, they no longer saw anyone with them but Jesus only.</p><p><strong>9 </strong>And as they were coming down the mountain, he charged them to tell no one what they had seen, until the Son of Man had risen from the dead. <strong>10 </strong>So they kept the matter to themselves, questioning what this rising from the dead might mean. <strong>11 </strong>And they asked him, “Why do the scribes say that first Elijah must come?” <strong>12 </strong>And he said to them, “Elijah does come first to restore all things. And how is it written of the Son of Man that he should suffer many things and be treated with contempt? <strong>13 </strong>But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written of him.”</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 9:3 Greek <em>launderer</em> (<em>gnapheus</em>) <br> <a href="#fb2-1">[2]</a> 9:5 <em>Rabbi</em> means <em>my teacher</em>, or <em>my master</em> <br> <a href="#fb3-1">[3]</a> 9:7 Or <em>my Son, my</em> (or <em>the</em>) <em>Beloved</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 28 Apr 2024 12:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/3d90379c/7b60bca2.mp3" length="28837818" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2393</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>Mark 9:1-13 </p><p>Mark 9:1–13 (<a href="https://audio.esv.org/david-cochran-heath/mq/41009001-41009013.mp3">Listen</a>)</p><p><strong>9:1 </strong>And he said to them, “Truly, I say to you, there are some standing here who will not taste death until they see the kingdom of God after it has come with power.”</p><p>The Transfiguration</p><p><strong>2 </strong>And after six days Jesus took with him Peter and James and John, and led them up a high mountain by themselves. And he was transfigured before them, <strong>3 </strong>and his clothes became radiant, intensely white, as no one<a href="#f1-1">1</a> on earth could bleach them. <strong>4 </strong>And there appeared to them Elijah with Moses, and they were talking with Jesus. <strong>5 </strong>And Peter said to Jesus, “Rabbi,<a href="#f2-1">2</a> it is good that we are here. Let us make three tents, one for you and one for Moses and one for Elijah.” <strong>6 </strong>For he did not know what to say, for they were terrified. <strong>7 </strong>And a cloud overshadowed them, and a voice came out of the cloud, “This is my beloved Son;<a href="#f3-1">3</a> listen to him.” <strong>8 </strong>And suddenly, looking around, they no longer saw anyone with them but Jesus only.</p><p><strong>9 </strong>And as they were coming down the mountain, he charged them to tell no one what they had seen, until the Son of Man had risen from the dead. <strong>10 </strong>So they kept the matter to themselves, questioning what this rising from the dead might mean. <strong>11 </strong>And they asked him, “Why do the scribes say that first Elijah must come?” <strong>12 </strong>And he said to them, “Elijah does come first to restore all things. And how is it written of the Son of Man that he should suffer many things and be treated with contempt? <strong>13 </strong>But I tell you that Elijah has come, and they did to him whatever they pleased, as it is written of him.”</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 9:3 Greek <em>launderer</em> (<em>gnapheus</em>) <br> <a href="#fb2-1">[2]</a> 9:5 <em>Rabbi</em> means <em>my teacher</em>, or <em>my master</em> <br> <a href="#fb3-1">[3]</a> 9:7 Or <em>my Son, my</em> (or <em>the</em>) <em>Beloved</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/3d90379c/transcription.vtt" type="text/vtt" rel="captions"/>
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    <item>
      <title>Defining Disciple</title>
      <itunes:title>Defining Disciple</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/8d264736</link>
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        <![CDATA[Mark 8:31-38

<h2 class="extra_text">Mark 8:31–38 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41008031-41008038.mp3" title="Mark 8:31–38">Listen</a>)
<h3>Jesus Foretells His Death and Resurrection
</h3></h2><p><b class="verse-num">31 </b>And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. <b class="verse-num">32 </b>And he said this plainly. And Peter took him aside and began to rebuke him. <b class="verse-num">33 </b>But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.”</p>
<p><b class="verse-num">34 </b>And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. <b class="verse-num woc">35 </b>For whoever would save his life<a class="fn" href="#f1-1" title='&lt;note class="explanation"&gt;The same Greek word can mean either &lt;i&gt;soul&lt;/i&gt; or &lt;i class="catch-word"&gt;life&lt;/i&gt;, depending on the context; twice in this verse and once in verse 36 and once in verse 37&lt;/note&gt;'>1</a> will lose it, but whoever loses his life for my sake and the gospel’s will save it. <b class="verse-num woc">36 </b>For what does it profit a man to gain the whole world and forfeit his soul? <b class="verse-num woc">37 </b>For what can a man give in return for his soul? <b class="verse-num woc">38 </b>For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 8:35 The same Greek word can mean either <i>soul</i> or <i class="catch-word">life</i>, depending on the context; twice in this verse and once in verse 36 and once in verse 37
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[Mark 8:31-38

<h2 class="extra_text">Mark 8:31–38 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41008031-41008038.mp3" title="Mark 8:31–38">Listen</a>)
<h3>Jesus Foretells His Death and Resurrection
</h3></h2><p><b class="verse-num">31 </b>And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. <b class="verse-num">32 </b>And he said this plainly. And Peter took him aside and began to rebuke him. <b class="verse-num">33 </b>But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.”</p>
<p><b class="verse-num">34 </b>And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. <b class="verse-num woc">35 </b>For whoever would save his life<a class="fn" href="#f1-1" title='&lt;note class="explanation"&gt;The same Greek word can mean either &lt;i&gt;soul&lt;/i&gt; or &lt;i class="catch-word"&gt;life&lt;/i&gt;, depending on the context; twice in this verse and once in verse 36 and once in verse 37&lt;/note&gt;'>1</a> will lose it, but whoever loses his life for my sake and the gospel’s will save it. <b class="verse-num woc">36 </b>For what does it profit a man to gain the whole world and forfeit his soul? <b class="verse-num woc">37 </b>For what can a man give in return for his soul? <b class="verse-num woc">38 </b>For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 8:35 The same Greek word can mean either <i>soul</i> or <i class="catch-word">life</i>, depending on the context; twice in this verse and once in verse 36 and once in verse 37
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 21 Apr 2024 17:32:51 -0500</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/8d264736/972e8a0a.mp3" length="26938828" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2234</itunes:duration>
      <itunes:summary>
        <![CDATA[Mark 8:31-38

<h2 class="extra_text">Mark 8:31–38 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41008031-41008038.mp3" title="Mark 8:31–38">Listen</a>)
<h3>Jesus Foretells His Death and Resurrection
</h3></h2><p><b class="verse-num">31 </b>And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. <b class="verse-num">32 </b>And he said this plainly. And Peter took him aside and began to rebuke him. <b class="verse-num">33 </b>But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.”</p>
<p><b class="verse-num">34 </b>And calling the crowd to him with his disciples, he said to them, “If anyone would come after me, let him deny himself and take up his cross and follow me. <b class="verse-num woc">35 </b>For whoever would save his life<a class="fn" href="#f1-1" title='&lt;note class="explanation"&gt;The same Greek word can mean either &lt;i&gt;soul&lt;/i&gt; or &lt;i class="catch-word"&gt;life&lt;/i&gt;, depending on the context; twice in this verse and once in verse 36 and once in verse 37&lt;/note&gt;'>1</a> will lose it, but whoever loses his life for my sake and the gospel’s will save it. <b class="verse-num woc">36 </b>For what does it profit a man to gain the whole world and forfeit his soul? <b class="verse-num woc">37 </b>For what can a man give in return for his soul? <b class="verse-num woc">38 </b>For whoever is ashamed of me and of my words in this adulterous and sinful generation, of him will the Son of Man also be ashamed when he comes in the glory of his Father with the holy angels.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 8:35 The same Greek word can mean either <i>soul</i> or <i class="catch-word">life</i>, depending on the context; twice in this verse and once in verse 36 and once in verse 37
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Who Do You Say I Am?</title>
      <itunes:title>Who Do You Say I Am?</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">9ef1d54d-d95a-4e94-a773-1162438d95e5</guid>
      <link>https://share.transistor.fm/s/a9899a1a</link>
      <description>
        <![CDATA[Mark 8:22-33

<h2 class="extra_text">Mark 8:22–33 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41008022-41008033.mp3" title="Mark 8:22–33">Listen</a>)
<h3>Jesus Heals a Blind Man at Bethsaida
</h3></h2><p><b class="verse-num">22 </b>And they came to Bethsaida. And some people brought to him a blind man and begged him to touch him. <b class="verse-num">23 </b>And he took the blind man by the hand and led him out of the village, and when he had spit on his eyes and laid his hands on him, he asked him, “Do you see anything?” <b class="verse-num">24 </b>And he looked up and said, “I see people, but they look like trees, walking.” <b class="verse-num">25 </b>Then Jesus<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;he&lt;/i&gt;&lt;/note&gt;'>1</a> laid his hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly. <b class="verse-num">26 </b>And he sent him to his home, saying, “Do not even enter the village.”</p>
<h3>Peter Confesses Jesus as the Christ
</h3><p><b class="verse-num">27 </b>And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, “Who do people say that I am?” <b class="verse-num">28 </b>And they told him, “John the Baptist; and others say, Elijah; and others, one of the prophets.” <b class="verse-num">29 </b>And he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.” <b class="verse-num">30 </b>And he strictly charged them to tell no one about him.</p>
<h3>Jesus Foretells His Death and Resurrection
</h3><p><b class="verse-num">31 </b>And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. <b class="verse-num">32 </b>And he said this plainly. And Peter took him aside and began to rebuke him. <b class="verse-num">33 </b>But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 8:25 Greek <i>he</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[Mark 8:22-33

<h2 class="extra_text">Mark 8:22–33 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41008022-41008033.mp3" title="Mark 8:22–33">Listen</a>)
<h3>Jesus Heals a Blind Man at Bethsaida
</h3></h2><p><b class="verse-num">22 </b>And they came to Bethsaida. And some people brought to him a blind man and begged him to touch him. <b class="verse-num">23 </b>And he took the blind man by the hand and led him out of the village, and when he had spit on his eyes and laid his hands on him, he asked him, “Do you see anything?” <b class="verse-num">24 </b>And he looked up and said, “I see people, but they look like trees, walking.” <b class="verse-num">25 </b>Then Jesus<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;he&lt;/i&gt;&lt;/note&gt;'>1</a> laid his hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly. <b class="verse-num">26 </b>And he sent him to his home, saying, “Do not even enter the village.”</p>
<h3>Peter Confesses Jesus as the Christ
</h3><p><b class="verse-num">27 </b>And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, “Who do people say that I am?” <b class="verse-num">28 </b>And they told him, “John the Baptist; and others say, Elijah; and others, one of the prophets.” <b class="verse-num">29 </b>And he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.” <b class="verse-num">30 </b>And he strictly charged them to tell no one about him.</p>
<h3>Jesus Foretells His Death and Resurrection
</h3><p><b class="verse-num">31 </b>And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. <b class="verse-num">32 </b>And he said this plainly. And Peter took him aside and began to rebuke him. <b class="verse-num">33 </b>But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 8:25 Greek <i>he</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 14 Apr 2024 21:20:19 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/a9899a1a/8be3fea2.mp3" length="24339542" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2018</itunes:duration>
      <itunes:summary>
        <![CDATA[Mark 8:22-33

<h2 class="extra_text">Mark 8:22–33 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41008022-41008033.mp3" title="Mark 8:22–33">Listen</a>)
<h3>Jesus Heals a Blind Man at Bethsaida
</h3></h2><p><b class="verse-num">22 </b>And they came to Bethsaida. And some people brought to him a blind man and begged him to touch him. <b class="verse-num">23 </b>And he took the blind man by the hand and led him out of the village, and when he had spit on his eyes and laid his hands on him, he asked him, “Do you see anything?” <b class="verse-num">24 </b>And he looked up and said, “I see people, but they look like trees, walking.” <b class="verse-num">25 </b>Then Jesus<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;he&lt;/i&gt;&lt;/note&gt;'>1</a> laid his hands on his eyes again; and he opened his eyes, his sight was restored, and he saw everything clearly. <b class="verse-num">26 </b>And he sent him to his home, saying, “Do not even enter the village.”</p>
<h3>Peter Confesses Jesus as the Christ
</h3><p><b class="verse-num">27 </b>And Jesus went on with his disciples to the villages of Caesarea Philippi. And on the way he asked his disciples, “Who do people say that I am?” <b class="verse-num">28 </b>And they told him, “John the Baptist; and others say, Elijah; and others, one of the prophets.” <b class="verse-num">29 </b>And he asked them, “But who do you say that I am?” Peter answered him, “You are the Christ.” <b class="verse-num">30 </b>And he strictly charged them to tell no one about him.</p>
<h3>Jesus Foretells His Death and Resurrection
</h3><p><b class="verse-num">31 </b>And he began to teach them that the Son of Man must suffer many things and be rejected by the elders and the chief priests and the scribes and be killed, and after three days rise again. <b class="verse-num">32 </b>And he said this plainly. And Peter took him aside and began to rebuke him. <b class="verse-num">33 </b>But turning and seeing his disciples, he rebuked Peter and said, “Get behind me, Satan! For you are not setting your mind on the things of God, but on the things of man.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 8:25 Greek <i>he</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/a9899a1a/transcription.vtt" type="text/vtt" rel="captions"/>
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    </item>
    <item>
      <title>Feeding the Faithful and the Faithless (Afternoon)</title>
      <itunes:title>Feeding the Faithful and the Faithless (Afternoon)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">d11ddefb-ce6d-4e50-be76-076fa04e2012</guid>
      <link>https://share.transistor.fm/s/30261394</link>
      <description>
        <![CDATA[Mark 7:31-8:21

<h2 class="extra_text">Mark 7:31–8:21 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41007031-41008021.mp3" title="Mark 7:31–8:21">Listen</a>)
<h3>Jesus Heals a Deaf Man
</h3></h2><p><b class="verse-num">31 </b>Then he returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis. <b class="verse-num">32 </b>And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him. <b class="verse-num">33 </b>And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue. <b class="verse-num">34 </b>And looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” <b class="verse-num">35 </b>And his ears were opened, his tongue was released, and he spoke plainly. <b class="verse-num">36 </b>And Jesus<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;he&lt;/i&gt;&lt;/note&gt;'>1</a> charged them to tell no one. But the more he charged them, the more zealously they proclaimed it. <b class="verse-num">37 </b>And they were astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.”</p>
<h3>Jesus Feeds the Four Thousand
</h3><p class="starts-chapter"><b class="chapter-num">8:1 </b>In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, <b class="verse-num woc">2 </b>“I have compassion on the crowd, because they have been with me now three days and have nothing to eat. <b class="verse-num woc">3 </b>And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” <b class="verse-num">4 </b>And his disciples answered him, “How can one feed these people with bread here in this desolate place?” <b class="verse-num">5 </b>And he asked them, “How many loaves do you have?” They said, “Seven.” <b class="verse-num">6 </b>And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. <b class="verse-num">7 </b>And they had a few small fish. And having blessed them, he said that these also should be set before them. <b class="verse-num">8 </b>And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. <b class="verse-num">9 </b>And there were about four thousand people. And he sent them away. <b class="verse-num">10 </b>And immediately he got into the boat with his disciples and went to the district of Dalmanutha.<a class="fn" href="#f2-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;Magadan&lt;/i&gt;, or &lt;i&gt;Magdala&lt;/i&gt;&lt;/note&gt;'>2</a></p>
<h3>The Pharisees Demand a Sign
</h3><p><b class="verse-num">11 </b>The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him. <b class="verse-num">12 </b>And he sighed deeply in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” <b class="verse-num">13 </b>And he left them, got into the boat again, and went to the other side.</p>
<h3>The Leaven of the Pharisees and Herod
</h3><p><b class="verse-num">14 </b>Now they had forgotten to bring bread, and they had only one loaf with them in the boat. <b class="verse-num">15 </b>And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.”<a class="fn" href="#f3-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;the Herodians&lt;/i&gt;&lt;/note&gt;'>3</a> <b class="verse-num">16 </b>And they began discussing with one another the fact that they had no bread. <b class="verse-num">17 </b>And Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? <b class="verse-num woc">18 </b>Having eyes do you not see, and having ears do you not hear? And do you not remember? <b class="verse-num woc">19 </b>When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” <b class="verse-num woc">20 </b>“And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” <b class="verse-num">21 </b>And he said to them, “Do you not yet understand?”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 7:36 Greek <i>he</i>
<br>
<a href="#fb2-1">[2]</a> 8:10 Some manuscripts <i>Magadan</i>, or <i>Magdala</i>
<br>
<a href="#fb3-1">[3]</a> 8:15 Some manuscripts <i>the Herodians</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[Mark 7:31-8:21

<h2 class="extra_text">Mark 7:31–8:21 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41007031-41008021.mp3" title="Mark 7:31–8:21">Listen</a>)
<h3>Jesus Heals a Deaf Man
</h3></h2><p><b class="verse-num">31 </b>Then he returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis. <b class="verse-num">32 </b>And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him. <b class="verse-num">33 </b>And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue. <b class="verse-num">34 </b>And looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” <b class="verse-num">35 </b>And his ears were opened, his tongue was released, and he spoke plainly. <b class="verse-num">36 </b>And Jesus<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;he&lt;/i&gt;&lt;/note&gt;'>1</a> charged them to tell no one. But the more he charged them, the more zealously they proclaimed it. <b class="verse-num">37 </b>And they were astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.”</p>
<h3>Jesus Feeds the Four Thousand
</h3><p class="starts-chapter"><b class="chapter-num">8:1 </b>In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, <b class="verse-num woc">2 </b>“I have compassion on the crowd, because they have been with me now three days and have nothing to eat. <b class="verse-num woc">3 </b>And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” <b class="verse-num">4 </b>And his disciples answered him, “How can one feed these people with bread here in this desolate place?” <b class="verse-num">5 </b>And he asked them, “How many loaves do you have?” They said, “Seven.” <b class="verse-num">6 </b>And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. <b class="verse-num">7 </b>And they had a few small fish. And having blessed them, he said that these also should be set before them. <b class="verse-num">8 </b>And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. <b class="verse-num">9 </b>And there were about four thousand people. And he sent them away. <b class="verse-num">10 </b>And immediately he got into the boat with his disciples and went to the district of Dalmanutha.<a class="fn" href="#f2-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;Magadan&lt;/i&gt;, or &lt;i&gt;Magdala&lt;/i&gt;&lt;/note&gt;'>2</a></p>
<h3>The Pharisees Demand a Sign
</h3><p><b class="verse-num">11 </b>The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him. <b class="verse-num">12 </b>And he sighed deeply in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” <b class="verse-num">13 </b>And he left them, got into the boat again, and went to the other side.</p>
<h3>The Leaven of the Pharisees and Herod
</h3><p><b class="verse-num">14 </b>Now they had forgotten to bring bread, and they had only one loaf with them in the boat. <b class="verse-num">15 </b>And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.”<a class="fn" href="#f3-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;the Herodians&lt;/i&gt;&lt;/note&gt;'>3</a> <b class="verse-num">16 </b>And they began discussing with one another the fact that they had no bread. <b class="verse-num">17 </b>And Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? <b class="verse-num woc">18 </b>Having eyes do you not see, and having ears do you not hear? And do you not remember? <b class="verse-num woc">19 </b>When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” <b class="verse-num woc">20 </b>“And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” <b class="verse-num">21 </b>And he said to them, “Do you not yet understand?”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 7:36 Greek <i>he</i>
<br>
<a href="#fb2-1">[2]</a> 8:10 Some manuscripts <i>Magadan</i>, or <i>Magdala</i>
<br>
<a href="#fb3-1">[3]</a> 8:15 Some manuscripts <i>the Herodians</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 07 Apr 2024 17:00:00 -0500</pubDate>
      <author>Connor Coskery</author>
      <enclosure url="https://media.transistor.fm/30261394/7c896447.mp3" length="25416354" type="audio/mpeg"/>
      <itunes:author>Connor Coskery</itunes:author>
      <itunes:duration>2108</itunes:duration>
      <itunes:summary>
        <![CDATA[Mark 7:31-8:21

<h2 class="extra_text">Mark 7:31–8:21 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41007031-41008021.mp3" title="Mark 7:31–8:21">Listen</a>)
<h3>Jesus Heals a Deaf Man
</h3></h2><p><b class="verse-num">31 </b>Then he returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis. <b class="verse-num">32 </b>And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him. <b class="verse-num">33 </b>And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue. <b class="verse-num">34 </b>And looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” <b class="verse-num">35 </b>And his ears were opened, his tongue was released, and he spoke plainly. <b class="verse-num">36 </b>And Jesus<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;he&lt;/i&gt;&lt;/note&gt;'>1</a> charged them to tell no one. But the more he charged them, the more zealously they proclaimed it. <b class="verse-num">37 </b>And they were astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.”</p>
<h3>Jesus Feeds the Four Thousand
</h3><p class="starts-chapter"><b class="chapter-num">8:1 </b>In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, <b class="verse-num woc">2 </b>“I have compassion on the crowd, because they have been with me now three days and have nothing to eat. <b class="verse-num woc">3 </b>And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” <b class="verse-num">4 </b>And his disciples answered him, “How can one feed these people with bread here in this desolate place?” <b class="verse-num">5 </b>And he asked them, “How many loaves do you have?” They said, “Seven.” <b class="verse-num">6 </b>And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. <b class="verse-num">7 </b>And they had a few small fish. And having blessed them, he said that these also should be set before them. <b class="verse-num">8 </b>And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. <b class="verse-num">9 </b>And there were about four thousand people. And he sent them away. <b class="verse-num">10 </b>And immediately he got into the boat with his disciples and went to the district of Dalmanutha.<a class="fn" href="#f2-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;Magadan&lt;/i&gt;, or &lt;i&gt;Magdala&lt;/i&gt;&lt;/note&gt;'>2</a></p>
<h3>The Pharisees Demand a Sign
</h3><p><b class="verse-num">11 </b>The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him. <b class="verse-num">12 </b>And he sighed deeply in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” <b class="verse-num">13 </b>And he left them, got into the boat again, and went to the other side.</p>
<h3>The Leaven of the Pharisees and Herod
</h3><p><b class="verse-num">14 </b>Now they had forgotten to bring bread, and they had only one loaf with them in the boat. <b class="verse-num">15 </b>And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.”<a class="fn" href="#f3-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;the Herodians&lt;/i&gt;&lt;/note&gt;'>3</a> <b class="verse-num">16 </b>And they began discussing with one another the fact that they had no bread. <b class="verse-num">17 </b>And Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? <b class="verse-num woc">18 </b>Having eyes do you not see, and having ears do you not hear? And do you not remember? <b class="verse-num woc">19 </b>When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” <b class="verse-num woc">20 </b>“And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” <b class="verse-num">21 </b>And he said to them, “Do you not yet understand?”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 7:36 Greek <i>he</i>
<br>
<a href="#fb2-1">[2]</a> 8:10 Some manuscripts <i>Magadan</i>, or <i>Magdala</i>
<br>
<a href="#fb3-1">[3]</a> 8:15 Some manuscripts <i>the Herodians</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Feeding the Faithful and the Faithless (Morning)</title>
      <itunes:title>Feeding the Faithful and the Faithless (Morning)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <description>
        <![CDATA[Mark 7:31-8:21

<h2 class="extra_text">Mark 7:31–8:21 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41007031-41008021.mp3" title="Mark 7:31–8:21">Listen</a>)
<h3>Jesus Heals a Deaf Man
</h3></h2><p><b class="verse-num">31 </b>Then he returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis. <b class="verse-num">32 </b>And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him. <b class="verse-num">33 </b>And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue. <b class="verse-num">34 </b>And looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” <b class="verse-num">35 </b>And his ears were opened, his tongue was released, and he spoke plainly. <b class="verse-num">36 </b>And Jesus<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;he&lt;/i&gt;&lt;/note&gt;'>1</a> charged them to tell no one. But the more he charged them, the more zealously they proclaimed it. <b class="verse-num">37 </b>And they were astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.”</p>
<h3>Jesus Feeds the Four Thousand
</h3><p class="starts-chapter"><b class="chapter-num">8:1 </b>In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, <b class="verse-num woc">2 </b>“I have compassion on the crowd, because they have been with me now three days and have nothing to eat. <b class="verse-num woc">3 </b>And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” <b class="verse-num">4 </b>And his disciples answered him, “How can one feed these people with bread here in this desolate place?” <b class="verse-num">5 </b>And he asked them, “How many loaves do you have?” They said, “Seven.” <b class="verse-num">6 </b>And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. <b class="verse-num">7 </b>And they had a few small fish. And having blessed them, he said that these also should be set before them. <b class="verse-num">8 </b>And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. <b class="verse-num">9 </b>And there were about four thousand people. And he sent them away. <b class="verse-num">10 </b>And immediately he got into the boat with his disciples and went to the district of Dalmanutha.<a class="fn" href="#f2-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;Magadan&lt;/i&gt;, or &lt;i&gt;Magdala&lt;/i&gt;&lt;/note&gt;'>2</a></p>
<h3>The Pharisees Demand a Sign
</h3><p><b class="verse-num">11 </b>The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him. <b class="verse-num">12 </b>And he sighed deeply in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” <b class="verse-num">13 </b>And he left them, got into the boat again, and went to the other side.</p>
<h3>The Leaven of the Pharisees and Herod
</h3><p><b class="verse-num">14 </b>Now they had forgotten to bring bread, and they had only one loaf with them in the boat. <b class="verse-num">15 </b>And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.”<a class="fn" href="#f3-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;the Herodians&lt;/i&gt;&lt;/note&gt;'>3</a> <b class="verse-num">16 </b>And they began discussing with one another the fact that they had no bread. <b class="verse-num">17 </b>And Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? <b class="verse-num woc">18 </b>Having eyes do you not see, and having ears do you not hear? And do you not remember? <b class="verse-num woc">19 </b>When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” <b class="verse-num woc">20 </b>“And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” <b class="verse-num">21 </b>And he said to them, “Do you not yet understand?”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 7:36 Greek <i>he</i>
<br>
<a href="#fb2-1">[2]</a> 8:10 Some manuscripts <i>Magadan</i>, or <i>Magdala</i>
<br>
<a href="#fb3-1">[3]</a> 8:15 Some manuscripts <i>the Herodians</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[Mark 7:31-8:21

<h2 class="extra_text">Mark 7:31–8:21 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41007031-41008021.mp3" title="Mark 7:31–8:21">Listen</a>)
<h3>Jesus Heals a Deaf Man
</h3></h2><p><b class="verse-num">31 </b>Then he returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis. <b class="verse-num">32 </b>And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him. <b class="verse-num">33 </b>And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue. <b class="verse-num">34 </b>And looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” <b class="verse-num">35 </b>And his ears were opened, his tongue was released, and he spoke plainly. <b class="verse-num">36 </b>And Jesus<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;he&lt;/i&gt;&lt;/note&gt;'>1</a> charged them to tell no one. But the more he charged them, the more zealously they proclaimed it. <b class="verse-num">37 </b>And they were astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.”</p>
<h3>Jesus Feeds the Four Thousand
</h3><p class="starts-chapter"><b class="chapter-num">8:1 </b>In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, <b class="verse-num woc">2 </b>“I have compassion on the crowd, because they have been with me now three days and have nothing to eat. <b class="verse-num woc">3 </b>And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” <b class="verse-num">4 </b>And his disciples answered him, “How can one feed these people with bread here in this desolate place?” <b class="verse-num">5 </b>And he asked them, “How many loaves do you have?” They said, “Seven.” <b class="verse-num">6 </b>And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. <b class="verse-num">7 </b>And they had a few small fish. And having blessed them, he said that these also should be set before them. <b class="verse-num">8 </b>And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. <b class="verse-num">9 </b>And there were about four thousand people. And he sent them away. <b class="verse-num">10 </b>And immediately he got into the boat with his disciples and went to the district of Dalmanutha.<a class="fn" href="#f2-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;Magadan&lt;/i&gt;, or &lt;i&gt;Magdala&lt;/i&gt;&lt;/note&gt;'>2</a></p>
<h3>The Pharisees Demand a Sign
</h3><p><b class="verse-num">11 </b>The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him. <b class="verse-num">12 </b>And he sighed deeply in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” <b class="verse-num">13 </b>And he left them, got into the boat again, and went to the other side.</p>
<h3>The Leaven of the Pharisees and Herod
</h3><p><b class="verse-num">14 </b>Now they had forgotten to bring bread, and they had only one loaf with them in the boat. <b class="verse-num">15 </b>And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.”<a class="fn" href="#f3-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;the Herodians&lt;/i&gt;&lt;/note&gt;'>3</a> <b class="verse-num">16 </b>And they began discussing with one another the fact that they had no bread. <b class="verse-num">17 </b>And Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? <b class="verse-num woc">18 </b>Having eyes do you not see, and having ears do you not hear? And do you not remember? <b class="verse-num woc">19 </b>When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” <b class="verse-num woc">20 </b>“And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” <b class="verse-num">21 </b>And he said to them, “Do you not yet understand?”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 7:36 Greek <i>he</i>
<br>
<a href="#fb2-1">[2]</a> 8:10 Some manuscripts <i>Magadan</i>, or <i>Magdala</i>
<br>
<a href="#fb3-1">[3]</a> 8:15 Some manuscripts <i>the Herodians</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 07 Apr 2024 12:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/9957fa45/a932a9d3.mp3" length="26148299" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2169</itunes:duration>
      <itunes:summary>
        <![CDATA[Mark 7:31-8:21

<h2 class="extra_text">Mark 7:31–8:21 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41007031-41008021.mp3" title="Mark 7:31–8:21">Listen</a>)
<h3>Jesus Heals a Deaf Man
</h3></h2><p><b class="verse-num">31 </b>Then he returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis. <b class="verse-num">32 </b>And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him. <b class="verse-num">33 </b>And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue. <b class="verse-num">34 </b>And looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” <b class="verse-num">35 </b>And his ears were opened, his tongue was released, and he spoke plainly. <b class="verse-num">36 </b>And Jesus<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;he&lt;/i&gt;&lt;/note&gt;'>1</a> charged them to tell no one. But the more he charged them, the more zealously they proclaimed it. <b class="verse-num">37 </b>And they were astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.”</p>
<h3>Jesus Feeds the Four Thousand
</h3><p class="starts-chapter"><b class="chapter-num">8:1 </b>In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them, <b class="verse-num woc">2 </b>“I have compassion on the crowd, because they have been with me now three days and have nothing to eat. <b class="verse-num woc">3 </b>And if I send them away hungry to their homes, they will faint on the way. And some of them have come from far away.” <b class="verse-num">4 </b>And his disciples answered him, “How can one feed these people with bread here in this desolate place?” <b class="verse-num">5 </b>And he asked them, “How many loaves do you have?” They said, “Seven.” <b class="verse-num">6 </b>And he directed the crowd to sit down on the ground. And he took the seven loaves, and having given thanks, he broke them and gave them to his disciples to set before the people; and they set them before the crowd. <b class="verse-num">7 </b>And they had a few small fish. And having blessed them, he said that these also should be set before them. <b class="verse-num">8 </b>And they ate and were satisfied. And they took up the broken pieces left over, seven baskets full. <b class="verse-num">9 </b>And there were about four thousand people. And he sent them away. <b class="verse-num">10 </b>And immediately he got into the boat with his disciples and went to the district of Dalmanutha.<a class="fn" href="#f2-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;Magadan&lt;/i&gt;, or &lt;i&gt;Magdala&lt;/i&gt;&lt;/note&gt;'>2</a></p>
<h3>The Pharisees Demand a Sign
</h3><p><b class="verse-num">11 </b>The Pharisees came and began to argue with him, seeking from him a sign from heaven to test him. <b class="verse-num">12 </b>And he sighed deeply in his spirit and said, “Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation.” <b class="verse-num">13 </b>And he left them, got into the boat again, and went to the other side.</p>
<h3>The Leaven of the Pharisees and Herod
</h3><p><b class="verse-num">14 </b>Now they had forgotten to bring bread, and they had only one loaf with them in the boat. <b class="verse-num">15 </b>And he cautioned them, saying, “Watch out; beware of the leaven of the Pharisees and the leaven of Herod.”<a class="fn" href="#f3-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;the Herodians&lt;/i&gt;&lt;/note&gt;'>3</a> <b class="verse-num">16 </b>And they began discussing with one another the fact that they had no bread. <b class="verse-num">17 </b>And Jesus, aware of this, said to them, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? <b class="verse-num woc">18 </b>Having eyes do you not see, and having ears do you not hear? And do you not remember? <b class="verse-num woc">19 </b>When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” <b class="verse-num woc">20 </b>“And the seven for the four thousand, how many baskets full of broken pieces did you take up?” And they said to him, “Seven.” <b class="verse-num">21 </b>And he said to them, “Do you not yet understand?”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 7:36 Greek <i>he</i>
<br>
<a href="#fb2-1">[2]</a> 8:10 Some manuscripts <i>Magadan</i>, or <i>Magdala</i>
<br>
<a href="#fb3-1">[3]</a> 8:15 Some manuscripts <i>the Herodians</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>Seeing the Risen Christ</title>
      <itunes:title>Seeing the Risen Christ</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <description>
        <![CDATA[<p>John 20:1-18</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>John 20:1-18</p>]]>
      </content:encoded>
      <pubDate>Sun, 31 Mar 2024 08:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1485</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>John 20:1-18</p>]]>
      </itunes:summary>
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      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>The King is Here</title>
      <itunes:title>The King is Here</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">af47898e-3a01-44e8-9b6a-1f0a58d83038</guid>
      <link>https://share.transistor.fm/s/acd89e92</link>
      <description>
        <![CDATA[Matthew 21:1-11

<h2 class="extra_text">Matthew 21:1–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40021001-40021011.mp3" title="Matthew 21:1–11">Listen</a>)
<h3>The Triumphal Entry
</h3></h2><p class="starts-chapter"><b class="chapter-num">21:1 </b>Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, <b class="verse-num">2 </b>saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. <b class="verse-num woc">3 </b>If anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them at once.” <b class="verse-num">4 </b>This took place to fulfill what was spoken by the prophet, saying,</p>
<p class="block-indent">
<b class="verse-num inline">5 </b>  “Say to the daughter of Zion,<br>  ‘Behold, your king is coming to you,<br>    humble, and mounted on a donkey,<br>    on a colt,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;donkey, and on a colt&lt;/i&gt;&lt;/note&gt;'>1</a> the foal of a beast of burden.’”<br>
</p><p class="same-paragraph"><b class="verse-num">6 </b>The disciples went and did as Jesus had directed them. <b class="verse-num">7 </b>They brought the donkey and the colt and put on them their cloaks, and he sat on them. <b class="verse-num">8 </b>Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. <b class="verse-num">9 </b>And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” <b class="verse-num">10 </b>And when he entered Jerusalem, the whole city was stirred up, saying, “Who is this?” <b class="verse-num">11 </b>And the crowds said, “This is the prophet Jesus, from Nazareth of Galilee.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 21:5 Or <i>donkey, and on a colt</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[Matthew 21:1-11

<h2 class="extra_text">Matthew 21:1–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40021001-40021011.mp3" title="Matthew 21:1–11">Listen</a>)
<h3>The Triumphal Entry
</h3></h2><p class="starts-chapter"><b class="chapter-num">21:1 </b>Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, <b class="verse-num">2 </b>saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. <b class="verse-num woc">3 </b>If anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them at once.” <b class="verse-num">4 </b>This took place to fulfill what was spoken by the prophet, saying,</p>
<p class="block-indent">
<b class="verse-num inline">5 </b>  “Say to the daughter of Zion,<br>  ‘Behold, your king is coming to you,<br>    humble, and mounted on a donkey,<br>    on a colt,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;donkey, and on a colt&lt;/i&gt;&lt;/note&gt;'>1</a> the foal of a beast of burden.’”<br>
</p><p class="same-paragraph"><b class="verse-num">6 </b>The disciples went and did as Jesus had directed them. <b class="verse-num">7 </b>They brought the donkey and the colt and put on them their cloaks, and he sat on them. <b class="verse-num">8 </b>Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. <b class="verse-num">9 </b>And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” <b class="verse-num">10 </b>And when he entered Jerusalem, the whole city was stirred up, saying, “Who is this?” <b class="verse-num">11 </b>And the crowds said, “This is the prophet Jesus, from Nazareth of Galilee.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 21:5 Or <i>donkey, and on a colt</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 24 Mar 2024 20:27:13 -0500</pubDate>
      <author>Cole Ragsdale</author>
      <enclosure url="https://media.transistor.fm/acd89e92/785d0ee0.mp3" length="26744481" type="audio/mpeg"/>
      <itunes:author>Cole Ragsdale</itunes:author>
      <itunes:duration>2218</itunes:duration>
      <itunes:summary>
        <![CDATA[Matthew 21:1-11

<h2 class="extra_text">Matthew 21:1–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40021001-40021011.mp3" title="Matthew 21:1–11">Listen</a>)
<h3>The Triumphal Entry
</h3></h2><p class="starts-chapter"><b class="chapter-num">21:1 </b>Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, <b class="verse-num">2 </b>saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. <b class="verse-num woc">3 </b>If anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them at once.” <b class="verse-num">4 </b>This took place to fulfill what was spoken by the prophet, saying,</p>
<p class="block-indent">
<b class="verse-num inline">5 </b>  “Say to the daughter of Zion,<br>  ‘Behold, your king is coming to you,<br>    humble, and mounted on a donkey,<br>    on a colt,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;donkey, and on a colt&lt;/i&gt;&lt;/note&gt;'>1</a> the foal of a beast of burden.’”<br>
</p><p class="same-paragraph"><b class="verse-num">6 </b>The disciples went and did as Jesus had directed them. <b class="verse-num">7 </b>They brought the donkey and the colt and put on them their cloaks, and he sat on them. <b class="verse-num">8 </b>Most of the crowd spread their cloaks on the road, and others cut branches from the trees and spread them on the road. <b class="verse-num">9 </b>And the crowds that went before him and that followed him were shouting, “Hosanna to the Son of David! Blessed is he who comes in the name of the Lord! Hosanna in the highest!” <b class="verse-num">10 </b>And when he entered Jerusalem, the whole city was stirred up, saying, “Who is this?” <b class="verse-num">11 </b>And the crowds said, “This is the prophet Jesus, from Nazareth of Galilee.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 21:5 Or <i>donkey, and on a colt</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Gutsy, Persistent Faith</title>
      <itunes:title>Gutsy, Persistent Faith</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[Mark 7:24-37 

<h2 class="extra_text">Mark 7:24–37 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41007024-41007037.mp3" title="Mark 7:24–37">Listen</a>)
<h3>The Syrophoenician Woman’s Faith
</h3></h2><p><b class="verse-num">24 </b>And from there he arose and went away to the region of Tyre and Sidon.<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-lacks"&gt;Some manuscripts omit &lt;i class="catch-word"&gt;and Sidon&lt;/i&gt;&lt;/note&gt;'>1</a> And he entered a house and did not want anyone to know, yet he could not be hidden. <b class="verse-num">25 </b>But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet. <b class="verse-num">26 </b>Now the woman was a Gentile, a Syrophoenician by birth. And she begged him to cast the demon out of her daughter. <b class="verse-num">27 </b>And he said to her, “Let the children be fed first, for it is not right to take the children’s bread and throw it to the dogs.” <b class="verse-num">28 </b>But she answered him, “Yes, Lord; yet even the dogs under the table eat the children’s crumbs.” <b class="verse-num">29 </b>And he said to her, “For this statement you may go your way; the demon has left your daughter.” <b class="verse-num">30 </b>And she went home and found the child lying in bed and the demon gone.</p>
<h3>Jesus Heals a Deaf Man
</h3><p><b class="verse-num">31 </b>Then he returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis. <b class="verse-num">32 </b>And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him. <b class="verse-num">33 </b>And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue. <b class="verse-num">34 </b>And looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” <b class="verse-num">35 </b>And his ears were opened, his tongue was released, and he spoke plainly. <b class="verse-num">36 </b>And Jesus<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;he&lt;/i&gt;&lt;/note&gt;'>2</a> charged them to tell no one. But the more he charged them, the more zealously they proclaimed it. <b class="verse-num">37 </b>And they were astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 7:24 Some manuscripts omit <i class="catch-word">and Sidon</i>
<br>
<a href="#fb2-1">[2]</a> 7:36 Greek <i>he</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[Mark 7:24-37 

<h2 class="extra_text">Mark 7:24–37 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41007024-41007037.mp3" title="Mark 7:24–37">Listen</a>)
<h3>The Syrophoenician Woman’s Faith
</h3></h2><p><b class="verse-num">24 </b>And from there he arose and went away to the region of Tyre and Sidon.<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-lacks"&gt;Some manuscripts omit &lt;i class="catch-word"&gt;and Sidon&lt;/i&gt;&lt;/note&gt;'>1</a> And he entered a house and did not want anyone to know, yet he could not be hidden. <b class="verse-num">25 </b>But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet. <b class="verse-num">26 </b>Now the woman was a Gentile, a Syrophoenician by birth. And she begged him to cast the demon out of her daughter. <b class="verse-num">27 </b>And he said to her, “Let the children be fed first, for it is not right to take the children’s bread and throw it to the dogs.” <b class="verse-num">28 </b>But she answered him, “Yes, Lord; yet even the dogs under the table eat the children’s crumbs.” <b class="verse-num">29 </b>And he said to her, “For this statement you may go your way; the demon has left your daughter.” <b class="verse-num">30 </b>And she went home and found the child lying in bed and the demon gone.</p>
<h3>Jesus Heals a Deaf Man
</h3><p><b class="verse-num">31 </b>Then he returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis. <b class="verse-num">32 </b>And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him. <b class="verse-num">33 </b>And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue. <b class="verse-num">34 </b>And looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” <b class="verse-num">35 </b>And his ears were opened, his tongue was released, and he spoke plainly. <b class="verse-num">36 </b>And Jesus<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;he&lt;/i&gt;&lt;/note&gt;'>2</a> charged them to tell no one. But the more he charged them, the more zealously they proclaimed it. <b class="verse-num">37 </b>And they were astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 7:24 Some manuscripts omit <i class="catch-word">and Sidon</i>
<br>
<a href="#fb2-1">[2]</a> 7:36 Greek <i>he</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 17 Mar 2024 20:08:23 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/6e97559c/49f381da.mp3" length="23794427" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1972</itunes:duration>
      <itunes:summary>
        <![CDATA[Mark 7:24-37 

<h2 class="extra_text">Mark 7:24–37 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41007024-41007037.mp3" title="Mark 7:24–37">Listen</a>)
<h3>The Syrophoenician Woman’s Faith
</h3></h2><p><b class="verse-num">24 </b>And from there he arose and went away to the region of Tyre and Sidon.<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-lacks"&gt;Some manuscripts omit &lt;i class="catch-word"&gt;and Sidon&lt;/i&gt;&lt;/note&gt;'>1</a> And he entered a house and did not want anyone to know, yet he could not be hidden. <b class="verse-num">25 </b>But immediately a woman whose little daughter had an unclean spirit heard of him and came and fell down at his feet. <b class="verse-num">26 </b>Now the woman was a Gentile, a Syrophoenician by birth. And she begged him to cast the demon out of her daughter. <b class="verse-num">27 </b>And he said to her, “Let the children be fed first, for it is not right to take the children’s bread and throw it to the dogs.” <b class="verse-num">28 </b>But she answered him, “Yes, Lord; yet even the dogs under the table eat the children’s crumbs.” <b class="verse-num">29 </b>And he said to her, “For this statement you may go your way; the demon has left your daughter.” <b class="verse-num">30 </b>And she went home and found the child lying in bed and the demon gone.</p>
<h3>Jesus Heals a Deaf Man
</h3><p><b class="verse-num">31 </b>Then he returned from the region of Tyre and went through Sidon to the Sea of Galilee, in the region of the Decapolis. <b class="verse-num">32 </b>And they brought to him a man who was deaf and had a speech impediment, and they begged him to lay his hand on him. <b class="verse-num">33 </b>And taking him aside from the crowd privately, he put his fingers into his ears, and after spitting touched his tongue. <b class="verse-num">34 </b>And looking up to heaven, he sighed and said to him, “Ephphatha,” that is, “Be opened.” <b class="verse-num">35 </b>And his ears were opened, his tongue was released, and he spoke plainly. <b class="verse-num">36 </b>And Jesus<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;he&lt;/i&gt;&lt;/note&gt;'>2</a> charged them to tell no one. But the more he charged them, the more zealously they proclaimed it. <b class="verse-num">37 </b>And they were astonished beyond measure, saying, “He has done all things well. He even makes the deaf hear and the mute speak.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 7:24 Some manuscripts omit <i class="catch-word">and Sidon</i>
<br>
<a href="#fb2-1">[2]</a> 7:36 Greek <i>he</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/6e97559c/transcription.vtt" type="text/vtt" rel="captions"/>
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    </item>
    <item>
      <title>The Heart of the Matter (Afternoon)</title>
      <itunes:title>The Heart of the Matter (Afternoon)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">cc2929ed-d7cc-4110-a9c6-5d529fda345f</guid>
      <link>https://share.transistor.fm/s/2e6287b3</link>
      <description>
        <![CDATA[Mark 7:14-23

<h2 class="extra_text">Mark 7:14–23 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41007014-41007023.mp3" title="Mark 7:14–23">Listen</a>)
<h3>What Defiles a Person
</h3></h2><p><b class="verse-num">14 </b>And he called the people to him again and said to them, “Hear me, all of you, and understand: <b class="verse-num woc">15 </b>There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.”<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add verse 16: &lt;i&gt;If anyone has ears to hear, let him hear&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">17 </b>And when he had entered the house and left the people, his disciples asked him about the parable. <b class="verse-num">18 </b>And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, <b class="verse-num woc">19 </b>since it enters not his heart but his stomach, and is expelled?”<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;goes out into the latrine&lt;/i&gt;&lt;/note&gt;'>2</a> (Thus he declared all foods clean.) <b class="verse-num">20 </b>And he said, “What comes out of a person is what defiles him. <b class="verse-num woc">21 </b>For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, <b class="verse-num woc">22 </b>coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. <b class="verse-num woc">23 </b>All these evil things come from within, and they defile a person.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 7:15 Some manuscripts add verse 16: <i>If anyone has ears to hear, let him hear</i>
<br>
<a href="#fb2-1">[2]</a> 7:19 Greek <i>goes out into the latrine</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[Mark 7:14-23

<h2 class="extra_text">Mark 7:14–23 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41007014-41007023.mp3" title="Mark 7:14–23">Listen</a>)
<h3>What Defiles a Person
</h3></h2><p><b class="verse-num">14 </b>And he called the people to him again and said to them, “Hear me, all of you, and understand: <b class="verse-num woc">15 </b>There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.”<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add verse 16: &lt;i&gt;If anyone has ears to hear, let him hear&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">17 </b>And when he had entered the house and left the people, his disciples asked him about the parable. <b class="verse-num">18 </b>And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, <b class="verse-num woc">19 </b>since it enters not his heart but his stomach, and is expelled?”<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;goes out into the latrine&lt;/i&gt;&lt;/note&gt;'>2</a> (Thus he declared all foods clean.) <b class="verse-num">20 </b>And he said, “What comes out of a person is what defiles him. <b class="verse-num woc">21 </b>For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, <b class="verse-num woc">22 </b>coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. <b class="verse-num woc">23 </b>All these evil things come from within, and they defile a person.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 7:15 Some manuscripts add verse 16: <i>If anyone has ears to hear, let him hear</i>
<br>
<a href="#fb2-1">[2]</a> 7:19 Greek <i>goes out into the latrine</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 10 Mar 2024 17:00:00 -0500</pubDate>
      <author>Dwight Castle</author>
      <enclosure url="https://media.transistor.fm/2e6287b3/95e630f8.mp3" length="29994226" type="audio/mpeg"/>
      <itunes:author>Dwight Castle</itunes:author>
      <itunes:duration>2489</itunes:duration>
      <itunes:summary>
        <![CDATA[Mark 7:14-23

<h2 class="extra_text">Mark 7:14–23 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41007014-41007023.mp3" title="Mark 7:14–23">Listen</a>)
<h3>What Defiles a Person
</h3></h2><p><b class="verse-num">14 </b>And he called the people to him again and said to them, “Hear me, all of you, and understand: <b class="verse-num woc">15 </b>There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.”<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add verse 16: &lt;i&gt;If anyone has ears to hear, let him hear&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">17 </b>And when he had entered the house and left the people, his disciples asked him about the parable. <b class="verse-num">18 </b>And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, <b class="verse-num woc">19 </b>since it enters not his heart but his stomach, and is expelled?”<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;goes out into the latrine&lt;/i&gt;&lt;/note&gt;'>2</a> (Thus he declared all foods clean.) <b class="verse-num">20 </b>And he said, “What comes out of a person is what defiles him. <b class="verse-num woc">21 </b>For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, <b class="verse-num woc">22 </b>coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. <b class="verse-num woc">23 </b>All these evil things come from within, and they defile a person.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 7:15 Some manuscripts add verse 16: <i>If anyone has ears to hear, let him hear</i>
<br>
<a href="#fb2-1">[2]</a> 7:19 Greek <i>goes out into the latrine</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>The Heart of the Matter (Morning)</title>
      <itunes:title>The Heart of the Matter (Morning)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">124e9adc-0814-4dff-8681-0203f3b1b866</guid>
      <link>https://share.transistor.fm/s/d63ded71</link>
      <description>
        <![CDATA[Mark 7:14-23

<h2 class="extra_text">Mark 7:14–23 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41007014-41007023.mp3" title="Mark 7:14–23">Listen</a>)
<h3>What Defiles a Person
</h3></h2><p><b class="verse-num">14 </b>And he called the people to him again and said to them, “Hear me, all of you, and understand: <b class="verse-num woc">15 </b>There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.”<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add verse 16: &lt;i&gt;If anyone has ears to hear, let him hear&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">17 </b>And when he had entered the house and left the people, his disciples asked him about the parable. <b class="verse-num">18 </b>And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, <b class="verse-num woc">19 </b>since it enters not his heart but his stomach, and is expelled?”<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;goes out into the latrine&lt;/i&gt;&lt;/note&gt;'>2</a> (Thus he declared all foods clean.) <b class="verse-num">20 </b>And he said, “What comes out of a person is what defiles him. <b class="verse-num woc">21 </b>For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, <b class="verse-num woc">22 </b>coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. <b class="verse-num woc">23 </b>All these evil things come from within, and they defile a person.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 7:15 Some manuscripts add verse 16: <i>If anyone has ears to hear, let him hear</i>
<br>
<a href="#fb2-1">[2]</a> 7:19 Greek <i>goes out into the latrine</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[Mark 7:14-23

<h2 class="extra_text">Mark 7:14–23 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41007014-41007023.mp3" title="Mark 7:14–23">Listen</a>)
<h3>What Defiles a Person
</h3></h2><p><b class="verse-num">14 </b>And he called the people to him again and said to them, “Hear me, all of you, and understand: <b class="verse-num woc">15 </b>There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.”<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add verse 16: &lt;i&gt;If anyone has ears to hear, let him hear&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">17 </b>And when he had entered the house and left the people, his disciples asked him about the parable. <b class="verse-num">18 </b>And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, <b class="verse-num woc">19 </b>since it enters not his heart but his stomach, and is expelled?”<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;goes out into the latrine&lt;/i&gt;&lt;/note&gt;'>2</a> (Thus he declared all foods clean.) <b class="verse-num">20 </b>And he said, “What comes out of a person is what defiles him. <b class="verse-num woc">21 </b>For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, <b class="verse-num woc">22 </b>coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. <b class="verse-num woc">23 </b>All these evil things come from within, and they defile a person.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 7:15 Some manuscripts add verse 16: <i>If anyone has ears to hear, let him hear</i>
<br>
<a href="#fb2-1">[2]</a> 7:19 Greek <i>goes out into the latrine</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 10 Mar 2024 12:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/d63ded71/085d4eb6.mp3" length="26754830" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2219</itunes:duration>
      <itunes:summary>
        <![CDATA[Mark 7:14-23

<h2 class="extra_text">Mark 7:14–23 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41007014-41007023.mp3" title="Mark 7:14–23">Listen</a>)
<h3>What Defiles a Person
</h3></h2><p><b class="verse-num">14 </b>And he called the people to him again and said to them, “Hear me, all of you, and understand: <b class="verse-num woc">15 </b>There is nothing outside a person that by going into him can defile him, but the things that come out of a person are what defile him.”<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add verse 16: &lt;i&gt;If anyone has ears to hear, let him hear&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">17 </b>And when he had entered the house and left the people, his disciples asked him about the parable. <b class="verse-num">18 </b>And he said to them, “Then are you also without understanding? Do you not see that whatever goes into a person from outside cannot defile him, <b class="verse-num woc">19 </b>since it enters not his heart but his stomach, and is expelled?”<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;goes out into the latrine&lt;/i&gt;&lt;/note&gt;'>2</a> (Thus he declared all foods clean.) <b class="verse-num">20 </b>And he said, “What comes out of a person is what defiles him. <b class="verse-num woc">21 </b>For from within, out of the heart of man, come evil thoughts, sexual immorality, theft, murder, adultery, <b class="verse-num woc">22 </b>coveting, wickedness, deceit, sensuality, envy, slander, pride, foolishness. <b class="verse-num woc">23 </b>All these evil things come from within, and they defile a person.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 7:15 Some manuscripts add verse 16: <i>If anyone has ears to hear, let him hear</i>
<br>
<a href="#fb2-1">[2]</a> 7:19 Greek <i>goes out into the latrine</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/d63ded71/transcription.vtt" type="text/vtt" rel="captions"/>
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    </item>
    <item>
      <title>Commandment or Tradition</title>
      <itunes:title>Commandment or Tradition</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">3a94692d-1131-4e49-9f1e-1ec97a95ca43</guid>
      <link>https://share.transistor.fm/s/487a62d8</link>
      <description>
        <![CDATA[Mark 7:1-13

<h2 class="extra_text">Mark 7:1–13 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41007001-41007013.mp3" title="Mark 7:1–13">Listen</a>)
<h3>Traditions and Commandments
</h3></h2><p class="starts-chapter"><b class="chapter-num">7:1 </b>Now when the Pharisees gathered to him, with some of the scribes who had come from Jerusalem, <b class="verse-num">2 </b>they saw that some of his disciples ate with hands that were defiled, that is, unwashed. <b class="verse-num">3 </b>(For the Pharisees and all the Jews do not eat unless they wash their hands properly,<a class="fn" href="#f1-1" title='&lt;note class="background" sub-class="culture"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;unless they wash&lt;/span&gt; the hands with a fist&lt;/i&gt;, probably indicating a kind of ceremonial washing&lt;/note&gt;'>1</a> holding to the tradition of the elders, <b class="verse-num">4 </b>and when they come from the marketplace, they do not eat unless they wash.<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="variant"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;unless they&lt;/span&gt; baptize&lt;/i&gt;; some manuscripts &lt;i&gt;&lt;span class="catch-word"&gt;unless they&lt;/span&gt; purify themselves&lt;/i&gt;&lt;/note&gt;'>2</a> And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches.<a class="fn" href="#f3-1" title='&lt;note class="variant" sub-class="variant-lacks"&gt;Some manuscripts omit &lt;i class="catch-word"&gt;and dining couches&lt;/i&gt;&lt;/note&gt;'>3</a>) <b class="verse-num">5 </b>And the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?” <b class="verse-num">6 </b>And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is written,</p>
<p class="block-indent">
  “‘This people honors me with their lips,<br>    but their heart is far from me;<br><b class="verse-num inline woc">7 </b>  in vain do they worship me,<br>    teaching as doctrines the commandments of men.’<br>
</p><p class="same-paragraph"><b class="verse-num woc">8 </b>You leave the commandment of God and hold to the tradition of men.”</p>
<p><b class="verse-num">9 </b>And he said to them, “You have a fine way of rejecting the commandment of God in order to establish your tradition! <b class="verse-num woc">10 </b>For Moses said, ‘Honor your father and your mother’; and, ‘Whoever reviles father or mother must surely die.’ <b class="verse-num woc">11 </b>But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban”’ (that is, given to God)<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;an offering&lt;/i&gt;&lt;/note&gt;'>4</a>—<b class="verse-num woc">12 </b>then you no longer permit him to do anything for his father or mother, <b class="verse-num woc">13 </b>thus making void the word of God by your tradition that you have handed down. And many such things you do.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 7:3 Greek <i>unless they wash the hands with a fist</i>, probably indicating a kind of ceremonial washing
<br>
<a href="#fb2-1">[2]</a> 7:4 Greek <i>unless they baptize</i>; some manuscripts <i>unless they purify themselves</i>
<br>
<a href="#fb3-1">[3]</a> 7:4 Some manuscripts omit <i class="catch-word">and dining couches</i>
<br>
<a href="#fb4-1">[4]</a> 7:11 Or <i>an offering</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[Mark 7:1-13

<h2 class="extra_text">Mark 7:1–13 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41007001-41007013.mp3" title="Mark 7:1–13">Listen</a>)
<h3>Traditions and Commandments
</h3></h2><p class="starts-chapter"><b class="chapter-num">7:1 </b>Now when the Pharisees gathered to him, with some of the scribes who had come from Jerusalem, <b class="verse-num">2 </b>they saw that some of his disciples ate with hands that were defiled, that is, unwashed. <b class="verse-num">3 </b>(For the Pharisees and all the Jews do not eat unless they wash their hands properly,<a class="fn" href="#f1-1" title='&lt;note class="background" sub-class="culture"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;unless they wash&lt;/span&gt; the hands with a fist&lt;/i&gt;, probably indicating a kind of ceremonial washing&lt;/note&gt;'>1</a> holding to the tradition of the elders, <b class="verse-num">4 </b>and when they come from the marketplace, they do not eat unless they wash.<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="variant"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;unless they&lt;/span&gt; baptize&lt;/i&gt;; some manuscripts &lt;i&gt;&lt;span class="catch-word"&gt;unless they&lt;/span&gt; purify themselves&lt;/i&gt;&lt;/note&gt;'>2</a> And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches.<a class="fn" href="#f3-1" title='&lt;note class="variant" sub-class="variant-lacks"&gt;Some manuscripts omit &lt;i class="catch-word"&gt;and dining couches&lt;/i&gt;&lt;/note&gt;'>3</a>) <b class="verse-num">5 </b>And the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?” <b class="verse-num">6 </b>And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is written,</p>
<p class="block-indent">
  “‘This people honors me with their lips,<br>    but their heart is far from me;<br><b class="verse-num inline woc">7 </b>  in vain do they worship me,<br>    teaching as doctrines the commandments of men.’<br>
</p><p class="same-paragraph"><b class="verse-num woc">8 </b>You leave the commandment of God and hold to the tradition of men.”</p>
<p><b class="verse-num">9 </b>And he said to them, “You have a fine way of rejecting the commandment of God in order to establish your tradition! <b class="verse-num woc">10 </b>For Moses said, ‘Honor your father and your mother’; and, ‘Whoever reviles father or mother must surely die.’ <b class="verse-num woc">11 </b>But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban”’ (that is, given to God)<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;an offering&lt;/i&gt;&lt;/note&gt;'>4</a>—<b class="verse-num woc">12 </b>then you no longer permit him to do anything for his father or mother, <b class="verse-num woc">13 </b>thus making void the word of God by your tradition that you have handed down. And many such things you do.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 7:3 Greek <i>unless they wash the hands with a fist</i>, probably indicating a kind of ceremonial washing
<br>
<a href="#fb2-1">[2]</a> 7:4 Greek <i>unless they baptize</i>; some manuscripts <i>unless they purify themselves</i>
<br>
<a href="#fb3-1">[3]</a> 7:4 Some manuscripts omit <i class="catch-word">and dining couches</i>
<br>
<a href="#fb4-1">[4]</a> 7:11 Or <i>an offering</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 03 Mar 2024 18:03:08 -0600</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/487a62d8/f4355533.mp3" length="23078151" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>1913</itunes:duration>
      <itunes:summary>
        <![CDATA[Mark 7:1-13

<h2 class="extra_text">Mark 7:1–13 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41007001-41007013.mp3" title="Mark 7:1–13">Listen</a>)
<h3>Traditions and Commandments
</h3></h2><p class="starts-chapter"><b class="chapter-num">7:1 </b>Now when the Pharisees gathered to him, with some of the scribes who had come from Jerusalem, <b class="verse-num">2 </b>they saw that some of his disciples ate with hands that were defiled, that is, unwashed. <b class="verse-num">3 </b>(For the Pharisees and all the Jews do not eat unless they wash their hands properly,<a class="fn" href="#f1-1" title='&lt;note class="background" sub-class="culture"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;unless they wash&lt;/span&gt; the hands with a fist&lt;/i&gt;, probably indicating a kind of ceremonial washing&lt;/note&gt;'>1</a> holding to the tradition of the elders, <b class="verse-num">4 </b>and when they come from the marketplace, they do not eat unless they wash.<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="variant"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;unless they&lt;/span&gt; baptize&lt;/i&gt;; some manuscripts &lt;i&gt;&lt;span class="catch-word"&gt;unless they&lt;/span&gt; purify themselves&lt;/i&gt;&lt;/note&gt;'>2</a> And there are many other traditions that they observe, such as the washing of cups and pots and copper vessels and dining couches.<a class="fn" href="#f3-1" title='&lt;note class="variant" sub-class="variant-lacks"&gt;Some manuscripts omit &lt;i class="catch-word"&gt;and dining couches&lt;/i&gt;&lt;/note&gt;'>3</a>) <b class="verse-num">5 </b>And the Pharisees and the scribes asked him, “Why do your disciples not walk according to the tradition of the elders, but eat with defiled hands?” <b class="verse-num">6 </b>And he said to them, “Well did Isaiah prophesy of you hypocrites, as it is written,</p>
<p class="block-indent">
  “‘This people honors me with their lips,<br>    but their heart is far from me;<br><b class="verse-num inline woc">7 </b>  in vain do they worship me,<br>    teaching as doctrines the commandments of men.’<br>
</p><p class="same-paragraph"><b class="verse-num woc">8 </b>You leave the commandment of God and hold to the tradition of men.”</p>
<p><b class="verse-num">9 </b>And he said to them, “You have a fine way of rejecting the commandment of God in order to establish your tradition! <b class="verse-num woc">10 </b>For Moses said, ‘Honor your father and your mother’; and, ‘Whoever reviles father or mother must surely die.’ <b class="verse-num woc">11 </b>But you say, ‘If a man tells his father or his mother, “Whatever you would have gained from me is Corban”’ (that is, given to God)<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;an offering&lt;/i&gt;&lt;/note&gt;'>4</a>—<b class="verse-num woc">12 </b>then you no longer permit him to do anything for his father or mother, <b class="verse-num woc">13 </b>thus making void the word of God by your tradition that you have handed down. And many such things you do.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 7:3 Greek <i>unless they wash the hands with a fist</i>, probably indicating a kind of ceremonial washing
<br>
<a href="#fb2-1">[2]</a> 7:4 Greek <i>unless they baptize</i>; some manuscripts <i>unless they purify themselves</i>
<br>
<a href="#fb3-1">[3]</a> 7:4 Some manuscripts omit <i class="catch-word">and dining couches</i>
<br>
<a href="#fb4-1">[4]</a> 7:11 Or <i>an offering</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Take Heart! It Is I!</title>
      <itunes:title>Take Heart! It Is I!</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/e7077a18</link>
      <description>
        <![CDATA[Mark 6:45-56

<h2 class="extra_text">Mark 6:45–56 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41006045-41006056.mp3" title="Mark 6:45–56">Listen</a>)
<h3>Jesus Walks on the Water
</h3></h2><p><b class="verse-num">45 </b>Immediately he made his disciples get into the boat and go before him to the other side, to Bethsaida, while he dismissed the crowd. <b class="verse-num">46 </b>And after he had taken leave of them, he went up on the mountain to pray. <b class="verse-num">47 </b>And when evening came, the boat was out on the sea, and he was alone on the land. <b class="verse-num">48 </b>And he saw that they were making headway painfully, for the wind was against them. And about the fourth watch of the night<a class="fn" href="#f1-1" title='&lt;note class="background" sub-class="time-of-day"&gt;That is, between &lt;span class="us-time"&gt;3 a.m.&lt;/span&gt; and &lt;span class="us-time"&gt;6 a.m.&lt;/span&gt;&lt;/note&gt;'>1</a> he came to them, walking on the sea. He meant to pass by them, <b class="verse-num">49 </b>but when they saw him walking on the sea they thought it was a ghost, and cried out, <b class="verse-num">50 </b>for they all saw him and were terrified. But immediately he spoke to them and said, “Take heart; it is I. Do not be afraid.” <b class="verse-num">51 </b>And he got into the boat with them, and the wind ceased. And they were utterly astounded, <b class="verse-num">52 </b>for they did not understand about the loaves, but their hearts were hardened.</p>
<h3>Jesus Heals the Sick in Gennesaret
</h3><p><b class="verse-num">53 </b>When they had crossed over, they came to land at Gennesaret and moored to the shore. <b class="verse-num">54 </b>And when they got out of the boat, the people immediately recognized him <b class="verse-num">55 </b>and ran about the whole region and began to bring the sick people on their beds to wherever they heard he was. <b class="verse-num">56 </b>And wherever he came, in villages, cities, or countryside, they laid the sick in the marketplaces and implored him that they might touch even the fringe of his garment. And as many as touched it were made well.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 6:48 That is, between 3 a.m. and 6 a.m.
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[Mark 6:45-56

<h2 class="extra_text">Mark 6:45–56 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41006045-41006056.mp3" title="Mark 6:45–56">Listen</a>)
<h3>Jesus Walks on the Water
</h3></h2><p><b class="verse-num">45 </b>Immediately he made his disciples get into the boat and go before him to the other side, to Bethsaida, while he dismissed the crowd. <b class="verse-num">46 </b>And after he had taken leave of them, he went up on the mountain to pray. <b class="verse-num">47 </b>And when evening came, the boat was out on the sea, and he was alone on the land. <b class="verse-num">48 </b>And he saw that they were making headway painfully, for the wind was against them. And about the fourth watch of the night<a class="fn" href="#f1-1" title='&lt;note class="background" sub-class="time-of-day"&gt;That is, between &lt;span class="us-time"&gt;3 a.m.&lt;/span&gt; and &lt;span class="us-time"&gt;6 a.m.&lt;/span&gt;&lt;/note&gt;'>1</a> he came to them, walking on the sea. He meant to pass by them, <b class="verse-num">49 </b>but when they saw him walking on the sea they thought it was a ghost, and cried out, <b class="verse-num">50 </b>for they all saw him and were terrified. But immediately he spoke to them and said, “Take heart; it is I. Do not be afraid.” <b class="verse-num">51 </b>And he got into the boat with them, and the wind ceased. And they were utterly astounded, <b class="verse-num">52 </b>for they did not understand about the loaves, but their hearts were hardened.</p>
<h3>Jesus Heals the Sick in Gennesaret
</h3><p><b class="verse-num">53 </b>When they had crossed over, they came to land at Gennesaret and moored to the shore. <b class="verse-num">54 </b>And when they got out of the boat, the people immediately recognized him <b class="verse-num">55 </b>and ran about the whole region and began to bring the sick people on their beds to wherever they heard he was. <b class="verse-num">56 </b>And wherever he came, in villages, cities, or countryside, they laid the sick in the marketplaces and implored him that they might touch even the fringe of his garment. And as many as touched it were made well.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 6:48 That is, between 3 a.m. and 6 a.m.
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 25 Feb 2024 17:35:52 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/e7077a18/6b6637da.mp3" length="23822004" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1975</itunes:duration>
      <itunes:summary>
        <![CDATA[Mark 6:45-56

<h2 class="extra_text">Mark 6:45–56 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41006045-41006056.mp3" title="Mark 6:45–56">Listen</a>)
<h3>Jesus Walks on the Water
</h3></h2><p><b class="verse-num">45 </b>Immediately he made his disciples get into the boat and go before him to the other side, to Bethsaida, while he dismissed the crowd. <b class="verse-num">46 </b>And after he had taken leave of them, he went up on the mountain to pray. <b class="verse-num">47 </b>And when evening came, the boat was out on the sea, and he was alone on the land. <b class="verse-num">48 </b>And he saw that they were making headway painfully, for the wind was against them. And about the fourth watch of the night<a class="fn" href="#f1-1" title='&lt;note class="background" sub-class="time-of-day"&gt;That is, between &lt;span class="us-time"&gt;3 a.m.&lt;/span&gt; and &lt;span class="us-time"&gt;6 a.m.&lt;/span&gt;&lt;/note&gt;'>1</a> he came to them, walking on the sea. He meant to pass by them, <b class="verse-num">49 </b>but when they saw him walking on the sea they thought it was a ghost, and cried out, <b class="verse-num">50 </b>for they all saw him and were terrified. But immediately he spoke to them and said, “Take heart; it is I. Do not be afraid.” <b class="verse-num">51 </b>And he got into the boat with them, and the wind ceased. And they were utterly astounded, <b class="verse-num">52 </b>for they did not understand about the loaves, but their hearts were hardened.</p>
<h3>Jesus Heals the Sick in Gennesaret
</h3><p><b class="verse-num">53 </b>When they had crossed over, they came to land at Gennesaret and moored to the shore. <b class="verse-num">54 </b>And when they got out of the boat, the people immediately recognized him <b class="verse-num">55 </b>and ran about the whole region and began to bring the sick people on their beds to wherever they heard he was. <b class="verse-num">56 </b>And wherever he came, in villages, cities, or countryside, they laid the sick in the marketplaces and implored him that they might touch even the fringe of his garment. And as many as touched it were made well.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 6:48 That is, between 3 a.m. and 6 a.m.
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>The Feeding of the 5,000</title>
      <itunes:title>The Feeding of the 5,000</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/8c238477</link>
      <description>
        <![CDATA[Mark 6:30-44

<h2 class="extra_text">Mark 6:30–44 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41006030-41006044.mp3" title="Mark 6:30–44">Listen</a>)
<h3>Jesus Feeds the Five Thousand
</h3></h2><p><b class="verse-num">30 </b>The apostles returned to Jesus and told him all that they had done and taught. <b class="verse-num">31 </b>And he said to them, “Come away by yourselves to a desolate place and rest a while.” For many were coming and going, and they had no leisure even to eat. <b class="verse-num">32 </b>And they went away in the boat to a desolate place by themselves. <b class="verse-num">33 </b>Now many saw them going and recognized them, and they ran there on foot from all the towns and got there ahead of them. <b class="verse-num">34 </b>When he went ashore he saw a great crowd, and he had compassion on them, because they were like sheep without a shepherd. And he began to teach them many things. <b class="verse-num">35 </b>And when it grew late, his disciples came to him and said, “This is a desolate place, and the hour is now late. <b class="verse-num">36 </b>Send them away to go into the surrounding countryside and villages and buy themselves something to eat.” <b class="verse-num">37 </b>But he answered them, “You give them something to eat.” And they said to him, “Shall we go and buy two hundred denarii<a class="fn" href="#f1-1" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word-plural"&gt;denarius&lt;/i&gt; was a day’s wage for a laborer&lt;/note&gt;'>1</a> worth of bread and give it to them to eat?” <b class="verse-num">38 </b>And he said to them, “How many loaves do you have? Go and see.” And when they had found out, they said, “Five, and two fish.” <b class="verse-num">39 </b>Then he commanded them all to sit down in groups on the green grass. <b class="verse-num">40 </b>So they sat down in groups, by hundreds and by fifties. <b class="verse-num">41 </b>And taking the five loaves and the two fish, he looked up to heaven and said a blessing and broke the loaves and gave them to the disciples to set before the people. And he divided the two fish among them all. <b class="verse-num">42 </b>And they all ate and were satisfied. <b class="verse-num">43 </b>And they took up twelve baskets full of broken pieces and of the fish. <b class="verse-num">44 </b>And those who ate the loaves were five thousand men.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 6:37 A <i class="catch-word-plural">denarius</i> was a day’s wage for a laborer
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[Mark 6:30-44

<h2 class="extra_text">Mark 6:30–44 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41006030-41006044.mp3" title="Mark 6:30–44">Listen</a>)
<h3>Jesus Feeds the Five Thousand
</h3></h2><p><b class="verse-num">30 </b>The apostles returned to Jesus and told him all that they had done and taught. <b class="verse-num">31 </b>And he said to them, “Come away by yourselves to a desolate place and rest a while.” For many were coming and going, and they had no leisure even to eat. <b class="verse-num">32 </b>And they went away in the boat to a desolate place by themselves. <b class="verse-num">33 </b>Now many saw them going and recognized them, and they ran there on foot from all the towns and got there ahead of them. <b class="verse-num">34 </b>When he went ashore he saw a great crowd, and he had compassion on them, because they were like sheep without a shepherd. And he began to teach them many things. <b class="verse-num">35 </b>And when it grew late, his disciples came to him and said, “This is a desolate place, and the hour is now late. <b class="verse-num">36 </b>Send them away to go into the surrounding countryside and villages and buy themselves something to eat.” <b class="verse-num">37 </b>But he answered them, “You give them something to eat.” And they said to him, “Shall we go and buy two hundred denarii<a class="fn" href="#f1-1" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word-plural"&gt;denarius&lt;/i&gt; was a day’s wage for a laborer&lt;/note&gt;'>1</a> worth of bread and give it to them to eat?” <b class="verse-num">38 </b>And he said to them, “How many loaves do you have? Go and see.” And when they had found out, they said, “Five, and two fish.” <b class="verse-num">39 </b>Then he commanded them all to sit down in groups on the green grass. <b class="verse-num">40 </b>So they sat down in groups, by hundreds and by fifties. <b class="verse-num">41 </b>And taking the five loaves and the two fish, he looked up to heaven and said a blessing and broke the loaves and gave them to the disciples to set before the people. And he divided the two fish among them all. <b class="verse-num">42 </b>And they all ate and were satisfied. <b class="verse-num">43 </b>And they took up twelve baskets full of broken pieces and of the fish. <b class="verse-num">44 </b>And those who ate the loaves were five thousand men.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 6:37 A <i class="catch-word-plural">denarius</i> was a day’s wage for a laborer
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 18 Feb 2024 18:07:08 -0600</pubDate>
      <author>Brandon Nelson</author>
      <enclosure url="https://media.transistor.fm/8c238477/6c58c1d8.mp3" length="21596385" type="audio/mpeg"/>
      <itunes:author>Brandon Nelson</itunes:author>
      <itunes:duration>1789</itunes:duration>
      <itunes:summary>
        <![CDATA[Mark 6:30-44

<h2 class="extra_text">Mark 6:30–44 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41006030-41006044.mp3" title="Mark 6:30–44">Listen</a>)
<h3>Jesus Feeds the Five Thousand
</h3></h2><p><b class="verse-num">30 </b>The apostles returned to Jesus and told him all that they had done and taught. <b class="verse-num">31 </b>And he said to them, “Come away by yourselves to a desolate place and rest a while.” For many were coming and going, and they had no leisure even to eat. <b class="verse-num">32 </b>And they went away in the boat to a desolate place by themselves. <b class="verse-num">33 </b>Now many saw them going and recognized them, and they ran there on foot from all the towns and got there ahead of them. <b class="verse-num">34 </b>When he went ashore he saw a great crowd, and he had compassion on them, because they were like sheep without a shepherd. And he began to teach them many things. <b class="verse-num">35 </b>And when it grew late, his disciples came to him and said, “This is a desolate place, and the hour is now late. <b class="verse-num">36 </b>Send them away to go into the surrounding countryside and villages and buy themselves something to eat.” <b class="verse-num">37 </b>But he answered them, “You give them something to eat.” And they said to him, “Shall we go and buy two hundred denarii<a class="fn" href="#f1-1" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word-plural"&gt;denarius&lt;/i&gt; was a day’s wage for a laborer&lt;/note&gt;'>1</a> worth of bread and give it to them to eat?” <b class="verse-num">38 </b>And he said to them, “How many loaves do you have? Go and see.” And when they had found out, they said, “Five, and two fish.” <b class="verse-num">39 </b>Then he commanded them all to sit down in groups on the green grass. <b class="verse-num">40 </b>So they sat down in groups, by hundreds and by fifties. <b class="verse-num">41 </b>And taking the five loaves and the two fish, he looked up to heaven and said a blessing and broke the loaves and gave them to the disciples to set before the people. And he divided the two fish among them all. <b class="verse-num">42 </b>And they all ate and were satisfied. <b class="verse-num">43 </b>And they took up twelve baskets full of broken pieces and of the fish. <b class="verse-num">44 </b>And those who ate the loaves were five thousand men.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 6:37 A <i class="catch-word-plural">denarius</i> was a day’s wage for a laborer
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/8c238477/transcription.vtt" type="text/vtt" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/8c238477/transcription" type="text/html"/>
    </item>
    <item>
      <title>The Forerunner Finishes His Race (Afternoon)</title>
      <itunes:title>The Forerunner Finishes His Race (Afternoon)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">7a883db9-b28e-44e6-91fd-3462367ac534</guid>
      <link>https://share.transistor.fm/s/d3a1580f</link>
      <description>
        <![CDATA[<p>Mark 6:14-29 </p><p>Mark 6:14–29 (<a href="https://audio.esv.org/david-cochran-heath/mq/41006014-41006029.mp3">Listen</a>)</p><p>The Death of John the Baptist</p><p><strong>14 </strong>King Herod heard of it, for Jesus’<a href="#f1-1">1</a> name had become known. Some<a href="#f2-1">2</a> said, “John the Baptist<a href="#f3-1">3</a> has been raised from the dead. That is why these miraculous powers are at work in him.” <strong>15 </strong>But others said, “He is Elijah.” And others said, “He is a prophet, like one of the prophets of old.” <strong>16 </strong>But when Herod heard of it, he said, “John, whom I beheaded, has been raised.” <strong>17 </strong>For it was Herod who had sent and seized John and bound him in prison for the sake of Herodias, his brother Philip’s wife, because he had married her. <strong>18 </strong>For John had been saying to Herod, “It is not lawful for you to have your brother’s wife.” <strong>19 </strong>And Herodias had a grudge against him and wanted to put him to death. But she could not, <strong>20 </strong>for Herod feared John, knowing that he was a righteous and holy man, and he kept him safe. When he heard him, he was greatly perplexed, and yet he heard him gladly.</p><p><strong>21 </strong>But an opportunity came when Herod on his birthday gave a banquet for his nobles and military commanders and the leading men of Galilee. <strong>22 </strong>For when Herodias’s daughter came in and danced, she pleased Herod and his guests. And the king said to the girl, “Ask me for whatever you wish, and I will give it to you.” <strong>23 </strong>And he vowed to her, “Whatever you ask me, I will give you, up to half of my kingdom.” <strong>24 </strong>And she went out and said to her mother, “For what should I ask?” And she said, “The head of John the Baptist.” <strong>25 </strong>And she came in immediately with haste to the king and asked, saying, “I want you to give me at once the head of John the Baptist on a platter.” <strong>26 </strong>And the king was exceedingly sorry, but because of his oaths and his guests he did not want to break his word to her. <strong>27 </strong>And immediately the king sent an executioner with orders to bring John’s<a href="#f4-1">4</a> head. He went and beheaded him in the prison <strong>28 </strong>and brought his head on a platter and gave it to the girl, and the girl gave it to her mother. <strong>29 </strong>When his disciples heard of it, they came and took his body and laid it in a tomb.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 6:14 Greek <em>his</em> <br> <a href="#fb2-1">[2]</a> 6:14 Some manuscripts <em>He</em> <br> <a href="#fb3-1">[3]</a> 6:14 Greek <em>baptizer</em>; also verse 24 <br> <a href="#fb4-1">[4]</a> 6:27 Greek <em>his</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>Mark 6:14-29 </p><p>Mark 6:14–29 (<a href="https://audio.esv.org/david-cochran-heath/mq/41006014-41006029.mp3">Listen</a>)</p><p>The Death of John the Baptist</p><p><strong>14 </strong>King Herod heard of it, for Jesus’<a href="#f1-1">1</a> name had become known. Some<a href="#f2-1">2</a> said, “John the Baptist<a href="#f3-1">3</a> has been raised from the dead. That is why these miraculous powers are at work in him.” <strong>15 </strong>But others said, “He is Elijah.” And others said, “He is a prophet, like one of the prophets of old.” <strong>16 </strong>But when Herod heard of it, he said, “John, whom I beheaded, has been raised.” <strong>17 </strong>For it was Herod who had sent and seized John and bound him in prison for the sake of Herodias, his brother Philip’s wife, because he had married her. <strong>18 </strong>For John had been saying to Herod, “It is not lawful for you to have your brother’s wife.” <strong>19 </strong>And Herodias had a grudge against him and wanted to put him to death. But she could not, <strong>20 </strong>for Herod feared John, knowing that he was a righteous and holy man, and he kept him safe. When he heard him, he was greatly perplexed, and yet he heard him gladly.</p><p><strong>21 </strong>But an opportunity came when Herod on his birthday gave a banquet for his nobles and military commanders and the leading men of Galilee. <strong>22 </strong>For when Herodias’s daughter came in and danced, she pleased Herod and his guests. And the king said to the girl, “Ask me for whatever you wish, and I will give it to you.” <strong>23 </strong>And he vowed to her, “Whatever you ask me, I will give you, up to half of my kingdom.” <strong>24 </strong>And she went out and said to her mother, “For what should I ask?” And she said, “The head of John the Baptist.” <strong>25 </strong>And she came in immediately with haste to the king and asked, saying, “I want you to give me at once the head of John the Baptist on a platter.” <strong>26 </strong>And the king was exceedingly sorry, but because of his oaths and his guests he did not want to break his word to her. <strong>27 </strong>And immediately the king sent an executioner with orders to bring John’s<a href="#f4-1">4</a> head. He went and beheaded him in the prison <strong>28 </strong>and brought his head on a platter and gave it to the girl, and the girl gave it to her mother. <strong>29 </strong>When his disciples heard of it, they came and took his body and laid it in a tomb.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 6:14 Greek <em>his</em> <br> <a href="#fb2-1">[2]</a> 6:14 Some manuscripts <em>He</em> <br> <a href="#fb3-1">[3]</a> 6:14 Greek <em>baptizer</em>; also verse 24 <br> <a href="#fb4-1">[4]</a> 6:27 Greek <em>his</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 11 Feb 2024 17:00:00 -0600</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/d3a1580f/1f017242.mp3" length="26102835" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2165</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>Mark 6:14-29 </p><p>Mark 6:14–29 (<a href="https://audio.esv.org/david-cochran-heath/mq/41006014-41006029.mp3">Listen</a>)</p><p>The Death of John the Baptist</p><p><strong>14 </strong>King Herod heard of it, for Jesus’<a href="#f1-1">1</a> name had become known. Some<a href="#f2-1">2</a> said, “John the Baptist<a href="#f3-1">3</a> has been raised from the dead. That is why these miraculous powers are at work in him.” <strong>15 </strong>But others said, “He is Elijah.” And others said, “He is a prophet, like one of the prophets of old.” <strong>16 </strong>But when Herod heard of it, he said, “John, whom I beheaded, has been raised.” <strong>17 </strong>For it was Herod who had sent and seized John and bound him in prison for the sake of Herodias, his brother Philip’s wife, because he had married her. <strong>18 </strong>For John had been saying to Herod, “It is not lawful for you to have your brother’s wife.” <strong>19 </strong>And Herodias had a grudge against him and wanted to put him to death. But she could not, <strong>20 </strong>for Herod feared John, knowing that he was a righteous and holy man, and he kept him safe. When he heard him, he was greatly perplexed, and yet he heard him gladly.</p><p><strong>21 </strong>But an opportunity came when Herod on his birthday gave a banquet for his nobles and military commanders and the leading men of Galilee. <strong>22 </strong>For when Herodias’s daughter came in and danced, she pleased Herod and his guests. And the king said to the girl, “Ask me for whatever you wish, and I will give it to you.” <strong>23 </strong>And he vowed to her, “Whatever you ask me, I will give you, up to half of my kingdom.” <strong>24 </strong>And she went out and said to her mother, “For what should I ask?” And she said, “The head of John the Baptist.” <strong>25 </strong>And she came in immediately with haste to the king and asked, saying, “I want you to give me at once the head of John the Baptist on a platter.” <strong>26 </strong>And the king was exceedingly sorry, but because of his oaths and his guests he did not want to break his word to her. <strong>27 </strong>And immediately the king sent an executioner with orders to bring John’s<a href="#f4-1">4</a> head. He went and beheaded him in the prison <strong>28 </strong>and brought his head on a platter and gave it to the girl, and the girl gave it to her mother. <strong>29 </strong>When his disciples heard of it, they came and took his body and laid it in a tomb.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 6:14 Greek <em>his</em> <br> <a href="#fb2-1">[2]</a> 6:14 Some manuscripts <em>He</em> <br> <a href="#fb3-1">[3]</a> 6:14 Greek <em>baptizer</em>; also verse 24 <br> <a href="#fb4-1">[4]</a> 6:27 Greek <em>his</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <title>The Forerunner Finishes His Race (Morning)</title>
      <itunes:title>The Forerunner Finishes His Race (Morning)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/540d8a21</link>
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        <![CDATA[<p>Mark 6:14-29 </p><p>Mark 6:14–29 (<a href="https://audio.esv.org/david-cochran-heath/mq/41006014-41006029.mp3">Listen</a>)</p><p>The Death of John the Baptist</p><p><strong>14 </strong>King Herod heard of it, for Jesus’<a href="#f1-1">1</a> name had become known. Some<a href="#f2-1">2</a> said, “John the Baptist<a href="#f3-1">3</a> has been raised from the dead. That is why these miraculous powers are at work in him.” <strong>15 </strong>But others said, “He is Elijah.” And others said, “He is a prophet, like one of the prophets of old.” <strong>16 </strong>But when Herod heard of it, he said, “John, whom I beheaded, has been raised.” <strong>17 </strong>For it was Herod who had sent and seized John and bound him in prison for the sake of Herodias, his brother Philip’s wife, because he had married her. <strong>18 </strong>For John had been saying to Herod, “It is not lawful for you to have your brother’s wife.” <strong>19 </strong>And Herodias had a grudge against him and wanted to put him to death. But she could not, <strong>20 </strong>for Herod feared John, knowing that he was a righteous and holy man, and he kept him safe. When he heard him, he was greatly perplexed, and yet he heard him gladly.</p><p><strong>21 </strong>But an opportunity came when Herod on his birthday gave a banquet for his nobles and military commanders and the leading men of Galilee. <strong>22 </strong>For when Herodias’s daughter came in and danced, she pleased Herod and his guests. And the king said to the girl, “Ask me for whatever you wish, and I will give it to you.” <strong>23 </strong>And he vowed to her, “Whatever you ask me, I will give you, up to half of my kingdom.” <strong>24 </strong>And she went out and said to her mother, “For what should I ask?” And she said, “The head of John the Baptist.” <strong>25 </strong>And she came in immediately with haste to the king and asked, saying, “I want you to give me at once the head of John the Baptist on a platter.” <strong>26 </strong>And the king was exceedingly sorry, but because of his oaths and his guests he did not want to break his word to her. <strong>27 </strong>And immediately the king sent an executioner with orders to bring John’s<a href="#f4-1">4</a> head. He went and beheaded him in the prison <strong>28 </strong>and brought his head on a platter and gave it to the girl, and the girl gave it to her mother. <strong>29 </strong>When his disciples heard of it, they came and took his body and laid it in a tomb.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 6:14 Greek <em>his</em> <br> <a href="#fb2-1">[2]</a> 6:14 Some manuscripts <em>He</em> <br> <a href="#fb3-1">[3]</a> 6:14 Greek <em>baptizer</em>; also verse 24 <br> <a href="#fb4-1">[4]</a> 6:27 Greek <em>his</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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      <content:encoded>
        <![CDATA[<p>Mark 6:14-29 </p><p>Mark 6:14–29 (<a href="https://audio.esv.org/david-cochran-heath/mq/41006014-41006029.mp3">Listen</a>)</p><p>The Death of John the Baptist</p><p><strong>14 </strong>King Herod heard of it, for Jesus’<a href="#f1-1">1</a> name had become known. Some<a href="#f2-1">2</a> said, “John the Baptist<a href="#f3-1">3</a> has been raised from the dead. That is why these miraculous powers are at work in him.” <strong>15 </strong>But others said, “He is Elijah.” And others said, “He is a prophet, like one of the prophets of old.” <strong>16 </strong>But when Herod heard of it, he said, “John, whom I beheaded, has been raised.” <strong>17 </strong>For it was Herod who had sent and seized John and bound him in prison for the sake of Herodias, his brother Philip’s wife, because he had married her. <strong>18 </strong>For John had been saying to Herod, “It is not lawful for you to have your brother’s wife.” <strong>19 </strong>And Herodias had a grudge against him and wanted to put him to death. But she could not, <strong>20 </strong>for Herod feared John, knowing that he was a righteous and holy man, and he kept him safe. When he heard him, he was greatly perplexed, and yet he heard him gladly.</p><p><strong>21 </strong>But an opportunity came when Herod on his birthday gave a banquet for his nobles and military commanders and the leading men of Galilee. <strong>22 </strong>For when Herodias’s daughter came in and danced, she pleased Herod and his guests. And the king said to the girl, “Ask me for whatever you wish, and I will give it to you.” <strong>23 </strong>And he vowed to her, “Whatever you ask me, I will give you, up to half of my kingdom.” <strong>24 </strong>And she went out and said to her mother, “For what should I ask?” And she said, “The head of John the Baptist.” <strong>25 </strong>And she came in immediately with haste to the king and asked, saying, “I want you to give me at once the head of John the Baptist on a platter.” <strong>26 </strong>And the king was exceedingly sorry, but because of his oaths and his guests he did not want to break his word to her. <strong>27 </strong>And immediately the king sent an executioner with orders to bring John’s<a href="#f4-1">4</a> head. He went and beheaded him in the prison <strong>28 </strong>and brought his head on a platter and gave it to the girl, and the girl gave it to her mother. <strong>29 </strong>When his disciples heard of it, they came and took his body and laid it in a tomb.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 6:14 Greek <em>his</em> <br> <a href="#fb2-1">[2]</a> 6:14 Some manuscripts <em>He</em> <br> <a href="#fb3-1">[3]</a> 6:14 Greek <em>baptizer</em>; also verse 24 <br> <a href="#fb4-1">[4]</a> 6:27 Greek <em>his</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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      <pubDate>Sun, 11 Feb 2024 12:00:00 -0600</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2381</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>Mark 6:14-29 </p><p>Mark 6:14–29 (<a href="https://audio.esv.org/david-cochran-heath/mq/41006014-41006029.mp3">Listen</a>)</p><p>The Death of John the Baptist</p><p><strong>14 </strong>King Herod heard of it, for Jesus’<a href="#f1-1">1</a> name had become known. Some<a href="#f2-1">2</a> said, “John the Baptist<a href="#f3-1">3</a> has been raised from the dead. That is why these miraculous powers are at work in him.” <strong>15 </strong>But others said, “He is Elijah.” And others said, “He is a prophet, like one of the prophets of old.” <strong>16 </strong>But when Herod heard of it, he said, “John, whom I beheaded, has been raised.” <strong>17 </strong>For it was Herod who had sent and seized John and bound him in prison for the sake of Herodias, his brother Philip’s wife, because he had married her. <strong>18 </strong>For John had been saying to Herod, “It is not lawful for you to have your brother’s wife.” <strong>19 </strong>And Herodias had a grudge against him and wanted to put him to death. But she could not, <strong>20 </strong>for Herod feared John, knowing that he was a righteous and holy man, and he kept him safe. When he heard him, he was greatly perplexed, and yet he heard him gladly.</p><p><strong>21 </strong>But an opportunity came when Herod on his birthday gave a banquet for his nobles and military commanders and the leading men of Galilee. <strong>22 </strong>For when Herodias’s daughter came in and danced, she pleased Herod and his guests. And the king said to the girl, “Ask me for whatever you wish, and I will give it to you.” <strong>23 </strong>And he vowed to her, “Whatever you ask me, I will give you, up to half of my kingdom.” <strong>24 </strong>And she went out and said to her mother, “For what should I ask?” And she said, “The head of John the Baptist.” <strong>25 </strong>And she came in immediately with haste to the king and asked, saying, “I want you to give me at once the head of John the Baptist on a platter.” <strong>26 </strong>And the king was exceedingly sorry, but because of his oaths and his guests he did not want to break his word to her. <strong>27 </strong>And immediately the king sent an executioner with orders to bring John’s<a href="#f4-1">4</a> head. He went and beheaded him in the prison <strong>28 </strong>and brought his head on a platter and gave it to the girl, and the girl gave it to her mother. <strong>29 </strong>When his disciples heard of it, they came and took his body and laid it in a tomb.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 6:14 Greek <em>his</em> <br> <a href="#fb2-1">[2]</a> 6:14 Some manuscripts <em>He</em> <br> <a href="#fb3-1">[3]</a> 6:14 Greek <em>baptizer</em>; also verse 24 <br> <a href="#fb4-1">[4]</a> 6:27 Greek <em>his</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>You Are Sent</title>
      <itunes:title>You Are Sent</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">37c930d5-4add-4d83-9efd-c3b61414a6bb</guid>
      <link>https://share.transistor.fm/s/c224aef9</link>
      <description>
        <![CDATA[<p>Mark 6:7-13 </p><p>Mark 6:7–13 (<a href="https://audio.esv.org/david-cochran-heath/mq/41006007-41006013.mp3">Listen</a>)</p><p>Jesus Sends Out the Twelve Apostles</p><p><strong>7 </strong>And he called the twelve and began to send them out two by two, and gave them authority over the unclean spirits. <strong>8 </strong>He charged them to take nothing for their journey except a staff—no bread, no bag, no money in their belts—<strong>9 </strong>but to wear sandals and not put on two tunics.<a href="#f1-1">1</a> <strong>10 </strong>And he said to them, “Whenever you enter a house, stay there until you depart from there. <strong>11 </strong>And if any place will not receive you and they will not listen to you, when you leave, shake off the dust that is on your feet as a testimony against them.” <strong>12 </strong>So they went out and proclaimed that people should repent. <strong>13 </strong>And they cast out many demons and anointed with oil many who were sick and healed them.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 6:9 Greek <em>chiton</em>, a long garment worn under the cloak next to the skin</p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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        <![CDATA[<p>Mark 6:7-13 </p><p>Mark 6:7–13 (<a href="https://audio.esv.org/david-cochran-heath/mq/41006007-41006013.mp3">Listen</a>)</p><p>Jesus Sends Out the Twelve Apostles</p><p><strong>7 </strong>And he called the twelve and began to send them out two by two, and gave them authority over the unclean spirits. <strong>8 </strong>He charged them to take nothing for their journey except a staff—no bread, no bag, no money in their belts—<strong>9 </strong>but to wear sandals and not put on two tunics.<a href="#f1-1">1</a> <strong>10 </strong>And he said to them, “Whenever you enter a house, stay there until you depart from there. <strong>11 </strong>And if any place will not receive you and they will not listen to you, when you leave, shake off the dust that is on your feet as a testimony against them.” <strong>12 </strong>So they went out and proclaimed that people should repent. <strong>13 </strong>And they cast out many demons and anointed with oil many who were sick and healed them.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 6:9 Greek <em>chiton</em>, a long garment worn under the cloak next to the skin</p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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      <pubDate>Sun, 04 Feb 2024 12:00:00 -0600</pubDate>
      <author>Dwight Castle</author>
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      <itunes:author>Dwight Castle</itunes:author>
      <itunes:duration>1357</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>Mark 6:7-13 </p><p>Mark 6:7–13 (<a href="https://audio.esv.org/david-cochran-heath/mq/41006007-41006013.mp3">Listen</a>)</p><p>Jesus Sends Out the Twelve Apostles</p><p><strong>7 </strong>And he called the twelve and began to send them out two by two, and gave them authority over the unclean spirits. <strong>8 </strong>He charged them to take nothing for their journey except a staff—no bread, no bag, no money in their belts—<strong>9 </strong>but to wear sandals and not put on two tunics.<a href="#f1-1">1</a> <strong>10 </strong>And he said to them, “Whenever you enter a house, stay there until you depart from there. <strong>11 </strong>And if any place will not receive you and they will not listen to you, when you leave, shake off the dust that is on your feet as a testimony against them.” <strong>12 </strong>So they went out and proclaimed that people should repent. <strong>13 </strong>And they cast out many demons and anointed with oil many who were sick and healed them.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 6:9 Greek <em>chiton</em>, a long garment worn under the cloak next to the skin</p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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      <itunes:explicit>No</itunes:explicit>
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      <title>Don't Be Afraid, Only Believe (Afternoon)</title>
      <itunes:title>Don't Be Afraid, Only Believe (Afternoon)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/c64d7e83</link>
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        <![CDATA[<p>Mark 5:21-43 </p><p>Mark 5:21–43 (<a href="https://audio.esv.org/david-cochran-heath/mq/41005021-41005043.mp3">Listen</a>)</p><p>Jesus Heals a Woman and Jairus’s Daughter</p><p><strong>21 </strong>And when Jesus had crossed again in the boat to the other side, a great crowd gathered about him, and he was beside the sea. <strong>22 </strong>Then came one of the rulers of the synagogue, Jairus by name, and seeing him, he fell at his feet <strong>23 </strong>and implored him earnestly, saying, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well and live.” <strong>24 </strong>And he went with him.</p><p>And a great crowd followed him and thronged about him. <strong>25 </strong>And there was a woman who had had a discharge of blood for twelve years, <strong>26 </strong>and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. <strong>27 </strong>She had heard the reports about Jesus and came up behind him in the crowd and touched his garment. <strong>28 </strong>For she said, “If I touch even his garments, I will be made well.” <strong>29 </strong>And immediately the flow of blood dried up, and she felt in her body that she was healed of her disease. <strong>30 </strong>And Jesus, perceiving in himself that power had gone out from him, immediately turned about in the crowd and said, “Who touched my garments?” <strong>31 </strong>And his disciples said to him, “You see the crowd pressing around you, and yet you say, ‘Who touched me?’” <strong>32 </strong>And he looked around to see who had done it. <strong>33 </strong>But the woman, knowing what had happened to her, came in fear and trembling and fell down before him and told him the whole truth. <strong>34 </strong>And he said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.”</p><p><strong>35 </strong>While he was still speaking, there came from the ruler’s house some who said, “Your daughter is dead. Why trouble the Teacher any further?” <strong>36 </strong>But overhearing<a href="#f1-1">1</a> what they said, Jesus said to the ruler of the synagogue, “Do not fear, only believe.” <strong>37 </strong>And he allowed no one to follow him except Peter and James and John the brother of James. <strong>38 </strong>They came to the house of the ruler of the synagogue, and Jesus<a href="#f2-1">2</a> saw a commotion, people weeping and wailing loudly. <strong>39 </strong>And when he had entered, he said to them, “Why are you making a commotion and weeping? The child is not dead but sleeping.” <strong>40 </strong>And they laughed at him. But he put them all outside and took the child’s father and mother and those who were with him and went in where the child was. <strong>41 </strong>Taking her by the hand he said to her, “Talitha cumi,” which means, “Little girl, I say to you, arise.” <strong>42 </strong>And immediately the girl got up and began walking (for she was twelve years of age), and they were immediately overcome with amazement. <strong>43 </strong>And he strictly charged them that no one should know this, and told them to give her something to eat.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 5:36 Or <em>ignoring</em>; some manuscripts <em>hearing</em> <br> <a href="#fb2-1">[2]</a> 5:38 Greek <em>he</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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        <![CDATA[<p>Mark 5:21-43 </p><p>Mark 5:21–43 (<a href="https://audio.esv.org/david-cochran-heath/mq/41005021-41005043.mp3">Listen</a>)</p><p>Jesus Heals a Woman and Jairus’s Daughter</p><p><strong>21 </strong>And when Jesus had crossed again in the boat to the other side, a great crowd gathered about him, and he was beside the sea. <strong>22 </strong>Then came one of the rulers of the synagogue, Jairus by name, and seeing him, he fell at his feet <strong>23 </strong>and implored him earnestly, saying, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well and live.” <strong>24 </strong>And he went with him.</p><p>And a great crowd followed him and thronged about him. <strong>25 </strong>And there was a woman who had had a discharge of blood for twelve years, <strong>26 </strong>and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. <strong>27 </strong>She had heard the reports about Jesus and came up behind him in the crowd and touched his garment. <strong>28 </strong>For she said, “If I touch even his garments, I will be made well.” <strong>29 </strong>And immediately the flow of blood dried up, and she felt in her body that she was healed of her disease. <strong>30 </strong>And Jesus, perceiving in himself that power had gone out from him, immediately turned about in the crowd and said, “Who touched my garments?” <strong>31 </strong>And his disciples said to him, “You see the crowd pressing around you, and yet you say, ‘Who touched me?’” <strong>32 </strong>And he looked around to see who had done it. <strong>33 </strong>But the woman, knowing what had happened to her, came in fear and trembling and fell down before him and told him the whole truth. <strong>34 </strong>And he said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.”</p><p><strong>35 </strong>While he was still speaking, there came from the ruler’s house some who said, “Your daughter is dead. Why trouble the Teacher any further?” <strong>36 </strong>But overhearing<a href="#f1-1">1</a> what they said, Jesus said to the ruler of the synagogue, “Do not fear, only believe.” <strong>37 </strong>And he allowed no one to follow him except Peter and James and John the brother of James. <strong>38 </strong>They came to the house of the ruler of the synagogue, and Jesus<a href="#f2-1">2</a> saw a commotion, people weeping and wailing loudly. <strong>39 </strong>And when he had entered, he said to them, “Why are you making a commotion and weeping? The child is not dead but sleeping.” <strong>40 </strong>And they laughed at him. But he put them all outside and took the child’s father and mother and those who were with him and went in where the child was. <strong>41 </strong>Taking her by the hand he said to her, “Talitha cumi,” which means, “Little girl, I say to you, arise.” <strong>42 </strong>And immediately the girl got up and began walking (for she was twelve years of age), and they were immediately overcome with amazement. <strong>43 </strong>And he strictly charged them that no one should know this, and told them to give her something to eat.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 5:36 Or <em>ignoring</em>; some manuscripts <em>hearing</em> <br> <a href="#fb2-1">[2]</a> 5:38 Greek <em>he</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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      <pubDate>Sun, 28 Jan 2024 17:00:00 -0600</pubDate>
      <author>Connor Coskery</author>
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      <itunes:author>Connor Coskery</itunes:author>
      <itunes:duration>2535</itunes:duration>
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        <![CDATA[<p>Mark 5:21-43 </p><p>Mark 5:21–43 (<a href="https://audio.esv.org/david-cochran-heath/mq/41005021-41005043.mp3">Listen</a>)</p><p>Jesus Heals a Woman and Jairus’s Daughter</p><p><strong>21 </strong>And when Jesus had crossed again in the boat to the other side, a great crowd gathered about him, and he was beside the sea. <strong>22 </strong>Then came one of the rulers of the synagogue, Jairus by name, and seeing him, he fell at his feet <strong>23 </strong>and implored him earnestly, saying, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well and live.” <strong>24 </strong>And he went with him.</p><p>And a great crowd followed him and thronged about him. <strong>25 </strong>And there was a woman who had had a discharge of blood for twelve years, <strong>26 </strong>and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. <strong>27 </strong>She had heard the reports about Jesus and came up behind him in the crowd and touched his garment. <strong>28 </strong>For she said, “If I touch even his garments, I will be made well.” <strong>29 </strong>And immediately the flow of blood dried up, and she felt in her body that she was healed of her disease. <strong>30 </strong>And Jesus, perceiving in himself that power had gone out from him, immediately turned about in the crowd and said, “Who touched my garments?” <strong>31 </strong>And his disciples said to him, “You see the crowd pressing around you, and yet you say, ‘Who touched me?’” <strong>32 </strong>And he looked around to see who had done it. <strong>33 </strong>But the woman, knowing what had happened to her, came in fear and trembling and fell down before him and told him the whole truth. <strong>34 </strong>And he said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.”</p><p><strong>35 </strong>While he was still speaking, there came from the ruler’s house some who said, “Your daughter is dead. Why trouble the Teacher any further?” <strong>36 </strong>But overhearing<a href="#f1-1">1</a> what they said, Jesus said to the ruler of the synagogue, “Do not fear, only believe.” <strong>37 </strong>And he allowed no one to follow him except Peter and James and John the brother of James. <strong>38 </strong>They came to the house of the ruler of the synagogue, and Jesus<a href="#f2-1">2</a> saw a commotion, people weeping and wailing loudly. <strong>39 </strong>And when he had entered, he said to them, “Why are you making a commotion and weeping? The child is not dead but sleeping.” <strong>40 </strong>And they laughed at him. But he put them all outside and took the child’s father and mother and those who were with him and went in where the child was. <strong>41 </strong>Taking her by the hand he said to her, “Talitha cumi,” which means, “Little girl, I say to you, arise.” <strong>42 </strong>And immediately the girl got up and began walking (for she was twelve years of age), and they were immediately overcome with amazement. <strong>43 </strong>And he strictly charged them that no one should know this, and told them to give her something to eat.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 5:36 Or <em>ignoring</em>; some manuscripts <em>hearing</em> <br> <a href="#fb2-1">[2]</a> 5:38 Greek <em>he</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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      <title>Don't Be Afraid, Only Believe (Morning)</title>
      <itunes:title>Don't Be Afraid, Only Believe (Morning)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<p>Mark 5:21-43 </p><p>Mark 5:21–43 (<a href="https://audio.esv.org/david-cochran-heath/mq/41005021-41005043.mp3">Listen</a>)</p><p>Jesus Heals a Woman and Jairus’s Daughter</p><p><strong>21 </strong>And when Jesus had crossed again in the boat to the other side, a great crowd gathered about him, and he was beside the sea. <strong>22 </strong>Then came one of the rulers of the synagogue, Jairus by name, and seeing him, he fell at his feet <strong>23 </strong>and implored him earnestly, saying, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well and live.” <strong>24 </strong>And he went with him.</p><p>And a great crowd followed him and thronged about him. <strong>25 </strong>And there was a woman who had had a discharge of blood for twelve years, <strong>26 </strong>and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. <strong>27 </strong>She had heard the reports about Jesus and came up behind him in the crowd and touched his garment. <strong>28 </strong>For she said, “If I touch even his garments, I will be made well.” <strong>29 </strong>And immediately the flow of blood dried up, and she felt in her body that she was healed of her disease. <strong>30 </strong>And Jesus, perceiving in himself that power had gone out from him, immediately turned about in the crowd and said, “Who touched my garments?” <strong>31 </strong>And his disciples said to him, “You see the crowd pressing around you, and yet you say, ‘Who touched me?’” <strong>32 </strong>And he looked around to see who had done it. <strong>33 </strong>But the woman, knowing what had happened to her, came in fear and trembling and fell down before him and told him the whole truth. <strong>34 </strong>And he said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.”</p><p><strong>35 </strong>While he was still speaking, there came from the ruler’s house some who said, “Your daughter is dead. Why trouble the Teacher any further?” <strong>36 </strong>But overhearing<a href="#f1-1">1</a> what they said, Jesus said to the ruler of the synagogue, “Do not fear, only believe.” <strong>37 </strong>And he allowed no one to follow him except Peter and James and John the brother of James. <strong>38 </strong>They came to the house of the ruler of the synagogue, and Jesus<a href="#f2-1">2</a> saw a commotion, people weeping and wailing loudly. <strong>39 </strong>And when he had entered, he said to them, “Why are you making a commotion and weeping? The child is not dead but sleeping.” <strong>40 </strong>And they laughed at him. But he put them all outside and took the child’s father and mother and those who were with him and went in where the child was. <strong>41 </strong>Taking her by the hand he said to her, “Talitha cumi,” which means, “Little girl, I say to you, arise.” <strong>42 </strong>And immediately the girl got up and began walking (for she was twelve years of age), and they were immediately overcome with amazement. <strong>43 </strong>And he strictly charged them that no one should know this, and told them to give her something to eat.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 5:36 Or <em>ignoring</em>; some manuscripts <em>hearing</em> <br> <a href="#fb2-1">[2]</a> 5:38 Greek <em>he</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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        <![CDATA[<p>Mark 5:21-43 </p><p>Mark 5:21–43 (<a href="https://audio.esv.org/david-cochran-heath/mq/41005021-41005043.mp3">Listen</a>)</p><p>Jesus Heals a Woman and Jairus’s Daughter</p><p><strong>21 </strong>And when Jesus had crossed again in the boat to the other side, a great crowd gathered about him, and he was beside the sea. <strong>22 </strong>Then came one of the rulers of the synagogue, Jairus by name, and seeing him, he fell at his feet <strong>23 </strong>and implored him earnestly, saying, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well and live.” <strong>24 </strong>And he went with him.</p><p>And a great crowd followed him and thronged about him. <strong>25 </strong>And there was a woman who had had a discharge of blood for twelve years, <strong>26 </strong>and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. <strong>27 </strong>She had heard the reports about Jesus and came up behind him in the crowd and touched his garment. <strong>28 </strong>For she said, “If I touch even his garments, I will be made well.” <strong>29 </strong>And immediately the flow of blood dried up, and she felt in her body that she was healed of her disease. <strong>30 </strong>And Jesus, perceiving in himself that power had gone out from him, immediately turned about in the crowd and said, “Who touched my garments?” <strong>31 </strong>And his disciples said to him, “You see the crowd pressing around you, and yet you say, ‘Who touched me?’” <strong>32 </strong>And he looked around to see who had done it. <strong>33 </strong>But the woman, knowing what had happened to her, came in fear and trembling and fell down before him and told him the whole truth. <strong>34 </strong>And he said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.”</p><p><strong>35 </strong>While he was still speaking, there came from the ruler’s house some who said, “Your daughter is dead. Why trouble the Teacher any further?” <strong>36 </strong>But overhearing<a href="#f1-1">1</a> what they said, Jesus said to the ruler of the synagogue, “Do not fear, only believe.” <strong>37 </strong>And he allowed no one to follow him except Peter and James and John the brother of James. <strong>38 </strong>They came to the house of the ruler of the synagogue, and Jesus<a href="#f2-1">2</a> saw a commotion, people weeping and wailing loudly. <strong>39 </strong>And when he had entered, he said to them, “Why are you making a commotion and weeping? The child is not dead but sleeping.” <strong>40 </strong>And they laughed at him. But he put them all outside and took the child’s father and mother and those who were with him and went in where the child was. <strong>41 </strong>Taking her by the hand he said to her, “Talitha cumi,” which means, “Little girl, I say to you, arise.” <strong>42 </strong>And immediately the girl got up and began walking (for she was twelve years of age), and they were immediately overcome with amazement. <strong>43 </strong>And he strictly charged them that no one should know this, and told them to give her something to eat.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 5:36 Or <em>ignoring</em>; some manuscripts <em>hearing</em> <br> <a href="#fb2-1">[2]</a> 5:38 Greek <em>he</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 28 Jan 2024 12:00:00 -0600</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2143</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>Mark 5:21-43 </p><p>Mark 5:21–43 (<a href="https://audio.esv.org/david-cochran-heath/mq/41005021-41005043.mp3">Listen</a>)</p><p>Jesus Heals a Woman and Jairus’s Daughter</p><p><strong>21 </strong>And when Jesus had crossed again in the boat to the other side, a great crowd gathered about him, and he was beside the sea. <strong>22 </strong>Then came one of the rulers of the synagogue, Jairus by name, and seeing him, he fell at his feet <strong>23 </strong>and implored him earnestly, saying, “My little daughter is at the point of death. Come and lay your hands on her, so that she may be made well and live.” <strong>24 </strong>And he went with him.</p><p>And a great crowd followed him and thronged about him. <strong>25 </strong>And there was a woman who had had a discharge of blood for twelve years, <strong>26 </strong>and who had suffered much under many physicians, and had spent all that she had, and was no better but rather grew worse. <strong>27 </strong>She had heard the reports about Jesus and came up behind him in the crowd and touched his garment. <strong>28 </strong>For she said, “If I touch even his garments, I will be made well.” <strong>29 </strong>And immediately the flow of blood dried up, and she felt in her body that she was healed of her disease. <strong>30 </strong>And Jesus, perceiving in himself that power had gone out from him, immediately turned about in the crowd and said, “Who touched my garments?” <strong>31 </strong>And his disciples said to him, “You see the crowd pressing around you, and yet you say, ‘Who touched me?’” <strong>32 </strong>And he looked around to see who had done it. <strong>33 </strong>But the woman, knowing what had happened to her, came in fear and trembling and fell down before him and told him the whole truth. <strong>34 </strong>And he said to her, “Daughter, your faith has made you well; go in peace, and be healed of your disease.”</p><p><strong>35 </strong>While he was still speaking, there came from the ruler’s house some who said, “Your daughter is dead. Why trouble the Teacher any further?” <strong>36 </strong>But overhearing<a href="#f1-1">1</a> what they said, Jesus said to the ruler of the synagogue, “Do not fear, only believe.” <strong>37 </strong>And he allowed no one to follow him except Peter and James and John the brother of James. <strong>38 </strong>They came to the house of the ruler of the synagogue, and Jesus<a href="#f2-1">2</a> saw a commotion, people weeping and wailing loudly. <strong>39 </strong>And when he had entered, he said to them, “Why are you making a commotion and weeping? The child is not dead but sleeping.” <strong>40 </strong>And they laughed at him. But he put them all outside and took the child’s father and mother and those who were with him and went in where the child was. <strong>41 </strong>Taking her by the hand he said to her, “Talitha cumi,” which means, “Little girl, I say to you, arise.” <strong>42 </strong>And immediately the girl got up and began walking (for she was twelve years of age), and they were immediately overcome with amazement. <strong>43 </strong>And he strictly charged them that no one should know this, and told them to give her something to eat.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 5:36 Or <em>ignoring</em>; some manuscripts <em>hearing</em> <br> <a href="#fb2-1">[2]</a> 5:38 Greek <em>he</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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      <itunes:explicit>No</itunes:explicit>
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      <title>Jesus Delivers Us From Evil (Afternoon)</title>
      <itunes:title>Jesus Delivers Us From Evil (Afternoon)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <description>
        <![CDATA[Mark 5:1-20

<h2 class="extra_text">Mark 5:1–20 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41005001-41005020.mp3" title="Mark 5:1–20">Listen</a>)
<h3>Jesus Heals a Man with a Demon
</h3></h2><p class="starts-chapter"><b class="chapter-num">5:1 </b>They came to the other side of the sea, to the country of the Gerasenes.<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;Gergesenes&lt;/i&gt;; some &lt;i&gt;Gadarenes&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">2 </b>And when Jesus<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;he&lt;/i&gt;; also verse 9&lt;/note&gt;'>2</a> had stepped out of the boat, immediately there met him out of the tombs a man with an unclean spirit. <b class="verse-num">3 </b>He lived among the tombs. And no one could bind him anymore, not even with a chain, <b class="verse-num">4 </b>for he had often been bound with shackles and chains, but he wrenched the chains apart, and he broke the shackles in pieces. No one had the strength to subdue him. <b class="verse-num">5 </b>Night and day among the tombs and on the mountains he was always crying out and cutting himself with stones. <b class="verse-num">6 </b>And when he saw Jesus from afar, he ran and fell down before him. <b class="verse-num">7 </b>And crying out with a loud voice, he said, “What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me.” <b class="verse-num">8 </b>For he was saying to him, “Come out of the man, you unclean spirit!” <b class="verse-num">9 </b>And Jesus asked him, “What is your name?” He replied, “My name is Legion, for we are many.” <b class="verse-num">10 </b>And he begged him earnestly not to send them out of the country. <b class="verse-num">11 </b>Now a great herd of pigs was feeding there on the hillside, <b class="verse-num">12 </b>and they begged him, saying, “Send us to the pigs; let us enter them.” <b class="verse-num">13 </b>So he gave them permission. And the unclean spirits came out and entered the pigs; and the herd, numbering about two thousand, rushed down the steep bank into the sea and drowned in the sea.</p>
<p><b class="verse-num">14 </b>The herdsmen fled and told it in the city and in the country. And people came to see what it was that had happened. <b class="verse-num">15 </b>And they came to Jesus and saw the demon-possessed<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i language="Greek"&gt;daimonizomai&lt;/i&gt; (demonized); also verses 16, 18; elsewhere rendered &lt;i&gt;oppressed by demons&lt;/i&gt;&lt;/note&gt;'>3</a> man, the one who had had the legion, sitting there, clothed and in his right mind, and they were afraid. <b class="verse-num">16 </b>And those who had seen it described to them what had happened to the demon-possessed man and to the pigs. <b class="verse-num">17 </b>And they began to beg Jesus<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;him&lt;/i&gt;&lt;/note&gt;'>4</a> to depart from their region. <b class="verse-num">18 </b>As he was getting into the boat, the man who had been possessed with demons begged him that he might be with him. <b class="verse-num">19 </b>And he did not permit him but said to him, “Go home to your friends and tell them how much the Lord has done for you, and how he has had mercy on you.” <b class="verse-num">20 </b>And he went away and began to proclaim in the Decapolis how much Jesus had done for him, and everyone marveled.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 5:1 Some manuscripts <i>Gergesenes</i>; some <i>Gadarenes</i>
<br>
<a href="#fb2-1">[2]</a> 5:2 Greek <i>he</i>; also verse 9
<br>
<a href="#fb3-1">[3]</a> 5:15 Greek <i>daimonizomai</i> (demonized); also verses 16, 18; elsewhere rendered <i>oppressed by demons</i>
<br>
<a href="#fb4-1">[4]</a> 5:17 Greek <i>him</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[Mark 5:1-20

<h2 class="extra_text">Mark 5:1–20 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41005001-41005020.mp3" title="Mark 5:1–20">Listen</a>)
<h3>Jesus Heals a Man with a Demon
</h3></h2><p class="starts-chapter"><b class="chapter-num">5:1 </b>They came to the other side of the sea, to the country of the Gerasenes.<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;Gergesenes&lt;/i&gt;; some &lt;i&gt;Gadarenes&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">2 </b>And when Jesus<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;he&lt;/i&gt;; also verse 9&lt;/note&gt;'>2</a> had stepped out of the boat, immediately there met him out of the tombs a man with an unclean spirit. <b class="verse-num">3 </b>He lived among the tombs. And no one could bind him anymore, not even with a chain, <b class="verse-num">4 </b>for he had often been bound with shackles and chains, but he wrenched the chains apart, and he broke the shackles in pieces. No one had the strength to subdue him. <b class="verse-num">5 </b>Night and day among the tombs and on the mountains he was always crying out and cutting himself with stones. <b class="verse-num">6 </b>And when he saw Jesus from afar, he ran and fell down before him. <b class="verse-num">7 </b>And crying out with a loud voice, he said, “What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me.” <b class="verse-num">8 </b>For he was saying to him, “Come out of the man, you unclean spirit!” <b class="verse-num">9 </b>And Jesus asked him, “What is your name?” He replied, “My name is Legion, for we are many.” <b class="verse-num">10 </b>And he begged him earnestly not to send them out of the country. <b class="verse-num">11 </b>Now a great herd of pigs was feeding there on the hillside, <b class="verse-num">12 </b>and they begged him, saying, “Send us to the pigs; let us enter them.” <b class="verse-num">13 </b>So he gave them permission. And the unclean spirits came out and entered the pigs; and the herd, numbering about two thousand, rushed down the steep bank into the sea and drowned in the sea.</p>
<p><b class="verse-num">14 </b>The herdsmen fled and told it in the city and in the country. And people came to see what it was that had happened. <b class="verse-num">15 </b>And they came to Jesus and saw the demon-possessed<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i language="Greek"&gt;daimonizomai&lt;/i&gt; (demonized); also verses 16, 18; elsewhere rendered &lt;i&gt;oppressed by demons&lt;/i&gt;&lt;/note&gt;'>3</a> man, the one who had had the legion, sitting there, clothed and in his right mind, and they were afraid. <b class="verse-num">16 </b>And those who had seen it described to them what had happened to the demon-possessed man and to the pigs. <b class="verse-num">17 </b>And they began to beg Jesus<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;him&lt;/i&gt;&lt;/note&gt;'>4</a> to depart from their region. <b class="verse-num">18 </b>As he was getting into the boat, the man who had been possessed with demons begged him that he might be with him. <b class="verse-num">19 </b>And he did not permit him but said to him, “Go home to your friends and tell them how much the Lord has done for you, and how he has had mercy on you.” <b class="verse-num">20 </b>And he went away and began to proclaim in the Decapolis how much Jesus had done for him, and everyone marveled.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 5:1 Some manuscripts <i>Gergesenes</i>; some <i>Gadarenes</i>
<br>
<a href="#fb2-1">[2]</a> 5:2 Greek <i>he</i>; also verse 9
<br>
<a href="#fb3-1">[3]</a> 5:15 Greek <i>daimonizomai</i> (demonized); also verses 16, 18; elsewhere rendered <i>oppressed by demons</i>
<br>
<a href="#fb4-1">[4]</a> 5:17 Greek <i>him</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 21 Jan 2024 17:00:00 -0600</pubDate>
      <author>Cole Ragsdale</author>
      <enclosure url="https://media.transistor.fm/ce5e74ea/fe91daba.mp3" length="20878237" type="audio/mpeg"/>
      <itunes:author>Cole Ragsdale</itunes:author>
      <itunes:duration>1729</itunes:duration>
      <itunes:summary>
        <![CDATA[Mark 5:1-20

<h2 class="extra_text">Mark 5:1–20 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41005001-41005020.mp3" title="Mark 5:1–20">Listen</a>)
<h3>Jesus Heals a Man with a Demon
</h3></h2><p class="starts-chapter"><b class="chapter-num">5:1 </b>They came to the other side of the sea, to the country of the Gerasenes.<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;Gergesenes&lt;/i&gt;; some &lt;i&gt;Gadarenes&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">2 </b>And when Jesus<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;he&lt;/i&gt;; also verse 9&lt;/note&gt;'>2</a> had stepped out of the boat, immediately there met him out of the tombs a man with an unclean spirit. <b class="verse-num">3 </b>He lived among the tombs. And no one could bind him anymore, not even with a chain, <b class="verse-num">4 </b>for he had often been bound with shackles and chains, but he wrenched the chains apart, and he broke the shackles in pieces. No one had the strength to subdue him. <b class="verse-num">5 </b>Night and day among the tombs and on the mountains he was always crying out and cutting himself with stones. <b class="verse-num">6 </b>And when he saw Jesus from afar, he ran and fell down before him. <b class="verse-num">7 </b>And crying out with a loud voice, he said, “What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me.” <b class="verse-num">8 </b>For he was saying to him, “Come out of the man, you unclean spirit!” <b class="verse-num">9 </b>And Jesus asked him, “What is your name?” He replied, “My name is Legion, for we are many.” <b class="verse-num">10 </b>And he begged him earnestly not to send them out of the country. <b class="verse-num">11 </b>Now a great herd of pigs was feeding there on the hillside, <b class="verse-num">12 </b>and they begged him, saying, “Send us to the pigs; let us enter them.” <b class="verse-num">13 </b>So he gave them permission. And the unclean spirits came out and entered the pigs; and the herd, numbering about two thousand, rushed down the steep bank into the sea and drowned in the sea.</p>
<p><b class="verse-num">14 </b>The herdsmen fled and told it in the city and in the country. And people came to see what it was that had happened. <b class="verse-num">15 </b>And they came to Jesus and saw the demon-possessed<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i language="Greek"&gt;daimonizomai&lt;/i&gt; (demonized); also verses 16, 18; elsewhere rendered &lt;i&gt;oppressed by demons&lt;/i&gt;&lt;/note&gt;'>3</a> man, the one who had had the legion, sitting there, clothed and in his right mind, and they were afraid. <b class="verse-num">16 </b>And those who had seen it described to them what had happened to the demon-possessed man and to the pigs. <b class="verse-num">17 </b>And they began to beg Jesus<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;him&lt;/i&gt;&lt;/note&gt;'>4</a> to depart from their region. <b class="verse-num">18 </b>As he was getting into the boat, the man who had been possessed with demons begged him that he might be with him. <b class="verse-num">19 </b>And he did not permit him but said to him, “Go home to your friends and tell them how much the Lord has done for you, and how he has had mercy on you.” <b class="verse-num">20 </b>And he went away and began to proclaim in the Decapolis how much Jesus had done for him, and everyone marveled.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 5:1 Some manuscripts <i>Gergesenes</i>; some <i>Gadarenes</i>
<br>
<a href="#fb2-1">[2]</a> 5:2 Greek <i>he</i>; also verse 9
<br>
<a href="#fb3-1">[3]</a> 5:15 Greek <i>daimonizomai</i> (demonized); also verses 16, 18; elsewhere rendered <i>oppressed by demons</i>
<br>
<a href="#fb4-1">[4]</a> 5:17 Greek <i>him</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Jesus Delivers Us From Evil (Morning)</title>
      <itunes:title>Jesus Delivers Us From Evil (Morning)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/5bbf927d</link>
      <description>
        <![CDATA[Mark 5:1-20

<h2 class="extra_text">Mark 5:1–20 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41005001-41005020.mp3" title="Mark 5:1–20">Listen</a>)
<h3>Jesus Heals a Man with a Demon
</h3></h2><p class="starts-chapter"><b class="chapter-num">5:1 </b>They came to the other side of the sea, to the country of the Gerasenes.<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;Gergesenes&lt;/i&gt;; some &lt;i&gt;Gadarenes&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">2 </b>And when Jesus<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;he&lt;/i&gt;; also verse 9&lt;/note&gt;'>2</a> had stepped out of the boat, immediately there met him out of the tombs a man with an unclean spirit. <b class="verse-num">3 </b>He lived among the tombs. And no one could bind him anymore, not even with a chain, <b class="verse-num">4 </b>for he had often been bound with shackles and chains, but he wrenched the chains apart, and he broke the shackles in pieces. No one had the strength to subdue him. <b class="verse-num">5 </b>Night and day among the tombs and on the mountains he was always crying out and cutting himself with stones. <b class="verse-num">6 </b>And when he saw Jesus from afar, he ran and fell down before him. <b class="verse-num">7 </b>And crying out with a loud voice, he said, “What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me.” <b class="verse-num">8 </b>For he was saying to him, “Come out of the man, you unclean spirit!” <b class="verse-num">9 </b>And Jesus asked him, “What is your name?” He replied, “My name is Legion, for we are many.” <b class="verse-num">10 </b>And he begged him earnestly not to send them out of the country. <b class="verse-num">11 </b>Now a great herd of pigs was feeding there on the hillside, <b class="verse-num">12 </b>and they begged him, saying, “Send us to the pigs; let us enter them.” <b class="verse-num">13 </b>So he gave them permission. And the unclean spirits came out and entered the pigs; and the herd, numbering about two thousand, rushed down the steep bank into the sea and drowned in the sea.</p>
<p><b class="verse-num">14 </b>The herdsmen fled and told it in the city and in the country. And people came to see what it was that had happened. <b class="verse-num">15 </b>And they came to Jesus and saw the demon-possessed<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i language="Greek"&gt;daimonizomai&lt;/i&gt; (demonized); also verses 16, 18; elsewhere rendered &lt;i&gt;oppressed by demons&lt;/i&gt;&lt;/note&gt;'>3</a> man, the one who had had the legion, sitting there, clothed and in his right mind, and they were afraid. <b class="verse-num">16 </b>And those who had seen it described to them what had happened to the demon-possessed man and to the pigs. <b class="verse-num">17 </b>And they began to beg Jesus<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;him&lt;/i&gt;&lt;/note&gt;'>4</a> to depart from their region. <b class="verse-num">18 </b>As he was getting into the boat, the man who had been possessed with demons begged him that he might be with him. <b class="verse-num">19 </b>And he did not permit him but said to him, “Go home to your friends and tell them how much the Lord has done for you, and how he has had mercy on you.” <b class="verse-num">20 </b>And he went away and began to proclaim in the Decapolis how much Jesus had done for him, and everyone marveled.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 5:1 Some manuscripts <i>Gergesenes</i>; some <i>Gadarenes</i>
<br>
<a href="#fb2-1">[2]</a> 5:2 Greek <i>he</i>; also verse 9
<br>
<a href="#fb3-1">[3]</a> 5:15 Greek <i>daimonizomai</i> (demonized); also verses 16, 18; elsewhere rendered <i>oppressed by demons</i>
<br>
<a href="#fb4-1">[4]</a> 5:17 Greek <i>him</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[Mark 5:1-20

<h2 class="extra_text">Mark 5:1–20 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41005001-41005020.mp3" title="Mark 5:1–20">Listen</a>)
<h3>Jesus Heals a Man with a Demon
</h3></h2><p class="starts-chapter"><b class="chapter-num">5:1 </b>They came to the other side of the sea, to the country of the Gerasenes.<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;Gergesenes&lt;/i&gt;; some &lt;i&gt;Gadarenes&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">2 </b>And when Jesus<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;he&lt;/i&gt;; also verse 9&lt;/note&gt;'>2</a> had stepped out of the boat, immediately there met him out of the tombs a man with an unclean spirit. <b class="verse-num">3 </b>He lived among the tombs. And no one could bind him anymore, not even with a chain, <b class="verse-num">4 </b>for he had often been bound with shackles and chains, but he wrenched the chains apart, and he broke the shackles in pieces. No one had the strength to subdue him. <b class="verse-num">5 </b>Night and day among the tombs and on the mountains he was always crying out and cutting himself with stones. <b class="verse-num">6 </b>And when he saw Jesus from afar, he ran and fell down before him. <b class="verse-num">7 </b>And crying out with a loud voice, he said, “What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me.” <b class="verse-num">8 </b>For he was saying to him, “Come out of the man, you unclean spirit!” <b class="verse-num">9 </b>And Jesus asked him, “What is your name?” He replied, “My name is Legion, for we are many.” <b class="verse-num">10 </b>And he begged him earnestly not to send them out of the country. <b class="verse-num">11 </b>Now a great herd of pigs was feeding there on the hillside, <b class="verse-num">12 </b>and they begged him, saying, “Send us to the pigs; let us enter them.” <b class="verse-num">13 </b>So he gave them permission. And the unclean spirits came out and entered the pigs; and the herd, numbering about two thousand, rushed down the steep bank into the sea and drowned in the sea.</p>
<p><b class="verse-num">14 </b>The herdsmen fled and told it in the city and in the country. And people came to see what it was that had happened. <b class="verse-num">15 </b>And they came to Jesus and saw the demon-possessed<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i language="Greek"&gt;daimonizomai&lt;/i&gt; (demonized); also verses 16, 18; elsewhere rendered &lt;i&gt;oppressed by demons&lt;/i&gt;&lt;/note&gt;'>3</a> man, the one who had had the legion, sitting there, clothed and in his right mind, and they were afraid. <b class="verse-num">16 </b>And those who had seen it described to them what had happened to the demon-possessed man and to the pigs. <b class="verse-num">17 </b>And they began to beg Jesus<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;him&lt;/i&gt;&lt;/note&gt;'>4</a> to depart from their region. <b class="verse-num">18 </b>As he was getting into the boat, the man who had been possessed with demons begged him that he might be with him. <b class="verse-num">19 </b>And he did not permit him but said to him, “Go home to your friends and tell them how much the Lord has done for you, and how he has had mercy on you.” <b class="verse-num">20 </b>And he went away and began to proclaim in the Decapolis how much Jesus had done for him, and everyone marveled.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 5:1 Some manuscripts <i>Gergesenes</i>; some <i>Gadarenes</i>
<br>
<a href="#fb2-1">[2]</a> 5:2 Greek <i>he</i>; also verse 9
<br>
<a href="#fb3-1">[3]</a> 5:15 Greek <i>daimonizomai</i> (demonized); also verses 16, 18; elsewhere rendered <i>oppressed by demons</i>
<br>
<a href="#fb4-1">[4]</a> 5:17 Greek <i>him</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 21 Jan 2024 12:00:00 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/5bbf927d/491c138f.mp3" length="25963329" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2153</itunes:duration>
      <itunes:summary>
        <![CDATA[Mark 5:1-20

<h2 class="extra_text">Mark 5:1–20 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41005001-41005020.mp3" title="Mark 5:1–20">Listen</a>)
<h3>Jesus Heals a Man with a Demon
</h3></h2><p class="starts-chapter"><b class="chapter-num">5:1 </b>They came to the other side of the sea, to the country of the Gerasenes.<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;Gergesenes&lt;/i&gt;; some &lt;i&gt;Gadarenes&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">2 </b>And when Jesus<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;he&lt;/i&gt;; also verse 9&lt;/note&gt;'>2</a> had stepped out of the boat, immediately there met him out of the tombs a man with an unclean spirit. <b class="verse-num">3 </b>He lived among the tombs. And no one could bind him anymore, not even with a chain, <b class="verse-num">4 </b>for he had often been bound with shackles and chains, but he wrenched the chains apart, and he broke the shackles in pieces. No one had the strength to subdue him. <b class="verse-num">5 </b>Night and day among the tombs and on the mountains he was always crying out and cutting himself with stones. <b class="verse-num">6 </b>And when he saw Jesus from afar, he ran and fell down before him. <b class="verse-num">7 </b>And crying out with a loud voice, he said, “What have you to do with me, Jesus, Son of the Most High God? I adjure you by God, do not torment me.” <b class="verse-num">8 </b>For he was saying to him, “Come out of the man, you unclean spirit!” <b class="verse-num">9 </b>And Jesus asked him, “What is your name?” He replied, “My name is Legion, for we are many.” <b class="verse-num">10 </b>And he begged him earnestly not to send them out of the country. <b class="verse-num">11 </b>Now a great herd of pigs was feeding there on the hillside, <b class="verse-num">12 </b>and they begged him, saying, “Send us to the pigs; let us enter them.” <b class="verse-num">13 </b>So he gave them permission. And the unclean spirits came out and entered the pigs; and the herd, numbering about two thousand, rushed down the steep bank into the sea and drowned in the sea.</p>
<p><b class="verse-num">14 </b>The herdsmen fled and told it in the city and in the country. And people came to see what it was that had happened. <b class="verse-num">15 </b>And they came to Jesus and saw the demon-possessed<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i language="Greek"&gt;daimonizomai&lt;/i&gt; (demonized); also verses 16, 18; elsewhere rendered &lt;i&gt;oppressed by demons&lt;/i&gt;&lt;/note&gt;'>3</a> man, the one who had had the legion, sitting there, clothed and in his right mind, and they were afraid. <b class="verse-num">16 </b>And those who had seen it described to them what had happened to the demon-possessed man and to the pigs. <b class="verse-num">17 </b>And they began to beg Jesus<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;him&lt;/i&gt;&lt;/note&gt;'>4</a> to depart from their region. <b class="verse-num">18 </b>As he was getting into the boat, the man who had been possessed with demons begged him that he might be with him. <b class="verse-num">19 </b>And he did not permit him but said to him, “Go home to your friends and tell them how much the Lord has done for you, and how he has had mercy on you.” <b class="verse-num">20 </b>And he went away and began to proclaim in the Decapolis how much Jesus had done for him, and everyone marveled.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 5:1 Some manuscripts <i>Gergesenes</i>; some <i>Gadarenes</i>
<br>
<a href="#fb2-1">[2]</a> 5:2 Greek <i>he</i>; also verse 9
<br>
<a href="#fb3-1">[3]</a> 5:15 Greek <i>daimonizomai</i> (demonized); also verses 16, 18; elsewhere rendered <i>oppressed by demons</i>
<br>
<a href="#fb4-1">[4]</a> 5:17 Greek <i>him</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <title>From Fear to Fear (Afternoon)</title>
      <itunes:title>From Fear to Fear (Afternoon)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<p>Mark 4:35-41 </p><p>Mark 4:35–41 (<a href="https://audio.esv.org/david-cochran-heath/mq/41004035-41004041.mp3">Listen</a>)</p><p>Jesus Calms a Storm</p><p><strong>35 </strong>On that day, when evening had come, he said to them, “Let us go across to the other side.” <strong>36 </strong>And leaving the crowd, they took him with them in the boat, just as he was. And other boats were with him. <strong>37 </strong>And a great windstorm arose, and the waves were breaking into the boat, so that the boat was already filling. <strong>38 </strong>But he was in the stern, asleep on the cushion. And they woke him and said to him, “Teacher, do you not care that we are perishing?” <strong>39 </strong>And he awoke and rebuked the wind and said to the sea, “Peace! Be still!” And the wind ceased, and there was a great calm. <strong>40 </strong>He said to them, “Why are you so afraid? Have you still no faith?” <strong>41 </strong>And they were filled with great fear and said to one another, “Who then is this, that even the wind and the sea obey him?”</p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>Mark 4:35-41 </p><p>Mark 4:35–41 (<a href="https://audio.esv.org/david-cochran-heath/mq/41004035-41004041.mp3">Listen</a>)</p><p>Jesus Calms a Storm</p><p><strong>35 </strong>On that day, when evening had come, he said to them, “Let us go across to the other side.” <strong>36 </strong>And leaving the crowd, they took him with them in the boat, just as he was. And other boats were with him. <strong>37 </strong>And a great windstorm arose, and the waves were breaking into the boat, so that the boat was already filling. <strong>38 </strong>But he was in the stern, asleep on the cushion. And they woke him and said to him, “Teacher, do you not care that we are perishing?” <strong>39 </strong>And he awoke and rebuked the wind and said to the sea, “Peace! Be still!” And the wind ceased, and there was a great calm. <strong>40 </strong>He said to them, “Why are you so afraid? Have you still no faith?” <strong>41 </strong>And they were filled with great fear and said to one another, “Who then is this, that even the wind and the sea obey him?”</p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 14 Jan 2024 17:00:00 -0600</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/7f02bd62/108969cd.mp3" length="27709006" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2299</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>Mark 4:35-41 </p><p>Mark 4:35–41 (<a href="https://audio.esv.org/david-cochran-heath/mq/41004035-41004041.mp3">Listen</a>)</p><p>Jesus Calms a Storm</p><p><strong>35 </strong>On that day, when evening had come, he said to them, “Let us go across to the other side.” <strong>36 </strong>And leaving the crowd, they took him with them in the boat, just as he was. And other boats were with him. <strong>37 </strong>And a great windstorm arose, and the waves were breaking into the boat, so that the boat was already filling. <strong>38 </strong>But he was in the stern, asleep on the cushion. And they woke him and said to him, “Teacher, do you not care that we are perishing?” <strong>39 </strong>And he awoke and rebuked the wind and said to the sea, “Peace! Be still!” And the wind ceased, and there was a great calm. <strong>40 </strong>He said to them, “Why are you so afraid? Have you still no faith?” <strong>41 </strong>And they were filled with great fear and said to one another, “Who then is this, that even the wind and the sea obey him?”</p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <podcast:transcript url="https://share.transistor.fm/s/7f02bd62/transcription" type="text/html"/>
    </item>
    <item>
      <title>From Fear to Fear (Morning)</title>
      <itunes:title>From Fear to Fear (Morning)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <description>
        <![CDATA[<p>Mark 4:35-41 </p><p>Mark 4:35–41 (<a href="https://audio.esv.org/david-cochran-heath/mq/41004035-41004041.mp3">Listen</a>)</p><p>Jesus Calms a Storm</p><p><strong>35 </strong>On that day, when evening had come, he said to them, “Let us go across to the other side.” <strong>36 </strong>And leaving the crowd, they took him with them in the boat, just as he was. And other boats were with him. <strong>37 </strong>And a great windstorm arose, and the waves were breaking into the boat, so that the boat was already filling. <strong>38 </strong>But he was in the stern, asleep on the cushion. And they woke him and said to him, “Teacher, do you not care that we are perishing?” <strong>39 </strong>And he awoke and rebuked the wind and said to the sea, “Peace! Be still!” And the wind ceased, and there was a great calm. <strong>40 </strong>He said to them, “Why are you so afraid? Have you still no faith?” <strong>41 </strong>And they were filled with great fear and said to one another, “Who then is this, that even the wind and the sea obey him?”</p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>Mark 4:35-41 </p><p>Mark 4:35–41 (<a href="https://audio.esv.org/david-cochran-heath/mq/41004035-41004041.mp3">Listen</a>)</p><p>Jesus Calms a Storm</p><p><strong>35 </strong>On that day, when evening had come, he said to them, “Let us go across to the other side.” <strong>36 </strong>And leaving the crowd, they took him with them in the boat, just as he was. And other boats were with him. <strong>37 </strong>And a great windstorm arose, and the waves were breaking into the boat, so that the boat was already filling. <strong>38 </strong>But he was in the stern, asleep on the cushion. And they woke him and said to him, “Teacher, do you not care that we are perishing?” <strong>39 </strong>And he awoke and rebuked the wind and said to the sea, “Peace! Be still!” And the wind ceased, and there was a great calm. <strong>40 </strong>He said to them, “Why are you so afraid? Have you still no faith?” <strong>41 </strong>And they were filled with great fear and said to one another, “Who then is this, that even the wind and the sea obey him?”</p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 14 Jan 2024 12:00:00 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/6bd968e9/5e8fa839.mp3" length="22188493" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1839</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>Mark 4:35-41 </p><p>Mark 4:35–41 (<a href="https://audio.esv.org/david-cochran-heath/mq/41004035-41004041.mp3">Listen</a>)</p><p>Jesus Calms a Storm</p><p><strong>35 </strong>On that day, when evening had come, he said to them, “Let us go across to the other side.” <strong>36 </strong>And leaving the crowd, they took him with them in the boat, just as he was. And other boats were with him. <strong>37 </strong>And a great windstorm arose, and the waves were breaking into the boat, so that the boat was already filling. <strong>38 </strong>But he was in the stern, asleep on the cushion. And they woke him and said to him, “Teacher, do you not care that we are perishing?” <strong>39 </strong>And he awoke and rebuked the wind and said to the sea, “Peace! Be still!” And the wind ceased, and there was a great calm. <strong>40 </strong>He said to them, “Why are you so afraid? Have you still no faith?” <strong>41 </strong>And they were filled with great fear and said to one another, “Who then is this, that even the wind and the sea obey him?”</p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>The Growth of the Kingdom</title>
      <itunes:title>The Growth of the Kingdom</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/594ed0f4</link>
      <description>
        <![CDATA[Mark 4:21-35

<h2 class="extra_text">Mark 4:21–35 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41004021-41004035.mp3" title="Mark 4:21–35">Listen</a>)
<h3>A Lamp Under a Basket
</h3></h2><p><b class="verse-num">21 </b>And he said to them, “Is a lamp brought in to be put under a basket, or under a bed, and not on a stand? <b class="verse-num woc">22 </b>For nothing is hidden except to be made manifest; nor is anything secret except to come to light. <b class="verse-num woc">23 </b>If anyone has ears to hear, let him hear.” <b class="verse-num">24 </b>And he said to them, “Pay attention to what you hear: with the measure you use, it will be measured to you, and still more will be added to you. <b class="verse-num woc">25 </b>For to the one who has, more will be given, and from the one who has not, even what he has will be taken away.”</p>
<h3>The Parable of the Seed Growing
</h3><p><b class="verse-num">26 </b>And he said, “The kingdom of God is as if a man should scatter seed on the ground. <b class="verse-num woc">27 </b>He sleeps and rises night and day, and the seed sprouts and grows; he knows not how. <b class="verse-num woc">28 </b>The earth produces by itself, first the blade, then the ear, then the full grain in the ear. <b class="verse-num woc">29 </b>But when the grain is ripe, at once he puts in the sickle, because the harvest has come.”</p>
<h3>The Parable of the Mustard Seed
</h3><p><b class="verse-num">30 </b>And he said, “With what can we compare the kingdom of God, or what parable shall we use for it? <b class="verse-num woc">31 </b>It is like a grain of mustard seed, which, when sown on the ground, is the smallest of all the seeds on earth, <b class="verse-num woc">32 </b>yet when it is sown it grows up and becomes larger than all the garden plants and puts out large branches, so that the birds of the air can make nests in its shade.”</p>
<p><b class="verse-num">33 </b>With many such parables he spoke the word to them, as they were able to hear it. <b class="verse-num">34 </b>He did not speak to them without a parable, but privately to his own disciples he explained everything.</p>
<h3>Jesus Calms a Storm
</h3><p><b class="verse-num">35 </b>On that day, when evening had come, he said to them, “Let us go across to the other side.”</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[Mark 4:21-35

<h2 class="extra_text">Mark 4:21–35 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41004021-41004035.mp3" title="Mark 4:21–35">Listen</a>)
<h3>A Lamp Under a Basket
</h3></h2><p><b class="verse-num">21 </b>And he said to them, “Is a lamp brought in to be put under a basket, or under a bed, and not on a stand? <b class="verse-num woc">22 </b>For nothing is hidden except to be made manifest; nor is anything secret except to come to light. <b class="verse-num woc">23 </b>If anyone has ears to hear, let him hear.” <b class="verse-num">24 </b>And he said to them, “Pay attention to what you hear: with the measure you use, it will be measured to you, and still more will be added to you. <b class="verse-num woc">25 </b>For to the one who has, more will be given, and from the one who has not, even what he has will be taken away.”</p>
<h3>The Parable of the Seed Growing
</h3><p><b class="verse-num">26 </b>And he said, “The kingdom of God is as if a man should scatter seed on the ground. <b class="verse-num woc">27 </b>He sleeps and rises night and day, and the seed sprouts and grows; he knows not how. <b class="verse-num woc">28 </b>The earth produces by itself, first the blade, then the ear, then the full grain in the ear. <b class="verse-num woc">29 </b>But when the grain is ripe, at once he puts in the sickle, because the harvest has come.”</p>
<h3>The Parable of the Mustard Seed
</h3><p><b class="verse-num">30 </b>And he said, “With what can we compare the kingdom of God, or what parable shall we use for it? <b class="verse-num woc">31 </b>It is like a grain of mustard seed, which, when sown on the ground, is the smallest of all the seeds on earth, <b class="verse-num woc">32 </b>yet when it is sown it grows up and becomes larger than all the garden plants and puts out large branches, so that the birds of the air can make nests in its shade.”</p>
<p><b class="verse-num">33 </b>With many such parables he spoke the word to them, as they were able to hear it. <b class="verse-num">34 </b>He did not speak to them without a parable, but privately to his own disciples he explained everything.</p>
<h3>Jesus Calms a Storm
</h3><p><b class="verse-num">35 </b>On that day, when evening had come, he said to them, “Let us go across to the other side.”</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 07 Jan 2024 12:00:00 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/594ed0f4/f38e6f9f.mp3" length="21872532" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1812</itunes:duration>
      <itunes:summary>
        <![CDATA[Mark 4:21-35

<h2 class="extra_text">Mark 4:21–35 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41004021-41004035.mp3" title="Mark 4:21–35">Listen</a>)
<h3>A Lamp Under a Basket
</h3></h2><p><b class="verse-num">21 </b>And he said to them, “Is a lamp brought in to be put under a basket, or under a bed, and not on a stand? <b class="verse-num woc">22 </b>For nothing is hidden except to be made manifest; nor is anything secret except to come to light. <b class="verse-num woc">23 </b>If anyone has ears to hear, let him hear.” <b class="verse-num">24 </b>And he said to them, “Pay attention to what you hear: with the measure you use, it will be measured to you, and still more will be added to you. <b class="verse-num woc">25 </b>For to the one who has, more will be given, and from the one who has not, even what he has will be taken away.”</p>
<h3>The Parable of the Seed Growing
</h3><p><b class="verse-num">26 </b>And he said, “The kingdom of God is as if a man should scatter seed on the ground. <b class="verse-num woc">27 </b>He sleeps and rises night and day, and the seed sprouts and grows; he knows not how. <b class="verse-num woc">28 </b>The earth produces by itself, first the blade, then the ear, then the full grain in the ear. <b class="verse-num woc">29 </b>But when the grain is ripe, at once he puts in the sickle, because the harvest has come.”</p>
<h3>The Parable of the Mustard Seed
</h3><p><b class="verse-num">30 </b>And he said, “With what can we compare the kingdom of God, or what parable shall we use for it? <b class="verse-num woc">31 </b>It is like a grain of mustard seed, which, when sown on the ground, is the smallest of all the seeds on earth, <b class="verse-num woc">32 </b>yet when it is sown it grows up and becomes larger than all the garden plants and puts out large branches, so that the birds of the air can make nests in its shade.”</p>
<p><b class="verse-num">33 </b>With many such parables he spoke the word to them, as they were able to hear it. <b class="verse-num">34 </b>He did not speak to them without a parable, but privately to his own disciples he explained everything.</p>
<h3>Jesus Calms a Storm
</h3><p><b class="verse-num">35 </b>On that day, when evening had come, he said to them, “Let us go across to the other side.”</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/594ed0f4/transcription.vtt" type="text/vtt" rel="captions"/>
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    <item>
      <title>More Than Can Be Told</title>
      <itunes:title>More Than Can Be Told</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">a3b41a77-37c7-4beb-b206-70712455bdfa</guid>
      <link>https://share.transistor.fm/s/31d312c4</link>
      <description>
        <![CDATA[Psalms 40:5-8, Hebrews 10:5-10

<h2 class="extra_text">Psalm 40:5–8 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19040005-19040008.mp3" title="Psalm 40:5–8">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">5 </b>  You have multiplied, O LORD my God,<br>    your wondrous deeds and your thoughts toward us;<br>    none can compare with you!<br>  I will proclaim and tell of them,<br>    yet they are more than can be told.<br>

<b class="verse-num inline">6 </b>  In sacrifice and offering you have not delighted,<br>    but you have given me an open ear.<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;ears you have dug for me&lt;/i&gt;&lt;/note&gt;'>1</a><br>  Burnt offering and sin offering<br>    you have not required.<br><b class="verse-num inline">7 </b>  Then I said, “Behold, I have come;<br>    in the scroll of the book it is written of me:<br><b class="verse-num inline">8 </b>  I delight to do your will, O my God;<br>    your law is within my heart.”<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 40:6 Hebrew <i>ears you have dug for me</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Hebrews 10:5–10 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/58010005-58010010.mp3" title="Hebrews 10:5–10">Listen</a>)
</h2><p><b class="verse-num">5 </b>Consequently, when Christ<a class="fn" href="#f1-2" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;he&lt;/i&gt;&lt;/note&gt;'>1</a> came into the world, he said,</p>
<p class="block-indent">
  “Sacrifices and offerings you have not desired,<br>    but a body have you prepared for me;<br><b class="verse-num inline">6 </b>  in burnt offerings and sin offerings<br>    you have taken no pleasure.<br><b class="verse-num inline">7 </b>  Then I said, ‘Behold, I have come to do your will, O God,<br>    as it is written of me in the scroll of the book.’”<br>
</p><p class="same-paragraph"><b class="verse-num">8 </b>When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), <b class="verse-num">9 </b>then he added, “Behold, I have come to do your will.” He does away with the first in order to establish the second. <b class="verse-num">10 </b>And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 10:5 Greek <i>he</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[Psalms 40:5-8, Hebrews 10:5-10

<h2 class="extra_text">Psalm 40:5–8 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19040005-19040008.mp3" title="Psalm 40:5–8">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">5 </b>  You have multiplied, O LORD my God,<br>    your wondrous deeds and your thoughts toward us;<br>    none can compare with you!<br>  I will proclaim and tell of them,<br>    yet they are more than can be told.<br>

<b class="verse-num inline">6 </b>  In sacrifice and offering you have not delighted,<br>    but you have given me an open ear.<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;ears you have dug for me&lt;/i&gt;&lt;/note&gt;'>1</a><br>  Burnt offering and sin offering<br>    you have not required.<br><b class="verse-num inline">7 </b>  Then I said, “Behold, I have come;<br>    in the scroll of the book it is written of me:<br><b class="verse-num inline">8 </b>  I delight to do your will, O my God;<br>    your law is within my heart.”<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 40:6 Hebrew <i>ears you have dug for me</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Hebrews 10:5–10 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/58010005-58010010.mp3" title="Hebrews 10:5–10">Listen</a>)
</h2><p><b class="verse-num">5 </b>Consequently, when Christ<a class="fn" href="#f1-2" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;he&lt;/i&gt;&lt;/note&gt;'>1</a> came into the world, he said,</p>
<p class="block-indent">
  “Sacrifices and offerings you have not desired,<br>    but a body have you prepared for me;<br><b class="verse-num inline">6 </b>  in burnt offerings and sin offerings<br>    you have taken no pleasure.<br><b class="verse-num inline">7 </b>  Then I said, ‘Behold, I have come to do your will, O God,<br>    as it is written of me in the scroll of the book.’”<br>
</p><p class="same-paragraph"><b class="verse-num">8 </b>When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), <b class="verse-num">9 </b>then he added, “Behold, I have come to do your will.” He does away with the first in order to establish the second. <b class="verse-num">10 </b>And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 10:5 Greek <i>he</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 10 Dec 2023 12:00:00 -0600</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/31d312c4/ed3f3f3f.mp3" length="23633321" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>1959</itunes:duration>
      <itunes:summary>
        <![CDATA[Psalms 40:5-8, Hebrews 10:5-10

<h2 class="extra_text">Psalm 40:5–8 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19040005-19040008.mp3" title="Psalm 40:5–8">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">5 </b>  You have multiplied, O LORD my God,<br>    your wondrous deeds and your thoughts toward us;<br>    none can compare with you!<br>  I will proclaim and tell of them,<br>    yet they are more than can be told.<br>

<b class="verse-num inline">6 </b>  In sacrifice and offering you have not delighted,<br>    but you have given me an open ear.<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;ears you have dug for me&lt;/i&gt;&lt;/note&gt;'>1</a><br>  Burnt offering and sin offering<br>    you have not required.<br><b class="verse-num inline">7 </b>  Then I said, “Behold, I have come;<br>    in the scroll of the book it is written of me:<br><b class="verse-num inline">8 </b>  I delight to do your will, O my God;<br>    your law is within my heart.”<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 40:6 Hebrew <i>ears you have dug for me</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Hebrews 10:5–10 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/58010005-58010010.mp3" title="Hebrews 10:5–10">Listen</a>)
</h2><p><b class="verse-num">5 </b>Consequently, when Christ<a class="fn" href="#f1-2" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;he&lt;/i&gt;&lt;/note&gt;'>1</a> came into the world, he said,</p>
<p class="block-indent">
  “Sacrifices and offerings you have not desired,<br>    but a body have you prepared for me;<br><b class="verse-num inline">6 </b>  in burnt offerings and sin offerings<br>    you have taken no pleasure.<br><b class="verse-num inline">7 </b>  Then I said, ‘Behold, I have come to do your will, O God,<br>    as it is written of me in the scroll of the book.’”<br>
</p><p class="same-paragraph"><b class="verse-num">8 </b>When he said above, “You have neither desired nor taken pleasure in sacrifices and offerings and burnt offerings and sin offerings” (these are offered according to the law), <b class="verse-num">9 </b>then he added, “Behold, I have come to do your will.” He does away with the first in order to establish the second. <b class="verse-num">10 </b>And by that will we have been sanctified through the offering of the body of Jesus Christ once for all.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 10:5 Greek <i>he</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/31d312c4/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/31d312c4/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/31d312c4/transcription" type="text/html"/>
    </item>
    <item>
      <title>Waiting on the Promises of God</title>
      <itunes:title>Waiting on the Promises of God</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">a50256ec-fe44-4ff9-9fcc-22caf7be8ec1</guid>
      <link>https://share.transistor.fm/s/b3953a65</link>
      <description>
        <![CDATA[2 Peter 3: 8-9 

<h2 class="extra_text">2 Peter 3:8–9 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/61003008-61003009.mp3" title="2 Peter 3:8–9">Listen</a>)
</h2><p><b class="verse-num">8 </b>But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. <b class="verse-num">9 </b>The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you,<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;on your account&lt;/i&gt;&lt;/note&gt;'>1</a> not wishing that any should perish, but that all should reach repentance.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 3:9 Some manuscripts <i>on your account</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[2 Peter 3: 8-9 

<h2 class="extra_text">2 Peter 3:8–9 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/61003008-61003009.mp3" title="2 Peter 3:8–9">Listen</a>)
</h2><p><b class="verse-num">8 </b>But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. <b class="verse-num">9 </b>The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you,<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;on your account&lt;/i&gt;&lt;/note&gt;'>1</a> not wishing that any should perish, but that all should reach repentance.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 3:9 Some manuscripts <i>on your account</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 03 Dec 2023 15:53:05 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/b3953a65/c0887a7e.mp3" length="20925555" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1733</itunes:duration>
      <itunes:summary>
        <![CDATA[2 Peter 3: 8-9 

<h2 class="extra_text">2 Peter 3:8–9 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/61003008-61003009.mp3" title="2 Peter 3:8–9">Listen</a>)
</h2><p><b class="verse-num">8 </b>But do not overlook this one fact, beloved, that with the Lord one day is as a thousand years, and a thousand years as one day. <b class="verse-num">9 </b>The Lord is not slow to fulfill his promise as some count slowness, but is patient toward you,<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;on your account&lt;/i&gt;&lt;/note&gt;'>1</a> not wishing that any should perish, but that all should reach repentance.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 3:9 Some manuscripts <i>on your account</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/b3953a65/transcription.vtt" type="text/vtt" rel="captions"/>
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    </item>
    <item>
      <title>The Parable of the Sower</title>
      <itunes:title>The Parable of the Sower</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <description>
        <![CDATA[Mark 4:1-20

<h2 class="extra_text">Mark 4:1–20 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41004001-41004020.mp3" title="Mark 4:1–20">Listen</a>)
<h3>The Parable of the Sower
</h3></h2><p class="starts-chapter"><b class="chapter-num">4:1 </b>Again he began to teach beside the sea. And a very large crowd gathered about him, so that he got into a boat and sat in it on the sea, and the whole crowd was beside the sea on the land. <b class="verse-num">2 </b>And he was teaching them many things in parables, and in his teaching he said to them: <b class="verse-num woc">3 </b>“Listen! Behold, a sower went out to sow. <b class="verse-num woc">4 </b>And as he sowed, some seed fell along the path, and the birds came and devoured it. <b class="verse-num woc">5 </b>Other seed fell on rocky ground, where it did not have much soil, and immediately it sprang up, since it had no depth of soil. <b class="verse-num woc">6 </b>And when the sun rose, it was scorched, and since it had no root, it withered away. <b class="verse-num woc">7 </b>Other seed fell among thorns, and the thorns grew up and choked it, and it yielded no grain. <b class="verse-num woc">8 </b>And other seeds fell into good soil and produced grain, growing up and increasing and yielding thirtyfold and sixtyfold and a hundredfold.” <b class="verse-num">9 </b>And he said, “He who has ears to hear, let him hear.”</p>
<h3>The Purpose of the Parables
</h3><p><b class="verse-num">10 </b>And when he was alone, those around him with the twelve asked him about the parables. <b class="verse-num">11 </b>And he said to them, “To you has been given the secret of the kingdom of God, but for those outside everything is in parables, <b class="verse-num woc">12 </b>so that</p>
<p class="block-indent">
  “‘they may indeed see but not perceive,<br>    and may indeed hear but not understand,<br>  lest they should turn and be forgiven.’”<br>
</p><p class="same-paragraph"><b class="verse-num">13 </b>And he said to them, “Do you not understand this parable? How then will you understand all the parables? <b class="verse-num woc">14 </b>The sower sows the word. <b class="verse-num woc">15 </b>And these are the ones along the path, where the word is sown: when they hear, Satan immediately comes and takes away the word that is sown in them. <b class="verse-num woc">16 </b>And these are the ones sown on rocky ground: the ones who, when they hear the word, immediately receive it with joy. <b class="verse-num woc">17 </b>And they have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately they fall away.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;stumble&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num woc">18 </b>And others are the ones sown among thorns. They are those who hear the word, <b class="verse-num woc">19 </b>but the cares of the world and the deceitfulness of riches and the desires for other things enter in and choke the word, and it proves unfruitful. <b class="verse-num woc">20 </b>But those that were sown on the good soil are the ones who hear the word and accept it and bear fruit, thirtyfold and sixtyfold and a hundredfold.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 4:17 Or <i>stumble</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[Mark 4:1-20

<h2 class="extra_text">Mark 4:1–20 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41004001-41004020.mp3" title="Mark 4:1–20">Listen</a>)
<h3>The Parable of the Sower
</h3></h2><p class="starts-chapter"><b class="chapter-num">4:1 </b>Again he began to teach beside the sea. And a very large crowd gathered about him, so that he got into a boat and sat in it on the sea, and the whole crowd was beside the sea on the land. <b class="verse-num">2 </b>And he was teaching them many things in parables, and in his teaching he said to them: <b class="verse-num woc">3 </b>“Listen! Behold, a sower went out to sow. <b class="verse-num woc">4 </b>And as he sowed, some seed fell along the path, and the birds came and devoured it. <b class="verse-num woc">5 </b>Other seed fell on rocky ground, where it did not have much soil, and immediately it sprang up, since it had no depth of soil. <b class="verse-num woc">6 </b>And when the sun rose, it was scorched, and since it had no root, it withered away. <b class="verse-num woc">7 </b>Other seed fell among thorns, and the thorns grew up and choked it, and it yielded no grain. <b class="verse-num woc">8 </b>And other seeds fell into good soil and produced grain, growing up and increasing and yielding thirtyfold and sixtyfold and a hundredfold.” <b class="verse-num">9 </b>And he said, “He who has ears to hear, let him hear.”</p>
<h3>The Purpose of the Parables
</h3><p><b class="verse-num">10 </b>And when he was alone, those around him with the twelve asked him about the parables. <b class="verse-num">11 </b>And he said to them, “To you has been given the secret of the kingdom of God, but for those outside everything is in parables, <b class="verse-num woc">12 </b>so that</p>
<p class="block-indent">
  “‘they may indeed see but not perceive,<br>    and may indeed hear but not understand,<br>  lest they should turn and be forgiven.’”<br>
</p><p class="same-paragraph"><b class="verse-num">13 </b>And he said to them, “Do you not understand this parable? How then will you understand all the parables? <b class="verse-num woc">14 </b>The sower sows the word. <b class="verse-num woc">15 </b>And these are the ones along the path, where the word is sown: when they hear, Satan immediately comes and takes away the word that is sown in them. <b class="verse-num woc">16 </b>And these are the ones sown on rocky ground: the ones who, when they hear the word, immediately receive it with joy. <b class="verse-num woc">17 </b>And they have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately they fall away.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;stumble&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num woc">18 </b>And others are the ones sown among thorns. They are those who hear the word, <b class="verse-num woc">19 </b>but the cares of the world and the deceitfulness of riches and the desires for other things enter in and choke the word, and it proves unfruitful. <b class="verse-num woc">20 </b>But those that were sown on the good soil are the ones who hear the word and accept it and bear fruit, thirtyfold and sixtyfold and a hundredfold.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 4:17 Or <i>stumble</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 26 Nov 2023 22:54:12 -0600</pubDate>
      <author>Matt Francisco</author>
      <enclosure url="https://media.transistor.fm/180e4971/9868c900.mp3" length="31258748" type="audio/mpeg"/>
      <itunes:author>Matt Francisco</itunes:author>
      <itunes:duration>2594</itunes:duration>
      <itunes:summary>
        <![CDATA[Mark 4:1-20

<h2 class="extra_text">Mark 4:1–20 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41004001-41004020.mp3" title="Mark 4:1–20">Listen</a>)
<h3>The Parable of the Sower
</h3></h2><p class="starts-chapter"><b class="chapter-num">4:1 </b>Again he began to teach beside the sea. And a very large crowd gathered about him, so that he got into a boat and sat in it on the sea, and the whole crowd was beside the sea on the land. <b class="verse-num">2 </b>And he was teaching them many things in parables, and in his teaching he said to them: <b class="verse-num woc">3 </b>“Listen! Behold, a sower went out to sow. <b class="verse-num woc">4 </b>And as he sowed, some seed fell along the path, and the birds came and devoured it. <b class="verse-num woc">5 </b>Other seed fell on rocky ground, where it did not have much soil, and immediately it sprang up, since it had no depth of soil. <b class="verse-num woc">6 </b>And when the sun rose, it was scorched, and since it had no root, it withered away. <b class="verse-num woc">7 </b>Other seed fell among thorns, and the thorns grew up and choked it, and it yielded no grain. <b class="verse-num woc">8 </b>And other seeds fell into good soil and produced grain, growing up and increasing and yielding thirtyfold and sixtyfold and a hundredfold.” <b class="verse-num">9 </b>And he said, “He who has ears to hear, let him hear.”</p>
<h3>The Purpose of the Parables
</h3><p><b class="verse-num">10 </b>And when he was alone, those around him with the twelve asked him about the parables. <b class="verse-num">11 </b>And he said to them, “To you has been given the secret of the kingdom of God, but for those outside everything is in parables, <b class="verse-num woc">12 </b>so that</p>
<p class="block-indent">
  “‘they may indeed see but not perceive,<br>    and may indeed hear but not understand,<br>  lest they should turn and be forgiven.’”<br>
</p><p class="same-paragraph"><b class="verse-num">13 </b>And he said to them, “Do you not understand this parable? How then will you understand all the parables? <b class="verse-num woc">14 </b>The sower sows the word. <b class="verse-num woc">15 </b>And these are the ones along the path, where the word is sown: when they hear, Satan immediately comes and takes away the word that is sown in them. <b class="verse-num woc">16 </b>And these are the ones sown on rocky ground: the ones who, when they hear the word, immediately receive it with joy. <b class="verse-num woc">17 </b>And they have no root in themselves, but endure for a while; then, when tribulation or persecution arises on account of the word, immediately they fall away.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;stumble&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num woc">18 </b>And others are the ones sown among thorns. They are those who hear the word, <b class="verse-num woc">19 </b>but the cares of the world and the deceitfulness of riches and the desires for other things enter in and choke the word, and it proves unfruitful. <b class="verse-num woc">20 </b>But those that were sown on the good soil are the ones who hear the word and accept it and bear fruit, thirtyfold and sixtyfold and a hundredfold.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 4:17 Or <i>stumble</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Stronger than the Strong Man (Afternoon)</title>
      <itunes:title>Stronger than the Strong Man (Afternoon)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<p>Mark 3:20-35 </p><p>Mark 3:20–35 (<a href="https://audio.esv.org/david-cochran-heath/mq/41003020-41003035.mp3">Listen</a>)</p><p><strong>20 </strong>Then he went home, and the crowd gathered again, so that they could not even eat. <strong>21 </strong>And when his family heard it, they went out to seize him, for they were saying, “He is out of his mind.”</p><p>Blasphemy Against the Holy Spirit</p><p><strong>22 </strong>And the scribes who came down from Jerusalem were saying, “He is possessed by Beelzebul,” and “by the prince of demons he casts out the demons.” <strong>23 </strong>And he called them to him and said to them in parables, “How can Satan cast out Satan? <strong>24 </strong>If a kingdom is divided against itself, that kingdom cannot stand. <strong>25 </strong>And if a house is divided against itself, that house will not be able to stand. <strong>26 </strong>And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end. <strong>27 </strong>But no one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. Then indeed he may plunder his house.</p><p><strong>28 </strong>“Truly, I say to you, all sins will be forgiven the children of man, and whatever blasphemies they utter, <strong>29 </strong>but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin”—<strong>30 </strong>for they were saying, “He has an unclean spirit.”</p><p>Jesus’ Mother and Brothers</p><p><strong>31 </strong>And his mother and his brothers came, and standing outside they sent to him and called him. <strong>32 </strong>And a crowd was sitting around him, and they said to him, “Your mother and your brothers<a href="#f1-1">1</a> are outside, seeking you.” <strong>33 </strong>And he answered them, “Who are my mother and my brothers?” <strong>34 </strong>And looking about at those who sat around him, he said, “Here are my mother and my brothers! <strong>35 </strong>For whoever does the will of God, he is my brother and sister and mother.”</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 3:32 Other manuscripts add <em>and your sisters</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>Mark 3:20-35 </p><p>Mark 3:20–35 (<a href="https://audio.esv.org/david-cochran-heath/mq/41003020-41003035.mp3">Listen</a>)</p><p><strong>20 </strong>Then he went home, and the crowd gathered again, so that they could not even eat. <strong>21 </strong>And when his family heard it, they went out to seize him, for they were saying, “He is out of his mind.”</p><p>Blasphemy Against the Holy Spirit</p><p><strong>22 </strong>And the scribes who came down from Jerusalem were saying, “He is possessed by Beelzebul,” and “by the prince of demons he casts out the demons.” <strong>23 </strong>And he called them to him and said to them in parables, “How can Satan cast out Satan? <strong>24 </strong>If a kingdom is divided against itself, that kingdom cannot stand. <strong>25 </strong>And if a house is divided against itself, that house will not be able to stand. <strong>26 </strong>And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end. <strong>27 </strong>But no one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. Then indeed he may plunder his house.</p><p><strong>28 </strong>“Truly, I say to you, all sins will be forgiven the children of man, and whatever blasphemies they utter, <strong>29 </strong>but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin”—<strong>30 </strong>for they were saying, “He has an unclean spirit.”</p><p>Jesus’ Mother and Brothers</p><p><strong>31 </strong>And his mother and his brothers came, and standing outside they sent to him and called him. <strong>32 </strong>And a crowd was sitting around him, and they said to him, “Your mother and your brothers<a href="#f1-1">1</a> are outside, seeking you.” <strong>33 </strong>And he answered them, “Who are my mother and my brothers?” <strong>34 </strong>And looking about at those who sat around him, he said, “Here are my mother and my brothers! <strong>35 </strong>For whoever does the will of God, he is my brother and sister and mother.”</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 3:32 Other manuscripts add <em>and your sisters</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 19 Nov 2023 19:00:00 -0600</pubDate>
      <author>Josh Hausen</author>
      <enclosure url="https://media.transistor.fm/97431dfb/7e00dee6.mp3" length="26552008" type="audio/mpeg"/>
      <itunes:author>Josh Hausen</itunes:author>
      <itunes:duration>2202</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>Mark 3:20-35 </p><p>Mark 3:20–35 (<a href="https://audio.esv.org/david-cochran-heath/mq/41003020-41003035.mp3">Listen</a>)</p><p><strong>20 </strong>Then he went home, and the crowd gathered again, so that they could not even eat. <strong>21 </strong>And when his family heard it, they went out to seize him, for they were saying, “He is out of his mind.”</p><p>Blasphemy Against the Holy Spirit</p><p><strong>22 </strong>And the scribes who came down from Jerusalem were saying, “He is possessed by Beelzebul,” and “by the prince of demons he casts out the demons.” <strong>23 </strong>And he called them to him and said to them in parables, “How can Satan cast out Satan? <strong>24 </strong>If a kingdom is divided against itself, that kingdom cannot stand. <strong>25 </strong>And if a house is divided against itself, that house will not be able to stand. <strong>26 </strong>And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end. <strong>27 </strong>But no one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. Then indeed he may plunder his house.</p><p><strong>28 </strong>“Truly, I say to you, all sins will be forgiven the children of man, and whatever blasphemies they utter, <strong>29 </strong>but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin”—<strong>30 </strong>for they were saying, “He has an unclean spirit.”</p><p>Jesus’ Mother and Brothers</p><p><strong>31 </strong>And his mother and his brothers came, and standing outside they sent to him and called him. <strong>32 </strong>And a crowd was sitting around him, and they said to him, “Your mother and your brothers<a href="#f1-1">1</a> are outside, seeking you.” <strong>33 </strong>And he answered them, “Who are my mother and my brothers?” <strong>34 </strong>And looking about at those who sat around him, he said, “Here are my mother and my brothers! <strong>35 </strong>For whoever does the will of God, he is my brother and sister and mother.”</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 3:32 Other manuscripts add <em>and your sisters</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Stronger than the Strong Man (Morning)</title>
      <itunes:title>Stronger than the Strong Man (Morning)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/43fd232d</link>
      <description>
        <![CDATA[<p>Mark 3:20–35 (<a href="https://audio.esv.org/david-cochran-heath/mq/41003020-41003035.mp3">Listen</a>)</p><p><strong>20 </strong>Then he went home, and the crowd gathered again, so that they could not even eat. <strong>21 </strong>And when his family heard it, they went out to seize him, for they were saying, “He is out of his mind.”</p><p>Blasphemy Against the Holy Spirit</p><p><strong>22 </strong>And the scribes who came down from Jerusalem were saying, “He is possessed by Beelzebul,” and “by the prince of demons he casts out the demons.” <strong>23 </strong>And he called them to him and said to them in parables, “How can Satan cast out Satan? <strong>24 </strong>If a kingdom is divided against itself, that kingdom cannot stand. <strong>25 </strong>And if a house is divided against itself, that house will not be able to stand. <strong>26 </strong>And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end. <strong>27 </strong>But no one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. Then indeed he may plunder his house.</p><p><strong>28 </strong>“Truly, I say to you, all sins will be forgiven the children of man, and whatever blasphemies they utter, <strong>29 </strong>but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin”—<strong>30 </strong>for they were saying, “He has an unclean spirit.”</p><p>Jesus’ Mother and Brothers</p><p><strong>31 </strong>And his mother and his brothers came, and standing outside they sent to him and called him. <strong>32 </strong>And a crowd was sitting around him, and they said to him, “Your mother and your brothers<a href="#f1-1">1</a> are outside, seeking you.” <strong>33 </strong>And he answered them, “Who are my mother and my brothers?” <strong>34 </strong>And looking about at those who sat around him, he said, “Here are my mother and my brothers! <strong>35 </strong>For whoever does the will of God, he is my brother and sister and mother.”</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 3:32 Other manuscripts add <em>and your sisters</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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      <content:encoded>
        <![CDATA[<p>Mark 3:20–35 (<a href="https://audio.esv.org/david-cochran-heath/mq/41003020-41003035.mp3">Listen</a>)</p><p><strong>20 </strong>Then he went home, and the crowd gathered again, so that they could not even eat. <strong>21 </strong>And when his family heard it, they went out to seize him, for they were saying, “He is out of his mind.”</p><p>Blasphemy Against the Holy Spirit</p><p><strong>22 </strong>And the scribes who came down from Jerusalem were saying, “He is possessed by Beelzebul,” and “by the prince of demons he casts out the demons.” <strong>23 </strong>And he called them to him and said to them in parables, “How can Satan cast out Satan? <strong>24 </strong>If a kingdom is divided against itself, that kingdom cannot stand. <strong>25 </strong>And if a house is divided against itself, that house will not be able to stand. <strong>26 </strong>And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end. <strong>27 </strong>But no one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. Then indeed he may plunder his house.</p><p><strong>28 </strong>“Truly, I say to you, all sins will be forgiven the children of man, and whatever blasphemies they utter, <strong>29 </strong>but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin”—<strong>30 </strong>for they were saying, “He has an unclean spirit.”</p><p>Jesus’ Mother and Brothers</p><p><strong>31 </strong>And his mother and his brothers came, and standing outside they sent to him and called him. <strong>32 </strong>And a crowd was sitting around him, and they said to him, “Your mother and your brothers<a href="#f1-1">1</a> are outside, seeking you.” <strong>33 </strong>And he answered them, “Who are my mother and my brothers?” <strong>34 </strong>And looking about at those who sat around him, he said, “Here are my mother and my brothers! <strong>35 </strong>For whoever does the will of God, he is my brother and sister and mother.”</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 3:32 Other manuscripts add <em>and your sisters</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 19 Nov 2023 12:00:00 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/43fd232d/b088a0f2.mp3" length="21822671" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1808</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>Mark 3:20–35 (<a href="https://audio.esv.org/david-cochran-heath/mq/41003020-41003035.mp3">Listen</a>)</p><p><strong>20 </strong>Then he went home, and the crowd gathered again, so that they could not even eat. <strong>21 </strong>And when his family heard it, they went out to seize him, for they were saying, “He is out of his mind.”</p><p>Blasphemy Against the Holy Spirit</p><p><strong>22 </strong>And the scribes who came down from Jerusalem were saying, “He is possessed by Beelzebul,” and “by the prince of demons he casts out the demons.” <strong>23 </strong>And he called them to him and said to them in parables, “How can Satan cast out Satan? <strong>24 </strong>If a kingdom is divided against itself, that kingdom cannot stand. <strong>25 </strong>And if a house is divided against itself, that house will not be able to stand. <strong>26 </strong>And if Satan has risen up against himself and is divided, he cannot stand, but is coming to an end. <strong>27 </strong>But no one can enter a strong man’s house and plunder his goods, unless he first binds the strong man. Then indeed he may plunder his house.</p><p><strong>28 </strong>“Truly, I say to you, all sins will be forgiven the children of man, and whatever blasphemies they utter, <strong>29 </strong>but whoever blasphemes against the Holy Spirit never has forgiveness, but is guilty of an eternal sin”—<strong>30 </strong>for they were saying, “He has an unclean spirit.”</p><p>Jesus’ Mother and Brothers</p><p><strong>31 </strong>And his mother and his brothers came, and standing outside they sent to him and called him. <strong>32 </strong>And a crowd was sitting around him, and they said to him, “Your mother and your brothers<a href="#f1-1">1</a> are outside, seeking you.” <strong>33 </strong>And he answered them, “Who are my mother and my brothers?” <strong>34 </strong>And looking about at those who sat around him, he said, “Here are my mother and my brothers! <strong>35 </strong>For whoever does the will of God, he is my brother and sister and mother.”</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 3:32 Other manuscripts add <em>and your sisters</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>Moving from a Fan to Follower of Jesus</title>
      <itunes:title>Moving from a Fan to Follower of Jesus</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">c37bb6e3-6e22-401b-a5f5-0305dbd129b2</guid>
      <link>https://share.transistor.fm/s/4b01fcf8</link>
      <description>
        <![CDATA[<p>Mark 3:7–20 (<a href="https://audio.esv.org/david-cochran-heath/mq/41003007-41003020.mp3">Listen</a>)</p><p>A Great Crowd Follows Jesus</p><p><strong>7 </strong>Jesus withdrew with his disciples to the sea, and a great crowd followed, from Galilee and Judea <strong>8 </strong>and Jerusalem and Idumea and from beyond the Jordan and from around Tyre and Sidon. When the great crowd heard all that he was doing, they came to him. <strong>9 </strong>And he told his disciples to have a boat ready for him because of the crowd, lest they crush him, <strong>10 </strong>for he had healed many, so that all who had diseases pressed around him to touch him. <strong>11 </strong>And whenever the unclean spirits saw him, they fell down before him and cried out, “You are the Son of God.” <strong>12 </strong>And he strictly ordered them not to make him known.</p><p>The Twelve Apostles</p><p><strong>13 </strong>And he went up on the mountain and called to him those whom he desired, and they came to him. <strong>14 </strong>And he appointed twelve (whom he also named apostles) so that they might be with him and he might send them out to preach <strong>15 </strong>and have authority to cast out demons. <strong>16 </strong>He appointed the twelve: Simon (to whom he gave the name Peter); <strong>17 </strong>James the son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); <strong>18 </strong>Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot,<a href="#f1-1">1</a> <strong>19 </strong>and Judas Iscariot, who betrayed him.</p><p><strong>20 </strong>Then he went home, and the crowd gathered again, so that they could not even eat.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 3:18 Greek <em>kananaios</em>, meaning <em>zealot</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>Mark 3:7–20 (<a href="https://audio.esv.org/david-cochran-heath/mq/41003007-41003020.mp3">Listen</a>)</p><p>A Great Crowd Follows Jesus</p><p><strong>7 </strong>Jesus withdrew with his disciples to the sea, and a great crowd followed, from Galilee and Judea <strong>8 </strong>and Jerusalem and Idumea and from beyond the Jordan and from around Tyre and Sidon. When the great crowd heard all that he was doing, they came to him. <strong>9 </strong>And he told his disciples to have a boat ready for him because of the crowd, lest they crush him, <strong>10 </strong>for he had healed many, so that all who had diseases pressed around him to touch him. <strong>11 </strong>And whenever the unclean spirits saw him, they fell down before him and cried out, “You are the Son of God.” <strong>12 </strong>And he strictly ordered them not to make him known.</p><p>The Twelve Apostles</p><p><strong>13 </strong>And he went up on the mountain and called to him those whom he desired, and they came to him. <strong>14 </strong>And he appointed twelve (whom he also named apostles) so that they might be with him and he might send them out to preach <strong>15 </strong>and have authority to cast out demons. <strong>16 </strong>He appointed the twelve: Simon (to whom he gave the name Peter); <strong>17 </strong>James the son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); <strong>18 </strong>Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot,<a href="#f1-1">1</a> <strong>19 </strong>and Judas Iscariot, who betrayed him.</p><p><strong>20 </strong>Then he went home, and the crowd gathered again, so that they could not even eat.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 3:18 Greek <em>kananaios</em>, meaning <em>zealot</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 12 Nov 2023 12:00:00 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/4b01fcf8/f20f1424.mp3" length="24158980" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2003</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>Mark 3:7–20 (<a href="https://audio.esv.org/david-cochran-heath/mq/41003007-41003020.mp3">Listen</a>)</p><p>A Great Crowd Follows Jesus</p><p><strong>7 </strong>Jesus withdrew with his disciples to the sea, and a great crowd followed, from Galilee and Judea <strong>8 </strong>and Jerusalem and Idumea and from beyond the Jordan and from around Tyre and Sidon. When the great crowd heard all that he was doing, they came to him. <strong>9 </strong>And he told his disciples to have a boat ready for him because of the crowd, lest they crush him, <strong>10 </strong>for he had healed many, so that all who had diseases pressed around him to touch him. <strong>11 </strong>And whenever the unclean spirits saw him, they fell down before him and cried out, “You are the Son of God.” <strong>12 </strong>And he strictly ordered them not to make him known.</p><p>The Twelve Apostles</p><p><strong>13 </strong>And he went up on the mountain and called to him those whom he desired, and they came to him. <strong>14 </strong>And he appointed twelve (whom he also named apostles) so that they might be with him and he might send them out to preach <strong>15 </strong>and have authority to cast out demons. <strong>16 </strong>He appointed the twelve: Simon (to whom he gave the name Peter); <strong>17 </strong>James the son of Zebedee and John the brother of James (to whom he gave the name Boanerges, that is, Sons of Thunder); <strong>18 </strong>Andrew, and Philip, and Bartholomew, and Matthew, and Thomas, and James the son of Alphaeus, and Thaddaeus, and Simon the Zealot,<a href="#f1-1">1</a> <strong>19 </strong>and Judas Iscariot, who betrayed him.</p><p><strong>20 </strong>Then he went home, and the crowd gathered again, so that they could not even eat.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 3:18 Greek <em>kananaios</em>, meaning <em>zealot</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>The Coming Storm</title>
      <itunes:title>The Coming Storm</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/96703e63</link>
      <description>
        <![CDATA[

<h2 class="extra_text">Mark 2:18–3:6 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41002018-41003006.mp3" title="Mark 2:18–3:6">Listen</a>)
<h3>A Question About Fasting
</h3></h2><p><b class="verse-num">18 </b>Now John’s disciples and the Pharisees were fasting. And people came and said to him, “Why do John’s disciples and the disciples of the Pharisees fast, but your disciples do not fast?” <b class="verse-num">19 </b>And Jesus said to them, “Can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. <b class="verse-num woc">20 </b>The days will come when the bridegroom is taken away from them, and then they will fast in that day. <b class="verse-num woc">21 </b>No one sews a piece of unshrunk cloth on an old garment. If he does, the patch tears away from it, the new from the old, and a worse tear is made. <b class="verse-num woc">22 </b>And no one puts new wine into old wineskins. If he does, the wine will burst the skins—and the wine is destroyed, and so are the skins. But new wine is for fresh wineskins.”<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-lacks"&gt;Some manuscripts omit &lt;i class="catch-word"&gt;But new wine is for fresh wineskins&lt;/i&gt;&lt;/note&gt;'>1</a></p>
<h3>Jesus Is Lord of the Sabbath
</h3><p><b class="verse-num">23 </b>One Sabbath he was going through the grainfields, and as they made their way, his disciples began to pluck heads of grain. <b class="verse-num">24 </b>And the Pharisees were saying to him, “Look, why are they doing what is not lawful on the Sabbath?” <b class="verse-num">25 </b>And he said to them, “Have you never read what David did, when he was in need and was hungry, he and those who were with him: <b class="verse-num woc">26 </b>how he entered the house of God, in the time of<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;in the&lt;/span&gt; passage about&lt;/i&gt;&lt;/note&gt;'>2</a> Abiathar the high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?” <b class="verse-num">27 </b>And he said to them, “The Sabbath was made for man, not man for the Sabbath. <b class="verse-num woc">28 </b>So the Son of Man is lord even of the Sabbath.”</p>
<h3>A Man with a Withered Hand
</h3><p class="starts-chapter"><b class="chapter-num">3:1 </b>Again he entered the synagogue, and a man was there with a withered hand. <b class="verse-num">2 </b>And they watched Jesus,<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;him&lt;/i&gt;&lt;/note&gt;'>3</a> to see whether he would heal him on the Sabbath, so that they might accuse him. <b class="verse-num">3 </b>And he said to the man with the withered hand, “Come here.” <b class="verse-num">4 </b>And he said to them, “Is it lawful on the Sabbath to do good or to do harm, to save life or to kill?” But they were silent. <b class="verse-num">5 </b>And he looked around at them with anger, grieved at their hardness of heart, and said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored. <b class="verse-num">6 </b>The Pharisees went out and immediately held counsel with the Herodians against him, how to destroy him.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:22 Some manuscripts omit <i class="catch-word">But new wine is for fresh wineskins</i>
<br>
<a href="#fb2-1">[2]</a> 2:26 Or <i>in the passage about</i>
<br>
<a href="#fb3-1">[3]</a> 3:2 Greek <i>him</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Mark 2:18–3:6 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41002018-41003006.mp3" title="Mark 2:18–3:6">Listen</a>)
<h3>A Question About Fasting
</h3></h2><p><b class="verse-num">18 </b>Now John’s disciples and the Pharisees were fasting. And people came and said to him, “Why do John’s disciples and the disciples of the Pharisees fast, but your disciples do not fast?” <b class="verse-num">19 </b>And Jesus said to them, “Can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. <b class="verse-num woc">20 </b>The days will come when the bridegroom is taken away from them, and then they will fast in that day. <b class="verse-num woc">21 </b>No one sews a piece of unshrunk cloth on an old garment. If he does, the patch tears away from it, the new from the old, and a worse tear is made. <b class="verse-num woc">22 </b>And no one puts new wine into old wineskins. If he does, the wine will burst the skins—and the wine is destroyed, and so are the skins. But new wine is for fresh wineskins.”<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-lacks"&gt;Some manuscripts omit &lt;i class="catch-word"&gt;But new wine is for fresh wineskins&lt;/i&gt;&lt;/note&gt;'>1</a></p>
<h3>Jesus Is Lord of the Sabbath
</h3><p><b class="verse-num">23 </b>One Sabbath he was going through the grainfields, and as they made their way, his disciples began to pluck heads of grain. <b class="verse-num">24 </b>And the Pharisees were saying to him, “Look, why are they doing what is not lawful on the Sabbath?” <b class="verse-num">25 </b>And he said to them, “Have you never read what David did, when he was in need and was hungry, he and those who were with him: <b class="verse-num woc">26 </b>how he entered the house of God, in the time of<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;in the&lt;/span&gt; passage about&lt;/i&gt;&lt;/note&gt;'>2</a> Abiathar the high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?” <b class="verse-num">27 </b>And he said to them, “The Sabbath was made for man, not man for the Sabbath. <b class="verse-num woc">28 </b>So the Son of Man is lord even of the Sabbath.”</p>
<h3>A Man with a Withered Hand
</h3><p class="starts-chapter"><b class="chapter-num">3:1 </b>Again he entered the synagogue, and a man was there with a withered hand. <b class="verse-num">2 </b>And they watched Jesus,<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;him&lt;/i&gt;&lt;/note&gt;'>3</a> to see whether he would heal him on the Sabbath, so that they might accuse him. <b class="verse-num">3 </b>And he said to the man with the withered hand, “Come here.” <b class="verse-num">4 </b>And he said to them, “Is it lawful on the Sabbath to do good or to do harm, to save life or to kill?” But they were silent. <b class="verse-num">5 </b>And he looked around at them with anger, grieved at their hardness of heart, and said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored. <b class="verse-num">6 </b>The Pharisees went out and immediately held counsel with the Herodians against him, how to destroy him.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:22 Some manuscripts omit <i class="catch-word">But new wine is for fresh wineskins</i>
<br>
<a href="#fb2-1">[2]</a> 2:26 Or <i>in the passage about</i>
<br>
<a href="#fb3-1">[3]</a> 3:2 Greek <i>him</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 05 Nov 2023 19:17:01 -0600</pubDate>
      <author>Jeffrey Heine</author>
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      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2150</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Mark 2:18–3:6 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41002018-41003006.mp3" title="Mark 2:18–3:6">Listen</a>)
<h3>A Question About Fasting
</h3></h2><p><b class="verse-num">18 </b>Now John’s disciples and the Pharisees were fasting. And people came and said to him, “Why do John’s disciples and the disciples of the Pharisees fast, but your disciples do not fast?” <b class="verse-num">19 </b>And Jesus said to them, “Can the wedding guests fast while the bridegroom is with them? As long as they have the bridegroom with them, they cannot fast. <b class="verse-num woc">20 </b>The days will come when the bridegroom is taken away from them, and then they will fast in that day. <b class="verse-num woc">21 </b>No one sews a piece of unshrunk cloth on an old garment. If he does, the patch tears away from it, the new from the old, and a worse tear is made. <b class="verse-num woc">22 </b>And no one puts new wine into old wineskins. If he does, the wine will burst the skins—and the wine is destroyed, and so are the skins. But new wine is for fresh wineskins.”<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-lacks"&gt;Some manuscripts omit &lt;i class="catch-word"&gt;But new wine is for fresh wineskins&lt;/i&gt;&lt;/note&gt;'>1</a></p>
<h3>Jesus Is Lord of the Sabbath
</h3><p><b class="verse-num">23 </b>One Sabbath he was going through the grainfields, and as they made their way, his disciples began to pluck heads of grain. <b class="verse-num">24 </b>And the Pharisees were saying to him, “Look, why are they doing what is not lawful on the Sabbath?” <b class="verse-num">25 </b>And he said to them, “Have you never read what David did, when he was in need and was hungry, he and those who were with him: <b class="verse-num woc">26 </b>how he entered the house of God, in the time of<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;in the&lt;/span&gt; passage about&lt;/i&gt;&lt;/note&gt;'>2</a> Abiathar the high priest, and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and also gave it to those who were with him?” <b class="verse-num">27 </b>And he said to them, “The Sabbath was made for man, not man for the Sabbath. <b class="verse-num woc">28 </b>So the Son of Man is lord even of the Sabbath.”</p>
<h3>A Man with a Withered Hand
</h3><p class="starts-chapter"><b class="chapter-num">3:1 </b>Again he entered the synagogue, and a man was there with a withered hand. <b class="verse-num">2 </b>And they watched Jesus,<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;him&lt;/i&gt;&lt;/note&gt;'>3</a> to see whether he would heal him on the Sabbath, so that they might accuse him. <b class="verse-num">3 </b>And he said to the man with the withered hand, “Come here.” <b class="verse-num">4 </b>And he said to them, “Is it lawful on the Sabbath to do good or to do harm, to save life or to kill?” But they were silent. <b class="verse-num">5 </b>And he looked around at them with anger, grieved at their hardness of heart, and said to the man, “Stretch out your hand.” He stretched it out, and his hand was restored. <b class="verse-num">6 </b>The Pharisees went out and immediately held counsel with the Herodians against him, how to destroy him.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:22 Some manuscripts omit <i class="catch-word">But new wine is for fresh wineskins</i>
<br>
<a href="#fb2-1">[2]</a> 2:26 Or <i>in the passage about</i>
<br>
<a href="#fb3-1">[3]</a> 3:2 Greek <i>him</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <title>Jesus, Friend of Sinners (Afternoon)</title>
      <itunes:title>Jesus, Friend of Sinners (Afternoon)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<p>Mark 2:13–17 (<a href="https://audio.esv.org/david-cochran-heath/mq/41002013-41002017.mp3">Listen</a>)</p><p>Jesus Calls Levi</p><p><strong>13 </strong>He went out again beside the sea, and all the crowd was coming to him, and he was teaching them. <strong>14 </strong>And as he passed by, he saw Levi the son of Alphaeus sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him.</p><p><strong>15 </strong>And as he reclined at table in his house, many tax collectors and sinners were reclining with Jesus and his disciples, for there were many who followed him. <strong>16 </strong>And the scribes of<a href="#f1-1">1</a> the Pharisees, when they saw that he was eating with sinners and tax collectors, said to his disciples, “Why does he eat<a href="#f2-1">2</a> with tax collectors and sinners?” <strong>17 </strong>And when Jesus heard it, he said to them, “Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners.”</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 2:16 Some manuscripts <em>and</em> <br> <a href="#fb2-1">[2]</a> 2:16 Some manuscripts add <em>and drink</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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        <![CDATA[<p>Mark 2:13–17 (<a href="https://audio.esv.org/david-cochran-heath/mq/41002013-41002017.mp3">Listen</a>)</p><p>Jesus Calls Levi</p><p><strong>13 </strong>He went out again beside the sea, and all the crowd was coming to him, and he was teaching them. <strong>14 </strong>And as he passed by, he saw Levi the son of Alphaeus sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him.</p><p><strong>15 </strong>And as he reclined at table in his house, many tax collectors and sinners were reclining with Jesus and his disciples, for there were many who followed him. <strong>16 </strong>And the scribes of<a href="#f1-1">1</a> the Pharisees, when they saw that he was eating with sinners and tax collectors, said to his disciples, “Why does he eat<a href="#f2-1">2</a> with tax collectors and sinners?” <strong>17 </strong>And when Jesus heard it, he said to them, “Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners.”</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 2:16 Some manuscripts <em>and</em> <br> <a href="#fb2-1">[2]</a> 2:16 Some manuscripts add <em>and drink</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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      <pubDate>Sun, 29 Oct 2023 17:00:00 -0500</pubDate>
      <author>Connor Coskery</author>
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      <itunes:author>Connor Coskery</itunes:author>
      <itunes:duration>2058</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>Mark 2:13–17 (<a href="https://audio.esv.org/david-cochran-heath/mq/41002013-41002017.mp3">Listen</a>)</p><p>Jesus Calls Levi</p><p><strong>13 </strong>He went out again beside the sea, and all the crowd was coming to him, and he was teaching them. <strong>14 </strong>And as he passed by, he saw Levi the son of Alphaeus sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him.</p><p><strong>15 </strong>And as he reclined at table in his house, many tax collectors and sinners were reclining with Jesus and his disciples, for there were many who followed him. <strong>16 </strong>And the scribes of<a href="#f1-1">1</a> the Pharisees, when they saw that he was eating with sinners and tax collectors, said to his disciples, “Why does he eat<a href="#f2-1">2</a> with tax collectors and sinners?” <strong>17 </strong>And when Jesus heard it, he said to them, “Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners.”</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 2:16 Some manuscripts <em>and</em> <br> <a href="#fb2-1">[2]</a> 2:16 Some manuscripts add <em>and drink</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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      <itunes:explicit>No</itunes:explicit>
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      <title>Jesus, Friend of Sinners (Morning)</title>
      <itunes:title>Jesus, Friend of Sinners (Morning)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/2fbb23a2</link>
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        <![CDATA[<p>Mark 2:13–17 (<a href="https://audio.esv.org/david-cochran-heath/mq/41002013-41002017.mp3">Listen</a>)</p><p>Jesus Calls Levi</p><p><strong>13 </strong>He went out again beside the sea, and all the crowd was coming to him, and he was teaching them. <strong>14 </strong>And as he passed by, he saw Levi the son of Alphaeus sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him.</p><p><strong>15 </strong>And as he reclined at table in his house, many tax collectors and sinners were reclining with Jesus and his disciples, for there were many who followed him. <strong>16 </strong>And the scribes of<a href="#f1-1">1</a> the Pharisees, when they saw that he was eating with sinners and tax collectors, said to his disciples, “Why does he eat<a href="#f2-1">2</a> with tax collectors and sinners?” <strong>17 </strong>And when Jesus heard it, he said to them, “Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners.”</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 2:16 Some manuscripts <em>and</em> <br> <a href="#fb2-1">[2]</a> 2:16 Some manuscripts add <em>and drink</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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      <content:encoded>
        <![CDATA[<p>Mark 2:13–17 (<a href="https://audio.esv.org/david-cochran-heath/mq/41002013-41002017.mp3">Listen</a>)</p><p>Jesus Calls Levi</p><p><strong>13 </strong>He went out again beside the sea, and all the crowd was coming to him, and he was teaching them. <strong>14 </strong>And as he passed by, he saw Levi the son of Alphaeus sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him.</p><p><strong>15 </strong>And as he reclined at table in his house, many tax collectors and sinners were reclining with Jesus and his disciples, for there were many who followed him. <strong>16 </strong>And the scribes of<a href="#f1-1">1</a> the Pharisees, when they saw that he was eating with sinners and tax collectors, said to his disciples, “Why does he eat<a href="#f2-1">2</a> with tax collectors and sinners?” <strong>17 </strong>And when Jesus heard it, he said to them, “Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners.”</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 2:16 Some manuscripts <em>and</em> <br> <a href="#fb2-1">[2]</a> 2:16 Some manuscripts add <em>and drink</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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      <pubDate>Sun, 29 Oct 2023 08:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2005</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>Mark 2:13–17 (<a href="https://audio.esv.org/david-cochran-heath/mq/41002013-41002017.mp3">Listen</a>)</p><p>Jesus Calls Levi</p><p><strong>13 </strong>He went out again beside the sea, and all the crowd was coming to him, and he was teaching them. <strong>14 </strong>And as he passed by, he saw Levi the son of Alphaeus sitting at the tax booth, and he said to him, “Follow me.” And he rose and followed him.</p><p><strong>15 </strong>And as he reclined at table in his house, many tax collectors and sinners were reclining with Jesus and his disciples, for there were many who followed him. <strong>16 </strong>And the scribes of<a href="#f1-1">1</a> the Pharisees, when they saw that he was eating with sinners and tax collectors, said to his disciples, “Why does he eat<a href="#f2-1">2</a> with tax collectors and sinners?” <strong>17 </strong>And when Jesus heard it, he said to them, “Those who are well have no need of a physician, but those who are sick. I came not to call the righteous, but sinners.”</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 2:16 Some manuscripts <em>and</em> <br> <a href="#fb2-1">[2]</a> 2:16 Some manuscripts add <em>and drink</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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      <itunes:explicit>No</itunes:explicit>
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      <title>The Authority of the Son of Man</title>
      <itunes:title>The Authority of the Son of Man</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[

<h2 class="extra_text">Daniel 7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/27007001-27007028.mp3" title="Daniel 7">Listen</a>)
<h3>Daniel’s Vision of the Four Beasts
</h3></h2><p class="starts-chapter"><b class="chapter-num">7:1 </b>In the first year of Belshazzar king of Babylon, Daniel saw a dream and visions of his head as he lay in his bed. Then he wrote down the dream and told the sum of the matter. <b class="verse-num">2 </b>Daniel declared,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Aramaic &lt;i&gt;answered and said&lt;/i&gt;&lt;/note&gt;'>1</a> “I saw in my vision by night, and behold, the four winds of heaven were stirring up the great sea. <b class="verse-num">3 </b>And four great beasts came up out of the sea, different from one another. <b class="verse-num">4 </b>The first was like a lion and had eagles’ wings. Then as I looked its wings were plucked off, and it was lifted up from the ground and made to stand on two feet like a man, and the mind of a man was given to it. <b class="verse-num">5 </b>And behold, another beast, a second one, like a bear. It was raised up on one side. It had three ribs in its mouth between its teeth; and it was told, ‘Arise, devour much flesh.’ <b class="verse-num">6 </b>After this I looked, and behold, another, like a leopard, with four wings of a bird on its back. And the beast had four heads, and dominion was given to it. <b class="verse-num">7 </b>After this I saw in the night visions, and behold, a fourth beast, terrifying and dreadful and exceedingly strong. It had great iron teeth; it devoured and broke in pieces and stamped what was left with its feet. It was different from all the beasts that were before it, and it had ten horns. <b class="verse-num">8 </b>I considered the horns, and behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots. And behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.</p>
<h3>The Ancient of Days Reigns
</h3><p><b class="verse-num">9 </b>“As I looked,</p>
<p class="block-indent">
  thrones were placed,<br>    and the Ancient of Days took his seat;<br>  his clothing was white as snow,<br>    and the hair of his head like pure wool;<br>  his throne was fiery flames;<br>    its wheels were burning fire.<br><b class="verse-num inline">10 </b>  A stream of fire issued<br>    and came out from before him;<br>  a thousand thousands served him,<br>    and ten thousand times ten thousand stood before him;<br>  the court sat in judgment,<br>    and the books were opened.<br>
</p><p><b class="verse-num">11 </b>“I looked then because of the sound of the great words that the horn was speaking. And as I looked, the beast was killed, and its body destroyed and given over to be burned with fire. <b class="verse-num">12 </b>As for the rest of the beasts, their dominion was taken away, but their lives were prolonged for a season and a time.</p>
<h3>The Son of Man Is Given Dominion
</h3><p><b class="verse-num">13 </b>“I saw in the night visions,</p>
<p class="block-indent">
  and behold, with the clouds of heaven<br>    there came one like a son of man,<br>  and he came to the Ancient of Days<br>    and was presented before him.<br><b class="verse-num inline">14 </b>  And to him was given dominion<br>    and glory and a kingdom,<br>  that all peoples, nations, and languages<br>    should serve him;<br>  his dominion is an everlasting dominion,<br>    which shall not pass away,<br>  and his kingdom one<br>    that shall not be destroyed.<br>
</p><h3>Daniel’s Vision Interpreted
</h3><p><b class="verse-num">15 </b>“As for me, Daniel, my spirit within me<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Aramaic &lt;i&gt;&lt;span class="catch-word"&gt;within&lt;/span&gt; its sheath&lt;/i&gt;&lt;/note&gt;'>2</a> was anxious, and the visions of my head alarmed me. <b class="verse-num">16 </b>I approached one of those who stood there and asked him the truth concerning all this. So he told me and made known to me the interpretation of the things. <b class="verse-num">17 </b>‘These four great beasts are four kings who shall arise out of the earth. <b class="verse-num">18 </b>But the saints of the Most High shall receive the kingdom and possess the kingdom forever, forever and ever.’</p>
<p><b class="verse-num">19 </b>“Then I desired to know the truth about the fourth beast, which was different from all the rest, exceedingly terrifying, with its teeth of iron and claws of bronze, and which devoured and broke in pieces and stamped what was left with its feet, <b class="verse-num">20 </b>and about the ten horns that were on its head, and the other horn that came up and before which three of them fell, the horn that had eyes and a mouth that spoke great things, and that seemed greater than its companions. <b class="verse-num">21 </b>As I looked, this horn made war with the saints and prevailed over them, <b class="verse-num">22 </b>until the Ancient of Days came, and judgment was given for the saints of the Most High, and the time came when the saints possessed the kingdom.</p>
<p><b class="verse-num">23 </b>“Thus he said: ‘As for the fourth beast,</p>
<p class="block-indent"></p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Daniel 7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/27007001-27007028.mp3" title="Daniel 7">Listen</a>)
<h3>Daniel’s Vision of the Four Beasts
</h3></h2><p class="starts-chapter"><b class="chapter-num">7:1 </b>In the first year of Belshazzar king of Babylon, Daniel saw a dream and visions of his head as he lay in his bed. Then he wrote down the dream and told the sum of the matter. <b class="verse-num">2 </b>Daniel declared,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Aramaic &lt;i&gt;answered and said&lt;/i&gt;&lt;/note&gt;'>1</a> “I saw in my vision by night, and behold, the four winds of heaven were stirring up the great sea. <b class="verse-num">3 </b>And four great beasts came up out of the sea, different from one another. <b class="verse-num">4 </b>The first was like a lion and had eagles’ wings. Then as I looked its wings were plucked off, and it was lifted up from the ground and made to stand on two feet like a man, and the mind of a man was given to it. <b class="verse-num">5 </b>And behold, another beast, a second one, like a bear. It was raised up on one side. It had three ribs in its mouth between its teeth; and it was told, ‘Arise, devour much flesh.’ <b class="verse-num">6 </b>After this I looked, and behold, another, like a leopard, with four wings of a bird on its back. And the beast had four heads, and dominion was given to it. <b class="verse-num">7 </b>After this I saw in the night visions, and behold, a fourth beast, terrifying and dreadful and exceedingly strong. It had great iron teeth; it devoured and broke in pieces and stamped what was left with its feet. It was different from all the beasts that were before it, and it had ten horns. <b class="verse-num">8 </b>I considered the horns, and behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots. And behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.</p>
<h3>The Ancient of Days Reigns
</h3><p><b class="verse-num">9 </b>“As I looked,</p>
<p class="block-indent">
  thrones were placed,<br>    and the Ancient of Days took his seat;<br>  his clothing was white as snow,<br>    and the hair of his head like pure wool;<br>  his throne was fiery flames;<br>    its wheels were burning fire.<br><b class="verse-num inline">10 </b>  A stream of fire issued<br>    and came out from before him;<br>  a thousand thousands served him,<br>    and ten thousand times ten thousand stood before him;<br>  the court sat in judgment,<br>    and the books were opened.<br>
</p><p><b class="verse-num">11 </b>“I looked then because of the sound of the great words that the horn was speaking. And as I looked, the beast was killed, and its body destroyed and given over to be burned with fire. <b class="verse-num">12 </b>As for the rest of the beasts, their dominion was taken away, but their lives were prolonged for a season and a time.</p>
<h3>The Son of Man Is Given Dominion
</h3><p><b class="verse-num">13 </b>“I saw in the night visions,</p>
<p class="block-indent">
  and behold, with the clouds of heaven<br>    there came one like a son of man,<br>  and he came to the Ancient of Days<br>    and was presented before him.<br><b class="verse-num inline">14 </b>  And to him was given dominion<br>    and glory and a kingdom,<br>  that all peoples, nations, and languages<br>    should serve him;<br>  his dominion is an everlasting dominion,<br>    which shall not pass away,<br>  and his kingdom one<br>    that shall not be destroyed.<br>
</p><h3>Daniel’s Vision Interpreted
</h3><p><b class="verse-num">15 </b>“As for me, Daniel, my spirit within me<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Aramaic &lt;i&gt;&lt;span class="catch-word"&gt;within&lt;/span&gt; its sheath&lt;/i&gt;&lt;/note&gt;'>2</a> was anxious, and the visions of my head alarmed me. <b class="verse-num">16 </b>I approached one of those who stood there and asked him the truth concerning all this. So he told me and made known to me the interpretation of the things. <b class="verse-num">17 </b>‘These four great beasts are four kings who shall arise out of the earth. <b class="verse-num">18 </b>But the saints of the Most High shall receive the kingdom and possess the kingdom forever, forever and ever.’</p>
<p><b class="verse-num">19 </b>“Then I desired to know the truth about the fourth beast, which was different from all the rest, exceedingly terrifying, with its teeth of iron and claws of bronze, and which devoured and broke in pieces and stamped what was left with its feet, <b class="verse-num">20 </b>and about the ten horns that were on its head, and the other horn that came up and before which three of them fell, the horn that had eyes and a mouth that spoke great things, and that seemed greater than its companions. <b class="verse-num">21 </b>As I looked, this horn made war with the saints and prevailed over them, <b class="verse-num">22 </b>until the Ancient of Days came, and judgment was given for the saints of the Most High, and the time came when the saints possessed the kingdom.</p>
<p><b class="verse-num">23 </b>“Thus he said: ‘As for the fourth beast,</p>
<p class="block-indent"></p>]]>
      </content:encoded>
      <pubDate>Sun, 22 Oct 2023 17:30:30 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2197</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Daniel 7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/27007001-27007028.mp3" title="Daniel 7">Listen</a>)
<h3>Daniel’s Vision of the Four Beasts
</h3></h2><p class="starts-chapter"><b class="chapter-num">7:1 </b>In the first year of Belshazzar king of Babylon, Daniel saw a dream and visions of his head as he lay in his bed. Then he wrote down the dream and told the sum of the matter. <b class="verse-num">2 </b>Daniel declared,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Aramaic &lt;i&gt;answered and said&lt;/i&gt;&lt;/note&gt;'>1</a> “I saw in my vision by night, and behold, the four winds of heaven were stirring up the great sea. <b class="verse-num">3 </b>And four great beasts came up out of the sea, different from one another. <b class="verse-num">4 </b>The first was like a lion and had eagles’ wings. Then as I looked its wings were plucked off, and it was lifted up from the ground and made to stand on two feet like a man, and the mind of a man was given to it. <b class="verse-num">5 </b>And behold, another beast, a second one, like a bear. It was raised up on one side. It had three ribs in its mouth between its teeth; and it was told, ‘Arise, devour much flesh.’ <b class="verse-num">6 </b>After this I looked, and behold, another, like a leopard, with four wings of a bird on its back. And the beast had four heads, and dominion was given to it. <b class="verse-num">7 </b>After this I saw in the night visions, and behold, a fourth beast, terrifying and dreadful and exceedingly strong. It had great iron teeth; it devoured and broke in pieces and stamped what was left with its feet. It was different from all the beasts that were before it, and it had ten horns. <b class="verse-num">8 </b>I considered the horns, and behold, there came up among them another horn, a little one, before which three of the first horns were plucked up by the roots. And behold, in this horn were eyes like the eyes of a man, and a mouth speaking great things.</p>
<h3>The Ancient of Days Reigns
</h3><p><b class="verse-num">9 </b>“As I looked,</p>
<p class="block-indent">
  thrones were placed,<br>    and the Ancient of Days took his seat;<br>  his clothing was white as snow,<br>    and the hair of his head like pure wool;<br>  his throne was fiery flames;<br>    its wheels were burning fire.<br><b class="verse-num inline">10 </b>  A stream of fire issued<br>    and came out from before him;<br>  a thousand thousands served him,<br>    and ten thousand times ten thousand stood before him;<br>  the court sat in judgment,<br>    and the books were opened.<br>
</p><p><b class="verse-num">11 </b>“I looked then because of the sound of the great words that the horn was speaking. And as I looked, the beast was killed, and its body destroyed and given over to be burned with fire. <b class="verse-num">12 </b>As for the rest of the beasts, their dominion was taken away, but their lives were prolonged for a season and a time.</p>
<h3>The Son of Man Is Given Dominion
</h3><p><b class="verse-num">13 </b>“I saw in the night visions,</p>
<p class="block-indent">
  and behold, with the clouds of heaven<br>    there came one like a son of man,<br>  and he came to the Ancient of Days<br>    and was presented before him.<br><b class="verse-num inline">14 </b>  And to him was given dominion<br>    and glory and a kingdom,<br>  that all peoples, nations, and languages<br>    should serve him;<br>  his dominion is an everlasting dominion,<br>    which shall not pass away,<br>  and his kingdom one<br>    that shall not be destroyed.<br>
</p><h3>Daniel’s Vision Interpreted
</h3><p><b class="verse-num">15 </b>“As for me, Daniel, my spirit within me<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Aramaic &lt;i&gt;&lt;span class="catch-word"&gt;within&lt;/span&gt; its sheath&lt;/i&gt;&lt;/note&gt;'>2</a> was anxious, and the visions of my head alarmed me. <b class="verse-num">16 </b>I approached one of those who stood there and asked him the truth concerning all this. So he told me and made known to me the interpretation of the things. <b class="verse-num">17 </b>‘These four great beasts are four kings who shall arise out of the earth. <b class="verse-num">18 </b>But the saints of the Most High shall receive the kingdom and possess the kingdom forever, forever and ever.’</p>
<p><b class="verse-num">19 </b>“Then I desired to know the truth about the fourth beast, which was different from all the rest, exceedingly terrifying, with its teeth of iron and claws of bronze, and which devoured and broke in pieces and stamped what was left with its feet, <b class="verse-num">20 </b>and about the ten horns that were on its head, and the other horn that came up and before which three of them fell, the horn that had eyes and a mouth that spoke great things, and that seemed greater than its companions. <b class="verse-num">21 </b>As I looked, this horn made war with the saints and prevailed over them, <b class="verse-num">22 </b>until the Ancient of Days came, and judgment was given for the saints of the Most High, and the time came when the saints possessed the kingdom.</p>
<p><b class="verse-num">23 </b>“Thus he said: ‘As for the fourth beast,</p>
<p class="block-indent"></p>]]>
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    <item>
      <title>Healing of Forgiveness</title>
      <itunes:title>Healing of Forgiveness</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[

<h2 class="extra_text">Mark 2:1–12 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41002001-41002012.mp3" title="Mark 2:1–12">Listen</a>)
<h3>Jesus Heals a Paralytic
</h3></h2><p class="starts-chapter"><b class="chapter-num">2:1 </b>And when he returned to Capernaum after some days, it was reported that he was at home. <b class="verse-num">2 </b>And many were gathered together, so that there was no more room, not even at the door. And he was preaching the word to them. <b class="verse-num">3 </b>And they came, bringing to him a paralytic carried by four men. <b class="verse-num">4 </b>And when they could not get near him because of the crowd, they removed the roof above him, and when they had made an opening, they let down the bed on which the paralytic lay. <b class="verse-num">5 </b>And when Jesus saw their faith, he said to the paralytic, “Son, your sins are forgiven.” <b class="verse-num">6 </b>Now some of the scribes were sitting there, questioning in their hearts, <b class="verse-num">7 </b>“Why does this man speak like that? He is blaspheming! Who can forgive sins but God alone?” <b class="verse-num">8 </b>And immediately Jesus, perceiving in his spirit that they thus questioned within themselves, said to them, “Why do you question these things in your hearts? <b class="verse-num woc">9 </b>Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, take up your bed and walk’? <b class="verse-num woc">10 </b>But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic—<b class="verse-num woc">11 </b>“I say to you, rise, pick up your bed, and go home.” <b class="verse-num">12 </b>And he rose and immediately picked up his bed and went out before them all, so that they were all amazed and glorified God, saying, “We never saw anything like this!”</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Mark 2:1–12 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41002001-41002012.mp3" title="Mark 2:1–12">Listen</a>)
<h3>Jesus Heals a Paralytic
</h3></h2><p class="starts-chapter"><b class="chapter-num">2:1 </b>And when he returned to Capernaum after some days, it was reported that he was at home. <b class="verse-num">2 </b>And many were gathered together, so that there was no more room, not even at the door. And he was preaching the word to them. <b class="verse-num">3 </b>And they came, bringing to him a paralytic carried by four men. <b class="verse-num">4 </b>And when they could not get near him because of the crowd, they removed the roof above him, and when they had made an opening, they let down the bed on which the paralytic lay. <b class="verse-num">5 </b>And when Jesus saw their faith, he said to the paralytic, “Son, your sins are forgiven.” <b class="verse-num">6 </b>Now some of the scribes were sitting there, questioning in their hearts, <b class="verse-num">7 </b>“Why does this man speak like that? He is blaspheming! Who can forgive sins but God alone?” <b class="verse-num">8 </b>And immediately Jesus, perceiving in his spirit that they thus questioned within themselves, said to them, “Why do you question these things in your hearts? <b class="verse-num woc">9 </b>Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, take up your bed and walk’? <b class="verse-num woc">10 </b>But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic—<b class="verse-num woc">11 </b>“I say to you, rise, pick up your bed, and go home.” <b class="verse-num">12 </b>And he rose and immediately picked up his bed and went out before them all, so that they were all amazed and glorified God, saying, “We never saw anything like this!”</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 15 Oct 2023 17:29:52 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/5db76e50/bd50eccb.mp3" length="23634200" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1959</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Mark 2:1–12 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41002001-41002012.mp3" title="Mark 2:1–12">Listen</a>)
<h3>Jesus Heals a Paralytic
</h3></h2><p class="starts-chapter"><b class="chapter-num">2:1 </b>And when he returned to Capernaum after some days, it was reported that he was at home. <b class="verse-num">2 </b>And many were gathered together, so that there was no more room, not even at the door. And he was preaching the word to them. <b class="verse-num">3 </b>And they came, bringing to him a paralytic carried by four men. <b class="verse-num">4 </b>And when they could not get near him because of the crowd, they removed the roof above him, and when they had made an opening, they let down the bed on which the paralytic lay. <b class="verse-num">5 </b>And when Jesus saw their faith, he said to the paralytic, “Son, your sins are forgiven.” <b class="verse-num">6 </b>Now some of the scribes were sitting there, questioning in their hearts, <b class="verse-num">7 </b>“Why does this man speak like that? He is blaspheming! Who can forgive sins but God alone?” <b class="verse-num">8 </b>And immediately Jesus, perceiving in his spirit that they thus questioned within themselves, said to them, “Why do you question these things in your hearts? <b class="verse-num woc">9 </b>Which is easier, to say to the paralytic, ‘Your sins are forgiven,’ or to say, ‘Rise, take up your bed and walk’? <b class="verse-num woc">10 </b>But that you may know that the Son of Man has authority on earth to forgive sins”—he said to the paralytic—<b class="verse-num woc">11 </b>“I say to you, rise, pick up your bed, and go home.” <b class="verse-num">12 </b>And he rose and immediately picked up his bed and went out before them all, so that they were all amazed and glorified God, saying, “We never saw anything like this!”</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/5db76e50/transcription.vtt" type="text/vtt" rel="captions"/>
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    <item>
      <title>The Healing of the Leper</title>
      <itunes:title>The Healing of the Leper</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/2d3cf234</link>
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        <![CDATA[

<h2 class="extra_text">Mark 1:40–45 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41001040-41001045.mp3" title="Mark 1:40–45">Listen</a>)
<h3>Jesus Cleanses a Leper
</h3></h2><p><b class="verse-num">40 </b>And a leper<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="leprosy"&gt;&lt;i&gt;Leprosy&lt;/i&gt; was a term for several skin diseases; see Leviticus 13&lt;/note&gt;'>1</a> came to him, imploring him, and kneeling said to him, “If you will, you can make me clean.” <b class="verse-num">41 </b>Moved with pity, he stretched out his hand and touched him and said to him, “I will; be clean.” <b class="verse-num">42 </b>And immediately the leprosy left him, and he was made clean. <b class="verse-num">43 </b>And Jesus<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;he&lt;/i&gt;; also verse 45&lt;/note&gt;'>2</a> sternly charged him and sent him away at once, <b class="verse-num">44 </b>and said to him, “See that you say nothing to anyone, but go, show yourself to the priest and offer for your cleansing what Moses commanded, for a proof to them.” <b class="verse-num">45 </b>But he went out and began to talk freely about it, and to spread the news, so that Jesus could no longer openly enter a town, but was out in desolate places, and people were coming to him from every quarter.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:40 <i>Leprosy</i> was a term for several skin diseases; see Leviticus 13
<br>
<a href="#fb2-1">[2]</a> 1:43 Greek <i>he</i>; also verse 45
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Mark 1:40–45 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41001040-41001045.mp3" title="Mark 1:40–45">Listen</a>)
<h3>Jesus Cleanses a Leper
</h3></h2><p><b class="verse-num">40 </b>And a leper<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="leprosy"&gt;&lt;i&gt;Leprosy&lt;/i&gt; was a term for several skin diseases; see Leviticus 13&lt;/note&gt;'>1</a> came to him, imploring him, and kneeling said to him, “If you will, you can make me clean.” <b class="verse-num">41 </b>Moved with pity, he stretched out his hand and touched him and said to him, “I will; be clean.” <b class="verse-num">42 </b>And immediately the leprosy left him, and he was made clean. <b class="verse-num">43 </b>And Jesus<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;he&lt;/i&gt;; also verse 45&lt;/note&gt;'>2</a> sternly charged him and sent him away at once, <b class="verse-num">44 </b>and said to him, “See that you say nothing to anyone, but go, show yourself to the priest and offer for your cleansing what Moses commanded, for a proof to them.” <b class="verse-num">45 </b>But he went out and began to talk freely about it, and to spread the news, so that Jesus could no longer openly enter a town, but was out in desolate places, and people were coming to him from every quarter.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:40 <i>Leprosy</i> was a term for several skin diseases; see Leviticus 13
<br>
<a href="#fb2-1">[2]</a> 1:43 Greek <i>he</i>; also verse 45
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 08 Oct 2023 12:00:00 -0500</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/2d3cf234/ac64b12f.mp3" length="26346345" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2185</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Mark 1:40–45 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41001040-41001045.mp3" title="Mark 1:40–45">Listen</a>)
<h3>Jesus Cleanses a Leper
</h3></h2><p><b class="verse-num">40 </b>And a leper<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="leprosy"&gt;&lt;i&gt;Leprosy&lt;/i&gt; was a term for several skin diseases; see Leviticus 13&lt;/note&gt;'>1</a> came to him, imploring him, and kneeling said to him, “If you will, you can make me clean.” <b class="verse-num">41 </b>Moved with pity, he stretched out his hand and touched him and said to him, “I will; be clean.” <b class="verse-num">42 </b>And immediately the leprosy left him, and he was made clean. <b class="verse-num">43 </b>And Jesus<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;he&lt;/i&gt;; also verse 45&lt;/note&gt;'>2</a> sternly charged him and sent him away at once, <b class="verse-num">44 </b>and said to him, “See that you say nothing to anyone, but go, show yourself to the priest and offer for your cleansing what Moses commanded, for a proof to them.” <b class="verse-num">45 </b>But he went out and began to talk freely about it, and to spread the news, so that Jesus could no longer openly enter a town, but was out in desolate places, and people were coming to him from every quarter.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:40 <i>Leprosy</i> was a term for several skin diseases; see Leviticus 13
<br>
<a href="#fb2-1">[2]</a> 1:43 Greek <i>he</i>; also verse 45
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>The Authority of Jesus</title>
      <itunes:title>The Authority of Jesus</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[

<h2 class="extra_text">Mark 1:21–34 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41001021-41001034.mp3" title="Mark 1:21–34">Listen</a>)
<h3>Jesus Heals a Man with an Unclean Spirit
</h3></h2><p><b class="verse-num">21 </b>And they went into Capernaum, and immediately on the Sabbath he entered the synagogue and was teaching. <b class="verse-num">22 </b>And they were astonished at his teaching, for he taught them as one who had authority, and not as the scribes. <b class="verse-num">23 </b>And immediately there was in their synagogue a man with an unclean spirit. And he cried out, <b class="verse-num">24 </b>“What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.” <b class="verse-num">25 </b>But Jesus rebuked him, saying, “Be silent, and come out of him!” <b class="verse-num">26 </b>And the unclean spirit, convulsing him and crying out with a loud voice, came out of him. <b class="verse-num">27 </b>And they were all amazed, so that they questioned among themselves, saying, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey him.” <b class="verse-num">28 </b>And at once his fame spread everywhere throughout all the surrounding region of Galilee.</p>
<h3>Jesus Heals Many
</h3><p><b class="verse-num">29 </b>And immediately he<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;they&lt;/i&gt;&lt;/note&gt;'>1</a> left the synagogue and entered the house of Simon and Andrew, with James and John. <b class="verse-num">30 </b>Now Simon’s mother-in-law lay ill with a fever, and immediately they told him about her. <b class="verse-num">31 </b>And he came and took her by the hand and lifted her up, and the fever left her, and she began to serve them.</p>
<p><b class="verse-num">32 </b>That evening at sundown they brought to him all who were sick or oppressed by demons. <b class="verse-num">33 </b>And the whole city was gathered together at the door. <b class="verse-num">34 </b>And he healed many who were sick with various diseases, and cast out many demons. And he would not permit the demons to speak, because they knew him.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:29 Some manuscripts <i>they</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Mark 1:1 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41001001-41001001.mp3" title="Mark 1:1">Listen</a>)
<h3>John the Baptist Prepares the Way
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>The beginning of the gospel of Jesus Christ, the Son of God.<a class="fn" href="#f1-2" title='&lt;note class="variant" sub-class="variant-lacks"&gt;Some manuscripts omit &lt;i class="catch-word"&gt;the Son of God&lt;/i&gt;&lt;/note&gt;'>1</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 1:1 Some manuscripts omit <i class="catch-word">the Son of God</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">John 3:8 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43003008-43003008.mp3" title="John 3:8">Listen</a>)
</h2><p class="virtual"><b class="verse-num woc">8 </b>The wind<a class="fn" href="#f1-3" title='&lt;note class="explanation"&gt;The same Greek word means both &lt;i class="catch-word"&gt;wind&lt;/i&gt; and &lt;i&gt;spirit&lt;/i&gt;&lt;/note&gt;'>1</a> blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-3">[1]</a> 3:8 The same Greek word means both <i class="catch-word">wind</i> and <i>spirit</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Mark 1:21–34 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41001021-41001034.mp3" title="Mark 1:21–34">Listen</a>)
<h3>Jesus Heals a Man with an Unclean Spirit
</h3></h2><p><b class="verse-num">21 </b>And they went into Capernaum, and immediately on the Sabbath he entered the synagogue and was teaching. <b class="verse-num">22 </b>And they were astonished at his teaching, for he taught them as one who had authority, and not as the scribes. <b class="verse-num">23 </b>And immediately there was in their synagogue a man with an unclean spirit. And he cried out, <b class="verse-num">24 </b>“What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.” <b class="verse-num">25 </b>But Jesus rebuked him, saying, “Be silent, and come out of him!” <b class="verse-num">26 </b>And the unclean spirit, convulsing him and crying out with a loud voice, came out of him. <b class="verse-num">27 </b>And they were all amazed, so that they questioned among themselves, saying, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey him.” <b class="verse-num">28 </b>And at once his fame spread everywhere throughout all the surrounding region of Galilee.</p>
<h3>Jesus Heals Many
</h3><p><b class="verse-num">29 </b>And immediately he<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;they&lt;/i&gt;&lt;/note&gt;'>1</a> left the synagogue and entered the house of Simon and Andrew, with James and John. <b class="verse-num">30 </b>Now Simon’s mother-in-law lay ill with a fever, and immediately they told him about her. <b class="verse-num">31 </b>And he came and took her by the hand and lifted her up, and the fever left her, and she began to serve them.</p>
<p><b class="verse-num">32 </b>That evening at sundown they brought to him all who were sick or oppressed by demons. <b class="verse-num">33 </b>And the whole city was gathered together at the door. <b class="verse-num">34 </b>And he healed many who were sick with various diseases, and cast out many demons. And he would not permit the demons to speak, because they knew him.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:29 Some manuscripts <i>they</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Mark 1:1 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41001001-41001001.mp3" title="Mark 1:1">Listen</a>)
<h3>John the Baptist Prepares the Way
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>The beginning of the gospel of Jesus Christ, the Son of God.<a class="fn" href="#f1-2" title='&lt;note class="variant" sub-class="variant-lacks"&gt;Some manuscripts omit &lt;i class="catch-word"&gt;the Son of God&lt;/i&gt;&lt;/note&gt;'>1</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 1:1 Some manuscripts omit <i class="catch-word">the Son of God</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">John 3:8 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43003008-43003008.mp3" title="John 3:8">Listen</a>)
</h2><p class="virtual"><b class="verse-num woc">8 </b>The wind<a class="fn" href="#f1-3" title='&lt;note class="explanation"&gt;The same Greek word means both &lt;i class="catch-word"&gt;wind&lt;/i&gt; and &lt;i&gt;spirit&lt;/i&gt;&lt;/note&gt;'>1</a> blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-3">[1]</a> 3:8 The same Greek word means both <i class="catch-word">wind</i> and <i>spirit</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 01 Oct 2023 22:38:28 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/b81f1d1f/7b791795.mp3" length="22789400" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1889</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Mark 1:21–34 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41001021-41001034.mp3" title="Mark 1:21–34">Listen</a>)
<h3>Jesus Heals a Man with an Unclean Spirit
</h3></h2><p><b class="verse-num">21 </b>And they went into Capernaum, and immediately on the Sabbath he entered the synagogue and was teaching. <b class="verse-num">22 </b>And they were astonished at his teaching, for he taught them as one who had authority, and not as the scribes. <b class="verse-num">23 </b>And immediately there was in their synagogue a man with an unclean spirit. And he cried out, <b class="verse-num">24 </b>“What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God.” <b class="verse-num">25 </b>But Jesus rebuked him, saying, “Be silent, and come out of him!” <b class="verse-num">26 </b>And the unclean spirit, convulsing him and crying out with a loud voice, came out of him. <b class="verse-num">27 </b>And they were all amazed, so that they questioned among themselves, saying, “What is this? A new teaching with authority! He commands even the unclean spirits, and they obey him.” <b class="verse-num">28 </b>And at once his fame spread everywhere throughout all the surrounding region of Galilee.</p>
<h3>Jesus Heals Many
</h3><p><b class="verse-num">29 </b>And immediately he<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;they&lt;/i&gt;&lt;/note&gt;'>1</a> left the synagogue and entered the house of Simon and Andrew, with James and John. <b class="verse-num">30 </b>Now Simon’s mother-in-law lay ill with a fever, and immediately they told him about her. <b class="verse-num">31 </b>And he came and took her by the hand and lifted her up, and the fever left her, and she began to serve them.</p>
<p><b class="verse-num">32 </b>That evening at sundown they brought to him all who were sick or oppressed by demons. <b class="verse-num">33 </b>And the whole city was gathered together at the door. <b class="verse-num">34 </b>And he healed many who were sick with various diseases, and cast out many demons. And he would not permit the demons to speak, because they knew him.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:29 Some manuscripts <i>they</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Mark 1:1 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41001001-41001001.mp3" title="Mark 1:1">Listen</a>)
<h3>John the Baptist Prepares the Way
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>The beginning of the gospel of Jesus Christ, the Son of God.<a class="fn" href="#f1-2" title='&lt;note class="variant" sub-class="variant-lacks"&gt;Some manuscripts omit &lt;i class="catch-word"&gt;the Son of God&lt;/i&gt;&lt;/note&gt;'>1</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 1:1 Some manuscripts omit <i class="catch-word">the Son of God</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">John 3:8 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43003008-43003008.mp3" title="John 3:8">Listen</a>)
</h2><p class="virtual"><b class="verse-num woc">8 </b>The wind<a class="fn" href="#f1-3" title='&lt;note class="explanation"&gt;The same Greek word means both &lt;i class="catch-word"&gt;wind&lt;/i&gt; and &lt;i&gt;spirit&lt;/i&gt;&lt;/note&gt;'>1</a> blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-3">[1]</a> 3:8 The same Greek word means both <i class="catch-word">wind</i> and <i>spirit</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </itunes:summary>
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      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Follow Me</title>
      <itunes:title>Follow Me</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[

<h2 class="extra_text">Mark 1:14–21 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41001014-41001021.mp3" title="Mark 1:14–21">Listen</a>)
<h3>Jesus Begins His Ministry
</h3></h2><p><b class="verse-num">14 </b>Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, <b class="verse-num">15 </b>and saying, “The time is fulfilled, and the kingdom of God is at hand;<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;the kingdom of God has come near&lt;/i&gt;&lt;/note&gt;'>1</a> repent and believe in the gospel.”</p>
<h3>Jesus Calls the First Disciples
</h3><p><b class="verse-num">16 </b>Passing alongside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen. <b class="verse-num">17 </b>And Jesus said to them, “Follow me, and I will make you become fishers of men.”<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;The Greek word &lt;i language="Greek"&gt;anthropoi&lt;/i&gt; refers here to both men and women&lt;/note&gt;'>2</a> <b class="verse-num">18 </b>And immediately they left their nets and followed him. <b class="verse-num">19 </b>And going on a little farther, he saw James the son of Zebedee and John his brother, who were in their boat mending the nets. <b class="verse-num">20 </b>And immediately he called them, and they left their father Zebedee in the boat with the hired servants and followed him.</p>
<h3>Jesus Heals a Man with an Unclean Spirit
</h3><p><b class="verse-num">21 </b>And they went into Capernaum, and immediately on the Sabbath he entered the synagogue and was teaching.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:15 Or <i>the kingdom of God has come near</i>
<br>
<a href="#fb2-1">[2]</a> 1:17 The Greek word <i>anthropoi</i> refers here to both men and women
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Mark 1:14–21 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41001014-41001021.mp3" title="Mark 1:14–21">Listen</a>)
<h3>Jesus Begins His Ministry
</h3></h2><p><b class="verse-num">14 </b>Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, <b class="verse-num">15 </b>and saying, “The time is fulfilled, and the kingdom of God is at hand;<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;the kingdom of God has come near&lt;/i&gt;&lt;/note&gt;'>1</a> repent and believe in the gospel.”</p>
<h3>Jesus Calls the First Disciples
</h3><p><b class="verse-num">16 </b>Passing alongside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen. <b class="verse-num">17 </b>And Jesus said to them, “Follow me, and I will make you become fishers of men.”<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;The Greek word &lt;i language="Greek"&gt;anthropoi&lt;/i&gt; refers here to both men and women&lt;/note&gt;'>2</a> <b class="verse-num">18 </b>And immediately they left their nets and followed him. <b class="verse-num">19 </b>And going on a little farther, he saw James the son of Zebedee and John his brother, who were in their boat mending the nets. <b class="verse-num">20 </b>And immediately he called them, and they left their father Zebedee in the boat with the hired servants and followed him.</p>
<h3>Jesus Heals a Man with an Unclean Spirit
</h3><p><b class="verse-num">21 </b>And they went into Capernaum, and immediately on the Sabbath he entered the synagogue and was teaching.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:15 Or <i>the kingdom of God has come near</i>
<br>
<a href="#fb2-1">[2]</a> 1:17 The Greek word <i>anthropoi</i> refers here to both men and women
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 24 Sep 2023 12:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/e259113a/fd365b29.mp3" length="19758438" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1636</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Mark 1:14–21 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41001014-41001021.mp3" title="Mark 1:14–21">Listen</a>)
<h3>Jesus Begins His Ministry
</h3></h2><p><b class="verse-num">14 </b>Now after John was arrested, Jesus came into Galilee, proclaiming the gospel of God, <b class="verse-num">15 </b>and saying, “The time is fulfilled, and the kingdom of God is at hand;<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;the kingdom of God has come near&lt;/i&gt;&lt;/note&gt;'>1</a> repent and believe in the gospel.”</p>
<h3>Jesus Calls the First Disciples
</h3><p><b class="verse-num">16 </b>Passing alongside the Sea of Galilee, he saw Simon and Andrew the brother of Simon casting a net into the sea, for they were fishermen. <b class="verse-num">17 </b>And Jesus said to them, “Follow me, and I will make you become fishers of men.”<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;The Greek word &lt;i language="Greek"&gt;anthropoi&lt;/i&gt; refers here to both men and women&lt;/note&gt;'>2</a> <b class="verse-num">18 </b>And immediately they left their nets and followed him. <b class="verse-num">19 </b>And going on a little farther, he saw James the son of Zebedee and John his brother, who were in their boat mending the nets. <b class="verse-num">20 </b>And immediately he called them, and they left their father Zebedee in the boat with the hired servants and followed him.</p>
<h3>Jesus Heals a Man with an Unclean Spirit
</h3><p><b class="verse-num">21 </b>And they went into Capernaum, and immediately on the Sabbath he entered the synagogue and was teaching.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:15 Or <i>the kingdom of God has come near</i>
<br>
<a href="#fb2-1">[2]</a> 1:17 The Greek word <i>anthropoi</i> refers here to both men and women
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>My Beloved Son (Afternoon)</title>
      <itunes:title>My Beloved Son (Afternoon)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">0a7ec153-9701-44cc-9c4d-a36bdfa75812</guid>
      <link>https://share.transistor.fm/s/1aabd578</link>
      <description>
        <![CDATA[<p>Mark 1:9–13 (<a href="https://audio.esv.org/david-cochran-heath/mq/41001009-41001013.mp3">Listen</a>)</p><p>The Baptism of Jesus</p><p><strong>9 </strong>In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. <strong>10 </strong>And when he came up out of the water, immediately he saw the heavens being torn open and the Spirit descending on him like a dove. <strong>11 </strong>And a voice came from heaven, “You are my beloved Son;<a href="#f1-1">1</a> with you I am well pleased.”</p><p>The Temptation of Jesus</p><p><strong>12 </strong>The Spirit immediately drove him out into the wilderness. <strong>13 </strong>And he was in the wilderness forty days, being tempted by Satan. And he was with the wild animals, and the angels were ministering to him.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 1:11 Or <em>my Son, my</em> (or <em>the</em>) <em>Beloved</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>Mark 1:9–13 (<a href="https://audio.esv.org/david-cochran-heath/mq/41001009-41001013.mp3">Listen</a>)</p><p>The Baptism of Jesus</p><p><strong>9 </strong>In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. <strong>10 </strong>And when he came up out of the water, immediately he saw the heavens being torn open and the Spirit descending on him like a dove. <strong>11 </strong>And a voice came from heaven, “You are my beloved Son;<a href="#f1-1">1</a> with you I am well pleased.”</p><p>The Temptation of Jesus</p><p><strong>12 </strong>The Spirit immediately drove him out into the wilderness. <strong>13 </strong>And he was in the wilderness forty days, being tempted by Satan. And he was with the wild animals, and the angels were ministering to him.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 1:11 Or <em>my Son, my</em> (or <em>the</em>) <em>Beloved</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 17 Sep 2023 17:00:00 -0500</pubDate>
      <author>Connor Coskery</author>
      <enclosure url="https://media.transistor.fm/1aabd578/d6396b63.mp3" length="29413625" type="audio/mpeg"/>
      <itunes:author>Connor Coskery</itunes:author>
      <itunes:duration>2441</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>Mark 1:9–13 (<a href="https://audio.esv.org/david-cochran-heath/mq/41001009-41001013.mp3">Listen</a>)</p><p>The Baptism of Jesus</p><p><strong>9 </strong>In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. <strong>10 </strong>And when he came up out of the water, immediately he saw the heavens being torn open and the Spirit descending on him like a dove. <strong>11 </strong>And a voice came from heaven, “You are my beloved Son;<a href="#f1-1">1</a> with you I am well pleased.”</p><p>The Temptation of Jesus</p><p><strong>12 </strong>The Spirit immediately drove him out into the wilderness. <strong>13 </strong>And he was in the wilderness forty days, being tempted by Satan. And he was with the wild animals, and the angels were ministering to him.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 1:11 Or <em>my Son, my</em> (or <em>the</em>) <em>Beloved</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>My Beloved Son (Morning)</title>
      <itunes:title>My Beloved Son (Morning)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/1c27d2c1</link>
      <description>
        <![CDATA[<p>Mark 1:9–13 (<a href="https://audio.esv.org/david-cochran-heath/mq/41001009-41001013.mp3">Listen</a>)</p><p>The Baptism of Jesus</p><p><strong>9 </strong>In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. <strong>10 </strong>And when he came up out of the water, immediately he saw the heavens being torn open and the Spirit descending on him like a dove. <strong>11 </strong>And a voice came from heaven, “You are my beloved Son;<a href="#f1-1">1</a> with you I am well pleased.”</p><p>The Temptation of Jesus</p><p><strong>12 </strong>The Spirit immediately drove him out into the wilderness. <strong>13 </strong>And he was in the wilderness forty days, being tempted by Satan. And he was with the wild animals, and the angels were ministering to him.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 1:11 Or <em>my Son, my</em> (or <em>the</em>) <em>Beloved</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>Mark 1:9–13 (<a href="https://audio.esv.org/david-cochran-heath/mq/41001009-41001013.mp3">Listen</a>)</p><p>The Baptism of Jesus</p><p><strong>9 </strong>In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. <strong>10 </strong>And when he came up out of the water, immediately he saw the heavens being torn open and the Spirit descending on him like a dove. <strong>11 </strong>And a voice came from heaven, “You are my beloved Son;<a href="#f1-1">1</a> with you I am well pleased.”</p><p>The Temptation of Jesus</p><p><strong>12 </strong>The Spirit immediately drove him out into the wilderness. <strong>13 </strong>And he was in the wilderness forty days, being tempted by Satan. And he was with the wild animals, and the angels were ministering to him.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 1:11 Or <em>my Son, my</em> (or <em>the</em>) <em>Beloved</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 17 Sep 2023 12:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/1c27d2c1/633adf85.mp3" length="24854834" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2061</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>Mark 1:9–13 (<a href="https://audio.esv.org/david-cochran-heath/mq/41001009-41001013.mp3">Listen</a>)</p><p>The Baptism of Jesus</p><p><strong>9 </strong>In those days Jesus came from Nazareth of Galilee and was baptized by John in the Jordan. <strong>10 </strong>And when he came up out of the water, immediately he saw the heavens being torn open and the Spirit descending on him like a dove. <strong>11 </strong>And a voice came from heaven, “You are my beloved Son;<a href="#f1-1">1</a> with you I am well pleased.”</p><p>The Temptation of Jesus</p><p><strong>12 </strong>The Spirit immediately drove him out into the wilderness. <strong>13 </strong>And he was in the wilderness forty days, being tempted by Satan. And he was with the wild animals, and the angels were ministering to him.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 1:11 Or <em>my Son, my</em> (or <em>the</em>) <em>Beloved</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Who Is Jesus?</title>
      <itunes:title>Who Is Jesus?</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">e6a58588-7ed6-498f-8168-0486788f7430</guid>
      <link>https://share.transistor.fm/s/94deba48</link>
      <description>
        <![CDATA[

<h2 class="extra_text">Mark 1:1–8 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41001001-41001008.mp3" title="Mark 1:1–8">Listen</a>)
<h3>John the Baptist Prepares the Way
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>The beginning of the gospel of Jesus Christ, the Son of God.<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-lacks"&gt;Some manuscripts omit &lt;i class="catch-word"&gt;the Son of God&lt;/i&gt;&lt;/note&gt;'>1</a></p>
<p><b class="verse-num">2 </b>As it is written in Isaiah the prophet,<a class="fn" href="#f2-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;&lt;span class="catch-word"&gt;in&lt;/span&gt; the prophets&lt;/i&gt;&lt;/note&gt;'>2</a></p>
<p class="block-indent">
  “Behold, I send my messenger before your face,<br>    who will prepare your way,<br><b class="verse-num inline">3 </b>  the voice of one crying in the wilderness:<br>    ‘Prepare<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;crying&lt;/span&gt;: Prepare in the wilderness&lt;/i&gt;&lt;/note&gt;'>3</a> the way of the Lord,<br>    make his paths straight,’”<br>
</p><p class="same-paragraph"><b class="verse-num">4 </b>John appeared, baptizing in the wilderness and proclaiming a baptism of repentance for the forgiveness of sins. <b class="verse-num">5 </b>And all the country of Judea and all Jerusalem were going out to him and were being baptized by him in the river Jordan, confessing their sins. <b class="verse-num">6 </b>Now John was clothed with camel’s hair and wore a leather belt around his waist and ate locusts and wild honey. <b class="verse-num">7 </b>And he preached, saying, “After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and untie. <b class="verse-num">8 </b>I have baptized you with water, but he will baptize you with the Holy Spirit.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:1 Some manuscripts omit <i class="catch-word">the Son of God</i>
<br>
<a href="#fb2-1">[2]</a> 1:2 Some manuscripts <i>in the prophets</i>
<br>
<a href="#fb3-1">[3]</a> 1:3 Or <i>crying: Prepare in the wilderness</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Mark 1:1–8 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41001001-41001008.mp3" title="Mark 1:1–8">Listen</a>)
<h3>John the Baptist Prepares the Way
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>The beginning of the gospel of Jesus Christ, the Son of God.<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-lacks"&gt;Some manuscripts omit &lt;i class="catch-word"&gt;the Son of God&lt;/i&gt;&lt;/note&gt;'>1</a></p>
<p><b class="verse-num">2 </b>As it is written in Isaiah the prophet,<a class="fn" href="#f2-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;&lt;span class="catch-word"&gt;in&lt;/span&gt; the prophets&lt;/i&gt;&lt;/note&gt;'>2</a></p>
<p class="block-indent">
  “Behold, I send my messenger before your face,<br>    who will prepare your way,<br><b class="verse-num inline">3 </b>  the voice of one crying in the wilderness:<br>    ‘Prepare<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;crying&lt;/span&gt;: Prepare in the wilderness&lt;/i&gt;&lt;/note&gt;'>3</a> the way of the Lord,<br>    make his paths straight,’”<br>
</p><p class="same-paragraph"><b class="verse-num">4 </b>John appeared, baptizing in the wilderness and proclaiming a baptism of repentance for the forgiveness of sins. <b class="verse-num">5 </b>And all the country of Judea and all Jerusalem were going out to him and were being baptized by him in the river Jordan, confessing their sins. <b class="verse-num">6 </b>Now John was clothed with camel’s hair and wore a leather belt around his waist and ate locusts and wild honey. <b class="verse-num">7 </b>And he preached, saying, “After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and untie. <b class="verse-num">8 </b>I have baptized you with water, but he will baptize you with the Holy Spirit.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:1 Some manuscripts omit <i class="catch-word">the Son of God</i>
<br>
<a href="#fb2-1">[2]</a> 1:2 Some manuscripts <i>in the prophets</i>
<br>
<a href="#fb3-1">[3]</a> 1:3 Or <i>crying: Prepare in the wilderness</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 10 Sep 2023 13:07:13 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/94deba48/06d19663.mp3" length="28067579" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2328</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Mark 1:1–8 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41001001-41001008.mp3" title="Mark 1:1–8">Listen</a>)
<h3>John the Baptist Prepares the Way
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>The beginning of the gospel of Jesus Christ, the Son of God.<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-lacks"&gt;Some manuscripts omit &lt;i class="catch-word"&gt;the Son of God&lt;/i&gt;&lt;/note&gt;'>1</a></p>
<p><b class="verse-num">2 </b>As it is written in Isaiah the prophet,<a class="fn" href="#f2-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;&lt;span class="catch-word"&gt;in&lt;/span&gt; the prophets&lt;/i&gt;&lt;/note&gt;'>2</a></p>
<p class="block-indent">
  “Behold, I send my messenger before your face,<br>    who will prepare your way,<br><b class="verse-num inline">3 </b>  the voice of one crying in the wilderness:<br>    ‘Prepare<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;crying&lt;/span&gt;: Prepare in the wilderness&lt;/i&gt;&lt;/note&gt;'>3</a> the way of the Lord,<br>    make his paths straight,’”<br>
</p><p class="same-paragraph"><b class="verse-num">4 </b>John appeared, baptizing in the wilderness and proclaiming a baptism of repentance for the forgiveness of sins. <b class="verse-num">5 </b>And all the country of Judea and all Jerusalem were going out to him and were being baptized by him in the river Jordan, confessing their sins. <b class="verse-num">6 </b>Now John was clothed with camel’s hair and wore a leather belt around his waist and ate locusts and wild honey. <b class="verse-num">7 </b>And he preached, saying, “After me comes he who is mightier than I, the strap of whose sandals I am not worthy to stoop down and untie. <b class="verse-num">8 </b>I have baptized you with water, but he will baptize you with the Holy Spirit.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:1 Some manuscripts omit <i class="catch-word">the Son of God</i>
<br>
<a href="#fb2-1">[2]</a> 1:2 Some manuscripts <i>in the prophets</i>
<br>
<a href="#fb3-1">[3]</a> 1:3 Or <i>crying: Prepare in the wilderness</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>Thine Is the Kingdom, Power, &amp; Glory</title>
      <itunes:title>Thine Is the Kingdom, Power, &amp; Glory</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">a4161320-b983-42d0-90ca-381312bf6f45</guid>
      <link>https://share.transistor.fm/s/089cf67f</link>
      <description>
        <![CDATA[

<h2 class="extra_text">1 Chronicles 29:11–15 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/13029011-13029015.mp3" title="1 Chronicles 29:11–15">Listen</a>)
</h2><p class="virtual"><b class="verse-num">11 </b>Yours, O LORD, is the greatness and the power and the glory and the victory and the majesty, for all that is in the heavens and in the earth is yours. Yours is the kingdom, O LORD, and you are exalted as head above all. <b class="verse-num">12 </b>Both riches and honor come from you, and you rule over all. In your hand are power and might, and in your hand it is to make great and to give strength to all. <b class="verse-num">13 </b>And now we thank you, our God, and praise your glorious name.</p>
<p><b class="verse-num">14 </b>“But who am I, and what is my people, that we should be able thus to offer willingly? For all things come from you, and of your own have we given you. <b class="verse-num">15 </b>For we are strangers before you and sojourners, as all our fathers were. Our days on the earth are like a shadow, and there is no abiding.<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Septuagint, Vulgate; Hebrew &lt;i&gt;hope&lt;/i&gt;, or &lt;i&gt;prospect&lt;/i&gt;&lt;/note&gt;'>1</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 29:15 Septuagint, Vulgate; Hebrew <i>hope</i>, or <i>prospect</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">1 Chronicles 29:11–15 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/13029011-13029015.mp3" title="1 Chronicles 29:11–15">Listen</a>)
</h2><p class="virtual"><b class="verse-num">11 </b>Yours, O LORD, is the greatness and the power and the glory and the victory and the majesty, for all that is in the heavens and in the earth is yours. Yours is the kingdom, O LORD, and you are exalted as head above all. <b class="verse-num">12 </b>Both riches and honor come from you, and you rule over all. In your hand are power and might, and in your hand it is to make great and to give strength to all. <b class="verse-num">13 </b>And now we thank you, our God, and praise your glorious name.</p>
<p><b class="verse-num">14 </b>“But who am I, and what is my people, that we should be able thus to offer willingly? For all things come from you, and of your own have we given you. <b class="verse-num">15 </b>For we are strangers before you and sojourners, as all our fathers were. Our days on the earth are like a shadow, and there is no abiding.<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Septuagint, Vulgate; Hebrew &lt;i&gt;hope&lt;/i&gt;, or &lt;i&gt;prospect&lt;/i&gt;&lt;/note&gt;'>1</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 29:15 Septuagint, Vulgate; Hebrew <i>hope</i>, or <i>prospect</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 03 Sep 2023 12:00:00 -0500</pubDate>
      <author>Dwight Castle</author>
      <enclosure url="https://media.transistor.fm/089cf67f/03609666.mp3" length="25102836" type="audio/mpeg"/>
      <itunes:author>Dwight Castle</itunes:author>
      <itunes:duration>2081</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">1 Chronicles 29:11–15 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/13029011-13029015.mp3" title="1 Chronicles 29:11–15">Listen</a>)
</h2><p class="virtual"><b class="verse-num">11 </b>Yours, O LORD, is the greatness and the power and the glory and the victory and the majesty, for all that is in the heavens and in the earth is yours. Yours is the kingdom, O LORD, and you are exalted as head above all. <b class="verse-num">12 </b>Both riches and honor come from you, and you rule over all. In your hand are power and might, and in your hand it is to make great and to give strength to all. <b class="verse-num">13 </b>And now we thank you, our God, and praise your glorious name.</p>
<p><b class="verse-num">14 </b>“But who am I, and what is my people, that we should be able thus to offer willingly? For all things come from you, and of your own have we given you. <b class="verse-num">15 </b>For we are strangers before you and sojourners, as all our fathers were. Our days on the earth are like a shadow, and there is no abiding.<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Septuagint, Vulgate; Hebrew &lt;i&gt;hope&lt;/i&gt;, or &lt;i&gt;prospect&lt;/i&gt;&lt;/note&gt;'>1</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 29:15 Septuagint, Vulgate; Hebrew <i>hope</i>, or <i>prospect</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>The Lord's Prayer</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Deliver Us From Evil</title>
      <itunes:title>Deliver Us From Evil</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">317eea79-c3c6-4f37-b2d5-bd2762431ef3</guid>
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        <![CDATA[<p>Matthew 6:9–13 (<a href="https://audio.esv.org/david-cochran-heath/mq/40006009-40006013.mp3">Listen</a>)</p><p><strong>9 </strong>Pray then like this:</p><p>   “Our Father in heaven,<br>  hallowed be your name.<a href="#f1-1">1</a><br><strong>10 </strong>  Your kingdom come,<br>  your will be done,<a href="#f2-1">2</a><br>    on earth as it is in heaven.<br><strong>11 </strong>  Give us this day our daily bread,<a href="#f3-1">3</a><br><strong>12 </strong>  and forgive us our debts,<br>    as we also have forgiven our debtors.<br><strong>13 </strong>  And lead us not into temptation,<br>    but deliver us from evil.<a href="#f4-1">4</a></p><p><br></p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 6:9 Or <em>Let your name be kept holy</em>, or <em>Let your name be treated with reverence</em> <br> <a href="#fb2-1">[2]</a> 6:10 Or <em>Let your kingdom come, let your will be done</em> <br> <a href="#fb3-1">[3]</a> 6:11 Or <em>our bread for tomorrow</em> <br> <a href="#fb4-1">[4]</a> 6:13 Or <em>the evil one</em>; some manuscripts add <em>For yours is the kingdom and the power and the glory, forever. Amen</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p><p>Matthew 26:36–41 (<a href="https://audio.esv.org/david-cochran-heath/mq/40026036-40026041.mp3">Listen</a>)</p><p>Jesus Prays in Gethsemane</p><p><strong>36 </strong>Then Jesus went with them to a place called Gethsemane, and he said to his disciples, “Sit here, while I go over there and pray.” <strong>37 </strong>And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and troubled. <strong>38 </strong>Then he said to them, “My soul is very sorrowful, even to death; remain here, and watch<a href="#f1-2">1</a> with me.” <strong>39 </strong>And going a little farther he fell on his face and prayed, saying, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.” <strong>40 </strong>And he came to the disciples and found them sleeping. And he said to Peter, “So, could you not watch with me one hour? <strong>41 </strong>Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.”</p><p>Footnotes</p><p><a href="#fb1-2">[1]</a> 26:38 Or <em>keep awake</em>; also verses 40, 41</p><p>(<a href="http://www.esv.org">ESV</a>)</p><p>1 Peter 1:6–7 (<a href="https://audio.esv.org/david-cochran-heath/mq/60001006-60001007.mp3">Listen</a>)</p><p><strong>6 </strong>In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, <strong>7 </strong>so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ.</p><p>(<a href="http://www.esv.org">ESV</a>)</p><p>1 Peter 4:12 (<a href="https://audio.esv.org/david-cochran-heath/mq/60004012-60004012.mp3">Listen</a>)</p><p>Suffering as a Christian</p><p><strong>12 </strong>Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you.</p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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      <content:encoded>
        <![CDATA[<p>Matthew 6:9–13 (<a href="https://audio.esv.org/david-cochran-heath/mq/40006009-40006013.mp3">Listen</a>)</p><p><strong>9 </strong>Pray then like this:</p><p>   “Our Father in heaven,<br>  hallowed be your name.<a href="#f1-1">1</a><br><strong>10 </strong>  Your kingdom come,<br>  your will be done,<a href="#f2-1">2</a><br>    on earth as it is in heaven.<br><strong>11 </strong>  Give us this day our daily bread,<a href="#f3-1">3</a><br><strong>12 </strong>  and forgive us our debts,<br>    as we also have forgiven our debtors.<br><strong>13 </strong>  And lead us not into temptation,<br>    but deliver us from evil.<a href="#f4-1">4</a></p><p><br></p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 6:9 Or <em>Let your name be kept holy</em>, or <em>Let your name be treated with reverence</em> <br> <a href="#fb2-1">[2]</a> 6:10 Or <em>Let your kingdom come, let your will be done</em> <br> <a href="#fb3-1">[3]</a> 6:11 Or <em>our bread for tomorrow</em> <br> <a href="#fb4-1">[4]</a> 6:13 Or <em>the evil one</em>; some manuscripts add <em>For yours is the kingdom and the power and the glory, forever. Amen</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p><p>Matthew 26:36–41 (<a href="https://audio.esv.org/david-cochran-heath/mq/40026036-40026041.mp3">Listen</a>)</p><p>Jesus Prays in Gethsemane</p><p><strong>36 </strong>Then Jesus went with them to a place called Gethsemane, and he said to his disciples, “Sit here, while I go over there and pray.” <strong>37 </strong>And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and troubled. <strong>38 </strong>Then he said to them, “My soul is very sorrowful, even to death; remain here, and watch<a href="#f1-2">1</a> with me.” <strong>39 </strong>And going a little farther he fell on his face and prayed, saying, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.” <strong>40 </strong>And he came to the disciples and found them sleeping. And he said to Peter, “So, could you not watch with me one hour? <strong>41 </strong>Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.”</p><p>Footnotes</p><p><a href="#fb1-2">[1]</a> 26:38 Or <em>keep awake</em>; also verses 40, 41</p><p>(<a href="http://www.esv.org">ESV</a>)</p><p>1 Peter 1:6–7 (<a href="https://audio.esv.org/david-cochran-heath/mq/60001006-60001007.mp3">Listen</a>)</p><p><strong>6 </strong>In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, <strong>7 </strong>so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ.</p><p>(<a href="http://www.esv.org">ESV</a>)</p><p>1 Peter 4:12 (<a href="https://audio.esv.org/david-cochran-heath/mq/60004012-60004012.mp3">Listen</a>)</p><p>Suffering as a Christian</p><p><strong>12 </strong>Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you.</p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 27 Aug 2023 12:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1924</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>Matthew 6:9–13 (<a href="https://audio.esv.org/david-cochran-heath/mq/40006009-40006013.mp3">Listen</a>)</p><p><strong>9 </strong>Pray then like this:</p><p>   “Our Father in heaven,<br>  hallowed be your name.<a href="#f1-1">1</a><br><strong>10 </strong>  Your kingdom come,<br>  your will be done,<a href="#f2-1">2</a><br>    on earth as it is in heaven.<br><strong>11 </strong>  Give us this day our daily bread,<a href="#f3-1">3</a><br><strong>12 </strong>  and forgive us our debts,<br>    as we also have forgiven our debtors.<br><strong>13 </strong>  And lead us not into temptation,<br>    but deliver us from evil.<a href="#f4-1">4</a></p><p><br></p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 6:9 Or <em>Let your name be kept holy</em>, or <em>Let your name be treated with reverence</em> <br> <a href="#fb2-1">[2]</a> 6:10 Or <em>Let your kingdom come, let your will be done</em> <br> <a href="#fb3-1">[3]</a> 6:11 Or <em>our bread for tomorrow</em> <br> <a href="#fb4-1">[4]</a> 6:13 Or <em>the evil one</em>; some manuscripts add <em>For yours is the kingdom and the power and the glory, forever. Amen</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p><p>Matthew 26:36–41 (<a href="https://audio.esv.org/david-cochran-heath/mq/40026036-40026041.mp3">Listen</a>)</p><p>Jesus Prays in Gethsemane</p><p><strong>36 </strong>Then Jesus went with them to a place called Gethsemane, and he said to his disciples, “Sit here, while I go over there and pray.” <strong>37 </strong>And taking with him Peter and the two sons of Zebedee, he began to be sorrowful and troubled. <strong>38 </strong>Then he said to them, “My soul is very sorrowful, even to death; remain here, and watch<a href="#f1-2">1</a> with me.” <strong>39 </strong>And going a little farther he fell on his face and prayed, saying, “My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as you will.” <strong>40 </strong>And he came to the disciples and found them sleeping. And he said to Peter, “So, could you not watch with me one hour? <strong>41 </strong>Watch and pray that you may not enter into temptation. The spirit indeed is willing, but the flesh is weak.”</p><p>Footnotes</p><p><a href="#fb1-2">[1]</a> 26:38 Or <em>keep awake</em>; also verses 40, 41</p><p>(<a href="http://www.esv.org">ESV</a>)</p><p>1 Peter 1:6–7 (<a href="https://audio.esv.org/david-cochran-heath/mq/60001006-60001007.mp3">Listen</a>)</p><p><strong>6 </strong>In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, <strong>7 </strong>so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ.</p><p>(<a href="http://www.esv.org">ESV</a>)</p><p>1 Peter 4:12 (<a href="https://audio.esv.org/david-cochran-heath/mq/60004012-60004012.mp3">Listen</a>)</p><p>Suffering as a Christian</p><p><strong>12 </strong>Beloved, do not be surprised at the fiery trial when it comes upon you to test you, as though something strange were happening to you.</p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>The Lord's Prayer</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/3480e430/transcription.vtt" type="text/vtt" rel="captions"/>
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    </item>
    <item>
      <title>Forgive Us As We Forgive Others (Afternoon)</title>
      <itunes:title>Forgive Us As We Forgive Others (Afternoon)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">f7b584e4-d01c-407b-91a5-3599c259bac2</guid>
      <link>https://share.transistor.fm/s/fb2132a1</link>
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        <![CDATA[

<h2 class="extra_text">Matthew 6:9–15 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40006009-40006015.mp3" title="Matthew 6:9–15">Listen</a>)
</h2><p class="virtual"><b class="verse-num woc">9 </b>Pray then like this:</p>
<p class="block-indent">
  “Our Father in heaven,<br>  hallowed be your name.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Let your name be kept holy&lt;/i&gt;, or &lt;i&gt;Let your name be treated with reverence&lt;/i&gt;&lt;/note&gt;'>1</a><br><b class="verse-num inline woc">10 </b>  Your kingdom come,<br>  your will be done,<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Let your kingdom come, let your will be done&lt;/i&gt;&lt;/note&gt;'>2</a><br>    on earth as it is in heaven.<br><b class="verse-num inline woc">11 </b>  Give us this day our daily bread,<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;our&lt;/span&gt; bread for tomorrow&lt;/i&gt;&lt;/note&gt;'>3</a><br><b class="verse-num inline woc">12 </b>  and forgive us our debts,<br>    as we also have forgiven our debtors.<br><b class="verse-num inline woc">13 </b>  And lead us not into temptation,<br>    but deliver us from evil.<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;the evil one&lt;/i&gt;; some manuscripts add &lt;i&gt;For yours is the kingdom and the power and the glory, forever. Amen&lt;/i&gt;&lt;/note&gt;'>4</a><br>
</p><p class="same-paragraph"><b class="verse-num woc">14 </b>For if you forgive others their trespasses, your heavenly Father will also forgive you, <b class="verse-num woc">15 </b>but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 6:9 Or <i>Let your name be kept holy</i>, or <i>Let your name be treated with reverence</i>
<br>
<a href="#fb2-1">[2]</a> 6:10 Or <i>Let your kingdom come, let your will be done</i>
<br>
<a href="#fb3-1">[3]</a> 6:11 Or <i>our bread for tomorrow</i>
<br>
<a href="#fb4-1">[4]</a> 6:13 Or <i>the evil one</i>; some manuscripts add <i>For yours is the kingdom and the power and the glory, forever. Amen</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Matthew 6:9–15 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40006009-40006015.mp3" title="Matthew 6:9–15">Listen</a>)
</h2><p class="virtual"><b class="verse-num woc">9 </b>Pray then like this:</p>
<p class="block-indent">
  “Our Father in heaven,<br>  hallowed be your name.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Let your name be kept holy&lt;/i&gt;, or &lt;i&gt;Let your name be treated with reverence&lt;/i&gt;&lt;/note&gt;'>1</a><br><b class="verse-num inline woc">10 </b>  Your kingdom come,<br>  your will be done,<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Let your kingdom come, let your will be done&lt;/i&gt;&lt;/note&gt;'>2</a><br>    on earth as it is in heaven.<br><b class="verse-num inline woc">11 </b>  Give us this day our daily bread,<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;our&lt;/span&gt; bread for tomorrow&lt;/i&gt;&lt;/note&gt;'>3</a><br><b class="verse-num inline woc">12 </b>  and forgive us our debts,<br>    as we also have forgiven our debtors.<br><b class="verse-num inline woc">13 </b>  And lead us not into temptation,<br>    but deliver us from evil.<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;the evil one&lt;/i&gt;; some manuscripts add &lt;i&gt;For yours is the kingdom and the power and the glory, forever. Amen&lt;/i&gt;&lt;/note&gt;'>4</a><br>
</p><p class="same-paragraph"><b class="verse-num woc">14 </b>For if you forgive others their trespasses, your heavenly Father will also forgive you, <b class="verse-num woc">15 </b>but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 6:9 Or <i>Let your name be kept holy</i>, or <i>Let your name be treated with reverence</i>
<br>
<a href="#fb2-1">[2]</a> 6:10 Or <i>Let your kingdom come, let your will be done</i>
<br>
<a href="#fb3-1">[3]</a> 6:11 Or <i>our bread for tomorrow</i>
<br>
<a href="#fb4-1">[4]</a> 6:13 Or <i>the evil one</i>; some manuscripts add <i>For yours is the kingdom and the power and the glory, forever. Amen</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 20 Aug 2023 17:00:00 -0500</pubDate>
      <author>Jeffrey Heine</author>
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      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2501</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Matthew 6:9–15 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40006009-40006015.mp3" title="Matthew 6:9–15">Listen</a>)
</h2><p class="virtual"><b class="verse-num woc">9 </b>Pray then like this:</p>
<p class="block-indent">
  “Our Father in heaven,<br>  hallowed be your name.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Let your name be kept holy&lt;/i&gt;, or &lt;i&gt;Let your name be treated with reverence&lt;/i&gt;&lt;/note&gt;'>1</a><br><b class="verse-num inline woc">10 </b>  Your kingdom come,<br>  your will be done,<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Let your kingdom come, let your will be done&lt;/i&gt;&lt;/note&gt;'>2</a><br>    on earth as it is in heaven.<br><b class="verse-num inline woc">11 </b>  Give us this day our daily bread,<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;our&lt;/span&gt; bread for tomorrow&lt;/i&gt;&lt;/note&gt;'>3</a><br><b class="verse-num inline woc">12 </b>  and forgive us our debts,<br>    as we also have forgiven our debtors.<br><b class="verse-num inline woc">13 </b>  And lead us not into temptation,<br>    but deliver us from evil.<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;the evil one&lt;/i&gt;; some manuscripts add &lt;i&gt;For yours is the kingdom and the power and the glory, forever. Amen&lt;/i&gt;&lt;/note&gt;'>4</a><br>
</p><p class="same-paragraph"><b class="verse-num woc">14 </b>For if you forgive others their trespasses, your heavenly Father will also forgive you, <b class="verse-num woc">15 </b>but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 6:9 Or <i>Let your name be kept holy</i>, or <i>Let your name be treated with reverence</i>
<br>
<a href="#fb2-1">[2]</a> 6:10 Or <i>Let your kingdom come, let your will be done</i>
<br>
<a href="#fb3-1">[3]</a> 6:11 Or <i>our bread for tomorrow</i>
<br>
<a href="#fb4-1">[4]</a> 6:13 Or <i>the evil one</i>; some manuscripts add <i>For yours is the kingdom and the power and the glory, forever. Amen</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>The Lord's Prayer</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>Forgive Us As We Forgive Others (Morning)</title>
      <itunes:title>Forgive Us As We Forgive Others (Morning)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/b480b8ce</link>
      <description>
        <![CDATA[<p>Matthew 6:9–15 (<a href="https://audio.esv.org/david-cochran-heath/mq/40006009-40006015.mp3">Listen</a>)</p><p><strong>9 </strong>Pray then like this:</p><p>   “Our Father in heaven,<br>  hallowed be your name.<a href="#f1-1">1</a><br><strong>10 </strong>  Your kingdom come,<br>  your will be done,<a href="#f2-1">2</a><br>    on earth as it is in heaven.<br><strong>11 </strong>  Give us this day our daily bread,<a href="#f3-1">3</a><br><strong>12 </strong>  and forgive us our debts,<br>    as we also have forgiven our debtors.<br><strong>13 </strong>  And lead us not into temptation,<br>    but deliver us from evil.<a href="#f4-1">4</a><br> </p><p><strong>14 </strong>For if you forgive others their trespasses, your heavenly Father will also forgive you, <strong>15 </strong>but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 6:9 Or <em>Let your name be kept holy</em>, or <em>Let your name be treated with reverence</em> <br> <a href="#fb2-1">[2]</a> 6:10 Or <em>Let your kingdom come, let your will be done</em> <br> <a href="#fb3-1">[3]</a> 6:11 Or <em>our bread for tomorrow</em> <br> <a href="#fb4-1">[4]</a> 6:13 Or <em>the evil one</em>; some manuscripts add <em>For yours is the kingdom and the power and the glory, forever. Amen</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>Matthew 6:9–15 (<a href="https://audio.esv.org/david-cochran-heath/mq/40006009-40006015.mp3">Listen</a>)</p><p><strong>9 </strong>Pray then like this:</p><p>   “Our Father in heaven,<br>  hallowed be your name.<a href="#f1-1">1</a><br><strong>10 </strong>  Your kingdom come,<br>  your will be done,<a href="#f2-1">2</a><br>    on earth as it is in heaven.<br><strong>11 </strong>  Give us this day our daily bread,<a href="#f3-1">3</a><br><strong>12 </strong>  and forgive us our debts,<br>    as we also have forgiven our debtors.<br><strong>13 </strong>  And lead us not into temptation,<br>    but deliver us from evil.<a href="#f4-1">4</a><br> </p><p><strong>14 </strong>For if you forgive others their trespasses, your heavenly Father will also forgive you, <strong>15 </strong>but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 6:9 Or <em>Let your name be kept holy</em>, or <em>Let your name be treated with reverence</em> <br> <a href="#fb2-1">[2]</a> 6:10 Or <em>Let your kingdom come, let your will be done</em> <br> <a href="#fb3-1">[3]</a> 6:11 Or <em>our bread for tomorrow</em> <br> <a href="#fb4-1">[4]</a> 6:13 Or <em>the evil one</em>; some manuscripts add <em>For yours is the kingdom and the power and the glory, forever. Amen</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 20 Aug 2023 12:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/b480b8ce/6b8541e7.mp3" length="25256755" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2094</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>Matthew 6:9–15 (<a href="https://audio.esv.org/david-cochran-heath/mq/40006009-40006015.mp3">Listen</a>)</p><p><strong>9 </strong>Pray then like this:</p><p>   “Our Father in heaven,<br>  hallowed be your name.<a href="#f1-1">1</a><br><strong>10 </strong>  Your kingdom come,<br>  your will be done,<a href="#f2-1">2</a><br>    on earth as it is in heaven.<br><strong>11 </strong>  Give us this day our daily bread,<a href="#f3-1">3</a><br><strong>12 </strong>  and forgive us our debts,<br>    as we also have forgiven our debtors.<br><strong>13 </strong>  And lead us not into temptation,<br>    but deliver us from evil.<a href="#f4-1">4</a><br> </p><p><strong>14 </strong>For if you forgive others their trespasses, your heavenly Father will also forgive you, <strong>15 </strong>but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 6:9 Or <em>Let your name be kept holy</em>, or <em>Let your name be treated with reverence</em> <br> <a href="#fb2-1">[2]</a> 6:10 Or <em>Let your kingdom come, let your will be done</em> <br> <a href="#fb3-1">[3]</a> 6:11 Or <em>our bread for tomorrow</em> <br> <a href="#fb4-1">[4]</a> 6:13 Or <em>the evil one</em>; some manuscripts add <em>For yours is the kingdom and the power and the glory, forever. Amen</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>The Lord's Prayer</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <podcast:transcript url="https://share.transistor.fm/s/b480b8ce/transcription" type="text/html"/>
    </item>
    <item>
      <title>Give Us This Day Our Daily Bread (Afternoon)</title>
      <itunes:title>Give Us This Day Our Daily Bread (Afternoon)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">054c03bd-d5f7-40b2-969e-b34a5ad1058a</guid>
      <link>https://share.transistor.fm/s/7ee88700</link>
      <description>
        <![CDATA[<p>Matthew 6:11 (<a href="https://audio.esv.org/david-cochran-heath/mq/40006011-40006011.mp3">Listen</a>)</p><p> <strong>11 </strong>  Give us this day our daily bread,<a href="#f1-1">1</a></p><p><br></p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 6:11 Or <em>our bread for tomorrow</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>Matthew 6:11 (<a href="https://audio.esv.org/david-cochran-heath/mq/40006011-40006011.mp3">Listen</a>)</p><p> <strong>11 </strong>  Give us this day our daily bread,<a href="#f1-1">1</a></p><p><br></p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 6:11 Or <em>our bread for tomorrow</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 13 Aug 2023 17:00:00 -0500</pubDate>
      <author>Ford Galin</author>
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      <itunes:author>Ford Galin</itunes:author>
      <itunes:duration>2469</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>Matthew 6:11 (<a href="https://audio.esv.org/david-cochran-heath/mq/40006011-40006011.mp3">Listen</a>)</p><p> <strong>11 </strong>  Give us this day our daily bread,<a href="#f1-1">1</a></p><p><br></p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 6:11 Or <em>our bread for tomorrow</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>The Lord's Prayer</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Give Us This Day Our Daily Bread (Morning)</title>
      <itunes:title>Give Us This Day Our Daily Bread (Morning)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">d11bcd4b-d37a-4bbf-8d30-c862265228a8</guid>
      <link>https://share.transistor.fm/s/ab604de3</link>
      <description>
        <![CDATA[<p>Matthew 6:11 (<a href="https://audio.esv.org/david-cochran-heath/mq/40006011-40006011.mp3">Listen</a>)</p><p> <strong>11 </strong>  Give us this day our daily bread,<a href="#f1-1">1</a></p><p><br></p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 6:11 Or <em>our bread for tomorrow</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>Matthew 6:11 (<a href="https://audio.esv.org/david-cochran-heath/mq/40006011-40006011.mp3">Listen</a>)</p><p> <strong>11 </strong>  Give us this day our daily bread,<a href="#f1-1">1</a></p><p><br></p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 6:11 Or <em>our bread for tomorrow</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 13 Aug 2023 13:34:09 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/ab604de3/7f30bd8a.mp3" length="23753965" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1969</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>Matthew 6:11 (<a href="https://audio.esv.org/david-cochran-heath/mq/40006011-40006011.mp3">Listen</a>)</p><p> <strong>11 </strong>  Give us this day our daily bread,<a href="#f1-1">1</a></p><p><br></p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 6:11 Or <em>our bread for tomorrow</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>The Lord's Prayer</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/ab604de3/transcription.vtt" type="text/vtt" rel="captions"/>
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    </item>
    <item>
      <title>Thy Kingdom Come, Thy Will Be Done</title>
      <itunes:title>Thy Kingdom Come, Thy Will Be Done</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">cbbc0975-b44e-44a3-9193-4d66806c1fe2</guid>
      <link>https://share.transistor.fm/s/ff7fb565</link>
      <description>
        <![CDATA[

<h2 class="extra_text">Matthew 6:10 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40006010-40006010.mp3" title="Matthew 6:10">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline woc">10 </b>  Your kingdom come,<br>  your will be done,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Let your kingdom come, let your will be done&lt;/i&gt;&lt;/note&gt;'>1</a><br>    on earth as it is in heaven.<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 6:10 Or <i>Let your kingdom come, let your will be done</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Matthew 6:10 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40006010-40006010.mp3" title="Matthew 6:10">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline woc">10 </b>  Your kingdom come,<br>  your will be done,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Let your kingdom come, let your will be done&lt;/i&gt;&lt;/note&gt;'>1</a><br>    on earth as it is in heaven.<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 6:10 Or <i>Let your kingdom come, let your will be done</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 06 Aug 2023 15:13:48 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/ff7fb565/6cb4f41f.mp3" length="29065708" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2412</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Matthew 6:10 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40006010-40006010.mp3" title="Matthew 6:10">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline woc">10 </b>  Your kingdom come,<br>  your will be done,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Let your kingdom come, let your will be done&lt;/i&gt;&lt;/note&gt;'>1</a><br>    on earth as it is in heaven.<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 6:10 Or <i>Let your kingdom come, let your will be done</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>The Lord's Prayer</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/ff7fb565/transcription.vtt" type="text/vtt" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/ff7fb565/transcription" type="text/html"/>
    </item>
    <item>
      <title>Hallowed Be Thy Name</title>
      <itunes:title>Hallowed Be Thy Name</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">d4e61609-6c06-4742-896c-2cc1f1e90e9b</guid>
      <link>https://share.transistor.fm/s/fc6766f3</link>
      <description>
        <![CDATA[

<h2 class="extra_text">Matthew 6:9 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40006009-40006009.mp3" title="Matthew 6:9">Listen</a>)
</h2><p class="virtual"><b class="verse-num woc">9 </b>Pray then like this:</p>
<p class="block-indent">
  “Our Father in heaven,<br>  hallowed be your name.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Let your name be kept holy&lt;/i&gt;, or &lt;i&gt;Let your name be treated with reverence&lt;/i&gt;&lt;/note&gt;'>1</a><br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 6:9 Or <i>Let your name be kept holy</i>, or <i>Let your name be treated with reverence</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Matthew 6:9 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40006009-40006009.mp3" title="Matthew 6:9">Listen</a>)
</h2><p class="virtual"><b class="verse-num woc">9 </b>Pray then like this:</p>
<p class="block-indent">
  “Our Father in heaven,<br>  hallowed be your name.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Let your name be kept holy&lt;/i&gt;, or &lt;i&gt;Let your name be treated with reverence&lt;/i&gt;&lt;/note&gt;'>1</a><br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 6:9 Or <i>Let your name be kept holy</i>, or <i>Let your name be treated with reverence</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 30 Jul 2023 20:10:02 -0500</pubDate>
      <author>Thomas Richie</author>
      <enclosure url="https://media.transistor.fm/fc6766f3/3f7c879e.mp3" length="19447503" type="audio/mpeg"/>
      <itunes:author>Thomas Richie</itunes:author>
      <itunes:duration>1610</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Matthew 6:9 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40006009-40006009.mp3" title="Matthew 6:9">Listen</a>)
</h2><p class="virtual"><b class="verse-num woc">9 </b>Pray then like this:</p>
<p class="block-indent">
  “Our Father in heaven,<br>  hallowed be your name.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Let your name be kept holy&lt;/i&gt;, or &lt;i&gt;Let your name be treated with reverence&lt;/i&gt;&lt;/note&gt;'>1</a><br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 6:9 Or <i>Let your name be kept holy</i>, or <i>Let your name be treated with reverence</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>The Lord's Prayer</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>Summer Talkback Series - Elizabeth Woodson on The Gospel as a Better Story</title>
      <itunes:title>Summer Talkback Series - Elizabeth Woodson on The Gospel as a Better Story</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/94e913a0</link>
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        <![CDATA[<p><strong>ABOUT ELIZABETH WOODSON<br></strong>Elizabeth Woodson is a Bible teacher who is passionate about equipping followers of Jesus to understand rich theological truths of Scripture. She is the author of <a href="https://www.amazon.com/Embrace-Your-Life-Find-Hoped/dp/1087747104"><em>Embrace Your Life: How To Find Joy When the Life You Have Is Not the Life You Hoped For</em></a> and <a href="https://www.amazon.com/Beginning-Forever-Access-Narrative-Scripture/dp/1087764254"><em>From Beginning to Forever: A Study of the Grand Narrative of Scripture</em></a><em>.</em> She loves helping people internalize<em> </em>their faith and connect it practically to everyday life. <em></em></p><p><strong>ABOUT TALKBACKS<br></strong>Our Talkbacks are great opportunities to see how our faith engages with the world around us. This summer, we're excited to have four evenings that discuss how the gospel changes how we think about race, politics, the world, and our stories.</p><p>Each Talkback, we get a chance to hear from a speaker for about 45 minutes before spending about 45 minutes in a Q&amp;A. We encourage you to come with questions! </p><p><br><strong>2023 SUMMER SERIES</strong></p><ul><li><strong>June 7 • </strong><em>The Gospel &amp; Race</em> with Isaac Adams</li><li><strong>June 28 • </strong><em>Faithfulness in a Polarized Society</em> with Justin Giboney</li><li><strong>July 19 • </strong><em>The Big Three: Non-Negotiables from Believers in Persecution</em> with Nik Ripken</li><li><strong>July 26 • </strong><em>The Gospel as a Better Story </em>with Elizabeth Woodson</li></ul><p><br><strong>MORE INFO<br></strong>For more info, visit <a href="https://rccbirmingham.org/talkbacks">rccbirmingham.com/talkbacks</a></p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p><strong>ABOUT ELIZABETH WOODSON<br></strong>Elizabeth Woodson is a Bible teacher who is passionate about equipping followers of Jesus to understand rich theological truths of Scripture. She is the author of <a href="https://www.amazon.com/Embrace-Your-Life-Find-Hoped/dp/1087747104"><em>Embrace Your Life: How To Find Joy When the Life You Have Is Not the Life You Hoped For</em></a> and <a href="https://www.amazon.com/Beginning-Forever-Access-Narrative-Scripture/dp/1087764254"><em>From Beginning to Forever: A Study of the Grand Narrative of Scripture</em></a><em>.</em> She loves helping people internalize<em> </em>their faith and connect it practically to everyday life. <em></em></p><p><strong>ABOUT TALKBACKS<br></strong>Our Talkbacks are great opportunities to see how our faith engages with the world around us. This summer, we're excited to have four evenings that discuss how the gospel changes how we think about race, politics, the world, and our stories.</p><p>Each Talkback, we get a chance to hear from a speaker for about 45 minutes before spending about 45 minutes in a Q&amp;A. We encourage you to come with questions! </p><p><br><strong>2023 SUMMER SERIES</strong></p><ul><li><strong>June 7 • </strong><em>The Gospel &amp; Race</em> with Isaac Adams</li><li><strong>June 28 • </strong><em>Faithfulness in a Polarized Society</em> with Justin Giboney</li><li><strong>July 19 • </strong><em>The Big Three: Non-Negotiables from Believers in Persecution</em> with Nik Ripken</li><li><strong>July 26 • </strong><em>The Gospel as a Better Story </em>with Elizabeth Woodson</li></ul><p><br><strong>MORE INFO<br></strong>For more info, visit <a href="https://rccbirmingham.org/talkbacks">rccbirmingham.com/talkbacks</a></p>]]>
      </content:encoded>
      <pubDate>Wed, 26 Jul 2023 18:00:00 -0500</pubDate>
      <author>Elizabeth Woodson</author>
      <enclosure url="https://media.transistor.fm/94e913a0/53615522.mp3" length="75765945" type="audio/mpeg"/>
      <itunes:author>Elizabeth Woodson</itunes:author>
      <itunes:duration>4735</itunes:duration>
      <itunes:summary>
        <![CDATA[<p><strong>ABOUT ELIZABETH WOODSON<br></strong>Elizabeth Woodson is a Bible teacher who is passionate about equipping followers of Jesus to understand rich theological truths of Scripture. She is the author of <a href="https://www.amazon.com/Embrace-Your-Life-Find-Hoped/dp/1087747104"><em>Embrace Your Life: How To Find Joy When the Life You Have Is Not the Life You Hoped For</em></a> and <a href="https://www.amazon.com/Beginning-Forever-Access-Narrative-Scripture/dp/1087764254"><em>From Beginning to Forever: A Study of the Grand Narrative of Scripture</em></a><em>.</em> She loves helping people internalize<em> </em>their faith and connect it practically to everyday life. <em></em></p><p><strong>ABOUT TALKBACKS<br></strong>Our Talkbacks are great opportunities to see how our faith engages with the world around us. This summer, we're excited to have four evenings that discuss how the gospel changes how we think about race, politics, the world, and our stories.</p><p>Each Talkback, we get a chance to hear from a speaker for about 45 minutes before spending about 45 minutes in a Q&amp;A. We encourage you to come with questions! </p><p><br><strong>2023 SUMMER SERIES</strong></p><ul><li><strong>June 7 • </strong><em>The Gospel &amp; Race</em> with Isaac Adams</li><li><strong>June 28 • </strong><em>Faithfulness in a Polarized Society</em> with Justin Giboney</li><li><strong>July 19 • </strong><em>The Big Three: Non-Negotiables from Believers in Persecution</em> with Nik Ripken</li><li><strong>July 26 • </strong><em>The Gospel as a Better Story </em>with Elizabeth Woodson</li></ul><p><br><strong>MORE INFO<br></strong>For more info, visit <a href="https://rccbirmingham.org/talkbacks">rccbirmingham.com/talkbacks</a></p>]]>
      </itunes:summary>
      <itunes:keywords>talkbacks, gospel, race, redeemer community church, birmingham, alabama, missions, persecution, faithfulness, christians, believers</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Our Father In Heaven</title>
      <itunes:title>Our Father In Heaven</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">6c33511e-1ffa-4ed9-be9e-f718fdfb7f63</guid>
      <link>https://share.transistor.fm/s/202f3d9b</link>
      <description>
        <![CDATA[

<h2 class="extra_text">Matthew 6:9–13 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40006009-40006013.mp3" title="Matthew 6:9–13">Listen</a>)
</h2><p class="virtual"><b class="verse-num woc">9 </b>Pray then like this:</p>
<p class="block-indent">
  “Our Father in heaven,<br>  hallowed be your name.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Let your name be kept holy&lt;/i&gt;, or &lt;i&gt;Let your name be treated with reverence&lt;/i&gt;&lt;/note&gt;'>1</a><br><b class="verse-num inline woc">10 </b>  Your kingdom come,<br>  your will be done,<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Let your kingdom come, let your will be done&lt;/i&gt;&lt;/note&gt;'>2</a><br>    on earth as it is in heaven.<br><b class="verse-num inline woc">11 </b>  Give us this day our daily bread,<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;our&lt;/span&gt; bread for tomorrow&lt;/i&gt;&lt;/note&gt;'>3</a><br><b class="verse-num inline woc">12 </b>  and forgive us our debts,<br>    as we also have forgiven our debtors.<br><b class="verse-num inline woc">13 </b>  And lead us not into temptation,<br>    but deliver us from evil.<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;the evil one&lt;/i&gt;; some manuscripts add &lt;i&gt;For yours is the kingdom and the power and the glory, forever. Amen&lt;/i&gt;&lt;/note&gt;'>4</a><br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 6:9 Or <i>Let your name be kept holy</i>, or <i>Let your name be treated with reverence</i>
<br>
<a href="#fb2-1">[2]</a> 6:10 Or <i>Let your kingdom come, let your will be done</i>
<br>
<a href="#fb3-1">[3]</a> 6:11 Or <i>our bread for tomorrow</i>
<br>
<a href="#fb4-1">[4]</a> 6:13 Or <i>the evil one</i>; some manuscripts add <i>For yours is the kingdom and the power and the glory, forever. Amen</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">1 John 3:1 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/62003001-62003001.mp3" title="1 John 3:1">Listen</a>)
</h2><p class="starts-chapter"><b class="chapter-num">3:1 </b>See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Matthew 6:9–13 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40006009-40006013.mp3" title="Matthew 6:9–13">Listen</a>)
</h2><p class="virtual"><b class="verse-num woc">9 </b>Pray then like this:</p>
<p class="block-indent">
  “Our Father in heaven,<br>  hallowed be your name.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Let your name be kept holy&lt;/i&gt;, or &lt;i&gt;Let your name be treated with reverence&lt;/i&gt;&lt;/note&gt;'>1</a><br><b class="verse-num inline woc">10 </b>  Your kingdom come,<br>  your will be done,<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Let your kingdom come, let your will be done&lt;/i&gt;&lt;/note&gt;'>2</a><br>    on earth as it is in heaven.<br><b class="verse-num inline woc">11 </b>  Give us this day our daily bread,<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;our&lt;/span&gt; bread for tomorrow&lt;/i&gt;&lt;/note&gt;'>3</a><br><b class="verse-num inline woc">12 </b>  and forgive us our debts,<br>    as we also have forgiven our debtors.<br><b class="verse-num inline woc">13 </b>  And lead us not into temptation,<br>    but deliver us from evil.<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;the evil one&lt;/i&gt;; some manuscripts add &lt;i&gt;For yours is the kingdom and the power and the glory, forever. Amen&lt;/i&gt;&lt;/note&gt;'>4</a><br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 6:9 Or <i>Let your name be kept holy</i>, or <i>Let your name be treated with reverence</i>
<br>
<a href="#fb2-1">[2]</a> 6:10 Or <i>Let your kingdom come, let your will be done</i>
<br>
<a href="#fb3-1">[3]</a> 6:11 Or <i>our bread for tomorrow</i>
<br>
<a href="#fb4-1">[4]</a> 6:13 Or <i>the evil one</i>; some manuscripts add <i>For yours is the kingdom and the power and the glory, forever. Amen</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">1 John 3:1 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/62003001-62003001.mp3" title="1 John 3:1">Listen</a>)
</h2><p class="starts-chapter"><b class="chapter-num">3:1 </b>See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 23 Jul 2023 14:24:54 -0500</pubDate>
      <author>Matt Francisco</author>
      <enclosure url="https://media.transistor.fm/202f3d9b/4fdd4f37.mp3" length="24399067" type="audio/mpeg"/>
      <itunes:author>Matt Francisco</itunes:author>
      <itunes:duration>2023</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Matthew 6:9–13 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40006009-40006013.mp3" title="Matthew 6:9–13">Listen</a>)
</h2><p class="virtual"><b class="verse-num woc">9 </b>Pray then like this:</p>
<p class="block-indent">
  “Our Father in heaven,<br>  hallowed be your name.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Let your name be kept holy&lt;/i&gt;, or &lt;i&gt;Let your name be treated with reverence&lt;/i&gt;&lt;/note&gt;'>1</a><br><b class="verse-num inline woc">10 </b>  Your kingdom come,<br>  your will be done,<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Let your kingdom come, let your will be done&lt;/i&gt;&lt;/note&gt;'>2</a><br>    on earth as it is in heaven.<br><b class="verse-num inline woc">11 </b>  Give us this day our daily bread,<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;our&lt;/span&gt; bread for tomorrow&lt;/i&gt;&lt;/note&gt;'>3</a><br><b class="verse-num inline woc">12 </b>  and forgive us our debts,<br>    as we also have forgiven our debtors.<br><b class="verse-num inline woc">13 </b>  And lead us not into temptation,<br>    but deliver us from evil.<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;the evil one&lt;/i&gt;; some manuscripts add &lt;i&gt;For yours is the kingdom and the power and the glory, forever. Amen&lt;/i&gt;&lt;/note&gt;'>4</a><br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 6:9 Or <i>Let your name be kept holy</i>, or <i>Let your name be treated with reverence</i>
<br>
<a href="#fb2-1">[2]</a> 6:10 Or <i>Let your kingdom come, let your will be done</i>
<br>
<a href="#fb3-1">[3]</a> 6:11 Or <i>our bread for tomorrow</i>
<br>
<a href="#fb4-1">[4]</a> 6:13 Or <i>the evil one</i>; some manuscripts add <i>For yours is the kingdom and the power and the glory, forever. Amen</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">1 John 3:1 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/62003001-62003001.mp3" title="1 John 3:1">Listen</a>)
</h2><p class="starts-chapter"><b class="chapter-num">3:1 </b>See what kind of love the Father has given to us, that we should be called children of God; and so we are. The reason why the world does not know us is that it did not know him.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>The Lord's Prayer</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>Summer Talkback Series - Nik Ripken on Non-Negotiables from Believers in Persecution</title>
      <itunes:title>Summer Talkback Series - Nik Ripken on Non-Negotiables from Believers in Persecution</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<p><strong>ABOUT NIK RIPKEN<br></strong>Nik Ripken, alongside his wife and three children, served as missionaries for over 32 years primarily in North Africa and the Middle East. Nik is one of the world’s foremost experts on the persecuted church and is the author of a number of books, including <a href="https://www.amazon.com/Insanity-God-Story-Faith-Resurrected/dp/1433673088">The Insanity of God</a> and <a href="https://www.amazon.com/Insanity-Obedience-Walking-Jesus-Places/dp/1433673096">The Insanity of Obedience</a>.<em></em></p><p><strong>ABOUT TALKBACKS<br></strong>Our Talkbacks are great opportunities to see how our faith engages with the world around us. This summer, we're excited to have four evenings that discuss how the gospel changes how we think about race, politics, the world, and our stories.</p><p>Each Talkback, we get a chance to hear from a speaker for about 45 minutes before spending about 45 minutes in a Q&amp;A. We encourage you to come with questions! </p><p><br><strong>2023 SUMMER SERIES</strong></p><ul><li><strong>June 7 • </strong><em>The Gospel &amp; Race</em> with Isaac Adams</li><li><strong>June 28 • </strong><em>Faithfulness in a Polarized Society</em> with Justin Giboney</li><li><strong>July 19 • </strong><em>The Big Three: Non-Negotiables from Believers in Persecution</em> with Nik Ripken</li><li><strong>July 26 • </strong><em>The Gospel as a Better Story </em>with Elizabeth Woodson</li></ul><p><br><strong>MORE INFO<br></strong>For more info, visit <a href="https://rccbirmingham.org/talkbacks">rccbirmingham.com/talkbacks</a></p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p><strong>ABOUT NIK RIPKEN<br></strong>Nik Ripken, alongside his wife and three children, served as missionaries for over 32 years primarily in North Africa and the Middle East. Nik is one of the world’s foremost experts on the persecuted church and is the author of a number of books, including <a href="https://www.amazon.com/Insanity-God-Story-Faith-Resurrected/dp/1433673088">The Insanity of God</a> and <a href="https://www.amazon.com/Insanity-Obedience-Walking-Jesus-Places/dp/1433673096">The Insanity of Obedience</a>.<em></em></p><p><strong>ABOUT TALKBACKS<br></strong>Our Talkbacks are great opportunities to see how our faith engages with the world around us. This summer, we're excited to have four evenings that discuss how the gospel changes how we think about race, politics, the world, and our stories.</p><p>Each Talkback, we get a chance to hear from a speaker for about 45 minutes before spending about 45 minutes in a Q&amp;A. We encourage you to come with questions! </p><p><br><strong>2023 SUMMER SERIES</strong></p><ul><li><strong>June 7 • </strong><em>The Gospel &amp; Race</em> with Isaac Adams</li><li><strong>June 28 • </strong><em>Faithfulness in a Polarized Society</em> with Justin Giboney</li><li><strong>July 19 • </strong><em>The Big Three: Non-Negotiables from Believers in Persecution</em> with Nik Ripken</li><li><strong>July 26 • </strong><em>The Gospel as a Better Story </em>with Elizabeth Woodson</li></ul><p><br><strong>MORE INFO<br></strong>For more info, visit <a href="https://rccbirmingham.org/talkbacks">rccbirmingham.com/talkbacks</a></p>]]>
      </content:encoded>
      <pubDate>Wed, 19 Jul 2023 18:00:00 -0500</pubDate>
      <author>Nik Ripken</author>
      <enclosure url="https://media.transistor.fm/aa4c387f/f1f527cd.mp3" length="128888648" type="audio/mpeg"/>
      <itunes:author>Nik Ripken</itunes:author>
      <itunes:duration>5371</itunes:duration>
      <itunes:summary>
        <![CDATA[<p><strong>ABOUT NIK RIPKEN<br></strong>Nik Ripken, alongside his wife and three children, served as missionaries for over 32 years primarily in North Africa and the Middle East. Nik is one of the world’s foremost experts on the persecuted church and is the author of a number of books, including <a href="https://www.amazon.com/Insanity-God-Story-Faith-Resurrected/dp/1433673088">The Insanity of God</a> and <a href="https://www.amazon.com/Insanity-Obedience-Walking-Jesus-Places/dp/1433673096">The Insanity of Obedience</a>.<em></em></p><p><strong>ABOUT TALKBACKS<br></strong>Our Talkbacks are great opportunities to see how our faith engages with the world around us. This summer, we're excited to have four evenings that discuss how the gospel changes how we think about race, politics, the world, and our stories.</p><p>Each Talkback, we get a chance to hear from a speaker for about 45 minutes before spending about 45 minutes in a Q&amp;A. We encourage you to come with questions! </p><p><br><strong>2023 SUMMER SERIES</strong></p><ul><li><strong>June 7 • </strong><em>The Gospel &amp; Race</em> with Isaac Adams</li><li><strong>June 28 • </strong><em>Faithfulness in a Polarized Society</em> with Justin Giboney</li><li><strong>July 19 • </strong><em>The Big Three: Non-Negotiables from Believers in Persecution</em> with Nik Ripken</li><li><strong>July 26 • </strong><em>The Gospel as a Better Story </em>with Elizabeth Woodson</li></ul><p><br><strong>MORE INFO<br></strong>For more info, visit <a href="https://rccbirmingham.org/talkbacks">rccbirmingham.com/talkbacks</a></p>]]>
      </itunes:summary>
      <itunes:keywords>talkbacks, gospel, race, redeemer community church, birmingham, alabama, missions, persecution, faithfulness, christians, believers</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>He Sees, He Hears, He Knows</title>
      <itunes:title>He Sees, He Hears, He Knows</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">906c4823-b811-4e84-a73d-e66fbceedcba</guid>
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        <![CDATA[

<h2 class="extra_text">Matthew 6:5–8 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40006005-40006008.mp3" title="Matthew 6:5–8">Listen</a>)
<h3>The Lord’s Prayer
</h3></h2><p><b class="verse-num woc">5 </b>“And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. <b class="verse-num woc">6 </b>But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.</p>
<p><b class="verse-num woc">7 </b>“And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. <b class="verse-num woc">8 </b>Do not be like them, for your Father knows what you need before you ask him.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Matthew 6:5–8 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40006005-40006008.mp3" title="Matthew 6:5–8">Listen</a>)
<h3>The Lord’s Prayer
</h3></h2><p><b class="verse-num woc">5 </b>“And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. <b class="verse-num woc">6 </b>But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.</p>
<p><b class="verse-num woc">7 </b>“And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. <b class="verse-num woc">8 </b>Do not be like them, for your Father knows what you need before you ask him.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 16 Jul 2023 13:59:44 -0500</pubDate>
      <author>Caleb Chancey</author>
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      <itunes:author>Caleb Chancey</itunes:author>
      <itunes:duration>1858</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Matthew 6:5–8 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40006005-40006008.mp3" title="Matthew 6:5–8">Listen</a>)
<h3>The Lord’s Prayer
</h3></h2><p><b class="verse-num woc">5 </b>“And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. <b class="verse-num woc">6 </b>But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.</p>
<p><b class="verse-num woc">7 </b>“And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. <b class="verse-num woc">8 </b>Do not be like them, for your Father knows what you need before you ask him.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <title>And When You Pray</title>
      <itunes:title>And When You Pray</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<p>Matthew 6:5–13 (<a href="https://audio.esv.org/david-cochran-heath/mq/40006005-40006013.mp3">Listen</a>)</p><p>The Lord’s Prayer</p><p><strong>5 </strong>“And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. <strong>6 </strong>But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.</p><p><strong>7 </strong>“And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. <strong>8 </strong>Do not be like them, for your Father knows what you need before you ask him. <strong>9 </strong>Pray then like this:</p><p>   “Our Father in heaven,<br>  hallowed be your name.<a href="#f1-1">1</a><br><strong>10 </strong>  Your kingdom come,<br>  your will be done,<a href="#f2-1">2</a><br>    on earth as it is in heaven.<br><strong>11 </strong>  Give us this day our daily bread,<a href="#f3-1">3</a><br><strong>12 </strong>  and forgive us our debts,<br>    as we also have forgiven our debtors.<br><strong>13 </strong>  And lead us not into temptation,<br>    but deliver us from evil.<a href="#f4-1">4</a></p><p><br></p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 6:9 Or <em>Let your name be kept holy</em>, or <em>Let your name be treated with reverence</em> <br> <a href="#fb2-1">[2]</a> 6:10 Or <em>Let your kingdom come, let your will be done</em> <br> <a href="#fb3-1">[3]</a> 6:11 Or <em>our bread for tomorrow</em> <br> <a href="#fb4-1">[4]</a> 6:13 Or <em>the evil one</em>; some manuscripts add <em>For yours is the kingdom and the power and the glory, forever. Amen</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p><p>Luke 11:1–4 (<a href="https://audio.esv.org/david-cochran-heath/mq/42011001-42011004.mp3">Listen</a>)</p><p>The Lord’s Prayer</p><p><strong>11:1 </strong>Now Jesus<a href="#f1-2">1</a> was praying in a certain place, and when he finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.” <strong>2 </strong>And he said to them, “When you pray, say:</p><p>   “Father, hallowed be your name.<br>  Your kingdom come.<br><strong>3 </strong>  Give us each day our daily bread,<a href="#f2-2">2</a><br><strong>4 </strong>  and forgive us our sins,<br>    for we ourselves forgive everyone who is indebted to us.<br>  And lead us not into temptation.”</p><p><br></p><p>Footnotes</p><p><a href="#fb1-2">[1]</a> 11:1 Greek <em>he</em> <br> <a href="#fb2-2">[2]</a> 11:3 Or <em>our bread for tomorrow</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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      <content:encoded>
        <![CDATA[<p>Matthew 6:5–13 (<a href="https://audio.esv.org/david-cochran-heath/mq/40006005-40006013.mp3">Listen</a>)</p><p>The Lord’s Prayer</p><p><strong>5 </strong>“And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. <strong>6 </strong>But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.</p><p><strong>7 </strong>“And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. <strong>8 </strong>Do not be like them, for your Father knows what you need before you ask him. <strong>9 </strong>Pray then like this:</p><p>   “Our Father in heaven,<br>  hallowed be your name.<a href="#f1-1">1</a><br><strong>10 </strong>  Your kingdom come,<br>  your will be done,<a href="#f2-1">2</a><br>    on earth as it is in heaven.<br><strong>11 </strong>  Give us this day our daily bread,<a href="#f3-1">3</a><br><strong>12 </strong>  and forgive us our debts,<br>    as we also have forgiven our debtors.<br><strong>13 </strong>  And lead us not into temptation,<br>    but deliver us from evil.<a href="#f4-1">4</a></p><p><br></p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 6:9 Or <em>Let your name be kept holy</em>, or <em>Let your name be treated with reverence</em> <br> <a href="#fb2-1">[2]</a> 6:10 Or <em>Let your kingdom come, let your will be done</em> <br> <a href="#fb3-1">[3]</a> 6:11 Or <em>our bread for tomorrow</em> <br> <a href="#fb4-1">[4]</a> 6:13 Or <em>the evil one</em>; some manuscripts add <em>For yours is the kingdom and the power and the glory, forever. Amen</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p><p>Luke 11:1–4 (<a href="https://audio.esv.org/david-cochran-heath/mq/42011001-42011004.mp3">Listen</a>)</p><p>The Lord’s Prayer</p><p><strong>11:1 </strong>Now Jesus<a href="#f1-2">1</a> was praying in a certain place, and when he finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.” <strong>2 </strong>And he said to them, “When you pray, say:</p><p>   “Father, hallowed be your name.<br>  Your kingdom come.<br><strong>3 </strong>  Give us each day our daily bread,<a href="#f2-2">2</a><br><strong>4 </strong>  and forgive us our sins,<br>    for we ourselves forgive everyone who is indebted to us.<br>  And lead us not into temptation.”</p><p><br></p><p>Footnotes</p><p><a href="#fb1-2">[1]</a> 11:1 Greek <em>he</em> <br> <a href="#fb2-2">[2]</a> 11:3 Or <em>our bread for tomorrow</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 09 Jul 2023 15:26:00 -0500</pubDate>
      <author>Jeffrey Heine</author>
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      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2069</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>Matthew 6:5–13 (<a href="https://audio.esv.org/david-cochran-heath/mq/40006005-40006013.mp3">Listen</a>)</p><p>The Lord’s Prayer</p><p><strong>5 </strong>“And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. <strong>6 </strong>But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.</p><p><strong>7 </strong>“And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. <strong>8 </strong>Do not be like them, for your Father knows what you need before you ask him. <strong>9 </strong>Pray then like this:</p><p>   “Our Father in heaven,<br>  hallowed be your name.<a href="#f1-1">1</a><br><strong>10 </strong>  Your kingdom come,<br>  your will be done,<a href="#f2-1">2</a><br>    on earth as it is in heaven.<br><strong>11 </strong>  Give us this day our daily bread,<a href="#f3-1">3</a><br><strong>12 </strong>  and forgive us our debts,<br>    as we also have forgiven our debtors.<br><strong>13 </strong>  And lead us not into temptation,<br>    but deliver us from evil.<a href="#f4-1">4</a></p><p><br></p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 6:9 Or <em>Let your name be kept holy</em>, or <em>Let your name be treated with reverence</em> <br> <a href="#fb2-1">[2]</a> 6:10 Or <em>Let your kingdom come, let your will be done</em> <br> <a href="#fb3-1">[3]</a> 6:11 Or <em>our bread for tomorrow</em> <br> <a href="#fb4-1">[4]</a> 6:13 Or <em>the evil one</em>; some manuscripts add <em>For yours is the kingdom and the power and the glory, forever. Amen</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p><p>Luke 11:1–4 (<a href="https://audio.esv.org/david-cochran-heath/mq/42011001-42011004.mp3">Listen</a>)</p><p>The Lord’s Prayer</p><p><strong>11:1 </strong>Now Jesus<a href="#f1-2">1</a> was praying in a certain place, and when he finished, one of his disciples said to him, “Lord, teach us to pray, as John taught his disciples.” <strong>2 </strong>And he said to them, “When you pray, say:</p><p>   “Father, hallowed be your name.<br>  Your kingdom come.<br><strong>3 </strong>  Give us each day our daily bread,<a href="#f2-2">2</a><br><strong>4 </strong>  and forgive us our sins,<br>    for we ourselves forgive everyone who is indebted to us.<br>  And lead us not into temptation.”</p><p><br></p><p>Footnotes</p><p><a href="#fb1-2">[1]</a> 11:1 Greek <em>he</em> <br> <a href="#fb2-2">[2]</a> 11:3 Or <em>our bread for tomorrow</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>Knowing God and the Family of Faith</title>
      <itunes:title>Knowing God and the Family of Faith</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[

<h2 class="extra_text">Deuteronomy 6:4–24 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/05006004-05006024.mp3" title="Deuteronomy 6:4–24">Listen</a>)
</h2><p><b class="verse-num">4 </b>“Hear, O Israel: The LORD our God, the LORD is one.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;The &lt;span class="divine-name"&gt;Lord&lt;/span&gt; our God is one &lt;span class="divine-name"&gt;Lord&lt;/span&gt;&lt;/i&gt;; or &lt;i&gt;The &lt;span class="divine-name"&gt;Lord&lt;/span&gt; is our God, the &lt;span class="divine-name"&gt;Lord&lt;/span&gt; is one&lt;/i&gt;; or &lt;i&gt;The &lt;span class="divine-name"&gt;Lord&lt;/span&gt; is our God, the &lt;span class="divine-name"&gt;Lord&lt;/span&gt; alone&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">5 </b>You shall love the LORD your God with all your heart and with all your soul and with all your might. <b class="verse-num">6 </b>And these words that I command you today shall be on your heart. <b class="verse-num">7 </b>You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. <b class="verse-num">8 </b>You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. <b class="verse-num">9 </b>You shall write them on the doorposts of your house and on your gates.</p>
<p><b class="verse-num">10 </b>“And when the LORD your God brings you into the land that he swore to your fathers, to Abraham, to Isaac, and to Jacob, to give you—with great and good cities that you did not build, <b class="verse-num">11 </b>and houses full of all good things that you did not fill, and cisterns that you did not dig, and vineyards and olive trees that you did not plant—and when you eat and are full, <b class="verse-num">12 </b>then take care lest you forget the LORD, who brought you out of the land of Egypt, out of the house of slavery. <b class="verse-num">13 </b>It is the LORD your God you shall fear. Him you shall serve and by his name you shall swear. <b class="verse-num">14 </b>You shall not go after other gods, the gods of the peoples who are around you—<b class="verse-num">15 </b>for the LORD your God in your midst is a jealous God—lest the anger of the LORD your God be kindled against you, and he destroy you from off the face of the earth.</p>
<p><b class="verse-num">16 </b>“You shall not put the LORD your God to the test, as you tested him at Massah. <b class="verse-num">17 </b>You shall diligently keep the commandments of the LORD your God, and his testimonies and his statutes, which he has commanded you. <b class="verse-num">18 </b>And you shall do what is right and good in the sight of the LORD, that it may go well with you, and that you may go in and take possession of the good land that the LORD swore to give to your fathers <b class="verse-num">19 </b>by thrusting out all your enemies from before you, as the LORD has promised.</p>
<p><b class="verse-num">20 </b>“When your son asks you in time to come, ‘What is the meaning of the testimonies and the statutes and the rules that the LORD our God has commanded you?’ <b class="verse-num">21 </b>then you shall say to your son, ‘We were Pharaoh’s slaves in Egypt. And the LORD brought us out of Egypt with a mighty hand. <b class="verse-num">22 </b>And the LORD showed signs and wonders, great and grievous, against Egypt and against Pharaoh and all his household, before our eyes. <b class="verse-num">23 </b>And he brought us out from there, that he might bring us in and give us the land that he swore to give to our fathers. <b class="verse-num">24 </b>And the LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that he might preserve us alive, as we are this day.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 6:4 Or <i>The Lord our God is one Lord</i>; or <i>The Lord is our God, the Lord is one</i>; or <i>The Lord is our God, the Lord alone</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Deuteronomy 6:4–24 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/05006004-05006024.mp3" title="Deuteronomy 6:4–24">Listen</a>)
</h2><p><b class="verse-num">4 </b>“Hear, O Israel: The LORD our God, the LORD is one.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;The &lt;span class="divine-name"&gt;Lord&lt;/span&gt; our God is one &lt;span class="divine-name"&gt;Lord&lt;/span&gt;&lt;/i&gt;; or &lt;i&gt;The &lt;span class="divine-name"&gt;Lord&lt;/span&gt; is our God, the &lt;span class="divine-name"&gt;Lord&lt;/span&gt; is one&lt;/i&gt;; or &lt;i&gt;The &lt;span class="divine-name"&gt;Lord&lt;/span&gt; is our God, the &lt;span class="divine-name"&gt;Lord&lt;/span&gt; alone&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">5 </b>You shall love the LORD your God with all your heart and with all your soul and with all your might. <b class="verse-num">6 </b>And these words that I command you today shall be on your heart. <b class="verse-num">7 </b>You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. <b class="verse-num">8 </b>You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. <b class="verse-num">9 </b>You shall write them on the doorposts of your house and on your gates.</p>
<p><b class="verse-num">10 </b>“And when the LORD your God brings you into the land that he swore to your fathers, to Abraham, to Isaac, and to Jacob, to give you—with great and good cities that you did not build, <b class="verse-num">11 </b>and houses full of all good things that you did not fill, and cisterns that you did not dig, and vineyards and olive trees that you did not plant—and when you eat and are full, <b class="verse-num">12 </b>then take care lest you forget the LORD, who brought you out of the land of Egypt, out of the house of slavery. <b class="verse-num">13 </b>It is the LORD your God you shall fear. Him you shall serve and by his name you shall swear. <b class="verse-num">14 </b>You shall not go after other gods, the gods of the peoples who are around you—<b class="verse-num">15 </b>for the LORD your God in your midst is a jealous God—lest the anger of the LORD your God be kindled against you, and he destroy you from off the face of the earth.</p>
<p><b class="verse-num">16 </b>“You shall not put the LORD your God to the test, as you tested him at Massah. <b class="verse-num">17 </b>You shall diligently keep the commandments of the LORD your God, and his testimonies and his statutes, which he has commanded you. <b class="verse-num">18 </b>And you shall do what is right and good in the sight of the LORD, that it may go well with you, and that you may go in and take possession of the good land that the LORD swore to give to your fathers <b class="verse-num">19 </b>by thrusting out all your enemies from before you, as the LORD has promised.</p>
<p><b class="verse-num">20 </b>“When your son asks you in time to come, ‘What is the meaning of the testimonies and the statutes and the rules that the LORD our God has commanded you?’ <b class="verse-num">21 </b>then you shall say to your son, ‘We were Pharaoh’s slaves in Egypt. And the LORD brought us out of Egypt with a mighty hand. <b class="verse-num">22 </b>And the LORD showed signs and wonders, great and grievous, against Egypt and against Pharaoh and all his household, before our eyes. <b class="verse-num">23 </b>And he brought us out from there, that he might bring us in and give us the land that he swore to give to our fathers. <b class="verse-num">24 </b>And the LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that he might preserve us alive, as we are this day.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 6:4 Or <i>The Lord our God is one Lord</i>; or <i>The Lord is our God, the Lord is one</i>; or <i>The Lord is our God, the Lord alone</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 02 Jul 2023 19:18:50 -0500</pubDate>
      <author>Connor Coskery</author>
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      <itunes:author>Connor Coskery</itunes:author>
      <itunes:duration>2444</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Deuteronomy 6:4–24 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/05006004-05006024.mp3" title="Deuteronomy 6:4–24">Listen</a>)
</h2><p><b class="verse-num">4 </b>“Hear, O Israel: The LORD our God, the LORD is one.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;The &lt;span class="divine-name"&gt;Lord&lt;/span&gt; our God is one &lt;span class="divine-name"&gt;Lord&lt;/span&gt;&lt;/i&gt;; or &lt;i&gt;The &lt;span class="divine-name"&gt;Lord&lt;/span&gt; is our God, the &lt;span class="divine-name"&gt;Lord&lt;/span&gt; is one&lt;/i&gt;; or &lt;i&gt;The &lt;span class="divine-name"&gt;Lord&lt;/span&gt; is our God, the &lt;span class="divine-name"&gt;Lord&lt;/span&gt; alone&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">5 </b>You shall love the LORD your God with all your heart and with all your soul and with all your might. <b class="verse-num">6 </b>And these words that I command you today shall be on your heart. <b class="verse-num">7 </b>You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. <b class="verse-num">8 </b>You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. <b class="verse-num">9 </b>You shall write them on the doorposts of your house and on your gates.</p>
<p><b class="verse-num">10 </b>“And when the LORD your God brings you into the land that he swore to your fathers, to Abraham, to Isaac, and to Jacob, to give you—with great and good cities that you did not build, <b class="verse-num">11 </b>and houses full of all good things that you did not fill, and cisterns that you did not dig, and vineyards and olive trees that you did not plant—and when you eat and are full, <b class="verse-num">12 </b>then take care lest you forget the LORD, who brought you out of the land of Egypt, out of the house of slavery. <b class="verse-num">13 </b>It is the LORD your God you shall fear. Him you shall serve and by his name you shall swear. <b class="verse-num">14 </b>You shall not go after other gods, the gods of the peoples who are around you—<b class="verse-num">15 </b>for the LORD your God in your midst is a jealous God—lest the anger of the LORD your God be kindled against you, and he destroy you from off the face of the earth.</p>
<p><b class="verse-num">16 </b>“You shall not put the LORD your God to the test, as you tested him at Massah. <b class="verse-num">17 </b>You shall diligently keep the commandments of the LORD your God, and his testimonies and his statutes, which he has commanded you. <b class="verse-num">18 </b>And you shall do what is right and good in the sight of the LORD, that it may go well with you, and that you may go in and take possession of the good land that the LORD swore to give to your fathers <b class="verse-num">19 </b>by thrusting out all your enemies from before you, as the LORD has promised.</p>
<p><b class="verse-num">20 </b>“When your son asks you in time to come, ‘What is the meaning of the testimonies and the statutes and the rules that the LORD our God has commanded you?’ <b class="verse-num">21 </b>then you shall say to your son, ‘We were Pharaoh’s slaves in Egypt. And the LORD brought us out of Egypt with a mighty hand. <b class="verse-num">22 </b>And the LORD showed signs and wonders, great and grievous, against Egypt and against Pharaoh and all his household, before our eyes. <b class="verse-num">23 </b>And he brought us out from there, that he might bring us in and give us the land that he swore to give to our fathers. <b class="verse-num">24 </b>And the LORD commanded us to do all these statutes, to fear the LORD our God, for our good always, that he might preserve us alive, as we are this day.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 6:4 Or <i>The Lord our God is one Lord</i>; or <i>The Lord is our God, the Lord is one</i>; or <i>The Lord is our God, the Lord alone</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Summer Talkback Series - Justin Giboney on Faithfulness in a Polarized Society</title>
      <itunes:title>Summer Talkback Series - Justin Giboney on Faithfulness in a Polarized Society</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <description>
        <![CDATA[<p><strong>ABOUT JUSTIN GIBONEY<br></strong>Justin Giboney is an attorney and political strategist in Atlanta, the co-founder and president of <a href="https://andcampaign.org/">The AND Campaign</a>, co-host of the <a href="https://podcasts.apple.com/us/podcast/the-church-politics-podcast/id1289898626?mt=2">Church Politics Podcast</a>, and the co-author of <a href="https://www.amazon.com/Compassion-Conviction-Campaigns-Faithful-Engagement/dp/083084810X"><em>Compassion &amp; Conviction: The AND Campaign’s Guide to Faithful Civic Engagement</em></a><em>.</em></p><p><strong>ABOUT TALKBACKS<br></strong>Our Talkbacks are great opportunities to see how our faith engages with the world around us. This summer, we're excited to have four evenings that discuss how the gospel changes how we think about race, politics, the world, and our stories.</p><p>Each Talkback, we get a chance to hear from a speaker for about 45 minutes before spending about 45 minutes in a Q&amp;A. We encourage you to come with questions! </p><p><br><strong>2023 SUMMER SERIES</strong></p><ul><li><strong>June 7 • </strong><em>The Gospel &amp; Race</em> with Isaac Adams</li><li><strong>June 28 • </strong><em>Faithfulness in a Polarized Society</em> with Justin Giboney</li><li><strong>July 19 • </strong><em>The Big Three: Non-Negotiables from Believers in Persecution</em> with Nik Ripken</li><li><strong>July 26 • </strong><em>The Gospel as a Better Story </em>with Elizabeth Woodson</li></ul><p><br><strong>MORE INFO<br></strong>For more info, visit <a href="https://rccbirmingham.org/talkbacks">rccbirmingham.com/talkbacks</a></p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p><strong>ABOUT JUSTIN GIBONEY<br></strong>Justin Giboney is an attorney and political strategist in Atlanta, the co-founder and president of <a href="https://andcampaign.org/">The AND Campaign</a>, co-host of the <a href="https://podcasts.apple.com/us/podcast/the-church-politics-podcast/id1289898626?mt=2">Church Politics Podcast</a>, and the co-author of <a href="https://www.amazon.com/Compassion-Conviction-Campaigns-Faithful-Engagement/dp/083084810X"><em>Compassion &amp; Conviction: The AND Campaign’s Guide to Faithful Civic Engagement</em></a><em>.</em></p><p><strong>ABOUT TALKBACKS<br></strong>Our Talkbacks are great opportunities to see how our faith engages with the world around us. This summer, we're excited to have four evenings that discuss how the gospel changes how we think about race, politics, the world, and our stories.</p><p>Each Talkback, we get a chance to hear from a speaker for about 45 minutes before spending about 45 minutes in a Q&amp;A. We encourage you to come with questions! </p><p><br><strong>2023 SUMMER SERIES</strong></p><ul><li><strong>June 7 • </strong><em>The Gospel &amp; Race</em> with Isaac Adams</li><li><strong>June 28 • </strong><em>Faithfulness in a Polarized Society</em> with Justin Giboney</li><li><strong>July 19 • </strong><em>The Big Three: Non-Negotiables from Believers in Persecution</em> with Nik Ripken</li><li><strong>July 26 • </strong><em>The Gospel as a Better Story </em>with Elizabeth Woodson</li></ul><p><br><strong>MORE INFO<br></strong>For more info, visit <a href="https://rccbirmingham.org/talkbacks">rccbirmingham.com/talkbacks</a></p>]]>
      </content:encoded>
      <pubDate>Wed, 28 Jun 2023 18:00:00 -0500</pubDate>
      <author>Justin Giboney</author>
      <enclosure url="https://media.transistor.fm/eb60233c/52ba54bc.mp3" length="118404615" type="audio/mpeg"/>
      <itunes:author>Justin Giboney</itunes:author>
      <itunes:duration>4934</itunes:duration>
      <itunes:summary>
        <![CDATA[<p><strong>ABOUT JUSTIN GIBONEY<br></strong>Justin Giboney is an attorney and political strategist in Atlanta, the co-founder and president of <a href="https://andcampaign.org/">The AND Campaign</a>, co-host of the <a href="https://podcasts.apple.com/us/podcast/the-church-politics-podcast/id1289898626?mt=2">Church Politics Podcast</a>, and the co-author of <a href="https://www.amazon.com/Compassion-Conviction-Campaigns-Faithful-Engagement/dp/083084810X"><em>Compassion &amp; Conviction: The AND Campaign’s Guide to Faithful Civic Engagement</em></a><em>.</em></p><p><strong>ABOUT TALKBACKS<br></strong>Our Talkbacks are great opportunities to see how our faith engages with the world around us. This summer, we're excited to have four evenings that discuss how the gospel changes how we think about race, politics, the world, and our stories.</p><p>Each Talkback, we get a chance to hear from a speaker for about 45 minutes before spending about 45 minutes in a Q&amp;A. We encourage you to come with questions! </p><p><br><strong>2023 SUMMER SERIES</strong></p><ul><li><strong>June 7 • </strong><em>The Gospel &amp; Race</em> with Isaac Adams</li><li><strong>June 28 • </strong><em>Faithfulness in a Polarized Society</em> with Justin Giboney</li><li><strong>July 19 • </strong><em>The Big Three: Non-Negotiables from Believers in Persecution</em> with Nik Ripken</li><li><strong>July 26 • </strong><em>The Gospel as a Better Story </em>with Elizabeth Woodson</li></ul><p><br><strong>MORE INFO<br></strong>For more info, visit <a href="https://rccbirmingham.org/talkbacks">rccbirmingham.com/talkbacks</a></p>]]>
      </itunes:summary>
      <itunes:keywords>talkbacks, gospel, race, redeemer community church, birmingham, alabama, politics, political, faithfulness</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>God's Passion for His Glory and Our Joy</title>
      <itunes:title>God's Passion for His Glory and Our Joy</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/cf7929c6</link>
      <description>
        <![CDATA[

<h2 class="extra_text">Matthew 13:44–46 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40013044-40013046.mp3" title="Matthew 13:44–46">Listen</a>)
<h3>The Parable of the Hidden Treasure
</h3></h2><p><b class="verse-num woc">44 </b>“The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.</p>
<h3>The Parable of the Pearl of Great Value
</h3><p><b class="verse-num woc">45 </b>“Again, the kingdom of heaven is like a merchant in search of fine pearls, <b class="verse-num woc">46 </b>who, on finding one pearl of great value, went and sold all that he had and bought it.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Philippians 1:18–22 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/50001018-50001022.mp3" title="Philippians 1:18–22">Listen</a>)
</h2><p class="virtual"><b class="verse-num">18 </b>What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice.</p>
<h3>To Live Is Christ
</h3><p>Yes, and I will rejoice, <b class="verse-num">19 </b>for I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance, <b class="verse-num">20 </b>as it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death. <b class="verse-num">21 </b>For to me to live is Christ, and to die is gain. <b class="verse-num">22 </b>If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Matthew 13:44–46 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40013044-40013046.mp3" title="Matthew 13:44–46">Listen</a>)
<h3>The Parable of the Hidden Treasure
</h3></h2><p><b class="verse-num woc">44 </b>“The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.</p>
<h3>The Parable of the Pearl of Great Value
</h3><p><b class="verse-num woc">45 </b>“Again, the kingdom of heaven is like a merchant in search of fine pearls, <b class="verse-num woc">46 </b>who, on finding one pearl of great value, went and sold all that he had and bought it.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Philippians 1:18–22 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/50001018-50001022.mp3" title="Philippians 1:18–22">Listen</a>)
</h2><p class="virtual"><b class="verse-num">18 </b>What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice.</p>
<h3>To Live Is Christ
</h3><p>Yes, and I will rejoice, <b class="verse-num">19 </b>for I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance, <b class="verse-num">20 </b>as it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death. <b class="verse-num">21 </b>For to me to live is Christ, and to die is gain. <b class="verse-num">22 </b>If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 25 Jun 2023 20:05:35 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/cf7929c6/b08875e6.mp3" length="22049646" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1827</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Matthew 13:44–46 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40013044-40013046.mp3" title="Matthew 13:44–46">Listen</a>)
<h3>The Parable of the Hidden Treasure
</h3></h2><p><b class="verse-num woc">44 </b>“The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.</p>
<h3>The Parable of the Pearl of Great Value
</h3><p><b class="verse-num woc">45 </b>“Again, the kingdom of heaven is like a merchant in search of fine pearls, <b class="verse-num woc">46 </b>who, on finding one pearl of great value, went and sold all that he had and bought it.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Philippians 1:18–22 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/50001018-50001022.mp3" title="Philippians 1:18–22">Listen</a>)
</h2><p class="virtual"><b class="verse-num">18 </b>What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice.</p>
<h3>To Live Is Christ
</h3><p>Yes, and I will rejoice, <b class="verse-num">19 </b>for I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance, <b class="verse-num">20 </b>as it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death. <b class="verse-num">21 </b>For to me to live is Christ, and to die is gain. <b class="verse-num">22 </b>If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </itunes:summary>
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      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>The End of the Matter</title>
      <itunes:title>The End of the Matter</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <description>
        <![CDATA[

<h2 class="extra_text">Ecclesiastes 11:7–12:14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/21011007-21012014.mp3" title="Ecclesiastes 11:7–12:14">Listen</a>)
</h2><p><b class="verse-num">7 </b>Light is sweet, and it is pleasant for the eyes to see the sun.</p>
<p><b class="verse-num">8 </b>So if a person lives many years, let him rejoice in them all; but let him remember that the days of darkness will be many. All that comes is vanity.<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;The Hebrew term &lt;i language="Hebrew"&gt;hebel&lt;/i&gt; can refer to a “vapor” or “mere breath”; also verse 10 (see note on 1:2)&lt;/note&gt;'>1</a></p>
<p><b class="verse-num">9 </b>Rejoice, O young man, in your youth, and let your heart cheer you in the days of your youth. Walk in the ways of your heart and the sight of your eyes. But know that for all these things God will bring you into judgment.</p>
<p><b class="verse-num">10 </b>Remove vexation from your heart, and put away pain<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;evil&lt;/i&gt;&lt;/note&gt;'>2</a> from your body, for youth and the dawn of life are vanity.</p>
<h3>Remember Your Creator in Your Youth
</h3><p class="starts-chapter"><b class="chapter-num">12:1 </b>Remember also your Creator in the days of your youth, before the evil days come and the years draw near of which you will say, “I have no pleasure in them”; <b class="verse-num">2 </b>before the sun and the light and the moon and the stars are darkened and the clouds return after the rain, <b class="verse-num">3 </b>in the day when the keepers of the house tremble, and the strong men are bent, and the grinders cease because they are few, and those who look through the windows are dimmed, <b class="verse-num">4 </b>and the doors on the street are shut—when the sound of the grinding is low, and one rises up at the sound of a bird, and all the daughters of song are brought low—<b class="verse-num">5 </b>they are afraid also of what is high, and terrors are in the way; the almond tree blossoms, the grasshopper drags itself along,<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;is a burden&lt;/i&gt;&lt;/note&gt;'>3</a> and desire fails, because man is going to his eternal home, and the mourners go about the streets—<b class="verse-num">6 </b>before the silver cord is snapped, or the golden bowl is broken, or the pitcher is shattered at the fountain, or the wheel broken at the cistern, <b class="verse-num">7 </b>and the dust returns to the earth as it was, and the spirit returns to God who gave it. <b class="verse-num">8 </b>Vanity<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;The Hebrew term &lt;i language="Hebrew"&gt;hebel&lt;/i&gt; can refer to a “vapor” or “mere breath” (three times in this verse); see note on 1:2&lt;/note&gt;'>4</a> of vanities, says the Preacher; all is vanity.</p>
<h3>Fear God and Keep His Commandments
</h3><p><b class="verse-num">9 </b>Besides being wise, the Preacher also taught the people knowledge, weighing and studying and arranging many proverbs with great care. <b class="verse-num">10 </b>The Preacher sought to find words of delight, and uprightly he wrote words of truth.</p>
<p><b class="verse-num">11 </b>The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. <b class="verse-num">12 </b>My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.</p>
<p><b class="verse-num">13 </b>The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man.<a class="fn" href="#f5-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;the duty of all mankind&lt;/i&gt;&lt;/note&gt;'>5</a> <b class="verse-num">14 </b>For God will bring every deed into judgment, with<a class="fn" href="#f6-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;into&lt;/span&gt; the judgment on&lt;/i&gt;&lt;/note&gt;'>6</a> every secret thing, whether good or evil.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 11:8 The Hebrew term <i>hebel</i> can refer to a “vapor” or “mere breath”; also verse 10 (see note on 1:2)
<br>
<a href="#fb2-1">[2]</a> 11:10 Or <i>evil</i>
<br>
<a href="#fb3-1">[3]</a> 12:5 Or <i>is a burden</i>
<br>
<a href="#fb4-1">[4]</a> 12:8 The Hebrew term <i>hebel</i> can refer to a “vapor” or “mere breath” (three times in this verse); see note on 1:2
<br>
<a href="#fb5-1">[5]</a> 12:13 Or <i>the duty of all mankind</i>
<br>
<a href="#fb6-1">[6]</a> 12:14 Or <i>into the judgment on</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Ecclesiastes 11:7–12:14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/21011007-21012014.mp3" title="Ecclesiastes 11:7–12:14">Listen</a>)
</h2><p><b class="verse-num">7 </b>Light is sweet, and it is pleasant for the eyes to see the sun.</p>
<p><b class="verse-num">8 </b>So if a person lives many years, let him rejoice in them all; but let him remember that the days of darkness will be many. All that comes is vanity.<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;The Hebrew term &lt;i language="Hebrew"&gt;hebel&lt;/i&gt; can refer to a “vapor” or “mere breath”; also verse 10 (see note on 1:2)&lt;/note&gt;'>1</a></p>
<p><b class="verse-num">9 </b>Rejoice, O young man, in your youth, and let your heart cheer you in the days of your youth. Walk in the ways of your heart and the sight of your eyes. But know that for all these things God will bring you into judgment.</p>
<p><b class="verse-num">10 </b>Remove vexation from your heart, and put away pain<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;evil&lt;/i&gt;&lt;/note&gt;'>2</a> from your body, for youth and the dawn of life are vanity.</p>
<h3>Remember Your Creator in Your Youth
</h3><p class="starts-chapter"><b class="chapter-num">12:1 </b>Remember also your Creator in the days of your youth, before the evil days come and the years draw near of which you will say, “I have no pleasure in them”; <b class="verse-num">2 </b>before the sun and the light and the moon and the stars are darkened and the clouds return after the rain, <b class="verse-num">3 </b>in the day when the keepers of the house tremble, and the strong men are bent, and the grinders cease because they are few, and those who look through the windows are dimmed, <b class="verse-num">4 </b>and the doors on the street are shut—when the sound of the grinding is low, and one rises up at the sound of a bird, and all the daughters of song are brought low—<b class="verse-num">5 </b>they are afraid also of what is high, and terrors are in the way; the almond tree blossoms, the grasshopper drags itself along,<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;is a burden&lt;/i&gt;&lt;/note&gt;'>3</a> and desire fails, because man is going to his eternal home, and the mourners go about the streets—<b class="verse-num">6 </b>before the silver cord is snapped, or the golden bowl is broken, or the pitcher is shattered at the fountain, or the wheel broken at the cistern, <b class="verse-num">7 </b>and the dust returns to the earth as it was, and the spirit returns to God who gave it. <b class="verse-num">8 </b>Vanity<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;The Hebrew term &lt;i language="Hebrew"&gt;hebel&lt;/i&gt; can refer to a “vapor” or “mere breath” (three times in this verse); see note on 1:2&lt;/note&gt;'>4</a> of vanities, says the Preacher; all is vanity.</p>
<h3>Fear God and Keep His Commandments
</h3><p><b class="verse-num">9 </b>Besides being wise, the Preacher also taught the people knowledge, weighing and studying and arranging many proverbs with great care. <b class="verse-num">10 </b>The Preacher sought to find words of delight, and uprightly he wrote words of truth.</p>
<p><b class="verse-num">11 </b>The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. <b class="verse-num">12 </b>My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.</p>
<p><b class="verse-num">13 </b>The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man.<a class="fn" href="#f5-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;the duty of all mankind&lt;/i&gt;&lt;/note&gt;'>5</a> <b class="verse-num">14 </b>For God will bring every deed into judgment, with<a class="fn" href="#f6-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;into&lt;/span&gt; the judgment on&lt;/i&gt;&lt;/note&gt;'>6</a> every secret thing, whether good or evil.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 11:8 The Hebrew term <i>hebel</i> can refer to a “vapor” or “mere breath”; also verse 10 (see note on 1:2)
<br>
<a href="#fb2-1">[2]</a> 11:10 Or <i>evil</i>
<br>
<a href="#fb3-1">[3]</a> 12:5 Or <i>is a burden</i>
<br>
<a href="#fb4-1">[4]</a> 12:8 The Hebrew term <i>hebel</i> can refer to a “vapor” or “mere breath” (three times in this verse); see note on 1:2
<br>
<a href="#fb5-1">[5]</a> 12:13 Or <i>the duty of all mankind</i>
<br>
<a href="#fb6-1">[6]</a> 12:14 Or <i>into the judgment on</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 18 Jun 2023 21:03:26 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/394dae8b/77f7562d.mp3" length="27261352" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2261</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Ecclesiastes 11:7–12:14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/21011007-21012014.mp3" title="Ecclesiastes 11:7–12:14">Listen</a>)
</h2><p><b class="verse-num">7 </b>Light is sweet, and it is pleasant for the eyes to see the sun.</p>
<p><b class="verse-num">8 </b>So if a person lives many years, let him rejoice in them all; but let him remember that the days of darkness will be many. All that comes is vanity.<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;The Hebrew term &lt;i language="Hebrew"&gt;hebel&lt;/i&gt; can refer to a “vapor” or “mere breath”; also verse 10 (see note on 1:2)&lt;/note&gt;'>1</a></p>
<p><b class="verse-num">9 </b>Rejoice, O young man, in your youth, and let your heart cheer you in the days of your youth. Walk in the ways of your heart and the sight of your eyes. But know that for all these things God will bring you into judgment.</p>
<p><b class="verse-num">10 </b>Remove vexation from your heart, and put away pain<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;evil&lt;/i&gt;&lt;/note&gt;'>2</a> from your body, for youth and the dawn of life are vanity.</p>
<h3>Remember Your Creator in Your Youth
</h3><p class="starts-chapter"><b class="chapter-num">12:1 </b>Remember also your Creator in the days of your youth, before the evil days come and the years draw near of which you will say, “I have no pleasure in them”; <b class="verse-num">2 </b>before the sun and the light and the moon and the stars are darkened and the clouds return after the rain, <b class="verse-num">3 </b>in the day when the keepers of the house tremble, and the strong men are bent, and the grinders cease because they are few, and those who look through the windows are dimmed, <b class="verse-num">4 </b>and the doors on the street are shut—when the sound of the grinding is low, and one rises up at the sound of a bird, and all the daughters of song are brought low—<b class="verse-num">5 </b>they are afraid also of what is high, and terrors are in the way; the almond tree blossoms, the grasshopper drags itself along,<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;is a burden&lt;/i&gt;&lt;/note&gt;'>3</a> and desire fails, because man is going to his eternal home, and the mourners go about the streets—<b class="verse-num">6 </b>before the silver cord is snapped, or the golden bowl is broken, or the pitcher is shattered at the fountain, or the wheel broken at the cistern, <b class="verse-num">7 </b>and the dust returns to the earth as it was, and the spirit returns to God who gave it. <b class="verse-num">8 </b>Vanity<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;The Hebrew term &lt;i language="Hebrew"&gt;hebel&lt;/i&gt; can refer to a “vapor” or “mere breath” (three times in this verse); see note on 1:2&lt;/note&gt;'>4</a> of vanities, says the Preacher; all is vanity.</p>
<h3>Fear God and Keep His Commandments
</h3><p><b class="verse-num">9 </b>Besides being wise, the Preacher also taught the people knowledge, weighing and studying and arranging many proverbs with great care. <b class="verse-num">10 </b>The Preacher sought to find words of delight, and uprightly he wrote words of truth.</p>
<p><b class="verse-num">11 </b>The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. <b class="verse-num">12 </b>My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.</p>
<p><b class="verse-num">13 </b>The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man.<a class="fn" href="#f5-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;the duty of all mankind&lt;/i&gt;&lt;/note&gt;'>5</a> <b class="verse-num">14 </b>For God will bring every deed into judgment, with<a class="fn" href="#f6-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;into&lt;/span&gt; the judgment on&lt;/i&gt;&lt;/note&gt;'>6</a> every secret thing, whether good or evil.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 11:8 The Hebrew term <i>hebel</i> can refer to a “vapor” or “mere breath”; also verse 10 (see note on 1:2)
<br>
<a href="#fb2-1">[2]</a> 11:10 Or <i>evil</i>
<br>
<a href="#fb3-1">[3]</a> 12:5 Or <i>is a burden</i>
<br>
<a href="#fb4-1">[4]</a> 12:8 The Hebrew term <i>hebel</i> can refer to a “vapor” or “mere breath” (three times in this verse); see note on 1:2
<br>
<a href="#fb5-1">[5]</a> 12:13 Or <i>the duty of all mankind</i>
<br>
<a href="#fb6-1">[6]</a> 12:14 Or <i>into the judgment on</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>Ecclesiastes</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>What He Has Made Crooked</title>
      <itunes:title>What He Has Made Crooked</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/732807bb</link>
      <description>
        <![CDATA[

<h2 class="extra_text">Ecclesiastes 7:1–4 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/21007001-21007004.mp3" title="Ecclesiastes 7:1–4">Listen</a>)
<h3>The Contrast of Wisdom and Folly
</h3></h2><p class="block-indent">
<b class="chapter-num">7:1 </b>  A good name is better than precious ointment,<br>    and the day of death than the day of birth.<br><b class="verse-num inline">2 </b>  It is better to go to the house of mourning<br>    than to go to the house of feasting,<br>  for this is the end of all mankind,<br>    and the living will lay it to heart.<br><b class="verse-num inline">3 </b>  Sorrow is better than laughter,<br>    for by sadness of face the heart is made glad.<br><b class="verse-num inline">4 </b>  The heart of the wise is in the house of mourning,<br>    but the heart of fools is in the house of mirth.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Ecclesiastes 7:10–14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/21007010-21007014.mp3" title="Ecclesiastes 7:10–14">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">10 </b>  Say not, “Why were the former days better than these?”<br>    For it is not from wisdom that you ask this.<br><b class="verse-num inline">11 </b>  Wisdom is good with an inheritance,<br>    an advantage to those who see the sun.<br><b class="verse-num inline">12 </b>  For the protection of wisdom is like the protection of money,<br>    and the advantage of knowledge is that wisdom preserves the life of him who has it.<br><b class="verse-num inline">13 </b>  Consider the work of God:<br>    who can make straight what he has made crooked?<br>
</p><p><b class="verse-num">14 </b>In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, so that man may not find out anything that will be after him.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Ecclesiastes 7:23–24 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/21007023-21007024.mp3" title="Ecclesiastes 7:23–24">Listen</a>)
</h2><p><b class="verse-num">23 </b>All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. <b class="verse-num">24 </b>That which has been is far off, and deep, very deep; who can find it out?</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Ecclesiastes 8:14–17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/21008014-21008017.mp3" title="Ecclesiastes 8:14–17">Listen</a>)
<h3>Man Cannot Know God’s Ways
</h3></h2><p><b class="verse-num">14 </b>There is a vanity that takes place on earth, that there are righteous people to whom it happens according to the deeds of the wicked, and there are wicked people to whom it happens according to the deeds of the righteous. I said that this also is vanity. <b class="verse-num">15 </b>And I commend joy, for man has nothing better under the sun but to eat and drink and be joyful, for this will go with him in his toil through the days of his life that God has given him under the sun.</p>
<p><b class="verse-num">16 </b>When I applied my heart to know wisdom, and to see the business that is done on earth, how neither day nor night do one’s eyes see sleep, <b class="verse-num">17 </b>then I saw all the work of God, that man cannot find out the work that is done under the sun. However much man may toil in seeking, he will not find it out. Even though a wise man claims to know, he cannot find it out.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Ecclesiastes 9:11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/21009011-21009011.mp3" title="Ecclesiastes 9:11">Listen</a>)
<h3>Wisdom Better Than Folly
</h3></h2><p><b class="verse-num">11 </b>Again I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to those with knowledge, but time and chance happen to them all.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Ecclesiastes 7:1–4 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/21007001-21007004.mp3" title="Ecclesiastes 7:1–4">Listen</a>)
<h3>The Contrast of Wisdom and Folly
</h3></h2><p class="block-indent">
<b class="chapter-num">7:1 </b>  A good name is better than precious ointment,<br>    and the day of death than the day of birth.<br><b class="verse-num inline">2 </b>  It is better to go to the house of mourning<br>    than to go to the house of feasting,<br>  for this is the end of all mankind,<br>    and the living will lay it to heart.<br><b class="verse-num inline">3 </b>  Sorrow is better than laughter,<br>    for by sadness of face the heart is made glad.<br><b class="verse-num inline">4 </b>  The heart of the wise is in the house of mourning,<br>    but the heart of fools is in the house of mirth.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Ecclesiastes 7:10–14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/21007010-21007014.mp3" title="Ecclesiastes 7:10–14">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">10 </b>  Say not, “Why were the former days better than these?”<br>    For it is not from wisdom that you ask this.<br><b class="verse-num inline">11 </b>  Wisdom is good with an inheritance,<br>    an advantage to those who see the sun.<br><b class="verse-num inline">12 </b>  For the protection of wisdom is like the protection of money,<br>    and the advantage of knowledge is that wisdom preserves the life of him who has it.<br><b class="verse-num inline">13 </b>  Consider the work of God:<br>    who can make straight what he has made crooked?<br>
</p><p><b class="verse-num">14 </b>In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, so that man may not find out anything that will be after him.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Ecclesiastes 7:23–24 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/21007023-21007024.mp3" title="Ecclesiastes 7:23–24">Listen</a>)
</h2><p><b class="verse-num">23 </b>All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. <b class="verse-num">24 </b>That which has been is far off, and deep, very deep; who can find it out?</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Ecclesiastes 8:14–17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/21008014-21008017.mp3" title="Ecclesiastes 8:14–17">Listen</a>)
<h3>Man Cannot Know God’s Ways
</h3></h2><p><b class="verse-num">14 </b>There is a vanity that takes place on earth, that there are righteous people to whom it happens according to the deeds of the wicked, and there are wicked people to whom it happens according to the deeds of the righteous. I said that this also is vanity. <b class="verse-num">15 </b>And I commend joy, for man has nothing better under the sun but to eat and drink and be joyful, for this will go with him in his toil through the days of his life that God has given him under the sun.</p>
<p><b class="verse-num">16 </b>When I applied my heart to know wisdom, and to see the business that is done on earth, how neither day nor night do one’s eyes see sleep, <b class="verse-num">17 </b>then I saw all the work of God, that man cannot find out the work that is done under the sun. However much man may toil in seeking, he will not find it out. Even though a wise man claims to know, he cannot find it out.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Ecclesiastes 9:11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/21009011-21009011.mp3" title="Ecclesiastes 9:11">Listen</a>)
<h3>Wisdom Better Than Folly
</h3></h2><p><b class="verse-num">11 </b>Again I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to those with knowledge, but time and chance happen to them all.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 11 Jun 2023 14:40:57 -0500</pubDate>
      <author>Matt Francisco</author>
      <enclosure url="https://media.transistor.fm/732807bb/ec7a899c.mp3" length="26854481" type="audio/mpeg"/>
      <itunes:author>Matt Francisco</itunes:author>
      <itunes:duration>2227</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Ecclesiastes 7:1–4 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/21007001-21007004.mp3" title="Ecclesiastes 7:1–4">Listen</a>)
<h3>The Contrast of Wisdom and Folly
</h3></h2><p class="block-indent">
<b class="chapter-num">7:1 </b>  A good name is better than precious ointment,<br>    and the day of death than the day of birth.<br><b class="verse-num inline">2 </b>  It is better to go to the house of mourning<br>    than to go to the house of feasting,<br>  for this is the end of all mankind,<br>    and the living will lay it to heart.<br><b class="verse-num inline">3 </b>  Sorrow is better than laughter,<br>    for by sadness of face the heart is made glad.<br><b class="verse-num inline">4 </b>  The heart of the wise is in the house of mourning,<br>    but the heart of fools is in the house of mirth.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Ecclesiastes 7:10–14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/21007010-21007014.mp3" title="Ecclesiastes 7:10–14">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">10 </b>  Say not, “Why were the former days better than these?”<br>    For it is not from wisdom that you ask this.<br><b class="verse-num inline">11 </b>  Wisdom is good with an inheritance,<br>    an advantage to those who see the sun.<br><b class="verse-num inline">12 </b>  For the protection of wisdom is like the protection of money,<br>    and the advantage of knowledge is that wisdom preserves the life of him who has it.<br><b class="verse-num inline">13 </b>  Consider the work of God:<br>    who can make straight what he has made crooked?<br>
</p><p><b class="verse-num">14 </b>In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, so that man may not find out anything that will be after him.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Ecclesiastes 7:23–24 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/21007023-21007024.mp3" title="Ecclesiastes 7:23–24">Listen</a>)
</h2><p><b class="verse-num">23 </b>All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. <b class="verse-num">24 </b>That which has been is far off, and deep, very deep; who can find it out?</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Ecclesiastes 8:14–17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/21008014-21008017.mp3" title="Ecclesiastes 8:14–17">Listen</a>)
<h3>Man Cannot Know God’s Ways
</h3></h2><p><b class="verse-num">14 </b>There is a vanity that takes place on earth, that there are righteous people to whom it happens according to the deeds of the wicked, and there are wicked people to whom it happens according to the deeds of the righteous. I said that this also is vanity. <b class="verse-num">15 </b>And I commend joy, for man has nothing better under the sun but to eat and drink and be joyful, for this will go with him in his toil through the days of his life that God has given him under the sun.</p>
<p><b class="verse-num">16 </b>When I applied my heart to know wisdom, and to see the business that is done on earth, how neither day nor night do one’s eyes see sleep, <b class="verse-num">17 </b>then I saw all the work of God, that man cannot find out the work that is done under the sun. However much man may toil in seeking, he will not find it out. Even though a wise man claims to know, he cannot find it out.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Ecclesiastes 9:11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/21009011-21009011.mp3" title="Ecclesiastes 9:11">Listen</a>)
<h3>Wisdom Better Than Folly
</h3></h2><p><b class="verse-num">11 </b>Again I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to those with knowledge, but time and chance happen to them all.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>Ecclesiastes</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Summer Talkback Series - Isaac Adams on The Gospel &amp; Race</title>
      <itunes:title>Summer Talkback Series - Isaac Adams on The Gospel &amp; Race</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <description>
        <![CDATA[<p><strong>ABOUT ISAAC ADAMS<br></strong>Isaac Adams is the lead pastor at <a href="https://ironcitychurch.org/">Iron City Church</a>. He is also the founder of <a href="https://uwepray.org/">United? We Pray</a>, a ministry devoted to praying about racial strife and the author of <a href="https://www.amazon.com/Talking-about-Race-Gospel-Conversations/dp/0310124425"><em>Talking About Race: Gospel Hope for Hard Conversations</em></a><em>.</em></p><p><strong>ABOUT TALKBACKS<br></strong>Our Talkbacks are great opportunities to see how our faith engages with the world around us. This summer, we're excited to have four evenings that discuss how the gospel changes how we think about race, politics, the world, and our stories.</p><p>Each Talkback, we get a chance to hear from a speaker for about 45 minutes before spending about 45 minutes in a Q&amp;A. We encourage you to come with questions! </p><p><br><strong>2023 SUMMER SERIES</strong></p><ul><li><strong>June 7 • </strong><em>The Gospel &amp; Race</em> with Isaac Adams</li><li><strong>June 28 • </strong><em>Faithfulness in a Polarized Society</em> with Justin Giboney</li><li><strong>July 19 • </strong><em>The Big Three: Non-Negotiables from Believers in Persecution</em> with Nik Ripken</li><li><strong>July 26 • </strong><em>The Gospel as a Better Story </em>with Elizabeth Woodson</li></ul><p><br><strong>MORE INFO<br></strong>For more info, visit <a href="https://rccbirmingham.org/talkbacks">rccbirmingham.com/talkbacks</a></p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p><strong>ABOUT ISAAC ADAMS<br></strong>Isaac Adams is the lead pastor at <a href="https://ironcitychurch.org/">Iron City Church</a>. He is also the founder of <a href="https://uwepray.org/">United? We Pray</a>, a ministry devoted to praying about racial strife and the author of <a href="https://www.amazon.com/Talking-about-Race-Gospel-Conversations/dp/0310124425"><em>Talking About Race: Gospel Hope for Hard Conversations</em></a><em>.</em></p><p><strong>ABOUT TALKBACKS<br></strong>Our Talkbacks are great opportunities to see how our faith engages with the world around us. This summer, we're excited to have four evenings that discuss how the gospel changes how we think about race, politics, the world, and our stories.</p><p>Each Talkback, we get a chance to hear from a speaker for about 45 minutes before spending about 45 minutes in a Q&amp;A. We encourage you to come with questions! </p><p><br><strong>2023 SUMMER SERIES</strong></p><ul><li><strong>June 7 • </strong><em>The Gospel &amp; Race</em> with Isaac Adams</li><li><strong>June 28 • </strong><em>Faithfulness in a Polarized Society</em> with Justin Giboney</li><li><strong>July 19 • </strong><em>The Big Three: Non-Negotiables from Believers in Persecution</em> with Nik Ripken</li><li><strong>July 26 • </strong><em>The Gospel as a Better Story </em>with Elizabeth Woodson</li></ul><p><br><strong>MORE INFO<br></strong>For more info, visit <a href="https://rccbirmingham.org/talkbacks">rccbirmingham.com/talkbacks</a></p>]]>
      </content:encoded>
      <pubDate>Wed, 07 Jun 2023 09:51:00 -0500</pubDate>
      <author>Isaac Adams</author>
      <enclosure url="https://media.transistor.fm/b79fe6c1/f352b8e6.mp3" length="61650863" type="audio/mpeg"/>
      <itunes:author>Isaac Adams</itunes:author>
      <itunes:duration>3853</itunes:duration>
      <itunes:summary>
        <![CDATA[<p><strong>ABOUT ISAAC ADAMS<br></strong>Isaac Adams is the lead pastor at <a href="https://ironcitychurch.org/">Iron City Church</a>. He is also the founder of <a href="https://uwepray.org/">United? We Pray</a>, a ministry devoted to praying about racial strife and the author of <a href="https://www.amazon.com/Talking-about-Race-Gospel-Conversations/dp/0310124425"><em>Talking About Race: Gospel Hope for Hard Conversations</em></a><em>.</em></p><p><strong>ABOUT TALKBACKS<br></strong>Our Talkbacks are great opportunities to see how our faith engages with the world around us. This summer, we're excited to have four evenings that discuss how the gospel changes how we think about race, politics, the world, and our stories.</p><p>Each Talkback, we get a chance to hear from a speaker for about 45 minutes before spending about 45 minutes in a Q&amp;A. We encourage you to come with questions! </p><p><br><strong>2023 SUMMER SERIES</strong></p><ul><li><strong>June 7 • </strong><em>The Gospel &amp; Race</em> with Isaac Adams</li><li><strong>June 28 • </strong><em>Faithfulness in a Polarized Society</em> with Justin Giboney</li><li><strong>July 19 • </strong><em>The Big Three: Non-Negotiables from Believers in Persecution</em> with Nik Ripken</li><li><strong>July 26 • </strong><em>The Gospel as a Better Story </em>with Elizabeth Woodson</li></ul><p><br><strong>MORE INFO<br></strong>For more info, visit <a href="https://rccbirmingham.org/talkbacks">rccbirmingham.com/talkbacks</a></p>]]>
      </itunes:summary>
      <itunes:keywords>talkbacks, gospel, race, redeemer community church, birmingham, alabama</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Life Together Under the Sun</title>
      <itunes:title>Life Together Under the Sun</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">a0f19b06-3f77-40b3-b100-a74690f12c5e</guid>
      <link>https://share.transistor.fm/s/5b421f16</link>
      <description>
        <![CDATA[

<h2 class="extra_text">Ecclesiastes 3:16 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/21003016-21003016.mp3" title="Ecclesiastes 3:16">Listen</a>)
<h3>From Dust to Dust
</h3></h2><p><b class="verse-num">16 </b>Moreover, I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Ecclesiastes 3:4 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/21003004-21003004.mp3" title="Ecclesiastes 3:4">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">4 </b>  a time to weep, and a time to laugh;<br>  a time to mourn, and a time to dance;<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Ecclesiastes 5:8–9 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/21005008-21005009.mp3" title="Ecclesiastes 5:8–9">Listen</a>)
<h3>The Vanity of Wealth and Honor
</h3></h2><p><b class="verse-num">8 </b>If you see in a province the oppression of the poor and the violation of justice and righteousness, do not be amazed at the matter, for the high official is watched by a higher, and there are yet higher ones over them. <b class="verse-num">9 </b>But this is gain for a land in every way: a king committed to cultivated fields.<a class="fn" href="#f1-3" title='&lt;note class="translation" sub-class="meaning-uncertain"&gt;The meaning of the Hebrew verse is uncertain&lt;/note&gt;'>1</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-3">[1]</a> 5:9 The meaning of the Hebrew verse is uncertain
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Ecclesiastes 3:16 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/21003016-21003016.mp3" title="Ecclesiastes 3:16">Listen</a>)
<h3>From Dust to Dust
</h3></h2><p><b class="verse-num">16 </b>Moreover, I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Ecclesiastes 3:4 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/21003004-21003004.mp3" title="Ecclesiastes 3:4">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">4 </b>  a time to weep, and a time to laugh;<br>  a time to mourn, and a time to dance;<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Ecclesiastes 5:8–9 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/21005008-21005009.mp3" title="Ecclesiastes 5:8–9">Listen</a>)
<h3>The Vanity of Wealth and Honor
</h3></h2><p><b class="verse-num">8 </b>If you see in a province the oppression of the poor and the violation of justice and righteousness, do not be amazed at the matter, for the high official is watched by a higher, and there are yet higher ones over them. <b class="verse-num">9 </b>But this is gain for a land in every way: a king committed to cultivated fields.<a class="fn" href="#f1-3" title='&lt;note class="translation" sub-class="meaning-uncertain"&gt;The meaning of the Hebrew verse is uncertain&lt;/note&gt;'>1</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-3">[1]</a> 5:9 The meaning of the Hebrew verse is uncertain
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 04 Jun 2023 13:08:25 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/5b421f16/df82c601.mp3" length="27632825" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2292</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Ecclesiastes 3:16 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/21003016-21003016.mp3" title="Ecclesiastes 3:16">Listen</a>)
<h3>From Dust to Dust
</h3></h2><p><b class="verse-num">16 </b>Moreover, I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Ecclesiastes 3:4 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/21003004-21003004.mp3" title="Ecclesiastes 3:4">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">4 </b>  a time to weep, and a time to laugh;<br>  a time to mourn, and a time to dance;<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Ecclesiastes 5:8–9 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/21005008-21005009.mp3" title="Ecclesiastes 5:8–9">Listen</a>)
<h3>The Vanity of Wealth and Honor
</h3></h2><p><b class="verse-num">8 </b>If you see in a province the oppression of the poor and the violation of justice and righteousness, do not be amazed at the matter, for the high official is watched by a higher, and there are yet higher ones over them. <b class="verse-num">9 </b>But this is gain for a land in every way: a king committed to cultivated fields.<a class="fn" href="#f1-3" title='&lt;note class="translation" sub-class="meaning-uncertain"&gt;The meaning of the Hebrew verse is uncertain&lt;/note&gt;'>1</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-3">[1]</a> 5:9 The meaning of the Hebrew verse is uncertain
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>Ecclesiastes</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>The One You Must Fear</title>
      <itunes:title>The One You Must Fear</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">16416684-292b-44d7-a107-767fd3c160b9</guid>
      <link>https://share.transistor.fm/s/51c082dd</link>
      <description>
        <![CDATA[<p>Ecclesiastes 5:1–7 (<a href="https://audio.esv.org/david-cochran-heath/mq/21005001-21005007.mp3">Listen</a>)</p><p>Fear God</p><p><strong>5:1 </strong>Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil. <strong>2 </strong><a href="#f1-1">1</a> Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few. <strong>3 </strong>For a dream comes with much business, and a fool’s voice with many words.</p><p><strong>4 </strong>When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow. <strong>5 </strong>It is better that you should not vow than that you should vow and not pay. <strong>6 </strong>Let not your mouth lead you<a href="#f2-1">2</a> into sin, and do not say before the messenger<a href="#f3-1">3</a> that it was a mistake. Why should God be angry at your voice and destroy the work of your hands? <strong>7 </strong>For when dreams increase and words grow many, there is vanity;<a href="#f4-1">4</a> but<a href="#f5-1">5</a> God is the one you must fear.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 5:2 Ch 5:1 in Hebrew <br> <a href="#fb2-1">[2]</a> 5:6 Hebrew <em>your flesh</em> <br> <a href="#fb3-1">[3]</a> 5:6 Or <em>angel</em> <br> <a href="#fb4-1">[4]</a> 5:7 The Hebrew term <em>hebel</em> can refer to a “vapor” or “mere breath”; also verse 10 (see note on 1:2) <br> <a href="#fb5-1">[5]</a> 5:7 Or <em>For when dreams and vanities increase, words also grow many; but</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>Ecclesiastes 5:1–7 (<a href="https://audio.esv.org/david-cochran-heath/mq/21005001-21005007.mp3">Listen</a>)</p><p>Fear God</p><p><strong>5:1 </strong>Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil. <strong>2 </strong><a href="#f1-1">1</a> Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few. <strong>3 </strong>For a dream comes with much business, and a fool’s voice with many words.</p><p><strong>4 </strong>When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow. <strong>5 </strong>It is better that you should not vow than that you should vow and not pay. <strong>6 </strong>Let not your mouth lead you<a href="#f2-1">2</a> into sin, and do not say before the messenger<a href="#f3-1">3</a> that it was a mistake. Why should God be angry at your voice and destroy the work of your hands? <strong>7 </strong>For when dreams increase and words grow many, there is vanity;<a href="#f4-1">4</a> but<a href="#f5-1">5</a> God is the one you must fear.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 5:2 Ch 5:1 in Hebrew <br> <a href="#fb2-1">[2]</a> 5:6 Hebrew <em>your flesh</em> <br> <a href="#fb3-1">[3]</a> 5:6 Or <em>angel</em> <br> <a href="#fb4-1">[4]</a> 5:7 The Hebrew term <em>hebel</em> can refer to a “vapor” or “mere breath”; also verse 10 (see note on 1:2) <br> <a href="#fb5-1">[5]</a> 5:7 Or <em>For when dreams and vanities increase, words also grow many; but</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 28 May 2023 12:00:00 -0500</pubDate>
      <author>Matt Francisco</author>
      <enclosure url="https://media.transistor.fm/51c082dd/f2c3e0e6.mp3" length="28620875" type="audio/mpeg"/>
      <itunes:author>Matt Francisco</itunes:author>
      <itunes:duration>2375</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>Ecclesiastes 5:1–7 (<a href="https://audio.esv.org/david-cochran-heath/mq/21005001-21005007.mp3">Listen</a>)</p><p>Fear God</p><p><strong>5:1 </strong>Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil. <strong>2 </strong><a href="#f1-1">1</a> Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few. <strong>3 </strong>For a dream comes with much business, and a fool’s voice with many words.</p><p><strong>4 </strong>When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow. <strong>5 </strong>It is better that you should not vow than that you should vow and not pay. <strong>6 </strong>Let not your mouth lead you<a href="#f2-1">2</a> into sin, and do not say before the messenger<a href="#f3-1">3</a> that it was a mistake. Why should God be angry at your voice and destroy the work of your hands? <strong>7 </strong>For when dreams increase and words grow many, there is vanity;<a href="#f4-1">4</a> but<a href="#f5-1">5</a> God is the one you must fear.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 5:2 Ch 5:1 in Hebrew <br> <a href="#fb2-1">[2]</a> 5:6 Hebrew <em>your flesh</em> <br> <a href="#fb3-1">[3]</a> 5:6 Or <em>angel</em> <br> <a href="#fb4-1">[4]</a> 5:7 The Hebrew term <em>hebel</em> can refer to a “vapor” or “mere breath”; also verse 10 (see note on 1:2) <br> <a href="#fb5-1">[5]</a> 5:7 Or <em>For when dreams and vanities increase, words also grow many; but</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>Ecclesiastes</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>Where All Paths Lead (Afternoon)</title>
      <itunes:title>Where All Paths Lead (Afternoon)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">94f7dc26-e647-442c-9a6f-08095bb543b9</guid>
      <link>https://share.transistor.fm/s/441170d2</link>
      <description>
        <![CDATA[<p>Ecclesiastes 3:9–22 (<a href="https://audio.esv.org/david-cochran-heath/mq/21003009-21003022.mp3">Listen</a>)</p><p>The God-Given Task</p><p><strong>9 </strong>What gain has the worker from his toil? <strong>10 </strong>I have seen the business that God has given to the children of man to be busy with. <strong>11 </strong>He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end. <strong>12 </strong>I perceived that there is nothing better for them than to be joyful and to do good as long as they live; <strong>13 </strong>also that everyone should eat and drink and take pleasure in all his toil—this is God’s gift to man.</p><p><strong>14 </strong>I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him. <strong>15 </strong>That which is, already has been; that which is to be, already has been; and God seeks what has been driven away.<a href="#f1-1">1</a></p><p>From Dust to Dust</p><p><strong>16 </strong>Moreover, I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness. <strong>17 </strong>I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and for every work. <strong>18 </strong>I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts. <strong>19 </strong>For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity.<a href="#f2-1">2</a> <strong>20 </strong>All go to one place. All are from the dust, and to dust all return. <strong>21 </strong>Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth? <strong>22 </strong>So I saw that there is nothing better than that a man should rejoice in his work, for that is his lot. Who can bring him to see what will be after him?</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 3:15 Hebrew <em>what has been pursued</em> <br> <a href="#fb2-1">[2]</a> 3:19 The Hebrew term <em>hebel</em> can refer to a “vapor” or “mere breath” (see note on 1:2)</p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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        <![CDATA[<p>Ecclesiastes 3:9–22 (<a href="https://audio.esv.org/david-cochran-heath/mq/21003009-21003022.mp3">Listen</a>)</p><p>The God-Given Task</p><p><strong>9 </strong>What gain has the worker from his toil? <strong>10 </strong>I have seen the business that God has given to the children of man to be busy with. <strong>11 </strong>He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end. <strong>12 </strong>I perceived that there is nothing better for them than to be joyful and to do good as long as they live; <strong>13 </strong>also that everyone should eat and drink and take pleasure in all his toil—this is God’s gift to man.</p><p><strong>14 </strong>I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him. <strong>15 </strong>That which is, already has been; that which is to be, already has been; and God seeks what has been driven away.<a href="#f1-1">1</a></p><p>From Dust to Dust</p><p><strong>16 </strong>Moreover, I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness. <strong>17 </strong>I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and for every work. <strong>18 </strong>I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts. <strong>19 </strong>For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity.<a href="#f2-1">2</a> <strong>20 </strong>All go to one place. All are from the dust, and to dust all return. <strong>21 </strong>Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth? <strong>22 </strong>So I saw that there is nothing better than that a man should rejoice in his work, for that is his lot. Who can bring him to see what will be after him?</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 3:15 Hebrew <em>what has been pursued</em> <br> <a href="#fb2-1">[2]</a> 3:19 The Hebrew term <em>hebel</em> can refer to a “vapor” or “mere breath” (see note on 1:2)</p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 21 May 2023 17:00:00 -0500</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/441170d2/4f8abfc6.mp3" length="27567614" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2287</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>Ecclesiastes 3:9–22 (<a href="https://audio.esv.org/david-cochran-heath/mq/21003009-21003022.mp3">Listen</a>)</p><p>The God-Given Task</p><p><strong>9 </strong>What gain has the worker from his toil? <strong>10 </strong>I have seen the business that God has given to the children of man to be busy with. <strong>11 </strong>He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end. <strong>12 </strong>I perceived that there is nothing better for them than to be joyful and to do good as long as they live; <strong>13 </strong>also that everyone should eat and drink and take pleasure in all his toil—this is God’s gift to man.</p><p><strong>14 </strong>I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him. <strong>15 </strong>That which is, already has been; that which is to be, already has been; and God seeks what has been driven away.<a href="#f1-1">1</a></p><p>From Dust to Dust</p><p><strong>16 </strong>Moreover, I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness. <strong>17 </strong>I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and for every work. <strong>18 </strong>I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts. <strong>19 </strong>For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity.<a href="#f2-1">2</a> <strong>20 </strong>All go to one place. All are from the dust, and to dust all return. <strong>21 </strong>Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth? <strong>22 </strong>So I saw that there is nothing better than that a man should rejoice in his work, for that is his lot. Who can bring him to see what will be after him?</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 3:15 Hebrew <em>what has been pursued</em> <br> <a href="#fb2-1">[2]</a> 3:19 The Hebrew term <em>hebel</em> can refer to a “vapor” or “mere breath” (see note on 1:2)</p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>Ecclesiastes</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <title>Where All Paths Lead (Morning)</title>
      <itunes:title>Where All Paths Lead (Morning)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<p>Ecclesiastes 3:9–22 (<a href="https://audio.esv.org/david-cochran-heath/mq/21003009-21003022.mp3">Listen</a>)</p><p>The God-Given Task</p><p><strong>9 </strong>What gain has the worker from his toil? <strong>10 </strong>I have seen the business that God has given to the children of man to be busy with. <strong>11 </strong>He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end. <strong>12 </strong>I perceived that there is nothing better for them than to be joyful and to do good as long as they live; <strong>13 </strong>also that everyone should eat and drink and take pleasure in all his toil—this is God’s gift to man.</p><p><strong>14 </strong>I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him. <strong>15 </strong>That which is, already has been; that which is to be, already has been; and God seeks what has been driven away.<a href="#f1-1">1</a></p><p>From Dust to Dust</p><p><strong>16 </strong>Moreover, I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness. <strong>17 </strong>I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and for every work. <strong>18 </strong>I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts. <strong>19 </strong>For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity.<a href="#f2-1">2</a> <strong>20 </strong>All go to one place. All are from the dust, and to dust all return. <strong>21 </strong>Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth? <strong>22 </strong>So I saw that there is nothing better than that a man should rejoice in his work, for that is his lot. Who can bring him to see what will be after him?</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 3:15 Hebrew <em>what has been pursued</em> <br> <a href="#fb2-1">[2]</a> 3:19 The Hebrew term <em>hebel</em> can refer to a “vapor” or “mere breath” (see note on 1:2)</p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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      <content:encoded>
        <![CDATA[<p>Ecclesiastes 3:9–22 (<a href="https://audio.esv.org/david-cochran-heath/mq/21003009-21003022.mp3">Listen</a>)</p><p>The God-Given Task</p><p><strong>9 </strong>What gain has the worker from his toil? <strong>10 </strong>I have seen the business that God has given to the children of man to be busy with. <strong>11 </strong>He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end. <strong>12 </strong>I perceived that there is nothing better for them than to be joyful and to do good as long as they live; <strong>13 </strong>also that everyone should eat and drink and take pleasure in all his toil—this is God’s gift to man.</p><p><strong>14 </strong>I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him. <strong>15 </strong>That which is, already has been; that which is to be, already has been; and God seeks what has been driven away.<a href="#f1-1">1</a></p><p>From Dust to Dust</p><p><strong>16 </strong>Moreover, I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness. <strong>17 </strong>I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and for every work. <strong>18 </strong>I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts. <strong>19 </strong>For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity.<a href="#f2-1">2</a> <strong>20 </strong>All go to one place. All are from the dust, and to dust all return. <strong>21 </strong>Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth? <strong>22 </strong>So I saw that there is nothing better than that a man should rejoice in his work, for that is his lot. Who can bring him to see what will be after him?</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 3:15 Hebrew <em>what has been pursued</em> <br> <a href="#fb2-1">[2]</a> 3:19 The Hebrew term <em>hebel</em> can refer to a “vapor” or “mere breath” (see note on 1:2)</p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 21 May 2023 12:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/40b6a7b1/5a72f9fc.mp3" length="27996749" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2323</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>Ecclesiastes 3:9–22 (<a href="https://audio.esv.org/david-cochran-heath/mq/21003009-21003022.mp3">Listen</a>)</p><p>The God-Given Task</p><p><strong>9 </strong>What gain has the worker from his toil? <strong>10 </strong>I have seen the business that God has given to the children of man to be busy with. <strong>11 </strong>He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end. <strong>12 </strong>I perceived that there is nothing better for them than to be joyful and to do good as long as they live; <strong>13 </strong>also that everyone should eat and drink and take pleasure in all his toil—this is God’s gift to man.</p><p><strong>14 </strong>I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him. <strong>15 </strong>That which is, already has been; that which is to be, already has been; and God seeks what has been driven away.<a href="#f1-1">1</a></p><p>From Dust to Dust</p><p><strong>16 </strong>Moreover, I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness. <strong>17 </strong>I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and for every work. <strong>18 </strong>I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts. <strong>19 </strong>For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity.<a href="#f2-1">2</a> <strong>20 </strong>All go to one place. All are from the dust, and to dust all return. <strong>21 </strong>Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth? <strong>22 </strong>So I saw that there is nothing better than that a man should rejoice in his work, for that is his lot. Who can bring him to see what will be after him?</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 3:15 Hebrew <em>what has been pursued</em> <br> <a href="#fb2-1">[2]</a> 3:19 The Hebrew term <em>hebel</em> can refer to a “vapor” or “mere breath” (see note on 1:2)</p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>Ecclesiastes</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>Can't Get No Satisfaction</title>
      <itunes:title>Can't Get No Satisfaction</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/7c970e6e</link>
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        <![CDATA[

<h2 class="extra_text">Ecclesiastes 5:10–20 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/21005010-21005020.mp3" title="Ecclesiastes 5:10–20">Listen</a>)
</h2><p><b class="verse-num">10 </b>He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. <b class="verse-num">11 </b>When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? <b class="verse-num">12 </b>Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep.</p>
<p><b class="verse-num">13 </b>There is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt, <b class="verse-num">14 </b>and those riches were lost in a bad venture. And he is father of a son, but he has nothing in his hand. <b class="verse-num">15 </b>As he came from his mother’s womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. <b class="verse-num">16 </b>This also is a grievous evil: just as he came, so shall he go, and what gain is there to him who toils for the wind? <b class="verse-num">17 </b>Moreover, all his days he eats in darkness in much vexation and sickness and anger.</p>
<p><b class="verse-num">18 </b>Behold, what I have seen to be good and fitting is to eat and drink and find enjoyment<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;and&lt;/span&gt; see good&lt;/i&gt;&lt;/note&gt;'>1</a> in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his lot. <b class="verse-num">19 </b>Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil—this is the gift of God. <b class="verse-num">20 </b>For he will not much remember the days of his life because God keeps him occupied with joy in his heart.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 5:18 Or <i>and see good</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Ecclesiastes 6:1–6 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/21006001-21006006.mp3" title="Ecclesiastes 6:1–6">Listen</a>)
</h2><p class="starts-chapter"><b class="chapter-num">6:1 </b>There is an evil that I have seen under the sun, and it lies heavy on mankind: <b class="verse-num">2 </b>a man to whom God gives wealth, possessions, and honor, so that he lacks nothing of all that he desires, yet God does not give him power to enjoy them, but a stranger enjoys them. This is vanity;<a class="fn" href="#f1-2" title='&lt;note class="translation" sub-class="original"&gt;The Hebrew term &lt;i language="Hebrew"&gt;hebel&lt;/i&gt; can refer to a “vapor” or “mere breath”; also verses 4, 9, 11 (see note on 1:2)&lt;/note&gt;'>1</a> it is a grievous evil. <b class="verse-num">3 </b>If a man fathers a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with life’s good things, and he also has no burial, I say that a stillborn child is better off than he. <b class="verse-num">4 </b>For it comes in vanity and goes in darkness, and in darkness its name is covered. <b class="verse-num">5 </b>Moreover, it has not seen the sun or known anything, yet it finds rest rather than he. <b class="verse-num">6 </b>Even though he should live a thousand years twice over, yet enjoy<a class="fn" href="#f2-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;see&lt;/i&gt;&lt;/note&gt;'>2</a> no good—do not all go to the one place?</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 6:2 The Hebrew term <i>hebel</i> can refer to a “vapor” or “mere breath”; also verses 4, 9, 11 (see note on 1:2)
<br>
<a href="#fb2-2">[2]</a> 6:6 Or <i>see</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Ecclesiastes 5:10–20 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/21005010-21005020.mp3" title="Ecclesiastes 5:10–20">Listen</a>)
</h2><p><b class="verse-num">10 </b>He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. <b class="verse-num">11 </b>When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? <b class="verse-num">12 </b>Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep.</p>
<p><b class="verse-num">13 </b>There is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt, <b class="verse-num">14 </b>and those riches were lost in a bad venture. And he is father of a son, but he has nothing in his hand. <b class="verse-num">15 </b>As he came from his mother’s womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. <b class="verse-num">16 </b>This also is a grievous evil: just as he came, so shall he go, and what gain is there to him who toils for the wind? <b class="verse-num">17 </b>Moreover, all his days he eats in darkness in much vexation and sickness and anger.</p>
<p><b class="verse-num">18 </b>Behold, what I have seen to be good and fitting is to eat and drink and find enjoyment<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;and&lt;/span&gt; see good&lt;/i&gt;&lt;/note&gt;'>1</a> in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his lot. <b class="verse-num">19 </b>Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil—this is the gift of God. <b class="verse-num">20 </b>For he will not much remember the days of his life because God keeps him occupied with joy in his heart.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 5:18 Or <i>and see good</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Ecclesiastes 6:1–6 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/21006001-21006006.mp3" title="Ecclesiastes 6:1–6">Listen</a>)
</h2><p class="starts-chapter"><b class="chapter-num">6:1 </b>There is an evil that I have seen under the sun, and it lies heavy on mankind: <b class="verse-num">2 </b>a man to whom God gives wealth, possessions, and honor, so that he lacks nothing of all that he desires, yet God does not give him power to enjoy them, but a stranger enjoys them. This is vanity;<a class="fn" href="#f1-2" title='&lt;note class="translation" sub-class="original"&gt;The Hebrew term &lt;i language="Hebrew"&gt;hebel&lt;/i&gt; can refer to a “vapor” or “mere breath”; also verses 4, 9, 11 (see note on 1:2)&lt;/note&gt;'>1</a> it is a grievous evil. <b class="verse-num">3 </b>If a man fathers a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with life’s good things, and he also has no burial, I say that a stillborn child is better off than he. <b class="verse-num">4 </b>For it comes in vanity and goes in darkness, and in darkness its name is covered. <b class="verse-num">5 </b>Moreover, it has not seen the sun or known anything, yet it finds rest rather than he. <b class="verse-num">6 </b>Even though he should live a thousand years twice over, yet enjoy<a class="fn" href="#f2-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;see&lt;/i&gt;&lt;/note&gt;'>2</a> no good—do not all go to the one place?</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 6:2 The Hebrew term <i>hebel</i> can refer to a “vapor” or “mere breath”; also verses 4, 9, 11 (see note on 1:2)
<br>
<a href="#fb2-2">[2]</a> 6:6 Or <i>see</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 14 May 2023 18:12:50 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/7c970e6e/d6256faa.mp3" length="21898212" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1814</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Ecclesiastes 5:10–20 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/21005010-21005020.mp3" title="Ecclesiastes 5:10–20">Listen</a>)
</h2><p><b class="verse-num">10 </b>He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. <b class="verse-num">11 </b>When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? <b class="verse-num">12 </b>Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep.</p>
<p><b class="verse-num">13 </b>There is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt, <b class="verse-num">14 </b>and those riches were lost in a bad venture. And he is father of a son, but he has nothing in his hand. <b class="verse-num">15 </b>As he came from his mother’s womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. <b class="verse-num">16 </b>This also is a grievous evil: just as he came, so shall he go, and what gain is there to him who toils for the wind? <b class="verse-num">17 </b>Moreover, all his days he eats in darkness in much vexation and sickness and anger.</p>
<p><b class="verse-num">18 </b>Behold, what I have seen to be good and fitting is to eat and drink and find enjoyment<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;and&lt;/span&gt; see good&lt;/i&gt;&lt;/note&gt;'>1</a> in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his lot. <b class="verse-num">19 </b>Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil—this is the gift of God. <b class="verse-num">20 </b>For he will not much remember the days of his life because God keeps him occupied with joy in his heart.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 5:18 Or <i>and see good</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Ecclesiastes 6:1–6 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/21006001-21006006.mp3" title="Ecclesiastes 6:1–6">Listen</a>)
</h2><p class="starts-chapter"><b class="chapter-num">6:1 </b>There is an evil that I have seen under the sun, and it lies heavy on mankind: <b class="verse-num">2 </b>a man to whom God gives wealth, possessions, and honor, so that he lacks nothing of all that he desires, yet God does not give him power to enjoy them, but a stranger enjoys them. This is vanity;<a class="fn" href="#f1-2" title='&lt;note class="translation" sub-class="original"&gt;The Hebrew term &lt;i language="Hebrew"&gt;hebel&lt;/i&gt; can refer to a “vapor” or “mere breath”; also verses 4, 9, 11 (see note on 1:2)&lt;/note&gt;'>1</a> it is a grievous evil. <b class="verse-num">3 </b>If a man fathers a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with life’s good things, and he also has no burial, I say that a stillborn child is better off than he. <b class="verse-num">4 </b>For it comes in vanity and goes in darkness, and in darkness its name is covered. <b class="verse-num">5 </b>Moreover, it has not seen the sun or known anything, yet it finds rest rather than he. <b class="verse-num">6 </b>Even though he should live a thousand years twice over, yet enjoy<a class="fn" href="#f2-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;see&lt;/i&gt;&lt;/note&gt;'>2</a> no good—do not all go to the one place?</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 6:2 The Hebrew term <i>hebel</i> can refer to a “vapor” or “mere breath”; also verses 4, 9, 11 (see note on 1:2)
<br>
<a href="#fb2-2">[2]</a> 6:6 Or <i>see</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>Ecclesiastes</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/7c970e6e/transcription.vtt" type="text/vtt" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/7c970e6e/transcription" type="text/html"/>
    </item>
    <item>
      <title>Beautiful In Its Time</title>
      <itunes:title>Beautiful In Its Time</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">d712c1b6-2685-47d3-be18-2db399ee6f2e</guid>
      <link>https://share.transistor.fm/s/27400aff</link>
      <description>
        <![CDATA[<p>Ecclesiastes 3 (<a href="https://audio.esv.org/david-cochran-heath/mq/21003001-21003022.mp3">Listen</a>)</p><p>A Time for Everything</p><p><strong>3:1 </strong>For everything there is a season, and a time for every matter under heaven:</p><p> <strong>2 </strong>  a time to be born, and a time to die;<br>  a time to plant, and a time to pluck up what is planted;<br><strong>3 </strong>  a time to kill, and a time to heal;<br>  a time to break down, and a time to build up;<br><strong>4 </strong>  a time to weep, and a time to laugh;<br>  a time to mourn, and a time to dance;<br><strong>5 </strong>  a time to cast away stones, and a time to gather stones together;<br>  a time to embrace, and a time to refrain from embracing;<br><strong>6 </strong>  a time to seek, and a time to lose;<br>  a time to keep, and a time to cast away;<br><strong>7 </strong>  a time to tear, and a time to sew;<br>  a time to keep silence, and a time to speak;<br><strong>8 </strong>  a time to love, and a time to hate;<br>  a time for war, and a time for peace.</p><p>The God-Given Task</p><p><strong>9 </strong>What gain has the worker from his toil? <strong>10 </strong>I have seen the business that God has given to the children of man to be busy with. <strong>11 </strong>He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end. <strong>12 </strong>I perceived that there is nothing better for them than to be joyful and to do good as long as they live; <strong>13 </strong>also that everyone should eat and drink and take pleasure in all his toil—this is God’s gift to man.</p><p><strong>14 </strong>I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him. <strong>15 </strong>That which is, already has been; that which is to be, already has been; and God seeks what has been driven away.<a href="#f1-1">1</a></p><p>From Dust to Dust</p><p><strong>16 </strong>Moreover, I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness. <strong>17 </strong>I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and for every work. <strong>18 </strong>I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts. <strong>19 </strong>For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity.<a href="#f2-1">2</a> <strong>20 </strong>All go to one place. All are from the dust, and to dust all return. <strong>21 </strong>Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth? <strong>22 </strong>So I saw that there is nothing better than that a man should rejoice in his work, for that is his lot. Who can bring him to see what will be after him?</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 3:15 Hebrew <em>what has been pursued</em> <br> <a href="#fb2-1">[2]</a> 3:19 The Hebrew term <em>hebel</em> can refer to a “vapor” or “mere breath” (see note on 1:2)</p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>Ecclesiastes 3 (<a href="https://audio.esv.org/david-cochran-heath/mq/21003001-21003022.mp3">Listen</a>)</p><p>A Time for Everything</p><p><strong>3:1 </strong>For everything there is a season, and a time for every matter under heaven:</p><p> <strong>2 </strong>  a time to be born, and a time to die;<br>  a time to plant, and a time to pluck up what is planted;<br><strong>3 </strong>  a time to kill, and a time to heal;<br>  a time to break down, and a time to build up;<br><strong>4 </strong>  a time to weep, and a time to laugh;<br>  a time to mourn, and a time to dance;<br><strong>5 </strong>  a time to cast away stones, and a time to gather stones together;<br>  a time to embrace, and a time to refrain from embracing;<br><strong>6 </strong>  a time to seek, and a time to lose;<br>  a time to keep, and a time to cast away;<br><strong>7 </strong>  a time to tear, and a time to sew;<br>  a time to keep silence, and a time to speak;<br><strong>8 </strong>  a time to love, and a time to hate;<br>  a time for war, and a time for peace.</p><p>The God-Given Task</p><p><strong>9 </strong>What gain has the worker from his toil? <strong>10 </strong>I have seen the business that God has given to the children of man to be busy with. <strong>11 </strong>He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end. <strong>12 </strong>I perceived that there is nothing better for them than to be joyful and to do good as long as they live; <strong>13 </strong>also that everyone should eat and drink and take pleasure in all his toil—this is God’s gift to man.</p><p><strong>14 </strong>I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him. <strong>15 </strong>That which is, already has been; that which is to be, already has been; and God seeks what has been driven away.<a href="#f1-1">1</a></p><p>From Dust to Dust</p><p><strong>16 </strong>Moreover, I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness. <strong>17 </strong>I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and for every work. <strong>18 </strong>I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts. <strong>19 </strong>For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity.<a href="#f2-1">2</a> <strong>20 </strong>All go to one place. All are from the dust, and to dust all return. <strong>21 </strong>Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth? <strong>22 </strong>So I saw that there is nothing better than that a man should rejoice in his work, for that is his lot. Who can bring him to see what will be after him?</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 3:15 Hebrew <em>what has been pursued</em> <br> <a href="#fb2-1">[2]</a> 3:19 The Hebrew term <em>hebel</em> can refer to a “vapor” or “mere breath” (see note on 1:2)</p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 07 May 2023 20:11:23 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/27400aff/2407d814.mp3" length="23095965" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1914</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>Ecclesiastes 3 (<a href="https://audio.esv.org/david-cochran-heath/mq/21003001-21003022.mp3">Listen</a>)</p><p>A Time for Everything</p><p><strong>3:1 </strong>For everything there is a season, and a time for every matter under heaven:</p><p> <strong>2 </strong>  a time to be born, and a time to die;<br>  a time to plant, and a time to pluck up what is planted;<br><strong>3 </strong>  a time to kill, and a time to heal;<br>  a time to break down, and a time to build up;<br><strong>4 </strong>  a time to weep, and a time to laugh;<br>  a time to mourn, and a time to dance;<br><strong>5 </strong>  a time to cast away stones, and a time to gather stones together;<br>  a time to embrace, and a time to refrain from embracing;<br><strong>6 </strong>  a time to seek, and a time to lose;<br>  a time to keep, and a time to cast away;<br><strong>7 </strong>  a time to tear, and a time to sew;<br>  a time to keep silence, and a time to speak;<br><strong>8 </strong>  a time to love, and a time to hate;<br>  a time for war, and a time for peace.</p><p>The God-Given Task</p><p><strong>9 </strong>What gain has the worker from his toil? <strong>10 </strong>I have seen the business that God has given to the children of man to be busy with. <strong>11 </strong>He has made everything beautiful in its time. Also, he has put eternity into man’s heart, yet so that he cannot find out what God has done from the beginning to the end. <strong>12 </strong>I perceived that there is nothing better for them than to be joyful and to do good as long as they live; <strong>13 </strong>also that everyone should eat and drink and take pleasure in all his toil—this is God’s gift to man.</p><p><strong>14 </strong>I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him. <strong>15 </strong>That which is, already has been; that which is to be, already has been; and God seeks what has been driven away.<a href="#f1-1">1</a></p><p>From Dust to Dust</p><p><strong>16 </strong>Moreover, I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness. <strong>17 </strong>I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and for every work. <strong>18 </strong>I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts. <strong>19 </strong>For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity.<a href="#f2-1">2</a> <strong>20 </strong>All go to one place. All are from the dust, and to dust all return. <strong>21 </strong>Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth? <strong>22 </strong>So I saw that there is nothing better than that a man should rejoice in his work, for that is his lot. Who can bring him to see what will be after him?</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 3:15 Hebrew <em>what has been pursued</em> <br> <a href="#fb2-1">[2]</a> 3:19 The Hebrew term <em>hebel</em> can refer to a “vapor” or “mere breath” (see note on 1:2)</p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>Ecclesiastes</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Nothing Better</title>
      <itunes:title>Nothing Better</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">16fb01b8-c6e4-4362-a936-4f289dad4c22</guid>
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        <![CDATA[

<h2 class="extra_text">Ecclesiastes 2:18–26 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/21002018-21002026.mp3" title="Ecclesiastes 2:18–26">Listen</a>)
<h3>The Vanity of Toil
</h3></h2><p><b class="verse-num">18 </b>I hated all my toil in which I toil under the sun, seeing that I must leave it to the man who will come after me, <b class="verse-num">19 </b>and who knows whether he will be wise or a fool? Yet he will be master of all for which I toiled and used my wisdom under the sun. This also is vanity. <b class="verse-num">20 </b>So I turned about and gave my heart up to despair over all the toil of my labors under the sun, <b class="verse-num">21 </b>because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil. <b class="verse-num">22 </b>What has a man from all the toil and striving of heart with which he toils beneath the sun? <b class="verse-num">23 </b>For all his days are full of sorrow, and his work is a vexation. Even in the night his heart does not rest. This also is vanity.</p>
<p><b class="verse-num">24 </b>There is nothing better for a person than that he should eat and drink and find enjoyment<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;and&lt;/span&gt; make his soul see good&lt;/i&gt;&lt;/note&gt;'>1</a> in his toil. This also, I saw, is from the hand of God, <b class="verse-num">25 </b>for apart from him<a class="fn" href="#f2-1" title='&lt;note class="variant"&gt;Some Hebrew manuscripts, Septuagint, Syriac; most Hebrew manuscripts &lt;i&gt;&lt;span class="catch-word"&gt;apart from&lt;/span&gt; me&lt;/i&gt;&lt;/note&gt;'>2</a> who can eat or who can have enjoyment? <b class="verse-num">26 </b>For to the one who pleases him God has given wisdom and knowledge and joy, but to the sinner he has given the business of gathering and collecting, only to give to one who pleases God. This also is vanity and a striving after wind.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:24 Or <i>and make his soul see good</i>
<br>
<a href="#fb2-1">[2]</a> 2:25 Some Hebrew manuscripts, Septuagint, Syriac; most Hebrew manuscripts <i>apart from me</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Ecclesiastes 2:18–26 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/21002018-21002026.mp3" title="Ecclesiastes 2:18–26">Listen</a>)
<h3>The Vanity of Toil
</h3></h2><p><b class="verse-num">18 </b>I hated all my toil in which I toil under the sun, seeing that I must leave it to the man who will come after me, <b class="verse-num">19 </b>and who knows whether he will be wise or a fool? Yet he will be master of all for which I toiled and used my wisdom under the sun. This also is vanity. <b class="verse-num">20 </b>So I turned about and gave my heart up to despair over all the toil of my labors under the sun, <b class="verse-num">21 </b>because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil. <b class="verse-num">22 </b>What has a man from all the toil and striving of heart with which he toils beneath the sun? <b class="verse-num">23 </b>For all his days are full of sorrow, and his work is a vexation. Even in the night his heart does not rest. This also is vanity.</p>
<p><b class="verse-num">24 </b>There is nothing better for a person than that he should eat and drink and find enjoyment<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;and&lt;/span&gt; make his soul see good&lt;/i&gt;&lt;/note&gt;'>1</a> in his toil. This also, I saw, is from the hand of God, <b class="verse-num">25 </b>for apart from him<a class="fn" href="#f2-1" title='&lt;note class="variant"&gt;Some Hebrew manuscripts, Septuagint, Syriac; most Hebrew manuscripts &lt;i&gt;&lt;span class="catch-word"&gt;apart from&lt;/span&gt; me&lt;/i&gt;&lt;/note&gt;'>2</a> who can eat or who can have enjoyment? <b class="verse-num">26 </b>For to the one who pleases him God has given wisdom and knowledge and joy, but to the sinner he has given the business of gathering and collecting, only to give to one who pleases God. This also is vanity and a striving after wind.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:24 Or <i>and make his soul see good</i>
<br>
<a href="#fb2-1">[2]</a> 2:25 Some Hebrew manuscripts, Septuagint, Syriac; most Hebrew manuscripts <i>apart from me</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 30 Apr 2023 23:14:07 -0500</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/41bea477/5abb68f5.mp3" length="31596624" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2623</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Ecclesiastes 2:18–26 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/21002018-21002026.mp3" title="Ecclesiastes 2:18–26">Listen</a>)
<h3>The Vanity of Toil
</h3></h2><p><b class="verse-num">18 </b>I hated all my toil in which I toil under the sun, seeing that I must leave it to the man who will come after me, <b class="verse-num">19 </b>and who knows whether he will be wise or a fool? Yet he will be master of all for which I toiled and used my wisdom under the sun. This also is vanity. <b class="verse-num">20 </b>So I turned about and gave my heart up to despair over all the toil of my labors under the sun, <b class="verse-num">21 </b>because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil. <b class="verse-num">22 </b>What has a man from all the toil and striving of heart with which he toils beneath the sun? <b class="verse-num">23 </b>For all his days are full of sorrow, and his work is a vexation. Even in the night his heart does not rest. This also is vanity.</p>
<p><b class="verse-num">24 </b>There is nothing better for a person than that he should eat and drink and find enjoyment<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;and&lt;/span&gt; make his soul see good&lt;/i&gt;&lt;/note&gt;'>1</a> in his toil. This also, I saw, is from the hand of God, <b class="verse-num">25 </b>for apart from him<a class="fn" href="#f2-1" title='&lt;note class="variant"&gt;Some Hebrew manuscripts, Septuagint, Syriac; most Hebrew manuscripts &lt;i&gt;&lt;span class="catch-word"&gt;apart from&lt;/span&gt; me&lt;/i&gt;&lt;/note&gt;'>2</a> who can eat or who can have enjoyment? <b class="verse-num">26 </b>For to the one who pleases him God has given wisdom and knowledge and joy, but to the sinner he has given the business of gathering and collecting, only to give to one who pleases God. This also is vanity and a striving after wind.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:24 Or <i>and make his soul see good</i>
<br>
<a href="#fb2-1">[2]</a> 2:25 Some Hebrew manuscripts, Septuagint, Syriac; most Hebrew manuscripts <i>apart from me</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </itunes:summary>
      <itunes:keywords>Ecclesiastes</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>The Great Experiment (Afternoon)</title>
      <itunes:title>The Great Experiment (Afternoon)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<p>Ecclesiastes 1:16–2:17 (<a href="https://audio.esv.org/david-cochran-heath/mq/21001016-21002017.mp3">Listen</a>)</p><p><strong>16 </strong>I said in my heart, “I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.” <strong>17 </strong>And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind.</p><p> <strong>18 </strong>  For in much wisdom is much vexation,<br>    and he who increases knowledge increases sorrow.</p><p>The Vanity of Self-Indulgence</p><p><strong>2:1 </strong>I said in my heart, “Come now, I will test you with pleasure; enjoy yourself.” But behold, this also was vanity.<a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/the-great-experiment/edit#f1-1">1</a> <strong>2 </strong>I said of laughter, “It is mad,” and of pleasure, “What use is it?” <strong>3 </strong>I searched with my heart how to cheer my body with wine—my heart still guiding me with wisdom—and how to lay hold on folly, till I might see what was good for the children of man to do under heaven during the few days of their life. <strong>4 </strong>I made great works. I built houses and planted vineyards for myself. <strong>5 </strong>I made myself gardens and parks, and planted in them all kinds of fruit trees. <strong>6 </strong>I made myself pools from which to water the forest of growing trees. <strong>7 </strong>I bought male and female slaves, and had slaves who were born in my house. I had also great possessions of herds and flocks, more than any who had been before me in Jerusalem. <strong>8 </strong>I also gathered for myself silver and gold and the treasure of kings and provinces. I got singers, both men and women, and many concubines,<a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/the-great-experiment/edit#f2-1">2</a> the delight of the sons of man.</p><p><strong>9 </strong>So I became great and surpassed all who were before me in Jerusalem. Also my wisdom remained with me. <strong>10 </strong>And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil. <strong>11 </strong>Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun.</p><p>The Vanity of Living Wisely</p><p><strong>12 </strong>So I turned to consider wisdom and madness and folly. For what can the man do who comes after the king? Only what has already been done. <strong>13 </strong>Then I saw that there is more gain in wisdom than in folly, as there is more gain in light than in darkness. <strong>14 </strong>The wise person has his eyes in his head, but the fool walks in darkness. And yet I perceived that the same event happens to all of them. <strong>15 </strong>Then I said in my heart, “What happens to the fool will happen to me also. Why then have I been so very wise?” And I said in my heart that this also is vanity. <strong>16 </strong>For of the wise as of the fool there is no enduring remembrance, seeing that in the days to come all will have been long forgotten. How the wise dies just like the fool! <strong>17 </strong>So I hated life, because what is done under the sun was grievous to me, for all is vanity and a striving after wind.</p><p>Footnotes</p><p><a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/the-great-experiment/edit#fb1-1">[1]</a> 2:1 The Hebrew term <em>hebel</em> can refer to a “vapor” or “mere breath”; also verses 11, 15, 17, 19, 21, 23, 26 (see note on 1:2) <br><a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/the-great-experiment/edit#fb2-1">[2]</a> 2:8 The meaning of the Hebrew word is uncertain</p><p>(<a href="http://www.esv.org/">ESV</a>)</p>]]>
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        <![CDATA[<p>Ecclesiastes 1:16–2:17 (<a href="https://audio.esv.org/david-cochran-heath/mq/21001016-21002017.mp3">Listen</a>)</p><p><strong>16 </strong>I said in my heart, “I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.” <strong>17 </strong>And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind.</p><p> <strong>18 </strong>  For in much wisdom is much vexation,<br>    and he who increases knowledge increases sorrow.</p><p>The Vanity of Self-Indulgence</p><p><strong>2:1 </strong>I said in my heart, “Come now, I will test you with pleasure; enjoy yourself.” But behold, this also was vanity.<a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/the-great-experiment/edit#f1-1">1</a> <strong>2 </strong>I said of laughter, “It is mad,” and of pleasure, “What use is it?” <strong>3 </strong>I searched with my heart how to cheer my body with wine—my heart still guiding me with wisdom—and how to lay hold on folly, till I might see what was good for the children of man to do under heaven during the few days of their life. <strong>4 </strong>I made great works. I built houses and planted vineyards for myself. <strong>5 </strong>I made myself gardens and parks, and planted in them all kinds of fruit trees. <strong>6 </strong>I made myself pools from which to water the forest of growing trees. <strong>7 </strong>I bought male and female slaves, and had slaves who were born in my house. I had also great possessions of herds and flocks, more than any who had been before me in Jerusalem. <strong>8 </strong>I also gathered for myself silver and gold and the treasure of kings and provinces. I got singers, both men and women, and many concubines,<a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/the-great-experiment/edit#f2-1">2</a> the delight of the sons of man.</p><p><strong>9 </strong>So I became great and surpassed all who were before me in Jerusalem. Also my wisdom remained with me. <strong>10 </strong>And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil. <strong>11 </strong>Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun.</p><p>The Vanity of Living Wisely</p><p><strong>12 </strong>So I turned to consider wisdom and madness and folly. For what can the man do who comes after the king? Only what has already been done. <strong>13 </strong>Then I saw that there is more gain in wisdom than in folly, as there is more gain in light than in darkness. <strong>14 </strong>The wise person has his eyes in his head, but the fool walks in darkness. And yet I perceived that the same event happens to all of them. <strong>15 </strong>Then I said in my heart, “What happens to the fool will happen to me also. Why then have I been so very wise?” And I said in my heart that this also is vanity. <strong>16 </strong>For of the wise as of the fool there is no enduring remembrance, seeing that in the days to come all will have been long forgotten. How the wise dies just like the fool! <strong>17 </strong>So I hated life, because what is done under the sun was grievous to me, for all is vanity and a striving after wind.</p><p>Footnotes</p><p><a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/the-great-experiment/edit#fb1-1">[1]</a> 2:1 The Hebrew term <em>hebel</em> can refer to a “vapor” or “mere breath”; also verses 11, 15, 17, 19, 21, 23, 26 (see note on 1:2) <br><a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/the-great-experiment/edit#fb2-1">[2]</a> 2:8 The meaning of the Hebrew word is uncertain</p><p>(<a href="http://www.esv.org/">ESV</a>)</p>]]>
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      <pubDate>Sun, 23 Apr 2023 16:00:00 -0500</pubDate>
      <author>Dwight Castle</author>
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      <itunes:author>Dwight Castle</itunes:author>
      <itunes:duration>2135</itunes:duration>
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        <![CDATA[<p>Ecclesiastes 1:16–2:17 (<a href="https://audio.esv.org/david-cochran-heath/mq/21001016-21002017.mp3">Listen</a>)</p><p><strong>16 </strong>I said in my heart, “I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.” <strong>17 </strong>And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind.</p><p> <strong>18 </strong>  For in much wisdom is much vexation,<br>    and he who increases knowledge increases sorrow.</p><p>The Vanity of Self-Indulgence</p><p><strong>2:1 </strong>I said in my heart, “Come now, I will test you with pleasure; enjoy yourself.” But behold, this also was vanity.<a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/the-great-experiment/edit#f1-1">1</a> <strong>2 </strong>I said of laughter, “It is mad,” and of pleasure, “What use is it?” <strong>3 </strong>I searched with my heart how to cheer my body with wine—my heart still guiding me with wisdom—and how to lay hold on folly, till I might see what was good for the children of man to do under heaven during the few days of their life. <strong>4 </strong>I made great works. I built houses and planted vineyards for myself. <strong>5 </strong>I made myself gardens and parks, and planted in them all kinds of fruit trees. <strong>6 </strong>I made myself pools from which to water the forest of growing trees. <strong>7 </strong>I bought male and female slaves, and had slaves who were born in my house. I had also great possessions of herds and flocks, more than any who had been before me in Jerusalem. <strong>8 </strong>I also gathered for myself silver and gold and the treasure of kings and provinces. I got singers, both men and women, and many concubines,<a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/the-great-experiment/edit#f2-1">2</a> the delight of the sons of man.</p><p><strong>9 </strong>So I became great and surpassed all who were before me in Jerusalem. Also my wisdom remained with me. <strong>10 </strong>And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil. <strong>11 </strong>Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun.</p><p>The Vanity of Living Wisely</p><p><strong>12 </strong>So I turned to consider wisdom and madness and folly. For what can the man do who comes after the king? Only what has already been done. <strong>13 </strong>Then I saw that there is more gain in wisdom than in folly, as there is more gain in light than in darkness. <strong>14 </strong>The wise person has his eyes in his head, but the fool walks in darkness. And yet I perceived that the same event happens to all of them. <strong>15 </strong>Then I said in my heart, “What happens to the fool will happen to me also. Why then have I been so very wise?” And I said in my heart that this also is vanity. <strong>16 </strong>For of the wise as of the fool there is no enduring remembrance, seeing that in the days to come all will have been long forgotten. How the wise dies just like the fool! <strong>17 </strong>So I hated life, because what is done under the sun was grievous to me, for all is vanity and a striving after wind.</p><p>Footnotes</p><p><a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/the-great-experiment/edit#fb1-1">[1]</a> 2:1 The Hebrew term <em>hebel</em> can refer to a “vapor” or “mere breath”; also verses 11, 15, 17, 19, 21, 23, 26 (see note on 1:2) <br><a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/the-great-experiment/edit#fb2-1">[2]</a> 2:8 The meaning of the Hebrew word is uncertain</p><p>(<a href="http://www.esv.org/">ESV</a>)</p>]]>
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      <itunes:explicit>No</itunes:explicit>
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      <title>The Great Experiment (Morning)</title>
      <itunes:title>The Great Experiment (Morning)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<p>Ecclesiastes 1:16–2:17 (<a href="https://audio.esv.org/david-cochran-heath/mq/21001016-21002017.mp3">Listen</a>)</p><p><strong>16 </strong>I said in my heart, “I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.” <strong>17 </strong>And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind.</p><p> <strong>18 </strong>  For in much wisdom is much vexation,<br>    and he who increases knowledge increases sorrow.</p><p>The Vanity of Self-Indulgence</p><p><strong>2:1 </strong>I said in my heart, “Come now, I will test you with pleasure; enjoy yourself.” But behold, this also was vanity.<a href="#f1-1">1</a> <strong>2 </strong>I said of laughter, “It is mad,” and of pleasure, “What use is it?” <strong>3 </strong>I searched with my heart how to cheer my body with wine—my heart still guiding me with wisdom—and how to lay hold on folly, till I might see what was good for the children of man to do under heaven during the few days of their life. <strong>4 </strong>I made great works. I built houses and planted vineyards for myself. <strong>5 </strong>I made myself gardens and parks, and planted in them all kinds of fruit trees. <strong>6 </strong>I made myself pools from which to water the forest of growing trees. <strong>7 </strong>I bought male and female slaves, and had slaves who were born in my house. I had also great possessions of herds and flocks, more than any who had been before me in Jerusalem. <strong>8 </strong>I also gathered for myself silver and gold and the treasure of kings and provinces. I got singers, both men and women, and many concubines,<a href="#f2-1">2</a> the delight of the sons of man.</p><p><strong>9 </strong>So I became great and surpassed all who were before me in Jerusalem. Also my wisdom remained with me. <strong>10 </strong>And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil. <strong>11 </strong>Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun.</p><p>The Vanity of Living Wisely</p><p><strong>12 </strong>So I turned to consider wisdom and madness and folly. For what can the man do who comes after the king? Only what has already been done. <strong>13 </strong>Then I saw that there is more gain in wisdom than in folly, as there is more gain in light than in darkness. <strong>14 </strong>The wise person has his eyes in his head, but the fool walks in darkness. And yet I perceived that the same event happens to all of them. <strong>15 </strong>Then I said in my heart, “What happens to the fool will happen to me also. Why then have I been so very wise?” And I said in my heart that this also is vanity. <strong>16 </strong>For of the wise as of the fool there is no enduring remembrance, seeing that in the days to come all will have been long forgotten. How the wise dies just like the fool! <strong>17 </strong>So I hated life, because what is done under the sun was grievous to me, for all is vanity and a striving after wind.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 2:1 The Hebrew term <em>hebel</em> can refer to a “vapor” or “mere breath”; also verses 11, 15, 17, 19, 21, 23, 26 (see note on 1:2) <br> <a href="#fb2-1">[2]</a> 2:8 The meaning of the Hebrew word is uncertain</p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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        <![CDATA[<p>Ecclesiastes 1:16–2:17 (<a href="https://audio.esv.org/david-cochran-heath/mq/21001016-21002017.mp3">Listen</a>)</p><p><strong>16 </strong>I said in my heart, “I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.” <strong>17 </strong>And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind.</p><p> <strong>18 </strong>  For in much wisdom is much vexation,<br>    and he who increases knowledge increases sorrow.</p><p>The Vanity of Self-Indulgence</p><p><strong>2:1 </strong>I said in my heart, “Come now, I will test you with pleasure; enjoy yourself.” But behold, this also was vanity.<a href="#f1-1">1</a> <strong>2 </strong>I said of laughter, “It is mad,” and of pleasure, “What use is it?” <strong>3 </strong>I searched with my heart how to cheer my body with wine—my heart still guiding me with wisdom—and how to lay hold on folly, till I might see what was good for the children of man to do under heaven during the few days of their life. <strong>4 </strong>I made great works. I built houses and planted vineyards for myself. <strong>5 </strong>I made myself gardens and parks, and planted in them all kinds of fruit trees. <strong>6 </strong>I made myself pools from which to water the forest of growing trees. <strong>7 </strong>I bought male and female slaves, and had slaves who were born in my house. I had also great possessions of herds and flocks, more than any who had been before me in Jerusalem. <strong>8 </strong>I also gathered for myself silver and gold and the treasure of kings and provinces. I got singers, both men and women, and many concubines,<a href="#f2-1">2</a> the delight of the sons of man.</p><p><strong>9 </strong>So I became great and surpassed all who were before me in Jerusalem. Also my wisdom remained with me. <strong>10 </strong>And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil. <strong>11 </strong>Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun.</p><p>The Vanity of Living Wisely</p><p><strong>12 </strong>So I turned to consider wisdom and madness and folly. For what can the man do who comes after the king? Only what has already been done. <strong>13 </strong>Then I saw that there is more gain in wisdom than in folly, as there is more gain in light than in darkness. <strong>14 </strong>The wise person has his eyes in his head, but the fool walks in darkness. And yet I perceived that the same event happens to all of them. <strong>15 </strong>Then I said in my heart, “What happens to the fool will happen to me also. Why then have I been so very wise?” And I said in my heart that this also is vanity. <strong>16 </strong>For of the wise as of the fool there is no enduring remembrance, seeing that in the days to come all will have been long forgotten. How the wise dies just like the fool! <strong>17 </strong>So I hated life, because what is done under the sun was grievous to me, for all is vanity and a striving after wind.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 2:1 The Hebrew term <em>hebel</em> can refer to a “vapor” or “mere breath”; also verses 11, 15, 17, 19, 21, 23, 26 (see note on 1:2) <br> <a href="#fb2-1">[2]</a> 2:8 The meaning of the Hebrew word is uncertain</p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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      <pubDate>Sun, 23 Apr 2023 12:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
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        <![CDATA[<p>Ecclesiastes 1:16–2:17 (<a href="https://audio.esv.org/david-cochran-heath/mq/21001016-21002017.mp3">Listen</a>)</p><p><strong>16 </strong>I said in my heart, “I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.” <strong>17 </strong>And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind.</p><p> <strong>18 </strong>  For in much wisdom is much vexation,<br>    and he who increases knowledge increases sorrow.</p><p>The Vanity of Self-Indulgence</p><p><strong>2:1 </strong>I said in my heart, “Come now, I will test you with pleasure; enjoy yourself.” But behold, this also was vanity.<a href="#f1-1">1</a> <strong>2 </strong>I said of laughter, “It is mad,” and of pleasure, “What use is it?” <strong>3 </strong>I searched with my heart how to cheer my body with wine—my heart still guiding me with wisdom—and how to lay hold on folly, till I might see what was good for the children of man to do under heaven during the few days of their life. <strong>4 </strong>I made great works. I built houses and planted vineyards for myself. <strong>5 </strong>I made myself gardens and parks, and planted in them all kinds of fruit trees. <strong>6 </strong>I made myself pools from which to water the forest of growing trees. <strong>7 </strong>I bought male and female slaves, and had slaves who were born in my house. I had also great possessions of herds and flocks, more than any who had been before me in Jerusalem. <strong>8 </strong>I also gathered for myself silver and gold and the treasure of kings and provinces. I got singers, both men and women, and many concubines,<a href="#f2-1">2</a> the delight of the sons of man.</p><p><strong>9 </strong>So I became great and surpassed all who were before me in Jerusalem. Also my wisdom remained with me. <strong>10 </strong>And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil. <strong>11 </strong>Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun.</p><p>The Vanity of Living Wisely</p><p><strong>12 </strong>So I turned to consider wisdom and madness and folly. For what can the man do who comes after the king? Only what has already been done. <strong>13 </strong>Then I saw that there is more gain in wisdom than in folly, as there is more gain in light than in darkness. <strong>14 </strong>The wise person has his eyes in his head, but the fool walks in darkness. And yet I perceived that the same event happens to all of them. <strong>15 </strong>Then I said in my heart, “What happens to the fool will happen to me also. Why then have I been so very wise?” And I said in my heart that this also is vanity. <strong>16 </strong>For of the wise as of the fool there is no enduring remembrance, seeing that in the days to come all will have been long forgotten. How the wise dies just like the fool! <strong>17 </strong>So I hated life, because what is done under the sun was grievous to me, for all is vanity and a striving after wind.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 2:1 The Hebrew term <em>hebel</em> can refer to a “vapor” or “mere breath”; also verses 11, 15, 17, 19, 21, 23, 26 (see note on 1:2) <br> <a href="#fb2-1">[2]</a> 2:8 The meaning of the Hebrew word is uncertain</p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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      <itunes:keywords>Ecclesiastes</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <title>The Treadmill of Life</title>
      <itunes:title>The Treadmill of Life</itunes:title>
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        <![CDATA[

<h2 class="extra_text">Ecclesiastes 1 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/21001001-21001018.mp3" title="Ecclesiastes 1">Listen</a>)
<h3>All Is Vanity
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>The words of the Preacher,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Convener&lt;/i&gt;, or &lt;i&gt;Collector&lt;/i&gt;; Hebrew &lt;i language="Hebrew"&gt;Qoheleth&lt;/i&gt; (so throughout Ecclesiastes)&lt;/note&gt;'>1</a> the son of David, king in Jerusalem.</p>
<p class="block-indent">
<b class="verse-num inline">2 </b>  Vanity<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;The Hebrew term &lt;i language="Hebrew"&gt;hebel&lt;/i&gt;, translated &lt;i&gt;vanity&lt;/i&gt; or &lt;i&gt;vain&lt;/i&gt;, refers concretely to a “mist,” “vapor,” or “mere breath,” and metaphorically to something that is fleeting or elusive (with different nuances depending on the context). It appears five times in this verse and in 29 other verses in Ecclesiastes&lt;/note&gt;'>2</a> of vanities, says the Preacher,<br>    vanity of vanities! All is vanity.<br><b class="verse-num inline">3 </b>  What does man gain by all the toil<br>    at which he toils under the sun?<br><b class="verse-num inline">4 </b>  A generation goes, and a generation comes,<br>    but the earth remains forever.<br><b class="verse-num inline">5 </b>  The sun rises, and the sun goes down,<br>    and hastens<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;and&lt;/span&gt; returns panting&lt;/i&gt;&lt;/note&gt;'>3</a> to the place where it rises.<br><b class="verse-num inline">6 </b>  The wind blows to the south<br>    and goes around to the north;<br>  around and around goes the wind,<br>    and on its circuits the wind returns.<br><b class="verse-num inline">7 </b>  All streams run to the sea,<br>    but the sea is not full;<br>  to the place where the streams flow,<br>    there they flow again.<br><b class="verse-num inline">8 </b>  All things are full of weariness;<br>    a man cannot utter it;<br>  the eye is not satisfied with seeing,<br>    nor the ear filled with hearing.<br><b class="verse-num inline">9 </b>  What has been is what will be,<br>    and what has been done is what will be done,<br>    and there is nothing new under the sun.<br><b class="verse-num inline">10 </b>  Is there a thing of which it is said,<br>    “See, this is new”?<br>  It has been already<br>    in the ages before us.<br><b class="verse-num inline">11 </b>  There is no remembrance of former things,<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;former&lt;/span&gt; people&lt;/i&gt;&lt;/note&gt;'>4</a><br>    nor will there be any remembrance<br>  of later things<a class="fn" href="#f5-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;later&lt;/span&gt; people&lt;/i&gt;&lt;/note&gt;'>5</a> yet to be<br>    among those who come after.<br>
</p><h3>The Vanity of Wisdom
</h3><p><b class="verse-num">12 </b>I the Preacher have been king over Israel in Jerusalem. <b class="verse-num">13 </b>And I applied my heart<a class="fn" href="#f6-1" title='&lt;note class="explanation"&gt;The Hebrew term denotes the center of one’s inner life, including mind, will, and emotions&lt;/note&gt;'>6</a> to seek and to search out by wisdom all that is done under heaven. It is an unhappy business that God has given to the children of man to be busy with. <b class="verse-num">14 </b>I have seen everything that is done under the sun, and behold, all is vanity<a class="fn" href="#f7-1" title='&lt;note class="translation" sub-class="original"&gt;The Hebrew term &lt;i language="Hebrew"&gt;hebel&lt;/i&gt; can refer to a “vapor” or “mere breath” (see note on 1:2)&lt;/note&gt;'>7</a> and a striving after wind.<a class="fn" href="#f8-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;a&lt;/span&gt; feeding on wind&lt;/i&gt;; compare Hosea 12:1 (also in Ecclesiastes 1:17; 2:11, 17, 26; 4:4, 6, 16; 6:9)&lt;/note&gt;'>8</a></p>
<p class="block-indent">
<b class="verse-num inline">15 </b>  What is crooked cannot be made straight,<br>    and what is lacking cannot be counted.<br>
</p><p><b class="verse-num">16 </b>I said in my heart, “I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.” <b class="verse-num">17 </b>And I applied my heart to know wisdom and to k...</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Ecclesiastes 1 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/21001001-21001018.mp3" title="Ecclesiastes 1">Listen</a>)
<h3>All Is Vanity
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>The words of the Preacher,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Convener&lt;/i&gt;, or &lt;i&gt;Collector&lt;/i&gt;; Hebrew &lt;i language="Hebrew"&gt;Qoheleth&lt;/i&gt; (so throughout Ecclesiastes)&lt;/note&gt;'>1</a> the son of David, king in Jerusalem.</p>
<p class="block-indent">
<b class="verse-num inline">2 </b>  Vanity<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;The Hebrew term &lt;i language="Hebrew"&gt;hebel&lt;/i&gt;, translated &lt;i&gt;vanity&lt;/i&gt; or &lt;i&gt;vain&lt;/i&gt;, refers concretely to a “mist,” “vapor,” or “mere breath,” and metaphorically to something that is fleeting or elusive (with different nuances depending on the context). It appears five times in this verse and in 29 other verses in Ecclesiastes&lt;/note&gt;'>2</a> of vanities, says the Preacher,<br>    vanity of vanities! All is vanity.<br><b class="verse-num inline">3 </b>  What does man gain by all the toil<br>    at which he toils under the sun?<br><b class="verse-num inline">4 </b>  A generation goes, and a generation comes,<br>    but the earth remains forever.<br><b class="verse-num inline">5 </b>  The sun rises, and the sun goes down,<br>    and hastens<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;and&lt;/span&gt; returns panting&lt;/i&gt;&lt;/note&gt;'>3</a> to the place where it rises.<br><b class="verse-num inline">6 </b>  The wind blows to the south<br>    and goes around to the north;<br>  around and around goes the wind,<br>    and on its circuits the wind returns.<br><b class="verse-num inline">7 </b>  All streams run to the sea,<br>    but the sea is not full;<br>  to the place where the streams flow,<br>    there they flow again.<br><b class="verse-num inline">8 </b>  All things are full of weariness;<br>    a man cannot utter it;<br>  the eye is not satisfied with seeing,<br>    nor the ear filled with hearing.<br><b class="verse-num inline">9 </b>  What has been is what will be,<br>    and what has been done is what will be done,<br>    and there is nothing new under the sun.<br><b class="verse-num inline">10 </b>  Is there a thing of which it is said,<br>    “See, this is new”?<br>  It has been already<br>    in the ages before us.<br><b class="verse-num inline">11 </b>  There is no remembrance of former things,<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;former&lt;/span&gt; people&lt;/i&gt;&lt;/note&gt;'>4</a><br>    nor will there be any remembrance<br>  of later things<a class="fn" href="#f5-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;later&lt;/span&gt; people&lt;/i&gt;&lt;/note&gt;'>5</a> yet to be<br>    among those who come after.<br>
</p><h3>The Vanity of Wisdom
</h3><p><b class="verse-num">12 </b>I the Preacher have been king over Israel in Jerusalem. <b class="verse-num">13 </b>And I applied my heart<a class="fn" href="#f6-1" title='&lt;note class="explanation"&gt;The Hebrew term denotes the center of one’s inner life, including mind, will, and emotions&lt;/note&gt;'>6</a> to seek and to search out by wisdom all that is done under heaven. It is an unhappy business that God has given to the children of man to be busy with. <b class="verse-num">14 </b>I have seen everything that is done under the sun, and behold, all is vanity<a class="fn" href="#f7-1" title='&lt;note class="translation" sub-class="original"&gt;The Hebrew term &lt;i language="Hebrew"&gt;hebel&lt;/i&gt; can refer to a “vapor” or “mere breath” (see note on 1:2)&lt;/note&gt;'>7</a> and a striving after wind.<a class="fn" href="#f8-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;a&lt;/span&gt; feeding on wind&lt;/i&gt;; compare Hosea 12:1 (also in Ecclesiastes 1:17; 2:11, 17, 26; 4:4, 6, 16; 6:9)&lt;/note&gt;'>8</a></p>
<p class="block-indent">
<b class="verse-num inline">15 </b>  What is crooked cannot be made straight,<br>    and what is lacking cannot be counted.<br>
</p><p><b class="verse-num">16 </b>I said in my heart, “I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.” <b class="verse-num">17 </b>And I applied my heart to know wisdom and to k...</p>]]>
      </content:encoded>
      <pubDate>Sun, 16 Apr 2023 12:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/a0a67d87/260e3aae.mp3" length="28755320" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2386</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">Ecclesiastes 1 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/21001001-21001018.mp3" title="Ecclesiastes 1">Listen</a>)
<h3>All Is Vanity
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>The words of the Preacher,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Convener&lt;/i&gt;, or &lt;i&gt;Collector&lt;/i&gt;; Hebrew &lt;i language="Hebrew"&gt;Qoheleth&lt;/i&gt; (so throughout Ecclesiastes)&lt;/note&gt;'>1</a> the son of David, king in Jerusalem.</p>
<p class="block-indent">
<b class="verse-num inline">2 </b>  Vanity<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;The Hebrew term &lt;i language="Hebrew"&gt;hebel&lt;/i&gt;, translated &lt;i&gt;vanity&lt;/i&gt; or &lt;i&gt;vain&lt;/i&gt;, refers concretely to a “mist,” “vapor,” or “mere breath,” and metaphorically to something that is fleeting or elusive (with different nuances depending on the context). It appears five times in this verse and in 29 other verses in Ecclesiastes&lt;/note&gt;'>2</a> of vanities, says the Preacher,<br>    vanity of vanities! All is vanity.<br><b class="verse-num inline">3 </b>  What does man gain by all the toil<br>    at which he toils under the sun?<br><b class="verse-num inline">4 </b>  A generation goes, and a generation comes,<br>    but the earth remains forever.<br><b class="verse-num inline">5 </b>  The sun rises, and the sun goes down,<br>    and hastens<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;and&lt;/span&gt; returns panting&lt;/i&gt;&lt;/note&gt;'>3</a> to the place where it rises.<br><b class="verse-num inline">6 </b>  The wind blows to the south<br>    and goes around to the north;<br>  around and around goes the wind,<br>    and on its circuits the wind returns.<br><b class="verse-num inline">7 </b>  All streams run to the sea,<br>    but the sea is not full;<br>  to the place where the streams flow,<br>    there they flow again.<br><b class="verse-num inline">8 </b>  All things are full of weariness;<br>    a man cannot utter it;<br>  the eye is not satisfied with seeing,<br>    nor the ear filled with hearing.<br><b class="verse-num inline">9 </b>  What has been is what will be,<br>    and what has been done is what will be done,<br>    and there is nothing new under the sun.<br><b class="verse-num inline">10 </b>  Is there a thing of which it is said,<br>    “See, this is new”?<br>  It has been already<br>    in the ages before us.<br><b class="verse-num inline">11 </b>  There is no remembrance of former things,<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;former&lt;/span&gt; people&lt;/i&gt;&lt;/note&gt;'>4</a><br>    nor will there be any remembrance<br>  of later things<a class="fn" href="#f5-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;later&lt;/span&gt; people&lt;/i&gt;&lt;/note&gt;'>5</a> yet to be<br>    among those who come after.<br>
</p><h3>The Vanity of Wisdom
</h3><p><b class="verse-num">12 </b>I the Preacher have been king over Israel in Jerusalem. <b class="verse-num">13 </b>And I applied my heart<a class="fn" href="#f6-1" title='&lt;note class="explanation"&gt;The Hebrew term denotes the center of one’s inner life, including mind, will, and emotions&lt;/note&gt;'>6</a> to seek and to search out by wisdom all that is done under heaven. It is an unhappy business that God has given to the children of man to be busy with. <b class="verse-num">14 </b>I have seen everything that is done under the sun, and behold, all is vanity<a class="fn" href="#f7-1" title='&lt;note class="translation" sub-class="original"&gt;The Hebrew term &lt;i language="Hebrew"&gt;hebel&lt;/i&gt; can refer to a “vapor” or “mere breath” (see note on 1:2)&lt;/note&gt;'>7</a> and a striving after wind.<a class="fn" href="#f8-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;a&lt;/span&gt; feeding on wind&lt;/i&gt;; compare Hosea 12:1 (also in Ecclesiastes 1:17; 2:11, 17, 26; 4:4, 6, 16; 6:9)&lt;/note&gt;'>8</a></p>
<p class="block-indent">
<b class="verse-num inline">15 </b>  What is crooked cannot be made straight,<br>    and what is lacking cannot be counted.<br>
</p><p><b class="verse-num">16 </b>I said in my heart, “I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.” <b class="verse-num">17 </b>And I applied my heart to know wisdom and to k...</p>]]>
      </itunes:summary>
      <itunes:keywords>Ecclesiastes</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>The King Who Defeated Death</title>
      <itunes:title>The King Who Defeated Death</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<p>Acts 2:22-36<br><strong>22</strong>“Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know— <strong>23</strong>this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. <strong>24</strong>God raised him up, loosing the pangs of death, because it was not possible for him to be held by it. <strong>25</strong>For David says concerning him,</p><p>“‘I saw the Lord always before me,</p><p>    for he is at my right hand that I may not </p><p>        be shaken;</p><p><strong>26</strong>therefore my heart was glad, and my </p><p>        tongue rejoiced;</p><p>    my flesh also will dwell in hope.</p><p><strong>27</strong>For you will not abandon my soul to Hades,</p><p>    or let your Holy One see corruption.</p><p><strong>28</strong>You have made known to me the paths </p><p>        of life;</p><p>    you will make me full of gladness with </p><p>        your presence.’</p><p><br></p><p><strong>29</strong>“Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and his tomb is with us to this day. <strong>30</strong>Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, <strong>31</strong>he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption. <strong>32</strong>This Jesus God raised up, and of that we all are witnesses. <strong>33</strong>Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. <strong>34</strong>For David did not ascend into the heavens, but he himself says,</p><p>“‘The Lord said to my Lord,</p><p>“Sit at my right hand,</p><p>    <strong>35</strong>until I make your enemies your footstool.”’</p><p><strong>36</strong>Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.”</p>]]>
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      <content:encoded>
        <![CDATA[<p>Acts 2:22-36<br><strong>22</strong>“Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know— <strong>23</strong>this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. <strong>24</strong>God raised him up, loosing the pangs of death, because it was not possible for him to be held by it. <strong>25</strong>For David says concerning him,</p><p>“‘I saw the Lord always before me,</p><p>    for he is at my right hand that I may not </p><p>        be shaken;</p><p><strong>26</strong>therefore my heart was glad, and my </p><p>        tongue rejoiced;</p><p>    my flesh also will dwell in hope.</p><p><strong>27</strong>For you will not abandon my soul to Hades,</p><p>    or let your Holy One see corruption.</p><p><strong>28</strong>You have made known to me the paths </p><p>        of life;</p><p>    you will make me full of gladness with </p><p>        your presence.’</p><p><br></p><p><strong>29</strong>“Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and his tomb is with us to this day. <strong>30</strong>Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, <strong>31</strong>he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption. <strong>32</strong>This Jesus God raised up, and of that we all are witnesses. <strong>33</strong>Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. <strong>34</strong>For David did not ascend into the heavens, but he himself says,</p><p>“‘The Lord said to my Lord,</p><p>“Sit at my right hand,</p><p>    <strong>35</strong>until I make your enemies your footstool.”’</p><p><strong>36</strong>Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.”</p>]]>
      </content:encoded>
      <pubDate>Sun, 09 Apr 2023 12:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/4b35ac75/43d44368.mp3" length="22261907" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1389</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>Acts 2:22-36<br><strong>22</strong>“Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know— <strong>23</strong>this Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. <strong>24</strong>God raised him up, loosing the pangs of death, because it was not possible for him to be held by it. <strong>25</strong>For David says concerning him,</p><p>“‘I saw the Lord always before me,</p><p>    for he is at my right hand that I may not </p><p>        be shaken;</p><p><strong>26</strong>therefore my heart was glad, and my </p><p>        tongue rejoiced;</p><p>    my flesh also will dwell in hope.</p><p><strong>27</strong>For you will not abandon my soul to Hades,</p><p>    or let your Holy One see corruption.</p><p><strong>28</strong>You have made known to me the paths </p><p>        of life;</p><p>    you will make me full of gladness with </p><p>        your presence.’</p><p><br></p><p><strong>29</strong>“Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and his tomb is with us to this day. <strong>30</strong>Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, <strong>31</strong>he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption. <strong>32</strong>This Jesus God raised up, and of that we all are witnesses. <strong>33</strong>Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. <strong>34</strong>For David did not ascend into the heavens, but he himself says,</p><p>“‘The Lord said to my Lord,</p><p>“Sit at my right hand,</p><p>    <strong>35</strong>until I make your enemies your footstool.”’</p><p><strong>36</strong>Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.”</p>]]>
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      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>A Just King</title>
      <itunes:title>A Just King</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">6784c9a0-505d-4aee-8fde-aef37daf3a95</guid>
      <link>https://share.transistor.fm/s/ec0959f4</link>
      <description>
        <![CDATA[

<h2 class="extra_text">2 Samuel 23:1–7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/10023001-10023007.mp3" title="2 Samuel 23:1–7">Listen</a>)
<h3>The Last Words of David
</h3></h2><p class="starts-chapter"><b class="chapter-num">23:1 </b>Now these are the last words of David:</p>
<p class="block-indent">
  The oracle of David, the son of Jesse,<br>    the oracle of the man who was raised on high,<br>  the anointed of the God of Jacob,<br>    the sweet psalmist of Israel:<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;the&lt;/span&gt; favorite of the songs of Israel&lt;/i&gt;&lt;/note&gt;'>1</a><br>

<b class="verse-num inline">2 </b>  “The Spirit of the LORD speaks by me;<br>    his word is on my tongue.<br><b class="verse-num inline">3 </b>  The God of Israel has spoken;<br>    the Rock of Israel has said to me:<br>  When one rules justly over men,<br>    ruling in the fear of God,<br><b class="verse-num inline">4 </b>  he dawns on them like the morning light,<br>    like the sun shining forth on a cloudless morning,<br>    like rain<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;from rain&lt;/i&gt;&lt;/note&gt;'>2</a> that makes grass to sprout from the earth.<br>

<b class="verse-num inline">5 </b>  “For does not my house stand so with God?<br>    For he has made with me an everlasting covenant,<br>    ordered in all things and secure.<br>  For will he not cause to prosper<br>    all my help and my desire?<br><b class="verse-num inline">6 </b>  But worthless men<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;worthlessness&lt;/i&gt;&lt;/note&gt;'>3</a> are all like thorns that are thrown away,<br>    for they cannot be taken with the hand;<br><b class="verse-num inline">7 </b>  but the man who touches them<br>    arms himself with iron and the shaft of a spear,<br>    and they are utterly consumed with fire.”<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;consumed with fire&lt;/span&gt; in the sitting&lt;/i&gt;&lt;/note&gt;'>4</a><br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 23:1 Or <i>the favorite of the songs of Israel</i>
<br>
<a href="#fb2-1">[2]</a> 23:4 Hebrew <i>from rain</i>
<br>
<a href="#fb3-1">[3]</a> 23:6 Hebrew <i>worthlessness</i>
<br>
<a href="#fb4-1">[4]</a> 23:7 Hebrew <i>consumed with fire in the sitting</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">2 Samuel 23:1–7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/10023001-10023007.mp3" title="2 Samuel 23:1–7">Listen</a>)
<h3>The Last Words of David
</h3></h2><p class="starts-chapter"><b class="chapter-num">23:1 </b>Now these are the last words of David:</p>
<p class="block-indent">
  The oracle of David, the son of Jesse,<br>    the oracle of the man who was raised on high,<br>  the anointed of the God of Jacob,<br>    the sweet psalmist of Israel:<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;the&lt;/span&gt; favorite of the songs of Israel&lt;/i&gt;&lt;/note&gt;'>1</a><br>

<b class="verse-num inline">2 </b>  “The Spirit of the LORD speaks by me;<br>    his word is on my tongue.<br><b class="verse-num inline">3 </b>  The God of Israel has spoken;<br>    the Rock of Israel has said to me:<br>  When one rules justly over men,<br>    ruling in the fear of God,<br><b class="verse-num inline">4 </b>  he dawns on them like the morning light,<br>    like the sun shining forth on a cloudless morning,<br>    like rain<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;from rain&lt;/i&gt;&lt;/note&gt;'>2</a> that makes grass to sprout from the earth.<br>

<b class="verse-num inline">5 </b>  “For does not my house stand so with God?<br>    For he has made with me an everlasting covenant,<br>    ordered in all things and secure.<br>  For will he not cause to prosper<br>    all my help and my desire?<br><b class="verse-num inline">6 </b>  But worthless men<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;worthlessness&lt;/i&gt;&lt;/note&gt;'>3</a> are all like thorns that are thrown away,<br>    for they cannot be taken with the hand;<br><b class="verse-num inline">7 </b>  but the man who touches them<br>    arms himself with iron and the shaft of a spear,<br>    and they are utterly consumed with fire.”<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;consumed with fire&lt;/span&gt; in the sitting&lt;/i&gt;&lt;/note&gt;'>4</a><br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 23:1 Or <i>the favorite of the songs of Israel</i>
<br>
<a href="#fb2-1">[2]</a> 23:4 Hebrew <i>from rain</i>
<br>
<a href="#fb3-1">[3]</a> 23:6 Hebrew <i>worthlessness</i>
<br>
<a href="#fb4-1">[4]</a> 23:7 Hebrew <i>consumed with fire in the sitting</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 02 Apr 2023 17:28:10 -0500</pubDate>
      <author>Jeffrey Heine</author>
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      <itunes:author>Jeffrey Heine</itunes:author>
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      <itunes:duration>2140</itunes:duration>
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        <![CDATA[

<h2 class="extra_text">2 Samuel 23:1–7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/10023001-10023007.mp3" title="2 Samuel 23:1–7">Listen</a>)
<h3>The Last Words of David
</h3></h2><p class="starts-chapter"><b class="chapter-num">23:1 </b>Now these are the last words of David:</p>
<p class="block-indent">
  The oracle of David, the son of Jesse,<br>    the oracle of the man who was raised on high,<br>  the anointed of the God of Jacob,<br>    the sweet psalmist of Israel:<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;the&lt;/span&gt; favorite of the songs of Israel&lt;/i&gt;&lt;/note&gt;'>1</a><br>

<b class="verse-num inline">2 </b>  “The Spirit of the LORD speaks by me;<br>    his word is on my tongue.<br><b class="verse-num inline">3 </b>  The God of Israel has spoken;<br>    the Rock of Israel has said to me:<br>  When one rules justly over men,<br>    ruling in the fear of God,<br><b class="verse-num inline">4 </b>  he dawns on them like the morning light,<br>    like the sun shining forth on a cloudless morning,<br>    like rain<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;from rain&lt;/i&gt;&lt;/note&gt;'>2</a> that makes grass to sprout from the earth.<br>

<b class="verse-num inline">5 </b>  “For does not my house stand so with God?<br>    For he has made with me an everlasting covenant,<br>    ordered in all things and secure.<br>  For will he not cause to prosper<br>    all my help and my desire?<br><b class="verse-num inline">6 </b>  But worthless men<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;worthlessness&lt;/i&gt;&lt;/note&gt;'>3</a> are all like thorns that are thrown away,<br>    for they cannot be taken with the hand;<br><b class="verse-num inline">7 </b>  but the man who touches them<br>    arms himself with iron and the shaft of a spear,<br>    and they are utterly consumed with fire.”<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;consumed with fire&lt;/span&gt; in the sitting&lt;/i&gt;&lt;/note&gt;'>4</a><br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 23:1 Or <i>the favorite of the songs of Israel</i>
<br>
<a href="#fb2-1">[2]</a> 23:4 Hebrew <i>from rain</i>
<br>
<a href="#fb3-1">[3]</a> 23:6 Hebrew <i>worthlessness</i>
<br>
<a href="#fb4-1">[4]</a> 23:7 Hebrew <i>consumed with fire in the sitting</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>Jesus’ Heart for His People</title>
      <itunes:title>Jesus’ Heart for His People</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/4aef02ac</link>
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        <![CDATA[

<h2 class="extra_text">John 17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43017001-43017026.mp3" title="John 17">Listen</a>)
<h3>The High Priestly Prayer
</h3></h2><p class="starts-chapter"><b class="chapter-num">17:1 </b>When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, <b class="verse-num woc">2 </b>since you have given him authority over all flesh, to give eternal life to all whom you have given him. <b class="verse-num woc">3 </b>And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. <b class="verse-num woc">4 </b>I glorified you on earth, having accomplished the work that you gave me to do. <b class="verse-num woc">5 </b>And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.</p>
<p><b class="verse-num woc">6 </b>“I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. <b class="verse-num woc">7 </b>Now they know that everything that you have given me is from you. <b class="verse-num woc">8 </b>For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. <b class="verse-num woc">9 </b>I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. <b class="verse-num woc">10 </b>All mine are yours, and yours are mine, and I am glorified in them. <b class="verse-num woc">11 </b>And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. <b class="verse-num woc">12 </b>While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. <b class="verse-num woc">13 </b>But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. <b class="verse-num woc">14 </b>I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. <b class="verse-num woc">15 </b>I do not ask that you take them out of the world, but that you keep them from the evil one.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;from&lt;/span&gt; evil&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num woc">16 </b>They are not of the world, just as I am not of the world. <b class="verse-num woc">17 </b>Sanctify them<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;Set them apart&lt;/i&gt; (for holy service to God)&lt;/note&gt;'>2</a> in the truth; your word is truth. <b class="verse-num woc">18 </b>As you sent me into the world, so I have sent them into the world. <b class="verse-num woc">19 </b>And for their sake I consecrate myself,<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;I&lt;/span&gt; sanctify myself&lt;/i&gt;; or &lt;i&gt;&lt;span class="catch-word"&gt;I&lt;/span&gt; set myself apart&lt;/i&gt; (for holy service to God)&lt;/note&gt;'>3</a> that they also may be sanctified<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;may be&lt;/span&gt; set apart&lt;/i&gt; (for holy service to God)&lt;/note&gt;'>4</a> in truth.</p>
<p><b class="verse-num woc">20 </b>“I do not ask for these only, but also for those who will believe in me through their word, <b class="verse-num woc">21 </b>that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. <b class="verse-num woc">22 </b>The glory that you have given me I have given to them, that they may be one even as we are one, <b class="verse-num woc">23 </b>I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. <b class="verse-num woc">24 </b>Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. <b class="verse-num woc">25 </b>O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. <b class="verse-num woc">26 </b>I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 17:15 Or <i>from evil</i>
<br>
<a href="#fb2-1">[2]</a> 17:17 Greek <i>Set them apart</i> (for holy service to God)
<br>
<a href="#fb3-1">[3]</a> 17:19 Or <i>I sanctify myself</i>; or <i>I set myself apart</i> (for holy service to God)
<br>
<a href="#fb4-1">[4]</a> 17:19 Greek <i>may be set apart</i> (for holy service to God)
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">John 17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43017001-43017026.mp3" title="John 17">Listen</a>)
<h3>The High Priestly Prayer
</h3></h2><p class="starts-chapter"><b class="chapter-num">17:1 </b>When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, <b class="verse-num woc">2 </b>since you have given him authority over all flesh, to give eternal life to all whom you have given him. <b class="verse-num woc">3 </b>And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. <b class="verse-num woc">4 </b>I glorified you on earth, having accomplished the work that you gave me to do. <b class="verse-num woc">5 </b>And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.</p>
<p><b class="verse-num woc">6 </b>“I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. <b class="verse-num woc">7 </b>Now they know that everything that you have given me is from you. <b class="verse-num woc">8 </b>For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. <b class="verse-num woc">9 </b>I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. <b class="verse-num woc">10 </b>All mine are yours, and yours are mine, and I am glorified in them. <b class="verse-num woc">11 </b>And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. <b class="verse-num woc">12 </b>While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. <b class="verse-num woc">13 </b>But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. <b class="verse-num woc">14 </b>I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. <b class="verse-num woc">15 </b>I do not ask that you take them out of the world, but that you keep them from the evil one.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;from&lt;/span&gt; evil&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num woc">16 </b>They are not of the world, just as I am not of the world. <b class="verse-num woc">17 </b>Sanctify them<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;Set them apart&lt;/i&gt; (for holy service to God)&lt;/note&gt;'>2</a> in the truth; your word is truth. <b class="verse-num woc">18 </b>As you sent me into the world, so I have sent them into the world. <b class="verse-num woc">19 </b>And for their sake I consecrate myself,<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;I&lt;/span&gt; sanctify myself&lt;/i&gt;; or &lt;i&gt;&lt;span class="catch-word"&gt;I&lt;/span&gt; set myself apart&lt;/i&gt; (for holy service to God)&lt;/note&gt;'>3</a> that they also may be sanctified<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;may be&lt;/span&gt; set apart&lt;/i&gt; (for holy service to God)&lt;/note&gt;'>4</a> in truth.</p>
<p><b class="verse-num woc">20 </b>“I do not ask for these only, but also for those who will believe in me through their word, <b class="verse-num woc">21 </b>that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. <b class="verse-num woc">22 </b>The glory that you have given me I have given to them, that they may be one even as we are one, <b class="verse-num woc">23 </b>I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. <b class="verse-num woc">24 </b>Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. <b class="verse-num woc">25 </b>O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. <b class="verse-num woc">26 </b>I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 17:15 Or <i>from evil</i>
<br>
<a href="#fb2-1">[2]</a> 17:17 Greek <i>Set them apart</i> (for holy service to God)
<br>
<a href="#fb3-1">[3]</a> 17:19 Or <i>I sanctify myself</i>; or <i>I set myself apart</i> (for holy service to God)
<br>
<a href="#fb4-1">[4]</a> 17:19 Greek <i>may be set apart</i> (for holy service to God)
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 26 Mar 2023 12:00:00 -0500</pubDate>
      <author>Craig Millard</author>
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      <itunes:author>Craig Millard</itunes:author>
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        <![CDATA[

<h2 class="extra_text">John 17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43017001-43017026.mp3" title="John 17">Listen</a>)
<h3>The High Priestly Prayer
</h3></h2><p class="starts-chapter"><b class="chapter-num">17:1 </b>When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, <b class="verse-num woc">2 </b>since you have given him authority over all flesh, to give eternal life to all whom you have given him. <b class="verse-num woc">3 </b>And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. <b class="verse-num woc">4 </b>I glorified you on earth, having accomplished the work that you gave me to do. <b class="verse-num woc">5 </b>And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.</p>
<p><b class="verse-num woc">6 </b>“I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. <b class="verse-num woc">7 </b>Now they know that everything that you have given me is from you. <b class="verse-num woc">8 </b>For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. <b class="verse-num woc">9 </b>I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. <b class="verse-num woc">10 </b>All mine are yours, and yours are mine, and I am glorified in them. <b class="verse-num woc">11 </b>And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. <b class="verse-num woc">12 </b>While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. <b class="verse-num woc">13 </b>But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. <b class="verse-num woc">14 </b>I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. <b class="verse-num woc">15 </b>I do not ask that you take them out of the world, but that you keep them from the evil one.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;from&lt;/span&gt; evil&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num woc">16 </b>They are not of the world, just as I am not of the world. <b class="verse-num woc">17 </b>Sanctify them<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;Set them apart&lt;/i&gt; (for holy service to God)&lt;/note&gt;'>2</a> in the truth; your word is truth. <b class="verse-num woc">18 </b>As you sent me into the world, so I have sent them into the world. <b class="verse-num woc">19 </b>And for their sake I consecrate myself,<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;I&lt;/span&gt; sanctify myself&lt;/i&gt;; or &lt;i&gt;&lt;span class="catch-word"&gt;I&lt;/span&gt; set myself apart&lt;/i&gt; (for holy service to God)&lt;/note&gt;'>3</a> that they also may be sanctified<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;may be&lt;/span&gt; set apart&lt;/i&gt; (for holy service to God)&lt;/note&gt;'>4</a> in truth.</p>
<p><b class="verse-num woc">20 </b>“I do not ask for these only, but also for those who will believe in me through their word, <b class="verse-num woc">21 </b>that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. <b class="verse-num woc">22 </b>The glory that you have given me I have given to them, that they may be one even as we are one, <b class="verse-num woc">23 </b>I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. <b class="verse-num woc">24 </b>Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. <b class="verse-num woc">25 </b>O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. <b class="verse-num woc">26 </b>I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 17:15 Or <i>from evil</i>
<br>
<a href="#fb2-1">[2]</a> 17:17 Greek <i>Set them apart</i> (for holy service to God)
<br>
<a href="#fb3-1">[3]</a> 17:19 Or <i>I sanctify myself</i>; or <i>I set myself apart</i> (for holy service to God)
<br>
<a href="#fb4-1">[4]</a> 17:19 Greek <i>may be set apart</i> (for holy service to God)
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <title>All We Have Is Yours (Afternoon)</title>
      <itunes:title>All We Have Is Yours (Afternoon)</itunes:title>
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        <![CDATA[<p>1 Chronicles 29:1–19 (<a href="https://audio.esv.org/david-cochran-heath/mq/13029001-13029019.mp3">Listen</a>)</p><p>Offerings for the Temple</p><p><strong>29:1 </strong>And David the king said to all the assembly, “Solomon my son, whom alone God has chosen, is young and inexperienced, and the work is great, for the palace will not be for man but for the LORD God. <strong>2 </strong>So I have provided for the house of my God, so far as I was able, the gold for the things of gold, the silver for the things of silver, and the bronze for the things of bronze, the iron for the things of iron, and wood for the things of wood, besides great quantities of onyx and stones for setting, antimony, colored stones, all sorts of precious stones and marble. <strong>3 </strong>Moreover, in addition to all that I have provided for the holy house, I have a treasure of my own of gold and silver, and because of my devotion to the house of my God I give it to the house of my God: <strong>4 </strong>3,000 talents<a href="#f1-1">1</a> of gold, of the gold of Ophir, and 7,000 talents of refined silver, for overlaying the walls of the house,<a href="#f2-1">2</a> <strong>5 </strong>and for all the work to be done by craftsmen, gold for the things of gold and silver for the things of silver. Who then will offer willingly, consecrating himself<a href="#f3-1">3</a> today to the LORD?”</p><p><strong>6 </strong>Then the leaders of fathers’ houses made their freewill offerings, as did also the leaders of the tribes, the commanders of thousands and of hundreds, and the officers over the king’s work. <strong>7 </strong>They gave for the service of the house of God 5,000 talents and 10,000 darics<a href="#f4-1">4</a> of gold, 10,000 talents of silver, 18,000 talents of bronze and 100,000 talents of iron. <strong>8 </strong>And whoever had precious stones gave them to the treasury of the house of the LORD, in the care of Jehiel the Gershonite. <strong>9 </strong>Then the people rejoiced because they had given willingly, for with a whole heart they had offered freely to the LORD. David the king also rejoiced greatly.</p><p>David Prays in the Assembly</p><p><strong>10 </strong>Therefore David blessed the LORD in the presence of all the assembly. And David said: “Blessed are you, O LORD, the God of Israel our father, forever and ever. <strong>11 </strong>Yours, O LORD, is the greatness and the power and the glory and the victory and the majesty, for all that is in the heavens and in the earth is yours. Yours is the kingdom, O LORD, and you are exalted as head above all. <strong>12 </strong>Both riches and honor come from you, and you rule over all. In your hand are power and might, and in your hand it is to make great and to give strength to all. <strong>13 </strong>And now we thank you, our God, and praise your glorious name.</p><p><strong>14 </strong>“But who am I, and what is my people, that we should be able thus to offer willingly? For all things come from you, and of your own have we given you. <strong>15 </strong>For we are strangers before you and sojourners, as all our fathers were. Our days on the earth are like a shadow, and there is no abiding.<a href="#f5-1">5</a> <strong>16 </strong>O LORD our God, all this abundance that we have provided for building you a house for your holy name comes from your hand and is all your own. <strong>17 </strong>I know, my God, that you test the heart and have pleasure in uprightness. In the uprightness of my heart I have freely offered all these things, and now I have seen your people, who are present here, offering freely and joyously to you. <strong>18 </strong>O LORD, the God of Abraham, Isaac, and Israel, our fathers, keep forever such purposes and thoughts in the hearts of your people, and direct their hearts toward you. <strong>19 </strong>Grant to Solomon my son a whole heart that he may keep your commandments, your testimonies, and your statutes, performing all, and that he may build the palace for which I have made provision.”</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 29:4 A <em>talent</em> was about 75 pounds or 34 kilograms <br> <a href="#fb2-1">[2]</a> 29:4 Septuagint; Hebrew <em>houses</em> <br> <a href="#fb3-1">[3]</a> 29:5 Or <em>ordaining himself</em>; Hebrew <em>filling his hand</em> <br> <a href="#fb4-1">[4]</a> 29:7 A <em>daric</em> was a coin weighing about 1/4 ounce or 8.5 grams <br> <a href="#fb5-1">[5]</a> 29:15 Septuagint, Vulgate; Hebrew <em>hope</em>, or <em>prospect</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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        <![CDATA[<p>1 Chronicles 29:1–19 (<a href="https://audio.esv.org/david-cochran-heath/mq/13029001-13029019.mp3">Listen</a>)</p><p>Offerings for the Temple</p><p><strong>29:1 </strong>And David the king said to all the assembly, “Solomon my son, whom alone God has chosen, is young and inexperienced, and the work is great, for the palace will not be for man but for the LORD God. <strong>2 </strong>So I have provided for the house of my God, so far as I was able, the gold for the things of gold, the silver for the things of silver, and the bronze for the things of bronze, the iron for the things of iron, and wood for the things of wood, besides great quantities of onyx and stones for setting, antimony, colored stones, all sorts of precious stones and marble. <strong>3 </strong>Moreover, in addition to all that I have provided for the holy house, I have a treasure of my own of gold and silver, and because of my devotion to the house of my God I give it to the house of my God: <strong>4 </strong>3,000 talents<a href="#f1-1">1</a> of gold, of the gold of Ophir, and 7,000 talents of refined silver, for overlaying the walls of the house,<a href="#f2-1">2</a> <strong>5 </strong>and for all the work to be done by craftsmen, gold for the things of gold and silver for the things of silver. Who then will offer willingly, consecrating himself<a href="#f3-1">3</a> today to the LORD?”</p><p><strong>6 </strong>Then the leaders of fathers’ houses made their freewill offerings, as did also the leaders of the tribes, the commanders of thousands and of hundreds, and the officers over the king’s work. <strong>7 </strong>They gave for the service of the house of God 5,000 talents and 10,000 darics<a href="#f4-1">4</a> of gold, 10,000 talents of silver, 18,000 talents of bronze and 100,000 talents of iron. <strong>8 </strong>And whoever had precious stones gave them to the treasury of the house of the LORD, in the care of Jehiel the Gershonite. <strong>9 </strong>Then the people rejoiced because they had given willingly, for with a whole heart they had offered freely to the LORD. David the king also rejoiced greatly.</p><p>David Prays in the Assembly</p><p><strong>10 </strong>Therefore David blessed the LORD in the presence of all the assembly. And David said: “Blessed are you, O LORD, the God of Israel our father, forever and ever. <strong>11 </strong>Yours, O LORD, is the greatness and the power and the glory and the victory and the majesty, for all that is in the heavens and in the earth is yours. Yours is the kingdom, O LORD, and you are exalted as head above all. <strong>12 </strong>Both riches and honor come from you, and you rule over all. In your hand are power and might, and in your hand it is to make great and to give strength to all. <strong>13 </strong>And now we thank you, our God, and praise your glorious name.</p><p><strong>14 </strong>“But who am I, and what is my people, that we should be able thus to offer willingly? For all things come from you, and of your own have we given you. <strong>15 </strong>For we are strangers before you and sojourners, as all our fathers were. Our days on the earth are like a shadow, and there is no abiding.<a href="#f5-1">5</a> <strong>16 </strong>O LORD our God, all this abundance that we have provided for building you a house for your holy name comes from your hand and is all your own. <strong>17 </strong>I know, my God, that you test the heart and have pleasure in uprightness. In the uprightness of my heart I have freely offered all these things, and now I have seen your people, who are present here, offering freely and joyously to you. <strong>18 </strong>O LORD, the God of Abraham, Isaac, and Israel, our fathers, keep forever such purposes and thoughts in the hearts of your people, and direct their hearts toward you. <strong>19 </strong>Grant to Solomon my son a whole heart that he may keep your commandments, your testimonies, and your statutes, performing all, and that he may build the palace for which I have made provision.”</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 29:4 A <em>talent</em> was about 75 pounds or 34 kilograms <br> <a href="#fb2-1">[2]</a> 29:4 Septuagint; Hebrew <em>houses</em> <br> <a href="#fb3-1">[3]</a> 29:5 Or <em>ordaining himself</em>; Hebrew <em>filling his hand</em> <br> <a href="#fb4-1">[4]</a> 29:7 A <em>daric</em> was a coin weighing about 1/4 ounce or 8.5 grams <br> <a href="#fb5-1">[5]</a> 29:15 Septuagint, Vulgate; Hebrew <em>hope</em>, or <em>prospect</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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      <pubDate>Sun, 19 Mar 2023 17:00:00 -0500</pubDate>
      <author>Thomas Richie</author>
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        <![CDATA[<p>1 Chronicles 29:1–19 (<a href="https://audio.esv.org/david-cochran-heath/mq/13029001-13029019.mp3">Listen</a>)</p><p>Offerings for the Temple</p><p><strong>29:1 </strong>And David the king said to all the assembly, “Solomon my son, whom alone God has chosen, is young and inexperienced, and the work is great, for the palace will not be for man but for the LORD God. <strong>2 </strong>So I have provided for the house of my God, so far as I was able, the gold for the things of gold, the silver for the things of silver, and the bronze for the things of bronze, the iron for the things of iron, and wood for the things of wood, besides great quantities of onyx and stones for setting, antimony, colored stones, all sorts of precious stones and marble. <strong>3 </strong>Moreover, in addition to all that I have provided for the holy house, I have a treasure of my own of gold and silver, and because of my devotion to the house of my God I give it to the house of my God: <strong>4 </strong>3,000 talents<a href="#f1-1">1</a> of gold, of the gold of Ophir, and 7,000 talents of refined silver, for overlaying the walls of the house,<a href="#f2-1">2</a> <strong>5 </strong>and for all the work to be done by craftsmen, gold for the things of gold and silver for the things of silver. Who then will offer willingly, consecrating himself<a href="#f3-1">3</a> today to the LORD?”</p><p><strong>6 </strong>Then the leaders of fathers’ houses made their freewill offerings, as did also the leaders of the tribes, the commanders of thousands and of hundreds, and the officers over the king’s work. <strong>7 </strong>They gave for the service of the house of God 5,000 talents and 10,000 darics<a href="#f4-1">4</a> of gold, 10,000 talents of silver, 18,000 talents of bronze and 100,000 talents of iron. <strong>8 </strong>And whoever had precious stones gave them to the treasury of the house of the LORD, in the care of Jehiel the Gershonite. <strong>9 </strong>Then the people rejoiced because they had given willingly, for with a whole heart they had offered freely to the LORD. David the king also rejoiced greatly.</p><p>David Prays in the Assembly</p><p><strong>10 </strong>Therefore David blessed the LORD in the presence of all the assembly. And David said: “Blessed are you, O LORD, the God of Israel our father, forever and ever. <strong>11 </strong>Yours, O LORD, is the greatness and the power and the glory and the victory and the majesty, for all that is in the heavens and in the earth is yours. Yours is the kingdom, O LORD, and you are exalted as head above all. <strong>12 </strong>Both riches and honor come from you, and you rule over all. In your hand are power and might, and in your hand it is to make great and to give strength to all. <strong>13 </strong>And now we thank you, our God, and praise your glorious name.</p><p><strong>14 </strong>“But who am I, and what is my people, that we should be able thus to offer willingly? For all things come from you, and of your own have we given you. <strong>15 </strong>For we are strangers before you and sojourners, as all our fathers were. Our days on the earth are like a shadow, and there is no abiding.<a href="#f5-1">5</a> <strong>16 </strong>O LORD our God, all this abundance that we have provided for building you a house for your holy name comes from your hand and is all your own. <strong>17 </strong>I know, my God, that you test the heart and have pleasure in uprightness. In the uprightness of my heart I have freely offered all these things, and now I have seen your people, who are present here, offering freely and joyously to you. <strong>18 </strong>O LORD, the God of Abraham, Isaac, and Israel, our fathers, keep forever such purposes and thoughts in the hearts of your people, and direct their hearts toward you. <strong>19 </strong>Grant to Solomon my son a whole heart that he may keep your commandments, your testimonies, and your statutes, performing all, and that he may build the palace for which I have made provision.”</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 29:4 A <em>talent</em> was about 75 pounds or 34 kilograms <br> <a href="#fb2-1">[2]</a> 29:4 Septuagint; Hebrew <em>houses</em> <br> <a href="#fb3-1">[3]</a> 29:5 Or <em>ordaining himself</em>; Hebrew <em>filling his hand</em> <br> <a href="#fb4-1">[4]</a> 29:7 A <em>daric</em> was a coin weighing about 1/4 ounce or 8.5 grams <br> <a href="#fb5-1">[5]</a> 29:15 Septuagint, Vulgate; Hebrew <em>hope</em>, or <em>prospect</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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      <title>All We Have Is Yours (Morning)</title>
      <itunes:title>All We Have Is Yours (Morning)</itunes:title>
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        <![CDATA[

<h2 class="extra_text">1 Chronicles 29:1–19 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/13029001-13029019.mp3" title="1 Chronicles 29:1–19">Listen</a>)
<h3>Offerings for the Temple
</h3></h2><p class="starts-chapter"><b class="chapter-num">29:1 </b>And David the king said to all the assembly, “Solomon my son, whom alone God has chosen, is young and inexperienced, and the work is great, for the palace will not be for man but for the LORD God. <b class="verse-num">2 </b>So I have provided for the house of my God, so far as I was able, the gold for the things of gold, the silver for the things of silver, and the bronze for the things of bronze, the iron for the things of iron, and wood for the things of wood, besides great quantities of onyx and stones for setting, antimony, colored stones, all sorts of precious stones and marble. <b class="verse-num">3 </b>Moreover, in addition to all that I have provided for the holy house, I have a treasure of my own of gold and silver, and because of my devotion to the house of my God I give it to the house of my God: <b class="verse-num">4 </b>3,000 talents<a class="fn" href="#f1-1" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word-plural"&gt;talent&lt;/i&gt; was about 75 pounds or 34 kilograms&lt;/note&gt;'>1</a> of gold, of the gold of Ophir, and 7,000 talents of refined silver, for overlaying the walls of the house,<a class="fn" href="#f2-1" title='&lt;note class="variant"&gt;Septuagint; Hebrew &lt;i&gt;houses&lt;/i&gt;&lt;/note&gt;'>2</a> <b class="verse-num">5 </b>and for all the work to be done by craftsmen, gold for the things of gold and silver for the things of silver. Who then will offer willingly, consecrating himself<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;ordaining himself&lt;/i&gt;; Hebrew &lt;i&gt;filling his hand&lt;/i&gt;&lt;/note&gt;'>3</a> today to the LORD?”</p>
<p><b class="verse-num">6 </b>Then the leaders of fathers’ houses made their freewill offerings, as did also the leaders of the tribes, the commanders of thousands and of hundreds, and the officers over the king’s work. <b class="verse-num">7 </b>They gave for the service of the house of God 5,000 talents and 10,000 darics<a class="fn" href="#f4-1" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word-plural"&gt;daric&lt;/i&gt; was a coin weighing about 1/4 ounce or 8.5 grams&lt;/note&gt;'>4</a> of gold, 10,000 talents of silver, 18,000 talents of bronze and 100,000 talents of iron. <b class="verse-num">8 </b>And whoever had precious stones gave them to the treasury of the house of the LORD, in the care of Jehiel the Gershonite. <b class="verse-num">9 </b>Then the people rejoiced because they had given willingly, for with a whole heart they had offered freely to the LORD. David the king also rejoiced greatly.</p>
<h3>David Prays in the Assembly
</h3><p><b class="verse-num">10 </b>Therefore David blessed the LORD in the presence of all the assembly. And David said: “Blessed are you, O LORD, the God of Israel our father, forever and ever. <b class="verse-num">11 </b>Yours, O LORD, is the greatness and the power and the glory and the victory and the majesty, for all that is in the heavens and in the earth is yours. Yours is the kingdom, O LORD, and you are exalted as head above all. <b class="verse-num">12 </b>Both riches and honor come from you, and you rule over all. In your hand are power and might, and in your hand it is to make great and to give strength to all. <b class="verse-num">13 </b>And now we thank you, our God, and praise your glorious name.</p>
<p><b class="verse-num">14 </b>“But who am I, and what is my people, that we should be able thus to offer willingly? For all things come from you, and of your own have we given you. <b class="verse-num">15 </b>For we are strangers before you and sojourners, as all our fathers were. Our days on the earth are like a shadow, and there is no abiding.<a class="fn" href="#f5-1" title='&lt;note class="variant"&gt;Septuagint, Vulgate; Hebrew &lt;i&gt;hope&lt;/i&gt;, or &lt;i&gt;prospect&lt;/i&gt;&lt;/note&gt;'>5</a> <b class="verse-num">16 </b>O LORD our God, all this abundance that we have provided for building you a house for your holy name comes from your hand and is all your own. <b class="verse-num">17 </b>I know, my God, that you test the heart and have pleasure in uprightness. In the uprightness of my heart I have freely offered all these things, and now I have seen your people, who are present here, offering freely and joyously to you. <b class="verse-num">18 </b>O LORD, the God of Abraham, Isaac, and Israel, our fathers, keep forever such purposes and thoughts in the hearts of your people, and direct their hearts toward you. <b class="verse-num">19 </b>Grant to Solomon my son a whole heart that he may keep your commandments, your testimonies, and your statutes, performing all, and that he may build the palace for which I have made provision.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 29:4 A <i class="catch-word-plural">talent</i> was about 75 pounds or 34 kilograms
<br>
<a href="#fb2-1">[2]</a> 29:4 Septuagint; Hebrew <i>houses</i>
<br>
<a href="#fb3-1">[3]</a> 29:5 Or <i>ordaining himself</i>; Hebrew <i>filling his hand</i>
<br>
<a href="#fb4-1">[4]</a> 29:7 A <i class="catch-word-plural">daric</i> was a coin weighing about 1/4 ounce or 8.5 grams
<br>
<a href="#fb5-1">[5]</a> 29:15 Septuagint, Vulgate; Hebrew <i>hope</i>, or <i>prospect</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">1 Chronicles 29:1–19 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/13029001-13029019.mp3" title="1 Chronicles 29:1–19">Listen</a>)
<h3>Offerings for the Temple
</h3></h2><p class="starts-chapter"><b class="chapter-num">29:1 </b>And David the king said to all the assembly, “Solomon my son, whom alone God has chosen, is young and inexperienced, and the work is great, for the palace will not be for man but for the LORD God. <b class="verse-num">2 </b>So I have provided for the house of my God, so far as I was able, the gold for the things of gold, the silver for the things of silver, and the bronze for the things of bronze, the iron for the things of iron, and wood for the things of wood, besides great quantities of onyx and stones for setting, antimony, colored stones, all sorts of precious stones and marble. <b class="verse-num">3 </b>Moreover, in addition to all that I have provided for the holy house, I have a treasure of my own of gold and silver, and because of my devotion to the house of my God I give it to the house of my God: <b class="verse-num">4 </b>3,000 talents<a class="fn" href="#f1-1" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word-plural"&gt;talent&lt;/i&gt; was about 75 pounds or 34 kilograms&lt;/note&gt;'>1</a> of gold, of the gold of Ophir, and 7,000 talents of refined silver, for overlaying the walls of the house,<a class="fn" href="#f2-1" title='&lt;note class="variant"&gt;Septuagint; Hebrew &lt;i&gt;houses&lt;/i&gt;&lt;/note&gt;'>2</a> <b class="verse-num">5 </b>and for all the work to be done by craftsmen, gold for the things of gold and silver for the things of silver. Who then will offer willingly, consecrating himself<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;ordaining himself&lt;/i&gt;; Hebrew &lt;i&gt;filling his hand&lt;/i&gt;&lt;/note&gt;'>3</a> today to the LORD?”</p>
<p><b class="verse-num">6 </b>Then the leaders of fathers’ houses made their freewill offerings, as did also the leaders of the tribes, the commanders of thousands and of hundreds, and the officers over the king’s work. <b class="verse-num">7 </b>They gave for the service of the house of God 5,000 talents and 10,000 darics<a class="fn" href="#f4-1" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word-plural"&gt;daric&lt;/i&gt; was a coin weighing about 1/4 ounce or 8.5 grams&lt;/note&gt;'>4</a> of gold, 10,000 talents of silver, 18,000 talents of bronze and 100,000 talents of iron. <b class="verse-num">8 </b>And whoever had precious stones gave them to the treasury of the house of the LORD, in the care of Jehiel the Gershonite. <b class="verse-num">9 </b>Then the people rejoiced because they had given willingly, for with a whole heart they had offered freely to the LORD. David the king also rejoiced greatly.</p>
<h3>David Prays in the Assembly
</h3><p><b class="verse-num">10 </b>Therefore David blessed the LORD in the presence of all the assembly. And David said: “Blessed are you, O LORD, the God of Israel our father, forever and ever. <b class="verse-num">11 </b>Yours, O LORD, is the greatness and the power and the glory and the victory and the majesty, for all that is in the heavens and in the earth is yours. Yours is the kingdom, O LORD, and you are exalted as head above all. <b class="verse-num">12 </b>Both riches and honor come from you, and you rule over all. In your hand are power and might, and in your hand it is to make great and to give strength to all. <b class="verse-num">13 </b>And now we thank you, our God, and praise your glorious name.</p>
<p><b class="verse-num">14 </b>“But who am I, and what is my people, that we should be able thus to offer willingly? For all things come from you, and of your own have we given you. <b class="verse-num">15 </b>For we are strangers before you and sojourners, as all our fathers were. Our days on the earth are like a shadow, and there is no abiding.<a class="fn" href="#f5-1" title='&lt;note class="variant"&gt;Septuagint, Vulgate; Hebrew &lt;i&gt;hope&lt;/i&gt;, or &lt;i&gt;prospect&lt;/i&gt;&lt;/note&gt;'>5</a> <b class="verse-num">16 </b>O LORD our God, all this abundance that we have provided for building you a house for your holy name comes from your hand and is all your own. <b class="verse-num">17 </b>I know, my God, that you test the heart and have pleasure in uprightness. In the uprightness of my heart I have freely offered all these things, and now I have seen your people, who are present here, offering freely and joyously to you. <b class="verse-num">18 </b>O LORD, the God of Abraham, Isaac, and Israel, our fathers, keep forever such purposes and thoughts in the hearts of your people, and direct their hearts toward you. <b class="verse-num">19 </b>Grant to Solomon my son a whole heart that he may keep your commandments, your testimonies, and your statutes, performing all, and that he may build the palace for which I have made provision.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 29:4 A <i class="catch-word-plural">talent</i> was about 75 pounds or 34 kilograms
<br>
<a href="#fb2-1">[2]</a> 29:4 Septuagint; Hebrew <i>houses</i>
<br>
<a href="#fb3-1">[3]</a> 29:5 Or <i>ordaining himself</i>; Hebrew <i>filling his hand</i>
<br>
<a href="#fb4-1">[4]</a> 29:7 A <i class="catch-word-plural">daric</i> was a coin weighing about 1/4 ounce or 8.5 grams
<br>
<a href="#fb5-1">[5]</a> 29:15 Septuagint, Vulgate; Hebrew <i>hope</i>, or <i>prospect</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 19 Mar 2023 12:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
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        <![CDATA[

<h2 class="extra_text">1 Chronicles 29:1–19 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/13029001-13029019.mp3" title="1 Chronicles 29:1–19">Listen</a>)
<h3>Offerings for the Temple
</h3></h2><p class="starts-chapter"><b class="chapter-num">29:1 </b>And David the king said to all the assembly, “Solomon my son, whom alone God has chosen, is young and inexperienced, and the work is great, for the palace will not be for man but for the LORD God. <b class="verse-num">2 </b>So I have provided for the house of my God, so far as I was able, the gold for the things of gold, the silver for the things of silver, and the bronze for the things of bronze, the iron for the things of iron, and wood for the things of wood, besides great quantities of onyx and stones for setting, antimony, colored stones, all sorts of precious stones and marble. <b class="verse-num">3 </b>Moreover, in addition to all that I have provided for the holy house, I have a treasure of my own of gold and silver, and because of my devotion to the house of my God I give it to the house of my God: <b class="verse-num">4 </b>3,000 talents<a class="fn" href="#f1-1" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word-plural"&gt;talent&lt;/i&gt; was about 75 pounds or 34 kilograms&lt;/note&gt;'>1</a> of gold, of the gold of Ophir, and 7,000 talents of refined silver, for overlaying the walls of the house,<a class="fn" href="#f2-1" title='&lt;note class="variant"&gt;Septuagint; Hebrew &lt;i&gt;houses&lt;/i&gt;&lt;/note&gt;'>2</a> <b class="verse-num">5 </b>and for all the work to be done by craftsmen, gold for the things of gold and silver for the things of silver. Who then will offer willingly, consecrating himself<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;ordaining himself&lt;/i&gt;; Hebrew &lt;i&gt;filling his hand&lt;/i&gt;&lt;/note&gt;'>3</a> today to the LORD?”</p>
<p><b class="verse-num">6 </b>Then the leaders of fathers’ houses made their freewill offerings, as did also the leaders of the tribes, the commanders of thousands and of hundreds, and the officers over the king’s work. <b class="verse-num">7 </b>They gave for the service of the house of God 5,000 talents and 10,000 darics<a class="fn" href="#f4-1" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word-plural"&gt;daric&lt;/i&gt; was a coin weighing about 1/4 ounce or 8.5 grams&lt;/note&gt;'>4</a> of gold, 10,000 talents of silver, 18,000 talents of bronze and 100,000 talents of iron. <b class="verse-num">8 </b>And whoever had precious stones gave them to the treasury of the house of the LORD, in the care of Jehiel the Gershonite. <b class="verse-num">9 </b>Then the people rejoiced because they had given willingly, for with a whole heart they had offered freely to the LORD. David the king also rejoiced greatly.</p>
<h3>David Prays in the Assembly
</h3><p><b class="verse-num">10 </b>Therefore David blessed the LORD in the presence of all the assembly. And David said: “Blessed are you, O LORD, the God of Israel our father, forever and ever. <b class="verse-num">11 </b>Yours, O LORD, is the greatness and the power and the glory and the victory and the majesty, for all that is in the heavens and in the earth is yours. Yours is the kingdom, O LORD, and you are exalted as head above all. <b class="verse-num">12 </b>Both riches and honor come from you, and you rule over all. In your hand are power and might, and in your hand it is to make great and to give strength to all. <b class="verse-num">13 </b>And now we thank you, our God, and praise your glorious name.</p>
<p><b class="verse-num">14 </b>“But who am I, and what is my people, that we should be able thus to offer willingly? For all things come from you, and of your own have we given you. <b class="verse-num">15 </b>For we are strangers before you and sojourners, as all our fathers were. Our days on the earth are like a shadow, and there is no abiding.<a class="fn" href="#f5-1" title='&lt;note class="variant"&gt;Septuagint, Vulgate; Hebrew &lt;i&gt;hope&lt;/i&gt;, or &lt;i&gt;prospect&lt;/i&gt;&lt;/note&gt;'>5</a> <b class="verse-num">16 </b>O LORD our God, all this abundance that we have provided for building you a house for your holy name comes from your hand and is all your own. <b class="verse-num">17 </b>I know, my God, that you test the heart and have pleasure in uprightness. In the uprightness of my heart I have freely offered all these things, and now I have seen your people, who are present here, offering freely and joyously to you. <b class="verse-num">18 </b>O LORD, the God of Abraham, Isaac, and Israel, our fathers, keep forever such purposes and thoughts in the hearts of your people, and direct their hearts toward you. <b class="verse-num">19 </b>Grant to Solomon my son a whole heart that he may keep your commandments, your testimonies, and your statutes, performing all, and that he may build the palace for which I have made provision.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 29:4 A <i class="catch-word-plural">talent</i> was about 75 pounds or 34 kilograms
<br>
<a href="#fb2-1">[2]</a> 29:4 Septuagint; Hebrew <i>houses</i>
<br>
<a href="#fb3-1">[3]</a> 29:5 Or <i>ordaining himself</i>; Hebrew <i>filling his hand</i>
<br>
<a href="#fb4-1">[4]</a> 29:7 A <i class="catch-word-plural">daric</i> was a coin weighing about 1/4 ounce or 8.5 grams
<br>
<a href="#fb5-1">[5]</a> 29:15 Septuagint, Vulgate; Hebrew <i>hope</i>, or <i>prospect</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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    <item>
      <title>Falling Into the Hand of the Lord</title>
      <itunes:title>Falling Into the Hand of the Lord</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[

<h2 class="extra_text">2 Samuel 24 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/10024001-10024025.mp3" title="2 Samuel 24">Listen</a>)
<h3>David’s Census
</h3></h2><p class="starts-chapter"><b class="chapter-num">24:1 </b>Again the anger of the LORD was kindled against Israel, and he incited David against them, saying, “Go, number Israel and Judah.” <b class="verse-num">2 </b>So the king said to Joab, the commander of the army,<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Septuagint &lt;i&gt;&lt;span class="catch-word"&gt;to Joab&lt;/span&gt; and the commanders of the army&lt;/i&gt;&lt;/note&gt;'>1</a> who was with him, “Go through all the tribes of Israel, from Dan to Beersheba, and number the people, that I may know the number of the people.” <b class="verse-num">3 </b>But Joab said to the king, “May the LORD your God add to the people a hundred times as many as they are, while the eyes of my lord the king still see it, but why does my lord the king delight in this thing?” <b class="verse-num">4 </b>But the king’s word prevailed against Joab and the commanders of the army. So Joab and the commanders of the army went out from the presence of the king to number the people of Israel. <b class="verse-num">5 </b>They crossed the Jordan and began from Aroer,<a class="fn" href="#f2-1" title='&lt;note class="variant"&gt;Septuagint; Hebrew &lt;i&gt;encamped in Aroer&lt;/i&gt;&lt;/note&gt;'>2</a> and from the city that is in the middle of the valley, toward Gad and on to Jazer. <b class="verse-num">6 </b>Then they came to Gilead, and to Kadesh in the land of the Hittites;<a class="fn" href="#f3-1" title='&lt;note class="variant"&gt;Septuagint; Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;to&lt;/span&gt; the land of Tahtim-hodshi&lt;/i&gt;&lt;/note&gt;'>3</a> and they came to Dan, and from Dan<a class="fn" href="#f4-1" title='&lt;note class="variant"&gt;Septuagint; Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;they came to&lt;/span&gt; Dan-jaan and&lt;/i&gt;&lt;/note&gt;'>4</a> they went around to Sidon, <b class="verse-num">7 </b>and came to the fortress of Tyre and to all the cities of the Hivites and Canaanites; and they went out to the Negeb of Judah at Beersheba. <b class="verse-num">8 </b>So when they had gone through all the land, they came to Jerusalem at the end of nine months and twenty days. <b class="verse-num">9 </b>And Joab gave the sum of the numbering of the people to the king: in Israel there were 800,000 valiant men who drew the sword, and the men of Judah were 500,000.</p>
<h3>The Lord’s Judgment of David’s Sin
</h3><p><b class="verse-num">10 </b>But David’s heart struck him after he had numbered the people. And David said to the LORD, “I have sinned greatly in what I have done. But now, O LORD, please take away the iniquity of your servant, for I have done very foolishly.” <b class="verse-num">11 </b>And when David arose in the morning, the word of the LORD came to the prophet Gad, David’s seer, saying, <b class="verse-num">12 </b>“Go and say to David, ‘Thus says the LORD, Three things I offer<a class="fn" href="#f5-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;hold over&lt;/i&gt;&lt;/note&gt;'>5</a> you. Choose one of them, that I may do it to you.’” <b class="verse-num">13 </b>So Gad came to David and told him, and said to him, “Shall three<a class="fn" href="#f6-1" title='&lt;note class="translation" sub-class="compare-verse"&gt;Compare 1 Chronicles 21:12, Septuagint; Hebrew &lt;i&gt;seven&lt;/i&gt;&lt;/note&gt;'>6</a> years of famine come to you in your land? Or will you flee three months before your foes while they pursue you? Or shall there be three days’ pestilence in your land? Now consider, and decide what answer I shall return to him who sent me.” <b class="verse-num">14 </b>Then David said to Gad, “I am in great distress. Let us fall into the hand of the LORD, for his mercy is great; but let me not fall into the hand of man.”</p>
<p><b class="verse-num">15 </b>So the LORD sent a pestilence on Israel from the morning until the appointed time. And there died of the people from Dan to Beersheba 70,000 men. <b class="verse-num">16 </b>And when the angel stretched out his hand toward Jerusalem to destroy it, the LORD relented from the calamity and said to the angel who was working destruction among the people, “It is enough; now stay your hand.” And the angel of the LORD was by the threshing floor of Araunah the Jebusite. <b class="verse-num">17 </b>Then David spoke to the LORD when he saw the angel who was striking the people, and said, “Behold, I have sinned, and I have done wickedly. But these sheep, what have they done? Please let your hand be against me and against my father’s house.”</p>
<h3>David Builds an Altar
</h3><p><b class="verse-num">18 </b>And Gad came that day to David and said to him, “Go up, raise an altar to the LORD on the threshing floor of Araunah the Jebusite.” <b class="verse-num">19 </b>So David went up at Gad’s word, as the LORD commanded. <b class="verse-num">20 </b>And when Araunah looked down, he saw the king and his servants coming on toward him. And Araunah went out and paid homage to the king with his face to the ground. <b class="verse-num">21 </b>And Araunah said, “Why has my lord the king come to his servant?” David said, “To buy the threshing floor from you, in order to build an altar to the LORD, that the plague may be averted from the people.” <b class="verse-num">22 </b>Then Araunah said to David, “Let my lord the king take and offer up what seems good to him. Here are the oxen for the burnt offering and the threshing sledges and the yokes of the oxen for the wood. <b class="verse-num">23 </b>All this, O king, Araunah gives to the king.” And Araunah said to the king, “May the LORD your God accept you.” <b class="verse-num">24 </b>But the king said to Araunah, “No, but I will buy it from you for a price. I will not offer burnt offerings to the LORD my God that cost me nothing.” So David bought the threshing floor and the oxen for fifty shekels<a class="fn" href="#f7-1" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word-plural"&gt;shekel&lt;/i&gt; was about 2/5 ounce or 11 grams&lt;/note&gt;'>7</a> of silver. <b class="verse-num">25 </b>And David built there an altar to the LORD and offered burnt offerings and peace offerings. So the LORD responded to the plea for the land, and the plague was averted from Israel.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 24:2 Septuagint <i>to Joab and the commanders of the army</i>
<br>
<a href="#fb2-1"></a></p>]]>
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        <![CDATA[

<h2 class="extra_text">2 Samuel 24 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/10024001-10024025.mp3" title="2 Samuel 24">Listen</a>)
<h3>David’s Census
</h3></h2><p class="starts-chapter"><b class="chapter-num">24:1 </b>Again the anger of the LORD was kindled against Israel, and he incited David against them, saying, “Go, number Israel and Judah.” <b class="verse-num">2 </b>So the king said to Joab, the commander of the army,<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Septuagint &lt;i&gt;&lt;span class="catch-word"&gt;to Joab&lt;/span&gt; and the commanders of the army&lt;/i&gt;&lt;/note&gt;'>1</a> who was with him, “Go through all the tribes of Israel, from Dan to Beersheba, and number the people, that I may know the number of the people.” <b class="verse-num">3 </b>But Joab said to the king, “May the LORD your God add to the people a hundred times as many as they are, while the eyes of my lord the king still see it, but why does my lord the king delight in this thing?” <b class="verse-num">4 </b>But the king’s word prevailed against Joab and the commanders of the army. So Joab and the commanders of the army went out from the presence of the king to number the people of Israel. <b class="verse-num">5 </b>They crossed the Jordan and began from Aroer,<a class="fn" href="#f2-1" title='&lt;note class="variant"&gt;Septuagint; Hebrew &lt;i&gt;encamped in Aroer&lt;/i&gt;&lt;/note&gt;'>2</a> and from the city that is in the middle of the valley, toward Gad and on to Jazer. <b class="verse-num">6 </b>Then they came to Gilead, and to Kadesh in the land of the Hittites;<a class="fn" href="#f3-1" title='&lt;note class="variant"&gt;Septuagint; Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;to&lt;/span&gt; the land of Tahtim-hodshi&lt;/i&gt;&lt;/note&gt;'>3</a> and they came to Dan, and from Dan<a class="fn" href="#f4-1" title='&lt;note class="variant"&gt;Septuagint; Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;they came to&lt;/span&gt; Dan-jaan and&lt;/i&gt;&lt;/note&gt;'>4</a> they went around to Sidon, <b class="verse-num">7 </b>and came to the fortress of Tyre and to all the cities of the Hivites and Canaanites; and they went out to the Negeb of Judah at Beersheba. <b class="verse-num">8 </b>So when they had gone through all the land, they came to Jerusalem at the end of nine months and twenty days. <b class="verse-num">9 </b>And Joab gave the sum of the numbering of the people to the king: in Israel there were 800,000 valiant men who drew the sword, and the men of Judah were 500,000.</p>
<h3>The Lord’s Judgment of David’s Sin
</h3><p><b class="verse-num">10 </b>But David’s heart struck him after he had numbered the people. And David said to the LORD, “I have sinned greatly in what I have done. But now, O LORD, please take away the iniquity of your servant, for I have done very foolishly.” <b class="verse-num">11 </b>And when David arose in the morning, the word of the LORD came to the prophet Gad, David’s seer, saying, <b class="verse-num">12 </b>“Go and say to David, ‘Thus says the LORD, Three things I offer<a class="fn" href="#f5-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;hold over&lt;/i&gt;&lt;/note&gt;'>5</a> you. Choose one of them, that I may do it to you.’” <b class="verse-num">13 </b>So Gad came to David and told him, and said to him, “Shall three<a class="fn" href="#f6-1" title='&lt;note class="translation" sub-class="compare-verse"&gt;Compare 1 Chronicles 21:12, Septuagint; Hebrew &lt;i&gt;seven&lt;/i&gt;&lt;/note&gt;'>6</a> years of famine come to you in your land? Or will you flee three months before your foes while they pursue you? Or shall there be three days’ pestilence in your land? Now consider, and decide what answer I shall return to him who sent me.” <b class="verse-num">14 </b>Then David said to Gad, “I am in great distress. Let us fall into the hand of the LORD, for his mercy is great; but let me not fall into the hand of man.”</p>
<p><b class="verse-num">15 </b>So the LORD sent a pestilence on Israel from the morning until the appointed time. And there died of the people from Dan to Beersheba 70,000 men. <b class="verse-num">16 </b>And when the angel stretched out his hand toward Jerusalem to destroy it, the LORD relented from the calamity and said to the angel who was working destruction among the people, “It is enough; now stay your hand.” And the angel of the LORD was by the threshing floor of Araunah the Jebusite. <b class="verse-num">17 </b>Then David spoke to the LORD when he saw the angel who was striking the people, and said, “Behold, I have sinned, and I have done wickedly. But these sheep, what have they done? Please let your hand be against me and against my father’s house.”</p>
<h3>David Builds an Altar
</h3><p><b class="verse-num">18 </b>And Gad came that day to David and said to him, “Go up, raise an altar to the LORD on the threshing floor of Araunah the Jebusite.” <b class="verse-num">19 </b>So David went up at Gad’s word, as the LORD commanded. <b class="verse-num">20 </b>And when Araunah looked down, he saw the king and his servants coming on toward him. And Araunah went out and paid homage to the king with his face to the ground. <b class="verse-num">21 </b>And Araunah said, “Why has my lord the king come to his servant?” David said, “To buy the threshing floor from you, in order to build an altar to the LORD, that the plague may be averted from the people.” <b class="verse-num">22 </b>Then Araunah said to David, “Let my lord the king take and offer up what seems good to him. Here are the oxen for the burnt offering and the threshing sledges and the yokes of the oxen for the wood. <b class="verse-num">23 </b>All this, O king, Araunah gives to the king.” And Araunah said to the king, “May the LORD your God accept you.” <b class="verse-num">24 </b>But the king said to Araunah, “No, but I will buy it from you for a price. I will not offer burnt offerings to the LORD my God that cost me nothing.” So David bought the threshing floor and the oxen for fifty shekels<a class="fn" href="#f7-1" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word-plural"&gt;shekel&lt;/i&gt; was about 2/5 ounce or 11 grams&lt;/note&gt;'>7</a> of silver. <b class="verse-num">25 </b>And David built there an altar to the LORD and offered burnt offerings and peace offerings. So the LORD responded to the plea for the land, and the plague was averted from Israel.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 24:2 Septuagint <i>to Joab and the commanders of the army</i>
<br>
<a href="#fb2-1"></a></p>]]>
      </content:encoded>
      <pubDate>Sun, 12 Mar 2023 12:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/54ac8c6e/3bbdbad9.mp3" length="27353639" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
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      <itunes:duration>2269</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">2 Samuel 24 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/10024001-10024025.mp3" title="2 Samuel 24">Listen</a>)
<h3>David’s Census
</h3></h2><p class="starts-chapter"><b class="chapter-num">24:1 </b>Again the anger of the LORD was kindled against Israel, and he incited David against them, saying, “Go, number Israel and Judah.” <b class="verse-num">2 </b>So the king said to Joab, the commander of the army,<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Septuagint &lt;i&gt;&lt;span class="catch-word"&gt;to Joab&lt;/span&gt; and the commanders of the army&lt;/i&gt;&lt;/note&gt;'>1</a> who was with him, “Go through all the tribes of Israel, from Dan to Beersheba, and number the people, that I may know the number of the people.” <b class="verse-num">3 </b>But Joab said to the king, “May the LORD your God add to the people a hundred times as many as they are, while the eyes of my lord the king still see it, but why does my lord the king delight in this thing?” <b class="verse-num">4 </b>But the king’s word prevailed against Joab and the commanders of the army. So Joab and the commanders of the army went out from the presence of the king to number the people of Israel. <b class="verse-num">5 </b>They crossed the Jordan and began from Aroer,<a class="fn" href="#f2-1" title='&lt;note class="variant"&gt;Septuagint; Hebrew &lt;i&gt;encamped in Aroer&lt;/i&gt;&lt;/note&gt;'>2</a> and from the city that is in the middle of the valley, toward Gad and on to Jazer. <b class="verse-num">6 </b>Then they came to Gilead, and to Kadesh in the land of the Hittites;<a class="fn" href="#f3-1" title='&lt;note class="variant"&gt;Septuagint; Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;to&lt;/span&gt; the land of Tahtim-hodshi&lt;/i&gt;&lt;/note&gt;'>3</a> and they came to Dan, and from Dan<a class="fn" href="#f4-1" title='&lt;note class="variant"&gt;Septuagint; Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;they came to&lt;/span&gt; Dan-jaan and&lt;/i&gt;&lt;/note&gt;'>4</a> they went around to Sidon, <b class="verse-num">7 </b>and came to the fortress of Tyre and to all the cities of the Hivites and Canaanites; and they went out to the Negeb of Judah at Beersheba. <b class="verse-num">8 </b>So when they had gone through all the land, they came to Jerusalem at the end of nine months and twenty days. <b class="verse-num">9 </b>And Joab gave the sum of the numbering of the people to the king: in Israel there were 800,000 valiant men who drew the sword, and the men of Judah were 500,000.</p>
<h3>The Lord’s Judgment of David’s Sin
</h3><p><b class="verse-num">10 </b>But David’s heart struck him after he had numbered the people. And David said to the LORD, “I have sinned greatly in what I have done. But now, O LORD, please take away the iniquity of your servant, for I have done very foolishly.” <b class="verse-num">11 </b>And when David arose in the morning, the word of the LORD came to the prophet Gad, David’s seer, saying, <b class="verse-num">12 </b>“Go and say to David, ‘Thus says the LORD, Three things I offer<a class="fn" href="#f5-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;hold over&lt;/i&gt;&lt;/note&gt;'>5</a> you. Choose one of them, that I may do it to you.’” <b class="verse-num">13 </b>So Gad came to David and told him, and said to him, “Shall three<a class="fn" href="#f6-1" title='&lt;note class="translation" sub-class="compare-verse"&gt;Compare 1 Chronicles 21:12, Septuagint; Hebrew &lt;i&gt;seven&lt;/i&gt;&lt;/note&gt;'>6</a> years of famine come to you in your land? Or will you flee three months before your foes while they pursue you? Or shall there be three days’ pestilence in your land? Now consider, and decide what answer I shall return to him who sent me.” <b class="verse-num">14 </b>Then David said to Gad, “I am in great distress. Let us fall into the hand of the LORD, for his mercy is great; but let me not fall into the hand of man.”</p>
<p><b class="verse-num">15 </b>So the LORD sent a pestilence on Israel from the morning until the appointed time. And there died of the people from Dan to Beersheba 70,000 men. <b class="verse-num">16 </b>And when the angel stretched out his hand toward Jerusalem to destroy it, the LORD relented from the calamity and said to the angel who was working destruction among the people, “It is enough; now stay your hand.” And the angel of the LORD was by the threshing floor of Araunah the Jebusite. <b class="verse-num">17 </b>Then David spoke to the LORD when he saw the angel who was striking the people, and said, “Behold, I have sinned, and I have done wickedly. But these sheep, what have they done? Please let your hand be against me and against my father’s house.”</p>
<h3>David Builds an Altar
</h3><p><b class="verse-num">18 </b>And Gad came that day to David and said to him, “Go up, raise an altar to the LORD on the threshing floor of Araunah the Jebusite.” <b class="verse-num">19 </b>So David went up at Gad’s word, as the LORD commanded. <b class="verse-num">20 </b>And when Araunah looked down, he saw the king and his servants coming on toward him. And Araunah went out and paid homage to the king with his face to the ground. <b class="verse-num">21 </b>And Araunah said, “Why has my lord the king come to his servant?” David said, “To buy the threshing floor from you, in order to build an altar to the LORD, that the plague may be averted from the people.” <b class="verse-num">22 </b>Then Araunah said to David, “Let my lord the king take and offer up what seems good to him. Here are the oxen for the burnt offering and the threshing sledges and the yokes of the oxen for the wood. <b class="verse-num">23 </b>All this, O king, Araunah gives to the king.” And Araunah said to the king, “May the LORD your God accept you.” <b class="verse-num">24 </b>But the king said to Araunah, “No, but I will buy it from you for a price. I will not offer burnt offerings to the LORD my God that cost me nothing.” So David bought the threshing floor and the oxen for fifty shekels<a class="fn" href="#f7-1" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word-plural"&gt;shekel&lt;/i&gt; was about 2/5 ounce or 11 grams&lt;/note&gt;'>7</a> of silver. <b class="verse-num">25 </b>And David built there an altar to the LORD and offered burnt offerings and peace offerings. So the LORD responded to the plea for the land, and the plague was averted from Israel.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 24:2 Septuagint <i>to Joab and the commanders of the army</i>
<br>
<a href="#fb2-1"></a></p>]]>
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      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>A Life Delivered</title>
      <itunes:title>A Life Delivered</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[

<h2 class="extra_text">2 Samuel 22 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/10022001-10022051.mp3" title="2 Samuel 22">Listen</a>)
<h3>David’s Song of Deliverance
</h3></h2><p class="starts-chapter"><b class="chapter-num">22:1 </b>And David spoke to the LORD the words of this song on the day when the LORD delivered him from the hand of all his enemies, and from the hand of Saul. <b class="verse-num">2 </b>He said,</p>
<p class="block-indent">
  “The LORD is my rock and my fortress and my deliverer,<br><b class="verse-num inline">3 </b>    my<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-lacks"&gt;Septuagint (compare Psalm 18:2); Hebrew lacks &lt;i class="catch-word"&gt;my&lt;/i&gt;&lt;/note&gt;'>1</a> God, my rock, in whom I take refuge,<br>  my shield, and the horn of my salvation,<br>    my stronghold and my refuge,<br>    my savior; you save me from violence.<br><b class="verse-num inline">4 </b>  I call upon the LORD, who is worthy to be praised,<br>    and I am saved from my enemies.<br>

<b class="verse-num inline">5 </b>  “For the waves of death encompassed me,<br>    the torrents of destruction assailed me;<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;terrified me&lt;/i&gt;&lt;/note&gt;'>2</a><br><b class="verse-num inline">6 </b>  the cords of Sheol entangled me;<br>    the snares of death confronted me.<br>

<b class="verse-num inline">7 </b>  “In my distress I called upon the LORD;<br>    to my God I called.<br>  From his temple he heard my voice,<br>    and my cry came to his ears.<br>

<b class="verse-num inline">8 </b>  “Then the earth reeled and rocked;<br>    the foundations of the heavens trembled<br>    and quaked, because he was angry.<br><b class="verse-num inline">9 </b>  Smoke went up from his nostrils,<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;in his wrath&lt;/i&gt;&lt;/note&gt;'>3</a><br>    and devouring fire from his mouth;<br>    glowing coals flamed forth from him.<br><b class="verse-num inline">10 </b>  He bowed the heavens and came down;<br>    thick darkness was under his feet.<br><b class="verse-num inline">11 </b>  He rode on a cherub and flew;<br>    he was seen on the wings of the wind.<br><b class="verse-num inline">12 </b>  He made darkness around him his canopy,<br>    thick clouds, a gathering of water.<br><b class="verse-num inline">13 </b>  Out of the brightness before him<br>    coals of fire flamed forth.<br><b class="verse-num inline">14 </b>  The LORD thundered from heaven,<br>    and the Most High uttered his voice.<br><b class="verse-num inline">15 </b>  And he sent out arrows and scattered them;<br>    lightning, and routed them.<br><b class="verse-num inline">16 </b>  Then the channels of the sea were seen;<br>    the foundations of the world were laid bare,<br>  at the rebuke of the LORD,<br>    at the blast of the breath of his nostrils.<br>

<b class="verse-num inline">17 </b>  “He sent from on high, he took me;<br>    he drew me out of many waters.<br><b class="verse-num inline">18 </b>  He rescued me from my strong enemy,<br>    from those who hated me,<br>    for they were too mighty for me.<br><b class="verse-num inline">19 </b>  They confronted me in the day of my calamity,<br>    but the LORD was my support.<br><b class="verse-num inline">20 </b>  He brought me out into a broad place;<br>    he rescued me, because he delighted in me.<br>

<b class="verse-num inline">21 </b>  “The LORD dealt with me according to my righteousness;<br>    according to the cleanness of my hands he rewarded me.</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">2 Samuel 22 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/10022001-10022051.mp3" title="2 Samuel 22">Listen</a>)
<h3>David’s Song of Deliverance
</h3></h2><p class="starts-chapter"><b class="chapter-num">22:1 </b>And David spoke to the LORD the words of this song on the day when the LORD delivered him from the hand of all his enemies, and from the hand of Saul. <b class="verse-num">2 </b>He said,</p>
<p class="block-indent">
  “The LORD is my rock and my fortress and my deliverer,<br><b class="verse-num inline">3 </b>    my<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-lacks"&gt;Septuagint (compare Psalm 18:2); Hebrew lacks &lt;i class="catch-word"&gt;my&lt;/i&gt;&lt;/note&gt;'>1</a> God, my rock, in whom I take refuge,<br>  my shield, and the horn of my salvation,<br>    my stronghold and my refuge,<br>    my savior; you save me from violence.<br><b class="verse-num inline">4 </b>  I call upon the LORD, who is worthy to be praised,<br>    and I am saved from my enemies.<br>

<b class="verse-num inline">5 </b>  “For the waves of death encompassed me,<br>    the torrents of destruction assailed me;<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;terrified me&lt;/i&gt;&lt;/note&gt;'>2</a><br><b class="verse-num inline">6 </b>  the cords of Sheol entangled me;<br>    the snares of death confronted me.<br>

<b class="verse-num inline">7 </b>  “In my distress I called upon the LORD;<br>    to my God I called.<br>  From his temple he heard my voice,<br>    and my cry came to his ears.<br>

<b class="verse-num inline">8 </b>  “Then the earth reeled and rocked;<br>    the foundations of the heavens trembled<br>    and quaked, because he was angry.<br><b class="verse-num inline">9 </b>  Smoke went up from his nostrils,<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;in his wrath&lt;/i&gt;&lt;/note&gt;'>3</a><br>    and devouring fire from his mouth;<br>    glowing coals flamed forth from him.<br><b class="verse-num inline">10 </b>  He bowed the heavens and came down;<br>    thick darkness was under his feet.<br><b class="verse-num inline">11 </b>  He rode on a cherub and flew;<br>    he was seen on the wings of the wind.<br><b class="verse-num inline">12 </b>  He made darkness around him his canopy,<br>    thick clouds, a gathering of water.<br><b class="verse-num inline">13 </b>  Out of the brightness before him<br>    coals of fire flamed forth.<br><b class="verse-num inline">14 </b>  The LORD thundered from heaven,<br>    and the Most High uttered his voice.<br><b class="verse-num inline">15 </b>  And he sent out arrows and scattered them;<br>    lightning, and routed them.<br><b class="verse-num inline">16 </b>  Then the channels of the sea were seen;<br>    the foundations of the world were laid bare,<br>  at the rebuke of the LORD,<br>    at the blast of the breath of his nostrils.<br>

<b class="verse-num inline">17 </b>  “He sent from on high, he took me;<br>    he drew me out of many waters.<br><b class="verse-num inline">18 </b>  He rescued me from my strong enemy,<br>    from those who hated me,<br>    for they were too mighty for me.<br><b class="verse-num inline">19 </b>  They confronted me in the day of my calamity,<br>    but the LORD was my support.<br><b class="verse-num inline">20 </b>  He brought me out into a broad place;<br>    he rescued me, because he delighted in me.<br>

<b class="verse-num inline">21 </b>  “The LORD dealt with me according to my righteousness;<br>    according to the cleanness of my hands he rewarded me.</p>]]>
      </content:encoded>
      <pubDate>Sun, 05 Mar 2023 12:00:00 -0600</pubDate>
      <author>Jeffrey Heine</author>
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      <itunes:author>Jeffrey Heine</itunes:author>
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      <itunes:duration>2213</itunes:duration>
      <itunes:summary>
        <![CDATA[

<h2 class="extra_text">2 Samuel 22 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/10022001-10022051.mp3" title="2 Samuel 22">Listen</a>)
<h3>David’s Song of Deliverance
</h3></h2><p class="starts-chapter"><b class="chapter-num">22:1 </b>And David spoke to the LORD the words of this song on the day when the LORD delivered him from the hand of all his enemies, and from the hand of Saul. <b class="verse-num">2 </b>He said,</p>
<p class="block-indent">
  “The LORD is my rock and my fortress and my deliverer,<br><b class="verse-num inline">3 </b>    my<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-lacks"&gt;Septuagint (compare Psalm 18:2); Hebrew lacks &lt;i class="catch-word"&gt;my&lt;/i&gt;&lt;/note&gt;'>1</a> God, my rock, in whom I take refuge,<br>  my shield, and the horn of my salvation,<br>    my stronghold and my refuge,<br>    my savior; you save me from violence.<br><b class="verse-num inline">4 </b>  I call upon the LORD, who is worthy to be praised,<br>    and I am saved from my enemies.<br>

<b class="verse-num inline">5 </b>  “For the waves of death encompassed me,<br>    the torrents of destruction assailed me;<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;terrified me&lt;/i&gt;&lt;/note&gt;'>2</a><br><b class="verse-num inline">6 </b>  the cords of Sheol entangled me;<br>    the snares of death confronted me.<br>

<b class="verse-num inline">7 </b>  “In my distress I called upon the LORD;<br>    to my God I called.<br>  From his temple he heard my voice,<br>    and my cry came to his ears.<br>

<b class="verse-num inline">8 </b>  “Then the earth reeled and rocked;<br>    the foundations of the heavens trembled<br>    and quaked, because he was angry.<br><b class="verse-num inline">9 </b>  Smoke went up from his nostrils,<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;in his wrath&lt;/i&gt;&lt;/note&gt;'>3</a><br>    and devouring fire from his mouth;<br>    glowing coals flamed forth from him.<br><b class="verse-num inline">10 </b>  He bowed the heavens and came down;<br>    thick darkness was under his feet.<br><b class="verse-num inline">11 </b>  He rode on a cherub and flew;<br>    he was seen on the wings of the wind.<br><b class="verse-num inline">12 </b>  He made darkness around him his canopy,<br>    thick clouds, a gathering of water.<br><b class="verse-num inline">13 </b>  Out of the brightness before him<br>    coals of fire flamed forth.<br><b class="verse-num inline">14 </b>  The LORD thundered from heaven,<br>    and the Most High uttered his voice.<br><b class="verse-num inline">15 </b>  And he sent out arrows and scattered them;<br>    lightning, and routed them.<br><b class="verse-num inline">16 </b>  Then the channels of the sea were seen;<br>    the foundations of the world were laid bare,<br>  at the rebuke of the LORD,<br>    at the blast of the breath of his nostrils.<br>

<b class="verse-num inline">17 </b>  “He sent from on high, he took me;<br>    he drew me out of many waters.<br><b class="verse-num inline">18 </b>  He rescued me from my strong enemy,<br>    from those who hated me,<br>    for they were too mighty for me.<br><b class="verse-num inline">19 </b>  They confronted me in the day of my calamity,<br>    but the LORD was my support.<br><b class="verse-num inline">20 </b>  He brought me out into a broad place;<br>    he rescued me, because he delighted in me.<br>

<b class="verse-num inline">21 </b>  “The LORD dealt with me according to my righteousness;<br>    according to the cleanness of my hands he rewarded me.</p>]]>
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    <item>
      <title>The Rise and Fall of Absalom</title>
      <itunes:title>The Rise and Fall of Absalom</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[

<h2 class="extra_text">2 Samuel 18:9–15 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/10018009-10018015.mp3" title="2 Samuel 18:9–15">Listen</a>)
</h2><p><b class="verse-num">9 </b>And Absalom happened to meet the servants of David. Absalom was riding on his mule, and the mule went under the thick branches of a great oak,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;terebinth&lt;/i&gt;; also verses 10, 14&lt;/note&gt;'>1</a> and his head caught fast in the oak, and he was suspended between heaven and earth, while the mule that was under him went on. <b class="verse-num">10 </b>And a certain man saw it and told Joab, “Behold, I saw Absalom hanging in an oak.” <b class="verse-num">11 </b>Joab said to the man who told him, “What, you saw him! Why then did you not strike him there to the ground? I would have been glad to give you ten pieces of silver and a belt.” <b class="verse-num">12 </b>But the man said to Joab, “Even if I felt in my hand the weight of a thousand pieces of silver, I would not reach out my hand against the king’s son, for in our hearing the king commanded you and Abishai and Ittai, ‘For my sake protect the young man Absalom.’ <b class="verse-num">13 </b>On the other hand, if I had dealt treacherously against his life<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;at the risk of my life&lt;/i&gt;&lt;/note&gt;'>2</a> (and there is nothing hidden from the king), then you yourself would have stood aloof.” <b class="verse-num">14 </b>Joab said, “I will not waste time like this with you.” And he took three javelins in his hand and thrust them into the heart of Absalom while he was still alive in the oak. <b class="verse-num">15 </b>And ten young men, Joab’s armor-bearers, surrounded Absalom and struck him and killed him.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 18:9 Or <i>terebinth</i>; also verses 10, 14
<br>
<a href="#fb2-1">[2]</a> 18:13 Or <i>at the risk of my life</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">2 Samuel 18:31–33 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/10018031-10018033.mp3" title="2 Samuel 18:31–33">Listen</a>)
<h3>David’s Grief
</h3></h2><p><b class="verse-num">31 </b>And behold, the Cushite came, and the Cushite said, “Good news for my lord the king! For the LORD has delivered you this day from the hand of all who rose up against you.” <b class="verse-num">32 </b>The king said to the Cushite, “Is it well with the young man Absalom?” And the Cushite answered, “May the enemies of my lord the king and all who rise up against you for evil be like that young man.” <b class="verse-num">33 </b><a class="fn" href="#f1-2" title='&lt;note class="translation" sub-class="verse-numbering"&gt;Ch 19:1 in Hebrew&lt;/note&gt;'>1</a> And the king was deeply moved and went up to the chamber over the gate and wept. And as he went, he said, “O my son Absalom, my son, my son Absalom! Would I had died instead of you, O Absalom, my son, my son!”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 18:33 Ch 19:1 in Hebrew
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[

<h2 class="extra_text">2 Samuel 18:9–15 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/10018009-10018015.mp3" title="2 Samuel 18:9–15">Listen</a>)
</h2><p><b class="verse-num">9 </b>And Absalom happened to meet the servants of David. Absalom was riding on his mule, and the mule went under the thick branches of a great oak,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;terebinth&lt;/i&gt;; also verses 10, 14&lt;/note&gt;'>1</a> and his head caught fast in the oak, and he was suspended between heaven and earth, while the mule that was under him went on. <b class="verse-num">10 </b>And a certain man saw it and told Joab, “Behold, I saw Absalom hanging in an oak.” <b class="verse-num">11 </b>Joab said to the man who told him, “What, you saw him! Why then did you not strike him there to the ground? I would have been glad to give you ten pieces of silver and a belt.” <b class="verse-num">12 </b>But the man said to Joab, “Even if I felt in my hand the weight of a thousand pieces of silver, I would not reach out my hand against the king’s son, for in our hearing the king commanded you and Abishai and Ittai, ‘For my sake protect the young man Absalom.’ <b class="verse-num">13 </b>On the other hand, if I had dealt treacherously against his life<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;at the risk of my life&lt;/i&gt;&lt;/note&gt;'>2</a> (and there is nothing hidden from the king), then you yourself would have stood aloof.” <b class="verse-num">14 </b>Joab said, “I will not waste time like this with you.” And he took three javelins in his hand and thrust them into the heart of Absalom while he was still alive in the oak. <b class="verse-num">15 </b>And ten young men, Joab’s armor-bearers, surrounded Absalom and struck him and killed him.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 18:9 Or <i>terebinth</i>; also verses 10, 14
<br>
<a href="#fb2-1">[2]</a> 18:13 Or <i>at the risk of my life</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">2 Samuel 18:31–33 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/10018031-10018033.mp3" title="2 Samuel 18:31–33">Listen</a>)
<h3>David’s Grief
</h3></h2><p><b class="verse-num">31 </b>And behold, the Cushite came, and the Cushite said, “Good news for my lord the king! For the LORD has delivered you this day from the hand of all who rose up against you.” <b class="verse-num">32 </b>The king said to the Cushite, “Is it well with the young man Absalom?” And the Cushite answered, “May the enemies of my lord the king and all who rise up against you for evil be like that young man.” <b class="verse-num">33 </b><a class="fn" href="#f1-2" title='&lt;note class="translation" sub-class="verse-numbering"&gt;Ch 19:1 in Hebrew&lt;/note&gt;'>1</a> And the king was deeply moved and went up to the chamber over the gate and wept. And as he went, he said, “O my son Absalom, my son, my son Absalom! Would I had died instead of you, O Absalom, my son, my son!”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 18:33 Ch 19:1 in Hebrew
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 26 Feb 2023 12:00:00 -0600</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
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      <itunes:duration>2224</itunes:duration>
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        <![CDATA[

<h2 class="extra_text">2 Samuel 18:9–15 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/10018009-10018015.mp3" title="2 Samuel 18:9–15">Listen</a>)
</h2><p><b class="verse-num">9 </b>And Absalom happened to meet the servants of David. Absalom was riding on his mule, and the mule went under the thick branches of a great oak,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;terebinth&lt;/i&gt;; also verses 10, 14&lt;/note&gt;'>1</a> and his head caught fast in the oak, and he was suspended between heaven and earth, while the mule that was under him went on. <b class="verse-num">10 </b>And a certain man saw it and told Joab, “Behold, I saw Absalom hanging in an oak.” <b class="verse-num">11 </b>Joab said to the man who told him, “What, you saw him! Why then did you not strike him there to the ground? I would have been glad to give you ten pieces of silver and a belt.” <b class="verse-num">12 </b>But the man said to Joab, “Even if I felt in my hand the weight of a thousand pieces of silver, I would not reach out my hand against the king’s son, for in our hearing the king commanded you and Abishai and Ittai, ‘For my sake protect the young man Absalom.’ <b class="verse-num">13 </b>On the other hand, if I had dealt treacherously against his life<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;at the risk of my life&lt;/i&gt;&lt;/note&gt;'>2</a> (and there is nothing hidden from the king), then you yourself would have stood aloof.” <b class="verse-num">14 </b>Joab said, “I will not waste time like this with you.” And he took three javelins in his hand and thrust them into the heart of Absalom while he was still alive in the oak. <b class="verse-num">15 </b>And ten young men, Joab’s armor-bearers, surrounded Absalom and struck him and killed him.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 18:9 Or <i>terebinth</i>; also verses 10, 14
<br>
<a href="#fb2-1">[2]</a> 18:13 Or <i>at the risk of my life</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">2 Samuel 18:31–33 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/10018031-10018033.mp3" title="2 Samuel 18:31–33">Listen</a>)
<h3>David’s Grief
</h3></h2><p><b class="verse-num">31 </b>And behold, the Cushite came, and the Cushite said, “Good news for my lord the king! For the LORD has delivered you this day from the hand of all who rose up against you.” <b class="verse-num">32 </b>The king said to the Cushite, “Is it well with the young man Absalom?” And the Cushite answered, “May the enemies of my lord the king and all who rise up against you for evil be like that young man.” <b class="verse-num">33 </b><a class="fn" href="#f1-2" title='&lt;note class="translation" sub-class="verse-numbering"&gt;Ch 19:1 in Hebrew&lt;/note&gt;'>1</a> And the king was deeply moved and went up to the chamber over the gate and wept. And as he went, he said, “O my son Absalom, my son, my son Absalom! Would I had died instead of you, O Absalom, my son, my son!”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 18:33 Ch 19:1 in Hebrew
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <title>I Shall Go To Him (Afternoon)</title>
      <itunes:title>I Shall Go To Him (Afternoon)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/3d01af20</link>
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        <![CDATA[<p>2 Samuel 12:13–25 (<a href="https://audio.esv.org/david-cochran-heath/mq/10012013-10012025.mp3">Listen</a>)</p><p><strong>13 </strong>David said to Nathan, “I have sinned against the LORD.” And Nathan said to David, “The LORD also has put away your sin; you shall not die. <strong>14 </strong>Nevertheless, because by this deed you have utterly scorned the LORD,<a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/i-shall-go-to-him/edit#f1-1">1</a> the child who is born to you shall die.” <strong>15 </strong>Then Nathan went to his house.</p><p>David’s Child Dies</p><p>And the LORD afflicted the child that Uriah’s wife bore to David, and he became sick. <strong>16 </strong>David therefore sought God on behalf of the child. And David fasted and went in and lay all night on the ground. <strong>17 </strong>And the elders of his house stood beside him, to raise him from the ground, but he would not, nor did he eat food with them. <strong>18 </strong>On the seventh day the child died. And the servants of David were afraid to tell him that the child was dead, for they said, “Behold, while the child was yet alive, we spoke to him, and he did not listen to us. How then can we say to him the child is dead? He may do himself some harm.” <strong>19 </strong>But when David saw that his servants were whispering together, David understood that the child was dead. And David said to his servants, “Is the child dead?” They said, “He is dead.” <strong>20 </strong>Then David arose from the earth and washed and anointed himself and changed his clothes. And he went into the house of the LORD and worshiped. He then went to his own house. And when he asked, they set food before him, and he ate. <strong>21 </strong>Then his servants said to him, “What is this thing that you have done? You fasted and wept for the child while he was alive; but when the child died, you arose and ate food.” <strong>22 </strong>He said, “While the child was still alive, I fasted and wept, for I said, ‘Who knows whether the LORD will be gracious to me, that the child may live?’ <strong>23 </strong>But now he is dead. Why should I fast? Can I bring him back again? I shall go to him, but he will not return to me.”</p><p>Solomon’s Birth</p><p><strong>24 </strong>Then David comforted his wife, Bathsheba, and went in to her and lay with her, and she bore a son, and he called his name Solomon. And the LORD loved him <strong>25 </strong>and sent a message by Nathan the prophet. So he called his name Jedidiah,<a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/i-shall-go-to-him/edit#f2-1">2</a> because of the LORD.</p><p>Footnotes</p><p><a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/i-shall-go-to-him/edit#fb1-1">[1]</a> 12:14 Masoretic Text <em>the enemies of the Lord</em>; Dead Sea Scroll <em>the word of the Lord</em> <br><a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/i-shall-go-to-him/edit#fb2-1">[2]</a> 12:25 <em>Jedidiah</em> means <em>beloved of the Lord</em></p><p>(<a href="http://www.esv.org/">ESV</a>)</p>]]>
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        <![CDATA[<p>2 Samuel 12:13–25 (<a href="https://audio.esv.org/david-cochran-heath/mq/10012013-10012025.mp3">Listen</a>)</p><p><strong>13 </strong>David said to Nathan, “I have sinned against the LORD.” And Nathan said to David, “The LORD also has put away your sin; you shall not die. <strong>14 </strong>Nevertheless, because by this deed you have utterly scorned the LORD,<a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/i-shall-go-to-him/edit#f1-1">1</a> the child who is born to you shall die.” <strong>15 </strong>Then Nathan went to his house.</p><p>David’s Child Dies</p><p>And the LORD afflicted the child that Uriah’s wife bore to David, and he became sick. <strong>16 </strong>David therefore sought God on behalf of the child. And David fasted and went in and lay all night on the ground. <strong>17 </strong>And the elders of his house stood beside him, to raise him from the ground, but he would not, nor did he eat food with them. <strong>18 </strong>On the seventh day the child died. And the servants of David were afraid to tell him that the child was dead, for they said, “Behold, while the child was yet alive, we spoke to him, and he did not listen to us. How then can we say to him the child is dead? He may do himself some harm.” <strong>19 </strong>But when David saw that his servants were whispering together, David understood that the child was dead. And David said to his servants, “Is the child dead?” They said, “He is dead.” <strong>20 </strong>Then David arose from the earth and washed and anointed himself and changed his clothes. And he went into the house of the LORD and worshiped. He then went to his own house. And when he asked, they set food before him, and he ate. <strong>21 </strong>Then his servants said to him, “What is this thing that you have done? You fasted and wept for the child while he was alive; but when the child died, you arose and ate food.” <strong>22 </strong>He said, “While the child was still alive, I fasted and wept, for I said, ‘Who knows whether the LORD will be gracious to me, that the child may live?’ <strong>23 </strong>But now he is dead. Why should I fast? Can I bring him back again? I shall go to him, but he will not return to me.”</p><p>Solomon’s Birth</p><p><strong>24 </strong>Then David comforted his wife, Bathsheba, and went in to her and lay with her, and she bore a son, and he called his name Solomon. And the LORD loved him <strong>25 </strong>and sent a message by Nathan the prophet. So he called his name Jedidiah,<a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/i-shall-go-to-him/edit#f2-1">2</a> because of the LORD.</p><p>Footnotes</p><p><a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/i-shall-go-to-him/edit#fb1-1">[1]</a> 12:14 Masoretic Text <em>the enemies of the Lord</em>; Dead Sea Scroll <em>the word of the Lord</em> <br><a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/i-shall-go-to-him/edit#fb2-1">[2]</a> 12:25 <em>Jedidiah</em> means <em>beloved of the Lord</em></p><p>(<a href="http://www.esv.org/">ESV</a>)</p>]]>
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      <pubDate>Sun, 19 Feb 2023 16:00:00 -0600</pubDate>
      <author>Dwight Castle</author>
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      <itunes:author>Dwight Castle</itunes:author>
      <itunes:duration>2338</itunes:duration>
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        <![CDATA[<p>2 Samuel 12:13–25 (<a href="https://audio.esv.org/david-cochran-heath/mq/10012013-10012025.mp3">Listen</a>)</p><p><strong>13 </strong>David said to Nathan, “I have sinned against the LORD.” And Nathan said to David, “The LORD also has put away your sin; you shall not die. <strong>14 </strong>Nevertheless, because by this deed you have utterly scorned the LORD,<a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/i-shall-go-to-him/edit#f1-1">1</a> the child who is born to you shall die.” <strong>15 </strong>Then Nathan went to his house.</p><p>David’s Child Dies</p><p>And the LORD afflicted the child that Uriah’s wife bore to David, and he became sick. <strong>16 </strong>David therefore sought God on behalf of the child. And David fasted and went in and lay all night on the ground. <strong>17 </strong>And the elders of his house stood beside him, to raise him from the ground, but he would not, nor did he eat food with them. <strong>18 </strong>On the seventh day the child died. And the servants of David were afraid to tell him that the child was dead, for they said, “Behold, while the child was yet alive, we spoke to him, and he did not listen to us. How then can we say to him the child is dead? He may do himself some harm.” <strong>19 </strong>But when David saw that his servants were whispering together, David understood that the child was dead. And David said to his servants, “Is the child dead?” They said, “He is dead.” <strong>20 </strong>Then David arose from the earth and washed and anointed himself and changed his clothes. And he went into the house of the LORD and worshiped. He then went to his own house. And when he asked, they set food before him, and he ate. <strong>21 </strong>Then his servants said to him, “What is this thing that you have done? You fasted and wept for the child while he was alive; but when the child died, you arose and ate food.” <strong>22 </strong>He said, “While the child was still alive, I fasted and wept, for I said, ‘Who knows whether the LORD will be gracious to me, that the child may live?’ <strong>23 </strong>But now he is dead. Why should I fast? Can I bring him back again? I shall go to him, but he will not return to me.”</p><p>Solomon’s Birth</p><p><strong>24 </strong>Then David comforted his wife, Bathsheba, and went in to her and lay with her, and she bore a son, and he called his name Solomon. And the LORD loved him <strong>25 </strong>and sent a message by Nathan the prophet. So he called his name Jedidiah,<a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/i-shall-go-to-him/edit#f2-1">2</a> because of the LORD.</p><p>Footnotes</p><p><a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/i-shall-go-to-him/edit#fb1-1">[1]</a> 12:14 Masoretic Text <em>the enemies of the Lord</em>; Dead Sea Scroll <em>the word of the Lord</em> <br><a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/i-shall-go-to-him/edit#fb2-1">[2]</a> 12:25 <em>Jedidiah</em> means <em>beloved of the Lord</em></p><p>(<a href="http://www.esv.org/">ESV</a>)</p>]]>
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      <itunes:explicit>No</itunes:explicit>
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      <title>I Shall Go To Him (Morning) </title>
      <itunes:title>I Shall Go To Him (Morning) </itunes:title>
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        <![CDATA[<p>2 Samuel 12:13–25 (<a href="https://audio.esv.org/david-cochran-heath/mq/10012013-10012025.mp3">Listen</a>)</p><p><strong>13 </strong>David said to Nathan, “I have sinned against the LORD.” And Nathan said to David, “The LORD also has put away your sin; you shall not die. <strong>14 </strong>Nevertheless, because by this deed you have utterly scorned the LORD,<a href="#f1-1">1</a> the child who is born to you shall die.” <strong>15 </strong>Then Nathan went to his house.</p><p>David’s Child Dies</p><p>And the LORD afflicted the child that Uriah’s wife bore to David, and he became sick. <strong>16 </strong>David therefore sought God on behalf of the child. And David fasted and went in and lay all night on the ground. <strong>17 </strong>And the elders of his house stood beside him, to raise him from the ground, but he would not, nor did he eat food with them. <strong>18 </strong>On the seventh day the child died. And the servants of David were afraid to tell him that the child was dead, for they said, “Behold, while the child was yet alive, we spoke to him, and he did not listen to us. How then can we say to him the child is dead? He may do himself some harm.” <strong>19 </strong>But when David saw that his servants were whispering together, David understood that the child was dead. And David said to his servants, “Is the child dead?” They said, “He is dead.” <strong>20 </strong>Then David arose from the earth and washed and anointed himself and changed his clothes. And he went into the house of the LORD and worshiped. He then went to his own house. And when he asked, they set food before him, and he ate. <strong>21 </strong>Then his servants said to him, “What is this thing that you have done? You fasted and wept for the child while he was alive; but when the child died, you arose and ate food.” <strong>22 </strong>He said, “While the child was still alive, I fasted and wept, for I said, ‘Who knows whether the LORD will be gracious to me, that the child may live?’ <strong>23 </strong>But now he is dead. Why should I fast? Can I bring him back again? I shall go to him, but he will not return to me.”</p><p>Solomon’s Birth</p><p><strong>24 </strong>Then David comforted his wife, Bathsheba, and went in to her and lay with her, and she bore a son, and he called his name Solomon. And the LORD loved him <strong>25 </strong>and sent a message by Nathan the prophet. So he called his name Jedidiah,<a href="#f2-1">2</a> because of the LORD.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 12:14 Masoretic Text <em>the enemies of the Lord</em>; Dead Sea Scroll <em>the word of the Lord</em> <br> <a href="#fb2-1">[2]</a> 12:25 <em>Jedidiah</em> means <em>beloved of the Lord</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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        <![CDATA[<p>2 Samuel 12:13–25 (<a href="https://audio.esv.org/david-cochran-heath/mq/10012013-10012025.mp3">Listen</a>)</p><p><strong>13 </strong>David said to Nathan, “I have sinned against the LORD.” And Nathan said to David, “The LORD also has put away your sin; you shall not die. <strong>14 </strong>Nevertheless, because by this deed you have utterly scorned the LORD,<a href="#f1-1">1</a> the child who is born to you shall die.” <strong>15 </strong>Then Nathan went to his house.</p><p>David’s Child Dies</p><p>And the LORD afflicted the child that Uriah’s wife bore to David, and he became sick. <strong>16 </strong>David therefore sought God on behalf of the child. And David fasted and went in and lay all night on the ground. <strong>17 </strong>And the elders of his house stood beside him, to raise him from the ground, but he would not, nor did he eat food with them. <strong>18 </strong>On the seventh day the child died. And the servants of David were afraid to tell him that the child was dead, for they said, “Behold, while the child was yet alive, we spoke to him, and he did not listen to us. How then can we say to him the child is dead? He may do himself some harm.” <strong>19 </strong>But when David saw that his servants were whispering together, David understood that the child was dead. And David said to his servants, “Is the child dead?” They said, “He is dead.” <strong>20 </strong>Then David arose from the earth and washed and anointed himself and changed his clothes. And he went into the house of the LORD and worshiped. He then went to his own house. And when he asked, they set food before him, and he ate. <strong>21 </strong>Then his servants said to him, “What is this thing that you have done? You fasted and wept for the child while he was alive; but when the child died, you arose and ate food.” <strong>22 </strong>He said, “While the child was still alive, I fasted and wept, for I said, ‘Who knows whether the LORD will be gracious to me, that the child may live?’ <strong>23 </strong>But now he is dead. Why should I fast? Can I bring him back again? I shall go to him, but he will not return to me.”</p><p>Solomon’s Birth</p><p><strong>24 </strong>Then David comforted his wife, Bathsheba, and went in to her and lay with her, and she bore a son, and he called his name Solomon. And the LORD loved him <strong>25 </strong>and sent a message by Nathan the prophet. So he called his name Jedidiah,<a href="#f2-1">2</a> because of the LORD.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 12:14 Masoretic Text <em>the enemies of the Lord</em>; Dead Sea Scroll <em>the word of the Lord</em> <br> <a href="#fb2-1">[2]</a> 12:25 <em>Jedidiah</em> means <em>beloved of the Lord</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 19 Feb 2023 12:00:00 -0600</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
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      <itunes:duration>1891</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>2 Samuel 12:13–25 (<a href="https://audio.esv.org/david-cochran-heath/mq/10012013-10012025.mp3">Listen</a>)</p><p><strong>13 </strong>David said to Nathan, “I have sinned against the LORD.” And Nathan said to David, “The LORD also has put away your sin; you shall not die. <strong>14 </strong>Nevertheless, because by this deed you have utterly scorned the LORD,<a href="#f1-1">1</a> the child who is born to you shall die.” <strong>15 </strong>Then Nathan went to his house.</p><p>David’s Child Dies</p><p>And the LORD afflicted the child that Uriah’s wife bore to David, and he became sick. <strong>16 </strong>David therefore sought God on behalf of the child. And David fasted and went in and lay all night on the ground. <strong>17 </strong>And the elders of his house stood beside him, to raise him from the ground, but he would not, nor did he eat food with them. <strong>18 </strong>On the seventh day the child died. And the servants of David were afraid to tell him that the child was dead, for they said, “Behold, while the child was yet alive, we spoke to him, and he did not listen to us. How then can we say to him the child is dead? He may do himself some harm.” <strong>19 </strong>But when David saw that his servants were whispering together, David understood that the child was dead. And David said to his servants, “Is the child dead?” They said, “He is dead.” <strong>20 </strong>Then David arose from the earth and washed and anointed himself and changed his clothes. And he went into the house of the LORD and worshiped. He then went to his own house. And when he asked, they set food before him, and he ate. <strong>21 </strong>Then his servants said to him, “What is this thing that you have done? You fasted and wept for the child while he was alive; but when the child died, you arose and ate food.” <strong>22 </strong>He said, “While the child was still alive, I fasted and wept, for I said, ‘Who knows whether the LORD will be gracious to me, that the child may live?’ <strong>23 </strong>But now he is dead. Why should I fast? Can I bring him back again? I shall go to him, but he will not return to me.”</p><p>Solomon’s Birth</p><p><strong>24 </strong>Then David comforted his wife, Bathsheba, and went in to her and lay with her, and she bore a son, and he called his name Solomon. And the LORD loved him <strong>25 </strong>and sent a message by Nathan the prophet. So he called his name Jedidiah,<a href="#f2-1">2</a> because of the LORD.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 12:14 Masoretic Text <em>the enemies of the Lord</em>; Dead Sea Scroll <em>the word of the Lord</em> <br> <a href="#fb2-1">[2]</a> 12:25 <em>Jedidiah</em> means <em>beloved of the Lord</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>The Joy of Repentance</title>
      <itunes:title>The Joy of Repentance</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[

<h2 class="extra_text">Psalm 51 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19051001-19051019.mp3" title="Psalm 51">Listen</a>)
<h3>Create in Me a Clean Heart, O God
<h4 class="psalm-title">To the choirmaster. A Psalm of David, when Nathan the prophet went to him, after he had gone in to Bathsheba.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">51:1 </b>  Have mercy on me,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Be gracious to me&lt;/i&gt;&lt;/note&gt;'>1</a> O God,<br>    according to your steadfast love;<br>  according to your abundant mercy<br>    blot out my transgressions.<br><b class="verse-num inline">2 </b>  Wash me thoroughly from my iniquity,<br>    and cleanse me from my sin!<br>

<b class="verse-num inline">3 </b>  For I know my transgressions,<br>    and my sin is ever before me.<br><b class="verse-num inline">4 </b>  Against you, you only, have I sinned<br>    and done what is evil in your sight,<br>  so that you may be justified in your words<br>    and blameless in your judgment.<br><b class="verse-num inline">5 </b>  Behold, I was brought forth in iniquity,<br>    and in sin did my mother conceive me.<br><b class="verse-num inline">6 </b>  Behold, you delight in truth in the inward being,<br>    and you teach me wisdom in the secret heart.<br>

<b class="verse-num inline">7 </b>  Purge me with hyssop, and I shall be clean;<br>    wash me, and I shall be whiter than snow.<br><b class="verse-num inline">8 </b>  Let me hear joy and gladness;<br>    let the bones that you have broken rejoice.<br><b class="verse-num inline">9 </b>  Hide your face from my sins,<br>    and blot out all my iniquities.<br><b class="verse-num inline">10 </b>  Create in me a clean heart, O God,<br>    and renew a right<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;steadfast&lt;/i&gt;&lt;/note&gt;'>2</a> spirit within me.<br><b class="verse-num inline">11 </b>  Cast me not away from your presence,<br>    and take not your Holy Spirit from me.<br><b class="verse-num inline">12 </b>  Restore to me the joy of your salvation,<br>    and uphold me with a willing spirit.<br>

<b class="verse-num inline">13 </b>  Then I will teach transgressors your ways,<br>    and sinners will return to you.<br><b class="verse-num inline">14 </b>  Deliver me from bloodguiltiness, O God,<br>    O God of my salvation,<br>    and my tongue will sing aloud of your righteousness.<br><b class="verse-num inline">15 </b>  O Lord, open my lips,<br>    and my mouth will declare your praise.<br><b class="verse-num inline">16 </b>  For you will not delight in sacrifice, or I would give it;<br>    you will not be pleased with a burnt offering.<br><b class="verse-num inline">17 </b>  The sacrifices of God are a broken spirit;<br>    a broken and contrite heart, O God, you will not despise.<br>

<b class="verse-num inline">18 </b>  Do good to Zion in your good pleasure;<br>    build up the walls of Jerusalem;<br><b class="verse-num inline">19 </b>  then will you delight in right sacrifices,<br>    in burnt offerings and whole burnt offerings;<br>    then bulls will be offered on your altar.<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 51:1 Or <i>Be gracious to me</i>
<br>
<a href="#fb2-1">[2]</a> 51:10 Or <i>steadfast</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <content:encoded>
        <![CDATA[

<h2 class="extra_text">Psalm 51 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19051001-19051019.mp3" title="Psalm 51">Listen</a>)
<h3>Create in Me a Clean Heart, O God
<h4 class="psalm-title">To the choirmaster. A Psalm of David, when Nathan the prophet went to him, after he had gone in to Bathsheba.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">51:1 </b>  Have mercy on me,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Be gracious to me&lt;/i&gt;&lt;/note&gt;'>1</a> O God,<br>    according to your steadfast love;<br>  according to your abundant mercy<br>    blot out my transgressions.<br><b class="verse-num inline">2 </b>  Wash me thoroughly from my iniquity,<br>    and cleanse me from my sin!<br>

<b class="verse-num inline">3 </b>  For I know my transgressions,<br>    and my sin is ever before me.<br><b class="verse-num inline">4 </b>  Against you, you only, have I sinned<br>    and done what is evil in your sight,<br>  so that you may be justified in your words<br>    and blameless in your judgment.<br><b class="verse-num inline">5 </b>  Behold, I was brought forth in iniquity,<br>    and in sin did my mother conceive me.<br><b class="verse-num inline">6 </b>  Behold, you delight in truth in the inward being,<br>    and you teach me wisdom in the secret heart.<br>

<b class="verse-num inline">7 </b>  Purge me with hyssop, and I shall be clean;<br>    wash me, and I shall be whiter than snow.<br><b class="verse-num inline">8 </b>  Let me hear joy and gladness;<br>    let the bones that you have broken rejoice.<br><b class="verse-num inline">9 </b>  Hide your face from my sins,<br>    and blot out all my iniquities.<br><b class="verse-num inline">10 </b>  Create in me a clean heart, O God,<br>    and renew a right<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;steadfast&lt;/i&gt;&lt;/note&gt;'>2</a> spirit within me.<br><b class="verse-num inline">11 </b>  Cast me not away from your presence,<br>    and take not your Holy Spirit from me.<br><b class="verse-num inline">12 </b>  Restore to me the joy of your salvation,<br>    and uphold me with a willing spirit.<br>

<b class="verse-num inline">13 </b>  Then I will teach transgressors your ways,<br>    and sinners will return to you.<br><b class="verse-num inline">14 </b>  Deliver me from bloodguiltiness, O God,<br>    O God of my salvation,<br>    and my tongue will sing aloud of your righteousness.<br><b class="verse-num inline">15 </b>  O Lord, open my lips,<br>    and my mouth will declare your praise.<br><b class="verse-num inline">16 </b>  For you will not delight in sacrifice, or I would give it;<br>    you will not be pleased with a burnt offering.<br><b class="verse-num inline">17 </b>  The sacrifices of God are a broken spirit;<br>    a broken and contrite heart, O God, you will not despise.<br>

<b class="verse-num inline">18 </b>  Do good to Zion in your good pleasure;<br>    build up the walls of Jerusalem;<br><b class="verse-num inline">19 </b>  then will you delight in right sacrifices,<br>    in burnt offerings and whole burnt offerings;<br>    then bulls will be offered on your altar.<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 51:1 Or <i>Be gracious to me</i>
<br>
<a href="#fb2-1">[2]</a> 51:10 Or <i>steadfast</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <pubDate>Sun, 12 Feb 2023 12:00:00 -0600</pubDate>
      <author>Joel Brooks</author>
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        <![CDATA[

<h2 class="extra_text">Psalm 51 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19051001-19051019.mp3" title="Psalm 51">Listen</a>)
<h3>Create in Me a Clean Heart, O God
<h4 class="psalm-title">To the choirmaster. A Psalm of David, when Nathan the prophet went to him, after he had gone in to Bathsheba.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">51:1 </b>  Have mercy on me,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Be gracious to me&lt;/i&gt;&lt;/note&gt;'>1</a> O God,<br>    according to your steadfast love;<br>  according to your abundant mercy<br>    blot out my transgressions.<br><b class="verse-num inline">2 </b>  Wash me thoroughly from my iniquity,<br>    and cleanse me from my sin!<br>

<b class="verse-num inline">3 </b>  For I know my transgressions,<br>    and my sin is ever before me.<br><b class="verse-num inline">4 </b>  Against you, you only, have I sinned<br>    and done what is evil in your sight,<br>  so that you may be justified in your words<br>    and blameless in your judgment.<br><b class="verse-num inline">5 </b>  Behold, I was brought forth in iniquity,<br>    and in sin did my mother conceive me.<br><b class="verse-num inline">6 </b>  Behold, you delight in truth in the inward being,<br>    and you teach me wisdom in the secret heart.<br>

<b class="verse-num inline">7 </b>  Purge me with hyssop, and I shall be clean;<br>    wash me, and I shall be whiter than snow.<br><b class="verse-num inline">8 </b>  Let me hear joy and gladness;<br>    let the bones that you have broken rejoice.<br><b class="verse-num inline">9 </b>  Hide your face from my sins,<br>    and blot out all my iniquities.<br><b class="verse-num inline">10 </b>  Create in me a clean heart, O God,<br>    and renew a right<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;steadfast&lt;/i&gt;&lt;/note&gt;'>2</a> spirit within me.<br><b class="verse-num inline">11 </b>  Cast me not away from your presence,<br>    and take not your Holy Spirit from me.<br><b class="verse-num inline">12 </b>  Restore to me the joy of your salvation,<br>    and uphold me with a willing spirit.<br>

<b class="verse-num inline">13 </b>  Then I will teach transgressors your ways,<br>    and sinners will return to you.<br><b class="verse-num inline">14 </b>  Deliver me from bloodguiltiness, O God,<br>    O God of my salvation,<br>    and my tongue will sing aloud of your righteousness.<br><b class="verse-num inline">15 </b>  O Lord, open my lips,<br>    and my mouth will declare your praise.<br><b class="verse-num inline">16 </b>  For you will not delight in sacrifice, or I would give it;<br>    you will not be pleased with a burnt offering.<br><b class="verse-num inline">17 </b>  The sacrifices of God are a broken spirit;<br>    a broken and contrite heart, O God, you will not despise.<br>

<b class="verse-num inline">18 </b>  Do good to Zion in your good pleasure;<br>    build up the walls of Jerusalem;<br><b class="verse-num inline">19 </b>  then will you delight in right sacrifices,<br>    in burnt offerings and whole burnt offerings;<br>    then bulls will be offered on your altar.<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 51:1 Or <i>Be gracious to me</i>
<br>
<a href="#fb2-1">[2]</a> 51:10 Or <i>steadfast</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <title>Faithful Are the Wounds</title>
      <itunes:title>Faithful Are the Wounds</itunes:title>
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        <![CDATA[

<h2 class="extra_text">2 Samuel 11–12:14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/10011001-10012014.mp3" title="2 Samuel 11–12:14">Listen</a>)
<h3>David and Bathsheba
</h3></h2><p class="starts-chapter"><b class="chapter-num">11:1 </b>In the spring of the year, the time when kings go out to battle, David sent Joab, and his servants with him, and all Israel. And they ravaged the Ammonites and besieged Rabbah. But David remained at Jerusalem.</p>
<p><b class="verse-num">2 </b>It happened, late one afternoon, when David arose from his couch and was walking on the roof of the king’s house, that he saw from the roof a woman bathing; and the woman was very beautiful. <b class="verse-num">3 </b>And David sent and inquired about the woman. And one said, “Is not this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?” <b class="verse-num">4 </b>So David sent messengers and took her, and she came to him, and he lay with her. (Now she had been purifying herself from her uncleanness.) Then she returned to her house. <b class="verse-num">5 </b>And the woman conceived, and she sent and told David, “I am pregnant.”</p>
<p><b class="verse-num">6 </b>So David sent word to Joab, “Send me Uriah the Hittite.” And Joab sent Uriah to David. <b class="verse-num">7 </b>When Uriah came to him, David asked how Joab was doing and how the people were doing and how the war was going. <b class="verse-num">8 </b>Then David said to Uriah, “Go down to your house and wash your feet.” And Uriah went out of the king’s house, and there followed him a present from the king. <b class="verse-num">9 </b>But Uriah slept at the door of the king’s house with all the servants of his lord, and did not go down to his house. <b class="verse-num">10 </b>When they told David, “Uriah did not go down to his house,” David said to Uriah, “Have you not come from a journey? Why did you not go down to your house?” <b class="verse-num">11 </b>Uriah said to David, “The ark and Israel and Judah dwell in booths, and my lord Joab and the servants of my lord are camping in the open field. Shall I then go to my house, to eat and to drink and to lie with my wife? As you live, and as your soul lives, I will not do this thing.” <b class="verse-num">12 </b>Then David said to Uriah, “Remain here today also, and tomorrow I will send you back.” So Uriah remained in Jerusalem that day and the next. <b class="verse-num">13 </b>And David invited him, and he ate in his presence and drank, so that he made him drunk. And in the evening he went out to lie on his couch with the servants of his lord, but he did not go down to his house.</p>
<p><b class="verse-num">14 </b>In the morning David wrote a letter to Joab and sent it by the hand of Uriah. <b class="verse-num">15 </b>In the letter he wrote, “Set Uriah in the forefront of the hardest fighting, and then draw back from him, that he may be struck down, and die.” <b class="verse-num">16 </b>And as Joab was besieging the city, he assigned Uriah to the place where he knew there were valiant men. <b class="verse-num">17 </b>And the men of the city came out and fought with Joab, and some of the servants of David among the people fell. Uriah the Hittite also died. <b class="verse-num">18 </b>Then Joab sent and told David all the news about the fighting. <b class="verse-num">19 </b>And he instructed the messenger, “When you have finished telling all the news about the fighting to the king, <b class="verse-num">20 </b>then, if the king’s anger rises, and if he says to you, ‘Why did you go so near the city to fight? Did you not know that they would shoot from the wall? <b class="verse-num">21 </b>Who killed Abimelech the son of Jerubbesheth? Did not a woman cast an upper millstone on him from the wall, so that he died at Thebez? Why did you go so near the wall?’ then you shall say, ‘Your servant Uriah the Hittite is dead also.’”</p>
<p><b class="verse-num">22 </b>So the messenger went and came and told David all that Joab had sent him to tell. <b class="verse-num">23 </b>The messenger said to David, “The men gained an advantage over us and came out against us in the field, but we drove them back to the entrance of the gate. <b class="verse-num">24 </b>Then the archers shot at your servants from the wall. Some of the king’s servants are dead, and your servant Uriah the Hittite is dead also.” <b class="verse-num">25 </b>David said to the messenger, “Thus shall you say to Joab, ‘Do not let this matter displease you, for the sword devours now one and now another. Strengthen your attack against the city and overthrow it.’ And encourage him.”</p>
<p><b class="verse-num">26 </b>When the wife of Uriah heard that Uriah her husband was dead, she lamented over her husband. <b class="verse-num">27 </b>And when the mourning was over, David sent and brought her to his house, and she became his wife and bore him a son. But the thing that David had done displeased the LORD.</p>
<h3>Nathan Rebukes David
</h3><p class="starts-chapter"><b class="chapter-num">12:1 </b>And the LORD sent Nathan to David. He came to him and said to him, “There were two men in a certain city, the one rich and the other poor. <b class="verse-num">2 </b>The rich man had very many flocks and herds, <b class="verse-num">3 </b>but the poor man had nothing but one little ewe lamb, which he had bought. And he brought it up, and it grew up with him and with his children. It used to eat of his morsel and drink from his cup and lie in his arms,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;bosom&lt;/i&gt;; also verse 8&lt;/note&gt;'>1</a> and it was like a daughter to him. <b class="verse-num">4 </b>Now there came a traveler to the rich man, and he was unwilling to take one of his own flock or herd to prepare for the guest who had come to him, but he took the poor man’s lamb and prepared it for the man who had come to him.” <b class="verse-num">5 </b>Then David’s anger was greatly kindled against the man, and he said to Nathan, “As the LORD lives, the man who has done this deserves to die, <b class="verse-num">6 </b>and he shall restore the lamb fourfold, because he did this thing, and because he had no pity.”</p>
<p><b class="verse-num">7 </b>Nathan said to David, “You are the man! Thus says the LORD, the God of Israel, ‘I anointed you king over Israel, and I delivered you out of the hand of Saul. <b class="verse-num">8 </b>And I gave you your master’s house and your master’s wives into your arms and gave you the house of Israel and of Judah. And if this were too little, I would add to you as much more. <b class="verse-num">9 </b>Why have you despised the word of the LORD, to do what is evil in his sight? You have struck down Uriah the Hittite with the sword and have taken his wife to be your wife and have killed him with the sword of the...</p>]]>
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        <![CDATA[

<h2 class="extra_text">2 Samuel 11–12:14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/10011001-10012014.mp3" title="2 Samuel 11–12:14">Listen</a>)
<h3>David and Bathsheba
</h3></h2><p class="starts-chapter"><b class="chapter-num">11:1 </b>In the spring of the year, the time when kings go out to battle, David sent Joab, and his servants with him, and all Israel. And they ravaged the Ammonites and besieged Rabbah. But David remained at Jerusalem.</p>
<p><b class="verse-num">2 </b>It happened, late one afternoon, when David arose from his couch and was walking on the roof of the king’s house, that he saw from the roof a woman bathing; and the woman was very beautiful. <b class="verse-num">3 </b>And David sent and inquired about the woman. And one said, “Is not this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?” <b class="verse-num">4 </b>So David sent messengers and took her, and she came to him, and he lay with her. (Now she had been purifying herself from her uncleanness.) Then she returned to her house. <b class="verse-num">5 </b>And the woman conceived, and she sent and told David, “I am pregnant.”</p>
<p><b class="verse-num">6 </b>So David sent word to Joab, “Send me Uriah the Hittite.” And Joab sent Uriah to David. <b class="verse-num">7 </b>When Uriah came to him, David asked how Joab was doing and how the people were doing and how the war was going. <b class="verse-num">8 </b>Then David said to Uriah, “Go down to your house and wash your feet.” And Uriah went out of the king’s house, and there followed him a present from the king. <b class="verse-num">9 </b>But Uriah slept at the door of the king’s house with all the servants of his lord, and did not go down to his house. <b class="verse-num">10 </b>When they told David, “Uriah did not go down to his house,” David said to Uriah, “Have you not come from a journey? Why did you not go down to your house?” <b class="verse-num">11 </b>Uriah said to David, “The ark and Israel and Judah dwell in booths, and my lord Joab and the servants of my lord are camping in the open field. Shall I then go to my house, to eat and to drink and to lie with my wife? As you live, and as your soul lives, I will not do this thing.” <b class="verse-num">12 </b>Then David said to Uriah, “Remain here today also, and tomorrow I will send you back.” So Uriah remained in Jerusalem that day and the next. <b class="verse-num">13 </b>And David invited him, and he ate in his presence and drank, so that he made him drunk. And in the evening he went out to lie on his couch with the servants of his lord, but he did not go down to his house.</p>
<p><b class="verse-num">14 </b>In the morning David wrote a letter to Joab and sent it by the hand of Uriah. <b class="verse-num">15 </b>In the letter he wrote, “Set Uriah in the forefront of the hardest fighting, and then draw back from him, that he may be struck down, and die.” <b class="verse-num">16 </b>And as Joab was besieging the city, he assigned Uriah to the place where he knew there were valiant men. <b class="verse-num">17 </b>And the men of the city came out and fought with Joab, and some of the servants of David among the people fell. Uriah the Hittite also died. <b class="verse-num">18 </b>Then Joab sent and told David all the news about the fighting. <b class="verse-num">19 </b>And he instructed the messenger, “When you have finished telling all the news about the fighting to the king, <b class="verse-num">20 </b>then, if the king’s anger rises, and if he says to you, ‘Why did you go so near the city to fight? Did you not know that they would shoot from the wall? <b class="verse-num">21 </b>Who killed Abimelech the son of Jerubbesheth? Did not a woman cast an upper millstone on him from the wall, so that he died at Thebez? Why did you go so near the wall?’ then you shall say, ‘Your servant Uriah the Hittite is dead also.’”</p>
<p><b class="verse-num">22 </b>So the messenger went and came and told David all that Joab had sent him to tell. <b class="verse-num">23 </b>The messenger said to David, “The men gained an advantage over us and came out against us in the field, but we drove them back to the entrance of the gate. <b class="verse-num">24 </b>Then the archers shot at your servants from the wall. Some of the king’s servants are dead, and your servant Uriah the Hittite is dead also.” <b class="verse-num">25 </b>David said to the messenger, “Thus shall you say to Joab, ‘Do not let this matter displease you, for the sword devours now one and now another. Strengthen your attack against the city and overthrow it.’ And encourage him.”</p>
<p><b class="verse-num">26 </b>When the wife of Uriah heard that Uriah her husband was dead, she lamented over her husband. <b class="verse-num">27 </b>And when the mourning was over, David sent and brought her to his house, and she became his wife and bore him a son. But the thing that David had done displeased the LORD.</p>
<h3>Nathan Rebukes David
</h3><p class="starts-chapter"><b class="chapter-num">12:1 </b>And the LORD sent Nathan to David. He came to him and said to him, “There were two men in a certain city, the one rich and the other poor. <b class="verse-num">2 </b>The rich man had very many flocks and herds, <b class="verse-num">3 </b>but the poor man had nothing but one little ewe lamb, which he had bought. And he brought it up, and it grew up with him and with his children. It used to eat of his morsel and drink from his cup and lie in his arms,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;bosom&lt;/i&gt;; also verse 8&lt;/note&gt;'>1</a> and it was like a daughter to him. <b class="verse-num">4 </b>Now there came a traveler to the rich man, and he was unwilling to take one of his own flock or herd to prepare for the guest who had come to him, but he took the poor man’s lamb and prepared it for the man who had come to him.” <b class="verse-num">5 </b>Then David’s anger was greatly kindled against the man, and he said to Nathan, “As the LORD lives, the man who has done this deserves to die, <b class="verse-num">6 </b>and he shall restore the lamb fourfold, because he did this thing, and because he had no pity.”</p>
<p><b class="verse-num">7 </b>Nathan said to David, “You are the man! Thus says the LORD, the God of Israel, ‘I anointed you king over Israel, and I delivered you out of the hand of Saul. <b class="verse-num">8 </b>And I gave you your master’s house and your master’s wives into your arms and gave you the house of Israel and of Judah. And if this were too little, I would add to you as much more. <b class="verse-num">9 </b>Why have you despised the word of the LORD, to do what is evil in his sight? You have struck down Uriah the Hittite with the sword and have taken his wife to be your wife and have killed him with the sword of the...</p>]]>
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      <pubDate>Sun, 05 Feb 2023 12:00:00 -0600</pubDate>
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      <itunes:author>Jeffrey Heine</itunes:author>
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        <![CDATA[

<h2 class="extra_text">2 Samuel 11–12:14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/10011001-10012014.mp3" title="2 Samuel 11–12:14">Listen</a>)
<h3>David and Bathsheba
</h3></h2><p class="starts-chapter"><b class="chapter-num">11:1 </b>In the spring of the year, the time when kings go out to battle, David sent Joab, and his servants with him, and all Israel. And they ravaged the Ammonites and besieged Rabbah. But David remained at Jerusalem.</p>
<p><b class="verse-num">2 </b>It happened, late one afternoon, when David arose from his couch and was walking on the roof of the king’s house, that he saw from the roof a woman bathing; and the woman was very beautiful. <b class="verse-num">3 </b>And David sent and inquired about the woman. And one said, “Is not this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?” <b class="verse-num">4 </b>So David sent messengers and took her, and she came to him, and he lay with her. (Now she had been purifying herself from her uncleanness.) Then she returned to her house. <b class="verse-num">5 </b>And the woman conceived, and she sent and told David, “I am pregnant.”</p>
<p><b class="verse-num">6 </b>So David sent word to Joab, “Send me Uriah the Hittite.” And Joab sent Uriah to David. <b class="verse-num">7 </b>When Uriah came to him, David asked how Joab was doing and how the people were doing and how the war was going. <b class="verse-num">8 </b>Then David said to Uriah, “Go down to your house and wash your feet.” And Uriah went out of the king’s house, and there followed him a present from the king. <b class="verse-num">9 </b>But Uriah slept at the door of the king’s house with all the servants of his lord, and did not go down to his house. <b class="verse-num">10 </b>When they told David, “Uriah did not go down to his house,” David said to Uriah, “Have you not come from a journey? Why did you not go down to your house?” <b class="verse-num">11 </b>Uriah said to David, “The ark and Israel and Judah dwell in booths, and my lord Joab and the servants of my lord are camping in the open field. Shall I then go to my house, to eat and to drink and to lie with my wife? As you live, and as your soul lives, I will not do this thing.” <b class="verse-num">12 </b>Then David said to Uriah, “Remain here today also, and tomorrow I will send you back.” So Uriah remained in Jerusalem that day and the next. <b class="verse-num">13 </b>And David invited him, and he ate in his presence and drank, so that he made him drunk. And in the evening he went out to lie on his couch with the servants of his lord, but he did not go down to his house.</p>
<p><b class="verse-num">14 </b>In the morning David wrote a letter to Joab and sent it by the hand of Uriah. <b class="verse-num">15 </b>In the letter he wrote, “Set Uriah in the forefront of the hardest fighting, and then draw back from him, that he may be struck down, and die.” <b class="verse-num">16 </b>And as Joab was besieging the city, he assigned Uriah to the place where he knew there were valiant men. <b class="verse-num">17 </b>And the men of the city came out and fought with Joab, and some of the servants of David among the people fell. Uriah the Hittite also died. <b class="verse-num">18 </b>Then Joab sent and told David all the news about the fighting. <b class="verse-num">19 </b>And he instructed the messenger, “When you have finished telling all the news about the fighting to the king, <b class="verse-num">20 </b>then, if the king’s anger rises, and if he says to you, ‘Why did you go so near the city to fight? Did you not know that they would shoot from the wall? <b class="verse-num">21 </b>Who killed Abimelech the son of Jerubbesheth? Did not a woman cast an upper millstone on him from the wall, so that he died at Thebez? Why did you go so near the wall?’ then you shall say, ‘Your servant Uriah the Hittite is dead also.’”</p>
<p><b class="verse-num">22 </b>So the messenger went and came and told David all that Joab had sent him to tell. <b class="verse-num">23 </b>The messenger said to David, “The men gained an advantage over us and came out against us in the field, but we drove them back to the entrance of the gate. <b class="verse-num">24 </b>Then the archers shot at your servants from the wall. Some of the king’s servants are dead, and your servant Uriah the Hittite is dead also.” <b class="verse-num">25 </b>David said to the messenger, “Thus shall you say to Joab, ‘Do not let this matter displease you, for the sword devours now one and now another. Strengthen your attack against the city and overthrow it.’ And encourage him.”</p>
<p><b class="verse-num">26 </b>When the wife of Uriah heard that Uriah her husband was dead, she lamented over her husband. <b class="verse-num">27 </b>And when the mourning was over, David sent and brought her to his house, and she became his wife and bore him a son. But the thing that David had done displeased the LORD.</p>
<h3>Nathan Rebukes David
</h3><p class="starts-chapter"><b class="chapter-num">12:1 </b>And the LORD sent Nathan to David. He came to him and said to him, “There were two men in a certain city, the one rich and the other poor. <b class="verse-num">2 </b>The rich man had very many flocks and herds, <b class="verse-num">3 </b>but the poor man had nothing but one little ewe lamb, which he had bought. And he brought it up, and it grew up with him and with his children. It used to eat of his morsel and drink from his cup and lie in his arms,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;bosom&lt;/i&gt;; also verse 8&lt;/note&gt;'>1</a> and it was like a daughter to him. <b class="verse-num">4 </b>Now there came a traveler to the rich man, and he was unwilling to take one of his own flock or herd to prepare for the guest who had come to him, but he took the poor man’s lamb and prepared it for the man who had come to him.” <b class="verse-num">5 </b>Then David’s anger was greatly kindled against the man, and he said to Nathan, “As the LORD lives, the man who has done this deserves to die, <b class="verse-num">6 </b>and he shall restore the lamb fourfold, because he did this thing, and because he had no pity.”</p>
<p><b class="verse-num">7 </b>Nathan said to David, “You are the man! Thus says the LORD, the God of Israel, ‘I anointed you king over Israel, and I delivered you out of the hand of Saul. <b class="verse-num">8 </b>And I gave you your master’s house and your master’s wives into your arms and gave you the house of Israel and of Judah. And if this were too little, I would add to you as much more. <b class="verse-num">9 </b>Why have you despised the word of the LORD, to do what is evil in his sight? You have struck down Uriah the Hittite with the sword and have taken his wife to be your wife and have killed him with the sword of the...</p>]]>
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      <itunes:explicit>No</itunes:explicit>
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      <title>Eating at the King's Table</title>
      <itunes:title>Eating at the King's Table</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<p>2 Samuel 9 (<a href="https://audio.esv.org/david-cochran-heath/mq/10009001-10009013.mp3">Listen</a>)</p><p>David’s Kindness to Mephibosheth</p><p><strong>9:1 </strong>And David said, “Is there still anyone left of the house of Saul, that I may show him kindness for Jonathan’s sake?” <strong>2 </strong>Now there was a servant of the house of Saul whose name was Ziba, and they called him to David. And the king said to him, “Are you Ziba?” And he said, “I am your servant.” <strong>3 </strong>And the king said, “Is there not still someone of the house of Saul, that I may show the kindness of God to him?” Ziba said to the king, “There is still a son of Jonathan; he is crippled in his feet.” <strong>4 </strong>The king said to him, “Where is he?” And Ziba said to the king, “He is in the house of Machir the son of Ammiel, at Lo-debar.” <strong>5 </strong>Then King David sent and brought him from the house of Machir the son of Ammiel, at Lo-debar. <strong>6 </strong>And Mephibosheth the son of Jonathan, son of Saul, came to David and fell on his face and paid homage. And David said, “Mephibosheth!” And he answered, “Behold, I am your servant.” <strong>7 </strong>And David said to him, “Do not fear, for I will show you kindness for the sake of your father Jonathan, and I will restore to you all the land of Saul your father, and you shall eat at my table always.” <strong>8 </strong>And he paid homage and said, “What is your servant, that you should show regard for a dead dog such as I?”</p><p><strong>9 </strong>Then the king called Ziba, Saul’s servant, and said to him, “All that belonged to Saul and to all his house I have given to your master’s grandson. <strong>10 </strong>And you and your sons and your servants shall till the land for him and shall bring in the produce, that your master’s grandson may have bread to eat. But Mephibosheth your master’s grandson shall always eat at my table.” Now Ziba had fifteen sons and twenty servants. <strong>11 </strong>Then Ziba said to the king, “According to all that my lord the king commands his servant, so will your servant do.” So Mephibosheth ate at David’s<a href="#f1-1">1</a> table, like one of the king’s sons. <strong>12 </strong>And Mephibosheth had a young son, whose name was Mica. And all who lived in Ziba’s house became Mephibosheth’s servants. <strong>13 </strong>So Mephibosheth lived in Jerusalem, for he ate always at the king’s table. Now he was lame in both his feet.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 9:11 Septuagint; Hebrew <em>my</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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        <![CDATA[<p>2 Samuel 9 (<a href="https://audio.esv.org/david-cochran-heath/mq/10009001-10009013.mp3">Listen</a>)</p><p>David’s Kindness to Mephibosheth</p><p><strong>9:1 </strong>And David said, “Is there still anyone left of the house of Saul, that I may show him kindness for Jonathan’s sake?” <strong>2 </strong>Now there was a servant of the house of Saul whose name was Ziba, and they called him to David. And the king said to him, “Are you Ziba?” And he said, “I am your servant.” <strong>3 </strong>And the king said, “Is there not still someone of the house of Saul, that I may show the kindness of God to him?” Ziba said to the king, “There is still a son of Jonathan; he is crippled in his feet.” <strong>4 </strong>The king said to him, “Where is he?” And Ziba said to the king, “He is in the house of Machir the son of Ammiel, at Lo-debar.” <strong>5 </strong>Then King David sent and brought him from the house of Machir the son of Ammiel, at Lo-debar. <strong>6 </strong>And Mephibosheth the son of Jonathan, son of Saul, came to David and fell on his face and paid homage. And David said, “Mephibosheth!” And he answered, “Behold, I am your servant.” <strong>7 </strong>And David said to him, “Do not fear, for I will show you kindness for the sake of your father Jonathan, and I will restore to you all the land of Saul your father, and you shall eat at my table always.” <strong>8 </strong>And he paid homage and said, “What is your servant, that you should show regard for a dead dog such as I?”</p><p><strong>9 </strong>Then the king called Ziba, Saul’s servant, and said to him, “All that belonged to Saul and to all his house I have given to your master’s grandson. <strong>10 </strong>And you and your sons and your servants shall till the land for him and shall bring in the produce, that your master’s grandson may have bread to eat. But Mephibosheth your master’s grandson shall always eat at my table.” Now Ziba had fifteen sons and twenty servants. <strong>11 </strong>Then Ziba said to the king, “According to all that my lord the king commands his servant, so will your servant do.” So Mephibosheth ate at David’s<a href="#f1-1">1</a> table, like one of the king’s sons. <strong>12 </strong>And Mephibosheth had a young son, whose name was Mica. And all who lived in Ziba’s house became Mephibosheth’s servants. <strong>13 </strong>So Mephibosheth lived in Jerusalem, for he ate always at the king’s table. Now he was lame in both his feet.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 9:11 Septuagint; Hebrew <em>my</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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      <pubDate>Sun, 29 Jan 2023 12:00:00 -0600</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
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      <itunes:duration>2148</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>2 Samuel 9 (<a href="https://audio.esv.org/david-cochran-heath/mq/10009001-10009013.mp3">Listen</a>)</p><p>David’s Kindness to Mephibosheth</p><p><strong>9:1 </strong>And David said, “Is there still anyone left of the house of Saul, that I may show him kindness for Jonathan’s sake?” <strong>2 </strong>Now there was a servant of the house of Saul whose name was Ziba, and they called him to David. And the king said to him, “Are you Ziba?” And he said, “I am your servant.” <strong>3 </strong>And the king said, “Is there not still someone of the house of Saul, that I may show the kindness of God to him?” Ziba said to the king, “There is still a son of Jonathan; he is crippled in his feet.” <strong>4 </strong>The king said to him, “Where is he?” And Ziba said to the king, “He is in the house of Machir the son of Ammiel, at Lo-debar.” <strong>5 </strong>Then King David sent and brought him from the house of Machir the son of Ammiel, at Lo-debar. <strong>6 </strong>And Mephibosheth the son of Jonathan, son of Saul, came to David and fell on his face and paid homage. And David said, “Mephibosheth!” And he answered, “Behold, I am your servant.” <strong>7 </strong>And David said to him, “Do not fear, for I will show you kindness for the sake of your father Jonathan, and I will restore to you all the land of Saul your father, and you shall eat at my table always.” <strong>8 </strong>And he paid homage and said, “What is your servant, that you should show regard for a dead dog such as I?”</p><p><strong>9 </strong>Then the king called Ziba, Saul’s servant, and said to him, “All that belonged to Saul and to all his house I have given to your master’s grandson. <strong>10 </strong>And you and your sons and your servants shall till the land for him and shall bring in the produce, that your master’s grandson may have bread to eat. But Mephibosheth your master’s grandson shall always eat at my table.” Now Ziba had fifteen sons and twenty servants. <strong>11 </strong>Then Ziba said to the king, “According to all that my lord the king commands his servant, so will your servant do.” So Mephibosheth ate at David’s<a href="#f1-1">1</a> table, like one of the king’s sons. <strong>12 </strong>And Mephibosheth had a young son, whose name was Mica. And all who lived in Ziba’s house became Mephibosheth’s servants. <strong>13 </strong>So Mephibosheth lived in Jerusalem, for he ate always at the king’s table. Now he was lame in both his feet.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 9:11 Septuagint; Hebrew <em>my</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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      <itunes:explicit>No</itunes:explicit>
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      <title>The Blessings of the Priest King (Afternoon)</title>
      <itunes:title>The Blessings of the Priest King (Afternoon)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<p>Psalm 110 (<a href="https://audio.esv.org/david-cochran-heath/mq/19110001-19110007.mp3">Listen</a>)</p><p>Sit at My Right Hand</p><p>A Psalm of David.</p><p> <strong>110:1 </strong>  The LORD says to my Lord:<br>    “Sit at my right hand,<br>  until I make your enemies your footstool.”<br>  <strong>2 </strong>  The LORD sends forth from Zion<br>    your mighty scepter.<br>    Rule in the midst of your enemies!<br><strong>3 </strong>  Your people will offer themselves freely<br>    on the day of your power,<a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/the-blessings-of-the-priest-king/edit#f1-1">1</a><br>    in holy garments;<a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/the-blessings-of-the-priest-king/edit#f2-1">2</a><br>  from the womb of the morning,<br>    the dew of your youth will be yours.<a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/the-blessings-of-the-priest-king/edit#f3-1">3</a><br><strong>4 </strong>  The LORD has sworn<br>    and will not change his mind,<br>  “You are a priest forever<br>    after the order of Melchizedek.”<br>  <strong>5 </strong>  The Lord is at your right hand;<br>    he will shatter kings on the day of his wrath.<br><strong>6 </strong>  He will execute judgment among the nations,<br>    filling them with corpses;<br>  he will shatter chiefs<a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/the-blessings-of-the-priest-king/edit#f4-1">4</a><br>    over the wide earth.<br><strong>7 </strong>  He will drink from the brook by the way;<br>    therefore he will lift up his head.</p><p><br></p><p>Footnotes</p><p><a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/the-blessings-of-the-priest-king/edit#fb1-1">[1]</a> 110:3 Or <em>on the day you lead your forces</em> <br><a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/the-blessings-of-the-priest-king/edit#fb2-1">[2]</a> 110:3 Masoretic Text; some Hebrew manuscripts and Jerome <em>on the holy mountains</em> <br><a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/the-blessings-of-the-priest-king/edit#fb3-1">[3]</a> 110:3 The meaning of the Hebrew is uncertain <br><a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/the-blessings-of-the-priest-king/edit#fb4-1">[4]</a> 110:6 Or <em>the head</em></p><p>(<a href="http://www.esv.org/">ESV</a>)</p><p>Hebrews 7:11–25 (<a href="https://audio.esv.org/david-cochran-heath/mq/58007011-58007025.mp3">Listen</a>)</p><p>Jesus Compared to Melchizedek</p><p><strong>11 </strong>Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? <strong>12 </strong>For when there is a change in the priesthood, there is necessarily a change in the law as well. <strong>13 </strong>For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. <strong>14 </strong>For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.</p><p><strong>15 </strong>This becomes even more evident when another priest arises in the likeness of Melchizedek, <strong>16 </strong>who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. <strong>17 </strong>For it is witnessed of him,</p><p>   “You are a priest forever,<br>    after the order of Melchizedek.”</p><p><strong>18 </strong>For on the one hand, a former commandment is set aside because of its weakness and uselessness <strong>19 </strong>(for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God.</p><p><strong>20 </strong>And it was not without an oath. For those who formerly became priests were made such without an oath, <strong>21 </strong>but this one was made a priest with an oath by the one who said to him:</p><p>   “The Lord has sworn<br>    and will not change his mind,<br>  ‘You are a priest forever.’”</p><p><strong>22 </strong>This makes Jesus the guarantor of a better covenant.</p><p><strong>23 </strong>The former priests were many in number, because they were prevented by death from continuing in office, <strong>24 </strong>but he holds his priesthood permanently, because he continues forever. <strong>25 </strong>Consequently, he is able to save to the uttermost<a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/the-blessings-of-the-priest-king/edit#f1-2">1</a> those who draw near to God through him, since he always lives to make intercession for them.</p><p>Footnotes</p><p><a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/the-blessings-of-the-priest-king/edit#fb1-2">[1]</a> 7:25 That is, completely; or <em>at all times</em></p><p>(<a href="http://www.esv.org/">ESV</a>)</p>]]>
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        <![CDATA[<p>Psalm 110 (<a href="https://audio.esv.org/david-cochran-heath/mq/19110001-19110007.mp3">Listen</a>)</p><p>Sit at My Right Hand</p><p>A Psalm of David.</p><p> <strong>110:1 </strong>  The LORD says to my Lord:<br>    “Sit at my right hand,<br>  until I make your enemies your footstool.”<br>  <strong>2 </strong>  The LORD sends forth from Zion<br>    your mighty scepter.<br>    Rule in the midst of your enemies!<br><strong>3 </strong>  Your people will offer themselves freely<br>    on the day of your power,<a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/the-blessings-of-the-priest-king/edit#f1-1">1</a><br>    in holy garments;<a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/the-blessings-of-the-priest-king/edit#f2-1">2</a><br>  from the womb of the morning,<br>    the dew of your youth will be yours.<a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/the-blessings-of-the-priest-king/edit#f3-1">3</a><br><strong>4 </strong>  The LORD has sworn<br>    and will not change his mind,<br>  “You are a priest forever<br>    after the order of Melchizedek.”<br>  <strong>5 </strong>  The Lord is at your right hand;<br>    he will shatter kings on the day of his wrath.<br><strong>6 </strong>  He will execute judgment among the nations,<br>    filling them with corpses;<br>  he will shatter chiefs<a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/the-blessings-of-the-priest-king/edit#f4-1">4</a><br>    over the wide earth.<br><strong>7 </strong>  He will drink from the brook by the way;<br>    therefore he will lift up his head.</p><p><br></p><p>Footnotes</p><p><a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/the-blessings-of-the-priest-king/edit#fb1-1">[1]</a> 110:3 Or <em>on the day you lead your forces</em> <br><a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/the-blessings-of-the-priest-king/edit#fb2-1">[2]</a> 110:3 Masoretic Text; some Hebrew manuscripts and Jerome <em>on the holy mountains</em> <br><a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/the-blessings-of-the-priest-king/edit#fb3-1">[3]</a> 110:3 The meaning of the Hebrew is uncertain <br><a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/the-blessings-of-the-priest-king/edit#fb4-1">[4]</a> 110:6 Or <em>the head</em></p><p>(<a href="http://www.esv.org/">ESV</a>)</p><p>Hebrews 7:11–25 (<a href="https://audio.esv.org/david-cochran-heath/mq/58007011-58007025.mp3">Listen</a>)</p><p>Jesus Compared to Melchizedek</p><p><strong>11 </strong>Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? <strong>12 </strong>For when there is a change in the priesthood, there is necessarily a change in the law as well. <strong>13 </strong>For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. <strong>14 </strong>For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.</p><p><strong>15 </strong>This becomes even more evident when another priest arises in the likeness of Melchizedek, <strong>16 </strong>who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. <strong>17 </strong>For it is witnessed of him,</p><p>   “You are a priest forever,<br>    after the order of Melchizedek.”</p><p><strong>18 </strong>For on the one hand, a former commandment is set aside because of its weakness and uselessness <strong>19 </strong>(for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God.</p><p><strong>20 </strong>And it was not without an oath. For those who formerly became priests were made such without an oath, <strong>21 </strong>but this one was made a priest with an oath by the one who said to him:</p><p>   “The Lord has sworn<br>    and will not change his mind,<br>  ‘You are a priest forever.’”</p><p><strong>22 </strong>This makes Jesus the guarantor of a better covenant.</p><p><strong>23 </strong>The former priests were many in number, because they were prevented by death from continuing in office, <strong>24 </strong>but he holds his priesthood permanently, because he continues forever. <strong>25 </strong>Consequently, he is able to save to the uttermost<a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/the-blessings-of-the-priest-king/edit#f1-2">1</a> those who draw near to God through him, since he always lives to make intercession for them.</p><p>Footnotes</p><p><a href="https://dashboard.transistor.fm/shows/rccbirmingham/episodes/the-blessings-of-the-priest-king/edit#fb1-2">[1]</a> 7:25 That is, completely; or <em>at all times</em></p><p>(<a href="http://www.esv.org/">ESV</a>)</p>]]>
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      <pubDate>Sun, 22 Jan 2023 16:00:00 -0600</pubDate>
      <author>Jeffrey Heine</author>
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      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2403</itunes:duration>
      <itunes:summary>Psalm 110, Hebrews 7:11-25</itunes:summary>
      <itunes:subtitle>Psalm 110, Hebrews 7:11-25</itunes:subtitle>
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      <itunes:explicit>No</itunes:explicit>
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      <title>The Blessings of the Priest King (Morning)</title>
      <itunes:title>The Blessings of the Priest King (Morning)</itunes:title>
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        <![CDATA[<p>Psalm 110 (<a href="https://audio.esv.org/david-cochran-heath/mq/19110001-19110007.mp3">Listen</a>)</p><p>Sit at My Right Hand</p><p>A Psalm of David.</p><p> <strong>110:1 </strong>  The LORD says to my Lord:<br>    “Sit at my right hand,<br>  until I make your enemies your footstool.”<br>  <strong>2 </strong>  The LORD sends forth from Zion<br>    your mighty scepter.<br>    Rule in the midst of your enemies!<br><strong>3 </strong>  Your people will offer themselves freely<br>    on the day of your power,<a href="#f1-1">1</a><br>    in holy garments;<a href="#f2-1">2</a><br>  from the womb of the morning,<br>    the dew of your youth will be yours.<a href="#f3-1">3</a><br><strong>4 </strong>  The LORD has sworn<br>    and will not change his mind,<br>  “You are a priest forever<br>    after the order of Melchizedek.”<br>  <strong>5 </strong>  The Lord is at your right hand;<br>    he will shatter kings on the day of his wrath.<br><strong>6 </strong>  He will execute judgment among the nations,<br>    filling them with corpses;<br>  he will shatter chiefs<a href="#f4-1">4</a><br>    over the wide earth.<br><strong>7 </strong>  He will drink from the brook by the way;<br>    therefore he will lift up his head.</p><p><br></p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 110:3 Or <em>on the day you lead your forces</em> <br> <a href="#fb2-1">[2]</a> 110:3 Masoretic Text; some Hebrew manuscripts and Jerome <em>on the holy mountains</em> <br> <a href="#fb3-1">[3]</a> 110:3 The meaning of the Hebrew is uncertain <br> <a href="#fb4-1">[4]</a> 110:6 Or <em>the head</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p><p>Hebrews 7:11–25 (<a href="https://audio.esv.org/david-cochran-heath/mq/58007011-58007025.mp3">Listen</a>)</p><p>Jesus Compared to Melchizedek</p><p><strong>11 </strong>Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? <strong>12 </strong>For when there is a change in the priesthood, there is necessarily a change in the law as well. <strong>13 </strong>For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. <strong>14 </strong>For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.</p><p><strong>15 </strong>This becomes even more evident when another priest arises in the likeness of Melchizedek, <strong>16 </strong>who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. <strong>17 </strong>For it is witnessed of him,</p><p>   “You are a priest forever,<br>    after the order of Melchizedek.”</p><p><strong>18 </strong>For on the one hand, a former commandment is set aside because of its weakness and uselessness <strong>19 </strong>(for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God.</p><p><strong>20 </strong>And it was not without an oath. For those who formerly became priests were made such without an oath, <strong>21 </strong>but this one was made a priest with an oath by the one who said to him:</p><p>   “The Lord has sworn<br>    and will not change his mind,<br>  ‘You are a priest forever.’”</p><p><strong>22 </strong>This makes Jesus the guarantor of a better covenant.</p><p><strong>23 </strong>The former priests were many in number, because they were prevented by death from continuing in office, <strong>24 </strong>but he holds his priesthood permanently, because he continues forever. <strong>25 </strong>Consequently, he is able to save to the uttermost<a href="#f1-2">1</a> those who draw near to God through him, since he always lives to make intercession for them.</p><p>Footnotes</p><p><a href="#fb1-2">[1]</a> 7:25 That is, completely; or <em>at all times</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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        <![CDATA[<p>Psalm 110 (<a href="https://audio.esv.org/david-cochran-heath/mq/19110001-19110007.mp3">Listen</a>)</p><p>Sit at My Right Hand</p><p>A Psalm of David.</p><p> <strong>110:1 </strong>  The LORD says to my Lord:<br>    “Sit at my right hand,<br>  until I make your enemies your footstool.”<br>  <strong>2 </strong>  The LORD sends forth from Zion<br>    your mighty scepter.<br>    Rule in the midst of your enemies!<br><strong>3 </strong>  Your people will offer themselves freely<br>    on the day of your power,<a href="#f1-1">1</a><br>    in holy garments;<a href="#f2-1">2</a><br>  from the womb of the morning,<br>    the dew of your youth will be yours.<a href="#f3-1">3</a><br><strong>4 </strong>  The LORD has sworn<br>    and will not change his mind,<br>  “You are a priest forever<br>    after the order of Melchizedek.”<br>  <strong>5 </strong>  The Lord is at your right hand;<br>    he will shatter kings on the day of his wrath.<br><strong>6 </strong>  He will execute judgment among the nations,<br>    filling them with corpses;<br>  he will shatter chiefs<a href="#f4-1">4</a><br>    over the wide earth.<br><strong>7 </strong>  He will drink from the brook by the way;<br>    therefore he will lift up his head.</p><p><br></p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 110:3 Or <em>on the day you lead your forces</em> <br> <a href="#fb2-1">[2]</a> 110:3 Masoretic Text; some Hebrew manuscripts and Jerome <em>on the holy mountains</em> <br> <a href="#fb3-1">[3]</a> 110:3 The meaning of the Hebrew is uncertain <br> <a href="#fb4-1">[4]</a> 110:6 Or <em>the head</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p><p>Hebrews 7:11–25 (<a href="https://audio.esv.org/david-cochran-heath/mq/58007011-58007025.mp3">Listen</a>)</p><p>Jesus Compared to Melchizedek</p><p><strong>11 </strong>Now if perfection had been attainable through the Levitical priesthood (for under it the people received the law), what further need would there have been for another priest to arise after the order of Melchizedek, rather than one named after the order of Aaron? <strong>12 </strong>For when there is a change in the priesthood, there is necessarily a change in the law as well. <strong>13 </strong>For the one of whom these things are spoken belonged to another tribe, from which no one has ever served at the altar. <strong>14 </strong>For it is evident that our Lord was descended from Judah, and in connection with that tribe Moses said nothing about priests.</p><p><strong>15 </strong>This becomes even more evident when another priest arises in the likeness of Melchizedek, <strong>16 </strong>who has become a priest, not on the basis of a legal requirement concerning bodily descent, but by the power of an indestructible life. <strong>17 </strong>For it is witnessed of him,</p><p>   “You are a priest forever,<br>    after the order of Melchizedek.”</p><p><strong>18 </strong>For on the one hand, a former commandment is set aside because of its weakness and uselessness <strong>19 </strong>(for the law made nothing perfect); but on the other hand, a better hope is introduced, through which we draw near to God.</p><p><strong>20 </strong>And it was not without an oath. For those who formerly became priests were made such without an oath, <strong>21 </strong>but this one was made a priest with an oath by the one who said to him:</p><p>   “The Lord has sworn<br>    and will not change his mind,<br>  ‘You are a priest forever.’”</p><p><strong>22 </strong>This makes Jesus the guarantor of a better covenant.</p><p><strong>23 </strong>The former priests were many in number, because they were prevented by death from continuing in office, <strong>24 </strong>but he holds his priesthood permanently, because he continues forever. <strong>25 </strong>Consequently, he is able to save to the uttermost<a href="#f1-2">1</a> those who draw near to God through him, since he always lives to make intercession for them.</p><p>Footnotes</p><p><a href="#fb1-2">[1]</a> 7:25 That is, completely; or <em>at all times</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 22 Jan 2023 08:00:00 -0600</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
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      <itunes:duration>2212</itunes:duration>
      <itunes:summary>Psalm 110, Hebrews 7:11-25</itunes:summary>
      <itunes:subtitle>Psalm 110, Hebrews 7:11-25</itunes:subtitle>
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      <itunes:explicit>No</itunes:explicit>
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      <title>The Son of David and the Kingdom of God</title>
      <itunes:title>The Son of David and the Kingdom of God</itunes:title>
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        <![CDATA[<p>2 Samuel 7 (<a href="https://audio.esv.org/david-cochran-heath/mq/10007001-10007029.mp3">Listen</a>)</p><p>The Lord’s Covenant with David</p><p><strong>7:1 </strong>Now when the king lived in his house and the LORD had given him rest from all his surrounding enemies, <strong>2 </strong>the king said to Nathan the prophet, “See now, I dwell in a house of cedar, but the ark of God dwells in a tent.” <strong>3 </strong>And Nathan said to the king, “Go, do all that is in your heart, for the LORD is with you.”</p><p><strong>4 </strong>But that same night the word of the LORD came to Nathan, <strong>5 </strong>“Go and tell my servant David, ‘Thus says the LORD: Would you build me a house to dwell in? <strong>6 </strong>I have not lived in a house since the day I brought up the people of Israel from Egypt to this day, but I have been moving about in a tent for my dwelling. <strong>7 </strong>In all places where I have moved with all the people of Israel, did I speak a word with any of the judges<a href="#f1-1">1</a> of Israel, whom I commanded to shepherd my people Israel, saying, “Why have you not built me a house of cedar?”’ <strong>8 </strong>Now, therefore, thus you shall say to my servant David, ‘Thus says the LORD of hosts, I took you from the pasture, from following the sheep, that you should be prince<a href="#f2-1">2</a> over my people Israel. <strong>9 </strong>And I have been with you wherever you went and have cut off all your enemies from before you. And I will make for you a great name, like the name of the great ones of the earth. <strong>10 </strong>And I will appoint a place for my people Israel and will plant them, so that they may dwell in their own place and be disturbed no more. And violent men shall afflict them no more, as formerly, <strong>11 </strong>from the time that I appointed judges over my people Israel. And I will give you rest from all your enemies. Moreover, the LORD declares to you that the LORD will make you a house. <strong>12 </strong>When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. <strong>13 </strong>He shall build a house for my name, and I will establish the throne of his kingdom forever. <strong>14 </strong>I will be to him a father, and he shall be to me a son. When he commits iniquity, I will discipline him with the rod of men, with the stripes of the sons of men, <strong>15 </strong>but my steadfast love will not depart from him, as I took it from Saul, whom I put away from before you. <strong>16 </strong>And your house and your kingdom shall be made sure forever before me.<a href="#f3-1">3</a> Your throne shall be established forever.’” <strong>17 </strong>In accordance with all these words, and in accordance with all this vision, Nathan spoke to David.</p><p>David’s Prayer of Gratitude</p><p><strong>18 </strong>Then King David went in and sat before the LORD and said, “Who am I, O Lord GOD, and what is my house, that you have brought me thus far? <strong>19 </strong>And yet this was a small thing in your eyes, O Lord GOD. You have spoken also of your servant’s house for a great while to come, and this is instruction for mankind, O Lord GOD! <strong>20 </strong>And what more can David say to you? For you know your servant, O Lord GOD! <strong>21 </strong>Because of your promise, and according to your own heart, you have brought about all this greatness, to make your servant know it. <strong>22 </strong>Therefore you are great, O LORD God. For there is none like you, and there is no God besides you, according to all that we have heard with our ears. <strong>23 </strong>And who is like your people Israel, the one nation on earth whom God went to redeem to be his people, making himself a name and doing for them<a href="#f4-1">4</a> great and awesome things by driving out before your people,<a href="#f5-1">5</a> whom you redeemed for yourself from Egypt, a nation and its gods? <strong>24 </strong>And you established for yourself your people Israel to be your people forever. And you, O LORD, became their God. <strong>25 </strong>And now, O LORD God, confirm forever the word that you have spoken concerning your servant and concerning his house, and do as you have spoken. <strong>26 </strong>And your name will be magnified forever, saying, ‘The LORD of hosts is God over Israel,’ and the house of your servant David will be established before you. <strong>27 </strong>For you, O LORD of hosts, the God of Israel, have made this revelation to your servant, saying, ‘I will build you a house.’ Therefore your servant has found courage to pray this prayer to you. <strong>28 </strong>And now, O Lord GOD, you are God, and your words are true, and you have promised this good thing to your servant. <strong>29 </strong>Now therefore may it please you to bless the house of your servant, so that it may continue forever before you. For you, O Lord GOD, have spoken, and with your blessing shall the house of your servant be blessed forever.”</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 7:7 Compare 1 Chronicles 17:6; Hebrew <em>tribes</em> <br> <a href="#fb2-1">[2]</a> 7:8 Or <em>leader</em> <br> <a href="#fb3-1">[3]</a> 7:16 Septuagint; Hebrew <em>you</em> <br> <a href="#fb4-1">[4]</a> 7:23 With a few Targums, Vulgate, Syriac; Hebrew <em>you</em> <br> <a href="#fb5-1">[5]</a> 7:23 Septuagint (compare 1 Chronicles 17:21); Hebrew <em>awesome things for your land, before your people</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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        <![CDATA[<p>2 Samuel 7 (<a href="https://audio.esv.org/david-cochran-heath/mq/10007001-10007029.mp3">Listen</a>)</p><p>The Lord’s Covenant with David</p><p><strong>7:1 </strong>Now when the king lived in his house and the LORD had given him rest from all his surrounding enemies, <strong>2 </strong>the king said to Nathan the prophet, “See now, I dwell in a house of cedar, but the ark of God dwells in a tent.” <strong>3 </strong>And Nathan said to the king, “Go, do all that is in your heart, for the LORD is with you.”</p><p><strong>4 </strong>But that same night the word of the LORD came to Nathan, <strong>5 </strong>“Go and tell my servant David, ‘Thus says the LORD: Would you build me a house to dwell in? <strong>6 </strong>I have not lived in a house since the day I brought up the people of Israel from Egypt to this day, but I have been moving about in a tent for my dwelling. <strong>7 </strong>In all places where I have moved with all the people of Israel, did I speak a word with any of the judges<a href="#f1-1">1</a> of Israel, whom I commanded to shepherd my people Israel, saying, “Why have you not built me a house of cedar?”’ <strong>8 </strong>Now, therefore, thus you shall say to my servant David, ‘Thus says the LORD of hosts, I took you from the pasture, from following the sheep, that you should be prince<a href="#f2-1">2</a> over my people Israel. <strong>9 </strong>And I have been with you wherever you went and have cut off all your enemies from before you. And I will make for you a great name, like the name of the great ones of the earth. <strong>10 </strong>And I will appoint a place for my people Israel and will plant them, so that they may dwell in their own place and be disturbed no more. And violent men shall afflict them no more, as formerly, <strong>11 </strong>from the time that I appointed judges over my people Israel. And I will give you rest from all your enemies. Moreover, the LORD declares to you that the LORD will make you a house. <strong>12 </strong>When your days are fulfilled and you lie down with your fathers, I will raise up your offspring after you, who shall come from your body, and I will establish his kingdom. <strong>13 </strong>He shall build a house for my name, and I will establish the throne of his kingdom forever. <strong>14 </strong>I will be to him a father, and he shall be to me a son. When he commits iniquity, I will discipline him with the rod of men, with the stripes of the sons of men, <strong>15 </strong>but my steadfast love will not depart from him, as I took it from Saul, whom I put away from before you. <strong>16 </strong>And your house and your kingdom shall be made sure forever before me.<a href="#f3-1">3</a> Your throne shall be established forever.’” <strong>17 </strong>In accordance with all these words, and in accordance with all this vision, Nathan spoke to David.</p><p>David’s Prayer of Gratitude</p><p><strong>18 </strong>Then King David went in and sat before the LORD and said, “Who am I, O Lord GOD, and what is my house, that you have brought me thus far? <strong>19 </strong>And yet this was a small thing in your eyes, O Lord GOD. You have spoken also of your servant’s house for a great while to come, and this is instruction for mankind, O Lord GOD! <strong>20 </strong>And what more can David say to you? For you know your servant, O Lord GOD! <strong>21 </strong>Because of your promise, and according to your own heart, you have brought about all this greatness, to make your servant know it. <strong>22 </strong>Therefore you are great, O LORD God. For there is none like you, and there is no God besides you, according to all that we have heard with our ears. <strong>23 </strong>And who is like your people Israel, the one nation on earth whom God went to redeem to be his people, making himself a name and doing for them<a href="#f4-1">4</a> great and awesome things by driving out before your people,<a href="#f5-1">5</a> whom you redeemed for yourself from Egypt, a nation and its gods? <strong>24 </strong>And you established for yourself your people Israel to be your people forever. And you, O LORD, became their God. <strong>25 </strong>And now, O LORD God, confirm forever the word that you have spoken concerning your servant and concerning his house, and do as you have spoken. <strong>26 </strong>And your name will be magnified forever, saying, ‘The LORD of hosts is God over Israel,’ and the house of your servant David will be established before you. <strong>27 </strong>For you, O LORD of hosts, the God of Israel, have made this revelation to your servant, saying, ‘I will build you a house.’ Therefore your servant has found courage to pray this prayer to you. <strong>28 </strong>And now, O Lord GOD, you are God, and your words are true, and you have promised this good thing to your servant. <strong>29 </strong>Now therefore may it please you to bless the house of your servant, so that it may continue forever before you. For you, O Lord GOD, have spoken, and with your blessing shall the house of your servant be blessed forever.”</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 7:7 Compare 1 Chronicles 17:6; Hebrew <em>tribes</em> <br> <a href="#fb2-1">[2]</a> 7:8 Or <em>leader</em> <br> <a href="#fb3-1">[3]</a> 7:16 Septuagint; Hebrew <em>you</em> <br> <a href="#fb4-1">[4]</a> 7:23 With a few Targums, Vulgate, Syriac; Hebrew <em>you</em> <br> <a href="#fb5-1">[5]</a> 7:23 Septuagint (compare 1 Chronicles 17:21); Hebrew <em>awesome things for your land, before your people</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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      <pubDate>Sun, 15 Jan 2023 17:00:00 -0600</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
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      <itunes:duration>2051</itunes:duration>
      <itunes:summary>2 Samuel 7</itunes:summary>
      <itunes:subtitle>2 Samuel 7</itunes:subtitle>
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      <itunes:explicit>No</itunes:explicit>
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      <title>The Dance of David</title>
      <itunes:title>The Dance of David</itunes:title>
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        <![CDATA[<h2 class="extra_text">2 Samuel 6:11–23 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/10006011-10006023.mp3" title="2 Samuel 6:11–23">Listen</a>)
</h2><p class="virtual"><b class="verse-num">11 </b>And the ark of the LORD remained in the house of Obed-edom the Gittite three months, and the LORD blessed Obed-edom and all his household.</p>
<p><b class="verse-num">12 </b>And it was told King David, “The LORD has blessed the household of Obed-edom and all that belongs to him, because of the ark of God.” So David went and brought up the ark of God from the house of Obed-edom to the city of David with rejoicing. <b class="verse-num">13 </b>And when those who bore the ark of the LORD had gone six steps, he sacrificed an ox and a fattened animal. <b class="verse-num">14 </b>And David danced before the LORD with all his might. And David was wearing a linen ephod. <b class="verse-num">15 </b>So David and all the house of Israel brought up the ark of the LORD with shouting and with the sound of the horn.</p>
<h3>David and Michal
</h3><p><b class="verse-num">16 </b>As the ark of the LORD came into the city of David, Michal the daughter of Saul looked out of the window and saw King David leaping and dancing before the LORD, and she despised him in her heart. <b class="verse-num">17 </b>And they brought in the ark of the LORD and set it in its place, inside the tent that David had pitched for it. And David offered burnt offerings and peace offerings before the LORD. <b class="verse-num">18 </b>And when David had finished offering the burnt offerings and the peace offerings, he blessed the people in the name of the LORD of hosts <b class="verse-num">19 </b>and distributed among all the people, the whole multitude of Israel, both men and women, a cake of bread, a portion of meat,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="meaning-uncertain"&gt;Vulgate; the meaning of the Hebrew term is uncertain&lt;/note&gt;'>1</a> and a cake of raisins to each one. Then all the people departed, each to his house.</p>
<p><b class="verse-num">20 </b>And David returned to bless his household. But Michal the daughter of Saul came out to meet David and said, “How the king of Israel honored himself today, uncovering himself today before the eyes of his servants’ female servants, as one of the vulgar fellows shamelessly uncovers himself!” <b class="verse-num">21 </b>And David said to Michal, “It was before the LORD, who chose me above your father and above all his house, to appoint me as prince<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;leader&lt;/i&gt;&lt;/note&gt;'>2</a> over Israel, the people of the LORD—and I will celebrate before the LORD. <b class="verse-num">22 </b>I will make myself yet more contemptible than this, and I will be abased in your<a class="fn" href="#f3-1" title='&lt;note class="variant"&gt;Septuagint; Hebrew &lt;i&gt;my&lt;/i&gt;&lt;/note&gt;'>3</a> eyes. But by the female servants of whom you have spoken, by them I shall be held in honor.” <b class="verse-num">23 </b>And Michal the daughter of Saul had no child to the day of her death.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 6:19 Vulgate; the meaning of the Hebrew term is uncertain
<br>
<a href="#fb2-1">[2]</a> 6:21 Or <i>leader</i>
<br>
<a href="#fb3-1">[3]</a> 6:22 Septuagint; Hebrew <i>my</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">2 Samuel 6:11–23 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/10006011-10006023.mp3" title="2 Samuel 6:11–23">Listen</a>)
</h2><p class="virtual"><b class="verse-num">11 </b>And the ark of the LORD remained in the house of Obed-edom the Gittite three months, and the LORD blessed Obed-edom and all his household.</p>
<p><b class="verse-num">12 </b>And it was told King David, “The LORD has blessed the household of Obed-edom and all that belongs to him, because of the ark of God.” So David went and brought up the ark of God from the house of Obed-edom to the city of David with rejoicing. <b class="verse-num">13 </b>And when those who bore the ark of the LORD had gone six steps, he sacrificed an ox and a fattened animal. <b class="verse-num">14 </b>And David danced before the LORD with all his might. And David was wearing a linen ephod. <b class="verse-num">15 </b>So David and all the house of Israel brought up the ark of the LORD with shouting and with the sound of the horn.</p>
<h3>David and Michal
</h3><p><b class="verse-num">16 </b>As the ark of the LORD came into the city of David, Michal the daughter of Saul looked out of the window and saw King David leaping and dancing before the LORD, and she despised him in her heart. <b class="verse-num">17 </b>And they brought in the ark of the LORD and set it in its place, inside the tent that David had pitched for it. And David offered burnt offerings and peace offerings before the LORD. <b class="verse-num">18 </b>And when David had finished offering the burnt offerings and the peace offerings, he blessed the people in the name of the LORD of hosts <b class="verse-num">19 </b>and distributed among all the people, the whole multitude of Israel, both men and women, a cake of bread, a portion of meat,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="meaning-uncertain"&gt;Vulgate; the meaning of the Hebrew term is uncertain&lt;/note&gt;'>1</a> and a cake of raisins to each one. Then all the people departed, each to his house.</p>
<p><b class="verse-num">20 </b>And David returned to bless his household. But Michal the daughter of Saul came out to meet David and said, “How the king of Israel honored himself today, uncovering himself today before the eyes of his servants’ female servants, as one of the vulgar fellows shamelessly uncovers himself!” <b class="verse-num">21 </b>And David said to Michal, “It was before the LORD, who chose me above your father and above all his house, to appoint me as prince<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;leader&lt;/i&gt;&lt;/note&gt;'>2</a> over Israel, the people of the LORD—and I will celebrate before the LORD. <b class="verse-num">22 </b>I will make myself yet more contemptible than this, and I will be abased in your<a class="fn" href="#f3-1" title='&lt;note class="variant"&gt;Septuagint; Hebrew &lt;i&gt;my&lt;/i&gt;&lt;/note&gt;'>3</a> eyes. But by the female servants of whom you have spoken, by them I shall be held in honor.” <b class="verse-num">23 </b>And Michal the daughter of Saul had no child to the day of her death.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 6:19 Vulgate; the meaning of the Hebrew term is uncertain
<br>
<a href="#fb2-1">[2]</a> 6:21 Or <i>leader</i>
<br>
<a href="#fb3-1">[3]</a> 6:22 Septuagint; Hebrew <i>my</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 08 Jan 2023 17:00:00 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/aa7fd828/95156d69.mp3" length="26886072" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:image href="https://img.transistorcdn.com/rKWOpe5ru3Qn9vz6KtrGN8_nFLUZ8UJrhFPbP03_u7Y/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzExNjAxODYv/MTY3MzIxNzk4MC1h/cnR3b3JrLmpwZw.jpg"/>
      <itunes:duration>2230</itunes:duration>
      <itunes:summary>2 Samuel 6:11-23</itunes:summary>
      <itunes:subtitle>2 Samuel 6:11-23</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>O Come To Us</title>
      <itunes:title>O Come To Us</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <description>
        <![CDATA[<h2 class="extra_text">2 Samuel 6:1–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/10006001-10006011.mp3" title="2 Samuel 6:1–11">Listen</a>)
<h3>The Ark Brought to Jerusalem
</h3></h2><p class="starts-chapter"><b class="chapter-num">6:1 </b>David again gathered all the chosen men of Israel, thirty thousand. <b class="verse-num">2 </b>And David arose and went with all the people who were with him from Baale-judah to bring up from there the ark of God, which is called by the name of the LORD of hosts who sits enthroned on the cherubim. <b class="verse-num">3 </b>And they carried the ark of God on a new cart and brought it out of the house of Abinadab, which was on the hill. And Uzzah and Ahio,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;and&lt;/span&gt; his brother&lt;/i&gt;; also verse 4&lt;/note&gt;'>1</a> the sons of Abinadab, were driving the new cart, <b class="verse-num">4 </b>with the ark of God,<a class="fn" href="#f2-1" title='&lt;note class="variant"&gt;Compare Septuagint; Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;the new cart&lt;/span&gt;, &lt;verse-num&gt;4&lt;/verse-num&gt;and brought it out of the house of Abinadab, which was on the hill, with the ark of God&lt;/i&gt;&lt;/note&gt;'>2</a> and Ahio went before the ark.</p>
<h3>Uzzah and the Ark
</h3><p><b class="verse-num">5 </b>And David and all the house of Israel were celebrating before the LORD, with songs<a class="fn" href="#f3-1" title='&lt;note class="variant"&gt;Septuagint, 1 Chronicles 13:8; Hebrew &lt;i&gt;fir trees&lt;/i&gt;&lt;/note&gt;'>3</a> and lyres and harps and tambourines and castanets and cymbals. <b class="verse-num">6 </b>And when they came to the threshing floor of Nacon, Uzzah put out his hand to the ark of God and took hold of it, for the oxen stumbled. <b class="verse-num">7 </b>And the anger of the LORD was kindled against Uzzah, and God struck him down there because of his error, and he died there beside the ark of God. <b class="verse-num">8 </b>And David was angry because the LORD had broken out against Uzzah. And that place is called Perez-uzzah<a class="fn" href="#f4-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Perez-uzzah&lt;/i&gt; means &lt;i&gt;the breaking out against Uzzah&lt;/i&gt;&lt;/note&gt;'>4</a> to this day. <b class="verse-num">9 </b>And David was afraid of the LORD that day, and he said, “How can the ark of the LORD come to me?” <b class="verse-num">10 </b>So David was not willing to take the ark of the LORD into the city of David. But David took it aside to the house of Obed-edom the Gittite. <b class="verse-num">11 </b>And the ark of the LORD remained in the house of Obed-edom the Gittite three months, and the LORD blessed Obed-edom and all his household.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 6:3 Or <i>and his brother</i>; also verse 4
<br>
<a href="#fb2-1">[2]</a> 6:4 Compare Septuagint; Hebrew <i>the new cart, 4and brought it out of the house of Abinadab, which was on the hill, with the ark of God</i>
<br>
<a href="#fb3-1">[3]</a> 6:5 Septuagint, 1 Chronicles 13:8; Hebrew <i>fir trees</i>
<br>
<a href="#fb4-1">[4]</a> 6:8 <i class="catch-word">Perez-uzzah</i> means <i>the breaking out against Uzzah</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">2 Samuel 6:1–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/10006001-10006011.mp3" title="2 Samuel 6:1–11">Listen</a>)
<h3>The Ark Brought to Jerusalem
</h3></h2><p class="starts-chapter"><b class="chapter-num">6:1 </b>David again gathered all the chosen men of Israel, thirty thousand. <b class="verse-num">2 </b>And David arose and went with all the people who were with him from Baale-judah to bring up from there the ark of God, which is called by the name of the LORD of hosts who sits enthroned on the cherubim. <b class="verse-num">3 </b>And they carried the ark of God on a new cart and brought it out of the house of Abinadab, which was on the hill. And Uzzah and Ahio,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;and&lt;/span&gt; his brother&lt;/i&gt;; also verse 4&lt;/note&gt;'>1</a> the sons of Abinadab, were driving the new cart, <b class="verse-num">4 </b>with the ark of God,<a class="fn" href="#f2-1" title='&lt;note class="variant"&gt;Compare Septuagint; Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;the new cart&lt;/span&gt;, &lt;verse-num&gt;4&lt;/verse-num&gt;and brought it out of the house of Abinadab, which was on the hill, with the ark of God&lt;/i&gt;&lt;/note&gt;'>2</a> and Ahio went before the ark.</p>
<h3>Uzzah and the Ark
</h3><p><b class="verse-num">5 </b>And David and all the house of Israel were celebrating before the LORD, with songs<a class="fn" href="#f3-1" title='&lt;note class="variant"&gt;Septuagint, 1 Chronicles 13:8; Hebrew &lt;i&gt;fir trees&lt;/i&gt;&lt;/note&gt;'>3</a> and lyres and harps and tambourines and castanets and cymbals. <b class="verse-num">6 </b>And when they came to the threshing floor of Nacon, Uzzah put out his hand to the ark of God and took hold of it, for the oxen stumbled. <b class="verse-num">7 </b>And the anger of the LORD was kindled against Uzzah, and God struck him down there because of his error, and he died there beside the ark of God. <b class="verse-num">8 </b>And David was angry because the LORD had broken out against Uzzah. And that place is called Perez-uzzah<a class="fn" href="#f4-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Perez-uzzah&lt;/i&gt; means &lt;i&gt;the breaking out against Uzzah&lt;/i&gt;&lt;/note&gt;'>4</a> to this day. <b class="verse-num">9 </b>And David was afraid of the LORD that day, and he said, “How can the ark of the LORD come to me?” <b class="verse-num">10 </b>So David was not willing to take the ark of the LORD into the city of David. But David took it aside to the house of Obed-edom the Gittite. <b class="verse-num">11 </b>And the ark of the LORD remained in the house of Obed-edom the Gittite three months, and the LORD blessed Obed-edom and all his household.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 6:3 Or <i>and his brother</i>; also verse 4
<br>
<a href="#fb2-1">[2]</a> 6:4 Compare Septuagint; Hebrew <i>the new cart, 4and brought it out of the house of Abinadab, which was on the hill, with the ark of God</i>
<br>
<a href="#fb3-1">[3]</a> 6:5 Septuagint, 1 Chronicles 13:8; Hebrew <i>fir trees</i>
<br>
<a href="#fb4-1">[4]</a> 6:8 <i class="catch-word">Perez-uzzah</i> means <i>the breaking out against Uzzah</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 11 Dec 2022 17:00:00 -0600</pubDate>
      <author>Jeffrey Heine</author>
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      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:image href="https://img.transistorcdn.com/qO9_HOQqk0mcU71UfZo3WPxk7Tm10IGRgl1k-7_HdIk/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzExMzEzOTcv/MTY3MDgxODE5NS1h/cnR3b3JrLmpwZw.jpg"/>
      <itunes:duration>1897</itunes:duration>
      <itunes:summary>2 Samuel 6:1-11</itunes:summary>
      <itunes:subtitle>2 Samuel 6:1-11</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/9852828b/transcription.vtt" type="text/vtt" rel="captions"/>
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    </item>
    <item>
      <title>The Tears of Paltiel</title>
      <itunes:title>The Tears of Paltiel</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">9356c99c-de48-4a87-8ef8-bba6bc506aa4</guid>
      <link>https://share.transistor.fm/s/8433e4bc</link>
      <description>
        <![CDATA[<h2 class="extra_text">2 Samuel 3 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/10003001-10003039.mp3" title="2 Samuel 3">Listen</a>)
<h3>Abner Joins David
</h3></h2><p class="starts-chapter"><b class="chapter-num">3:1 </b>There was a long war between the house of Saul and the house of David. And David grew stronger and stronger, while the house of Saul became weaker and weaker.</p>
<p><b class="verse-num">2 </b>And sons were born to David at Hebron: his firstborn was Amnon, of Ahinoam of Jezreel; <b class="verse-num">3 </b>and his second, Chileab, of Abigail the widow of Nabal of Carmel; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur; <b class="verse-num">4 </b>and the fourth, Adonijah the son of Haggith; and the fifth, Shephatiah the son of Abital; <b class="verse-num">5 </b>and the sixth, Ithream, of Eglah, David’s wife. These were born to David in Hebron.</p>
<p><b class="verse-num">6 </b>While there was war between the house of Saul and the house of David, Abner was making himself strong in the house of Saul. <b class="verse-num">7 </b>Now Saul had a concubine whose name was Rizpah, the daughter of Aiah. And Ish-bosheth said to Abner, “Why have you gone in to my father’s concubine?” <b class="verse-num">8 </b>Then Abner was very angry over the words of Ish-bosheth and said, “Am I a dog’s head of Judah? To this day I keep showing steadfast love to the house of Saul your father, to his brothers, and to his friends, and have not given you into the hand of David. And yet you charge me today with a fault concerning a woman. <b class="verse-num">9 </b>God do so to Abner and more also, if I do not accomplish for David what the LORD has sworn to him, <b class="verse-num">10 </b>to transfer the kingdom from the house of Saul and set up the throne of David over Israel and over Judah, from Dan to Beersheba.” <b class="verse-num">11 </b>And Ish-bosheth could not answer Abner another word, because he feared him.</p>
<p><b class="verse-num">12 </b>And Abner sent messengers to David on his behalf,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;where he was&lt;/i&gt;; Septuagint &lt;i&gt;at Hebron&lt;/i&gt;&lt;/note&gt;'>1</a> saying, “To whom does the land belong? Make your covenant with me, and behold, my hand shall be with you to bring over all Israel to you.” <b class="verse-num">13 </b>And he said, “Good; I will make a covenant with you. But one thing I require of you; that is, you shall not see my face unless you first bring Michal, Saul’s daughter, when you come to see my face.” <b class="verse-num">14 </b>Then David sent messengers to Ish-bosheth, Saul’s son, saying, “Give me my wife Michal, for whom I paid the bridal price of a hundred foreskins of the Philistines.” <b class="verse-num">15 </b>And Ish-bosheth sent and took her from her husband Paltiel the son of Laish. <b class="verse-num">16 </b>But her husband went with her, weeping after her all the way to Bahurim. Then Abner said to him, “Go, return.” And he returned.</p>
<p><b class="verse-num">17 </b>And Abner conferred with the elders of Israel, saying, “For some time past you have been seeking David as king over you. <b class="verse-num">18 </b>Now then bring it about, for the LORD has promised David, saying, ‘By the hand of my servant David I will save my people Israel from the hand of the Philistines, and from the hand of all their enemies.’” <b class="verse-num">19 </b>Abner also spoke to Benjamin. And then Abner went to tell David at Hebron all that Israel and the whole house of Benjamin thought good to do.</p>
<p><b class="verse-num">20 </b>When Abner came with twenty men to David at Hebron, David made a feast for Abner and the men who were with him. <b class="verse-num">21 </b>And Abner said to David, “I will arise and go and will gather all Israel to my lord the king, that they may make a covenant with you, and that you may reign over all that your heart desires.” So David sent Abner away, and he went in peace.</p>
<p><b class="verse-num">22 </b>Just then the servants of David arrived with Joab from a raid, bringing much spoil with them. But Abner was not with David at Hebron, for he had sent him away, and he had gone in peace. <b class="verse-num">23 </b>When Joab and all the army that was with him came, it was told Joab, “Abner the son of Ner came to the king, and he has let him go, and he has gone in peace.” <b class="verse-num">24 </b>Then Joab went to the king and said, “What have you done? Behold, Abner came to you. Why is it that you have sent him away, so that he is gone? <b class="verse-num">25 </b>You know that Abner the son of Ner came to deceive you and to know your going out and your coming in, and to know all that you are doing.”</p>
<h3>Joab Murders Abner
</h3><p><b class="verse-num">26 </b>When Joab came out from David’s presence, he sent messengers after Abner, and they brought him back from the cistern of Sirah. But David did not know about it. <b class="verse-num">27 </b>And when Abner returned to Hebron, Joab took him aside into the midst of the gate to speak with him privately, and there he struck him in the stomach, so that he died, for the blood of Asahel his brother. <b class="verse-num">28 </b>Afterward, when David heard of it, he said, “I and my kingdom are forever guiltless before the LORD for the blood of Abner the son of Ner. <b class="verse-num">29 </b>May it fall upon the head of Joab and upon all his father’s house, and may the house of Joab never be without one who has a discharge or who is leprous or who holds a spindle or who falls by the sword or who lacks bread!” <b class="verse-num">30 </b>So Joab and Abishai his brother killed Abner, because he had put their brother Asahel to death in the battle at Gibeon.</p>
<h3>David Mourns Abner
</h3><p><b class="verse-num">31 </b>Then David said to Joab and to all the people who were with him, “Tear your clothes and put on sackcloth and mourn before Abner.” And King David followed the bier. <b class="verse-num">32 </b>They buried Abner at Hebron. And the king lifted up his voice and wept at the grave of Abner, and all the people wept. <b class="verse-num">33 </b>And the king lamented for Abner, saying,</p>
<p class="block-indent">
  “Should Abner die as a fool dies?<br><b class="verse-num inline">34 </b>  Your hands were not bound;<br>    your feet were not fettered;<br>  as one falls before the wicked<br>    you have fallen.”<br>
</p><p></p>]]>
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      <content:encoded>
        <![CDATA[<h2 class="extra_text">2 Samuel 3 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/10003001-10003039.mp3" title="2 Samuel 3">Listen</a>)
<h3>Abner Joins David
</h3></h2><p class="starts-chapter"><b class="chapter-num">3:1 </b>There was a long war between the house of Saul and the house of David. And David grew stronger and stronger, while the house of Saul became weaker and weaker.</p>
<p><b class="verse-num">2 </b>And sons were born to David at Hebron: his firstborn was Amnon, of Ahinoam of Jezreel; <b class="verse-num">3 </b>and his second, Chileab, of Abigail the widow of Nabal of Carmel; and the third, Absalom the son of Maacah the daughter of Talmai king of Geshur; <b class="verse-num">4 </b>and the fourth, Adonijah the son of Haggith; and the fifth, Shephatiah the son of Abital; <b class="verse-num">5 </b>and the sixth, Ithream, of Eglah, David’s wife. These were born to David in Hebron.</p>
<p><b class="verse-num">6 </b>While there was war between the house of Saul and the house of David, Abner was making himself strong in the house of Saul. <b class="verse-num">7 </b>Now Saul had a concubine whose name was Rizpah, the daughter of Aiah. And Ish-bosheth said to Abner, “Why have you gone in to my father’s concubine?” <b class="verse-num">8 </b>Then Abner was very angry over the words of Ish-bosheth and said, “Am I a dog’s head of Judah? To this day I keep showing steadfast love to the house of Saul your father, to his brothers, and to his friends, and have not given you into the hand of David. And yet you charge me today with a fault concerning a woman. <b class="verse-num">9 </b>God do so to Abner and more also, if I do not accomplish for David what the LORD has sworn to him, <b class="verse-num">10 </b>to transfer the kingdom from the house of Saul and set up the throne of David over Israel and over Judah, from Dan to Beersheba.” <b class="verse-num">11 </b>And Ish-bosheth could not answer Abner another word, because he feared him.</p>
<p><b class="verse-num">12 </b>And Abner sent messengers to David on his behalf,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;where he was&lt;/i&gt;; Septuagint &lt;i&gt;at Hebron&lt;/i&gt;&lt;/note&gt;'>1</a> saying, “To whom does the land belong? Make your covenant with me, and behold, my hand shall be with you to bring over all Israel to you.” <b class="verse-num">13 </b>And he said, “Good; I will make a covenant with you. But one thing I require of you; that is, you shall not see my face unless you first bring Michal, Saul’s daughter, when you come to see my face.” <b class="verse-num">14 </b>Then David sent messengers to Ish-bosheth, Saul’s son, saying, “Give me my wife Michal, for whom I paid the bridal price of a hundred foreskins of the Philistines.” <b class="verse-num">15 </b>And Ish-bosheth sent and took her from her husband Paltiel the son of Laish. <b class="verse-num">16 </b>But her husband went with her, weeping after her all the way to Bahurim. Then Abner said to him, “Go, return.” And he returned.</p>
<p><b class="verse-num">17 </b>And Abner conferred with the elders of Israel, saying, “For some time past you have been seeking David as king over you. <b class="verse-num">18 </b>Now then bring it about, for the LORD has promised David, saying, ‘By the hand of my servant David I will save my people Israel from the hand of the Philistines, and from the hand of all their enemies.’” <b class="verse-num">19 </b>Abner also spoke to Benjamin. And then Abner went to tell David at Hebron all that Israel and the whole house of Benjamin thought good to do.</p>
<p><b class="verse-num">20 </b>When Abner came with twenty men to David at Hebron, David made a feast for Abner and the men who were with him. <b class="verse-num">21 </b>And Abner said to David, “I will arise and go and will gather all Israel to my lord the king, that they may make a covenant with you, and that you may reign over all that your heart desires.” So David sent Abner away, and he went in peace.</p>
<p><b class="verse-num">22 </b>Just then the servants of David arrived with Joab from a raid, bringing much spoil with them. But Abner was not with David at Hebron, for he had sent him away, and he had gone in peace. <b class="verse-num">23 </b>When Joab and all the army that was with him came, it was told Joab, “Abner the son of Ner came to the king, and he has let him go, and he has gone in peace.” <b class="verse-num">24 </b>Then Joab went to the king and said, “What have you done? Behold, Abner came to you. Why is it that you have sent him away, so that he is gone? <b class="verse-num">25 </b>You know that Abner the son of Ner came to deceive you and to know your going out and your coming in, and to know all that you are doing.”</p>
<h3>Joab Murders Abner
</h3><p><b class="verse-num">26 </b>When Joab came out from David’s presence, he sent messengers after Abner, and they brought him back from the cistern of Sirah. But David did not know about it. <b class="verse-num">27 </b>And when Abner returned to Hebron, Joab took him aside into the midst of the gate to speak with him privately, and there he struck him in the stomach, so that he died, for the blood of Asahel his brother. <b class="verse-num">28 </b>Afterward, when David heard of it, he said, “I and my kingdom are forever guiltless before the LORD for the blood of Abner the son of Ner. <b class="verse-num">29 </b>May it fall upon the head of Joab and upon all his father’s house, and may the house of Joab never be without one who has a discharge or who is leprous or who holds a spindle or who falls by the sword or who lacks bread!” <b class="verse-num">30 </b>So Joab and Abishai his brother killed Abner, because he had put their brother Asahel to death in the battle at Gibeon.</p>
<h3>David Mourns Abner
</h3><p><b class="verse-num">31 </b>Then David said to Joab and to all the people who were with him, “Tear your clothes and put on sackcloth and mourn before Abner.” And King David followed the bier. <b class="verse-num">32 </b>They buried Abner at Hebron. And the king lifted up his voice and wept at the grave of Abner, and all the people wept. <b class="verse-num">33 </b>And the king lamented for Abner, saying,</p>
<p class="block-indent">
  “Should Abner die as a fool dies?<br><b class="verse-num inline">34 </b>  Your hands were not bound;<br>    your feet were not fettered;<br>  as one falls before the wicked<br>    you have fallen.”<br>
</p><p></p>]]>
      </content:encoded>
      <pubDate>Sun, 04 Dec 2022 17:00:00 -0600</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:image href="https://img.transistorcdn.com/3I0rb0HWZ_sLmnnNXxbyPpWPr2KLWNkVt7IwcdMR3ic/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzExMjIxMjAv/MTY3MDE4NjcxNS1h/cnR3b3JrLmpwZw.jpg"/>
      <itunes:duration>1919</itunes:duration>
      <itunes:summary>2 Samuel 3</itunes:summary>
      <itunes:subtitle>2 Samuel 3</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Where Could I Go But to the Lord</title>
      <itunes:title>Where Could I Go But to the Lord</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/12ad5879</link>
      <description>
        <![CDATA[<h2 class="extra_text">1 Samuel 27:1–7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/09027001-09027007.mp3" title="1 Samuel 27:1–7">Listen</a>)
<h3>David Flees to the Philistines
</h3></h2><p class="starts-chapter"><b class="chapter-num">27:1 </b>Then David said in his heart, “Now I shall perish one day by the hand of Saul. There is nothing better for me than that I should escape to the land of the Philistines. Then Saul will despair of seeking me any longer within the borders of Israel, and I shall escape out of his hand.” <b class="verse-num">2 </b>So David arose and went over, he and the six hundred men who were with him, to Achish the son of Maoch, king of Gath. <b class="verse-num">3 </b>And David lived with Achish at Gath, he and his men, every man with his household, and David with his two wives, Ahinoam of Jezreel, and Abigail of Carmel, Nabal’s widow. <b class="verse-num">4 </b>And when it was told Saul that David had fled to Gath, he no longer sought him.</p>
<p><b class="verse-num">5 </b>Then David said to Achish, “If I have found favor in your eyes, let a place be given me in one of the country towns, that I may dwell there. For why should your servant dwell in the royal city with you?” <b class="verse-num">6 </b>So that day Achish gave him Ziklag. Therefore Ziklag has belonged to the kings of Judah to this day. <b class="verse-num">7 </b>And the number of the days that David lived in the country of the Philistines was a year and four months.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">1 Samuel 30:1–6 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/09030001-09030006.mp3" title="1 Samuel 30:1–6">Listen</a>)
<h3>David’s Wives Are Captured
</h3></h2><p class="starts-chapter"><b class="chapter-num">30:1 </b>Now when David and his men came to Ziklag on the third day, the Amalekites had made a raid against the Negeb and against Ziklag. They had overcome Ziklag and burned it with fire <b class="verse-num">2 </b>and taken captive the women and all<a class="fn" href="#f1-2" title='&lt;note class="variant" sub-class="variant-lacks"&gt;Septuagint; Hebrew lacks &lt;i class="catch-word"&gt;and all&lt;/i&gt;&lt;/note&gt;'>1</a> who were in it, both small and great. They killed no one, but carried them off and went their way. <b class="verse-num">3 </b>And when David and his men came to the city, they found it burned with fire, and their wives and sons and daughters taken captive. <b class="verse-num">4 </b>Then David and the people who were with him raised their voices and wept until they had no more strength to weep. <b class="verse-num">5 </b>David’s two wives also had been taken captive, Ahinoam of Jezreel and Abigail the widow of Nabal of Carmel. <b class="verse-num">6 </b>And David was greatly distressed, for the people spoke of stoning him, because all the people were bitter in soul,<a class="fn" href="#f2-2" title='&lt;note class="translation" sub-class="compare-verse"&gt;Compare 22:2&lt;/note&gt;'>2</a> each for his sons and daughters. But David strengthened himself in the LORD his God.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 30:2 Septuagint; Hebrew lacks <i class="catch-word">and all</i>
<br>
<a href="#fb2-2">[2]</a> 30:6 Compare 22:2
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">1 Samuel 27:1–7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/09027001-09027007.mp3" title="1 Samuel 27:1–7">Listen</a>)
<h3>David Flees to the Philistines
</h3></h2><p class="starts-chapter"><b class="chapter-num">27:1 </b>Then David said in his heart, “Now I shall perish one day by the hand of Saul. There is nothing better for me than that I should escape to the land of the Philistines. Then Saul will despair of seeking me any longer within the borders of Israel, and I shall escape out of his hand.” <b class="verse-num">2 </b>So David arose and went over, he and the six hundred men who were with him, to Achish the son of Maoch, king of Gath. <b class="verse-num">3 </b>And David lived with Achish at Gath, he and his men, every man with his household, and David with his two wives, Ahinoam of Jezreel, and Abigail of Carmel, Nabal’s widow. <b class="verse-num">4 </b>And when it was told Saul that David had fled to Gath, he no longer sought him.</p>
<p><b class="verse-num">5 </b>Then David said to Achish, “If I have found favor in your eyes, let a place be given me in one of the country towns, that I may dwell there. For why should your servant dwell in the royal city with you?” <b class="verse-num">6 </b>So that day Achish gave him Ziklag. Therefore Ziklag has belonged to the kings of Judah to this day. <b class="verse-num">7 </b>And the number of the days that David lived in the country of the Philistines was a year and four months.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">1 Samuel 30:1–6 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/09030001-09030006.mp3" title="1 Samuel 30:1–6">Listen</a>)
<h3>David’s Wives Are Captured
</h3></h2><p class="starts-chapter"><b class="chapter-num">30:1 </b>Now when David and his men came to Ziklag on the third day, the Amalekites had made a raid against the Negeb and against Ziklag. They had overcome Ziklag and burned it with fire <b class="verse-num">2 </b>and taken captive the women and all<a class="fn" href="#f1-2" title='&lt;note class="variant" sub-class="variant-lacks"&gt;Septuagint; Hebrew lacks &lt;i class="catch-word"&gt;and all&lt;/i&gt;&lt;/note&gt;'>1</a> who were in it, both small and great. They killed no one, but carried them off and went their way. <b class="verse-num">3 </b>And when David and his men came to the city, they found it burned with fire, and their wives and sons and daughters taken captive. <b class="verse-num">4 </b>Then David and the people who were with him raised their voices and wept until they had no more strength to weep. <b class="verse-num">5 </b>David’s two wives also had been taken captive, Ahinoam of Jezreel and Abigail the widow of Nabal of Carmel. <b class="verse-num">6 </b>And David was greatly distressed, for the people spoke of stoning him, because all the people were bitter in soul,<a class="fn" href="#f2-2" title='&lt;note class="translation" sub-class="compare-verse"&gt;Compare 22:2&lt;/note&gt;'>2</a> each for his sons and daughters. But David strengthened himself in the LORD his God.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 30:2 Septuagint; Hebrew lacks <i class="catch-word">and all</i>
<br>
<a href="#fb2-2">[2]</a> 30:6 Compare 22:2
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 27 Nov 2022 17:00:00 -0600</pubDate>
      <author>Matt Franciscso</author>
      <enclosure url="https://media.transistor.fm/12ad5879/3d3906a9.mp3" length="28946239" type="audio/mpeg"/>
      <itunes:author>Matt Franciscso</itunes:author>
      <itunes:image href="https://img.transistorcdn.com/DO3rX2gtMUWSPYq5ZRZ59p8LU_VwJx-nm59fr9blqmI/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzExMTIxNDMv/MTY2OTU4NjA3NC1h/cnR3b3JrLmpwZw.jpg"/>
      <itunes:duration>2402</itunes:duration>
      <itunes:summary>1 Samuel 27:1-7, 30:1-6</itunes:summary>
      <itunes:subtitle>1 Samuel 27:1-7, 30:1-6</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/12ad5879/transcription.vtt" type="text/vtt" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/12ad5879/transcription" type="text/html"/>
    </item>
    <item>
      <title>A Tragic Dead End</title>
      <itunes:title>A Tragic Dead End</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">6ffa8dd5-d2e6-47eb-9832-be56d932aee6</guid>
      <link>https://share.transistor.fm/s/0a3015c6</link>
      <description>
        <![CDATA[<h2 class="extra_text">1 Samuel 28 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/09028001-09028025.mp3" title="1 Samuel 28">Listen</a>)
<h3>Saul and the Medium of En-dor
</h3></h2><p class="starts-chapter"><b class="chapter-num">28:1 </b>In those days the Philistines gathered their forces for war, to fight against Israel. And Achish said to David, “Understand that you and your men are to go out with me in the army.” <b class="verse-num">2 </b>David said to Achish, “Very well, you shall know what your servant can do.” And Achish said to David, “Very well, I will make you my bodyguard for life.”</p>
<p><b class="verse-num">3 </b>Now Samuel had died, and all Israel had mourned for him and buried him in Ramah, his own city. And Saul had put the mediums and the necromancers out of the land. <b class="verse-num">4 </b>The Philistines assembled and came and encamped at Shunem. And Saul gathered all Israel, and they encamped at Gilboa. <b class="verse-num">5 </b>When Saul saw the army of the Philistines, he was afraid, and his heart trembled greatly. <b class="verse-num">6 </b>And when Saul inquired of the LORD, the LORD did not answer him, either by dreams, or by Urim, or by prophets. <b class="verse-num">7 </b>Then Saul said to his servants, “Seek out for me a woman who is a medium, that I may go to her and inquire of her.” And his servants said to him, “Behold, there is a medium at En-dor.”</p>
<p><b class="verse-num">8 </b>So Saul disguised himself and put on other garments and went, he and two men with him. And they came to the woman by night. And he said, “Divine for me by a spirit and bring up for me whomever I shall name to you.” <b class="verse-num">9 </b>The woman said to him, “Surely you know what Saul has done, how he has cut off the mediums and the necromancers from the land. Why then are you laying a trap for my life to bring about my death?” <b class="verse-num">10 </b>But Saul swore to her by the LORD, “As the LORD lives, no punishment shall come upon you for this thing.” <b class="verse-num">11 </b>Then the woman said, “Whom shall I bring up for you?” He said, “Bring up Samuel for me.” <b class="verse-num">12 </b>When the woman saw Samuel, she cried out with a loud voice. And the woman said to Saul, “Why have you deceived me? You are Saul.” <b class="verse-num">13 </b>The king said to her, “Do not be afraid. What do you see?” And the woman said to Saul, “I see a god coming up out of the earth.” <b class="verse-num">14 </b>He said to her, “What is his appearance?” And she said, “An old man is coming up, and he is wrapped in a robe.” And Saul knew that it was Samuel, and he bowed with his face to the ground and paid homage.</p>
<p><b class="verse-num">15 </b>Then Samuel said to Saul, “Why have you disturbed me by bringing me up?” Saul answered, “I am in great distress, for the Philistines are warring against me, and God has turned away from me and answers me no more, either by prophets or by dreams. Therefore I have summoned you to tell me what I shall do.” <b class="verse-num">16 </b>And Samuel said, “Why then do you ask me, since the LORD has turned from you and become your enemy? <b class="verse-num">17 </b>The LORD has done to you as he spoke by me, for the LORD has torn the kingdom out of your hand and given it to your neighbor, David. <b class="verse-num">18 </b>Because you did not obey the voice of the LORD and did not carry out his fierce wrath against Amalek, therefore the LORD has done this thing to you this day. <b class="verse-num">19 </b>Moreover, the LORD will give Israel also with you into the hand of the Philistines, and tomorrow you and your sons shall be with me. The LORD will give the army of Israel also into the hand of the Philistines.”</p>
<p><b class="verse-num">20 </b>Then Saul fell at once full length on the ground, filled with fear because of the words of Samuel. And there was no strength in him, for he had eaten nothing all day and all night. <b class="verse-num">21 </b>And the woman came to Saul, and when she saw that he was terrified, she said to him, “Behold, your servant has obeyed you. I have taken my life in my hand and have listened to what you have said to me. <b class="verse-num">22 </b>Now therefore, you also obey your servant. Let me set a morsel of bread before you; and eat, that you may have strength when you go on your way.” <b class="verse-num">23 </b>He refused and said, “I will not eat.” But his servants, together with the woman, urged him, and he listened to their words. So he arose from the earth and sat on the bed. <b class="verse-num">24 </b>Now the woman had a fattened calf in the house, and she quickly killed it, and she took flour and kneaded it and baked unleavened bread of it, <b class="verse-num">25 </b>and she put it before Saul and his servants, and they ate. Then they rose and went away that night.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">1 Samuel 28 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/09028001-09028025.mp3" title="1 Samuel 28">Listen</a>)
<h3>Saul and the Medium of En-dor
</h3></h2><p class="starts-chapter"><b class="chapter-num">28:1 </b>In those days the Philistines gathered their forces for war, to fight against Israel. And Achish said to David, “Understand that you and your men are to go out with me in the army.” <b class="verse-num">2 </b>David said to Achish, “Very well, you shall know what your servant can do.” And Achish said to David, “Very well, I will make you my bodyguard for life.”</p>
<p><b class="verse-num">3 </b>Now Samuel had died, and all Israel had mourned for him and buried him in Ramah, his own city. And Saul had put the mediums and the necromancers out of the land. <b class="verse-num">4 </b>The Philistines assembled and came and encamped at Shunem. And Saul gathered all Israel, and they encamped at Gilboa. <b class="verse-num">5 </b>When Saul saw the army of the Philistines, he was afraid, and his heart trembled greatly. <b class="verse-num">6 </b>And when Saul inquired of the LORD, the LORD did not answer him, either by dreams, or by Urim, or by prophets. <b class="verse-num">7 </b>Then Saul said to his servants, “Seek out for me a woman who is a medium, that I may go to her and inquire of her.” And his servants said to him, “Behold, there is a medium at En-dor.”</p>
<p><b class="verse-num">8 </b>So Saul disguised himself and put on other garments and went, he and two men with him. And they came to the woman by night. And he said, “Divine for me by a spirit and bring up for me whomever I shall name to you.” <b class="verse-num">9 </b>The woman said to him, “Surely you know what Saul has done, how he has cut off the mediums and the necromancers from the land. Why then are you laying a trap for my life to bring about my death?” <b class="verse-num">10 </b>But Saul swore to her by the LORD, “As the LORD lives, no punishment shall come upon you for this thing.” <b class="verse-num">11 </b>Then the woman said, “Whom shall I bring up for you?” He said, “Bring up Samuel for me.” <b class="verse-num">12 </b>When the woman saw Samuel, she cried out with a loud voice. And the woman said to Saul, “Why have you deceived me? You are Saul.” <b class="verse-num">13 </b>The king said to her, “Do not be afraid. What do you see?” And the woman said to Saul, “I see a god coming up out of the earth.” <b class="verse-num">14 </b>He said to her, “What is his appearance?” And she said, “An old man is coming up, and he is wrapped in a robe.” And Saul knew that it was Samuel, and he bowed with his face to the ground and paid homage.</p>
<p><b class="verse-num">15 </b>Then Samuel said to Saul, “Why have you disturbed me by bringing me up?” Saul answered, “I am in great distress, for the Philistines are warring against me, and God has turned away from me and answers me no more, either by prophets or by dreams. Therefore I have summoned you to tell me what I shall do.” <b class="verse-num">16 </b>And Samuel said, “Why then do you ask me, since the LORD has turned from you and become your enemy? <b class="verse-num">17 </b>The LORD has done to you as he spoke by me, for the LORD has torn the kingdom out of your hand and given it to your neighbor, David. <b class="verse-num">18 </b>Because you did not obey the voice of the LORD and did not carry out his fierce wrath against Amalek, therefore the LORD has done this thing to you this day. <b class="verse-num">19 </b>Moreover, the LORD will give Israel also with you into the hand of the Philistines, and tomorrow you and your sons shall be with me. The LORD will give the army of Israel also into the hand of the Philistines.”</p>
<p><b class="verse-num">20 </b>Then Saul fell at once full length on the ground, filled with fear because of the words of Samuel. And there was no strength in him, for he had eaten nothing all day and all night. <b class="verse-num">21 </b>And the woman came to Saul, and when she saw that he was terrified, she said to him, “Behold, your servant has obeyed you. I have taken my life in my hand and have listened to what you have said to me. <b class="verse-num">22 </b>Now therefore, you also obey your servant. Let me set a morsel of bread before you; and eat, that you may have strength when you go on your way.” <b class="verse-num">23 </b>He refused and said, “I will not eat.” But his servants, together with the woman, urged him, and he listened to their words. So he arose from the earth and sat on the bed. <b class="verse-num">24 </b>Now the woman had a fattened calf in the house, and she quickly killed it, and she took flour and kneaded it and baked unleavened bread of it, <b class="verse-num">25 </b>and she put it before Saul and his servants, and they ate. Then they rose and went away that night.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 20 Nov 2022 17:00:00 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/0a3015c6/963ed268.mp3" length="26167873" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:image href="https://img.transistorcdn.com/uwKaXaOA1ILa_cM52tQzt7LxT1NoAkdR_nS3HAwM5Sc/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzExMDM1MzUv/MTY2ODk4NTcyNy1h/cnR3b3JrLmpwZw.jpg"/>
      <itunes:duration>2170</itunes:duration>
      <itunes:summary>1 Samuel 28</itunes:summary>
      <itunes:subtitle>1 Samuel 28</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Living in the Now and Not Yet</title>
      <itunes:title>Living in the Now and Not Yet</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/b3c01739</link>
      <description>
        <![CDATA[<h2 class="extra_text">1 Samuel 22:1–2 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/09022001-09022002.mp3" title="1 Samuel 22:1–2">Listen</a>)
<h3>David at the Cave of Adullam
</h3></h2><p class="starts-chapter"><b class="chapter-num">22:1 </b>David departed from there and escaped to the cave of Adullam. And when his brothers and all his father’s house heard it, they went down there to him. <b class="verse-num">2 </b>And everyone who was in distress, and everyone who was in debt, and everyone who was bitter in soul,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;discontented&lt;/i&gt;&lt;/note&gt;'>1</a> gathered to him. And he became commander over them. And there were with him about four hundred men.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 22:2 Or <i>discontented</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">1 Samuel 22:1–2 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/09022001-09022002.mp3" title="1 Samuel 22:1–2">Listen</a>)
<h3>David at the Cave of Adullam
</h3></h2><p class="starts-chapter"><b class="chapter-num">22:1 </b>David departed from there and escaped to the cave of Adullam. And when his brothers and all his father’s house heard it, they went down there to him. <b class="verse-num">2 </b>And everyone who was in distress, and everyone who was in debt, and everyone who was bitter in soul,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;discontented&lt;/i&gt;&lt;/note&gt;'>1</a> gathered to him. And he became commander over them. And there were with him about four hundred men.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 22:2 Or <i>discontented</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 13 Nov 2022 17:00:00 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/b3c01739/f8071a51.mp3" length="24696215" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:image href="https://img.transistorcdn.com/rn3kKI8-QptLEfC6b4LPHd2W4gtd-ukrXq8wdgS95Fo/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzEwOTU0MjYv/MTY2ODM3MzczNC1h/cnR3b3JrLmpwZw.jpg"/>
      <itunes:duration>2047</itunes:duration>
      <itunes:summary>1 Samuel 22:1-2 &amp;amp; 24:1-15</itunes:summary>
      <itunes:subtitle>1 Samuel 22:1-2 &amp;amp; 24:1-15</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>The Steadfast Love of God</title>
      <itunes:title>The Steadfast Love of God</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">9c833476-75a3-46a4-96a4-c8311b34f226</guid>
      <link>https://share.transistor.fm/s/dd044e0b</link>
      <description>
        <![CDATA[<h2 class="extra_text">Psalm 52 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19052001-19052009.mp3" title="Psalm 52">Listen</a>)
<h3>The Steadfast Love of God Endures
<h4 class="psalm-title">To the choirmaster. A Maskil<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="musical-term"&gt;Probably a musical or liturgical term&lt;/note&gt;'>1</a> of David, when Doeg, the Edomite, came and told Saul, “David has come to the house of Ahimelech.”
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">52:1 </b>  Why do you boast of evil, O mighty man?<br>    The steadfast love of God endures all the day.<br><b class="verse-num inline">2 </b>  Your tongue plots destruction,<br>    like a sharp razor, you worker of deceit.<br><b class="verse-num inline">3 </b>  You love evil more than good,<br>    and lying more than speaking what is right. Selah<br><b class="verse-num inline">4 </b>  You love all words that devour,<br>    O deceitful tongue.<br>

<b class="verse-num inline">5 </b>  But God will break you down forever;<br>    he will snatch and tear you from your tent;<br>    he will uproot you from the land of the living. Selah<br><b class="verse-num inline">6 </b>  The righteous shall see and fear,<br>    and shall laugh at him, saying,<br><b class="verse-num inline">7 </b>  “See the man who would not make<br>    God his refuge,<br>  but trusted in the abundance of his riches<br>    and sought refuge in his own destruction!”<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;in his&lt;/span&gt; work of destruction&lt;/i&gt;&lt;/note&gt;'>2</a><br>

<b class="verse-num inline">8 </b>  But I am like a green olive tree<br>    in the house of God.<br>  I trust in the steadfast love of God<br>    forever and ever.<br><b class="verse-num inline">9 </b>  I will thank you forever,<br>    because you have done it.<br>  I will wait for your name, for it is good,<br>    in the presence of the godly.<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 52:1 Probably a musical or liturgical term
<br>
<a href="#fb2-1">[2]</a> 52:7 Or <i>in his work of destruction</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Psalm 52 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19052001-19052009.mp3" title="Psalm 52">Listen</a>)
<h3>The Steadfast Love of God Endures
<h4 class="psalm-title">To the choirmaster. A Maskil<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="musical-term"&gt;Probably a musical or liturgical term&lt;/note&gt;'>1</a> of David, when Doeg, the Edomite, came and told Saul, “David has come to the house of Ahimelech.”
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">52:1 </b>  Why do you boast of evil, O mighty man?<br>    The steadfast love of God endures all the day.<br><b class="verse-num inline">2 </b>  Your tongue plots destruction,<br>    like a sharp razor, you worker of deceit.<br><b class="verse-num inline">3 </b>  You love evil more than good,<br>    and lying more than speaking what is right. Selah<br><b class="verse-num inline">4 </b>  You love all words that devour,<br>    O deceitful tongue.<br>

<b class="verse-num inline">5 </b>  But God will break you down forever;<br>    he will snatch and tear you from your tent;<br>    he will uproot you from the land of the living. Selah<br><b class="verse-num inline">6 </b>  The righteous shall see and fear,<br>    and shall laugh at him, saying,<br><b class="verse-num inline">7 </b>  “See the man who would not make<br>    God his refuge,<br>  but trusted in the abundance of his riches<br>    and sought refuge in his own destruction!”<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;in his&lt;/span&gt; work of destruction&lt;/i&gt;&lt;/note&gt;'>2</a><br>

<b class="verse-num inline">8 </b>  But I am like a green olive tree<br>    in the house of God.<br>  I trust in the steadfast love of God<br>    forever and ever.<br><b class="verse-num inline">9 </b>  I will thank you forever,<br>    because you have done it.<br>  I will wait for your name, for it is good,<br>    in the presence of the godly.<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 52:1 Probably a musical or liturgical term
<br>
<a href="#fb2-1">[2]</a> 52:7 Or <i>in his work of destruction</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 06 Nov 2022 17:00:00 -0600</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/dd044e0b/3a62d1bb.mp3" length="28127692" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:image href="https://img.transistorcdn.com/EXct3fO6FjoCNNyRlTFvznJ7ajKcDDQLtYaGhvYtYrw/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzEwODc5Njcv/MTY2Nzc2NjA1MS1h/cnR3b3JrLmpwZw.jpg"/>
      <itunes:duration>2333</itunes:duration>
      <itunes:summary>Psalm 52</itunes:summary>
      <itunes:subtitle>Psalm 52</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/dd044e0b/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/dd044e0b/transcription.srt" type="application/x-subrip" rel="captions"/>
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    </item>
    <item>
      <title>When I Am Afraid</title>
      <itunes:title>When I Am Afraid</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <description>
        <![CDATA[<h2 class="extra_text">1 Samuel 21 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/09021001-09021015.mp3" title="1 Samuel 21">Listen</a>)
<h3>David and the Holy Bread
</h3></h2><p class="starts-chapter"><b class="chapter-num">21:1 </b><a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="verse-numbering"&gt;Ch 21:2 in Hebrew&lt;/note&gt;'>1</a> Then David came to Nob, to Ahimelech the priest. And Ahimelech came to meet David, trembling, and said to him, “Why are you alone, and no one with you?” <b class="verse-num">2 </b>And David said to Ahimelech the priest, “The king has charged me with a matter and said to me, ‘Let no one know anything of the matter about which I send you, and with which I have charged you.’ I have made an appointment with the young men for such and such a place. <b class="verse-num">3 </b>Now then, what do you have on hand? Give me five loaves of bread, or whatever is here.” <b class="verse-num">4 </b>And the priest answered David, “I have no common bread on hand, but there is holy bread—if the young men have kept themselves from women.” <b class="verse-num">5 </b>And David answered the priest, “Truly women have been kept from us as always when I go on an expedition. The vessels of the young men are holy even when it is an ordinary journey. How much more today will their vessels be holy?” <b class="verse-num">6 </b>So the priest gave him the holy bread, for there was no bread there but the bread of the Presence, which is removed from before the LORD, to be replaced by hot bread on the day it is taken away.</p>
<p><b class="verse-num">7 </b>Now a certain man of the servants of Saul was there that day, detained before the LORD. His name was Doeg the Edomite, the chief of Saul’s herdsmen.</p>
<p><b class="verse-num">8 </b>Then David said to Ahimelech, “Then have you not here a spear or a sword at hand? For I have brought neither my sword nor my weapons with me, because the king’s business required haste.” <b class="verse-num">9 </b>And the priest said, “The sword of Goliath the Philistine, whom you struck down in the Valley of Elah, behold, it is here wrapped in a cloth behind the ephod. If you will take that, take it, for there is none but that here.” And David said, “There is none like that; give it to me.”</p>
<h3>David Flees to Gath
</h3><p><b class="verse-num">10 </b>And David rose and fled that day from Saul and went to Achish the king of Gath. <b class="verse-num">11 </b>And the servants of Achish said to him, “Is not this David the king of the land? Did they not sing to one another of him in dances,</p>
<p class="block-indent">
  ‘Saul has struck down his thousands,<br>    and David his ten thousands’?”<br>
</p><p class="same-paragraph"><b class="verse-num">12 </b>And David took these words to heart and was much afraid of Achish the king of Gath. <b class="verse-num">13 </b>So he changed his behavior before them and pretended to be insane in their hands and made marks on the doors of the gate and let his spittle run down his beard. <b class="verse-num">14 </b>Then Achish said to his servants, “Behold, you see the man is mad. Why then have you brought him to me? <b class="verse-num">15 </b>Do I lack madmen, that you have brought this fellow to behave as a madman in my presence? Shall this fellow come into my house?”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 21:1 Ch 21:2 in Hebrew
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Psalm 56 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19056001-19056013.mp3" title="Psalm 56">Listen</a>)
<h3>In God I Trust
<h4 class="psalm-title">To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam<a class="fn" href="#f1-2" title='&lt;note class="explanation" sub-class="musical-term"&gt;Probably a musical or liturgical term&lt;/note&gt;'>1</a> of David, when the Philistines seized him in Gath.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">56:1 </b>  Be gracious to me, O God, for man tramples on me;<br>    all day long an attacker oppresses me;<br><b class="verse-num inline">2 </b>  my enemies trample on me all day long,<br>    for many attack me proudly.<br><b class="verse-num inline">3 </b>  When I am afraid,<br>    I put my trust in you.<br><b class="verse-num inline">4 </b>  In God, whose word I praise,<br>    in God I trust; I shall not be afraid.<br>    What can flesh do to me?<br>

<b class="verse-num inline">5 </b>  All day long they injure my cause;<a class="fn" href="#f2-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;they&lt;/span&gt; twist my words&lt;/i&gt;&lt;/note&gt;'>2</a><br>    all their thoughts are against me for evil.<br><b class="verse-num inline">6 </b>  They stir up strife, they lurk;<br>    they watch my steps,<br>    as they have waited for my life.<br><b class="verse-num inline">7 </b>  For their crime will they escape?<br>    In wrath cast down the peoples, O God!<br>

<b class="verse-num inline">8 </b>  You have kept count of my tossings;<a class="fn" href="#f3-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;wanderings&lt;/i&gt;&lt;/note&gt;'>3</a><br></p>]]>
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      <content:encoded>
        <![CDATA[<h2 class="extra_text">1 Samuel 21 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/09021001-09021015.mp3" title="1 Samuel 21">Listen</a>)
<h3>David and the Holy Bread
</h3></h2><p class="starts-chapter"><b class="chapter-num">21:1 </b><a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="verse-numbering"&gt;Ch 21:2 in Hebrew&lt;/note&gt;'>1</a> Then David came to Nob, to Ahimelech the priest. And Ahimelech came to meet David, trembling, and said to him, “Why are you alone, and no one with you?” <b class="verse-num">2 </b>And David said to Ahimelech the priest, “The king has charged me with a matter and said to me, ‘Let no one know anything of the matter about which I send you, and with which I have charged you.’ I have made an appointment with the young men for such and such a place. <b class="verse-num">3 </b>Now then, what do you have on hand? Give me five loaves of bread, or whatever is here.” <b class="verse-num">4 </b>And the priest answered David, “I have no common bread on hand, but there is holy bread—if the young men have kept themselves from women.” <b class="verse-num">5 </b>And David answered the priest, “Truly women have been kept from us as always when I go on an expedition. The vessels of the young men are holy even when it is an ordinary journey. How much more today will their vessels be holy?” <b class="verse-num">6 </b>So the priest gave him the holy bread, for there was no bread there but the bread of the Presence, which is removed from before the LORD, to be replaced by hot bread on the day it is taken away.</p>
<p><b class="verse-num">7 </b>Now a certain man of the servants of Saul was there that day, detained before the LORD. His name was Doeg the Edomite, the chief of Saul’s herdsmen.</p>
<p><b class="verse-num">8 </b>Then David said to Ahimelech, “Then have you not here a spear or a sword at hand? For I have brought neither my sword nor my weapons with me, because the king’s business required haste.” <b class="verse-num">9 </b>And the priest said, “The sword of Goliath the Philistine, whom you struck down in the Valley of Elah, behold, it is here wrapped in a cloth behind the ephod. If you will take that, take it, for there is none but that here.” And David said, “There is none like that; give it to me.”</p>
<h3>David Flees to Gath
</h3><p><b class="verse-num">10 </b>And David rose and fled that day from Saul and went to Achish the king of Gath. <b class="verse-num">11 </b>And the servants of Achish said to him, “Is not this David the king of the land? Did they not sing to one another of him in dances,</p>
<p class="block-indent">
  ‘Saul has struck down his thousands,<br>    and David his ten thousands’?”<br>
</p><p class="same-paragraph"><b class="verse-num">12 </b>And David took these words to heart and was much afraid of Achish the king of Gath. <b class="verse-num">13 </b>So he changed his behavior before them and pretended to be insane in their hands and made marks on the doors of the gate and let his spittle run down his beard. <b class="verse-num">14 </b>Then Achish said to his servants, “Behold, you see the man is mad. Why then have you brought him to me? <b class="verse-num">15 </b>Do I lack madmen, that you have brought this fellow to behave as a madman in my presence? Shall this fellow come into my house?”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 21:1 Ch 21:2 in Hebrew
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Psalm 56 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19056001-19056013.mp3" title="Psalm 56">Listen</a>)
<h3>In God I Trust
<h4 class="psalm-title">To the choirmaster: according to The Dove on Far-off Terebinths. A Miktam<a class="fn" href="#f1-2" title='&lt;note class="explanation" sub-class="musical-term"&gt;Probably a musical or liturgical term&lt;/note&gt;'>1</a> of David, when the Philistines seized him in Gath.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">56:1 </b>  Be gracious to me, O God, for man tramples on me;<br>    all day long an attacker oppresses me;<br><b class="verse-num inline">2 </b>  my enemies trample on me all day long,<br>    for many attack me proudly.<br><b class="verse-num inline">3 </b>  When I am afraid,<br>    I put my trust in you.<br><b class="verse-num inline">4 </b>  In God, whose word I praise,<br>    in God I trust; I shall not be afraid.<br>    What can flesh do to me?<br>

<b class="verse-num inline">5 </b>  All day long they injure my cause;<a class="fn" href="#f2-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;they&lt;/span&gt; twist my words&lt;/i&gt;&lt;/note&gt;'>2</a><br>    all their thoughts are against me for evil.<br><b class="verse-num inline">6 </b>  They stir up strife, they lurk;<br>    they watch my steps,<br>    as they have waited for my life.<br><b class="verse-num inline">7 </b>  For their crime will they escape?<br>    In wrath cast down the peoples, O God!<br>

<b class="verse-num inline">8 </b>  You have kept count of my tossings;<a class="fn" href="#f3-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;wanderings&lt;/i&gt;&lt;/note&gt;'>3</a><br></p>]]>
      </content:encoded>
      <pubDate>Sun, 30 Oct 2022 17:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
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      <itunes:duration>2097</itunes:duration>
      <itunes:summary>1 Samuel 21:1-15, Psalm 56</itunes:summary>
      <itunes:subtitle>1 Samuel 21:1-15, Psalm 56</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Friendship</title>
      <itunes:title>Friendship</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <description>
        <![CDATA[<h2 class="extra_text">1 Samuel 20:1–17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/09020001-09020017.mp3" title="1 Samuel 20:1–17">Listen</a>)
<h3>Jonathan Warns David
</h3></h2><p class="starts-chapter"><b class="chapter-num">20:1 </b>Then David fled from Naioth in Ramah and came and said before Jonathan, “What have I done? What is my guilt? And what is my sin before your father, that he seeks my life?” <b class="verse-num">2 </b>And he said to him, “Far from it! You shall not die. Behold, my father does nothing either great or small without disclosing it to me. And why should my father hide this from me? It is not so.” <b class="verse-num">3 </b>But David vowed again, saying, “Your father knows well that I have found favor in your eyes, and he thinks, ‘Do not let Jonathan know this, lest he be grieved.’ But truly, as the LORD lives and as your soul lives, there is but a step between me and death.” <b class="verse-num">4 </b>Then Jonathan said to David, “Whatever you say, I will do for you.” <b class="verse-num">5 </b>David said to Jonathan, “Behold, tomorrow is the new moon, and I should not fail to sit at table with the king. But let me go, that I may hide myself in the field till the third day at evening. <b class="verse-num">6 </b>If your father misses me at all, then say, ‘David earnestly asked leave of me to run to Bethlehem his city, for there is a yearly sacrifice there for all the clan.’ <b class="verse-num">7 </b>If he says, ‘Good!’ it will be well with your servant, but if he is angry, then know that harm is determined by him. <b class="verse-num">8 </b>Therefore deal kindly with your servant, for you have brought your servant into a covenant of the LORD with you. But if there is guilt in me, kill me yourself, for why should you bring me to your father?” <b class="verse-num">9 </b>And Jonathan said, “Far be it from you! If I knew that it was determined by my father that harm should come to you, would I not tell you?” <b class="verse-num">10 </b>Then David said to Jonathan, “Who will tell me if your father answers you roughly?” <b class="verse-num">11 </b>And Jonathan said to David, “Come, let us go out into the field.” So they both went out into the field.</p>
<p><b class="verse-num">12 </b>And Jonathan said to David, “The LORD, the God of Israel, be witness!<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original-lacks"&gt;Hebrew lacks &lt;i class="catch-word"&gt;be witness&lt;/i&gt;&lt;/note&gt;'>1</a> When I have sounded out my father, about this time tomorrow, or the third day, behold, if he is well disposed toward David, shall I not then send and disclose it to you? <b class="verse-num">13 </b>But should it please my father to do you harm, the LORD do so to Jonathan and more also if I do not disclose it to you and send you away, that you may go in safety. May the LORD be with you, as he has been with my father. <b class="verse-num">14 </b>If I am still alive, show me the steadfast love of the LORD, that I may not die; <b class="verse-num">15 </b>and do not cut off<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;but if I die, do not cut off&lt;/i&gt;&lt;/note&gt;'>2</a> your steadfast love from my house forever, when the LORD cuts off every one of the enemies of David from the face of the earth.” <b class="verse-num">16 </b>And Jonathan made a covenant with the house of David, saying, “May<a class="fn" href="#f3-1" title='&lt;note class="variant"&gt;Septuagint &lt;i&gt;&lt;span class="catch-word"&gt;earth&lt;/span&gt;, &lt;verse-num&gt;16&lt;/verse-num&gt;let not the name of Jonathan be cut off from the house of David. And may&lt;/i&gt;&lt;/note&gt;'>3</a> the LORD take vengeance on David’s enemies.” <b class="verse-num">17 </b>And Jonathan made David swear again by his love for him, for he loved him as he loved his own soul.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 20:12 Hebrew lacks <i class="catch-word">be witness</i>
<br>
<a href="#fb2-1">[2]</a> 20:15 Or <i>but if I die, do not cut off</i>
<br>
<a href="#fb3-1">[3]</a> 20:16 Septuagint <i>earth, 16let not the name of Jonathan be cut off from the house of David. And may</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">1 Samuel 20:1–17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/09020001-09020017.mp3" title="1 Samuel 20:1–17">Listen</a>)
<h3>Jonathan Warns David
</h3></h2><p class="starts-chapter"><b class="chapter-num">20:1 </b>Then David fled from Naioth in Ramah and came and said before Jonathan, “What have I done? What is my guilt? And what is my sin before your father, that he seeks my life?” <b class="verse-num">2 </b>And he said to him, “Far from it! You shall not die. Behold, my father does nothing either great or small without disclosing it to me. And why should my father hide this from me? It is not so.” <b class="verse-num">3 </b>But David vowed again, saying, “Your father knows well that I have found favor in your eyes, and he thinks, ‘Do not let Jonathan know this, lest he be grieved.’ But truly, as the LORD lives and as your soul lives, there is but a step between me and death.” <b class="verse-num">4 </b>Then Jonathan said to David, “Whatever you say, I will do for you.” <b class="verse-num">5 </b>David said to Jonathan, “Behold, tomorrow is the new moon, and I should not fail to sit at table with the king. But let me go, that I may hide myself in the field till the third day at evening. <b class="verse-num">6 </b>If your father misses me at all, then say, ‘David earnestly asked leave of me to run to Bethlehem his city, for there is a yearly sacrifice there for all the clan.’ <b class="verse-num">7 </b>If he says, ‘Good!’ it will be well with your servant, but if he is angry, then know that harm is determined by him. <b class="verse-num">8 </b>Therefore deal kindly with your servant, for you have brought your servant into a covenant of the LORD with you. But if there is guilt in me, kill me yourself, for why should you bring me to your father?” <b class="verse-num">9 </b>And Jonathan said, “Far be it from you! If I knew that it was determined by my father that harm should come to you, would I not tell you?” <b class="verse-num">10 </b>Then David said to Jonathan, “Who will tell me if your father answers you roughly?” <b class="verse-num">11 </b>And Jonathan said to David, “Come, let us go out into the field.” So they both went out into the field.</p>
<p><b class="verse-num">12 </b>And Jonathan said to David, “The LORD, the God of Israel, be witness!<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original-lacks"&gt;Hebrew lacks &lt;i class="catch-word"&gt;be witness&lt;/i&gt;&lt;/note&gt;'>1</a> When I have sounded out my father, about this time tomorrow, or the third day, behold, if he is well disposed toward David, shall I not then send and disclose it to you? <b class="verse-num">13 </b>But should it please my father to do you harm, the LORD do so to Jonathan and more also if I do not disclose it to you and send you away, that you may go in safety. May the LORD be with you, as he has been with my father. <b class="verse-num">14 </b>If I am still alive, show me the steadfast love of the LORD, that I may not die; <b class="verse-num">15 </b>and do not cut off<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;but if I die, do not cut off&lt;/i&gt;&lt;/note&gt;'>2</a> your steadfast love from my house forever, when the LORD cuts off every one of the enemies of David from the face of the earth.” <b class="verse-num">16 </b>And Jonathan made a covenant with the house of David, saying, “May<a class="fn" href="#f3-1" title='&lt;note class="variant"&gt;Septuagint &lt;i&gt;&lt;span class="catch-word"&gt;earth&lt;/span&gt;, &lt;verse-num&gt;16&lt;/verse-num&gt;let not the name of Jonathan be cut off from the house of David. And may&lt;/i&gt;&lt;/note&gt;'>3</a> the LORD take vengeance on David’s enemies.” <b class="verse-num">17 </b>And Jonathan made David swear again by his love for him, for he loved him as he loved his own soul.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 20:12 Hebrew lacks <i class="catch-word">be witness</i>
<br>
<a href="#fb2-1">[2]</a> 20:15 Or <i>but if I die, do not cut off</i>
<br>
<a href="#fb3-1">[3]</a> 20:16 Septuagint <i>earth, 16let not the name of Jonathan be cut off from the house of David. And may</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 23 Oct 2022 17:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/90db571b/f2e3d6bf.mp3" length="26379471" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:image href="https://img.transistorcdn.com/Dg0HznJsdCzazJ8GorC5vInDpc_FGVm3v9scvVkWPBw/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzEwNzI2MTkv/MTY2NjU0NDgyOC1h/cnR3b3JrLmpwZw.jpg"/>
      <itunes:duration>2188</itunes:duration>
      <itunes:summary>1 Samuel 20:1-17</itunes:summary>
      <itunes:subtitle>1 Samuel 20:1-17</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/90db571b/transcription.vtt" type="text/vtt" rel="captions"/>
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    </item>
    <item>
      <title>Do You Love or Fear the Christ?</title>
      <itunes:title>Do You Love or Fear the Christ?</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/8e0e9546</link>
      <description>
        <![CDATA[<h2 class="extra_text">1 Samuel 17:57–18:16 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/09017057-09018016.mp3" title="1 Samuel 17:57–18:16">Listen</a>)
</h2><p class="virtual"><b class="verse-num">57 </b>And as soon as David returned from the striking down of the Philistine, Abner took him, and brought him before Saul with the head of the Philistine in his hand. <b class="verse-num">58 </b>And Saul said to him, “Whose son are you, young man?” And David answered, “I am the son of your servant Jesse the Bethlehemite.”</p>
<h3>David and Jonathan’s Friendship
</h3><p class="starts-chapter"><b class="chapter-num">18:1 </b>As soon as he had finished speaking to Saul, the soul of Jonathan was knit to the soul of David, and Jonathan loved him as his own soul. <b class="verse-num">2 </b>And Saul took him that day and would not let him return to his father’s house. <b class="verse-num">3 </b>Then Jonathan made a covenant with David, because he loved him as his own soul. <b class="verse-num">4 </b>And Jonathan stripped himself of the robe that was on him and gave it to David, and his armor, and even his sword and his bow and his belt. <b class="verse-num">5 </b>And David went out and was successful wherever Saul sent him, so that Saul set him over the men of war. And this was good in the sight of all the people and also in the sight of Saul’s servants.</p>
<h3>Saul’s Jealousy of David
</h3><p><b class="verse-num">6 </b>As they were coming home, when David returned from striking down the Philistine, the women came out of all the cities of Israel, singing and dancing, to meet King Saul, with tambourines, with songs of joy, and with musical instruments.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;triangles&lt;/i&gt;, or &lt;i&gt;three-stringed instruments&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">7 </b>And the women sang to one another as they celebrated,</p>
<p class="block-indent">
  “Saul has struck down his thousands,<br>    and David his ten thousands.”<br>
</p><p class="same-paragraph"><b class="verse-num">8 </b>And Saul was very angry, and this saying displeased him. He said, “They have ascribed to David ten thousands, and to me they have ascribed thousands, and what more can he have but the kingdom?” <b class="verse-num">9 </b>And Saul eyed David from that day on.</p>
<p><b class="verse-num">10 </b>The next day a harmful spirit from God rushed upon Saul, and he raved within his house while David was playing the lyre, as he did day by day. Saul had his spear in his hand. <b class="verse-num">11 </b>And Saul hurled the spear, for he thought, “I will pin David to the wall.” But David evaded him twice.</p>
<p><b class="verse-num">12 </b>Saul was afraid of David because the LORD was with him but had departed from Saul. <b class="verse-num">13 </b>So Saul removed him from his presence and made him a commander of a thousand. And he went out and came in before the people. <b class="verse-num">14 </b>And David had success in all his undertakings, for the LORD was with him. <b class="verse-num">15 </b>And when Saul saw that he had great success, he stood in fearful awe of him. <b class="verse-num">16 </b>But all Israel and Judah loved David, for he went out and came in before them.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 18:6 Or <i>triangles</i>, or <i>three-stringed instruments</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">1 Samuel 17:57–18:16 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/09017057-09018016.mp3" title="1 Samuel 17:57–18:16">Listen</a>)
</h2><p class="virtual"><b class="verse-num">57 </b>And as soon as David returned from the striking down of the Philistine, Abner took him, and brought him before Saul with the head of the Philistine in his hand. <b class="verse-num">58 </b>And Saul said to him, “Whose son are you, young man?” And David answered, “I am the son of your servant Jesse the Bethlehemite.”</p>
<h3>David and Jonathan’s Friendship
</h3><p class="starts-chapter"><b class="chapter-num">18:1 </b>As soon as he had finished speaking to Saul, the soul of Jonathan was knit to the soul of David, and Jonathan loved him as his own soul. <b class="verse-num">2 </b>And Saul took him that day and would not let him return to his father’s house. <b class="verse-num">3 </b>Then Jonathan made a covenant with David, because he loved him as his own soul. <b class="verse-num">4 </b>And Jonathan stripped himself of the robe that was on him and gave it to David, and his armor, and even his sword and his bow and his belt. <b class="verse-num">5 </b>And David went out and was successful wherever Saul sent him, so that Saul set him over the men of war. And this was good in the sight of all the people and also in the sight of Saul’s servants.</p>
<h3>Saul’s Jealousy of David
</h3><p><b class="verse-num">6 </b>As they were coming home, when David returned from striking down the Philistine, the women came out of all the cities of Israel, singing and dancing, to meet King Saul, with tambourines, with songs of joy, and with musical instruments.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;triangles&lt;/i&gt;, or &lt;i&gt;three-stringed instruments&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">7 </b>And the women sang to one another as they celebrated,</p>
<p class="block-indent">
  “Saul has struck down his thousands,<br>    and David his ten thousands.”<br>
</p><p class="same-paragraph"><b class="verse-num">8 </b>And Saul was very angry, and this saying displeased him. He said, “They have ascribed to David ten thousands, and to me they have ascribed thousands, and what more can he have but the kingdom?” <b class="verse-num">9 </b>And Saul eyed David from that day on.</p>
<p><b class="verse-num">10 </b>The next day a harmful spirit from God rushed upon Saul, and he raved within his house while David was playing the lyre, as he did day by day. Saul had his spear in his hand. <b class="verse-num">11 </b>And Saul hurled the spear, for he thought, “I will pin David to the wall.” But David evaded him twice.</p>
<p><b class="verse-num">12 </b>Saul was afraid of David because the LORD was with him but had departed from Saul. <b class="verse-num">13 </b>So Saul removed him from his presence and made him a commander of a thousand. And he went out and came in before the people. <b class="verse-num">14 </b>And David had success in all his undertakings, for the LORD was with him. <b class="verse-num">15 </b>And when Saul saw that he had great success, he stood in fearful awe of him. <b class="verse-num">16 </b>But all Israel and Judah loved David, for he went out and came in before them.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 18:6 Or <i>triangles</i>, or <i>three-stringed instruments</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <pubDate>Sun, 16 Oct 2022 17:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
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      <itunes:duration>1791</itunes:duration>
      <itunes:summary>1 Samuel 17:57-18:16</itunes:summary>
      <itunes:subtitle>1 Samuel 17:57-18:16</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <title>David &amp; Goliath</title>
      <itunes:title>David &amp; Goliath</itunes:title>
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        <![CDATA[<h2 class="extra_text">1 Samuel 17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/09017001-09017058.mp3" title="1 Samuel 17">Listen</a>)
<h3>David and Goliath
</h3></h2><p class="starts-chapter"><b class="chapter-num">17:1 </b>Now the Philistines gathered their armies for battle. And they were gathered at Socoh, which belongs to Judah, and encamped between Socoh and Azekah, in Ephes-dammim. <b class="verse-num">2 </b>And Saul and the men of Israel were gathered, and encamped in the Valley of Elah, and drew up in line of battle against the Philistines. <b class="verse-num">3 </b>And the Philistines stood on the mountain on the one side, and Israel stood on the mountain on the other side, with a valley between them. <b class="verse-num">4 </b>And there came out from the camp of the Philistines a champion named Goliath of Gath, whose height was six<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Hebrew; Septuagint, Dead Sea Scroll and Josephus &lt;i&gt;four&lt;/i&gt;&lt;/note&gt;'>1</a> cubits<a class="fn" href="#f2-1" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word"&gt;cubit&lt;/i&gt; was about 18 inches or 45 centimeters&lt;/note&gt;'>2</a> and a span. <b class="verse-num">5 </b>He had a helmet of bronze on his head, and he was armed with a coat of mail, and the weight of the coat was five thousand shekels<a class="fn" href="#f3-1" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word-plural"&gt;shekel&lt;/i&gt; was about 2/5 ounce or 11 grams&lt;/note&gt;'>3</a> of bronze. <b class="verse-num">6 </b>And he had bronze armor on his legs, and a javelin of bronze slung between his shoulders. <b class="verse-num">7 </b>The shaft of his spear was like a weaver’s beam, and his spear’s head weighed six hundred shekels of iron. And his shield-bearer went before him. <b class="verse-num">8 </b>He stood and shouted to the ranks of Israel, “Why have you come out to draw up for battle? Am I not a Philistine, and are you not servants of Saul? Choose a man for yourselves, and let him come down to me. <b class="verse-num">9 </b>If he is able to fight with me and kill me, then we will be your servants. But if I prevail against him and kill him, then you shall be our servants and serve us.” <b class="verse-num">10 </b>And the Philistine said, “I defy the ranks of Israel this day. Give me a man, that we may fight together.” <b class="verse-num">11 </b>When Saul and all Israel heard these words of the Philistine, they were dismayed and greatly afraid.</p>
<p><b class="verse-num">12 </b>Now David was the son of an Ephrathite of Bethlehem in Judah, named Jesse, who had eight sons. In the days of Saul the man was already old and advanced in years.<a class="fn" href="#f4-1" title='&lt;note class="variant"&gt;Septuagint, Syriac; Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;advanced&lt;/span&gt; among men&lt;/i&gt;&lt;/note&gt;'>4</a> <b class="verse-num">13 </b>The three oldest sons of Jesse had followed Saul to the battle. And the names of his three sons who went to the battle were Eliab the firstborn, and next to him Abinadab, and the third Shammah. <b class="verse-num">14 </b>David was the youngest. The three eldest followed Saul, <b class="verse-num">15 </b>but David went back and forth from Saul to feed his father’s sheep at Bethlehem. <b class="verse-num">16 </b>For forty days the Philistine came forward and took his stand, morning and evening.</p>
<p><b class="verse-num">17 </b>And Jesse said to David his son, “Take for your brothers an ephah<a class="fn" href="#f5-1" title='&lt;note class="background" sub-class="measurement"&gt;An &lt;i class="catch-word"&gt;ephah&lt;/i&gt; was about 3/5 bushel or 22 liters&lt;/note&gt;'>5</a> of this parched grain, and these ten loaves, and carry them quickly to the camp to your brothers. <b class="verse-num">18 </b>Also take these ten cheeses to the commander of their thousand. See if your brothers are well, and bring some token from them.”</p>
<p><b class="verse-num">19 </b>Now Saul and they and all the men of Israel were in the Valley of Elah, fighting with the Philistines. <b class="verse-num">20 </b>And David rose early in the morning and left the sheep with a keeper and took the provisions and went, as Jesse had commanded him. And he came to the encampment as the host was going out to the battle line, shouting the war cry. <b class="verse-num">21 </b>And Israel and the Philistines drew up for battle, army against army. <b class="verse-num">22 </b>And David left the things in charge of the keeper of the baggage and ran to the ranks and went and greeted his brothers. <b class="verse-num">23 </b>As he talked with them, behold, the champion, the Philistine of Gath, Goliath by name, came up out of the ranks of the Philistines and spoke the same words as before. And David heard him.</p>
<p><b class="verse-num">24 </b>All the men of Israel, when they saw the man, fled from him and were much afraid. <b class="verse-num">25 </b>And the men of Israel said, “Have you seen this man who has come up? Surely he has come up to defy Israel. And the king will enrich the man who kills him with great riches and will give him his daughter and make his father’s house free in Israel.” <b class="verse-num">26 </b>And David said to the men who stood by him, “What shall be done for the man who kills this Philistine and takes away the reproach from Israel? For who is this uncircumcised Philistine, that he should defy the armies of the living God?” <b class="verse-num">27 </b>And the people answered him in the same way, “So shall it be done to the man who kills him.”</p>
<p><b class="verse-num">28 </b>Now Eliab his eldest brother heard when he spoke to the men. And Eliab’s anger was kindled against David, and he said, “Why have you come down? And with whom have you left those few sheep in the wilderness? I know your presumption and the evil of your heart, for you have come down to see the battle.” <b class="verse-num">29 </b>And David said, “What have I done now? Was it not but a word?” <b class="verse-num">30 </b>And he turned away from him toward another, and spoke in the same way, and the people answered him again as before.</p>
<p><b class="verse-num">31 </b>When the words that David spoke were heard, they repeated them before Saul, and he sent for him. <b class="verse-num">32 </b>And David said to Saul, “Let no man’s heart fail because of him. Your servant will go and fight with this Philistine.” <b class="verse-num">33 </b>And Saul said to David, “You are not able to go against this Philistine to fight with him, for you are but a youth, and he has been a man of war from his youth.” <b class="verse-..."></b></p>]]>
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        <![CDATA[<h2 class="extra_text">1 Samuel 17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/09017001-09017058.mp3" title="1 Samuel 17">Listen</a>)
<h3>David and Goliath
</h3></h2><p class="starts-chapter"><b class="chapter-num">17:1 </b>Now the Philistines gathered their armies for battle. And they were gathered at Socoh, which belongs to Judah, and encamped between Socoh and Azekah, in Ephes-dammim. <b class="verse-num">2 </b>And Saul and the men of Israel were gathered, and encamped in the Valley of Elah, and drew up in line of battle against the Philistines. <b class="verse-num">3 </b>And the Philistines stood on the mountain on the one side, and Israel stood on the mountain on the other side, with a valley between them. <b class="verse-num">4 </b>And there came out from the camp of the Philistines a champion named Goliath of Gath, whose height was six<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Hebrew; Septuagint, Dead Sea Scroll and Josephus &lt;i&gt;four&lt;/i&gt;&lt;/note&gt;'>1</a> cubits<a class="fn" href="#f2-1" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word"&gt;cubit&lt;/i&gt; was about 18 inches or 45 centimeters&lt;/note&gt;'>2</a> and a span. <b class="verse-num">5 </b>He had a helmet of bronze on his head, and he was armed with a coat of mail, and the weight of the coat was five thousand shekels<a class="fn" href="#f3-1" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word-plural"&gt;shekel&lt;/i&gt; was about 2/5 ounce or 11 grams&lt;/note&gt;'>3</a> of bronze. <b class="verse-num">6 </b>And he had bronze armor on his legs, and a javelin of bronze slung between his shoulders. <b class="verse-num">7 </b>The shaft of his spear was like a weaver’s beam, and his spear’s head weighed six hundred shekels of iron. And his shield-bearer went before him. <b class="verse-num">8 </b>He stood and shouted to the ranks of Israel, “Why have you come out to draw up for battle? Am I not a Philistine, and are you not servants of Saul? Choose a man for yourselves, and let him come down to me. <b class="verse-num">9 </b>If he is able to fight with me and kill me, then we will be your servants. But if I prevail against him and kill him, then you shall be our servants and serve us.” <b class="verse-num">10 </b>And the Philistine said, “I defy the ranks of Israel this day. Give me a man, that we may fight together.” <b class="verse-num">11 </b>When Saul and all Israel heard these words of the Philistine, they were dismayed and greatly afraid.</p>
<p><b class="verse-num">12 </b>Now David was the son of an Ephrathite of Bethlehem in Judah, named Jesse, who had eight sons. In the days of Saul the man was already old and advanced in years.<a class="fn" href="#f4-1" title='&lt;note class="variant"&gt;Septuagint, Syriac; Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;advanced&lt;/span&gt; among men&lt;/i&gt;&lt;/note&gt;'>4</a> <b class="verse-num">13 </b>The three oldest sons of Jesse had followed Saul to the battle. And the names of his three sons who went to the battle were Eliab the firstborn, and next to him Abinadab, and the third Shammah. <b class="verse-num">14 </b>David was the youngest. The three eldest followed Saul, <b class="verse-num">15 </b>but David went back and forth from Saul to feed his father’s sheep at Bethlehem. <b class="verse-num">16 </b>For forty days the Philistine came forward and took his stand, morning and evening.</p>
<p><b class="verse-num">17 </b>And Jesse said to David his son, “Take for your brothers an ephah<a class="fn" href="#f5-1" title='&lt;note class="background" sub-class="measurement"&gt;An &lt;i class="catch-word"&gt;ephah&lt;/i&gt; was about 3/5 bushel or 22 liters&lt;/note&gt;'>5</a> of this parched grain, and these ten loaves, and carry them quickly to the camp to your brothers. <b class="verse-num">18 </b>Also take these ten cheeses to the commander of their thousand. See if your brothers are well, and bring some token from them.”</p>
<p><b class="verse-num">19 </b>Now Saul and they and all the men of Israel were in the Valley of Elah, fighting with the Philistines. <b class="verse-num">20 </b>And David rose early in the morning and left the sheep with a keeper and took the provisions and went, as Jesse had commanded him. And he came to the encampment as the host was going out to the battle line, shouting the war cry. <b class="verse-num">21 </b>And Israel and the Philistines drew up for battle, army against army. <b class="verse-num">22 </b>And David left the things in charge of the keeper of the baggage and ran to the ranks and went and greeted his brothers. <b class="verse-num">23 </b>As he talked with them, behold, the champion, the Philistine of Gath, Goliath by name, came up out of the ranks of the Philistines and spoke the same words as before. And David heard him.</p>
<p><b class="verse-num">24 </b>All the men of Israel, when they saw the man, fled from him and were much afraid. <b class="verse-num">25 </b>And the men of Israel said, “Have you seen this man who has come up? Surely he has come up to defy Israel. And the king will enrich the man who kills him with great riches and will give him his daughter and make his father’s house free in Israel.” <b class="verse-num">26 </b>And David said to the men who stood by him, “What shall be done for the man who kills this Philistine and takes away the reproach from Israel? For who is this uncircumcised Philistine, that he should defy the armies of the living God?” <b class="verse-num">27 </b>And the people answered him in the same way, “So shall it be done to the man who kills him.”</p>
<p><b class="verse-num">28 </b>Now Eliab his eldest brother heard when he spoke to the men. And Eliab’s anger was kindled against David, and he said, “Why have you come down? And with whom have you left those few sheep in the wilderness? I know your presumption and the evil of your heart, for you have come down to see the battle.” <b class="verse-num">29 </b>And David said, “What have I done now? Was it not but a word?” <b class="verse-num">30 </b>And he turned away from him toward another, and spoke in the same way, and the people answered him again as before.</p>
<p><b class="verse-num">31 </b>When the words that David spoke were heard, they repeated them before Saul, and he sent for him. <b class="verse-num">32 </b>And David said to Saul, “Let no man’s heart fail because of him. Your servant will go and fight with this Philistine.” <b class="verse-num">33 </b>And Saul said to David, “You are not able to go against this Philistine to fight with him, for you are but a youth, and he has been a man of war from his youth.” <b class="verse-..."></b></p>]]>
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      <pubDate>Sun, 09 Oct 2022 17:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
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      <itunes:duration>2093</itunes:duration>
      <itunes:summary>1 Samuel 17</itunes:summary>
      <itunes:subtitle>1 Samuel 17</itunes:subtitle>
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      <title>The Anointing of David: Sheep, Lyres, &amp; Stumps</title>
      <itunes:title>The Anointing of David: Sheep, Lyres, &amp; Stumps</itunes:title>
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        <![CDATA[<p>1 Samuel 16 (<a href="https://audio.esv.org/david-cochran-heath/mq/09016001-09016023.mp3">Listen</a>)</p><p>David Anointed King</p><p><strong>16:1 </strong>The LORD said to Samuel, “How long will you grieve over Saul, since I have rejected him from being king over Israel? Fill your horn with oil, and go. I will send you to Jesse the Bethlehemite, for I have provided for myself a king among his sons.” <strong>2 </strong>And Samuel said, “How can I go? If Saul hears it, he will kill me.” And the LORD said, “Take a heifer with you and say, ‘I have come to sacrifice to the LORD.’ <strong>3 </strong>And invite Jesse to the sacrifice, and I will show you what you shall do. And you shall anoint for me him whom I declare to you.” <strong>4 </strong>Samuel did what the LORD commanded and came to Bethlehem. The elders of the city came to meet him trembling and said, “Do you come peaceably?” <strong>5 </strong>And he said, “Peaceably; I have come to sacrifice to the LORD. Consecrate yourselves, and come with me to the sacrifice.” And he consecrated Jesse and his sons and invited them to the sacrifice.</p><p><strong>6 </strong>When they came, he looked on Eliab and thought, “Surely the LORD’s anointed is before him.” <strong>7 </strong>But the LORD said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him. For the LORD sees not as man sees: man looks on the outward appearance, but the LORD looks on the heart.” <strong>8 </strong>Then Jesse called Abinadab and made him pass before Samuel. And he said, “Neither has the LORD chosen this one.” <strong>9 </strong>Then Jesse made Shammah pass by. And he said, “Neither has the LORD chosen this one.” <strong>10 </strong>And Jesse made seven of his sons pass before Samuel. And Samuel said to Jesse, “The LORD has not chosen these.” <strong>11 </strong>Then Samuel said to Jesse, “Are all your sons here?” And he said, “There remains yet the youngest,<a href="#f1-1">1</a> but behold, he is keeping the sheep.” And Samuel said to Jesse, “Send and get him, for we will not sit down till he comes here.” <strong>12 </strong>And he sent and brought him in. Now he was ruddy and had beautiful eyes and was handsome. And the LORD said, “Arise, anoint him, for this is he.” <strong>13 </strong>Then Samuel took the horn of oil and anointed him in the midst of his brothers. And the Spirit of the LORD rushed upon David from that day forward. And Samuel rose up and went to Ramah.</p><p>David in Saul’s Service</p><p><strong>14 </strong>Now the Spirit of the LORD departed from Saul, and a harmful spirit from the LORD tormented him. <strong>15 </strong>And Saul’s servants said to him, “Behold now, a harmful spirit from God is tormenting you. <strong>16 </strong>Let our lord now command your servants who are before you to seek out a man who is skillful in playing the lyre, and when the harmful spirit from God is upon you, he will play it, and you will be well.” <strong>17 </strong>So Saul said to his servants, “Provide for me a man who can play well and bring him to me.” <strong>18 </strong>One of the young men answered, “Behold, I have seen a son of Jesse the Bethlehemite, who is skillful in playing, a man of valor, a man of war, prudent in speech, and a man of good presence, and the LORD is with him.” <strong>19 </strong>Therefore Saul sent messengers to Jesse and said, “Send me David your son, who is with the sheep.” <strong>20 </strong>And Jesse took a donkey laden with bread and a skin of wine and a young goat and sent them by David his son to Saul. <strong>21 </strong>And David came to Saul and entered his service. And Saul loved him greatly, and he became his armor-bearer. <strong>22 </strong>And Saul sent to Jesse, saying, “Let David remain in my service, for he has found favor in my sight.” <strong>23 </strong>And whenever the harmful spirit from God was upon Saul, David took the lyre and played it with his hand. So Saul was refreshed and was well, and the harmful spirit departed from him.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 16:11 Or <em>smallest</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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        <![CDATA[<p>1 Samuel 16 (<a href="https://audio.esv.org/david-cochran-heath/mq/09016001-09016023.mp3">Listen</a>)</p><p>David Anointed King</p><p><strong>16:1 </strong>The LORD said to Samuel, “How long will you grieve over Saul, since I have rejected him from being king over Israel? Fill your horn with oil, and go. I will send you to Jesse the Bethlehemite, for I have provided for myself a king among his sons.” <strong>2 </strong>And Samuel said, “How can I go? If Saul hears it, he will kill me.” And the LORD said, “Take a heifer with you and say, ‘I have come to sacrifice to the LORD.’ <strong>3 </strong>And invite Jesse to the sacrifice, and I will show you what you shall do. And you shall anoint for me him whom I declare to you.” <strong>4 </strong>Samuel did what the LORD commanded and came to Bethlehem. The elders of the city came to meet him trembling and said, “Do you come peaceably?” <strong>5 </strong>And he said, “Peaceably; I have come to sacrifice to the LORD. Consecrate yourselves, and come with me to the sacrifice.” And he consecrated Jesse and his sons and invited them to the sacrifice.</p><p><strong>6 </strong>When they came, he looked on Eliab and thought, “Surely the LORD’s anointed is before him.” <strong>7 </strong>But the LORD said to Samuel, “Do not look on his appearance or on the height of his stature, because I have rejected him. For the LORD sees not as man sees: man looks on the outward appearance, but the LORD looks on the heart.” <strong>8 </strong>Then Jesse called Abinadab and made him pass before Samuel. And he said, “Neither has the LORD chosen this one.” <strong>9 </strong>Then Jesse made Shammah pass by. And he said, “Neither has the LORD chosen this one.” <strong>10 </strong>And Jesse made seven of his sons pass before Samuel. And Samuel said to Jesse, “The LORD has not chosen these.” <strong>11 </strong>Then Samuel said to Jesse, “Are all your sons here?” And he said, “There remains yet the youngest,<a href="#f1-1">1</a> but behold, he is keeping the sheep.” And Samuel said to Jesse, “Send and get him, for we will not sit down till he comes here.” <strong>12 </strong>And he sent and brought him in. Now he was ruddy and had beautiful eyes and was handsome. And the LORD said, “Arise, anoint him, for this is he.” <strong>13 </strong>Then Samuel took the horn of oil and anointed him in the midst of his brothers. And the Spirit of the LORD rushed upon David from that day forward. And Samuel rose up and went to Ramah.</p><p>David in Saul’s Service</p><p><strong>14 </strong>Now the Spirit of the LORD departed from Saul, and a harmful spirit from the LORD tormented him. <strong>15 </strong>And Saul’s servants said to him, “Behold now, a harmful spirit from God is tormenting you. <strong>16 </strong>Let our lord now command your servants who are before you to seek out a man who is skillful in playing the lyre, and when the harmful spirit from God is upon you, he will play it, and you will be well.” <strong>17 </strong>So Saul said to his servants, “Provide for me a man who can play well and bring him to me.” <strong>18 </strong>One of the young men answered, “Behold, I have seen a son of Jesse the Bethlehemite, who is skillful in playing, a man of valor, a man of war, prudent in speech, and a man of good presence, and the LORD is with him.” <strong>19 </strong>Therefore Saul sent messengers to Jesse and said, “Send me David your son, who is with the sheep.” <strong>20 </strong>And Jesse took a donkey laden with bread and a skin of wine and a young goat and sent them by David his son to Saul. <strong>21 </strong>And David came to Saul and entered his service. And Saul loved him greatly, and he became his armor-bearer. <strong>22 </strong>And Saul sent to Jesse, saying, “Let David remain in my service, for he has found favor in my sight.” <strong>23 </strong>And whenever the harmful spirit from God was upon Saul, David took the lyre and played it with his hand. So Saul was refreshed and was well, and the harmful spirit departed from him.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 16:11 Or <em>smallest</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 02 Oct 2022 17:00:00 -0500</pubDate>
      <author>Jeffrey Heine</author>
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      <itunes:author>Jeffrey Heine</itunes:author>
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      <itunes:duration>2102</itunes:duration>
      <itunes:summary>1 Samuel 16</itunes:summary>
      <itunes:subtitle>1 Samuel 16</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>The Rise and Fall of King Saul</title>
      <itunes:title>The Rise and Fall of King Saul</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<h2 class="extra_text">1 Samuel 10:17–24 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/09010017-09010024.mp3" title="1 Samuel 10:17–24">Listen</a>)
<h3>Saul Proclaimed King
</h3></h2><p><b class="verse-num">17 </b>Now Samuel called the people together to the LORD at Mizpah. <b class="verse-num">18 </b>And he said to the people of Israel, “Thus says the LORD, the God of Israel, ‘I brought up Israel out of Egypt, and I delivered you from the hand of the Egyptians and from the hand of all the kingdoms that were oppressing you.’ <b class="verse-num">19 </b>But today you have rejected your God, who saves you from all your calamities and your distresses, and you have said to him, ‘Set a king over us.’ Now therefore present yourselves before the LORD by your tribes and by your thousands.”</p>
<p><b class="verse-num">20 </b>Then Samuel brought all the tribes of Israel near, and the tribe of Benjamin was taken by lot. <b class="verse-num">21 </b>He brought the tribe of Benjamin near by its clans, and the clan of the Matrites was taken by lot;<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Septuagint adds &lt;i&gt;finally he brought the family of the Matrites near, man by man&lt;/i&gt;&lt;/note&gt;'>1</a> and Saul the son of Kish was taken by lot. But when they sought him, he could not be found. <b class="verse-num">22 </b>So they inquired again of the LORD, “Is there a man still to come?” and the LORD said, “Behold, he has hidden himself among the baggage.” <b class="verse-num">23 </b>Then they ran and took him from there. And when he stood among the people, he was taller than any of the people from his shoulders upward. <b class="verse-num">24 </b>And Samuel said to all the people, “Do you see him whom the LORD has chosen? There is none like him among all the people.” And all the people shouted, “Long live the king!”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 10:21 Septuagint adds <i>finally he brought the family of the Matrites near, man by man</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">1 Samuel 15:1–31 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/09015001-09015031.mp3" title="1 Samuel 15:1–31">Listen</a>)
<h3>The Lord Rejects Saul
</h3></h2><p class="starts-chapter"><b class="chapter-num">15:1 </b>And Samuel said to Saul, “The LORD sent me to anoint you king over his people Israel; now therefore listen to the words of the LORD. <b class="verse-num">2 </b>Thus says the LORD of hosts, ‘I have noted what Amalek did to Israel in opposing them on the way when they came up out of Egypt. <b class="verse-num">3 </b>Now go and strike Amalek and devote to destruction<a class="fn" href="#f1-2" title='&lt;note class="explanation" sub-class="devote-to-destruction"&gt;That is, set apart (&lt;span class="catch-word"&gt;devote&lt;/span&gt;) as an offering to the Lord (for destruction); also verses 8, 9, 15, 18, 20, 21&lt;/note&gt;'>1</a> all that they have. Do not spare them, but kill both man and woman, child and infant, ox and sheep, camel and donkey.’”</p>
<p><b class="verse-num">4 </b>So Saul summoned the people and numbered them in Telaim, two hundred thousand men on foot, and ten thousand men of Judah. <b class="verse-num">5 </b>And Saul came to the city of Amalek and lay in wait in the valley. <b class="verse-num">6 </b>Then Saul said to the Kenites, “Go, depart; go down from among the Amalekites, lest I destroy you with them. For you showed kindness to all the people of Israel when they came up out of Egypt.” So the Kenites departed from among the Amalekites. <b class="verse-num">7 </b>And Saul defeated the Amalekites from Havilah as far as Shur, which is east of Egypt. <b class="verse-num">8 </b>And he took Agag the king of the Amalekites alive and devoted to destruction all the people with the edge of the sword. <b class="verse-num">9 </b>But Saul and the people spared Agag and the best of the sheep and of the oxen and of the fattened calves<a class="fn" href="#f2-2" title='&lt;note class="translation" sub-class="meaning-uncertain"&gt;The meaning of the Hebrew term is uncertain&lt;/note&gt;'>2</a> and the lambs, and all that was good, and would not utterly destroy them. All that was despised and worthless they devoted to destruction.</p>
<p><b class="verse-num">10 </b>The word of the LORD came to Samuel: <b class="verse-num">11 </b>“I regret<a class="fn" href="#f3-2" title='&lt;note class="background"&gt;See also verses 29, 35&lt;/note&gt;'>3</a> that I have made Saul king, for he has turned back from following me and has not performed my commandments.” And Samuel was angry, and he cried to the LORD all night. <b class="verse-num">12 </b>And Samuel rose early to meet Saul in the morning. And it was told Samuel, “Saul came to Carmel, and behold, he set up a monument for himself and turned and passed on and went down to Gilgal.” <b class="verse-num">13 </b>And Samuel came to Saul, and Saul said to him, “Blessed be you to the LORD. I have performed the commandment of the LORD.” <b class="verse-num">14 </b>And Samuel said, “What then is this bleating of the sheep in my ears and the lowing of the oxen that I hear?” <b class="verse-num">15 </b>Saul said, “They have brought them from the Amalekites, for the people spared the best of the sheep and of the oxen to sacrifice to the LORD your God, and the rest we have devoted to destruction.” <b class="verse-num">16 </b>Then Samuel said to Saul, “Stop! I will tell you what the LORD said to me this night.” And he said to him, “Speak.”</p>
<p><b class="verse-num">17 </b>And Samuel said, “Though you are little in your own eyes, are you not the head of the tribes of Israel? The LORD anointed you king over Israel. <b class="verse-num">18 </b>And the LORD sent you on a mission and said, ‘Go, devote to destruction the sinners, the Amalekites, and fight against them until they are consumed.’ <b class="verse-num">19 </b>Why then did you not obey the voice of the LORD? Why did you pounce on the spoil and do what was evil in the sight of the LORD?” <b class="verse-num">20 </b>And Saul said to Samuel, “I have obeyed the voice of the LORD. I have gone on the mission on which the LORD sent me. I have brought Agag the king of Amalek, and I have devoted the Amalekites to destruction. <b class="verse-num">21 </b>But the people took of the spoil, sheep and oxen, the best of the things devoted to destruction, to sacrifice to the LORD your God in Gilgal.” <b class="verse-num">22 </b>And Samuel said,</p>
<p class="block-indent">
</p>]]>
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      <content:encoded>
        <![CDATA[<h2 class="extra_text">1 Samuel 10:17–24 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/09010017-09010024.mp3" title="1 Samuel 10:17–24">Listen</a>)
<h3>Saul Proclaimed King
</h3></h2><p><b class="verse-num">17 </b>Now Samuel called the people together to the LORD at Mizpah. <b class="verse-num">18 </b>And he said to the people of Israel, “Thus says the LORD, the God of Israel, ‘I brought up Israel out of Egypt, and I delivered you from the hand of the Egyptians and from the hand of all the kingdoms that were oppressing you.’ <b class="verse-num">19 </b>But today you have rejected your God, who saves you from all your calamities and your distresses, and you have said to him, ‘Set a king over us.’ Now therefore present yourselves before the LORD by your tribes and by your thousands.”</p>
<p><b class="verse-num">20 </b>Then Samuel brought all the tribes of Israel near, and the tribe of Benjamin was taken by lot. <b class="verse-num">21 </b>He brought the tribe of Benjamin near by its clans, and the clan of the Matrites was taken by lot;<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Septuagint adds &lt;i&gt;finally he brought the family of the Matrites near, man by man&lt;/i&gt;&lt;/note&gt;'>1</a> and Saul the son of Kish was taken by lot. But when they sought him, he could not be found. <b class="verse-num">22 </b>So they inquired again of the LORD, “Is there a man still to come?” and the LORD said, “Behold, he has hidden himself among the baggage.” <b class="verse-num">23 </b>Then they ran and took him from there. And when he stood among the people, he was taller than any of the people from his shoulders upward. <b class="verse-num">24 </b>And Samuel said to all the people, “Do you see him whom the LORD has chosen? There is none like him among all the people.” And all the people shouted, “Long live the king!”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 10:21 Septuagint adds <i>finally he brought the family of the Matrites near, man by man</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">1 Samuel 15:1–31 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/09015001-09015031.mp3" title="1 Samuel 15:1–31">Listen</a>)
<h3>The Lord Rejects Saul
</h3></h2><p class="starts-chapter"><b class="chapter-num">15:1 </b>And Samuel said to Saul, “The LORD sent me to anoint you king over his people Israel; now therefore listen to the words of the LORD. <b class="verse-num">2 </b>Thus says the LORD of hosts, ‘I have noted what Amalek did to Israel in opposing them on the way when they came up out of Egypt. <b class="verse-num">3 </b>Now go and strike Amalek and devote to destruction<a class="fn" href="#f1-2" title='&lt;note class="explanation" sub-class="devote-to-destruction"&gt;That is, set apart (&lt;span class="catch-word"&gt;devote&lt;/span&gt;) as an offering to the Lord (for destruction); also verses 8, 9, 15, 18, 20, 21&lt;/note&gt;'>1</a> all that they have. Do not spare them, but kill both man and woman, child and infant, ox and sheep, camel and donkey.’”</p>
<p><b class="verse-num">4 </b>So Saul summoned the people and numbered them in Telaim, two hundred thousand men on foot, and ten thousand men of Judah. <b class="verse-num">5 </b>And Saul came to the city of Amalek and lay in wait in the valley. <b class="verse-num">6 </b>Then Saul said to the Kenites, “Go, depart; go down from among the Amalekites, lest I destroy you with them. For you showed kindness to all the people of Israel when they came up out of Egypt.” So the Kenites departed from among the Amalekites. <b class="verse-num">7 </b>And Saul defeated the Amalekites from Havilah as far as Shur, which is east of Egypt. <b class="verse-num">8 </b>And he took Agag the king of the Amalekites alive and devoted to destruction all the people with the edge of the sword. <b class="verse-num">9 </b>But Saul and the people spared Agag and the best of the sheep and of the oxen and of the fattened calves<a class="fn" href="#f2-2" title='&lt;note class="translation" sub-class="meaning-uncertain"&gt;The meaning of the Hebrew term is uncertain&lt;/note&gt;'>2</a> and the lambs, and all that was good, and would not utterly destroy them. All that was despised and worthless they devoted to destruction.</p>
<p><b class="verse-num">10 </b>The word of the LORD came to Samuel: <b class="verse-num">11 </b>“I regret<a class="fn" href="#f3-2" title='&lt;note class="background"&gt;See also verses 29, 35&lt;/note&gt;'>3</a> that I have made Saul king, for he has turned back from following me and has not performed my commandments.” And Samuel was angry, and he cried to the LORD all night. <b class="verse-num">12 </b>And Samuel rose early to meet Saul in the morning. And it was told Samuel, “Saul came to Carmel, and behold, he set up a monument for himself and turned and passed on and went down to Gilgal.” <b class="verse-num">13 </b>And Samuel came to Saul, and Saul said to him, “Blessed be you to the LORD. I have performed the commandment of the LORD.” <b class="verse-num">14 </b>And Samuel said, “What then is this bleating of the sheep in my ears and the lowing of the oxen that I hear?” <b class="verse-num">15 </b>Saul said, “They have brought them from the Amalekites, for the people spared the best of the sheep and of the oxen to sacrifice to the LORD your God, and the rest we have devoted to destruction.” <b class="verse-num">16 </b>Then Samuel said to Saul, “Stop! I will tell you what the LORD said to me this night.” And he said to him, “Speak.”</p>
<p><b class="verse-num">17 </b>And Samuel said, “Though you are little in your own eyes, are you not the head of the tribes of Israel? The LORD anointed you king over Israel. <b class="verse-num">18 </b>And the LORD sent you on a mission and said, ‘Go, devote to destruction the sinners, the Amalekites, and fight against them until they are consumed.’ <b class="verse-num">19 </b>Why then did you not obey the voice of the LORD? Why did you pounce on the spoil and do what was evil in the sight of the LORD?” <b class="verse-num">20 </b>And Saul said to Samuel, “I have obeyed the voice of the LORD. I have gone on the mission on which the LORD sent me. I have brought Agag the king of Amalek, and I have devoted the Amalekites to destruction. <b class="verse-num">21 </b>But the people took of the spoil, sheep and oxen, the best of the things devoted to destruction, to sacrifice to the LORD your God in Gilgal.” <b class="verse-num">22 </b>And Samuel said,</p>
<p class="block-indent">
</p>]]>
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      <pubDate>Sun, 25 Sep 2022 17:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
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      <itunes:duration>2257</itunes:duration>
      <itunes:summary>1 Samuel 10:17-24, 15:1-31</itunes:summary>
      <itunes:subtitle>1 Samuel 10:17-24, 15:1-31</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>The Search for a King</title>
      <itunes:title>The Search for a King</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<h2 class="extra_text">1 Samuel 8 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/09008001-09008022.mp3" title="1 Samuel 8">Listen</a>)
<h3>Israel Demands a King
</h3></h2><p class="starts-chapter"><b class="chapter-num">8:1 </b>When Samuel became old, he made his sons judges over Israel. <b class="verse-num">2 </b>The name of his firstborn son was Joel, and the name of his second, Abijah; they were judges in Beersheba. <b class="verse-num">3 </b>Yet his sons did not walk in his ways but turned aside after gain. They took bribes and perverted justice.</p>
<p><b class="verse-num">4 </b>Then all the elders of Israel gathered together and came to Samuel at Ramah <b class="verse-num">5 </b>and said to him, “Behold, you are old and your sons do not walk in your ways. Now appoint for us a king to judge us like all the nations.” <b class="verse-num">6 </b>But the thing displeased Samuel when they said, “Give us a king to judge us.” And Samuel prayed to the LORD. <b class="verse-num">7 </b>And the LORD said to Samuel, “Obey the voice of the people in all that they say to you, for they have not rejected you, but they have rejected me from being king over them. <b class="verse-num">8 </b>According to all the deeds that they have done, from the day I brought them up out of Egypt even to this day, forsaking me and serving other gods, so they are also doing to you. <b class="verse-num">9 </b>Now then, obey their voice; only you shall solemnly warn them and show them the ways of the king who shall reign over them.”</p>
<h3>Samuel’s Warning Against Kings
</h3><p><b class="verse-num">10 </b>So Samuel told all the words of the LORD to the people who were asking for a king from him. <b class="verse-num">11 </b>He said, “These will be the ways of the king who will reign over you: he will take your sons and appoint them to his chariots and to be his horsemen and to run before his chariots. <b class="verse-num">12 </b>And he will appoint for himself commanders of thousands and commanders of fifties, and some to plow his ground and to reap his harvest, and to make his implements of war and the equipment of his chariots. <b class="verse-num">13 </b>He will take your daughters to be perfumers and cooks and bakers. <b class="verse-num">14 </b>He will take the best of your fields and vineyards and olive orchards and give them to his servants. <b class="verse-num">15 </b>He will take the tenth of your grain and of your vineyards and give it to his officers and to his servants. <b class="verse-num">16 </b>He will take your male servants and female servants and the best of your young men<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Septuagint &lt;i&gt;cattle&lt;/i&gt;&lt;/note&gt;'>1</a> and your donkeys, and put them to his work. <b class="verse-num">17 </b>He will take the tenth of your flocks, and you shall be his slaves. <b class="verse-num">18 </b>And in that day you will cry out because of your king, whom you have chosen for yourselves, but the LORD will not answer you in that day.”</p>
<h3>The Lord Grants Israel’s Request
</h3><p><b class="verse-num">19 </b>But the people refused to obey the voice of Samuel. And they said, “No! But there shall be a king over us, <b class="verse-num">20 </b>that we also may be like all the nations, and that our king may judge us and go out before us and fight our battles.” <b class="verse-num">21 </b>And when Samuel had heard all the words of the people, he repeated them in the ears of the LORD. <b class="verse-num">22 </b>And the LORD said to Samuel, “Obey their voice and make them a king.” Samuel then said to the men of Israel, “Go every man to his city.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 8:16 Septuagint <i>cattle</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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        <![CDATA[<h2 class="extra_text">1 Samuel 8 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/09008001-09008022.mp3" title="1 Samuel 8">Listen</a>)
<h3>Israel Demands a King
</h3></h2><p class="starts-chapter"><b class="chapter-num">8:1 </b>When Samuel became old, he made his sons judges over Israel. <b class="verse-num">2 </b>The name of his firstborn son was Joel, and the name of his second, Abijah; they were judges in Beersheba. <b class="verse-num">3 </b>Yet his sons did not walk in his ways but turned aside after gain. They took bribes and perverted justice.</p>
<p><b class="verse-num">4 </b>Then all the elders of Israel gathered together and came to Samuel at Ramah <b class="verse-num">5 </b>and said to him, “Behold, you are old and your sons do not walk in your ways. Now appoint for us a king to judge us like all the nations.” <b class="verse-num">6 </b>But the thing displeased Samuel when they said, “Give us a king to judge us.” And Samuel prayed to the LORD. <b class="verse-num">7 </b>And the LORD said to Samuel, “Obey the voice of the people in all that they say to you, for they have not rejected you, but they have rejected me from being king over them. <b class="verse-num">8 </b>According to all the deeds that they have done, from the day I brought them up out of Egypt even to this day, forsaking me and serving other gods, so they are also doing to you. <b class="verse-num">9 </b>Now then, obey their voice; only you shall solemnly warn them and show them the ways of the king who shall reign over them.”</p>
<h3>Samuel’s Warning Against Kings
</h3><p><b class="verse-num">10 </b>So Samuel told all the words of the LORD to the people who were asking for a king from him. <b class="verse-num">11 </b>He said, “These will be the ways of the king who will reign over you: he will take your sons and appoint them to his chariots and to be his horsemen and to run before his chariots. <b class="verse-num">12 </b>And he will appoint for himself commanders of thousands and commanders of fifties, and some to plow his ground and to reap his harvest, and to make his implements of war and the equipment of his chariots. <b class="verse-num">13 </b>He will take your daughters to be perfumers and cooks and bakers. <b class="verse-num">14 </b>He will take the best of your fields and vineyards and olive orchards and give them to his servants. <b class="verse-num">15 </b>He will take the tenth of your grain and of your vineyards and give it to his officers and to his servants. <b class="verse-num">16 </b>He will take your male servants and female servants and the best of your young men<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Septuagint &lt;i&gt;cattle&lt;/i&gt;&lt;/note&gt;'>1</a> and your donkeys, and put them to his work. <b class="verse-num">17 </b>He will take the tenth of your flocks, and you shall be his slaves. <b class="verse-num">18 </b>And in that day you will cry out because of your king, whom you have chosen for yourselves, but the LORD will not answer you in that day.”</p>
<h3>The Lord Grants Israel’s Request
</h3><p><b class="verse-num">19 </b>But the people refused to obey the voice of Samuel. And they said, “No! But there shall be a king over us, <b class="verse-num">20 </b>that we also may be like all the nations, and that our king may judge us and go out before us and fight our battles.” <b class="verse-num">21 </b>And when Samuel had heard all the words of the people, he repeated them in the ears of the LORD. <b class="verse-num">22 </b>And the LORD said to Samuel, “Obey their voice and make them a king.” Samuel then said to the men of Israel, “Go every man to his city.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 8:16 Septuagint <i>cattle</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 18 Sep 2022 17:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
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      <itunes:duration>1992</itunes:duration>
      <itunes:summary>1 Samuel 8</itunes:summary>
      <itunes:subtitle>1 Samuel 8</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Misplaced Faith</title>
      <itunes:title>Misplaced Faith</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <description>
        <![CDATA[<h2 class="extra_text">1 Samuel 4:1–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/09004001-09004011.mp3" title="1 Samuel 4:1–11">Listen</a>)
<h3>The Philistines Capture the Ark
</h3></h2><p class="starts-chapter"><b class="chapter-num">4:1 </b>And the word of Samuel came to all Israel.</p>
<p>Now Israel went out to battle against the Philistines. They encamped at Ebenezer, and the Philistines encamped at Aphek. <b class="verse-num">2 </b>The Philistines drew up in line against Israel, and when the battle spread, Israel was defeated before the Philistines, who killed about four thousand men on the field of battle. <b class="verse-num">3 </b>And when the people came to the camp, the elders of Israel said, “Why has the LORD defeated us today before the Philistines? Let us bring the ark of the covenant of the LORD here from Shiloh, that it<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;he&lt;/i&gt;&lt;/note&gt;'>1</a> may come among us and save us from the power of our enemies.” <b class="verse-num">4 </b>So the people sent to Shiloh and brought from there the ark of the covenant of the LORD of hosts, who is enthroned on the cherubim. And the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.</p>
<p><b class="verse-num">5 </b>As soon as the ark of the covenant of the LORD came into the camp, all Israel gave a mighty shout, so that the earth resounded. <b class="verse-num">6 </b>And when the Philistines heard the noise of the shouting, they said, “What does this great shouting in the camp of the Hebrews mean?” And when they learned that the ark of the LORD had come to the camp, <b class="verse-num">7 </b>the Philistines were afraid, for they said, “A god has come into the camp.” And they said, “Woe to us! For nothing like this has happened before. <b class="verse-num">8 </b>Woe to us! Who can deliver us from the power of these mighty gods? These are the gods who struck the Egyptians with every sort of plague in the wilderness. <b class="verse-num">9 </b>Take courage, and be men, O Philistines, lest you become slaves to the Hebrews as they have been to you; be men and fight.”</p>
<p><b class="verse-num">10 </b>So the Philistines fought, and Israel was defeated, and they fled, every man to his home. And there was a very great slaughter, for thirty thousand foot soldiers of Israel fell. <b class="verse-num">11 </b>And the ark of God was captured, and the two sons of Eli, Hophni and Phinehas, died.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 4:3 Or <i>he</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">1 Samuel 5:1–6 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/09005001-09005006.mp3" title="1 Samuel 5:1–6">Listen</a>)
<h3>The Philistines and the Ark
</h3></h2><p class="starts-chapter"><b class="chapter-num">5:1 </b>When the Philistines captured the ark of God, they brought it from Ebenezer to Ashdod. <b class="verse-num">2 </b>Then the Philistines took the ark of God and brought it into the house of Dagon and set it up beside Dagon. <b class="verse-num">3 </b>And when the people of Ashdod rose early the next day, behold, Dagon had fallen face downward on the ground before the ark of the LORD. So they took Dagon and put him back in his place. <b class="verse-num">4 </b>But when they rose early on the next morning, behold, Dagon had fallen face downward on the ground before the ark of the LORD, and the head of Dagon and both his hands were lying cut off on the threshold. Only the trunk of Dagon was left to him. <b class="verse-num">5 </b>This is why the priests of Dagon and all who enter the house of Dagon do not tread on the threshold of Dagon in Ashdod to this day.</p>
<p><b class="verse-num">6 </b>The hand of the LORD was heavy against the people of Ashdod, and he terrified and afflicted them with tumors, both Ashdod and its territory.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <content:encoded>
        <![CDATA[<h2 class="extra_text">1 Samuel 4:1–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/09004001-09004011.mp3" title="1 Samuel 4:1–11">Listen</a>)
<h3>The Philistines Capture the Ark
</h3></h2><p class="starts-chapter"><b class="chapter-num">4:1 </b>And the word of Samuel came to all Israel.</p>
<p>Now Israel went out to battle against the Philistines. They encamped at Ebenezer, and the Philistines encamped at Aphek. <b class="verse-num">2 </b>The Philistines drew up in line against Israel, and when the battle spread, Israel was defeated before the Philistines, who killed about four thousand men on the field of battle. <b class="verse-num">3 </b>And when the people came to the camp, the elders of Israel said, “Why has the LORD defeated us today before the Philistines? Let us bring the ark of the covenant of the LORD here from Shiloh, that it<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;he&lt;/i&gt;&lt;/note&gt;'>1</a> may come among us and save us from the power of our enemies.” <b class="verse-num">4 </b>So the people sent to Shiloh and brought from there the ark of the covenant of the LORD of hosts, who is enthroned on the cherubim. And the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God.</p>
<p><b class="verse-num">5 </b>As soon as the ark of the covenant of the LORD came into the camp, all Israel gave a mighty shout, so that the earth resounded. <b class="verse-num">6 </b>And when the Philistines heard the noise of the shouting, they said, “What does this great shouting in the camp of the Hebrews mean?” And when they learned that the ark of the LORD had come to the camp, <b class="verse-num">7 </b>the Philistines were afraid, for they said, “A god has come into the camp.” And they said, “Woe to us! For nothing like this has happened before. <b class="verse-num">8 </b>Woe to us! Who can deliver us from the power of these mighty gods? These are the gods who struck the Egyptians with every sort of plague in the wilderness. <b class="verse-num">9 </b>Take courage, and be men, O Philistines, lest you become slaves to the Hebrews as they have been to you; be men and fight.”</p>
<p><b class="verse-num">10 </b>So the Philistines fought, and Israel was defeated, and they fled, every man to his home. And there was a very great slaughter, for thirty thousand foot soldiers of Israel fell. <b class="verse-num">11 </b>And the ark of God was captured, and the two sons of Eli, Hophni and Phinehas, died.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 4:3 Or <i>he</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">1 Samuel 5:1–6 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/09005001-09005006.mp3" title="1 Samuel 5:1–6">Listen</a>)
<h3>The Philistines and the Ark
</h3></h2><p class="starts-chapter"><b class="chapter-num">5:1 </b>When the Philistines captured the ark of God, they brought it from Ebenezer to Ashdod. <b class="verse-num">2 </b>Then the Philistines took the ark of God and brought it into the house of Dagon and set it up beside Dagon. <b class="verse-num">3 </b>And when the people of Ashdod rose early the next day, behold, Dagon had fallen face downward on the ground before the ark of the LORD. So they took Dagon and put him back in his place. <b class="verse-num">4 </b>But when they rose early on the next morning, behold, Dagon had fallen face downward on the ground before the ark of the LORD, and the head of Dagon and both his hands were lying cut off on the threshold. Only the trunk of Dagon was left to him. <b class="verse-num">5 </b>This is why the priests of Dagon and all who enter the house of Dagon do not tread on the threshold of Dagon in Ashdod to this day.</p>
<p><b class="verse-num">6 </b>The hand of the LORD was heavy against the people of Ashdod, and he terrified and afflicted them with tumors, both Ashdod and its territory.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 11 Sep 2022 17:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:image href="https://img.transistorcdn.com/x_9tX-ZN03Wdu0h4MrlYpb9DzvA7tTf1rvsl3FH6KJY/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzEwMjAzNjMv/MTY2MjkyMzgxMi1h/cnR3b3JrLmpwZw.jpg"/>
      <itunes:duration>2403</itunes:duration>
      <itunes:summary>1 Samuel 4:1-11, 5:1-6</itunes:summary>
      <itunes:subtitle>1 Samuel 4:1-11, 5:1-6</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>The Call to Behold</title>
      <itunes:title>The Call to Behold</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/54558e55</link>
      <description>
        <![CDATA[<p>1 Samuel 2:12–3:21 (<a href="https://audio.esv.org/david-cochran-heath/mq/09002012-09003021.mp3">Listen</a>)</p><p>Eli’s Worthless Sons</p><p><strong>12 </strong>Now the sons of Eli were worthless men. They did not know the LORD. <strong>13 </strong>The custom of the priests with the people was that when any man offered sacrifice, the priest’s servant would come, while the meat was boiling, with a three-pronged fork in his hand, <strong>14 </strong>and he would thrust it into the pan or kettle or cauldron or pot. All that the fork brought up the priest would take for himself. This is what they did at Shiloh to all the Israelites who came there. <strong>15 </strong>Moreover, before the fat was burned, the priest’s servant would come and say to the man who was sacrificing, “Give meat for the priest to roast, for he will not accept boiled meat from you but only raw.” <strong>16 </strong>And if the man said to him, “Let them burn the fat first, and then take as much as you wish,” he would say, “No, you must give it now, and if not, I will take it by force.” <strong>17 </strong>Thus the sin of the young men was very great in the sight of the LORD, for the men treated the offering of the LORD with contempt.</p><p><strong>18 </strong>Samuel was ministering before the LORD, a boy clothed with a linen ephod. <strong>19 </strong>And his mother used to make for him a little robe and take it to him each year when she went up with her husband to offer the yearly sacrifice. <strong>20 </strong>Then Eli would bless Elkanah and his wife, and say, “May the LORD give you children by this woman for the petition she asked of the LORD.” So then they would return to their home.</p><p><strong>21 </strong>Indeed the LORD visited Hannah, and she conceived and bore three sons and two daughters. And the boy Samuel grew in the presence of the LORD.</p><p>Eli Rebukes His Sons</p><p><strong>22 </strong>Now Eli was very old, and he kept hearing all that his sons were doing to all Israel, and how they lay with the women who were serving at the entrance to the tent of meeting. <strong>23 </strong>And he said to them, “Why do you do such things? For I hear of your evil dealings from all these people. <strong>24 </strong>No, my sons; it is no good report that I hear the people of the LORD spreading abroad. <strong>25 </strong>If someone sins against a man, God will mediate for him, but if someone sins against the LORD, who can intercede for him?” But they would not listen to the voice of their father, for it was the will of the LORD to put them to death.</p><p><strong>26 </strong>Now the boy Samuel continued to grow both in stature and in favor with the LORD and also with man.</p><p>The Lord Rejects Eli’s Household</p><p><strong>27 </strong>And there came a man of God to Eli and said to him, “Thus says the LORD, ‘Did I indeed reveal myself to the house of your father when they were in Egypt subject to the house of Pharaoh? <strong>28 </strong>Did I choose him out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense, to wear an ephod before me? I gave to the house of your father all my offerings by fire from the people of Israel. <strong>29 </strong>Why then do you scorn<a href="#f1-1">1</a> my sacrifices and my offerings that I commanded for my dwelling, and honor your sons above me by fattening yourselves on the choicest parts of every offering of my people Israel?’ <strong>30 </strong>Therefore the LORD, the God of Israel, declares: ‘I promised that your house and the house of your father should go in and out before me forever,’ but now the LORD declares: ‘Far be it from me, for those who honor me I will honor, and those who despise me shall be lightly esteemed. <strong>31 </strong>Behold, the days are coming when I will cut off your strength and the strength of your father’s house, so that there will not be an old man in your house. <strong>32 </strong>Then in distress you will look with envious eye on all the prosperity that shall be bestowed on Israel, and there shall not be an old man in your house forever. <strong>33 </strong>The only one of you whom I shall not cut off from my altar shall be spared to weep his<a href="#f2-1">2</a> eyes out to grieve his heart, and all the descendants<a href="#f3-1">3</a> of your house shall die by the sword of men.<a href="#f4-1">4</a> <strong>34 </strong>And this that shall come upon your two sons, Hophni and Phinehas, shall be the sign to you: both of them shall die on the same day. <strong>35 </strong>And I will raise up for myself a faithful priest, who shall do according to what is in my heart and in my mind. And I will build him a sure house, and he shall go in and out before my anointed forever. <strong>36 </strong>And everyone who is left in your house shall come to implore him for a piece of silver or a loaf of bread and shall say, “Please put me in one of the priests’ places, that I may eat a morsel of bread.”’”</p><p>The Lord Calls Samuel</p><p><strong>3:1 </strong>Now the boy Samuel was ministering to the LORD in the presence of Eli. And the word of the LORD was rare in those days; there was no frequent vision.</p><p><strong>2 </strong>At that time Eli, whose eyesight had begun to grow dim so that he could not see, was lying down in his own place. <strong>3 </strong>The lamp of God had not yet gone out, and Samuel was lying down in the temple of the LORD, where the ark of God was.</p><p><strong>4 </strong>Then the LORD called Samuel, and he said, “Here I am!” <strong>5 </strong>and ran to Eli and said, “Here I am, for you called me.” But he said, “I did not call; lie down again.” So he went and lay down.</p><p><strong>6 </strong>And the LORD called again, “Samuel!” and Samuel arose and went to Eli and said, “Here I am, for you called me.” But he said, “I did not call, my son; lie down again.” <strong>7 </strong>Now Samuel did not yet know the LORD, and the word of the LORD had not yet been revealed to him.</p><p><strong>8 </strong>And the LORD called Samuel again the third time. And he arose and went to Eli and said, “Here I am, for you called me.” Then Eli perceived that the LORD was calling the boy. <strong>9 </strong>Therefore Eli said to Samuel, “Go, lie down, and if he calls you, you shall say, ‘Speak, LORD, for your servant hears.’” So Samuel went and lay down in his place.</p><p><strong>10 </strong>And the LORD came and stood, calling as at other times, “Samuel! Samuel!” And Samuel said, “Speak, for your servant hears.” <strong>11 </strong>Then the LORD said to Samuel, “Behold, I am about to do a thing in Israel at which the two ears of everyone who hears it will tingle. <strong>12 </strong>On that day I will fulfill against Eli all that I have spoken concerning his house, from beginning to end. <strong>13 </strong>And I declare to him that I am about to punish his house forever, for the iniquity that he knew, because his sons were blaspheming God,<a href="#f5-1">5</a> and he did not restrain them. <strong>14 </strong>Therefore I swear to the house of Eli that the iniquity of Eli’s house shall not be atoned for by sacrifice or offering forever.”</p><p><strong>15 </strong>Samuel lay until morning; then he opened the doors of the house of the LORD. And Samuel was afraid to tell the vision to Eli. <strong>16 </strong>But Eli called Samuel and said, “Samuel, my son.” And he said, “Here I am.” <strong>17 </strong>And Eli said, “What was it that he told you? Do not hide it from me. May God do so to you and more also if you hide anything from me of all that he told you.” <strong>18 </strong>So Samuel told him everything and hid nothing from him. And he said, “It is the LORD. Let him do what seems good to him.”</p><p><strong>19 </strong>And Samuel grew, and the LORD was with him and let none of his words fall to the ground. <strong>20 </strong>And all Israel from Dan to Beersheba knew that Samuel was established as a proph...</p>]]>
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        <![CDATA[<p>1 Samuel 2:12–3:21 (<a href="https://audio.esv.org/david-cochran-heath/mq/09002012-09003021.mp3">Listen</a>)</p><p>Eli’s Worthless Sons</p><p><strong>12 </strong>Now the sons of Eli were worthless men. They did not know the LORD. <strong>13 </strong>The custom of the priests with the people was that when any man offered sacrifice, the priest’s servant would come, while the meat was boiling, with a three-pronged fork in his hand, <strong>14 </strong>and he would thrust it into the pan or kettle or cauldron or pot. All that the fork brought up the priest would take for himself. This is what they did at Shiloh to all the Israelites who came there. <strong>15 </strong>Moreover, before the fat was burned, the priest’s servant would come and say to the man who was sacrificing, “Give meat for the priest to roast, for he will not accept boiled meat from you but only raw.” <strong>16 </strong>And if the man said to him, “Let them burn the fat first, and then take as much as you wish,” he would say, “No, you must give it now, and if not, I will take it by force.” <strong>17 </strong>Thus the sin of the young men was very great in the sight of the LORD, for the men treated the offering of the LORD with contempt.</p><p><strong>18 </strong>Samuel was ministering before the LORD, a boy clothed with a linen ephod. <strong>19 </strong>And his mother used to make for him a little robe and take it to him each year when she went up with her husband to offer the yearly sacrifice. <strong>20 </strong>Then Eli would bless Elkanah and his wife, and say, “May the LORD give you children by this woman for the petition she asked of the LORD.” So then they would return to their home.</p><p><strong>21 </strong>Indeed the LORD visited Hannah, and she conceived and bore three sons and two daughters. And the boy Samuel grew in the presence of the LORD.</p><p>Eli Rebukes His Sons</p><p><strong>22 </strong>Now Eli was very old, and he kept hearing all that his sons were doing to all Israel, and how they lay with the women who were serving at the entrance to the tent of meeting. <strong>23 </strong>And he said to them, “Why do you do such things? For I hear of your evil dealings from all these people. <strong>24 </strong>No, my sons; it is no good report that I hear the people of the LORD spreading abroad. <strong>25 </strong>If someone sins against a man, God will mediate for him, but if someone sins against the LORD, who can intercede for him?” But they would not listen to the voice of their father, for it was the will of the LORD to put them to death.</p><p><strong>26 </strong>Now the boy Samuel continued to grow both in stature and in favor with the LORD and also with man.</p><p>The Lord Rejects Eli’s Household</p><p><strong>27 </strong>And there came a man of God to Eli and said to him, “Thus says the LORD, ‘Did I indeed reveal myself to the house of your father when they were in Egypt subject to the house of Pharaoh? <strong>28 </strong>Did I choose him out of all the tribes of Israel to be my priest, to go up to my altar, to burn incense, to wear an ephod before me? I gave to the house of your father all my offerings by fire from the people of Israel. <strong>29 </strong>Why then do you scorn<a href="#f1-1">1</a> my sacrifices and my offerings that I commanded for my dwelling, and honor your sons above me by fattening yourselves on the choicest parts of every offering of my people Israel?’ <strong>30 </strong>Therefore the LORD, the God of Israel, declares: ‘I promised that your house and the house of your father should go in and out before me forever,’ but now the LORD declares: ‘Far be it from me, for those who honor me I will honor, and those who despise me shall be lightly esteemed. <strong>31 </strong>Behold, the days are coming when I will cut off your strength and the strength of your father’s house, so that there will not be an old man in your house. <strong>32 </strong>Then in distress you will look with envious eye on all the prosperity that shall be bestowed on Israel, and there shall not be an old man in your house forever. <strong>33 </strong>The only one of you whom I shall not cut off from my altar shall be spared to weep his<a href="#f2-1">2</a> eyes out to grieve his heart, and all the descendants<a href="#f3-1">3</a> of your house shall die by the sword of men.<a href="#f4-1">4</a> <strong>34 </strong>And this that shall come upon your two sons, Hophni and Phinehas, shall be the sign to you: both of them shall die on the same day. <strong>35 </strong>And I will raise up for myself a faithful priest, who shall do according to what is in my heart and in my mind. And I will build him a sure house, and he shall go in and out before my anointed forever. <strong>36 </strong>And everyone who is left in your house shall come to implore him for a piece of silver or a loaf of bread and shall say, “Please put me in one of the priests’ places, that I may eat a morsel of bread.”’”</p><p>The Lord Calls Samuel</p><p><strong>3:1 </strong>Now the boy Samuel was ministering to the LORD in the presence of Eli. And the word of the LORD was rare in those days; there was no frequent vision.</p><p><strong>2 </strong>At that time Eli, whose eyesight had begun to grow dim so that he could not see, was lying down in his own place. <strong>3 </strong>The lamp of God had not yet gone out, and Samuel was lying down in the temple of the LORD, where the ark of God was.</p><p><strong>4 </strong>Then the LORD called Samuel, and he said, “Here I am!” <strong>5 </strong>and ran to Eli and said, “Here I am, for you called me.” But he said, “I did not call; lie down again.” So he went and lay down.</p><p><strong>6 </strong>And the LORD called again, “Samuel!” and Samuel arose and went to Eli and said, “Here I am, for you called me.” But he said, “I did not call, my son; lie down again.” <strong>7 </strong>Now Samuel did not yet know the LORD, and the word of the LORD had not yet been revealed to him.</p><p><strong>8 </strong>And the LORD called Samuel again the third time. And he arose and went to Eli and said, “Here I am, for you called me.” Then Eli perceived that the LORD was calling the boy. <strong>9 </strong>Therefore Eli said to Samuel, “Go, lie down, and if he calls you, you shall say, ‘Speak, LORD, for your servant hears.’” So Samuel went and lay down in his place.</p><p><strong>10 </strong>And the LORD came and stood, calling as at other times, “Samuel! Samuel!” And Samuel said, “Speak, for your servant hears.” <strong>11 </strong>Then the LORD said to Samuel, “Behold, I am about to do a thing in Israel at which the two ears of everyone who hears it will tingle. <strong>12 </strong>On that day I will fulfill against Eli all that I have spoken concerning his house, from beginning to end. <strong>13 </strong>And I declare to him that I am about to punish his house forever, for the iniquity that he knew, because his sons were blaspheming God,<a href="#f5-1">5</a> and he did not restrain them. <strong>14 </strong>Therefore I swear to the house of Eli that the iniquity of Eli’s house shall not be atoned for by sacrifice or offering forever.”</p><p><strong>15 </strong>Samuel lay until morning; then he opened the doors of the house of the LORD. And Samuel was afraid to tell the vision to Eli. <strong>16 </strong>But Eli called Samuel and said, “Samuel, my son.” And he said, “Here I am.” <strong>17 </strong>And Eli said, “What was it that he told you? Do not hide it from me. May God do so to you and more also if you hide anything from me of all that he told you.” <strong>18 </strong>So Samuel told him everything and hid nothing from him. And he said, “It is the LORD. Let him do what seems good to him.”</p><p><strong>19 </strong>And Samuel grew, and the LORD was with him and let none of his words fall to the ground. <strong>20 </strong>And all Israel from Dan to Beersheba knew that Samuel was established as a proph...</p>]]>
      </content:encoded>
      <pubDate>Sun, 04 Sep 2022 17:00:00 -0500</pubDate>
      <author>Jeffrey Heine</author>
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      <itunes:author>Jeffrey Heine</itunes:author>
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      <itunes:duration>2223</itunes:duration>
      <itunes:summary>1 Samuel 2:12-3:21</itunes:summary>
      <itunes:subtitle>1 Samuel 2:12-3:21</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>The Hope of Hannah</title>
      <itunes:title>The Hope of Hannah</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<h2 class="extra_text">1 Samuel 1:1–20 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/09001001-09001020.mp3" title="1 Samuel 1:1–20">Listen</a>)
<h3>The Birth of Samuel
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>There was a certain man of Ramathaim-zophim of the hill country of Ephraim whose name was Elkanah the son of Jeroham, son of Elihu, son of Tohu, son of Zuph, an Ephrathite. <b class="verse-num">2 </b>He had two wives. The name of the one was Hannah, and the name of the other, Peninnah. And Peninnah had children, but Hannah had no children.</p>
<p><b class="verse-num">3 </b>Now this man used to go up year by year from his city to worship and to sacrifice to the LORD of hosts at Shiloh, where the two sons of Eli, Hophni and Phinehas, were priests of the LORD. <b class="verse-num">4 </b>On the day when Elkanah sacrificed, he would give portions to Peninnah his wife and to all her sons and daughters. <b class="verse-num">5 </b>But to Hannah he gave a double portion, because he loved her, though the LORD had closed her womb.<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="meaning-uncertain"&gt;Syriac; the meaning of the Hebrew is uncertain. Septuagint &lt;i&gt;And, although he loved Hannah, he would give Hannah only one portion, because the &lt;span class="divine-name"&gt;Lord&lt;/span&gt; had closed her womb&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">6 </b>And her rival used to provoke her grievously to irritate her, because the LORD had closed her womb. <b class="verse-num">7 </b>So it went on year by year. As often as she went up to the house of the LORD, she used to provoke her. Therefore Hannah wept and would not eat. <b class="verse-num">8 </b>And Elkanah, her husband, said to her, “Hannah, why do you weep? And why do you not eat? And why is your heart sad? Am I not more to you than ten sons?”</p>
<p><b class="verse-num">9 </b>After they had eaten and drunk in Shiloh, Hannah rose. Now Eli the priest was sitting on the seat beside the doorpost of the temple of the LORD. <b class="verse-num">10 </b>She was deeply distressed and prayed to the LORD and wept bitterly. <b class="verse-num">11 </b>And she vowed a vow and said, “O LORD of hosts, if you will indeed look on the affliction of your servant and remember me and not forget your servant, but will give to your servant a son, then I will give him to the LORD all the days of his life, and no razor shall touch his head.”</p>
<p><b class="verse-num">12 </b>As she continued praying before the LORD, Eli observed her mouth. <b class="verse-num">13 </b>Hannah was speaking in her heart; only her lips moved, and her voice was not heard. Therefore Eli took her to be a drunken woman. <b class="verse-num">14 </b>And Eli said to her, “How long will you go on being drunk? Put your wine away from you.” <b class="verse-num">15 </b>But Hannah answered, “No, my lord, I am a woman troubled in spirit. I have drunk neither wine nor strong drink, but I have been pouring out my soul before the LORD. <b class="verse-num">16 </b>Do not regard your servant as a worthless woman, for all along I have been speaking out of my great anxiety and vexation.” <b class="verse-num">17 </b>Then Eli answered, “Go in peace, and the God of Israel grant your petition that you have made to him.” <b class="verse-num">18 </b>And she said, “Let your servant find favor in your eyes.” Then the woman went her way and ate, and her face was no longer sad.</p>
<p><b class="verse-num">19 </b>They rose early in the morning and worshiped before the LORD; then they went back to their house at Ramah. And Elkanah knew Hannah his wife, and the LORD remembered her. <b class="verse-num">20 </b>And in due time Hannah conceived and bore a son, and she called his name Samuel, for she said, “I have asked for him from the LORD.”<a class="fn" href="#f2-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Samuel&lt;/i&gt; sounds like the Hebrew for &lt;i&gt;heard of God&lt;/i&gt;&lt;/note&gt;'>2</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:5 Syriac; the meaning of the Hebrew is uncertain. Septuagint <i>And, although he loved Hannah, he would give Hannah only one portion, because the Lord had closed her womb</i>
<br>
<a href="#fb2-1">[2]</a> 1:20 <i class="catch-word">Samuel</i> sounds like the Hebrew for <i>heard of God</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">1 Samuel 1:1–20 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/09001001-09001020.mp3" title="1 Samuel 1:1–20">Listen</a>)
<h3>The Birth of Samuel
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>There was a certain man of Ramathaim-zophim of the hill country of Ephraim whose name was Elkanah the son of Jeroham, son of Elihu, son of Tohu, son of Zuph, an Ephrathite. <b class="verse-num">2 </b>He had two wives. The name of the one was Hannah, and the name of the other, Peninnah. And Peninnah had children, but Hannah had no children.</p>
<p><b class="verse-num">3 </b>Now this man used to go up year by year from his city to worship and to sacrifice to the LORD of hosts at Shiloh, where the two sons of Eli, Hophni and Phinehas, were priests of the LORD. <b class="verse-num">4 </b>On the day when Elkanah sacrificed, he would give portions to Peninnah his wife and to all her sons and daughters. <b class="verse-num">5 </b>But to Hannah he gave a double portion, because he loved her, though the LORD had closed her womb.<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="meaning-uncertain"&gt;Syriac; the meaning of the Hebrew is uncertain. Septuagint &lt;i&gt;And, although he loved Hannah, he would give Hannah only one portion, because the &lt;span class="divine-name"&gt;Lord&lt;/span&gt; had closed her womb&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">6 </b>And her rival used to provoke her grievously to irritate her, because the LORD had closed her womb. <b class="verse-num">7 </b>So it went on year by year. As often as she went up to the house of the LORD, she used to provoke her. Therefore Hannah wept and would not eat. <b class="verse-num">8 </b>And Elkanah, her husband, said to her, “Hannah, why do you weep? And why do you not eat? And why is your heart sad? Am I not more to you than ten sons?”</p>
<p><b class="verse-num">9 </b>After they had eaten and drunk in Shiloh, Hannah rose. Now Eli the priest was sitting on the seat beside the doorpost of the temple of the LORD. <b class="verse-num">10 </b>She was deeply distressed and prayed to the LORD and wept bitterly. <b class="verse-num">11 </b>And she vowed a vow and said, “O LORD of hosts, if you will indeed look on the affliction of your servant and remember me and not forget your servant, but will give to your servant a son, then I will give him to the LORD all the days of his life, and no razor shall touch his head.”</p>
<p><b class="verse-num">12 </b>As she continued praying before the LORD, Eli observed her mouth. <b class="verse-num">13 </b>Hannah was speaking in her heart; only her lips moved, and her voice was not heard. Therefore Eli took her to be a drunken woman. <b class="verse-num">14 </b>And Eli said to her, “How long will you go on being drunk? Put your wine away from you.” <b class="verse-num">15 </b>But Hannah answered, “No, my lord, I am a woman troubled in spirit. I have drunk neither wine nor strong drink, but I have been pouring out my soul before the LORD. <b class="verse-num">16 </b>Do not regard your servant as a worthless woman, for all along I have been speaking out of my great anxiety and vexation.” <b class="verse-num">17 </b>Then Eli answered, “Go in peace, and the God of Israel grant your petition that you have made to him.” <b class="verse-num">18 </b>And she said, “Let your servant find favor in your eyes.” Then the woman went her way and ate, and her face was no longer sad.</p>
<p><b class="verse-num">19 </b>They rose early in the morning and worshiped before the LORD; then they went back to their house at Ramah. And Elkanah knew Hannah his wife, and the LORD remembered her. <b class="verse-num">20 </b>And in due time Hannah conceived and bore a son, and she called his name Samuel, for she said, “I have asked for him from the LORD.”<a class="fn" href="#f2-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Samuel&lt;/i&gt; sounds like the Hebrew for &lt;i&gt;heard of God&lt;/i&gt;&lt;/note&gt;'>2</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:5 Syriac; the meaning of the Hebrew is uncertain. Septuagint <i>And, although he loved Hannah, he would give Hannah only one portion, because the Lord had closed her womb</i>
<br>
<a href="#fb2-1">[2]</a> 1:20 <i class="catch-word">Samuel</i> sounds like the Hebrew for <i>heard of God</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 28 Aug 2022 17:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
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      <itunes:duration>2141</itunes:duration>
      <itunes:summary>1 Samuel 1:1-20</itunes:summary>
      <itunes:subtitle>1 Samuel 1:1-20</itunes:subtitle>
      <itunes:keywords>1 Samuel</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>The Story of the Bible in an Hour</title>
      <itunes:title>The Story of the Bible in an Hour</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[]]>
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        <![CDATA[]]>
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      <pubDate>Sun, 21 Aug 2022 17:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
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      <itunes:duration>3385</itunes:duration>
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        <![CDATA[]]>
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      <itunes:explicit>No</itunes:explicit>
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      <title>The Wise Woman</title>
      <itunes:title>The Wise Woman</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<h2 class="extra_text">Proverbs 31 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20031001-20031031.mp3" title="Proverbs 31">Listen</a>)
<h3>The Words of King Lemuel
</h3></h2><p class="starts-chapter"><b class="chapter-num">31:1 </b>The words of King Lemuel. An oracle that his mother taught him:</p>
<p class="block-indent">
<b class="verse-num inline">2 </b>  What are you doing, my son?<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;What&lt;/span&gt;, my son?&lt;/i&gt;&lt;/note&gt;'>1</a> What are you doing, son of my womb?<br>    What are you doing, son of my vows?<br><b class="verse-num inline">3 </b>  Do not give your strength to women,<br>    your ways to those who destroy kings.<br><b class="verse-num inline">4 </b>  It is not for kings, O Lemuel,<br>    it is not for kings to drink wine,<br>    or for rulers to take strong drink,<br><b class="verse-num inline">5 </b>  lest they drink and forget what has been decreed<br>    and pervert the rights of all the afflicted.<br><b class="verse-num inline">6 </b>  Give strong drink to the one who is perishing,<br>    and wine to those in bitter distress;<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;those&lt;/span&gt; bitter in soul&lt;/i&gt;&lt;/note&gt;'>2</a><br><b class="verse-num inline">7 </b>  let them drink and forget their poverty<br>    and remember their misery no more.<br><b class="verse-num inline">8 </b>  Open your mouth for the mute,<br>    for the rights of all who are destitute.<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;are&lt;/span&gt; sons of passing away&lt;/i&gt;&lt;/note&gt;'>3</a><br><b class="verse-num inline">9 </b>  Open your mouth, judge righteously,<br>    defend the rights of the poor and needy.<br>
</p><h3>The Woman Who Fears the Lord
</h3><p class="block-indent">
<b class="verse-num inline">10 </b>  <a class="fn" href="#f4-1" title='&lt;note class="explanation" sub-class="acrostic"&gt;Verses 10–31 are an acrostic poem, each verse beginning with the successive letters of the Hebrew alphabet&lt;/note&gt;'>4</a> An excellent wife who can find?<br>    She is far more precious than jewels.<br><b class="verse-num inline">11 </b>  The heart of her husband trusts in her,<br>    and he will have no lack of gain.<br><b class="verse-num inline">12 </b>  She does him good, and not harm,<br>    all the days of her life.<br><b class="verse-num inline">13 </b>  She seeks wool and flax,<br>    and works with willing hands.<br><b class="verse-num inline">14 </b>  She is like the ships of the merchant;<br>    she brings her food from afar.<br><b class="verse-num inline">15 </b>  She rises while it is yet night<br>    and provides food for her household<br>    and portions for her maidens.<br><b class="verse-num inline">16 </b>  She considers a field and buys it;<br>    with the fruit of her hands she plants a vineyard.<br><b class="verse-num inline">17 </b>  She dresses herself<a class="fn" href="#f5-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;She&lt;/span&gt; girds her loins&lt;/i&gt;&lt;/note&gt;'>5</a> with strength<br>    and makes her arms strong.<br><b class="verse-num inline">18 </b>  She perceives that her merchandise is profitable.<br>    Her lamp does not go out at night.<br><b class="verse-num inline">19 </b>  She puts her hands to the distaff,<br>    and her hands hold the spindle.<br><b class="verse-num inline">20 </b>  She opens her hand to the poor<br>    and reaches out her hands to the needy.<br><b class="verse-num inline">21 </b>  She is not afraid of snow for her household,<br>    for all her household are clothed in scarlet.<a class="fn" href="#f6-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;in&lt;/span&gt; double thickness&lt;/i&gt;&lt;/not...'></a></p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Proverbs 31 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20031001-20031031.mp3" title="Proverbs 31">Listen</a>)
<h3>The Words of King Lemuel
</h3></h2><p class="starts-chapter"><b class="chapter-num">31:1 </b>The words of King Lemuel. An oracle that his mother taught him:</p>
<p class="block-indent">
<b class="verse-num inline">2 </b>  What are you doing, my son?<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;What&lt;/span&gt;, my son?&lt;/i&gt;&lt;/note&gt;'>1</a> What are you doing, son of my womb?<br>    What are you doing, son of my vows?<br><b class="verse-num inline">3 </b>  Do not give your strength to women,<br>    your ways to those who destroy kings.<br><b class="verse-num inline">4 </b>  It is not for kings, O Lemuel,<br>    it is not for kings to drink wine,<br>    or for rulers to take strong drink,<br><b class="verse-num inline">5 </b>  lest they drink and forget what has been decreed<br>    and pervert the rights of all the afflicted.<br><b class="verse-num inline">6 </b>  Give strong drink to the one who is perishing,<br>    and wine to those in bitter distress;<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;those&lt;/span&gt; bitter in soul&lt;/i&gt;&lt;/note&gt;'>2</a><br><b class="verse-num inline">7 </b>  let them drink and forget their poverty<br>    and remember their misery no more.<br><b class="verse-num inline">8 </b>  Open your mouth for the mute,<br>    for the rights of all who are destitute.<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;are&lt;/span&gt; sons of passing away&lt;/i&gt;&lt;/note&gt;'>3</a><br><b class="verse-num inline">9 </b>  Open your mouth, judge righteously,<br>    defend the rights of the poor and needy.<br>
</p><h3>The Woman Who Fears the Lord
</h3><p class="block-indent">
<b class="verse-num inline">10 </b>  <a class="fn" href="#f4-1" title='&lt;note class="explanation" sub-class="acrostic"&gt;Verses 10–31 are an acrostic poem, each verse beginning with the successive letters of the Hebrew alphabet&lt;/note&gt;'>4</a> An excellent wife who can find?<br>    She is far more precious than jewels.<br><b class="verse-num inline">11 </b>  The heart of her husband trusts in her,<br>    and he will have no lack of gain.<br><b class="verse-num inline">12 </b>  She does him good, and not harm,<br>    all the days of her life.<br><b class="verse-num inline">13 </b>  She seeks wool and flax,<br>    and works with willing hands.<br><b class="verse-num inline">14 </b>  She is like the ships of the merchant;<br>    she brings her food from afar.<br><b class="verse-num inline">15 </b>  She rises while it is yet night<br>    and provides food for her household<br>    and portions for her maidens.<br><b class="verse-num inline">16 </b>  She considers a field and buys it;<br>    with the fruit of her hands she plants a vineyard.<br><b class="verse-num inline">17 </b>  She dresses herself<a class="fn" href="#f5-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;She&lt;/span&gt; girds her loins&lt;/i&gt;&lt;/note&gt;'>5</a> with strength<br>    and makes her arms strong.<br><b class="verse-num inline">18 </b>  She perceives that her merchandise is profitable.<br>    Her lamp does not go out at night.<br><b class="verse-num inline">19 </b>  She puts her hands to the distaff,<br>    and her hands hold the spindle.<br><b class="verse-num inline">20 </b>  She opens her hand to the poor<br>    and reaches out her hands to the needy.<br><b class="verse-num inline">21 </b>  She is not afraid of snow for her household,<br>    for all her household are clothed in scarlet.<a class="fn" href="#f6-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;in&lt;/span&gt; double thickness&lt;/i&gt;&lt;/not...'></a></p>]]>
      </content:encoded>
      <pubDate>Sun, 14 Aug 2022 17:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/ceef72c0/96edd076.mp3" length="29679665" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:image href="https://img.transistorcdn.com/gBt8nEoifS-taKvYz6-g9sqKIzln4R-Tvc6jE5mpn6I/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzk4OTMyNy8x/NjYwNTEwNDIyLWFy/dHdvcmsuanBn.jpg"/>
      <itunes:duration>2462</itunes:duration>
      <itunes:summary>Proverbs 31</itunes:summary>
      <itunes:subtitle>Proverbs 31</itunes:subtitle>
      <itunes:keywords>Proverbs</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/ceef72c0/transcription.vtt" type="text/vtt" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/ceef72c0/transcription" type="text/html"/>
    </item>
    <item>
      <title>Pride Goes Before Destruction</title>
      <itunes:title>Pride Goes Before Destruction</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">a9b0c7a4-f235-4d9a-8e2d-3db2bb74373b</guid>
      <link>https://share.transistor.fm/s/9f7b4054</link>
      <description>
        <![CDATA[<h2 class="extra_text">Proverbs 8:13 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20008013-20008013.mp3" title="Proverbs 8:13">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">13 </b>  The fear of the LORD is hatred of evil.<br>  Pride and arrogance and the way of evil<br>    and perverted speech I hate.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Proverbs 11:2 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20011002-20011002.mp3" title="Proverbs 11:2">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">2 </b>  When pride comes, then comes disgrace,<br>    but with the humble is wisdom.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Proverbs 15:25 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20015025-20015025.mp3" title="Proverbs 15:25">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">25 </b>  The LORD tears down the house of the proud<br>    but maintains the widow’s boundaries.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Proverbs 16:5 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20016005-20016005.mp3" title="Proverbs 16:5">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">5 </b>  Everyone who is arrogant in heart is an abomination to the LORD;<br>    be assured, he will not go unpunished.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Proverbs 16:18 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20016018-20016018.mp3" title="Proverbs 16:18">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">18 </b>  Pride goes before destruction,<br>    and a haughty spirit before a fall.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Proverbs 29:23 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20029023-20029023.mp3" title="Proverbs 29:23">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">23 </b>  One’s pride will bring him low,<br>    but he who is lowly in spirit will obtain honor.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Proverbs 8:13 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20008013-20008013.mp3" title="Proverbs 8:13">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">13 </b>  The fear of the LORD is hatred of evil.<br>  Pride and arrogance and the way of evil<br>    and perverted speech I hate.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Proverbs 11:2 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20011002-20011002.mp3" title="Proverbs 11:2">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">2 </b>  When pride comes, then comes disgrace,<br>    but with the humble is wisdom.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Proverbs 15:25 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20015025-20015025.mp3" title="Proverbs 15:25">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">25 </b>  The LORD tears down the house of the proud<br>    but maintains the widow’s boundaries.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Proverbs 16:5 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20016005-20016005.mp3" title="Proverbs 16:5">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">5 </b>  Everyone who is arrogant in heart is an abomination to the LORD;<br>    be assured, he will not go unpunished.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Proverbs 16:18 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20016018-20016018.mp3" title="Proverbs 16:18">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">18 </b>  Pride goes before destruction,<br>    and a haughty spirit before a fall.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Proverbs 29:23 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20029023-20029023.mp3" title="Proverbs 29:23">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">23 </b>  One’s pride will bring him low,<br>    but he who is lowly in spirit will obtain honor.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 07 Aug 2022 17:00:00 -0500</pubDate>
      <author>Dwight Castle</author>
      <enclosure url="https://media.transistor.fm/9f7b4054/cf78a874.mp3" length="21080747" type="audio/mpeg"/>
      <itunes:author>Dwight Castle</itunes:author>
      <itunes:image href="https://img.transistorcdn.com/JmzPxg_0LohgJGyshzViCQVPmVxnr8LAMSmJyrbrbwQ/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzk3NzI4MS8x/NjU5ODk3OTQ0LWFy/dHdvcmsuanBn.jpg"/>
      <itunes:duration>1745</itunes:duration>
      <itunes:summary>Proverbs 8:13, 11:2, 15:25, 16:5, 16:18, 29:23</itunes:summary>
      <itunes:subtitle>Proverbs 8:13, 11:2, 15:25, 16:5, 16:18, 29:23</itunes:subtitle>
      <itunes:keywords>Proverbs</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <podcast:transcript url="https://share.transistor.fm/s/9f7b4054/transcription" type="text/html"/>
    </item>
    <item>
      <title>Biblical Wisdom About Money</title>
      <itunes:title>Biblical Wisdom About Money</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">66b45f6a-5bcc-403a-aca5-e6d5bf674546</guid>
      <link>https://share.transistor.fm/s/ca430e3e</link>
      <description>
        <![CDATA[<h2 class="extra_text">Proverbs 30:8–9 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20030008-20030009.mp3" title="Proverbs 30:8–9">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">8 </b>  Remove far from me falsehood and lying;<br>    give me neither poverty nor riches;<br>    feed me with the food that is needful for me,<br><b class="verse-num inline">9 </b>  lest I be full and deny you<br>    and say, “Who is the LORD?”<br>  or lest I be poor and steal<br>    and profane the name of my God.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Proverbs 30:8–9 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20030008-20030009.mp3" title="Proverbs 30:8–9">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">8 </b>  Remove far from me falsehood and lying;<br>    give me neither poverty nor riches;<br>    feed me with the food that is needful for me,<br><b class="verse-num inline">9 </b>  lest I be full and deny you<br>    and say, “Who is the LORD?”<br>  or lest I be poor and steal<br>    and profane the name of my God.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 31 Jul 2022 17:00:00 -0500</pubDate>
      <author>Thomas Richie</author>
      <enclosure url="https://media.transistor.fm/ca430e3e/2b0dafe0.mp3" length="22612230" type="audio/mpeg"/>
      <itunes:author>Thomas Richie</itunes:author>
      <itunes:image href="https://img.transistorcdn.com/5cM0o2jGLvB367rfwFDHExfZ2sFcGUhMJCYwcjyVQWo/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzk2OTMyMC8x/NjU5MzA4MjcwLWFy/dHdvcmsuanBn.jpg"/>
      <itunes:duration>1873</itunes:duration>
      <itunes:summary>Proverbs 30:8-9</itunes:summary>
      <itunes:subtitle>Proverbs 30:8-9</itunes:subtitle>
      <itunes:keywords>Proverbs</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/ca430e3e/transcription.vtt" type="text/vtt" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/ca430e3e/transcription" type="text/html"/>
    </item>
    <item>
      <title>Sexual Immorality: Hope for the Broken</title>
      <itunes:title>Sexual Immorality: Hope for the Broken</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">1de59aed-9afd-4e7e-91e7-a55ee68e2291</guid>
      <link>https://share.transistor.fm/s/cf75e14b</link>
      <description>
        <![CDATA[<h2 class="extra_text">Proverbs 5:1–5 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20005001-20005005.mp3" title="Proverbs 5:1–5">Listen</a>)
<h3>Warning Against Adultery
</h3></h2><p class="block-indent">
<b class="chapter-num">5:1 </b>  My son, be attentive to my wisdom;<br>    incline your ear to my understanding,<br><b class="verse-num inline">2 </b>  that you may keep discretion,<br>    and your lips may guard knowledge.<br><b class="verse-num inline">3 </b>  For the lips of a forbidden<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;strange&lt;/i&gt;; also verse 20&lt;/note&gt;'>1</a> woman drip honey,<br>    and her speech<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;palate&lt;/i&gt;&lt;/note&gt;'>2</a> is smoother than oil,<br><b class="verse-num inline">4 </b>  but in the end she is bitter as wormwood,<br>    sharp as a two-edged sword.<br><b class="verse-num inline">5 </b>  Her feet go down to death;<br>    her steps follow the path to<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;lay hold of&lt;/i&gt;&lt;/note&gt;'>3</a> Sheol;<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 5:3 Hebrew <i>strange</i>; also verse 20
<br>
<a href="#fb2-1">[2]</a> 5:3 Hebrew <i>palate</i>
<br>
<a href="#fb3-1">[3]</a> 5:5 Hebrew <i>lay hold of</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Proverbs 5:1–5 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20005001-20005005.mp3" title="Proverbs 5:1–5">Listen</a>)
<h3>Warning Against Adultery
</h3></h2><p class="block-indent">
<b class="chapter-num">5:1 </b>  My son, be attentive to my wisdom;<br>    incline your ear to my understanding,<br><b class="verse-num inline">2 </b>  that you may keep discretion,<br>    and your lips may guard knowledge.<br><b class="verse-num inline">3 </b>  For the lips of a forbidden<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;strange&lt;/i&gt;; also verse 20&lt;/note&gt;'>1</a> woman drip honey,<br>    and her speech<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;palate&lt;/i&gt;&lt;/note&gt;'>2</a> is smoother than oil,<br><b class="verse-num inline">4 </b>  but in the end she is bitter as wormwood,<br>    sharp as a two-edged sword.<br><b class="verse-num inline">5 </b>  Her feet go down to death;<br>    her steps follow the path to<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;lay hold of&lt;/i&gt;&lt;/note&gt;'>3</a> Sheol;<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 5:3 Hebrew <i>strange</i>; also verse 20
<br>
<a href="#fb2-1">[2]</a> 5:3 Hebrew <i>palate</i>
<br>
<a href="#fb3-1">[3]</a> 5:5 Hebrew <i>lay hold of</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 24 Jul 2022 17:00:00 -0500</pubDate>
      <author>Matt Francisco</author>
      <enclosure url="https://media.transistor.fm/cf75e14b/6dcfada8.mp3" length="37813409" type="audio/mpeg"/>
      <itunes:author>Matt Francisco</itunes:author>
      <itunes:image href="https://img.transistorcdn.com/2oy63QUcATTt3cqvUA0zv725sTJ63ZL94sznlpok-9A/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzk1OTM4My8x/NjU4NzAwOTY1LWFy/dHdvcmsuanBn.jpg"/>
      <itunes:duration>3140</itunes:duration>
      <itunes:summary>including testimony by Jonathan Haas</itunes:summary>
      <itunes:subtitle>including testimony by Jonathan Haas</itunes:subtitle>
      <itunes:keywords>Proverbs</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/cf75e14b/transcription.vtt" type="text/vtt" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/cf75e14b/transcription" type="text/html"/>
    </item>
    <item>
      <title>The Wisdom of Friends</title>
      <itunes:title>The Wisdom of Friends</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">640df2a4-784f-4462-a58c-1cd7511d59b1</guid>
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      <description>
        <![CDATA[<h2 class="extra_text">Proverbs 18:1 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20018001-20018001.mp3" title="Proverbs 18:1">Listen</a>)
</h2><p class="block-indent">
<b class="chapter-num">18:1 </b>  Whoever isolates himself seeks his own desire;<br>    he breaks out against all sound judgment.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Proverbs 14:13 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20014013-20014013.mp3" title="Proverbs 14:13">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">13 </b>  Even in laughter the heart may ache,<br>    and the end of joy may be grief.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Proverbs 17:17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20017017-20017017.mp3" title="Proverbs 17:17">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">17 </b>  A friend loves at all times,<br>    and a brother is born for adversity.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Proverbs 18:24 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20018024-20018024.mp3" title="Proverbs 18:24">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">24 </b>  A man of many companions may come to ruin,<br>    but there is a friend who sticks closer than a brother.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Proverbs 11:14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20011014-20011014.mp3" title="Proverbs 11:14">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">14 </b>  Where there is no guidance, a people falls,<br>    but in an abundance of counselors there is safety.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Proverbs 18:1 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20018001-20018001.mp3" title="Proverbs 18:1">Listen</a>)
</h2><p class="block-indent">
<b class="chapter-num">18:1 </b>  Whoever isolates himself seeks his own desire;<br>    he breaks out against all sound judgment.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Proverbs 14:13 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20014013-20014013.mp3" title="Proverbs 14:13">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">13 </b>  Even in laughter the heart may ache,<br>    and the end of joy may be grief.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Proverbs 17:17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20017017-20017017.mp3" title="Proverbs 17:17">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">17 </b>  A friend loves at all times,<br>    and a brother is born for adversity.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Proverbs 18:24 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20018024-20018024.mp3" title="Proverbs 18:24">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">24 </b>  A man of many companions may come to ruin,<br>    but there is a friend who sticks closer than a brother.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Proverbs 11:14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20011014-20011014.mp3" title="Proverbs 11:14">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">14 </b>  Where there is no guidance, a people falls,<br>    but in an abundance of counselors there is safety.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 17 Jul 2022 17:00:00 -0500</pubDate>
      <author>Caleb Chancey</author>
      <enclosure url="https://media.transistor.fm/682fbf36/8a7b3f2b.mp3" length="21082596" type="audio/mpeg"/>
      <itunes:author>Caleb Chancey</itunes:author>
      <itunes:duration>1745</itunes:duration>
      <itunes:summary>Proverbs 18:1, 14:13, 17:17, 18:24, 11:14</itunes:summary>
      <itunes:subtitle>Proverbs 18:1, 14:13, 17:17, 18:24, 11:14</itunes:subtitle>
      <itunes:keywords>Proverbs</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/682fbf36/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/682fbf36/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/682fbf36/transcription" type="text/html"/>
    </item>
    <item>
      <title>Words &amp; Wisdom</title>
      <itunes:title>Words &amp; Wisdom</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">c2870912-146d-4753-a3c8-d8a3af889689</guid>
      <link>https://share.transistor.fm/s/619a49e8</link>
      <description>
        <![CDATA[<h2 class="extra_text">Proverbs 10:19 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20010019-20010019.mp3" title="Proverbs 10:19">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">19 </b>  When words are many, transgression is not lacking,<br>    but whoever restrains his lips is prudent.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Proverbs 13:3 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20013003-20013003.mp3" title="Proverbs 13:3">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">3 </b>  Whoever guards his mouth preserves his life;<br>    he who opens wide his lips comes to ruin.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Proverbs 15:28 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20015028-20015028.mp3" title="Proverbs 15:28">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">28 </b>  The heart of the righteous ponders how to answer,<br>    but the mouth of the wicked pours out evil things.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Proverbs 12:18 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20012018-20012018.mp3" title="Proverbs 12:18">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">18 </b>  There is one whose rash words are like sword thrusts,<br>    but the tongue of the wise brings healing.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Proverbs 11:12 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20011012-20011012.mp3" title="Proverbs 11:12">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">12 </b>  Whoever belittles his neighbor lacks sense,<br>    but a man of understanding remains silent.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Proverbs 10:19 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20010019-20010019.mp3" title="Proverbs 10:19">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">19 </b>  When words are many, transgression is not lacking,<br>    but whoever restrains his lips is prudent.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Proverbs 13:3 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20013003-20013003.mp3" title="Proverbs 13:3">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">3 </b>  Whoever guards his mouth preserves his life;<br>    he who opens wide his lips comes to ruin.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Proverbs 15:28 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20015028-20015028.mp3" title="Proverbs 15:28">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">28 </b>  The heart of the righteous ponders how to answer,<br>    but the mouth of the wicked pours out evil things.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Proverbs 12:18 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20012018-20012018.mp3" title="Proverbs 12:18">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">18 </b>  There is one whose rash words are like sword thrusts,<br>    but the tongue of the wise brings healing.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Proverbs 11:12 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20011012-20011012.mp3" title="Proverbs 11:12">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">12 </b>  Whoever belittles his neighbor lacks sense,<br>    but a man of understanding remains silent.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 10 Jul 2022 17:00:00 -0500</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/619a49e8/7ca2b453.mp3" length="26296827" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2180</itunes:duration>
      <itunes:summary>Proverbs 10:19, 13:3, 15:28, 12:18, 11:12</itunes:summary>
      <itunes:subtitle>Proverbs 10:19, 13:3, 15:28, 12:18, 11:12</itunes:subtitle>
      <itunes:keywords>Proverbs</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/619a49e8/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/619a49e8/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/619a49e8/transcription" type="text/html"/>
    </item>
    <item>
      <title>The Wisdom of Work</title>
      <itunes:title>The Wisdom of Work</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">79227c62-6172-4d4a-8dac-588d78406ccf</guid>
      <link>https://share.transistor.fm/s/5df389c6</link>
      <description>
        <![CDATA[Proverbs 6:6-11, 10:4-5, 10:26, 12:11, 13:4, 15:19, 19:15, 26:13-16, 24:30-34]]>
      </description>
      <content:encoded>
        <![CDATA[Proverbs 6:6-11, 10:4-5, 10:26, 12:11, 13:4, 15:19, 19:15, 26:13-16, 24:30-34]]>
      </content:encoded>
      <pubDate>Sun, 03 Jul 2022 17:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/5df389c6/70b0ce89.mp3" length="22976994" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1903</itunes:duration>
      <itunes:summary>Proverbs 6:6-11, 10:4-5, 10:26, 12:11, 13:4, 15:19, 19:15, 26:13-16, 24:30-34</itunes:summary>
      <itunes:subtitle>Proverbs 6:6-11, 10:4-5, 10:26, 12:11, 13:4, 15:19, 19:15, 26:13-16, 24:30-34</itunes:subtitle>
      <itunes:keywords>Proverbs</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/5df389c6/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/5df389c6/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/5df389c6/transcription" type="text/html"/>
    </item>
    <item>
      <title>Dealing With Offense</title>
      <itunes:title>Dealing With Offense</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">36fdcf4a-3199-4e2f-b3e8-7d61c9fde719</guid>
      <link>https://share.transistor.fm/s/262eb336</link>
      <description>
        <![CDATA[<h2 class="extra_text">Proverbs 15:1 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20015001-20015001.mp3" title="Proverbs 15:1">Listen</a>)
</h2><p class="block-indent">
<b class="chapter-num">15:1 </b>  A soft answer turns away wrath,<br>    but a harsh word stirs up anger.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Proverbs 15:28 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20015028-20015028.mp3" title="Proverbs 15:28">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">28 </b>  The heart of the righteous ponders how to answer,<br>    but the mouth of the wicked pours out evil things.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Proverbs 17:14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20017014-20017014.mp3" title="Proverbs 17:14">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">14 </b>  The beginning of strife is like letting out water,<br>    so quit before the quarrel breaks out.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Proverbs 14:29 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20014029-20014029.mp3" title="Proverbs 14:29">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">29 </b>  Whoever is slow to anger has great understanding,<br>    but he who has a hasty temper exalts folly.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Proverbs 16:32 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20016032-20016032.mp3" title="Proverbs 16:32">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">32 </b>  Whoever is slow to anger is better than the mighty,<br>    and he who rules his spirit than he who takes a city.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Proverbs 19:11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20019011-20019011.mp3" title="Proverbs 19:11">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">11 </b>  Good sense makes one slow to anger,<br>    and it is his glory to overlook an offense.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Proverbs 24:29 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20024029-20024029.mp3" title="Proverbs 24:29">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">29 </b>  Do not say, “I will do to him as he has done to me;<br>    I will pay the man back for what he has done.”<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Proverbs 25:21–22 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20025021-20025022.mp3" title="Proverbs 25:21–22">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">21 </b>  If your enemy is hungry, give him bread to eat,<br>    and if he is thirsty, give him water to drink,<br><b class="verse-num inline">22 </b>  for you will heap burning coals on his head,<br>    and the LORD will reward you.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Proverbs 15:1 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20015001-20015001.mp3" title="Proverbs 15:1">Listen</a>)
</h2><p class="block-indent">
<b class="chapter-num">15:1 </b>  A soft answer turns away wrath,<br>    but a harsh word stirs up anger.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Proverbs 15:28 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20015028-20015028.mp3" title="Proverbs 15:28">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">28 </b>  The heart of the righteous ponders how to answer,<br>    but the mouth of the wicked pours out evil things.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Proverbs 17:14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20017014-20017014.mp3" title="Proverbs 17:14">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">14 </b>  The beginning of strife is like letting out water,<br>    so quit before the quarrel breaks out.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Proverbs 14:29 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20014029-20014029.mp3" title="Proverbs 14:29">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">29 </b>  Whoever is slow to anger has great understanding,<br>    but he who has a hasty temper exalts folly.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Proverbs 16:32 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20016032-20016032.mp3" title="Proverbs 16:32">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">32 </b>  Whoever is slow to anger is better than the mighty,<br>    and he who rules his spirit than he who takes a city.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Proverbs 19:11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20019011-20019011.mp3" title="Proverbs 19:11">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">11 </b>  Good sense makes one slow to anger,<br>    and it is his glory to overlook an offense.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Proverbs 24:29 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20024029-20024029.mp3" title="Proverbs 24:29">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">29 </b>  Do not say, “I will do to him as he has done to me;<br>    I will pay the man back for what he has done.”<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Proverbs 25:21–22 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20025021-20025022.mp3" title="Proverbs 25:21–22">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">21 </b>  If your enemy is hungry, give him bread to eat,<br>    and if he is thirsty, give him water to drink,<br><b class="verse-num inline">22 </b>  for you will heap burning coals on his head,<br>    and the LORD will reward you.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 26 Jun 2022 17:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/262eb336/03946bf2.mp3" length="20419694" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1690</itunes:duration>
      <itunes:summary>Proverbs 15:1, 15:28, 17:14, 14:29, 16:32, 19:11, 24:29, 25:21-22</itunes:summary>
      <itunes:subtitle>Proverbs 15:1, 15:28, 17:14, 14:29, 16:32, 19:11, 24:29, 25:21-22</itunes:subtitle>
      <itunes:keywords>Proverbs</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/262eb336/transcription.vtt" type="text/vtt" rel="captions"/>
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    </item>
    <item>
      <title>The Wounded Heart</title>
      <itunes:title>The Wounded Heart</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">f0e284c8-6a75-46ed-ae33-bd5a20497d19</guid>
      <link>https://share.transistor.fm/s/8f61ca9e</link>
      <description>
        <![CDATA[<h2 class="extra_text">Proverbs 12:25 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20012025-20012025.mp3" title="Proverbs 12:25">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">25 </b>  Anxiety in a man’s heart weighs him down,<br>    but a good word makes him glad.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Proverbs 12:25 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20012025-20012025.mp3" title="Proverbs 12:25">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">25 </b>  Anxiety in a man’s heart weighs him down,<br>    but a good word makes him glad.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 19 Jun 2022 17:00:00 -0500</pubDate>
      <author>Connor Coskery</author>
      <enclosure url="https://media.transistor.fm/8f61ca9e/99db3cc0.mp3" length="26462553" type="audio/mpeg"/>
      <itunes:author>Connor Coskery</itunes:author>
      <itunes:duration>2194</itunes:duration>
      <itunes:summary>Proverbs 12:25</itunes:summary>
      <itunes:subtitle>Proverbs 12:25</itunes:subtitle>
      <itunes:keywords>Proverbs</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/8f61ca9e/transcription.vtt" type="text/vtt" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/8f61ca9e/transcription" type="text/html"/>
    </item>
    <item>
      <title>The Path of Wisdom</title>
      <itunes:title>The Path of Wisdom</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">fcafcfc0-3ca8-4b03-9f9e-6247e0e1ece6</guid>
      <link>https://share.transistor.fm/s/6e3ce7f7</link>
      <description>
        <![CDATA[<h2 class="extra_text">Proverbs 1:1–7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20001001-20001007.mp3" title="Proverbs 1:1–7">Listen</a>)
<h3>The Beginning of Knowledge
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>The proverbs of Solomon, son of David, king of Israel:</p>
<p class="block-indent">
<b class="verse-num inline">2 </b>  To know wisdom and instruction,<br>    to understand words of insight,<br><b class="verse-num inline">3 </b>  to receive instruction in wise dealing,<br>    in righteousness, justice, and equity;<br><b class="verse-num inline">4 </b>  to give prudence to the simple,<br>    knowledge and discretion to the youth—<br><b class="verse-num inline">5 </b>  Let the wise hear and increase in learning,<br>    and the one who understands obtain guidance,<br><b class="verse-num inline">6 </b>  to understand a proverb and a saying,<br>    the words of the wise and their riddles.<br>

<b class="verse-num inline">7 </b>  The fear of the LORD is the beginning of knowledge;<br>    fools despise wisdom and instruction.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Proverbs 1:32–33 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20001032-20001033.mp3" title="Proverbs 1:32–33">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">32 </b>  For the simple are killed by their turning away,<br>    and the complacency of fools destroys them;<br><b class="verse-num inline">33 </b>  but whoever listens to me will dwell secure<br>    and will be at ease, without dread of disaster.”<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Proverbs 3:1–8 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20003001-20003008.mp3" title="Proverbs 3:1–8">Listen</a>)
<h3>Trust in the Lord with All Your Heart
</h3></h2><p class="block-indent">
<b class="chapter-num">3:1 </b>  My son, do not forget my teaching,<br>    but let your heart keep my commandments,<br><b class="verse-num inline">2 </b>  for length of days and years of life<br>    and peace they will add to you.<br>

<b class="verse-num inline">3 </b>  Let not steadfast love and faithfulness forsake you;<br>    bind them around your neck;<br>    write them on the tablet of your heart.<br><b class="verse-num inline">4 </b>  So you will find favor and good success<a class="fn" href="#f1-3" title='&lt;note class="alternative"&gt;Or &lt;i&gt;repute&lt;/i&gt;&lt;/note&gt;'>1</a><br>    in the sight of God and man.<br>

<b class="verse-num inline">5 </b>  Trust in the LORD with all your heart,<br>    and do not lean on your own understanding.<br><b class="verse-num inline">6 </b>  In all your ways acknowledge him,<br>    and he will make straight your paths.<br><b class="verse-num inline">7 </b>  Be not wise in your own eyes;<br>    fear the LORD, and turn away from evil.<br><b class="verse-num inline">8 </b>  It will be healing to your flesh<a class="fn" href="#f2-3" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;navel&lt;/i&gt;&lt;/note&gt;'>2</a><br>    and refreshment<a class="fn" href="#f3-3" title='&lt;note class="alternative"&gt;Or &lt;i&gt;medicine&lt;/i&gt;&lt;/note&gt;'>3</a> to your bones.<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-3">[1]</a> 3:4 Or <i>repute</i>
<br>
<a href="#fb2-3">[2]</a> 3:8 Hebrew <i>navel</i>
<br>
<a href="#fb3-3">[3]</a> 3:8 Or <i>medicine</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Proverbs 1:1–7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20001001-20001007.mp3" title="Proverbs 1:1–7">Listen</a>)
<h3>The Beginning of Knowledge
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>The proverbs of Solomon, son of David, king of Israel:</p>
<p class="block-indent">
<b class="verse-num inline">2 </b>  To know wisdom and instruction,<br>    to understand words of insight,<br><b class="verse-num inline">3 </b>  to receive instruction in wise dealing,<br>    in righteousness, justice, and equity;<br><b class="verse-num inline">4 </b>  to give prudence to the simple,<br>    knowledge and discretion to the youth—<br><b class="verse-num inline">5 </b>  Let the wise hear and increase in learning,<br>    and the one who understands obtain guidance,<br><b class="verse-num inline">6 </b>  to understand a proverb and a saying,<br>    the words of the wise and their riddles.<br>

<b class="verse-num inline">7 </b>  The fear of the LORD is the beginning of knowledge;<br>    fools despise wisdom and instruction.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Proverbs 1:32–33 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20001032-20001033.mp3" title="Proverbs 1:32–33">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">32 </b>  For the simple are killed by their turning away,<br>    and the complacency of fools destroys them;<br><b class="verse-num inline">33 </b>  but whoever listens to me will dwell secure<br>    and will be at ease, without dread of disaster.”<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Proverbs 3:1–8 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/20003001-20003008.mp3" title="Proverbs 3:1–8">Listen</a>)
<h3>Trust in the Lord with All Your Heart
</h3></h2><p class="block-indent">
<b class="chapter-num">3:1 </b>  My son, do not forget my teaching,<br>    but let your heart keep my commandments,<br><b class="verse-num inline">2 </b>  for length of days and years of life<br>    and peace they will add to you.<br>

<b class="verse-num inline">3 </b>  Let not steadfast love and faithfulness forsake you;<br>    bind them around your neck;<br>    write them on the tablet of your heart.<br><b class="verse-num inline">4 </b>  So you will find favor and good success<a class="fn" href="#f1-3" title='&lt;note class="alternative"&gt;Or &lt;i&gt;repute&lt;/i&gt;&lt;/note&gt;'>1</a><br>    in the sight of God and man.<br>

<b class="verse-num inline">5 </b>  Trust in the LORD with all your heart,<br>    and do not lean on your own understanding.<br><b class="verse-num inline">6 </b>  In all your ways acknowledge him,<br>    and he will make straight your paths.<br><b class="verse-num inline">7 </b>  Be not wise in your own eyes;<br>    fear the LORD, and turn away from evil.<br><b class="verse-num inline">8 </b>  It will be healing to your flesh<a class="fn" href="#f2-3" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;navel&lt;/i&gt;&lt;/note&gt;'>2</a><br>    and refreshment<a class="fn" href="#f3-3" title='&lt;note class="alternative"&gt;Or &lt;i&gt;medicine&lt;/i&gt;&lt;/note&gt;'>3</a> to your bones.<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-3">[1]</a> 3:4 Or <i>repute</i>
<br>
<a href="#fb2-3">[2]</a> 3:8 Hebrew <i>navel</i>
<br>
<a href="#fb3-3">[3]</a> 3:8 Or <i>medicine</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 12 Jun 2022 17:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/6e3ce7f7/db1cda84.mp3" length="27014005" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2240</itunes:duration>
      <itunes:summary>Proverbs 1:1-7, 1:32-33, 3:1-8</itunes:summary>
      <itunes:subtitle>Proverbs 1:1-7, 1:32-33, 3:1-8</itunes:subtitle>
      <itunes:keywords>Proverbs</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Greetings to My Extended Family in Rome</title>
      <itunes:title>Greetings to My Extended Family in Rome</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">af207c6a-c9b9-4c83-a43c-8893e3b331dd</guid>
      <link>https://share.transistor.fm/s/93b456e0</link>
      <description>
        <![CDATA[<h2 class="extra_text">Romans 16 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45016001-45016027.mp3" title="Romans 16">Listen</a>)
<h3>Personal Greetings
</h3></h2><p class="starts-chapter"><b class="chapter-num">16:1 </b>I commend to you our sister Phoebe, a servant<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;deaconess&lt;/i&gt;&lt;/note&gt;'>1</a> of the church at Cenchreae, <b class="verse-num">2 </b>that you may welcome her in the Lord in a way worthy of the saints, and help her in whatever she may need from you, for she has been a patron of many and of myself as well.</p>
<p><b class="verse-num">3 </b>Greet Prisca and Aquila, my fellow workers in Christ Jesus, <b class="verse-num">4 </b>who risked their necks for my life, to whom not only I give thanks but all the churches of the Gentiles give thanks as well. <b class="verse-num">5 </b>Greet also the church in their house. Greet my beloved Epaenetus, who was the first convert<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;firstfruit&lt;/i&gt;&lt;/note&gt;'>2</a> to Christ in Asia. <b class="verse-num">6 </b>Greet Mary, who has worked hard for you. <b class="verse-num">7 </b>Greet Andronicus and Junia,<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Junias&lt;/i&gt;&lt;/note&gt;'>3</a> my kinsmen and my fellow prisoners. They are well known to the apostles,<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;messengers&lt;/i&gt;&lt;/note&gt;'>4</a> and they were in Christ before me. <b class="verse-num">8 </b>Greet Ampliatus, my beloved in the Lord. <b class="verse-num">9 </b>Greet Urbanus, our fellow worker in Christ, and my beloved Stachys. <b class="verse-num">10 </b>Greet Apelles, who is approved in Christ. Greet those who belong to the family of Aristobulus. <b class="verse-num">11 </b>Greet my kinsman Herodion. Greet those in the Lord who belong to the family of Narcissus. <b class="verse-num">12 </b>Greet those workers in the Lord, Tryphaena and Tryphosa. Greet the beloved Persis, who has worked hard in the Lord. <b class="verse-num">13 </b>Greet Rufus, chosen in the Lord; also his mother, who has been a mother to me as well. <b class="verse-num">14 </b>Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers<a class="fn" href="#f5-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;; also verse 17&lt;/note&gt;'>5</a> who are with them. <b class="verse-num">15 </b>Greet Philologus, Julia, Nereus and his sister, and Olympas, and all the saints who are with them. <b class="verse-num">16 </b>Greet one another with a holy kiss. All the churches of Christ greet you.</p>
<h3>Final Instructions and Greetings
</h3><p><b class="verse-num">17 </b>I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them. <b class="verse-num">18 </b>For such persons do not serve our Lord Christ, but their own appetites,<a class="fn" href="#f6-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;their own&lt;/span&gt; belly&lt;/i&gt;&lt;/note&gt;'>6</a> and by smooth talk and flattery they deceive the hearts of the naive. <b class="verse-num">19 </b>For your obedience is known to all, so that I rejoice over you, but I want you to be wise as to what is good and innocent as to what is evil. <b class="verse-num">20 </b>The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you.</p>
<p><b class="verse-num">21 </b>Timothy, my fellow worker, greets you; so do Lucius and Jason and Sosipater, my kinsmen.</p>
<p><b class="verse-num">22 </b>I Tertius, who wrote this letter, greet you in the Lord.</p>
<p><b class="verse-num">23 </b>Gaius, who is host to me and to the whole church, greets you. Erastus, the city treasurer, and our brother Quartus, greet you.<a class="fn" href="#f7-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts insert verse 24: &lt;i&gt;The grace of our Lord Jesus Christ be with you all. Amen&lt;/i&gt;&lt;/note&gt;'>7</a></p>
<h3>Doxology
</h3><p><b class="verse-num">25 </b>Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages <b class="verse-num">26 </b>but has now been disclosed and through the prophetic writings has been made known to all nations, according to the command of the eternal God, to bring about the obedience of faith—<b class="verse-num">27 </b>to the only wise God be glory forevermore through Jesus Christ! Amen.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 16:1 Or <i>deaconess</i>
<br>
<a href="#fb2-1">[2]</a> 16:5 Greek <i>firstfruit</i>
<br>
<a href="#fb3-1">[3]</a> 16:7 Or <i>Junias</i>
<br>
<a href="#fb4-1">[4]</a> 16:7 Or <i>messengers</i>
<br>
<a href="#fb5-1">[5]</a> 16:14 Or <i>brothers and sisters</i>; also verse 17
<br>
<a href="#fb6-1">[6]</a> 16:18 Greek <i>their own belly</i>
<br>
<a href="#fb7-1">[7]</a> 16:23 Some manuscripts insert verse 24: <i>The grace of our Lord Jesus Christ be with you all. Amen</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Romans 16 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45016001-45016027.mp3" title="Romans 16">Listen</a>)
<h3>Personal Greetings
</h3></h2><p class="starts-chapter"><b class="chapter-num">16:1 </b>I commend to you our sister Phoebe, a servant<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;deaconess&lt;/i&gt;&lt;/note&gt;'>1</a> of the church at Cenchreae, <b class="verse-num">2 </b>that you may welcome her in the Lord in a way worthy of the saints, and help her in whatever she may need from you, for she has been a patron of many and of myself as well.</p>
<p><b class="verse-num">3 </b>Greet Prisca and Aquila, my fellow workers in Christ Jesus, <b class="verse-num">4 </b>who risked their necks for my life, to whom not only I give thanks but all the churches of the Gentiles give thanks as well. <b class="verse-num">5 </b>Greet also the church in their house. Greet my beloved Epaenetus, who was the first convert<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;firstfruit&lt;/i&gt;&lt;/note&gt;'>2</a> to Christ in Asia. <b class="verse-num">6 </b>Greet Mary, who has worked hard for you. <b class="verse-num">7 </b>Greet Andronicus and Junia,<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Junias&lt;/i&gt;&lt;/note&gt;'>3</a> my kinsmen and my fellow prisoners. They are well known to the apostles,<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;messengers&lt;/i&gt;&lt;/note&gt;'>4</a> and they were in Christ before me. <b class="verse-num">8 </b>Greet Ampliatus, my beloved in the Lord. <b class="verse-num">9 </b>Greet Urbanus, our fellow worker in Christ, and my beloved Stachys. <b class="verse-num">10 </b>Greet Apelles, who is approved in Christ. Greet those who belong to the family of Aristobulus. <b class="verse-num">11 </b>Greet my kinsman Herodion. Greet those in the Lord who belong to the family of Narcissus. <b class="verse-num">12 </b>Greet those workers in the Lord, Tryphaena and Tryphosa. Greet the beloved Persis, who has worked hard in the Lord. <b class="verse-num">13 </b>Greet Rufus, chosen in the Lord; also his mother, who has been a mother to me as well. <b class="verse-num">14 </b>Greet Asyncritus, Phlegon, Hermes, Patrobas, Hermas, and the brothers<a class="fn" href="#f5-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;; also verse 17&lt;/note&gt;'>5</a> who are with them. <b class="verse-num">15 </b>Greet Philologus, Julia, Nereus and his sister, and Olympas, and all the saints who are with them. <b class="verse-num">16 </b>Greet one another with a holy kiss. All the churches of Christ greet you.</p>
<h3>Final Instructions and Greetings
</h3><p><b class="verse-num">17 </b>I appeal to you, brothers, to watch out for those who cause divisions and create obstacles contrary to the doctrine that you have been taught; avoid them. <b class="verse-num">18 </b>For such persons do not serve our Lord Christ, but their own appetites,<a class="fn" href="#f6-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;their own&lt;/span&gt; belly&lt;/i&gt;&lt;/note&gt;'>6</a> and by smooth talk and flattery they deceive the hearts of the naive. <b class="verse-num">19 </b>For your obedience is known to all, so that I rejoice over you, but I want you to be wise as to what is good and innocent as to what is evil. <b class="verse-num">20 </b>The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you.</p>
<p><b class="verse-num">21 </b>Timothy, my fellow worker, greets you; so do Lucius and Jason and Sosipater, my kinsmen.</p>
<p><b class="verse-num">22 </b>I Tertius, who wrote this letter, greet you in the Lord.</p>
<p><b class="verse-num">23 </b>Gaius, who is host to me and to the whole church, greets you. Erastus, the city treasurer, and our brother Quartus, greet you.<a class="fn" href="#f7-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts insert verse 24: &lt;i&gt;The grace of our Lord Jesus Christ be with you all. Amen&lt;/i&gt;&lt;/note&gt;'>7</a></p>
<h3>Doxology
</h3><p><b class="verse-num">25 </b>Now to him who is able to strengthen you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery that was kept secret for long ages <b class="verse-num">26 </b>but has now been disclosed and through the prophetic writings has been made known to all nations, according to the command of the eternal God, to bring about the obedience of faith—<b class="verse-num">27 </b>to the only wise God be glory forevermore through Jesus Christ! Amen.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 16:1 Or <i>deaconess</i>
<br>
<a href="#fb2-1">[2]</a> 16:5 Greek <i>firstfruit</i>
<br>
<a href="#fb3-1">[3]</a> 16:7 Or <i>Junias</i>
<br>
<a href="#fb4-1">[4]</a> 16:7 Or <i>messengers</i>
<br>
<a href="#fb5-1">[5]</a> 16:14 Or <i>brothers and sisters</i>; also verse 17
<br>
<a href="#fb6-1">[6]</a> 16:18 Greek <i>their own belly</i>
<br>
<a href="#fb7-1">[7]</a> 16:23 Some manuscripts insert verse 24: <i>The grace of our Lord Jesus Christ be with you all. Amen</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 05 Jun 2022 17:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/93b456e0/1c0f958d.mp3" length="27206120" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2256</itunes:duration>
      <itunes:summary>Romans 16</itunes:summary>
      <itunes:subtitle>Romans 16</itunes:subtitle>
      <itunes:keywords>Romans</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>A Holy Ambition</title>
      <itunes:title>A Holy Ambition</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <description>
        <![CDATA[<h2 class="extra_text">Romans 15:14–32 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45015014-45015032.mp3" title="Romans 15:14–32">Listen</a>)
<h3>Paul the Minister to the Gentiles
</h3></h2><p><b class="verse-num">14 </b>I myself am satisfied about you, my brothers,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;; also verse 30&lt;/note&gt;'>1</a> that you yourselves are full of goodness, filled with all knowledge and able to instruct one another. <b class="verse-num">15 </b>But on some points I have written to you very boldly by way of reminder, because of the grace given me by God <b class="verse-num">16 </b>to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the offering of the Gentiles may be acceptable, sanctified by the Holy Spirit. <b class="verse-num">17 </b>In Christ Jesus, then, I have reason to be proud of my work for God. <b class="verse-num">18 </b>For I will not venture to speak of anything except what Christ has accomplished through me to bring the Gentiles to obedience—by word and deed, <b class="verse-num">19 </b>by the power of signs and wonders, by the power of the Spirit of God—so that from Jerusalem and all the way around to Illyricum I have fulfilled the ministry of the gospel of Christ; <b class="verse-num">20 </b>and thus I make it my ambition to preach the gospel, not where Christ has already been named, lest I build on someone else’s foundation, <b class="verse-num">21 </b>but as it is written,</p>
<p class="block-indent">
  “Those who have never been told of him will see,<br>    and those who have never heard will understand.”<br>
</p><h3>Paul’s Plan to Visit Rome
</h3><p><b class="verse-num">22 </b>This is the reason why I have so often been hindered from coming to you. <b class="verse-num">23 </b>But now, since I no longer have any room for work in these regions, and since I have longed for many years to come to you, <b class="verse-num">24 </b>I hope to see you in passing as I go to Spain, and to be helped on my journey there by you, once I have enjoyed your company for a while. <b class="verse-num">25 </b>At present, however, I am going to Jerusalem bringing aid to the saints. <b class="verse-num">26 </b>For Macedonia and Achaia have been pleased to make some contribution for the poor among the saints at Jerusalem. <b class="verse-num">27 </b>For they were pleased to do it, and indeed they owe it to them. For if the Gentiles have come to share in their spiritual blessings, they ought also to be of service to them in material blessings. <b class="verse-num">28 </b>When therefore I have completed this and have delivered to them what has been collected,<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;sealed to them this fruit&lt;/i&gt;&lt;/note&gt;'>2</a> I will leave for Spain by way of you. <b class="verse-num">29 </b>I know that when I come to you I will come in the fullness of the blessing<a class="fn" href="#f3-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts insert &lt;i&gt;of the gospel&lt;/i&gt;&lt;/note&gt;'>3</a> of Christ.</p>
<p><b class="verse-num">30 </b>I appeal to you, brothers, by our Lord Jesus Christ and by the love of the Spirit, to strive together with me in your prayers to God on my behalf, <b class="verse-num">31 </b>that I may be delivered from the unbelievers in Judea, and that my service for Jerusalem may be acceptable to the saints, <b class="verse-num">32 </b>so that by God’s will I may come to you with joy and be refreshed in your company.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 15:14 Or <i>brothers and sisters</i>; also verse 30
<br>
<a href="#fb2-1">[2]</a> 15:28 Greek <i>sealed to them this fruit</i>
<br>
<a href="#fb3-1">[3]</a> 15:29 Some manuscripts insert <i>of the gospel</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Romans 15:14–32 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45015014-45015032.mp3" title="Romans 15:14–32">Listen</a>)
<h3>Paul the Minister to the Gentiles
</h3></h2><p><b class="verse-num">14 </b>I myself am satisfied about you, my brothers,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;; also verse 30&lt;/note&gt;'>1</a> that you yourselves are full of goodness, filled with all knowledge and able to instruct one another. <b class="verse-num">15 </b>But on some points I have written to you very boldly by way of reminder, because of the grace given me by God <b class="verse-num">16 </b>to be a minister of Christ Jesus to the Gentiles in the priestly service of the gospel of God, so that the offering of the Gentiles may be acceptable, sanctified by the Holy Spirit. <b class="verse-num">17 </b>In Christ Jesus, then, I have reason to be proud of my work for God. <b class="verse-num">18 </b>For I will not venture to speak of anything except what Christ has accomplished through me to bring the Gentiles to obedience—by word and deed, <b class="verse-num">19 </b>by the power of signs and wonders, by the power of the Spirit of God—so that from Jerusalem and all the way around to Illyricum I have fulfilled the ministry of the gospel of Christ; <b class="verse-num">20 </b>and thus I make it my ambition to preach the gospel, not where Christ has already been named, lest I build on someone else’s foundation, <b class="verse-num">21 </b>but as it is written,</p>
<p class="block-indent">
  “Those who have never been told of him will see,<br>    and those who have never heard will understand.”<br>
</p><h3>Paul’s Plan to Visit Rome
</h3><p><b class="verse-num">22 </b>This is the reason why I have so often been hindered from coming to you. <b class="verse-num">23 </b>But now, since I no longer have any room for work in these regions, and since I have longed for many years to come to you, <b class="verse-num">24 </b>I hope to see you in passing as I go to Spain, and to be helped on my journey there by you, once I have enjoyed your company for a while. <b class="verse-num">25 </b>At present, however, I am going to Jerusalem bringing aid to the saints. <b class="verse-num">26 </b>For Macedonia and Achaia have been pleased to make some contribution for the poor among the saints at Jerusalem. <b class="verse-num">27 </b>For they were pleased to do it, and indeed they owe it to them. For if the Gentiles have come to share in their spiritual blessings, they ought also to be of service to them in material blessings. <b class="verse-num">28 </b>When therefore I have completed this and have delivered to them what has been collected,<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;sealed to them this fruit&lt;/i&gt;&lt;/note&gt;'>2</a> I will leave for Spain by way of you. <b class="verse-num">29 </b>I know that when I come to you I will come in the fullness of the blessing<a class="fn" href="#f3-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts insert &lt;i&gt;of the gospel&lt;/i&gt;&lt;/note&gt;'>3</a> of Christ.</p>
<p><b class="verse-num">30 </b>I appeal to you, brothers, by our Lord Jesus Christ and by the love of the Spirit, to strive together with me in your prayers to God on my behalf, <b class="verse-num">31 </b>that I may be delivered from the unbelievers in Judea, and that my service for Jerusalem may be acceptable to the saints, <b class="verse-num">32 </b>so that by God’s will I may come to you with joy and be refreshed in your company.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 15:14 Or <i>brothers and sisters</i>; also verse 30
<br>
<a href="#fb2-1">[2]</a> 15:28 Greek <i>sealed to them this fruit</i>
<br>
<a href="#fb3-1">[3]</a> 15:29 Some manuscripts insert <i>of the gospel</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 29 May 2022 17:00:00 -0500</pubDate>
      <author>Matt Francisco</author>
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      <itunes:author>Matt Francisco</itunes:author>
      <itunes:duration>2181</itunes:duration>
      <itunes:summary>Romans 15:14-32 </itunes:summary>
      <itunes:subtitle>Romans 15:14-32 </itunes:subtitle>
      <itunes:keywords>Romans</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Singing in Harmony</title>
      <itunes:title>Singing in Harmony</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">b7ecd193-1158-4dbc-b151-0cdd5113e58c</guid>
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      <description>
        <![CDATA[<h2 class="extra_text">Romans 15:1–13 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45015001-45015013.mp3" title="Romans 15:1–13">Listen</a>)
<h3>The Example of Christ
</h3></h2><p class="starts-chapter"><b class="chapter-num">15:1 </b>We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves. <b class="verse-num">2 </b>Let each of us please his neighbor for his good, to build him up. <b class="verse-num">3 </b>For Christ did not please himself, but as it is written, “The reproaches of those who reproached you fell on me.” <b class="verse-num">4 </b>For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope. <b class="verse-num">5 </b>May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, <b class="verse-num">6 </b>that together you may with one voice glorify the God and Father of our Lord Jesus Christ. <b class="verse-num">7 </b>Therefore welcome one another as Christ has welcomed you, for the glory of God.</p>
<h3>Christ the Hope of Jews and Gentiles
</h3><p><b class="verse-num">8 </b>For I tell you that Christ became a servant to the circumcised to show God’s truthfulness, in order to confirm the promises given to the patriarchs, <b class="verse-num">9 </b>and in order that the Gentiles might glorify God for his mercy. As it is written,</p>
<p class="block-indent">
  “Therefore I will praise you among the Gentiles,<br>    and sing to your name.”<br>
</p><p class="same-paragraph"><b class="verse-num">10 </b>And again it is said,</p>
<p class="block-indent">
  “Rejoice, O Gentiles, with his people.”<br>
</p><p class="same-paragraph"><b class="verse-num">11 </b>And again,</p>
<p class="block-indent">
  “Praise the Lord, all you Gentiles,<br>    and let all the peoples extol him.”<br>
</p><p class="same-paragraph"><b class="verse-num">12 </b>And again Isaiah says,</p>
<p class="block-indent">
  “The root of Jesse will come,<br>    even he who arises to rule the Gentiles;<br>  in him will the Gentiles hope.”<br>
</p><p class="same-paragraph"><b class="verse-num">13 </b>May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <content:encoded>
        <![CDATA[<h2 class="extra_text">Romans 15:1–13 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45015001-45015013.mp3" title="Romans 15:1–13">Listen</a>)
<h3>The Example of Christ
</h3></h2><p class="starts-chapter"><b class="chapter-num">15:1 </b>We who are strong have an obligation to bear with the failings of the weak, and not to please ourselves. <b class="verse-num">2 </b>Let each of us please his neighbor for his good, to build him up. <b class="verse-num">3 </b>For Christ did not please himself, but as it is written, “The reproaches of those who reproached you fell on me.” <b class="verse-num">4 </b>For whatever was written in former days was written for our instruction, that through endurance and through the encouragement of the Scriptures we might have hope. <b class="verse-num">5 </b>May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, <b class="verse-num">6 </b>that together you may with one voice glorify the God and Father of our Lord Jesus Christ. <b class="verse-num">7 </b>Therefore welcome one another as Christ has welcomed you, for the glory of God.</p>
<h3>Christ the Hope of Jews and Gentiles
</h3><p><b class="verse-num">8 </b>For I tell you that Christ became a servant to the circumcised to show God’s truthfulness, in order to confirm the promises given to the patriarchs, <b class="verse-num">9 </b>and in order that the Gentiles might glorify God for his mercy. As it is written,</p>
<p class="block-indent">
  “Therefore I will praise you among the Gentiles,<br>    and sing to your name.”<br>
</p><p class="same-paragraph"><b class="verse-num">10 </b>And again it is said,</p>
<p class="block-indent">
  “Rejoice, O Gentiles, with his people.”<br>
</p><p class="same-paragraph"><b class="verse-num">11 </b>And again,</p>
<p class="block-indent">
  “Praise the Lord, all you Gentiles,<br>    and let all the peoples extol him.”<br>
</p><p class="same-paragraph"><b class="verse-num">12 </b>And again Isaiah says,</p>
<p class="block-indent">
  “The root of Jesse will come,<br>    even he who arises to rule the Gentiles;<br>  in him will the Gentiles hope.”<br>
</p><p class="same-paragraph"><b class="verse-num">13 </b>May the God of hope fill you with all joy and peace in believing, so that by the power of the Holy Spirit you may abound in hope.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 22 May 2022 17:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2073</itunes:duration>
      <itunes:summary>Romans 15:1-13</itunes:summary>
      <itunes:subtitle>Romans 15:1-13</itunes:subtitle>
      <itunes:keywords>Romans</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>Disagreeing in the Kingdom of God</title>
      <itunes:title>Disagreeing in the Kingdom of God</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">0b8b4fed-31b0-4d4c-bb10-982c7220e1a5</guid>
      <link>https://share.transistor.fm/s/98c887c0</link>
      <description>
        <![CDATA[<h2 class="extra_text">Romans 14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45014001-45014023.mp3" title="Romans 14">Listen</a>)
<h3>Do Not Pass Judgment on One Another
</h3></h2><p class="starts-chapter"><b class="chapter-num">14:1 </b>As for the one who is weak in faith, welcome him, but not to quarrel over opinions. <b class="verse-num">2 </b>One person believes he may eat anything, while the weak person eats only vegetables. <b class="verse-num">3 </b>Let not the one who eats despise the one who abstains, and let not the one who abstains pass judgment on the one who eats, for God has welcomed him. <b class="verse-num">4 </b>Who are you to pass judgment on the servant of another? It is before his own master<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;lord&lt;/i&gt;&lt;/note&gt;'>1</a> that he stands or falls. And he will be upheld, for the Lord is able to make him stand.</p>
<p><b class="verse-num">5 </b>One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind. <b class="verse-num">6 </b>The one who observes the day, observes it in honor of the Lord. The one who eats, eats in honor of the Lord, since he gives thanks to God, while the one who abstains, abstains in honor of the Lord and gives thanks to God. <b class="verse-num">7 </b>For none of us lives to himself, and none of us dies to himself. <b class="verse-num">8 </b>For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord’s. <b class="verse-num">9 </b>For to this end Christ died and lived again, that he might be Lord both of the dead and of the living.</p>
<p><b class="verse-num">10 </b>Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God; <b class="verse-num">11 </b>for it is written,</p>
<p class="block-indent">
  “As I live, says the Lord, every knee shall bow to me,<br>    and every tongue shall confess<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;shall&lt;/span&gt; give praise&lt;/i&gt;&lt;/note&gt;'>2</a> to God.”<br>
</p><p class="same-paragraph"><b class="verse-num">12 </b>So then each of us will give an account of himself to God.</p>
<h3>Do Not Cause Another to Stumble
</h3><p><b class="verse-num">13 </b>Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother. <b class="verse-num">14 </b>I know and am persuaded in the Lord Jesus that nothing is unclean in itself, but it is unclean for anyone who thinks it unclean. <b class="verse-num">15 </b>For if your brother is grieved by what you eat, you are no longer walking in love. By what you eat, do not destroy the one for whom Christ died. <b class="verse-num">16 </b>So do not let what you regard as good be spoken of as evil. <b class="verse-num">17 </b>For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit. <b class="verse-num">18 </b>Whoever thus serves Christ is acceptable to God and approved by men. <b class="verse-num">19 </b>So then let us pursue what makes for peace and for mutual upbuilding.</p>
<p><b class="verse-num">20 </b>Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for anyone to make another stumble by what he eats. <b class="verse-num">21 </b>It is good not to eat meat or drink wine or do anything that causes your brother to stumble.<a class="fn" href="#f3-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add &lt;i&gt;or be hindered or be weakened&lt;/i&gt;&lt;/note&gt;'>3</a> <b class="verse-num">22 </b>The faith that you have, keep between yourself and God. Blessed is the one who has no reason to pass judgment on himself for what he approves. <b class="verse-num">23 </b>But whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin.<a class="fn" href="#f4-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts insert here 16:25–27&lt;/note&gt;'>4</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 14:4 Or <i>lord</i>
<br>
<a href="#fb2-1">[2]</a> 14:11 Or <i>shall give praise</i>
<br>
<a href="#fb3-1">[3]</a> 14:21 Some manuscripts add <i>or be hindered or be weakened</i>
<br>
<a href="#fb4-1">[4]</a> 14:23 Some manuscripts insert here 16:25–27
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Romans 14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45014001-45014023.mp3" title="Romans 14">Listen</a>)
<h3>Do Not Pass Judgment on One Another
</h3></h2><p class="starts-chapter"><b class="chapter-num">14:1 </b>As for the one who is weak in faith, welcome him, but not to quarrel over opinions. <b class="verse-num">2 </b>One person believes he may eat anything, while the weak person eats only vegetables. <b class="verse-num">3 </b>Let not the one who eats despise the one who abstains, and let not the one who abstains pass judgment on the one who eats, for God has welcomed him. <b class="verse-num">4 </b>Who are you to pass judgment on the servant of another? It is before his own master<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;lord&lt;/i&gt;&lt;/note&gt;'>1</a> that he stands or falls. And he will be upheld, for the Lord is able to make him stand.</p>
<p><b class="verse-num">5 </b>One person esteems one day as better than another, while another esteems all days alike. Each one should be fully convinced in his own mind. <b class="verse-num">6 </b>The one who observes the day, observes it in honor of the Lord. The one who eats, eats in honor of the Lord, since he gives thanks to God, while the one who abstains, abstains in honor of the Lord and gives thanks to God. <b class="verse-num">7 </b>For none of us lives to himself, and none of us dies to himself. <b class="verse-num">8 </b>For if we live, we live to the Lord, and if we die, we die to the Lord. So then, whether we live or whether we die, we are the Lord’s. <b class="verse-num">9 </b>For to this end Christ died and lived again, that he might be Lord both of the dead and of the living.</p>
<p><b class="verse-num">10 </b>Why do you pass judgment on your brother? Or you, why do you despise your brother? For we will all stand before the judgment seat of God; <b class="verse-num">11 </b>for it is written,</p>
<p class="block-indent">
  “As I live, says the Lord, every knee shall bow to me,<br>    and every tongue shall confess<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;shall&lt;/span&gt; give praise&lt;/i&gt;&lt;/note&gt;'>2</a> to God.”<br>
</p><p class="same-paragraph"><b class="verse-num">12 </b>So then each of us will give an account of himself to God.</p>
<h3>Do Not Cause Another to Stumble
</h3><p><b class="verse-num">13 </b>Therefore let us not pass judgment on one another any longer, but rather decide never to put a stumbling block or hindrance in the way of a brother. <b class="verse-num">14 </b>I know and am persuaded in the Lord Jesus that nothing is unclean in itself, but it is unclean for anyone who thinks it unclean. <b class="verse-num">15 </b>For if your brother is grieved by what you eat, you are no longer walking in love. By what you eat, do not destroy the one for whom Christ died. <b class="verse-num">16 </b>So do not let what you regard as good be spoken of as evil. <b class="verse-num">17 </b>For the kingdom of God is not a matter of eating and drinking but of righteousness and peace and joy in the Holy Spirit. <b class="verse-num">18 </b>Whoever thus serves Christ is acceptable to God and approved by men. <b class="verse-num">19 </b>So then let us pursue what makes for peace and for mutual upbuilding.</p>
<p><b class="verse-num">20 </b>Do not, for the sake of food, destroy the work of God. Everything is indeed clean, but it is wrong for anyone to make another stumble by what he eats. <b class="verse-num">21 </b>It is good not to eat meat or drink wine or do anything that causes your brother to stumble.<a class="fn" href="#f3-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add &lt;i&gt;or be hindered or be weakened&lt;/i&gt;&lt;/note&gt;'>3</a> <b class="verse-num">22 </b>The faith that you have, keep between yourself and God. Blessed is the one who has no reason to pass judgment on himself for what he approves. <b class="verse-num">23 </b>But whoever has doubts is condemned if he eats, because the eating is not from faith. For whatever does not proceed from faith is sin.<a class="fn" href="#f4-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts insert here 16:25–27&lt;/note&gt;'>4</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 14:4 Or <i>lord</i>
<br>
<a href="#fb2-1">[2]</a> 14:11 Or <i>shall give praise</i>
<br>
<a href="#fb3-1">[3]</a> 14:21 Some manuscripts add <i>or be hindered or be weakened</i>
<br>
<a href="#fb4-1">[4]</a> 14:23 Some manuscripts insert here 16:25–27
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 15 May 2022 17:00:00 -0500</pubDate>
      <author>Jeffrey Heine</author>
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      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2220</itunes:duration>
      <itunes:summary>Romans 14</itunes:summary>
      <itunes:subtitle>Romans 14</itunes:subtitle>
      <itunes:keywords>Romans</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>Wake Up and Go Love Your Neighbor</title>
      <itunes:title>Wake Up and Go Love Your Neighbor</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <description>
        <![CDATA[<h2 class="extra_text">Romans 13:8–14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45013008-45013014.mp3" title="Romans 13:8–14">Listen</a>)
<h3>Fulfilling the Law Through Love
</h3></h2><p><b class="verse-num">8 </b>Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. <b class="verse-num">9 </b>For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.” <b class="verse-num">10 </b>Love does no wrong to a neighbor; therefore love is the fulfilling of the law.</p>
<p><b class="verse-num">11 </b>Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed. <b class="verse-num">12 </b>The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light. <b class="verse-num">13 </b>Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy. <b class="verse-num">14 </b>But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <content:encoded>
        <![CDATA[<h2 class="extra_text">Romans 13:8–14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45013008-45013014.mp3" title="Romans 13:8–14">Listen</a>)
<h3>Fulfilling the Law Through Love
</h3></h2><p><b class="verse-num">8 </b>Owe no one anything, except to love each other, for the one who loves another has fulfilled the law. <b class="verse-num">9 </b>For the commandments, “You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and any other commandment, are summed up in this word: “You shall love your neighbor as yourself.” <b class="verse-num">10 </b>Love does no wrong to a neighbor; therefore love is the fulfilling of the law.</p>
<p><b class="verse-num">11 </b>Besides this you know the time, that the hour has come for you to wake from sleep. For salvation is nearer to us now than when we first believed. <b class="verse-num">12 </b>The night is far gone; the day is at hand. So then let us cast off the works of darkness and put on the armor of light. <b class="verse-num">13 </b>Let us walk properly as in the daytime, not in orgies and drunkenness, not in sexual immorality and sensuality, not in quarreling and jealousy. <b class="verse-num">14 </b>But put on the Lord Jesus Christ, and make no provision for the flesh, to gratify its desires.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 08 May 2022 17:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2179</itunes:duration>
      <itunes:summary>Romans 13:8-14</itunes:summary>
      <itunes:subtitle>Romans 13:8-14</itunes:subtitle>
      <itunes:keywords>Romans</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>Submission to the Governing Authorities</title>
      <itunes:title>Submission to the Governing Authorities</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<h2 class="extra_text">Romans 12:18–13:7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45012018-45013007.mp3" title="Romans 12:18–13:7">Listen</a>)
</h2><p class="virtual"><b class="verse-num">18 </b>If possible, so far as it depends on you, live peaceably with all. <b class="verse-num">19 </b>Beloved, never avenge yourselves, but leave it<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;give place&lt;/i&gt;&lt;/note&gt;'>1</a> to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” <b class="verse-num">20 </b>To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” <b class="verse-num">21 </b>Do not be overcome by evil, but overcome evil with good.</p>
<h3>Submission to the Authorities
</h3><p class="starts-chapter"><b class="chapter-num">13:1 </b>Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. <b class="verse-num">2 </b>Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. <b class="verse-num">3 </b>For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, <b class="verse-num">4 </b>for he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer. <b class="verse-num">5 </b>Therefore one must be in subjection, not only to avoid God’s wrath but also for the sake of conscience. <b class="verse-num">6 </b>For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. <b class="verse-num">7 </b>Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 12:19 Greek <i>give place</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Romans 12:18–13:7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45012018-45013007.mp3" title="Romans 12:18–13:7">Listen</a>)
</h2><p class="virtual"><b class="verse-num">18 </b>If possible, so far as it depends on you, live peaceably with all. <b class="verse-num">19 </b>Beloved, never avenge yourselves, but leave it<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;give place&lt;/i&gt;&lt;/note&gt;'>1</a> to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” <b class="verse-num">20 </b>To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” <b class="verse-num">21 </b>Do not be overcome by evil, but overcome evil with good.</p>
<h3>Submission to the Authorities
</h3><p class="starts-chapter"><b class="chapter-num">13:1 </b>Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God. <b class="verse-num">2 </b>Therefore whoever resists the authorities resists what God has appointed, and those who resist will incur judgment. <b class="verse-num">3 </b>For rulers are not a terror to good conduct, but to bad. Would you have no fear of the one who is in authority? Then do what is good, and you will receive his approval, <b class="verse-num">4 </b>for he is God’s servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain. For he is the servant of God, an avenger who carries out God’s wrath on the wrongdoer. <b class="verse-num">5 </b>Therefore one must be in subjection, not only to avoid God’s wrath but also for the sake of conscience. <b class="verse-num">6 </b>For because of this you also pay taxes, for the authorities are ministers of God, attending to this very thing. <b class="verse-num">7 </b>Pay to all what is owed to them: taxes to whom taxes are owed, revenue to whom revenue is owed, respect to whom respect is owed, honor to whom honor is owed.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 12:19 Greek <i>give place</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 01 May 2022 17:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2457</itunes:duration>
      <itunes:summary>Romans 12:18-13:7</itunes:summary>
      <itunes:subtitle>Romans 12:18-13:7</itunes:subtitle>
      <itunes:keywords>Romans</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Loving Your Friends &amp; Your Enemies</title>
      <itunes:title>Loving Your Friends &amp; Your Enemies</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <description>
        <![CDATA[<h2 class="extra_text">Romans 12:9–21 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45012009-45012021.mp3" title="Romans 12:9–21">Listen</a>)
<h3>Marks of the True Christian
</h3></h2><p><b class="verse-num">9 </b>Let love be genuine. Abhor what is evil; hold fast to what is good. <b class="verse-num">10 </b>Love one another with brotherly affection. Outdo one another in showing honor. <b class="verse-num">11 </b>Do not be slothful in zeal, be fervent in spirit,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;fervent in&lt;/span&gt; the Spirit&lt;/i&gt;&lt;/note&gt;'>1</a> serve the Lord. <b class="verse-num">12 </b>Rejoice in hope, be patient in tribulation, be constant in prayer. <b class="verse-num">13 </b>Contribute to the needs of the saints and seek to show hospitality.</p>
<p><b class="verse-num">14 </b>Bless those who persecute you; bless and do not curse them. <b class="verse-num">15 </b>Rejoice with those who rejoice, weep with those who weep. <b class="verse-num">16 </b>Live in harmony with one another. Do not be haughty, but associate with the lowly.<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;give yourselves to humble tasks&lt;/i&gt;&lt;/note&gt;'>2</a> Never be wise in your own sight. <b class="verse-num">17 </b>Repay no one evil for evil, but give thought to do what is honorable in the sight of all. <b class="verse-num">18 </b>If possible, so far as it depends on you, live peaceably with all. <b class="verse-num">19 </b>Beloved, never avenge yourselves, but leave it<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;give place&lt;/i&gt;&lt;/note&gt;'>3</a> to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” <b class="verse-num">20 </b>To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” <b class="verse-num">21 </b>Do not be overcome by evil, but overcome evil with good.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 12:11 Or <i>fervent in the Spirit</i>
<br>
<a href="#fb2-1">[2]</a> 12:16 Or <i>give yourselves to humble tasks</i>
<br>
<a href="#fb3-1">[3]</a> 12:19 Greek <i>give place</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Romans 12:9–21 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45012009-45012021.mp3" title="Romans 12:9–21">Listen</a>)
<h3>Marks of the True Christian
</h3></h2><p><b class="verse-num">9 </b>Let love be genuine. Abhor what is evil; hold fast to what is good. <b class="verse-num">10 </b>Love one another with brotherly affection. Outdo one another in showing honor. <b class="verse-num">11 </b>Do not be slothful in zeal, be fervent in spirit,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;fervent in&lt;/span&gt; the Spirit&lt;/i&gt;&lt;/note&gt;'>1</a> serve the Lord. <b class="verse-num">12 </b>Rejoice in hope, be patient in tribulation, be constant in prayer. <b class="verse-num">13 </b>Contribute to the needs of the saints and seek to show hospitality.</p>
<p><b class="verse-num">14 </b>Bless those who persecute you; bless and do not curse them. <b class="verse-num">15 </b>Rejoice with those who rejoice, weep with those who weep. <b class="verse-num">16 </b>Live in harmony with one another. Do not be haughty, but associate with the lowly.<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;give yourselves to humble tasks&lt;/i&gt;&lt;/note&gt;'>2</a> Never be wise in your own sight. <b class="verse-num">17 </b>Repay no one evil for evil, but give thought to do what is honorable in the sight of all. <b class="verse-num">18 </b>If possible, so far as it depends on you, live peaceably with all. <b class="verse-num">19 </b>Beloved, never avenge yourselves, but leave it<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;give place&lt;/i&gt;&lt;/note&gt;'>3</a> to the wrath of God, for it is written, “Vengeance is mine, I will repay, says the Lord.” <b class="verse-num">20 </b>To the contrary, “if your enemy is hungry, feed him; if he is thirsty, give him something to drink; for by so doing you will heap burning coals on his head.” <b class="verse-num">21 </b>Do not be overcome by evil, but overcome evil with good.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 12:11 Or <i>fervent in the Spirit</i>
<br>
<a href="#fb2-1">[2]</a> 12:16 Or <i>give yourselves to humble tasks</i>
<br>
<a href="#fb3-1">[3]</a> 12:19 Greek <i>give place</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 24 Apr 2022 17:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/dcd6cd21/e3010119.mp3" length="24882382" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2062</itunes:duration>
      <itunes:summary>Romans 12:9-21</itunes:summary>
      <itunes:subtitle>Romans 12:9-21</itunes:subtitle>
      <itunes:keywords>Romans</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <podcast:transcript url="https://share.transistor.fm/s/dcd6cd21/transcription" type="text/html"/>
    </item>
    <item>
      <title>On the Road to Emmaus</title>
      <itunes:title>On the Road to Emmaus</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">e0ad2999-ba11-458d-b754-29e62ead6b0f</guid>
      <link>https://share.transistor.fm/s/a07d8a1f</link>
      <description>
        <![CDATA[<h2 class="extra_text">Luke 24:13–35 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42024013-42024035.mp3" title="Luke 24:13–35">Listen</a>)
<h3>On the Road to Emmaus
</h3></h2><p><b class="verse-num">13 </b>That very day two of them were going to a village named Emmaus, about seven miles<a class="fn" href="#f1-1" title='&lt;note class="background" sub-class="measurement"&gt;Greek &lt;i&gt;sixty stadia&lt;/i&gt;; a &lt;i language="Greek"&gt;stadion&lt;/i&gt; was about 607 feet or 185 meters&lt;/note&gt;'>1</a> from Jerusalem, <b class="verse-num">14 </b>and they were talking with each other about all these things that had happened. <b class="verse-num">15 </b>While they were talking and discussing together, Jesus himself drew near and went with them. <b class="verse-num">16 </b>But their eyes were kept from recognizing him. <b class="verse-num">17 </b>And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. <b class="verse-num">18 </b>Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” <b class="verse-num">19 </b>And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, <b class="verse-num">20 </b>and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. <b class="verse-num">21 </b>But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. <b class="verse-num">22 </b>Moreover, some women of our company amazed us. They were at the tomb early in the morning, <b class="verse-num">23 </b>and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. <b class="verse-num">24 </b>Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.” <b class="verse-num">25 </b>And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! <b class="verse-num woc">26 </b>Was it not necessary that the Christ should suffer these things and enter into his glory?” <b class="verse-num">27 </b>And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.</p>
<p><b class="verse-num">28 </b>So they drew near to the village to which they were going. He acted as if he were going farther, <b class="verse-num">29 </b>but they urged him strongly, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. <b class="verse-num">30 </b>When he was at table with them, he took the bread and blessed and broke it and gave it to them. <b class="verse-num">31 </b>And their eyes were opened, and they recognized him. And he vanished from their sight. <b class="verse-num">32 </b>They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” <b class="verse-num">33 </b>And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together, <b class="verse-num">34 </b>saying, “The Lord has risen indeed, and has appeared to Simon!” <b class="verse-num">35 </b>Then they told what had happened on the road, and how he was known to them in the breaking of the bread.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 24:13 Greek <i>sixty stadia</i>; a <i>stadion</i> was about 607 feet or 185 meters
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Luke 24:13–35 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42024013-42024035.mp3" title="Luke 24:13–35">Listen</a>)
<h3>On the Road to Emmaus
</h3></h2><p><b class="verse-num">13 </b>That very day two of them were going to a village named Emmaus, about seven miles<a class="fn" href="#f1-1" title='&lt;note class="background" sub-class="measurement"&gt;Greek &lt;i&gt;sixty stadia&lt;/i&gt;; a &lt;i language="Greek"&gt;stadion&lt;/i&gt; was about 607 feet or 185 meters&lt;/note&gt;'>1</a> from Jerusalem, <b class="verse-num">14 </b>and they were talking with each other about all these things that had happened. <b class="verse-num">15 </b>While they were talking and discussing together, Jesus himself drew near and went with them. <b class="verse-num">16 </b>But their eyes were kept from recognizing him. <b class="verse-num">17 </b>And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. <b class="verse-num">18 </b>Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” <b class="verse-num">19 </b>And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, <b class="verse-num">20 </b>and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. <b class="verse-num">21 </b>But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. <b class="verse-num">22 </b>Moreover, some women of our company amazed us. They were at the tomb early in the morning, <b class="verse-num">23 </b>and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. <b class="verse-num">24 </b>Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.” <b class="verse-num">25 </b>And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! <b class="verse-num woc">26 </b>Was it not necessary that the Christ should suffer these things and enter into his glory?” <b class="verse-num">27 </b>And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.</p>
<p><b class="verse-num">28 </b>So they drew near to the village to which they were going. He acted as if he were going farther, <b class="verse-num">29 </b>but they urged him strongly, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. <b class="verse-num">30 </b>When he was at table with them, he took the bread and blessed and broke it and gave it to them. <b class="verse-num">31 </b>And their eyes were opened, and they recognized him. And he vanished from their sight. <b class="verse-num">32 </b>They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” <b class="verse-num">33 </b>And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together, <b class="verse-num">34 </b>saying, “The Lord has risen indeed, and has appeared to Simon!” <b class="verse-num">35 </b>Then they told what had happened on the road, and how he was known to them in the breaking of the bread.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 24:13 Greek <i>sixty stadia</i>; a <i>stadion</i> was about 607 feet or 185 meters
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 17 Apr 2022 17:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/a07d8a1f/d3fb9789.mp3" length="32462491" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2695</itunes:duration>
      <itunes:summary>Luke 24:13-35</itunes:summary>
      <itunes:subtitle>Luke 24:13-35</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Gifts of Grace</title>
      <itunes:title>Gifts of Grace</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">c8d42f03-ba46-4aa6-a752-72e15495d3d8</guid>
      <link>https://share.transistor.fm/s/9d9ddd84</link>
      <description>
        <![CDATA[<h2 class="extra_text">Romans 12:3–8 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45012003-45012008.mp3" title="Romans 12:3–8">Listen</a>)
<h3>Gifts of Grace
</h3></h2><p><b class="verse-num">3 </b>For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. <b class="verse-num">4 </b>For as in one body we have many members,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;parts&lt;/i&gt;; also verse 5&lt;/note&gt;'>1</a> and the members do not all have the same function, <b class="verse-num">5 </b>so we, though many, are one body in Christ, and individually members one of another. <b class="verse-num">6 </b>Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; <b class="verse-num">7 </b>if service, in our serving; the one who teaches, in his teaching; <b class="verse-num">8 </b>the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads,<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;gives aid&lt;/i&gt;&lt;/note&gt;'>2</a> with zeal; the one who does acts of mercy, with cheerfulness.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 12:4 Greek <i>parts</i>; also verse 5
<br>
<a href="#fb2-1">[2]</a> 12:8 Or <i>gives aid</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Romans 12:3–8 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45012003-45012008.mp3" title="Romans 12:3–8">Listen</a>)
<h3>Gifts of Grace
</h3></h2><p><b class="verse-num">3 </b>For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. <b class="verse-num">4 </b>For as in one body we have many members,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;parts&lt;/i&gt;; also verse 5&lt;/note&gt;'>1</a> and the members do not all have the same function, <b class="verse-num">5 </b>so we, though many, are one body in Christ, and individually members one of another. <b class="verse-num">6 </b>Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; <b class="verse-num">7 </b>if service, in our serving; the one who teaches, in his teaching; <b class="verse-num">8 </b>the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads,<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;gives aid&lt;/i&gt;&lt;/note&gt;'>2</a> with zeal; the one who does acts of mercy, with cheerfulness.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 12:4 Greek <i>parts</i>; also verse 5
<br>
<a href="#fb2-1">[2]</a> 12:8 Or <i>gives aid</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 10 Apr 2022 17:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/9d9ddd84/0da10cb5.mp3" length="25317118" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2098</itunes:duration>
      <itunes:summary>Romans 12:3-8</itunes:summary>
      <itunes:subtitle>Romans 12:3-8</itunes:subtitle>
      <itunes:keywords>Romans</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>By the Mercies of God</title>
      <itunes:title>By the Mercies of God</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">a5ab25c7-a673-48f8-9da5-28cf1919d2fd</guid>
      <link>https://share.transistor.fm/s/4216d474</link>
      <description>
        <![CDATA[<h2 class="extra_text">Romans 12:1–2 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45012001-45012002.mp3" title="Romans 12:1–2">Listen</a>)
<h3>A Living Sacrifice
</h3></h2><p class="starts-chapter"><b class="chapter-num">12:1 </b>I appeal to you therefore, brothers,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;&lt;/note&gt;'>1</a> by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;your rational service&lt;/i&gt;&lt;/note&gt;'>2</a> <b class="verse-num">2 </b>Do not be conformed to this world,<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;age&lt;/i&gt;&lt;/note&gt;'>3</a> but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;what is&lt;/span&gt; the good and acceptable and perfect will of God&lt;/i&gt;&lt;/note&gt;'>4</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 12:1 Or <i>brothers and sisters</i>
<br>
<a href="#fb2-1">[2]</a> 12:1 Or <i>your rational service</i>
<br>
<a href="#fb3-1">[3]</a> 12:2 Greek <i>age</i>
<br>
<a href="#fb4-1">[4]</a> 12:2 Or <i>what is the good and acceptable and perfect will of God</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Romans 12:1–2 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45012001-45012002.mp3" title="Romans 12:1–2">Listen</a>)
<h3>A Living Sacrifice
</h3></h2><p class="starts-chapter"><b class="chapter-num">12:1 </b>I appeal to you therefore, brothers,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;&lt;/note&gt;'>1</a> by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship.<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;your rational service&lt;/i&gt;&lt;/note&gt;'>2</a> <b class="verse-num">2 </b>Do not be conformed to this world,<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;age&lt;/i&gt;&lt;/note&gt;'>3</a> but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;what is&lt;/span&gt; the good and acceptable and perfect will of God&lt;/i&gt;&lt;/note&gt;'>4</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 12:1 Or <i>brothers and sisters</i>
<br>
<a href="#fb2-1">[2]</a> 12:1 Or <i>your rational service</i>
<br>
<a href="#fb3-1">[3]</a> 12:2 Greek <i>age</i>
<br>
<a href="#fb4-1">[4]</a> 12:2 Or <i>what is the good and acceptable and perfect will of God</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 03 Apr 2022 17:00:00 -0500</pubDate>
      <author>Craig Millard</author>
      <enclosure url="https://media.transistor.fm/4216d474/01cbcfc0.mp3" length="27315189" type="audio/mpeg"/>
      <itunes:author>Craig Millard</itunes:author>
      <itunes:duration>2265</itunes:duration>
      <itunes:summary>Romans 12:1-2</itunes:summary>
      <itunes:subtitle>Romans 12:1-2</itunes:subtitle>
      <itunes:keywords>Romans</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Hope, Humility, &amp; Glory</title>
      <itunes:title>Hope, Humility, &amp; Glory</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">85644a27-97c4-4616-bb4c-e66189345308</guid>
      <link>https://share.transistor.fm/s/e316ce9e</link>
      <description>
        <![CDATA[<h2 class="extra_text">Romans 11:1–12 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45011001-45011012.mp3" title="Romans 11:1–12">Listen</a>)
<h3>The Remnant of Israel
</h3></h2><p class="starts-chapter"><b class="chapter-num">11:1 </b>I ask, then, has God rejected his people? By no means! For I myself am an Israelite, a descendant of Abraham,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;one of the offspring of Abraham&lt;/i&gt;&lt;/note&gt;'>1</a> a member of the tribe of Benjamin. <b class="verse-num">2 </b>God has not rejected his people whom he foreknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel? <b class="verse-num">3 </b>“Lord, they have killed your prophets, they have demolished your altars, and I alone am left, and they seek my life.” <b class="verse-num">4 </b>But what is God’s reply to him? “I have kept for myself seven thousand men who have not bowed the knee to Baal.” <b class="verse-num">5 </b>So too at the present time there is a remnant, chosen by grace. <b class="verse-num">6 </b>But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.</p>
<p><b class="verse-num">7 </b>What then? Israel failed to obtain what it was seeking. The elect obtained it, but the rest were hardened, <b class="verse-num">8 </b>as it is written,</p>
<p class="block-indent">
  “God gave them a spirit of stupor,<br>    eyes that would not see<br>    and ears that would not hear,<br>  down to this very day.”<br>
</p><p class="same-paragraph"><b class="verse-num">9 </b>And David says,</p>
<p class="block-indent">
  “Let their table become a snare and a trap,<br>    a stumbling block and a retribution for them;<br><b class="verse-num inline">10 </b>  let their eyes be darkened so that they cannot see,<br>    and bend their backs forever.”<br>
</p><h3>Gentiles Grafted In
</h3><p><b class="verse-num">11 </b>So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass salvation has come to the Gentiles, so as to make Israel jealous. <b class="verse-num">12 </b>Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;their&lt;/span&gt; fullness&lt;/i&gt;&lt;/note&gt;'>2</a> mean!</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 11:1 Or <i>one of the offspring of Abraham</i>
<br>
<a href="#fb2-1">[2]</a> 11:12 Greek <i>their fullness</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Romans 11:1–12 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45011001-45011012.mp3" title="Romans 11:1–12">Listen</a>)
<h3>The Remnant of Israel
</h3></h2><p class="starts-chapter"><b class="chapter-num">11:1 </b>I ask, then, has God rejected his people? By no means! For I myself am an Israelite, a descendant of Abraham,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;one of the offspring of Abraham&lt;/i&gt;&lt;/note&gt;'>1</a> a member of the tribe of Benjamin. <b class="verse-num">2 </b>God has not rejected his people whom he foreknew. Do you not know what the Scripture says of Elijah, how he appeals to God against Israel? <b class="verse-num">3 </b>“Lord, they have killed your prophets, they have demolished your altars, and I alone am left, and they seek my life.” <b class="verse-num">4 </b>But what is God’s reply to him? “I have kept for myself seven thousand men who have not bowed the knee to Baal.” <b class="verse-num">5 </b>So too at the present time there is a remnant, chosen by grace. <b class="verse-num">6 </b>But if it is by grace, it is no longer on the basis of works; otherwise grace would no longer be grace.</p>
<p><b class="verse-num">7 </b>What then? Israel failed to obtain what it was seeking. The elect obtained it, but the rest were hardened, <b class="verse-num">8 </b>as it is written,</p>
<p class="block-indent">
  “God gave them a spirit of stupor,<br>    eyes that would not see<br>    and ears that would not hear,<br>  down to this very day.”<br>
</p><p class="same-paragraph"><b class="verse-num">9 </b>And David says,</p>
<p class="block-indent">
  “Let their table become a snare and a trap,<br>    a stumbling block and a retribution for them;<br><b class="verse-num inline">10 </b>  let their eyes be darkened so that they cannot see,<br>    and bend their backs forever.”<br>
</p><h3>Gentiles Grafted In
</h3><p><b class="verse-num">11 </b>So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass salvation has come to the Gentiles, so as to make Israel jealous. <b class="verse-num">12 </b>Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;their&lt;/span&gt; fullness&lt;/i&gt;&lt;/note&gt;'>2</a> mean!</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 11:1 Or <i>one of the offspring of Abraham</i>
<br>
<a href="#fb2-1">[2]</a> 11:12 Greek <i>their fullness</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 27 Mar 2022 18:00:00 -0500</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/e316ce9e/5346e3e5.mp3" length="26367579" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2186</itunes:duration>
      <itunes:summary>Romans 11:1-12</itunes:summary>
      <itunes:subtitle>Romans 11:1-12</itunes:subtitle>
      <itunes:keywords>Romans</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <podcast:transcript url="https://share.transistor.fm/s/e316ce9e/transcription" type="text/html"/>
    </item>
    <item>
      <title>How Beautiful Are the Feet That Bring Good News</title>
      <itunes:title>How Beautiful Are the Feet That Bring Good News</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">0b825a25-873a-484f-a315-b562da76ec38</guid>
      <link>https://share.transistor.fm/s/f125fbfa</link>
      <description>
        <![CDATA[<h2 class="extra_text">Romans 10:13–21 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45010013-45010021.mp3" title="Romans 10:13–21">Listen</a>)
</h2><p class="virtual"><b class="verse-num">13 </b>For “everyone who calls on the name of the Lord will be saved.”</p>
<p><b class="verse-num">14 </b>How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard?<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;him&lt;/span&gt; whom they have never heard&lt;/i&gt;&lt;/note&gt;'>1</a> And how are they to hear without someone preaching? <b class="verse-num">15 </b>And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!” <b class="verse-num">16 </b>But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?” <b class="verse-num">17 </b>So faith comes from hearing, and hearing through the word of Christ.</p>
<p><b class="verse-num">18 </b>But I ask, have they not heard? Indeed they have, for</p>
<p class="block-indent">
  “Their voice has gone out to all the earth,<br>    and their words to the ends of the world.”<br>
</p><p class="same-paragraph"><b class="verse-num">19 </b>But I ask, did Israel not understand? First Moses says,</p>
<p class="block-indent">
  “I will make you jealous of those who are not a nation;<br>    with a foolish nation I will make you angry.”<br>
</p><p class="same-paragraph"><b class="verse-num">20 </b>Then Isaiah is so bold as to say,</p>
<p class="block-indent">
  “I have been found by those who did not seek me;<br>    I have shown myself to those who did not ask for me.”<br>
</p><p class="same-paragraph"><b class="verse-num">21 </b>But of Israel he says, “All day long I have held out my hands to a disobedient and contrary people.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 10:14 Or <i>him whom they have never heard</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Romans 10:13–21 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45010013-45010021.mp3" title="Romans 10:13–21">Listen</a>)
</h2><p class="virtual"><b class="verse-num">13 </b>For “everyone who calls on the name of the Lord will be saved.”</p>
<p><b class="verse-num">14 </b>How then will they call on him in whom they have not believed? And how are they to believe in him of whom they have never heard?<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;him&lt;/span&gt; whom they have never heard&lt;/i&gt;&lt;/note&gt;'>1</a> And how are they to hear without someone preaching? <b class="verse-num">15 </b>And how are they to preach unless they are sent? As it is written, “How beautiful are the feet of those who preach the good news!” <b class="verse-num">16 </b>But they have not all obeyed the gospel. For Isaiah says, “Lord, who has believed what he has heard from us?” <b class="verse-num">17 </b>So faith comes from hearing, and hearing through the word of Christ.</p>
<p><b class="verse-num">18 </b>But I ask, have they not heard? Indeed they have, for</p>
<p class="block-indent">
  “Their voice has gone out to all the earth,<br>    and their words to the ends of the world.”<br>
</p><p class="same-paragraph"><b class="verse-num">19 </b>But I ask, did Israel not understand? First Moses says,</p>
<p class="block-indent">
  “I will make you jealous of those who are not a nation;<br>    with a foolish nation I will make you angry.”<br>
</p><p class="same-paragraph"><b class="verse-num">20 </b>Then Isaiah is so bold as to say,</p>
<p class="block-indent">
  “I have been found by those who did not seek me;<br>    I have shown myself to those who did not ask for me.”<br>
</p><p class="same-paragraph"><b class="verse-num">21 </b>But of Israel he says, “All day long I have held out my hands to a disobedient and contrary people.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 10:14 Or <i>him whom they have never heard</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 20 Mar 2022 18:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/f125fbfa/54b04e67.mp3" length="19054387" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1576</itunes:duration>
      <itunes:summary>Romans 10:13-21</itunes:summary>
      <itunes:subtitle>Romans 10:13-21</itunes:subtitle>
      <itunes:keywords>Romans</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/f125fbfa/transcription.vtt" type="text/vtt" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/f125fbfa/transcription" type="text/html"/>
    </item>
    <item>
      <title>The Message of Salvation to All</title>
      <itunes:title>The Message of Salvation to All</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">f9ef68e5-0d40-495e-ab30-3864eb94e432</guid>
      <link>https://share.transistor.fm/s/f1db76e9</link>
      <description>
        <![CDATA[<h2 class="extra_text">Romans 9:30–10:13 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45009030-45010013.mp3" title="Romans 9:30–10:13">Listen</a>)
<h3>Israel’s Unbelief
</h3></h2><p><b class="verse-num">30 </b>What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, a righteousness that is by faith; <b class="verse-num">31 </b>but that Israel who pursued a law that would lead to righteousness<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;a law&lt;/span&gt; of righteousness&lt;/i&gt;&lt;/note&gt;'>1</a> did not succeed in reaching that law. <b class="verse-num">32 </b>Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the stumbling stone, <b class="verse-num">33 </b>as it is written,</p>
<p class="block-indent">
  “Behold, I am laying in Zion a stone of stumbling, and a rock of offense;<br>    and whoever believes in him will not be put to shame.”<br>
</p><p class="starts-chapter"><b class="chapter-num">10:1 </b>Brothers,<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Brothers and sisters&lt;/i&gt;&lt;/note&gt;'>2</a> my heart’s desire and prayer to God for them is that they may be saved. <b class="verse-num">2 </b>For I bear them witness that they have a zeal for God, but not according to knowledge. <b class="verse-num">3 </b>For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness. <b class="verse-num">4 </b>For Christ is the end of the law for righteousness to everyone who believes.<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;end of the law&lt;/span&gt;, that everyone who believes may be justified&lt;/i&gt;&lt;/note&gt;'>3</a></p>
<h3>The Message of Salvation to All
</h3><p><b class="verse-num">5 </b>For Moses writes about the righteousness that is based on the law, that the person who does the commandments shall live by them. <b class="verse-num">6 </b>But the righteousness based on faith says, “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) <b class="verse-num">7 </b>“or ‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). <b class="verse-num">8 </b>But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); <b class="verse-num">9 </b>because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. <b class="verse-num">10 </b>For with the heart one believes and is justified, and with the mouth one confesses and is saved. <b class="verse-num">11 </b>For the Scripture says, “Everyone who believes in him will not be put to shame.” <b class="verse-num">12 </b>For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. <b class="verse-num">13 </b>For “everyone who calls on the name of the Lord will be saved.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 9:31 Greek <i>a law of righteousness</i>
<br>
<a href="#fb2-1">[2]</a> 10:1 Or <i>Brothers and sisters</i>
<br>
<a href="#fb3-1">[3]</a> 10:4 Or <i>end of the law, that everyone who believes may be justified</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Romans 9:30–10:13 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45009030-45010013.mp3" title="Romans 9:30–10:13">Listen</a>)
<h3>Israel’s Unbelief
</h3></h2><p><b class="verse-num">30 </b>What shall we say, then? That Gentiles who did not pursue righteousness have attained it, that is, a righteousness that is by faith; <b class="verse-num">31 </b>but that Israel who pursued a law that would lead to righteousness<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;a law&lt;/span&gt; of righteousness&lt;/i&gt;&lt;/note&gt;'>1</a> did not succeed in reaching that law. <b class="verse-num">32 </b>Why? Because they did not pursue it by faith, but as if it were based on works. They have stumbled over the stumbling stone, <b class="verse-num">33 </b>as it is written,</p>
<p class="block-indent">
  “Behold, I am laying in Zion a stone of stumbling, and a rock of offense;<br>    and whoever believes in him will not be put to shame.”<br>
</p><p class="starts-chapter"><b class="chapter-num">10:1 </b>Brothers,<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Brothers and sisters&lt;/i&gt;&lt;/note&gt;'>2</a> my heart’s desire and prayer to God for them is that they may be saved. <b class="verse-num">2 </b>For I bear them witness that they have a zeal for God, but not according to knowledge. <b class="verse-num">3 </b>For, being ignorant of the righteousness of God, and seeking to establish their own, they did not submit to God’s righteousness. <b class="verse-num">4 </b>For Christ is the end of the law for righteousness to everyone who believes.<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;end of the law&lt;/span&gt;, that everyone who believes may be justified&lt;/i&gt;&lt;/note&gt;'>3</a></p>
<h3>The Message of Salvation to All
</h3><p><b class="verse-num">5 </b>For Moses writes about the righteousness that is based on the law, that the person who does the commandments shall live by them. <b class="verse-num">6 </b>But the righteousness based on faith says, “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) <b class="verse-num">7 </b>“or ‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). <b class="verse-num">8 </b>But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); <b class="verse-num">9 </b>because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. <b class="verse-num">10 </b>For with the heart one believes and is justified, and with the mouth one confesses and is saved. <b class="verse-num">11 </b>For the Scripture says, “Everyone who believes in him will not be put to shame.” <b class="verse-num">12 </b>For there is no distinction between Jew and Greek; for the same Lord is Lord of all, bestowing his riches on all who call on him. <b class="verse-num">13 </b>For “everyone who calls on the name of the Lord will be saved.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 9:31 Greek <i>a law of righteousness</i>
<br>
<a href="#fb2-1">[2]</a> 10:1 Or <i>Brothers and sisters</i>
<br>
<a href="#fb3-1">[3]</a> 10:4 Or <i>end of the law, that everyone who believes may be justified</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 13 Mar 2022 18:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/f1db76e9/ab03e3b7.mp3" length="21321687" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1765</itunes:duration>
      <itunes:summary>Romans 9:30-10:13</itunes:summary>
      <itunes:subtitle>Romans 9:30-10:13</itunes:subtitle>
      <itunes:keywords>Romans</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>The Anatomy of Repentance</title>
      <itunes:title>The Anatomy of Repentance</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">1c321550-5934-4757-86a4-97b612266040</guid>
      <link>https://share.transistor.fm/s/824ad2b0</link>
      <description>
        <![CDATA[<h2 class="extra_text">Psalm 51 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19051001-19051019.mp3" title="Psalm 51">Listen</a>)
<h3>Create in Me a Clean Heart, O God
<h4 class="psalm-title">To the choirmaster. A Psalm of David, when Nathan the prophet went to him, after he had gone in to Bathsheba.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">51:1 </b>  Have mercy on me,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Be gracious to me&lt;/i&gt;&lt;/note&gt;'>1</a> O God,<br>    according to your steadfast love;<br>  according to your abundant mercy<br>    blot out my transgressions.<br><b class="verse-num inline">2 </b>  Wash me thoroughly from my iniquity,<br>    and cleanse me from my sin!<br>

<b class="verse-num inline">3 </b>  For I know my transgressions,<br>    and my sin is ever before me.<br><b class="verse-num inline">4 </b>  Against you, you only, have I sinned<br>    and done what is evil in your sight,<br>  so that you may be justified in your words<br>    and blameless in your judgment.<br><b class="verse-num inline">5 </b>  Behold, I was brought forth in iniquity,<br>    and in sin did my mother conceive me.<br><b class="verse-num inline">6 </b>  Behold, you delight in truth in the inward being,<br>    and you teach me wisdom in the secret heart.<br>

<b class="verse-num inline">7 </b>  Purge me with hyssop, and I shall be clean;<br>    wash me, and I shall be whiter than snow.<br><b class="verse-num inline">8 </b>  Let me hear joy and gladness;<br>    let the bones that you have broken rejoice.<br><b class="verse-num inline">9 </b>  Hide your face from my sins,<br>    and blot out all my iniquities.<br><b class="verse-num inline">10 </b>  Create in me a clean heart, O God,<br>    and renew a right<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;steadfast&lt;/i&gt;&lt;/note&gt;'>2</a> spirit within me.<br><b class="verse-num inline">11 </b>  Cast me not away from your presence,<br>    and take not your Holy Spirit from me.<br><b class="verse-num inline">12 </b>  Restore to me the joy of your salvation,<br>    and uphold me with a willing spirit.<br>

<b class="verse-num inline">13 </b>  Then I will teach transgressors your ways,<br>    and sinners will return to you.<br><b class="verse-num inline">14 </b>  Deliver me from bloodguiltiness, O God,<br>    O God of my salvation,<br>    and my tongue will sing aloud of your righteousness.<br><b class="verse-num inline">15 </b>  O Lord, open my lips,<br>    and my mouth will declare your praise.<br><b class="verse-num inline">16 </b>  For you will not delight in sacrifice, or I would give it;<br>    you will not be pleased with a burnt offering.<br><b class="verse-num inline">17 </b>  The sacrifices of God are a broken spirit;<br>    a broken and contrite heart, O God, you will not despise.<br>

<b class="verse-num inline">18 </b>  Do good to Zion in your good pleasure;<br>    build up the walls of Jerusalem;<br><b class="verse-num inline">19 </b>  then will you delight in right sacrifices,<br>    in burnt offerings and whole burnt offerings;<br>    then bulls will be offered on your altar.<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 51:1 Or <i>Be gracious to me</i>
<br>
<a href="#fb2-1">[2]</a> 51:10 Or <i>steadfast</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Psalm 51 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19051001-19051019.mp3" title="Psalm 51">Listen</a>)
<h3>Create in Me a Clean Heart, O God
<h4 class="psalm-title">To the choirmaster. A Psalm of David, when Nathan the prophet went to him, after he had gone in to Bathsheba.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">51:1 </b>  Have mercy on me,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Be gracious to me&lt;/i&gt;&lt;/note&gt;'>1</a> O God,<br>    according to your steadfast love;<br>  according to your abundant mercy<br>    blot out my transgressions.<br><b class="verse-num inline">2 </b>  Wash me thoroughly from my iniquity,<br>    and cleanse me from my sin!<br>

<b class="verse-num inline">3 </b>  For I know my transgressions,<br>    and my sin is ever before me.<br><b class="verse-num inline">4 </b>  Against you, you only, have I sinned<br>    and done what is evil in your sight,<br>  so that you may be justified in your words<br>    and blameless in your judgment.<br><b class="verse-num inline">5 </b>  Behold, I was brought forth in iniquity,<br>    and in sin did my mother conceive me.<br><b class="verse-num inline">6 </b>  Behold, you delight in truth in the inward being,<br>    and you teach me wisdom in the secret heart.<br>

<b class="verse-num inline">7 </b>  Purge me with hyssop, and I shall be clean;<br>    wash me, and I shall be whiter than snow.<br><b class="verse-num inline">8 </b>  Let me hear joy and gladness;<br>    let the bones that you have broken rejoice.<br><b class="verse-num inline">9 </b>  Hide your face from my sins,<br>    and blot out all my iniquities.<br><b class="verse-num inline">10 </b>  Create in me a clean heart, O God,<br>    and renew a right<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;steadfast&lt;/i&gt;&lt;/note&gt;'>2</a> spirit within me.<br><b class="verse-num inline">11 </b>  Cast me not away from your presence,<br>    and take not your Holy Spirit from me.<br><b class="verse-num inline">12 </b>  Restore to me the joy of your salvation,<br>    and uphold me with a willing spirit.<br>

<b class="verse-num inline">13 </b>  Then I will teach transgressors your ways,<br>    and sinners will return to you.<br><b class="verse-num inline">14 </b>  Deliver me from bloodguiltiness, O God,<br>    O God of my salvation,<br>    and my tongue will sing aloud of your righteousness.<br><b class="verse-num inline">15 </b>  O Lord, open my lips,<br>    and my mouth will declare your praise.<br><b class="verse-num inline">16 </b>  For you will not delight in sacrifice, or I would give it;<br>    you will not be pleased with a burnt offering.<br><b class="verse-num inline">17 </b>  The sacrifices of God are a broken spirit;<br>    a broken and contrite heart, O God, you will not despise.<br>

<b class="verse-num inline">18 </b>  Do good to Zion in your good pleasure;<br>    build up the walls of Jerusalem;<br><b class="verse-num inline">19 </b>  then will you delight in right sacrifices,<br>    in burnt offerings and whole burnt offerings;<br>    then bulls will be offered on your altar.<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 51:1 Or <i>Be gracious to me</i>
<br>
<a href="#fb2-1">[2]</a> 51:10 Or <i>steadfast</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 06 Mar 2022 17:00:00 -0600</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/824ad2b0/be7f3a5d.mp3" length="26373829" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2186</itunes:duration>
      <itunes:summary>Psalm 51</itunes:summary>
      <itunes:subtitle>Psalm 51</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>God's Sovereign Mercy Part II</title>
      <itunes:title>God's Sovereign Mercy Part II</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/31382621</link>
      <description>
        <![CDATA[<h2 class="extra_text">Romans 9:16–29 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45009016-45009029.mp3" title="Romans 9:16–29">Listen</a>)
</h2><p class="virtual"><b class="verse-num">16 </b>So then it depends not on human will or exertion,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;not&lt;/span&gt; of him who wills or runs&lt;/i&gt;&lt;/note&gt;'>1</a> but on God, who has mercy. <b class="verse-num">17 </b>For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” <b class="verse-num">18 </b>So then he has mercy on whomever he wills, and he hardens whomever he wills.</p>
<p><b class="verse-num">19 </b>You will say to me then, “Why does he still find fault? For who can resist his will?” <b class="verse-num">20 </b>But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?” <b class="verse-num">21 </b>Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? <b class="verse-num">22 </b>What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, <b class="verse-num">23 </b>in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory—<b class="verse-num">24 </b>even us whom he has called, not from the Jews only but also from the Gentiles? <b class="verse-num">25 </b>As indeed he says in Hosea,</p>
<p class="block-indent">
  “Those who were not my people I will call ‘my people,’<br>    and her who was not beloved I will call ‘beloved.’”<br><b class="verse-num inline">26 </b>  “And in the very place where it was said to them, ‘You are not my people,’<br>    there they will be called ‘sons of the living God.’”<br>
</p><p><b class="verse-num">27 </b>And Isaiah cries out concerning Israel: “Though the number of the sons of Israel<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;children of Israel&lt;/i&gt;&lt;/note&gt;'>2</a> be as the sand of the sea, only a remnant of them will be saved, <b class="verse-num">28 </b>for the Lord will carry out his sentence upon the earth fully and without delay.” <b class="verse-num">29 </b>And as Isaiah predicted,</p>
<p class="block-indent">
  “If the Lord of hosts had not left us offspring,<br>    we would have been like Sodom<br>    and become like Gomorrah.”<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 9:16 Greek <i>not of him who wills or runs</i>
<br>
<a href="#fb2-1">[2]</a> 9:27 Or <i>children of Israel</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Romans 9:16–29 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45009016-45009029.mp3" title="Romans 9:16–29">Listen</a>)
</h2><p class="virtual"><b class="verse-num">16 </b>So then it depends not on human will or exertion,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;not&lt;/span&gt; of him who wills or runs&lt;/i&gt;&lt;/note&gt;'>1</a> but on God, who has mercy. <b class="verse-num">17 </b>For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.” <b class="verse-num">18 </b>So then he has mercy on whomever he wills, and he hardens whomever he wills.</p>
<p><b class="verse-num">19 </b>You will say to me then, “Why does he still find fault? For who can resist his will?” <b class="verse-num">20 </b>But who are you, O man, to answer back to God? Will what is molded say to its molder, “Why have you made me like this?” <b class="verse-num">21 </b>Has the potter no right over the clay, to make out of the same lump one vessel for honorable use and another for dishonorable use? <b class="verse-num">22 </b>What if God, desiring to show his wrath and to make known his power, has endured with much patience vessels of wrath prepared for destruction, <b class="verse-num">23 </b>in order to make known the riches of his glory for vessels of mercy, which he has prepared beforehand for glory—<b class="verse-num">24 </b>even us whom he has called, not from the Jews only but also from the Gentiles? <b class="verse-num">25 </b>As indeed he says in Hosea,</p>
<p class="block-indent">
  “Those who were not my people I will call ‘my people,’<br>    and her who was not beloved I will call ‘beloved.’”<br><b class="verse-num inline">26 </b>  “And in the very place where it was said to them, ‘You are not my people,’<br>    there they will be called ‘sons of the living God.’”<br>
</p><p><b class="verse-num">27 </b>And Isaiah cries out concerning Israel: “Though the number of the sons of Israel<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;children of Israel&lt;/i&gt;&lt;/note&gt;'>2</a> be as the sand of the sea, only a remnant of them will be saved, <b class="verse-num">28 </b>for the Lord will carry out his sentence upon the earth fully and without delay.” <b class="verse-num">29 </b>And as Isaiah predicted,</p>
<p class="block-indent">
  “If the Lord of hosts had not left us offspring,<br>    we would have been like Sodom<br>    and become like Gomorrah.”<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 9:16 Greek <i>not of him who wills or runs</i>
<br>
<a href="#fb2-1">[2]</a> 9:27 Or <i>children of Israel</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 27 Feb 2022 17:00:00 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/31382621/60ed1f0b.mp3" length="23193710" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1921</itunes:duration>
      <itunes:summary>Romans 9:16-29</itunes:summary>
      <itunes:subtitle>Romans 9:16-29</itunes:subtitle>
      <itunes:keywords>Romans</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>God's Sovereign Mercy Part I</title>
      <itunes:title>God's Sovereign Mercy Part I</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">9e93b954-a493-4c1d-bc1d-0e89a8eab100</guid>
      <link>https://share.transistor.fm/s/dda17646</link>
      <description>
        <![CDATA[<p>Romans 9:1–13 (<a href="https://audio.esv.org/david-cochran-heath/mq/45009001-45009013.mp3">Listen</a>)</p><p>God’s Sovereign Choice</p><p><strong>9:1 </strong>I am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit—<strong>2 </strong>that I have great sorrow and unceasing anguish in my heart. <strong>3 </strong>For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers,<a href="#f1-1">1</a> my kinsmen according to the flesh. <strong>4 </strong>They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises. <strong>5 </strong>To them belong the patriarchs, and from their race, according to the flesh, is the Christ, who is God over all, blessed forever. Amen.</p><p><strong>6 </strong>But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, <strong>7 </strong>and not all are children of Abraham because they are his offspring, but “Through Isaac shall your offspring be named.” <strong>8 </strong>This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring. <strong>9 </strong>For this is what the promise said: “About this time next year I will return, and Sarah shall have a son.” <strong>10 </strong>And not only so, but also when Rebekah had conceived children by one man, our forefather Isaac, <strong>11 </strong>though they were not yet born and had done nothing either good or bad—in order that God’s purpose of election might continue, not because of works but because of him who calls—<strong>12 </strong>she was told, “The older will serve the younger.” <strong>13 </strong>As it is written, “Jacob I loved, but Esau I hated.”</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 9:3 Or <em>brothers and sisters</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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      <content:encoded>
        <![CDATA[<p>Romans 9:1–13 (<a href="https://audio.esv.org/david-cochran-heath/mq/45009001-45009013.mp3">Listen</a>)</p><p>God’s Sovereign Choice</p><p><strong>9:1 </strong>I am speaking the truth in Christ—I am not lying; my conscience bears me witness in the Holy Spirit—<strong>2 </strong>that I have great sorrow and unceasing anguish in my heart. <strong>3 </strong>For I could wish that I myself were accursed and cut off from Christ for the sake of my brothers,<a href="#f1-1">1</a> my kinsmen according to the flesh. <strong>4 </strong>They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises. <strong>5 </strong>To them belong the patriarchs, and from their race, according to the flesh, is the Christ, who is God over all, blessed forever. Amen.</p><p><strong>6 </strong>But it is not as though the word of God has failed. For not all who are descended from Israel belong to Israel, <strong>7 </strong>and not all are children of Abraham because they are his offspring, but “Through Isaac shall your offspring be named.” <strong>8 </strong>This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as offspring. <strong>9 </strong>For this is what the promise said: “About this time next year I will return, and Sarah shall have a son.” <strong>10 </strong>And not only so, but also when Rebekah had conceived children by one man, our forefather Isaac, <strong>11 </strong>though they were not yet born and had done nothing either good or bad—in order that God’s purpose of election might continue, not because of works but because of him who calls—<strong>12 </strong>she was told, “The older will serve the younger.” <strong>13 </strong>As it is written, “Jacob I loved, but Esau I hated.”</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 9:3 Or <em>brothers and sisters</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 20 Feb 2022 17:00:00 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/dda17646/74195f78.mp3" length="23660759" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1960</itunes:duration>
      <itunes:summary>Romans 9:1-13</itunes:summary>
      <itunes:subtitle>Romans 9:1-13</itunes:subtitle>
      <itunes:keywords>Romans</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>For I Am Sure</title>
      <itunes:title>For I Am Sure</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">59758e00-94b3-4896-8eac-3bd568887a65</guid>
      <link>https://share.transistor.fm/s/a733bf68</link>
      <description>
        <![CDATA[<h2 class="extra_text">Romans 8:31–39 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45008031-45008039.mp3" title="Romans 8:31–39">Listen</a>)
<h3>God’s Everlasting Love
</h3></h2><p><b class="verse-num">31 </b>What then shall we say to these things? If God is for us, who can be<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;who&lt;/span&gt; is&lt;/i&gt;&lt;/note&gt;'>1</a> against us? <b class="verse-num">32 </b>He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? <b class="verse-num">33 </b>Who shall bring any charge against God’s elect? It is God who justifies. <b class="verse-num">34 </b>Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Is it Christ Jesus who died . . . for us?&lt;/i&gt;&lt;/note&gt;'>2</a> <b class="verse-num">35 </b>Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? <b class="verse-num">36 </b>As it is written,</p>
<p class="block-indent">
  “For your sake we are being killed all the day long;<br>    we are regarded as sheep to be slaughtered.”<br>
</p><p class="same-paragraph"><b class="verse-num">37 </b>No, in all these things we are more than conquerors through him who loved us. <b class="verse-num">38 </b>For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, <b class="verse-num">39 </b>nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 8:31 Or <i>who is</i>
<br>
<a href="#fb2-1">[2]</a> 8:34 Or <i>Is it Christ Jesus who died . . . for us?</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Romans 8:31–39 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45008031-45008039.mp3" title="Romans 8:31–39">Listen</a>)
<h3>God’s Everlasting Love
</h3></h2><p><b class="verse-num">31 </b>What then shall we say to these things? If God is for us, who can be<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;who&lt;/span&gt; is&lt;/i&gt;&lt;/note&gt;'>1</a> against us? <b class="verse-num">32 </b>He who did not spare his own Son but gave him up for us all, how will he not also with him graciously give us all things? <b class="verse-num">33 </b>Who shall bring any charge against God’s elect? It is God who justifies. <b class="verse-num">34 </b>Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us.<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Is it Christ Jesus who died . . . for us?&lt;/i&gt;&lt;/note&gt;'>2</a> <b class="verse-num">35 </b>Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or danger, or sword? <b class="verse-num">36 </b>As it is written,</p>
<p class="block-indent">
  “For your sake we are being killed all the day long;<br>    we are regarded as sheep to be slaughtered.”<br>
</p><p class="same-paragraph"><b class="verse-num">37 </b>No, in all these things we are more than conquerors through him who loved us. <b class="verse-num">38 </b>For I am sure that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, <b class="verse-num">39 </b>nor height nor depth, nor anything else in all creation, will be able to separate us from the love of God in Christ Jesus our Lord.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 8:31 Or <i>who is</i>
<br>
<a href="#fb2-1">[2]</a> 8:34 Or <i>Is it Christ Jesus who died . . . for us?</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 13 Feb 2022 17:00:00 -0600</pubDate>
      <author>Jeffrey Heine</author>
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      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>1866</itunes:duration>
      <itunes:summary>Romans 8:31-39</itunes:summary>
      <itunes:subtitle>Romans 8:31-39</itunes:subtitle>
      <itunes:keywords>Romans</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>The Sovereignty and Supremacy of God in All Things</title>
      <itunes:title>The Sovereignty and Supremacy of God in All Things</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">c8bbd834-e1f0-41f5-b849-5aa263b9be08</guid>
      <link>https://share.transistor.fm/s/b1175980</link>
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        <![CDATA[<h2 class="extra_text">Romans 8:28 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45008028-45008028.mp3" title="Romans 8:28">Listen</a>)
</h2><p class="virtual"><b class="verse-num">28 </b>And we know that for those who love God all things work together for good,<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;&lt;span class="catch-word"&gt;God&lt;/span&gt; works all things together for good&lt;/i&gt;, or &lt;i&gt;God works in all things for the good&lt;/i&gt;&lt;/note&gt;'>1</a> for those who are called according to his purpose.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 8:28 Some manuscripts <i>God works all things together for good</i>, or <i>God works in all things for the good</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Romans 8:28 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45008028-45008028.mp3" title="Romans 8:28">Listen</a>)
</h2><p class="virtual"><b class="verse-num">28 </b>And we know that for those who love God all things work together for good,<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;&lt;span class="catch-word"&gt;God&lt;/span&gt; works all things together for good&lt;/i&gt;, or &lt;i&gt;God works in all things for the good&lt;/i&gt;&lt;/note&gt;'>1</a> for those who are called according to his purpose.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 8:28 Some manuscripts <i>God works all things together for good</i>, or <i>God works in all things for the good</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 06 Feb 2022 17:00:00 -0600</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1585</itunes:duration>
      <itunes:summary>Romans 8:28</itunes:summary>
      <itunes:subtitle>Romans 8:28</itunes:subtitle>
      <itunes:keywords>Romans</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>The Intercession of the Spirit</title>
      <itunes:title>The Intercession of the Spirit</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <description>
        <![CDATA[<p><strong>Care, Counseling, &amp; Recovery Resources</strong></p><p>We’re so thankful for God’s faithfulness to meet us in and heal our brokenness. As a church, we want you to know that we desire to come alongside you and help in any way we can - you are not alone. If you or someone you love is struggling with an ongoing addiction or need counseling as you navigate life’s difficulties, we would love to pray for you and get you connected to the help you need. </p><p><br></p><p>You can always send a message to a member of our Care Ministry.</p><p><br><strong>Michael Coggin</strong><br> <em>Care Minister <br></em>michael@rccbirmingham.org</p><p><br><strong>Krystal Brummitt <br></strong><em>Women’s Discipleship &amp; Care Director</em> <br> krystal@rccbirmingham.org</p><p><br></p><p>Also, in light of today’s testimony, we want to highlight a few local organizations that we recommend.</p><p><strong>Unbound Grace <br></strong><em>Alcohol Addiction</em><br> unboundgrace.life</p><p><br><strong>Awaken<br></strong><em>Pornography Addiction &amp; Sexual Brokenness</em><br> awakenrecovery.com</p><p><strong>Romans 8:24–30 (</strong><a href="https://audio.esv.org/david-cochran-heath/mq/45008024-45008030.mp3"><strong>Listen</strong></a><strong>)</strong></p><p><strong>24 </strong>For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? <strong>25 </strong>But if we hope for what we do not see, we wait for it with patience.</p><p><strong>26 </strong>Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. <strong>27 </strong>And he who searches hearts knows what is the mind of the Spirit, because<a href="#f1-1">1</a> the Spirit intercedes for the saints according to the will of God. <strong>28 </strong>And we know that for those who love God all things work together for good,<a href="#f2-1">2</a> for those who are called according to his purpose. <strong>29 </strong>For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. <strong>30 </strong>And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 8:27 Or <em>that</em> <br> <a href="#fb2-1">[2]</a> 8:28 Some manuscripts <em>God works all things together for good</em>, or <em>God works in all things for the good</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p><strong>Care, Counseling, &amp; Recovery Resources</strong></p><p>We’re so thankful for God’s faithfulness to meet us in and heal our brokenness. As a church, we want you to know that we desire to come alongside you and help in any way we can - you are not alone. If you or someone you love is struggling with an ongoing addiction or need counseling as you navigate life’s difficulties, we would love to pray for you and get you connected to the help you need. </p><p><br></p><p>You can always send a message to a member of our Care Ministry.</p><p><br><strong>Michael Coggin</strong><br> <em>Care Minister <br></em>michael@rccbirmingham.org</p><p><br><strong>Krystal Brummitt <br></strong><em>Women’s Discipleship &amp; Care Director</em> <br> krystal@rccbirmingham.org</p><p><br></p><p>Also, in light of today’s testimony, we want to highlight a few local organizations that we recommend.</p><p><strong>Unbound Grace <br></strong><em>Alcohol Addiction</em><br> unboundgrace.life</p><p><br><strong>Awaken<br></strong><em>Pornography Addiction &amp; Sexual Brokenness</em><br> awakenrecovery.com</p><p><strong>Romans 8:24–30 (</strong><a href="https://audio.esv.org/david-cochran-heath/mq/45008024-45008030.mp3"><strong>Listen</strong></a><strong>)</strong></p><p><strong>24 </strong>For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? <strong>25 </strong>But if we hope for what we do not see, we wait for it with patience.</p><p><strong>26 </strong>Likewise the Spirit helps us in our weakness. For we do not know what to pray for as we ought, but the Spirit himself intercedes for us with groanings too deep for words. <strong>27 </strong>And he who searches hearts knows what is the mind of the Spirit, because<a href="#f1-1">1</a> the Spirit intercedes for the saints according to the will of God. <strong>28 </strong>And we know that for those who love God all things work together for good,<a href="#f2-1">2</a> for those who are called according to his purpose. <strong>29 </strong>For those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. <strong>30 </strong>And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 8:27 Or <em>that</em> <br> <a href="#fb2-1">[2]</a> 8:28 Some manuscripts <em>God works all things together for good</em>, or <em>God works in all things for the good</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 30 Jan 2022 17:00:00 -0600</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2862</itunes:duration>
      <itunes:summary>Romans 8:24-30</itunes:summary>
      <itunes:subtitle>Romans 8:24-30</itunes:subtitle>
      <itunes:keywords>Romans</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Future Glory</title>
      <itunes:title>Future Glory</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">3de31c9a-b6ac-48ad-854a-c9cee01d4de3</guid>
      <link>https://share.transistor.fm/s/6e31a666</link>
      <description>
        <![CDATA[<h2 class="extra_text">Romans 8:16–25 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45008016-45008025.mp3" title="Romans 8:16–25">Listen</a>)
</h2><p class="virtual"><b class="verse-num">16 </b>The Spirit himself bears witness with our spirit that we are children of God, <b class="verse-num">17 </b>and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.</p>
<h3>Future Glory
</h3><p><b class="verse-num">18 </b>For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. <b class="verse-num">19 </b>For the creation waits with eager longing for the revealing of the sons of God. <b class="verse-num">20 </b>For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope <b class="verse-num">21 </b>that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. <b class="verse-num">22 </b>For we know that the whole creation has been groaning together in the pains of childbirth until now. <b class="verse-num">23 </b>And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. <b class="verse-num">24 </b>For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? <b class="verse-num">25 </b>But if we hope for what we do not see, we wait for it with patience.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Romans 8:16–25 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45008016-45008025.mp3" title="Romans 8:16–25">Listen</a>)
</h2><p class="virtual"><b class="verse-num">16 </b>The Spirit himself bears witness with our spirit that we are children of God, <b class="verse-num">17 </b>and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.</p>
<h3>Future Glory
</h3><p><b class="verse-num">18 </b>For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. <b class="verse-num">19 </b>For the creation waits with eager longing for the revealing of the sons of God. <b class="verse-num">20 </b>For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope <b class="verse-num">21 </b>that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. <b class="verse-num">22 </b>For we know that the whole creation has been groaning together in the pains of childbirth until now. <b class="verse-num">23 </b>And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. <b class="verse-num">24 </b>For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees? <b class="verse-num">25 </b>But if we hope for what we do not see, we wait for it with patience.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 23 Jan 2022 17:00:00 -0600</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1981</itunes:duration>
      <itunes:summary>Romans 8:16-25 </itunes:summary>
      <itunes:subtitle>Romans 8:16-25 </itunes:subtitle>
      <itunes:keywords>Romans</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>Spirit of Adoption</title>
      <itunes:title>Spirit of Adoption</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">b8ccd99a-3bdc-4c04-8c96-52e6d1bd114f</guid>
      <link>https://share.transistor.fm/s/b78ca5d7</link>
      <description>
        <![CDATA[<h2 class="extra_text">Romans 8:11–17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45008011-45008017.mp3" title="Romans 8:11–17">Listen</a>)
</h2><p class="virtual"><b class="verse-num">11 </b>If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-lacks"&gt;Some manuscripts lack &lt;i class="catch-word"&gt;Jesus&lt;/i&gt;&lt;/note&gt;'>1</a> from the dead will also give life to your mortal bodies through his Spirit who dwells in you.</p>
<h3>Heirs with Christ
</h3><p><b class="verse-num">12 </b>So then, brothers,<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;; also verse 29&lt;/note&gt;'>2</a> we are debtors, not to the flesh, to live according to the flesh. <b class="verse-num">13 </b>For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. <b class="verse-num">14 </b>For all who are led by the Spirit of God are sons<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;See discussion on “sons” in the &lt;a href="preface#sons"&gt;Preface&lt;/a&gt;&lt;/note&gt;'>3</a> of God. <b class="verse-num">15 </b>For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” <b class="verse-num">16 </b>The Spirit himself bears witness with our spirit that we are children of God, <b class="verse-num">17 </b>and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 8:11 Some manuscripts lack <i class="catch-word">Jesus</i>
<br>
<a href="#fb2-1">[2]</a> 8:12 Or <i>brothers and sisters</i>; also verse 29
<br>
<a href="#fb3-1">[3]</a> 8:14 See discussion on “sons” in the <a href="preface#sons">Preface</a>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Romans 8:11–17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45008011-45008017.mp3" title="Romans 8:11–17">Listen</a>)
</h2><p class="virtual"><b class="verse-num">11 </b>If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-lacks"&gt;Some manuscripts lack &lt;i class="catch-word"&gt;Jesus&lt;/i&gt;&lt;/note&gt;'>1</a> from the dead will also give life to your mortal bodies through his Spirit who dwells in you.</p>
<h3>Heirs with Christ
</h3><p><b class="verse-num">12 </b>So then, brothers,<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;; also verse 29&lt;/note&gt;'>2</a> we are debtors, not to the flesh, to live according to the flesh. <b class="verse-num">13 </b>For if you live according to the flesh you will die, but if by the Spirit you put to death the deeds of the body, you will live. <b class="verse-num">14 </b>For all who are led by the Spirit of God are sons<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;See discussion on “sons” in the &lt;a href="preface#sons"&gt;Preface&lt;/a&gt;&lt;/note&gt;'>3</a> of God. <b class="verse-num">15 </b>For you did not receive the spirit of slavery to fall back into fear, but you have received the Spirit of adoption as sons, by whom we cry, “Abba! Father!” <b class="verse-num">16 </b>The Spirit himself bears witness with our spirit that we are children of God, <b class="verse-num">17 </b>and if children, then heirs—heirs of God and fellow heirs with Christ, provided we suffer with him in order that we may also be glorified with him.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 8:11 Some manuscripts lack <i class="catch-word">Jesus</i>
<br>
<a href="#fb2-1">[2]</a> 8:12 Or <i>brothers and sisters</i>; also verse 29
<br>
<a href="#fb3-1">[3]</a> 8:14 See discussion on “sons” in the <a href="preface#sons">Preface</a>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 16 Jan 2022 17:00:00 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/b78ca5d7/bfb76968.mp3" length="22504994" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1864</itunes:duration>
      <itunes:summary>Romans 8:11-17</itunes:summary>
      <itunes:subtitle>Romans 8:11-17</itunes:subtitle>
      <itunes:keywords>Romans</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <podcast:transcript url="https://share.transistor.fm/s/b78ca5d7/transcription" type="text/html"/>
    </item>
    <item>
      <title>Life in the Spirit</title>
      <itunes:title>Life in the Spirit</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">089953bd-52c3-4d87-affe-63cec50ba679</guid>
      <link>https://share.transistor.fm/s/42b57158</link>
      <description>
        <![CDATA[<h2 class="extra_text">Romans 8:1–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45008001-45008011.mp3" title="Romans 8:1–11">Listen</a>)
<h3>Life in the Spirit
</h3></h2><p class="starts-chapter"><b class="chapter-num">8:1 </b>There is therefore now no condemnation for those who are in Christ Jesus.<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add &lt;i&gt;who walk not according to the flesh (but according to the Spirit)&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">2 </b>For the law of the Spirit of life has set you<a class="fn" href="#f2-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;me&lt;/i&gt;&lt;/note&gt;'>2</a> free in Christ Jesus from the law of sin and death. <b class="verse-num">3 </b>For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin,<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;and&lt;/span&gt; as a sin offering&lt;/i&gt;&lt;/note&gt;'>3</a> he condemned sin in the flesh, <b class="verse-num">4 </b>in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. <b class="verse-num">5 </b>For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. <b class="verse-num">6 </b>For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. <b class="verse-num">7 </b>For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. <b class="verse-num">8 </b>Those who are in the flesh cannot please God.</p>
<p><b class="verse-num">9 </b>You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. <b class="verse-num">10 </b>But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. <b class="verse-num">11 </b>If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus<a class="fn" href="#f4-1" title='&lt;note class="variant" sub-class="variant-lacks"&gt;Some manuscripts lack &lt;i class="catch-word"&gt;Jesus&lt;/i&gt;&lt;/note&gt;'>4</a> from the dead will also give life to your mortal bodies through his Spirit who dwells in you.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 8:1 Some manuscripts add <i>who walk not according to the flesh (but according to the Spirit)</i>
<br>
<a href="#fb2-1">[2]</a> 8:2 Some manuscripts <i>me</i>
<br>
<a href="#fb3-1">[3]</a> 8:3 Or <i>and as a sin offering</i>
<br>
<a href="#fb4-1">[4]</a> 8:11 Some manuscripts lack <i class="catch-word">Jesus</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Romans 8:1–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45008001-45008011.mp3" title="Romans 8:1–11">Listen</a>)
<h3>Life in the Spirit
</h3></h2><p class="starts-chapter"><b class="chapter-num">8:1 </b>There is therefore now no condemnation for those who are in Christ Jesus.<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add &lt;i&gt;who walk not according to the flesh (but according to the Spirit)&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">2 </b>For the law of the Spirit of life has set you<a class="fn" href="#f2-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;me&lt;/i&gt;&lt;/note&gt;'>2</a> free in Christ Jesus from the law of sin and death. <b class="verse-num">3 </b>For God has done what the law, weakened by the flesh, could not do. By sending his own Son in the likeness of sinful flesh and for sin,<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;and&lt;/span&gt; as a sin offering&lt;/i&gt;&lt;/note&gt;'>3</a> he condemned sin in the flesh, <b class="verse-num">4 </b>in order that the righteous requirement of the law might be fulfilled in us, who walk not according to the flesh but according to the Spirit. <b class="verse-num">5 </b>For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit set their minds on the things of the Spirit. <b class="verse-num">6 </b>For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace. <b class="verse-num">7 </b>For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. <b class="verse-num">8 </b>Those who are in the flesh cannot please God.</p>
<p><b class="verse-num">9 </b>You, however, are not in the flesh but in the Spirit, if in fact the Spirit of God dwells in you. Anyone who does not have the Spirit of Christ does not belong to him. <b class="verse-num">10 </b>But if Christ is in you, although the body is dead because of sin, the Spirit is life because of righteousness. <b class="verse-num">11 </b>If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus<a class="fn" href="#f4-1" title='&lt;note class="variant" sub-class="variant-lacks"&gt;Some manuscripts lack &lt;i class="catch-word"&gt;Jesus&lt;/i&gt;&lt;/note&gt;'>4</a> from the dead will also give life to your mortal bodies through his Spirit who dwells in you.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 8:1 Some manuscripts add <i>who walk not according to the flesh (but according to the Spirit)</i>
<br>
<a href="#fb2-1">[2]</a> 8:2 Some manuscripts <i>me</i>
<br>
<a href="#fb3-1">[3]</a> 8:3 Or <i>and as a sin offering</i>
<br>
<a href="#fb4-1">[4]</a> 8:11 Some manuscripts lack <i class="catch-word">Jesus</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 09 Jan 2022 17:00:00 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/42b57158/d164e3ca.mp3" length="25578246" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2120</itunes:duration>
      <itunes:summary>Romans 8:1-11</itunes:summary>
      <itunes:subtitle>Romans 8:1-11</itunes:subtitle>
      <itunes:keywords>Romans</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>In Your Midst</title>
      <itunes:title>In Your Midst</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">f6fb036a-0089-455f-bc64-50f73e26ca0c</guid>
      <link>https://share.transistor.fm/s/4a0073ae</link>
      <description>
        <![CDATA[<h2 class="extra_text">Zephaniah 3 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/36003001-36003020.mp3" title="Zephaniah 3">Listen</a>)
<h3>Judgment on Jerusalem and the Nations
</h3></h2><p class="block-indent">
<b class="chapter-num">3:1 </b>  Woe to her who is rebellious and defiled,<br>    the oppressing city!<br><b class="verse-num inline">2 </b>  She listens to no voice;<br>    she accepts no correction.<br>  She does not trust in the LORD;<br>    she does not draw near to her God.<br>

<b class="verse-num inline">3 </b>  Her officials within her<br>    are roaring lions;<br>  her judges are evening wolves<br>    that leave nothing till the morning.<br><b class="verse-num inline">4 </b>  Her prophets are fickle, treacherous men;<br>  her priests profane what is holy;<br>    they do violence to the law.<br><b class="verse-num inline">5 </b>  The LORD within her is righteous;<br>    he does no injustice;<br>  every morning he shows forth his justice;<br>    each dawn he does not fail;<br>    but the unjust knows no shame.<br>

<b class="verse-num inline">6 </b>  “I have cut off nations;<br>    their battlements are in ruins;<br>  I have laid waste their streets<br>    so that no one walks in them;<br>  their cities have been made desolate,<br>    without a man, without an inhabitant.<br><b class="verse-num inline">7 </b>  I said, ‘Surely you will fear me;<br>    you will accept correction.<br>  Then your<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;her&lt;/i&gt;&lt;/note&gt;'>1</a> dwelling would not be cut off<br>    according to all that I have appointed against you.’<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;her&lt;/i&gt;&lt;/note&gt;'>2</a><br>  But all the more they were eager<br>    to make all their deeds corrupt.<br>

<b class="verse-num inline">8 </b>  “Therefore wait for me,” declares the LORD,<br>    “for the day when I rise up to seize the prey.<br>  For my decision is to gather nations,<br>    to assemble kingdoms,<br>  to pour out upon them my indignation,<br>    all my burning anger;<br>  for in the fire of my jealousy<br>    all the earth shall be consumed.<br>
</p><h3>The Conversion of the Nations
</h3><p class="block-indent">
<b class="verse-num inline">9 </b>  “For at that time I will change the speech of the peoples<br>    to a pure speech,<br>  that all of them may call upon the name of the LORD<br>    and serve him with one accord.<br><b class="verse-num inline">10 </b>  From beyond the rivers of Cush<br>    my worshipers, the daughter of my dispersed ones,<br>    shall bring my offering.<br>

<b class="verse-num inline">11 </b>  “On that day you shall not be put to shame<br>    because of the deeds by which you have rebelled against me;<br>  for then I will remove from your midst<br>    your proudly exultant ones,<br>  and you shall no longer be haughty<br>    in my holy mountain.<br><b class="verse-num inline">12 </b>  But I will leave in your midst<br>    a people humble and lowly.<br>  They shall seek refuge in the name of the LORD,<br><b class="verse-num inline">13 </b>    those who are left in Israel;<br>  they shall do no injustice<br>    and speak no lies,</p>]]>
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      <content:encoded>
        <![CDATA[<h2 class="extra_text">Zephaniah 3 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/36003001-36003020.mp3" title="Zephaniah 3">Listen</a>)
<h3>Judgment on Jerusalem and the Nations
</h3></h2><p class="block-indent">
<b class="chapter-num">3:1 </b>  Woe to her who is rebellious and defiled,<br>    the oppressing city!<br><b class="verse-num inline">2 </b>  She listens to no voice;<br>    she accepts no correction.<br>  She does not trust in the LORD;<br>    she does not draw near to her God.<br>

<b class="verse-num inline">3 </b>  Her officials within her<br>    are roaring lions;<br>  her judges are evening wolves<br>    that leave nothing till the morning.<br><b class="verse-num inline">4 </b>  Her prophets are fickle, treacherous men;<br>  her priests profane what is holy;<br>    they do violence to the law.<br><b class="verse-num inline">5 </b>  The LORD within her is righteous;<br>    he does no injustice;<br>  every morning he shows forth his justice;<br>    each dawn he does not fail;<br>    but the unjust knows no shame.<br>

<b class="verse-num inline">6 </b>  “I have cut off nations;<br>    their battlements are in ruins;<br>  I have laid waste their streets<br>    so that no one walks in them;<br>  their cities have been made desolate,<br>    without a man, without an inhabitant.<br><b class="verse-num inline">7 </b>  I said, ‘Surely you will fear me;<br>    you will accept correction.<br>  Then your<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;her&lt;/i&gt;&lt;/note&gt;'>1</a> dwelling would not be cut off<br>    according to all that I have appointed against you.’<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;her&lt;/i&gt;&lt;/note&gt;'>2</a><br>  But all the more they were eager<br>    to make all their deeds corrupt.<br>

<b class="verse-num inline">8 </b>  “Therefore wait for me,” declares the LORD,<br>    “for the day when I rise up to seize the prey.<br>  For my decision is to gather nations,<br>    to assemble kingdoms,<br>  to pour out upon them my indignation,<br>    all my burning anger;<br>  for in the fire of my jealousy<br>    all the earth shall be consumed.<br>
</p><h3>The Conversion of the Nations
</h3><p class="block-indent">
<b class="verse-num inline">9 </b>  “For at that time I will change the speech of the peoples<br>    to a pure speech,<br>  that all of them may call upon the name of the LORD<br>    and serve him with one accord.<br><b class="verse-num inline">10 </b>  From beyond the rivers of Cush<br>    my worshipers, the daughter of my dispersed ones,<br>    shall bring my offering.<br>

<b class="verse-num inline">11 </b>  “On that day you shall not be put to shame<br>    because of the deeds by which you have rebelled against me;<br>  for then I will remove from your midst<br>    your proudly exultant ones,<br>  and you shall no longer be haughty<br>    in my holy mountain.<br><b class="verse-num inline">12 </b>  But I will leave in your midst<br>    a people humble and lowly.<br>  They shall seek refuge in the name of the LORD,<br><b class="verse-num inline">13 </b>    those who are left in Israel;<br>  they shall do no injustice<br>    and speak no lies,</p>]]>
      </content:encoded>
      <pubDate>Sun, 12 Dec 2021 17:00:00 -0600</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/4a0073ae/62e55d73.mp3" length="21720364" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>1799</itunes:duration>
      <itunes:summary>Zephaniah 3</itunes:summary>
      <itunes:subtitle>Zephaniah 3</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <podcast:transcript url="https://share.transistor.fm/s/4a0073ae/transcription" type="text/html"/>
    </item>
    <item>
      <title>The Name of Jesus</title>
      <itunes:title>The Name of Jesus</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">deb95431-a61a-4010-9554-1b0e3f179e1f</guid>
      <link>https://share.transistor.fm/s/3157ee2b</link>
      <description>
        <![CDATA[<p>Matthew 1:18–25 (<a href="https://audio.esv.org/david-cochran-heath/mq/40001018-40001025.mp3">Listen</a>)</p><p>The Birth of Jesus Christ</p><p><strong>18 </strong>Now the birth of Jesus Christ<a href="#f1-1">1</a> took place in this way. When his mother Mary had been betrothed<a href="#f2-1">2</a> to Joseph, before they came together she was found to be with child from the Holy Spirit. <strong>19 </strong>And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. <strong>20 </strong>But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. <strong>21 </strong>She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” <strong>22 </strong>All this took place to fulfill what the Lord had spoken by the prophet:</p><p> <strong>23 </strong>  “Behold, the virgin shall conceive and bear a son,<br>    and they shall call his name Immanuel”</p><p>(which means, God with us). <strong>24 </strong>When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, <strong>25 </strong>but knew her not until she had given birth to a son. And he called his name Jesus.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 1:18 Some manuscripts <em>of the Christ</em> <br> <a href="#fb2-1">[2]</a> 1:18 That is, legally pledged to be married</p><p>(<a href="http://www.esv.org">ESV</a>)</p><p><br></p><p>1 Timothy 1:15 (<a href="https://audio.esv.org/david-cochran-heath/mq/54001015-54001015.mp3">Listen</a>)</p><p><strong>15 </strong>The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost.</p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>Matthew 1:18–25 (<a href="https://audio.esv.org/david-cochran-heath/mq/40001018-40001025.mp3">Listen</a>)</p><p>The Birth of Jesus Christ</p><p><strong>18 </strong>Now the birth of Jesus Christ<a href="#f1-1">1</a> took place in this way. When his mother Mary had been betrothed<a href="#f2-1">2</a> to Joseph, before they came together she was found to be with child from the Holy Spirit. <strong>19 </strong>And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. <strong>20 </strong>But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. <strong>21 </strong>She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” <strong>22 </strong>All this took place to fulfill what the Lord had spoken by the prophet:</p><p> <strong>23 </strong>  “Behold, the virgin shall conceive and bear a son,<br>    and they shall call his name Immanuel”</p><p>(which means, God with us). <strong>24 </strong>When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, <strong>25 </strong>but knew her not until she had given birth to a son. And he called his name Jesus.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 1:18 Some manuscripts <em>of the Christ</em> <br> <a href="#fb2-1">[2]</a> 1:18 That is, legally pledged to be married</p><p>(<a href="http://www.esv.org">ESV</a>)</p><p><br></p><p>1 Timothy 1:15 (<a href="https://audio.esv.org/david-cochran-heath/mq/54001015-54001015.mp3">Listen</a>)</p><p><strong>15 </strong>The saying is trustworthy and deserving of full acceptance, that Christ Jesus came into the world to save sinners, of whom I am the foremost.</p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 05 Dec 2021 17:00:00 -0600</pubDate>
      <author>Alton Hardy</author>
      <enclosure url="https://media.transistor.fm/3157ee2b/3e5cc1d5.mp3" length="23593841" type="audio/mpeg"/>
      <itunes:author>Alton Hardy</itunes:author>
      <itunes:duration>1955</itunes:duration>
      <itunes:summary>Matthew 1:18-25, 1 Timothy 1:15</itunes:summary>
      <itunes:subtitle>Matthew 1:18-25, 1 Timothy 1:15</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/3157ee2b/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/3157ee2b/transcription.srt" type="application/x-subrip" rel="captions"/>
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    </item>
    <item>
      <title>The Sign of Immanuel</title>
      <itunes:title>The Sign of Immanuel</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">18d67ae2-bb66-4562-bdb6-8197ff01c2c5</guid>
      <link>https://share.transistor.fm/s/80167e92</link>
      <description>
        <![CDATA[<h2 class="extra_text">Isaiah 7:1–14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23007001-23007014.mp3" title="Isaiah 7:1–14">Listen</a>)
<h3>Isaiah Sent to King Ahaz
</h3></h2><p class="starts-chapter"><b class="chapter-num">7:1 </b>In the days of Ahaz the son of Jotham, son of Uzziah, king of Judah, Rezin the king of Syria and Pekah the son of Remaliah the king of Israel came up to Jerusalem to wage war against it, but could not yet mount an attack against it. <b class="verse-num">2 </b>When the house of David was told, “Syria is in league with<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;Syria&lt;/span&gt; has rested upon&lt;/i&gt;&lt;/note&gt;'>1</a> Ephraim,” the heart of Ahaz<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;his heart&lt;/i&gt;&lt;/note&gt;'>2</a> and the heart of his people shook as the trees of the forest shake before the wind.</p>
<p><b class="verse-num">3 </b>And the LORD said to Isaiah, “Go out to meet Ahaz, you and Shear-jashub<a class="fn" href="#f3-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Shear-jashub&lt;/i&gt; means &lt;i&gt;A remnant shall return&lt;/i&gt;&lt;/note&gt;'>3</a> your son, at the end of the conduit of the upper pool on the highway to the Washer’s Field. <b class="verse-num">4 </b>And say to him, ‘Be careful, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, at the fierce anger of Rezin and Syria and the son of Remaliah. <b class="verse-num">5 </b>Because Syria, with Ephraim and the son of Remaliah, has devised evil against you, saying, <b class="verse-num">6 </b>“Let us go up against Judah and terrify it, and let us conquer it<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;let us&lt;/span&gt; split it open&lt;/i&gt;&lt;/note&gt;'>4</a> for ourselves, and set up the son of Tabeel as king in the midst of it,” <b class="verse-num">7 </b>thus says the Lord GOD:</p>
<p class="block-indent">
  “‘It shall not stand,<br>    and it shall not come to pass.<br><b class="verse-num inline">8 </b>  For the head of Syria is Damascus,<br>    and the head of Damascus is Rezin.<br>  And within sixty-five years<br>    Ephraim will be shattered from being a people.<br><b class="verse-num inline">9 </b>  And the head of Ephraim is Samaria,<br>    and the head of Samaria is the son of Remaliah.<br>  If you<a class="fn" href="#f5-1" title='&lt;note class="explanation" sub-class="plurality"&gt;The Hebrew for &lt;i class="catch-word"&gt;you&lt;/i&gt; is plural in verses 9, 13, 14&lt;/note&gt;'>5</a> are not firm in faith,<br>    you will not be firm at all.’”<br>
</p><h3>The Sign of Immanuel
</h3><p><b class="verse-num">10 </b>Again the LORD spoke to Ahaz: <b class="verse-num">11 </b>“Ask a sign of the LORD your<a class="fn" href="#f6-1" title='&lt;note class="explanation" sub-class="plurality"&gt;The Hebrew for &lt;i&gt;you&lt;/i&gt; and &lt;i class="catch-word"&gt;your&lt;/i&gt; is singular in verses 11, 16, 17&lt;/note&gt;'>6</a> God; let it be deep as Sheol or high as heaven.” <b class="verse-num">12 </b>But Ahaz said, “I will not ask, and I will not put the LORD to the test.” <b class="verse-num">13 </b>And he<a class="fn" href="#f7-1" title='&lt;note class="explanation"&gt;That is, Isaiah&lt;/note&gt;'>7</a> said, “Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? <b class="verse-num">14 </b>Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.<a class="fn" href="#f8-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Immanuel&lt;/i&gt; means &lt;i&gt;God is with us&lt;/i&gt;&lt;/note&gt;'>8</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 7:2 Hebrew <i>Syria has rested upon</i>
<br>
<a href="#fb2-1">[2]</a> 7:2 Hebrew <i>his heart</i>
<br>
<a href="#fb3-1">[3]</a> 7:3 <i class="catch-word">Shear-jashub</i> means <i>A remnant shall return</i>
<br>
<a href="#fb4-1">[4]</a> 7:6 Hebrew <i>let us split it open</i>
<br>
<a href="#fb5-1">[5]</a> 7:9 The Hebrew for <i class="catch-word">you</i> is plural in verses 9, 13, 14
<br>
<a href="#fb6-1">[6]</a> 7:11 The Hebrew for <i>you</i> and <i class="catch-word">your</i> is singular in verses 11, 16, 17
<br>
<a href="#fb7-1">[7]</a> 7:13 That is, Isaiah
<br>
<a href="#fb8-1">[8]</a> 7:14 <i class="catch-word">Immanuel</i> means <i>God is with us</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Isaiah 7:1–14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23007001-23007014.mp3" title="Isaiah 7:1–14">Listen</a>)
<h3>Isaiah Sent to King Ahaz
</h3></h2><p class="starts-chapter"><b class="chapter-num">7:1 </b>In the days of Ahaz the son of Jotham, son of Uzziah, king of Judah, Rezin the king of Syria and Pekah the son of Remaliah the king of Israel came up to Jerusalem to wage war against it, but could not yet mount an attack against it. <b class="verse-num">2 </b>When the house of David was told, “Syria is in league with<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;Syria&lt;/span&gt; has rested upon&lt;/i&gt;&lt;/note&gt;'>1</a> Ephraim,” the heart of Ahaz<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;his heart&lt;/i&gt;&lt;/note&gt;'>2</a> and the heart of his people shook as the trees of the forest shake before the wind.</p>
<p><b class="verse-num">3 </b>And the LORD said to Isaiah, “Go out to meet Ahaz, you and Shear-jashub<a class="fn" href="#f3-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Shear-jashub&lt;/i&gt; means &lt;i&gt;A remnant shall return&lt;/i&gt;&lt;/note&gt;'>3</a> your son, at the end of the conduit of the upper pool on the highway to the Washer’s Field. <b class="verse-num">4 </b>And say to him, ‘Be careful, be quiet, do not fear, and do not let your heart be faint because of these two smoldering stumps of firebrands, at the fierce anger of Rezin and Syria and the son of Remaliah. <b class="verse-num">5 </b>Because Syria, with Ephraim and the son of Remaliah, has devised evil against you, saying, <b class="verse-num">6 </b>“Let us go up against Judah and terrify it, and let us conquer it<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;let us&lt;/span&gt; split it open&lt;/i&gt;&lt;/note&gt;'>4</a> for ourselves, and set up the son of Tabeel as king in the midst of it,” <b class="verse-num">7 </b>thus says the Lord GOD:</p>
<p class="block-indent">
  “‘It shall not stand,<br>    and it shall not come to pass.<br><b class="verse-num inline">8 </b>  For the head of Syria is Damascus,<br>    and the head of Damascus is Rezin.<br>  And within sixty-five years<br>    Ephraim will be shattered from being a people.<br><b class="verse-num inline">9 </b>  And the head of Ephraim is Samaria,<br>    and the head of Samaria is the son of Remaliah.<br>  If you<a class="fn" href="#f5-1" title='&lt;note class="explanation" sub-class="plurality"&gt;The Hebrew for &lt;i class="catch-word"&gt;you&lt;/i&gt; is plural in verses 9, 13, 14&lt;/note&gt;'>5</a> are not firm in faith,<br>    you will not be firm at all.’”<br>
</p><h3>The Sign of Immanuel
</h3><p><b class="verse-num">10 </b>Again the LORD spoke to Ahaz: <b class="verse-num">11 </b>“Ask a sign of the LORD your<a class="fn" href="#f6-1" title='&lt;note class="explanation" sub-class="plurality"&gt;The Hebrew for &lt;i&gt;you&lt;/i&gt; and &lt;i class="catch-word"&gt;your&lt;/i&gt; is singular in verses 11, 16, 17&lt;/note&gt;'>6</a> God; let it be deep as Sheol or high as heaven.” <b class="verse-num">12 </b>But Ahaz said, “I will not ask, and I will not put the LORD to the test.” <b class="verse-num">13 </b>And he<a class="fn" href="#f7-1" title='&lt;note class="explanation"&gt;That is, Isaiah&lt;/note&gt;'>7</a> said, “Hear then, O house of David! Is it too little for you to weary men, that you weary my God also? <b class="verse-num">14 </b>Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son, and shall call his name Immanuel.<a class="fn" href="#f8-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Immanuel&lt;/i&gt; means &lt;i&gt;God is with us&lt;/i&gt;&lt;/note&gt;'>8</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 7:2 Hebrew <i>Syria has rested upon</i>
<br>
<a href="#fb2-1">[2]</a> 7:2 Hebrew <i>his heart</i>
<br>
<a href="#fb3-1">[3]</a> 7:3 <i class="catch-word">Shear-jashub</i> means <i>A remnant shall return</i>
<br>
<a href="#fb4-1">[4]</a> 7:6 Hebrew <i>let us split it open</i>
<br>
<a href="#fb5-1">[5]</a> 7:9 The Hebrew for <i class="catch-word">you</i> is plural in verses 9, 13, 14
<br>
<a href="#fb6-1">[6]</a> 7:11 The Hebrew for <i>you</i> and <i class="catch-word">your</i> is singular in verses 11, 16, 17
<br>
<a href="#fb7-1">[7]</a> 7:13 That is, Isaiah
<br>
<a href="#fb8-1">[8]</a> 7:14 <i class="catch-word">Immanuel</i> means <i>God is with us</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 28 Nov 2021 17:00:00 -0600</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1867</itunes:duration>
      <itunes:summary>Isaiah 7:1-14</itunes:summary>
      <itunes:subtitle>Isaiah 7:1-14</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>Our Ongoing Struggle With Sin</title>
      <itunes:title>Our Ongoing Struggle With Sin</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<h2 class="extra_text">Romans 7:7–25 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45007007-45007025.mp3" title="Romans 7:7–25">Listen</a>)
<h3>The Law and Sin
</h3></h2><p><b class="verse-num">7 </b>What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.” <b class="verse-num">8 </b>But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law, sin lies dead. <b class="verse-num">9 </b>I was once alive apart from the law, but when the commandment came, sin came alive and I died. <b class="verse-num">10 </b>The very commandment that promised life proved to be death to me. <b class="verse-num">11 </b>For sin, seizing an opportunity through the commandment, deceived me and through it killed me. <b class="verse-num">12 </b>So the law is holy, and the commandment is holy and righteous and good.</p>
<p><b class="verse-num">13 </b>Did that which is good, then, bring death to me? By no means! It was sin, producing death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure. <b class="verse-num">14 </b>For we know that the law is spiritual, but I am of the flesh, sold under sin. <b class="verse-num">15 </b>For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. <b class="verse-num">16 </b>Now if I do what I do not want, I agree with the law, that it is good. <b class="verse-num">17 </b>So now it is no longer I who do it, but sin that dwells within me. <b class="verse-num">18 </b>For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. <b class="verse-num">19 </b>For I do not do the good I want, but the evil I do not want is what I keep on doing. <b class="verse-num">20 </b>Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.</p>
<p><b class="verse-num">21 </b>So I find it to be a law that when I want to do right, evil lies close at hand. <b class="verse-num">22 </b>For I delight in the law of God, in my inner being, <b class="verse-num">23 </b>but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. <b class="verse-num">24 </b>Wretched man that I am! Who will deliver me from this body of death? <b class="verse-num">25 </b>Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Romans 7:7–25 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45007007-45007025.mp3" title="Romans 7:7–25">Listen</a>)
<h3>The Law and Sin
</h3></h2><p><b class="verse-num">7 </b>What then shall we say? That the law is sin? By no means! Yet if it had not been for the law, I would not have known sin. For I would not have known what it is to covet if the law had not said, “You shall not covet.” <b class="verse-num">8 </b>But sin, seizing an opportunity through the commandment, produced in me all kinds of covetousness. For apart from the law, sin lies dead. <b class="verse-num">9 </b>I was once alive apart from the law, but when the commandment came, sin came alive and I died. <b class="verse-num">10 </b>The very commandment that promised life proved to be death to me. <b class="verse-num">11 </b>For sin, seizing an opportunity through the commandment, deceived me and through it killed me. <b class="verse-num">12 </b>So the law is holy, and the commandment is holy and righteous and good.</p>
<p><b class="verse-num">13 </b>Did that which is good, then, bring death to me? By no means! It was sin, producing death in me through what is good, in order that sin might be shown to be sin, and through the commandment might become sinful beyond measure. <b class="verse-num">14 </b>For we know that the law is spiritual, but I am of the flesh, sold under sin. <b class="verse-num">15 </b>For I do not understand my own actions. For I do not do what I want, but I do the very thing I hate. <b class="verse-num">16 </b>Now if I do what I do not want, I agree with the law, that it is good. <b class="verse-num">17 </b>So now it is no longer I who do it, but sin that dwells within me. <b class="verse-num">18 </b>For I know that nothing good dwells in me, that is, in my flesh. For I have the desire to do what is right, but not the ability to carry it out. <b class="verse-num">19 </b>For I do not do the good I want, but the evil I do not want is what I keep on doing. <b class="verse-num">20 </b>Now if I do what I do not want, it is no longer I who do it, but sin that dwells within me.</p>
<p><b class="verse-num">21 </b>So I find it to be a law that when I want to do right, evil lies close at hand. <b class="verse-num">22 </b>For I delight in the law of God, in my inner being, <b class="verse-num">23 </b>but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. <b class="verse-num">24 </b>Wretched man that I am! Who will deliver me from this body of death? <b class="verse-num">25 </b>Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 21 Nov 2021 17:00:00 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/24b310a3/ad24c25d.mp3" length="19926415" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1649</itunes:duration>
      <itunes:summary>Romans 7:7-25</itunes:summary>
      <itunes:subtitle>Romans 7:7-25</itunes:subtitle>
      <itunes:keywords>Romans</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/24b310a3/transcription.vtt" type="text/vtt" rel="captions"/>
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    </item>
    <item>
      <title>Finishing Well</title>
      <itunes:title>Finishing Well</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <description>
        <![CDATA[<h2 class="extra_text">2 Timothy 4:1–18 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/55004001-55004018.mp3" title="2 Timothy 4:1–18">Listen</a>)
<h3>Preach the Word
</h3></h2><p class="starts-chapter"><b class="chapter-num">4:1 </b>I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: <b class="verse-num">2 </b>preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. <b class="verse-num">3 </b>For the time is coming when people will not endure sound<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;healthy&lt;/i&gt;&lt;/note&gt;'>1</a> teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, <b class="verse-num">4 </b>and will turn away from listening to the truth and wander off into myths. <b class="verse-num">5 </b>As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry.</p>
<p><b class="verse-num">6 </b>For I am already being poured out as a drink offering, and the time of my departure has come. <b class="verse-num">7 </b>I have fought the good fight, I have finished the race, I have kept the faith. <b class="verse-num">8 </b>Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing.</p>
<h3>Personal Instructions
</h3><p><b class="verse-num">9 </b>Do your best to come to me soon. <b class="verse-num">10 </b>For Demas, in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia,<a class="fn" href="#f2-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;Gaul&lt;/i&gt;&lt;/note&gt;'>2</a> Titus to Dalmatia. <b class="verse-num">11 </b>Luke alone is with me. Get Mark and bring him with you, for he is very useful to me for ministry. <b class="verse-num">12 </b>Tychicus I have sent to Ephesus. <b class="verse-num">13 </b>When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments. <b class="verse-num">14 </b>Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds. <b class="verse-num">15 </b>Beware of him yourself, for he strongly opposed our message. <b class="verse-num">16 </b>At my first defense no one came to stand by me, but all deserted me. May it not be charged against them! <b class="verse-num">17 </b>But the Lord stood by me and strengthened me, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion’s mouth. <b class="verse-num">18 </b>The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 4:3 Or <i>healthy</i>
<br>
<a href="#fb2-1">[2]</a> 4:10 Some manuscripts <i>Gaul</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">2 Timothy 4:1–18 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/55004001-55004018.mp3" title="2 Timothy 4:1–18">Listen</a>)
<h3>Preach the Word
</h3></h2><p class="starts-chapter"><b class="chapter-num">4:1 </b>I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: <b class="verse-num">2 </b>preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. <b class="verse-num">3 </b>For the time is coming when people will not endure sound<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;healthy&lt;/i&gt;&lt;/note&gt;'>1</a> teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, <b class="verse-num">4 </b>and will turn away from listening to the truth and wander off into myths. <b class="verse-num">5 </b>As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry.</p>
<p><b class="verse-num">6 </b>For I am already being poured out as a drink offering, and the time of my departure has come. <b class="verse-num">7 </b>I have fought the good fight, I have finished the race, I have kept the faith. <b class="verse-num">8 </b>Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me on that day, and not only to me but also to all who have loved his appearing.</p>
<h3>Personal Instructions
</h3><p><b class="verse-num">9 </b>Do your best to come to me soon. <b class="verse-num">10 </b>For Demas, in love with this present world, has deserted me and gone to Thessalonica. Crescens has gone to Galatia,<a class="fn" href="#f2-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;Gaul&lt;/i&gt;&lt;/note&gt;'>2</a> Titus to Dalmatia. <b class="verse-num">11 </b>Luke alone is with me. Get Mark and bring him with you, for he is very useful to me for ministry. <b class="verse-num">12 </b>Tychicus I have sent to Ephesus. <b class="verse-num">13 </b>When you come, bring the cloak that I left with Carpus at Troas, also the books, and above all the parchments. <b class="verse-num">14 </b>Alexander the coppersmith did me great harm; the Lord will repay him according to his deeds. <b class="verse-num">15 </b>Beware of him yourself, for he strongly opposed our message. <b class="verse-num">16 </b>At my first defense no one came to stand by me, but all deserted me. May it not be charged against them! <b class="verse-num">17 </b>But the Lord stood by me and strengthened me, so that through me the message might be fully proclaimed and all the Gentiles might hear it. So I was rescued from the lion’s mouth. <b class="verse-num">18 </b>The Lord will rescue me from every evil deed and bring me safely into his heavenly kingdom. To him be the glory forever and ever. Amen.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 4:3 Or <i>healthy</i>
<br>
<a href="#fb2-1">[2]</a> 4:10 Some manuscripts <i>Gaul</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 14 Nov 2021 17:00:00 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/f00d44ae/f5cf89a0.mp3" length="23125665" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1916</itunes:duration>
      <itunes:summary>2 Timothy 4:1-18</itunes:summary>
      <itunes:subtitle>2 Timothy 4:1-18</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <podcast:transcript url="https://share.transistor.fm/s/f00d44ae/transcription" type="text/html"/>
    </item>
    <item>
      <title>Belonging To Another</title>
      <itunes:title>Belonging To Another</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">e6da107a-5f94-4460-a567-9c7cf3990734</guid>
      <link>https://share.transistor.fm/s/8f1d05ea</link>
      <description>
        <![CDATA[<h2 class="extra_text">Romans 7:1–6 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45007001-45007006.mp3" title="Romans 7:1–6">Listen</a>)
<h3>Released from the Law
</h3></h2><p class="starts-chapter"><b class="chapter-num">7:1 </b>Or do you not know, brothers<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;; also verse 4&lt;/note&gt;'>1</a>—for I am speaking to those who know the law—that the law is binding on a person only as long as he lives? <b class="verse-num">2 </b>For a married woman is bound by law to her husband while he lives, but if her husband dies she is released from the law of marriage.<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;law concerning the husband&lt;/i&gt;&lt;/note&gt;'>2</a> <b class="verse-num">3 </b>Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and if she marries another man she is not an adulteress.</p>
<p><b class="verse-num">4 </b>Likewise, my brothers, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God. <b class="verse-num">5 </b>For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death. <b class="verse-num">6 </b>But now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code.<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;of the&lt;/span&gt; letter&lt;/i&gt;&lt;/note&gt;'>3</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 7:1 Or <i>brothers and sisters</i>; also verse 4
<br>
<a href="#fb2-1">[2]</a> 7:2 Greek <i>law concerning the husband</i>
<br>
<a href="#fb3-1">[3]</a> 7:6 Greek <i>of the letter</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Romans 7:1–6 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45007001-45007006.mp3" title="Romans 7:1–6">Listen</a>)
<h3>Released from the Law
</h3></h2><p class="starts-chapter"><b class="chapter-num">7:1 </b>Or do you not know, brothers<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;; also verse 4&lt;/note&gt;'>1</a>—for I am speaking to those who know the law—that the law is binding on a person only as long as he lives? <b class="verse-num">2 </b>For a married woman is bound by law to her husband while he lives, but if her husband dies she is released from the law of marriage.<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;law concerning the husband&lt;/i&gt;&lt;/note&gt;'>2</a> <b class="verse-num">3 </b>Accordingly, she will be called an adulteress if she lives with another man while her husband is alive. But if her husband dies, she is free from that law, and if she marries another man she is not an adulteress.</p>
<p><b class="verse-num">4 </b>Likewise, my brothers, you also have died to the law through the body of Christ, so that you may belong to another, to him who has been raised from the dead, in order that we may bear fruit for God. <b class="verse-num">5 </b>For while we were living in the flesh, our sinful passions, aroused by the law, were at work in our members to bear fruit for death. <b class="verse-num">6 </b>But now we are released from the law, having died to that which held us captive, so that we serve in the new way of the Spirit and not in the old way of the written code.<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;of the&lt;/span&gt; letter&lt;/i&gt;&lt;/note&gt;'>3</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 7:1 Or <i>brothers and sisters</i>; also verse 4
<br>
<a href="#fb2-1">[2]</a> 7:2 Greek <i>law concerning the husband</i>
<br>
<a href="#fb3-1">[3]</a> 7:6 Greek <i>of the letter</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 07 Nov 2021 17:00:00 -0600</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/8f1d05ea/f3d98276.mp3" length="22892130" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>1896</itunes:duration>
      <itunes:summary>Romans 7:1-6</itunes:summary>
      <itunes:subtitle>Romans 7:1-6</itunes:subtitle>
      <itunes:keywords>Romans</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>The Wages of Sin and the Gift of God</title>
      <itunes:title>The Wages of Sin and the Gift of God</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">503c9f9c-90ad-4b47-9d5c-c131a554add7</guid>
      <link>https://share.transistor.fm/s/003fe804</link>
      <description>
        <![CDATA[<h2 class="extra_text">Romans 6:19–23 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45006019-45006023.mp3" title="Romans 6:19–23">Listen</a>)
</h2><p class="virtual"><b class="verse-num">19 </b>I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.</p>
<p><b class="verse-num">20 </b>For when you were slaves of sin, you were free in regard to righteousness. <b class="verse-num">21 </b>But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death. <b class="verse-num">22 </b>But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. <b class="verse-num">23 </b>For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Romans 6:19–23 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45006019-45006023.mp3" title="Romans 6:19–23">Listen</a>)
</h2><p class="virtual"><b class="verse-num">19 </b>I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.</p>
<p><b class="verse-num">20 </b>For when you were slaves of sin, you were free in regard to righteousness. <b class="verse-num">21 </b>But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death. <b class="verse-num">22 </b>But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life. <b class="verse-num">23 </b>For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 31 Oct 2021 18:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/003fe804/f161cb97.mp3" length="16955060" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1401</itunes:duration>
      <itunes:summary>Romans 6:19b-23</itunes:summary>
      <itunes:subtitle>Romans 6:19b-23</itunes:subtitle>
      <itunes:keywords>Romans</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/003fe804/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/003fe804/transcription.srt" type="application/x-subrip" rel="captions"/>
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    </item>
    <item>
      <title>Dead to Sin, Alive to God</title>
      <itunes:title>Dead to Sin, Alive to God</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">85daf57a-3a59-4316-bbf8-96b23587df8a</guid>
      <link>https://share.transistor.fm/s/3b9df2a4</link>
      <description>
        <![CDATA[<h2 class="extra_text">Romans 6:6–22 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45006006-45006022.mp3" title="Romans 6:6–22">Listen</a>)
</h2><p class="virtual"><b class="verse-num">6 </b>We know that our old self<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;man&lt;/i&gt;&lt;/note&gt;'>1</a> was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. <b class="verse-num">7 </b>For one who has died has been set free<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;has been&lt;/span&gt; justified&lt;/i&gt;&lt;/note&gt;'>2</a> from sin. <b class="verse-num">8 </b>Now if we have died with Christ, we believe that we will also live with him. <b class="verse-num">9 </b>We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. <b class="verse-num">10 </b>For the death he died he died to sin, once for all, but the life he lives he lives to God. <b class="verse-num">11 </b>So you also must consider yourselves dead to sin and alive to God in Christ Jesus.</p>
<p><b class="verse-num">12 </b>Let not sin therefore reign in your mortal body, to make you obey its passions. <b class="verse-num">13 </b>Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. <b class="verse-num">14 </b>For sin will have no dominion over you, since you are not under law but under grace.</p>
<h3>Slaves to Righteousness
</h3><p><b class="verse-num">15 </b>What then? Are we to sin because we are not under law but under grace? By no means! <b class="verse-num">16 </b>Do you not know that if you present yourselves to anyone as obedient slaves,<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="bondservant"&gt;For the contextual rendering of the Greek word &lt;i language="Greek"&gt;doulos&lt;/i&gt;, see &lt;a href="https://www.esv.org/preface/"&gt;Preface&lt;/a&gt;; twice in this verse; also verses 17, 19 (twice), 20&lt;/note&gt;'>3</a> you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? <b class="verse-num">17 </b>But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, <b class="verse-num">18 </b>and, having been set free from sin, have become slaves of righteousness. <b class="verse-num">19 </b>I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.</p>
<p><b class="verse-num">20 </b>For when you were slaves of sin, you were free in regard to righteousness. <b class="verse-num">21 </b>But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death. <b class="verse-num">22 </b>But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 6:6 Greek <i>man</i>
<br>
<a href="#fb2-1">[2]</a> 6:7 Greek <i>has been justified</i>
<br>
<a href="#fb3-1">[3]</a> 6:16 For the contextual rendering of the Greek word <i>doulos</i>, see <a href="https://www.esv.org/preface/">Preface</a>; twice in this verse; also verses 17, 19 (twice), 20
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Romans 6:6–22 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45006006-45006022.mp3" title="Romans 6:6–22">Listen</a>)
</h2><p class="virtual"><b class="verse-num">6 </b>We know that our old self<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;man&lt;/i&gt;&lt;/note&gt;'>1</a> was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. <b class="verse-num">7 </b>For one who has died has been set free<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;has been&lt;/span&gt; justified&lt;/i&gt;&lt;/note&gt;'>2</a> from sin. <b class="verse-num">8 </b>Now if we have died with Christ, we believe that we will also live with him. <b class="verse-num">9 </b>We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. <b class="verse-num">10 </b>For the death he died he died to sin, once for all, but the life he lives he lives to God. <b class="verse-num">11 </b>So you also must consider yourselves dead to sin and alive to God in Christ Jesus.</p>
<p><b class="verse-num">12 </b>Let not sin therefore reign in your mortal body, to make you obey its passions. <b class="verse-num">13 </b>Do not present your members to sin as instruments for unrighteousness, but present yourselves to God as those who have been brought from death to life, and your members to God as instruments for righteousness. <b class="verse-num">14 </b>For sin will have no dominion over you, since you are not under law but under grace.</p>
<h3>Slaves to Righteousness
</h3><p><b class="verse-num">15 </b>What then? Are we to sin because we are not under law but under grace? By no means! <b class="verse-num">16 </b>Do you not know that if you present yourselves to anyone as obedient slaves,<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="bondservant"&gt;For the contextual rendering of the Greek word &lt;i language="Greek"&gt;doulos&lt;/i&gt;, see &lt;a href="https://www.esv.org/preface/"&gt;Preface&lt;/a&gt;; twice in this verse; also verses 17, 19 (twice), 20&lt;/note&gt;'>3</a> you are slaves of the one whom you obey, either of sin, which leads to death, or of obedience, which leads to righteousness? <b class="verse-num">17 </b>But thanks be to God, that you who were once slaves of sin have become obedient from the heart to the standard of teaching to which you were committed, <b class="verse-num">18 </b>and, having been set free from sin, have become slaves of righteousness. <b class="verse-num">19 </b>I am speaking in human terms, because of your natural limitations. For just as you once presented your members as slaves to impurity and to lawlessness leading to more lawlessness, so now present your members as slaves to righteousness leading to sanctification.</p>
<p><b class="verse-num">20 </b>For when you were slaves of sin, you were free in regard to righteousness. <b class="verse-num">21 </b>But what fruit were you getting at that time from the things of which you are now ashamed? For the end of those things is death. <b class="verse-num">22 </b>But now that you have been set free from sin and have become slaves of God, the fruit you get leads to sanctification and its end, eternal life.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 6:6 Greek <i>man</i>
<br>
<a href="#fb2-1">[2]</a> 6:7 Greek <i>has been justified</i>
<br>
<a href="#fb3-1">[3]</a> 6:16 For the contextual rendering of the Greek word <i>doulos</i>, see <a href="https://www.esv.org/preface/">Preface</a>; twice in this verse; also verses 17, 19 (twice), 20
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 24 Oct 2021 18:00:00 -0500</pubDate>
      <author>Joel Brooks </author>
      <enclosure url="https://media.transistor.fm/3b9df2a4/d1951b8b.mp3" length="23723461" type="audio/mpeg"/>
      <itunes:author>Joel Brooks </itunes:author>
      <itunes:duration>1965</itunes:duration>
      <itunes:summary>Romans 6:6-22</itunes:summary>
      <itunes:subtitle>Romans 6:6-22</itunes:subtitle>
      <itunes:keywords>Romans</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Walking in Newness of Life</title>
      <itunes:title>Walking in Newness of Life</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">ad1a64ea-5036-4162-b5ff-feedc019d15a</guid>
      <link>https://share.transistor.fm/s/941945d1</link>
      <description>
        <![CDATA[<h2 class="extra_text">Romans 6:1–12 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45006001-45006012.mp3" title="Romans 6:1–12">Listen</a>)
<h3>Dead to Sin, Alive to God
</h3></h2><p class="starts-chapter"><b class="chapter-num">6:1 </b>What shall we say then? Are we to continue in sin that grace may abound? <b class="verse-num">2 </b>By no means! How can we who died to sin still live in it? <b class="verse-num">3 </b>Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? <b class="verse-num">4 </b>We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.</p>
<p><b class="verse-num">5 </b>For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. <b class="verse-num">6 </b>We know that our old self<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;man&lt;/i&gt;&lt;/note&gt;'>1</a> was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. <b class="verse-num">7 </b>For one who has died has been set free<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;has been&lt;/span&gt; justified&lt;/i&gt;&lt;/note&gt;'>2</a> from sin. <b class="verse-num">8 </b>Now if we have died with Christ, we believe that we will also live with him. <b class="verse-num">9 </b>We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. <b class="verse-num">10 </b>For the death he died he died to sin, once for all, but the life he lives he lives to God. <b class="verse-num">11 </b>So you also must consider yourselves dead to sin and alive to God in Christ Jesus.</p>
<p><b class="verse-num">12 </b>Let not sin therefore reign in your mortal body, to make you obey its passions.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 6:6 Greek <i>man</i>
<br>
<a href="#fb2-1">[2]</a> 6:7 Greek <i>has been justified</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Romans 6:1–12 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45006001-45006012.mp3" title="Romans 6:1–12">Listen</a>)
<h3>Dead to Sin, Alive to God
</h3></h2><p class="starts-chapter"><b class="chapter-num">6:1 </b>What shall we say then? Are we to continue in sin that grace may abound? <b class="verse-num">2 </b>By no means! How can we who died to sin still live in it? <b class="verse-num">3 </b>Do you not know that all of us who have been baptized into Christ Jesus were baptized into his death? <b class="verse-num">4 </b>We were buried therefore with him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.</p>
<p><b class="verse-num">5 </b>For if we have been united with him in a death like his, we shall certainly be united with him in a resurrection like his. <b class="verse-num">6 </b>We know that our old self<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;man&lt;/i&gt;&lt;/note&gt;'>1</a> was crucified with him in order that the body of sin might be brought to nothing, so that we would no longer be enslaved to sin. <b class="verse-num">7 </b>For one who has died has been set free<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;has been&lt;/span&gt; justified&lt;/i&gt;&lt;/note&gt;'>2</a> from sin. <b class="verse-num">8 </b>Now if we have died with Christ, we believe that we will also live with him. <b class="verse-num">9 </b>We know that Christ, being raised from the dead, will never die again; death no longer has dominion over him. <b class="verse-num">10 </b>For the death he died he died to sin, once for all, but the life he lives he lives to God. <b class="verse-num">11 </b>So you also must consider yourselves dead to sin and alive to God in Christ Jesus.</p>
<p><b class="verse-num">12 </b>Let not sin therefore reign in your mortal body, to make you obey its passions.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 6:6 Greek <i>man</i>
<br>
<a href="#fb2-1">[2]</a> 6:7 Greek <i>has been justified</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 17 Oct 2021 18:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/941945d1/0cd97680.mp3" length="21574004" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1786</itunes:duration>
      <itunes:summary>Romans 6:1-12</itunes:summary>
      <itunes:subtitle>Romans 6:1-12</itunes:subtitle>
      <itunes:keywords>Romans</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/941945d1/transcription.vtt" type="text/vtt" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/941945d1/transcription" type="text/html"/>
    </item>
    <item>
      <title>The New Human</title>
      <itunes:title>The New Human</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">ccef6934-437f-41fd-b2fb-80c8db9517ac</guid>
      <link>https://share.transistor.fm/s/ca04b79a</link>
      <description>
        <![CDATA[<h2 class="extra_text">Romans 5:12–21 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45005012-45005021.mp3" title="Romans 5:12–21">Listen</a>)
<h3>Death in Adam, Life in Christ
</h3></h2><p><b class="verse-num">12 </b>Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;The Greek word &lt;i language="Greek"&gt;anthropoi&lt;/i&gt; refers here to both men and women; also twice in verse 18&lt;/note&gt;'>1</a> because all sinned—<b class="verse-num">13 </b>for sin indeed was in the world before the law was given, but sin is not counted where there is no law. <b class="verse-num">14 </b>Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come.</p>
<p><b class="verse-num">15 </b>But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. <b class="verse-num">16 </b>And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. <b class="verse-num">17 </b>For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.</p>
<p><b class="verse-num">18 </b>Therefore, as one trespass<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;the trespass of one&lt;/i&gt;&lt;/note&gt;'>2</a> led to condemnation for all men, so one act of righteousness<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;the act of righteousness of one&lt;/i&gt;&lt;/note&gt;'>3</a> leads to justification and life for all men. <b class="verse-num">19 </b>For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous. <b class="verse-num">20 </b>Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, <b class="verse-num">21 </b>so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 5:12 The Greek word <i>anthropoi</i> refers here to both men and women; also twice in verse 18
<br>
<a href="#fb2-1">[2]</a> 5:18 Or <i>the trespass of one</i>
<br>
<a href="#fb3-1">[3]</a> 5:18 Or <i>the act of righteousness of one</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Romans 5:12–21 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45005012-45005021.mp3" title="Romans 5:12–21">Listen</a>)
<h3>Death in Adam, Life in Christ
</h3></h2><p><b class="verse-num">12 </b>Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;The Greek word &lt;i language="Greek"&gt;anthropoi&lt;/i&gt; refers here to both men and women; also twice in verse 18&lt;/note&gt;'>1</a> because all sinned—<b class="verse-num">13 </b>for sin indeed was in the world before the law was given, but sin is not counted where there is no law. <b class="verse-num">14 </b>Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come.</p>
<p><b class="verse-num">15 </b>But the free gift is not like the trespass. For if many died through one man’s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. <b class="verse-num">16 </b>And the free gift is not like the result of that one man’s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. <b class="verse-num">17 </b>For if, because of one man’s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.</p>
<p><b class="verse-num">18 </b>Therefore, as one trespass<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;the trespass of one&lt;/i&gt;&lt;/note&gt;'>2</a> led to condemnation for all men, so one act of righteousness<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;the act of righteousness of one&lt;/i&gt;&lt;/note&gt;'>3</a> leads to justification and life for all men. <b class="verse-num">19 </b>For as by the one man’s disobedience the many were made sinners, so by the one man’s obedience the many will be made righteous. <b class="verse-num">20 </b>Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, <b class="verse-num">21 </b>so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 5:12 The Greek word <i>anthropoi</i> refers here to both men and women; also twice in verse 18
<br>
<a href="#fb2-1">[2]</a> 5:18 Or <i>the trespass of one</i>
<br>
<a href="#fb3-1">[3]</a> 5:18 Or <i>the act of righteousness of one</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 10 Oct 2021 18:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/ca04b79a/96a680fd.mp3" length="23816228" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1973</itunes:duration>
      <itunes:summary>Romans 5:12-21</itunes:summary>
      <itunes:subtitle>Romans 5:12-21</itunes:subtitle>
      <itunes:keywords>Romans</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/ca04b79a/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/ca04b79a/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/ca04b79a/transcription" type="text/html"/>
    </item>
    <item>
      <title>Love, Hope, &amp; Time</title>
      <itunes:title>Love, Hope, &amp; Time</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">8f9cf75e-b733-4489-a509-41d7f823b686</guid>
      <link>https://share.transistor.fm/s/0f9b9fac</link>
      <description>
        <![CDATA[<h2 class="extra_text">Romans 5:6–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45005006-45005011.mp3" title="Romans 5:6–11">Listen</a>)
</h2><p><b class="verse-num">6 </b>For while we were still weak, at the right time Christ died for the ungodly. <b class="verse-num">7 </b>For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die—<b class="verse-num">8 </b>but God shows his love for us in that while we were still sinners, Christ died for us. <b class="verse-num">9 </b>Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. <b class="verse-num">10 </b>For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. <b class="verse-num">11 </b>More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Romans 5:6–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45005006-45005011.mp3" title="Romans 5:6–11">Listen</a>)
</h2><p><b class="verse-num">6 </b>For while we were still weak, at the right time Christ died for the ungodly. <b class="verse-num">7 </b>For one will scarcely die for a righteous person—though perhaps for a good person one would dare even to die—<b class="verse-num">8 </b>but God shows his love for us in that while we were still sinners, Christ died for us. <b class="verse-num">9 </b>Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God. <b class="verse-num">10 </b>For if while we were enemies we were reconciled to God by the death of his Son, much more, now that we are reconciled, shall we be saved by his life. <b class="verse-num">11 </b>More than that, we also rejoice in God through our Lord Jesus Christ, through whom we have now received reconciliation.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 03 Oct 2021 20:47:24 -0500</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/0f9b9fac/8349d71f.mp3" length="22162687" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>1835</itunes:duration>
      <itunes:summary>Romans 5:6-11</itunes:summary>
      <itunes:subtitle>Romans 5:6-11</itunes:subtitle>
      <itunes:keywords>Romans</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/0f9b9fac/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/0f9b9fac/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/0f9b9fac/transcription" type="text/html"/>
    </item>
    <item>
      <title>The Fruit of Suffering</title>
      <itunes:title>The Fruit of Suffering</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">58196d78-36b3-4796-bcab-dc2224ee5aa1</guid>
      <link>https://share.transistor.fm/s/ac93fe6e</link>
      <description>
        <![CDATA[<h2 class="extra_text">Romans 5:1–5 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45005001-45005005.mp3" title="Romans 5:1–5">Listen</a>)
<h3>Peace with God Through Faith
</h3></h2><p class="starts-chapter"><b class="chapter-num">5:1 </b>Therefore, since we have been justified by faith, we<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;let us&lt;/i&gt;&lt;/note&gt;'>1</a> have peace with God through our Lord Jesus Christ. <b class="verse-num">2 </b>Through him we have also obtained access by faith<a class="fn" href="#f2-1" title='&lt;note class="variant" sub-class="variant-lacks"&gt;Some manuscripts omit &lt;i class="catch-word"&gt;by faith&lt;/i&gt;&lt;/note&gt;'>2</a> into this grace in which we stand, and we<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;let us&lt;/i&gt;; also verse 3&lt;/note&gt;'>3</a> rejoice<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;boast&lt;/i&gt;; also verses 3, 11&lt;/note&gt;'>4</a> in hope of the glory of God. <b class="verse-num">3 </b>Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, <b class="verse-num">4 </b>and endurance produces character, and character produces hope, <b class="verse-num">5 </b>and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 5:1 Some manuscripts <i>let us</i>
<br>
<a href="#fb2-1">[2]</a> 5:2 Some manuscripts omit <i class="catch-word">by faith</i>
<br>
<a href="#fb3-1">[3]</a> 5:2 Or <i>let us</i>; also verse 3
<br>
<a href="#fb4-1">[4]</a> 5:2 Or <i>boast</i>; also verses 3, 11
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Romans 5:1–5 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45005001-45005005.mp3" title="Romans 5:1–5">Listen</a>)
<h3>Peace with God Through Faith
</h3></h2><p class="starts-chapter"><b class="chapter-num">5:1 </b>Therefore, since we have been justified by faith, we<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;let us&lt;/i&gt;&lt;/note&gt;'>1</a> have peace with God through our Lord Jesus Christ. <b class="verse-num">2 </b>Through him we have also obtained access by faith<a class="fn" href="#f2-1" title='&lt;note class="variant" sub-class="variant-lacks"&gt;Some manuscripts omit &lt;i class="catch-word"&gt;by faith&lt;/i&gt;&lt;/note&gt;'>2</a> into this grace in which we stand, and we<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;let us&lt;/i&gt;; also verse 3&lt;/note&gt;'>3</a> rejoice<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;boast&lt;/i&gt;; also verses 3, 11&lt;/note&gt;'>4</a> in hope of the glory of God. <b class="verse-num">3 </b>Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, <b class="verse-num">4 </b>and endurance produces character, and character produces hope, <b class="verse-num">5 </b>and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 5:1 Some manuscripts <i>let us</i>
<br>
<a href="#fb2-1">[2]</a> 5:2 Some manuscripts omit <i class="catch-word">by faith</i>
<br>
<a href="#fb3-1">[3]</a> 5:2 Or <i>let us</i>; also verse 3
<br>
<a href="#fb4-1">[4]</a> 5:2 Or <i>boast</i>; also verses 3, 11
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 26 Sep 2021 20:02:19 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/ac93fe6e/fd41e994.mp3" length="22057048" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1827</itunes:duration>
      <itunes:summary>Romans 5:1-5</itunes:summary>
      <itunes:subtitle>Romans 5:1-5</itunes:subtitle>
      <itunes:keywords>Romans</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/ac93fe6e/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/ac93fe6e/transcription.srt" type="application/x-subrip" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/ac93fe6e/transcription.json" type="application/json" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/ac93fe6e/transcription.txt" type="text/plain"/>
      <podcast:transcript url="https://share.transistor.fm/s/ac93fe6e/transcription" type="text/html"/>
    </item>
    <item>
      <title>The Faith of Abraham and Faithfulness of God</title>
      <itunes:title>The Faith of Abraham and Faithfulness of God</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">3fda395b-3681-4892-b767-efd178264726</guid>
      <link>https://share.transistor.fm/s/e13419b2</link>
      <description>
        <![CDATA[<h2 class="extra_text">Romans 4:11–25 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45004011-45004025.mp3" title="Romans 4:11–25">Listen</a>)
</h2><p class="virtual"><b class="verse-num">11 </b>He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, <b class="verse-num">12 </b>and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.</p>
<h3>The Promise Realized Through Faith
</h3><p><b class="verse-num">13 </b>For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith. <b class="verse-num">14 </b>For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. <b class="verse-num">15 </b>For the law brings wrath, but where there is no law there is no transgression.</p>
<p><b class="verse-num">16 </b>That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all, <b class="verse-num">17 </b>as it is written, “I have made you the father of many nations”—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. <b class="verse-num">18 </b>In hope he believed against hope, that he should become the father of many nations, as he had been told, “So shall your offspring be.” <b class="verse-num">19 </b>He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;deadness&lt;/i&gt;&lt;/note&gt;'>1</a> of Sarah’s womb. <b class="verse-num">20 </b>No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, <b class="verse-num">21 </b>fully convinced that God was able to do what he had promised. <b class="verse-num">22 </b>That is why his faith was “counted to him as righteousness.” <b class="verse-num">23 </b>But the words “it was counted to him” were not written for his sake alone, <b class="verse-num">24 </b>but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord, <b class="verse-num">25 </b>who was delivered up for our trespasses and raised for our justification.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 4:19 Greek <i>deadness</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Romans 4:11–25 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45004011-45004025.mp3" title="Romans 4:11–25">Listen</a>)
</h2><p class="virtual"><b class="verse-num">11 </b>He received the sign of circumcision as a seal of the righteousness that he had by faith while he was still uncircumcised. The purpose was to make him the father of all who believe without being circumcised, so that righteousness would be counted to them as well, <b class="verse-num">12 </b>and to make him the father of the circumcised who are not merely circumcised but who also walk in the footsteps of the faith that our father Abraham had before he was circumcised.</p>
<h3>The Promise Realized Through Faith
</h3><p><b class="verse-num">13 </b>For the promise to Abraham and his offspring that he would be heir of the world did not come through the law but through the righteousness of faith. <b class="verse-num">14 </b>For if it is the adherents of the law who are to be the heirs, faith is null and the promise is void. <b class="verse-num">15 </b>For the law brings wrath, but where there is no law there is no transgression.</p>
<p><b class="verse-num">16 </b>That is why it depends on faith, in order that the promise may rest on grace and be guaranteed to all his offspring—not only to the adherent of the law but also to the one who shares the faith of Abraham, who is the father of us all, <b class="verse-num">17 </b>as it is written, “I have made you the father of many nations”—in the presence of the God in whom he believed, who gives life to the dead and calls into existence the things that do not exist. <b class="verse-num">18 </b>In hope he believed against hope, that he should become the father of many nations, as he had been told, “So shall your offspring be.” <b class="verse-num">19 </b>He did not weaken in faith when he considered his own body, which was as good as dead (since he was about a hundred years old), or when he considered the barrenness<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;deadness&lt;/i&gt;&lt;/note&gt;'>1</a> of Sarah’s womb. <b class="verse-num">20 </b>No unbelief made him waver concerning the promise of God, but he grew strong in his faith as he gave glory to God, <b class="verse-num">21 </b>fully convinced that God was able to do what he had promised. <b class="verse-num">22 </b>That is why his faith was “counted to him as righteousness.” <b class="verse-num">23 </b>But the words “it was counted to him” were not written for his sake alone, <b class="verse-num">24 </b>but for ours also. It will be counted to us who believe in him who raised from the dead Jesus our Lord, <b class="verse-num">25 </b>who was delivered up for our trespasses and raised for our justification.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 4:19 Greek <i>deadness</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 19 Sep 2021 19:00:46 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2061</itunes:duration>
      <itunes:summary>Romans 4:11-25</itunes:summary>
      <itunes:subtitle>Romans 4:11-25</itunes:subtitle>
      <itunes:keywords>Romans</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Faith and Boasting</title>
      <itunes:title>Faith and Boasting</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<h2 class="extra_text">Romans 3:27–4:10 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45003027-45004010.mp3" title="Romans 3:27–4:10">Listen</a>)
</h2><p><b class="verse-num">27 </b>Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. <b class="verse-num">28 </b>For we hold that one is justified by faith apart from works of the law. <b class="verse-num">29 </b>Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, <b class="verse-num">30 </b>since God is one—who will justify the circumcised by faith and the uncircumcised through faith. <b class="verse-num">31 </b>Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.</p>
<h3>Abraham Justified by Faith
</h3><p class="starts-chapter"><b class="chapter-num">4:1 </b>What then shall we say was gained by Abraham, our forefather according to the flesh? <b class="verse-num">2 </b>For if Abraham was justified by works, he has something to boast about, but not before God. <b class="verse-num">3 </b>For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” <b class="verse-num">4 </b>Now to the one who works, his wages are not counted as a gift but as his due. <b class="verse-num">5 </b>And to the one who does not work but believes in<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;but&lt;/span&gt; trusts&lt;/i&gt;; compare verse 24&lt;/note&gt;'>1</a> him who justifies the ungodly, his faith is counted as righteousness, <b class="verse-num">6 </b>just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:</p>
<p class="block-indent">
<b class="verse-num inline">7 </b>  “Blessed are those whose lawless deeds are forgiven,<br>    and whose sins are covered;<br><b class="verse-num inline">8 </b>  blessed is the man against whom the Lord will not count his sin.”<br>
</p><p><b class="verse-num">9 </b>Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness. <b class="verse-num">10 </b>How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 4:5 Or <i>but trusts</i>; compare verse 24
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Romans 3:27–4:10 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45003027-45004010.mp3" title="Romans 3:27–4:10">Listen</a>)
</h2><p><b class="verse-num">27 </b>Then what becomes of our boasting? It is excluded. By what kind of law? By a law of works? No, but by the law of faith. <b class="verse-num">28 </b>For we hold that one is justified by faith apart from works of the law. <b class="verse-num">29 </b>Or is God the God of Jews only? Is he not the God of Gentiles also? Yes, of Gentiles also, <b class="verse-num">30 </b>since God is one—who will justify the circumcised by faith and the uncircumcised through faith. <b class="verse-num">31 </b>Do we then overthrow the law by this faith? By no means! On the contrary, we uphold the law.</p>
<h3>Abraham Justified by Faith
</h3><p class="starts-chapter"><b class="chapter-num">4:1 </b>What then shall we say was gained by Abraham, our forefather according to the flesh? <b class="verse-num">2 </b>For if Abraham was justified by works, he has something to boast about, but not before God. <b class="verse-num">3 </b>For what does the Scripture say? “Abraham believed God, and it was counted to him as righteousness.” <b class="verse-num">4 </b>Now to the one who works, his wages are not counted as a gift but as his due. <b class="verse-num">5 </b>And to the one who does not work but believes in<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;but&lt;/span&gt; trusts&lt;/i&gt;; compare verse 24&lt;/note&gt;'>1</a> him who justifies the ungodly, his faith is counted as righteousness, <b class="verse-num">6 </b>just as David also speaks of the blessing of the one to whom God counts righteousness apart from works:</p>
<p class="block-indent">
<b class="verse-num inline">7 </b>  “Blessed are those whose lawless deeds are forgiven,<br>    and whose sins are covered;<br><b class="verse-num inline">8 </b>  blessed is the man against whom the Lord will not count his sin.”<br>
</p><p><b class="verse-num">9 </b>Is this blessing then only for the circumcised, or also for the uncircumcised? For we say that faith was counted to Abraham as righteousness. <b class="verse-num">10 </b>How then was it counted to him? Was it before or after he had been circumcised? It was not after, but before he was circumcised.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 4:5 Or <i>but trusts</i>; compare verse 24
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 12 Sep 2021 23:22:36 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2011</itunes:duration>
      <itunes:summary>Romans 3:27-4:10</itunes:summary>
      <itunes:subtitle>Romans 3:27-4:10</itunes:subtitle>
      <itunes:keywords>Romans</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/553e2af0/transcription.vtt" type="text/vtt" rel="captions"/>
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    <item>
      <title>Growing Up Together</title>
      <itunes:title>Growing Up Together</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <description>
        <![CDATA[<h2 class="extra_text">Ephesians 4:4–16 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/49004004-49004016.mp3" title="Ephesians 4:4–16">Listen</a>)
</h2><p class="virtual"><b class="verse-num">4 </b>There is one body and one Spirit—just as you were called to the one hope that belongs to your call—<b class="verse-num">5 </b>one Lord, one faith, one baptism, <b class="verse-num">6 </b>one God and Father of all, who is over all and through all and in all. <b class="verse-num">7 </b>But grace was given to each one of us according to the measure of Christ’s gift. <b class="verse-num">8 </b>Therefore it says,</p>
<p class="block-indent">
  “When he ascended on high he led a host of captives,<br>    and he gave gifts to men.”<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;The Greek word &lt;i language="Greek"&gt;anthropoi&lt;/i&gt; can refer to both men and women&lt;/note&gt;'>1</a><br>
</p><p class="same-paragraph"><b class="verse-num">9 </b>(In saying, “He ascended,” what does it mean but that he had also descended into the lower regions, the earth?<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;the lower&lt;/span&gt; parts of the earth?&lt;/i&gt;&lt;/note&gt;'>2</a> <b class="verse-num">10 </b>He who descended is the one who also ascended far above all the heavens, that he might fill all things.) <b class="verse-num">11 </b>And he gave the apostles, the prophets, the evangelists, the shepherds<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;pastors&lt;/i&gt;&lt;/note&gt;'>3</a> and teachers,<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;the&lt;/span&gt; shepherd-teachers&lt;/i&gt;&lt;/note&gt;'>4</a> <b class="verse-num">12 </b>to equip the saints for the work of ministry, for building up the body of Christ, <b class="verse-num">13 </b>until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood,<a class="fn" href="#f5-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;to&lt;/span&gt; a full-grown man&lt;/i&gt;&lt;/note&gt;'>5</a> to the measure of the stature of the fullness of Christ, <b class="verse-num">14 </b>so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. <b class="verse-num">15 </b>Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, <b class="verse-num">16 </b>from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 4:8 The Greek word <i>anthropoi</i> can refer to both men and women
<br>
<a href="#fb2-1">[2]</a> 4:9 Or <i>the lower parts of the earth?</i>
<br>
<a href="#fb3-1">[3]</a> 4:11 Or <i>pastors</i>
<br>
<a href="#fb4-1">[4]</a> 4:11 Or <i>the shepherd-teachers</i>
<br>
<a href="#fb5-1">[5]</a> 4:13 Greek <i>to a full-grown man</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Ephesians 4:4–16 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/49004004-49004016.mp3" title="Ephesians 4:4–16">Listen</a>)
</h2><p class="virtual"><b class="verse-num">4 </b>There is one body and one Spirit—just as you were called to the one hope that belongs to your call—<b class="verse-num">5 </b>one Lord, one faith, one baptism, <b class="verse-num">6 </b>one God and Father of all, who is over all and through all and in all. <b class="verse-num">7 </b>But grace was given to each one of us according to the measure of Christ’s gift. <b class="verse-num">8 </b>Therefore it says,</p>
<p class="block-indent">
  “When he ascended on high he led a host of captives,<br>    and he gave gifts to men.”<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;The Greek word &lt;i language="Greek"&gt;anthropoi&lt;/i&gt; can refer to both men and women&lt;/note&gt;'>1</a><br>
</p><p class="same-paragraph"><b class="verse-num">9 </b>(In saying, “He ascended,” what does it mean but that he had also descended into the lower regions, the earth?<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;the lower&lt;/span&gt; parts of the earth?&lt;/i&gt;&lt;/note&gt;'>2</a> <b class="verse-num">10 </b>He who descended is the one who also ascended far above all the heavens, that he might fill all things.) <b class="verse-num">11 </b>And he gave the apostles, the prophets, the evangelists, the shepherds<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;pastors&lt;/i&gt;&lt;/note&gt;'>3</a> and teachers,<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;the&lt;/span&gt; shepherd-teachers&lt;/i&gt;&lt;/note&gt;'>4</a> <b class="verse-num">12 </b>to equip the saints for the work of ministry, for building up the body of Christ, <b class="verse-num">13 </b>until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood,<a class="fn" href="#f5-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;to&lt;/span&gt; a full-grown man&lt;/i&gt;&lt;/note&gt;'>5</a> to the measure of the stature of the fullness of Christ, <b class="verse-num">14 </b>so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. <b class="verse-num">15 </b>Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, <b class="verse-num">16 </b>from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 4:8 The Greek word <i>anthropoi</i> can refer to both men and women
<br>
<a href="#fb2-1">[2]</a> 4:9 Or <i>the lower parts of the earth?</i>
<br>
<a href="#fb3-1">[3]</a> 4:11 Or <i>pastors</i>
<br>
<a href="#fb4-1">[4]</a> 4:11 Or <i>the shepherd-teachers</i>
<br>
<a href="#fb5-1">[5]</a> 4:13 Greek <i>to a full-grown man</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 05 Sep 2021 19:50:12 -0500</pubDate>
      <author>Matt Francisco</author>
      <enclosure url="https://media.transistor.fm/f16760b7/59423d50.mp3" length="23936313" type="audio/mpeg"/>
      <itunes:author>Matt Francisco</itunes:author>
      <itunes:duration>1983</itunes:duration>
      <itunes:summary>Ephesians 4:4-16</itunes:summary>
      <itunes:subtitle>Ephesians 4:4-16</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <title>Where Justice and Mercy Meet</title>
      <itunes:title>Where Justice and Mercy Meet</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <description>
        <![CDATA[<h2 class="extra_text">Romans 3:21–26 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45003021-45003026.mp3" title="Romans 3:21–26">Listen</a>)
<h3>The Righteousness of God Through Faith
</h3></h2><p><b class="verse-num">21 </b>But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—<b class="verse-num">22 </b>the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: <b class="verse-num">23 </b>for all have sinned and fall short of the glory of God, <b class="verse-num">24 </b>and are justified by his grace as a gift, through the redemption that is in Christ Jesus, <b class="verse-num">25 </b>whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. <b class="verse-num">26 </b>It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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        <![CDATA[<h2 class="extra_text">Romans 3:21–26 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45003021-45003026.mp3" title="Romans 3:21–26">Listen</a>)
<h3>The Righteousness of God Through Faith
</h3></h2><p><b class="verse-num">21 </b>But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—<b class="verse-num">22 </b>the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: <b class="verse-num">23 </b>for all have sinned and fall short of the glory of God, <b class="verse-num">24 </b>and are justified by his grace as a gift, through the redemption that is in Christ Jesus, <b class="verse-num">25 </b>whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. <b class="verse-num">26 </b>It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Mon, 30 Aug 2021 13:29:38 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/a1d1da1b/09308823.mp3" length="24674537" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2045</itunes:duration>
      <itunes:summary>Romans 3:21-26</itunes:summary>
      <itunes:subtitle>Romans 3:21-26</itunes:subtitle>
      <itunes:keywords>Romans</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/a1d1da1b/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/a1d1da1b/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/a1d1da1b/transcription" type="text/html"/>
    </item>
    <item>
      <title>Justified and Redeemed</title>
      <itunes:title>Justified and Redeemed</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">cc68372a-124c-45fe-93a7-852426831014</guid>
      <link>https://share.transistor.fm/s/764e7405</link>
      <description>
        <![CDATA[<h2 class="extra_text">Romans 3:21–26 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45003021-45003026.mp3" title="Romans 3:21–26">Listen</a>)
<h3>The Righteousness of God Through Faith
</h3></h2><p><b class="verse-num">21 </b>But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—<b class="verse-num">22 </b>the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: <b class="verse-num">23 </b>for all have sinned and fall short of the glory of God, <b class="verse-num">24 </b>and are justified by his grace as a gift, through the redemption that is in Christ Jesus, <b class="verse-num">25 </b>whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. <b class="verse-num">26 </b>It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Romans 3:21–26 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45003021-45003026.mp3" title="Romans 3:21–26">Listen</a>)
<h3>The Righteousness of God Through Faith
</h3></h2><p><b class="verse-num">21 </b>But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—<b class="verse-num">22 </b>the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: <b class="verse-num">23 </b>for all have sinned and fall short of the glory of God, <b class="verse-num">24 </b>and are justified by his grace as a gift, through the redemption that is in Christ Jesus, <b class="verse-num">25 </b>whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. <b class="verse-num">26 </b>It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 22 Aug 2021 18:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/764e7405/e12066a8.mp3" length="21315701" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1765</itunes:duration>
      <itunes:summary>Romans 3:21-26</itunes:summary>
      <itunes:subtitle>Romans 3:21-26</itunes:subtitle>
      <itunes:keywords>Romans</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/764e7405/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/764e7405/transcription.srt" type="application/x-subrip" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/764e7405/transcription.json" type="application/json" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/764e7405/transcription.txt" type="text/plain"/>
      <podcast:transcript url="https://share.transistor.fm/s/764e7405/transcription" type="text/html"/>
    </item>
    <item>
      <title>Where Does the Law Lead?</title>
      <itunes:title>Where Does the Law Lead?</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">e18d1c5a-e338-434a-a7a5-53de96851658</guid>
      <link>https://share.transistor.fm/s/f7bfee0f</link>
      <description>
        <![CDATA[<h2 class="extra_text">Romans 3:19–26 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45003019-45003026.mp3" title="Romans 3:19–26">Listen</a>)
</h2><p><b class="verse-num">19 </b>Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. <b class="verse-num">20 </b>For by works of the law no human being<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;flesh&lt;/i&gt;&lt;/note&gt;'>1</a> will be justified in his sight, since through the law comes knowledge of sin.</p>
<h3>The Righteousness of God Through Faith
</h3><p><b class="verse-num">21 </b>But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—<b class="verse-num">22 </b>the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: <b class="verse-num">23 </b>for all have sinned and fall short of the glory of God, <b class="verse-num">24 </b>and are justified by his grace as a gift, through the redemption that is in Christ Jesus, <b class="verse-num">25 </b>whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. <b class="verse-num">26 </b>It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 3:20 Greek <i>flesh</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Romans 3:19–26 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45003019-45003026.mp3" title="Romans 3:19–26">Listen</a>)
</h2><p><b class="verse-num">19 </b>Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. <b class="verse-num">20 </b>For by works of the law no human being<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;flesh&lt;/i&gt;&lt;/note&gt;'>1</a> will be justified in his sight, since through the law comes knowledge of sin.</p>
<h3>The Righteousness of God Through Faith
</h3><p><b class="verse-num">21 </b>But now the righteousness of God has been manifested apart from the law, although the Law and the Prophets bear witness to it—<b class="verse-num">22 </b>the righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: <b class="verse-num">23 </b>for all have sinned and fall short of the glory of God, <b class="verse-num">24 </b>and are justified by his grace as a gift, through the redemption that is in Christ Jesus, <b class="verse-num">25 </b>whom God put forward as a propitiation by his blood, to be received by faith. This was to show God’s righteousness, because in his divine forbearance he had passed over former sins. <b class="verse-num">26 </b>It was to show his righteousness at the present time, so that he might be just and the justifier of the one who has faith in Jesus.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 3:20 Greek <i>flesh</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 15 Aug 2021 19:59:57 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/f7bfee0f/f8851c08.mp3" length="23565161" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1952</itunes:duration>
      <itunes:summary>Romans 3:19-26</itunes:summary>
      <itunes:subtitle>Romans 3:19-26</itunes:subtitle>
      <itunes:keywords>Romans</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/f7bfee0f/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/f7bfee0f/transcription.srt" type="application/x-subrip" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/f7bfee0f/transcription.json" type="application/json" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/f7bfee0f/transcription.txt" type="text/plain"/>
      <podcast:transcript url="https://share.transistor.fm/s/f7bfee0f/transcription" type="text/html"/>
    </item>
    <item>
      <title>Do Not Covet</title>
      <itunes:title>Do Not Covet</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">1a84ecf4-2970-489a-8451-10bb8d8f4abf</guid>
      <link>https://share.transistor.fm/s/1526ad60</link>
      <description>
        <![CDATA[<h2 class="extra_text">Exodus 20:17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/02020017-02020017.mp3" title="Exodus 20:17">Listen</a>)
</h2><p><b class="verse-num">17 </b>“You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor’s.”</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Exodus 20:17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/02020017-02020017.mp3" title="Exodus 20:17">Listen</a>)
</h2><p><b class="verse-num">17 </b>“You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor’s.”</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 08 Aug 2021 20:39:42 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/1526ad60/a44adddb.mp3" length="21653593" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1793</itunes:duration>
      <itunes:summary>Exodus 20:17</itunes:summary>
      <itunes:subtitle>Exodus 20:17</itunes:subtitle>
      <itunes:keywords>The Ten Commandments</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/1526ad60/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/1526ad60/transcription.srt" type="application/x-subrip" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/1526ad60/transcription.json" type="application/json" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/1526ad60/transcription.txt" type="text/plain"/>
      <podcast:transcript url="https://share.transistor.fm/s/1526ad60/transcription" type="text/html"/>
    </item>
    <item>
      <title>Do Not Bear False Witness</title>
      <itunes:title>Do Not Bear False Witness</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">945ce814-cf35-4c34-adf0-450393e7afc6</guid>
      <link>https://share.transistor.fm/s/77885978</link>
      <description>
        <![CDATA[<h2 class="extra_text">Exodus 20:16 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/02020016-02020016.mp3" title="Exodus 20:16">Listen</a>)
</h2><p><b class="verse-num">16 </b>“You shall not bear false witness against your neighbor.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Exodus 20:16 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/02020016-02020016.mp3" title="Exodus 20:16">Listen</a>)
</h2><p><b class="verse-num">16 </b>“You shall not bear false witness against your neighbor.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 01 Aug 2021 17:33:28 -0500</pubDate>
      <author>Thomas Richie</author>
      <enclosure url="https://media.transistor.fm/77885978/cab85f62.mp3" length="21635442" type="audio/mpeg"/>
      <itunes:author>Thomas Richie</itunes:author>
      <itunes:duration>1791</itunes:duration>
      <itunes:summary>Exodus 20:16</itunes:summary>
      <itunes:subtitle>Exodus 20:16</itunes:subtitle>
      <itunes:keywords>The Ten Commandments</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/77885978/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/77885978/transcription.srt" type="application/x-subrip" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/77885978/transcription.json" type="application/json" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/77885978/transcription.txt" type="text/plain"/>
      <podcast:transcript url="https://share.transistor.fm/s/77885978/transcription" type="text/html"/>
    </item>
    <item>
      <title>Do Not Steal</title>
      <itunes:title>Do Not Steal</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">f0637db5-c0a5-4b94-aca5-d9f1f78cb56b</guid>
      <link>https://share.transistor.fm/s/8e0a261b</link>
      <description>
        <![CDATA[<h2 class="extra_text">Exodus 20:15 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/02020015-02020015.mp3" title="Exodus 20:15">Listen</a>)
</h2><p><b class="verse-num">15 </b>“You shall not steal.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Exodus 20:15 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/02020015-02020015.mp3" title="Exodus 20:15">Listen</a>)
</h2><p><b class="verse-num">15 </b>“You shall not steal.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 25 Jul 2021 14:53:32 -0500</pubDate>
      <author>Caleb Chancey</author>
      <enclosure url="https://media.transistor.fm/8e0a261b/dc56def5.mp3" length="20482475" type="audio/mpeg"/>
      <itunes:author>Caleb Chancey</itunes:author>
      <itunes:duration>1695</itunes:duration>
      <itunes:summary>Exodus 20:15</itunes:summary>
      <itunes:subtitle>Exodus 20:15</itunes:subtitle>
      <itunes:keywords>The Ten Commandments</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/8e0a261b/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/8e0a261b/transcription.srt" type="application/x-subrip" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/8e0a261b/transcription.json" type="application/json" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/8e0a261b/transcription.txt" type="text/plain"/>
      <podcast:transcript url="https://share.transistor.fm/s/8e0a261b/transcription" type="text/html"/>
    </item>
    <item>
      <title>The Heart of Adultery</title>
      <itunes:title>The Heart of Adultery</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">9e1615fb-da43-4af3-a8e8-e7fe0eb0f10c</guid>
      <link>https://share.transistor.fm/s/22ebab34</link>
      <description>
        <![CDATA[<h2 class="extra_text">Exodus 20:13 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/02020013-02020013.mp3" title="Exodus 20:13">Listen</a>)
</h2><p><b class="verse-num">13 </b>“You shall not murder.<a class="fn" href="#f1-1" title='&lt;note class="explanation"&gt;The Hebrew word also covers causing human death through carelessness or negligence&lt;/note&gt;'>1</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 20:13 The Hebrew word also covers causing human death through carelessness or negligence
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Matthew 5:21–22 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40005021-40005022.mp3" title="Matthew 5:21–22">Listen</a>)
<h3>Anger
</h3></h2><p><b class="verse-num woc">21 </b>“You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ <b class="verse-num woc">22 </b>But I say to you that everyone who is angry with his brother<a class="fn" href="#f1-2" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts insert &lt;i&gt;without cause&lt;/i&gt;&lt;/note&gt;'>1</a> will be liable to judgment; whoever insults<a class="fn" href="#f2-2" title='&lt;note class="explanation"&gt;Greek &lt;i&gt;says Raca to&lt;/i&gt; (a term of abuse)&lt;/note&gt;'>2</a> his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell<a class="fn" href="#f3-2" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i language="Greek"&gt;Gehenna&lt;/i&gt;; also verses 29, 30&lt;/note&gt;'>3</a> of fire.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 5:22 Some manuscripts insert <i>without cause</i>
<br>
<a href="#fb2-2">[2]</a> 5:22 Greek <i>says Raca to</i> (a term of abuse)
<br>
<a href="#fb3-2">[3]</a> 5:22 Greek <i>Gehenna</i>; also verses 29, 30
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Exodus 20:13 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/02020013-02020013.mp3" title="Exodus 20:13">Listen</a>)
</h2><p><b class="verse-num">13 </b>“You shall not murder.<a class="fn" href="#f1-1" title='&lt;note class="explanation"&gt;The Hebrew word also covers causing human death through carelessness or negligence&lt;/note&gt;'>1</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 20:13 The Hebrew word also covers causing human death through carelessness or negligence
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Matthew 5:21–22 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40005021-40005022.mp3" title="Matthew 5:21–22">Listen</a>)
<h3>Anger
</h3></h2><p><b class="verse-num woc">21 </b>“You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ <b class="verse-num woc">22 </b>But I say to you that everyone who is angry with his brother<a class="fn" href="#f1-2" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts insert &lt;i&gt;without cause&lt;/i&gt;&lt;/note&gt;'>1</a> will be liable to judgment; whoever insults<a class="fn" href="#f2-2" title='&lt;note class="explanation"&gt;Greek &lt;i&gt;says Raca to&lt;/i&gt; (a term of abuse)&lt;/note&gt;'>2</a> his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell<a class="fn" href="#f3-2" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i language="Greek"&gt;Gehenna&lt;/i&gt;; also verses 29, 30&lt;/note&gt;'>3</a> of fire.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 5:22 Some manuscripts insert <i>without cause</i>
<br>
<a href="#fb2-2">[2]</a> 5:22 Greek <i>says Raca to</i> (a term of abuse)
<br>
<a href="#fb3-2">[3]</a> 5:22 Greek <i>Gehenna</i>; also verses 29, 30
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 18 Jul 2021 17:30:53 -0500</pubDate>
      <author>Dwight Castle</author>
      <enclosure url="https://media.transistor.fm/22ebab34/e6559fc6.mp3" length="26136541" type="audio/mpeg"/>
      <itunes:author>Dwight Castle</itunes:author>
      <itunes:duration>2167</itunes:duration>
      <itunes:summary>Exodus 20:13, Matthew 5:21-22</itunes:summary>
      <itunes:subtitle>Exodus 20:13, Matthew 5:21-22</itunes:subtitle>
      <itunes:keywords>The Ten Commandments</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/22ebab34/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/22ebab34/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/22ebab34/transcription" type="text/html"/>
    </item>
    <item>
      <title>Made in the Image of God</title>
      <itunes:title>Made in the Image of God</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">90b4b522-66f1-4303-9655-3b3d742cd53b</guid>
      <link>https://share.transistor.fm/s/8b805c65</link>
      <description>
        <![CDATA[<h2 class="extra_text">Exodus 20:13 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/02020013-02020013.mp3" title="Exodus 20:13">Listen</a>)
</h2><p><b class="verse-num">13 </b>“You shall not murder.<a class="fn" href="#f1-1" title='&lt;note class="explanation"&gt;The Hebrew word also covers causing human death through carelessness or negligence&lt;/note&gt;'>1</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 20:13 The Hebrew word also covers causing human death through carelessness or negligence
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Exodus 20:13 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/02020013-02020013.mp3" title="Exodus 20:13">Listen</a>)
</h2><p><b class="verse-num">13 </b>“You shall not murder.<a class="fn" href="#f1-1" title='&lt;note class="explanation"&gt;The Hebrew word also covers causing human death through carelessness or negligence&lt;/note&gt;'>1</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 20:13 The Hebrew word also covers causing human death through carelessness or negligence
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 11 Jul 2021 16:21:11 -0500</pubDate>
      <author>Craig Millard</author>
      <enclosure url="https://media.transistor.fm/8b805c65/21e812a2.mp3" length="22973954" type="audio/mpeg"/>
      <itunes:author>Craig Millard</itunes:author>
      <itunes:duration>1903</itunes:duration>
      <itunes:summary>Exodus 20:13</itunes:summary>
      <itunes:subtitle>Exodus 20:13</itunes:subtitle>
      <itunes:keywords>The Ten Commandments</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/8b805c65/transcription.vtt" type="text/vtt" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/8b805c65/transcription" type="text/html"/>
    </item>
    <item>
      <title>Honoring Your Father and Mother</title>
      <itunes:title>Honoring Your Father and Mother</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">70a57c74-388b-4fbc-8fe2-712ba6635c6d</guid>
      <link>https://share.transistor.fm/s/6ff1b5c6</link>
      <description>
        <![CDATA[<h2 class="extra_text">Exodus 20:12 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/02020012-02020012.mp3" title="Exodus 20:12">Listen</a>)
</h2><p><b class="verse-num">12 </b>“Honor your father and your mother, that your days may be long in the land that the LORD your God is giving you.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Exodus 20:12 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/02020012-02020012.mp3" title="Exodus 20:12">Listen</a>)
</h2><p><b class="verse-num">12 </b>“Honor your father and your mother, that your days may be long in the land that the LORD your God is giving you.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 04 Jul 2021 16:48:34 -0500</pubDate>
      <author>Collin Hansen</author>
      <enclosure url="https://media.transistor.fm/6ff1b5c6/9d03fa70.mp3" length="24074260" type="audio/mpeg"/>
      <itunes:author>Collin Hansen</itunes:author>
      <itunes:duration>1995</itunes:duration>
      <itunes:summary>Exodus 20:12</itunes:summary>
      <itunes:subtitle>Exodus 20:12</itunes:subtitle>
      <itunes:keywords>The Ten Commandments</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/6ff1b5c6/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/6ff1b5c6/transcription.srt" type="application/x-subrip" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/6ff1b5c6/transcription.json" type="application/json" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/6ff1b5c6/transcription.txt" type="text/plain"/>
      <podcast:transcript url="https://share.transistor.fm/s/6ff1b5c6/transcription" type="text/html"/>
    </item>
    <item>
      <title>Honoring the God We Know By Name</title>
      <itunes:title>Honoring the God We Know By Name</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">9f9cfbdf-18bc-4696-b1ba-d737d278e5b2</guid>
      <link>https://share.transistor.fm/s/41976a49</link>
      <description>
        <![CDATA[<h2 class="extra_text">Exodus 20:7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/02020007-02020007.mp3" title="Exodus 20:7">Listen</a>)
</h2><p><b class="verse-num">7 </b>“You shall not take the name of the LORD your God in vain, for the LORD will not hold him guiltless who takes his name in vain.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Numbers 6:22–27 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/04006022-04006027.mp3" title="Numbers 6:22–27">Listen</a>)
<h3>Aaron’s Blessing
</h3></h2><p><b class="verse-num">22 </b>The LORD spoke to Moses, saying, <b class="verse-num">23 </b>“Speak to Aaron and his sons, saying, Thus you shall bless the people of Israel: you shall say to them,</p>
<p class="block-indent">
<b class="verse-num inline">24 </b>  The LORD bless you and keep you;<br><b class="verse-num inline">25 </b>  the LORD make his face to shine upon you and be gracious to you;<br><b class="verse-num inline">26 </b>  the LORD lift up his countenance<a class="fn" href="#f1-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;face&lt;/i&gt;&lt;/note&gt;'>1</a> upon you and give you peace.<br>
</p><p><b class="verse-num">27 </b>“So shall they put my name upon the people of Israel, and I will bless them.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 6:26 Or <i>face</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Exodus 20:7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/02020007-02020007.mp3" title="Exodus 20:7">Listen</a>)
</h2><p><b class="verse-num">7 </b>“You shall not take the name of the LORD your God in vain, for the LORD will not hold him guiltless who takes his name in vain.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Numbers 6:22–27 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/04006022-04006027.mp3" title="Numbers 6:22–27">Listen</a>)
<h3>Aaron’s Blessing
</h3></h2><p><b class="verse-num">22 </b>The LORD spoke to Moses, saying, <b class="verse-num">23 </b>“Speak to Aaron and his sons, saying, Thus you shall bless the people of Israel: you shall say to them,</p>
<p class="block-indent">
<b class="verse-num inline">24 </b>  The LORD bless you and keep you;<br><b class="verse-num inline">25 </b>  the LORD make his face to shine upon you and be gracious to you;<br><b class="verse-num inline">26 </b>  the LORD lift up his countenance<a class="fn" href="#f1-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;face&lt;/i&gt;&lt;/note&gt;'>1</a> upon you and give you peace.<br>
</p><p><b class="verse-num">27 </b>“So shall they put my name upon the people of Israel, and I will bless them.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 6:26 Or <i>face</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 27 Jun 2021 14:38:40 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/41976a49/e7ed509e.mp3" length="23011661" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1906</itunes:duration>
      <itunes:summary>Exodus 20:7, Numbers 6:22-27</itunes:summary>
      <itunes:subtitle>Exodus 20:7, Numbers 6:22-27</itunes:subtitle>
      <itunes:keywords>The Ten Commandments</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/41976a49/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/41976a49/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/41976a49/transcription" type="text/html"/>
    </item>
    <item>
      <title>Rest for the Weary</title>
      <itunes:title>Rest for the Weary</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">382f9db9-d204-40ac-9194-bfcd8b39cdd5</guid>
      <link>https://share.transistor.fm/s/fced110e</link>
      <description>
        <![CDATA[<h2 class="extra_text">Exodus 20:8–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/02020008-02020011.mp3" title="Exodus 20:8–11">Listen</a>)
</h2><p><b class="verse-num">8 </b>“Remember the Sabbath day, to keep it holy. <b class="verse-num">9 </b>Six days you shall labor, and do all your work, <b class="verse-num">10 </b>but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. <b class="verse-num">11 </b>For in six days the LORD made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Matthew 11:28–30 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40011028-40011030.mp3" title="Matthew 11:28–30">Listen</a>)
</h2><p class="virtual"><b class="verse-num woc">28 </b>Come to me, all who labor and are heavy laden, and I will give you rest. <b class="verse-num woc">29 </b>Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. <b class="verse-num woc">30 </b>For my yoke is easy, and my burden is light.”</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Exodus 20:8–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/02020008-02020011.mp3" title="Exodus 20:8–11">Listen</a>)
</h2><p><b class="verse-num">8 </b>“Remember the Sabbath day, to keep it holy. <b class="verse-num">9 </b>Six days you shall labor, and do all your work, <b class="verse-num">10 </b>but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you, or your son, or your daughter, your male servant, or your female servant, or your livestock, or the sojourner who is within your gates. <b class="verse-num">11 </b>For in six days the LORD made heaven and earth, the sea, and all that is in them, and rested on the seventh day. Therefore the LORD blessed the Sabbath day and made it holy.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Matthew 11:28–30 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40011028-40011030.mp3" title="Matthew 11:28–30">Listen</a>)
</h2><p class="virtual"><b class="verse-num woc">28 </b>Come to me, all who labor and are heavy laden, and I will give you rest. <b class="verse-num woc">29 </b>Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. <b class="verse-num woc">30 </b>For my yoke is easy, and my burden is light.”</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 20 Jun 2021 22:29:25 -0500</pubDate>
      <author>Josh Hausen</author>
      <enclosure url="https://media.transistor.fm/fced110e/6901d8c2.mp3" length="22898800" type="audio/mpeg"/>
      <itunes:author>Josh Hausen</itunes:author>
      <itunes:duration>1897</itunes:duration>
      <itunes:summary>Exodus 20:8-11, Matthew 11:28-30</itunes:summary>
      <itunes:subtitle>Exodus 20:8-11, Matthew 11:28-30</itunes:subtitle>
      <itunes:keywords>The Ten Commandments</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/fced110e/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/fced110e/transcription.srt" type="application/x-subrip" rel="captions"/>
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    </item>
    <item>
      <title>Worshiping the Real God the Right Way</title>
      <itunes:title>Worshiping the Real God the Right Way</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">13eec0d1-3a83-46ce-8897-f6ec6034c79d</guid>
      <link>https://share.transistor.fm/s/4dc690ee</link>
      <description>
        <![CDATA[<h2 class="extra_text">Exodus 20:1–6 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/02020001-02020006.mp3" title="Exodus 20:1–6">Listen</a>)
<h3>The Ten Commandments
</h3></h2><p class="starts-chapter"><b class="chapter-num">20:1 </b>And God spoke all these words, saying,</p>
<p><b class="verse-num">2 </b>“I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.</p>
<p><b class="verse-num">3 </b>“You shall have no other gods before<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;besides&lt;/i&gt;&lt;/note&gt;'>1</a> me.</p>
<p><b class="verse-num">4 </b>“You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. <b class="verse-num">5 </b>You shall not bow down to them or serve them, for I the LORD your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me, <b class="verse-num">6 </b>but showing steadfast love to thousands<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;to&lt;/span&gt; the thousandth generation&lt;/i&gt;&lt;/note&gt;'>2</a> of those who love me and keep my commandments.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 20:3 Or <i>besides</i>
<br>
<a href="#fb2-1">[2]</a> 20:6 Or <i>to the thousandth generation</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Deuteronomy 4:11–18 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/05004011-05004018.mp3" title="Deuteronomy 4:11–18">Listen</a>)
</h2><p class="virtual"><b class="verse-num">11 </b>And you came near and stood at the foot of the mountain, while the mountain burned with fire to the heart of heaven, wrapped in darkness, cloud, and gloom. <b class="verse-num">12 </b>Then the LORD spoke to you out of the midst of the fire. You heard the sound of words, but saw no form; there was only a voice. <b class="verse-num">13 </b>And he declared to you his covenant, which he commanded you to perform, that is, the Ten Commandments,<a class="fn" href="#f1-2" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;the ten words&lt;/i&gt;&lt;/note&gt;'>1</a> and he wrote them on two tablets of stone. <b class="verse-num">14 </b>And the LORD commanded me at that time to teach you statutes and rules, that you might do them in the land that you are going over to possess.</p>
<h3>Idolatry Forbidden
</h3><p><b class="verse-num">15 </b>“Therefore watch yourselves very carefully. Since you saw no form on the day that the LORD spoke to you at Horeb out of the midst of the fire, <b class="verse-num">16 </b>beware lest you act corruptly by making a carved image for yourselves, in the form of any figure, the likeness of male or female, <b class="verse-num">17 </b>the likeness of any animal that is on the earth, the likeness of any winged bird that flies in the air, <b class="verse-num">18 </b>the likeness of anything that creeps on the ground, the likeness of any fish that is in the water under the earth.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 4:13 Hebrew <i>the ten words</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Exodus 20:1–6 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/02020001-02020006.mp3" title="Exodus 20:1–6">Listen</a>)
<h3>The Ten Commandments
</h3></h2><p class="starts-chapter"><b class="chapter-num">20:1 </b>And God spoke all these words, saying,</p>
<p><b class="verse-num">2 </b>“I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.</p>
<p><b class="verse-num">3 </b>“You shall have no other gods before<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;besides&lt;/i&gt;&lt;/note&gt;'>1</a> me.</p>
<p><b class="verse-num">4 </b>“You shall not make for yourself a carved image, or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. <b class="verse-num">5 </b>You shall not bow down to them or serve them, for I the LORD your God am a jealous God, visiting the iniquity of the fathers on the children to the third and the fourth generation of those who hate me, <b class="verse-num">6 </b>but showing steadfast love to thousands<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;to&lt;/span&gt; the thousandth generation&lt;/i&gt;&lt;/note&gt;'>2</a> of those who love me and keep my commandments.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 20:3 Or <i>besides</i>
<br>
<a href="#fb2-1">[2]</a> 20:6 Or <i>to the thousandth generation</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Deuteronomy 4:11–18 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/05004011-05004018.mp3" title="Deuteronomy 4:11–18">Listen</a>)
</h2><p class="virtual"><b class="verse-num">11 </b>And you came near and stood at the foot of the mountain, while the mountain burned with fire to the heart of heaven, wrapped in darkness, cloud, and gloom. <b class="verse-num">12 </b>Then the LORD spoke to you out of the midst of the fire. You heard the sound of words, but saw no form; there was only a voice. <b class="verse-num">13 </b>And he declared to you his covenant, which he commanded you to perform, that is, the Ten Commandments,<a class="fn" href="#f1-2" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;the ten words&lt;/i&gt;&lt;/note&gt;'>1</a> and he wrote them on two tablets of stone. <b class="verse-num">14 </b>And the LORD commanded me at that time to teach you statutes and rules, that you might do them in the land that you are going over to possess.</p>
<h3>Idolatry Forbidden
</h3><p><b class="verse-num">15 </b>“Therefore watch yourselves very carefully. Since you saw no form on the day that the LORD spoke to you at Horeb out of the midst of the fire, <b class="verse-num">16 </b>beware lest you act corruptly by making a carved image for yourselves, in the form of any figure, the likeness of male or female, <b class="verse-num">17 </b>the likeness of any animal that is on the earth, the likeness of any winged bird that flies in the air, <b class="verse-num">18 </b>the likeness of anything that creeps on the ground, the likeness of any fish that is in the water under the earth.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 4:13 Hebrew <i>the ten words</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 13 Jun 2021 11:56:43 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/4dc690ee/d27b41ae.mp3" length="22667804" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1877</itunes:duration>
      <itunes:summary>Exodus 20:1-6, Deuteronomy 4:11-18</itunes:summary>
      <itunes:subtitle>Exodus 20:1-6, Deuteronomy 4:11-18</itunes:subtitle>
      <itunes:keywords>The Ten Commandments</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/4dc690ee/transcription.vtt" type="text/vtt" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/4dc690ee/transcription" type="text/html"/>
    </item>
    <item>
      <title>You Shall Have No Other Gods Before Me</title>
      <itunes:title>You Shall Have No Other Gods Before Me</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">b3e00c38-3635-4a9a-8205-12c85cc76ddd</guid>
      <link>https://share.transistor.fm/s/ab093acf</link>
      <description>
        <![CDATA[<h2 class="extra_text">Exodus 20:1–3 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/02020001-02020003.mp3" title="Exodus 20:1–3">Listen</a>)
<h3>The Ten Commandments
</h3></h2><p class="starts-chapter"><b class="chapter-num">20:1 </b>And God spoke all these words, saying,</p>
<p><b class="verse-num">2 </b>“I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.</p>
<p><b class="verse-num">3 </b>“You shall have no other gods before<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;besides&lt;/i&gt;&lt;/note&gt;'>1</a> me.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 20:3 Or <i>besides</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Exodus 20:1–3 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/02020001-02020003.mp3" title="Exodus 20:1–3">Listen</a>)
<h3>The Ten Commandments
</h3></h2><p class="starts-chapter"><b class="chapter-num">20:1 </b>And God spoke all these words, saying,</p>
<p><b class="verse-num">2 </b>“I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.</p>
<p><b class="verse-num">3 </b>“You shall have no other gods before<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;besides&lt;/i&gt;&lt;/note&gt;'>1</a> me.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 20:3 Or <i>besides</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 06 Jun 2021 15:17:05 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/ab093acf/b74962f0.mp3" length="26335314" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2183</itunes:duration>
      <itunes:summary>Exodus 20:1-3</itunes:summary>
      <itunes:subtitle>Exodus 20:1-3</itunes:subtitle>
      <itunes:keywords>The Ten Commandments</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/ab093acf/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/ab093acf/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/ab093acf/transcription" type="text/html"/>
    </item>
    <item>
      <title>The Path of Life</title>
      <itunes:title>The Path of Life</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">8f3f092b-8c86-4027-909d-d26501d6dafd</guid>
      <link>https://share.transistor.fm/s/3c9f0764</link>
      <description>
        <![CDATA[<h2 class="extra_text">Psalm 16 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19016001-19016011.mp3" title="Psalm 16">Listen</a>)
<h3>You Will Not Abandon My Soul
<h4 class="psalm-title">A Miktam<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="musical-term"&gt;Probably a musical or liturgical term&lt;/note&gt;'>1</a> of David.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">16:1 </b>  Preserve me, O God, for in you I take refuge.<br><b class="verse-num inline">2 </b>  I say to the LORD, “You are my Lord;<br>    I have no good apart from you.”<br>

<b class="verse-num inline">3 </b>  As for the saints in the land, they are the excellent ones,<br>    in whom is all my delight.<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;To the saints in the land, the excellent in whom is all my delight, I say:&lt;/i&gt;&lt;/note&gt;'>2</a><br>

<b class="verse-num inline">4 </b>  The sorrows of those who run after<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;who&lt;/span&gt; acquire&lt;/i&gt;&lt;/note&gt;'>3</a> another god shall multiply;<br>    their drink offerings of blood I will not pour out<br>    or take their names on my lips.<br>

<b class="verse-num inline">5 </b>  The LORD is my chosen portion and my cup;<br>    you hold my lot.<br><b class="verse-num inline">6 </b>  The lines have fallen for me in pleasant places;<br>    indeed, I have a beautiful inheritance.<br>

<b class="verse-num inline">7 </b>  I bless the LORD who gives me counsel;<br>    in the night also my heart instructs me.<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;my&lt;/span&gt; kidneys instruct me&lt;/i&gt;&lt;/note&gt;'>4</a><br><b class="verse-num inline">8 </b>  I have set the LORD always before me;<br>    because he is at my right hand, I shall not be shaken.<br>

<b class="verse-num inline">9 </b>  Therefore my heart is glad, and my whole being<a class="fn" href="#f5-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;my&lt;/span&gt; glory&lt;/i&gt;&lt;/note&gt;'>5</a> rejoices;<br>    my flesh also dwells secure.<br><b class="verse-num inline">10 </b>  For you will not abandon my soul to Sheol,<br>    or let your holy one see corruption.<a class="fn" href="#f6-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;see&lt;/span&gt; the pit&lt;/i&gt;&lt;/note&gt;'>6</a><br>

<b class="verse-num inline">11 </b>  You make known to me the path of life;<br>    in your presence there is fullness of joy;<br>    at your right hand are pleasures forevermore.<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 16:1 Probably a musical or liturgical term
<br>
<a href="#fb2-1">[2]</a> 16:3 Or <i>To the saints in the land, the excellent in whom is all my delight, I say:</i>
<br>
<a href="#fb3-1">[3]</a> 16:4 Or <i>who acquire</i>
<br>
<a href="#fb4-1">[4]</a> 16:7 Hebrew <i>my kidneys instruct me</i>
<br>
<a href="#fb5-1">[5]</a> 16:9 Hebrew <i>my glory</i>
<br>
<a href="#fb6-1">[6]</a> 16:10 Or <i>see the pit</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Psalm 16 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19016001-19016011.mp3" title="Psalm 16">Listen</a>)
<h3>You Will Not Abandon My Soul
<h4 class="psalm-title">A Miktam<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="musical-term"&gt;Probably a musical or liturgical term&lt;/note&gt;'>1</a> of David.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">16:1 </b>  Preserve me, O God, for in you I take refuge.<br><b class="verse-num inline">2 </b>  I say to the LORD, “You are my Lord;<br>    I have no good apart from you.”<br>

<b class="verse-num inline">3 </b>  As for the saints in the land, they are the excellent ones,<br>    in whom is all my delight.<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;To the saints in the land, the excellent in whom is all my delight, I say:&lt;/i&gt;&lt;/note&gt;'>2</a><br>

<b class="verse-num inline">4 </b>  The sorrows of those who run after<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;who&lt;/span&gt; acquire&lt;/i&gt;&lt;/note&gt;'>3</a> another god shall multiply;<br>    their drink offerings of blood I will not pour out<br>    or take their names on my lips.<br>

<b class="verse-num inline">5 </b>  The LORD is my chosen portion and my cup;<br>    you hold my lot.<br><b class="verse-num inline">6 </b>  The lines have fallen for me in pleasant places;<br>    indeed, I have a beautiful inheritance.<br>

<b class="verse-num inline">7 </b>  I bless the LORD who gives me counsel;<br>    in the night also my heart instructs me.<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;my&lt;/span&gt; kidneys instruct me&lt;/i&gt;&lt;/note&gt;'>4</a><br><b class="verse-num inline">8 </b>  I have set the LORD always before me;<br>    because he is at my right hand, I shall not be shaken.<br>

<b class="verse-num inline">9 </b>  Therefore my heart is glad, and my whole being<a class="fn" href="#f5-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;my&lt;/span&gt; glory&lt;/i&gt;&lt;/note&gt;'>5</a> rejoices;<br>    my flesh also dwells secure.<br><b class="verse-num inline">10 </b>  For you will not abandon my soul to Sheol,<br>    or let your holy one see corruption.<a class="fn" href="#f6-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;see&lt;/span&gt; the pit&lt;/i&gt;&lt;/note&gt;'>6</a><br>

<b class="verse-num inline">11 </b>  You make known to me the path of life;<br>    in your presence there is fullness of joy;<br>    at your right hand are pleasures forevermore.<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 16:1 Probably a musical or liturgical term
<br>
<a href="#fb2-1">[2]</a> 16:3 Or <i>To the saints in the land, the excellent in whom is all my delight, I say:</i>
<br>
<a href="#fb3-1">[3]</a> 16:4 Or <i>who acquire</i>
<br>
<a href="#fb4-1">[4]</a> 16:7 Hebrew <i>my kidneys instruct me</i>
<br>
<a href="#fb5-1">[5]</a> 16:9 Hebrew <i>my glory</i>
<br>
<a href="#fb6-1">[6]</a> 16:10 Or <i>see the pit</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 30 May 2021 13:52:03 -0500</pubDate>
      <author>Connor Coskery</author>
      <enclosure url="https://media.transistor.fm/3c9f0764/87f0abd6.mp3" length="17963743" type="audio/mpeg"/>
      <itunes:author>Connor Coskery</itunes:author>
      <itunes:duration>1485</itunes:duration>
      <itunes:summary>Psalm 16</itunes:summary>
      <itunes:subtitle>Psalm 16</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/3c9f0764/transcription.vtt" type="text/vtt" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/3c9f0764/transcription" type="text/html"/>
    </item>
    <item>
      <title>No One Seeks for God</title>
      <itunes:title>No One Seeks for God</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">c0e4b7ac-adb7-41e8-bb62-1d7a673eb63b</guid>
      <link>https://share.transistor.fm/s/278c2d1f</link>
      <description>
        <![CDATA[<h2 class="extra_text">Romans 3:1–20 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45003001-45003020.mp3" title="Romans 3:1–20">Listen</a>)
<h3>God’s Righteousness Upheld
</h3></h2><p class="starts-chapter"><b class="chapter-num">3:1 </b>Then what advantage has the Jew? Or what is the value of circumcision? <b class="verse-num">2 </b>Much in every way. To begin with, the Jews were entrusted with the oracles of God. <b class="verse-num">3 </b>What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? <b class="verse-num">4 </b>By no means! Let God be true though every one were a liar, as it is written,</p>
<p class="block-indent">
  “That you may be justified in your words,<br>    and prevail when you are judged.”<br>
</p><p class="same-paragraph"><b class="verse-num">5 </b>But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) <b class="verse-num">6 </b>By no means! For then how could God judge the world? <b class="verse-num">7 </b>But if through my lie God’s truth abounds to his glory, why am I still being condemned as a sinner? <b class="verse-num">8 </b>And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just.</p>
<h3>No One Is Righteous
</h3><p><b class="verse-num">9 </b>What then? Are we Jews<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i class="catch-word"&gt;Are we&lt;/i&gt;&lt;/note&gt;'>1</a> any better off?<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;at any disadvantage?&lt;/i&gt;&lt;/note&gt;'>2</a> No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, <b class="verse-num">10 </b>as it is written:</p>
<p class="block-indent">
  “None is righteous, no, not one;<br><b class="verse-num inline">11 </b>    no one understands;<br>    no one seeks for God.<br><b class="verse-num inline">12 </b>  All have turned aside; together they have become worthless;<br>    no one does good,<br>    not even one.”<br><b class="verse-num inline">13 </b>  “Their throat is an open grave;<br>    they use their tongues to deceive.”<br>  “The venom of asps is under their lips.”<br><b class="verse-num inline">14 </b>    “Their mouth is full of curses and bitterness.”<br><b class="verse-num inline">15 </b>  “Their feet are swift to shed blood;<br><b class="verse-num inline">16 </b>    in their paths are ruin and misery,<br><b class="verse-num inline">17 </b>  and the way of peace they have not known.”<br><b class="verse-num inline">18 </b>    “There is no fear of God before their eyes.”<br>
</p><p><b class="verse-num">19 </b>Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. <b class="verse-num">20 </b>For by works of the law no human being<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;flesh&lt;/i&gt;&lt;/note&gt;'>3</a> will be justified in his sight, since through the law comes knowledge of sin.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 3:9 Greek <i class="catch-word">Are we</i>
<br>
<a href="#fb2-1">[2]</a> 3:9 Or <i>at any disadvantage?</i>
<br>
<a href="#fb3-1">[3]</a> 3:20 Greek <i>flesh</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Romans 3:1–20 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45003001-45003020.mp3" title="Romans 3:1–20">Listen</a>)
<h3>God’s Righteousness Upheld
</h3></h2><p class="starts-chapter"><b class="chapter-num">3:1 </b>Then what advantage has the Jew? Or what is the value of circumcision? <b class="verse-num">2 </b>Much in every way. To begin with, the Jews were entrusted with the oracles of God. <b class="verse-num">3 </b>What if some were unfaithful? Does their faithlessness nullify the faithfulness of God? <b class="verse-num">4 </b>By no means! Let God be true though every one were a liar, as it is written,</p>
<p class="block-indent">
  “That you may be justified in your words,<br>    and prevail when you are judged.”<br>
</p><p class="same-paragraph"><b class="verse-num">5 </b>But if our unrighteousness serves to show the righteousness of God, what shall we say? That God is unrighteous to inflict wrath on us? (I speak in a human way.) <b class="verse-num">6 </b>By no means! For then how could God judge the world? <b class="verse-num">7 </b>But if through my lie God’s truth abounds to his glory, why am I still being condemned as a sinner? <b class="verse-num">8 </b>And why not do evil that good may come?—as some people slanderously charge us with saying. Their condemnation is just.</p>
<h3>No One Is Righteous
</h3><p><b class="verse-num">9 </b>What then? Are we Jews<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i class="catch-word"&gt;Are we&lt;/i&gt;&lt;/note&gt;'>1</a> any better off?<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;at any disadvantage?&lt;/i&gt;&lt;/note&gt;'>2</a> No, not at all. For we have already charged that all, both Jews and Greeks, are under sin, <b class="verse-num">10 </b>as it is written:</p>
<p class="block-indent">
  “None is righteous, no, not one;<br><b class="verse-num inline">11 </b>    no one understands;<br>    no one seeks for God.<br><b class="verse-num inline">12 </b>  All have turned aside; together they have become worthless;<br>    no one does good,<br>    not even one.”<br><b class="verse-num inline">13 </b>  “Their throat is an open grave;<br>    they use their tongues to deceive.”<br>  “The venom of asps is under their lips.”<br><b class="verse-num inline">14 </b>    “Their mouth is full of curses and bitterness.”<br><b class="verse-num inline">15 </b>  “Their feet are swift to shed blood;<br><b class="verse-num inline">16 </b>    in their paths are ruin and misery,<br><b class="verse-num inline">17 </b>  and the way of peace they have not known.”<br><b class="verse-num inline">18 </b>    “There is no fear of God before their eyes.”<br>
</p><p><b class="verse-num">19 </b>Now we know that whatever the law says it speaks to those who are under the law, so that every mouth may be stopped, and the whole world may be held accountable to God. <b class="verse-num">20 </b>For by works of the law no human being<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;flesh&lt;/i&gt;&lt;/note&gt;'>3</a> will be justified in his sight, since through the law comes knowledge of sin.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 3:9 Greek <i class="catch-word">Are we</i>
<br>
<a href="#fb2-1">[2]</a> 3:9 Or <i>at any disadvantage?</i>
<br>
<a href="#fb3-1">[3]</a> 3:20 Greek <i>flesh</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 23 May 2021 16:20:42 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/278c2d1f/278d43d7.mp3" length="23490230" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1946</itunes:duration>
      <itunes:summary>Romans 3:1-20</itunes:summary>
      <itunes:subtitle>Romans 3:1-20</itunes:subtitle>
      <itunes:keywords>Romans</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <podcast:transcript url="https://share.transistor.fm/s/278c2d1f/transcription" type="text/html"/>
    </item>
    <item>
      <title>The Joy of the Ascension</title>
      <itunes:title>The Joy of the Ascension</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">cf286f4c-359b-449c-b46d-bae71e976d2d</guid>
      <link>https://share.transistor.fm/s/934145f9</link>
      <description>
        <![CDATA[<h2 class="extra_text">Luke 24:50–53 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42024050-42024053.mp3" title="Luke 24:50–53">Listen</a>)
<h3>The Ascension
</h3></h2><p><b class="verse-num">50 </b>And he led them out as far as Bethany, and lifting up his hands he blessed them. <b class="verse-num">51 </b>While he blessed them, he parted from them and was carried up into heaven. <b class="verse-num">52 </b>And they worshiped him and returned to Jerusalem with great joy, <b class="verse-num">53 </b>and were continually in the temple blessing God.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Luke 24:50–53 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42024050-42024053.mp3" title="Luke 24:50–53">Listen</a>)
<h3>The Ascension
</h3></h2><p><b class="verse-num">50 </b>And he led them out as far as Bethany, and lifting up his hands he blessed them. <b class="verse-num">51 </b>While he blessed them, he parted from them and was carried up into heaven. <b class="verse-num">52 </b>And they worshiped him and returned to Jerusalem with great joy, <b class="verse-num">53 </b>and were continually in the temple blessing God.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 16 May 2021 15:59:56 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/934145f9/63804e36.mp3" length="23028811" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1908</itunes:duration>
      <itunes:summary>Luke 24:50-53</itunes:summary>
      <itunes:subtitle>Luke 24:50-53</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <podcast:transcript url="https://share.transistor.fm/s/934145f9/transcription" type="text/html"/>
    </item>
    <item>
      <title>Is God's Judgement Fair?</title>
      <itunes:title>Is God's Judgement Fair?</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">182ad48c-8d4d-4e96-8c96-d376a7d8ba70</guid>
      <link>https://share.transistor.fm/s/33ab65c9</link>
      <description>
        <![CDATA[<h2 class="extra_text">Romans 2:11–29 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45002011-45002029.mp3" title="Romans 2:11–29">Listen</a>)
</h2><p class="virtual"><b class="verse-num">11 </b>For God shows no partiality.</p>
<h3>God’s Judgment and the Law
</h3><p><b class="verse-num">12 </b>For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. <b class="verse-num">13 </b>For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. <b class="verse-num">14 </b>For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. <b class="verse-num">15 </b>They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them <b class="verse-num">16 </b>on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.</p>
<p><b class="verse-num">17 </b>But if you call yourself a Jew and rely on the law and boast in God <b class="verse-num">18 </b>and know his will and approve what is excellent, because you are instructed from the law; <b class="verse-num">19 </b>and if you are sure that you yourself are a guide to the blind, a light to those who are in darkness, <b class="verse-num">20 </b>an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth—<b class="verse-num">21 </b>you then who teach others, do you not teach yourself? While you preach against stealing, do you steal? <b class="verse-num">22 </b>You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? <b class="verse-num">23 </b>You who boast in the law dishonor God by breaking the law. <b class="verse-num">24 </b>For, as it is written, “The name of God is blasphemed among the Gentiles because of you.”</p>
<p><b class="verse-num">25 </b>For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision. <b class="verse-num">26 </b>So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;counted&lt;/i&gt;&lt;/note&gt;'>1</a> as circumcision? <b class="verse-num">27 </b>Then he who is physically<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;is&lt;/span&gt; by nature&lt;/i&gt;&lt;/note&gt;'>2</a> uncircumcised but keeps the law will condemn you who have the written code<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;the&lt;/span&gt; letter&lt;/i&gt;&lt;/note&gt;'>3</a> and circumcision but break the law. <b class="verse-num">28 </b>For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. <b class="verse-num">29 </b>But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:26 Or <i>counted</i>
<br>
<a href="#fb2-1">[2]</a> 2:27 Or <i>is by nature</i>
<br>
<a href="#fb3-1">[3]</a> 2:27 Or <i>the letter</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Romans 2:11–29 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45002011-45002029.mp3" title="Romans 2:11–29">Listen</a>)
</h2><p class="virtual"><b class="verse-num">11 </b>For God shows no partiality.</p>
<h3>God’s Judgment and the Law
</h3><p><b class="verse-num">12 </b>For all who have sinned without the law will also perish without the law, and all who have sinned under the law will be judged by the law. <b class="verse-num">13 </b>For it is not the hearers of the law who are righteous before God, but the doers of the law who will be justified. <b class="verse-num">14 </b>For when Gentiles, who do not have the law, by nature do what the law requires, they are a law to themselves, even though they do not have the law. <b class="verse-num">15 </b>They show that the work of the law is written on their hearts, while their conscience also bears witness, and their conflicting thoughts accuse or even excuse them <b class="verse-num">16 </b>on that day when, according to my gospel, God judges the secrets of men by Christ Jesus.</p>
<p><b class="verse-num">17 </b>But if you call yourself a Jew and rely on the law and boast in God <b class="verse-num">18 </b>and know his will and approve what is excellent, because you are instructed from the law; <b class="verse-num">19 </b>and if you are sure that you yourself are a guide to the blind, a light to those who are in darkness, <b class="verse-num">20 </b>an instructor of the foolish, a teacher of children, having in the law the embodiment of knowledge and truth—<b class="verse-num">21 </b>you then who teach others, do you not teach yourself? While you preach against stealing, do you steal? <b class="verse-num">22 </b>You who say that one must not commit adultery, do you commit adultery? You who abhor idols, do you rob temples? <b class="verse-num">23 </b>You who boast in the law dishonor God by breaking the law. <b class="verse-num">24 </b>For, as it is written, “The name of God is blasphemed among the Gentiles because of you.”</p>
<p><b class="verse-num">25 </b>For circumcision indeed is of value if you obey the law, but if you break the law, your circumcision becomes uncircumcision. <b class="verse-num">26 </b>So, if a man who is uncircumcised keeps the precepts of the law, will not his uncircumcision be regarded<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;counted&lt;/i&gt;&lt;/note&gt;'>1</a> as circumcision? <b class="verse-num">27 </b>Then he who is physically<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;is&lt;/span&gt; by nature&lt;/i&gt;&lt;/note&gt;'>2</a> uncircumcised but keeps the law will condemn you who have the written code<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;the&lt;/span&gt; letter&lt;/i&gt;&lt;/note&gt;'>3</a> and circumcision but break the law. <b class="verse-num">28 </b>For no one is a Jew who is merely one outwardly, nor is circumcision outward and physical. <b class="verse-num">29 </b>But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:26 Or <i>counted</i>
<br>
<a href="#fb2-1">[2]</a> 2:27 Or <i>is by nature</i>
<br>
<a href="#fb3-1">[3]</a> 2:27 Or <i>the letter</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 09 May 2021 23:34:14 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1858</itunes:duration>
      <itunes:summary>Romans 2:11-29</itunes:summary>
      <itunes:subtitle>Romans 2:11-29</itunes:subtitle>
      <itunes:keywords>Romans</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>The Judgement of God Revealed</title>
      <itunes:title>The Judgement of God Revealed</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">6225295d-2fea-4606-a018-c5ae45457594</guid>
      <link>https://share.transistor.fm/s/53ad94fe</link>
      <description>
        <![CDATA[<h2 class="extra_text">Romans 2:1–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45002001-45002011.mp3" title="Romans 2:1–11">Listen</a>)
<h3>God’s Righteous Judgment
</h3></h2><p class="starts-chapter"><b class="chapter-num">2:1 </b>Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. <b class="verse-num">2 </b>We know that the judgment of God rightly falls on those who practice such things. <b class="verse-num">3 </b>Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God? <b class="verse-num">4 </b>Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance? <b class="verse-num">5 </b>But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed.</p>
<p><b class="verse-num">6 </b>He will render to each one according to his works: <b class="verse-num">7 </b>to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; <b class="verse-num">8 </b>but for those who are self-seeking<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;contentious&lt;/i&gt;&lt;/note&gt;'>1</a> and do not obey the truth, but obey unrighteousness, there will be wrath and fury. <b class="verse-num">9 </b>There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek, <b class="verse-num">10 </b>but glory and honor and peace for everyone who does good, the Jew first and also the Greek. <b class="verse-num">11 </b>For God shows no partiality.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:8 Or <i>contentious</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Romans 2:1–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45002001-45002011.mp3" title="Romans 2:1–11">Listen</a>)
<h3>God’s Righteous Judgment
</h3></h2><p class="starts-chapter"><b class="chapter-num">2:1 </b>Therefore you have no excuse, O man, every one of you who judges. For in passing judgment on another you condemn yourself, because you, the judge, practice the very same things. <b class="verse-num">2 </b>We know that the judgment of God rightly falls on those who practice such things. <b class="verse-num">3 </b>Do you suppose, O man—you who judge those who practice such things and yet do them yourself—that you will escape the judgment of God? <b class="verse-num">4 </b>Or do you presume on the riches of his kindness and forbearance and patience, not knowing that God’s kindness is meant to lead you to repentance? <b class="verse-num">5 </b>But because of your hard and impenitent heart you are storing up wrath for yourself on the day of wrath when God’s righteous judgment will be revealed.</p>
<p><b class="verse-num">6 </b>He will render to each one according to his works: <b class="verse-num">7 </b>to those who by patience in well-doing seek for glory and honor and immortality, he will give eternal life; <b class="verse-num">8 </b>but for those who are self-seeking<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;contentious&lt;/i&gt;&lt;/note&gt;'>1</a> and do not obey the truth, but obey unrighteousness, there will be wrath and fury. <b class="verse-num">9 </b>There will be tribulation and distress for every human being who does evil, the Jew first and also the Greek, <b class="verse-num">10 </b>but glory and honor and peace for everyone who does good, the Jew first and also the Greek. <b class="verse-num">11 </b>For God shows no partiality.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:8 Or <i>contentious</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 02 May 2021 21:44:33 -0500</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/53ad94fe/1a16a324.mp3" length="21912561" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>1815</itunes:duration>
      <itunes:summary>Romans 2:1-11</itunes:summary>
      <itunes:subtitle>Romans 2:1-11</itunes:subtitle>
      <itunes:keywords>Romans</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/53ad94fe/transcription.vtt" type="text/vtt" rel="captions"/>
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    </item>
    <item>
      <title>The Wrath of God Revealed</title>
      <itunes:title>The Wrath of God Revealed</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <description>
        <![CDATA[<h2 class="extra_text">Romans 1:18–32 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45001018-45001032.mp3" title="Romans 1:18–32">Listen</a>)
<h3>God’s Wrath on Unrighteousness
</h3></h2><p><b class="verse-num">18 </b>For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. <b class="verse-num">19 </b>For what can be known about God is plain to them, because God has shown it to them. <b class="verse-num">20 </b>For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;clearly perceived&lt;/span&gt; from the creation of the world&lt;/i&gt;&lt;/note&gt;'>1</a> in the things that have been made. So they are without excuse. <b class="verse-num">21 </b>For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. <b class="verse-num">22 </b>Claiming to be wise, they became fools, <b class="verse-num">23 </b>and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.</p>
<p><b class="verse-num">24 </b>Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, <b class="verse-num">25 </b>because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.</p>
<p><b class="verse-num">26 </b>For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; <b class="verse-num">27 </b>and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.</p>
<p><b class="verse-num">28 </b>And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. <b class="verse-num">29 </b>They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, <b class="verse-num">30 </b>slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, <b class="verse-num">31 </b>foolish, faithless, heartless, ruthless. <b class="verse-num">32 </b>Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:20 Or <i>clearly perceived from the creation of the world</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Romans 1:18–32 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45001018-45001032.mp3" title="Romans 1:18–32">Listen</a>)
<h3>God’s Wrath on Unrighteousness
</h3></h2><p><b class="verse-num">18 </b>For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who by their unrighteousness suppress the truth. <b class="verse-num">19 </b>For what can be known about God is plain to them, because God has shown it to them. <b class="verse-num">20 </b>For his invisible attributes, namely, his eternal power and divine nature, have been clearly perceived, ever since the creation of the world,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;clearly perceived&lt;/span&gt; from the creation of the world&lt;/i&gt;&lt;/note&gt;'>1</a> in the things that have been made. So they are without excuse. <b class="verse-num">21 </b>For although they knew God, they did not honor him as God or give thanks to him, but they became futile in their thinking, and their foolish hearts were darkened. <b class="verse-num">22 </b>Claiming to be wise, they became fools, <b class="verse-num">23 </b>and exchanged the glory of the immortal God for images resembling mortal man and birds and animals and creeping things.</p>
<p><b class="verse-num">24 </b>Therefore God gave them up in the lusts of their hearts to impurity, to the dishonoring of their bodies among themselves, <b class="verse-num">25 </b>because they exchanged the truth about God for a lie and worshiped and served the creature rather than the Creator, who is blessed forever! Amen.</p>
<p><b class="verse-num">26 </b>For this reason God gave them up to dishonorable passions. For their women exchanged natural relations for those that are contrary to nature; <b class="verse-num">27 </b>and the men likewise gave up natural relations with women and were consumed with passion for one another, men committing shameless acts with men and receiving in themselves the due penalty for their error.</p>
<p><b class="verse-num">28 </b>And since they did not see fit to acknowledge God, God gave them up to a debased mind to do what ought not to be done. <b class="verse-num">29 </b>They were filled with all manner of unrighteousness, evil, covetousness, malice. They are full of envy, murder, strife, deceit, maliciousness. They are gossips, <b class="verse-num">30 </b>slanderers, haters of God, insolent, haughty, boastful, inventors of evil, disobedient to parents, <b class="verse-num">31 </b>foolish, faithless, heartless, ruthless. <b class="verse-num">32 </b>Though they know God’s righteous decree that those who practice such things deserve to die, they not only do them but give approval to those who practice them.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:20 Or <i>clearly perceived from the creation of the world</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 25 Apr 2021 18:12:37 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/e42b1bf0/c7a4e95b.mp3" length="24616853" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2040</itunes:duration>
      <itunes:summary>Romans 1:18-32</itunes:summary>
      <itunes:subtitle>Romans 1:18-32</itunes:subtitle>
      <itunes:keywords>Romans</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/e42b1bf0/transcription.vtt" type="text/vtt" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/e42b1bf0/transcription" type="text/html"/>
    </item>
    <item>
      <title>The Power of the Gospel</title>
      <itunes:title>The Power of the Gospel</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">d1f67815-4453-49a9-91d5-a2a6e22a90bd</guid>
      <link>https://share.transistor.fm/s/a3dc845e</link>
      <description>
        <![CDATA[<h2 class="extra_text">Romans 1:8–17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45001008-45001017.mp3" title="Romans 1:8–17">Listen</a>)
<h3>Longing to Go to Rome
</h3></h2><p><b class="verse-num">8 </b>First, I thank my God through Jesus Christ for all of you, because your faith is proclaimed in all the world. <b class="verse-num">9 </b>For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I mention you <b class="verse-num">10 </b>always in my prayers, asking that somehow by God’s will I may now at last succeed in coming to you. <b class="verse-num">11 </b>For I long to see you, that I may impart to you some spiritual gift to strengthen you—<b class="verse-num">12 </b>that is, that we may be mutually encouraged by each other’s faith, both yours and mine. <b class="verse-num">13 </b>I do not want you to be unaware, brothers,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;. In New Testament usage, depending on the context, the plural Greek word &lt;i language="Greek"&gt;adelphoi&lt;/i&gt; (translated “brothers”) may refer either to &lt;i&gt;brothers&lt;/i&gt; or to &lt;i&gt;brothers and sisters&lt;/i&gt;&lt;/note&gt;'>1</a> that I have often intended to come to you (but thus far have been prevented), in order that I may reap some harvest among you as well as among the rest of the Gentiles. <b class="verse-num">14 </b>I am under obligation both to Greeks and to barbarians,<a class="fn" href="#f2-1" title='&lt;note class="explanation"&gt;That is, non-Greeks&lt;/note&gt;'>2</a> both to the wise and to the foolish. <b class="verse-num">15 </b>So I am eager to preach the gospel to you also who are in Rome.</p>
<h3>The Righteous Shall Live by Faith
</h3><p><b class="verse-num">16 </b>For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. <b class="verse-num">17 </b>For in it the righteousness of God is revealed from faith for faith,<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;beginning and ending in faith&lt;/i&gt;&lt;/note&gt;'>3</a> as it is written, “The righteous shall live by faith.”<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;The&lt;/span&gt; one who by faith is righteous shall live&lt;/i&gt;&lt;/note&gt;'>4</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:13 Or <i>brothers and sisters</i>. In New Testament usage, depending on the context, the plural Greek word <i>adelphoi</i> (translated “brothers”) may refer either to <i>brothers</i> or to <i>brothers and sisters</i>
<br>
<a href="#fb2-1">[2]</a> 1:14 That is, non-Greeks
<br>
<a href="#fb3-1">[3]</a> 1:17 Or <i>beginning and ending in faith</i>
<br>
<a href="#fb4-1">[4]</a> 1:17 Or <i>The one who by faith is righteous shall live</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Romans 1:8–17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45001008-45001017.mp3" title="Romans 1:8–17">Listen</a>)
<h3>Longing to Go to Rome
</h3></h2><p><b class="verse-num">8 </b>First, I thank my God through Jesus Christ for all of you, because your faith is proclaimed in all the world. <b class="verse-num">9 </b>For God is my witness, whom I serve with my spirit in the gospel of his Son, that without ceasing I mention you <b class="verse-num">10 </b>always in my prayers, asking that somehow by God’s will I may now at last succeed in coming to you. <b class="verse-num">11 </b>For I long to see you, that I may impart to you some spiritual gift to strengthen you—<b class="verse-num">12 </b>that is, that we may be mutually encouraged by each other’s faith, both yours and mine. <b class="verse-num">13 </b>I do not want you to be unaware, brothers,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;. In New Testament usage, depending on the context, the plural Greek word &lt;i language="Greek"&gt;adelphoi&lt;/i&gt; (translated “brothers”) may refer either to &lt;i&gt;brothers&lt;/i&gt; or to &lt;i&gt;brothers and sisters&lt;/i&gt;&lt;/note&gt;'>1</a> that I have often intended to come to you (but thus far have been prevented), in order that I may reap some harvest among you as well as among the rest of the Gentiles. <b class="verse-num">14 </b>I am under obligation both to Greeks and to barbarians,<a class="fn" href="#f2-1" title='&lt;note class="explanation"&gt;That is, non-Greeks&lt;/note&gt;'>2</a> both to the wise and to the foolish. <b class="verse-num">15 </b>So I am eager to preach the gospel to you also who are in Rome.</p>
<h3>The Righteous Shall Live by Faith
</h3><p><b class="verse-num">16 </b>For I am not ashamed of the gospel, for it is the power of God for salvation to everyone who believes, to the Jew first and also to the Greek. <b class="verse-num">17 </b>For in it the righteousness of God is revealed from faith for faith,<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;beginning and ending in faith&lt;/i&gt;&lt;/note&gt;'>3</a> as it is written, “The righteous shall live by faith.”<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;The&lt;/span&gt; one who by faith is righteous shall live&lt;/i&gt;&lt;/note&gt;'>4</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:13 Or <i>brothers and sisters</i>. In New Testament usage, depending on the context, the plural Greek word <i>adelphoi</i> (translated “brothers”) may refer either to <i>brothers</i> or to <i>brothers and sisters</i>
<br>
<a href="#fb2-1">[2]</a> 1:14 That is, non-Greeks
<br>
<a href="#fb3-1">[3]</a> 1:17 Or <i>beginning and ending in faith</i>
<br>
<a href="#fb4-1">[4]</a> 1:17 Or <i>The one who by faith is righteous shall live</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 18 Apr 2021 22:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/a3dc845e/aa271259.mp3" length="24477807" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2029</itunes:duration>
      <itunes:summary>Romans 1:8-17 </itunes:summary>
      <itunes:subtitle>Romans 1:8-17 </itunes:subtitle>
      <itunes:keywords>Romans</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/a3dc845e/transcription.vtt" type="text/vtt" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/a3dc845e/transcription" type="text/html"/>
    </item>
    <item>
      <title>An Intro to Romans</title>
      <itunes:title>An Intro to Romans</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/62f7246e</link>
      <description>
        <![CDATA[<h2 class="extra_text">Romans 1:1–7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45001001-45001007.mp3" title="Romans 1:1–7">Listen</a>)
<h3>Greeting
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>Paul, a servant<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="bondservant"&gt;For the contextual rendering of the Greek word &lt;i language="Greek"&gt;doulos&lt;/i&gt;, see &lt;a href="https://www.esv.org/preface/"&gt;Preface&lt;/a&gt;&lt;/note&gt;'>1</a> of Christ Jesus, called to be an apostle, set apart for the gospel of God, <b class="verse-num">2 </b>which he promised beforehand through his prophets in the holy Scriptures, <b class="verse-num">3 </b>concerning his Son, who was descended from David<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;who&lt;/span&gt; came from the offspring of David&lt;/i&gt;&lt;/note&gt;'>2</a> according to the flesh <b class="verse-num">4 </b>and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, <b class="verse-num">5 </b>through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations, <b class="verse-num">6 </b>including you who are called to belong to Jesus Christ,</p>
<p><b class="verse-num">7 </b>To all those in Rome who are loved by God and called to be saints:</p>
<p>Grace to you and peace from God our Father and the Lord Jesus Christ.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:1 For the contextual rendering of the Greek word <i>doulos</i>, see <a href="https://www.esv.org/preface/">Preface</a>
<br>
<a href="#fb2-1">[2]</a> 1:3 Or <i>who came from the offspring of David</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Romans 1:1–7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45001001-45001007.mp3" title="Romans 1:1–7">Listen</a>)
<h3>Greeting
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>Paul, a servant<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="bondservant"&gt;For the contextual rendering of the Greek word &lt;i language="Greek"&gt;doulos&lt;/i&gt;, see &lt;a href="https://www.esv.org/preface/"&gt;Preface&lt;/a&gt;&lt;/note&gt;'>1</a> of Christ Jesus, called to be an apostle, set apart for the gospel of God, <b class="verse-num">2 </b>which he promised beforehand through his prophets in the holy Scriptures, <b class="verse-num">3 </b>concerning his Son, who was descended from David<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;who&lt;/span&gt; came from the offspring of David&lt;/i&gt;&lt;/note&gt;'>2</a> according to the flesh <b class="verse-num">4 </b>and was declared to be the Son of God in power according to the Spirit of holiness by his resurrection from the dead, Jesus Christ our Lord, <b class="verse-num">5 </b>through whom we have received grace and apostleship to bring about the obedience of faith for the sake of his name among all the nations, <b class="verse-num">6 </b>including you who are called to belong to Jesus Christ,</p>
<p><b class="verse-num">7 </b>To all those in Rome who are loved by God and called to be saints:</p>
<p>Grace to you and peace from God our Father and the Lord Jesus Christ.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:1 For the contextual rendering of the Greek word <i>doulos</i>, see <a href="https://www.esv.org/preface/">Preface</a>
<br>
<a href="#fb2-1">[2]</a> 1:3 Or <i>who came from the offspring of David</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 11 Apr 2021 22:17:43 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/62f7246e/2fe7b878.mp3" length="24555704" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2035</itunes:duration>
      <itunes:summary>Romans 1:1-7</itunes:summary>
      <itunes:subtitle>Romans 1:1-7</itunes:subtitle>
      <itunes:keywords>Romans</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/62f7246e/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/62f7246e/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/62f7246e/transcription" type="text/html"/>
    </item>
    <item>
      <title>Resurrection Power</title>
      <itunes:title>Resurrection Power</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">c215adf0-a4c7-4075-a612-04f920f0d21c</guid>
      <link>https://share.transistor.fm/s/e33eb8e4</link>
      <description>
        <![CDATA[<h2 class="extra_text">Philippians 3:7–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/50003007-50003011.mp3" title="Philippians 3:7–11">Listen</a>)
</h2><p class="virtual"><b class="verse-num">7 </b>But whatever gain I had, I counted as loss for the sake of Christ. <b class="verse-num">8 </b>Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ <b class="verse-num">9 </b>and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith—<b class="verse-num">10 </b>that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, <b class="verse-num">11 </b>that by any means possible I may attain the resurrection from the dead.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Philippians 3:7–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/50003007-50003011.mp3" title="Philippians 3:7–11">Listen</a>)
</h2><p class="virtual"><b class="verse-num">7 </b>But whatever gain I had, I counted as loss for the sake of Christ. <b class="verse-num">8 </b>Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ <b class="verse-num">9 </b>and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith—<b class="verse-num">10 </b>that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, <b class="verse-num">11 </b>that by any means possible I may attain the resurrection from the dead.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 04 Apr 2021 21:29:13 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/e33eb8e4/97aa5893.mp3" length="17852499" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1476</itunes:duration>
      <itunes:summary>Philippians 3:7-11</itunes:summary>
      <itunes:subtitle>Philippians 3:7-11</itunes:subtitle>
      <itunes:keywords>Philippians</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/e33eb8e4/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/e33eb8e4/transcription.srt" type="application/x-subrip" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/e33eb8e4/transcription.json" type="application/json" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/e33eb8e4/transcription.txt" type="text/plain"/>
      <podcast:transcript url="https://share.transistor.fm/s/e33eb8e4/transcription" type="text/html"/>
    </item>
    <item>
      <title>The Soundtrack of Salvation</title>
      <itunes:title>The Soundtrack of Salvation</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">05f097e6-fe41-4a30-aa8a-9c4114e65501</guid>
      <link>https://share.transistor.fm/s/25f170c9</link>
      <description>
        <![CDATA[<h2 class="extra_text">Psalm 118 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19118001-19118029.mp3" title="Psalm 118">Listen</a>)
<h3>His Steadfast Love Endures Forever
</h3></h2><p class="block-indent">
<b class="chapter-num">118:1 </b>  Oh give thanks to the LORD, for he is good;<br>    for his steadfast love endures forever!<br>

<b class="verse-num inline">2 </b>  Let Israel say,<br>    “His steadfast love endures forever.”<br><b class="verse-num inline">3 </b>  Let the house of Aaron say,<br>    “His steadfast love endures forever.”<br><b class="verse-num inline">4 </b>  Let those who fear the LORD say,<br>    “His steadfast love endures forever.”<br>

<b class="verse-num inline">5 </b>  Out of my distress I called on the LORD;<br>    the LORD answered me and set me free.<br><b class="verse-num inline">6 </b>  The LORD is on my side; I will not fear.<br>    What can man do to me?<br><b class="verse-num inline">7 </b>  The LORD is on my side as my helper;<br>    I shall look in triumph on those who hate me.<br>

<b class="verse-num inline">8 </b>  It is better to take refuge in the LORD<br>    than to trust in man.<br><b class="verse-num inline">9 </b>  It is better to take refuge in the LORD<br>    than to trust in princes.<br>

<b class="verse-num inline">10 </b>  All nations surrounded me;<br>    in the name of the LORD I cut them off!<br><b class="verse-num inline">11 </b>  They surrounded me, surrounded me on every side;<br>    in the name of the LORD I cut them off!<br><b class="verse-num inline">12 </b>  They surrounded me like bees;<br>    they went out like a fire among thorns;<br>    in the name of the LORD I cut them off!<br><b class="verse-num inline">13 </b>  I was pushed hard,<a class="fn" href="#f1-1" title='&lt;note class="explanation"&gt;Hebrew &lt;i&gt;You&lt;/i&gt; (that is, the enemy) &lt;i&gt;pushed me hard&lt;/i&gt;&lt;/note&gt;'>1</a> so that I was falling,<br>    but the LORD helped me.<br>

<b class="verse-num inline">14 </b>  The LORD is my strength and my song;<br>    he has become my salvation.<br><b class="verse-num inline">15 </b>  Glad songs of salvation<br>    are in the tents of the righteous:<br>  “The right hand of the LORD does valiantly,<br><b class="verse-num inline">16 </b>    the right hand of the LORD exalts,<br>    the right hand of the LORD does valiantly!”<br>

<b class="verse-num inline">17 </b>  I shall not die, but I shall live,<br>    and recount the deeds of the LORD.<br><b class="verse-num inline">18 </b>  The LORD has disciplined me severely,<br>    but he has not given me over to death.<br>

<b class="verse-num inline">19 </b>  Open to me the gates of righteousness,<br>    that I may enter through them<br>    and give thanks to the LORD.<br><b class="verse-num inline">20 </b>  This is the gate of the LORD;<br>    the righteous shall enter through it.<br><b class="verse-num inline">21 </b>  I thank you that you have answered me<br>    and have become my salvation.<br><b class="verse-num inline">22 </b>  The stone that the builders rejected<br>    has become the cornerstone.<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;the&lt;/span&gt; head of the corner&lt;/i&gt;&lt;/note&gt;'>2</a><br><b class="verse-num inline">23 </b>  This is the LORD’s doing;<br>    it is marvelous in our eyes.<br>&lt;...</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Psalm 118 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19118001-19118029.mp3" title="Psalm 118">Listen</a>)
<h3>His Steadfast Love Endures Forever
</h3></h2><p class="block-indent">
<b class="chapter-num">118:1 </b>  Oh give thanks to the LORD, for he is good;<br>    for his steadfast love endures forever!<br>

<b class="verse-num inline">2 </b>  Let Israel say,<br>    “His steadfast love endures forever.”<br><b class="verse-num inline">3 </b>  Let the house of Aaron say,<br>    “His steadfast love endures forever.”<br><b class="verse-num inline">4 </b>  Let those who fear the LORD say,<br>    “His steadfast love endures forever.”<br>

<b class="verse-num inline">5 </b>  Out of my distress I called on the LORD;<br>    the LORD answered me and set me free.<br><b class="verse-num inline">6 </b>  The LORD is on my side; I will not fear.<br>    What can man do to me?<br><b class="verse-num inline">7 </b>  The LORD is on my side as my helper;<br>    I shall look in triumph on those who hate me.<br>

<b class="verse-num inline">8 </b>  It is better to take refuge in the LORD<br>    than to trust in man.<br><b class="verse-num inline">9 </b>  It is better to take refuge in the LORD<br>    than to trust in princes.<br>

<b class="verse-num inline">10 </b>  All nations surrounded me;<br>    in the name of the LORD I cut them off!<br><b class="verse-num inline">11 </b>  They surrounded me, surrounded me on every side;<br>    in the name of the LORD I cut them off!<br><b class="verse-num inline">12 </b>  They surrounded me like bees;<br>    they went out like a fire among thorns;<br>    in the name of the LORD I cut them off!<br><b class="verse-num inline">13 </b>  I was pushed hard,<a class="fn" href="#f1-1" title='&lt;note class="explanation"&gt;Hebrew &lt;i&gt;You&lt;/i&gt; (that is, the enemy) &lt;i&gt;pushed me hard&lt;/i&gt;&lt;/note&gt;'>1</a> so that I was falling,<br>    but the LORD helped me.<br>

<b class="verse-num inline">14 </b>  The LORD is my strength and my song;<br>    he has become my salvation.<br><b class="verse-num inline">15 </b>  Glad songs of salvation<br>    are in the tents of the righteous:<br>  “The right hand of the LORD does valiantly,<br><b class="verse-num inline">16 </b>    the right hand of the LORD exalts,<br>    the right hand of the LORD does valiantly!”<br>

<b class="verse-num inline">17 </b>  I shall not die, but I shall live,<br>    and recount the deeds of the LORD.<br><b class="verse-num inline">18 </b>  The LORD has disciplined me severely,<br>    but he has not given me over to death.<br>

<b class="verse-num inline">19 </b>  Open to me the gates of righteousness,<br>    that I may enter through them<br>    and give thanks to the LORD.<br><b class="verse-num inline">20 </b>  This is the gate of the LORD;<br>    the righteous shall enter through it.<br><b class="verse-num inline">21 </b>  I thank you that you have answered me<br>    and have become my salvation.<br><b class="verse-num inline">22 </b>  The stone that the builders rejected<br>    has become the cornerstone.<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;the&lt;/span&gt; head of the corner&lt;/i&gt;&lt;/note&gt;'>2</a><br><b class="verse-num inline">23 </b>  This is the LORD’s doing;<br>    it is marvelous in our eyes.<br>&lt;...</p>]]>
      </content:encoded>
      <pubDate>Sun, 28 Mar 2021 20:05:09 -0500</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/25f170c9/52355247.mp3" length="19738234" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>1641</itunes:duration>
      <itunes:summary>Psalm 118</itunes:summary>
      <itunes:subtitle>Psalm 118</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <podcast:transcript url="https://share.transistor.fm/s/25f170c9/transcription" type="text/html"/>
    </item>
    <item>
      <title>Learning the Secret of Contentment</title>
      <itunes:title>Learning the Secret of Contentment</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">a3ff98e1-aae1-4147-b8f1-a2f31119a49c</guid>
      <link>https://share.transistor.fm/s/1c260422</link>
      <description>
        <![CDATA[<h2 class="extra_text">Philippians 4:10–23 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/50004010-50004023.mp3" title="Philippians 4:10–23">Listen</a>)
<h3>God’s Provision
</h3></h2><p><b class="verse-num">10 </b>I rejoiced in the Lord greatly that now at length you have revived your concern for me. You were indeed concerned for me, but you had no opportunity. <b class="verse-num">11 </b>Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. <b class="verse-num">12 </b>I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. <b class="verse-num">13 </b>I can do all things through him who strengthens me.</p>
<p><b class="verse-num">14 </b>Yet it was kind of you to share<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;have fellowship in&lt;/i&gt;&lt;/note&gt;'>1</a> my trouble. <b class="verse-num">15 </b>And you Philippians yourselves know that in the beginning of the gospel, when I left Macedonia, no church entered into partnership with me in giving and receiving, except you only. <b class="verse-num">16 </b>Even in Thessalonica you sent me help for my needs once and again. <b class="verse-num">17 </b>Not that I seek the gift, but I seek the fruit that increases to your credit.<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;I seek the profit that accrues to your account&lt;/i&gt;&lt;/note&gt;'>2</a> <b class="verse-num">18 </b>I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God. <b class="verse-num">19 </b>And my God will supply every need of yours according to his riches in glory in Christ Jesus. <b class="verse-num">20 </b>To our God and Father be glory forever and ever. Amen.</p>
<h3>Final Greetings
</h3><p><b class="verse-num">21 </b>Greet every saint in Christ Jesus. The brothers who are with me greet you. <b class="verse-num">22 </b>All the saints greet you, especially those of Caesar’s household.</p>
<p><b class="verse-num">23 </b>The grace of the Lord Jesus Christ be with your spirit.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 4:14 Or <i>have fellowship in</i>
<br>
<a href="#fb2-1">[2]</a> 4:17 Or <i>I seek the profit that accrues to your account</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Philippians 4:10–23 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/50004010-50004023.mp3" title="Philippians 4:10–23">Listen</a>)
<h3>God’s Provision
</h3></h2><p><b class="verse-num">10 </b>I rejoiced in the Lord greatly that now at length you have revived your concern for me. You were indeed concerned for me, but you had no opportunity. <b class="verse-num">11 </b>Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. <b class="verse-num">12 </b>I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. <b class="verse-num">13 </b>I can do all things through him who strengthens me.</p>
<p><b class="verse-num">14 </b>Yet it was kind of you to share<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;have fellowship in&lt;/i&gt;&lt;/note&gt;'>1</a> my trouble. <b class="verse-num">15 </b>And you Philippians yourselves know that in the beginning of the gospel, when I left Macedonia, no church entered into partnership with me in giving and receiving, except you only. <b class="verse-num">16 </b>Even in Thessalonica you sent me help for my needs once and again. <b class="verse-num">17 </b>Not that I seek the gift, but I seek the fruit that increases to your credit.<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;I seek the profit that accrues to your account&lt;/i&gt;&lt;/note&gt;'>2</a> <b class="verse-num">18 </b>I have received full payment, and more. I am well supplied, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God. <b class="verse-num">19 </b>And my God will supply every need of yours according to his riches in glory in Christ Jesus. <b class="verse-num">20 </b>To our God and Father be glory forever and ever. Amen.</p>
<h3>Final Greetings
</h3><p><b class="verse-num">21 </b>Greet every saint in Christ Jesus. The brothers who are with me greet you. <b class="verse-num">22 </b>All the saints greet you, especially those of Caesar’s household.</p>
<p><b class="verse-num">23 </b>The grace of the Lord Jesus Christ be with your spirit.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 4:14 Or <i>have fellowship in</i>
<br>
<a href="#fb2-1">[2]</a> 4:17 Or <i>I seek the profit that accrues to your account</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 21 Mar 2021 17:00:00 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:image href="https://img.transistorcdn.com/lb5qHzrl5hfI2c0IlJi1d04c_Ypjf9-D7RuNWd60Mm8/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzQ5ODU3My8x/NjE2MzkyOTcxLWFy/dHdvcmsuanBn.jpg"/>
      <itunes:duration>1881</itunes:duration>
      <itunes:summary>Philippians 4:10-23</itunes:summary>
      <itunes:subtitle>Philippians 4:10-23</itunes:subtitle>
      <itunes:keywords>Philippians</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Rejoice Always</title>
      <itunes:title>Rejoice Always</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/a585e204</link>
      <description>
        <![CDATA[<h2 class="extra_text">Philippians 4:1–9 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/50004001-50004009.mp3" title="Philippians 4:1–9">Listen</a>)
</h2><p class="starts-chapter"><b class="chapter-num">4:1 </b>Therefore, my brothers,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;; also verses 8, 21&lt;/note&gt;'>1</a> whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved.</p>
<h3>Exhortation, Encouragement, and Prayer
</h3><p><b class="verse-num">2 </b>I entreat Euodia and I entreat Syntyche to agree in the Lord. <b class="verse-num">3 </b>Yes, I ask you also, true companion,<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;loyal Syzygus&lt;/i&gt;; Greek &lt;i&gt;&lt;span class="catch-word"&gt;true&lt;/span&gt; yokefellow&lt;/i&gt;&lt;/note&gt;'>2</a> help these women, who have labored<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;strived&lt;/i&gt; (see 1:27)&lt;/note&gt;'>3</a> side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life.</p>
<p><b class="verse-num">4 </b>Rejoice in the Lord always; again I will say, rejoice. <b class="verse-num">5 </b>Let your reasonableness<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;gentleness&lt;/i&gt;&lt;/note&gt;'>4</a> be known to everyone. The Lord is at hand; <b class="verse-num">6 </b>do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. <b class="verse-num">7 </b>And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.</p>
<p><b class="verse-num">8 </b>Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. <b class="verse-num">9 </b>What you have learned<a class="fn" href="#f5-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;these things— &lt;verse-num&gt;9&lt;/verse-num&gt;which things you have also learned&lt;/i&gt;&lt;/note&gt;'>5</a> and received and heard and seen in me—practice these things, and the God of peace will be with you.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 4:1 Or <i>brothers and sisters</i>; also verses 8, 21
<br>
<a href="#fb2-1">[2]</a> 4:3 Or <i>loyal Syzygus</i>; Greek <i>true yokefellow</i>
<br>
<a href="#fb3-1">[3]</a> 4:3 Or <i>strived</i> (see 1:27)
<br>
<a href="#fb4-1">[4]</a> 4:5 Or <i>gentleness</i>
<br>
<a href="#fb5-1">[5]</a> 4:9 Or <i>these things— 9which things you have also learned</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Philippians 4:1–9 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/50004001-50004009.mp3" title="Philippians 4:1–9">Listen</a>)
</h2><p class="starts-chapter"><b class="chapter-num">4:1 </b>Therefore, my brothers,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;; also verses 8, 21&lt;/note&gt;'>1</a> whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved.</p>
<h3>Exhortation, Encouragement, and Prayer
</h3><p><b class="verse-num">2 </b>I entreat Euodia and I entreat Syntyche to agree in the Lord. <b class="verse-num">3 </b>Yes, I ask you also, true companion,<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;loyal Syzygus&lt;/i&gt;; Greek &lt;i&gt;&lt;span class="catch-word"&gt;true&lt;/span&gt; yokefellow&lt;/i&gt;&lt;/note&gt;'>2</a> help these women, who have labored<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;strived&lt;/i&gt; (see 1:27)&lt;/note&gt;'>3</a> side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life.</p>
<p><b class="verse-num">4 </b>Rejoice in the Lord always; again I will say, rejoice. <b class="verse-num">5 </b>Let your reasonableness<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;gentleness&lt;/i&gt;&lt;/note&gt;'>4</a> be known to everyone. The Lord is at hand; <b class="verse-num">6 </b>do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. <b class="verse-num">7 </b>And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.</p>
<p><b class="verse-num">8 </b>Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things. <b class="verse-num">9 </b>What you have learned<a class="fn" href="#f5-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;these things— &lt;verse-num&gt;9&lt;/verse-num&gt;which things you have also learned&lt;/i&gt;&lt;/note&gt;'>5</a> and received and heard and seen in me—practice these things, and the God of peace will be with you.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 4:1 Or <i>brothers and sisters</i>; also verses 8, 21
<br>
<a href="#fb2-1">[2]</a> 4:3 Or <i>loyal Syzygus</i>; Greek <i>true yokefellow</i>
<br>
<a href="#fb3-1">[3]</a> 4:3 Or <i>strived</i> (see 1:27)
<br>
<a href="#fb4-1">[4]</a> 4:5 Or <i>gentleness</i>
<br>
<a href="#fb5-1">[5]</a> 4:9 Or <i>these things— 9which things you have also learned</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 14 Mar 2021 22:28:23 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/a585e204/b1a59962.mp3" length="18675692" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1552</itunes:duration>
      <itunes:summary>Philippians 4:1-9</itunes:summary>
      <itunes:subtitle>Philippians 4:1-9</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>Stand Firm</title>
      <itunes:title>Stand Firm</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <description>
        <![CDATA[<h2 class="extra_text">Philippians 3:1–12 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/50003001-50003012.mp3" title="Philippians 3:1–12">Listen</a>)
<h3>Righteousness Through Faith in Christ
</h3></h2><p class="starts-chapter"><b class="chapter-num">3:1 </b>Finally, my brothers,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;; also verses 13, 17&lt;/note&gt;'>1</a> rejoice in the Lord. To write the same things to you is no trouble to me and is safe for you.</p>
<p><b class="verse-num">2 </b>Look out for the dogs, look out for the evildoers, look out for those who mutilate the flesh. <b class="verse-num">3 </b>For we are the circumcision, who worship by the Spirit of God<a class="fn" href="#f2-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;God in spirit&lt;/i&gt;&lt;/note&gt;'>2</a> and glory in Christ Jesus and put no confidence in the flesh—<b class="verse-num">4 </b>though I myself have reason for confidence in the flesh also. If anyone else thinks he has reason for confidence in the flesh, I have more: <b class="verse-num">5 </b>circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; <b class="verse-num">6 </b>as to zeal, a persecutor of the church; as to righteousness under the law,<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;in the law&lt;/i&gt;&lt;/note&gt;'>3</a> blameless. <b class="verse-num">7 </b>But whatever gain I had, I counted as loss for the sake of Christ. <b class="verse-num">8 </b>Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ <b class="verse-num">9 </b>and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith—<b class="verse-num">10 </b>that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, <b class="verse-num">11 </b>that by any means possible I may attain the resurrection from the dead.</p>
<h3>Straining Toward the Goal
</h3><p><b class="verse-num">12 </b>Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 3:1 Or <i>brothers and sisters</i>; also verses 13, 17
<br>
<a href="#fb2-1">[2]</a> 3:3 Some manuscripts <i>God in spirit</i>
<br>
<a href="#fb3-1">[3]</a> 3:6 Greek <i>in the law</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Philippians 4:1 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/50004001-50004001.mp3" title="Philippians 4:1">Listen</a>)
</h2><p class="starts-chapter"><b class="chapter-num">4:1 </b>Therefore, my brothers,<a class="fn" href="#f1-2" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;; also verses 8, 21&lt;/note&gt;'>1</a> whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 4:1 Or <i>brothers and sisters</i>; also verses 8, 21
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Philippians 3:1–12 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/50003001-50003012.mp3" title="Philippians 3:1–12">Listen</a>)
<h3>Righteousness Through Faith in Christ
</h3></h2><p class="starts-chapter"><b class="chapter-num">3:1 </b>Finally, my brothers,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;; also verses 13, 17&lt;/note&gt;'>1</a> rejoice in the Lord. To write the same things to you is no trouble to me and is safe for you.</p>
<p><b class="verse-num">2 </b>Look out for the dogs, look out for the evildoers, look out for those who mutilate the flesh. <b class="verse-num">3 </b>For we are the circumcision, who worship by the Spirit of God<a class="fn" href="#f2-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;God in spirit&lt;/i&gt;&lt;/note&gt;'>2</a> and glory in Christ Jesus and put no confidence in the flesh—<b class="verse-num">4 </b>though I myself have reason for confidence in the flesh also. If anyone else thinks he has reason for confidence in the flesh, I have more: <b class="verse-num">5 </b>circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; <b class="verse-num">6 </b>as to zeal, a persecutor of the church; as to righteousness under the law,<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;in the law&lt;/i&gt;&lt;/note&gt;'>3</a> blameless. <b class="verse-num">7 </b>But whatever gain I had, I counted as loss for the sake of Christ. <b class="verse-num">8 </b>Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ <b class="verse-num">9 </b>and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith—<b class="verse-num">10 </b>that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, <b class="verse-num">11 </b>that by any means possible I may attain the resurrection from the dead.</p>
<h3>Straining Toward the Goal
</h3><p><b class="verse-num">12 </b>Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 3:1 Or <i>brothers and sisters</i>; also verses 13, 17
<br>
<a href="#fb2-1">[2]</a> 3:3 Some manuscripts <i>God in spirit</i>
<br>
<a href="#fb3-1">[3]</a> 3:6 Greek <i>in the law</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Philippians 4:1 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/50004001-50004001.mp3" title="Philippians 4:1">Listen</a>)
</h2><p class="starts-chapter"><b class="chapter-num">4:1 </b>Therefore, my brothers,<a class="fn" href="#f1-2" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;; also verses 8, 21&lt;/note&gt;'>1</a> whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 4:1 Or <i>brothers and sisters</i>; also verses 8, 21
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 07 Mar 2021 19:01:05 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/fa85263e/22ed3ee0.mp3" length="19840870" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1649</itunes:duration>
      <itunes:summary>Philippians 3:1-12,4:1</itunes:summary>
      <itunes:subtitle>Philippians 3:1-12,4:1</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Paul’s Resume</title>
      <itunes:title>Paul’s Resume</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">7650095b-e238-4c3d-a813-4cf716c8f5a5</guid>
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      <description>
        <![CDATA[<h2 class="extra_text">Philippians 3:1–14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/50003001-50003014.mp3" title="Philippians 3:1–14">Listen</a>)
<h3>Righteousness Through Faith in Christ
</h3></h2><p class="starts-chapter"><b class="chapter-num">3:1 </b>Finally, my brothers,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;; also verses 13, 17&lt;/note&gt;'>1</a> rejoice in the Lord. To write the same things to you is no trouble to me and is safe for you.</p>
<p><b class="verse-num">2 </b>Look out for the dogs, look out for the evildoers, look out for those who mutilate the flesh. <b class="verse-num">3 </b>For we are the circumcision, who worship by the Spirit of God<a class="fn" href="#f2-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;God in spirit&lt;/i&gt;&lt;/note&gt;'>2</a> and glory in Christ Jesus and put no confidence in the flesh—<b class="verse-num">4 </b>though I myself have reason for confidence in the flesh also. If anyone else thinks he has reason for confidence in the flesh, I have more: <b class="verse-num">5 </b>circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; <b class="verse-num">6 </b>as to zeal, a persecutor of the church; as to righteousness under the law,<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;in the law&lt;/i&gt;&lt;/note&gt;'>3</a> blameless. <b class="verse-num">7 </b>But whatever gain I had, I counted as loss for the sake of Christ. <b class="verse-num">8 </b>Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ <b class="verse-num">9 </b>and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith—<b class="verse-num">10 </b>that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, <b class="verse-num">11 </b>that by any means possible I may attain the resurrection from the dead.</p>
<h3>Straining Toward the Goal
</h3><p><b class="verse-num">12 </b>Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own. <b class="verse-num">13 </b>Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, <b class="verse-num">14 </b>I press on toward the goal for the prize of the upward call of God in Christ Jesus.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 3:1 Or <i>brothers and sisters</i>; also verses 13, 17
<br>
<a href="#fb2-1">[2]</a> 3:3 Some manuscripts <i>God in spirit</i>
<br>
<a href="#fb3-1">[3]</a> 3:6 Greek <i>in the law</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Philippians 3:1–14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/50003001-50003014.mp3" title="Philippians 3:1–14">Listen</a>)
<h3>Righteousness Through Faith in Christ
</h3></h2><p class="starts-chapter"><b class="chapter-num">3:1 </b>Finally, my brothers,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;; also verses 13, 17&lt;/note&gt;'>1</a> rejoice in the Lord. To write the same things to you is no trouble to me and is safe for you.</p>
<p><b class="verse-num">2 </b>Look out for the dogs, look out for the evildoers, look out for those who mutilate the flesh. <b class="verse-num">3 </b>For we are the circumcision, who worship by the Spirit of God<a class="fn" href="#f2-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;God in spirit&lt;/i&gt;&lt;/note&gt;'>2</a> and glory in Christ Jesus and put no confidence in the flesh—<b class="verse-num">4 </b>though I myself have reason for confidence in the flesh also. If anyone else thinks he has reason for confidence in the flesh, I have more: <b class="verse-num">5 </b>circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; as to the law, a Pharisee; <b class="verse-num">6 </b>as to zeal, a persecutor of the church; as to righteousness under the law,<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;in the law&lt;/i&gt;&lt;/note&gt;'>3</a> blameless. <b class="verse-num">7 </b>But whatever gain I had, I counted as loss for the sake of Christ. <b class="verse-num">8 </b>Indeed, I count everything as loss because of the surpassing worth of knowing Christ Jesus my Lord. For his sake I have suffered the loss of all things and count them as rubbish, in order that I may gain Christ <b class="verse-num">9 </b>and be found in him, not having a righteousness of my own that comes from the law, but that which comes through faith in Christ, the righteousness from God that depends on faith—<b class="verse-num">10 </b>that I may know him and the power of his resurrection, and may share his sufferings, becoming like him in his death, <b class="verse-num">11 </b>that by any means possible I may attain the resurrection from the dead.</p>
<h3>Straining Toward the Goal
</h3><p><b class="verse-num">12 </b>Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own. <b class="verse-num">13 </b>Brothers, I do not consider that I have made it my own. But one thing I do: forgetting what lies behind and straining forward to what lies ahead, <b class="verse-num">14 </b>I press on toward the goal for the prize of the upward call of God in Christ Jesus.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 3:1 Or <i>brothers and sisters</i>; also verses 13, 17
<br>
<a href="#fb2-1">[2]</a> 3:3 Some manuscripts <i>God in spirit</i>
<br>
<a href="#fb3-1">[3]</a> 3:6 Greek <i>in the law</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 28 Feb 2021 18:07:17 -0600</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1776</itunes:duration>
      <itunes:summary>Philippians 3:1-14</itunes:summary>
      <itunes:subtitle>Philippians 3:1-14</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>A Theology for Life</title>
      <itunes:title>A Theology for Life</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">9e778722-5d93-4536-b00d-2b950943479d</guid>
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      <description>
        <![CDATA[<h2 class="extra_text">Philippians 2:19–30 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/50002019-50002030.mp3" title="Philippians 2:19–30">Listen</a>)
<h3>Timothy and Epaphroditus
</h3></h2><p><b class="verse-num">19 </b>I hope in the Lord Jesus to send Timothy to you soon, so that I too may be cheered by news of you. <b class="verse-num">20 </b>For I have no one like him, who will be genuinely concerned for your welfare. <b class="verse-num">21 </b>For they all seek their own interests, not those of Jesus Christ. <b class="verse-num">22 </b>But you know Timothy’s<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;his&lt;/i&gt;&lt;/note&gt;'>1</a> proven worth, how as a son<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;child&lt;/i&gt;&lt;/note&gt;'>2</a> with a father he has served with me in the gospel. <b class="verse-num">23 </b>I hope therefore to send him just as soon as I see how it will go with me, <b class="verse-num">24 </b>and I trust in the Lord that shortly I myself will come also.</p>
<p><b class="verse-num">25 </b>I have thought it necessary to send to you Epaphroditus my brother and fellow worker and fellow soldier, and your messenger and minister to my need, <b class="verse-num">26 </b>for he has been longing for you all and has been distressed because you heard that he was ill. <b class="verse-num">27 </b>Indeed he was ill, near to death. But God had mercy on him, and not only on him but on me also, lest I should have sorrow upon sorrow. <b class="verse-num">28 </b>I am the more eager to send him, therefore, that you may rejoice at seeing him again, and that I may be less anxious. <b class="verse-num">29 </b>So receive him in the Lord with all joy, and honor such men, <b class="verse-num">30 </b>for he nearly died<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;he drew near to the point of death&lt;/i&gt;; compare verse 8&lt;/note&gt;'>3</a> for the work of Christ, risking his life to complete what was lacking in your service to me.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:22 Greek <i>his</i>
<br>
<a href="#fb2-1">[2]</a> 2:22 Greek <i>child</i>
<br>
<a href="#fb3-1">[3]</a> 2:30 Or <i>he drew near to the point of death</i>; compare verse 8
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Philippians 2:19–30 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/50002019-50002030.mp3" title="Philippians 2:19–30">Listen</a>)
<h3>Timothy and Epaphroditus
</h3></h2><p><b class="verse-num">19 </b>I hope in the Lord Jesus to send Timothy to you soon, so that I too may be cheered by news of you. <b class="verse-num">20 </b>For I have no one like him, who will be genuinely concerned for your welfare. <b class="verse-num">21 </b>For they all seek their own interests, not those of Jesus Christ. <b class="verse-num">22 </b>But you know Timothy’s<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;his&lt;/i&gt;&lt;/note&gt;'>1</a> proven worth, how as a son<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;child&lt;/i&gt;&lt;/note&gt;'>2</a> with a father he has served with me in the gospel. <b class="verse-num">23 </b>I hope therefore to send him just as soon as I see how it will go with me, <b class="verse-num">24 </b>and I trust in the Lord that shortly I myself will come also.</p>
<p><b class="verse-num">25 </b>I have thought it necessary to send to you Epaphroditus my brother and fellow worker and fellow soldier, and your messenger and minister to my need, <b class="verse-num">26 </b>for he has been longing for you all and has been distressed because you heard that he was ill. <b class="verse-num">27 </b>Indeed he was ill, near to death. But God had mercy on him, and not only on him but on me also, lest I should have sorrow upon sorrow. <b class="verse-num">28 </b>I am the more eager to send him, therefore, that you may rejoice at seeing him again, and that I may be less anxious. <b class="verse-num">29 </b>So receive him in the Lord with all joy, and honor such men, <b class="verse-num">30 </b>for he nearly died<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;he drew near to the point of death&lt;/i&gt;; compare verse 8&lt;/note&gt;'>3</a> for the work of Christ, risking his life to complete what was lacking in your service to me.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:22 Greek <i>his</i>
<br>
<a href="#fb2-1">[2]</a> 2:22 Greek <i>child</i>
<br>
<a href="#fb3-1">[3]</a> 2:30 Or <i>he drew near to the point of death</i>; compare verse 8
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 21 Feb 2021 15:54:12 -0600</pubDate>
      <author>Jeffrey Heine</author>
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      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>1576</itunes:duration>
      <itunes:summary>Philippians 2:19​-30</itunes:summary>
      <itunes:subtitle>Philippians 2:19​-30</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>Being Single Minded</title>
      <itunes:title>Being Single Minded</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/b64a27d0</link>
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        <![CDATA[<h2 class="extra_text">1 Corinthians 7:8–9 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/46007008-46007009.mp3" title="1 Corinthians 7:8–9">Listen</a>)
</h2><p><b class="verse-num">8 </b>To the unmarried and the widows I say that it is good for them to remain single, as I am. <b class="verse-num">9 </b>But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">1 Corinthians 7:25–40 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/46007025-46007040.mp3" title="1 Corinthians 7:25–40">Listen</a>)
<h3>The Unmarried and the Widowed
</h3></h2><p><b class="verse-num">25 </b>Now concerning<a class="fn" href="#f1-2" title='&lt;note class="explanation" sub-class="now-concerning"&gt;The expression &lt;i class="catch-word"&gt;Now concerning&lt;/i&gt; introduces a reply to a question in the Corinthians’ letter; see 7:1&lt;/note&gt;'>1</a> the betrothed,<a class="fn" href="#f2-2" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;virgins&lt;/i&gt;&lt;/note&gt;'>2</a> I have no command from the Lord, but I give my judgment as one who by the Lord’s mercy is trustworthy. <b class="verse-num">26 </b>I think that in view of the present<a class="fn" href="#f3-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;impending&lt;/i&gt;&lt;/note&gt;'>3</a> distress it is good for a person to remain as he is. <b class="verse-num">27 </b>Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. <b class="verse-num">28 </b>But if you do marry, you have not sinned, and if a betrothed woman<a class="fn" href="#f4-2" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;virgin&lt;/i&gt;; also verse 34&lt;/note&gt;'>4</a> marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that. <b class="verse-num">29 </b>This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none, <b class="verse-num">30 </b>and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, <b class="verse-num">31 </b>and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away.</p>
<p><b class="verse-num">32 </b>I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord. <b class="verse-num">33 </b>But the married man is anxious about worldly things, how to please his wife, <b class="verse-num">34 </b>and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. <b class="verse-num">35 </b>I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.</p>
<p><b class="verse-num">36 </b>If anyone thinks that he is not behaving properly toward his betrothed,<a class="fn" href="#f5-2" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;virgin&lt;/i&gt;; also verses 37, 38&lt;/note&gt;'>5</a> if his<a class="fn" href="#f6-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;her&lt;/i&gt;&lt;/note&gt;'>6</a> passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin. <b class="verse-num">37 </b>But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well. <b class="verse-num">38 </b>So then he who marries his betrothed does well, and he who refrains from marriage will do even better.</p>
<p><b class="verse-num">39 </b>A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only in the Lord. <b class="verse-num">40 </b>Yet in my judgment she is happier if she remains as she is. And I think that I too have the Spirit of God.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 7:25 The expression <i class="catch-word">Now concerning</i> introduces a reply to a question in the Corinthians’ letter; see 7:1
<br>
<a href="#fb2-2">[2]</a> 7:25 Greek <i>virgins</i>
<br>
<a href="#fb3-2">[3]</a> 7:26 Or <i>impending</i>
<br>
<a href="#fb4-2">[4]</a> 7:28 Greek <i>virgin</i>; also verse 34
<br>
<a href="#fb5-2">[5]</a> 7:36 Greek <i>virgin</i>; also verses 37, 38
<br>
<a href="#fb6-2">[6]</a> 7:36 Or <i>her</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">1 Corinthians 7:8–9 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/46007008-46007009.mp3" title="1 Corinthians 7:8–9">Listen</a>)
</h2><p><b class="verse-num">8 </b>To the unmarried and the widows I say that it is good for them to remain single, as I am. <b class="verse-num">9 </b>But if they cannot exercise self-control, they should marry. For it is better to marry than to burn with passion.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">1 Corinthians 7:25–40 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/46007025-46007040.mp3" title="1 Corinthians 7:25–40">Listen</a>)
<h3>The Unmarried and the Widowed
</h3></h2><p><b class="verse-num">25 </b>Now concerning<a class="fn" href="#f1-2" title='&lt;note class="explanation" sub-class="now-concerning"&gt;The expression &lt;i class="catch-word"&gt;Now concerning&lt;/i&gt; introduces a reply to a question in the Corinthians’ letter; see 7:1&lt;/note&gt;'>1</a> the betrothed,<a class="fn" href="#f2-2" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;virgins&lt;/i&gt;&lt;/note&gt;'>2</a> I have no command from the Lord, but I give my judgment as one who by the Lord’s mercy is trustworthy. <b class="verse-num">26 </b>I think that in view of the present<a class="fn" href="#f3-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;impending&lt;/i&gt;&lt;/note&gt;'>3</a> distress it is good for a person to remain as he is. <b class="verse-num">27 </b>Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. <b class="verse-num">28 </b>But if you do marry, you have not sinned, and if a betrothed woman<a class="fn" href="#f4-2" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;virgin&lt;/i&gt;; also verse 34&lt;/note&gt;'>4</a> marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that. <b class="verse-num">29 </b>This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none, <b class="verse-num">30 </b>and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, <b class="verse-num">31 </b>and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away.</p>
<p><b class="verse-num">32 </b>I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord. <b class="verse-num">33 </b>But the married man is anxious about worldly things, how to please his wife, <b class="verse-num">34 </b>and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. <b class="verse-num">35 </b>I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.</p>
<p><b class="verse-num">36 </b>If anyone thinks that he is not behaving properly toward his betrothed,<a class="fn" href="#f5-2" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;virgin&lt;/i&gt;; also verses 37, 38&lt;/note&gt;'>5</a> if his<a class="fn" href="#f6-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;her&lt;/i&gt;&lt;/note&gt;'>6</a> passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin. <b class="verse-num">37 </b>But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well. <b class="verse-num">38 </b>So then he who marries his betrothed does well, and he who refrains from marriage will do even better.</p>
<p><b class="verse-num">39 </b>A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only in the Lord. <b class="verse-num">40 </b>Yet in my judgment she is happier if she remains as she is. And I think that I too have the Spirit of God.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 7:25 The expression <i class="catch-word">Now concerning</i> introduces a reply to a question in the Corinthians’ letter; see 7:1
<br>
<a href="#fb2-2">[2]</a> 7:25 Greek <i>virgins</i>
<br>
<a href="#fb3-2">[3]</a> 7:26 Or <i>impending</i>
<br>
<a href="#fb4-2">[4]</a> 7:28 Greek <i>virgin</i>; also verse 34
<br>
<a href="#fb5-2">[5]</a> 7:36 Greek <i>virgin</i>; also verses 37, 38
<br>
<a href="#fb6-2">[6]</a> 7:36 Or <i>her</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 14 Feb 2021 16:10:34 -0600</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1930</itunes:duration>
      <itunes:summary>1 Corinthians 7:8-9, 25-40</itunes:summary>
      <itunes:subtitle>1 Corinthians 7:8-9, 25-40</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <podcast:transcript url="https://share.transistor.fm/s/b64a27d0/transcription" type="text/html"/>
    </item>
    <item>
      <title>Getting Rid of Grumbling</title>
      <itunes:title>Getting Rid of Grumbling</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">dafbbcaa-0acb-48e0-b933-b5a1824ec398</guid>
      <link>https://share.transistor.fm/s/29dce1cd</link>
      <description>
        <![CDATA[<h2 class="extra_text">Philippians 2:12–18 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/50002012-50002018.mp3" title="Philippians 2:12–18">Listen</a>)
<h3>Lights in the World
</h3></h2><p><b class="verse-num">12 </b>Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, <b class="verse-num">13 </b>for it is God who works in you, both to will and to work for his good pleasure.</p>
<p><b class="verse-num">14 </b>Do all things without grumbling or disputing, <b class="verse-num">15 </b>that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world, <b class="verse-num">16 </b>holding fast to the word of life, so that in the day of Christ I may be proud that I did not run in vain or labor in vain. <b class="verse-num">17 </b>Even if I am to be poured out as a drink offering upon the sacrificial offering of your faith, I am glad and rejoice with you all. <b class="verse-num">18 </b>Likewise you also should be glad and rejoice with me.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Philippians 2:12–18 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/50002012-50002018.mp3" title="Philippians 2:12–18">Listen</a>)
<h3>Lights in the World
</h3></h2><p><b class="verse-num">12 </b>Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, <b class="verse-num">13 </b>for it is God who works in you, both to will and to work for his good pleasure.</p>
<p><b class="verse-num">14 </b>Do all things without grumbling or disputing, <b class="verse-num">15 </b>that you may be blameless and innocent, children of God without blemish in the midst of a crooked and twisted generation, among whom you shine as lights in the world, <b class="verse-num">16 </b>holding fast to the word of life, so that in the day of Christ I may be proud that I did not run in vain or labor in vain. <b class="verse-num">17 </b>Even if I am to be poured out as a drink offering upon the sacrificial offering of your faith, I am glad and rejoice with you all. <b class="verse-num">18 </b>Likewise you also should be glad and rejoice with me.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 07 Feb 2021 15:36:23 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/29dce1cd/3aecde56.mp3" length="18119314" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1506</itunes:duration>
      <itunes:summary>Philippians 2:12​-18</itunes:summary>
      <itunes:subtitle>Philippians 2:12​-18</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>The Hill He Climbed</title>
      <itunes:title>The Hill He Climbed</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">2ebefacc-97ae-46be-9a32-d3f2a9037028</guid>
      <link>https://share.transistor.fm/s/0dcadc3a</link>
      <description>
        <![CDATA[<h2 class="extra_text">Philippians 2:1–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/50002001-50002011.mp3" title="Philippians 2:1–11">Listen</a>)
<h3>Christ’s Example of Humility
</h3></h2><p class="starts-chapter"><b class="chapter-num">2:1 </b>So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, <b class="verse-num">2 </b>complete my joy by being of the same mind, having the same love, being in full accord and of one mind. <b class="verse-num">3 </b>Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. <b class="verse-num">4 </b>Let each of you look not only to his own interests, but also to the interests of others. <b class="verse-num">5 </b>Have this mind among yourselves, which is yours in Christ Jesus,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;which was also in Christ Jesus&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">6 </b>who, though he was in the form of God, did not count equality with God a thing to be grasped,<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;a thing to be held on to for advantage&lt;/i&gt;&lt;/note&gt;'>2</a> <b class="verse-num">7 </b>but emptied himself, by taking the form of a servant,<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="bondservant"&gt;Or &lt;i&gt;slave&lt;/i&gt; (for the contextual rendering of the Greek word &lt;i language="Greek"&gt;doulos&lt;/i&gt;, see &lt;a href="https://www.esv.org/preface/"&gt;Preface&lt;/a&gt;)&lt;/note&gt;'>3</a> being born in the likeness of men. <b class="verse-num">8 </b>And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. <b class="verse-num">9 </b>Therefore God has highly exalted him and bestowed on him the name that is above every name, <b class="verse-num">10 </b>so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, <b class="verse-num">11 </b>and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:5 Or <i>which was also in Christ Jesus</i>
<br>
<a href="#fb2-1">[2]</a> 2:6 Or <i>a thing to be held on to for advantage</i>
<br>
<a href="#fb3-1">[3]</a> 2:7 Or <i>slave</i> (for the contextual rendering of the Greek word <i>doulos</i>, see <a href="https://www.esv.org/preface/">Preface</a>)
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Philippians 2:1–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/50002001-50002011.mp3" title="Philippians 2:1–11">Listen</a>)
<h3>Christ’s Example of Humility
</h3></h2><p class="starts-chapter"><b class="chapter-num">2:1 </b>So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, <b class="verse-num">2 </b>complete my joy by being of the same mind, having the same love, being in full accord and of one mind. <b class="verse-num">3 </b>Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. <b class="verse-num">4 </b>Let each of you look not only to his own interests, but also to the interests of others. <b class="verse-num">5 </b>Have this mind among yourselves, which is yours in Christ Jesus,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;which was also in Christ Jesus&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">6 </b>who, though he was in the form of God, did not count equality with God a thing to be grasped,<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;a thing to be held on to for advantage&lt;/i&gt;&lt;/note&gt;'>2</a> <b class="verse-num">7 </b>but emptied himself, by taking the form of a servant,<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="bondservant"&gt;Or &lt;i&gt;slave&lt;/i&gt; (for the contextual rendering of the Greek word &lt;i language="Greek"&gt;doulos&lt;/i&gt;, see &lt;a href="https://www.esv.org/preface/"&gt;Preface&lt;/a&gt;)&lt;/note&gt;'>3</a> being born in the likeness of men. <b class="verse-num">8 </b>And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. <b class="verse-num">9 </b>Therefore God has highly exalted him and bestowed on him the name that is above every name, <b class="verse-num">10 </b>so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, <b class="verse-num">11 </b>and every tongue confess that Jesus Christ is Lord, to the glory of God the Father.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:5 Or <i>which was also in Christ Jesus</i>
<br>
<a href="#fb2-1">[2]</a> 2:6 Or <i>a thing to be held on to for advantage</i>
<br>
<a href="#fb3-1">[3]</a> 2:7 Or <i>slave</i> (for the contextual rendering of the Greek word <i>doulos</i>, see <a href="https://www.esv.org/preface/">Preface</a>)
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 31 Jan 2021 14:03:46 -0600</pubDate>
      <author>Matt Francisco</author>
      <enclosure url="https://media.transistor.fm/0dcadc3a/5aca1dd3.mp3" length="20144943" type="audio/mpeg"/>
      <itunes:author>Matt Francisco</itunes:author>
      <itunes:duration>1675</itunes:duration>
      <itunes:summary>Philippians 2:1-11</itunes:summary>
      <itunes:subtitle>Philippians 2:1-11</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/0dcadc3a/transcription.vtt" type="text/vtt" rel="captions"/>
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    </item>
    <item>
      <title>To Live Is Christ</title>
      <itunes:title>To Live Is Christ</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">a40a85d1-e5a4-4552-b986-233bfbc2869c</guid>
      <link>https://share.transistor.fm/s/441e1e73</link>
      <description>
        <![CDATA[<h2 class="extra_text">Philippians 1:18–30 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/50001018-50001030.mp3" title="Philippians 1:18–30">Listen</a>)
</h2><p class="virtual"><b class="verse-num">18 </b>What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice.</p>
<h3>To Live Is Christ
</h3><p>Yes, and I will rejoice, <b class="verse-num">19 </b>for I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance, <b class="verse-num">20 </b>as it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death. <b class="verse-num">21 </b>For to me to live is Christ, and to die is gain. <b class="verse-num">22 </b>If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell. <b class="verse-num">23 </b>I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better. <b class="verse-num">24 </b>But to remain in the flesh is more necessary on your account. <b class="verse-num">25 </b>Convinced of this, I know that I will remain and continue with you all, for your progress and joy in the faith, <b class="verse-num">26 </b>so that in me you may have ample cause to glory in Christ Jesus, because of my coming to you again.</p>
<p><b class="verse-num">27 </b>Only let your manner of life be worthy<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;Only&lt;/span&gt; behave as citizens worthy&lt;/i&gt;&lt;/note&gt;'>1</a> of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you are standing firm in one spirit, with one mind striving side by side for the faith of the gospel, <b class="verse-num">28 </b>and not frightened in anything by your opponents. This is a clear sign to them of their destruction, but of your salvation, and that from God. <b class="verse-num">29 </b>For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake, <b class="verse-num">30 </b>engaged in the same conflict that you saw I had and now hear that I still have.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:27 Greek <i>Only behave as citizens worthy</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Philippians 1:18–30 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/50001018-50001030.mp3" title="Philippians 1:18–30">Listen</a>)
</h2><p class="virtual"><b class="verse-num">18 </b>What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice.</p>
<h3>To Live Is Christ
</h3><p>Yes, and I will rejoice, <b class="verse-num">19 </b>for I know that through your prayers and the help of the Spirit of Jesus Christ this will turn out for my deliverance, <b class="verse-num">20 </b>as it is my eager expectation and hope that I will not be at all ashamed, but that with full courage now as always Christ will be honored in my body, whether by life or by death. <b class="verse-num">21 </b>For to me to live is Christ, and to die is gain. <b class="verse-num">22 </b>If I am to live in the flesh, that means fruitful labor for me. Yet which I shall choose I cannot tell. <b class="verse-num">23 </b>I am hard pressed between the two. My desire is to depart and be with Christ, for that is far better. <b class="verse-num">24 </b>But to remain in the flesh is more necessary on your account. <b class="verse-num">25 </b>Convinced of this, I know that I will remain and continue with you all, for your progress and joy in the faith, <b class="verse-num">26 </b>so that in me you may have ample cause to glory in Christ Jesus, because of my coming to you again.</p>
<p><b class="verse-num">27 </b>Only let your manner of life be worthy<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;Only&lt;/span&gt; behave as citizens worthy&lt;/i&gt;&lt;/note&gt;'>1</a> of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you are standing firm in one spirit, with one mind striving side by side for the faith of the gospel, <b class="verse-num">28 </b>and not frightened in anything by your opponents. This is a clear sign to them of their destruction, but of your salvation, and that from God. <b class="verse-num">29 </b>For it has been granted to you that for the sake of Christ you should not only believe in him but also suffer for his sake, <b class="verse-num">30 </b>engaged in the same conflict that you saw I had and now hear that I still have.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:27 Greek <i>Only behave as citizens worthy</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 24 Jan 2021 17:23:39 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/441e1e73/286e3b29.mp3" length="17155382" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1425</itunes:duration>
      <itunes:summary>Philippians 1:18​-30</itunes:summary>
      <itunes:subtitle>Philippians 1:18​-30</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <podcast:transcript url="https://share.transistor.fm/s/441e1e73/transcription" type="text/html"/>
    </item>
    <item>
      <title>What Are You Advancing?</title>
      <itunes:title>What Are You Advancing?</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">19c2af48-1af1-4606-9255-aa42688f778a</guid>
      <link>https://share.transistor.fm/s/778ee179</link>
      <description>
        <![CDATA[<h2 class="extra_text">Philippians 1:12–18 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/50001012-50001018.mp3" title="Philippians 1:12–18">Listen</a>)
<h3>The Advance of the Gospel
</h3></h2><p><b class="verse-num">12 </b>I want you to know, brothers,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;. In New Testament usage, depending on the context, the plural Greek word &lt;i language="Greek"&gt;adelphoi&lt;/i&gt; (translated “brothers”) may refer either to &lt;i&gt;brothers&lt;/i&gt; or to &lt;i&gt;brothers and sisters&lt;/i&gt;; also verse 14&lt;/note&gt;'>1</a> that what has happened to me has really served to advance the gospel, <b class="verse-num">13 </b>so that it has become known throughout the whole imperial guard<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;in the whole praetorium&lt;/i&gt;&lt;/note&gt;'>2</a> and to all the rest that my imprisonment is for Christ. <b class="verse-num">14 </b>And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word<a class="fn" href="#f3-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add &lt;i&gt;of God&lt;/i&gt;&lt;/note&gt;'>3</a> without fear.</p>
<p><b class="verse-num">15 </b>Some indeed preach Christ from envy and rivalry, but others from good will. <b class="verse-num">16 </b>The latter do it out of love, knowing that I am put here for the defense of the gospel. <b class="verse-num">17 </b>The former proclaim Christ out of selfish ambition, not sincerely but thinking to afflict me in my imprisonment. <b class="verse-num">18 </b>What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice.</p>
<h3>To Live Is Christ
</h3><p>Yes, and I will rejoice,</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:12 Or <i>brothers and sisters</i>. In New Testament usage, depending on the context, the plural Greek word <i>adelphoi</i> (translated “brothers”) may refer either to <i>brothers</i> or to <i>brothers and sisters</i>; also verse 14
<br>
<a href="#fb2-1">[2]</a> 1:13 Greek <i>in the whole praetorium</i>
<br>
<a href="#fb3-1">[3]</a> 1:14 Some manuscripts add <i>of God</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Philippians 1:12–18 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/50001012-50001018.mp3" title="Philippians 1:12–18">Listen</a>)
<h3>The Advance of the Gospel
</h3></h2><p><b class="verse-num">12 </b>I want you to know, brothers,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;. In New Testament usage, depending on the context, the plural Greek word &lt;i language="Greek"&gt;adelphoi&lt;/i&gt; (translated “brothers”) may refer either to &lt;i&gt;brothers&lt;/i&gt; or to &lt;i&gt;brothers and sisters&lt;/i&gt;; also verse 14&lt;/note&gt;'>1</a> that what has happened to me has really served to advance the gospel, <b class="verse-num">13 </b>so that it has become known throughout the whole imperial guard<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;in the whole praetorium&lt;/i&gt;&lt;/note&gt;'>2</a> and to all the rest that my imprisonment is for Christ. <b class="verse-num">14 </b>And most of the brothers, having become confident in the Lord by my imprisonment, are much more bold to speak the word<a class="fn" href="#f3-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add &lt;i&gt;of God&lt;/i&gt;&lt;/note&gt;'>3</a> without fear.</p>
<p><b class="verse-num">15 </b>Some indeed preach Christ from envy and rivalry, but others from good will. <b class="verse-num">16 </b>The latter do it out of love, knowing that I am put here for the defense of the gospel. <b class="verse-num">17 </b>The former proclaim Christ out of selfish ambition, not sincerely but thinking to afflict me in my imprisonment. <b class="verse-num">18 </b>What then? Only that in every way, whether in pretense or in truth, Christ is proclaimed, and in that I rejoice.</p>
<h3>To Live Is Christ
</h3><p>Yes, and I will rejoice,</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:12 Or <i>brothers and sisters</i>. In New Testament usage, depending on the context, the plural Greek word <i>adelphoi</i> (translated “brothers”) may refer either to <i>brothers</i> or to <i>brothers and sisters</i>; also verse 14
<br>
<a href="#fb2-1">[2]</a> 1:13 Greek <i>in the whole praetorium</i>
<br>
<a href="#fb3-1">[3]</a> 1:14 Some manuscripts add <i>of God</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 17 Jan 2021 18:00:28 -0600</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1407</itunes:duration>
      <itunes:summary>Philippians 1:12-18</itunes:summary>
      <itunes:subtitle>Philippians 1:12-18</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Love May Abound</title>
      <itunes:title>Love May Abound</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">b52c77cf-7967-43b2-ab13-681d1bc0c1c5</guid>
      <link>https://share.transistor.fm/s/55c3c2ef</link>
      <description>
        <![CDATA[<h2 class="extra_text">Philippians 1:8–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/50001008-50001011.mp3" title="Philippians 1:8–11">Listen</a>)
</h2><p class="virtual"><b class="verse-num">8 </b>For God is my witness, how I yearn for you all with the affection of Christ Jesus. <b class="verse-num">9 </b>And it is my prayer that your love may abound more and more, with knowledge and all discernment, <b class="verse-num">10 </b>so that you may approve what is excellent, and so be pure and blameless for the day of Christ, <b class="verse-num">11 </b>filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Philippians 1:8–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/50001008-50001011.mp3" title="Philippians 1:8–11">Listen</a>)
</h2><p class="virtual"><b class="verse-num">8 </b>For God is my witness, how I yearn for you all with the affection of Christ Jesus. <b class="verse-num">9 </b>And it is my prayer that your love may abound more and more, with knowledge and all discernment, <b class="verse-num">10 </b>so that you may approve what is excellent, and so be pure and blameless for the day of Christ, <b class="verse-num">11 </b>filled with the fruit of righteousness that comes through Jesus Christ, to the glory and praise of God.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 10 Jan 2021 19:19:24 -0600</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/55c3c2ef/bb3c1a0e.mp3" length="16007451" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>1330</itunes:duration>
      <itunes:summary>Philippians 1:8-11</itunes:summary>
      <itunes:subtitle>Philippians 1:8-11</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/55c3c2ef/transcription.vtt" type="text/vtt" rel="captions"/>
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    </item>
    <item>
      <title>A Letter of Joy</title>
      <itunes:title>A Letter of Joy</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">c20b406c-1b3b-4c02-ae75-626d26e47f73</guid>
      <link>https://share.transistor.fm/s/e8f64054</link>
      <description>
        <![CDATA[<h2 class="extra_text">Philippians 1:1–7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/50001001-50001007.mp3" title="Philippians 1:1–7">Listen</a>)
<h3>Greeting
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>Paul and Timothy, servants<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="bondservant"&gt;For the contextual rendering of the Greek word &lt;i language="Greek"&gt;doulos&lt;/i&gt;, see &lt;a href="https://www.esv.org/preface/"&gt;Preface&lt;/a&gt;&lt;/note&gt;'>1</a> of Christ Jesus,</p>
<p>To all the saints in Christ Jesus who are at Philippi, with the overseers<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;bishops&lt;/i&gt;; Greek &lt;i&gt;episkopoi&lt;/i&gt;&lt;/note&gt;'>2</a> and deacons:<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;servants&lt;/i&gt;, or &lt;i&gt;ministers&lt;/i&gt;; Greek &lt;i&gt;diakonoi&lt;/i&gt;&lt;/note&gt;'>3</a></p>
<p><b class="verse-num">2 </b>Grace to you and peace from God our Father and the Lord Jesus Christ.</p>
<h3>Thanksgiving and Prayer
</h3><p><b class="verse-num">3 </b>I thank my God in all my remembrance of you, <b class="verse-num">4 </b>always in every prayer of mine for you all making my prayer with joy, <b class="verse-num">5 </b>because of your partnership in the gospel from the first day until now. <b class="verse-num">6 </b>And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. <b class="verse-num">7 </b>It is right for me to feel this way about you all, because I hold you in my heart, for you are all partakers with me of grace,<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;you&lt;/span&gt; all have fellowship with me in grace&lt;/i&gt;&lt;/note&gt;'>4</a> both in my imprisonment and in the defense and confirmation of the gospel.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:1 For the contextual rendering of the Greek word <i>doulos</i>, see <a href="https://www.esv.org/preface/">Preface</a>
<br>
<a href="#fb2-1">[2]</a> 1:1 Or <i>bishops</i>; Greek <i>episkopoi</i>
<br>
<a href="#fb3-1">[3]</a> 1:1 Or <i>servants</i>, or <i>ministers</i>; Greek <i>diakonoi</i>
<br>
<a href="#fb4-1">[4]</a> 1:7 Or <i>you all have fellowship with me in grace</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Philippians 1:1–7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/50001001-50001007.mp3" title="Philippians 1:1–7">Listen</a>)
<h3>Greeting
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>Paul and Timothy, servants<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="bondservant"&gt;For the contextual rendering of the Greek word &lt;i language="Greek"&gt;doulos&lt;/i&gt;, see &lt;a href="https://www.esv.org/preface/"&gt;Preface&lt;/a&gt;&lt;/note&gt;'>1</a> of Christ Jesus,</p>
<p>To all the saints in Christ Jesus who are at Philippi, with the overseers<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;bishops&lt;/i&gt;; Greek &lt;i&gt;episkopoi&lt;/i&gt;&lt;/note&gt;'>2</a> and deacons:<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;servants&lt;/i&gt;, or &lt;i&gt;ministers&lt;/i&gt;; Greek &lt;i&gt;diakonoi&lt;/i&gt;&lt;/note&gt;'>3</a></p>
<p><b class="verse-num">2 </b>Grace to you and peace from God our Father and the Lord Jesus Christ.</p>
<h3>Thanksgiving and Prayer
</h3><p><b class="verse-num">3 </b>I thank my God in all my remembrance of you, <b class="verse-num">4 </b>always in every prayer of mine for you all making my prayer with joy, <b class="verse-num">5 </b>because of your partnership in the gospel from the first day until now. <b class="verse-num">6 </b>And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ. <b class="verse-num">7 </b>It is right for me to feel this way about you all, because I hold you in my heart, for you are all partakers with me of grace,<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;you&lt;/span&gt; all have fellowship with me in grace&lt;/i&gt;&lt;/note&gt;'>4</a> both in my imprisonment and in the defense and confirmation of the gospel.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:1 For the contextual rendering of the Greek word <i>doulos</i>, see <a href="https://www.esv.org/preface/">Preface</a>
<br>
<a href="#fb2-1">[2]</a> 1:1 Or <i>bishops</i>; Greek <i>episkopoi</i>
<br>
<a href="#fb3-1">[3]</a> 1:1 Or <i>servants</i>, or <i>ministers</i>; Greek <i>diakonoi</i>
<br>
<a href="#fb4-1">[4]</a> 1:7 Or <i>you all have fellowship with me in grace</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 03 Jan 2021 22:33:05 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/e8f64054/8cf8f369.mp3" length="17322447" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1439</itunes:duration>
      <itunes:summary>Philippians 1:1-7</itunes:summary>
      <itunes:subtitle>Philippians 1:1-7</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>The Wise Men’s Response to Christ</title>
      <itunes:title>The Wise Men’s Response to Christ</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/8fb9547c</link>
      <description>
        <![CDATA[<h2 class="extra_text">Matthew 2:1–12 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40002001-40002012.mp3" title="Matthew 2:1–12">Listen</a>)
<h3>The Visit of the Wise Men
</h3></h2><p class="starts-chapter"><b class="chapter-num">2:1 </b>Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i language="Greek"&gt;magi&lt;/i&gt;; also verses 7, 16&lt;/note&gt;'>1</a> from the east came to Jerusalem, <b class="verse-num">2 </b>saying, “Where is he who has been born king of the Jews? For we saw his star when it rose<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;in the east&lt;/i&gt;; also verse 9&lt;/note&gt;'>2</a> and have come to worship him.” <b class="verse-num">3 </b>When Herod the king heard this, he was troubled, and all Jerusalem with him; <b class="verse-num">4 </b>and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. <b class="verse-num">5 </b>They told him, “In Bethlehem of Judea, for so it is written by the prophet:</p>
<p class="block-indent">
<b class="verse-num inline">6 </b>  “‘And you, O Bethlehem, in the land of Judah,<br>    are by no means least among the rulers of Judah;<br>  for from you shall come a ruler<br>    who will shepherd my people Israel.’”<br>
</p><p><b class="verse-num">7 </b>Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. <b class="verse-num">8 </b>And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.” <b class="verse-num">9 </b>After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. <b class="verse-num">10 </b>When they saw the star, they rejoiced exceedingly with great joy. <b class="verse-num">11 </b>And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. <b class="verse-num">12 </b>And being warned in a dream not to return to Herod, they departed to their own country by another way.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:1 Greek <i>magi</i>; also verses 7, 16
<br>
<a href="#fb2-1">[2]</a> 2:2 Or <i>in the east</i>; also verse 9
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Matthew 2:1–12 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40002001-40002012.mp3" title="Matthew 2:1–12">Listen</a>)
<h3>The Visit of the Wise Men
</h3></h2><p class="starts-chapter"><b class="chapter-num">2:1 </b>Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i language="Greek"&gt;magi&lt;/i&gt;; also verses 7, 16&lt;/note&gt;'>1</a> from the east came to Jerusalem, <b class="verse-num">2 </b>saying, “Where is he who has been born king of the Jews? For we saw his star when it rose<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;in the east&lt;/i&gt;; also verse 9&lt;/note&gt;'>2</a> and have come to worship him.” <b class="verse-num">3 </b>When Herod the king heard this, he was troubled, and all Jerusalem with him; <b class="verse-num">4 </b>and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. <b class="verse-num">5 </b>They told him, “In Bethlehem of Judea, for so it is written by the prophet:</p>
<p class="block-indent">
<b class="verse-num inline">6 </b>  “‘And you, O Bethlehem, in the land of Judah,<br>    are by no means least among the rulers of Judah;<br>  for from you shall come a ruler<br>    who will shepherd my people Israel.’”<br>
</p><p><b class="verse-num">7 </b>Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared. <b class="verse-num">8 </b>And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.” <b class="verse-num">9 </b>After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was. <b class="verse-num">10 </b>When they saw the star, they rejoiced exceedingly with great joy. <b class="verse-num">11 </b>And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh. <b class="verse-num">12 </b>And being warned in a dream not to return to Herod, they departed to their own country by another way.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:1 Greek <i>magi</i>; also verses 7, 16
<br>
<a href="#fb2-1">[2]</a> 2:2 Or <i>in the east</i>; also verse 9
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 13 Dec 2020 18:51:45 -0600</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1586</itunes:duration>
      <itunes:summary>Matthew 2:1-12</itunes:summary>
      <itunes:subtitle>Matthew 2:1-12</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>While Shepherds Watch Are Keeping</title>
      <itunes:title>While Shepherds Watch Are Keeping</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <description>
        <![CDATA[<h2 class="extra_text">Luke 2:8–20 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42002008-42002020.mp3" title="Luke 2:8–20">Listen</a>)
<h3>The Shepherds and the Angels
</h3></h2><p><b class="verse-num">8 </b>And in the same region there were shepherds out in the field, keeping watch over their flock by night. <b class="verse-num">9 </b>And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. <b class="verse-num">10 </b>And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. <b class="verse-num">11 </b>For unto you is born this day in the city of David a Savior, who is Christ the Lord. <b class="verse-num">12 </b>And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” <b class="verse-num">13 </b>And suddenly there was with the angel a multitude of the heavenly host praising God and saying,</p>
<p class="block-indent">
<b class="verse-num inline">14 </b>  “Glory to God in the highest,<br>    and on earth peace among those with whom he is pleased!”<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;&lt;span class="catch-word"&gt;peace&lt;/span&gt;, good will among men&lt;/i&gt;&lt;/note&gt;'>1</a><br>
</p><p><b class="verse-num">15 </b>When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” <b class="verse-num">16 </b>And they went with haste and found Mary and Joseph, and the baby lying in a manger. <b class="verse-num">17 </b>And when they saw it, they made known the saying that had been told them concerning this child. <b class="verse-num">18 </b>And all who heard it wondered at what the shepherds told them. <b class="verse-num">19 </b>But Mary treasured up all these things, pondering them in her heart. <b class="verse-num">20 </b>And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:14 Some manuscripts <i>peace, good will among men</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Luke 2:8–20 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42002008-42002020.mp3" title="Luke 2:8–20">Listen</a>)
<h3>The Shepherds and the Angels
</h3></h2><p><b class="verse-num">8 </b>And in the same region there were shepherds out in the field, keeping watch over their flock by night. <b class="verse-num">9 </b>And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. <b class="verse-num">10 </b>And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. <b class="verse-num">11 </b>For unto you is born this day in the city of David a Savior, who is Christ the Lord. <b class="verse-num">12 </b>And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” <b class="verse-num">13 </b>And suddenly there was with the angel a multitude of the heavenly host praising God and saying,</p>
<p class="block-indent">
<b class="verse-num inline">14 </b>  “Glory to God in the highest,<br>    and on earth peace among those with whom he is pleased!”<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;&lt;span class="catch-word"&gt;peace&lt;/span&gt;, good will among men&lt;/i&gt;&lt;/note&gt;'>1</a><br>
</p><p><b class="verse-num">15 </b>When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” <b class="verse-num">16 </b>And they went with haste and found Mary and Joseph, and the baby lying in a manger. <b class="verse-num">17 </b>And when they saw it, they made known the saying that had been told them concerning this child. <b class="verse-num">18 </b>And all who heard it wondered at what the shepherds told them. <b class="verse-num">19 </b>But Mary treasured up all these things, pondering them in her heart. <b class="verse-num">20 </b>And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:14 Some manuscripts <i>peace, good will among men</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 06 Dec 2020 18:06:32 -0600</pubDate>
      <author>Jeffrey Heine</author>
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      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>990</itunes:duration>
      <itunes:summary>Luke 2:8-20</itunes:summary>
      <itunes:subtitle>Luke 2:8-20</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Being Pregnant With Joy</title>
      <itunes:title>Being Pregnant With Joy</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">15d193ab-4f5c-4e88-8365-faab24c8a2ed</guid>
      <link>https://share.transistor.fm/s/ebef9296</link>
      <description>
        <![CDATA[<h2 class="extra_text">Luke 1:26–45 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42001026-42001045.mp3" title="Luke 1:26–45">Listen</a>)
<h3>Birth of Jesus Foretold
</h3></h2><p><b class="verse-num">26 </b>In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, <b class="verse-num">27 </b>to a virgin betrothed<a class="fn" href="#f1-1" title='&lt;note class="explanation"&gt;That is, legally pledged to be married&lt;/note&gt;'>1</a> to a man whose name was Joseph, of the house of David. And the virgin’s name was Mary. <b class="verse-num">28 </b>And he came to her and said, “Greetings, O favored one, the Lord is with you!”<a class="fn" href="#f2-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add &lt;i&gt;Blessed are you among women!&lt;/i&gt;&lt;/note&gt;'>2</a> <b class="verse-num">29 </b>But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. <b class="verse-num">30 </b>And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. <b class="verse-num">31 </b>And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. <b class="verse-num">32 </b>He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, <b class="verse-num">33 </b>and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”</p>
<p><b class="verse-num">34 </b>And Mary said to the angel, “How will this be, since I am a virgin?”<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;since I&lt;/span&gt; do not know a man&lt;/i&gt;&lt;/note&gt;'>3</a></p>
<p><b class="verse-num">35 </b>And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born<a class="fn" href="#f4-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add &lt;i&gt;of you&lt;/i&gt;&lt;/note&gt;'>4</a> will be called holy—the Son of God. <b class="verse-num">36 </b>And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. <b class="verse-num">37 </b>For nothing will be impossible with God.” <b class="verse-num">38 </b>And Mary said, “Behold, I am the servant<a class="fn" href="#f5-1" title='&lt;note class="translation" sub-class="bondservant"&gt;Greek &lt;i&gt;bondservant&lt;/i&gt;; also verse 48&lt;/note&gt;'>5</a> of the Lord; let it be to me according to your word.” And the angel departed from her.</p>
<h3>Mary Visits Elizabeth
</h3><p><b class="verse-num">39 </b>In those days Mary arose and went with haste into the hill country, to a town in Judah, <b class="verse-num">40 </b>and she entered the house of Zechariah and greeted Elizabeth. <b class="verse-num">41 </b>And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, <b class="verse-num">42 </b>and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! <b class="verse-num">43 </b>And why is this granted to me that the mother of my Lord should come to me? <b class="verse-num">44 </b>For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy. <b class="verse-num">45 </b>And blessed is she who believed that there would be<a class="fn" href="#f6-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;believed&lt;/span&gt;, for there will be&lt;/i&gt;&lt;/note&gt;'>6</a> a fulfillment of what was spoken to her from the Lord.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:27 That is, legally pledged to be married
<br>
<a href="#fb2-1">[2]</a> 1:28 Some manuscripts add <i>Blessed are you among women!</i>
<br>
<a href="#fb3-1">[3]</a> 1:34 Greek <i>since I do not know a man</i>
<br>
<a href="#fb4-1">[4]</a> 1:35 Some manuscripts add <i>of you</i>
<br>
<a href="#fb5-1">[5]</a> 1:38 Greek <i>bondservant</i>; also verse 48
<br>
<a href="#fb6-1">[6]</a> 1:45 Or <i>believed, for there will be</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Luke 1:26–45 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42001026-42001045.mp3" title="Luke 1:26–45">Listen</a>)
<h3>Birth of Jesus Foretold
</h3></h2><p><b class="verse-num">26 </b>In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, <b class="verse-num">27 </b>to a virgin betrothed<a class="fn" href="#f1-1" title='&lt;note class="explanation"&gt;That is, legally pledged to be married&lt;/note&gt;'>1</a> to a man whose name was Joseph, of the house of David. And the virgin’s name was Mary. <b class="verse-num">28 </b>And he came to her and said, “Greetings, O favored one, the Lord is with you!”<a class="fn" href="#f2-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add &lt;i&gt;Blessed are you among women!&lt;/i&gt;&lt;/note&gt;'>2</a> <b class="verse-num">29 </b>But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. <b class="verse-num">30 </b>And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. <b class="verse-num">31 </b>And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. <b class="verse-num">32 </b>He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, <b class="verse-num">33 </b>and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”</p>
<p><b class="verse-num">34 </b>And Mary said to the angel, “How will this be, since I am a virgin?”<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;since I&lt;/span&gt; do not know a man&lt;/i&gt;&lt;/note&gt;'>3</a></p>
<p><b class="verse-num">35 </b>And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born<a class="fn" href="#f4-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add &lt;i&gt;of you&lt;/i&gt;&lt;/note&gt;'>4</a> will be called holy—the Son of God. <b class="verse-num">36 </b>And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. <b class="verse-num">37 </b>For nothing will be impossible with God.” <b class="verse-num">38 </b>And Mary said, “Behold, I am the servant<a class="fn" href="#f5-1" title='&lt;note class="translation" sub-class="bondservant"&gt;Greek &lt;i&gt;bondservant&lt;/i&gt;; also verse 48&lt;/note&gt;'>5</a> of the Lord; let it be to me according to your word.” And the angel departed from her.</p>
<h3>Mary Visits Elizabeth
</h3><p><b class="verse-num">39 </b>In those days Mary arose and went with haste into the hill country, to a town in Judah, <b class="verse-num">40 </b>and she entered the house of Zechariah and greeted Elizabeth. <b class="verse-num">41 </b>And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, <b class="verse-num">42 </b>and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! <b class="verse-num">43 </b>And why is this granted to me that the mother of my Lord should come to me? <b class="verse-num">44 </b>For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy. <b class="verse-num">45 </b>And blessed is she who believed that there would be<a class="fn" href="#f6-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;believed&lt;/span&gt;, for there will be&lt;/i&gt;&lt;/note&gt;'>6</a> a fulfillment of what was spoken to her from the Lord.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:27 That is, legally pledged to be married
<br>
<a href="#fb2-1">[2]</a> 1:28 Some manuscripts add <i>Blessed are you among women!</i>
<br>
<a href="#fb3-1">[3]</a> 1:34 Greek <i>since I do not know a man</i>
<br>
<a href="#fb4-1">[4]</a> 1:35 Some manuscripts add <i>of you</i>
<br>
<a href="#fb5-1">[5]</a> 1:38 Greek <i>bondservant</i>; also verse 48
<br>
<a href="#fb6-1">[6]</a> 1:45 Or <i>believed, for there will be</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 29 Nov 2020 15:38:22 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/ebef9296/566a5a66.mp3" length="20077212" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1669</itunes:duration>
      <itunes:summary>Luke 1:26-45</itunes:summary>
      <itunes:subtitle>Luke 1:26-45</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <podcast:transcript url="https://share.transistor.fm/s/ebef9296/transcription" type="text/html"/>
    </item>
    <item>
      <title>He Restores My Soul</title>
      <itunes:title>He Restores My Soul</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">8a116a36-26d6-4bdb-bb50-a1c5870b459d</guid>
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      <description>
        <![CDATA[<h2 class="extra_text">Psalm 23 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19023001-19023006.mp3" title="Psalm 23">Listen</a>)
<h3>The Lord Is My Shepherd
<h4 class="psalm-title">A Psalm of David.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">23:1 </b>  The LORD is my shepherd; I shall not want.<br><b class="verse-num inline">2 </b>    He makes me lie down in green pastures.<br>  He leads me beside still waters.<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;beside&lt;/span&gt; waters of rest&lt;/i&gt;&lt;/note&gt;'>1</a><br><b class="verse-num inline">3 </b>    He restores my soul.<br>  He leads me in paths of righteousness<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;in&lt;/span&gt; right paths&lt;/i&gt;&lt;/note&gt;'>2</a><br>    for his name’s sake.<br>

<b class="verse-num inline">4 </b>  Even though I walk through the valley of the shadow of death,<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;the valley of&lt;/span&gt; deep darkness&lt;/i&gt;&lt;/note&gt;'>3</a><br>    I will fear no evil,<br>  for you are with me;<br>    your rod and your staff,<br>    they comfort me.<br>

<b class="verse-num inline">5 </b>  You prepare a table before me<br>    in the presence of my enemies;<br>  you anoint my head with oil;<br>    my cup overflows.<br><b class="verse-num inline">6 </b>  Surely<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Only&lt;/i&gt;&lt;/note&gt;'>4</a> goodness and mercy<a class="fn" href="#f5-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;steadfast love&lt;/i&gt;&lt;/note&gt;'>5</a> shall follow me<br>    all the days of my life,<br>  and I shall dwell<a class="fn" href="#f6-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;shall&lt;/span&gt; return to dwell&lt;/i&gt;&lt;/note&gt;'>6</a> in the house of the LORD<br>    forever.<a class="fn" href="#f7-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;for length of days&lt;/i&gt;&lt;/note&gt;'>7</a><br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 23:2 Hebrew <i>beside waters of rest</i>
<br>
<a href="#fb2-1">[2]</a> 23:3 Or <i>in right paths</i>
<br>
<a href="#fb3-1">[3]</a> 23:4 Or <i>the valley of deep darkness</i>
<br>
<a href="#fb4-1">[4]</a> 23:6 Or <i>Only</i>
<br>
<a href="#fb5-1">[5]</a> 23:6 Or <i>steadfast love</i>
<br>
<a href="#fb6-1">[6]</a> 23:6 Or <i>shall return to dwell</i>
<br>
<a href="#fb7-1">[7]</a> 23:6 Hebrew <i>for length of days</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Psalm 23 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19023001-19023006.mp3" title="Psalm 23">Listen</a>)
<h3>The Lord Is My Shepherd
<h4 class="psalm-title">A Psalm of David.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">23:1 </b>  The LORD is my shepherd; I shall not want.<br><b class="verse-num inline">2 </b>    He makes me lie down in green pastures.<br>  He leads me beside still waters.<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;beside&lt;/span&gt; waters of rest&lt;/i&gt;&lt;/note&gt;'>1</a><br><b class="verse-num inline">3 </b>    He restores my soul.<br>  He leads me in paths of righteousness<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;in&lt;/span&gt; right paths&lt;/i&gt;&lt;/note&gt;'>2</a><br>    for his name’s sake.<br>

<b class="verse-num inline">4 </b>  Even though I walk through the valley of the shadow of death,<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;the valley of&lt;/span&gt; deep darkness&lt;/i&gt;&lt;/note&gt;'>3</a><br>    I will fear no evil,<br>  for you are with me;<br>    your rod and your staff,<br>    they comfort me.<br>

<b class="verse-num inline">5 </b>  You prepare a table before me<br>    in the presence of my enemies;<br>  you anoint my head with oil;<br>    my cup overflows.<br><b class="verse-num inline">6 </b>  Surely<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Only&lt;/i&gt;&lt;/note&gt;'>4</a> goodness and mercy<a class="fn" href="#f5-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;steadfast love&lt;/i&gt;&lt;/note&gt;'>5</a> shall follow me<br>    all the days of my life,<br>  and I shall dwell<a class="fn" href="#f6-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;shall&lt;/span&gt; return to dwell&lt;/i&gt;&lt;/note&gt;'>6</a> in the house of the LORD<br>    forever.<a class="fn" href="#f7-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;for length of days&lt;/i&gt;&lt;/note&gt;'>7</a><br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 23:2 Hebrew <i>beside waters of rest</i>
<br>
<a href="#fb2-1">[2]</a> 23:3 Or <i>in right paths</i>
<br>
<a href="#fb3-1">[3]</a> 23:4 Or <i>the valley of deep darkness</i>
<br>
<a href="#fb4-1">[4]</a> 23:6 Or <i>Only</i>
<br>
<a href="#fb5-1">[5]</a> 23:6 Or <i>steadfast love</i>
<br>
<a href="#fb6-1">[6]</a> 23:6 Or <i>shall return to dwell</i>
<br>
<a href="#fb7-1">[7]</a> 23:6 Hebrew <i>for length of days</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 22 Nov 2020 15:05:44 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/18cd6606/99b658c7.mp3" length="20600682" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1713</itunes:duration>
      <itunes:summary>Psalm 23</itunes:summary>
      <itunes:subtitle>Psalm 23</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Chariots of Fire</title>
      <itunes:title>Chariots of Fire</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/679ead89</link>
      <description>
        <![CDATA[<h2 class="extra_text">2 Kings 6:8–23 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/12006008-12006023.mp3" title="2 Kings 6:8–23">Listen</a>)
<h3>Horses and Chariots of Fire
</h3></h2><p><b class="verse-num">8 </b>Once when the king of Syria was warring against Israel, he took counsel with his servants, saying, “At such and such a place shall be my camp.” <b class="verse-num">9 </b>But the man of God sent word to the king of Israel, “Beware that you do not pass this place, for the Syrians are going down there.” <b class="verse-num">10 </b>And the king of Israel sent to the place about which the man of God told him. Thus he used to warn him, so that he saved himself there more than once or twice.</p>
<p><b class="verse-num">11 </b>And the mind of the king of Syria was greatly troubled because of this thing, and he called his servants and said to them, “Will you not show me who of us is for the king of Israel?” <b class="verse-num">12 </b>And one of his servants said, “None, my lord, O king; but Elisha, the prophet who is in Israel, tells the king of Israel the words that you speak in your bedroom.” <b class="verse-num">13 </b>And he said, “Go and see where he is, that I may send and seize him.” It was told him, “Behold, he is in Dothan.” <b class="verse-num">14 </b>So he sent there horses and chariots and a great army, and they came by night and surrounded the city.</p>
<p><b class="verse-num">15 </b>When the servant of the man of God rose early in the morning and went out, behold, an army with horses and chariots was all around the city. And the servant said, “Alas, my master! What shall we do?” <b class="verse-num">16 </b>He said, “Do not be afraid, for those who are with us are more than those who are with them.” <b class="verse-num">17 </b>Then Elisha prayed and said, “O LORD, please open his eyes that he may see.” So the LORD opened the eyes of the young man, and he saw, and behold, the mountain was full of horses and chariots of fire all around Elisha. <b class="verse-num">18 </b>And when the Syrians came down against him, Elisha prayed to the LORD and said, “Please strike this people with blindness.” So he struck them with blindness in accordance with the prayer of Elisha. <b class="verse-num">19 </b>And Elisha said to them, “This is not the way, and this is not the city. Follow me, and I will bring you to the man whom you seek.” And he led them to Samaria.</p>
<p><b class="verse-num">20 </b>As soon as they entered Samaria, Elisha said, “O LORD, open the eyes of these men, that they may see.” So the LORD opened their eyes and they saw, and behold, they were in the midst of Samaria. <b class="verse-num">21 </b>As soon as the king of Israel saw them, he said to Elisha, “My father, shall I strike them down? Shall I strike them down?” <b class="verse-num">22 </b>He answered, “You shall not strike them down. Would you strike down those whom you have taken captive with your sword and with your bow? Set bread and water before them, that they may eat and drink and go to their master.” <b class="verse-num">23 </b>So he prepared for them a great feast, and when they had eaten and drunk, he sent them away, and they went to their master. And the Syrians did not come again on raids into the land of Israel.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">2 Kings 6:8–23 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/12006008-12006023.mp3" title="2 Kings 6:8–23">Listen</a>)
<h3>Horses and Chariots of Fire
</h3></h2><p><b class="verse-num">8 </b>Once when the king of Syria was warring against Israel, he took counsel with his servants, saying, “At such and such a place shall be my camp.” <b class="verse-num">9 </b>But the man of God sent word to the king of Israel, “Beware that you do not pass this place, for the Syrians are going down there.” <b class="verse-num">10 </b>And the king of Israel sent to the place about which the man of God told him. Thus he used to warn him, so that he saved himself there more than once or twice.</p>
<p><b class="verse-num">11 </b>And the mind of the king of Syria was greatly troubled because of this thing, and he called his servants and said to them, “Will you not show me who of us is for the king of Israel?” <b class="verse-num">12 </b>And one of his servants said, “None, my lord, O king; but Elisha, the prophet who is in Israel, tells the king of Israel the words that you speak in your bedroom.” <b class="verse-num">13 </b>And he said, “Go and see where he is, that I may send and seize him.” It was told him, “Behold, he is in Dothan.” <b class="verse-num">14 </b>So he sent there horses and chariots and a great army, and they came by night and surrounded the city.</p>
<p><b class="verse-num">15 </b>When the servant of the man of God rose early in the morning and went out, behold, an army with horses and chariots was all around the city. And the servant said, “Alas, my master! What shall we do?” <b class="verse-num">16 </b>He said, “Do not be afraid, for those who are with us are more than those who are with them.” <b class="verse-num">17 </b>Then Elisha prayed and said, “O LORD, please open his eyes that he may see.” So the LORD opened the eyes of the young man, and he saw, and behold, the mountain was full of horses and chariots of fire all around Elisha. <b class="verse-num">18 </b>And when the Syrians came down against him, Elisha prayed to the LORD and said, “Please strike this people with blindness.” So he struck them with blindness in accordance with the prayer of Elisha. <b class="verse-num">19 </b>And Elisha said to them, “This is not the way, and this is not the city. Follow me, and I will bring you to the man whom you seek.” And he led them to Samaria.</p>
<p><b class="verse-num">20 </b>As soon as they entered Samaria, Elisha said, “O LORD, open the eyes of these men, that they may see.” So the LORD opened their eyes and they saw, and behold, they were in the midst of Samaria. <b class="verse-num">21 </b>As soon as the king of Israel saw them, he said to Elisha, “My father, shall I strike them down? Shall I strike them down?” <b class="verse-num">22 </b>He answered, “You shall not strike them down. Would you strike down those whom you have taken captive with your sword and with your bow? Set bread and water before them, that they may eat and drink and go to their master.” <b class="verse-num">23 </b>So he prepared for them a great feast, and when they had eaten and drunk, he sent them away, and they went to their master. And the Syrians did not come again on raids into the land of Israel.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 15 Nov 2020 18:31:22 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/679ead89/76bc14cf.mp3" length="21185633" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1761</itunes:duration>
      <itunes:summary>2 Kings 6:8-23</itunes:summary>
      <itunes:subtitle>2 Kings 6:8-23</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Grace, Grace, and More Grace</title>
      <itunes:title>Grace, Grace, and More Grace</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">ef676838-2647-413a-bd0a-ac7c90194446</guid>
      <link>https://share.transistor.fm/s/ae2627bb</link>
      <description>
        <![CDATA[<h2 class="extra_text">Luke 4:27 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42004027-42004027.mp3" title="Luke 4:27">Listen</a>)
</h2><p class="same-paragraph virtual"><b class="verse-num woc">27 </b>And there were many lepers<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="leprosy"&gt;&lt;i&gt;Leprosy&lt;/i&gt; was a term for several skin diseases; see Leviticus 13&lt;/note&gt;'>1</a> in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 4:27 <i>Leprosy</i> was a term for several skin diseases; see Leviticus 13
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Luke 4:2 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42004002-42004002.mp3" title="Luke 4:2">Listen</a>)
</h2><p class="virtual"><b class="verse-num">2 </b>for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">1 Kings 5 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/11005001-11005018.mp3" title="1 Kings 5">Listen</a>)
<h3>Preparations for Building the Temple
</h3></h2><p class="starts-chapter"><b class="chapter-num">5:1 </b><a class="fn" href="#f1-3" title='&lt;note class="translation" sub-class="verse-numbering"&gt;Ch 5:15 in Hebrew&lt;/note&gt;'>1</a> Now Hiram king of Tyre sent his servants to Solomon when he heard that they had anointed him king in place of his father, for Hiram always loved David. <b class="verse-num">2 </b>And Solomon sent word to Hiram, <b class="verse-num">3 </b>“You know that David my father could not build a house for the name of the LORD his God because of the warfare with which his enemies surrounded him, until the LORD put them under the soles of his feet. <b class="verse-num">4 </b>But now the LORD my God has given me rest on every side. There is neither adversary nor misfortune. <b class="verse-num">5 </b>And so I intend to build a house for the name of the LORD my God, as the LORD said to David my father, ‘Your son, whom I will set on your throne in your place, shall build the house for my name.’ <b class="verse-num">6 </b>Now therefore command that cedars of Lebanon be cut for me. And my servants will join your servants, and I will pay you for your servants such wages as you set, for you know that there is no one among us who knows how to cut timber like the Sidonians.”</p>
<p><b class="verse-num">7 </b>As soon as Hiram heard the words of Solomon, he rejoiced greatly and said, “Blessed be the LORD this day, who has given to David a wise son to be over this great people.” <b class="verse-num">8 </b>And Hiram sent to Solomon, saying, “I have heard the message that you have sent to me. I am ready to do all you desire in the matter of cedar and cypress timber. <b class="verse-num">9 </b>My servants shall bring it down to the sea from Lebanon, and I will make it into rafts to go by sea to the place you direct. And I will have them broken up there, and you shall receive it. And you shall meet my wishes by providing food for my household.” <b class="verse-num">10 </b>So Hiram supplied Solomon with all the timber of cedar and cypress that he desired, <b class="verse-num">11 </b>while Solomon gave Hiram 20,000 cors<a class="fn" href="#f2-3" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word-plural"&gt;cor&lt;/i&gt; was about 6 bushels or 220 liters&lt;/note&gt;'>2</a> of wheat as food for his household, and 20,000<a class="fn" href="#f3-3" title='&lt;note class="variant"&gt;Septuagint; Hebrew &lt;i&gt;twenty&lt;/i&gt;&lt;/note&gt;'>3</a> cors of beaten oil. Solomon gave this to Hiram year by year. <b class="verse-num">12 </b>And the LORD gave Solomon wisdom, as he promised him. And there was peace between Hiram and Solomon, and the two of them made a treaty.</p>
<p><b class="verse-num">13 </b>King Solomon drafted forced labor out of all Israel, and the draft numbered 30,000 men. <b class="verse-num">14 </b>And he sent them to Lebanon, 10,000 a month in shifts. They would be a month in Lebanon and two months at home. Adoniram was in charge of the draft. <b class="verse-num">15 </b>Solomon also had 70,000 burden-bearers and 80,000 stonecutters in the hill country, <b class="verse-num">16 </b>besides Solomon’s 3,300 chief officers who were over the work, who had charge of the people who carried on the work. <b class="verse-num">17 </b>At the king’s command they quarried out great, costly stones in order to lay the foundation of the house with dressed stones. <b class="verse-num">18 </b>So Solomon’s builders and Hiram’s builders and the men of Gebal did the cutting and prepared the timber and the stone to build the house.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-3">[1]</a> 5:1 Ch 5:15 in Hebrew
<br>
<a href="#fb2-3">[2]</a> 5:11 A <i class="catch-word-plural">cor</i> was about 6 bushels or 220 liters
<br>
<a href="#fb3-3">[3]</a> 5:11 Septuagint; Hebrew <i>twenty</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <content:encoded>
        <![CDATA[<h2 class="extra_text">Luke 4:27 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42004027-42004027.mp3" title="Luke 4:27">Listen</a>)
</h2><p class="same-paragraph virtual"><b class="verse-num woc">27 </b>And there were many lepers<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="leprosy"&gt;&lt;i&gt;Leprosy&lt;/i&gt; was a term for several skin diseases; see Leviticus 13&lt;/note&gt;'>1</a> in Israel in the time of the prophet Elisha, and none of them was cleansed, but only Naaman the Syrian.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 4:27 <i>Leprosy</i> was a term for several skin diseases; see Leviticus 13
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Luke 4:2 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42004002-42004002.mp3" title="Luke 4:2">Listen</a>)
</h2><p class="virtual"><b class="verse-num">2 </b>for forty days, being tempted by the devil. And he ate nothing during those days. And when they were ended, he was hungry.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">1 Kings 5 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/11005001-11005018.mp3" title="1 Kings 5">Listen</a>)
<h3>Preparations for Building the Temple
</h3></h2><p class="starts-chapter"><b class="chapter-num">5:1 </b><a class="fn" href="#f1-3" title='&lt;note class="translation" sub-class="verse-numbering"&gt;Ch 5:15 in Hebrew&lt;/note&gt;'>1</a> Now Hiram king of Tyre sent his servants to Solomon when he heard that they had anointed him king in place of his father, for Hiram always loved David. <b class="verse-num">2 </b>And Solomon sent word to Hiram, <b class="verse-num">3 </b>“You know that David my father could not build a house for the name of the LORD his God because of the warfare with which his enemies surrounded him, until the LORD put them under the soles of his feet. <b class="verse-num">4 </b>But now the LORD my God has given me rest on every side. There is neither adversary nor misfortune. <b class="verse-num">5 </b>And so I intend to build a house for the name of the LORD my God, as the LORD said to David my father, ‘Your son, whom I will set on your throne in your place, shall build the house for my name.’ <b class="verse-num">6 </b>Now therefore command that cedars of Lebanon be cut for me. And my servants will join your servants, and I will pay you for your servants such wages as you set, for you know that there is no one among us who knows how to cut timber like the Sidonians.”</p>
<p><b class="verse-num">7 </b>As soon as Hiram heard the words of Solomon, he rejoiced greatly and said, “Blessed be the LORD this day, who has given to David a wise son to be over this great people.” <b class="verse-num">8 </b>And Hiram sent to Solomon, saying, “I have heard the message that you have sent to me. I am ready to do all you desire in the matter of cedar and cypress timber. <b class="verse-num">9 </b>My servants shall bring it down to the sea from Lebanon, and I will make it into rafts to go by sea to the place you direct. And I will have them broken up there, and you shall receive it. And you shall meet my wishes by providing food for my household.” <b class="verse-num">10 </b>So Hiram supplied Solomon with all the timber of cedar and cypress that he desired, <b class="verse-num">11 </b>while Solomon gave Hiram 20,000 cors<a class="fn" href="#f2-3" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word-plural"&gt;cor&lt;/i&gt; was about 6 bushels or 220 liters&lt;/note&gt;'>2</a> of wheat as food for his household, and 20,000<a class="fn" href="#f3-3" title='&lt;note class="variant"&gt;Septuagint; Hebrew &lt;i&gt;twenty&lt;/i&gt;&lt;/note&gt;'>3</a> cors of beaten oil. Solomon gave this to Hiram year by year. <b class="verse-num">12 </b>And the LORD gave Solomon wisdom, as he promised him. And there was peace between Hiram and Solomon, and the two of them made a treaty.</p>
<p><b class="verse-num">13 </b>King Solomon drafted forced labor out of all Israel, and the draft numbered 30,000 men. <b class="verse-num">14 </b>And he sent them to Lebanon, 10,000 a month in shifts. They would be a month in Lebanon and two months at home. Adoniram was in charge of the draft. <b class="verse-num">15 </b>Solomon also had 70,000 burden-bearers and 80,000 stonecutters in the hill country, <b class="verse-num">16 </b>besides Solomon’s 3,300 chief officers who were over the work, who had charge of the people who carried on the work. <b class="verse-num">17 </b>At the king’s command they quarried out great, costly stones in order to lay the foundation of the house with dressed stones. <b class="verse-num">18 </b>So Solomon’s builders and Hiram’s builders and the men of Gebal did the cutting and prepared the timber and the stone to build the house.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-3">[1]</a> 5:1 Ch 5:15 in Hebrew
<br>
<a href="#fb2-3">[2]</a> 5:11 A <i class="catch-word-plural">cor</i> was about 6 bushels or 220 liters
<br>
<a href="#fb3-3">[3]</a> 5:11 Septuagint; Hebrew <i>twenty</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 08 Nov 2020 15:10:42 -0600</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1936</itunes:duration>
      <itunes:summary>Luke 4:27, 2 Kings 5:1-19</itunes:summary>
      <itunes:subtitle>Luke 4:27, 2 Kings 5:1-19</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <podcast:transcript url="https://share.transistor.fm/s/ae2627bb/transcription" type="text/html"/>
    </item>
    <item>
      <title>Walking In Faith</title>
      <itunes:title>Walking In Faith</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">bc555088-0b07-43d5-b9a9-b6a0aff44761</guid>
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      <description>
        <![CDATA[<h2 class="extra_text">2 Kings 4:1–7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/12004001-12004007.mp3" title="2 Kings 4:1–7">Listen</a>)
<h3>Elisha and the Widow’s Oil
</h3></h2><p class="starts-chapter"><b class="chapter-num">4:1 </b>Now the wife of one of the sons of the prophets cried to Elisha, “Your servant my husband is dead, and you know that your servant feared the LORD, but the creditor has come to take my two children to be his slaves.” <b class="verse-num">2 </b>And Elisha said to her, “What shall I do for you? Tell me; what have you in the house?” And she said, “Your servant has nothing in the house except a jar of oil.” <b class="verse-num">3 </b>Then he said, “Go outside, borrow vessels from all your neighbors, empty vessels and not too few. <b class="verse-num">4 </b>Then go in and shut the door behind yourself and your sons and pour into all these vessels. And when one is full, set it aside.” <b class="verse-num">5 </b>So she went from him and shut the door behind herself and her sons. And as she poured they brought the vessels to her. <b class="verse-num">6 </b>When the vessels were full, she said to her son, “Bring me another vessel.” And he said to her, “There is not another.” Then the oil stopped flowing. <b class="verse-num">7 </b>She came and told the man of God, and he said, “Go, sell the oil and pay your debts, and you and your sons can live on the rest.”</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">2 Kings 4:1–7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/12004001-12004007.mp3" title="2 Kings 4:1–7">Listen</a>)
<h3>Elisha and the Widow’s Oil
</h3></h2><p class="starts-chapter"><b class="chapter-num">4:1 </b>Now the wife of one of the sons of the prophets cried to Elisha, “Your servant my husband is dead, and you know that your servant feared the LORD, but the creditor has come to take my two children to be his slaves.” <b class="verse-num">2 </b>And Elisha said to her, “What shall I do for you? Tell me; what have you in the house?” And she said, “Your servant has nothing in the house except a jar of oil.” <b class="verse-num">3 </b>Then he said, “Go outside, borrow vessels from all your neighbors, empty vessels and not too few. <b class="verse-num">4 </b>Then go in and shut the door behind yourself and your sons and pour into all these vessels. And when one is full, set it aside.” <b class="verse-num">5 </b>So she went from him and shut the door behind herself and her sons. And as she poured they brought the vessels to her. <b class="verse-num">6 </b>When the vessels were full, she said to her son, “Bring me another vessel.” And he said to her, “There is not another.” Then the oil stopped flowing. <b class="verse-num">7 </b>She came and told the man of God, and he said, “Go, sell the oil and pay your debts, and you and your sons can live on the rest.”</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 01 Nov 2020 17:55:11 -0600</pubDate>
      <author>Craig Millard</author>
      <enclosure url="https://media.transistor.fm/befbcfa5/8108ff68.mp3" length="24493362" type="audio/mpeg"/>
      <itunes:author>Craig Millard</itunes:author>
      <itunes:duration>2037</itunes:duration>
      <itunes:summary>2 Kings 4:1-7</itunes:summary>
      <itunes:subtitle>2 Kings 4:1-7</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>When God Calls</title>
      <itunes:title>When God Calls</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">eb54e1dd-e880-4701-8539-d9c22031b87e</guid>
      <link>https://share.transistor.fm/s/43778b9a</link>
      <description>
        <![CDATA[<h2 class="extra_text">1 Kings 19:19–21 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/11019019-11019021.mp3" title="1 Kings 19:19–21">Listen</a>)
<h3>The Call of Elisha
</h3></h2><p><b class="verse-num">19 </b>So he departed from there and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen in front of him, and he was with the twelfth. Elijah passed by him and cast his cloak upon him. <b class="verse-num">20 </b>And he left the oxen and ran after Elijah and said, “Let me kiss my father and my mother, and then I will follow you.” And he said to him, “Go back again, for what have I done to you?” <b class="verse-num">21 </b>And he returned from following him and took the yoke of oxen and sacrificed them and boiled their flesh with the yokes of the oxen and gave it to the people, and they ate. Then he arose and went after Elijah and assisted him.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">1 Kings 19:2 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/11019002-11019002.mp3" title="1 Kings 19:2">Listen</a>)
</h2><p class="virtual"><b class="verse-num">2 </b>Then Jezebel sent a messenger to Elijah, saying, “So may the gods do to me and more also, if I do not make your life as the life of one of them by this time tomorrow.”</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">1 Kings 2:6–14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/11002006-11002014.mp3" title="1 Kings 2:6–14">Listen</a>)
</h2><p class="virtual"><b class="verse-num">6 </b>Act therefore according to your wisdom, but do not let his gray head go down to Sheol in peace. <b class="verse-num">7 </b>But deal loyally with the sons of Barzillai the Gileadite, and let them be among those who eat at your table, for with such loyalty<a class="fn" href="#f1-3" title='&lt;note class="alternative"&gt;Or &lt;i&gt;steadfast love&lt;/i&gt;&lt;/note&gt;'>1</a> they met me when I fled from Absalom your brother. <b class="verse-num">8 </b>And there is also with you Shimei the son of Gera, the Benjaminite from Bahurim, who cursed me with a grievous curse on the day when I went to Mahanaim. But when he came down to meet me at the Jordan, I swore to him by the LORD, saying, ‘I will not put you to death with the sword.’ <b class="verse-num">9 </b>Now therefore do not hold him guiltless, for you are a wise man. You will know what you ought to do to him, and you shall bring his gray head down with blood to Sheol.”</p>
<h3>The Death of David
</h3><p><b class="verse-num">10 </b>Then David slept with his fathers and was buried in the city of David. <b class="verse-num">11 </b>And the time that David reigned over Israel was forty years. He reigned seven years in Hebron and thirty-three years in Jerusalem. <b class="verse-num">12 </b>So Solomon sat on the throne of David his father, and his kingdom was firmly established.</p>
<h3>Solomon’s Reign Established
</h3><p><b class="verse-num">13 </b>Then Adonijah the son of Haggith came to Bathsheba the mother of Solomon. And she said, “Do you come peacefully?” He said, “Peacefully.” <b class="verse-num">14 </b>Then he said, “I have something to say to you.” She said, “Speak.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-3">[1]</a> 2:7 Or <i>steadfast love</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">1 Kings 19:19–21 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/11019019-11019021.mp3" title="1 Kings 19:19–21">Listen</a>)
<h3>The Call of Elisha
</h3></h2><p><b class="verse-num">19 </b>So he departed from there and found Elisha the son of Shaphat, who was plowing with twelve yoke of oxen in front of him, and he was with the twelfth. Elijah passed by him and cast his cloak upon him. <b class="verse-num">20 </b>And he left the oxen and ran after Elijah and said, “Let me kiss my father and my mother, and then I will follow you.” And he said to him, “Go back again, for what have I done to you?” <b class="verse-num">21 </b>And he returned from following him and took the yoke of oxen and sacrificed them and boiled their flesh with the yokes of the oxen and gave it to the people, and they ate. Then he arose and went after Elijah and assisted him.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">1 Kings 19:2 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/11019002-11019002.mp3" title="1 Kings 19:2">Listen</a>)
</h2><p class="virtual"><b class="verse-num">2 </b>Then Jezebel sent a messenger to Elijah, saying, “So may the gods do to me and more also, if I do not make your life as the life of one of them by this time tomorrow.”</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">1 Kings 2:6–14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/11002006-11002014.mp3" title="1 Kings 2:6–14">Listen</a>)
</h2><p class="virtual"><b class="verse-num">6 </b>Act therefore according to your wisdom, but do not let his gray head go down to Sheol in peace. <b class="verse-num">7 </b>But deal loyally with the sons of Barzillai the Gileadite, and let them be among those who eat at your table, for with such loyalty<a class="fn" href="#f1-3" title='&lt;note class="alternative"&gt;Or &lt;i&gt;steadfast love&lt;/i&gt;&lt;/note&gt;'>1</a> they met me when I fled from Absalom your brother. <b class="verse-num">8 </b>And there is also with you Shimei the son of Gera, the Benjaminite from Bahurim, who cursed me with a grievous curse on the day when I went to Mahanaim. But when he came down to meet me at the Jordan, I swore to him by the LORD, saying, ‘I will not put you to death with the sword.’ <b class="verse-num">9 </b>Now therefore do not hold him guiltless, for you are a wise man. You will know what you ought to do to him, and you shall bring his gray head down with blood to Sheol.”</p>
<h3>The Death of David
</h3><p><b class="verse-num">10 </b>Then David slept with his fathers and was buried in the city of David. <b class="verse-num">11 </b>And the time that David reigned over Israel was forty years. He reigned seven years in Hebron and thirty-three years in Jerusalem. <b class="verse-num">12 </b>So Solomon sat on the throne of David his father, and his kingdom was firmly established.</p>
<h3>Solomon’s Reign Established
</h3><p><b class="verse-num">13 </b>Then Adonijah the son of Haggith came to Bathsheba the mother of Solomon. And she said, “Do you come peacefully?” He said, “Peacefully.” <b class="verse-num">14 </b>Then he said, “I have something to say to you.” She said, “Speak.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-3">[1]</a> 2:7 Or <i>steadfast love</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 25 Oct 2020 12:52:10 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/43778b9a/0a98dd89.mp3" length="23884054" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1986</itunes:duration>
      <itunes:summary>1 Kings 19:19-21, 2 Kings 2:6-14</itunes:summary>
      <itunes:subtitle>1 Kings 19:19-21, 2 Kings 2:6-14</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/43778b9a/transcription.vtt" type="text/vtt" rel="captions"/>
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    </item>
    <item>
      <title>Justice &amp; Mercy</title>
      <itunes:title>Justice &amp; Mercy</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">c91d52c5-3368-4d28-ac31-656fd4fe481c</guid>
      <link>https://share.transistor.fm/s/949bd328</link>
      <description>
        <![CDATA[<h2 class="extra_text">1 Kings 21 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/11021001-11021029.mp3" title="1 Kings 21">Listen</a>)
<h3>Naboth’s Vineyard
</h3></h2><p class="starts-chapter"><b class="chapter-num">21:1 </b>Now Naboth the Jezreelite had a vineyard in Jezreel, beside the palace of Ahab king of Samaria. <b class="verse-num">2 </b>And after this Ahab said to Naboth, “Give me your vineyard, that I may have it for a vegetable garden, because it is near my house, and I will give you a better vineyard for it; or, if it seems good to you, I will give you its value in money.” <b class="verse-num">3 </b>But Naboth said to Ahab, “The LORD forbid that I should give you the inheritance of my fathers.” <b class="verse-num">4 </b>And Ahab went into his house vexed and sullen because of what Naboth the Jezreelite had said to him, for he had said, “I will not give you the inheritance of my fathers.” And he lay down on his bed and turned away his face and would eat no food.</p>
<p><b class="verse-num">5 </b>But Jezebel his wife came to him and said to him, “Why is your spirit so vexed that you eat no food?” <b class="verse-num">6 </b>And he said to her, “Because I spoke to Naboth the Jezreelite and said to him, ‘Give me your vineyard for money, or else, if it please you, I will give you another vineyard for it.’ And he answered, ‘I will not give you my vineyard.’” <b class="verse-num">7 </b>And Jezebel his wife said to him, “Do you now govern Israel? Arise and eat bread and let your heart be cheerful; I will give you the vineyard of Naboth the Jezreelite.”</p>
<p><b class="verse-num">8 </b>So she wrote letters in Ahab’s name and sealed them with his seal, and she sent the letters to the elders and the leaders who lived with Naboth in his city. <b class="verse-num">9 </b>And she wrote in the letters, “Proclaim a fast, and set Naboth at the head of the people. <b class="verse-num">10 </b>And set two worthless men opposite him, and let them bring a charge against him, saying, ‘You have cursed<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;blessed&lt;/i&gt;; also verse 13&lt;/note&gt;'>1</a> God and the king.’ Then take him out and stone him to death.” <b class="verse-num">11 </b>And the men of his city, the elders and the leaders who lived in his city, did as Jezebel had sent word to them. As it was written in the letters that she had sent to them, <b class="verse-num">12 </b>they proclaimed a fast and set Naboth at the head of the people. <b class="verse-num">13 </b>And the two worthless men came in and sat opposite him. And the worthless men brought a charge against Naboth in the presence of the people, saying, “Naboth cursed God and the king.” So they took him outside the city and stoned him to death with stones. <b class="verse-num">14 </b>Then they sent to Jezebel, saying, “Naboth has been stoned; he is dead.”</p>
<p><b class="verse-num">15 </b>As soon as Jezebel heard that Naboth had been stoned and was dead, Jezebel said to Ahab, “Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give you for money, for Naboth is not alive, but dead.” <b class="verse-num">16 </b>And as soon as Ahab heard that Naboth was dead, Ahab arose to go down to the vineyard of Naboth the Jezreelite, to take possession of it.</p>
<h3>The Lord Condemns Ahab
</h3><p><b class="verse-num">17 </b>Then the word of the LORD came to Elijah the Tishbite, saying, <b class="verse-num">18 </b>“Arise, go down to meet Ahab king of Israel, who is in Samaria; behold, he is in the vineyard of Naboth, where he has gone to take possession. <b class="verse-num">19 </b>And you shall say to him, ‘Thus says the LORD, “Have you killed and also taken possession?”’ And you shall say to him, ‘Thus says the LORD: “In the place where dogs licked up the blood of Naboth shall dogs lick your own blood.”’”</p>
<p><b class="verse-num">20 </b>Ahab said to Elijah, “Have you found me, O my enemy?” He answered, “I have found you, because you have sold yourself to do what is evil in the sight of the LORD. <b class="verse-num">21 </b>Behold, I will bring disaster upon you. I will utterly burn you up, and will cut off from Ahab every male, bond or free, in Israel. <b class="verse-num">22 </b>And I will make your house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for the anger to which you have provoked me, and because you have made Israel to sin. <b class="verse-num">23 </b>And of Jezebel the LORD also said, ‘The dogs shall eat Jezebel within the walls of Jezreel.’ <b class="verse-num">24 </b>Anyone belonging to Ahab who dies in the city the dogs shall eat, and anyone of his who dies in the open country the birds of the heavens shall eat.”</p>
<h3>Ahab’s Repentance
</h3><p><b class="verse-num">25 </b>(There was none who sold himself to do what was evil in the sight of the LORD like Ahab, whom Jezebel his wife incited. <b class="verse-num">26 </b>He acted very abominably in going after idols, as the Amorites had done, whom the LORD cast out before the people of Israel.)</p>
<p><b class="verse-num">27 </b>And when Ahab heard those words, he tore his clothes and put sackcloth on his flesh and fasted and lay in sackcloth and went about dejectedly. <b class="verse-num">28 </b>And the word of the LORD came to Elijah the Tishbite, saying, <b class="verse-num">29 </b>“Have you seen how Ahab has humbled himself before me? Because he has humbled himself before me, I will not bring the disaster in his days; but in his son’s days I will bring the disaster upon his house.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 21:10 Hebrew <i>blessed</i>; also verse 13
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">1 Kings 21 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/11021001-11021029.mp3" title="1 Kings 21">Listen</a>)
<h3>Naboth’s Vineyard
</h3></h2><p class="starts-chapter"><b class="chapter-num">21:1 </b>Now Naboth the Jezreelite had a vineyard in Jezreel, beside the palace of Ahab king of Samaria. <b class="verse-num">2 </b>And after this Ahab said to Naboth, “Give me your vineyard, that I may have it for a vegetable garden, because it is near my house, and I will give you a better vineyard for it; or, if it seems good to you, I will give you its value in money.” <b class="verse-num">3 </b>But Naboth said to Ahab, “The LORD forbid that I should give you the inheritance of my fathers.” <b class="verse-num">4 </b>And Ahab went into his house vexed and sullen because of what Naboth the Jezreelite had said to him, for he had said, “I will not give you the inheritance of my fathers.” And he lay down on his bed and turned away his face and would eat no food.</p>
<p><b class="verse-num">5 </b>But Jezebel his wife came to him and said to him, “Why is your spirit so vexed that you eat no food?” <b class="verse-num">6 </b>And he said to her, “Because I spoke to Naboth the Jezreelite and said to him, ‘Give me your vineyard for money, or else, if it please you, I will give you another vineyard for it.’ And he answered, ‘I will not give you my vineyard.’” <b class="verse-num">7 </b>And Jezebel his wife said to him, “Do you now govern Israel? Arise and eat bread and let your heart be cheerful; I will give you the vineyard of Naboth the Jezreelite.”</p>
<p><b class="verse-num">8 </b>So she wrote letters in Ahab’s name and sealed them with his seal, and she sent the letters to the elders and the leaders who lived with Naboth in his city. <b class="verse-num">9 </b>And she wrote in the letters, “Proclaim a fast, and set Naboth at the head of the people. <b class="verse-num">10 </b>And set two worthless men opposite him, and let them bring a charge against him, saying, ‘You have cursed<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;blessed&lt;/i&gt;; also verse 13&lt;/note&gt;'>1</a> God and the king.’ Then take him out and stone him to death.” <b class="verse-num">11 </b>And the men of his city, the elders and the leaders who lived in his city, did as Jezebel had sent word to them. As it was written in the letters that she had sent to them, <b class="verse-num">12 </b>they proclaimed a fast and set Naboth at the head of the people. <b class="verse-num">13 </b>And the two worthless men came in and sat opposite him. And the worthless men brought a charge against Naboth in the presence of the people, saying, “Naboth cursed God and the king.” So they took him outside the city and stoned him to death with stones. <b class="verse-num">14 </b>Then they sent to Jezebel, saying, “Naboth has been stoned; he is dead.”</p>
<p><b class="verse-num">15 </b>As soon as Jezebel heard that Naboth had been stoned and was dead, Jezebel said to Ahab, “Arise, take possession of the vineyard of Naboth the Jezreelite, which he refused to give you for money, for Naboth is not alive, but dead.” <b class="verse-num">16 </b>And as soon as Ahab heard that Naboth was dead, Ahab arose to go down to the vineyard of Naboth the Jezreelite, to take possession of it.</p>
<h3>The Lord Condemns Ahab
</h3><p><b class="verse-num">17 </b>Then the word of the LORD came to Elijah the Tishbite, saying, <b class="verse-num">18 </b>“Arise, go down to meet Ahab king of Israel, who is in Samaria; behold, he is in the vineyard of Naboth, where he has gone to take possession. <b class="verse-num">19 </b>And you shall say to him, ‘Thus says the LORD, “Have you killed and also taken possession?”’ And you shall say to him, ‘Thus says the LORD: “In the place where dogs licked up the blood of Naboth shall dogs lick your own blood.”’”</p>
<p><b class="verse-num">20 </b>Ahab said to Elijah, “Have you found me, O my enemy?” He answered, “I have found you, because you have sold yourself to do what is evil in the sight of the LORD. <b class="verse-num">21 </b>Behold, I will bring disaster upon you. I will utterly burn you up, and will cut off from Ahab every male, bond or free, in Israel. <b class="verse-num">22 </b>And I will make your house like the house of Jeroboam the son of Nebat, and like the house of Baasha the son of Ahijah, for the anger to which you have provoked me, and because you have made Israel to sin. <b class="verse-num">23 </b>And of Jezebel the LORD also said, ‘The dogs shall eat Jezebel within the walls of Jezreel.’ <b class="verse-num">24 </b>Anyone belonging to Ahab who dies in the city the dogs shall eat, and anyone of his who dies in the open country the birds of the heavens shall eat.”</p>
<h3>Ahab’s Repentance
</h3><p><b class="verse-num">25 </b>(There was none who sold himself to do what was evil in the sight of the LORD like Ahab, whom Jezebel his wife incited. <b class="verse-num">26 </b>He acted very abominably in going after idols, as the Amorites had done, whom the LORD cast out before the people of Israel.)</p>
<p><b class="verse-num">27 </b>And when Ahab heard those words, he tore his clothes and put sackcloth on his flesh and fasted and lay in sackcloth and went about dejectedly. <b class="verse-num">28 </b>And the word of the LORD came to Elijah the Tishbite, saying, <b class="verse-num">29 </b>“Have you seen how Ahab has humbled himself before me? Because he has humbled himself before me, I will not bring the disaster in his days; but in his son’s days I will bring the disaster upon his house.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 21:10 Hebrew <i>blessed</i>; also verse 13
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 18 Oct 2020 19:40:09 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/949bd328/616deac5.mp3" length="23499960" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1954</itunes:duration>
      <itunes:summary>1 Kings 21</itunes:summary>
      <itunes:subtitle>1 Kings 21</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>God’s Gentle Whisper</title>
      <itunes:title>God’s Gentle Whisper</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<h2 class="extra_text">1 Kings 18:46–19:18 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/11018046-11019018.mp3" title="1 Kings 18:46–19:18">Listen</a>)
</h2><p class="virtual"><b class="verse-num">46 </b>And the hand of the LORD was on Elijah, and he gathered up his garment and ran before Ahab to the entrance of Jezreel.</p>
<h3>Elijah Flees Jezebel
</h3><p class="starts-chapter"><b class="chapter-num">19:1 </b>Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets with the sword. <b class="verse-num">2 </b>Then Jezebel sent a messenger to Elijah, saying, “So may the gods do to me and more also, if I do not make your life as the life of one of them by this time tomorrow.” <b class="verse-num">3 </b>Then he was afraid, and he arose and ran for his life and came to Beersheba, which belongs to Judah, and left his servant there.</p>
<p><b class="verse-num">4 </b>But he himself went a day’s journey into the wilderness and came and sat down under a broom tree. And he asked that he might die, saying, “It is enough; now, O LORD, take away my life, for I am no better than my fathers.” <b class="verse-num">5 </b>And he lay down and slept under a broom tree. And behold, an angel touched him and said to him, “Arise and eat.” <b class="verse-num">6 </b>And he looked, and behold, there was at his head a cake baked on hot stones and a jar of water. And he ate and drank and lay down again. <b class="verse-num">7 </b>And the angel of the LORD came again a second time and touched him and said, “Arise and eat, for the journey is too great for you.” <b class="verse-num">8 </b>And he arose and ate and drank, and went in the strength of that food forty days and forty nights to Horeb, the mount of God.</p>
<h3>The Lord Speaks to Elijah
</h3><p><b class="verse-num">9 </b>There he came to a cave and lodged in it. And behold, the word of the LORD came to him, and he said to him, “What are you doing here, Elijah?” <b class="verse-num">10 </b>He said, “I have been very jealous for the LORD, the God of hosts. For the people of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away.” <b class="verse-num">11 </b>And he said, “Go out and stand on the mount before the LORD.” And behold, the LORD passed by, and a great and strong wind tore the mountains and broke in pieces the rocks before the LORD, but the LORD was not in the wind. And after the wind an earthquake, but the LORD was not in the earthquake. <b class="verse-num">12 </b>And after the earthquake a fire, but the LORD was not in the fire. And after the fire the sound of a low whisper.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;a sound, a thin silence&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">13 </b>And when Elijah heard it, he wrapped his face in his cloak and went out and stood at the entrance of the cave. And behold, there came a voice to him and said, “What are you doing here, Elijah?” <b class="verse-num">14 </b>He said, “I have been very jealous for the LORD, the God of hosts. For the people of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away.” <b class="verse-num">15 </b>And the LORD said to him, “Go, return on your way to the wilderness of Damascus. And when you arrive, you shall anoint Hazael to be king over Syria. <b class="verse-num">16 </b>And Jehu the son of Nimshi you shall anoint to be king over Israel, and Elisha the son of Shaphat of Abel-meholah you shall anoint to be prophet in your place. <b class="verse-num">17 </b>And the one who escapes from the sword of Hazael shall Jehu put to death, and the one who escapes from the sword of Jehu shall Elisha put to death. <b class="verse-num">18 </b>Yet I will leave seven thousand in Israel, all the knees that have not bowed to Baal, and every mouth that has not kissed him.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 19:12 Or <i>a sound, a thin silence</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">1 Kings 18:46–19:18 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/11018046-11019018.mp3" title="1 Kings 18:46–19:18">Listen</a>)
</h2><p class="virtual"><b class="verse-num">46 </b>And the hand of the LORD was on Elijah, and he gathered up his garment and ran before Ahab to the entrance of Jezreel.</p>
<h3>Elijah Flees Jezebel
</h3><p class="starts-chapter"><b class="chapter-num">19:1 </b>Ahab told Jezebel all that Elijah had done, and how he had killed all the prophets with the sword. <b class="verse-num">2 </b>Then Jezebel sent a messenger to Elijah, saying, “So may the gods do to me and more also, if I do not make your life as the life of one of them by this time tomorrow.” <b class="verse-num">3 </b>Then he was afraid, and he arose and ran for his life and came to Beersheba, which belongs to Judah, and left his servant there.</p>
<p><b class="verse-num">4 </b>But he himself went a day’s journey into the wilderness and came and sat down under a broom tree. And he asked that he might die, saying, “It is enough; now, O LORD, take away my life, for I am no better than my fathers.” <b class="verse-num">5 </b>And he lay down and slept under a broom tree. And behold, an angel touched him and said to him, “Arise and eat.” <b class="verse-num">6 </b>And he looked, and behold, there was at his head a cake baked on hot stones and a jar of water. And he ate and drank and lay down again. <b class="verse-num">7 </b>And the angel of the LORD came again a second time and touched him and said, “Arise and eat, for the journey is too great for you.” <b class="verse-num">8 </b>And he arose and ate and drank, and went in the strength of that food forty days and forty nights to Horeb, the mount of God.</p>
<h3>The Lord Speaks to Elijah
</h3><p><b class="verse-num">9 </b>There he came to a cave and lodged in it. And behold, the word of the LORD came to him, and he said to him, “What are you doing here, Elijah?” <b class="verse-num">10 </b>He said, “I have been very jealous for the LORD, the God of hosts. For the people of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away.” <b class="verse-num">11 </b>And he said, “Go out and stand on the mount before the LORD.” And behold, the LORD passed by, and a great and strong wind tore the mountains and broke in pieces the rocks before the LORD, but the LORD was not in the wind. And after the wind an earthquake, but the LORD was not in the earthquake. <b class="verse-num">12 </b>And after the earthquake a fire, but the LORD was not in the fire. And after the fire the sound of a low whisper.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;a sound, a thin silence&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">13 </b>And when Elijah heard it, he wrapped his face in his cloak and went out and stood at the entrance of the cave. And behold, there came a voice to him and said, “What are you doing here, Elijah?” <b class="verse-num">14 </b>He said, “I have been very jealous for the LORD, the God of hosts. For the people of Israel have forsaken your covenant, thrown down your altars, and killed your prophets with the sword, and I, even I only, am left, and they seek my life, to take it away.” <b class="verse-num">15 </b>And the LORD said to him, “Go, return on your way to the wilderness of Damascus. And when you arrive, you shall anoint Hazael to be king over Syria. <b class="verse-num">16 </b>And Jehu the son of Nimshi you shall anoint to be king over Israel, and Elisha the son of Shaphat of Abel-meholah you shall anoint to be prophet in your place. <b class="verse-num">17 </b>And the one who escapes from the sword of Hazael shall Jehu put to death, and the one who escapes from the sword of Jehu shall Elisha put to death. <b class="verse-num">18 </b>Yet I will leave seven thousand in Israel, all the knees that have not bowed to Baal, and every mouth that has not kissed him.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 19:12 Or <i>a sound, a thin silence</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 11 Oct 2020 13:15:57 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1886</itunes:duration>
      <itunes:summary>1 Kings 18:46-19:18</itunes:summary>
      <itunes:subtitle>1 Kings 18:46-19:18</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>The Voice of the Lord</title>
      <itunes:title>The Voice of the Lord</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/de3bd5ef</link>
      <description>
        <![CDATA[<h2 class="extra_text">Psalm 29 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19029001-19029011.mp3" title="Psalm 29">Listen</a>)
<h3>Ascribe to the Lord Glory
<h4 class="psalm-title">A Psalm of David.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">29:1 </b>  Ascribe to the LORD, O heavenly beings,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;sons of God&lt;/i&gt;, or &lt;i&gt;sons of might&lt;/i&gt;&lt;/note&gt;'>1</a><br>    ascribe to the LORD glory and strength.<br><b class="verse-num inline">2 </b>  Ascribe to the LORD the glory due his name;<br>    worship the LORD in the splendor of holiness.<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;in&lt;/span&gt; holy attire&lt;/i&gt;&lt;/note&gt;'>2</a><br>

<b class="verse-num inline">3 </b>  The voice of the LORD is over the waters;<br>    the God of glory thunders,<br>    the LORD, over many waters.<br><b class="verse-num inline">4 </b>  The voice of the LORD is powerful;<br>    the voice of the LORD is full of majesty.<br>

<b class="verse-num inline">5 </b>  The voice of the LORD breaks the cedars;<br>    the LORD breaks the cedars of Lebanon.<br><b class="verse-num inline">6 </b>  He makes Lebanon to skip like a calf,<br>    and Sirion like a young wild ox.<br>

<b class="verse-num inline">7 </b>  The voice of the LORD flashes forth flames of fire.<br><b class="verse-num inline">8 </b>  The voice of the LORD shakes the wilderness;<br>    the LORD shakes the wilderness of Kadesh.<br>

<b class="verse-num inline">9 </b>  The voice of the LORD makes the deer give birth<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="revocalization"&gt;Revocalization yields &lt;i&gt;&lt;span class="catch-word"&gt;makes the&lt;/span&gt; oaks to shake&lt;/i&gt;&lt;/note&gt;'>3</a><br>    and strips the forests bare,<br>    and in his temple all cry, “Glory!”<br>

<b class="verse-num inline">10 </b>  The LORD sits enthroned over the flood;<br>    the LORD sits enthroned as king forever.<br><b class="verse-num inline">11 </b>  May the LORD give strength to his people!<br>    May the LORD bless<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;The &lt;span class="divine-name"&gt;Lord&lt;/span&gt; will give . . . The &lt;span class="divine-name"&gt;Lord&lt;/span&gt; will bless&lt;/i&gt;&lt;/note&gt;'>4</a> his people with peace!<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 29:1 Hebrew <i>sons of God</i>, or <i>sons of might</i>
<br>
<a href="#fb2-1">[2]</a> 29:2 Or <i>in holy attire</i>
<br>
<a href="#fb3-1">[3]</a> 29:9 Revocalization yields <i>makes the oaks to shake</i>
<br>
<a href="#fb4-1">[4]</a> 29:11 Or <i>The Lord will give . . . The Lord will bless</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <content:encoded>
        <![CDATA[<h2 class="extra_text">Psalm 29 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19029001-19029011.mp3" title="Psalm 29">Listen</a>)
<h3>Ascribe to the Lord Glory
<h4 class="psalm-title">A Psalm of David.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">29:1 </b>  Ascribe to the LORD, O heavenly beings,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;sons of God&lt;/i&gt;, or &lt;i&gt;sons of might&lt;/i&gt;&lt;/note&gt;'>1</a><br>    ascribe to the LORD glory and strength.<br><b class="verse-num inline">2 </b>  Ascribe to the LORD the glory due his name;<br>    worship the LORD in the splendor of holiness.<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;in&lt;/span&gt; holy attire&lt;/i&gt;&lt;/note&gt;'>2</a><br>

<b class="verse-num inline">3 </b>  The voice of the LORD is over the waters;<br>    the God of glory thunders,<br>    the LORD, over many waters.<br><b class="verse-num inline">4 </b>  The voice of the LORD is powerful;<br>    the voice of the LORD is full of majesty.<br>

<b class="verse-num inline">5 </b>  The voice of the LORD breaks the cedars;<br>    the LORD breaks the cedars of Lebanon.<br><b class="verse-num inline">6 </b>  He makes Lebanon to skip like a calf,<br>    and Sirion like a young wild ox.<br>

<b class="verse-num inline">7 </b>  The voice of the LORD flashes forth flames of fire.<br><b class="verse-num inline">8 </b>  The voice of the LORD shakes the wilderness;<br>    the LORD shakes the wilderness of Kadesh.<br>

<b class="verse-num inline">9 </b>  The voice of the LORD makes the deer give birth<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="revocalization"&gt;Revocalization yields &lt;i&gt;&lt;span class="catch-word"&gt;makes the&lt;/span&gt; oaks to shake&lt;/i&gt;&lt;/note&gt;'>3</a><br>    and strips the forests bare,<br>    and in his temple all cry, “Glory!”<br>

<b class="verse-num inline">10 </b>  The LORD sits enthroned over the flood;<br>    the LORD sits enthroned as king forever.<br><b class="verse-num inline">11 </b>  May the LORD give strength to his people!<br>    May the LORD bless<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;The &lt;span class="divine-name"&gt;Lord&lt;/span&gt; will give . . . The &lt;span class="divine-name"&gt;Lord&lt;/span&gt; will bless&lt;/i&gt;&lt;/note&gt;'>4</a> his people with peace!<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 29:1 Hebrew <i>sons of God</i>, or <i>sons of might</i>
<br>
<a href="#fb2-1">[2]</a> 29:2 Or <i>in holy attire</i>
<br>
<a href="#fb3-1">[3]</a> 29:9 Revocalization yields <i>makes the oaks to shake</i>
<br>
<a href="#fb4-1">[4]</a> 29:11 Or <i>The Lord will give . . . The Lord will bless</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 04 Oct 2020 13:34:28 -0500</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/de3bd5ef/41efc043.mp3" length="19178479" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>1594</itunes:duration>
      <itunes:summary>Psalm 29</itunes:summary>
      <itunes:subtitle>Psalm 29</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>The Prayer of Faith</title>
      <itunes:title>The Prayer of Faith</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/129d256c</link>
      <description>
        <![CDATA[<h2 class="extra_text">1 Kings 18:41–46 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/11018041-11018046.mp3" title="1 Kings 18:41–46">Listen</a>)
<h3>The Lord Sends Rain
</h3></h2><p><b class="verse-num">41 </b>And Elijah said to Ahab, “Go up, eat and drink, for there is a sound of the rushing of rain.” <b class="verse-num">42 </b>So Ahab went up to eat and to drink. And Elijah went up to the top of Mount Carmel. And he bowed himself down on the earth and put his face between his knees. <b class="verse-num">43 </b>And he said to his servant, “Go up now, look toward the sea.” And he went up and looked and said, “There is nothing.” And he said, “Go again,” seven times. <b class="verse-num">44 </b>And at the seventh time he said, “Behold, a little cloud like a man’s hand is rising from the sea.” And he said, “Go up, say to Ahab, ‘Prepare your chariot and go down, lest the rain stop you.’” <b class="verse-num">45 </b>And in a little while the heavens grew black with clouds and wind, and there was a great rain. And Ahab rode and went to Jezreel. <b class="verse-num">46 </b>And the hand of the LORD was on Elijah, and he gathered up his garment and ran before Ahab to the entrance of Jezreel.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">James 5:13–18 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/59005013-59005018.mp3" title="James 5:13–18">Listen</a>)
<h3>The Prayer of Faith
</h3></h2><p><b class="verse-num">13 </b>Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise. <b class="verse-num">14 </b>Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. <b class="verse-num">15 </b>And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. <b class="verse-num">16 </b>Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working.<a class="fn" href="#f1-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;The effective prayer of a righteous person has great power&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">17 </b>Elijah was a man with a nature like ours, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. <b class="verse-num">18 </b>Then he prayed again, and heaven gave rain, and the earth bore its fruit.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 5:16 Or <i>The effective prayer of a righteous person has great power</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">1 Kings 18:41–46 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/11018041-11018046.mp3" title="1 Kings 18:41–46">Listen</a>)
<h3>The Lord Sends Rain
</h3></h2><p><b class="verse-num">41 </b>And Elijah said to Ahab, “Go up, eat and drink, for there is a sound of the rushing of rain.” <b class="verse-num">42 </b>So Ahab went up to eat and to drink. And Elijah went up to the top of Mount Carmel. And he bowed himself down on the earth and put his face between his knees. <b class="verse-num">43 </b>And he said to his servant, “Go up now, look toward the sea.” And he went up and looked and said, “There is nothing.” And he said, “Go again,” seven times. <b class="verse-num">44 </b>And at the seventh time he said, “Behold, a little cloud like a man’s hand is rising from the sea.” And he said, “Go up, say to Ahab, ‘Prepare your chariot and go down, lest the rain stop you.’” <b class="verse-num">45 </b>And in a little while the heavens grew black with clouds and wind, and there was a great rain. And Ahab rode and went to Jezreel. <b class="verse-num">46 </b>And the hand of the LORD was on Elijah, and he gathered up his garment and ran before Ahab to the entrance of Jezreel.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">James 5:13–18 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/59005013-59005018.mp3" title="James 5:13–18">Listen</a>)
<h3>The Prayer of Faith
</h3></h2><p><b class="verse-num">13 </b>Is anyone among you suffering? Let him pray. Is anyone cheerful? Let him sing praise. <b class="verse-num">14 </b>Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. <b class="verse-num">15 </b>And the prayer of faith will save the one who is sick, and the Lord will raise him up. And if he has committed sins, he will be forgiven. <b class="verse-num">16 </b>Therefore, confess your sins to one another and pray for one another, that you may be healed. The prayer of a righteous person has great power as it is working.<a class="fn" href="#f1-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;The effective prayer of a righteous person has great power&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">17 </b>Elijah was a man with a nature like ours, and he prayed fervently that it might not rain, and for three years and six months it did not rain on the earth. <b class="verse-num">18 </b>Then he prayed again, and heaven gave rain, and the earth bore its fruit.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 5:16 Or <i>The effective prayer of a righteous person has great power</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 27 Sep 2020 15:32:22 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/129d256c/44512da1.mp3" length="20676633" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1719</itunes:duration>
      <itunes:summary>1 Kings 18:41-46, James 5:13-18</itunes:summary>
      <itunes:subtitle>1 Kings 18:41-46, James 5:13-18</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>Elijah’s Challenge</title>
      <itunes:title>Elijah’s Challenge</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/222497e5</link>
      <description>
        <![CDATA[<h2 class="extra_text">1 Kings 18:17–40 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/11018017-11018040.mp3" title="1 Kings 18:17–40">Listen</a>)
</h2><p><b class="verse-num">17 </b>When Ahab saw Elijah, Ahab said to him, “Is it you, you troubler of Israel?” <b class="verse-num">18 </b>And he answered, “I have not troubled Israel, but you have, and your father’s house, because you have abandoned the commandments of the LORD and followed the Baals. <b class="verse-num">19 </b>Now therefore send and gather all Israel to me at Mount Carmel, and the 450 prophets of Baal and the 400 prophets of Asherah, who eat at Jezebel’s table.”</p>
<h3>The Prophets of Baal Defeated
</h3><p><b class="verse-num">20 </b>So Ahab sent to all the people of Israel and gathered the prophets together at Mount Carmel. <b class="verse-num">21 </b>And Elijah came near to all the people and said, “How long will you go limping between two different opinions? If the LORD is God, follow him; but if Baal, then follow him.” And the people did not answer him a word. <b class="verse-num">22 </b>Then Elijah said to the people, “I, even I only, am left a prophet of the LORD, but Baal’s prophets are 450 men. <b class="verse-num">23 </b>Let two bulls be given to us, and let them choose one bull for themselves and cut it in pieces and lay it on the wood, but put no fire to it. And I will prepare the other bull and lay it on the wood and put no fire to it. <b class="verse-num">24 </b>And you call upon the name of your god, and I will call upon the name of the LORD, and the God who answers by fire, he is God.” And all the people answered, “It is well spoken.” <b class="verse-num">25 </b>Then Elijah said to the prophets of Baal, “Choose for yourselves one bull and prepare it first, for you are many, and call upon the name of your god, but put no fire to it.” <b class="verse-num">26 </b>And they took the bull that was given them, and they prepared it and called upon the name of Baal from morning until noon, saying, “O Baal, answer us!” But there was no voice, and no one answered. And they limped around the altar that they had made. <b class="verse-num">27 </b>And at noon Elijah mocked them, saying, “Cry aloud, for he is a god. Either he is musing, or he is relieving himself, or he is on a journey, or perhaps he is asleep and must be awakened.” <b class="verse-num">28 </b>And they cried aloud and cut themselves after their custom with swords and lances, until the blood gushed out upon them. <b class="verse-num">29 </b>And as midday passed, they raved on until the time of the offering of the oblation, but there was no voice. No one answered; no one paid attention.</p>
<p><b class="verse-num">30 </b>Then Elijah said to all the people, “Come near to me.” And all the people came near to him. And he repaired the altar of the LORD that had been thrown down. <b class="verse-num">31 </b>Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of the LORD came, saying, “Israel shall be your name,” <b class="verse-num">32 </b>and with the stones he built an altar in the name of the LORD. And he made a trench about the altar, as great as would contain two seahs<a class="fn" href="#f1-1" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word-plural"&gt;seah&lt;/i&gt; was about 7 quarts or 7.3 liters&lt;/note&gt;'>1</a> of seed. <b class="verse-num">33 </b>And he put the wood in order and cut the bull in pieces and laid it on the wood. And he said, “Fill four jars with water and pour it on the burnt offering and on the wood.” <b class="verse-num">34 </b>And he said, “Do it a second time.” And they did it a second time. And he said, “Do it a third time.” And they did it a third time. <b class="verse-num">35 </b>And the water ran around the altar and filled the trench also with water.</p>
<p><b class="verse-num">36 </b>And at the time of the offering of the oblation, Elijah the prophet came near and said, “O LORD, God of Abraham, Isaac, and Israel, let it be known this day that you are God in Israel, and that I am your servant, and that I have done all these things at your word. <b class="verse-num">37 </b>Answer me, O LORD, answer me, that this people may know that you, O LORD, are God, and that you have turned their hearts back.” <b class="verse-num">38 </b>Then the fire of the LORD fell and consumed the burnt offering and the wood and the stones and the dust, and licked up the water that was in the trench. <b class="verse-num">39 </b>And when all the people saw it, they fell on their faces and said, “The LORD, he is God; the LORD, he is God.” <b class="verse-num">40 </b>And Elijah said to them, “Seize the prophets of Baal; let not one of them escape.” And they seized them. And Elijah brought them down to the brook Kishon and slaughtered them there.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 18:32 A <i class="catch-word-plural">seah</i> was about 7 quarts or 7.3 liters
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">1 Kings 18:17–40 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/11018017-11018040.mp3" title="1 Kings 18:17–40">Listen</a>)
</h2><p><b class="verse-num">17 </b>When Ahab saw Elijah, Ahab said to him, “Is it you, you troubler of Israel?” <b class="verse-num">18 </b>And he answered, “I have not troubled Israel, but you have, and your father’s house, because you have abandoned the commandments of the LORD and followed the Baals. <b class="verse-num">19 </b>Now therefore send and gather all Israel to me at Mount Carmel, and the 450 prophets of Baal and the 400 prophets of Asherah, who eat at Jezebel’s table.”</p>
<h3>The Prophets of Baal Defeated
</h3><p><b class="verse-num">20 </b>So Ahab sent to all the people of Israel and gathered the prophets together at Mount Carmel. <b class="verse-num">21 </b>And Elijah came near to all the people and said, “How long will you go limping between two different opinions? If the LORD is God, follow him; but if Baal, then follow him.” And the people did not answer him a word. <b class="verse-num">22 </b>Then Elijah said to the people, “I, even I only, am left a prophet of the LORD, but Baal’s prophets are 450 men. <b class="verse-num">23 </b>Let two bulls be given to us, and let them choose one bull for themselves and cut it in pieces and lay it on the wood, but put no fire to it. And I will prepare the other bull and lay it on the wood and put no fire to it. <b class="verse-num">24 </b>And you call upon the name of your god, and I will call upon the name of the LORD, and the God who answers by fire, he is God.” And all the people answered, “It is well spoken.” <b class="verse-num">25 </b>Then Elijah said to the prophets of Baal, “Choose for yourselves one bull and prepare it first, for you are many, and call upon the name of your god, but put no fire to it.” <b class="verse-num">26 </b>And they took the bull that was given them, and they prepared it and called upon the name of Baal from morning until noon, saying, “O Baal, answer us!” But there was no voice, and no one answered. And they limped around the altar that they had made. <b class="verse-num">27 </b>And at noon Elijah mocked them, saying, “Cry aloud, for he is a god. Either he is musing, or he is relieving himself, or he is on a journey, or perhaps he is asleep and must be awakened.” <b class="verse-num">28 </b>And they cried aloud and cut themselves after their custom with swords and lances, until the blood gushed out upon them. <b class="verse-num">29 </b>And as midday passed, they raved on until the time of the offering of the oblation, but there was no voice. No one answered; no one paid attention.</p>
<p><b class="verse-num">30 </b>Then Elijah said to all the people, “Come near to me.” And all the people came near to him. And he repaired the altar of the LORD that had been thrown down. <b class="verse-num">31 </b>Elijah took twelve stones, according to the number of the tribes of the sons of Jacob, to whom the word of the LORD came, saying, “Israel shall be your name,” <b class="verse-num">32 </b>and with the stones he built an altar in the name of the LORD. And he made a trench about the altar, as great as would contain two seahs<a class="fn" href="#f1-1" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word-plural"&gt;seah&lt;/i&gt; was about 7 quarts or 7.3 liters&lt;/note&gt;'>1</a> of seed. <b class="verse-num">33 </b>And he put the wood in order and cut the bull in pieces and laid it on the wood. And he said, “Fill four jars with water and pour it on the burnt offering and on the wood.” <b class="verse-num">34 </b>And he said, “Do it a second time.” And they did it a second time. And he said, “Do it a third time.” And they did it a third time. <b class="verse-num">35 </b>And the water ran around the altar and filled the trench also with water.</p>
<p><b class="verse-num">36 </b>And at the time of the offering of the oblation, Elijah the prophet came near and said, “O LORD, God of Abraham, Isaac, and Israel, let it be known this day that you are God in Israel, and that I am your servant, and that I have done all these things at your word. <b class="verse-num">37 </b>Answer me, O LORD, answer me, that this people may know that you, O LORD, are God, and that you have turned their hearts back.” <b class="verse-num">38 </b>Then the fire of the LORD fell and consumed the burnt offering and the wood and the stones and the dust, and licked up the water that was in the trench. <b class="verse-num">39 </b>And when all the people saw it, they fell on their faces and said, “The LORD, he is God; the LORD, he is God.” <b class="verse-num">40 </b>And Elijah said to them, “Seize the prophets of Baal; let not one of them escape.” And they seized them. And Elijah brought them down to the brook Kishon and slaughtered them there.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 18:32 A <i class="catch-word-plural">seah</i> was about 7 quarts or 7.3 liters
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 20 Sep 2020 21:27:39 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/222497e5/4f8ce159.mp3" length="22411938" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1863</itunes:duration>
      <itunes:summary>1 Kings 18:17-40</itunes:summary>
      <itunes:subtitle>1 Kings 18:17-40</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>Fed By the Ravens</title>
      <itunes:title>Fed By the Ravens</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">b137733a-337b-4c01-bfcd-479542d513f7</guid>
      <link>https://share.transistor.fm/s/06922e5d</link>
      <description>
        <![CDATA[<h2 class="extra_text">1 Kings 17:1–16 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/11017001-11017016.mp3" title="1 Kings 17:1–16">Listen</a>)
<h3>Elijah Predicts a Drought
</h3></h2><p class="starts-chapter"><b class="chapter-num">17:1 </b>Now Elijah the Tishbite, of Tishbe<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Septuagint; Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;of&lt;/span&gt; the settlers&lt;/i&gt;&lt;/note&gt;'>1</a> in Gilead, said to Ahab, “As the LORD, the God of Israel, lives, before whom I stand, there shall be neither dew nor rain these years, except by my word.” <b class="verse-num">2 </b>And the word of the LORD came to him: <b class="verse-num">3 </b>“Depart from here and turn eastward and hide yourself by the brook Cherith, which is east of the Jordan. <b class="verse-num">4 </b>You shall drink from the brook, and I have commanded the ravens to feed you there.” <b class="verse-num">5 </b>So he went and did according to the word of the LORD. He went and lived by the brook Cherith that is east of the Jordan. <b class="verse-num">6 </b>And the ravens brought him bread and meat in the morning, and bread and meat in the evening, and he drank from the brook. <b class="verse-num">7 </b>And after a while the brook dried up, because there was no rain in the land.</p>
<h3>The Widow of Zarephath
</h3><p><b class="verse-num">8 </b>Then the word of the LORD came to him, <b class="verse-num">9 </b>“Arise, go to Zarephath, which belongs to Sidon, and dwell there. Behold, I have commanded a widow there to feed you.” <b class="verse-num">10 </b>So he arose and went to Zarephath. And when he came to the gate of the city, behold, a widow was there gathering sticks. And he called to her and said, “Bring me a little water in a vessel, that I may drink.” <b class="verse-num">11 </b>And as she was going to bring it, he called to her and said, “Bring me a morsel of bread in your hand.” <b class="verse-num">12 </b>And she said, “As the LORD your God lives, I have nothing baked, only a handful of flour in a jar and a little oil in a jug. And now I am gathering a couple of sticks that I may go in and prepare it for myself and my son, that we may eat it and die.” <b class="verse-num">13 </b>And Elijah said to her, “Do not fear; go and do as you have said. But first make me a little cake of it and bring it to me, and afterward make something for yourself and your son. <b class="verse-num">14 </b>For thus says the LORD, the God of Israel, ‘The jar of flour shall not be spent, and the jug of oil shall not be empty, until the day that the LORD sends rain upon the earth.’” <b class="verse-num">15 </b>And she went and did as Elijah said. And she and he and her household ate for many days. <b class="verse-num">16 </b>The jar of flour was not spent, neither did the jug of oil become empty, according to the word of the LORD that he spoke by Elijah.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 17:1 Septuagint; Hebrew <i>of the settlers</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">1 Kings 17:1–16 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/11017001-11017016.mp3" title="1 Kings 17:1–16">Listen</a>)
<h3>Elijah Predicts a Drought
</h3></h2><p class="starts-chapter"><b class="chapter-num">17:1 </b>Now Elijah the Tishbite, of Tishbe<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Septuagint; Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;of&lt;/span&gt; the settlers&lt;/i&gt;&lt;/note&gt;'>1</a> in Gilead, said to Ahab, “As the LORD, the God of Israel, lives, before whom I stand, there shall be neither dew nor rain these years, except by my word.” <b class="verse-num">2 </b>And the word of the LORD came to him: <b class="verse-num">3 </b>“Depart from here and turn eastward and hide yourself by the brook Cherith, which is east of the Jordan. <b class="verse-num">4 </b>You shall drink from the brook, and I have commanded the ravens to feed you there.” <b class="verse-num">5 </b>So he went and did according to the word of the LORD. He went and lived by the brook Cherith that is east of the Jordan. <b class="verse-num">6 </b>And the ravens brought him bread and meat in the morning, and bread and meat in the evening, and he drank from the brook. <b class="verse-num">7 </b>And after a while the brook dried up, because there was no rain in the land.</p>
<h3>The Widow of Zarephath
</h3><p><b class="verse-num">8 </b>Then the word of the LORD came to him, <b class="verse-num">9 </b>“Arise, go to Zarephath, which belongs to Sidon, and dwell there. Behold, I have commanded a widow there to feed you.” <b class="verse-num">10 </b>So he arose and went to Zarephath. And when he came to the gate of the city, behold, a widow was there gathering sticks. And he called to her and said, “Bring me a little water in a vessel, that I may drink.” <b class="verse-num">11 </b>And as she was going to bring it, he called to her and said, “Bring me a morsel of bread in your hand.” <b class="verse-num">12 </b>And she said, “As the LORD your God lives, I have nothing baked, only a handful of flour in a jar and a little oil in a jug. And now I am gathering a couple of sticks that I may go in and prepare it for myself and my son, that we may eat it and die.” <b class="verse-num">13 </b>And Elijah said to her, “Do not fear; go and do as you have said. But first make me a little cake of it and bring it to me, and afterward make something for yourself and your son. <b class="verse-num">14 </b>For thus says the LORD, the God of Israel, ‘The jar of flour shall not be spent, and the jug of oil shall not be empty, until the day that the LORD sends rain upon the earth.’” <b class="verse-num">15 </b>And she went and did as Elijah said. And she and he and her household ate for many days. <b class="verse-num">16 </b>The jar of flour was not spent, neither did the jug of oil become empty, according to the word of the LORD that he spoke by Elijah.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 17:1 Septuagint; Hebrew <i>of the settlers</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 13 Sep 2020 13:18:07 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/06922e5d/f5417e9b.mp3" length="21007275" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1746</itunes:duration>
      <itunes:summary>1 Kings 17:1-16</itunes:summary>
      <itunes:subtitle>1 Kings 17:1-16</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/06922e5d/transcription.vtt" type="text/vtt" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/06922e5d/transcription" type="text/html"/>
    </item>
    <item>
      <title>Heart at Rest</title>
      <itunes:title>Heart at Rest</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">40035df9-f1d9-4e64-9a06-baafcacf75b1</guid>
      <link>https://share.transistor.fm/s/da4c76ad</link>
      <description>
        <![CDATA[<h2 class="extra_text">Matthew 11:28–30 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40011028-40011030.mp3" title="Matthew 11:28–30">Listen</a>)
</h2><p class="virtual"><b class="verse-num woc">28 </b>Come to me, all who labor and are heavy laden, and I will give you rest. <b class="verse-num woc">29 </b>Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. <b class="verse-num woc">30 </b>For my yoke is easy, and my burden is light.”</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Matthew 11:28–30 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40011028-40011030.mp3" title="Matthew 11:28–30">Listen</a>)
</h2><p class="virtual"><b class="verse-num woc">28 </b>Come to me, all who labor and are heavy laden, and I will give you rest. <b class="verse-num woc">29 </b>Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. <b class="verse-num woc">30 </b>For my yoke is easy, and my burden is light.”</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 06 Sep 2020 14:26:09 -0500</pubDate>
      <author>Michael Coggin</author>
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      <itunes:author>Michael Coggin</itunes:author>
      <itunes:duration>1855</itunes:duration>
      <itunes:summary>Matthew 11:28-30</itunes:summary>
      <itunes:subtitle>Matthew 11:28-30</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/da4c76ad/transcription.vtt" type="text/vtt" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/da4c76ad/transcription" type="text/html"/>
    </item>
    <item>
      <title>The Parable of the Prodigal Son – Part 2</title>
      <itunes:title>The Parable of the Prodigal Son – Part 2</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">9976d04f-51c0-45a8-962c-a3c8fcf941c1</guid>
      <link>https://share.transistor.fm/s/4c6ef267</link>
      <description>
        <![CDATA[<h2 class="extra_text">Luke 15:11–32 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42015011-42015032.mp3" title="Luke 15:11–32">Listen</a>)
<h3>The Parable of the Prodigal Son
</h3></h2><p><b class="verse-num">11 </b>And he said, “There was a man who had two sons. <b class="verse-num woc">12 </b>And the younger of them said to his father, ‘Father, give me the share of property that is coming to me.’ And he divided his property between them. <b class="verse-num woc">13 </b>Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in reckless living. <b class="verse-num woc">14 </b>And when he had spent everything, a severe famine arose in that country, and he began to be in need. <b class="verse-num woc">15 </b>So he went and hired himself out to<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;joined himself to&lt;/i&gt;&lt;/note&gt;'>1</a> one of the citizens of that country, who sent him into his fields to feed pigs. <b class="verse-num woc">16 </b>And he was longing to be fed with the pods that the pigs ate, and no one gave him anything.</p>
<p><b class="verse-num woc">17 </b>“But when he came to himself, he said, ‘How many of my father’s hired servants have more than enough bread, but I perish here with hunger! <b class="verse-num woc">18 </b>I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you. <b class="verse-num woc">19 </b>I am no longer worthy to be called your son. Treat me as one of your hired servants.”’ <b class="verse-num woc">20 </b>And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. <b class="verse-num woc">21 </b>And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’<a class="fn" href="#f2-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add &lt;i&gt;treat me as one of your hired servants&lt;/i&gt;&lt;/note&gt;'>2</a> <b class="verse-num woc">22 </b>But the father said to his servants,<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="bondservant"&gt;Or &lt;i&gt;bondservants&lt;/i&gt;&lt;/note&gt;'>3</a> ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. <b class="verse-num woc">23 </b>And bring the fattened calf and kill it, and let us eat and celebrate. <b class="verse-num woc">24 </b>For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate.</p>
<p><b class="verse-num woc">25 </b>“Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. <b class="verse-num woc">26 </b>And he called one of the servants and asked what these things meant. <b class="verse-num woc">27 </b>And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.’ <b class="verse-num woc">28 </b>But he was angry and refused to go in. His father came out and entreated him, <b class="verse-num woc">29 </b>but he answered his father, ‘Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might celebrate with my friends. <b class="verse-num woc">30 </b>But when this son of yours came, who has devoured your property with prostitutes, you killed the fattened calf for him!’ <b class="verse-num woc">31 </b>And he said to him, ‘Son, you are always with me, and all that is mine is yours. <b class="verse-num woc">32 </b>It was fitting to celebrate and be glad, for this your brother was dead, and is alive; he was lost, and is found.’”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 15:15 Greek <i>joined himself to</i>
<br>
<a href="#fb2-1">[2]</a> 15:21 Some manuscripts add <i>treat me as one of your hired servants</i>
<br>
<a href="#fb3-1">[3]</a> 15:22 Or <i>bondservants</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Luke 15:11–32 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42015011-42015032.mp3" title="Luke 15:11–32">Listen</a>)
<h3>The Parable of the Prodigal Son
</h3></h2><p><b class="verse-num">11 </b>And he said, “There was a man who had two sons. <b class="verse-num woc">12 </b>And the younger of them said to his father, ‘Father, give me the share of property that is coming to me.’ And he divided his property between them. <b class="verse-num woc">13 </b>Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in reckless living. <b class="verse-num woc">14 </b>And when he had spent everything, a severe famine arose in that country, and he began to be in need. <b class="verse-num woc">15 </b>So he went and hired himself out to<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;joined himself to&lt;/i&gt;&lt;/note&gt;'>1</a> one of the citizens of that country, who sent him into his fields to feed pigs. <b class="verse-num woc">16 </b>And he was longing to be fed with the pods that the pigs ate, and no one gave him anything.</p>
<p><b class="verse-num woc">17 </b>“But when he came to himself, he said, ‘How many of my father’s hired servants have more than enough bread, but I perish here with hunger! <b class="verse-num woc">18 </b>I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you. <b class="verse-num woc">19 </b>I am no longer worthy to be called your son. Treat me as one of your hired servants.”’ <b class="verse-num woc">20 </b>And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. <b class="verse-num woc">21 </b>And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’<a class="fn" href="#f2-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add &lt;i&gt;treat me as one of your hired servants&lt;/i&gt;&lt;/note&gt;'>2</a> <b class="verse-num woc">22 </b>But the father said to his servants,<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="bondservant"&gt;Or &lt;i&gt;bondservants&lt;/i&gt;&lt;/note&gt;'>3</a> ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. <b class="verse-num woc">23 </b>And bring the fattened calf and kill it, and let us eat and celebrate. <b class="verse-num woc">24 </b>For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate.</p>
<p><b class="verse-num woc">25 </b>“Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. <b class="verse-num woc">26 </b>And he called one of the servants and asked what these things meant. <b class="verse-num woc">27 </b>And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.’ <b class="verse-num woc">28 </b>But he was angry and refused to go in. His father came out and entreated him, <b class="verse-num woc">29 </b>but he answered his father, ‘Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might celebrate with my friends. <b class="verse-num woc">30 </b>But when this son of yours came, who has devoured your property with prostitutes, you killed the fattened calf for him!’ <b class="verse-num woc">31 </b>And he said to him, ‘Son, you are always with me, and all that is mine is yours. <b class="verse-num woc">32 </b>It was fitting to celebrate and be glad, for this your brother was dead, and is alive; he was lost, and is found.’”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 15:15 Greek <i>joined himself to</i>
<br>
<a href="#fb2-1">[2]</a> 15:21 Some manuscripts add <i>treat me as one of your hired servants</i>
<br>
<a href="#fb3-1">[3]</a> 15:22 Or <i>bondservants</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 30 Aug 2020 13:14:45 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/4c6ef267/ef0acd7a.mp3" length="23817566" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1981</itunes:duration>
      <itunes:summary>Luke 15:11-32</itunes:summary>
      <itunes:subtitle>Luke 15:11-32</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>The Parable of the Prodigal Son</title>
      <itunes:title>The Parable of the Prodigal Son</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">96a0e35c-d457-4853-94ab-c60e98de0792</guid>
      <link>https://share.transistor.fm/s/9ba5d49a</link>
      <description>
        <![CDATA[<h2 class="extra_text">Luke 15:11–32 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42015011-42015032.mp3" title="Luke 15:11–32">Listen</a>)
<h3>The Parable of the Prodigal Son
</h3></h2><p><b class="verse-num">11 </b>And he said, “There was a man who had two sons. <b class="verse-num woc">12 </b>And the younger of them said to his father, ‘Father, give me the share of property that is coming to me.’ And he divided his property between them. <b class="verse-num woc">13 </b>Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in reckless living. <b class="verse-num woc">14 </b>And when he had spent everything, a severe famine arose in that country, and he began to be in need. <b class="verse-num woc">15 </b>So he went and hired himself out to<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;joined himself to&lt;/i&gt;&lt;/note&gt;'>1</a> one of the citizens of that country, who sent him into his fields to feed pigs. <b class="verse-num woc">16 </b>And he was longing to be fed with the pods that the pigs ate, and no one gave him anything.</p>
<p><b class="verse-num woc">17 </b>“But when he came to himself, he said, ‘How many of my father’s hired servants have more than enough bread, but I perish here with hunger! <b class="verse-num woc">18 </b>I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you. <b class="verse-num woc">19 </b>I am no longer worthy to be called your son. Treat me as one of your hired servants.”’ <b class="verse-num woc">20 </b>And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. <b class="verse-num woc">21 </b>And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’<a class="fn" href="#f2-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add &lt;i&gt;treat me as one of your hired servants&lt;/i&gt;&lt;/note&gt;'>2</a> <b class="verse-num woc">22 </b>But the father said to his servants,<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="bondservant"&gt;Or &lt;i&gt;bondservants&lt;/i&gt;&lt;/note&gt;'>3</a> ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. <b class="verse-num woc">23 </b>And bring the fattened calf and kill it, and let us eat and celebrate. <b class="verse-num woc">24 </b>For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate.</p>
<p><b class="verse-num woc">25 </b>“Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. <b class="verse-num woc">26 </b>And he called one of the servants and asked what these things meant. <b class="verse-num woc">27 </b>And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.’ <b class="verse-num woc">28 </b>But he was angry and refused to go in. His father came out and entreated him, <b class="verse-num woc">29 </b>but he answered his father, ‘Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might celebrate with my friends. <b class="verse-num woc">30 </b>But when this son of yours came, who has devoured your property with prostitutes, you killed the fattened calf for him!’ <b class="verse-num woc">31 </b>And he said to him, ‘Son, you are always with me, and all that is mine is yours. <b class="verse-num woc">32 </b>It was fitting to celebrate and be glad, for this your brother was dead, and is alive; he was lost, and is found.’”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 15:15 Greek <i>joined himself to</i>
<br>
<a href="#fb2-1">[2]</a> 15:21 Some manuscripts add <i>treat me as one of your hired servants</i>
<br>
<a href="#fb3-1">[3]</a> 15:22 Or <i>bondservants</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Luke 15:11–32 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42015011-42015032.mp3" title="Luke 15:11–32">Listen</a>)
<h3>The Parable of the Prodigal Son
</h3></h2><p><b class="verse-num">11 </b>And he said, “There was a man who had two sons. <b class="verse-num woc">12 </b>And the younger of them said to his father, ‘Father, give me the share of property that is coming to me.’ And he divided his property between them. <b class="verse-num woc">13 </b>Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in reckless living. <b class="verse-num woc">14 </b>And when he had spent everything, a severe famine arose in that country, and he began to be in need. <b class="verse-num woc">15 </b>So he went and hired himself out to<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;joined himself to&lt;/i&gt;&lt;/note&gt;'>1</a> one of the citizens of that country, who sent him into his fields to feed pigs. <b class="verse-num woc">16 </b>And he was longing to be fed with the pods that the pigs ate, and no one gave him anything.</p>
<p><b class="verse-num woc">17 </b>“But when he came to himself, he said, ‘How many of my father’s hired servants have more than enough bread, but I perish here with hunger! <b class="verse-num woc">18 </b>I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you. <b class="verse-num woc">19 </b>I am no longer worthy to be called your son. Treat me as one of your hired servants.”’ <b class="verse-num woc">20 </b>And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. <b class="verse-num woc">21 </b>And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’<a class="fn" href="#f2-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add &lt;i&gt;treat me as one of your hired servants&lt;/i&gt;&lt;/note&gt;'>2</a> <b class="verse-num woc">22 </b>But the father said to his servants,<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="bondservant"&gt;Or &lt;i&gt;bondservants&lt;/i&gt;&lt;/note&gt;'>3</a> ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. <b class="verse-num woc">23 </b>And bring the fattened calf and kill it, and let us eat and celebrate. <b class="verse-num woc">24 </b>For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate.</p>
<p><b class="verse-num woc">25 </b>“Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. <b class="verse-num woc">26 </b>And he called one of the servants and asked what these things meant. <b class="verse-num woc">27 </b>And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.’ <b class="verse-num woc">28 </b>But he was angry and refused to go in. His father came out and entreated him, <b class="verse-num woc">29 </b>but he answered his father, ‘Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might celebrate with my friends. <b class="verse-num woc">30 </b>But when this son of yours came, who has devoured your property with prostitutes, you killed the fattened calf for him!’ <b class="verse-num woc">31 </b>And he said to him, ‘Son, you are always with me, and all that is mine is yours. <b class="verse-num woc">32 </b>It was fitting to celebrate and be glad, for this your brother was dead, and is alive; he was lost, and is found.’”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 15:15 Greek <i>joined himself to</i>
<br>
<a href="#fb2-1">[2]</a> 15:21 Some manuscripts add <i>treat me as one of your hired servants</i>
<br>
<a href="#fb3-1">[3]</a> 15:22 Or <i>bondservants</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 23 Aug 2020 19:58:58 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1629</itunes:duration>
      <itunes:summary>Luke 15:11-32</itunes:summary>
      <itunes:subtitle>Luke 15:11-32</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>The Parable of the Wedding Feast</title>
      <itunes:title>The Parable of the Wedding Feast</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<h2 class="extra_text">Matthew 22:1–14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40022001-40022014.mp3" title="Matthew 22:1–14">Listen</a>)
<h3>The Parable of the Wedding Feast
</h3></h2><p class="starts-chapter"><b class="chapter-num">22:1 </b>And again Jesus spoke to them in parables, saying, <b class="verse-num woc">2 </b>“The kingdom of heaven may be compared to a king who gave a wedding feast for his son, <b class="verse-num woc">3 </b>and sent his servants<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="bondservant"&gt;Or &lt;i&gt;bondservants&lt;/i&gt;; also verses 4, 6, 8, 10&lt;/note&gt;'>1</a> to call those who were invited to the wedding feast, but they would not come. <b class="verse-num woc">4 </b>Again he sent other servants, saying, ‘Tell those who are invited, “See, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready. Come to the wedding feast.”’ <b class="verse-num woc">5 </b>But they paid no attention and went off, one to his farm, another to his business, <b class="verse-num woc">6 </b>while the rest seized his servants, treated them shamefully, and killed them. <b class="verse-num woc">7 </b>The king was angry, and he sent his troops and destroyed those murderers and burned their city. <b class="verse-num woc">8 </b>Then he said to his servants, ‘The wedding feast is ready, but those invited were not worthy. <b class="verse-num woc">9 </b>Go therefore to the main roads and invite to the wedding feast as many as you find.’ <b class="verse-num woc">10 </b>And those servants went out into the roads and gathered all whom they found, both bad and good. So the wedding hall was filled with guests.</p>
<p><b class="verse-num woc">11 </b>“But when the king came in to look at the guests, he saw there a man who had no wedding garment. <b class="verse-num woc">12 </b>And he said to him, ‘Friend, how did you get in here without a wedding garment?’ And he was speechless. <b class="verse-num woc">13 </b>Then the king said to the attendants, ‘Bind him hand and foot and cast him into the outer darkness. In that place there will be weeping and gnashing of teeth.’ <b class="verse-num woc">14 </b>For many are called, but few are chosen.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 22:3 Or <i>bondservants</i>; also verses 4, 6, 8, 10
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Matthew 22:1–14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40022001-40022014.mp3" title="Matthew 22:1–14">Listen</a>)
<h3>The Parable of the Wedding Feast
</h3></h2><p class="starts-chapter"><b class="chapter-num">22:1 </b>And again Jesus spoke to them in parables, saying, <b class="verse-num woc">2 </b>“The kingdom of heaven may be compared to a king who gave a wedding feast for his son, <b class="verse-num woc">3 </b>and sent his servants<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="bondservant"&gt;Or &lt;i&gt;bondservants&lt;/i&gt;; also verses 4, 6, 8, 10&lt;/note&gt;'>1</a> to call those who were invited to the wedding feast, but they would not come. <b class="verse-num woc">4 </b>Again he sent other servants, saying, ‘Tell those who are invited, “See, I have prepared my dinner, my oxen and my fat calves have been slaughtered, and everything is ready. Come to the wedding feast.”’ <b class="verse-num woc">5 </b>But they paid no attention and went off, one to his farm, another to his business, <b class="verse-num woc">6 </b>while the rest seized his servants, treated them shamefully, and killed them. <b class="verse-num woc">7 </b>The king was angry, and he sent his troops and destroyed those murderers and burned their city. <b class="verse-num woc">8 </b>Then he said to his servants, ‘The wedding feast is ready, but those invited were not worthy. <b class="verse-num woc">9 </b>Go therefore to the main roads and invite to the wedding feast as many as you find.’ <b class="verse-num woc">10 </b>And those servants went out into the roads and gathered all whom they found, both bad and good. So the wedding hall was filled with guests.</p>
<p><b class="verse-num woc">11 </b>“But when the king came in to look at the guests, he saw there a man who had no wedding garment. <b class="verse-num woc">12 </b>And he said to him, ‘Friend, how did you get in here without a wedding garment?’ And he was speechless. <b class="verse-num woc">13 </b>Then the king said to the attendants, ‘Bind him hand and foot and cast him into the outer darkness. In that place there will be weeping and gnashing of teeth.’ <b class="verse-num woc">14 </b>For many are called, but few are chosen.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 22:3 Or <i>bondservants</i>; also verses 4, 6, 8, 10
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 16 Aug 2020 13:53:18 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/0598f843/ca78447a.mp3" length="24515968" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2039</itunes:duration>
      <itunes:summary>Matthew 22:1-14</itunes:summary>
      <itunes:subtitle>Matthew 22:1-14</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <podcast:transcript url="https://share.transistor.fm/s/0598f843/transcription.srt" type="application/x-subrip" rel="captions"/>
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    </item>
    <item>
      <title>The Uncertainty of Riches</title>
      <itunes:title>The Uncertainty of Riches</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">1b29aa0b-ee3f-49d1-a243-5f3f7feea5bb</guid>
      <link>https://share.transistor.fm/s/d637b169</link>
      <description>
        <![CDATA[<h2 class="extra_text">Luke 12:13–21 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42012013-42012021.mp3" title="Luke 12:13–21">Listen</a>)
<h3>The Parable of the Rich Fool
</h3></h2><p><b class="verse-num">13 </b>Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.” <b class="verse-num">14 </b>But he said to him, “Man, who made me a judge or arbitrator over you?” <b class="verse-num">15 </b>And he said to them, “Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions.” <b class="verse-num">16 </b>And he told them a parable, saying, “The land of a rich man produced plentifully, <b class="verse-num woc">17 </b>and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?’ <b class="verse-num woc">18 </b>And he said, ‘I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. <b class="verse-num woc">19 </b>And I will say to my soul, “Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.”’ <b class="verse-num woc">20 </b>But God said to him, ‘Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’ <b class="verse-num woc">21 </b>So is the one who lays up treasure for himself and is not rich toward God.”</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">1 Timothy 6:10–19 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/54006010-54006019.mp3" title="1 Timothy 6:10–19">Listen</a>)
</h2><p class="virtual"><b class="verse-num">10 </b>For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.</p>
<h3>Fight the Good Fight of Faith
</h3><p><b class="verse-num">11 </b>But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness. <b class="verse-num">12 </b>Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses. <b class="verse-num">13 </b>I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before<a class="fn" href="#f1-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;in&lt;/span&gt; the time of&lt;/i&gt;&lt;/note&gt;'>1</a> Pontius Pilate made the good confession, <b class="verse-num">14 </b>to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ, <b class="verse-num">15 </b>which he will display at the proper time—he who is the blessed and only Sovereign, the King of kings and Lord of lords, <b class="verse-num">16 </b>who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. Amen.</p>
<p><b class="verse-num">17 </b>As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. <b class="verse-num">18 </b>They are to do good, to be rich in good works, to be generous and ready to share, <b class="verse-num">19 </b>thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 6:13 Or <i>in the time of</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Luke 12:13–21 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42012013-42012021.mp3" title="Luke 12:13–21">Listen</a>)
<h3>The Parable of the Rich Fool
</h3></h2><p><b class="verse-num">13 </b>Someone in the crowd said to him, “Teacher, tell my brother to divide the inheritance with me.” <b class="verse-num">14 </b>But he said to him, “Man, who made me a judge or arbitrator over you?” <b class="verse-num">15 </b>And he said to them, “Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions.” <b class="verse-num">16 </b>And he told them a parable, saying, “The land of a rich man produced plentifully, <b class="verse-num woc">17 </b>and he thought to himself, ‘What shall I do, for I have nowhere to store my crops?’ <b class="verse-num woc">18 </b>And he said, ‘I will do this: I will tear down my barns and build larger ones, and there I will store all my grain and my goods. <b class="verse-num woc">19 </b>And I will say to my soul, “Soul, you have ample goods laid up for many years; relax, eat, drink, be merry.”’ <b class="verse-num woc">20 </b>But God said to him, ‘Fool! This night your soul is required of you, and the things you have prepared, whose will they be?’ <b class="verse-num woc">21 </b>So is the one who lays up treasure for himself and is not rich toward God.”</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">1 Timothy 6:10–19 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/54006010-54006019.mp3" title="1 Timothy 6:10–19">Listen</a>)
</h2><p class="virtual"><b class="verse-num">10 </b>For the love of money is a root of all kinds of evils. It is through this craving that some have wandered away from the faith and pierced themselves with many pangs.</p>
<h3>Fight the Good Fight of Faith
</h3><p><b class="verse-num">11 </b>But as for you, O man of God, flee these things. Pursue righteousness, godliness, faith, love, steadfastness, gentleness. <b class="verse-num">12 </b>Fight the good fight of the faith. Take hold of the eternal life to which you were called and about which you made the good confession in the presence of many witnesses. <b class="verse-num">13 </b>I charge you in the presence of God, who gives life to all things, and of Christ Jesus, who in his testimony before<a class="fn" href="#f1-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;in&lt;/span&gt; the time of&lt;/i&gt;&lt;/note&gt;'>1</a> Pontius Pilate made the good confession, <b class="verse-num">14 </b>to keep the commandment unstained and free from reproach until the appearing of our Lord Jesus Christ, <b class="verse-num">15 </b>which he will display at the proper time—he who is the blessed and only Sovereign, the King of kings and Lord of lords, <b class="verse-num">16 </b>who alone has immortality, who dwells in unapproachable light, whom no one has ever seen or can see. To him be honor and eternal dominion. Amen.</p>
<p><b class="verse-num">17 </b>As for the rich in this present age, charge them not to be haughty, nor to set their hopes on the uncertainty of riches, but on God, who richly provides us with everything to enjoy. <b class="verse-num">18 </b>They are to do good, to be rich in good works, to be generous and ready to share, <b class="verse-num">19 </b>thus storing up treasure for themselves as a good foundation for the future, so that they may take hold of that which is truly life.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 6:13 Or <i>in the time of</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 09 Aug 2020 16:06:38 -0500</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/d637b169/da3ac59e.mp3" length="14314478" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>1189</itunes:duration>
      <itunes:summary>Luke 12:13-21; 1 Timothy 6:10-19</itunes:summary>
      <itunes:subtitle>Luke 12:13-21; 1 Timothy 6:10-19</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>The Parable of the Dishonest Manager</title>
      <itunes:title>The Parable of the Dishonest Manager</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/82cff851</link>
      <description>
        <![CDATA[<h2 class="extra_text">Luke 16:1–13 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42016001-42016013.mp3" title="Luke 16:1–13">Listen</a>)
<h3>The Parable of the Dishonest Manager
</h3></h2><p class="starts-chapter"><b class="chapter-num">16:1 </b>He also said to the disciples, “There was a rich man who had a manager, and charges were brought to him that this man was wasting his possessions. <b class="verse-num woc">2 </b>And he called him and said to him, ‘What is this that I hear about you? Turn in the account of your management, for you can no longer be manager.’ <b class="verse-num woc">3 </b>And the manager said to himself, ‘What shall I do, since my master is taking the management away from me? I am not strong enough to dig, and I am ashamed to beg. <b class="verse-num woc">4 </b>I have decided what to do, so that when I am removed from management, people may receive me into their houses.’ <b class="verse-num woc">5 </b>So, summoning his master’s debtors one by one, he said to the first, ‘How much do you owe my master?’ <b class="verse-num woc">6 </b>He said, ‘A hundred measures<a class="fn" href="#f1-1" title='&lt;note class="background" sub-class="measurement"&gt;About 875 gallons or 3,200 liters&lt;/note&gt;'>1</a> of oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’ <b class="verse-num woc">7 </b>Then he said to another, ‘And how much do you owe?’ He said, ‘A hundred measures<a class="fn" href="#f2-1" title='&lt;note class="background" sub-class="measurement"&gt;Between 1,000 and 1,200 bushels or 37,000 to 45,000 liters&lt;/note&gt;'>2</a> of wheat.’ He said to him, ‘Take your bill, and write eighty.’ <b class="verse-num woc">8 </b>The master commended the dishonest manager for his shrewdness. For the sons of this world<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;age&lt;/i&gt;&lt;/note&gt;'>3</a> are more shrewd in dealing with their own generation than the sons of light. <b class="verse-num woc">9 </b>And I tell you, make friends for yourselves by means of unrighteous wealth,<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i language="Greek"&gt;mammon&lt;/i&gt;, a Semitic word for money or possessions; also verse 11; rendered &lt;i&gt;money&lt;/i&gt; in verse 13&lt;/note&gt;'>4</a> so that when it fails they may receive you into the eternal dwellings.</p>
<p><b class="verse-num woc">10 </b>“One who is faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much. <b class="verse-num woc">11 </b>If then you have not been faithful in the unrighteous wealth, who will entrust to you the true riches? <b class="verse-num woc">12 </b>And if you have not been faithful in that which is another’s, who will give you that which is your own? <b class="verse-num woc">13 </b>No servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 16:6 About 875 gallons or 3,200 liters
<br>
<a href="#fb2-1">[2]</a> 16:7 Between 1,000 and 1,200 bushels or 37,000 to 45,000 liters
<br>
<a href="#fb3-1">[3]</a> 16:8 Greek <i>age</i>
<br>
<a href="#fb4-1">[4]</a> 16:9 Greek <i>mammon</i>, a Semitic word for money or possessions; also verse 11; rendered <i>money</i> in verse 13
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Luke 16:1–13 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42016001-42016013.mp3" title="Luke 16:1–13">Listen</a>)
<h3>The Parable of the Dishonest Manager
</h3></h2><p class="starts-chapter"><b class="chapter-num">16:1 </b>He also said to the disciples, “There was a rich man who had a manager, and charges were brought to him that this man was wasting his possessions. <b class="verse-num woc">2 </b>And he called him and said to him, ‘What is this that I hear about you? Turn in the account of your management, for you can no longer be manager.’ <b class="verse-num woc">3 </b>And the manager said to himself, ‘What shall I do, since my master is taking the management away from me? I am not strong enough to dig, and I am ashamed to beg. <b class="verse-num woc">4 </b>I have decided what to do, so that when I am removed from management, people may receive me into their houses.’ <b class="verse-num woc">5 </b>So, summoning his master’s debtors one by one, he said to the first, ‘How much do you owe my master?’ <b class="verse-num woc">6 </b>He said, ‘A hundred measures<a class="fn" href="#f1-1" title='&lt;note class="background" sub-class="measurement"&gt;About 875 gallons or 3,200 liters&lt;/note&gt;'>1</a> of oil.’ He said to him, ‘Take your bill, and sit down quickly and write fifty.’ <b class="verse-num woc">7 </b>Then he said to another, ‘And how much do you owe?’ He said, ‘A hundred measures<a class="fn" href="#f2-1" title='&lt;note class="background" sub-class="measurement"&gt;Between 1,000 and 1,200 bushels or 37,000 to 45,000 liters&lt;/note&gt;'>2</a> of wheat.’ He said to him, ‘Take your bill, and write eighty.’ <b class="verse-num woc">8 </b>The master commended the dishonest manager for his shrewdness. For the sons of this world<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;age&lt;/i&gt;&lt;/note&gt;'>3</a> are more shrewd in dealing with their own generation than the sons of light. <b class="verse-num woc">9 </b>And I tell you, make friends for yourselves by means of unrighteous wealth,<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i language="Greek"&gt;mammon&lt;/i&gt;, a Semitic word for money or possessions; also verse 11; rendered &lt;i&gt;money&lt;/i&gt; in verse 13&lt;/note&gt;'>4</a> so that when it fails they may receive you into the eternal dwellings.</p>
<p><b class="verse-num woc">10 </b>“One who is faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much. <b class="verse-num woc">11 </b>If then you have not been faithful in the unrighteous wealth, who will entrust to you the true riches? <b class="verse-num woc">12 </b>And if you have not been faithful in that which is another’s, who will give you that which is your own? <b class="verse-num woc">13 </b>No servant can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 16:6 About 875 gallons or 3,200 liters
<br>
<a href="#fb2-1">[2]</a> 16:7 Between 1,000 and 1,200 bushels or 37,000 to 45,000 liters
<br>
<a href="#fb3-1">[3]</a> 16:8 Greek <i>age</i>
<br>
<a href="#fb4-1">[4]</a> 16:9 Greek <i>mammon</i>, a Semitic word for money or possessions; also verse 11; rendered <i>money</i> in verse 13
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 02 Aug 2020 13:41:38 -0500</pubDate>
      <author>Thomas Richie</author>
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      <itunes:author>Thomas Richie</itunes:author>
      <itunes:duration>2043</itunes:duration>
      <itunes:summary>Luke 16:1-13</itunes:summary>
      <itunes:subtitle>Luke 16:1-13</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>In His Joy</title>
      <itunes:title>In His Joy</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">6aac3782-8f3e-4335-bf18-a138d99641d3</guid>
      <link>https://share.transistor.fm/s/f88f2845</link>
      <description>
        <![CDATA[<h2 class="extra_text">Matthew 13:44–46 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40013044-40013046.mp3" title="Matthew 13:44–46">Listen</a>)
<h3>The Parable of the Hidden Treasure
</h3></h2><p><b class="verse-num woc">44 </b>“The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.</p>
<h3>The Parable of the Pearl of Great Value
</h3><p><b class="verse-num woc">45 </b>“Again, the kingdom of heaven is like a merchant in search of fine pearls, <b class="verse-num woc">46 </b>who, on finding one pearl of great value, went and sold all that he had and bought it.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Matthew 13:44–46 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40013044-40013046.mp3" title="Matthew 13:44–46">Listen</a>)
<h3>The Parable of the Hidden Treasure
</h3></h2><p><b class="verse-num woc">44 </b>“The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field.</p>
<h3>The Parable of the Pearl of Great Value
</h3><p><b class="verse-num woc">45 </b>“Again, the kingdom of heaven is like a merchant in search of fine pearls, <b class="verse-num woc">46 </b>who, on finding one pearl of great value, went and sold all that he had and bought it.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <pubDate>Sun, 26 Jul 2020 14:32:34 -0500</pubDate>
      <author>Matt Francisco</author>
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      <itunes:author>Matt Francisco</itunes:author>
      <itunes:duration>1993</itunes:duration>
      <itunes:summary>Matthew 13:44-46</itunes:summary>
      <itunes:subtitle>Matthew 13:44-46</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Who Is My Neighbor?</title>
      <itunes:title>Who Is My Neighbor?</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">09cb6758-0c2b-41de-9057-be41dbfe8b6a</guid>
      <link>https://share.transistor.fm/s/fde801b5</link>
      <description>
        <![CDATA[<h2 class="extra_text">Luke 10:25–37 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42010025-42010037.mp3" title="Luke 10:25–37">Listen</a>)
<h3>The Parable of the Good Samaritan
</h3></h2><p><b class="verse-num">25 </b>And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” <b class="verse-num">26 </b>He said to him, “What is written in the Law? How do you read it?” <b class="verse-num">27 </b>And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” <b class="verse-num">28 </b>And he said to him, “You have answered correctly; do this, and you will live.”</p>
<p><b class="verse-num">29 </b>But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” <b class="verse-num">30 </b>Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. <b class="verse-num woc">31 </b>Now by chance a priest was going down that road, and when he saw him he passed by on the other side. <b class="verse-num woc">32 </b>So likewise a Levite, when he came to the place and saw him, passed by on the other side. <b class="verse-num woc">33 </b>But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. <b class="verse-num woc">34 </b>He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. <b class="verse-num woc">35 </b>And the next day he took out two denarii<a class="fn" href="#f1-1" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word-plural"&gt;denarius&lt;/i&gt; was a day’s wage for a laborer&lt;/note&gt;'>1</a> and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ <b class="verse-num woc">36 </b>Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” <b class="verse-num">37 </b>He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 10:35 A <i class="catch-word-plural">denarius</i> was a day’s wage for a laborer
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Luke 10:25–37 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42010025-42010037.mp3" title="Luke 10:25–37">Listen</a>)
<h3>The Parable of the Good Samaritan
</h3></h2><p><b class="verse-num">25 </b>And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” <b class="verse-num">26 </b>He said to him, “What is written in the Law? How do you read it?” <b class="verse-num">27 </b>And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” <b class="verse-num">28 </b>And he said to him, “You have answered correctly; do this, and you will live.”</p>
<p><b class="verse-num">29 </b>But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” <b class="verse-num">30 </b>Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. <b class="verse-num woc">31 </b>Now by chance a priest was going down that road, and when he saw him he passed by on the other side. <b class="verse-num woc">32 </b>So likewise a Levite, when he came to the place and saw him, passed by on the other side. <b class="verse-num woc">33 </b>But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. <b class="verse-num woc">34 </b>He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. <b class="verse-num woc">35 </b>And the next day he took out two denarii<a class="fn" href="#f1-1" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word-plural"&gt;denarius&lt;/i&gt; was a day’s wage for a laborer&lt;/note&gt;'>1</a> and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ <b class="verse-num woc">36 </b>Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” <b class="verse-num">37 </b>He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 10:35 A <i class="catch-word-plural">denarius</i> was a day’s wage for a laborer
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 19 Jul 2020 18:08:11 -0500</pubDate>
      <author>Dwight Castle</author>
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      <itunes:author>Dwight Castle</itunes:author>
      <itunes:duration>1496</itunes:duration>
      <itunes:summary>Luke 10:25-37</itunes:summary>
      <itunes:subtitle>Luke 10:25-37</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Grumbling or Rejoicing</title>
      <itunes:title>Grumbling or Rejoicing</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">1ccc6479-7b91-4d27-9ab1-44c1246fbfa1</guid>
      <link>https://share.transistor.fm/s/49a58777</link>
      <description>
        <![CDATA[<h2 class="extra_text">Luke 15:1–10 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42015001-42015010.mp3" title="Luke 15:1–10">Listen</a>)
<h3>The Parable of the Lost Sheep
</h3></h2><p class="starts-chapter"><b class="chapter-num">15:1 </b>Now the tax collectors and sinners were all drawing near to hear him. <b class="verse-num">2 </b>And the Pharisees and the scribes grumbled, saying, “This man receives sinners and eats with them.”</p>
<p><b class="verse-num">3 </b>So he told them this parable: <b class="verse-num woc">4 </b>“What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it? <b class="verse-num woc">5 </b>And when he has found it, he lays it on his shoulders, rejoicing. <b class="verse-num woc">6 </b>And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ <b class="verse-num woc">7 </b>Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.</p>
<h3>The Parable of the Lost Coin
</h3><p><b class="verse-num woc">8 </b>“Or what woman, having ten silver coins,<a class="fn" href="#f1-1" title='&lt;note class="background" sub-class="measurement"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;ten&lt;/span&gt; drachmas&lt;/i&gt;; a &lt;i language="Greek"&gt;drachma&lt;/i&gt; was a Greek coin approximately equal in value to a Roman &lt;i&gt;denarius&lt;/i&gt;, worth about a day’s wage for a laborer&lt;/note&gt;'>1</a> if she loses one coin, does not light a lamp and sweep the house and seek diligently until she finds it? <b class="verse-num woc">9 </b>And when she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.’ <b class="verse-num woc">10 </b>Just so, I tell you, there is joy before the angels of God over one sinner who repents.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 15:8 Greek <i>ten drachmas</i>; a <i>drachma</i> was a Greek coin approximately equal in value to a Roman <i>denarius</i>, worth about a day’s wage for a laborer
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Luke 15:1–10 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42015001-42015010.mp3" title="Luke 15:1–10">Listen</a>)
<h3>The Parable of the Lost Sheep
</h3></h2><p class="starts-chapter"><b class="chapter-num">15:1 </b>Now the tax collectors and sinners were all drawing near to hear him. <b class="verse-num">2 </b>And the Pharisees and the scribes grumbled, saying, “This man receives sinners and eats with them.”</p>
<p><b class="verse-num">3 </b>So he told them this parable: <b class="verse-num woc">4 </b>“What man of you, having a hundred sheep, if he has lost one of them, does not leave the ninety-nine in the open country, and go after the one that is lost, until he finds it? <b class="verse-num woc">5 </b>And when he has found it, he lays it on his shoulders, rejoicing. <b class="verse-num woc">6 </b>And when he comes home, he calls together his friends and his neighbors, saying to them, ‘Rejoice with me, for I have found my sheep that was lost.’ <b class="verse-num woc">7 </b>Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.</p>
<h3>The Parable of the Lost Coin
</h3><p><b class="verse-num woc">8 </b>“Or what woman, having ten silver coins,<a class="fn" href="#f1-1" title='&lt;note class="background" sub-class="measurement"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;ten&lt;/span&gt; drachmas&lt;/i&gt;; a &lt;i language="Greek"&gt;drachma&lt;/i&gt; was a Greek coin approximately equal in value to a Roman &lt;i&gt;denarius&lt;/i&gt;, worth about a day’s wage for a laborer&lt;/note&gt;'>1</a> if she loses one coin, does not light a lamp and sweep the house and seek diligently until she finds it? <b class="verse-num woc">9 </b>And when she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.’ <b class="verse-num woc">10 </b>Just so, I tell you, there is joy before the angels of God over one sinner who repents.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 15:8 Greek <i>ten drachmas</i>; a <i>drachma</i> was a Greek coin approximately equal in value to a Roman <i>denarius</i>, worth about a day’s wage for a laborer
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 12 Jul 2020 18:43:48 -0500</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/49a58777/5bb2fbc0.mp3" length="17302069" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>1438</itunes:duration>
      <itunes:summary>Luke 15:1-10</itunes:summary>
      <itunes:subtitle>Luke 15:1-10</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>The Parable of the Ten Minas</title>
      <itunes:title>The Parable of the Ten Minas</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <description>
        <![CDATA[<h2 class="extra_text">Luke 19:11–27 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42019011-42019027.mp3" title="Luke 19:11–27">Listen</a>)
<h3>The Parable of the Ten Minas
</h3></h2><p><b class="verse-num">11 </b>As they heard these things, he proceeded to tell a parable, because he was near to Jerusalem, and because they supposed that the kingdom of God was to appear immediately. <b class="verse-num">12 </b>He said therefore, “A nobleman went into a far country to receive for himself a kingdom and then return. <b class="verse-num woc">13 </b>Calling ten of his servants,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="bondservant"&gt;Or &lt;i&gt;bondservants&lt;/i&gt;; also verse 15&lt;/note&gt;'>1</a> he gave them ten minas,<a class="fn" href="#f2-1" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word-plural"&gt;mina&lt;/i&gt; was about three months’ wages for a laborer&lt;/note&gt;'>2</a> and said to them, ‘Engage in business until I come.’ <b class="verse-num woc">14 </b>But his citizens hated him and sent a delegation after him, saying, ‘We do not want this man to reign over us.’ <b class="verse-num woc">15 </b>When he returned, having received the kingdom, he ordered these servants to whom he had given the money to be called to him, that he might know what they had gained by doing business. <b class="verse-num woc">16 </b>The first came before him, saying, ‘Lord, your mina has made ten minas more.’ <b class="verse-num woc">17 </b>And he said to him, ‘Well done, good servant!<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="bondservant"&gt;Or &lt;i&gt;bondservant&lt;/i&gt;; also verse 22&lt;/note&gt;'>3</a> Because you have been faithful in a very little, you shall have authority over ten cities.’ <b class="verse-num woc">18 </b>And the second came, saying, ‘Lord, your mina has made five minas.’ <b class="verse-num woc">19 </b>And he said to him, ‘And you are to be over five cities.’ <b class="verse-num woc">20 </b>Then another came, saying, ‘Lord, here is your mina, which I kept laid away in a handkerchief; <b class="verse-num woc">21 </b>for I was afraid of you, because you are a severe man. You take what you did not deposit, and reap what you did not sow.’ <b class="verse-num woc">22 </b>He said to him, ‘I will condemn you with your own words, you wicked servant! You knew that I was a severe man, taking what I did not deposit and reaping what I did not sow? <b class="verse-num woc">23 </b>Why then did you not put my money in the bank, and at my coming I might have collected it with interest?’ <b class="verse-num woc">24 </b>And he said to those who stood by, ‘Take the mina from him, and give it to the one who has the ten minas.’ <b class="verse-num woc">25 </b>And they said to him, ‘Lord, he has ten minas!’ <b class="verse-num woc">26 </b>‘I tell you that to everyone who has, more will be given, but from the one who has not, even what he has will be taken away. <b class="verse-num woc">27 </b>But as for these enemies of mine, who did not want me to reign over them, bring them here and slaughter them before me.’”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 19:13 Or <i>bondservants</i>; also verse 15
<br>
<a href="#fb2-1">[2]</a> 19:13 A <i class="catch-word-plural">mina</i> was about three months’ wages for a laborer
<br>
<a href="#fb3-1">[3]</a> 19:17 Or <i>bondservant</i>; also verse 22
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <content:encoded>
        <![CDATA[<h2 class="extra_text">Luke 19:11–27 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42019011-42019027.mp3" title="Luke 19:11–27">Listen</a>)
<h3>The Parable of the Ten Minas
</h3></h2><p><b class="verse-num">11 </b>As they heard these things, he proceeded to tell a parable, because he was near to Jerusalem, and because they supposed that the kingdom of God was to appear immediately. <b class="verse-num">12 </b>He said therefore, “A nobleman went into a far country to receive for himself a kingdom and then return. <b class="verse-num woc">13 </b>Calling ten of his servants,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="bondservant"&gt;Or &lt;i&gt;bondservants&lt;/i&gt;; also verse 15&lt;/note&gt;'>1</a> he gave them ten minas,<a class="fn" href="#f2-1" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word-plural"&gt;mina&lt;/i&gt; was about three months’ wages for a laborer&lt;/note&gt;'>2</a> and said to them, ‘Engage in business until I come.’ <b class="verse-num woc">14 </b>But his citizens hated him and sent a delegation after him, saying, ‘We do not want this man to reign over us.’ <b class="verse-num woc">15 </b>When he returned, having received the kingdom, he ordered these servants to whom he had given the money to be called to him, that he might know what they had gained by doing business. <b class="verse-num woc">16 </b>The first came before him, saying, ‘Lord, your mina has made ten minas more.’ <b class="verse-num woc">17 </b>And he said to him, ‘Well done, good servant!<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="bondservant"&gt;Or &lt;i&gt;bondservant&lt;/i&gt;; also verse 22&lt;/note&gt;'>3</a> Because you have been faithful in a very little, you shall have authority over ten cities.’ <b class="verse-num woc">18 </b>And the second came, saying, ‘Lord, your mina has made five minas.’ <b class="verse-num woc">19 </b>And he said to him, ‘And you are to be over five cities.’ <b class="verse-num woc">20 </b>Then another came, saying, ‘Lord, here is your mina, which I kept laid away in a handkerchief; <b class="verse-num woc">21 </b>for I was afraid of you, because you are a severe man. You take what you did not deposit, and reap what you did not sow.’ <b class="verse-num woc">22 </b>He said to him, ‘I will condemn you with your own words, you wicked servant! You knew that I was a severe man, taking what I did not deposit and reaping what I did not sow? <b class="verse-num woc">23 </b>Why then did you not put my money in the bank, and at my coming I might have collected it with interest?’ <b class="verse-num woc">24 </b>And he said to those who stood by, ‘Take the mina from him, and give it to the one who has the ten minas.’ <b class="verse-num woc">25 </b>And they said to him, ‘Lord, he has ten minas!’ <b class="verse-num woc">26 </b>‘I tell you that to everyone who has, more will be given, but from the one who has not, even what he has will be taken away. <b class="verse-num woc">27 </b>But as for these enemies of mine, who did not want me to reign over them, bring them here and slaughter them before me.’”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 19:13 Or <i>bondservants</i>; also verse 15
<br>
<a href="#fb2-1">[2]</a> 19:13 A <i class="catch-word-plural">mina</i> was about three months’ wages for a laborer
<br>
<a href="#fb3-1">[3]</a> 19:17 Or <i>bondservant</i>; also verse 22
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 05 Jul 2020 15:23:49 -0500</pubDate>
      <author>Connor Coskery</author>
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      <itunes:author>Connor Coskery</itunes:author>
      <itunes:duration>1320</itunes:duration>
      <itunes:summary>Luke 19:11-27</itunes:summary>
      <itunes:subtitle>Luke 19:11-27</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>The Rich Man and Lazarus</title>
      <itunes:title>The Rich Man and Lazarus</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/d7088949</link>
      <description>
        <![CDATA[<h2 class="extra_text">Luke 16:19–31 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42016019-42016031.mp3" title="Luke 16:19–31">Listen</a>)
<h3>The Rich Man and Lazarus
</h3></h2><p><b class="verse-num woc">19 </b>“There was a rich man who was clothed in purple and fine linen and who feasted sumptuously every day. <b class="verse-num woc">20 </b>And at his gate was laid a poor man named Lazarus, covered with sores, <b class="verse-num woc">21 </b>who desired to be fed with what fell from the rich man’s table. Moreover, even the dogs came and licked his sores. <b class="verse-num woc">22 </b>The poor man died and was carried by the angels to Abraham’s side.<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;bosom&lt;/i&gt;; also verse 23&lt;/note&gt;'>1</a> The rich man also died and was buried, <b class="verse-num woc">23 </b>and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side. <b class="verse-num woc">24 </b>And he called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.’ <b class="verse-num woc">25 </b>But Abraham said, ‘Child, remember that you in your lifetime received your good things, and Lazarus in like manner bad things; but now he is comforted here, and you are in anguish. <b class="verse-num woc">26 </b>And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.’ <b class="verse-num woc">27 </b>And he said, ‘Then I beg you, father, to send him to my father’s house—<b class="verse-num woc">28 </b>for I have five brothers—so that he may warn them, lest they also come into this place of torment.’ <b class="verse-num woc">29 </b>But Abraham said, ‘They have Moses and the Prophets; let them hear them.’ <b class="verse-num woc">30 </b>And he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent.’ <b class="verse-num woc">31 </b>He said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.’”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 16:22 Greek <i>bosom</i>; also verse 23
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <content:encoded>
        <![CDATA[<h2 class="extra_text">Luke 16:19–31 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42016019-42016031.mp3" title="Luke 16:19–31">Listen</a>)
<h3>The Rich Man and Lazarus
</h3></h2><p><b class="verse-num woc">19 </b>“There was a rich man who was clothed in purple and fine linen and who feasted sumptuously every day. <b class="verse-num woc">20 </b>And at his gate was laid a poor man named Lazarus, covered with sores, <b class="verse-num woc">21 </b>who desired to be fed with what fell from the rich man’s table. Moreover, even the dogs came and licked his sores. <b class="verse-num woc">22 </b>The poor man died and was carried by the angels to Abraham’s side.<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;bosom&lt;/i&gt;; also verse 23&lt;/note&gt;'>1</a> The rich man also died and was buried, <b class="verse-num woc">23 </b>and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side. <b class="verse-num woc">24 </b>And he called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.’ <b class="verse-num woc">25 </b>But Abraham said, ‘Child, remember that you in your lifetime received your good things, and Lazarus in like manner bad things; but now he is comforted here, and you are in anguish. <b class="verse-num woc">26 </b>And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.’ <b class="verse-num woc">27 </b>And he said, ‘Then I beg you, father, to send him to my father’s house—<b class="verse-num woc">28 </b>for I have five brothers—so that he may warn them, lest they also come into this place of torment.’ <b class="verse-num woc">29 </b>But Abraham said, ‘They have Moses and the Prophets; let them hear them.’ <b class="verse-num woc">30 </b>And he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent.’ <b class="verse-num woc">31 </b>He said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.’”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 16:22 Greek <i>bosom</i>; also verse 23
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 28 Jun 2020 12:47:16 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1755</itunes:duration>
      <itunes:summary>Luke 16:19-31</itunes:summary>
      <itunes:subtitle>Luke 16:19-31</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>The Wheat and the Tares</title>
      <itunes:title>The Wheat and the Tares</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <description>
        <![CDATA[<h2 class="extra_text">Matthew 13:24–30 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40013024-40013030.mp3" title="Matthew 13:24–30">Listen</a>)
<h3>The Parable of the Weeds
</h3></h2><p><b class="verse-num">24 </b>He put another parable before them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field, <b class="verse-num woc">25 </b>but while his men were sleeping, his enemy came and sowed weeds<a class="fn" href="#f1-1" title='&lt;note class="explanation"&gt;Probably &lt;i&gt;darnel&lt;/i&gt;, a wheat-like weed&lt;/note&gt;'>1</a> among the wheat and went away. <b class="verse-num woc">26 </b>So when the plants came up and bore grain, then the weeds appeared also. <b class="verse-num woc">27 </b>And the servants<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="bondservant"&gt;Or &lt;i&gt;bondservants&lt;/i&gt;; also verse 28&lt;/note&gt;'>2</a> of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?’ <b class="verse-num woc">28 </b>He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Then do you want us to go and gather them?’ <b class="verse-num woc">29 </b>But he said, ‘No, lest in gathering the weeds you root up the wheat along with them. <b class="verse-num woc">30 </b>Let both grow together until the harvest, and at harvest time I will tell the reapers, “Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”’”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 13:25 Probably <i>darnel</i>, a wheat-like weed
<br>
<a href="#fb2-1">[2]</a> 13:27 Or <i>bondservants</i>; also verse 28
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Matthew 13:36–43 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40013036-40013043.mp3" title="Matthew 13:36–43">Listen</a>)
<h3>The Parable of the Weeds Explained
</h3></h2><p><b class="verse-num">36 </b>Then he left the crowds and went into the house. And his disciples came to him, saying, “Explain to us the parable of the weeds of the field.” <b class="verse-num">37 </b>He answered, “The one who sows the good seed is the Son of Man. <b class="verse-num woc">38 </b>The field is the world, and the good seed is the sons of the kingdom. The weeds are the sons of the evil one, <b class="verse-num woc">39 </b>and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. <b class="verse-num woc">40 </b>Just as the weeds are gathered and burned with fire, so will it be at the end of the age. <b class="verse-num woc">41 </b>The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, <b class="verse-num woc">42 </b>and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. <b class="verse-num woc">43 </b>Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Matthew 13:24–30 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40013024-40013030.mp3" title="Matthew 13:24–30">Listen</a>)
<h3>The Parable of the Weeds
</h3></h2><p><b class="verse-num">24 </b>He put another parable before them, saying, “The kingdom of heaven may be compared to a man who sowed good seed in his field, <b class="verse-num woc">25 </b>but while his men were sleeping, his enemy came and sowed weeds<a class="fn" href="#f1-1" title='&lt;note class="explanation"&gt;Probably &lt;i&gt;darnel&lt;/i&gt;, a wheat-like weed&lt;/note&gt;'>1</a> among the wheat and went away. <b class="verse-num woc">26 </b>So when the plants came up and bore grain, then the weeds appeared also. <b class="verse-num woc">27 </b>And the servants<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="bondservant"&gt;Or &lt;i&gt;bondservants&lt;/i&gt;; also verse 28&lt;/note&gt;'>2</a> of the master of the house came and said to him, ‘Master, did you not sow good seed in your field? How then does it have weeds?’ <b class="verse-num woc">28 </b>He said to them, ‘An enemy has done this.’ So the servants said to him, ‘Then do you want us to go and gather them?’ <b class="verse-num woc">29 </b>But he said, ‘No, lest in gathering the weeds you root up the wheat along with them. <b class="verse-num woc">30 </b>Let both grow together until the harvest, and at harvest time I will tell the reapers, “Gather the weeds first and bind them in bundles to be burned, but gather the wheat into my barn.”’”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 13:25 Probably <i>darnel</i>, a wheat-like weed
<br>
<a href="#fb2-1">[2]</a> 13:27 Or <i>bondservants</i>; also verse 28
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Matthew 13:36–43 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40013036-40013043.mp3" title="Matthew 13:36–43">Listen</a>)
<h3>The Parable of the Weeds Explained
</h3></h2><p><b class="verse-num">36 </b>Then he left the crowds and went into the house. And his disciples came to him, saying, “Explain to us the parable of the weeds of the field.” <b class="verse-num">37 </b>He answered, “The one who sows the good seed is the Son of Man. <b class="verse-num woc">38 </b>The field is the world, and the good seed is the sons of the kingdom. The weeds are the sons of the evil one, <b class="verse-num woc">39 </b>and the enemy who sowed them is the devil. The harvest is the end of the age, and the reapers are angels. <b class="verse-num woc">40 </b>Just as the weeds are gathered and burned with fire, so will it be at the end of the age. <b class="verse-num woc">41 </b>The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, <b class="verse-num woc">42 </b>and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth. <b class="verse-num woc">43 </b>Then the righteous will shine like the sun in the kingdom of their Father. He who has ears, let him hear.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 21 Jun 2020 13:21:04 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1684</itunes:duration>
      <itunes:summary>Matthew 13:24-30, 36-43</itunes:summary>
      <itunes:subtitle>Matthew 13:24-30, 36-43</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>The Parable of the Sower</title>
      <itunes:title>The Parable of the Sower</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">674d2b52-f6c8-4bdb-be22-fe0ab6b76e53</guid>
      <link>https://share.transistor.fm/s/20619489</link>
      <description>
        <![CDATA[<h2 class="extra_text">Matthew 13:1–23 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40013001-40013023.mp3" title="Matthew 13:1–23">Listen</a>)
<h3>The Parable of the Sower
</h3></h2><p class="starts-chapter"><b class="chapter-num">13:1 </b>That same day Jesus went out of the house and sat beside the sea. <b class="verse-num">2 </b>And great crowds gathered about him, so that he got into a boat and sat down. And the whole crowd stood on the beach. <b class="verse-num">3 </b>And he told them many things in parables, saying: “A sower went out to sow. <b class="verse-num woc">4 </b>And as he sowed, some seeds fell along the path, and the birds came and devoured them. <b class="verse-num woc">5 </b>Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, <b class="verse-num woc">6 </b>but when the sun rose they were scorched. And since they had no root, they withered away. <b class="verse-num woc">7 </b>Other seeds fell among thorns, and the thorns grew up and choked them. <b class="verse-num woc">8 </b>Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty. <b class="verse-num woc">9 </b>He who has ears,<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add here and in verse 43 &lt;i&gt;to hear&lt;/i&gt;&lt;/note&gt;'>1</a> let him hear.”</p>
<h3>The Purpose of the Parables
</h3><p><b class="verse-num">10 </b>Then the disciples came and said to him, “Why do you speak to them in parables?” <b class="verse-num">11 </b>And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. <b class="verse-num woc">12 </b>For to the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away. <b class="verse-num woc">13 </b>This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. <b class="verse-num woc">14 </b>Indeed, in their case the prophecy of Isaiah is fulfilled that says:</p>
<p class="block-indent">
  “‘“You will indeed hear but never understand,<br>    and you will indeed see but never perceive.”<br><b class="verse-num inline woc">15 </b>  For this people’s heart has grown dull,<br>    and with their ears they can barely hear,<br>    and their eyes they have closed,<br>  lest they should see with their eyes<br>    and hear with their ears<br>  and understand with their heart<br>    and turn, and I would heal them.’<br>
</p><p class="same-paragraph"><b class="verse-num woc">16 </b>But blessed are your eyes, for they see, and your ears, for they hear. <b class="verse-num woc">17 </b>For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.</p>
<h3>The Parable of the Sower Explained
</h3><p><b class="verse-num woc">18 </b>“Hear then the parable of the sower: <b class="verse-num woc">19 </b>When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is what was sown along the path. <b class="verse-num woc">20 </b>As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy, <b class="verse-num woc">21 </b>yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away.<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;stumbles&lt;/i&gt;&lt;/note&gt;'>2</a> <b class="verse-num woc">22 </b>As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful. <b class="verse-num woc">23 </b>As for what was sown on good soil, this is the one who hears the word and understands it. He indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 13:9 Some manuscripts add here and in verse 43 <i>to hear</i>
<br>
<a href="#fb2-1">[2]</a> 13:21 Or <i>stumbles</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Matthew 13:1–23 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40013001-40013023.mp3" title="Matthew 13:1–23">Listen</a>)
<h3>The Parable of the Sower
</h3></h2><p class="starts-chapter"><b class="chapter-num">13:1 </b>That same day Jesus went out of the house and sat beside the sea. <b class="verse-num">2 </b>And great crowds gathered about him, so that he got into a boat and sat down. And the whole crowd stood on the beach. <b class="verse-num">3 </b>And he told them many things in parables, saying: “A sower went out to sow. <b class="verse-num woc">4 </b>And as he sowed, some seeds fell along the path, and the birds came and devoured them. <b class="verse-num woc">5 </b>Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, <b class="verse-num woc">6 </b>but when the sun rose they were scorched. And since they had no root, they withered away. <b class="verse-num woc">7 </b>Other seeds fell among thorns, and the thorns grew up and choked them. <b class="verse-num woc">8 </b>Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty. <b class="verse-num woc">9 </b>He who has ears,<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add here and in verse 43 &lt;i&gt;to hear&lt;/i&gt;&lt;/note&gt;'>1</a> let him hear.”</p>
<h3>The Purpose of the Parables
</h3><p><b class="verse-num">10 </b>Then the disciples came and said to him, “Why do you speak to them in parables?” <b class="verse-num">11 </b>And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. <b class="verse-num woc">12 </b>For to the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away. <b class="verse-num woc">13 </b>This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. <b class="verse-num woc">14 </b>Indeed, in their case the prophecy of Isaiah is fulfilled that says:</p>
<p class="block-indent">
  “‘“You will indeed hear but never understand,<br>    and you will indeed see but never perceive.”<br><b class="verse-num inline woc">15 </b>  For this people’s heart has grown dull,<br>    and with their ears they can barely hear,<br>    and their eyes they have closed,<br>  lest they should see with their eyes<br>    and hear with their ears<br>  and understand with their heart<br>    and turn, and I would heal them.’<br>
</p><p class="same-paragraph"><b class="verse-num woc">16 </b>But blessed are your eyes, for they see, and your ears, for they hear. <b class="verse-num woc">17 </b>For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.</p>
<h3>The Parable of the Sower Explained
</h3><p><b class="verse-num woc">18 </b>“Hear then the parable of the sower: <b class="verse-num woc">19 </b>When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is what was sown along the path. <b class="verse-num woc">20 </b>As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy, <b class="verse-num woc">21 </b>yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away.<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;stumbles&lt;/i&gt;&lt;/note&gt;'>2</a> <b class="verse-num woc">22 </b>As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful. <b class="verse-num woc">23 </b>As for what was sown on good soil, this is the one who hears the word and understands it. He indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 13:9 Some manuscripts add here and in verse 43 <i>to hear</i>
<br>
<a href="#fb2-1">[2]</a> 13:21 Or <i>stumbles</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 14 Jun 2020 17:54:04 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1808</itunes:duration>
      <itunes:summary>Matthew 13:1-23</itunes:summary>
      <itunes:subtitle>Matthew 13:1-23</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Of First Importance</title>
      <itunes:title>Of First Importance</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/f6d0da0e</link>
      <description>
        <![CDATA[<h2 class="extra_text">1 Corinthians 15:1–10 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/46015001-46015010.mp3" title="1 Corinthians 15:1–10">Listen</a>)
<h3>The Resurrection of Christ
</h3></h2><p class="starts-chapter"><b class="chapter-num">15:1 </b>Now I would remind you, brothers,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;; also verses 6, 31, 50, 58&lt;/note&gt;'>1</a> of the gospel I preached to you, which you received, in which you stand, <b class="verse-num">2 </b>and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain.</p>
<p><b class="verse-num">3 </b>For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, <b class="verse-num">4 </b>that he was buried, that he was raised on the third day in accordance with the Scriptures, <b class="verse-num">5 </b>and that he appeared to Cephas, then to the twelve. <b class="verse-num">6 </b>Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. <b class="verse-num">7 </b>Then he appeared to James, then to all the apostles. <b class="verse-num">8 </b>Last of all, as to one untimely born, he appeared also to me. <b class="verse-num">9 </b>For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. <b class="verse-num">10 </b>But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 15:1 Or <i>brothers and sisters</i>; also verses 6, 31, 50, 58
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">1 Corinthians 15:1–10 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/46015001-46015010.mp3" title="1 Corinthians 15:1–10">Listen</a>)
<h3>The Resurrection of Christ
</h3></h2><p class="starts-chapter"><b class="chapter-num">15:1 </b>Now I would remind you, brothers,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;; also verses 6, 31, 50, 58&lt;/note&gt;'>1</a> of the gospel I preached to you, which you received, in which you stand, <b class="verse-num">2 </b>and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain.</p>
<p><b class="verse-num">3 </b>For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, <b class="verse-num">4 </b>that he was buried, that he was raised on the third day in accordance with the Scriptures, <b class="verse-num">5 </b>and that he appeared to Cephas, then to the twelve. <b class="verse-num">6 </b>Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. <b class="verse-num">7 </b>Then he appeared to James, then to all the apostles. <b class="verse-num">8 </b>Last of all, as to one untimely born, he appeared also to me. <b class="verse-num">9 </b>For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. <b class="verse-num">10 </b>But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 15:1 Or <i>brothers and sisters</i>; also verses 6, 31, 50, 58
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 07 Jun 2020 14:04:42 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/f6d0da0e/112498ca.mp3" length="10586639" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>878</itunes:duration>
      <itunes:summary>1 Corinthians 15:1-10</itunes:summary>
      <itunes:subtitle>1 Corinthians 15:1-10</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/f6d0da0e/transcription.vtt" type="text/vtt" rel="captions"/>
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    </item>
    <item>
      <title>Write It On Our Hearts</title>
      <itunes:title>Write It On Our Hearts</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <description>
        <![CDATA[<h2 class="extra_text">Acts 2:1–13 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44002001-44002013.mp3" title="Acts 2:1–13">Listen</a>)
<h3>The Coming of the Holy Spirit
</h3></h2><p class="starts-chapter"><b class="chapter-num">2:1 </b>When the day of Pentecost arrived, they were all together in one place. <b class="verse-num">2 </b>And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. <b class="verse-num">3 </b>And divided tongues as of fire appeared to them and rested<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;And&lt;/span&gt; tongues as of fire appeared to them, distributed among them, and rested&lt;/i&gt;&lt;/note&gt;'>1</a> on each one of them. <b class="verse-num">4 </b>And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.</p>
<p><b class="verse-num">5 </b>Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. <b class="verse-num">6 </b>And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. <b class="verse-num">7 </b>And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? <b class="verse-num">8 </b>And how is it that we hear, each of us in his own native language? <b class="verse-num">9 </b>Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, <b class="verse-num">10 </b>Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, <b class="verse-num">11 </b>both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” <b class="verse-num">12 </b>And all were amazed and perplexed, saying to one another, “What does this mean?” <b class="verse-num">13 </b>But others mocking said, “They are filled with new wine.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:3 Or <i>And tongues as of fire appeared to them, distributed among them, and rested</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Acts 2:22–24 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44002022-44002024.mp3" title="Acts 2:22–24">Listen</a>)
</h2><p><b class="verse-num">22 </b>“Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know—<b class="verse-num">23 </b>this Jesus,<a class="fn" href="#f1-2" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;this one&lt;/i&gt;&lt;/note&gt;'>1</a> delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. <b class="verse-num">24 </b>God raised him up, loosing the pangs of death, because it was not possible for him to be held by it.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 2:23 Greek <i>this one</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Acts 2:1–13 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44002001-44002013.mp3" title="Acts 2:1–13">Listen</a>)
<h3>The Coming of the Holy Spirit
</h3></h2><p class="starts-chapter"><b class="chapter-num">2:1 </b>When the day of Pentecost arrived, they were all together in one place. <b class="verse-num">2 </b>And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. <b class="verse-num">3 </b>And divided tongues as of fire appeared to them and rested<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;And&lt;/span&gt; tongues as of fire appeared to them, distributed among them, and rested&lt;/i&gt;&lt;/note&gt;'>1</a> on each one of them. <b class="verse-num">4 </b>And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.</p>
<p><b class="verse-num">5 </b>Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. <b class="verse-num">6 </b>And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. <b class="verse-num">7 </b>And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? <b class="verse-num">8 </b>And how is it that we hear, each of us in his own native language? <b class="verse-num">9 </b>Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, <b class="verse-num">10 </b>Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, <b class="verse-num">11 </b>both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” <b class="verse-num">12 </b>And all were amazed and perplexed, saying to one another, “What does this mean?” <b class="verse-num">13 </b>But others mocking said, “They are filled with new wine.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:3 Or <i>And tongues as of fire appeared to them, distributed among them, and rested</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Acts 2:22–24 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44002022-44002024.mp3" title="Acts 2:22–24">Listen</a>)
</h2><p><b class="verse-num">22 </b>“Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know—<b class="verse-num">23 </b>this Jesus,<a class="fn" href="#f1-2" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;this one&lt;/i&gt;&lt;/note&gt;'>1</a> delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. <b class="verse-num">24 </b>God raised him up, loosing the pangs of death, because it was not possible for him to be held by it.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 2:23 Greek <i>this one</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 31 May 2020 09:00:10 -0500</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/5ffde0f0/d305fd69.mp3" length="21123912" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>1756</itunes:duration>
      <itunes:summary>Acts 2:1-13, 22-24</itunes:summary>
      <itunes:subtitle>Acts 2:1-13, 22-24</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>The Ascension: Seal, Sign, and Security</title>
      <itunes:title>The Ascension: Seal, Sign, and Security</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/076e11eb</link>
      <description>
        <![CDATA[<h2 class="extra_text">Acts 1:1–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44001001-44001011.mp3" title="Acts 1:1–11">Listen</a>)
<h3>The Promise of the Holy Spirit
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, <b class="verse-num">2 </b>until the day when he was taken up, after he had given commands through the Holy Spirit to the apostles whom he had chosen. <b class="verse-num">3 </b>He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God.</p>
<p><b class="verse-num">4 </b>And while staying<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;eating&lt;/i&gt;&lt;/note&gt;'>1</a> with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me; <b class="verse-num woc">5 </b>for John baptized with water, but you will be baptized with<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;in&lt;/i&gt;&lt;/note&gt;'>2</a> the Holy Spirit not many days from now.”</p>
<h3>The Ascension
</h3><p><b class="verse-num">6 </b>So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” <b class="verse-num">7 </b>He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. <b class="verse-num woc">8 </b>But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” <b class="verse-num">9 </b>And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. <b class="verse-num">10 </b>And while they were gazing into heaven as he went, behold, two men stood by them in white robes, <b class="verse-num">11 </b>and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:4 Or <i>eating</i>
<br>
<a href="#fb2-1">[2]</a> 1:5 Or <i>in</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Daniel 7:13–14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/27007013-27007014.mp3" title="Daniel 7:13–14">Listen</a>)
<h3>The Son of Man Is Given Dominion
</h3></h2><p><b class="verse-num">13 </b>“I saw in the night visions,</p>
<p class="block-indent">
  and behold, with the clouds of heaven<br>    there came one like a son of man,<br>  and he came to the Ancient of Days<br>    and was presented before him.<br><b class="verse-num inline">14 </b>  And to him was given dominion<br>    and glory and a kingdom,<br>  that all peoples, nations, and languages<br>    should serve him;<br>  his dominion is an everlasting dominion,<br>    which shall not pass away,<br>  and his kingdom one<br>    that shall not be destroyed.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Colossians 3:1–4 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/51003001-51003004.mp3" title="Colossians 3:1–4">Listen</a>)
<h3>Put On the New Self
</h3></h2><p class="starts-chapter"><b class="chapter-num">3:1 </b>If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. <b class="verse-num">2 </b>Set your minds on things that are above, not on things that are on earth. <b class="verse-num">3 </b>For you have died, and your life is hidden with Christ in God. <b class="verse-num">4 </b>When Christ who is your<a class="fn" href="#f1-3" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;our&lt;/i&gt;&lt;/note&gt;'>1</a> life appears, then you also will appear with him in glory.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-3">[1]</a> 3:4 Some manuscripts <i>our</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Acts 1:1–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44001001-44001011.mp3" title="Acts 1:1–11">Listen</a>)
<h3>The Promise of the Holy Spirit
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, <b class="verse-num">2 </b>until the day when he was taken up, after he had given commands through the Holy Spirit to the apostles whom he had chosen. <b class="verse-num">3 </b>He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God.</p>
<p><b class="verse-num">4 </b>And while staying<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;eating&lt;/i&gt;&lt;/note&gt;'>1</a> with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me; <b class="verse-num woc">5 </b>for John baptized with water, but you will be baptized with<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;in&lt;/i&gt;&lt;/note&gt;'>2</a> the Holy Spirit not many days from now.”</p>
<h3>The Ascension
</h3><p><b class="verse-num">6 </b>So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” <b class="verse-num">7 </b>He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. <b class="verse-num woc">8 </b>But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” <b class="verse-num">9 </b>And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. <b class="verse-num">10 </b>And while they were gazing into heaven as he went, behold, two men stood by them in white robes, <b class="verse-num">11 </b>and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:4 Or <i>eating</i>
<br>
<a href="#fb2-1">[2]</a> 1:5 Or <i>in</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Daniel 7:13–14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/27007013-27007014.mp3" title="Daniel 7:13–14">Listen</a>)
<h3>The Son of Man Is Given Dominion
</h3></h2><p><b class="verse-num">13 </b>“I saw in the night visions,</p>
<p class="block-indent">
  and behold, with the clouds of heaven<br>    there came one like a son of man,<br>  and he came to the Ancient of Days<br>    and was presented before him.<br><b class="verse-num inline">14 </b>  And to him was given dominion<br>    and glory and a kingdom,<br>  that all peoples, nations, and languages<br>    should serve him;<br>  his dominion is an everlasting dominion,<br>    which shall not pass away,<br>  and his kingdom one<br>    that shall not be destroyed.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Colossians 3:1–4 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/51003001-51003004.mp3" title="Colossians 3:1–4">Listen</a>)
<h3>Put On the New Self
</h3></h2><p class="starts-chapter"><b class="chapter-num">3:1 </b>If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. <b class="verse-num">2 </b>Set your minds on things that are above, not on things that are on earth. <b class="verse-num">3 </b>For you have died, and your life is hidden with Christ in God. <b class="verse-num">4 </b>When Christ who is your<a class="fn" href="#f1-3" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;our&lt;/i&gt;&lt;/note&gt;'>1</a> life appears, then you also will appear with him in glory.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-3">[1]</a> 3:4 Some manuscripts <i>our</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 24 May 2020 09:00:40 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/076e11eb/56edee25.mp3" length="23722711" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1973</itunes:duration>
      <itunes:summary>Acts 1:1-11, Daniel 7:13-14, Colossians 3:1-4</itunes:summary>
      <itunes:subtitle>Acts 1:1-11, Daniel 7:13-14, Colossians 3:1-4</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/076e11eb/transcription.vtt" type="text/vtt" rel="captions"/>
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    </item>
    <item>
      <title>What Was Meant for Evil, God Means for Good</title>
      <itunes:title>What Was Meant for Evil, God Means for Good</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">649ca31a-33cb-443d-b1a7-bf67a510adf3</guid>
      <link>https://share.transistor.fm/s/22ca81f1</link>
      <description>
        <![CDATA[<h2 class="extra_text">Genesis 50 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01050001-01050026.mp3" title="Genesis 50">Listen</a>)
</h2><p class="starts-chapter"><b class="chapter-num">50:1 </b>Then Joseph fell on his father’s face and wept over him and kissed him. <b class="verse-num">2 </b>And Joseph commanded his servants the physicians to embalm his father. So the physicians embalmed Israel. <b class="verse-num">3 </b>Forty days were required for it, for that is how many are required for embalming. And the Egyptians wept for him seventy days.</p>
<p><b class="verse-num">4 </b>And when the days of weeping for him were past, Joseph spoke to the household of Pharaoh, saying, “If now I have found favor in your eyes, please speak in the ears of Pharaoh, saying, <b class="verse-num">5 </b>‘My father made me swear, saying, “I am about to die: in my tomb that I hewed out for myself in the land of Canaan, there shall you bury me.” Now therefore, let me please go up and bury my father. Then I will return.’” <b class="verse-num">6 </b>And Pharaoh answered, “Go up, and bury your father, as he made you swear.” <b class="verse-num">7 </b>So Joseph went up to bury his father. With him went up all the servants of Pharaoh, the elders of his household, and all the elders of the land of Egypt, <b class="verse-num">8 </b>as well as all the household of Joseph, his brothers, and his father’s household. Only their children, their flocks, and their herds were left in the land of Goshen. <b class="verse-num">9 </b>And there went up with him both chariots and horsemen. It was a very great company. <b class="verse-num">10 </b>When they came to the threshing floor of Atad, which is beyond the Jordan, they lamented there with a very great and grievous lamentation, and he made a mourning for his father seven days. <b class="verse-num">11 </b>When the inhabitants of the land, the Canaanites, saw the mourning on the threshing floor of Atad, they said, “This is a grievous mourning by the Egyptians.” Therefore the place was named Abel-mizraim;<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Abel-mizraim&lt;/i&gt; means &lt;i&gt;mourning&lt;/i&gt; (or &lt;i&gt;meadow&lt;/i&gt;) &lt;i&gt;of Egypt&lt;/i&gt;&lt;/note&gt;'>1</a> it is beyond the Jordan. <b class="verse-num">12 </b>Thus his sons did for him as he had commanded them, <b class="verse-num">13 </b>for his sons carried him to the land of Canaan and buried him in the cave of the field at Machpelah, to the east of Mamre, which Abraham bought with the field from Ephron the Hittite to possess as a burying place. <b class="verse-num">14 </b>After he had buried his father, Joseph returned to Egypt with his brothers and all who had gone up with him to bury his father.</p>
<h3>God’s Good Purposes
</h3><p><b class="verse-num">15 </b>When Joseph’s brothers saw that their father was dead, they said, “It may be that Joseph will hate us and pay us back for all the evil that we did to him.” <b class="verse-num">16 </b>So they sent a message to Joseph, saying, “Your father gave this command before he died: <b class="verse-num">17 </b>‘Say to Joseph, “Please forgive the transgression of your brothers and their sin, because they did evil to you.”’ And now, please forgive the transgression of the servants of the God of your father.” Joseph wept when they spoke to him. <b class="verse-num">18 </b>His brothers also came and fell down before him and said, “Behold, we are your servants.” <b class="verse-num">19 </b>But Joseph said to them, “Do not fear, for am I in the place of God? <b class="verse-num">20 </b>As for you, you meant evil against me, but God meant it for good, to bring it about that many people<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;a numerous people&lt;/i&gt;&lt;/note&gt;'>2</a> should be kept alive, as they are today. <b class="verse-num">21 </b>So do not fear; I will provide for you and your little ones.” Thus he comforted them and spoke kindly to them.</p>
<h3>The Death of Joseph
</h3><p><b class="verse-num">22 </b>So Joseph remained in Egypt, he and his father’s house. Joseph lived 110 years. <b class="verse-num">23 </b>And Joseph saw Ephraim’s children of the third generation. The children also of Machir the son of Manasseh were counted as Joseph’s own.<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;were born on Joseph’s knees&lt;/i&gt;&lt;/note&gt;'>3</a> <b class="verse-num">24 </b>And Joseph said to his brothers, “I am about to die, but God will visit you and bring you up out of this land to the land that he swore to Abraham, to Isaac, and to Jacob.” <b class="verse-num">25 </b>Then Joseph made the sons of Israel swear, saying, “God will surely visit you, and you shall carry up my bones from here.” <b class="verse-num">26 </b>So Joseph died, being 110 years old. They embalmed him, and he was put in a coffin in Egypt.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 50:11 <i class="catch-word">Abel-mizraim</i> means <i>mourning</i> (or <i>meadow</i>) <i>of Egypt</i>
<br>
<a href="#fb2-1">[2]</a> 50:20 Or <i>a numerous people</i>
<br>
<a href="#fb3-1">[3]</a> 50:23 Hebrew <i>were born on Joseph’s knees</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Genesis 50 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01050001-01050026.mp3" title="Genesis 50">Listen</a>)
</h2><p class="starts-chapter"><b class="chapter-num">50:1 </b>Then Joseph fell on his father’s face and wept over him and kissed him. <b class="verse-num">2 </b>And Joseph commanded his servants the physicians to embalm his father. So the physicians embalmed Israel. <b class="verse-num">3 </b>Forty days were required for it, for that is how many are required for embalming. And the Egyptians wept for him seventy days.</p>
<p><b class="verse-num">4 </b>And when the days of weeping for him were past, Joseph spoke to the household of Pharaoh, saying, “If now I have found favor in your eyes, please speak in the ears of Pharaoh, saying, <b class="verse-num">5 </b>‘My father made me swear, saying, “I am about to die: in my tomb that I hewed out for myself in the land of Canaan, there shall you bury me.” Now therefore, let me please go up and bury my father. Then I will return.’” <b class="verse-num">6 </b>And Pharaoh answered, “Go up, and bury your father, as he made you swear.” <b class="verse-num">7 </b>So Joseph went up to bury his father. With him went up all the servants of Pharaoh, the elders of his household, and all the elders of the land of Egypt, <b class="verse-num">8 </b>as well as all the household of Joseph, his brothers, and his father’s household. Only their children, their flocks, and their herds were left in the land of Goshen. <b class="verse-num">9 </b>And there went up with him both chariots and horsemen. It was a very great company. <b class="verse-num">10 </b>When they came to the threshing floor of Atad, which is beyond the Jordan, they lamented there with a very great and grievous lamentation, and he made a mourning for his father seven days. <b class="verse-num">11 </b>When the inhabitants of the land, the Canaanites, saw the mourning on the threshing floor of Atad, they said, “This is a grievous mourning by the Egyptians.” Therefore the place was named Abel-mizraim;<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Abel-mizraim&lt;/i&gt; means &lt;i&gt;mourning&lt;/i&gt; (or &lt;i&gt;meadow&lt;/i&gt;) &lt;i&gt;of Egypt&lt;/i&gt;&lt;/note&gt;'>1</a> it is beyond the Jordan. <b class="verse-num">12 </b>Thus his sons did for him as he had commanded them, <b class="verse-num">13 </b>for his sons carried him to the land of Canaan and buried him in the cave of the field at Machpelah, to the east of Mamre, which Abraham bought with the field from Ephron the Hittite to possess as a burying place. <b class="verse-num">14 </b>After he had buried his father, Joseph returned to Egypt with his brothers and all who had gone up with him to bury his father.</p>
<h3>God’s Good Purposes
</h3><p><b class="verse-num">15 </b>When Joseph’s brothers saw that their father was dead, they said, “It may be that Joseph will hate us and pay us back for all the evil that we did to him.” <b class="verse-num">16 </b>So they sent a message to Joseph, saying, “Your father gave this command before he died: <b class="verse-num">17 </b>‘Say to Joseph, “Please forgive the transgression of your brothers and their sin, because they did evil to you.”’ And now, please forgive the transgression of the servants of the God of your father.” Joseph wept when they spoke to him. <b class="verse-num">18 </b>His brothers also came and fell down before him and said, “Behold, we are your servants.” <b class="verse-num">19 </b>But Joseph said to them, “Do not fear, for am I in the place of God? <b class="verse-num">20 </b>As for you, you meant evil against me, but God meant it for good, to bring it about that many people<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;a numerous people&lt;/i&gt;&lt;/note&gt;'>2</a> should be kept alive, as they are today. <b class="verse-num">21 </b>So do not fear; I will provide for you and your little ones.” Thus he comforted them and spoke kindly to them.</p>
<h3>The Death of Joseph
</h3><p><b class="verse-num">22 </b>So Joseph remained in Egypt, he and his father’s house. Joseph lived 110 years. <b class="verse-num">23 </b>And Joseph saw Ephraim’s children of the third generation. The children also of Machir the son of Manasseh were counted as Joseph’s own.<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;were born on Joseph’s knees&lt;/i&gt;&lt;/note&gt;'>3</a> <b class="verse-num">24 </b>And Joseph said to his brothers, “I am about to die, but God will visit you and bring you up out of this land to the land that he swore to Abraham, to Isaac, and to Jacob.” <b class="verse-num">25 </b>Then Joseph made the sons of Israel swear, saying, “God will surely visit you, and you shall carry up my bones from here.” <b class="verse-num">26 </b>So Joseph died, being 110 years old. They embalmed him, and he was put in a coffin in Egypt.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 50:11 <i class="catch-word">Abel-mizraim</i> means <i>mourning</i> (or <i>meadow</i>) <i>of Egypt</i>
<br>
<a href="#fb2-1">[2]</a> 50:20 Or <i>a numerous people</i>
<br>
<a href="#fb3-1">[3]</a> 50:23 Hebrew <i>were born on Joseph’s knees</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 17 May 2020 09:00:04 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/22ca81f1/870f8df1.mp3" length="23615405" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1961</itunes:duration>
      <itunes:summary>Genesis 50</itunes:summary>
      <itunes:subtitle>Genesis 50</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>Jacob Finally Understands Grace</title>
      <itunes:title>Jacob Finally Understands Grace</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <description>
        <![CDATA[<h2 class="extra_text">Genesis 47:4–10 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01047004-01047010.mp3" title="Genesis 47:4–10">Listen</a>)
</h2><p class="virtual"><b class="verse-num">4 </b>They said to Pharaoh, “We have come to sojourn in the land, for there is no pasture for your servants’ flocks, for the famine is severe in the land of Canaan. And now, please let your servants dwell in the land of Goshen.” <b class="verse-num">5 </b>Then Pharaoh said to Joseph, “Your father and your brothers have come to you. <b class="verse-num">6 </b>The land of Egypt is before you. Settle your father and your brothers in the best of the land. Let them settle in the land of Goshen, and if you know any able men among them, put them in charge of my livestock.”</p>
<p><b class="verse-num">7 </b>Then Joseph brought in Jacob his father and stood him before Pharaoh, and Jacob blessed Pharaoh. <b class="verse-num">8 </b>And Pharaoh said to Jacob, “How many are the days of the years of your life?” <b class="verse-num">9 </b>And Jacob said to Pharaoh, “The days of the years of my sojourning are 130 years. Few and evil have been the days of the years of my life, and they have not attained to the days of the years of the life of my fathers in the days of their sojourning.” <b class="verse-num">10 </b>And Jacob blessed Pharaoh and went out from the presence of Pharaoh.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Genesis 48:8–22 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01048008-01048022.mp3" title="Genesis 48:8–22">Listen</a>)
</h2><p><b class="verse-num">8 </b>When Israel saw Joseph’s sons, he said, “Who are these?” <b class="verse-num">9 </b>Joseph said to his father, “They are my sons, whom God has given me here.” And he said, “Bring them to me, please, that I may bless them.” <b class="verse-num">10 </b>Now the eyes of Israel were dim with age, so that he could not see. So Joseph brought them near him, and he kissed them and embraced them. <b class="verse-num">11 </b>And Israel said to Joseph, “I never expected to see your face; and behold, God has let me see your offspring also.” <b class="verse-num">12 </b>Then Joseph removed them from his knees, and he bowed himself with his face to the earth. <b class="verse-num">13 </b>And Joseph took them both, Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand, and brought them near him. <b class="verse-num">14 </b>And Israel stretched out his right hand and laid it on the head of Ephraim, who was the younger, and his left hand on the head of Manasseh, crossing his hands (for Manasseh was the firstborn). <b class="verse-num">15 </b>And he blessed Joseph and said,</p>
<p class="block-indent">
  “The God before whom my fathers Abraham and Isaac walked,<br>    the God who has been my shepherd all my life long to this day,<br><b class="verse-num inline">16 </b>  the angel who has redeemed me from all evil, bless the boys;<br>    and in them let my name be carried on, and the name of my fathers Abraham and Isaac;<br>    and let them grow into a multitude<a class="fn" href="#f1-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;let them&lt;/span&gt; be like fish for multitude&lt;/i&gt;&lt;/note&gt;'>1</a> in the midst of the earth.”<br>
</p><p><b class="verse-num">17 </b>When Joseph saw that his father laid his right hand on the head of Ephraim, it displeased him, and he took his father’s hand to move it from Ephraim’s head to Manasseh’s head. <b class="verse-num">18 </b>And Joseph said to his father, “Not this way, my father; since this one is the firstborn, put your right hand on his head.” <b class="verse-num">19 </b>But his father refused and said, “I know, my son, I know. He also shall become a people, and he also shall be great. Nevertheless, his younger brother shall be greater than he, and his offspring shall become a multitude<a class="fn" href="#f2-2" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;fullness&lt;/i&gt;&lt;/note&gt;'>2</a> of nations.” <b class="verse-num">20 </b>So he blessed them that day, saying,</p>
<p class="block-indent">
  “By you Israel will pronounce blessings, saying,<br>  ‘God make you as Ephraim and as Manasseh.’”<br>
</p><p class="same-paragraph">Thus he put Ephraim before Manasseh. <b class="verse-num">21 </b>Then Israel said to Joseph, “Behold, I am about to die, but God will be with you and will bring you again to the land of your fathers. <b class="verse-num">22 </b>Moreover, I have given to you rather than to your brothers one mountain slope<a class="fn" href="#f3-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;one&lt;/span&gt; portion of the land&lt;/i&gt;; Hebrew &lt;i&gt;shekem&lt;/i&gt;, which sounds like the town and district called &lt;i&gt;Shechem&lt;/i&gt;&lt;/note&gt;'>3</a> that I took from the hand of the Amorites with my sword and with my bow.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 48:16 Or <i>let them be like fish for multitude</i>
<br>
<a href="#fb2-2">[2]</a> 48:19 Hebrew <i>fullness</i>
<br>
<a href="#fb3-2">[3]</a> 48:22 Or <i>one portion of the land</i>; Hebrew <i>shekem</i>, which sounds like the town and district called <i>Shechem</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Genesis 47:4–10 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01047004-01047010.mp3" title="Genesis 47:4–10">Listen</a>)
</h2><p class="virtual"><b class="verse-num">4 </b>They said to Pharaoh, “We have come to sojourn in the land, for there is no pasture for your servants’ flocks, for the famine is severe in the land of Canaan. And now, please let your servants dwell in the land of Goshen.” <b class="verse-num">5 </b>Then Pharaoh said to Joseph, “Your father and your brothers have come to you. <b class="verse-num">6 </b>The land of Egypt is before you. Settle your father and your brothers in the best of the land. Let them settle in the land of Goshen, and if you know any able men among them, put them in charge of my livestock.”</p>
<p><b class="verse-num">7 </b>Then Joseph brought in Jacob his father and stood him before Pharaoh, and Jacob blessed Pharaoh. <b class="verse-num">8 </b>And Pharaoh said to Jacob, “How many are the days of the years of your life?” <b class="verse-num">9 </b>And Jacob said to Pharaoh, “The days of the years of my sojourning are 130 years. Few and evil have been the days of the years of my life, and they have not attained to the days of the years of the life of my fathers in the days of their sojourning.” <b class="verse-num">10 </b>And Jacob blessed Pharaoh and went out from the presence of Pharaoh.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Genesis 48:8–22 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01048008-01048022.mp3" title="Genesis 48:8–22">Listen</a>)
</h2><p><b class="verse-num">8 </b>When Israel saw Joseph’s sons, he said, “Who are these?” <b class="verse-num">9 </b>Joseph said to his father, “They are my sons, whom God has given me here.” And he said, “Bring them to me, please, that I may bless them.” <b class="verse-num">10 </b>Now the eyes of Israel were dim with age, so that he could not see. So Joseph brought them near him, and he kissed them and embraced them. <b class="verse-num">11 </b>And Israel said to Joseph, “I never expected to see your face; and behold, God has let me see your offspring also.” <b class="verse-num">12 </b>Then Joseph removed them from his knees, and he bowed himself with his face to the earth. <b class="verse-num">13 </b>And Joseph took them both, Ephraim in his right hand toward Israel’s left hand, and Manasseh in his left hand toward Israel’s right hand, and brought them near him. <b class="verse-num">14 </b>And Israel stretched out his right hand and laid it on the head of Ephraim, who was the younger, and his left hand on the head of Manasseh, crossing his hands (for Manasseh was the firstborn). <b class="verse-num">15 </b>And he blessed Joseph and said,</p>
<p class="block-indent">
  “The God before whom my fathers Abraham and Isaac walked,<br>    the God who has been my shepherd all my life long to this day,<br><b class="verse-num inline">16 </b>  the angel who has redeemed me from all evil, bless the boys;<br>    and in them let my name be carried on, and the name of my fathers Abraham and Isaac;<br>    and let them grow into a multitude<a class="fn" href="#f1-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;let them&lt;/span&gt; be like fish for multitude&lt;/i&gt;&lt;/note&gt;'>1</a> in the midst of the earth.”<br>
</p><p><b class="verse-num">17 </b>When Joseph saw that his father laid his right hand on the head of Ephraim, it displeased him, and he took his father’s hand to move it from Ephraim’s head to Manasseh’s head. <b class="verse-num">18 </b>And Joseph said to his father, “Not this way, my father; since this one is the firstborn, put your right hand on his head.” <b class="verse-num">19 </b>But his father refused and said, “I know, my son, I know. He also shall become a people, and he also shall be great. Nevertheless, his younger brother shall be greater than he, and his offspring shall become a multitude<a class="fn" href="#f2-2" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;fullness&lt;/i&gt;&lt;/note&gt;'>2</a> of nations.” <b class="verse-num">20 </b>So he blessed them that day, saying,</p>
<p class="block-indent">
  “By you Israel will pronounce blessings, saying,<br>  ‘God make you as Ephraim and as Manasseh.’”<br>
</p><p class="same-paragraph">Thus he put Ephraim before Manasseh. <b class="verse-num">21 </b>Then Israel said to Joseph, “Behold, I am about to die, but God will be with you and will bring you again to the land of your fathers. <b class="verse-num">22 </b>Moreover, I have given to you rather than to your brothers one mountain slope<a class="fn" href="#f3-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;one&lt;/span&gt; portion of the land&lt;/i&gt;; Hebrew &lt;i&gt;shekem&lt;/i&gt;, which sounds like the town and district called &lt;i&gt;Shechem&lt;/i&gt;&lt;/note&gt;'>3</a> that I took from the hand of the Amorites with my sword and with my bow.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 48:16 Or <i>let them be like fish for multitude</i>
<br>
<a href="#fb2-2">[2]</a> 48:19 Hebrew <i>fullness</i>
<br>
<a href="#fb3-2">[3]</a> 48:22 Or <i>one portion of the land</i>; Hebrew <i>shekem</i>, which sounds like the town and district called <i>Shechem</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 10 May 2020 09:00:16 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/aceab742/fc11475c.mp3" length="23848040" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1980</itunes:duration>
      <itunes:summary>Genesis 47:4-10, 48:8-22</itunes:summary>
      <itunes:subtitle>Genesis 47:4-10, 48:8-22</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Our Sovereign and Good Father</title>
      <itunes:title>Our Sovereign and Good Father</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">328a5c16-906d-4d60-be6a-360b7b8850fd</guid>
      <link>https://share.transistor.fm/s/228af025</link>
      <description>
        <![CDATA[<h2 class="extra_text">Genesis 42:1–9 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01042001-01042009.mp3" title="Genesis 42:1–9">Listen</a>)
<h3>Joseph’s Brothers Go to Egypt
</h3></h2><p class="starts-chapter"><b class="chapter-num">42:1 </b>When Jacob learned that there was grain for sale in Egypt, he said to his sons, “Why do you look at one another?” <b class="verse-num">2 </b>And he said, “Behold, I have heard that there is grain for sale in Egypt. Go down and buy grain for us there, that we may live and not die.” <b class="verse-num">3 </b>So ten of Joseph’s brothers went down to buy grain in Egypt. <b class="verse-num">4 </b>But Jacob did not send Benjamin, Joseph’s brother, with his brothers, for he feared that harm might happen to him. <b class="verse-num">5 </b>Thus the sons of Israel came to buy among the others who came, for the famine was in the land of Canaan.</p>
<p><b class="verse-num">6 </b>Now Joseph was governor over the land. He was the one who sold to all the people of the land. And Joseph’s brothers came and bowed themselves before him with their faces to the ground. <b class="verse-num">7 </b>Joseph saw his brothers and recognized them, but he treated them like strangers and spoke roughly to them. “Where do you come from?” he said. They said, “From the land of Canaan, to buy food.” <b class="verse-num">8 </b>And Joseph recognized his brothers, but they did not recognize him. <b class="verse-num">9 </b>And Joseph remembered the dreams that he had dreamed of them. And he said to them, “You are spies; you have come to see the nakedness of the land.”</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Genesis 45:1–8 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01045001-01045008.mp3" title="Genesis 45:1–8">Listen</a>)
<h3>Joseph Provides for His Brothers and Family
</h3></h2><p class="starts-chapter"><b class="chapter-num">45:1 </b>Then Joseph could not control himself before all those who stood by him. He cried, “Make everyone go out from me.” So no one stayed with him when Joseph made himself known to his brothers. <b class="verse-num">2 </b>And he wept aloud, so that the Egyptians heard it, and the household of Pharaoh heard it. <b class="verse-num">3 </b>And Joseph said to his brothers, “I am Joseph! Is my father still alive?” But his brothers could not answer him, for they were dismayed at his presence.</p>
<p><b class="verse-num">4 </b>So Joseph said to his brothers, “Come near to me, please.” And they came near. And he said, “I am your brother, Joseph, whom you sold into Egypt. <b class="verse-num">5 </b>And now do not be distressed or angry with yourselves because you sold me here, for God sent me before you to preserve life. <b class="verse-num">6 </b>For the famine has been in the land these two years, and there are yet five years in which there will be neither plowing nor harvest. <b class="verse-num">7 </b>And God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. <b class="verse-num">8 </b>So it was not you who sent me here, but God. He has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Genesis 42:1–9 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01042001-01042009.mp3" title="Genesis 42:1–9">Listen</a>)
<h3>Joseph’s Brothers Go to Egypt
</h3></h2><p class="starts-chapter"><b class="chapter-num">42:1 </b>When Jacob learned that there was grain for sale in Egypt, he said to his sons, “Why do you look at one another?” <b class="verse-num">2 </b>And he said, “Behold, I have heard that there is grain for sale in Egypt. Go down and buy grain for us there, that we may live and not die.” <b class="verse-num">3 </b>So ten of Joseph’s brothers went down to buy grain in Egypt. <b class="verse-num">4 </b>But Jacob did not send Benjamin, Joseph’s brother, with his brothers, for he feared that harm might happen to him. <b class="verse-num">5 </b>Thus the sons of Israel came to buy among the others who came, for the famine was in the land of Canaan.</p>
<p><b class="verse-num">6 </b>Now Joseph was governor over the land. He was the one who sold to all the people of the land. And Joseph’s brothers came and bowed themselves before him with their faces to the ground. <b class="verse-num">7 </b>Joseph saw his brothers and recognized them, but he treated them like strangers and spoke roughly to them. “Where do you come from?” he said. They said, “From the land of Canaan, to buy food.” <b class="verse-num">8 </b>And Joseph recognized his brothers, but they did not recognize him. <b class="verse-num">9 </b>And Joseph remembered the dreams that he had dreamed of them. And he said to them, “You are spies; you have come to see the nakedness of the land.”</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Genesis 45:1–8 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01045001-01045008.mp3" title="Genesis 45:1–8">Listen</a>)
<h3>Joseph Provides for His Brothers and Family
</h3></h2><p class="starts-chapter"><b class="chapter-num">45:1 </b>Then Joseph could not control himself before all those who stood by him. He cried, “Make everyone go out from me.” So no one stayed with him when Joseph made himself known to his brothers. <b class="verse-num">2 </b>And he wept aloud, so that the Egyptians heard it, and the household of Pharaoh heard it. <b class="verse-num">3 </b>And Joseph said to his brothers, “I am Joseph! Is my father still alive?” But his brothers could not answer him, for they were dismayed at his presence.</p>
<p><b class="verse-num">4 </b>So Joseph said to his brothers, “Come near to me, please.” And they came near. And he said, “I am your brother, Joseph, whom you sold into Egypt. <b class="verse-num">5 </b>And now do not be distressed or angry with yourselves because you sold me here, for God sent me before you to preserve life. <b class="verse-num">6 </b>For the famine has been in the land these two years, and there are yet five years in which there will be neither plowing nor harvest. <b class="verse-num">7 </b>And God sent me before you to preserve for you a remnant on earth, and to keep alive for you many survivors. <b class="verse-num">8 </b>So it was not you who sent me here, but God. He has made me a father to Pharaoh, and lord of all his house and ruler over all the land of Egypt.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <pubDate>Sun, 03 May 2020 09:00:47 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/228af025/0426254d.mp3" length="25757362" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2140</itunes:duration>
      <itunes:summary>Genesis 42:1-9, 45:1-8</itunes:summary>
      <itunes:subtitle>Genesis 42:1-9, 45:1-8</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <title>The Trials and Temptation of Joseph</title>
      <itunes:title>The Trials and Temptation of Joseph</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<h2 class="extra_text">Genesis 39 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01039001-01039023.mp3" title="Genesis 39">Listen</a>)
<h3>Joseph and Potiphar’s Wife
</h3></h2><p class="starts-chapter"><b class="chapter-num">39:1 </b>Now Joseph had been brought down to Egypt, and Potiphar, an officer of Pharaoh, the captain of the guard, an Egyptian, had bought him from the Ishmaelites who had brought him down there. <b class="verse-num">2 </b>The LORD was with Joseph, and he became a successful man, and he was in the house of his Egyptian master. <b class="verse-num">3 </b>His master saw that the LORD was with him and that the LORD caused all that he did to succeed in his hands. <b class="verse-num">4 </b>So Joseph found favor in his sight and attended him, and he made him overseer of his house and put him in charge of all that he had. <b class="verse-num">5 </b>From the time that he made him overseer in his house and over all that he had, the LORD blessed the Egyptian’s house for Joseph’s sake; the blessing of the LORD was on all that he had, in house and field. <b class="verse-num">6 </b>So he left all that he had in Joseph’s charge, and because of him he had no concern about anything but the food he ate.</p>
<p>Now Joseph was handsome in form and appearance. <b class="verse-num">7 </b>And after a time his master’s wife cast her eyes on Joseph and said, “Lie with me.” <b class="verse-num">8 </b>But he refused and said to his master’s wife, “Behold, because of me my master has no concern about anything in the house, and he has put everything that he has in my charge. <b class="verse-num">9 </b>He is not greater in this house than I am, nor has he kept back anything from me except you, because you are his wife. How then can I do this great wickedness and sin against God?” <b class="verse-num">10 </b>And as she spoke to Joseph day after day, he would not listen to her, to lie beside her or to be with her.</p>
<p><b class="verse-num">11 </b>But one day, when he went into the house to do his work and none of the men of the house was there in the house, <b class="verse-num">12 </b>she caught him by his garment, saying, “Lie with me.” But he left his garment in her hand and fled and got out of the house. <b class="verse-num">13 </b>And as soon as she saw that he had left his garment in her hand and had fled out of the house, <b class="verse-num">14 </b>she called to the men of her household and said to them, “See, he has brought among us a Hebrew to laugh at us. He came in to me to lie with me, and I cried out with a loud voice. <b class="verse-num">15 </b>And as soon as he heard that I lifted up my voice and cried out, he left his garment beside me and fled and got out of the house.” <b class="verse-num">16 </b>Then she laid up his garment by her until his master came home, <b class="verse-num">17 </b>and she told him the same story, saying, “The Hebrew servant, whom you have brought among us, came in to me to laugh at me. <b class="verse-num">18 </b>But as soon as I lifted up my voice and cried, he left his garment beside me and fled out of the house.”</p>
<p><b class="verse-num">19 </b>As soon as his master heard the words that his wife spoke to him, “This is the way your servant treated me,” his anger was kindled. <b class="verse-num">20 </b>And Joseph’s master took him and put him into the prison, the place where the king’s prisoners were confined, and he was there in prison. <b class="verse-num">21 </b>But the LORD was with Joseph and showed him steadfast love and gave him favor in the sight of the keeper of the prison. <b class="verse-num">22 </b>And the keeper of the prison put Joseph in charge of all the prisoners who were in the prison. Whatever was done there, he was the one who did it. <b class="verse-num">23 </b>The keeper of the prison paid no attention to anything that was in Joseph’s charge, because the LORD was with him. And whatever he did, the LORD made it succeed.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <content:encoded>
        <![CDATA[<h2 class="extra_text">Genesis 39 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01039001-01039023.mp3" title="Genesis 39">Listen</a>)
<h3>Joseph and Potiphar’s Wife
</h3></h2><p class="starts-chapter"><b class="chapter-num">39:1 </b>Now Joseph had been brought down to Egypt, and Potiphar, an officer of Pharaoh, the captain of the guard, an Egyptian, had bought him from the Ishmaelites who had brought him down there. <b class="verse-num">2 </b>The LORD was with Joseph, and he became a successful man, and he was in the house of his Egyptian master. <b class="verse-num">3 </b>His master saw that the LORD was with him and that the LORD caused all that he did to succeed in his hands. <b class="verse-num">4 </b>So Joseph found favor in his sight and attended him, and he made him overseer of his house and put him in charge of all that he had. <b class="verse-num">5 </b>From the time that he made him overseer in his house and over all that he had, the LORD blessed the Egyptian’s house for Joseph’s sake; the blessing of the LORD was on all that he had, in house and field. <b class="verse-num">6 </b>So he left all that he had in Joseph’s charge, and because of him he had no concern about anything but the food he ate.</p>
<p>Now Joseph was handsome in form and appearance. <b class="verse-num">7 </b>And after a time his master’s wife cast her eyes on Joseph and said, “Lie with me.” <b class="verse-num">8 </b>But he refused and said to his master’s wife, “Behold, because of me my master has no concern about anything in the house, and he has put everything that he has in my charge. <b class="verse-num">9 </b>He is not greater in this house than I am, nor has he kept back anything from me except you, because you are his wife. How then can I do this great wickedness and sin against God?” <b class="verse-num">10 </b>And as she spoke to Joseph day after day, he would not listen to her, to lie beside her or to be with her.</p>
<p><b class="verse-num">11 </b>But one day, when he went into the house to do his work and none of the men of the house was there in the house, <b class="verse-num">12 </b>she caught him by his garment, saying, “Lie with me.” But he left his garment in her hand and fled and got out of the house. <b class="verse-num">13 </b>And as soon as she saw that he had left his garment in her hand and had fled out of the house, <b class="verse-num">14 </b>she called to the men of her household and said to them, “See, he has brought among us a Hebrew to laugh at us. He came in to me to lie with me, and I cried out with a loud voice. <b class="verse-num">15 </b>And as soon as he heard that I lifted up my voice and cried out, he left his garment beside me and fled and got out of the house.” <b class="verse-num">16 </b>Then she laid up his garment by her until his master came home, <b class="verse-num">17 </b>and she told him the same story, saying, “The Hebrew servant, whom you have brought among us, came in to me to laugh at me. <b class="verse-num">18 </b>But as soon as I lifted up my voice and cried, he left his garment beside me and fled out of the house.”</p>
<p><b class="verse-num">19 </b>As soon as his master heard the words that his wife spoke to him, “This is the way your servant treated me,” his anger was kindled. <b class="verse-num">20 </b>And Joseph’s master took him and put him into the prison, the place where the king’s prisoners were confined, and he was there in prison. <b class="verse-num">21 </b>But the LORD was with Joseph and showed him steadfast love and gave him favor in the sight of the keeper of the prison. <b class="verse-num">22 </b>And the keeper of the prison put Joseph in charge of all the prisoners who were in the prison. Whatever was done there, he was the one who did it. <b class="verse-num">23 </b>The keeper of the prison paid no attention to anything that was in Joseph’s charge, because the LORD was with him. And whatever he did, the LORD made it succeed.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <pubDate>Sun, 26 Apr 2020 09:00:37 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2303</itunes:duration>
      <itunes:summary>Genesis 39</itunes:summary>
      <itunes:subtitle>Genesis 39</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <title>Judah and Tamar and Jesus</title>
      <itunes:title>Judah and Tamar and Jesus</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <description>
        <![CDATA[<h2 class="extra_text">Genesis 38 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01038001-01038030.mp3" title="Genesis 38">Listen</a>)
<h3>Judah and Tamar
</h3></h2><p class="starts-chapter"><b class="chapter-num">38:1 </b>It happened at that time that Judah went down from his brothers and turned aside to a certain Adullamite, whose name was Hirah. <b class="verse-num">2 </b>There Judah saw the daughter of a certain Canaanite whose name was Shua. He took her and went in to her, <b class="verse-num">3 </b>and she conceived and bore a son, and he called his name Er. <b class="verse-num">4 </b>She conceived again and bore a son, and she called his name Onan. <b class="verse-num">5 </b>Yet again she bore a son, and she called his name Shelah. Judah<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;He&lt;/i&gt;&lt;/note&gt;'>1</a> was in Chezib when she bore him.</p>
<p><b class="verse-num">6 </b>And Judah took a wife for Er his firstborn, and her name was Tamar. <b class="verse-num">7 </b>But Er, Judah’s firstborn, was wicked in the sight of the LORD, and the LORD put him to death. <b class="verse-num">8 </b>Then Judah said to Onan, “Go in to your brother’s wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother.” <b class="verse-num">9 </b>But Onan knew that the offspring would not be his. So whenever he went in to his brother’s wife he would waste the semen on the ground, so as not to give offspring to his brother. <b class="verse-num">10 </b>And what he did was wicked in the sight of the LORD, and he put him to death also. <b class="verse-num">11 </b>Then Judah said to Tamar his daughter-in-law, “Remain a widow in your father’s house, till Shelah my son grows up”—for he feared that he would die, like his brothers. So Tamar went and remained in her father’s house.</p>
<p><b class="verse-num">12 </b>In the course of time the wife of Judah, Shua’s daughter, died. When Judah was comforted, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite. <b class="verse-num">13 </b>And when Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,” <b class="verse-num">14 </b>she took off her widow’s garments and covered herself with a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah. For she saw that Shelah was grown up, and she had not been given to him in marriage. <b class="verse-num">15 </b>When Judah saw her, he thought she was a prostitute, for she had covered her face. <b class="verse-num">16 </b>He turned to her at the roadside and said, “Come, let me come in to you,” for he did not know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?” <b class="verse-num">17 </b>He answered, “I will send you a young goat from the flock.” And she said, “If you give me a pledge, until you send it—” <b class="verse-num">18 </b>He said, “What pledge shall I give you?” She replied, “Your signet and your cord and your staff that is in your hand.” So he gave them to her and went in to her, and she conceived by him. <b class="verse-num">19 </b>Then she arose and went away, and taking off her veil she put on the garments of her widowhood.</p>
<p><b class="verse-num">20 </b>When Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman’s hand, he did not find her. <b class="verse-num">21 </b>And he asked the men of the place, “Where is the cult prostitute<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;sacred woman&lt;/i&gt;; a woman who served a pagan deity by prostitution; also verse 22&lt;/note&gt;'>2</a> who was at Enaim at the roadside?” And they said, “No cult prostitute has been here.” <b class="verse-num">22 </b>So he returned to Judah and said, “I have not found her. Also, the men of the place said, ‘No cult prostitute has been here.’” <b class="verse-num">23 </b>And Judah replied, “Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her.”</p>
<p><b class="verse-num">24 </b>About three months later Judah was told, “Tamar your daughter-in-law has been immoral.<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;has&lt;/span&gt; committed prostitution&lt;/i&gt;&lt;/note&gt;'>3</a> Moreover, she is pregnant by immorality.”<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;by&lt;/span&gt; prostitution&lt;/i&gt;&lt;/note&gt;'>4</a> And Judah said, “Bring her out, and let her be burned.” <b class="verse-num">25 </b>As she was being brought out, she sent word to her father-in-law, “By the man to whom these belong, I am pregnant.” And she said, “Please identify whose these are, the signet and the cord and the staff.” <b class="verse-num">26 </b>Then Judah identified them and said, “She is more righteous than I, since I did not give her to my son Shelah.” And he did not know her again.</p>
<p><b class="verse-num">27 </b>When the time of her labor came, there were twins in her womb. <b class="verse-num">28 </b>And when she was in labor, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This one came out first.” <b class="verse-num">29 </b>But as he drew back his hand, behold, his brother came out. And she said, “What a breach you have made for yourself!” Therefore his name was called Perez.<a class="fn" href="#f5-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Perez&lt;/i&gt; means &lt;i&gt;a breach&lt;/i&gt;&lt;/note&gt;'>5</a> <b class="verse-num">30 </b>Afterward his brother came out with the scarlet thread on his hand, and his name was called Zerah.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 38:5 Hebrew <i>He</i>
<br>
<a href="#fb2-1">[2]</a> 38:21 Hebrew <i>sacred woman</i>; a woman who served a pagan deity by prostitution; also verse 22
<br>
<a href="#fb3-1">[3]</a> 38:24 Or <i>has committed prostitution</i>
<br>
<a href="#fb4-1">[4]</a> 38:24 Or <i>by prostitution</i></p>]]>
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      <content:encoded>
        <![CDATA[<h2 class="extra_text">Genesis 38 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01038001-01038030.mp3" title="Genesis 38">Listen</a>)
<h3>Judah and Tamar
</h3></h2><p class="starts-chapter"><b class="chapter-num">38:1 </b>It happened at that time that Judah went down from his brothers and turned aside to a certain Adullamite, whose name was Hirah. <b class="verse-num">2 </b>There Judah saw the daughter of a certain Canaanite whose name was Shua. He took her and went in to her, <b class="verse-num">3 </b>and she conceived and bore a son, and he called his name Er. <b class="verse-num">4 </b>She conceived again and bore a son, and she called his name Onan. <b class="verse-num">5 </b>Yet again she bore a son, and she called his name Shelah. Judah<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;He&lt;/i&gt;&lt;/note&gt;'>1</a> was in Chezib when she bore him.</p>
<p><b class="verse-num">6 </b>And Judah took a wife for Er his firstborn, and her name was Tamar. <b class="verse-num">7 </b>But Er, Judah’s firstborn, was wicked in the sight of the LORD, and the LORD put him to death. <b class="verse-num">8 </b>Then Judah said to Onan, “Go in to your brother’s wife and perform the duty of a brother-in-law to her, and raise up offspring for your brother.” <b class="verse-num">9 </b>But Onan knew that the offspring would not be his. So whenever he went in to his brother’s wife he would waste the semen on the ground, so as not to give offspring to his brother. <b class="verse-num">10 </b>And what he did was wicked in the sight of the LORD, and he put him to death also. <b class="verse-num">11 </b>Then Judah said to Tamar his daughter-in-law, “Remain a widow in your father’s house, till Shelah my son grows up”—for he feared that he would die, like his brothers. So Tamar went and remained in her father’s house.</p>
<p><b class="verse-num">12 </b>In the course of time the wife of Judah, Shua’s daughter, died. When Judah was comforted, he went up to Timnah to his sheepshearers, he and his friend Hirah the Adullamite. <b class="verse-num">13 </b>And when Tamar was told, “Your father-in-law is going up to Timnah to shear his sheep,” <b class="verse-num">14 </b>she took off her widow’s garments and covered herself with a veil, wrapping herself up, and sat at the entrance to Enaim, which is on the road to Timnah. For she saw that Shelah was grown up, and she had not been given to him in marriage. <b class="verse-num">15 </b>When Judah saw her, he thought she was a prostitute, for she had covered her face. <b class="verse-num">16 </b>He turned to her at the roadside and said, “Come, let me come in to you,” for he did not know that she was his daughter-in-law. She said, “What will you give me, that you may come in to me?” <b class="verse-num">17 </b>He answered, “I will send you a young goat from the flock.” And she said, “If you give me a pledge, until you send it—” <b class="verse-num">18 </b>He said, “What pledge shall I give you?” She replied, “Your signet and your cord and your staff that is in your hand.” So he gave them to her and went in to her, and she conceived by him. <b class="verse-num">19 </b>Then she arose and went away, and taking off her veil she put on the garments of her widowhood.</p>
<p><b class="verse-num">20 </b>When Judah sent the young goat by his friend the Adullamite to take back the pledge from the woman’s hand, he did not find her. <b class="verse-num">21 </b>And he asked the men of the place, “Where is the cult prostitute<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;sacred woman&lt;/i&gt;; a woman who served a pagan deity by prostitution; also verse 22&lt;/note&gt;'>2</a> who was at Enaim at the roadside?” And they said, “No cult prostitute has been here.” <b class="verse-num">22 </b>So he returned to Judah and said, “I have not found her. Also, the men of the place said, ‘No cult prostitute has been here.’” <b class="verse-num">23 </b>And Judah replied, “Let her keep the things as her own, or we shall be laughed at. You see, I sent this young goat, and you did not find her.”</p>
<p><b class="verse-num">24 </b>About three months later Judah was told, “Tamar your daughter-in-law has been immoral.<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;has&lt;/span&gt; committed prostitution&lt;/i&gt;&lt;/note&gt;'>3</a> Moreover, she is pregnant by immorality.”<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;by&lt;/span&gt; prostitution&lt;/i&gt;&lt;/note&gt;'>4</a> And Judah said, “Bring her out, and let her be burned.” <b class="verse-num">25 </b>As she was being brought out, she sent word to her father-in-law, “By the man to whom these belong, I am pregnant.” And she said, “Please identify whose these are, the signet and the cord and the staff.” <b class="verse-num">26 </b>Then Judah identified them and said, “She is more righteous than I, since I did not give her to my son Shelah.” And he did not know her again.</p>
<p><b class="verse-num">27 </b>When the time of her labor came, there were twins in her womb. <b class="verse-num">28 </b>And when she was in labor, one put out a hand, and the midwife took and tied a scarlet thread on his hand, saying, “This one came out first.” <b class="verse-num">29 </b>But as he drew back his hand, behold, his brother came out. And she said, “What a breach you have made for yourself!” Therefore his name was called Perez.<a class="fn" href="#f5-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Perez&lt;/i&gt; means &lt;i&gt;a breach&lt;/i&gt;&lt;/note&gt;'>5</a> <b class="verse-num">30 </b>Afterward his brother came out with the scarlet thread on his hand, and his name was called Zerah.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 38:5 Hebrew <i>He</i>
<br>
<a href="#fb2-1">[2]</a> 38:21 Hebrew <i>sacred woman</i>; a woman who served a pagan deity by prostitution; also verse 22
<br>
<a href="#fb3-1">[3]</a> 38:24 Or <i>has committed prostitution</i>
<br>
<a href="#fb4-1">[4]</a> 38:24 Or <i>by prostitution</i></p>]]>
      </content:encoded>
      <pubDate>Sun, 19 Apr 2020 09:30:15 -0500</pubDate>
      <author>Jeffrey Heine</author>
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      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>1680</itunes:duration>
      <itunes:summary>Genesis 38</itunes:summary>
      <itunes:subtitle>Genesis 38</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <title>The Death of Sarah and the Hope of the Resurrection</title>
      <itunes:title>The Death of Sarah and the Hope of the Resurrection</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<h2 class="extra_text">Genesis 23 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01023001-01023020.mp3" title="Genesis 23">Listen</a>)
<h3>Sarah’s Death and Burial
</h3></h2><p class="starts-chapter"><b class="chapter-num">23:1 </b>Sarah lived 127 years; these were the years of the life of Sarah. <b class="verse-num">2 </b>And Sarah died at Kiriath-arba (that is, Hebron) in the land of Canaan, and Abraham went in to mourn for Sarah and to weep for her. <b class="verse-num">3 </b>And Abraham rose up from before his dead and said to the Hittites,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;sons of Heth&lt;/i&gt;; also verses 5, 7, 10, 16, 18, 20&lt;/note&gt;'>1</a> <b class="verse-num">4 </b>“I am a sojourner and foreigner among you; give me property among you for a burying place, that I may bury my dead out of my sight.” <b class="verse-num">5 </b>The Hittites answered Abraham, <b class="verse-num">6 </b>“Hear us, my lord; you are a prince of God<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;a&lt;/span&gt; mighty prince&lt;/i&gt;&lt;/note&gt;'>2</a> among us. Bury your dead in the choicest of our tombs. None of us will withhold from you his tomb to hinder you from burying your dead.” <b class="verse-num">7 </b>Abraham rose and bowed to the Hittites, the people of the land. <b class="verse-num">8 </b>And he said to them, “If you are willing that I should bury my dead out of my sight, hear me and entreat for me Ephron the son of Zohar, <b class="verse-num">9 </b>that he may give me the cave of Machpelah, which he owns; it is at the end of his field. For the full price let him give it to me in your presence as property for a burying place.”</p>
<p><b class="verse-num">10 </b>Now Ephron was sitting among the Hittites, and Ephron the Hittite answered Abraham in the hearing of the Hittites, of all who went in at the gate of his city, <b class="verse-num">11 </b>“No, my lord, hear me: I give you the field, and I give you the cave that is in it. In the sight of the sons of my people I give it to you. Bury your dead.” <b class="verse-num">12 </b>Then Abraham bowed down before the people of the land. <b class="verse-num">13 </b>And he said to Ephron in the hearing of the people of the land, “But if you will, hear me: I give the price of the field. Accept it from me, that I may bury my dead there.” <b class="verse-num">14 </b>Ephron answered Abraham, <b class="verse-num">15 </b>“My lord, listen to me: a piece of land worth four hundred shekels<a class="fn" href="#f3-1" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word-plural"&gt;shekel&lt;/i&gt; was about 2/5 ounce or 11 grams&lt;/note&gt;'>3</a> of silver, what is that between you and me? Bury your dead.” <b class="verse-num">16 </b>Abraham listened to Ephron, and Abraham weighed out for Ephron the silver that he had named in the hearing of the Hittites, four hundred shekels of silver, according to the weights current among the merchants.</p>
<p><b class="verse-num">17 </b>So the field of Ephron in Machpelah, which was to the east of Mamre, the field with the cave that was in it and all the trees that were in the field, throughout its whole area, was made over <b class="verse-num">18 </b>to Abraham as a possession in the presence of the Hittites, before all who went in at the gate of his city. <b class="verse-num">19 </b>After this, Abraham buried Sarah his wife in the cave of the field of Machpelah east of Mamre (that is, Hebron) in the land of Canaan. <b class="verse-num">20 </b>The field and the cave that is in it were made over to Abraham as property for a burying place by the Hittites.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 23:3 Hebrew <i>sons of Heth</i>; also verses 5, 7, 10, 16, 18, 20
<br>
<a href="#fb2-1">[2]</a> 23:6 Or <i>a mighty prince</i>
<br>
<a href="#fb3-1">[3]</a> 23:15 A <i class="catch-word-plural">shekel</i> was about 2/5 ounce or 11 grams
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Hebrews 11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/58011001-58011040.mp3" title="Hebrews 11">Listen</a>)
<h3>By Faith
</h3></h2><p class="starts-chapter"><b class="chapter-num">11:1 </b>Now faith is the assurance of things hoped for, the conviction of things not seen. <b class="verse-num">2 </b>For by it the people of old received their commendation. <b class="verse-num">3 </b>By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible.</p>
<p><b class="verse-num">4 </b>By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks. <b class="verse-num">5 </b>By faith Enoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God. <b class="verse-num">6 </b>And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him. <b class="verse-num">7 </b>By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of the righteousness that comes by faith.</p>
<p><b class="verse-num">8 </b>By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going. <b class="verse-num">9 </b>By faith he went to live in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. <b class="verse-num">10 </b>For he was looking forward to the city that has foundations, whose designer and builder is God. <b class="verse-num">11 </b>By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised. <b class="verse-num">12 </b>Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as many as the ...</p>]]>
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        <![CDATA[<h2 class="extra_text">Genesis 23 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01023001-01023020.mp3" title="Genesis 23">Listen</a>)
<h3>Sarah’s Death and Burial
</h3></h2><p class="starts-chapter"><b class="chapter-num">23:1 </b>Sarah lived 127 years; these were the years of the life of Sarah. <b class="verse-num">2 </b>And Sarah died at Kiriath-arba (that is, Hebron) in the land of Canaan, and Abraham went in to mourn for Sarah and to weep for her. <b class="verse-num">3 </b>And Abraham rose up from before his dead and said to the Hittites,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;sons of Heth&lt;/i&gt;; also verses 5, 7, 10, 16, 18, 20&lt;/note&gt;'>1</a> <b class="verse-num">4 </b>“I am a sojourner and foreigner among you; give me property among you for a burying place, that I may bury my dead out of my sight.” <b class="verse-num">5 </b>The Hittites answered Abraham, <b class="verse-num">6 </b>“Hear us, my lord; you are a prince of God<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;a&lt;/span&gt; mighty prince&lt;/i&gt;&lt;/note&gt;'>2</a> among us. Bury your dead in the choicest of our tombs. None of us will withhold from you his tomb to hinder you from burying your dead.” <b class="verse-num">7 </b>Abraham rose and bowed to the Hittites, the people of the land. <b class="verse-num">8 </b>And he said to them, “If you are willing that I should bury my dead out of my sight, hear me and entreat for me Ephron the son of Zohar, <b class="verse-num">9 </b>that he may give me the cave of Machpelah, which he owns; it is at the end of his field. For the full price let him give it to me in your presence as property for a burying place.”</p>
<p><b class="verse-num">10 </b>Now Ephron was sitting among the Hittites, and Ephron the Hittite answered Abraham in the hearing of the Hittites, of all who went in at the gate of his city, <b class="verse-num">11 </b>“No, my lord, hear me: I give you the field, and I give you the cave that is in it. In the sight of the sons of my people I give it to you. Bury your dead.” <b class="verse-num">12 </b>Then Abraham bowed down before the people of the land. <b class="verse-num">13 </b>And he said to Ephron in the hearing of the people of the land, “But if you will, hear me: I give the price of the field. Accept it from me, that I may bury my dead there.” <b class="verse-num">14 </b>Ephron answered Abraham, <b class="verse-num">15 </b>“My lord, listen to me: a piece of land worth four hundred shekels<a class="fn" href="#f3-1" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word-plural"&gt;shekel&lt;/i&gt; was about 2/5 ounce or 11 grams&lt;/note&gt;'>3</a> of silver, what is that between you and me? Bury your dead.” <b class="verse-num">16 </b>Abraham listened to Ephron, and Abraham weighed out for Ephron the silver that he had named in the hearing of the Hittites, four hundred shekels of silver, according to the weights current among the merchants.</p>
<p><b class="verse-num">17 </b>So the field of Ephron in Machpelah, which was to the east of Mamre, the field with the cave that was in it and all the trees that were in the field, throughout its whole area, was made over <b class="verse-num">18 </b>to Abraham as a possession in the presence of the Hittites, before all who went in at the gate of his city. <b class="verse-num">19 </b>After this, Abraham buried Sarah his wife in the cave of the field of Machpelah east of Mamre (that is, Hebron) in the land of Canaan. <b class="verse-num">20 </b>The field and the cave that is in it were made over to Abraham as property for a burying place by the Hittites.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 23:3 Hebrew <i>sons of Heth</i>; also verses 5, 7, 10, 16, 18, 20
<br>
<a href="#fb2-1">[2]</a> 23:6 Or <i>a mighty prince</i>
<br>
<a href="#fb3-1">[3]</a> 23:15 A <i class="catch-word-plural">shekel</i> was about 2/5 ounce or 11 grams
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Hebrews 11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/58011001-58011040.mp3" title="Hebrews 11">Listen</a>)
<h3>By Faith
</h3></h2><p class="starts-chapter"><b class="chapter-num">11:1 </b>Now faith is the assurance of things hoped for, the conviction of things not seen. <b class="verse-num">2 </b>For by it the people of old received their commendation. <b class="verse-num">3 </b>By faith we understand that the universe was created by the word of God, so that what is seen was not made out of things that are visible.</p>
<p><b class="verse-num">4 </b>By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks. <b class="verse-num">5 </b>By faith Enoch was taken up so that he should not see death, and he was not found, because God had taken him. Now before he was taken he was commended as having pleased God. <b class="verse-num">6 </b>And without faith it is impossible to please him, for whoever would draw near to God must believe that he exists and that he rewards those who seek him. <b class="verse-num">7 </b>By faith Noah, being warned by God concerning events as yet unseen, in reverent fear constructed an ark for the saving of his household. By this he condemned the world and became an heir of the righteousness that comes by faith.</p>
<p><b class="verse-num">8 </b>By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going. <b class="verse-num">9 </b>By faith he went to live in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. <b class="verse-num">10 </b>For he was looking forward to the city that has foundations, whose designer and builder is God. <b class="verse-num">11 </b>By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised. <b class="verse-num">12 </b>Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as many as the ...</p>]]>
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      <pubDate>Sun, 12 Apr 2020 10:30:24 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1653</itunes:duration>
      <itunes:summary>Genesis 23, Hebrews 11</itunes:summary>
      <itunes:subtitle>Genesis 23, Hebrews 11</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>The Hidden Mercy of God</title>
      <itunes:title>The Hidden Mercy of God</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <description>
        <![CDATA[<h2 class="extra_text">Genesis 37 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01037001-01037036.mp3" title="Genesis 37">Listen</a>)
<h3>Joseph’s Dreams
</h3></h2><p class="starts-chapter"><b class="chapter-num">37:1 </b>Jacob lived in the land of his father’s sojournings, in the land of Canaan.</p>
<p><b class="verse-num">2 </b>These are the generations of Jacob.</p>
<p>Joseph, being seventeen years old, was pasturing the flock with his brothers. He was a boy with the sons of Bilhah and Zilpah, his father’s wives. And Joseph brought a bad report of them to their father. <b class="verse-num">3 </b>Now Israel loved Joseph more than any other of his sons, because he was the son of his old age. And he made him a robe of many colors.<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="meaning-uncertain"&gt;See Septuagint, Vulgate; or (with Syriac) &lt;i&gt;a robe with long sleeves&lt;/i&gt;. The meaning of the Hebrew is uncertain; also verses 23, 32&lt;/note&gt;'>1</a> <b class="verse-num">4 </b>But when his brothers saw that their father loved him more than all his brothers, they hated him and could not speak peacefully to him.</p>
<p><b class="verse-num">5 </b>Now Joseph had a dream, and when he told it to his brothers they hated him even more. <b class="verse-num">6 </b>He said to them, “Hear this dream that I have dreamed: <b class="verse-num">7 </b>Behold, we were binding sheaves in the field, and behold, my sheaf arose and stood upright. And behold, your sheaves gathered around it and bowed down to my sheaf.” <b class="verse-num">8 </b>His brothers said to him, “Are you indeed to reign over us? Or are you indeed to rule over us?” So they hated him even more for his dreams and for his words.</p>
<p><b class="verse-num">9 </b>Then he dreamed another dream and told it to his brothers and said, “Behold, I have dreamed another dream. Behold, the sun, the moon, and eleven stars were bowing down to me.” <b class="verse-num">10 </b>But when he told it to his father and to his brothers, his father rebuked him and said to him, “What is this dream that you have dreamed? Shall I and your mother and your brothers indeed come to bow ourselves to the ground before you?” <b class="verse-num">11 </b>And his brothers were jealous of him, but his father kept the saying in mind.</p>
<h3>Joseph Sold by His Brothers
</h3><p><b class="verse-num">12 </b>Now his brothers went to pasture their father’s flock near Shechem. <b class="verse-num">13 </b>And Israel said to Joseph, “Are not your brothers pasturing the flock at Shechem? Come, I will send you to them.” And he said to him, “Here I am.” <b class="verse-num">14 </b>So he said to him, “Go now, see if it is well with your brothers and with the flock, and bring me word.” So he sent him from the Valley of Hebron, and he came to Shechem. <b class="verse-num">15 </b>And a man found him wandering in the fields. And the man asked him, “What are you seeking?” <b class="verse-num">16 </b>“I am seeking my brothers,” he said. “Tell me, please, where they are pasturing the flock.” <b class="verse-num">17 </b>And the man said, “They have gone away, for I heard them say, ‘Let us go to Dothan.’” So Joseph went after his brothers and found them at Dothan.</p>
<p><b class="verse-num">18 </b>They saw him from afar, and before he came near to them they conspired against him to kill him. <b class="verse-num">19 </b>They said to one another, “Here comes this dreamer. <b class="verse-num">20 </b>Come now, let us kill him and throw him into one of the pits.<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;cisterns&lt;/i&gt;; also verses 22, 24&lt;/note&gt;'>2</a> Then we will say that a fierce animal has devoured him, and we will see what will become of his dreams.” <b class="verse-num">21 </b>But when Reuben heard it, he rescued him out of their hands, saying, “Let us not take his life.” <b class="verse-num">22 </b>And Reuben said to them, “Shed no blood; throw him into this pit here in the wilderness, but do not lay a hand on him”—that he might rescue him out of their hand to restore him to his father. <b class="verse-num">23 </b>So when Joseph came to his brothers, they stripped him of his robe, the robe of many colors that he wore. <b class="verse-num">24 </b>And they took him and threw him into a pit. The pit was empty; there was no water in it.</p>
<p><b class="verse-num">25 </b>Then they sat down to eat. And looking up they saw a caravan of Ishmaelites coming from Gilead, with their camels bearing gum, balm, and myrrh, on their way to carry it down to Egypt. <b class="verse-num">26 </b>Then Judah said to his brothers, “What profit is it if we kill our brother and conceal his blood? <b class="verse-num">27 </b>Come, let us sell him to the Ishmaelites, and let not our hand be upon him, for he is our brother, our own flesh.” And his brothers listened to him. <b class="verse-num">28 </b>Then Midianite traders passed by. And they drew Joseph up and lifted him out of the pit, and sold him to the Ishmaelites for twenty shekels<a class="fn" href="#f3-1" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word-plural"&gt;shekel&lt;/i&gt; was about 2/5 ounce or 11 grams&lt;/note&gt;'>3</a> of silver. They took Joseph to Egypt.</p>
<p><b class="verse-num">29 </b>When Reuben returned to the pit and saw that Joseph was not in the pit, he tore his clothes <b class="verse-num">30 </b>and returned to his brothers and said, “The boy is gone, and I, where shall I go?” <b class="verse-num">31 </b>Then they took Joseph’s robe and slaughtered a goat and dipped the robe in the blood. <b class="verse-num">32 </b>And they sent the robe of many colors and brought it to their father and said, “This we have found; please identify whether it is your son’s robe or not.” <b class="verse-num">33 </b>And he identified it and said, “It is my son’s robe. A fierce animal has devoured him. Joseph is without doubt torn to pieces.” <b class="verse-num">34 </b>Then Jacob tore his garments and put sackcloth on his loins and mourned for his son many days. <b class="verse-num">35 </b>All his sons and all his daughters rose up to comfort him, but he refused to be comforted and said, “No, I shall go down to Sheol to my son, mourning.” Thus his father wept for him. <b class="verse-num">36 </b>Meanwhile the Midianites had sold him in Egypt to Potiphar, an officer of Pharaoh, the captain of the guard.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 37:3 See Septuagint, Vulgate; or (wi...</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Genesis 37 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01037001-01037036.mp3" title="Genesis 37">Listen</a>)
<h3>Joseph’s Dreams
</h3></h2><p class="starts-chapter"><b class="chapter-num">37:1 </b>Jacob lived in the land of his father’s sojournings, in the land of Canaan.</p>
<p><b class="verse-num">2 </b>These are the generations of Jacob.</p>
<p>Joseph, being seventeen years old, was pasturing the flock with his brothers. He was a boy with the sons of Bilhah and Zilpah, his father’s wives. And Joseph brought a bad report of them to their father. <b class="verse-num">3 </b>Now Israel loved Joseph more than any other of his sons, because he was the son of his old age. And he made him a robe of many colors.<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="meaning-uncertain"&gt;See Septuagint, Vulgate; or (with Syriac) &lt;i&gt;a robe with long sleeves&lt;/i&gt;. The meaning of the Hebrew is uncertain; also verses 23, 32&lt;/note&gt;'>1</a> <b class="verse-num">4 </b>But when his brothers saw that their father loved him more than all his brothers, they hated him and could not speak peacefully to him.</p>
<p><b class="verse-num">5 </b>Now Joseph had a dream, and when he told it to his brothers they hated him even more. <b class="verse-num">6 </b>He said to them, “Hear this dream that I have dreamed: <b class="verse-num">7 </b>Behold, we were binding sheaves in the field, and behold, my sheaf arose and stood upright. And behold, your sheaves gathered around it and bowed down to my sheaf.” <b class="verse-num">8 </b>His brothers said to him, “Are you indeed to reign over us? Or are you indeed to rule over us?” So they hated him even more for his dreams and for his words.</p>
<p><b class="verse-num">9 </b>Then he dreamed another dream and told it to his brothers and said, “Behold, I have dreamed another dream. Behold, the sun, the moon, and eleven stars were bowing down to me.” <b class="verse-num">10 </b>But when he told it to his father and to his brothers, his father rebuked him and said to him, “What is this dream that you have dreamed? Shall I and your mother and your brothers indeed come to bow ourselves to the ground before you?” <b class="verse-num">11 </b>And his brothers were jealous of him, but his father kept the saying in mind.</p>
<h3>Joseph Sold by His Brothers
</h3><p><b class="verse-num">12 </b>Now his brothers went to pasture their father’s flock near Shechem. <b class="verse-num">13 </b>And Israel said to Joseph, “Are not your brothers pasturing the flock at Shechem? Come, I will send you to them.” And he said to him, “Here I am.” <b class="verse-num">14 </b>So he said to him, “Go now, see if it is well with your brothers and with the flock, and bring me word.” So he sent him from the Valley of Hebron, and he came to Shechem. <b class="verse-num">15 </b>And a man found him wandering in the fields. And the man asked him, “What are you seeking?” <b class="verse-num">16 </b>“I am seeking my brothers,” he said. “Tell me, please, where they are pasturing the flock.” <b class="verse-num">17 </b>And the man said, “They have gone away, for I heard them say, ‘Let us go to Dothan.’” So Joseph went after his brothers and found them at Dothan.</p>
<p><b class="verse-num">18 </b>They saw him from afar, and before he came near to them they conspired against him to kill him. <b class="verse-num">19 </b>They said to one another, “Here comes this dreamer. <b class="verse-num">20 </b>Come now, let us kill him and throw him into one of the pits.<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;cisterns&lt;/i&gt;; also verses 22, 24&lt;/note&gt;'>2</a> Then we will say that a fierce animal has devoured him, and we will see what will become of his dreams.” <b class="verse-num">21 </b>But when Reuben heard it, he rescued him out of their hands, saying, “Let us not take his life.” <b class="verse-num">22 </b>And Reuben said to them, “Shed no blood; throw him into this pit here in the wilderness, but do not lay a hand on him”—that he might rescue him out of their hand to restore him to his father. <b class="verse-num">23 </b>So when Joseph came to his brothers, they stripped him of his robe, the robe of many colors that he wore. <b class="verse-num">24 </b>And they took him and threw him into a pit. The pit was empty; there was no water in it.</p>
<p><b class="verse-num">25 </b>Then they sat down to eat. And looking up they saw a caravan of Ishmaelites coming from Gilead, with their camels bearing gum, balm, and myrrh, on their way to carry it down to Egypt. <b class="verse-num">26 </b>Then Judah said to his brothers, “What profit is it if we kill our brother and conceal his blood? <b class="verse-num">27 </b>Come, let us sell him to the Ishmaelites, and let not our hand be upon him, for he is our brother, our own flesh.” And his brothers listened to him. <b class="verse-num">28 </b>Then Midianite traders passed by. And they drew Joseph up and lifted him out of the pit, and sold him to the Ishmaelites for twenty shekels<a class="fn" href="#f3-1" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word-plural"&gt;shekel&lt;/i&gt; was about 2/5 ounce or 11 grams&lt;/note&gt;'>3</a> of silver. They took Joseph to Egypt.</p>
<p><b class="verse-num">29 </b>When Reuben returned to the pit and saw that Joseph was not in the pit, he tore his clothes <b class="verse-num">30 </b>and returned to his brothers and said, “The boy is gone, and I, where shall I go?” <b class="verse-num">31 </b>Then they took Joseph’s robe and slaughtered a goat and dipped the robe in the blood. <b class="verse-num">32 </b>And they sent the robe of many colors and brought it to their father and said, “This we have found; please identify whether it is your son’s robe or not.” <b class="verse-num">33 </b>And he identified it and said, “It is my son’s robe. A fierce animal has devoured him. Joseph is without doubt torn to pieces.” <b class="verse-num">34 </b>Then Jacob tore his garments and put sackcloth on his loins and mourned for his son many days. <b class="verse-num">35 </b>All his sons and all his daughters rose up to comfort him, but he refused to be comforted and said, “No, I shall go down to Sheol to my son, mourning.” Thus his father wept for him. <b class="verse-num">36 </b>Meanwhile the Midianites had sold him in Egypt to Potiphar, an officer of Pharaoh, the captain of the guard.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 37:3 See Septuagint, Vulgate; or (wi...</p>]]>
      </content:encoded>
      <pubDate>Sun, 05 Apr 2020 09:30:32 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/c255c3ce/90227877.mp3" length="31770271" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2641</itunes:duration>
      <itunes:summary>Genesis 37</itunes:summary>
      <itunes:subtitle>Genesis 37</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>A Sure and Certain Hope</title>
      <itunes:title>A Sure and Certain Hope</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">9e1dceb0-bb1d-41d3-931a-9e2eabedadc4</guid>
      <link>https://share.transistor.fm/s/609145cf</link>
      <description>
        <![CDATA[<h2 class="extra_text">Romans 5:1–5 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45005001-45005005.mp3" title="Romans 5:1–5">Listen</a>)
<h3>Peace with God Through Faith
</h3></h2><p class="starts-chapter"><b class="chapter-num">5:1 </b>Therefore, since we have been justified by faith, we<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;let us&lt;/i&gt;&lt;/note&gt;'>1</a> have peace with God through our Lord Jesus Christ. <b class="verse-num">2 </b>Through him we have also obtained access by faith<a class="fn" href="#f2-1" title='&lt;note class="variant" sub-class="variant-lacks"&gt;Some manuscripts omit &lt;i class="catch-word"&gt;by faith&lt;/i&gt;&lt;/note&gt;'>2</a> into this grace in which we stand, and we<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;let us&lt;/i&gt;; also verse 3&lt;/note&gt;'>3</a> rejoice<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;boast&lt;/i&gt;; also verses 3, 11&lt;/note&gt;'>4</a> in hope of the glory of God. <b class="verse-num">3 </b>Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, <b class="verse-num">4 </b>and endurance produces character, and character produces hope, <b class="verse-num">5 </b>and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 5:1 Some manuscripts <i>let us</i>
<br>
<a href="#fb2-1">[2]</a> 5:2 Some manuscripts omit <i class="catch-word">by faith</i>
<br>
<a href="#fb3-1">[3]</a> 5:2 Or <i>let us</i>; also verse 3
<br>
<a href="#fb4-1">[4]</a> 5:2 Or <i>boast</i>; also verses 3, 11
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Romans 5:1–5 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45005001-45005005.mp3" title="Romans 5:1–5">Listen</a>)
<h3>Peace with God Through Faith
</h3></h2><p class="starts-chapter"><b class="chapter-num">5:1 </b>Therefore, since we have been justified by faith, we<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;let us&lt;/i&gt;&lt;/note&gt;'>1</a> have peace with God through our Lord Jesus Christ. <b class="verse-num">2 </b>Through him we have also obtained access by faith<a class="fn" href="#f2-1" title='&lt;note class="variant" sub-class="variant-lacks"&gt;Some manuscripts omit &lt;i class="catch-word"&gt;by faith&lt;/i&gt;&lt;/note&gt;'>2</a> into this grace in which we stand, and we<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;let us&lt;/i&gt;; also verse 3&lt;/note&gt;'>3</a> rejoice<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;boast&lt;/i&gt;; also verses 3, 11&lt;/note&gt;'>4</a> in hope of the glory of God. <b class="verse-num">3 </b>Not only that, but we rejoice in our sufferings, knowing that suffering produces endurance, <b class="verse-num">4 </b>and endurance produces character, and character produces hope, <b class="verse-num">5 </b>and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 5:1 Some manuscripts <i>let us</i>
<br>
<a href="#fb2-1">[2]</a> 5:2 Some manuscripts omit <i class="catch-word">by faith</i>
<br>
<a href="#fb3-1">[3]</a> 5:2 Or <i>let us</i>; also verse 3
<br>
<a href="#fb4-1">[4]</a> 5:2 Or <i>boast</i>; also verses 3, 11
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 29 Mar 2020 08:45:09 -0500</pubDate>
      <author>Matt Francisco</author>
      <enclosure url="https://media.transistor.fm/609145cf/27275ea1.mp3" length="31017299" type="audio/mpeg"/>
      <itunes:author>Matt Francisco</itunes:author>
      <itunes:duration>2581</itunes:duration>
      <itunes:summary>Romans 5:1-5</itunes:summary>
      <itunes:subtitle>Romans 5:1-5</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/609145cf/transcription.vtt" type="text/vtt" rel="captions"/>
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    </item>
    <item>
      <title>The Defiling of Dinah</title>
      <itunes:title>The Defiling of Dinah</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">2026a2ac-b9eb-4d3e-a8e8-4e129fb4e093</guid>
      <link>https://share.transistor.fm/s/e377ebcc</link>
      <description>
        <![CDATA[<h2 class="extra_text">Genesis 34 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01034001-01034031.mp3" title="Genesis 34">Listen</a>)
<h3>The Defiling of Dinah
</h3></h2><p class="starts-chapter"><b class="chapter-num">34:1 </b>Now Dinah the daughter of Leah, whom she had borne to Jacob, went out to see the women of the land. <b class="verse-num">2 </b>And when Shechem the son of Hamor the Hivite, the prince of the land, saw her, he seized her and lay with her and humiliated her. <b class="verse-num">3 </b>And his soul was drawn to Dinah the daughter of Jacob. He loved the young woman and spoke tenderly to her. <b class="verse-num">4 </b>So Shechem spoke to his father Hamor, saying, “Get me this girl for my wife.”</p>
<p><b class="verse-num">5 </b>Now Jacob heard that he had defiled his daughter Dinah. But his sons were with his livestock in the field, so Jacob held his peace until they came. <b class="verse-num">6 </b>And Hamor the father of Shechem went out to Jacob to speak with him. <b class="verse-num">7 </b>The sons of Jacob had come in from the field as soon as they heard of it, and the men were indignant and very angry, because he had done an outrageous thing in Israel by lying with Jacob’s daughter, for such a thing must not be done.</p>
<p><b class="verse-num">8 </b>But Hamor spoke with them, saying, “The soul of my son Shechem longs for your<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="plurality"&gt;The Hebrew for &lt;i class="catch-word"&gt;your&lt;/i&gt; is plural here&lt;/note&gt;'>1</a> daughter. Please give her to him to be his wife. <b class="verse-num">9 </b>Make marriages with us. Give your daughters to us, and take our daughters for yourselves. <b class="verse-num">10 </b>You shall dwell with us, and the land shall be open to you. Dwell and trade in it, and get property in it.” <b class="verse-num">11 </b>Shechem also said to her father and to her brothers, “Let me find favor in your eyes, and whatever you say to me I will give. <b class="verse-num">12 </b>Ask me for as great a bride-price<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;engagement present&lt;/i&gt;&lt;/note&gt;'>2</a> and gift as you will, and I will give whatever you say to me. Only give me the young woman to be my wife.”</p>
<p><b class="verse-num">13 </b>The sons of Jacob answered Shechem and his father Hamor deceitfully, because he had defiled their sister Dinah. <b class="verse-num">14 </b>They said to them, “We cannot do this thing, to give our sister to one who is uncircumcised, for that would be a disgrace to us. <b class="verse-num">15 </b>Only on this condition will we agree with you—that you will become as we are by every male among you being circumcised. <b class="verse-num">16 </b>Then we will give our daughters to you, and we will take your daughters to ourselves, and we will dwell with you and become one people. <b class="verse-num">17 </b>But if you will not listen to us and be circumcised, then we will take our daughter, and we will be gone.”</p>
<p><b class="verse-num">18 </b>Their words pleased Hamor and Hamor’s son Shechem. <b class="verse-num">19 </b>And the young man did not delay to do the thing, because he delighted in Jacob’s daughter. Now he was the most honored of all his father’s house. <b class="verse-num">20 </b>So Hamor and his son Shechem came to the gate of their city and spoke to the men of their city, saying, <b class="verse-num">21 </b>“These men are at peace with us; let them dwell in the land and trade in it, for behold, the land is large enough for them. Let us take their daughters as wives, and let us give them our daughters. <b class="verse-num">22 </b>Only on this condition will the men agree to dwell with us to become one people—when every male among us is circumcised as they are circumcised. <b class="verse-num">23 </b>Will not their livestock, their property and all their beasts be ours? Only let us agree with them, and they will dwell with us.” <b class="verse-num">24 </b>And all who went out of the gate of his city listened to Hamor and his son Shechem, and every male was circumcised, all who went out of the gate of his city.</p>
<p><b class="verse-num">25 </b>On the third day, when they were sore, two of the sons of Jacob, Simeon and Levi, Dinah’s brothers, took their swords and came against the city while it felt secure and killed all the males. <b class="verse-num">26 </b>They killed Hamor and his son Shechem with the sword and took Dinah out of Shechem’s house and went away. <b class="verse-num">27 </b>The sons of Jacob came upon the slain and plundered the city, because they had defiled their sister. <b class="verse-num">28 </b>They took their flocks and their herds, their donkeys, and whatever was in the city and in the field. <b class="verse-num">29 </b>All their wealth, all their little ones and their wives, all that was in the houses, they captured and plundered.</p>
<p><b class="verse-num">30 </b>Then Jacob said to Simeon and Levi, “You have brought trouble on me by making me stink to the inhabitants of the land, the Canaanites and the Perizzites. My numbers are few, and if they gather themselves against me and attack me, I shall be destroyed, both I and my household.” <b class="verse-num">31 </b>But they said, “Should he treat our sister like a prostitute?”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 34:8 The Hebrew for <i class="catch-word">your</i> is plural here
<br>
<a href="#fb2-1">[2]</a> 34:12 Or <i>engagement present</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Genesis 34 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01034001-01034031.mp3" title="Genesis 34">Listen</a>)
<h3>The Defiling of Dinah
</h3></h2><p class="starts-chapter"><b class="chapter-num">34:1 </b>Now Dinah the daughter of Leah, whom she had borne to Jacob, went out to see the women of the land. <b class="verse-num">2 </b>And when Shechem the son of Hamor the Hivite, the prince of the land, saw her, he seized her and lay with her and humiliated her. <b class="verse-num">3 </b>And his soul was drawn to Dinah the daughter of Jacob. He loved the young woman and spoke tenderly to her. <b class="verse-num">4 </b>So Shechem spoke to his father Hamor, saying, “Get me this girl for my wife.”</p>
<p><b class="verse-num">5 </b>Now Jacob heard that he had defiled his daughter Dinah. But his sons were with his livestock in the field, so Jacob held his peace until they came. <b class="verse-num">6 </b>And Hamor the father of Shechem went out to Jacob to speak with him. <b class="verse-num">7 </b>The sons of Jacob had come in from the field as soon as they heard of it, and the men were indignant and very angry, because he had done an outrageous thing in Israel by lying with Jacob’s daughter, for such a thing must not be done.</p>
<p><b class="verse-num">8 </b>But Hamor spoke with them, saying, “The soul of my son Shechem longs for your<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="plurality"&gt;The Hebrew for &lt;i class="catch-word"&gt;your&lt;/i&gt; is plural here&lt;/note&gt;'>1</a> daughter. Please give her to him to be his wife. <b class="verse-num">9 </b>Make marriages with us. Give your daughters to us, and take our daughters for yourselves. <b class="verse-num">10 </b>You shall dwell with us, and the land shall be open to you. Dwell and trade in it, and get property in it.” <b class="verse-num">11 </b>Shechem also said to her father and to her brothers, “Let me find favor in your eyes, and whatever you say to me I will give. <b class="verse-num">12 </b>Ask me for as great a bride-price<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;engagement present&lt;/i&gt;&lt;/note&gt;'>2</a> and gift as you will, and I will give whatever you say to me. Only give me the young woman to be my wife.”</p>
<p><b class="verse-num">13 </b>The sons of Jacob answered Shechem and his father Hamor deceitfully, because he had defiled their sister Dinah. <b class="verse-num">14 </b>They said to them, “We cannot do this thing, to give our sister to one who is uncircumcised, for that would be a disgrace to us. <b class="verse-num">15 </b>Only on this condition will we agree with you—that you will become as we are by every male among you being circumcised. <b class="verse-num">16 </b>Then we will give our daughters to you, and we will take your daughters to ourselves, and we will dwell with you and become one people. <b class="verse-num">17 </b>But if you will not listen to us and be circumcised, then we will take our daughter, and we will be gone.”</p>
<p><b class="verse-num">18 </b>Their words pleased Hamor and Hamor’s son Shechem. <b class="verse-num">19 </b>And the young man did not delay to do the thing, because he delighted in Jacob’s daughter. Now he was the most honored of all his father’s house. <b class="verse-num">20 </b>So Hamor and his son Shechem came to the gate of their city and spoke to the men of their city, saying, <b class="verse-num">21 </b>“These men are at peace with us; let them dwell in the land and trade in it, for behold, the land is large enough for them. Let us take their daughters as wives, and let us give them our daughters. <b class="verse-num">22 </b>Only on this condition will the men agree to dwell with us to become one people—when every male among us is circumcised as they are circumcised. <b class="verse-num">23 </b>Will not their livestock, their property and all their beasts be ours? Only let us agree with them, and they will dwell with us.” <b class="verse-num">24 </b>And all who went out of the gate of his city listened to Hamor and his son Shechem, and every male was circumcised, all who went out of the gate of his city.</p>
<p><b class="verse-num">25 </b>On the third day, when they were sore, two of the sons of Jacob, Simeon and Levi, Dinah’s brothers, took their swords and came against the city while it felt secure and killed all the males. <b class="verse-num">26 </b>They killed Hamor and his son Shechem with the sword and took Dinah out of Shechem’s house and went away. <b class="verse-num">27 </b>The sons of Jacob came upon the slain and plundered the city, because they had defiled their sister. <b class="verse-num">28 </b>They took their flocks and their herds, their donkeys, and whatever was in the city and in the field. <b class="verse-num">29 </b>All their wealth, all their little ones and their wives, all that was in the houses, they captured and plundered.</p>
<p><b class="verse-num">30 </b>Then Jacob said to Simeon and Levi, “You have brought trouble on me by making me stink to the inhabitants of the land, the Canaanites and the Perizzites. My numbers are few, and if they gather themselves against me and attack me, I shall be destroyed, both I and my household.” <b class="verse-num">31 </b>But they said, “Should he treat our sister like a prostitute?”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 34:8 The Hebrew for <i class="catch-word">your</i> is plural here
<br>
<a href="#fb2-1">[2]</a> 34:12 Or <i>engagement present</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 22 Mar 2020 11:00:16 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2412</itunes:duration>
      <itunes:summary>Genesis 34</itunes:summary>
      <itunes:subtitle>Genesis 34</itunes:subtitle>
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      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>A Spirit of Love, Not Fear</title>
      <itunes:title>A Spirit of Love, Not Fear</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <description>
        <![CDATA[<p>Message about a Christian’s response to the Coronavirus pandemic.<br>
Testimony by Trent Willis </p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>Message about a Christian’s response to the Coronavirus pandemic.<br>
Testimony by Trent Willis </p>]]>
      </content:encoded>
      <pubDate>Sun, 15 Mar 2020 10:02:48 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2064</itunes:duration>
      <itunes:summary>Message about a Christian’s response to the Coronavirus pandemic. Testimony by Trent Willis</itunes:summary>
      <itunes:subtitle>Message about a Christian’s response to the Coronavirus pandemic. Testimony by Trent Willis</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <title>God Wrestled with Jacob</title>
      <itunes:title>God Wrestled with Jacob</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<h2 class="extra_text">Genesis 32–33 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01032001-01033020.mp3" title="Genesis 32–33">Listen</a>)
<h3>Jacob Fears Esau
</h3></h2><p class="starts-chapter"><b class="chapter-num">32:1 </b>Jacob went on his way, and the angels of God met him. <b class="verse-num">2 </b>And when Jacob saw them he said, “This is God’s camp!” So he called the name of that place Mahanaim.<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Mahanaim&lt;/i&gt; means &lt;i&gt;two camps&lt;/i&gt;&lt;/note&gt;'>1</a></p>
<p><b class="verse-num">3 </b>And Jacob sent<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;had sent&lt;/i&gt;&lt;/note&gt;'>2</a> messengers before him to Esau his brother in the land of Seir, the country of Edom, <b class="verse-num">4 </b>instructing them, “Thus you shall say to my lord Esau: Thus says your servant Jacob, ‘I have sojourned with Laban and stayed until now. <b class="verse-num">5 </b>I have oxen, donkeys, flocks, male servants, and female servants. I have sent to tell my lord, in order that I may find favor in your sight.’”</p>
<p><b class="verse-num">6 </b>And the messengers returned to Jacob, saying, “We came to your brother Esau, and he is coming to meet you, and there are four hundred men with him.” <b class="verse-num">7 </b>Then Jacob was greatly afraid and distressed. He divided the people who were with him, and the flocks and herds and camels, into two camps, <b class="verse-num">8 </b>thinking, “If Esau comes to the one camp and attacks it, then the camp that is left will escape.”</p>
<p><b class="verse-num">9 </b>And Jacob said, “O God of my father Abraham and God of my father Isaac, O LORD who said to me, ‘Return to your country and to your kindred, that I may do you good,’ <b class="verse-num">10 </b>I am not worthy of the least of all the deeds of steadfast love and all the faithfulness that you have shown to your servant, for with only my staff I crossed this Jordan, and now I have become two camps. <b class="verse-num">11 </b>Please deliver me from the hand of my brother, from the hand of Esau, for I fear him, that he may come and attack me, the mothers with the children. <b class="verse-num">12 </b>But you said, ‘I will surely do you good, and make your offspring as the sand of the sea, which cannot be numbered for multitude.’”</p>
<p><b class="verse-num">13 </b>So he stayed there that night, and from what he had with him he took a present for his brother Esau, <b class="verse-num">14 </b>two hundred female goats and twenty male goats, two hundred ewes and twenty rams, <b class="verse-num">15 </b>thirty milking camels and their calves, forty cows and ten bulls, twenty female donkeys and ten male donkeys. <b class="verse-num">16 </b>These he handed over to his servants, every drove by itself, and said to his servants, “Pass on ahead of me and put a space between drove and drove.” <b class="verse-num">17 </b>He instructed the first, “When Esau my brother meets you and asks you, ‘To whom do you belong? Where are you going? And whose are these ahead of you?’ <b class="verse-num">18 </b>then you shall say, ‘They belong to your servant Jacob. They are a present sent to my lord Esau. And moreover, he is behind us.’” <b class="verse-num">19 </b>He likewise instructed the second and the third and all who followed the droves, “You shall say the same thing to Esau when you find him, <b class="verse-num">20 </b>and you shall say, ‘Moreover, your servant Jacob is behind us.’” For he thought, “I may appease him<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;appease&lt;/span&gt; his face&lt;/i&gt;&lt;/note&gt;'>3</a> with the present that goes ahead of me, and afterward I shall see his face. Perhaps he will accept me.”<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;he will&lt;/span&gt; lift my face&lt;/i&gt;&lt;/note&gt;'>4</a> <b class="verse-num">21 </b>So the present passed on ahead of him, and he himself stayed that night in the camp.</p>
<h3>Jacob Wrestles with God
</h3><p><b class="verse-num">22 </b>The same night he arose and took his two wives, his two female servants, and his eleven children,<a class="fn" href="#f5-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;sons&lt;/i&gt;&lt;/note&gt;'>5</a> and crossed the ford of the Jabbok. <b class="verse-num">23 </b>He took them and sent them across the stream, and everything else that he had. <b class="verse-num">24 </b>And Jacob was left alone. And a man wrestled with him until the breaking of the day. <b class="verse-num">25 </b>When the man saw that he did not prevail against Jacob, he touched his hip socket, and Jacob’s hip was put out of joint as he wrestled with him. <b class="verse-num">26 </b>Then he said, “Let me go, for the day has broken.” But Jacob said, “I will not let you go unless you bless me.” <b class="verse-num">27 </b>And he said to him, “What is your name?” And he said, “Jacob.” <b class="verse-num">28 </b>Then he said, “Your name shall no longer be called Jacob, but Israel,<a class="fn" href="#f6-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Israel&lt;/i&gt; means &lt;i&gt;He strives with God&lt;/i&gt;, or &lt;i&gt;God strives&lt;/i&gt;&lt;/note&gt;'>6</a> for you have striven with God and with men, and have prevailed.” <b class="verse-num">29 </b>Then Jacob asked him, “Please tell me your name.” But he said, “Why is it that you ask my name?” And there he blessed him. <b class="verse-num">30 </b>So Jacob called the name of the place Peniel,<a class="fn" href="#f7-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Peniel&lt;/i&gt; means &lt;i&gt;the face of God&lt;/i&gt;&lt;/note&gt;'>7</a> saying, “For I have seen God face to face, and yet my life has been delivered.” <b class="verse-num">31 </b>The sun rose upon him as he passed Penuel, limping because of his hip. <b class="verse-num">32 </b>Therefore to this day the people of Israel do not eat the sinew of the thigh that is on the hip socket, because he touched the socket of Jacob’s hip on the sinew of the thigh.</p>
<h3>Jacob Meets Esau
</h3><p class="starts-chapter"><b class="chapter-num">33:1 </b>And Jacob lifted up his eyes and looked, and behold, Esau was coming, and four hundred m...</p>]]>
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      <content:encoded>
        <![CDATA[<h2 class="extra_text">Genesis 32–33 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01032001-01033020.mp3" title="Genesis 32–33">Listen</a>)
<h3>Jacob Fears Esau
</h3></h2><p class="starts-chapter"><b class="chapter-num">32:1 </b>Jacob went on his way, and the angels of God met him. <b class="verse-num">2 </b>And when Jacob saw them he said, “This is God’s camp!” So he called the name of that place Mahanaim.<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Mahanaim&lt;/i&gt; means &lt;i&gt;two camps&lt;/i&gt;&lt;/note&gt;'>1</a></p>
<p><b class="verse-num">3 </b>And Jacob sent<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;had sent&lt;/i&gt;&lt;/note&gt;'>2</a> messengers before him to Esau his brother in the land of Seir, the country of Edom, <b class="verse-num">4 </b>instructing them, “Thus you shall say to my lord Esau: Thus says your servant Jacob, ‘I have sojourned with Laban and stayed until now. <b class="verse-num">5 </b>I have oxen, donkeys, flocks, male servants, and female servants. I have sent to tell my lord, in order that I may find favor in your sight.’”</p>
<p><b class="verse-num">6 </b>And the messengers returned to Jacob, saying, “We came to your brother Esau, and he is coming to meet you, and there are four hundred men with him.” <b class="verse-num">7 </b>Then Jacob was greatly afraid and distressed. He divided the people who were with him, and the flocks and herds and camels, into two camps, <b class="verse-num">8 </b>thinking, “If Esau comes to the one camp and attacks it, then the camp that is left will escape.”</p>
<p><b class="verse-num">9 </b>And Jacob said, “O God of my father Abraham and God of my father Isaac, O LORD who said to me, ‘Return to your country and to your kindred, that I may do you good,’ <b class="verse-num">10 </b>I am not worthy of the least of all the deeds of steadfast love and all the faithfulness that you have shown to your servant, for with only my staff I crossed this Jordan, and now I have become two camps. <b class="verse-num">11 </b>Please deliver me from the hand of my brother, from the hand of Esau, for I fear him, that he may come and attack me, the mothers with the children. <b class="verse-num">12 </b>But you said, ‘I will surely do you good, and make your offspring as the sand of the sea, which cannot be numbered for multitude.’”</p>
<p><b class="verse-num">13 </b>So he stayed there that night, and from what he had with him he took a present for his brother Esau, <b class="verse-num">14 </b>two hundred female goats and twenty male goats, two hundred ewes and twenty rams, <b class="verse-num">15 </b>thirty milking camels and their calves, forty cows and ten bulls, twenty female donkeys and ten male donkeys. <b class="verse-num">16 </b>These he handed over to his servants, every drove by itself, and said to his servants, “Pass on ahead of me and put a space between drove and drove.” <b class="verse-num">17 </b>He instructed the first, “When Esau my brother meets you and asks you, ‘To whom do you belong? Where are you going? And whose are these ahead of you?’ <b class="verse-num">18 </b>then you shall say, ‘They belong to your servant Jacob. They are a present sent to my lord Esau. And moreover, he is behind us.’” <b class="verse-num">19 </b>He likewise instructed the second and the third and all who followed the droves, “You shall say the same thing to Esau when you find him, <b class="verse-num">20 </b>and you shall say, ‘Moreover, your servant Jacob is behind us.’” For he thought, “I may appease him<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;appease&lt;/span&gt; his face&lt;/i&gt;&lt;/note&gt;'>3</a> with the present that goes ahead of me, and afterward I shall see his face. Perhaps he will accept me.”<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;he will&lt;/span&gt; lift my face&lt;/i&gt;&lt;/note&gt;'>4</a> <b class="verse-num">21 </b>So the present passed on ahead of him, and he himself stayed that night in the camp.</p>
<h3>Jacob Wrestles with God
</h3><p><b class="verse-num">22 </b>The same night he arose and took his two wives, his two female servants, and his eleven children,<a class="fn" href="#f5-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;sons&lt;/i&gt;&lt;/note&gt;'>5</a> and crossed the ford of the Jabbok. <b class="verse-num">23 </b>He took them and sent them across the stream, and everything else that he had. <b class="verse-num">24 </b>And Jacob was left alone. And a man wrestled with him until the breaking of the day. <b class="verse-num">25 </b>When the man saw that he did not prevail against Jacob, he touched his hip socket, and Jacob’s hip was put out of joint as he wrestled with him. <b class="verse-num">26 </b>Then he said, “Let me go, for the day has broken.” But Jacob said, “I will not let you go unless you bless me.” <b class="verse-num">27 </b>And he said to him, “What is your name?” And he said, “Jacob.” <b class="verse-num">28 </b>Then he said, “Your name shall no longer be called Jacob, but Israel,<a class="fn" href="#f6-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Israel&lt;/i&gt; means &lt;i&gt;He strives with God&lt;/i&gt;, or &lt;i&gt;God strives&lt;/i&gt;&lt;/note&gt;'>6</a> for you have striven with God and with men, and have prevailed.” <b class="verse-num">29 </b>Then Jacob asked him, “Please tell me your name.” But he said, “Why is it that you ask my name?” And there he blessed him. <b class="verse-num">30 </b>So Jacob called the name of the place Peniel,<a class="fn" href="#f7-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Peniel&lt;/i&gt; means &lt;i&gt;the face of God&lt;/i&gt;&lt;/note&gt;'>7</a> saying, “For I have seen God face to face, and yet my life has been delivered.” <b class="verse-num">31 </b>The sun rose upon him as he passed Penuel, limping because of his hip. <b class="verse-num">32 </b>Therefore to this day the people of Israel do not eat the sinew of the thigh that is on the hip socket, because he touched the socket of Jacob’s hip on the sinew of the thigh.</p>
<h3>Jacob Meets Esau
</h3><p class="starts-chapter"><b class="chapter-num">33:1 </b>And Jacob lifted up his eyes and looked, and behold, Esau was coming, and four hundred m...</p>]]>
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      <pubDate>Sun, 08 Mar 2020 20:00:35 -0500</pubDate>
      <author>Jeffrey Heine</author>
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      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2078</itunes:duration>
      <itunes:summary>Genesis 32-33, Hosea 12:3-6</itunes:summary>
      <itunes:subtitle>Genesis 32-33, Hosea 12:3-6</itunes:subtitle>
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      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>Looking for Love in All the Wrong Places</title>
      <itunes:title>Looking for Love in All the Wrong Places</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">97c93314-e553-457f-b746-e1f57d5de782</guid>
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      <description>
        <![CDATA[<h2 class="extra_text">Genesis 29 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01029001-01029035.mp3" title="Genesis 29">Listen</a>)
<h3>Jacob Marries Leah and Rachel
</h3></h2><p class="starts-chapter"><b class="chapter-num">29:1 </b>Then Jacob went on his journey and came to the land of the people of the east. <b class="verse-num">2 </b>As he looked, he saw a well in the field, and behold, three flocks of sheep lying beside it, for out of that well the flocks were watered. The stone on the well’s mouth was large, <b class="verse-num">3 </b>and when all the flocks were gathered there, the shepherds would roll the stone from the mouth of the well and water the sheep, and put the stone back in its place over the mouth of the well.</p>
<p><b class="verse-num">4 </b>Jacob said to them, “My brothers, where do you come from?” They said, “We are from Haran.” <b class="verse-num">5 </b>He said to them, “Do you know Laban the son of Nahor?” They said, “We know him.” <b class="verse-num">6 </b>He said to them, “Is it well with him?” They said, “It is well; and see, Rachel his daughter is coming with the sheep!” <b class="verse-num">7 </b>He said, “Behold, it is still high day; it is not time for the livestock to be gathered together. Water the sheep and go, pasture them.” <b class="verse-num">8 </b>But they said, “We cannot until all the flocks are gathered together and the stone is rolled from the mouth of the well; then we water the sheep.”</p>
<p><b class="verse-num">9 </b>While he was still speaking with them, Rachel came with her father’s sheep, for she was a shepherdess. <b class="verse-num">10 </b>Now as soon as Jacob saw Rachel the daughter of Laban his mother’s brother, and the sheep of Laban his mother’s brother, Jacob came near and rolled the stone from the well’s mouth and watered the flock of Laban his mother’s brother. <b class="verse-num">11 </b>Then Jacob kissed Rachel and wept aloud. <b class="verse-num">12 </b>And Jacob told Rachel that he was her father’s kinsman, and that he was Rebekah’s son, and she ran and told her father.</p>
<p><b class="verse-num">13 </b>As soon as Laban heard the news about Jacob, his sister’s son, he ran to meet him and embraced him and kissed him and brought him to his house. Jacob told Laban all these things, <b class="verse-num">14 </b>and Laban said to him, “Surely you are my bone and my flesh!” And he stayed with him a month.</p>
<p><b class="verse-num">15 </b>Then Laban said to Jacob, “Because you are my kinsman, should you therefore serve me for nothing? Tell me, what shall your wages be?” <b class="verse-num">16 </b>Now Laban had two daughters. The name of the older was Leah, and the name of the younger was Rachel. <b class="verse-num">17 </b>Leah’s eyes were weak,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;soft&lt;/i&gt;&lt;/note&gt;'>1</a> but Rachel was beautiful in form and appearance. <b class="verse-num">18 </b>Jacob loved Rachel. And he said, “I will serve you seven years for your younger daughter Rachel.” <b class="verse-num">19 </b>Laban said, “It is better that I give her to you than that I should give her to any other man; stay with me.” <b class="verse-num">20 </b>So Jacob served seven years for Rachel, and they seemed to him but a few days because of the love he had for her.</p>
<p><b class="verse-num">21 </b>Then Jacob said to Laban, “Give me my wife that I may go in to her, for my time is completed.” <b class="verse-num">22 </b>So Laban gathered together all the people of the place and made a feast. <b class="verse-num">23 </b>But in the evening he took his daughter Leah and brought her to Jacob, and he went in to her. <b class="verse-num">24 </b>(Laban gave<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;had given&lt;/i&gt;; also verse 29&lt;/note&gt;'>2</a> his female servant Zilpah to his daughter Leah to be her servant.) <b class="verse-num">25 </b>And in the morning, behold, it was Leah! And Jacob said to Laban, “What is this you have done to me? Did I not serve with you for Rachel? Why then have you deceived me?” <b class="verse-num">26 </b>Laban said, “It is not so done in our country, to give the younger before the firstborn. <b class="verse-num">27 </b>Complete the week of this one, and we will give you the other also in return for serving me another seven years.” <b class="verse-num">28 </b>Jacob did so, and completed her week. Then Laban gave him his daughter Rachel to be his wife. <b class="verse-num">29 </b>(Laban gave his female servant Bilhah to his daughter Rachel to be her servant.) <b class="verse-num">30 </b>So Jacob went in to Rachel also, and he loved Rachel more than Leah, and served Laban for another seven years.</p>
<h3>Jacob’s Children
</h3><p><b class="verse-num">31 </b>When the LORD saw that Leah was hated, he opened her womb, but Rachel was barren. <b class="verse-num">32 </b>And Leah conceived and bore a son, and she called his name Reuben,<a class="fn" href="#f3-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Reuben&lt;/i&gt; means &lt;i&gt;See, a son&lt;/i&gt;&lt;/note&gt;'>3</a> for she said, “Because the LORD has looked upon my affliction; for now my husband will love me.” <b class="verse-num">33 </b>She conceived again and bore a son, and said, “Because the LORD has heard that I am hated, he has given me this son also.” And she called his name Simeon.<a class="fn" href="#f4-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Simeon&lt;/i&gt; sounds like the Hebrew for &lt;i&gt;heard&lt;/i&gt;&lt;/note&gt;'>4</a> <b class="verse-num">34 </b>Again she conceived and bore a son, and said, “Now this time my husband will be attached to me, because I have borne him three sons.” Therefore his name was called Levi.<a class="fn" href="#f5-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Levi&lt;/i&gt; sounds like the Hebrew for &lt;i class="catch-word"&gt;attached&lt;/i&gt;&lt;/note&gt;'>5</a> <b class="verse-num">35 </b>And she conceived again and bore a son, and said, “This time I will praise the LORD.” Therefore she called his name Judah.<a class="fn" href="#f6-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Judah&lt;/i&gt; sounds like the Hebrew for &lt;i class="catch-word"&gt;praise&lt;/i&gt;&lt;/note&gt;'>6</a> Then she ceased bearing.</p>

<p><b>Footnotes</b></p>
<p></p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Genesis 29 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01029001-01029035.mp3" title="Genesis 29">Listen</a>)
<h3>Jacob Marries Leah and Rachel
</h3></h2><p class="starts-chapter"><b class="chapter-num">29:1 </b>Then Jacob went on his journey and came to the land of the people of the east. <b class="verse-num">2 </b>As he looked, he saw a well in the field, and behold, three flocks of sheep lying beside it, for out of that well the flocks were watered. The stone on the well’s mouth was large, <b class="verse-num">3 </b>and when all the flocks were gathered there, the shepherds would roll the stone from the mouth of the well and water the sheep, and put the stone back in its place over the mouth of the well.</p>
<p><b class="verse-num">4 </b>Jacob said to them, “My brothers, where do you come from?” They said, “We are from Haran.” <b class="verse-num">5 </b>He said to them, “Do you know Laban the son of Nahor?” They said, “We know him.” <b class="verse-num">6 </b>He said to them, “Is it well with him?” They said, “It is well; and see, Rachel his daughter is coming with the sheep!” <b class="verse-num">7 </b>He said, “Behold, it is still high day; it is not time for the livestock to be gathered together. Water the sheep and go, pasture them.” <b class="verse-num">8 </b>But they said, “We cannot until all the flocks are gathered together and the stone is rolled from the mouth of the well; then we water the sheep.”</p>
<p><b class="verse-num">9 </b>While he was still speaking with them, Rachel came with her father’s sheep, for she was a shepherdess. <b class="verse-num">10 </b>Now as soon as Jacob saw Rachel the daughter of Laban his mother’s brother, and the sheep of Laban his mother’s brother, Jacob came near and rolled the stone from the well’s mouth and watered the flock of Laban his mother’s brother. <b class="verse-num">11 </b>Then Jacob kissed Rachel and wept aloud. <b class="verse-num">12 </b>And Jacob told Rachel that he was her father’s kinsman, and that he was Rebekah’s son, and she ran and told her father.</p>
<p><b class="verse-num">13 </b>As soon as Laban heard the news about Jacob, his sister’s son, he ran to meet him and embraced him and kissed him and brought him to his house. Jacob told Laban all these things, <b class="verse-num">14 </b>and Laban said to him, “Surely you are my bone and my flesh!” And he stayed with him a month.</p>
<p><b class="verse-num">15 </b>Then Laban said to Jacob, “Because you are my kinsman, should you therefore serve me for nothing? Tell me, what shall your wages be?” <b class="verse-num">16 </b>Now Laban had two daughters. The name of the older was Leah, and the name of the younger was Rachel. <b class="verse-num">17 </b>Leah’s eyes were weak,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;soft&lt;/i&gt;&lt;/note&gt;'>1</a> but Rachel was beautiful in form and appearance. <b class="verse-num">18 </b>Jacob loved Rachel. And he said, “I will serve you seven years for your younger daughter Rachel.” <b class="verse-num">19 </b>Laban said, “It is better that I give her to you than that I should give her to any other man; stay with me.” <b class="verse-num">20 </b>So Jacob served seven years for Rachel, and they seemed to him but a few days because of the love he had for her.</p>
<p><b class="verse-num">21 </b>Then Jacob said to Laban, “Give me my wife that I may go in to her, for my time is completed.” <b class="verse-num">22 </b>So Laban gathered together all the people of the place and made a feast. <b class="verse-num">23 </b>But in the evening he took his daughter Leah and brought her to Jacob, and he went in to her. <b class="verse-num">24 </b>(Laban gave<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;had given&lt;/i&gt;; also verse 29&lt;/note&gt;'>2</a> his female servant Zilpah to his daughter Leah to be her servant.) <b class="verse-num">25 </b>And in the morning, behold, it was Leah! And Jacob said to Laban, “What is this you have done to me? Did I not serve with you for Rachel? Why then have you deceived me?” <b class="verse-num">26 </b>Laban said, “It is not so done in our country, to give the younger before the firstborn. <b class="verse-num">27 </b>Complete the week of this one, and we will give you the other also in return for serving me another seven years.” <b class="verse-num">28 </b>Jacob did so, and completed her week. Then Laban gave him his daughter Rachel to be his wife. <b class="verse-num">29 </b>(Laban gave his female servant Bilhah to his daughter Rachel to be her servant.) <b class="verse-num">30 </b>So Jacob went in to Rachel also, and he loved Rachel more than Leah, and served Laban for another seven years.</p>
<h3>Jacob’s Children
</h3><p><b class="verse-num">31 </b>When the LORD saw that Leah was hated, he opened her womb, but Rachel was barren. <b class="verse-num">32 </b>And Leah conceived and bore a son, and she called his name Reuben,<a class="fn" href="#f3-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Reuben&lt;/i&gt; means &lt;i&gt;See, a son&lt;/i&gt;&lt;/note&gt;'>3</a> for she said, “Because the LORD has looked upon my affliction; for now my husband will love me.” <b class="verse-num">33 </b>She conceived again and bore a son, and said, “Because the LORD has heard that I am hated, he has given me this son also.” And she called his name Simeon.<a class="fn" href="#f4-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Simeon&lt;/i&gt; sounds like the Hebrew for &lt;i&gt;heard&lt;/i&gt;&lt;/note&gt;'>4</a> <b class="verse-num">34 </b>Again she conceived and bore a son, and said, “Now this time my husband will be attached to me, because I have borne him three sons.” Therefore his name was called Levi.<a class="fn" href="#f5-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Levi&lt;/i&gt; sounds like the Hebrew for &lt;i class="catch-word"&gt;attached&lt;/i&gt;&lt;/note&gt;'>5</a> <b class="verse-num">35 </b>And she conceived again and bore a son, and said, “This time I will praise the LORD.” Therefore she called his name Judah.<a class="fn" href="#f6-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Judah&lt;/i&gt; sounds like the Hebrew for &lt;i class="catch-word"&gt;praise&lt;/i&gt;&lt;/note&gt;'>6</a> Then she ceased bearing.</p>

<p><b>Footnotes</b></p>
<p></p>]]>
      </content:encoded>
      <pubDate>Sun, 01 Mar 2020 20:04:48 -0600</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2696</itunes:duration>
      <itunes:summary>Genesis 29:1-35</itunes:summary>
      <itunes:subtitle>Genesis 29:1-35</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Stairway to Heaven</title>
      <itunes:title>Stairway to Heaven</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/73651e45</link>
      <description>
        <![CDATA[<h2 class="extra_text">Genesis 28:10–22 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01028010-01028022.mp3" title="Genesis 28:10–22">Listen</a>)
<h3>Jacob’s Dream
</h3></h2><p><b class="verse-num">10 </b>Jacob left Beersheba and went toward Haran. <b class="verse-num">11 </b>And he came to a certain place and stayed there that night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place to sleep. <b class="verse-num">12 </b>And he dreamed, and behold, there was a ladder<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;a&lt;/span&gt; flight of steps&lt;/i&gt;&lt;/note&gt;'>1</a> set up on the earth, and the top of it reached to heaven. And behold, the angels of God were ascending and descending on it! <b class="verse-num">13 </b>And behold, the LORD stood above it<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;beside him&lt;/i&gt;&lt;/note&gt;'>2</a> and said, “I am the LORD, the God of Abraham your father and the God of Isaac. The land on which you lie I will give to you and to your offspring. <b class="verse-num">14 </b>Your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south, and in you and your offspring shall all the families of the earth be blessed. <b class="verse-num">15 </b>Behold, I am with you and will keep you wherever you go, and will bring you back to this land. For I will not leave you until I have done what I have promised you.” <b class="verse-num">16 </b>Then Jacob awoke from his sleep and said, “Surely the LORD is in this place, and I did not know it.” <b class="verse-num">17 </b>And he was afraid and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven.”</p>
<p><b class="verse-num">18 </b>So early in the morning Jacob took the stone that he had put under his head and set it up for a pillar and poured oil on the top of it. <b class="verse-num">19 </b>He called the name of that place Bethel,<a class="fn" href="#f3-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Bethel&lt;/i&gt; means &lt;i&gt;the house of God&lt;/i&gt;&lt;/note&gt;'>3</a> but the name of the city was Luz at the first. <b class="verse-num">20 </b>Then Jacob made a vow, saying, “If God will be with me and will keep me in this way that I go, and will give me bread to eat and clothing to wear, <b class="verse-num">21 </b>so that I come again to my father’s house in peace, then the LORD shall be my God, <b class="verse-num">22 </b>and this stone, which I have set up for a pillar, shall be God’s house. And of all that you give me I will give a full tenth to you.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 28:12 Or <i>a flight of steps</i>
<br>
<a href="#fb2-1">[2]</a> 28:13 Or <i>beside him</i>
<br>
<a href="#fb3-1">[3]</a> 28:19 <i class="catch-word">Bethel</i> means <i>the house of God</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">John 1:43–51 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43001043-43001051.mp3" title="John 1:43–51">Listen</a>)
<h3>Jesus Calls Philip and Nathanael
</h3></h2><p><b class="verse-num">43 </b>The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” <b class="verse-num">44 </b>Now Philip was from Bethsaida, the city of Andrew and Peter. <b class="verse-num">45 </b>Philip found Nathanael and said to him, “We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” <b class="verse-num">46 </b>Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” <b class="verse-num">47 </b>Jesus saw Nathanael coming toward him and said of him, “Behold, an Israelite indeed, in whom there is no deceit!” <b class="verse-num">48 </b>Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” <b class="verse-num">49 </b>Nathanael answered him, “Rabbi, you are the Son of God! You are the King of Israel!” <b class="verse-num">50 </b>Jesus answered him, “Because I said to you, ‘I saw you under the fig tree,’ do you believe? You will see greater things than these.” <b class="verse-num">51 </b>And he said to him, “Truly, truly, I say to you,<a class="fn" href="#f1-2" title='&lt;note class="explanation" sub-class="plurality"&gt;The Greek for &lt;i class="catch-word"&gt;you&lt;/i&gt; is plural; twice in this verse&lt;/note&gt;'>1</a> you will see heaven opened, and the angels of God ascending and descending on the Son of Man.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 1:51 The Greek for <i class="catch-word">you</i> is plural; twice in this verse
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Genesis 28:10–22 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01028010-01028022.mp3" title="Genesis 28:10–22">Listen</a>)
<h3>Jacob’s Dream
</h3></h2><p><b class="verse-num">10 </b>Jacob left Beersheba and went toward Haran. <b class="verse-num">11 </b>And he came to a certain place and stayed there that night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place to sleep. <b class="verse-num">12 </b>And he dreamed, and behold, there was a ladder<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;a&lt;/span&gt; flight of steps&lt;/i&gt;&lt;/note&gt;'>1</a> set up on the earth, and the top of it reached to heaven. And behold, the angels of God were ascending and descending on it! <b class="verse-num">13 </b>And behold, the LORD stood above it<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;beside him&lt;/i&gt;&lt;/note&gt;'>2</a> and said, “I am the LORD, the God of Abraham your father and the God of Isaac. The land on which you lie I will give to you and to your offspring. <b class="verse-num">14 </b>Your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south, and in you and your offspring shall all the families of the earth be blessed. <b class="verse-num">15 </b>Behold, I am with you and will keep you wherever you go, and will bring you back to this land. For I will not leave you until I have done what I have promised you.” <b class="verse-num">16 </b>Then Jacob awoke from his sleep and said, “Surely the LORD is in this place, and I did not know it.” <b class="verse-num">17 </b>And he was afraid and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven.”</p>
<p><b class="verse-num">18 </b>So early in the morning Jacob took the stone that he had put under his head and set it up for a pillar and poured oil on the top of it. <b class="verse-num">19 </b>He called the name of that place Bethel,<a class="fn" href="#f3-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Bethel&lt;/i&gt; means &lt;i&gt;the house of God&lt;/i&gt;&lt;/note&gt;'>3</a> but the name of the city was Luz at the first. <b class="verse-num">20 </b>Then Jacob made a vow, saying, “If God will be with me and will keep me in this way that I go, and will give me bread to eat and clothing to wear, <b class="verse-num">21 </b>so that I come again to my father’s house in peace, then the LORD shall be my God, <b class="verse-num">22 </b>and this stone, which I have set up for a pillar, shall be God’s house. And of all that you give me I will give a full tenth to you.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 28:12 Or <i>a flight of steps</i>
<br>
<a href="#fb2-1">[2]</a> 28:13 Or <i>beside him</i>
<br>
<a href="#fb3-1">[3]</a> 28:19 <i class="catch-word">Bethel</i> means <i>the house of God</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">John 1:43–51 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43001043-43001051.mp3" title="John 1:43–51">Listen</a>)
<h3>Jesus Calls Philip and Nathanael
</h3></h2><p><b class="verse-num">43 </b>The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” <b class="verse-num">44 </b>Now Philip was from Bethsaida, the city of Andrew and Peter. <b class="verse-num">45 </b>Philip found Nathanael and said to him, “We have found him of whom Moses in the Law and also the prophets wrote, Jesus of Nazareth, the son of Joseph.” <b class="verse-num">46 </b>Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, “Come and see.” <b class="verse-num">47 </b>Jesus saw Nathanael coming toward him and said of him, “Behold, an Israelite indeed, in whom there is no deceit!” <b class="verse-num">48 </b>Nathanael said to him, “How do you know me?” Jesus answered him, “Before Philip called you, when you were under the fig tree, I saw you.” <b class="verse-num">49 </b>Nathanael answered him, “Rabbi, you are the Son of God! You are the King of Israel!” <b class="verse-num">50 </b>Jesus answered him, “Because I said to you, ‘I saw you under the fig tree,’ do you believe? You will see greater things than these.” <b class="verse-num">51 </b>And he said to him, “Truly, truly, I say to you,<a class="fn" href="#f1-2" title='&lt;note class="explanation" sub-class="plurality"&gt;The Greek for &lt;i class="catch-word"&gt;you&lt;/i&gt; is plural; twice in this verse&lt;/note&gt;'>1</a> you will see heaven opened, and the angels of God ascending and descending on the Son of Man.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 1:51 The Greek for <i class="catch-word">you</i> is plural; twice in this verse
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 23 Feb 2020 19:00:01 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/73651e45/f06713f4.mp3" length="26506563" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2202</itunes:duration>
      <itunes:summary>Genesis 28:10-22, John 1:43-51</itunes:summary>
      <itunes:subtitle>Genesis 28:10-22, John 1:43-51</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Stealing a Blessing</title>
      <itunes:title>Stealing a Blessing</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <description>
        <![CDATA[<h2 class="extra_text">Genesis 25:27–28 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01025027-01025028.mp3" title="Genesis 25:27–28">Listen</a>)
</h2><p><b class="verse-num">27 </b>When the boys grew up, Esau was a skillful hunter, a man of the field, while Jacob was a quiet man, dwelling in tents. <b class="verse-num">28 </b>Isaac loved Esau because he ate of his game, but Rebekah loved Jacob.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Genesis 27:1–35 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01027001-01027035.mp3" title="Genesis 27:1–35">Listen</a>)
<h3>Isaac Blesses Jacob
</h3></h2><p class="starts-chapter"><b class="chapter-num">27:1 </b>When Isaac was old and his eyes were dim so that he could not see, he called Esau his older son and said to him, “My son”; and he answered, “Here I am.” <b class="verse-num">2 </b>He said, “Behold, I am old; I do not know the day of my death. <b class="verse-num">3 </b>Now then, take your weapons, your quiver and your bow, and go out to the field and hunt game for me, <b class="verse-num">4 </b>and prepare for me delicious food, such as I love, and bring it to me so that I may eat, that my soul may bless you before I die.”</p>
<p><b class="verse-num">5 </b>Now Rebekah was listening when Isaac spoke to his son Esau. So when Esau went to the field to hunt for game and bring it, <b class="verse-num">6 </b>Rebekah said to her son Jacob, “I heard your father speak to your brother Esau, <b class="verse-num">7 </b>‘Bring me game and prepare for me delicious food, that I may eat it and bless you before the LORD before I die.’ <b class="verse-num">8 </b>Now therefore, my son, obey my voice as I command you. <b class="verse-num">9 </b>Go to the flock and bring me two good young goats, so that I may prepare from them delicious food for your father, such as he loves. <b class="verse-num">10 </b>And you shall bring it to your father to eat, so that he may bless you before he dies.” <b class="verse-num">11 </b>But Jacob said to Rebekah his mother, “Behold, my brother Esau is a hairy man, and I am a smooth man. <b class="verse-num">12 </b>Perhaps my father will feel me, and I shall seem to be mocking him and bring a curse upon myself and not a blessing.” <b class="verse-num">13 </b>His mother said to him, “Let your curse be on me, my son; only obey my voice, and go, bring them to me.”</p>
<p><b class="verse-num">14 </b>So he went and took them and brought them to his mother, and his mother prepared delicious food, such as his father loved. <b class="verse-num">15 </b>Then Rebekah took the best garments of Esau her older son, which were with her in the house, and put them on Jacob her younger son. <b class="verse-num">16 </b>And the skins of the young goats she put on his hands and on the smooth part of his neck. <b class="verse-num">17 </b>And she put the delicious food and the bread, which she had prepared, into the hand of her son Jacob.</p>
<p><b class="verse-num">18 </b>So he went in to his father and said, “My father.” And he said, “Here I am. Who are you, my son?” <b class="verse-num">19 </b>Jacob said to his father, “I am Esau your firstborn. I have done as you told me; now sit up and eat of my game, that your soul may bless me.” <b class="verse-num">20 </b>But Isaac said to his son, “How is it that you have found it so quickly, my son?” He answered, “Because the LORD your God granted me success.” <b class="verse-num">21 </b>Then Isaac said to Jacob, “Please come near, that I may feel you, my son, to know whether you are really my son Esau or not.” <b class="verse-num">22 </b>So Jacob went near to Isaac his father, who felt him and said, “The voice is Jacob’s voice, but the hands are the hands of Esau.” <b class="verse-num">23 </b>And he did not recognize him, because his hands were hairy like his brother Esau’s hands. So he blessed him. <b class="verse-num">24 </b>He said, “Are you really my son Esau?” He answered, “I am.” <b class="verse-num">25 </b>Then he said, “Bring it near to me, that I may eat of my son’s game and bless you.” So he brought it near to him, and he ate; and he brought him wine, and he drank.</p>
<p><b class="verse-num">26 </b>Then his father Isaac said to him, “Come near and kiss me, my son.” <b class="verse-num">27 </b>So he came near and kissed him. And Isaac smelled the smell of his garments and blessed him and said,</p>
<p class="block-indent">
  “See, the smell of my son<br>    is as the smell of a field that the LORD has blessed!<br><b class="verse-num inline">28 </b>  May God give you of the dew of heaven<br>    and of the fatness of the earth<br>    and plenty of grain and wine.<br><b class="verse-num inline">29 </b>  Let peoples serve you,<br>    and nations bow down to you.<br>  Be lord over your brothers,<br>    and may your mother’s sons bow down to you.<br>  Cursed be everyone who curses you,<br>    and blessed be everyone who blesses you!”<br>
</p><p><b class="verse-num">30 </b>As soon as Isaac had finished blessing Jacob, when Jacob had scarcely gone out from the presence of Isaac his father, Esau his brother came in from his hunting. <b class="verse-num">31 </b>He also prepared delicious food and brought it to his father. And he said to his father, “Let my father arise and eat of his son’s game, that you may bless me.” <b class="verse-num">32 </b>His father Isaac said to him, “Who are you?” He answered, “I am your son, your firstborn, Esau.” <b class="verse-num">33 </b>Then Isaac trembled very violently and said, “Who was it then that hunted game and brought it to me, and I ate it all before you came, and I have blessed him? Yes, and he shall be blessed.” <b class="verse-num">34 </b>As soon as Esau heard the words of his father, he cried out with an exceedingly great and bitter cry and said to his father, “Bless me, even me also, O my father!” <b class="verse-num">35 </b>But he said, “Your brother came deceitfully, and he has taken away your blessing.”</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a></p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Genesis 25:27–28 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01025027-01025028.mp3" title="Genesis 25:27–28">Listen</a>)
</h2><p><b class="verse-num">27 </b>When the boys grew up, Esau was a skillful hunter, a man of the field, while Jacob was a quiet man, dwelling in tents. <b class="verse-num">28 </b>Isaac loved Esau because he ate of his game, but Rebekah loved Jacob.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Genesis 27:1–35 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01027001-01027035.mp3" title="Genesis 27:1–35">Listen</a>)
<h3>Isaac Blesses Jacob
</h3></h2><p class="starts-chapter"><b class="chapter-num">27:1 </b>When Isaac was old and his eyes were dim so that he could not see, he called Esau his older son and said to him, “My son”; and he answered, “Here I am.” <b class="verse-num">2 </b>He said, “Behold, I am old; I do not know the day of my death. <b class="verse-num">3 </b>Now then, take your weapons, your quiver and your bow, and go out to the field and hunt game for me, <b class="verse-num">4 </b>and prepare for me delicious food, such as I love, and bring it to me so that I may eat, that my soul may bless you before I die.”</p>
<p><b class="verse-num">5 </b>Now Rebekah was listening when Isaac spoke to his son Esau. So when Esau went to the field to hunt for game and bring it, <b class="verse-num">6 </b>Rebekah said to her son Jacob, “I heard your father speak to your brother Esau, <b class="verse-num">7 </b>‘Bring me game and prepare for me delicious food, that I may eat it and bless you before the LORD before I die.’ <b class="verse-num">8 </b>Now therefore, my son, obey my voice as I command you. <b class="verse-num">9 </b>Go to the flock and bring me two good young goats, so that I may prepare from them delicious food for your father, such as he loves. <b class="verse-num">10 </b>And you shall bring it to your father to eat, so that he may bless you before he dies.” <b class="verse-num">11 </b>But Jacob said to Rebekah his mother, “Behold, my brother Esau is a hairy man, and I am a smooth man. <b class="verse-num">12 </b>Perhaps my father will feel me, and I shall seem to be mocking him and bring a curse upon myself and not a blessing.” <b class="verse-num">13 </b>His mother said to him, “Let your curse be on me, my son; only obey my voice, and go, bring them to me.”</p>
<p><b class="verse-num">14 </b>So he went and took them and brought them to his mother, and his mother prepared delicious food, such as his father loved. <b class="verse-num">15 </b>Then Rebekah took the best garments of Esau her older son, which were with her in the house, and put them on Jacob her younger son. <b class="verse-num">16 </b>And the skins of the young goats she put on his hands and on the smooth part of his neck. <b class="verse-num">17 </b>And she put the delicious food and the bread, which she had prepared, into the hand of her son Jacob.</p>
<p><b class="verse-num">18 </b>So he went in to his father and said, “My father.” And he said, “Here I am. Who are you, my son?” <b class="verse-num">19 </b>Jacob said to his father, “I am Esau your firstborn. I have done as you told me; now sit up and eat of my game, that your soul may bless me.” <b class="verse-num">20 </b>But Isaac said to his son, “How is it that you have found it so quickly, my son?” He answered, “Because the LORD your God granted me success.” <b class="verse-num">21 </b>Then Isaac said to Jacob, “Please come near, that I may feel you, my son, to know whether you are really my son Esau or not.” <b class="verse-num">22 </b>So Jacob went near to Isaac his father, who felt him and said, “The voice is Jacob’s voice, but the hands are the hands of Esau.” <b class="verse-num">23 </b>And he did not recognize him, because his hands were hairy like his brother Esau’s hands. So he blessed him. <b class="verse-num">24 </b>He said, “Are you really my son Esau?” He answered, “I am.” <b class="verse-num">25 </b>Then he said, “Bring it near to me, that I may eat of my son’s game and bless you.” So he brought it near to him, and he ate; and he brought him wine, and he drank.</p>
<p><b class="verse-num">26 </b>Then his father Isaac said to him, “Come near and kiss me, my son.” <b class="verse-num">27 </b>So he came near and kissed him. And Isaac smelled the smell of his garments and blessed him and said,</p>
<p class="block-indent">
  “See, the smell of my son<br>    is as the smell of a field that the LORD has blessed!<br><b class="verse-num inline">28 </b>  May God give you of the dew of heaven<br>    and of the fatness of the earth<br>    and plenty of grain and wine.<br><b class="verse-num inline">29 </b>  Let peoples serve you,<br>    and nations bow down to you.<br>  Be lord over your brothers,<br>    and may your mother’s sons bow down to you.<br>  Cursed be everyone who curses you,<br>    and blessed be everyone who blesses you!”<br>
</p><p><b class="verse-num">30 </b>As soon as Isaac had finished blessing Jacob, when Jacob had scarcely gone out from the presence of Isaac his father, Esau his brother came in from his hunting. <b class="verse-num">31 </b>He also prepared delicious food and brought it to his father. And he said to his father, “Let my father arise and eat of his son’s game, that you may bless me.” <b class="verse-num">32 </b>His father Isaac said to him, “Who are you?” He answered, “I am your son, your firstborn, Esau.” <b class="verse-num">33 </b>Then Isaac trembled very violently and said, “Who was it then that hunted game and brought it to me, and I ate it all before you came, and I have blessed him? Yes, and he shall be blessed.” <b class="verse-num">34 </b>As soon as Esau heard the words of his father, he cried out with an exceedingly great and bitter cry and said to his father, “Bless me, even me also, O my father!” <b class="verse-num">35 </b>But he said, “Your brother came deceitfully, and he has taken away your blessing.”</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a></p>]]>
      </content:encoded>
      <pubDate>Sun, 16 Feb 2020 20:52:55 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/8957af12/3c317ee3.mp3" length="30290121" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2517</itunes:duration>
      <itunes:summary>Genesis 25:27-28, 27:1-35</itunes:summary>
      <itunes:subtitle>Genesis 25:27-28, 27:1-35</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>The Hour for the Manifold Wisdom of God</title>
      <itunes:title>The Hour for the Manifold Wisdom of God</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">cbedd082-f3d9-4f7b-813a-922d21ea117e</guid>
      <link>https://share.transistor.fm/s/b33c51f5</link>
      <description>
        <![CDATA[<h2 class="extra_text">Genesis 50:20 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01050020-01050020.mp3" title="Genesis 50:20">Listen</a>)
</h2><p class="virtual"><b class="verse-num">20 </b>As for you, you meant evil against me, but God meant it for good, to bring it about that many people<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;a numerous people&lt;/i&gt;&lt;/note&gt;'>1</a> should be kept alive, as they are today.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 50:20 Or <i>a numerous people</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Ephesians 3:1–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/49003001-49003011.mp3" title="Ephesians 3:1–11">Listen</a>)
<h3>The Mystery of the Gospel Revealed
</h3></h2><p class="starts-chapter"><b class="chapter-num">3:1 </b>For this reason I, Paul, a prisoner of Christ Jesus on behalf of you Gentiles—<b class="verse-num">2 </b>assuming that you have heard of the stewardship of God’s grace that was given to me for you, <b class="verse-num">3 </b>how the mystery was made known to me by revelation, as I have written briefly. <b class="verse-num">4 </b>When you read this, you can perceive my insight into the mystery of Christ, <b class="verse-num">5 </b>which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit. <b class="verse-num">6 </b>This mystery is<a class="fn" href="#f1-2" title='&lt;note class="translation"&gt;The words &lt;i&gt;This mystery is&lt;/i&gt; are inferred from verse 4&lt;/note&gt;'>1</a> that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel.</p>
<p><b class="verse-num">7 </b>Of this gospel I was made a minister according to the gift of God’s grace, which was given me by the working of his power. <b class="verse-num">8 </b>To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ, <b class="verse-num">9 </b>and to bring to light for everyone what is the plan of the mystery hidden for ages in<a class="fn" href="#f2-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;by&lt;/i&gt;&lt;/note&gt;'>2</a> God, who created all things, <b class="verse-num">10 </b>so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places. <b class="verse-num">11 </b>This was according to the eternal purpose that he has realized in Christ Jesus our Lord,</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 3:6 The words <i>This mystery is</i> are inferred from verse 4
<br>
<a href="#fb2-2">[2]</a> 3:9 Or <i>by</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Genesis 50:20 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01050020-01050020.mp3" title="Genesis 50:20">Listen</a>)
</h2><p class="virtual"><b class="verse-num">20 </b>As for you, you meant evil against me, but God meant it for good, to bring it about that many people<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;a numerous people&lt;/i&gt;&lt;/note&gt;'>1</a> should be kept alive, as they are today.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 50:20 Or <i>a numerous people</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Ephesians 3:1–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/49003001-49003011.mp3" title="Ephesians 3:1–11">Listen</a>)
<h3>The Mystery of the Gospel Revealed
</h3></h2><p class="starts-chapter"><b class="chapter-num">3:1 </b>For this reason I, Paul, a prisoner of Christ Jesus on behalf of you Gentiles—<b class="verse-num">2 </b>assuming that you have heard of the stewardship of God’s grace that was given to me for you, <b class="verse-num">3 </b>how the mystery was made known to me by revelation, as I have written briefly. <b class="verse-num">4 </b>When you read this, you can perceive my insight into the mystery of Christ, <b class="verse-num">5 </b>which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit. <b class="verse-num">6 </b>This mystery is<a class="fn" href="#f1-2" title='&lt;note class="translation"&gt;The words &lt;i&gt;This mystery is&lt;/i&gt; are inferred from verse 4&lt;/note&gt;'>1</a> that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel.</p>
<p><b class="verse-num">7 </b>Of this gospel I was made a minister according to the gift of God’s grace, which was given me by the working of his power. <b class="verse-num">8 </b>To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ, <b class="verse-num">9 </b>and to bring to light for everyone what is the plan of the mystery hidden for ages in<a class="fn" href="#f2-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;by&lt;/i&gt;&lt;/note&gt;'>2</a> God, who created all things, <b class="verse-num">10 </b>so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places. <b class="verse-num">11 </b>This was according to the eternal purpose that he has realized in Christ Jesus our Lord,</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 3:6 The words <i>This mystery is</i> are inferred from verse 4
<br>
<a href="#fb2-2">[2]</a> 3:9 Or <i>by</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 09 Feb 2020 19:46:45 -0600</pubDate>
      <author>Alton Hardy</author>
      <enclosure url="https://media.transistor.fm/b33c51f5/1e2a17d8.mp3" length="28854463" type="audio/mpeg"/>
      <itunes:author>Alton Hardy</itunes:author>
      <itunes:duration>2400</itunes:duration>
      <itunes:summary>Genesis 50:20, Ephesians 3:1-11</itunes:summary>
      <itunes:subtitle>Genesis 50:20, Ephesians 3:1-11</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/b33c51f5/transcription.vtt" type="text/vtt" rel="captions"/>
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    </item>
    <item>
      <title>He Has Led Me: A Steadfast Love Story</title>
      <itunes:title>He Has Led Me: A Steadfast Love Story</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/8deb5839</link>
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        <![CDATA[<h2 class="extra_text">Genesis 24 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01024001-01024067.mp3" title="Genesis 24">Listen</a>)
<h3>Isaac and Rebekah
</h3></h2><p class="starts-chapter"><b class="chapter-num">24:1 </b>Now Abraham was old, well advanced in years. And the LORD had blessed Abraham in all things. <b class="verse-num">2 </b>And Abraham said to his servant, the oldest of his household, who had charge of all that he had, “Put your hand under my thigh, <b class="verse-num">3 </b>that I may make you swear by the LORD, the God of heaven and God of the earth, that you will not take a wife for my son from the daughters of the Canaanites, among whom I dwell, <b class="verse-num">4 </b>but will go to my country and to my kindred, and take a wife for my son Isaac.” <b class="verse-num">5 </b>The servant said to him, “Perhaps the woman may not be willing to follow me to this land. Must I then take your son back to the land from which you came?” <b class="verse-num">6 </b>Abraham said to him, “See to it that you do not take my son back there. <b class="verse-num">7 </b>The LORD, the God of heaven, who took me from my father’s house and from the land of my kindred, and who spoke to me and swore to me, ‘To your offspring I will give this land,’ he will send his angel before you, and you shall take a wife for my son from there. <b class="verse-num">8 </b>But if the woman is not willing to follow you, then you will be free from this oath of mine; only you must not take my son back there.” <b class="verse-num">9 </b>So the servant put his hand under the thigh of Abraham his master and swore to him concerning this matter.</p>
<p><b class="verse-num">10 </b>Then the servant took ten of his master’s camels and departed, taking all sorts of choice gifts from his master; and he arose and went to Mesopotamia<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;Aram-naharaim&lt;/i&gt;&lt;/note&gt;'>1</a> to the city of Nahor. <b class="verse-num">11 </b>And he made the camels kneel down outside the city by the well of water at the time of evening, the time when women go out to draw water. <b class="verse-num">12 </b>And he said, “O LORD, God of my master Abraham, please grant me success today and show steadfast love to my master Abraham. <b class="verse-num">13 </b>Behold, I am standing by the spring of water, and the daughters of the men of the city are coming out to draw water. <b class="verse-num">14 </b>Let the young woman to whom I shall say, ‘Please let down your jar that I may drink,’ and who shall say, ‘Drink, and I will water your camels’—let her be the one whom you have appointed for your servant Isaac. By this<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;By&lt;/span&gt; her&lt;/i&gt;&lt;/note&gt;'>2</a> I shall know that you have shown steadfast love to my master.”</p>
<p><b class="verse-num">15 </b>Before he had finished speaking, behold, Rebekah, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham’s brother, came out with her water jar on her shoulder. <b class="verse-num">16 </b>The young woman was very attractive in appearance, a maiden<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;a&lt;/span&gt; woman of marriageable age&lt;/i&gt;&lt;/note&gt;'>3</a> whom no man had known. She went down to the spring and filled her jar and came up. <b class="verse-num">17 </b>Then the servant ran to meet her and said, “Please give me a little water to drink from your jar.” <b class="verse-num">18 </b>She said, “Drink, my lord.” And she quickly let down her jar upon her hand and gave him a drink. <b class="verse-num">19 </b>When she had finished giving him a drink, she said, “I will draw water for your camels also, until they have finished drinking.” <b class="verse-num">20 </b>So she quickly emptied her jar into the trough and ran again to the well to draw water, and she drew for all his camels. <b class="verse-num">21 </b>The man gazed at her in silence to learn whether the LORD had prospered his journey or not.</p>
<p><b class="verse-num">22 </b>When the camels had finished drinking, the man took a gold ring weighing a half shekel,<a class="fn" href="#f4-1" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word"&gt;shekel&lt;/i&gt; was about 2/5 ounce or 11 grams&lt;/note&gt;'>4</a> and two bracelets for her arms weighing ten gold shekels, <b class="verse-num">23 </b>and said, “Please tell me whose daughter you are. Is there room in your father’s house for us to spend the night?” <b class="verse-num">24 </b>She said to him, “I am the daughter of Bethuel the son of Milcah, whom she bore to Nahor.” <b class="verse-num">25 </b>She added, “We have plenty of both straw and fodder, and room to spend the night.” <b class="verse-num">26 </b>The man bowed his head and worshiped the LORD <b class="verse-num">27 </b>and said, “Blessed be the LORD, the God of my master Abraham, who has not forsaken his steadfast love and his faithfulness toward my master. As for me, the LORD has led me in the way to the house of my master’s kinsmen.” <b class="verse-num">28 </b>Then the young woman ran and told her mother’s household about these things.</p>
<p><b class="verse-num">29 </b>Rebekah had a brother whose name was Laban. Laban ran out toward the man, to the spring. <b class="verse-num">30 </b>As soon as he saw the ring and the bracelets on his sister’s arms, and heard the words of Rebekah his sister, “Thus the man spoke to me,” he went to the man. And behold, he was standing by the camels at the spring. <b class="verse-num">31 </b>He said, “Come in, O blessed of the LORD. Why do you stand outside? For I have prepared the house and a place for the camels.” <b class="verse-num">32 </b>So the man came to the house and unharnessed the camels, and gave straw and fodder to the camels, and there was water to wash his feet and the feet of the men who were with him. <b class="verse-num">33 </b>Then food was set before him to eat. But he said, “I will not eat until I have said what I have to say.” He said, “Speak on.”</p>
<p><b class="verse-num">34 </b>So he said, “I am Abraham’s servant. <b class="verse-num">35 </b>The LORD has greatly blessed my master, and he has become great. He has given him flocks and herds, silver and gold, male servants and female servants, camels and donkeys. <b class="verse-num">36 </b>And Sarah my master’s wife bore a son to my master when she was old, and to him he has given all that he has. <b class="verse-num">37 </b>My master made me swear, saying, ‘You shall not take ...</p>]]>
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        <![CDATA[<h2 class="extra_text">Genesis 24 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01024001-01024067.mp3" title="Genesis 24">Listen</a>)
<h3>Isaac and Rebekah
</h3></h2><p class="starts-chapter"><b class="chapter-num">24:1 </b>Now Abraham was old, well advanced in years. And the LORD had blessed Abraham in all things. <b class="verse-num">2 </b>And Abraham said to his servant, the oldest of his household, who had charge of all that he had, “Put your hand under my thigh, <b class="verse-num">3 </b>that I may make you swear by the LORD, the God of heaven and God of the earth, that you will not take a wife for my son from the daughters of the Canaanites, among whom I dwell, <b class="verse-num">4 </b>but will go to my country and to my kindred, and take a wife for my son Isaac.” <b class="verse-num">5 </b>The servant said to him, “Perhaps the woman may not be willing to follow me to this land. Must I then take your son back to the land from which you came?” <b class="verse-num">6 </b>Abraham said to him, “See to it that you do not take my son back there. <b class="verse-num">7 </b>The LORD, the God of heaven, who took me from my father’s house and from the land of my kindred, and who spoke to me and swore to me, ‘To your offspring I will give this land,’ he will send his angel before you, and you shall take a wife for my son from there. <b class="verse-num">8 </b>But if the woman is not willing to follow you, then you will be free from this oath of mine; only you must not take my son back there.” <b class="verse-num">9 </b>So the servant put his hand under the thigh of Abraham his master and swore to him concerning this matter.</p>
<p><b class="verse-num">10 </b>Then the servant took ten of his master’s camels and departed, taking all sorts of choice gifts from his master; and he arose and went to Mesopotamia<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;Aram-naharaim&lt;/i&gt;&lt;/note&gt;'>1</a> to the city of Nahor. <b class="verse-num">11 </b>And he made the camels kneel down outside the city by the well of water at the time of evening, the time when women go out to draw water. <b class="verse-num">12 </b>And he said, “O LORD, God of my master Abraham, please grant me success today and show steadfast love to my master Abraham. <b class="verse-num">13 </b>Behold, I am standing by the spring of water, and the daughters of the men of the city are coming out to draw water. <b class="verse-num">14 </b>Let the young woman to whom I shall say, ‘Please let down your jar that I may drink,’ and who shall say, ‘Drink, and I will water your camels’—let her be the one whom you have appointed for your servant Isaac. By this<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;By&lt;/span&gt; her&lt;/i&gt;&lt;/note&gt;'>2</a> I shall know that you have shown steadfast love to my master.”</p>
<p><b class="verse-num">15 </b>Before he had finished speaking, behold, Rebekah, who was born to Bethuel the son of Milcah, the wife of Nahor, Abraham’s brother, came out with her water jar on her shoulder. <b class="verse-num">16 </b>The young woman was very attractive in appearance, a maiden<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;a&lt;/span&gt; woman of marriageable age&lt;/i&gt;&lt;/note&gt;'>3</a> whom no man had known. She went down to the spring and filled her jar and came up. <b class="verse-num">17 </b>Then the servant ran to meet her and said, “Please give me a little water to drink from your jar.” <b class="verse-num">18 </b>She said, “Drink, my lord.” And she quickly let down her jar upon her hand and gave him a drink. <b class="verse-num">19 </b>When she had finished giving him a drink, she said, “I will draw water for your camels also, until they have finished drinking.” <b class="verse-num">20 </b>So she quickly emptied her jar into the trough and ran again to the well to draw water, and she drew for all his camels. <b class="verse-num">21 </b>The man gazed at her in silence to learn whether the LORD had prospered his journey or not.</p>
<p><b class="verse-num">22 </b>When the camels had finished drinking, the man took a gold ring weighing a half shekel,<a class="fn" href="#f4-1" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word"&gt;shekel&lt;/i&gt; was about 2/5 ounce or 11 grams&lt;/note&gt;'>4</a> and two bracelets for her arms weighing ten gold shekels, <b class="verse-num">23 </b>and said, “Please tell me whose daughter you are. Is there room in your father’s house for us to spend the night?” <b class="verse-num">24 </b>She said to him, “I am the daughter of Bethuel the son of Milcah, whom she bore to Nahor.” <b class="verse-num">25 </b>She added, “We have plenty of both straw and fodder, and room to spend the night.” <b class="verse-num">26 </b>The man bowed his head and worshiped the LORD <b class="verse-num">27 </b>and said, “Blessed be the LORD, the God of my master Abraham, who has not forsaken his steadfast love and his faithfulness toward my master. As for me, the LORD has led me in the way to the house of my master’s kinsmen.” <b class="verse-num">28 </b>Then the young woman ran and told her mother’s household about these things.</p>
<p><b class="verse-num">29 </b>Rebekah had a brother whose name was Laban. Laban ran out toward the man, to the spring. <b class="verse-num">30 </b>As soon as he saw the ring and the bracelets on his sister’s arms, and heard the words of Rebekah his sister, “Thus the man spoke to me,” he went to the man. And behold, he was standing by the camels at the spring. <b class="verse-num">31 </b>He said, “Come in, O blessed of the LORD. Why do you stand outside? For I have prepared the house and a place for the camels.” <b class="verse-num">32 </b>So the man came to the house and unharnessed the camels, and gave straw and fodder to the camels, and there was water to wash his feet and the feet of the men who were with him. <b class="verse-num">33 </b>Then food was set before him to eat. But he said, “I will not eat until I have said what I have to say.” He said, “Speak on.”</p>
<p><b class="verse-num">34 </b>So he said, “I am Abraham’s servant. <b class="verse-num">35 </b>The LORD has greatly blessed my master, and he has become great. He has given him flocks and herds, silver and gold, male servants and female servants, camels and donkeys. <b class="verse-num">36 </b>And Sarah my master’s wife bore a son to my master when she was old, and to him he has given all that he has. <b class="verse-num">37 </b>My master made me swear, saying, ‘You shall not take ...</p>]]>
      </content:encoded>
      <pubDate>Sun, 02 Feb 2020 18:47:38 -0600</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/8deb5839/53ba0808.mp3" length="24405420" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2027</itunes:duration>
      <itunes:summary>Genesis 24:1-67, Psalm 36:5-10</itunes:summary>
      <itunes:subtitle>Genesis 24:1-67, Psalm 36:5-10</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>The Spirit-led Life</title>
      <itunes:title>The Spirit-led Life</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">b9237086-2941-4925-a61f-401f059fc10e</guid>
      <link>https://share.transistor.fm/s/bbf7b4f1</link>
      <description>
        <![CDATA[<h2 class="extra_text">Mark 1:29–39 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41001029-41001039.mp3" title="Mark 1:29–39">Listen</a>)
<h3>Jesus Heals Many
</h3></h2><p><b class="verse-num">29 </b>And immediately he<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;they&lt;/i&gt;&lt;/note&gt;'>1</a> left the synagogue and entered the house of Simon and Andrew, with James and John. <b class="verse-num">30 </b>Now Simon’s mother-in-law lay ill with a fever, and immediately they told him about her. <b class="verse-num">31 </b>And he came and took her by the hand and lifted her up, and the fever left her, and she began to serve them.</p>
<p><b class="verse-num">32 </b>That evening at sundown they brought to him all who were sick or oppressed by demons. <b class="verse-num">33 </b>And the whole city was gathered together at the door. <b class="verse-num">34 </b>And he healed many who were sick with various diseases, and cast out many demons. And he would not permit the demons to speak, because they knew him.</p>
<h3>Jesus Preaches in Galilee
</h3><p><b class="verse-num">35 </b>And rising very early in the morning, while it was still dark, he departed and went out to a desolate place, and there he prayed. <b class="verse-num">36 </b>And Simon and those who were with him searched for him, <b class="verse-num">37 </b>and they found him and said to him, “Everyone is looking for you.” <b class="verse-num">38 </b>And he said to them, “Let us go on to the next towns, that I may preach there also, for that is why I came out.” <b class="verse-num">39 </b>And he went throughout all Galilee, preaching in their synagogues and casting out demons.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:29 Some manuscripts <i>they</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <content:encoded>
        <![CDATA[<h2 class="extra_text">Mark 1:29–39 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41001029-41001039.mp3" title="Mark 1:29–39">Listen</a>)
<h3>Jesus Heals Many
</h3></h2><p><b class="verse-num">29 </b>And immediately he<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;they&lt;/i&gt;&lt;/note&gt;'>1</a> left the synagogue and entered the house of Simon and Andrew, with James and John. <b class="verse-num">30 </b>Now Simon’s mother-in-law lay ill with a fever, and immediately they told him about her. <b class="verse-num">31 </b>And he came and took her by the hand and lifted her up, and the fever left her, and she began to serve them.</p>
<p><b class="verse-num">32 </b>That evening at sundown they brought to him all who were sick or oppressed by demons. <b class="verse-num">33 </b>And the whole city was gathered together at the door. <b class="verse-num">34 </b>And he healed many who were sick with various diseases, and cast out many demons. And he would not permit the demons to speak, because they knew him.</p>
<h3>Jesus Preaches in Galilee
</h3><p><b class="verse-num">35 </b>And rising very early in the morning, while it was still dark, he departed and went out to a desolate place, and there he prayed. <b class="verse-num">36 </b>And Simon and those who were with him searched for him, <b class="verse-num">37 </b>and they found him and said to him, “Everyone is looking for you.” <b class="verse-num">38 </b>And he said to them, “Let us go on to the next towns, that I may preach there also, for that is why I came out.” <b class="verse-num">39 </b>And he went throughout all Galilee, preaching in their synagogues and casting out demons.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:29 Some manuscripts <i>they</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 26 Jan 2020 20:08:52 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/bbf7b4f1/2b1889d0.mp3" length="25758523" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2142</itunes:duration>
      <itunes:summary>Mark 1:29-39</itunes:summary>
      <itunes:subtitle>Mark 1:29-39</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/bbf7b4f1/transcription.vtt" type="text/vtt" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/bbf7b4f1/transcription" type="text/html"/>
    </item>
    <item>
      <title>The Lord Will Provide</title>
      <itunes:title>The Lord Will Provide</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">c4ebc408-4fdd-4e58-9039-2bd4157500bc</guid>
      <link>https://share.transistor.fm/s/f1e63e3a</link>
      <description>
        <![CDATA[<h2 class="extra_text">Genesis 22:1–19 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01022001-01022019.mp3" title="Genesis 22:1–19">Listen</a>)
<h3>The Sacrifice of Isaac
</h3></h2><p class="starts-chapter"><b class="chapter-num">22:1 </b>After these things God tested Abraham and said to him, “Abraham!” And he said, “Here I am.” <b class="verse-num">2 </b>He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.” <b class="verse-num">3 </b>So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him. <b class="verse-num">4 </b>On the third day Abraham lifted up his eyes and saw the place from afar. <b class="verse-num">5 </b>Then Abraham said to his young men, “Stay here with the donkey; I and the boy<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;young man&lt;/i&gt;; also verse 12&lt;/note&gt;'>1</a> will go over there and worship and come again to you.” <b class="verse-num">6 </b>And Abraham took the wood of the burnt offering and laid it on Isaac his son. And he took in his hand the fire and the knife. So they went both of them together. <b class="verse-num">7 </b>And Isaac said to his father Abraham, “My father!” And he said, “Here I am, my son.” He said, “Behold, the fire and the wood, but where is the lamb for a burnt offering?” <b class="verse-num">8 </b>Abraham said, “God will provide for himself the lamb for a burnt offering, my son.” So they went both of them together.</p>
<p><b class="verse-num">9 </b>When they came to the place of which God had told him, Abraham built the altar there and laid the wood in order and bound Isaac his son and laid him on the altar, on top of the wood. <b class="verse-num">10 </b>Then Abraham reached out his hand and took the knife to slaughter his son. <b class="verse-num">11 </b>But the angel of the LORD called to him from heaven and said, “Abraham, Abraham!” And he said, “Here I am.” <b class="verse-num">12 </b>He said, “Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from me.” <b class="verse-num">13 </b>And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. <b class="verse-num">14 </b>So Abraham called the name of that place, “The LORD will provide”;<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;will&lt;/span&gt; see&lt;/i&gt;&lt;/note&gt;'>2</a> as it is said to this day, “On the mount of the LORD it shall be provided.”<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;he will be seen&lt;/i&gt;&lt;/note&gt;'>3</a></p>
<p><b class="verse-num">15 </b>And the angel of the LORD called to Abraham a second time from heaven <b class="verse-num">16 </b>and said, “By myself I have sworn, declares the LORD, because you have done this and have not withheld your son, your only son, <b class="verse-num">17 </b>I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of his<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;their&lt;/i&gt;&lt;/note&gt;'>4</a> enemies, <b class="verse-num">18 </b>and in your offspring shall all the nations of the earth be blessed, because you have obeyed my voice.” <b class="verse-num">19 </b>So Abraham returned to his young men, and they arose and went together to Beersheba. And Abraham lived at Beersheba.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 22:5 Or <i>young man</i>; also verse 12
<br>
<a href="#fb2-1">[2]</a> 22:14 Or <i>will see</i>
<br>
<a href="#fb3-1">[3]</a> 22:14 Or <i>he will be seen</i>
<br>
<a href="#fb4-1">[4]</a> 22:17 Or <i>their</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Genesis 22:1–19 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01022001-01022019.mp3" title="Genesis 22:1–19">Listen</a>)
<h3>The Sacrifice of Isaac
</h3></h2><p class="starts-chapter"><b class="chapter-num">22:1 </b>After these things God tested Abraham and said to him, “Abraham!” And he said, “Here I am.” <b class="verse-num">2 </b>He said, “Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.” <b class="verse-num">3 </b>So Abraham rose early in the morning, saddled his donkey, and took two of his young men with him, and his son Isaac. And he cut the wood for the burnt offering and arose and went to the place of which God had told him. <b class="verse-num">4 </b>On the third day Abraham lifted up his eyes and saw the place from afar. <b class="verse-num">5 </b>Then Abraham said to his young men, “Stay here with the donkey; I and the boy<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;young man&lt;/i&gt;; also verse 12&lt;/note&gt;'>1</a> will go over there and worship and come again to you.” <b class="verse-num">6 </b>And Abraham took the wood of the burnt offering and laid it on Isaac his son. And he took in his hand the fire and the knife. So they went both of them together. <b class="verse-num">7 </b>And Isaac said to his father Abraham, “My father!” And he said, “Here I am, my son.” He said, “Behold, the fire and the wood, but where is the lamb for a burnt offering?” <b class="verse-num">8 </b>Abraham said, “God will provide for himself the lamb for a burnt offering, my son.” So they went both of them together.</p>
<p><b class="verse-num">9 </b>When they came to the place of which God had told him, Abraham built the altar there and laid the wood in order and bound Isaac his son and laid him on the altar, on top of the wood. <b class="verse-num">10 </b>Then Abraham reached out his hand and took the knife to slaughter his son. <b class="verse-num">11 </b>But the angel of the LORD called to him from heaven and said, “Abraham, Abraham!” And he said, “Here I am.” <b class="verse-num">12 </b>He said, “Do not lay your hand on the boy or do anything to him, for now I know that you fear God, seeing you have not withheld your son, your only son, from me.” <b class="verse-num">13 </b>And Abraham lifted up his eyes and looked, and behold, behind him was a ram, caught in a thicket by his horns. And Abraham went and took the ram and offered it up as a burnt offering instead of his son. <b class="verse-num">14 </b>So Abraham called the name of that place, “The LORD will provide”;<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;will&lt;/span&gt; see&lt;/i&gt;&lt;/note&gt;'>2</a> as it is said to this day, “On the mount of the LORD it shall be provided.”<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;he will be seen&lt;/i&gt;&lt;/note&gt;'>3</a></p>
<p><b class="verse-num">15 </b>And the angel of the LORD called to Abraham a second time from heaven <b class="verse-num">16 </b>and said, “By myself I have sworn, declares the LORD, because you have done this and have not withheld your son, your only son, <b class="verse-num">17 </b>I will surely bless you, and I will surely multiply your offspring as the stars of heaven and as the sand that is on the seashore. And your offspring shall possess the gate of his<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;their&lt;/i&gt;&lt;/note&gt;'>4</a> enemies, <b class="verse-num">18 </b>and in your offspring shall all the nations of the earth be blessed, because you have obeyed my voice.” <b class="verse-num">19 </b>So Abraham returned to his young men, and they arose and went together to Beersheba. And Abraham lived at Beersheba.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 22:5 Or <i>young man</i>; also verse 12
<br>
<a href="#fb2-1">[2]</a> 22:14 Or <i>will see</i>
<br>
<a href="#fb3-1">[3]</a> 22:14 Or <i>he will be seen</i>
<br>
<a href="#fb4-1">[4]</a> 22:17 Or <i>their</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <pubDate>Sun, 19 Jan 2020 21:16:31 -0600</pubDate>
      <author>Jeffrey Heine</author>
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      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2344</itunes:duration>
      <itunes:summary>Genesis 22:1-19</itunes:summary>
      <itunes:subtitle>Genesis 22:1-19</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <title>Laughter and the Promise of God</title>
      <itunes:title>Laughter and the Promise of God</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<h2 class="extra_text">Genesis 21:1–21 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01021001-01021021.mp3" title="Genesis 21:1–21">Listen</a>)
<h3>The Birth of Isaac
</h3></h2><p class="starts-chapter"><b class="chapter-num">21:1 </b>The LORD visited Sarah as he had said, and the LORD did to Sarah as he had promised. <b class="verse-num">2 </b>And Sarah conceived and bore Abraham a son in his old age at the time of which God had spoken to him. <b class="verse-num">3 </b>Abraham called the name of his son who was born to him, whom Sarah bore him, Isaac.<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Isaac&lt;/i&gt; means &lt;i&gt;he laughs&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">4 </b>And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. <b class="verse-num">5 </b>Abraham was a hundred years old when his son Isaac was born to him. <b class="verse-num">6 </b>And Sarah said, “God has made laughter for me; everyone who hears will laugh over me.” <b class="verse-num">7 </b>And she said, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.”</p>
<h3>God Protects Hagar and Ishmael
</h3><p><b class="verse-num">8 </b>And the child grew and was weaned. And Abraham made a great feast on the day that Isaac was weaned. <b class="verse-num">9 </b>But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, laughing.<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Possibly &lt;i&gt;&lt;span class="catch-word"&gt;laughing&lt;/span&gt; in mockery&lt;/i&gt;&lt;/note&gt;'>2</a> <b class="verse-num">10 </b>So she said to Abraham, “Cast out this slave woman with her son, for the son of this slave woman shall not be heir with my son Isaac.” <b class="verse-num">11 </b>And the thing was very displeasing to Abraham on account of his son. <b class="verse-num">12 </b>But God said to Abraham, “Be not displeased because of the boy and because of your slave woman. Whatever Sarah says to you, do as she tells you, for through Isaac shall your offspring be named. <b class="verse-num">13 </b>And I will make a nation of the son of the slave woman also, because he is your offspring.” <b class="verse-num">14 </b>So Abraham rose early in the morning and took bread and a skin of water and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. And she departed and wandered in the wilderness of Beersheba.</p>
<p><b class="verse-num">15 </b>When the water in the skin was gone, she put the child under one of the bushes. <b class="verse-num">16 </b>Then she went and sat down opposite him a good way off, about the distance of a bowshot, for she said, “Let me not look on the death of the child.” And as she sat opposite him, she lifted up her voice and wept. <b class="verse-num">17 </b>And God heard the voice of the boy, and the angel of God called to Hagar from heaven and said to her, “What troubles you, Hagar? Fear not, for God has heard the voice of the boy where he is. <b class="verse-num">18 </b>Up! Lift up the boy, and hold him fast with your hand, for I will make him into a great nation.” <b class="verse-num">19 </b>Then God opened her eyes, and she saw a well of water. And she went and filled the skin with water and gave the boy a drink. <b class="verse-num">20 </b>And God was with the boy, and he grew up. He lived in the wilderness and became an expert with the bow. <b class="verse-num">21 </b>He lived in the wilderness of Paran, and his mother took a wife for him from the land of Egypt.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 21:3 <i class="catch-word">Isaac</i> means <i>he laughs</i>
<br>
<a href="#fb2-1">[2]</a> 21:9 Possibly <i>laughing in mockery</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <content:encoded>
        <![CDATA[<h2 class="extra_text">Genesis 21:1–21 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01021001-01021021.mp3" title="Genesis 21:1–21">Listen</a>)
<h3>The Birth of Isaac
</h3></h2><p class="starts-chapter"><b class="chapter-num">21:1 </b>The LORD visited Sarah as he had said, and the LORD did to Sarah as he had promised. <b class="verse-num">2 </b>And Sarah conceived and bore Abraham a son in his old age at the time of which God had spoken to him. <b class="verse-num">3 </b>Abraham called the name of his son who was born to him, whom Sarah bore him, Isaac.<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Isaac&lt;/i&gt; means &lt;i&gt;he laughs&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">4 </b>And Abraham circumcised his son Isaac when he was eight days old, as God had commanded him. <b class="verse-num">5 </b>Abraham was a hundred years old when his son Isaac was born to him. <b class="verse-num">6 </b>And Sarah said, “God has made laughter for me; everyone who hears will laugh over me.” <b class="verse-num">7 </b>And she said, “Who would have said to Abraham that Sarah would nurse children? Yet I have borne him a son in his old age.”</p>
<h3>God Protects Hagar and Ishmael
</h3><p><b class="verse-num">8 </b>And the child grew and was weaned. And Abraham made a great feast on the day that Isaac was weaned. <b class="verse-num">9 </b>But Sarah saw the son of Hagar the Egyptian, whom she had borne to Abraham, laughing.<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Possibly &lt;i&gt;&lt;span class="catch-word"&gt;laughing&lt;/span&gt; in mockery&lt;/i&gt;&lt;/note&gt;'>2</a> <b class="verse-num">10 </b>So she said to Abraham, “Cast out this slave woman with her son, for the son of this slave woman shall not be heir with my son Isaac.” <b class="verse-num">11 </b>And the thing was very displeasing to Abraham on account of his son. <b class="verse-num">12 </b>But God said to Abraham, “Be not displeased because of the boy and because of your slave woman. Whatever Sarah says to you, do as she tells you, for through Isaac shall your offspring be named. <b class="verse-num">13 </b>And I will make a nation of the son of the slave woman also, because he is your offspring.” <b class="verse-num">14 </b>So Abraham rose early in the morning and took bread and a skin of water and gave it to Hagar, putting it on her shoulder, along with the child, and sent her away. And she departed and wandered in the wilderness of Beersheba.</p>
<p><b class="verse-num">15 </b>When the water in the skin was gone, she put the child under one of the bushes. <b class="verse-num">16 </b>Then she went and sat down opposite him a good way off, about the distance of a bowshot, for she said, “Let me not look on the death of the child.” And as she sat opposite him, she lifted up her voice and wept. <b class="verse-num">17 </b>And God heard the voice of the boy, and the angel of God called to Hagar from heaven and said to her, “What troubles you, Hagar? Fear not, for God has heard the voice of the boy where he is. <b class="verse-num">18 </b>Up! Lift up the boy, and hold him fast with your hand, for I will make him into a great nation.” <b class="verse-num">19 </b>Then God opened her eyes, and she saw a well of water. And she went and filled the skin with water and gave the boy a drink. <b class="verse-num">20 </b>And God was with the boy, and he grew up. He lived in the wilderness and became an expert with the bow. <b class="verse-num">21 </b>He lived in the wilderness of Paran, and his mother took a wife for him from the land of Egypt.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 21:3 <i class="catch-word">Isaac</i> means <i>he laughs</i>
<br>
<a href="#fb2-1">[2]</a> 21:9 Possibly <i>laughing in mockery</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 12 Jan 2020 18:30:21 -0600</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1999</itunes:duration>
      <itunes:summary>Genesis 21:1-21</itunes:summary>
      <itunes:subtitle>Genesis 21:1-21</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>Pleading Over Sodom and Gomorrah</title>
      <itunes:title>Pleading Over Sodom and Gomorrah</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=18264</guid>
      <link>https://share.transistor.fm/s/c2b88130</link>
      <description>
        <![CDATA[<p>Genesis 18:16–33 (<a href="https://audio.esv.org/david-cochran-heath/mq/01018016-01018033.mp3">Listen</a>)</p><p><strong>16 </strong>Then the men set out from there, and they looked down toward Sodom. And Abraham went with them to set them on their way. <strong>17 </strong>The LORD said, “Shall I hide from Abraham what I am about to do, <strong>18 </strong>seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? <strong>19 </strong>For I have chosen<a href="#f1-1">1</a> him, that he may command his children and his household after him to keep the way of the LORD by doing righteousness and justice, so that the LORD may bring to Abraham what he has promised him.” <strong>20 </strong>Then the LORD said, “Because the outcry against Sodom and Gomorrah is great and their sin is very grave, <strong>21 </strong>I will go down to see whether they have done altogether<a href="#f2-1">2</a> according to the outcry that has come to me. And if not, I will know.”</p><p>Abraham Intercedes for Sodom</p><p><strong>22 </strong>So the men turned from there and went toward Sodom, but Abraham still stood before the LORD. <strong>23 </strong>Then Abraham drew near and said, “Will you indeed sweep away the righteous with the wicked? <strong>24 </strong>Suppose there are fifty righteous within the city. Will you then sweep away the place and not spare it for the fifty righteous who are in it? <strong>25 </strong>Far be it from you to do such a thing, to put the righteous to death with the wicked, so that the righteous fare as the wicked! Far be that from you! Shall not the Judge of all the earth do what is just?” <strong>26 </strong>And the LORD said, “If I find at Sodom fifty righteous in the city, I will spare the whole place for their sake.”</p><p><strong>27 </strong>Abraham answered and said, “Behold, I have undertaken to speak to the Lord, I who am but dust and ashes. <strong>28 </strong>Suppose five of the fifty righteous are lacking. Will you destroy the whole city for lack of five?” And he said, “I will not destroy it if I find forty-five there.” <strong>29 </strong>Again he spoke to him and said, “Suppose forty are found there.” He answered, “For the sake of forty I will not do it.” <strong>30 </strong>Then he said, “Oh let not the Lord be angry, and I will speak. Suppose thirty are found there.” He answered, “I will not do it, if I find thirty there.” <strong>31 </strong>He said, “Behold, I have undertaken to speak to the Lord. Suppose twenty are found there.” He answered, “For the sake of twenty I will not destroy it.” <strong>32 </strong>Then he said, “Oh let not the Lord be angry, and I will speak again but this once. Suppose ten are found there.” He answered, “For the sake of ten I will not destroy it.” <strong>33 </strong>And the LORD went his way, when he had finished speaking to Abraham, and Abraham returned to his place.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 18:19 Hebrew <em>known</em> <br> <a href="#fb2-1">[2]</a> 18:21 Or <em>they deserve destruction</em>; Hebrew <em>they have made a complete end</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
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        <![CDATA[<p>Genesis 18:16–33 (<a href="https://audio.esv.org/david-cochran-heath/mq/01018016-01018033.mp3">Listen</a>)</p><p><strong>16 </strong>Then the men set out from there, and they looked down toward Sodom. And Abraham went with them to set them on their way. <strong>17 </strong>The LORD said, “Shall I hide from Abraham what I am about to do, <strong>18 </strong>seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? <strong>19 </strong>For I have chosen<a href="#f1-1">1</a> him, that he may command his children and his household after him to keep the way of the LORD by doing righteousness and justice, so that the LORD may bring to Abraham what he has promised him.” <strong>20 </strong>Then the LORD said, “Because the outcry against Sodom and Gomorrah is great and their sin is very grave, <strong>21 </strong>I will go down to see whether they have done altogether<a href="#f2-1">2</a> according to the outcry that has come to me. And if not, I will know.”</p><p>Abraham Intercedes for Sodom</p><p><strong>22 </strong>So the men turned from there and went toward Sodom, but Abraham still stood before the LORD. <strong>23 </strong>Then Abraham drew near and said, “Will you indeed sweep away the righteous with the wicked? <strong>24 </strong>Suppose there are fifty righteous within the city. Will you then sweep away the place and not spare it for the fifty righteous who are in it? <strong>25 </strong>Far be it from you to do such a thing, to put the righteous to death with the wicked, so that the righteous fare as the wicked! Far be that from you! Shall not the Judge of all the earth do what is just?” <strong>26 </strong>And the LORD said, “If I find at Sodom fifty righteous in the city, I will spare the whole place for their sake.”</p><p><strong>27 </strong>Abraham answered and said, “Behold, I have undertaken to speak to the Lord, I who am but dust and ashes. <strong>28 </strong>Suppose five of the fifty righteous are lacking. Will you destroy the whole city for lack of five?” And he said, “I will not destroy it if I find forty-five there.” <strong>29 </strong>Again he spoke to him and said, “Suppose forty are found there.” He answered, “For the sake of forty I will not do it.” <strong>30 </strong>Then he said, “Oh let not the Lord be angry, and I will speak. Suppose thirty are found there.” He answered, “I will not do it, if I find thirty there.” <strong>31 </strong>He said, “Behold, I have undertaken to speak to the Lord. Suppose twenty are found there.” He answered, “For the sake of twenty I will not destroy it.” <strong>32 </strong>Then he said, “Oh let not the Lord be angry, and I will speak again but this once. Suppose ten are found there.” He answered, “For the sake of ten I will not destroy it.” <strong>33 </strong>And the LORD went his way, when he had finished speaking to Abraham, and Abraham returned to his place.</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 18:19 Hebrew <em>known</em> <br> <a href="#fb2-1">[2]</a> 18:21 Or <em>they deserve destruction</em>; Hebrew <em>they have made a complete end</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 05 Jan 2020 20:31:05 -0600</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2298</itunes:duration>
      <itunes:summary>Genesis 18:16-33</itunes:summary>
      <itunes:subtitle>Genesis 18:16-33</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>The Holy Seed Is In the Stump</title>
      <itunes:title>The Holy Seed Is In the Stump</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=18076</guid>
      <link>https://share.transistor.fm/s/1d0879d6</link>
      <description>
        <![CDATA[<h2 class="extra_text">Isaiah 6 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23006001-23006013.mp3" title="Isaiah 6">Listen</a>)
<h3>Isaiah’s Vision of the Lord
</h3></h2><p class="starts-chapter"><b class="chapter-num">6:1 </b>In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;hem&lt;/i&gt;&lt;/note&gt;'>1</a> of his robe filled the temple. <b class="verse-num">2 </b>Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. <b class="verse-num">3 </b>And one called to another and said:</p>
<p class="block-indent">
  “Holy, holy, holy is the LORD of hosts;<br>  the whole earth is full of his glory!”<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;may his glory fill the whole earth&lt;/i&gt;&lt;/note&gt;'>2</a><br>
</p><p class="same-paragraph"><b class="verse-num">4 </b>And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. <b class="verse-num">5 </b>And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!”</p>
<p><b class="verse-num">6 </b>Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar. <b class="verse-num">7 </b>And he touched my mouth and said: “Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.”</p>
<h3>Isaiah’s Commission from the Lord
</h3><p><b class="verse-num">8 </b>And I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am! Send me.” <b class="verse-num">9 </b>And he said, “Go, and say to this people:</p>
<p class="block-indent">
  “‘Keep on hearing,<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Hear indeed&lt;/i&gt;&lt;/note&gt;'>3</a> but do not understand;<br>  keep on seeing,<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;see indeed&lt;/i&gt;&lt;/note&gt;'>4</a> but do not perceive.’<br><b class="verse-num inline">10 </b>  Make the heart of this people dull,<a class="fn" href="#f5-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;fat&lt;/i&gt;&lt;/note&gt;'>5</a><br>    and their ears heavy,<br>    and blind their eyes;<br>  lest they see with their eyes,<br>    and hear with their ears,<br>  and understand with their hearts,<br>    and turn and be healed.”<br><b class="verse-num inline">11 </b>  Then I said, “How long, O Lord?”<br>  And he said:<br>  “Until cities lie waste<br>    without inhabitant,<br>  and houses without people,<br>    and the land is a desolate waste,<br><b class="verse-num inline">12 </b>  and the LORD removes people far away,<br>    and the forsaken places are many in the midst of the land.<br><b class="verse-num inline">13 </b>  And though a tenth remain in it,<br>    it will be burned<a class="fn" href="#f6-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;purged&lt;/i&gt;&lt;/note&gt;'>6</a> again,<br>  like a terebinth or an oak,<br>    whose stump remains<br>    when it is felled.”<br>  The holy seed<a class="fn" href="#f7-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;offspring&lt;/i&gt;&lt;/note&gt;'>7</a> is its stump.<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 6:1 Or <i>hem</i>
<br>
<a href="#fb2-1">[2]</a> 6:3 Or <i>may his glory fill the whole earth</i>
<br>
<a href="#fb3-1">[3]</a> 6:9 Or <i>Hear indeed</i>
<br>
<a href="#fb4-1">[4]</a> 6:9 Or <i>see indeed</i>
<br>
<a href="#fb5-1">[5]</a> 6:10 Hebrew <i>fat</i>
<br>
<a href="#fb6-1">[6]</a> 6:13 Or <i>purged</i>
<br>
<a href="#fb7-1">[7]</a> 6:13 Or <i>offspring</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Isaiah 6 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23006001-23006013.mp3" title="Isaiah 6">Listen</a>)
<h3>Isaiah’s Vision of the Lord
</h3></h2><p class="starts-chapter"><b class="chapter-num">6:1 </b>In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;hem&lt;/i&gt;&lt;/note&gt;'>1</a> of his robe filled the temple. <b class="verse-num">2 </b>Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. <b class="verse-num">3 </b>And one called to another and said:</p>
<p class="block-indent">
  “Holy, holy, holy is the LORD of hosts;<br>  the whole earth is full of his glory!”<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;may his glory fill the whole earth&lt;/i&gt;&lt;/note&gt;'>2</a><br>
</p><p class="same-paragraph"><b class="verse-num">4 </b>And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. <b class="verse-num">5 </b>And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!”</p>
<p><b class="verse-num">6 </b>Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar. <b class="verse-num">7 </b>And he touched my mouth and said: “Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.”</p>
<h3>Isaiah’s Commission from the Lord
</h3><p><b class="verse-num">8 </b>And I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am! Send me.” <b class="verse-num">9 </b>And he said, “Go, and say to this people:</p>
<p class="block-indent">
  “‘Keep on hearing,<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Hear indeed&lt;/i&gt;&lt;/note&gt;'>3</a> but do not understand;<br>  keep on seeing,<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;see indeed&lt;/i&gt;&lt;/note&gt;'>4</a> but do not perceive.’<br><b class="verse-num inline">10 </b>  Make the heart of this people dull,<a class="fn" href="#f5-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;fat&lt;/i&gt;&lt;/note&gt;'>5</a><br>    and their ears heavy,<br>    and blind their eyes;<br>  lest they see with their eyes,<br>    and hear with their ears,<br>  and understand with their hearts,<br>    and turn and be healed.”<br><b class="verse-num inline">11 </b>  Then I said, “How long, O Lord?”<br>  And he said:<br>  “Until cities lie waste<br>    without inhabitant,<br>  and houses without people,<br>    and the land is a desolate waste,<br><b class="verse-num inline">12 </b>  and the LORD removes people far away,<br>    and the forsaken places are many in the midst of the land.<br><b class="verse-num inline">13 </b>  And though a tenth remain in it,<br>    it will be burned<a class="fn" href="#f6-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;purged&lt;/i&gt;&lt;/note&gt;'>6</a> again,<br>  like a terebinth or an oak,<br>    whose stump remains<br>    when it is felled.”<br>  The holy seed<a class="fn" href="#f7-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;offspring&lt;/i&gt;&lt;/note&gt;'>7</a> is its stump.<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 6:1 Or <i>hem</i>
<br>
<a href="#fb2-1">[2]</a> 6:3 Or <i>may his glory fill the whole earth</i>
<br>
<a href="#fb3-1">[3]</a> 6:9 Or <i>Hear indeed</i>
<br>
<a href="#fb4-1">[4]</a> 6:9 Or <i>see indeed</i>
<br>
<a href="#fb5-1">[5]</a> 6:10 Hebrew <i>fat</i>
<br>
<a href="#fb6-1">[6]</a> 6:13 Or <i>purged</i>
<br>
<a href="#fb7-1">[7]</a> 6:13 Or <i>offspring</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 22 Dec 2019 18:19:18 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/1d0879d6/2c942839.mp3" length="28073702" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2329</itunes:duration>
      <itunes:summary>Isaiah 6:1-13</itunes:summary>
      <itunes:subtitle>Isaiah 6:1-13</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Wild &amp; Sweet</title>
      <itunes:title>Wild &amp; Sweet</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=17917</guid>
      <link>https://share.transistor.fm/s/22a970b1</link>
      <description>
        <![CDATA[<h2 class="extra_text">Psalm 27 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19027001-19027014.mp3" title="Psalm 27">Listen</a>)
<h3>The Lord Is My Light and My Salvation
<h4 class="psalm-title">Of David.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">27:1 </b>  The LORD is my light and my salvation;<br>    whom shall I fear?<br>  The LORD is the stronghold<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;refuge&lt;/i&gt;&lt;/note&gt;'>1</a> of my life;<br>    of whom shall I be afraid?<br>

<b class="verse-num inline">2 </b>  When evildoers assail me<br>    to eat up my flesh,<br>  my adversaries and foes,<br>    it is they who stumble and fall.<br>

<b class="verse-num inline">3 </b>  Though an army encamp against me,<br>    my heart shall not fear;<br>  though war arise against me,<br>    yet<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;in this&lt;/i&gt;&lt;/note&gt;'>2</a> I will be confident.<br>

<b class="verse-num inline">4 </b>  One thing have I asked of the LORD,<br>    that will I seek after:<br>  that I may dwell in the house of the LORD<br>    all the days of my life,<br>  to gaze upon the beauty of the LORD<br>    and to inquire<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;meditate&lt;/i&gt;&lt;/note&gt;'>3</a> in his temple.<br>

<b class="verse-num inline">5 </b>  For he will hide me in his shelter<br>    in the day of trouble;<br>  he will conceal me under the cover of his tent;<br>    he will lift me high upon a rock.<br>

<b class="verse-num inline">6 </b>  And now my head shall be lifted up<br>    above my enemies all around me,<br>  and I will offer in his tent<br>    sacrifices with shouts of joy;<br>  I will sing and make melody to the LORD.<br>

<b class="verse-num inline">7 </b>  Hear, O LORD, when I cry aloud;<br>    be gracious to me and answer me!<br><b class="verse-num inline">8 </b>  You have said, “Seek<a class="fn" href="#f4-1" title='&lt;note class="explanation" sub-class="plurality"&gt;The command (&lt;i class="catch-word"&gt;seek&lt;/i&gt;) is addressed to more than one person&lt;/note&gt;'>4</a> my face.”<br>  My heart says to you,<br>    “Your face, LORD, do I seek.”<a class="fn" href="#f5-1" title='&lt;note class="translation" sub-class="meaning-uncertain"&gt;The meaning of the Hebrew verse is uncertain&lt;/note&gt;'>5</a><br><b class="verse-num inline">9 </b>    Hide not your face from me.<br>  Turn not your servant away in anger,<br>    O you who have been my help.<br>  Cast me not off; forsake me not,<br>    O God of my salvation!<br><b class="verse-num inline">10 </b>  For my father and my mother have forsaken me,<br>    but the LORD will take me in.<br>

<b class="verse-num inline">11 </b>  Teach me your way, O LORD,<br>    and lead me on a level path<br>    because of my enemies.<br><b class="verse-num inline">12 </b>  Give me not up to the will of my adversaries;<br>    for false witnesses have risen against me,<br>    and they breathe out violence.<br>

<b class="verse-num inline">13 </b>  I believe that I shall look<a class="fn" href="#f6-1" title='&lt;note class="variant"&gt;Other Hebrew manuscripts &lt;i&gt;Oh! Had I not believed that I would look&lt;/i&gt;&lt;/note&gt;'>6</a> upon the goodness of the LORD<br>    in the land of the living!<br><b class="verse-num inline">14 </b>  ...</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Psalm 27 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19027001-19027014.mp3" title="Psalm 27">Listen</a>)
<h3>The Lord Is My Light and My Salvation
<h4 class="psalm-title">Of David.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">27:1 </b>  The LORD is my light and my salvation;<br>    whom shall I fear?<br>  The LORD is the stronghold<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;refuge&lt;/i&gt;&lt;/note&gt;'>1</a> of my life;<br>    of whom shall I be afraid?<br>

<b class="verse-num inline">2 </b>  When evildoers assail me<br>    to eat up my flesh,<br>  my adversaries and foes,<br>    it is they who stumble and fall.<br>

<b class="verse-num inline">3 </b>  Though an army encamp against me,<br>    my heart shall not fear;<br>  though war arise against me,<br>    yet<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;in this&lt;/i&gt;&lt;/note&gt;'>2</a> I will be confident.<br>

<b class="verse-num inline">4 </b>  One thing have I asked of the LORD,<br>    that will I seek after:<br>  that I may dwell in the house of the LORD<br>    all the days of my life,<br>  to gaze upon the beauty of the LORD<br>    and to inquire<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;meditate&lt;/i&gt;&lt;/note&gt;'>3</a> in his temple.<br>

<b class="verse-num inline">5 </b>  For he will hide me in his shelter<br>    in the day of trouble;<br>  he will conceal me under the cover of his tent;<br>    he will lift me high upon a rock.<br>

<b class="verse-num inline">6 </b>  And now my head shall be lifted up<br>    above my enemies all around me,<br>  and I will offer in his tent<br>    sacrifices with shouts of joy;<br>  I will sing and make melody to the LORD.<br>

<b class="verse-num inline">7 </b>  Hear, O LORD, when I cry aloud;<br>    be gracious to me and answer me!<br><b class="verse-num inline">8 </b>  You have said, “Seek<a class="fn" href="#f4-1" title='&lt;note class="explanation" sub-class="plurality"&gt;The command (&lt;i class="catch-word"&gt;seek&lt;/i&gt;) is addressed to more than one person&lt;/note&gt;'>4</a> my face.”<br>  My heart says to you,<br>    “Your face, LORD, do I seek.”<a class="fn" href="#f5-1" title='&lt;note class="translation" sub-class="meaning-uncertain"&gt;The meaning of the Hebrew verse is uncertain&lt;/note&gt;'>5</a><br><b class="verse-num inline">9 </b>    Hide not your face from me.<br>  Turn not your servant away in anger,<br>    O you who have been my help.<br>  Cast me not off; forsake me not,<br>    O God of my salvation!<br><b class="verse-num inline">10 </b>  For my father and my mother have forsaken me,<br>    but the LORD will take me in.<br>

<b class="verse-num inline">11 </b>  Teach me your way, O LORD,<br>    and lead me on a level path<br>    because of my enemies.<br><b class="verse-num inline">12 </b>  Give me not up to the will of my adversaries;<br>    for false witnesses have risen against me,<br>    and they breathe out violence.<br>

<b class="verse-num inline">13 </b>  I believe that I shall look<a class="fn" href="#f6-1" title='&lt;note class="variant"&gt;Other Hebrew manuscripts &lt;i&gt;Oh! Had I not believed that I would look&lt;/i&gt;&lt;/note&gt;'>6</a> upon the goodness of the LORD<br>    in the land of the living!<br><b class="verse-num inline">14 </b>  ...</p>]]>
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      <pubDate>Sun, 08 Dec 2019 19:51:36 -0600</pubDate>
      <author>Jeffrey Heine</author>
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      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2675</itunes:duration>
      <itunes:summary>Psalm 27; John 1-5, 9; Revelation 1:9-18</itunes:summary>
      <itunes:subtitle>Psalm 27; John 1-5, 9; Revelation 1:9-18</itunes:subtitle>
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      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>Nothing Will Be Impossible With God</title>
      <itunes:title>Nothing Will Be Impossible With God</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=17811</guid>
      <link>https://share.transistor.fm/s/bc64f12c</link>
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        <![CDATA[<h2 class="extra_text">Luke 1:5–37 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42001005-42001037.mp3" title="Luke 1:5–37">Listen</a>)
<h3>Birth of John the Baptist Foretold
</h3></h2><p><b class="verse-num">5 </b>In the days of Herod, king of Judea, there was a priest named Zechariah,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;Zacharias&lt;/i&gt;&lt;/note&gt;'>1</a> of the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth. <b class="verse-num">6 </b>And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord. <b class="verse-num">7 </b>But they had no child, because Elizabeth was barren, and both were advanced in years.</p>
<p><b class="verse-num">8 </b>Now while he was serving as priest before God when his division was on duty, <b class="verse-num">9 </b>according to the custom of the priesthood, he was chosen by lot to enter the temple of the Lord and burn incense. <b class="verse-num">10 </b>And the whole multitude of the people were praying outside at the hour of incense. <b class="verse-num">11 </b>And there appeared to him an angel of the Lord standing on the right side of the altar of incense. <b class="verse-num">12 </b>And Zechariah was troubled when he saw him, and fear fell upon him. <b class="verse-num">13 </b>But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John. <b class="verse-num">14 </b>And you will have joy and gladness, and many will rejoice at his birth, <b class="verse-num">15 </b>for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother’s womb. <b class="verse-num">16 </b>And he will turn many of the children of Israel to the Lord their God, <b class="verse-num">17 </b>and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.”</p>
<p><b class="verse-num">18 </b>And Zechariah said to the angel, “How shall I know this? For I am an old man, and my wife is advanced in years.” <b class="verse-num">19 </b>And the angel answered him, “I am Gabriel. I stand in the presence of God, and I was sent to speak to you and to bring you this good news. <b class="verse-num">20 </b>And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time.” <b class="verse-num">21 </b>And the people were waiting for Zechariah, and they were wondering at his delay in the temple. <b class="verse-num">22 </b>And when he came out, he was unable to speak to them, and they realized that he had seen a vision in the temple. And he kept making signs to them and remained mute. <b class="verse-num">23 </b>And when his time of service was ended, he went to his home.</p>
<p><b class="verse-num">24 </b>After these days his wife Elizabeth conceived, and for five months she kept herself hidden, saying, <b class="verse-num">25 </b>“Thus the Lord has done for me in the days when he looked on me, to take away my reproach among people.”</p>
<h3>Birth of Jesus Foretold
</h3><p><b class="verse-num">26 </b>In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, <b class="verse-num">27 </b>to a virgin betrothed<a class="fn" href="#f2-1" title='&lt;note class="explanation"&gt;That is, legally pledged to be married&lt;/note&gt;'>2</a> to a man whose name was Joseph, of the house of David. And the virgin’s name was Mary. <b class="verse-num">28 </b>And he came to her and said, “Greetings, O favored one, the Lord is with you!”<a class="fn" href="#f3-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add &lt;i&gt;Blessed are you among women!&lt;/i&gt;&lt;/note&gt;'>3</a> <b class="verse-num">29 </b>But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. <b class="verse-num">30 </b>And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. <b class="verse-num">31 </b>And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. <b class="verse-num">32 </b>He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, <b class="verse-num">33 </b>and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”</p>
<p><b class="verse-num">34 </b>And Mary said to the angel, “How will this be, since I am a virgin?”<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;since I&lt;/span&gt; do not know a man&lt;/i&gt;&lt;/note&gt;'>4</a></p>
<p><b class="verse-num">35 </b>And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born<a class="fn" href="#f5-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add &lt;i&gt;of you&lt;/i&gt;&lt;/note&gt;'>5</a> will be called holy—the Son of God. <b class="verse-num">36 </b>And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. <b class="verse-num">37 </b>For nothing will be impossible with God.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:5 Greek <i>Zacharias</i>
<br>
<a href="#fb2-1">[2]</a> 1:27 That is, legally pledged to be married
<br>
<a href="#fb3-1">[3]</a> 1:28 Some manuscripts add <i>Blessed are you among women!</i>
<br>
<a href="#fb4-1">[4]</a> 1:34 Greek <i>since I do not know a man</i>
<br>
<a href="#fb5-1">[5]</a> 1:35 Some manuscripts add <i>of you</i>
</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Luke 1:5–37 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42001005-42001037.mp3" title="Luke 1:5–37">Listen</a>)
<h3>Birth of John the Baptist Foretold
</h3></h2><p><b class="verse-num">5 </b>In the days of Herod, king of Judea, there was a priest named Zechariah,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;Zacharias&lt;/i&gt;&lt;/note&gt;'>1</a> of the division of Abijah. And he had a wife from the daughters of Aaron, and her name was Elizabeth. <b class="verse-num">6 </b>And they were both righteous before God, walking blamelessly in all the commandments and statutes of the Lord. <b class="verse-num">7 </b>But they had no child, because Elizabeth was barren, and both were advanced in years.</p>
<p><b class="verse-num">8 </b>Now while he was serving as priest before God when his division was on duty, <b class="verse-num">9 </b>according to the custom of the priesthood, he was chosen by lot to enter the temple of the Lord and burn incense. <b class="verse-num">10 </b>And the whole multitude of the people were praying outside at the hour of incense. <b class="verse-num">11 </b>And there appeared to him an angel of the Lord standing on the right side of the altar of incense. <b class="verse-num">12 </b>And Zechariah was troubled when he saw him, and fear fell upon him. <b class="verse-num">13 </b>But the angel said to him, “Do not be afraid, Zechariah, for your prayer has been heard, and your wife Elizabeth will bear you a son, and you shall call his name John. <b class="verse-num">14 </b>And you will have joy and gladness, and many will rejoice at his birth, <b class="verse-num">15 </b>for he will be great before the Lord. And he must not drink wine or strong drink, and he will be filled with the Holy Spirit, even from his mother’s womb. <b class="verse-num">16 </b>And he will turn many of the children of Israel to the Lord their God, <b class="verse-num">17 </b>and he will go before him in the spirit and power of Elijah, to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready for the Lord a people prepared.”</p>
<p><b class="verse-num">18 </b>And Zechariah said to the angel, “How shall I know this? For I am an old man, and my wife is advanced in years.” <b class="verse-num">19 </b>And the angel answered him, “I am Gabriel. I stand in the presence of God, and I was sent to speak to you and to bring you this good news. <b class="verse-num">20 </b>And behold, you will be silent and unable to speak until the day that these things take place, because you did not believe my words, which will be fulfilled in their time.” <b class="verse-num">21 </b>And the people were waiting for Zechariah, and they were wondering at his delay in the temple. <b class="verse-num">22 </b>And when he came out, he was unable to speak to them, and they realized that he had seen a vision in the temple. And he kept making signs to them and remained mute. <b class="verse-num">23 </b>And when his time of service was ended, he went to his home.</p>
<p><b class="verse-num">24 </b>After these days his wife Elizabeth conceived, and for five months she kept herself hidden, saying, <b class="verse-num">25 </b>“Thus the Lord has done for me in the days when he looked on me, to take away my reproach among people.”</p>
<h3>Birth of Jesus Foretold
</h3><p><b class="verse-num">26 </b>In the sixth month the angel Gabriel was sent from God to a city of Galilee named Nazareth, <b class="verse-num">27 </b>to a virgin betrothed<a class="fn" href="#f2-1" title='&lt;note class="explanation"&gt;That is, legally pledged to be married&lt;/note&gt;'>2</a> to a man whose name was Joseph, of the house of David. And the virgin’s name was Mary. <b class="verse-num">28 </b>And he came to her and said, “Greetings, O favored one, the Lord is with you!”<a class="fn" href="#f3-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add &lt;i&gt;Blessed are you among women!&lt;/i&gt;&lt;/note&gt;'>3</a> <b class="verse-num">29 </b>But she was greatly troubled at the saying, and tried to discern what sort of greeting this might be. <b class="verse-num">30 </b>And the angel said to her, “Do not be afraid, Mary, for you have found favor with God. <b class="verse-num">31 </b>And behold, you will conceive in your womb and bear a son, and you shall call his name Jesus. <b class="verse-num">32 </b>He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, <b class="verse-num">33 </b>and he will reign over the house of Jacob forever, and of his kingdom there will be no end.”</p>
<p><b class="verse-num">34 </b>And Mary said to the angel, “How will this be, since I am a virgin?”<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;since I&lt;/span&gt; do not know a man&lt;/i&gt;&lt;/note&gt;'>4</a></p>
<p><b class="verse-num">35 </b>And the angel answered her, “The Holy Spirit will come upon you, and the power of the Most High will overshadow you; therefore the child to be born<a class="fn" href="#f5-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add &lt;i&gt;of you&lt;/i&gt;&lt;/note&gt;'>5</a> will be called holy—the Son of God. <b class="verse-num">36 </b>And behold, your relative Elizabeth in her old age has also conceived a son, and this is the sixth month with her who was called barren. <b class="verse-num">37 </b>For nothing will be impossible with God.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:5 Greek <i>Zacharias</i>
<br>
<a href="#fb2-1">[2]</a> 1:27 That is, legally pledged to be married
<br>
<a href="#fb3-1">[3]</a> 1:28 Some manuscripts add <i>Blessed are you among women!</i>
<br>
<a href="#fb4-1">[4]</a> 1:34 Greek <i>since I do not know a man</i>
<br>
<a href="#fb5-1">[5]</a> 1:35 Some manuscripts add <i>of you</i>
</p>]]>
      </content:encoded>
      <pubDate>Sun, 01 Dec 2019 18:51:31 -0600</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2200</itunes:duration>
      <itunes:summary>Luke 1:5-37, Genesis 18:1-15</itunes:summary>
      <itunes:subtitle>Luke 1:5-37, Genesis 18:1-15</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>The God Who Sees</title>
      <itunes:title>The God Who Sees</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=17743</guid>
      <link>https://share.transistor.fm/s/67d05fd1</link>
      <description>
        <![CDATA[<h2 class="extra_text">Genesis 16:1–15 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01016001-01016015.mp3" title="Genesis 16:1–15">Listen</a>)
<h3>Sarai and Hagar
</h3></h2><p class="starts-chapter"><b class="chapter-num">16:1 </b>Now Sarai, Abram’s wife, had borne him no children. She had a female Egyptian servant whose name was Hagar. <b class="verse-num">2 </b>And Sarai said to Abram, “Behold now, the LORD has prevented me from bearing children. Go in to my servant; it may be that I shall obtain children<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="sound-alike"&gt;Hebrew &lt;i&gt;be built up&lt;/i&gt;, which sounds like the Hebrew for &lt;i class="catch-word"&gt;children&lt;/i&gt;&lt;/note&gt;'>1</a> by her.” And Abram listened to the voice of Sarai. <b class="verse-num">3 </b>So, after Abram had lived ten years in the land of Canaan, Sarai, Abram’s wife, took Hagar the Egyptian, her servant, and gave her to Abram her husband as a wife. <b class="verse-num">4 </b>And he went in to Hagar, and she conceived. And when she saw that she had conceived, she looked with contempt on her mistress.<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;her mistress was dishonorable in her eyes&lt;/i&gt;; similarly in verse 5&lt;/note&gt;'>2</a> <b class="verse-num">5 </b>And Sarai said to Abram, “May the wrong done to me be on you! I gave my servant to your embrace, and when she saw that she had conceived, she looked on me with contempt. May the LORD judge between you and me!” <b class="verse-num">6 </b>But Abram said to Sarai, “Behold, your servant is in your power; do to her as you please.” Then Sarai dealt harshly with her, and she fled from her.</p>
<p><b class="verse-num">7 </b>The angel of the LORD found her by a spring of water in the wilderness, the spring on the way to Shur. <b class="verse-num">8 </b>And he said, “Hagar, servant of Sarai, where have you come from and where are you going?” She said, “I am fleeing from my mistress Sarai.” <b class="verse-num">9 </b>The angel of the LORD said to her, “Return to your mistress and submit to her.” <b class="verse-num">10 </b>The angel of the LORD also said to her, “I will surely multiply your offspring so that they cannot be numbered for multitude.” <b class="verse-num">11 </b>And the angel of the LORD said to her,</p>
<p class="block-indent">
  “Behold, you are pregnant<br>    and shall bear a son.<br>  You shall call his name Ishmael,<a class="fn" href="#f3-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Ishmael&lt;/i&gt; means &lt;i&gt;God hears&lt;/i&gt;&lt;/note&gt;'>3</a><br>    because the LORD has listened to your affliction.<br><b class="verse-num inline">12 </b>  He shall be a wild donkey of a man,<br>    his hand against everyone<br>    and everyone’s hand against him,<br>  and he shall dwell over against all his kinsmen.”<br>
</p><p class="same-paragraph"><b class="verse-num">13 </b>So she called the name of the LORD who spoke to her, “You are a God of seeing,”<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;You are a God&lt;/span&gt; who sees me&lt;/i&gt;&lt;/note&gt;'>4</a> for she said, “Truly here I have seen him who looks after me.”<a class="fn" href="#f5-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;Have I really seen him here who sees me?&lt;/i&gt; or &lt;i&gt;Would I have looked here for the one who sees me?&lt;/i&gt;&lt;/note&gt;'>5</a> <b class="verse-num">14 </b>Therefore the well was called Beer-lahai-roi;<a class="fn" href="#f6-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Beer-lahai-roi&lt;/i&gt; means &lt;i&gt;the well of the Living One who sees me&lt;/i&gt;&lt;/note&gt;'>6</a> it lies between Kadesh and Bered.</p>
<p><b class="verse-num">15 </b>And Hagar bore Abram a son, and Abram called the name of his son, whom Hagar bore, Ishmael.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 16:2 Hebrew <i>be built up</i>, which sounds like the Hebrew for <i class="catch-word">children</i>
<br>
<a href="#fb2-1">[2]</a> 16:4 Hebrew <i>her mistress was dishonorable in her eyes</i>; similarly in verse 5
<br>
<a href="#fb3-1">[3]</a> 16:11 <i class="catch-word">Ishmael</i> means <i>God hears</i>
<br>
<a href="#fb4-1">[4]</a> 16:13 Or <i>You are a God who sees me</i>
<br>
<a href="#fb5-1">[5]</a> 16:13 Hebrew <i>Have I really seen him here who sees me?</i> or <i>Would I have looked here for the one who sees me?</i>
<br>
<a href="#fb6-1">[6]</a> 16:14 <i class="catch-word">Beer-lahai-roi</i> means <i>the well of the Living One who sees me</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Genesis 16:1–15 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01016001-01016015.mp3" title="Genesis 16:1–15">Listen</a>)
<h3>Sarai and Hagar
</h3></h2><p class="starts-chapter"><b class="chapter-num">16:1 </b>Now Sarai, Abram’s wife, had borne him no children. She had a female Egyptian servant whose name was Hagar. <b class="verse-num">2 </b>And Sarai said to Abram, “Behold now, the LORD has prevented me from bearing children. Go in to my servant; it may be that I shall obtain children<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="sound-alike"&gt;Hebrew &lt;i&gt;be built up&lt;/i&gt;, which sounds like the Hebrew for &lt;i class="catch-word"&gt;children&lt;/i&gt;&lt;/note&gt;'>1</a> by her.” And Abram listened to the voice of Sarai. <b class="verse-num">3 </b>So, after Abram had lived ten years in the land of Canaan, Sarai, Abram’s wife, took Hagar the Egyptian, her servant, and gave her to Abram her husband as a wife. <b class="verse-num">4 </b>And he went in to Hagar, and she conceived. And when she saw that she had conceived, she looked with contempt on her mistress.<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;her mistress was dishonorable in her eyes&lt;/i&gt;; similarly in verse 5&lt;/note&gt;'>2</a> <b class="verse-num">5 </b>And Sarai said to Abram, “May the wrong done to me be on you! I gave my servant to your embrace, and when she saw that she had conceived, she looked on me with contempt. May the LORD judge between you and me!” <b class="verse-num">6 </b>But Abram said to Sarai, “Behold, your servant is in your power; do to her as you please.” Then Sarai dealt harshly with her, and she fled from her.</p>
<p><b class="verse-num">7 </b>The angel of the LORD found her by a spring of water in the wilderness, the spring on the way to Shur. <b class="verse-num">8 </b>And he said, “Hagar, servant of Sarai, where have you come from and where are you going?” She said, “I am fleeing from my mistress Sarai.” <b class="verse-num">9 </b>The angel of the LORD said to her, “Return to your mistress and submit to her.” <b class="verse-num">10 </b>The angel of the LORD also said to her, “I will surely multiply your offspring so that they cannot be numbered for multitude.” <b class="verse-num">11 </b>And the angel of the LORD said to her,</p>
<p class="block-indent">
  “Behold, you are pregnant<br>    and shall bear a son.<br>  You shall call his name Ishmael,<a class="fn" href="#f3-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Ishmael&lt;/i&gt; means &lt;i&gt;God hears&lt;/i&gt;&lt;/note&gt;'>3</a><br>    because the LORD has listened to your affliction.<br><b class="verse-num inline">12 </b>  He shall be a wild donkey of a man,<br>    his hand against everyone<br>    and everyone’s hand against him,<br>  and he shall dwell over against all his kinsmen.”<br>
</p><p class="same-paragraph"><b class="verse-num">13 </b>So she called the name of the LORD who spoke to her, “You are a God of seeing,”<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;You are a God&lt;/span&gt; who sees me&lt;/i&gt;&lt;/note&gt;'>4</a> for she said, “Truly here I have seen him who looks after me.”<a class="fn" href="#f5-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;Have I really seen him here who sees me?&lt;/i&gt; or &lt;i&gt;Would I have looked here for the one who sees me?&lt;/i&gt;&lt;/note&gt;'>5</a> <b class="verse-num">14 </b>Therefore the well was called Beer-lahai-roi;<a class="fn" href="#f6-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Beer-lahai-roi&lt;/i&gt; means &lt;i&gt;the well of the Living One who sees me&lt;/i&gt;&lt;/note&gt;'>6</a> it lies between Kadesh and Bered.</p>
<p><b class="verse-num">15 </b>And Hagar bore Abram a son, and Abram called the name of his son, whom Hagar bore, Ishmael.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 16:2 Hebrew <i>be built up</i>, which sounds like the Hebrew for <i class="catch-word">children</i>
<br>
<a href="#fb2-1">[2]</a> 16:4 Hebrew <i>her mistress was dishonorable in her eyes</i>; similarly in verse 5
<br>
<a href="#fb3-1">[3]</a> 16:11 <i class="catch-word">Ishmael</i> means <i>God hears</i>
<br>
<a href="#fb4-1">[4]</a> 16:13 Or <i>You are a God who sees me</i>
<br>
<a href="#fb5-1">[5]</a> 16:13 Hebrew <i>Have I really seen him here who sees me?</i> or <i>Would I have looked here for the one who sees me?</i>
<br>
<a href="#fb6-1">[6]</a> 16:14 <i class="catch-word">Beer-lahai-roi</i> means <i>the well of the Living One who sees me</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 24 Nov 2019 21:47:14 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/67d05fd1/03631be6.mp3" length="25117167" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2089</itunes:duration>
      <itunes:summary>Genesis 16:1-15</itunes:summary>
      <itunes:subtitle>Genesis 16:1-15</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/67d05fd1/transcription.vtt" type="text/vtt" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/67d05fd1/transcription" type="text/html"/>
    </item>
    <item>
      <title>A God You Can Trust</title>
      <itunes:title>A God You Can Trust</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=17660</guid>
      <link>https://share.transistor.fm/s/f610acf7</link>
      <description>
        <![CDATA[<h2 class="extra_text">Genesis 15 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01015001-01015021.mp3" title="Genesis 15">Listen</a>)
<h3>God’s Covenant with Abram
</h3></h2><p class="starts-chapter"><b class="chapter-num">15:1 </b>After these things the word of the LORD came to Abram in a vision: “Fear not, Abram, I am your shield; your reward shall be very great.” <b class="verse-num">2 </b>But Abram said, “O Lord GOD, what will you give me, for I continue<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;I&lt;/span&gt; shall die&lt;/i&gt;&lt;/note&gt;'>1</a> childless, and the heir of my house is Eliezer of Damascus?” <b class="verse-num">3 </b>And Abram said, “Behold, you have given me no offspring, and a member of my household will be my heir.” <b class="verse-num">4 </b>And behold, the word of the LORD came to him: “This man shall not be your heir; your very own son<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;what will come out of your own loins&lt;/i&gt;&lt;/note&gt;'>2</a> shall be your heir.” <b class="verse-num">5 </b>And he brought him outside and said, “Look toward heaven, and number the stars, if you are able to number them.” Then he said to him, “So shall your offspring be.” <b class="verse-num">6 </b>And he believed the LORD, and he counted it to him as righteousness.</p>
<p><b class="verse-num">7 </b>And he said to him, “I am the LORD who brought you out from Ur of the Chaldeans to give you this land to possess.” <b class="verse-num">8 </b>But he said, “O Lord GOD, how am I to know that I shall possess it?” <b class="verse-num">9 </b>He said to him, “Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.” <b class="verse-num">10 </b>And he brought him all these, cut them in half, and laid each half over against the other. But he did not cut the birds in half. <b class="verse-num">11 </b>And when birds of prey came down on the carcasses, Abram drove them away.</p>
<p><b class="verse-num">12 </b>As the sun was going down, a deep sleep fell on Abram. And behold, dreadful and great darkness fell upon him. <b class="verse-num">13 </b>Then the LORD said to Abram, “Know for certain that your offspring will be sojourners in a land that is not theirs and will be servants there, and they will be afflicted for four hundred years. <b class="verse-num">14 </b>But I will bring judgment on the nation that they serve, and afterward they shall come out with great possessions. <b class="verse-num">15 </b>As for you, you shall go to your fathers in peace; you shall be buried in a good old age. <b class="verse-num">16 </b>And they shall come back here in the fourth generation, for the iniquity of the Amorites is not yet complete.”</p>
<p><b class="verse-num">17 </b>When the sun had gone down and it was dark, behold, a smoking fire pot and a flaming torch passed between these pieces. <b class="verse-num">18 </b>On that day the LORD made a covenant with Abram, saying, “To your offspring I give<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;have given&lt;/i&gt;&lt;/note&gt;'>3</a> this land, from the river of Egypt to the great river, the river Euphrates, <b class="verse-num">19 </b>the land of the Kenites, the Kenizzites, the Kadmonites, <b class="verse-num">20 </b>the Hittites, the Perizzites, the Rephaim, <b class="verse-num">21 </b>the Amorites, the Canaanites, the Girgashites and the Jebusites.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 15:2 Or <i>I shall die</i>
<br>
<a href="#fb2-1">[2]</a> 15:4 Hebrew <i>what will come out of your own loins</i>
<br>
<a href="#fb3-1">[3]</a> 15:18 Or <i>have given</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Genesis 15 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01015001-01015021.mp3" title="Genesis 15">Listen</a>)
<h3>God’s Covenant with Abram
</h3></h2><p class="starts-chapter"><b class="chapter-num">15:1 </b>After these things the word of the LORD came to Abram in a vision: “Fear not, Abram, I am your shield; your reward shall be very great.” <b class="verse-num">2 </b>But Abram said, “O Lord GOD, what will you give me, for I continue<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;I&lt;/span&gt; shall die&lt;/i&gt;&lt;/note&gt;'>1</a> childless, and the heir of my house is Eliezer of Damascus?” <b class="verse-num">3 </b>And Abram said, “Behold, you have given me no offspring, and a member of my household will be my heir.” <b class="verse-num">4 </b>And behold, the word of the LORD came to him: “This man shall not be your heir; your very own son<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;what will come out of your own loins&lt;/i&gt;&lt;/note&gt;'>2</a> shall be your heir.” <b class="verse-num">5 </b>And he brought him outside and said, “Look toward heaven, and number the stars, if you are able to number them.” Then he said to him, “So shall your offspring be.” <b class="verse-num">6 </b>And he believed the LORD, and he counted it to him as righteousness.</p>
<p><b class="verse-num">7 </b>And he said to him, “I am the LORD who brought you out from Ur of the Chaldeans to give you this land to possess.” <b class="verse-num">8 </b>But he said, “O Lord GOD, how am I to know that I shall possess it?” <b class="verse-num">9 </b>He said to him, “Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.” <b class="verse-num">10 </b>And he brought him all these, cut them in half, and laid each half over against the other. But he did not cut the birds in half. <b class="verse-num">11 </b>And when birds of prey came down on the carcasses, Abram drove them away.</p>
<p><b class="verse-num">12 </b>As the sun was going down, a deep sleep fell on Abram. And behold, dreadful and great darkness fell upon him. <b class="verse-num">13 </b>Then the LORD said to Abram, “Know for certain that your offspring will be sojourners in a land that is not theirs and will be servants there, and they will be afflicted for four hundred years. <b class="verse-num">14 </b>But I will bring judgment on the nation that they serve, and afterward they shall come out with great possessions. <b class="verse-num">15 </b>As for you, you shall go to your fathers in peace; you shall be buried in a good old age. <b class="verse-num">16 </b>And they shall come back here in the fourth generation, for the iniquity of the Amorites is not yet complete.”</p>
<p><b class="verse-num">17 </b>When the sun had gone down and it was dark, behold, a smoking fire pot and a flaming torch passed between these pieces. <b class="verse-num">18 </b>On that day the LORD made a covenant with Abram, saying, “To your offspring I give<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;have given&lt;/i&gt;&lt;/note&gt;'>3</a> this land, from the river of Egypt to the great river, the river Euphrates, <b class="verse-num">19 </b>the land of the Kenites, the Kenizzites, the Kadmonites, <b class="verse-num">20 </b>the Hittites, the Perizzites, the Rephaim, <b class="verse-num">21 </b>the Amorites, the Canaanites, the Girgashites and the Jebusites.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 15:2 Or <i>I shall die</i>
<br>
<a href="#fb2-1">[2]</a> 15:4 Hebrew <i>what will come out of your own loins</i>
<br>
<a href="#fb3-1">[3]</a> 15:18 Or <i>have given</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 17 Nov 2019 21:07:54 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/f610acf7/317cb811.mp3" length="25856914" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2145</itunes:duration>
      <itunes:summary>Genesis 15</itunes:summary>
      <itunes:subtitle>Genesis 15</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <podcast:transcript url="https://share.transistor.fm/s/f610acf7/transcription" type="text/html"/>
    </item>
    <item>
      <title>Walking by Faith, Not by Sight</title>
      <itunes:title>Walking by Faith, Not by Sight</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=17568</guid>
      <link>https://share.transistor.fm/s/08c48386</link>
      <description>
        <![CDATA[<h2 class="extra_text">Genesis 13 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01013001-01013018.mp3" title="Genesis 13">Listen</a>)
<h3>Abram and Lot Separate
</h3></h2><p class="starts-chapter"><b class="chapter-num">13:1 </b>So Abram went up from Egypt, he and his wife and all that he had, and Lot with him, into the Negeb.</p>
<p><b class="verse-num">2 </b>Now Abram was very rich in livestock, in silver, and in gold. <b class="verse-num">3 </b>And he journeyed on from the Negeb as far as Bethel to the place where his tent had been at the beginning, between Bethel and Ai, <b class="verse-num">4 </b>to the place where he had made an altar at the first. And there Abram called upon the name of the LORD. <b class="verse-num">5 </b>And Lot, who went with Abram, also had flocks and herds and tents, <b class="verse-num">6 </b>so that the land could not support both of them dwelling together; for their possessions were so great that they could not dwell together, <b class="verse-num">7 </b>and there was strife between the herdsmen of Abram’s livestock and the herdsmen of Lot’s livestock. At that time the Canaanites and the Perizzites were dwelling in the land.</p>
<p><b class="verse-num">8 </b>Then Abram said to Lot, “Let there be no strife between you and me, and between your herdsmen and my herdsmen, for we are kinsmen.<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;we are men, brothers&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">9 </b>Is not the whole land before you? Separate yourself from me. If you take the left hand, then I will go to the right, or if you take the right hand, then I will go to the left.” <b class="verse-num">10 </b>And Lot lifted up his eyes and saw that the Jordan Valley was well watered everywhere like the garden of the LORD, like the land of Egypt, in the direction of Zoar. (This was before the LORD destroyed Sodom and Gomorrah.) <b class="verse-num">11 </b>So Lot chose for himself all the Jordan Valley, and Lot journeyed east. Thus they separated from each other. <b class="verse-num">12 </b>Abram settled in the land of Canaan, while Lot settled among the cities of the valley and moved his tent as far as Sodom. <b class="verse-num">13 </b>Now the men of Sodom were wicked, great sinners against the LORD.</p>
<p><b class="verse-num">14 </b>The LORD said to Abram, after Lot had separated from him, “Lift up your eyes and look from the place where you are, northward and southward and eastward and westward, <b class="verse-num">15 </b>for all the land that you see I will give to you and to your offspring forever. <b class="verse-num">16 </b>I will make your offspring as the dust of the earth, so that if one can count the dust of the earth, your offspring also can be counted. <b class="verse-num">17 </b>Arise, walk through the length and the breadth of the land, for I will give it to you.” <b class="verse-num">18 </b>So Abram moved his tent and came and settled by the oaks<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;terebinths&lt;/i&gt;&lt;/note&gt;'>2</a> of Mamre, which are at Hebron, and there he built an altar to the LORD.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 13:8 Hebrew <i>we are men, brothers</i>
<br>
<a href="#fb2-1">[2]</a> 13:18 Or <i>terebinths</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Genesis 13 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01013001-01013018.mp3" title="Genesis 13">Listen</a>)
<h3>Abram and Lot Separate
</h3></h2><p class="starts-chapter"><b class="chapter-num">13:1 </b>So Abram went up from Egypt, he and his wife and all that he had, and Lot with him, into the Negeb.</p>
<p><b class="verse-num">2 </b>Now Abram was very rich in livestock, in silver, and in gold. <b class="verse-num">3 </b>And he journeyed on from the Negeb as far as Bethel to the place where his tent had been at the beginning, between Bethel and Ai, <b class="verse-num">4 </b>to the place where he had made an altar at the first. And there Abram called upon the name of the LORD. <b class="verse-num">5 </b>And Lot, who went with Abram, also had flocks and herds and tents, <b class="verse-num">6 </b>so that the land could not support both of them dwelling together; for their possessions were so great that they could not dwell together, <b class="verse-num">7 </b>and there was strife between the herdsmen of Abram’s livestock and the herdsmen of Lot’s livestock. At that time the Canaanites and the Perizzites were dwelling in the land.</p>
<p><b class="verse-num">8 </b>Then Abram said to Lot, “Let there be no strife between you and me, and between your herdsmen and my herdsmen, for we are kinsmen.<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;we are men, brothers&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">9 </b>Is not the whole land before you? Separate yourself from me. If you take the left hand, then I will go to the right, or if you take the right hand, then I will go to the left.” <b class="verse-num">10 </b>And Lot lifted up his eyes and saw that the Jordan Valley was well watered everywhere like the garden of the LORD, like the land of Egypt, in the direction of Zoar. (This was before the LORD destroyed Sodom and Gomorrah.) <b class="verse-num">11 </b>So Lot chose for himself all the Jordan Valley, and Lot journeyed east. Thus they separated from each other. <b class="verse-num">12 </b>Abram settled in the land of Canaan, while Lot settled among the cities of the valley and moved his tent as far as Sodom. <b class="verse-num">13 </b>Now the men of Sodom were wicked, great sinners against the LORD.</p>
<p><b class="verse-num">14 </b>The LORD said to Abram, after Lot had separated from him, “Lift up your eyes and look from the place where you are, northward and southward and eastward and westward, <b class="verse-num">15 </b>for all the land that you see I will give to you and to your offspring forever. <b class="verse-num">16 </b>I will make your offspring as the dust of the earth, so that if one can count the dust of the earth, your offspring also can be counted. <b class="verse-num">17 </b>Arise, walk through the length and the breadth of the land, for I will give it to you.” <b class="verse-num">18 </b>So Abram moved his tent and came and settled by the oaks<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;terebinths&lt;/i&gt;&lt;/note&gt;'>2</a> of Mamre, which are at Hebron, and there he built an altar to the LORD.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 13:8 Hebrew <i>we are men, brothers</i>
<br>
<a href="#fb2-1">[2]</a> 13:18 Or <i>terebinths</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 10 Nov 2019 19:41:55 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/08c48386/5983e3e4.mp3" length="22965541" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1910</itunes:duration>
      <itunes:summary>Genesis 13:1-18</itunes:summary>
      <itunes:subtitle>Genesis 13:1-18</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>The Call of Abram</title>
      <itunes:title>The Call of Abram</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=17486</guid>
      <link>https://share.transistor.fm/s/0dc143f0</link>
      <description>
        <![CDATA[<h2 class="extra_text">Genesis 12:1–9 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01012001-01012009.mp3" title="Genesis 12:1–9">Listen</a>)
<h3>The Call of Abram
</h3></h2><p class="starts-chapter"><b class="chapter-num">12:1 </b>Now the LORD said<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;had said&lt;/i&gt;&lt;/note&gt;'>1</a> to Abram, “Go from your country<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;land&lt;/i&gt;&lt;/note&gt;'>2</a> and your kindred and your father’s house to the land that I will show you. <b class="verse-num">2 </b>And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. <b class="verse-num">3 </b>I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.”<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;by you all the families of the earth shall bless themselves&lt;/i&gt;&lt;/note&gt;'>3</a></p>
<p><b class="verse-num">4 </b>So Abram went, as the LORD had told him, and Lot went with him. Abram was seventy-five years old when he departed from Haran. <b class="verse-num">5 </b>And Abram took Sarai his wife, and Lot his brother’s son, and all their possessions that they had gathered, and the people that they had acquired in Haran, and they set out to go to the land of Canaan. When they came to the land of Canaan, <b class="verse-num">6 </b>Abram passed through the land to the place at Shechem, to the oak<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;terebinth&lt;/i&gt;&lt;/note&gt;'>4</a> of Moreh. At that time the Canaanites were in the land. <b class="verse-num">7 </b>Then the LORD appeared to Abram and said, “To your offspring I will give this land.” So he built there an altar to the LORD, who had appeared to him. <b class="verse-num">8 </b>From there he moved to the hill country on the east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. And there he built an altar to the LORD and called upon the name of the LORD. <b class="verse-num">9 </b>And Abram journeyed on, still going toward the Negeb.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 12:1 Or <i>had said</i>
<br>
<a href="#fb2-1">[2]</a> 12:1 Or <i>land</i>
<br>
<a href="#fb3-1">[3]</a> 12:3 Or <i>by you all the families of the earth shall bless themselves</i>
<br>
<a href="#fb4-1">[4]</a> 12:6 Or <i>terebinth</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Hebrews 11:8–16 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/58011008-58011016.mp3" title="Hebrews 11:8–16">Listen</a>)
</h2><p><b class="verse-num">8 </b>By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going. <b class="verse-num">9 </b>By faith he went to live in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. <b class="verse-num">10 </b>For he was looking forward to the city that has foundations, whose designer and builder is God. <b class="verse-num">11 </b>By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised. <b class="verse-num">12 </b>Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as many as the innumerable grains of sand by the seashore.</p>
<p><b class="verse-num">13 </b>These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth. <b class="verse-num">14 </b>For people who speak thus make it clear that they are seeking a homeland. <b class="verse-num">15 </b>If they had been thinking of that land from which they had gone out, they would have had opportunity to return. <b class="verse-num">16 </b>But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Genesis 12:1–9 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01012001-01012009.mp3" title="Genesis 12:1–9">Listen</a>)
<h3>The Call of Abram
</h3></h2><p class="starts-chapter"><b class="chapter-num">12:1 </b>Now the LORD said<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;had said&lt;/i&gt;&lt;/note&gt;'>1</a> to Abram, “Go from your country<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;land&lt;/i&gt;&lt;/note&gt;'>2</a> and your kindred and your father’s house to the land that I will show you. <b class="verse-num">2 </b>And I will make of you a great nation, and I will bless you and make your name great, so that you will be a blessing. <b class="verse-num">3 </b>I will bless those who bless you, and him who dishonors you I will curse, and in you all the families of the earth shall be blessed.”<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;by you all the families of the earth shall bless themselves&lt;/i&gt;&lt;/note&gt;'>3</a></p>
<p><b class="verse-num">4 </b>So Abram went, as the LORD had told him, and Lot went with him. Abram was seventy-five years old when he departed from Haran. <b class="verse-num">5 </b>And Abram took Sarai his wife, and Lot his brother’s son, and all their possessions that they had gathered, and the people that they had acquired in Haran, and they set out to go to the land of Canaan. When they came to the land of Canaan, <b class="verse-num">6 </b>Abram passed through the land to the place at Shechem, to the oak<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;terebinth&lt;/i&gt;&lt;/note&gt;'>4</a> of Moreh. At that time the Canaanites were in the land. <b class="verse-num">7 </b>Then the LORD appeared to Abram and said, “To your offspring I will give this land.” So he built there an altar to the LORD, who had appeared to him. <b class="verse-num">8 </b>From there he moved to the hill country on the east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. And there he built an altar to the LORD and called upon the name of the LORD. <b class="verse-num">9 </b>And Abram journeyed on, still going toward the Negeb.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 12:1 Or <i>had said</i>
<br>
<a href="#fb2-1">[2]</a> 12:1 Or <i>land</i>
<br>
<a href="#fb3-1">[3]</a> 12:3 Or <i>by you all the families of the earth shall bless themselves</i>
<br>
<a href="#fb4-1">[4]</a> 12:6 Or <i>terebinth</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Hebrews 11:8–16 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/58011008-58011016.mp3" title="Hebrews 11:8–16">Listen</a>)
</h2><p><b class="verse-num">8 </b>By faith Abraham obeyed when he was called to go out to a place that he was to receive as an inheritance. And he went out, not knowing where he was going. <b class="verse-num">9 </b>By faith he went to live in the land of promise, as in a foreign land, living in tents with Isaac and Jacob, heirs with him of the same promise. <b class="verse-num">10 </b>For he was looking forward to the city that has foundations, whose designer and builder is God. <b class="verse-num">11 </b>By faith Sarah herself received power to conceive, even when she was past the age, since she considered him faithful who had promised. <b class="verse-num">12 </b>Therefore from one man, and him as good as dead, were born descendants as many as the stars of heaven and as many as the innumerable grains of sand by the seashore.</p>
<p><b class="verse-num">13 </b>These all died in faith, not having received the things promised, but having seen them and greeted them from afar, and having acknowledged that they were strangers and exiles on the earth. <b class="verse-num">14 </b>For people who speak thus make it clear that they are seeking a homeland. <b class="verse-num">15 </b>If they had been thinking of that land from which they had gone out, they would have had opportunity to return. <b class="verse-num">16 </b>But as it is, they desire a better country, that is, a heavenly one. Therefore God is not ashamed to be called their God, for he has prepared for them a city.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 03 Nov 2019 22:35:45 -0600</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/0dc143f0/6882979e.mp3" length="35204401" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2927</itunes:duration>
      <itunes:summary>Genesis 12:1-9, Hebrews 11:8-16</itunes:summary>
      <itunes:subtitle>Genesis 12:1-9, Hebrews 11:8-16</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/0dc143f0/transcription.vtt" type="text/vtt" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/0dc143f0/transcription" type="text/html"/>
    </item>
    <item>
      <title>Tower of Babel</title>
      <itunes:title>Tower of Babel</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=17395</guid>
      <link>https://share.transistor.fm/s/b89443bf</link>
      <description>
        <![CDATA[<h2 class="extra_text">Genesis 11:1–9 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01011001-01011009.mp3" title="Genesis 11:1–9">Listen</a>)
<h3>The Tower of Babel
</h3></h2><p class="starts-chapter"><b class="chapter-num">11:1 </b>Now the whole earth had one language and the same words. <b class="verse-num">2 </b>And as people migrated from the east, they found a plain in the land of Shinar and settled there. <b class="verse-num">3 </b>And they said to one another, “Come, let us make bricks, and burn them thoroughly.” And they had brick for stone, and bitumen for mortar. <b class="verse-num">4 </b>Then they said, “Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth.” <b class="verse-num">5 </b>And the LORD came down to see the city and the tower, which the children of man had built. <b class="verse-num">6 </b>And the LORD said, “Behold, they are one people, and they have all one language, and this is only the beginning of what they will do. And nothing that they propose to do will now be impossible for them. <b class="verse-num">7 </b>Come, let us go down and there confuse their language, so that they may not understand one another’s speech.” <b class="verse-num">8 </b>So the LORD dispersed them from there over the face of all the earth, and they left off building the city. <b class="verse-num">9 </b>Therefore its name was called Babel, because there the LORD confused<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Babel&lt;/i&gt; sounds like the Hebrew for &lt;i class="catch-word"&gt;confused&lt;/i&gt;&lt;/note&gt;'>1</a> the language of all the earth. And from there the LORD dispersed them over the face of all the earth.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 11:9 <i class="catch-word">Babel</i> sounds like the Hebrew for <i class="catch-word">confused</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Genesis 11:1–9 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01011001-01011009.mp3" title="Genesis 11:1–9">Listen</a>)
<h3>The Tower of Babel
</h3></h2><p class="starts-chapter"><b class="chapter-num">11:1 </b>Now the whole earth had one language and the same words. <b class="verse-num">2 </b>And as people migrated from the east, they found a plain in the land of Shinar and settled there. <b class="verse-num">3 </b>And they said to one another, “Come, let us make bricks, and burn them thoroughly.” And they had brick for stone, and bitumen for mortar. <b class="verse-num">4 </b>Then they said, “Come, let us build ourselves a city and a tower with its top in the heavens, and let us make a name for ourselves, lest we be dispersed over the face of the whole earth.” <b class="verse-num">5 </b>And the LORD came down to see the city and the tower, which the children of man had built. <b class="verse-num">6 </b>And the LORD said, “Behold, they are one people, and they have all one language, and this is only the beginning of what they will do. And nothing that they propose to do will now be impossible for them. <b class="verse-num">7 </b>Come, let us go down and there confuse their language, so that they may not understand one another’s speech.” <b class="verse-num">8 </b>So the LORD dispersed them from there over the face of all the earth, and they left off building the city. <b class="verse-num">9 </b>Therefore its name was called Babel, because there the LORD confused<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Babel&lt;/i&gt; sounds like the Hebrew for &lt;i class="catch-word"&gt;confused&lt;/i&gt;&lt;/note&gt;'>1</a> the language of all the earth. And from there the LORD dispersed them over the face of all the earth.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 11:9 <i class="catch-word">Babel</i> sounds like the Hebrew for <i class="catch-word">confused</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 27 Oct 2019 21:59:33 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/b89443bf/5aeba9eb.mp3" length="21010742" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1744</itunes:duration>
      <itunes:summary>Genesis 11:1-9</itunes:summary>
      <itunes:subtitle>Genesis 11:1-9</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/b89443bf/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/b89443bf/transcription.srt" type="application/x-subrip" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/b89443bf/transcription.json" type="application/json" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/b89443bf/transcription.txt" type="text/plain"/>
      <podcast:transcript url="https://share.transistor.fm/s/b89443bf/transcription" type="text/html"/>
    </item>
    <item>
      <title>Noah and the Flood</title>
      <itunes:title>Noah and the Flood</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=17328</guid>
      <link>https://share.transistor.fm/s/8d4b5083</link>
      <description>
        <![CDATA[<h2 class="extra_text">Genesis 6:5–22 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01006005-01006022.mp3" title="Genesis 6:5–22">Listen</a>)
</h2><p><b class="verse-num">5 </b>The LORD saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. <b class="verse-num">6 </b>And the LORD regretted that he had made man on the earth, and it grieved him to his heart. <b class="verse-num">7 </b>So the LORD said, “I will blot out man whom I have created from the face of the land, man and animals and creeping things and birds of the heavens, for I am sorry that I have made them.” <b class="verse-num">8 </b>But Noah found favor in the eyes of the LORD.</p>
<h3>Noah and the Flood
</h3><p><b class="verse-num">9 </b>These are the generations of Noah. Noah was a righteous man, blameless in his generation. Noah walked with God. <b class="verse-num">10 </b>And Noah had three sons, Shem, Ham, and Japheth.</p>
<p><b class="verse-num">11 </b>Now the earth was corrupt in God’s sight, and the earth was filled with violence. <b class="verse-num">12 </b>And God saw the earth, and behold, it was corrupt, for all flesh had corrupted their way on the earth. <b class="verse-num">13 </b>And God said to Noah, “I have determined to make an end of all flesh,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;The end of all flesh has come before me&lt;/i&gt;&lt;/note&gt;'>1</a> for the earth is filled with violence through them. Behold, I will destroy them with the earth. <b class="verse-num">14 </b>Make yourself an ark of gopher wood.<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="meaning-unknown"&gt;An unknown kind of tree; transliterated from Hebrew&lt;/note&gt;'>2</a> Make rooms in the ark, and cover it inside and out with pitch. <b class="verse-num">15 </b>This is how you are to make it: the length of the ark 300 cubits,<a class="fn" href="#f3-1" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word-plural"&gt;cubit&lt;/i&gt; was about 18 inches or 45 centimeters&lt;/note&gt;'>3</a> its breadth 50 cubits, and its height 30 cubits. <b class="verse-num">16 </b>Make a roof<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;skylight&lt;/i&gt;&lt;/note&gt;'>4</a> for the ark, and finish it to a cubit above, and set the door of the ark in its side. Make it with lower, second, and third decks. <b class="verse-num">17 </b>For behold, I will bring a flood of waters upon the earth to destroy all flesh in which is the breath of life under heaven. Everything that is on the earth shall die. <b class="verse-num">18 </b>But I will establish my covenant with you, and you shall come into the ark, you, your sons, your wife, and your sons’ wives with you. <b class="verse-num">19 </b>And of every living thing of all flesh, you shall bring two of every sort into the ark to keep them alive with you. They shall be male and female. <b class="verse-num">20 </b>Of the birds according to their kinds, and of the animals according to their kinds, of every creeping thing of the ground, according to its kind, two of every sort shall come in to you to keep them alive. <b class="verse-num">21 </b>Also take with you every sort of food that is eaten, and store it up. It shall serve as food for you and for them.” <b class="verse-num">22 </b>Noah did this; he did all that God commanded him.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 6:13 Hebrew <i>The end of all flesh has come before me</i>
<br>
<a href="#fb2-1">[2]</a> 6:14 An unknown kind of tree; transliterated from Hebrew
<br>
<a href="#fb3-1">[3]</a> 6:15 A <i class="catch-word-plural">cubit</i> was about 18 inches or 45 centimeters
<br>
<a href="#fb4-1">[4]</a> 6:16 Or <i>skylight</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Genesis 6:5–22 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01006005-01006022.mp3" title="Genesis 6:5–22">Listen</a>)
</h2><p><b class="verse-num">5 </b>The LORD saw that the wickedness of man was great in the earth, and that every intention of the thoughts of his heart was only evil continually. <b class="verse-num">6 </b>And the LORD regretted that he had made man on the earth, and it grieved him to his heart. <b class="verse-num">7 </b>So the LORD said, “I will blot out man whom I have created from the face of the land, man and animals and creeping things and birds of the heavens, for I am sorry that I have made them.” <b class="verse-num">8 </b>But Noah found favor in the eyes of the LORD.</p>
<h3>Noah and the Flood
</h3><p><b class="verse-num">9 </b>These are the generations of Noah. Noah was a righteous man, blameless in his generation. Noah walked with God. <b class="verse-num">10 </b>And Noah had three sons, Shem, Ham, and Japheth.</p>
<p><b class="verse-num">11 </b>Now the earth was corrupt in God’s sight, and the earth was filled with violence. <b class="verse-num">12 </b>And God saw the earth, and behold, it was corrupt, for all flesh had corrupted their way on the earth. <b class="verse-num">13 </b>And God said to Noah, “I have determined to make an end of all flesh,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;The end of all flesh has come before me&lt;/i&gt;&lt;/note&gt;'>1</a> for the earth is filled with violence through them. Behold, I will destroy them with the earth. <b class="verse-num">14 </b>Make yourself an ark of gopher wood.<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="meaning-unknown"&gt;An unknown kind of tree; transliterated from Hebrew&lt;/note&gt;'>2</a> Make rooms in the ark, and cover it inside and out with pitch. <b class="verse-num">15 </b>This is how you are to make it: the length of the ark 300 cubits,<a class="fn" href="#f3-1" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word-plural"&gt;cubit&lt;/i&gt; was about 18 inches or 45 centimeters&lt;/note&gt;'>3</a> its breadth 50 cubits, and its height 30 cubits. <b class="verse-num">16 </b>Make a roof<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;skylight&lt;/i&gt;&lt;/note&gt;'>4</a> for the ark, and finish it to a cubit above, and set the door of the ark in its side. Make it with lower, second, and third decks. <b class="verse-num">17 </b>For behold, I will bring a flood of waters upon the earth to destroy all flesh in which is the breath of life under heaven. Everything that is on the earth shall die. <b class="verse-num">18 </b>But I will establish my covenant with you, and you shall come into the ark, you, your sons, your wife, and your sons’ wives with you. <b class="verse-num">19 </b>And of every living thing of all flesh, you shall bring two of every sort into the ark to keep them alive with you. They shall be male and female. <b class="verse-num">20 </b>Of the birds according to their kinds, and of the animals according to their kinds, of every creeping thing of the ground, according to its kind, two of every sort shall come in to you to keep them alive. <b class="verse-num">21 </b>Also take with you every sort of food that is eaten, and store it up. It shall serve as food for you and for them.” <b class="verse-num">22 </b>Noah did this; he did all that God commanded him.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 6:13 Hebrew <i>The end of all flesh has come before me</i>
<br>
<a href="#fb2-1">[2]</a> 6:14 An unknown kind of tree; transliterated from Hebrew
<br>
<a href="#fb3-1">[3]</a> 6:15 A <i class="catch-word-plural">cubit</i> was about 18 inches or 45 centimeters
<br>
<a href="#fb4-1">[4]</a> 6:16 Or <i>skylight</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 20 Oct 2019 19:57:51 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2314</itunes:duration>
      <itunes:summary>Genesis 6:5-22</itunes:summary>
      <itunes:subtitle>Genesis 6:5-22</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>East of Eden</title>
      <itunes:title>East of Eden</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=17250</guid>
      <link>https://share.transistor.fm/s/2cf7004f</link>
      <description>
        <![CDATA[<h2 class="extra_text">Hebrews 11:4 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/58011004-58011004.mp3" title="Hebrews 11:4">Listen</a>)
</h2><p><b class="verse-num">4 </b>By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Genesis 4:1–16 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01004001-01004016.mp3" title="Genesis 4:1–16">Listen</a>)
<h3>Cain and Abel
</h3></h2><p class="starts-chapter"><b class="chapter-num">4:1 </b>Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten<a class="fn" href="#f1-2" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Cain&lt;/i&gt; sounds like the Hebrew for &lt;i class="catch-word"&gt;gotten&lt;/i&gt;&lt;/note&gt;'>1</a> a man with the help of the LORD.” <b class="verse-num">2 </b>And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. <b class="verse-num">3 </b>In the course of time Cain brought to the LORD an offering of the fruit of the ground, <b class="verse-num">4 </b>and Abel also brought of the firstborn of his flock and of their fat portions. And the LORD had regard for Abel and his offering, <b class="verse-num">5 </b>but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. <b class="verse-num">6 </b>The LORD said to Cain, “Why are you angry, and why has your face fallen? <b class="verse-num">7 </b>If you do well, will you not be accepted?<a class="fn" href="#f2-2" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;will&lt;/span&gt; there not be a lifting up&lt;/i&gt; [of your face]?&lt;/note&gt;'>2</a> And if you do not do well, sin is crouching at the door. Its desire is contrary to<a class="fn" href="#f3-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;is toward&lt;/i&gt;&lt;/note&gt;'>3</a> you, but you must rule over it.”</p>
<p><b class="verse-num">8 </b>Cain spoke to Abel his brother.<a class="fn" href="#f4-2" title='&lt;note class="variant"&gt;Hebrew; Samaritan, Septuagint, Syriac, Vulgate add &lt;i&gt;Let us go out to the field&lt;/i&gt;&lt;/note&gt;'>4</a> And when they were in the field, Cain rose up against his brother Abel and killed him. <b class="verse-num">9 </b>Then the LORD said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother’s keeper?” <b class="verse-num">10 </b>And the LORD said, “What have you done? The voice of your brother’s blood is crying to me from the ground. <b class="verse-num">11 </b>And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand. <b class="verse-num">12 </b>When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.” <b class="verse-num">13 </b>Cain said to the LORD, “My punishment is greater than I can bear.<a class="fn" href="#f5-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;My guilt is too great to bear&lt;/i&gt;&lt;/note&gt;'>5</a> <b class="verse-num">14 </b>Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me.” <b class="verse-num">15 </b>Then the LORD said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold.” And the LORD put a mark on Cain, lest any who found him should attack him. <b class="verse-num">16 </b>Then Cain went away from the presence of the LORD and settled in the land of Nod,<a class="fn" href="#f6-2" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Nod&lt;/i&gt; means &lt;i&gt;wandering&lt;/i&gt;&lt;/note&gt;'>6</a> east of Eden.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 4:1 <i class="catch-word">Cain</i> sounds like the Hebrew for <i class="catch-word">gotten</i>
<br>
<a href="#fb2-2">[2]</a> 4:7 Hebrew <i>will there not be a lifting up</i> [of your face]?
<br>
<a href="#fb3-2">[3]</a> 4:7 Or <i>is toward</i>
<br>
<a href="#fb4-2">[4]</a> 4:8 Hebrew; Samaritan, Septuagint, Syriac, Vulgate add <i>Let us go out to the field</i>
<br>
<a href="#fb5-2">[5]</a> 4:13 Or <i>My guilt is too great to bear</i>
<br>
<a href="#fb6-2">[6]</a> 4:16 <i class="catch-word">Nod</i> means <i>wandering</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Hebrews 11:4 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/58011004-58011004.mp3" title="Hebrews 11:4">Listen</a>)
</h2><p><b class="verse-num">4 </b>By faith Abel offered to God a more acceptable sacrifice than Cain, through which he was commended as righteous, God commending him by accepting his gifts. And through his faith, though he died, he still speaks.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Genesis 4:1–16 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01004001-01004016.mp3" title="Genesis 4:1–16">Listen</a>)
<h3>Cain and Abel
</h3></h2><p class="starts-chapter"><b class="chapter-num">4:1 </b>Now Adam knew Eve his wife, and she conceived and bore Cain, saying, “I have gotten<a class="fn" href="#f1-2" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Cain&lt;/i&gt; sounds like the Hebrew for &lt;i class="catch-word"&gt;gotten&lt;/i&gt;&lt;/note&gt;'>1</a> a man with the help of the LORD.” <b class="verse-num">2 </b>And again, she bore his brother Abel. Now Abel was a keeper of sheep, and Cain a worker of the ground. <b class="verse-num">3 </b>In the course of time Cain brought to the LORD an offering of the fruit of the ground, <b class="verse-num">4 </b>and Abel also brought of the firstborn of his flock and of their fat portions. And the LORD had regard for Abel and his offering, <b class="verse-num">5 </b>but for Cain and his offering he had no regard. So Cain was very angry, and his face fell. <b class="verse-num">6 </b>The LORD said to Cain, “Why are you angry, and why has your face fallen? <b class="verse-num">7 </b>If you do well, will you not be accepted?<a class="fn" href="#f2-2" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;will&lt;/span&gt; there not be a lifting up&lt;/i&gt; [of your face]?&lt;/note&gt;'>2</a> And if you do not do well, sin is crouching at the door. Its desire is contrary to<a class="fn" href="#f3-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;is toward&lt;/i&gt;&lt;/note&gt;'>3</a> you, but you must rule over it.”</p>
<p><b class="verse-num">8 </b>Cain spoke to Abel his brother.<a class="fn" href="#f4-2" title='&lt;note class="variant"&gt;Hebrew; Samaritan, Septuagint, Syriac, Vulgate add &lt;i&gt;Let us go out to the field&lt;/i&gt;&lt;/note&gt;'>4</a> And when they were in the field, Cain rose up against his brother Abel and killed him. <b class="verse-num">9 </b>Then the LORD said to Cain, “Where is Abel your brother?” He said, “I do not know; am I my brother’s keeper?” <b class="verse-num">10 </b>And the LORD said, “What have you done? The voice of your brother’s blood is crying to me from the ground. <b class="verse-num">11 </b>And now you are cursed from the ground, which has opened its mouth to receive your brother’s blood from your hand. <b class="verse-num">12 </b>When you work the ground, it shall no longer yield to you its strength. You shall be a fugitive and a wanderer on the earth.” <b class="verse-num">13 </b>Cain said to the LORD, “My punishment is greater than I can bear.<a class="fn" href="#f5-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;My guilt is too great to bear&lt;/i&gt;&lt;/note&gt;'>5</a> <b class="verse-num">14 </b>Behold, you have driven me today away from the ground, and from your face I shall be hidden. I shall be a fugitive and a wanderer on the earth, and whoever finds me will kill me.” <b class="verse-num">15 </b>Then the LORD said to him, “Not so! If anyone kills Cain, vengeance shall be taken on him sevenfold.” And the LORD put a mark on Cain, lest any who found him should attack him. <b class="verse-num">16 </b>Then Cain went away from the presence of the LORD and settled in the land of Nod,<a class="fn" href="#f6-2" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Nod&lt;/i&gt; means &lt;i&gt;wandering&lt;/i&gt;&lt;/note&gt;'>6</a> east of Eden.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 4:1 <i class="catch-word">Cain</i> sounds like the Hebrew for <i class="catch-word">gotten</i>
<br>
<a href="#fb2-2">[2]</a> 4:7 Hebrew <i>will there not be a lifting up</i> [of your face]?
<br>
<a href="#fb3-2">[3]</a> 4:7 Or <i>is toward</i>
<br>
<a href="#fb4-2">[4]</a> 4:8 Hebrew; Samaritan, Septuagint, Syriac, Vulgate add <i>Let us go out to the field</i>
<br>
<a href="#fb5-2">[5]</a> 4:13 Or <i>My guilt is too great to bear</i>
<br>
<a href="#fb6-2">[6]</a> 4:16 <i class="catch-word">Nod</i> means <i>wandering</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 13 Oct 2019 20:46:02 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/2cf7004f/0f034c24.mp3" length="28691108" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2384</itunes:duration>
      <itunes:summary>Hebrews 11:4, Genesis 4:1-16</itunes:summary>
      <itunes:subtitle>Hebrews 11:4, Genesis 4:1-16</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/2cf7004f/transcription.vtt" type="text/vtt" rel="captions"/>
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    </item>
    <item>
      <title>Far as the Curse Is Found</title>
      <itunes:title>Far as the Curse Is Found</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=17168</guid>
      <link>https://share.transistor.fm/s/b3510e62</link>
      <description>
        <![CDATA[<h2 class="extra_text">Genesis 3 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01003001-01003024.mp3" title="Genesis 3">Listen</a>)
<h3>The Fall
</h3></h2><p class="starts-chapter"><b class="chapter-num">3:1 </b>Now the serpent was more crafty than any other beast of the field that the LORD God had made.</p>
<p>He said to the woman, “Did God actually say, ‘You<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="plurality"&gt;In Hebrew &lt;i class="catch-word"&gt;you&lt;/i&gt; is plural in verses 1–5&lt;/note&gt;'>1</a> shall not eat of any tree in the garden’?” <b class="verse-num">2 </b>And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, <b class="verse-num">3 </b>but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” <b class="verse-num">4 </b>But the serpent said to the woman, “You will not surely die. <b class="verse-num">5 </b>For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” <b class="verse-num">6 </b>So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise,<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;to&lt;/span&gt; give insight&lt;/i&gt;&lt;/note&gt;'>2</a> she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. <b class="verse-num">7 </b>Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.</p>
<p><b class="verse-num">8 </b>And they heard the sound of the LORD God walking in the garden in the cool<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;wind&lt;/i&gt;&lt;/note&gt;'>3</a> of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. <b class="verse-num">9 </b>But the LORD God called to the man and said to him, “Where are you?”<a class="fn" href="#f4-1" title='&lt;note class="explanation" sub-class="plurality"&gt;In Hebrew &lt;i class="catch-word"&gt;you&lt;/i&gt; is singular in verses 9 and 11&lt;/note&gt;'>4</a> <b class="verse-num">10 </b>And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” <b class="verse-num">11 </b>He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” <b class="verse-num">12 </b>The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” <b class="verse-num">13 </b>Then the LORD God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.”</p>
<p><b class="verse-num">14 </b>The LORD God said to the serpent,</p>
<p class="block-indent">
  “Because you have done this,<br>    cursed are you above all livestock<br>    and above all beasts of the field;<br>  on your belly you shall go,<br>    and dust you shall eat<br>    all the days of your life.<br><b class="verse-num inline">15 </b>  I will put enmity between you and the woman,<br>    and between your offspring<a class="fn" href="#f5-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;seed&lt;/i&gt;; so throughout Genesis&lt;/note&gt;'>5</a> and her offspring;<br>  he shall bruise your head,<br>    and you shall bruise his heel.”<br>
</p><p><b class="verse-num">16 </b>To the woman he said,</p>
<p class="block-indent">
  “I will surely multiply your pain in childbearing;<br>    in pain you shall bring forth children.<br>  Your desire shall be contrary to<a class="fn" href="#f6-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;shall be toward&lt;/i&gt; (see 4:7)&lt;/note&gt;'>6</a> your husband,<br>    but he shall rule over you.”<br>
</p><p><b class="verse-num">17 </b>And to Adam he said,</p>
<p class="block-indent">
  “Because you have listened to the voice of your wife<br>    and have eaten of the tree<br>  of which I commanded you,<br>    ‘You shall not eat of it,’<br>  cursed is the ground because of you;<br>    in pain you shall eat of it all the days of your life;<br><b class="verse-num inline">18 </b>  thorns and thistles it shall bring forth for you;<br>    and you shall eat the plants of the field.<br><b class="verse-num inline">19 </b>  By the sweat of your face<br>    you shall eat bread,<br>  till you return to the ground,<br>    for out of it you were taken;<br>  for you are dust,<br>    and to dust you shall return.”<br>
</p><p><b class="verse-num">20 </b>The man called his wife’s name Eve, because she was the mother of all living.</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Genesis 3 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01003001-01003024.mp3" title="Genesis 3">Listen</a>)
<h3>The Fall
</h3></h2><p class="starts-chapter"><b class="chapter-num">3:1 </b>Now the serpent was more crafty than any other beast of the field that the LORD God had made.</p>
<p>He said to the woman, “Did God actually say, ‘You<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="plurality"&gt;In Hebrew &lt;i class="catch-word"&gt;you&lt;/i&gt; is plural in verses 1–5&lt;/note&gt;'>1</a> shall not eat of any tree in the garden’?” <b class="verse-num">2 </b>And the woman said to the serpent, “We may eat of the fruit of the trees in the garden, <b class="verse-num">3 </b>but God said, ‘You shall not eat of the fruit of the tree that is in the midst of the garden, neither shall you touch it, lest you die.’” <b class="verse-num">4 </b>But the serpent said to the woman, “You will not surely die. <b class="verse-num">5 </b>For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” <b class="verse-num">6 </b>So when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise,<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;to&lt;/span&gt; give insight&lt;/i&gt;&lt;/note&gt;'>2</a> she took of its fruit and ate, and she also gave some to her husband who was with her, and he ate. <b class="verse-num">7 </b>Then the eyes of both were opened, and they knew that they were naked. And they sewed fig leaves together and made themselves loincloths.</p>
<p><b class="verse-num">8 </b>And they heard the sound of the LORD God walking in the garden in the cool<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;wind&lt;/i&gt;&lt;/note&gt;'>3</a> of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. <b class="verse-num">9 </b>But the LORD God called to the man and said to him, “Where are you?”<a class="fn" href="#f4-1" title='&lt;note class="explanation" sub-class="plurality"&gt;In Hebrew &lt;i class="catch-word"&gt;you&lt;/i&gt; is singular in verses 9 and 11&lt;/note&gt;'>4</a> <b class="verse-num">10 </b>And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” <b class="verse-num">11 </b>He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” <b class="verse-num">12 </b>The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” <b class="verse-num">13 </b>Then the LORD God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.”</p>
<p><b class="verse-num">14 </b>The LORD God said to the serpent,</p>
<p class="block-indent">
  “Because you have done this,<br>    cursed are you above all livestock<br>    and above all beasts of the field;<br>  on your belly you shall go,<br>    and dust you shall eat<br>    all the days of your life.<br><b class="verse-num inline">15 </b>  I will put enmity between you and the woman,<br>    and between your offspring<a class="fn" href="#f5-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;seed&lt;/i&gt;; so throughout Genesis&lt;/note&gt;'>5</a> and her offspring;<br>  he shall bruise your head,<br>    and you shall bruise his heel.”<br>
</p><p><b class="verse-num">16 </b>To the woman he said,</p>
<p class="block-indent">
  “I will surely multiply your pain in childbearing;<br>    in pain you shall bring forth children.<br>  Your desire shall be contrary to<a class="fn" href="#f6-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;shall be toward&lt;/i&gt; (see 4:7)&lt;/note&gt;'>6</a> your husband,<br>    but he shall rule over you.”<br>
</p><p><b class="verse-num">17 </b>And to Adam he said,</p>
<p class="block-indent">
  “Because you have listened to the voice of your wife<br>    and have eaten of the tree<br>  of which I commanded you,<br>    ‘You shall not eat of it,’<br>  cursed is the ground because of you;<br>    in pain you shall eat of it all the days of your life;<br><b class="verse-num inline">18 </b>  thorns and thistles it shall bring forth for you;<br>    and you shall eat the plants of the field.<br><b class="verse-num inline">19 </b>  By the sweat of your face<br>    you shall eat bread,<br>  till you return to the ground,<br>    for out of it you were taken;<br>  for you are dust,<br>    and to dust you shall return.”<br>
</p><p><b class="verse-num">20 </b>The man called his wife’s name Eve, because she was the mother of all living.</p>]]>
      </content:encoded>
      <pubDate>Sun, 06 Oct 2019 19:36:56 -0500</pubDate>
      <author>Jeffrey Heine</author>
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      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2425</itunes:duration>
      <itunes:summary>Genesis 3; Colossians 3:1-4, 9-10</itunes:summary>
      <itunes:subtitle>Genesis 3; Colossians 3:1-4, 9-10</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Created Male and Female in His Image</title>
      <itunes:title>Created Male and Female in His Image</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=17062</guid>
      <link>https://share.transistor.fm/s/ac773030</link>
      <description>
        <![CDATA[<h2 class="extra_text">Genesis 1:26–28 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01001026-01001028.mp3" title="Genesis 1:26–28">Listen</a>)
</h2><p><b class="verse-num">26 </b>Then God said, “Let us make man<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;The Hebrew word for &lt;i class="catch-word"&gt;man&lt;/i&gt; (&lt;i language="Hebrew"&gt;adam&lt;/i&gt;) is the generic term for mankind and becomes the proper name &lt;i&gt;Adam&lt;/i&gt;&lt;/note&gt;'>1</a> in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”</p>
<p class="block-indent">
<b class="verse-num inline">27 </b>  So God created man in his own image,<br>    in the image of God he created him;<br>    male and female he created them.<br>
</p><p><b class="verse-num">28 </b>And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:26 The Hebrew word for <i class="catch-word">man</i> (<i>adam</i>) is the generic term for mankind and becomes the proper name <i>Adam</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Genesis 2:15–25 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01002015-01002025.mp3" title="Genesis 2:15–25">Listen</a>)
</h2><p><b class="verse-num">15 </b>The LORD God took the man and put him in the garden of Eden to work it and keep it. <b class="verse-num">16 </b>And the LORD God commanded the man, saying, “You may surely eat of every tree of the garden, <b class="verse-num">17 </b>but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat<a class="fn" href="#f1-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;when you eat&lt;/i&gt;&lt;/note&gt;'>1</a> of it you shall surely die.”</p>
<p><b class="verse-num">18 </b>Then the LORD God said, “It is not good that the man should be alone; I will make him a helper fit for<a class="fn" href="#f2-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;corresponding to&lt;/i&gt;; also verse 20&lt;/note&gt;'>2</a> him.” <b class="verse-num">19 </b>Now out of the ground the LORD God had formed<a class="fn" href="#f3-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;And out of the ground the &lt;span class="divine-name"&gt;Lord&lt;/span&gt; God formed&lt;/i&gt;&lt;/note&gt;'>3</a> every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name. <b class="verse-num">20 </b>The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adam<a class="fn" href="#f4-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;the man&lt;/i&gt;&lt;/note&gt;'>4</a> there was not found a helper fit for him. <b class="verse-num">21 </b>So the LORD God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh. <b class="verse-num">22 </b>And the rib that the LORD God had taken from the man he made<a class="fn" href="#f5-2" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;built&lt;/i&gt;&lt;/note&gt;'>5</a> into a woman and brought her to the man. <b class="verse-num">23 </b>Then the man said,</p>
<p class="block-indent">
  “This at last is bone of my bones<br>    and flesh of my flesh;<br>  she shall be called Woman,<br>    because she was taken out of Man.”<a class="fn" href="#f6-2" title='&lt;note class="explanation" sub-class="sound-alike"&gt;The Hebrew words for &lt;i class="catch-word"&gt;woman&lt;/i&gt; (&lt;i language="Hebrew"&gt;ishshah&lt;/i&gt;) and &lt;i class="catch-word"&gt;man&lt;/i&gt; (&lt;i language="Hebrew"&gt;ish&lt;/i&gt;) sound alike&lt;/note&gt;'>6</a><br>
</p><p class="same-paragraph"><b class="verse-num">24 </b>Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. <b class="verse-num">25 </b>And the man and his wife were both naked and were not ashamed.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 2:17 Or <i>when you eat</i>
<br>
<a href="#fb2-2">[2]</a> 2:18 Or <i>corresponding to</i>; also verse 20
<br>
<a href="#fb3-2">[3]</a> 2:19 Or <i>And out of the ground the Lord God formed</i>
<br>
<a href="#fb4-2">[4]</a> 2:20 Or <i>the man</i>
<br>
<a href="#fb5-2">[5]</a> 2:22 Hebrew <i>built</i>
<br>
<a href="#fb6-2">[6]</a> 2:23 The Hebrew words for <i class="catch-word">woman</i> (<i>ishshah</i>) and <i class="catch-word">man</i> (<i>ish</i>) sound alike
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Genesis 1:26–28 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01001026-01001028.mp3" title="Genesis 1:26–28">Listen</a>)
</h2><p><b class="verse-num">26 </b>Then God said, “Let us make man<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;The Hebrew word for &lt;i class="catch-word"&gt;man&lt;/i&gt; (&lt;i language="Hebrew"&gt;adam&lt;/i&gt;) is the generic term for mankind and becomes the proper name &lt;i&gt;Adam&lt;/i&gt;&lt;/note&gt;'>1</a> in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”</p>
<p class="block-indent">
<b class="verse-num inline">27 </b>  So God created man in his own image,<br>    in the image of God he created him;<br>    male and female he created them.<br>
</p><p><b class="verse-num">28 </b>And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:26 The Hebrew word for <i class="catch-word">man</i> (<i>adam</i>) is the generic term for mankind and becomes the proper name <i>Adam</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Genesis 2:15–25 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01002015-01002025.mp3" title="Genesis 2:15–25">Listen</a>)
</h2><p><b class="verse-num">15 </b>The LORD God took the man and put him in the garden of Eden to work it and keep it. <b class="verse-num">16 </b>And the LORD God commanded the man, saying, “You may surely eat of every tree of the garden, <b class="verse-num">17 </b>but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat<a class="fn" href="#f1-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;when you eat&lt;/i&gt;&lt;/note&gt;'>1</a> of it you shall surely die.”</p>
<p><b class="verse-num">18 </b>Then the LORD God said, “It is not good that the man should be alone; I will make him a helper fit for<a class="fn" href="#f2-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;corresponding to&lt;/i&gt;; also verse 20&lt;/note&gt;'>2</a> him.” <b class="verse-num">19 </b>Now out of the ground the LORD God had formed<a class="fn" href="#f3-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;And out of the ground the &lt;span class="divine-name"&gt;Lord&lt;/span&gt; God formed&lt;/i&gt;&lt;/note&gt;'>3</a> every beast of the field and every bird of the heavens and brought them to the man to see what he would call them. And whatever the man called every living creature, that was its name. <b class="verse-num">20 </b>The man gave names to all livestock and to the birds of the heavens and to every beast of the field. But for Adam<a class="fn" href="#f4-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;the man&lt;/i&gt;&lt;/note&gt;'>4</a> there was not found a helper fit for him. <b class="verse-num">21 </b>So the LORD God caused a deep sleep to fall upon the man, and while he slept took one of his ribs and closed up its place with flesh. <b class="verse-num">22 </b>And the rib that the LORD God had taken from the man he made<a class="fn" href="#f5-2" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;built&lt;/i&gt;&lt;/note&gt;'>5</a> into a woman and brought her to the man. <b class="verse-num">23 </b>Then the man said,</p>
<p class="block-indent">
  “This at last is bone of my bones<br>    and flesh of my flesh;<br>  she shall be called Woman,<br>    because she was taken out of Man.”<a class="fn" href="#f6-2" title='&lt;note class="explanation" sub-class="sound-alike"&gt;The Hebrew words for &lt;i class="catch-word"&gt;woman&lt;/i&gt; (&lt;i language="Hebrew"&gt;ishshah&lt;/i&gt;) and &lt;i class="catch-word"&gt;man&lt;/i&gt; (&lt;i language="Hebrew"&gt;ish&lt;/i&gt;) sound alike&lt;/note&gt;'>6</a><br>
</p><p class="same-paragraph"><b class="verse-num">24 </b>Therefore a man shall leave his father and his mother and hold fast to his wife, and they shall become one flesh. <b class="verse-num">25 </b>And the man and his wife were both naked and were not ashamed.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 2:17 Or <i>when you eat</i>
<br>
<a href="#fb2-2">[2]</a> 2:18 Or <i>corresponding to</i>; also verse 20
<br>
<a href="#fb3-2">[3]</a> 2:19 Or <i>And out of the ground the Lord God formed</i>
<br>
<a href="#fb4-2">[4]</a> 2:20 Or <i>the man</i>
<br>
<a href="#fb5-2">[5]</a> 2:22 Hebrew <i>built</i>
<br>
<a href="#fb6-2">[6]</a> 2:23 The Hebrew words for <i class="catch-word">woman</i> (<i>ishshah</i>) and <i class="catch-word">man</i> (<i>ish</i>) sound alike
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 29 Sep 2019 22:13:59 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2323</itunes:duration>
      <itunes:summary>Genesis 1:26-28, 2:15-25</itunes:summary>
      <itunes:subtitle>Genesis 1:26-28, 2:15-25</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Entering God’s Rest</title>
      <itunes:title>Entering God’s Rest</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=16991</guid>
      <link>https://share.transistor.fm/s/db374200</link>
      <description>
        <![CDATA[Genesis 1:31-2:3, Exodus 20:8-11, Deuteronomy 5:12-15<br>]]>
      </description>
      <content:encoded>
        <![CDATA[Genesis 1:31-2:3, Exodus 20:8-11, Deuteronomy 5:12-15<br>]]>
      </content:encoded>
      <pubDate>Sun, 22 Sep 2019 20:04:30 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/db374200/d9b001c7.mp3" length="24253749" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2014</itunes:duration>
      <itunes:summary>Genesis 1:31-2:3, Exodus 20:8-11, Deuteronomy 5:12-15</itunes:summary>
      <itunes:subtitle>Genesis 1:31-2:3, Exodus 20:8-11, Deuteronomy 5:12-15</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <podcast:transcript url="https://share.transistor.fm/s/db374200/transcription.srt" type="application/x-subrip" rel="captions"/>
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    <item>
      <title>Created in the Image of God</title>
      <itunes:title>Created in the Image of God</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=16909</guid>
      <link>https://share.transistor.fm/s/ef9f8e2d</link>
      <description>
        <![CDATA[<h2 class="extra_text">Genesis 1:26–28 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01001026-01001028.mp3" title="Genesis 1:26–28">Listen</a>)
</h2><p><b class="verse-num">26 </b>Then God said, “Let us make man<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;The Hebrew word for &lt;i class="catch-word"&gt;man&lt;/i&gt; (&lt;i language="Hebrew"&gt;adam&lt;/i&gt;) is the generic term for mankind and becomes the proper name &lt;i&gt;Adam&lt;/i&gt;&lt;/note&gt;'>1</a> in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”</p>
<p class="block-indent">
<b class="verse-num inline">27 </b>  So God created man in his own image,<br>    in the image of God he created him;<br>    male and female he created them.<br>
</p><p><b class="verse-num">28 </b>And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:26 The Hebrew word for <i class="catch-word">man</i> (<i>adam</i>) is the generic term for mankind and becomes the proper name <i>Adam</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Genesis 2:4–17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01002004-01002017.mp3" title="Genesis 2:4–17">Listen</a>)
<h3>The Creation of Man and Woman
</h3></h2><p class="block-indent">
<b class="verse-num inline">4 </b>  These are the generations<br>  of the heavens and the earth when they were created,<br>  in the day that the LORD God made the earth and the heavens.<br>
</p><p><b class="verse-num">5 </b>When no bush of the field<a class="fn" href="#f1-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;open country&lt;/i&gt;&lt;/note&gt;'>1</a> was yet in the land<a class="fn" href="#f2-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;earth&lt;/i&gt;; also verse 6&lt;/note&gt;'>2</a> and no small plant of the field had yet sprung up—for the LORD God had not caused it to rain on the land, and there was no man to work the ground, <b class="verse-num">6 </b>and a mist<a class="fn" href="#f3-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;spring&lt;/i&gt;&lt;/note&gt;'>3</a> was going up from the land and was watering the whole face of the ground—<b class="verse-num">7 </b>then the LORD God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature. <b class="verse-num">8 </b>And the LORD God planted a garden in Eden, in the east, and there he put the man whom he had formed. <b class="verse-num">9 </b>And out of the ground the LORD God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil.</p>
<p><b class="verse-num">10 </b>A river flowed out of Eden to water the garden, and there it divided and became four rivers. <b class="verse-num">11 </b>The name of the first is the Pishon. It is the one that flowed around the whole land of Havilah, where there is gold. <b class="verse-num">12 </b>And the gold of that land is good; bdellium and onyx stone are there. <b class="verse-num">13 </b>The name of the second river is the Gihon. It is the one that flowed around the whole land of Cush. <b class="verse-num">14 </b>And the name of the third river is the Tigris, which flows east of Assyria. And the fourth river is the Euphrates.</p>
<p><b class="verse-num">15 </b>The LORD God took the man and put him in the garden of Eden to work it and keep it. <b class="verse-num">16 </b>And the LORD God commanded the man, saying, “You may surely eat of every tree of the garden, <b class="verse-num">17 </b>but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat<a class="fn" href="#f4-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;when you eat&lt;/i&gt;&lt;/note&gt;'>4</a> of it you shall surely die.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 2:5 Or <i>open country</i>
<br>
<a href="#fb2-2">[2]</a> 2:5 Or <i>earth</i>; also verse 6
<br>
<a href="#fb3-2">[3]</a> 2:6 Or <i>spring</i>
<br>
<a href="#fb4-2">[4]</a> 2:17 Or <i>when you eat</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Genesis 1:26–28 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01001026-01001028.mp3" title="Genesis 1:26–28">Listen</a>)
</h2><p><b class="verse-num">26 </b>Then God said, “Let us make man<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;The Hebrew word for &lt;i class="catch-word"&gt;man&lt;/i&gt; (&lt;i language="Hebrew"&gt;adam&lt;/i&gt;) is the generic term for mankind and becomes the proper name &lt;i&gt;Adam&lt;/i&gt;&lt;/note&gt;'>1</a> in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”</p>
<p class="block-indent">
<b class="verse-num inline">27 </b>  So God created man in his own image,<br>    in the image of God he created him;<br>    male and female he created them.<br>
</p><p><b class="verse-num">28 </b>And God blessed them. And God said to them, “Be fruitful and multiply and fill the earth and subdue it, and have dominion over the fish of the sea and over the birds of the heavens and over every living thing that moves on the earth.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:26 The Hebrew word for <i class="catch-word">man</i> (<i>adam</i>) is the generic term for mankind and becomes the proper name <i>Adam</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Genesis 2:4–17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01002004-01002017.mp3" title="Genesis 2:4–17">Listen</a>)
<h3>The Creation of Man and Woman
</h3></h2><p class="block-indent">
<b class="verse-num inline">4 </b>  These are the generations<br>  of the heavens and the earth when they were created,<br>  in the day that the LORD God made the earth and the heavens.<br>
</p><p><b class="verse-num">5 </b>When no bush of the field<a class="fn" href="#f1-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;open country&lt;/i&gt;&lt;/note&gt;'>1</a> was yet in the land<a class="fn" href="#f2-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;earth&lt;/i&gt;; also verse 6&lt;/note&gt;'>2</a> and no small plant of the field had yet sprung up—for the LORD God had not caused it to rain on the land, and there was no man to work the ground, <b class="verse-num">6 </b>and a mist<a class="fn" href="#f3-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;spring&lt;/i&gt;&lt;/note&gt;'>3</a> was going up from the land and was watering the whole face of the ground—<b class="verse-num">7 </b>then the LORD God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature. <b class="verse-num">8 </b>And the LORD God planted a garden in Eden, in the east, and there he put the man whom he had formed. <b class="verse-num">9 </b>And out of the ground the LORD God made to spring up every tree that is pleasant to the sight and good for food. The tree of life was in the midst of the garden, and the tree of the knowledge of good and evil.</p>
<p><b class="verse-num">10 </b>A river flowed out of Eden to water the garden, and there it divided and became four rivers. <b class="verse-num">11 </b>The name of the first is the Pishon. It is the one that flowed around the whole land of Havilah, where there is gold. <b class="verse-num">12 </b>And the gold of that land is good; bdellium and onyx stone are there. <b class="verse-num">13 </b>The name of the second river is the Gihon. It is the one that flowed around the whole land of Cush. <b class="verse-num">14 </b>And the name of the third river is the Tigris, which flows east of Assyria. And the fourth river is the Euphrates.</p>
<p><b class="verse-num">15 </b>The LORD God took the man and put him in the garden of Eden to work it and keep it. <b class="verse-num">16 </b>And the LORD God commanded the man, saying, “You may surely eat of every tree of the garden, <b class="verse-num">17 </b>but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat<a class="fn" href="#f4-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;when you eat&lt;/i&gt;&lt;/note&gt;'>4</a> of it you shall surely die.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 2:5 Or <i>open country</i>
<br>
<a href="#fb2-2">[2]</a> 2:5 Or <i>earth</i>; also verse 6
<br>
<a href="#fb3-2">[3]</a> 2:6 Or <i>spring</i>
<br>
<a href="#fb4-2">[4]</a> 2:17 Or <i>when you eat</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 15 Sep 2019 22:18:29 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2365</itunes:duration>
      <itunes:summary>Genesis 1:26-28, 2:4-17</itunes:summary>
      <itunes:subtitle>Genesis 1:26-28, 2:4-17</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>In the Beginning</title>
      <itunes:title>In the Beginning</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=16833</guid>
      <link>https://share.transistor.fm/s/6c9463f3</link>
      <description>
        <![CDATA[<h2 class="extra_text">Genesis 1:1–5 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01001001-01001005.mp3" title="Genesis 1:1–5">Listen</a>)
<h3>The Creation of the World
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>In the beginning, God created the heavens and the earth. <b class="verse-num">2 </b>The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.</p>
<p><b class="verse-num">3 </b>And God said, “Let there be light,” and there was light. <b class="verse-num">4 </b>And God saw that the light was good. And God separated the light from the darkness. <b class="verse-num">5 </b>God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">John 1:1–5 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43001001-43001005.mp3" title="John 1:1–5">Listen</a>)
<h3>The Word Became Flesh
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>In the beginning was the Word, and the Word was with God, and the Word was God. <b class="verse-num">2 </b>He was in the beginning with God. <b class="verse-num">3 </b>All things were made through him, and without him was not any thing made that was made. <b class="verse-num">4 </b>In him was life,<a class="fn" href="#f1-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;was not any thing made&lt;/span&gt;. That which has been made was life in him&lt;/i&gt;&lt;/note&gt;'>1</a> and the life was the light of men. <b class="verse-num">5 </b>The light shines in the darkness, and the darkness has not overcome it.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 1:4 Or <i>was not any thing made. That which has been made was life in him</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">John 1:14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43001014-43001014.mp3" title="John 1:14">Listen</a>)
</h2><p><b class="verse-num">14 </b>And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son<a class="fn" href="#f1-3" title='&lt;note class="alternative"&gt;Or &lt;i&gt;only One&lt;/i&gt;, or &lt;i&gt;unique One&lt;/i&gt;&lt;/note&gt;'>1</a> from the Father, full of grace and truth.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-3">[1]</a> 1:14 Or <i>only One</i>, or <i>unique One</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Genesis 1:1–5 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01001001-01001005.mp3" title="Genesis 1:1–5">Listen</a>)
<h3>The Creation of the World
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>In the beginning, God created the heavens and the earth. <b class="verse-num">2 </b>The earth was without form and void, and darkness was over the face of the deep. And the Spirit of God was hovering over the face of the waters.</p>
<p><b class="verse-num">3 </b>And God said, “Let there be light,” and there was light. <b class="verse-num">4 </b>And God saw that the light was good. And God separated the light from the darkness. <b class="verse-num">5 </b>God called the light Day, and the darkness he called Night. And there was evening and there was morning, the first day.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">John 1:1–5 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43001001-43001005.mp3" title="John 1:1–5">Listen</a>)
<h3>The Word Became Flesh
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>In the beginning was the Word, and the Word was with God, and the Word was God. <b class="verse-num">2 </b>He was in the beginning with God. <b class="verse-num">3 </b>All things were made through him, and without him was not any thing made that was made. <b class="verse-num">4 </b>In him was life,<a class="fn" href="#f1-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;was not any thing made&lt;/span&gt;. That which has been made was life in him&lt;/i&gt;&lt;/note&gt;'>1</a> and the life was the light of men. <b class="verse-num">5 </b>The light shines in the darkness, and the darkness has not overcome it.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 1:4 Or <i>was not any thing made. That which has been made was life in him</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">John 1:14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43001014-43001014.mp3" title="John 1:14">Listen</a>)
</h2><p><b class="verse-num">14 </b>And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son<a class="fn" href="#f1-3" title='&lt;note class="alternative"&gt;Or &lt;i&gt;only One&lt;/i&gt;, or &lt;i&gt;unique One&lt;/i&gt;&lt;/note&gt;'>1</a> from the Father, full of grace and truth.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-3">[1]</a> 1:14 Or <i>only One</i>, or <i>unique One</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 08 Sep 2019 20:34:52 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/6c9463f3/c009170e.mp3" length="25198440" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2093</itunes:duration>
      <itunes:summary>Genesis 1:1-5, John 1:1-5,14</itunes:summary>
      <itunes:subtitle>Genesis 1:1-5, John 1:1-5,14</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/6c9463f3/transcription.vtt" type="text/vtt" rel="captions"/>
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    </item>
    <item>
      <title>Sermon on the Mount</title>
      <itunes:title>Sermon on the Mount</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=16748</guid>
      <link>https://share.transistor.fm/s/47f483af</link>
      <description>
        <![CDATA[<h2 class="extra_text">Matthew 5–7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40005001-40007029.mp3" title="Matthew 5–7">Listen</a>)
<h3>The Sermon on the Mount
</h3></h2><p class="starts-chapter"><b class="chapter-num">5:1 </b>Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him.</p>
<h3>The Beatitudes
</h3><p><b class="verse-num">2 </b>And he opened his mouth and taught them, saying:</p>
<p><b class="verse-num woc">3 </b>“Blessed are the poor in spirit, for theirs is the kingdom of heaven.</p>
<p><b class="verse-num woc">4 </b>“Blessed are those who mourn, for they shall be comforted.</p>
<p><b class="verse-num woc">5 </b>“Blessed are the meek, for they shall inherit the earth.</p>
<p><b class="verse-num woc">6 </b>“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.</p>
<p><b class="verse-num woc">7 </b>“Blessed are the merciful, for they shall receive mercy.</p>
<p><b class="verse-num woc">8 </b>“Blessed are the pure in heart, for they shall see God.</p>
<p><b class="verse-num woc">9 </b>“Blessed are the peacemakers, for they shall be called sons<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Greek &lt;i language="Greek"&gt;huioi&lt;/i&gt;; see &lt;a href="preface#sons"&gt;Preface&lt;/a&gt;&lt;/note&gt;'>1</a> of God.</p>
<p><b class="verse-num woc">10 </b>“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.</p>
<p><b class="verse-num woc">11 </b>“Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. <b class="verse-num woc">12 </b>Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.</p>
<h3>Salt and Light
</h3><p><b class="verse-num woc">13 </b>“You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet.</p>
<p><b class="verse-num woc">14 </b>“You are the light of the world. A city set on a hill cannot be hidden. <b class="verse-num woc">15 </b>Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. <b class="verse-num woc">16 </b>In the same way, let your light shine before others, so that<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;house. &lt;verse-num&gt;16&lt;/verse-num&gt;Let your light so shine before others that&lt;/i&gt;&lt;/note&gt;'>2</a> they may see your good works and give glory to your Father who is in heaven.</p>
<h3>Christ Came to Fulfill the Law
</h3><p><b class="verse-num woc">17 </b>“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. <b class="verse-num woc">18 </b>For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. <b class="verse-num woc">19 </b>Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. <b class="verse-num woc">20 </b>For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.</p>
<h3>Anger
</h3><p><b class="verse-num woc">21 </b>“You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ <b class="verse-num woc">22 </b>But I say to you that everyone who is angry with his brother<a class="fn" href="#f3-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts insert &lt;i&gt;without cause&lt;/i&gt;&lt;/note&gt;'>3</a> will be liable to judgment; whoever insults<a class="fn" href="#f4-1" title='&lt;note class="explanation"&gt;Greek &lt;i&gt;says Raca to&lt;/i&gt; (a term of abuse)&lt;/note&gt;'>4</a> his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell<a class="fn" href="#f5-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i language="Greek"&gt;Gehenna&lt;/i&gt;; also verses 29, 30&lt;/note&gt;'>5</a> of fire. <b class="verse-num woc">23 </b>So if you are offering your gift at the altar and there remember that your brother has something against you, <b class="verse-num woc">24 </b>leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. <b class="verse-num woc">25 </b>Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. <b class="verse-num woc">26 </b>Truly, I say to you, you will never get out until you have paid the last penny.<a class="fn" href="#f6-1" title='&lt;note class="background" sub-class="measurement"&gt;Greek &lt;i language="Greek"&gt;kodrantes&lt;/i&gt;, Roman copper coin (Latin &lt;i language="Latin"&gt;quadrans&lt;/i&gt;) worth about 1/64 of a &lt;i&gt;denarius&lt;/i&gt; (which was a day’s wage for a laborer)&lt;/note&gt;'>6</a></p>
<h3>Lust
</h3><p><b class="verse-num woc">27 </b>“You have heard that it was said, ‘You shall not commit adultery.’ <b class="verse-num woc">28 </b>But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. <b class="verse-num woc">29 </b>If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into ...</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Matthew 5–7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40005001-40007029.mp3" title="Matthew 5–7">Listen</a>)
<h3>The Sermon on the Mount
</h3></h2><p class="starts-chapter"><b class="chapter-num">5:1 </b>Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him.</p>
<h3>The Beatitudes
</h3><p><b class="verse-num">2 </b>And he opened his mouth and taught them, saying:</p>
<p><b class="verse-num woc">3 </b>“Blessed are the poor in spirit, for theirs is the kingdom of heaven.</p>
<p><b class="verse-num woc">4 </b>“Blessed are those who mourn, for they shall be comforted.</p>
<p><b class="verse-num woc">5 </b>“Blessed are the meek, for they shall inherit the earth.</p>
<p><b class="verse-num woc">6 </b>“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.</p>
<p><b class="verse-num woc">7 </b>“Blessed are the merciful, for they shall receive mercy.</p>
<p><b class="verse-num woc">8 </b>“Blessed are the pure in heart, for they shall see God.</p>
<p><b class="verse-num woc">9 </b>“Blessed are the peacemakers, for they shall be called sons<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Greek &lt;i language="Greek"&gt;huioi&lt;/i&gt;; see &lt;a href="preface#sons"&gt;Preface&lt;/a&gt;&lt;/note&gt;'>1</a> of God.</p>
<p><b class="verse-num woc">10 </b>“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.</p>
<p><b class="verse-num woc">11 </b>“Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. <b class="verse-num woc">12 </b>Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.</p>
<h3>Salt and Light
</h3><p><b class="verse-num woc">13 </b>“You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet.</p>
<p><b class="verse-num woc">14 </b>“You are the light of the world. A city set on a hill cannot be hidden. <b class="verse-num woc">15 </b>Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. <b class="verse-num woc">16 </b>In the same way, let your light shine before others, so that<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;house. &lt;verse-num&gt;16&lt;/verse-num&gt;Let your light so shine before others that&lt;/i&gt;&lt;/note&gt;'>2</a> they may see your good works and give glory to your Father who is in heaven.</p>
<h3>Christ Came to Fulfill the Law
</h3><p><b class="verse-num woc">17 </b>“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. <b class="verse-num woc">18 </b>For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. <b class="verse-num woc">19 </b>Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. <b class="verse-num woc">20 </b>For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.</p>
<h3>Anger
</h3><p><b class="verse-num woc">21 </b>“You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ <b class="verse-num woc">22 </b>But I say to you that everyone who is angry with his brother<a class="fn" href="#f3-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts insert &lt;i&gt;without cause&lt;/i&gt;&lt;/note&gt;'>3</a> will be liable to judgment; whoever insults<a class="fn" href="#f4-1" title='&lt;note class="explanation"&gt;Greek &lt;i&gt;says Raca to&lt;/i&gt; (a term of abuse)&lt;/note&gt;'>4</a> his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell<a class="fn" href="#f5-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i language="Greek"&gt;Gehenna&lt;/i&gt;; also verses 29, 30&lt;/note&gt;'>5</a> of fire. <b class="verse-num woc">23 </b>So if you are offering your gift at the altar and there remember that your brother has something against you, <b class="verse-num woc">24 </b>leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. <b class="verse-num woc">25 </b>Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. <b class="verse-num woc">26 </b>Truly, I say to you, you will never get out until you have paid the last penny.<a class="fn" href="#f6-1" title='&lt;note class="background" sub-class="measurement"&gt;Greek &lt;i language="Greek"&gt;kodrantes&lt;/i&gt;, Roman copper coin (Latin &lt;i language="Latin"&gt;quadrans&lt;/i&gt;) worth about 1/64 of a &lt;i&gt;denarius&lt;/i&gt; (which was a day’s wage for a laborer)&lt;/note&gt;'>6</a></p>
<h3>Lust
</h3><p><b class="verse-num woc">27 </b>“You have heard that it was said, ‘You shall not commit adultery.’ <b class="verse-num woc">28 </b>But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. <b class="verse-num woc">29 </b>If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into ...</p>]]>
      </content:encoded>
      <pubDate>Sun, 01 Sep 2019 20:59:35 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/47f483af/3678f8fa.mp3" length="18533672" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1540</itunes:duration>
      <itunes:summary>Matthew 5-7</itunes:summary>
      <itunes:subtitle>Matthew 5-7</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/47f483af/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/47f483af/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/47f483af/transcription" type="text/html"/>
    </item>
    <item>
      <title>Two Gates, Two Trees, Two Homes</title>
      <itunes:title>Two Gates, Two Trees, Two Homes</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=16672</guid>
      <link>https://share.transistor.fm/s/ef81bddd</link>
      <description>
        <![CDATA[<h2 class="extra_text">Matthew 7:12–29 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40007012-40007029.mp3" title="Matthew 7:12–29">Listen</a>)
<h3>The Golden Rule
</h3></h2><p><b class="verse-num woc">12 </b>“So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.</p>
<p><b class="verse-num woc">13 </b>“Enter by the narrow gate. For the gate is wide and the way is easy<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;&lt;span class="catch-word"&gt;For the&lt;/span&gt; way is wide and easy&lt;/i&gt;&lt;/note&gt;'>1</a> that leads to destruction, and those who enter by it are many. <b class="verse-num woc">14 </b>For the gate is narrow and the way is hard that leads to life, and those who find it are few.</p>
<h3>A Tree and Its Fruit
</h3><p><b class="verse-num woc">15 </b>“Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. <b class="verse-num woc">16 </b>You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? <b class="verse-num woc">17 </b>So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. <b class="verse-num woc">18 </b>A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. <b class="verse-num woc">19 </b>Every tree that does not bear good fruit is cut down and thrown into the fire. <b class="verse-num woc">20 </b>Thus you will recognize them by their fruits.</p>
<h3>I Never Knew You
</h3><p><b class="verse-num woc">21 </b>“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. <b class="verse-num woc">22 </b>On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ <b class="verse-num woc">23 </b>And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’</p>
<h3>Build Your House on the Rock
</h3><p><b class="verse-num woc">24 </b>“Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. <b class="verse-num woc">25 </b>And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. <b class="verse-num woc">26 </b>And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. <b class="verse-num woc">27 </b>And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.”</p>
<h3>The Authority of Jesus
</h3><p><b class="verse-num">28 </b>And when Jesus finished these sayings, the crowds were astonished at his teaching, <b class="verse-num">29 </b>for he was teaching them as one who had authority, and not as their scribes.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 7:13 Some manuscripts <i>For the way is wide and easy</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Matthew 7:12–29 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40007012-40007029.mp3" title="Matthew 7:12–29">Listen</a>)
<h3>The Golden Rule
</h3></h2><p><b class="verse-num woc">12 </b>“So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets.</p>
<p><b class="verse-num woc">13 </b>“Enter by the narrow gate. For the gate is wide and the way is easy<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;&lt;span class="catch-word"&gt;For the&lt;/span&gt; way is wide and easy&lt;/i&gt;&lt;/note&gt;'>1</a> that leads to destruction, and those who enter by it are many. <b class="verse-num woc">14 </b>For the gate is narrow and the way is hard that leads to life, and those who find it are few.</p>
<h3>A Tree and Its Fruit
</h3><p><b class="verse-num woc">15 </b>“Beware of false prophets, who come to you in sheep’s clothing but inwardly are ravenous wolves. <b class="verse-num woc">16 </b>You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? <b class="verse-num woc">17 </b>So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. <b class="verse-num woc">18 </b>A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. <b class="verse-num woc">19 </b>Every tree that does not bear good fruit is cut down and thrown into the fire. <b class="verse-num woc">20 </b>Thus you will recognize them by their fruits.</p>
<h3>I Never Knew You
</h3><p><b class="verse-num woc">21 </b>“Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. <b class="verse-num woc">22 </b>On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ <b class="verse-num woc">23 </b>And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’</p>
<h3>Build Your House on the Rock
</h3><p><b class="verse-num woc">24 </b>“Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. <b class="verse-num woc">25 </b>And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. <b class="verse-num woc">26 </b>And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. <b class="verse-num woc">27 </b>And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.”</p>
<h3>The Authority of Jesus
</h3><p><b class="verse-num">28 </b>And when Jesus finished these sayings, the crowds were astonished at his teaching, <b class="verse-num">29 </b>for he was teaching them as one who had authority, and not as their scribes.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 7:13 Some manuscripts <i>For the way is wide and easy</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 25 Aug 2019 20:56:55 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/ef81bddd/d0a7da6b.mp3" length="27365086" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2276</itunes:duration>
      <itunes:summary>Matthew 7:12-29</itunes:summary>
      <itunes:subtitle>Matthew 7:12-29</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/ef81bddd/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/ef81bddd/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/ef81bddd/transcription" type="text/html"/>
    </item>
    <item>
      <title>Ask, Seek, Knock</title>
      <itunes:title>Ask, Seek, Knock</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=16613</guid>
      <link>https://share.transistor.fm/s/359d0ec0</link>
      <description>
        <![CDATA[<h2 class="extra_text">Matthew 7:7–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40007007-40007011.mp3" title="Matthew 7:7–11">Listen</a>)
<h3>Ask, and It Will Be Given
</h3></h2><p><b class="verse-num woc">7 </b>“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. <b class="verse-num woc">8 </b>For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. <b class="verse-num woc">9 </b>Or which one of you, if his son asks him for bread, will give him a stone? <b class="verse-num woc">10 </b>Or if he asks for a fish, will give him a serpent? <b class="verse-num woc">11 </b>If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Matthew 7:7–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40007007-40007011.mp3" title="Matthew 7:7–11">Listen</a>)
<h3>Ask, and It Will Be Given
</h3></h2><p><b class="verse-num woc">7 </b>“Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. <b class="verse-num woc">8 </b>For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. <b class="verse-num woc">9 </b>Or which one of you, if his son asks him for bread, will give him a stone? <b class="verse-num woc">10 </b>Or if he asks for a fish, will give him a serpent? <b class="verse-num woc">11 </b>If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 18 Aug 2019 22:24:02 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/359d0ec0/40de503e.mp3" length="24884568" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2070</itunes:duration>
      <itunes:summary>Matthew 7:7-11</itunes:summary>
      <itunes:subtitle>Matthew 7:7-11</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/359d0ec0/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/359d0ec0/transcription.srt" type="application/x-subrip" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/359d0ec0/transcription.json" type="application/json" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/359d0ec0/transcription" type="text/html"/>
    </item>
    <item>
      <title>Judge Not</title>
      <itunes:title>Judge Not</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=16532</guid>
      <link>https://share.transistor.fm/s/f3924057</link>
      <description>
        <![CDATA[<h2 class="extra_text">Matthew 7:1–6 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40007001-40007006.mp3" title="Matthew 7:1–6">Listen</a>)
<h3>Judging Others
</h3></h2><p class="starts-chapter"><b class="chapter-num">7:1 </b>“Judge not, that you be not judged. <b class="verse-num woc">2 </b>For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. <b class="verse-num woc">3 </b>Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? <b class="verse-num woc">4 </b>Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? <b class="verse-num woc">5 </b>You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.</p>
<p><b class="verse-num woc">6 </b>“Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Matthew 7:1–6 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40007001-40007006.mp3" title="Matthew 7:1–6">Listen</a>)
<h3>Judging Others
</h3></h2><p class="starts-chapter"><b class="chapter-num">7:1 </b>“Judge not, that you be not judged. <b class="verse-num woc">2 </b>For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. <b class="verse-num woc">3 </b>Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? <b class="verse-num woc">4 </b>Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? <b class="verse-num woc">5 </b>You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.</p>
<p><b class="verse-num woc">6 </b>“Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 11 Aug 2019 21:28:09 -0500</pubDate>
      <author>Thomas Richie</author>
      <enclosure url="https://media.transistor.fm/f3924057/aed87ea7.mp3" length="32669566" type="audio/mpeg"/>
      <itunes:author>Thomas Richie</itunes:author>
      <itunes:duration>2718</itunes:duration>
      <itunes:summary>Matthew 7:1-6</itunes:summary>
      <itunes:subtitle>Matthew 7:1-6</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/f3924057/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/f3924057/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/f3924057/transcription" type="text/html"/>
    </item>
    <item>
      <title>Seeking the Kingdom</title>
      <itunes:title>Seeking the Kingdom</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=16457</guid>
      <link>https://share.transistor.fm/s/9b655cf9</link>
      <description>
        <![CDATA[<h2 class="extra_text">Matthew 6:25–34 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40006025-40006034.mp3" title="Matthew 6:25–34">Listen</a>)
<h3>Do Not Be Anxious
</h3></h2><p><b class="verse-num woc">25 </b>“Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? <b class="verse-num woc">26 </b>Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? <b class="verse-num woc">27 </b>And which of you by being anxious can add a single hour to his span of life?<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;a single&lt;/span&gt; cubit to his stature&lt;/i&gt;; a &lt;i&gt;cubit&lt;/i&gt; was about 18 inches or 45 centimeters&lt;/note&gt;'>1</a> <b class="verse-num woc">28 </b>And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, <b class="verse-num woc">29 </b>yet I tell you, even Solomon in all his glory was not arrayed like one of these. <b class="verse-num woc">30 </b>But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? <b class="verse-num woc">31 </b>Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ <b class="verse-num woc">32 </b>For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. <b class="verse-num woc">33 </b>But seek first the kingdom of God and his righteousness, and all these things will be added to you.</p>
<p><b class="verse-num woc">34 </b>“Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 6:27 Or <i>a single cubit to his stature</i>; a <i>cubit</i> was about 18 inches or 45 centimeters
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Matthew 6:25–34 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40006025-40006034.mp3" title="Matthew 6:25–34">Listen</a>)
<h3>Do Not Be Anxious
</h3></h2><p><b class="verse-num woc">25 </b>“Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? <b class="verse-num woc">26 </b>Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? <b class="verse-num woc">27 </b>And which of you by being anxious can add a single hour to his span of life?<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;a single&lt;/span&gt; cubit to his stature&lt;/i&gt;; a &lt;i&gt;cubit&lt;/i&gt; was about 18 inches or 45 centimeters&lt;/note&gt;'>1</a> <b class="verse-num woc">28 </b>And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, <b class="verse-num woc">29 </b>yet I tell you, even Solomon in all his glory was not arrayed like one of these. <b class="verse-num woc">30 </b>But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? <b class="verse-num woc">31 </b>Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ <b class="verse-num woc">32 </b>For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. <b class="verse-num woc">33 </b>But seek first the kingdom of God and his righteousness, and all these things will be added to you.</p>
<p><b class="verse-num woc">34 </b>“Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 6:27 Or <i>a single cubit to his stature</i>; a <i>cubit</i> was about 18 inches or 45 centimeters
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 04 Aug 2019 20:30:32 -0500</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/9b655cf9/24e2055f.mp3" length="21554283" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>1792</itunes:duration>
      <itunes:summary>Matthew 6:25-34</itunes:summary>
      <itunes:subtitle>Matthew 6:25-34</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Treasures in Heaven</title>
      <itunes:title>Treasures in Heaven</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=16363</guid>
      <link>https://share.transistor.fm/s/1ffedd7d</link>
      <description>
        <![CDATA[<h2 class="extra_text">Matthew 6:19–24 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40006019-40006024.mp3" title="Matthew 6:19–24">Listen</a>)
<h3>Lay Up Treasures in Heaven
</h3></h2><p><b class="verse-num woc">19 </b>“Do not lay up for yourselves treasures on earth, where moth and rust<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;worm&lt;/i&gt;; also verse 20&lt;/note&gt;'>1</a> destroy and where thieves break in and steal, <b class="verse-num woc">20 </b>but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. <b class="verse-num woc">21 </b>For where your treasure is, there your heart will be also.</p>
<p><b class="verse-num woc">22 </b>“The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, <b class="verse-num woc">23 </b>but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!</p>
<p><b class="verse-num woc">24 </b>“No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i language="Greek"&gt;mammon&lt;/i&gt;, a Semitic word for money or possessions&lt;/note&gt;'>2</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 6:19 Or <i>worm</i>; also verse 20
<br>
<a href="#fb2-1">[2]</a> 6:24 Greek <i>mammon</i>, a Semitic word for money or possessions
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Matthew 6:19–24 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40006019-40006024.mp3" title="Matthew 6:19–24">Listen</a>)
<h3>Lay Up Treasures in Heaven
</h3></h2><p><b class="verse-num woc">19 </b>“Do not lay up for yourselves treasures on earth, where moth and rust<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;worm&lt;/i&gt;; also verse 20&lt;/note&gt;'>1</a> destroy and where thieves break in and steal, <b class="verse-num woc">20 </b>but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. <b class="verse-num woc">21 </b>For where your treasure is, there your heart will be also.</p>
<p><b class="verse-num woc">22 </b>“The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, <b class="verse-num woc">23 </b>but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!</p>
<p><b class="verse-num woc">24 </b>“No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i language="Greek"&gt;mammon&lt;/i&gt;, a Semitic word for money or possessions&lt;/note&gt;'>2</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 6:19 Or <i>worm</i>; also verse 20
<br>
<a href="#fb2-1">[2]</a> 6:24 Greek <i>mammon</i>, a Semitic word for money or possessions
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 28 Jul 2019 19:46:36 -0500</pubDate>
      <author>Craig Millard</author>
      <enclosure url="https://media.transistor.fm/1ffedd7d/6c94b471.mp3" length="26672925" type="audio/mpeg"/>
      <itunes:author>Craig Millard</itunes:author>
      <itunes:duration>2219</itunes:duration>
      <itunes:summary>Matthew 6:19-24</itunes:summary>
      <itunes:subtitle>Matthew 6:19-24</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Beware of Practicing Your Righteousness Before Others</title>
      <itunes:title>Beware of Practicing Your Righteousness Before Others</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=16310</guid>
      <link>https://share.transistor.fm/s/8e07445a</link>
      <description>
        <![CDATA[<h2 class="extra_text">Matthew 6:1–18 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40006001-40006018.mp3" title="Matthew 6:1–18">Listen</a>)
<h3>Giving to the Needy
</h3></h2><p class="starts-chapter"><b class="chapter-num">6:1 </b>“Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven.</p>
<p><b class="verse-num woc">2 </b>“Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. <b class="verse-num woc">3 </b>But when you give to the needy, do not let your left hand know what your right hand is doing, <b class="verse-num woc">4 </b>so that your giving may be in secret. And your Father who sees in secret will reward you.</p>
<h3>The Lord’s Prayer
</h3><p><b class="verse-num woc">5 </b>“And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. <b class="verse-num woc">6 </b>But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.</p>
<p><b class="verse-num woc">7 </b>“And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. <b class="verse-num woc">8 </b>Do not be like them, for your Father knows what you need before you ask him. <b class="verse-num woc">9 </b>Pray then like this:</p>
<p class="block-indent">
  “Our Father in heaven,<br>  hallowed be your name.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Let your name be kept holy&lt;/i&gt;, or &lt;i&gt;Let your name be treated with reverence&lt;/i&gt;&lt;/note&gt;'>1</a><br><b class="verse-num inline woc">10 </b>  Your kingdom come,<br>  your will be done,<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Let your kingdom come, let your will be done&lt;/i&gt;&lt;/note&gt;'>2</a><br>    on earth as it is in heaven.<br><b class="verse-num inline woc">11 </b>  Give us this day our daily bread,<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;our&lt;/span&gt; bread for tomorrow&lt;/i&gt;&lt;/note&gt;'>3</a><br><b class="verse-num inline woc">12 </b>  and forgive us our debts,<br>    as we also have forgiven our debtors.<br><b class="verse-num inline woc">13 </b>  And lead us not into temptation,<br>    but deliver us from evil.<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;the evil one&lt;/i&gt;; some manuscripts add &lt;i&gt;For yours is the kingdom and the power and the glory, forever. Amen&lt;/i&gt;&lt;/note&gt;'>4</a><br>
</p><p class="same-paragraph"><b class="verse-num woc">14 </b>For if you forgive others their trespasses, your heavenly Father will also forgive you, <b class="verse-num woc">15 </b>but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.</p>
<h3>Fasting
</h3><p><b class="verse-num woc">16 </b>“And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. <b class="verse-num woc">17 </b>But when you fast, anoint your head and wash your face, <b class="verse-num woc">18 </b>that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 6:9 Or <i>Let your name be kept holy</i>, or <i>Let your name be treated with reverence</i>
<br>
<a href="#fb2-1">[2]</a> 6:10 Or <i>Let your kingdom come, let your will be done</i>
<br>
<a href="#fb3-1">[3]</a> 6:11 Or <i>our bread for tomorrow</i>
<br>
<a href="#fb4-1">[4]</a> 6:13 Or <i>the evil one</i>; some manuscripts add <i>For yours is the kingdom and the power and the glory, forever. Amen</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Matthew 6:1–18 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40006001-40006018.mp3" title="Matthew 6:1–18">Listen</a>)
<h3>Giving to the Needy
</h3></h2><p class="starts-chapter"><b class="chapter-num">6:1 </b>“Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven.</p>
<p><b class="verse-num woc">2 </b>“Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. <b class="verse-num woc">3 </b>But when you give to the needy, do not let your left hand know what your right hand is doing, <b class="verse-num woc">4 </b>so that your giving may be in secret. And your Father who sees in secret will reward you.</p>
<h3>The Lord’s Prayer
</h3><p><b class="verse-num woc">5 </b>“And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. <b class="verse-num woc">6 </b>But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.</p>
<p><b class="verse-num woc">7 </b>“And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. <b class="verse-num woc">8 </b>Do not be like them, for your Father knows what you need before you ask him. <b class="verse-num woc">9 </b>Pray then like this:</p>
<p class="block-indent">
  “Our Father in heaven,<br>  hallowed be your name.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Let your name be kept holy&lt;/i&gt;, or &lt;i&gt;Let your name be treated with reverence&lt;/i&gt;&lt;/note&gt;'>1</a><br><b class="verse-num inline woc">10 </b>  Your kingdom come,<br>  your will be done,<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Let your kingdom come, let your will be done&lt;/i&gt;&lt;/note&gt;'>2</a><br>    on earth as it is in heaven.<br><b class="verse-num inline woc">11 </b>  Give us this day our daily bread,<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;our&lt;/span&gt; bread for tomorrow&lt;/i&gt;&lt;/note&gt;'>3</a><br><b class="verse-num inline woc">12 </b>  and forgive us our debts,<br>    as we also have forgiven our debtors.<br><b class="verse-num inline woc">13 </b>  And lead us not into temptation,<br>    but deliver us from evil.<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;the evil one&lt;/i&gt;; some manuscripts add &lt;i&gt;For yours is the kingdom and the power and the glory, forever. Amen&lt;/i&gt;&lt;/note&gt;'>4</a><br>
</p><p class="same-paragraph"><b class="verse-num woc">14 </b>For if you forgive others their trespasses, your heavenly Father will also forgive you, <b class="verse-num woc">15 </b>but if you do not forgive others their trespasses, neither will your Father forgive your trespasses.</p>
<h3>Fasting
</h3><p><b class="verse-num woc">16 </b>“And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. <b class="verse-num woc">17 </b>But when you fast, anoint your head and wash your face, <b class="verse-num woc">18 </b>that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 6:9 Or <i>Let your name be kept holy</i>, or <i>Let your name be treated with reverence</i>
<br>
<a href="#fb2-1">[2]</a> 6:10 Or <i>Let your kingdom come, let your will be done</i>
<br>
<a href="#fb3-1">[3]</a> 6:11 Or <i>our bread for tomorrow</i>
<br>
<a href="#fb4-1">[4]</a> 6:13 Or <i>the evil one</i>; some manuscripts add <i>For yours is the kingdom and the power and the glory, forever. Amen</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 21 Jul 2019 20:54:04 -0500</pubDate>
      <author>Dwight Castle</author>
      <enclosure url="https://media.transistor.fm/8e07445a/3aa8cf33.mp3" length="26738818" type="audio/mpeg"/>
      <itunes:author>Dwight Castle</itunes:author>
      <itunes:duration>2224</itunes:duration>
      <itunes:summary>Matthew 6:1-18</itunes:summary>
      <itunes:subtitle>Matthew 6:1-18</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/8e07445a/transcription.vtt" type="text/vtt" rel="captions"/>
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    </item>
    <item>
      <title>“But I Say to You”</title>
      <itunes:title>“But I Say to You”</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=16218</guid>
      <link>https://share.transistor.fm/s/be169478</link>
      <description>
        <![CDATA[<h2 class="extra_text">Matthew 5:38–48 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40005038-40005048.mp3" title="Matthew 5:38–48">Listen</a>)
<h3>Retaliation
</h3></h2><p><b class="verse-num woc">38 </b>“You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ <b class="verse-num woc">39 </b>But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. <b class="verse-num woc">40 </b>And if anyone would sue you and take your tunic,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i language="Greek"&gt;chiton&lt;/i&gt;, a long garment worn under the cloak next to the skin&lt;/note&gt;'>1</a> let him have your cloak as well. <b class="verse-num woc">41 </b>And if anyone forces you to go one mile, go with him two miles. <b class="verse-num woc">42 </b>Give to the one who begs from you, and do not refuse the one who would borrow from you.</p>
<h3>Love Your Enemies
</h3><p><b class="verse-num woc">43 </b>“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ <b class="verse-num woc">44 </b>But I say to you, Love your enemies and pray for those who persecute you, <b class="verse-num woc">45 </b>so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. <b class="verse-num woc">46 </b>For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? <b class="verse-num woc">47 </b>And if you greet only your brothers,<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;. In New Testament usage, depending on the context, the plural Greek word &lt;i language="Greek"&gt;adelphoi&lt;/i&gt; (translated “brothers”) may refer either to &lt;i&gt;brothers&lt;/i&gt; or to &lt;i&gt;brothers and sisters&lt;/i&gt;&lt;/note&gt;'>2</a> what more are you doing than others? Do not even the Gentiles do the same? <b class="verse-num woc">48 </b>You therefore must be perfect, as your heavenly Father is perfect.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 5:40 Greek <i>chiton</i>, a long garment worn under the cloak next to the skin
<br>
<a href="#fb2-1">[2]</a> 5:47 Or <i>brothers and sisters</i>. In New Testament usage, depending on the context, the plural Greek word <i>adelphoi</i> (translated “brothers”) may refer either to <i>brothers</i> or to <i>brothers and sisters</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Matthew 5:38–48 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40005038-40005048.mp3" title="Matthew 5:38–48">Listen</a>)
<h3>Retaliation
</h3></h2><p><b class="verse-num woc">38 </b>“You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ <b class="verse-num woc">39 </b>But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. <b class="verse-num woc">40 </b>And if anyone would sue you and take your tunic,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i language="Greek"&gt;chiton&lt;/i&gt;, a long garment worn under the cloak next to the skin&lt;/note&gt;'>1</a> let him have your cloak as well. <b class="verse-num woc">41 </b>And if anyone forces you to go one mile, go with him two miles. <b class="verse-num woc">42 </b>Give to the one who begs from you, and do not refuse the one who would borrow from you.</p>
<h3>Love Your Enemies
</h3><p><b class="verse-num woc">43 </b>“You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ <b class="verse-num woc">44 </b>But I say to you, Love your enemies and pray for those who persecute you, <b class="verse-num woc">45 </b>so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. <b class="verse-num woc">46 </b>For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? <b class="verse-num woc">47 </b>And if you greet only your brothers,<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;. In New Testament usage, depending on the context, the plural Greek word &lt;i language="Greek"&gt;adelphoi&lt;/i&gt; (translated “brothers”) may refer either to &lt;i&gt;brothers&lt;/i&gt; or to &lt;i&gt;brothers and sisters&lt;/i&gt;&lt;/note&gt;'>2</a> what more are you doing than others? Do not even the Gentiles do the same? <b class="verse-num woc">48 </b>You therefore must be perfect, as your heavenly Father is perfect.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 5:40 Greek <i>chiton</i>, a long garment worn under the cloak next to the skin
<br>
<a href="#fb2-1">[2]</a> 5:47 Or <i>brothers and sisters</i>. In New Testament usage, depending on the context, the plural Greek word <i>adelphoi</i> (translated “brothers”) may refer either to <i>brothers</i> or to <i>brothers and sisters</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 14 Jul 2019 20:45:54 -0500</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/be169478/530f85cc.mp3" length="29435211" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2449</itunes:duration>
      <itunes:summary>Matthew 5:38-48</itunes:summary>
      <itunes:subtitle>Matthew 5:38-48</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Theological Lecture: The Psalms as Jesus’ Prayerbook</title>
      <itunes:title>Theological Lecture: The Psalms as Jesus’ Prayerbook</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=16175</guid>
      <link>https://share.transistor.fm/s/27c3bab6</link>
      <description>
        <![CDATA[<p>Doug Webster on the spiritual discipline of prayer, specifically the Psalms as Jesus’ Prayerbook.</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>Doug Webster on the spiritual discipline of prayer, specifically the Psalms as Jesus’ Prayerbook.</p>]]>
      </content:encoded>
      <pubDate>Wed, 10 Jul 2019 23:20:53 -0500</pubDate>
      <author>Doug Webster</author>
      <enclosure url="https://media.transistor.fm/27c3bab6/00990b66.mp3" length="46668864" type="audio/mpeg"/>
      <itunes:author>Doug Webster</itunes:author>
      <itunes:duration>3887</itunes:duration>
      <itunes:summary>Doug Webster on the spiritual discipline of prayer, specifically the Psalms as Jesus’ Prayerbook.</itunes:summary>
      <itunes:subtitle>Doug Webster on the spiritual discipline of prayer, specifically the Psalms as Jesus’ Prayerbook.</itunes:subtitle>
      <itunes:keywords>Theological Lecture</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/27c3bab6/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/27c3bab6/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/27c3bab6/transcription" type="text/html"/>
    </item>
    <item>
      <title>Marriage and Divorce</title>
      <itunes:title>Marriage and Divorce</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=16147</guid>
      <link>https://share.transistor.fm/s/e2f4fd8c</link>
      <description>
        <![CDATA[<h2 class="extra_text">Matthew 5:31–37 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40005031-40005037.mp3" title="Matthew 5:31–37">Listen</a>)
<h3>Divorce
</h3></h2><p><b class="verse-num woc">31 </b>“It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’ <b class="verse-num woc">32 </b>But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.</p>
<h3>Oaths
</h3><p><b class="verse-num woc">33 </b>“Again you have heard that it was said to those of old, ‘You shall not swear falsely, but shall perform to the Lord what you have sworn.’ <b class="verse-num woc">34 </b>But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God, <b class="verse-num woc">35 </b>or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. <b class="verse-num woc">36 </b>And do not take an oath by your head, for you cannot make one hair white or black. <b class="verse-num woc">37 </b>Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;the evil one&lt;/i&gt;&lt;/note&gt;'>1</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 5:37 Or <i>the evil one</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Matthew 19:3–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40019003-40019011.mp3" title="Matthew 19:3–11">Listen</a>)
</h2><p><b class="verse-num">3 </b>And Pharisees came up to him and tested him by asking, “Is it lawful to divorce one’s wife for any cause?” <b class="verse-num">4 </b>He answered, “Have you not read that he who created them from the beginning made them male and female, <b class="verse-num woc">5 </b>and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’? <b class="verse-num woc">6 </b>So they are no longer two but one flesh. What therefore God has joined together, let not man separate.” <b class="verse-num">7 </b>They said to him, “Why then did Moses command one to give a certificate of divorce and to send her away?” <b class="verse-num">8 </b>He said to them, “Because of your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so. <b class="verse-num woc">9 </b>And I say to you: whoever divorces his wife, except for sexual immorality, and marries another, commits adultery.”<a class="fn" href="#f1-2" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add &lt;i&gt;and whoever marries a divorced woman commits adultery&lt;/i&gt;; other manuscripts &lt;i&gt;&lt;span class="catch-word"&gt;except for sexual immorality&lt;/span&gt;, makes her commit adultery, and whoever marries a divorced woman commits adultery&lt;/i&gt;&lt;/note&gt;'>1</a></p>
<p><b class="verse-num">10 </b>The disciples said to him, “If such is the case of a man with his wife, it is better not to marry.” <b class="verse-num">11 </b>But he said to them, “Not everyone can receive this saying, but only those to whom it is given.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 19:9 Some manuscripts add <i>and whoever marries a divorced woman commits adultery</i>; other manuscripts <i>except for sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Matthew 5:31–37 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40005031-40005037.mp3" title="Matthew 5:31–37">Listen</a>)
<h3>Divorce
</h3></h2><p><b class="verse-num woc">31 </b>“It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’ <b class="verse-num woc">32 </b>But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.</p>
<h3>Oaths
</h3><p><b class="verse-num woc">33 </b>“Again you have heard that it was said to those of old, ‘You shall not swear falsely, but shall perform to the Lord what you have sworn.’ <b class="verse-num woc">34 </b>But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God, <b class="verse-num woc">35 </b>or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. <b class="verse-num woc">36 </b>And do not take an oath by your head, for you cannot make one hair white or black. <b class="verse-num woc">37 </b>Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;the evil one&lt;/i&gt;&lt;/note&gt;'>1</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 5:37 Or <i>the evil one</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Matthew 19:3–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40019003-40019011.mp3" title="Matthew 19:3–11">Listen</a>)
</h2><p><b class="verse-num">3 </b>And Pharisees came up to him and tested him by asking, “Is it lawful to divorce one’s wife for any cause?” <b class="verse-num">4 </b>He answered, “Have you not read that he who created them from the beginning made them male and female, <b class="verse-num woc">5 </b>and said, ‘Therefore a man shall leave his father and his mother and hold fast to his wife, and the two shall become one flesh’? <b class="verse-num woc">6 </b>So they are no longer two but one flesh. What therefore God has joined together, let not man separate.” <b class="verse-num">7 </b>They said to him, “Why then did Moses command one to give a certificate of divorce and to send her away?” <b class="verse-num">8 </b>He said to them, “Because of your hardness of heart Moses allowed you to divorce your wives, but from the beginning it was not so. <b class="verse-num woc">9 </b>And I say to you: whoever divorces his wife, except for sexual immorality, and marries another, commits adultery.”<a class="fn" href="#f1-2" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add &lt;i&gt;and whoever marries a divorced woman commits adultery&lt;/i&gt;; other manuscripts &lt;i&gt;&lt;span class="catch-word"&gt;except for sexual immorality&lt;/span&gt;, makes her commit adultery, and whoever marries a divorced woman commits adultery&lt;/i&gt;&lt;/note&gt;'>1</a></p>
<p><b class="verse-num">10 </b>The disciples said to him, “If such is the case of a man with his wife, it is better not to marry.” <b class="verse-num">11 </b>But he said to them, “Not everyone can receive this saying, but only those to whom it is given.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 19:9 Some manuscripts add <i>and whoever marries a divorced woman commits adultery</i>; other manuscripts <i>except for sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 07 Jul 2019 19:22:53 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/e2f4fd8c/f538c4b6.mp3" length="29056580" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2417</itunes:duration>
      <itunes:summary>Matthew 5:31-37, 19:3-11</itunes:summary>
      <itunes:subtitle>Matthew 5:31-37, 19:3-11</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Anger and Lust</title>
      <itunes:title>Anger and Lust</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=16055</guid>
      <link>https://share.transistor.fm/s/5b565ab1</link>
      <description>
        <![CDATA[<h2 class="extra_text">Matthew 5:20–30 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40005020-40005030.mp3" title="Matthew 5:20–30">Listen</a>)
</h2><p class="virtual"><b class="verse-num woc">20 </b>For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.</p>
<h3>Anger
</h3><p><b class="verse-num woc">21 </b>“You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ <b class="verse-num woc">22 </b>But I say to you that everyone who is angry with his brother<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts insert &lt;i&gt;without cause&lt;/i&gt;&lt;/note&gt;'>1</a> will be liable to judgment; whoever insults<a class="fn" href="#f2-1" title='&lt;note class="explanation"&gt;Greek &lt;i&gt;says Raca to&lt;/i&gt; (a term of abuse)&lt;/note&gt;'>2</a> his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i language="Greek"&gt;Gehenna&lt;/i&gt;; also verses 29, 30&lt;/note&gt;'>3</a> of fire. <b class="verse-num woc">23 </b>So if you are offering your gift at the altar and there remember that your brother has something against you, <b class="verse-num woc">24 </b>leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. <b class="verse-num woc">25 </b>Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. <b class="verse-num woc">26 </b>Truly, I say to you, you will never get out until you have paid the last penny.<a class="fn" href="#f4-1" title='&lt;note class="background" sub-class="measurement"&gt;Greek &lt;i language="Greek"&gt;kodrantes&lt;/i&gt;, Roman copper coin (Latin &lt;i language="Latin"&gt;quadrans&lt;/i&gt;) worth about 1/64 of a &lt;i&gt;denarius&lt;/i&gt; (which was a day’s wage for a laborer)&lt;/note&gt;'>4</a></p>
<h3>Lust
</h3><p><b class="verse-num woc">27 </b>“You have heard that it was said, ‘You shall not commit adultery.’ <b class="verse-num woc">28 </b>But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. <b class="verse-num woc">29 </b>If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. <b class="verse-num woc">30 </b>And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 5:22 Some manuscripts insert <i>without cause</i>
<br>
<a href="#fb2-1">[2]</a> 5:22 Greek <i>says Raca to</i> (a term of abuse)
<br>
<a href="#fb3-1">[3]</a> 5:22 Greek <i>Gehenna</i>; also verses 29, 30
<br>
<a href="#fb4-1">[4]</a> 5:26 Greek <i>kodrantes</i>, Roman copper coin (Latin <i>quadrans</i>) worth about 1/64 of a <i>denarius</i> (which was a day’s wage for a laborer)
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Matthew 5:20–30 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40005020-40005030.mp3" title="Matthew 5:20–30">Listen</a>)
</h2><p class="virtual"><b class="verse-num woc">20 </b>For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.</p>
<h3>Anger
</h3><p><b class="verse-num woc">21 </b>“You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ <b class="verse-num woc">22 </b>But I say to you that everyone who is angry with his brother<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts insert &lt;i&gt;without cause&lt;/i&gt;&lt;/note&gt;'>1</a> will be liable to judgment; whoever insults<a class="fn" href="#f2-1" title='&lt;note class="explanation"&gt;Greek &lt;i&gt;says Raca to&lt;/i&gt; (a term of abuse)&lt;/note&gt;'>2</a> his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i language="Greek"&gt;Gehenna&lt;/i&gt;; also verses 29, 30&lt;/note&gt;'>3</a> of fire. <b class="verse-num woc">23 </b>So if you are offering your gift at the altar and there remember that your brother has something against you, <b class="verse-num woc">24 </b>leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. <b class="verse-num woc">25 </b>Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. <b class="verse-num woc">26 </b>Truly, I say to you, you will never get out until you have paid the last penny.<a class="fn" href="#f4-1" title='&lt;note class="background" sub-class="measurement"&gt;Greek &lt;i language="Greek"&gt;kodrantes&lt;/i&gt;, Roman copper coin (Latin &lt;i language="Latin"&gt;quadrans&lt;/i&gt;) worth about 1/64 of a &lt;i&gt;denarius&lt;/i&gt; (which was a day’s wage for a laborer)&lt;/note&gt;'>4</a></p>
<h3>Lust
</h3><p><b class="verse-num woc">27 </b>“You have heard that it was said, ‘You shall not commit adultery.’ <b class="verse-num woc">28 </b>But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. <b class="verse-num woc">29 </b>If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. <b class="verse-num woc">30 </b>And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 5:22 Some manuscripts insert <i>without cause</i>
<br>
<a href="#fb2-1">[2]</a> 5:22 Greek <i>says Raca to</i> (a term of abuse)
<br>
<a href="#fb3-1">[3]</a> 5:22 Greek <i>Gehenna</i>; also verses 29, 30
<br>
<a href="#fb4-1">[4]</a> 5:26 Greek <i>kodrantes</i>, Roman copper coin (Latin <i>quadrans</i>) worth about 1/64 of a <i>denarius</i> (which was a day’s wage for a laborer)
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 30 Jun 2019 20:53:44 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/5b565ab1/379df04d.mp3" length="23977388" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1994</itunes:duration>
      <itunes:summary>Matthew 5:20-30</itunes:summary>
      <itunes:subtitle>Matthew 5:20-30</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>How Did Jesus Understand the Bible?</title>
      <itunes:title>How Did Jesus Understand the Bible?</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=15991</guid>
      <link>https://share.transistor.fm/s/f5364c22</link>
      <description>
        <![CDATA[<h2 class="extra_text">Matthew 5:17–20 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40005017-40005020.mp3" title="Matthew 5:17–20">Listen</a>)
<h3>Christ Came to Fulfill the Law
</h3></h2><p><b class="verse-num woc">17 </b>“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. <b class="verse-num woc">18 </b>For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. <b class="verse-num woc">19 </b>Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. <b class="verse-num woc">20 </b>For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Matthew 5:17–20 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40005017-40005020.mp3" title="Matthew 5:17–20">Listen</a>)
<h3>Christ Came to Fulfill the Law
</h3></h2><p><b class="verse-num woc">17 </b>“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. <b class="verse-num woc">18 </b>For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. <b class="verse-num woc">19 </b>Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. <b class="verse-num woc">20 </b>For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 23 Jun 2019 21:31:08 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/f5364c22/51e6c812.mp3" length="27354749" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2275</itunes:duration>
      <itunes:summary>Matthew 5:17-20</itunes:summary>
      <itunes:subtitle>Matthew 5:17-20</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/f5364c22/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/f5364c22/transcription.srt" type="application/x-subrip" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/f5364c22/transcription.json" type="application/json" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/f5364c22/transcription.txt" type="text/plain"/>
      <podcast:transcript url="https://share.transistor.fm/s/f5364c22/transcription" type="text/html"/>
    </item>
    <item>
      <title>Delivered to Live</title>
      <itunes:title>Delivered to Live</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=15936</guid>
      <link>https://share.transistor.fm/s/1d3cbcd8</link>
      <description>
        <![CDATA[<h2 class="extra_text">Matthew 5:13–16 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40005013-40005016.mp3" title="Matthew 5:13–16">Listen</a>)
<h3>Salt and Light
</h3></h2><p><b class="verse-num woc">13 </b>“You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet.</p>
<p><b class="verse-num woc">14 </b>“You are the light of the world. A city set on a hill cannot be hidden. <b class="verse-num woc">15 </b>Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. <b class="verse-num woc">16 </b>In the same way, let your light shine before others, so that<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;house. &lt;verse-num&gt;16&lt;/verse-num&gt;Let your light so shine before others that&lt;/i&gt;&lt;/note&gt;'>1</a> they may see your good works and give glory to your Father who is in heaven.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 5:16 Or <i>house. 16Let your light so shine before others that</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Matthew 5:13–16 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40005013-40005016.mp3" title="Matthew 5:13–16">Listen</a>)
<h3>Salt and Light
</h3></h2><p><b class="verse-num woc">13 </b>“You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people’s feet.</p>
<p><b class="verse-num woc">14 </b>“You are the light of the world. A city set on a hill cannot be hidden. <b class="verse-num woc">15 </b>Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. <b class="verse-num woc">16 </b>In the same way, let your light shine before others, so that<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;house. &lt;verse-num&gt;16&lt;/verse-num&gt;Let your light so shine before others that&lt;/i&gt;&lt;/note&gt;'>1</a> they may see your good works and give glory to your Father who is in heaven.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 5:16 Or <i>house. 16Let your light so shine before others that</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 16 Jun 2019 20:53:26 -0500</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/1d3cbcd8/78fb1283.mp3" length="24233189" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2015</itunes:duration>
      <itunes:summary>Matthew 5:13-16</itunes:summary>
      <itunes:subtitle>Matthew 5:13-16</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/1d3cbcd8/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/1d3cbcd8/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/1d3cbcd8/transcription" type="text/html"/>
    </item>
    <item>
      <title>Blessed Are the Peacemakers</title>
      <itunes:title>Blessed Are the Peacemakers</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=15876</guid>
      <link>https://share.transistor.fm/s/1dc0a254</link>
      <description>
        <![CDATA[<h2 class="extra_text">Matthew 5:9 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40005009-40005009.mp3" title="Matthew 5:9">Listen</a>)
</h2><p><b class="verse-num woc">9 </b>“Blessed are the peacemakers, for they shall be called sons<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Greek &lt;i language="Greek"&gt;huioi&lt;/i&gt;; see &lt;a href="preface#sons"&gt;Preface&lt;/a&gt;&lt;/note&gt;'>1</a> of God.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 5:9 Greek <i>huioi</i>; see <a href="preface#sons">Preface</a>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">James 3:16–18 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/59003016-59003018.mp3" title="James 3:16–18">Listen</a>)
</h2><p class="virtual"><b class="verse-num">16 </b>For where jealousy and selfish ambition exist, there will be disorder and every vile practice. <b class="verse-num">17 </b>But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. <b class="verse-num">18 </b>And a harvest of righteousness is sown in peace by those who make peace.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Matthew 5:9 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40005009-40005009.mp3" title="Matthew 5:9">Listen</a>)
</h2><p><b class="verse-num woc">9 </b>“Blessed are the peacemakers, for they shall be called sons<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Greek &lt;i language="Greek"&gt;huioi&lt;/i&gt;; see &lt;a href="preface#sons"&gt;Preface&lt;/a&gt;&lt;/note&gt;'>1</a> of God.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 5:9 Greek <i>huioi</i>; see <a href="preface#sons">Preface</a>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">James 3:16–18 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/59003016-59003018.mp3" title="James 3:16–18">Listen</a>)
</h2><p class="virtual"><b class="verse-num">16 </b>For where jealousy and selfish ambition exist, there will be disorder and every vile practice. <b class="verse-num">17 </b>But the wisdom from above is first pure, then peaceable, gentle, open to reason, full of mercy and good fruits, impartial and sincere. <b class="verse-num">18 </b>And a harvest of righteousness is sown in peace by those who make peace.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 09 Jun 2019 21:36:47 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/1dc0a254/809ee3c5.mp3" length="25757024" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2142</itunes:duration>
      <itunes:summary>Matthew 5:9, James 3:16-18</itunes:summary>
      <itunes:subtitle>Matthew 5:9, James 3:16-18</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/1dc0a254/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/1dc0a254/transcription.srt" type="application/x-subrip" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/1dc0a254/transcription.json" type="application/json" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/1dc0a254/transcription.txt" type="text/plain"/>
      <podcast:transcript url="https://share.transistor.fm/s/1dc0a254/transcription" type="text/html"/>
    </item>
    <item>
      <title>Theological Lecture: Cultivating Christian Community and Friendship</title>
      <itunes:title>Theological Lecture: Cultivating Christian Community and Friendship</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=15861</guid>
      <link>https://share.transistor.fm/s/b14cabc5</link>
      <description>
        <![CDATA[<p>Redeemer member Lindsey Smith speaks on the spiritual discipline of Cultivating Christian Community and Friendship</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>Redeemer member Lindsey Smith speaks on the spiritual discipline of Cultivating Christian Community and Friendship</p>]]>
      </content:encoded>
      <pubDate>Wed, 05 Jun 2019 20:20:03 -0500</pubDate>
      <author>Lindsay Smith</author>
      <enclosure url="https://media.transistor.fm/b14cabc5/62c8b55b.mp3" length="65913722" type="audio/mpeg"/>
      <itunes:author>Lindsay Smith</itunes:author>
      <itunes:duration>5490</itunes:duration>
      <itunes:summary>Redeemer member Lindsey Smith speaks on the spiritual discipline of Cultivating Christian Community and Friendship</itunes:summary>
      <itunes:subtitle>Redeemer member Lindsey Smith speaks on the spiritual discipline of Cultivating Christian Community and Friendship</itunes:subtitle>
      <itunes:keywords>Theological Lecture</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/b14cabc5/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/b14cabc5/transcription.srt" type="application/x-subrip" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/b14cabc5/transcription.json" type="application/json" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/b14cabc5/transcription.txt" type="text/plain"/>
      <podcast:transcript url="https://share.transistor.fm/s/b14cabc5/transcription" type="text/html"/>
    </item>
    <item>
      <title>Intro to The Sermon on the Mount and the Beatitudes</title>
      <itunes:title>Intro to The Sermon on the Mount and the Beatitudes</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=15797</guid>
      <link>https://share.transistor.fm/s/54004f1f</link>
      <description>
        <![CDATA[<h2 class="extra_text">Matthew 7:24–27 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40007024-40007027.mp3" title="Matthew 7:24–27">Listen</a>)
<h3>Build Your House on the Rock
</h3></h2><p><b class="verse-num woc">24 </b>“Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. <b class="verse-num woc">25 </b>And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. <b class="verse-num woc">26 </b>And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. <b class="verse-num woc">27 </b>And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.”</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Matthew 5:1–12 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40005001-40005012.mp3" title="Matthew 5:1–12">Listen</a>)
<h3>The Sermon on the Mount
</h3></h2><p class="starts-chapter"><b class="chapter-num">5:1 </b>Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him.</p>
<h3>The Beatitudes
</h3><p><b class="verse-num">2 </b>And he opened his mouth and taught them, saying:</p>
<p><b class="verse-num woc">3 </b>“Blessed are the poor in spirit, for theirs is the kingdom of heaven.</p>
<p><b class="verse-num woc">4 </b>“Blessed are those who mourn, for they shall be comforted.</p>
<p><b class="verse-num woc">5 </b>“Blessed are the meek, for they shall inherit the earth.</p>
<p><b class="verse-num woc">6 </b>“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.</p>
<p><b class="verse-num woc">7 </b>“Blessed are the merciful, for they shall receive mercy.</p>
<p><b class="verse-num woc">8 </b>“Blessed are the pure in heart, for they shall see God.</p>
<p><b class="verse-num woc">9 </b>“Blessed are the peacemakers, for they shall be called sons<a class="fn" href="#f1-2" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Greek &lt;i language="Greek"&gt;huioi&lt;/i&gt;; see &lt;a href="preface#sons"&gt;Preface&lt;/a&gt;&lt;/note&gt;'>1</a> of God.</p>
<p><b class="verse-num woc">10 </b>“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.</p>
<p><b class="verse-num woc">11 </b>“Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. <b class="verse-num woc">12 </b>Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 5:9 Greek <i>huioi</i>; see <a href="preface#sons">Preface</a>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Matthew 7:24–27 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40007024-40007027.mp3" title="Matthew 7:24–27">Listen</a>)
<h3>Build Your House on the Rock
</h3></h2><p><b class="verse-num woc">24 </b>“Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. <b class="verse-num woc">25 </b>And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. <b class="verse-num woc">26 </b>And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. <b class="verse-num woc">27 </b>And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.”</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Matthew 5:1–12 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40005001-40005012.mp3" title="Matthew 5:1–12">Listen</a>)
<h3>The Sermon on the Mount
</h3></h2><p class="starts-chapter"><b class="chapter-num">5:1 </b>Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him.</p>
<h3>The Beatitudes
</h3><p><b class="verse-num">2 </b>And he opened his mouth and taught them, saying:</p>
<p><b class="verse-num woc">3 </b>“Blessed are the poor in spirit, for theirs is the kingdom of heaven.</p>
<p><b class="verse-num woc">4 </b>“Blessed are those who mourn, for they shall be comforted.</p>
<p><b class="verse-num woc">5 </b>“Blessed are the meek, for they shall inherit the earth.</p>
<p><b class="verse-num woc">6 </b>“Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.</p>
<p><b class="verse-num woc">7 </b>“Blessed are the merciful, for they shall receive mercy.</p>
<p><b class="verse-num woc">8 </b>“Blessed are the pure in heart, for they shall see God.</p>
<p><b class="verse-num woc">9 </b>“Blessed are the peacemakers, for they shall be called sons<a class="fn" href="#f1-2" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Greek &lt;i language="Greek"&gt;huioi&lt;/i&gt;; see &lt;a href="preface#sons"&gt;Preface&lt;/a&gt;&lt;/note&gt;'>1</a> of God.</p>
<p><b class="verse-num woc">10 </b>“Blessed are those who are persecuted for righteousness’ sake, for theirs is the kingdom of heaven.</p>
<p><b class="verse-num woc">11 </b>“Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. <b class="verse-num woc">12 </b>Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 5:9 Greek <i>huioi</i>; see <a href="preface#sons">Preface</a>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 02 Jun 2019 20:43:16 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/54004f1f/4086939d.mp3" length="30189517" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2512</itunes:duration>
      <itunes:summary>Matthew 7:24-27, 5:1-12</itunes:summary>
      <itunes:subtitle>Matthew 7:24-27, 5:1-12</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/54004f1f/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/54004f1f/transcription.srt" type="application/x-subrip" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/54004f1f/transcription.json" type="application/json" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/54004f1f/transcription.txt" type="text/plain"/>
      <podcast:transcript url="https://share.transistor.fm/s/54004f1f/transcription" type="text/html"/>
    </item>
    <item>
      <title>Only God</title>
      <itunes:title>Only God</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=15708</guid>
      <link>https://share.transistor.fm/s/8febdf2e</link>
      <description>
        <![CDATA[<h2 class="extra_text">Psalm 62 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19062001-19062012.mp3" title="Psalm 62">Listen</a>)
<h3>My Soul Waits for God Alone
<h4 class="psalm-title">To the choirmaster: according to Jeduthun. A Psalm of David.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">62:1 </b>  For God alone my soul waits in silence;<br>    from him comes my salvation.<br><b class="verse-num inline">2 </b>  He alone is my rock and my salvation,<br>    my fortress; I shall not be greatly shaken.<br>

<b class="verse-num inline">3 </b>  How long will all of you attack a man<br>    to batter him,<br>    like a leaning wall, a tottering fence?<br><b class="verse-num inline">4 </b>  They only plan to thrust him down from his high position.<br>    They take pleasure in falsehood.<br>  They bless with their mouths,<br>    but inwardly they curse. Selah<br>

<b class="verse-num inline">5 </b>  For God alone, O my soul, wait in silence,<br>    for my hope is from him.<br><b class="verse-num inline">6 </b>  He only is my rock and my salvation,<br>    my fortress; I shall not be shaken.<br><b class="verse-num inline">7 </b>  On God rests my salvation and my glory;<br>    my mighty rock, my refuge is God.<br>

<b class="verse-num inline">8 </b>  Trust in him at all times, O people;<br>    pour out your heart before him;<br>    God is a refuge for us. Selah<br>

<b class="verse-num inline">9 </b>  Those of low estate are but a breath;<br>    those of high estate are a delusion;<br>  in the balances they go up;<br>    they are together lighter than a breath.<br><b class="verse-num inline">10 </b>  Put no trust in extortion;<br>    set no vain hopes on robbery;<br>    if riches increase, set not your heart on them.<br>

<b class="verse-num inline">11 </b>  Once God has spoken;<br>    twice have I heard this:<br>  that power belongs to God,<br><b class="verse-num inline">12 </b>    and that to you, O Lord, belongs steadfast love.<br>  For you will render to a man<br>    according to his work.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Psalm 62 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19062001-19062012.mp3" title="Psalm 62">Listen</a>)
<h3>My Soul Waits for God Alone
<h4 class="psalm-title">To the choirmaster: according to Jeduthun. A Psalm of David.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">62:1 </b>  For God alone my soul waits in silence;<br>    from him comes my salvation.<br><b class="verse-num inline">2 </b>  He alone is my rock and my salvation,<br>    my fortress; I shall not be greatly shaken.<br>

<b class="verse-num inline">3 </b>  How long will all of you attack a man<br>    to batter him,<br>    like a leaning wall, a tottering fence?<br><b class="verse-num inline">4 </b>  They only plan to thrust him down from his high position.<br>    They take pleasure in falsehood.<br>  They bless with their mouths,<br>    but inwardly they curse. Selah<br>

<b class="verse-num inline">5 </b>  For God alone, O my soul, wait in silence,<br>    for my hope is from him.<br><b class="verse-num inline">6 </b>  He only is my rock and my salvation,<br>    my fortress; I shall not be shaken.<br><b class="verse-num inline">7 </b>  On God rests my salvation and my glory;<br>    my mighty rock, my refuge is God.<br>

<b class="verse-num inline">8 </b>  Trust in him at all times, O people;<br>    pour out your heart before him;<br>    God is a refuge for us. Selah<br>

<b class="verse-num inline">9 </b>  Those of low estate are but a breath;<br>    those of high estate are a delusion;<br>  in the balances they go up;<br>    they are together lighter than a breath.<br><b class="verse-num inline">10 </b>  Put no trust in extortion;<br>    set no vain hopes on robbery;<br>    if riches increase, set not your heart on them.<br>

<b class="verse-num inline">11 </b>  Once God has spoken;<br>    twice have I heard this:<br>  that power belongs to God,<br><b class="verse-num inline">12 </b>    and that to you, O Lord, belongs steadfast love.<br>  For you will render to a man<br>    according to his work.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 26 May 2019 22:00:57 -0500</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/8febdf2e/4ad42122.mp3" length="28838008" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2399</itunes:duration>
      <itunes:summary>Psalm 62</itunes:summary>
      <itunes:subtitle>Psalm 62</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/8febdf2e/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/8febdf2e/transcription.srt" type="application/x-subrip" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/8febdf2e/transcription.json" type="application/json" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/8febdf2e/transcription.txt" type="text/plain"/>
      <podcast:transcript url="https://share.transistor.fm/s/8febdf2e/transcription" type="text/html"/>
    </item>
    <item>
      <title>The Fruit of Patience</title>
      <itunes:title>The Fruit of Patience</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=15652</guid>
      <link>https://share.transistor.fm/s/50779f85</link>
      <description>
        <![CDATA[1 Corinthians 13:4-7, Galatians 5:22-23, James 5:7-10<br>]]>
      </description>
      <content:encoded>
        <![CDATA[1 Corinthians 13:4-7, Galatians 5:22-23, James 5:7-10<br>]]>
      </content:encoded>
      <pubDate>Sun, 19 May 2019 21:35:00 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/50779f85/a4e53afa.mp3" length="26536674" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2193</itunes:duration>
      <itunes:summary>1 Corinthians 13:4-7, Galatians 5:22-23, James 5:7-10</itunes:summary>
      <itunes:subtitle>1 Corinthians 13:4-7, Galatians 5:22-23, James 5:7-10</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/50779f85/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/50779f85/transcription.srt" type="application/x-subrip" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/50779f85/transcription.json" type="application/json" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/50779f85/transcription.txt" type="text/plain"/>
      <podcast:transcript url="https://share.transistor.fm/s/50779f85/transcription" type="text/html"/>
    </item>
    <item>
      <title>A Letter of Reconciliation</title>
      <itunes:title>A Letter of Reconciliation</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=15588</guid>
      <link>https://share.transistor.fm/s/ce1b912d</link>
      <description>
        <![CDATA[<h2 class="extra_text">Philemon 1 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/57001001-57001001.mp3" title="Philemon 1">Listen</a>)
<h3>Greeting
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>Paul, a prisoner for Christ Jesus, and Timothy our brother,</p>
<p>To Philemon our beloved fellow worker</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Philemon 1 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/57001001-57001001.mp3" title="Philemon 1">Listen</a>)
<h3>Greeting
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>Paul, a prisoner for Christ Jesus, and Timothy our brother,</p>
<p>To Philemon our beloved fellow worker</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 12 May 2019 20:54:40 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/ce1b912d/93921081.mp3" length="26292632" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2173</itunes:duration>
      <itunes:summary>Philemon 1</itunes:summary>
      <itunes:subtitle>Philemon 1</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/ce1b912d/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/ce1b912d/transcription.srt" type="application/x-subrip" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/ce1b912d/transcription.json" type="application/json" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/ce1b912d/transcription.txt" type="text/plain"/>
      <podcast:transcript url="https://share.transistor.fm/s/ce1b912d/transcription" type="text/html"/>
    </item>
    <item>
      <title>Theological Talkback: Spiritual Disciplines</title>
      <itunes:title>Theological Talkback: Spiritual Disciplines</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=15580</guid>
      <link>https://share.transistor.fm/s/c582b2b1</link>
      <description>
        <![CDATA[<p>We have the pleasuring of hearing from Joel Busby, Lead Pastor of Grace Fellowship in Homewood. Joel sets the stage for how to think about the spiritual disciplines and why they matter, and then teaches, practically, on the discipline of reading Scripture. Following his teaching, questions.</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>We have the pleasuring of hearing from Joel Busby, Lead Pastor of Grace Fellowship in Homewood. Joel sets the stage for how to think about the spiritual disciplines and why they matter, and then teaches, practically, on the discipline of reading Scripture. Following his teaching, questions.</p>]]>
      </content:encoded>
      <pubDate>Wed, 08 May 2019 22:04:49 -0500</pubDate>
      <author>Joel Busby</author>
      <enclosure url="https://media.transistor.fm/c582b2b1/bc2e9a6a.mp3" length="56178190" type="audio/mpeg"/>
      <itunes:author>Joel Busby</itunes:author>
      <itunes:duration>4677</itunes:duration>
      <itunes:summary>We have the pleasuring of hearing from Joel Busby, Lead Pastor of Grace Fellowship in Homewood. Joel sets the stage for how to think about the spiritual disciplines and why they matter, and then teaches, practically, on the discipline of reading Scripture. Following his teaching, questions.</itunes:summary>
      <itunes:subtitle>We have the pleasuring of hearing from Joel Busby, Lead Pastor of Grace Fellowship in Homewood. Joel sets the stage for how to think about the spiritual disciplines and why they matter, and then teaches, practically, on the discipline of reading Scripture</itunes:subtitle>
      <itunes:keywords>Theological Lecture</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/c582b2b1/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/c582b2b1/transcription.srt" type="application/x-subrip" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/c582b2b1/transcription.json" type="application/json" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/c582b2b1/transcription.txt" type="text/plain"/>
      <podcast:transcript url="https://share.transistor.fm/s/c582b2b1/transcription" type="text/html"/>
    </item>
    <item>
      <title>With All Boldness and Without Hindrance</title>
      <itunes:title>With All Boldness and Without Hindrance</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=15509</guid>
      <link>https://share.transistor.fm/s/6c1c2e75</link>
      <description>
        <![CDATA[<h2 class="extra_text">Acts 28:11–31 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44028011-44028031.mp3" title="Acts 28:11–31">Listen</a>)
<h3>Paul Arrives at Rome
</h3></h2><p><b class="verse-num">11 </b>After three months we set sail in a ship that had wintered in the island, a ship of Alexandria, with the twin gods<a class="fn" href="#f1-1" title='&lt;note class="explanation"&gt;That is, &lt;span class="catch-word"&gt;the&lt;/span&gt; Greek gods Castor and Pollux&lt;/note&gt;'>1</a> as a figurehead. <b class="verse-num">12 </b>Putting in at Syracuse, we stayed there for three days. <b class="verse-num">13 </b>And from there we made a circuit and arrived at Rhegium. And after one day a south wind sprang up, and on the second day we came to Puteoli. <b class="verse-num">14 </b>There we found brothers<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;; also verses 15, 21&lt;/note&gt;'>2</a> and were invited to stay with them for seven days. And so we came to Rome. <b class="verse-num">15 </b>And the brothers there, when they heard about us, came as far as the Forum of Appius and Three Taverns to meet us. On seeing them, Paul thanked God and took courage. <b class="verse-num">16 </b>And when we came into Rome, Paul was allowed to stay by himself, with the soldier who guarded him.</p>
<h3>Paul in Rome
</h3><p><b class="verse-num">17 </b>After three days he called together the local leaders of the Jews, and when they had gathered, he said to them, “Brothers, though I had done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans. <b class="verse-num">18 </b>When they had examined me, they wished to set me at liberty, because there was no reason for the death penalty in my case. <b class="verse-num">19 </b>But because the Jews objected, I was compelled to appeal to Caesar—though I had no charge to bring against my nation. <b class="verse-num">20 </b>For this reason, therefore, I have asked to see you and speak with you, since it is because of the hope of Israel that I am wearing this chain.” <b class="verse-num">21 </b>And they said to him, “We have received no letters from Judea about you, and none of the brothers coming here has reported or spoken any evil about you. <b class="verse-num">22 </b>But we desire to hear from you what your views are, for with regard to this sect we know that everywhere it is spoken against.”</p>
<p><b class="verse-num">23 </b>When they had appointed a day for him, they came to him at his lodging in greater numbers. From morning till evening he expounded to them, testifying to the kingdom of God and trying to convince them about Jesus both from the Law of Moses and from the Prophets. <b class="verse-num">24 </b>And some were convinced by what he said, but others disbelieved. <b class="verse-num">25 </b>And disagreeing among themselves, they departed after Paul had made one statement: “The Holy Spirit was right in saying to your fathers through Isaiah the prophet:</p>
<p class="block-indent">
<b class="verse-num inline">26 </b>  “‘Go to this people, and say,<br>  “You will indeed hear but never understand,<br>    and you will indeed see but never perceive.”<br><b class="verse-num inline">27 </b>  For this people’s heart has grown dull,<br>    and with their ears they can barely hear,<br>    and their eyes they have closed;<br>  lest they should see with their eyes<br>    and hear with their ears<br>  and understand with their heart<br>    and turn, and I would heal them.’<br>
</p><p class="same-paragraph"><b class="verse-num">28 </b>Therefore let it be known to you that this salvation of God has been sent to the Gentiles; they will listen.”<a class="fn" href="#f3-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add verse 29: &lt;i&gt;And when he had said these words, the Jews departed, having much dispute among themselves&lt;/i&gt;&lt;/note&gt;'>3</a></p>
<p><b class="verse-num">30 </b>He lived there two whole years at his own expense,<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;in his own hired dwelling&lt;/i&gt;&lt;/note&gt;'>4</a> and welcomed all who came to him, <b class="verse-num">31 </b>proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 28:11 That is, the Greek gods Castor and Pollux
<br>
<a href="#fb2-1">[2]</a> 28:14 Or <i>brothers and sisters</i>; also verses 15, 21
<br>
<a href="#fb3-1">[3]</a> 28:28 Some manuscripts add verse 29: <i>And when he had said these words, the Jews departed, having much dispute among themselves</i>
<br>
<a href="#fb4-1">[4]</a> 28:30 Or <i>in his own hired dwelling</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Acts 28:11–31 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44028011-44028031.mp3" title="Acts 28:11–31">Listen</a>)
<h3>Paul Arrives at Rome
</h3></h2><p><b class="verse-num">11 </b>After three months we set sail in a ship that had wintered in the island, a ship of Alexandria, with the twin gods<a class="fn" href="#f1-1" title='&lt;note class="explanation"&gt;That is, &lt;span class="catch-word"&gt;the&lt;/span&gt; Greek gods Castor and Pollux&lt;/note&gt;'>1</a> as a figurehead. <b class="verse-num">12 </b>Putting in at Syracuse, we stayed there for three days. <b class="verse-num">13 </b>And from there we made a circuit and arrived at Rhegium. And after one day a south wind sprang up, and on the second day we came to Puteoli. <b class="verse-num">14 </b>There we found brothers<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;; also verses 15, 21&lt;/note&gt;'>2</a> and were invited to stay with them for seven days. And so we came to Rome. <b class="verse-num">15 </b>And the brothers there, when they heard about us, came as far as the Forum of Appius and Three Taverns to meet us. On seeing them, Paul thanked God and took courage. <b class="verse-num">16 </b>And when we came into Rome, Paul was allowed to stay by himself, with the soldier who guarded him.</p>
<h3>Paul in Rome
</h3><p><b class="verse-num">17 </b>After three days he called together the local leaders of the Jews, and when they had gathered, he said to them, “Brothers, though I had done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans. <b class="verse-num">18 </b>When they had examined me, they wished to set me at liberty, because there was no reason for the death penalty in my case. <b class="verse-num">19 </b>But because the Jews objected, I was compelled to appeal to Caesar—though I had no charge to bring against my nation. <b class="verse-num">20 </b>For this reason, therefore, I have asked to see you and speak with you, since it is because of the hope of Israel that I am wearing this chain.” <b class="verse-num">21 </b>And they said to him, “We have received no letters from Judea about you, and none of the brothers coming here has reported or spoken any evil about you. <b class="verse-num">22 </b>But we desire to hear from you what your views are, for with regard to this sect we know that everywhere it is spoken against.”</p>
<p><b class="verse-num">23 </b>When they had appointed a day for him, they came to him at his lodging in greater numbers. From morning till evening he expounded to them, testifying to the kingdom of God and trying to convince them about Jesus both from the Law of Moses and from the Prophets. <b class="verse-num">24 </b>And some were convinced by what he said, but others disbelieved. <b class="verse-num">25 </b>And disagreeing among themselves, they departed after Paul had made one statement: “The Holy Spirit was right in saying to your fathers through Isaiah the prophet:</p>
<p class="block-indent">
<b class="verse-num inline">26 </b>  “‘Go to this people, and say,<br>  “You will indeed hear but never understand,<br>    and you will indeed see but never perceive.”<br><b class="verse-num inline">27 </b>  For this people’s heart has grown dull,<br>    and with their ears they can barely hear,<br>    and their eyes they have closed;<br>  lest they should see with their eyes<br>    and hear with their ears<br>  and understand with their heart<br>    and turn, and I would heal them.’<br>
</p><p class="same-paragraph"><b class="verse-num">28 </b>Therefore let it be known to you that this salvation of God has been sent to the Gentiles; they will listen.”<a class="fn" href="#f3-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add verse 29: &lt;i&gt;And when he had said these words, the Jews departed, having much dispute among themselves&lt;/i&gt;&lt;/note&gt;'>3</a></p>
<p><b class="verse-num">30 </b>He lived there two whole years at his own expense,<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;in his own hired dwelling&lt;/i&gt;&lt;/note&gt;'>4</a> and welcomed all who came to him, <b class="verse-num">31 </b>proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 28:11 That is, the Greek gods Castor and Pollux
<br>
<a href="#fb2-1">[2]</a> 28:14 Or <i>brothers and sisters</i>; also verses 15, 21
<br>
<a href="#fb3-1">[3]</a> 28:28 Some manuscripts add verse 29: <i>And when he had said these words, the Jews departed, having much dispute among themselves</i>
<br>
<a href="#fb4-1">[4]</a> 28:30 Or <i>in his own hired dwelling</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 05 May 2019 22:48:37 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/6c1c2e75/3f209606.mp3" length="33513552" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2789</itunes:duration>
      <itunes:summary>Acts 28:11-31</itunes:summary>
      <itunes:subtitle>Acts 28:11-31</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/6c1c2e75/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/6c1c2e75/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/6c1c2e75/transcription" type="text/html"/>
    </item>
    <item>
      <title>Shipwrecks and the Sovereignty of God</title>
      <itunes:title>Shipwrecks and the Sovereignty of God</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=15427</guid>
      <link>https://share.transistor.fm/s/37df6ebb</link>
      <description>
        <![CDATA[<h2 class="extra_text">Acts 27:9–20 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44027009-44027020.mp3" title="Acts 27:9–20">Listen</a>)
</h2><p><b class="verse-num">9 </b>Since much time had passed, and the voyage was now dangerous because even the Fast<a class="fn" href="#f1-1" title='&lt;note class="explanation"&gt;That is, &lt;span class="catch-word"&gt;the&lt;/span&gt; Day of Atonement&lt;/note&gt;'>1</a> was already over, Paul advised them, <b class="verse-num">10 </b>saying, “Sirs, I perceive that the voyage will be with injury and much loss, not only of the cargo and the ship, but also of our lives.” <b class="verse-num">11 </b>But the centurion paid more attention to the pilot and to the owner of the ship than to what Paul said. <b class="verse-num">12 </b>And because the harbor was not suitable to spend the winter in, the majority decided to put out to sea from there, on the chance that somehow they could reach Phoenix, a harbor of Crete, facing both southwest and northwest, and spend the winter there.</p>
<h3>The Storm at Sea
</h3><p><b class="verse-num">13 </b>Now when the south wind blew gently, supposing that they had obtained their purpose, they weighed anchor and sailed along Crete, close to the shore. <b class="verse-num">14 </b>But soon a tempestuous wind, called the northeaster, struck down from the land. <b class="verse-num">15 </b>And when the ship was caught and could not face the wind, we gave way to it and were driven along. <b class="verse-num">16 </b>Running under the lee of a small island called Cauda,<a class="fn" href="#f2-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;Clauda&lt;/i&gt;&lt;/note&gt;'>2</a> we managed with difficulty to secure the ship’s boat. <b class="verse-num">17 </b>After hoisting it up, they used supports to undergird the ship. Then, fearing that they would run aground on the Syrtis, they lowered the gear,<a class="fn" href="#f3-1" title='&lt;note class="explanation"&gt;That is, &lt;span class="catch-word"&gt;the&lt;/span&gt; sea-anchor (or possibly the mainsail)&lt;/note&gt;'>3</a> and thus they were driven along. <b class="verse-num">18 </b>Since we were violently storm-tossed, they began the next day to jettison the cargo. <b class="verse-num">19 </b>And on the third day they threw the ship’s tackle overboard with their own hands. <b class="verse-num">20 </b>When neither sun nor stars appeared for many days, and no small tempest lay on us, all hope of our being saved was at last abandoned.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 27:9 That is, the Day of Atonement
<br>
<a href="#fb2-1">[2]</a> 27:16 Some manuscripts <i>Clauda</i>
<br>
<a href="#fb3-1">[3]</a> 27:17 That is, the sea-anchor (or possibly the mainsail)
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Acts 27:9–20 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44027009-44027020.mp3" title="Acts 27:9–20">Listen</a>)
</h2><p><b class="verse-num">9 </b>Since much time had passed, and the voyage was now dangerous because even the Fast<a class="fn" href="#f1-1" title='&lt;note class="explanation"&gt;That is, &lt;span class="catch-word"&gt;the&lt;/span&gt; Day of Atonement&lt;/note&gt;'>1</a> was already over, Paul advised them, <b class="verse-num">10 </b>saying, “Sirs, I perceive that the voyage will be with injury and much loss, not only of the cargo and the ship, but also of our lives.” <b class="verse-num">11 </b>But the centurion paid more attention to the pilot and to the owner of the ship than to what Paul said. <b class="verse-num">12 </b>And because the harbor was not suitable to spend the winter in, the majority decided to put out to sea from there, on the chance that somehow they could reach Phoenix, a harbor of Crete, facing both southwest and northwest, and spend the winter there.</p>
<h3>The Storm at Sea
</h3><p><b class="verse-num">13 </b>Now when the south wind blew gently, supposing that they had obtained their purpose, they weighed anchor and sailed along Crete, close to the shore. <b class="verse-num">14 </b>But soon a tempestuous wind, called the northeaster, struck down from the land. <b class="verse-num">15 </b>And when the ship was caught and could not face the wind, we gave way to it and were driven along. <b class="verse-num">16 </b>Running under the lee of a small island called Cauda,<a class="fn" href="#f2-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;Clauda&lt;/i&gt;&lt;/note&gt;'>2</a> we managed with difficulty to secure the ship’s boat. <b class="verse-num">17 </b>After hoisting it up, they used supports to undergird the ship. Then, fearing that they would run aground on the Syrtis, they lowered the gear,<a class="fn" href="#f3-1" title='&lt;note class="explanation"&gt;That is, &lt;span class="catch-word"&gt;the&lt;/span&gt; sea-anchor (or possibly the mainsail)&lt;/note&gt;'>3</a> and thus they were driven along. <b class="verse-num">18 </b>Since we were violently storm-tossed, they began the next day to jettison the cargo. <b class="verse-num">19 </b>And on the third day they threw the ship’s tackle overboard with their own hands. <b class="verse-num">20 </b>When neither sun nor stars appeared for many days, and no small tempest lay on us, all hope of our being saved was at last abandoned.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 27:9 That is, the Day of Atonement
<br>
<a href="#fb2-1">[2]</a> 27:16 Some manuscripts <i>Clauda</i>
<br>
<a href="#fb3-1">[3]</a> 27:17 That is, the sea-anchor (or possibly the mainsail)
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 28 Apr 2019 18:00:29 -0500</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/37df6ebb/fb2049ff.mp3" length="28043391" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2334</itunes:duration>
      <itunes:summary>Acts 27:9-20</itunes:summary>
      <itunes:subtitle>Acts 27:9-20</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Are You Trying to Convert Me?</title>
      <itunes:title>Are You Trying to Convert Me?</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=15377</guid>
      <link>https://share.transistor.fm/s/5217e81c</link>
      <description>
        <![CDATA[<h2 class="extra_text">Acts 26:1–8 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44026001-44026008.mp3" title="Acts 26:1–8">Listen</a>)
<h3>Paul’s Defense Before Agrippa
</h3></h2><p class="starts-chapter"><b class="chapter-num">26:1 </b>So Agrippa said to Paul, “You have permission to speak for yourself.” Then Paul stretched out his hand and made his defense:</p>
<p><b class="verse-num">2 </b>“I consider myself fortunate that it is before you, King Agrippa, I am going to make my defense today against all the accusations of the Jews, <b class="verse-num">3 </b>especially because you are familiar with all the customs and controversies of the Jews. Therefore I beg you to listen to me patiently.</p>
<p><b class="verse-num">4 </b>“My manner of life from my youth, spent from the beginning among my own nation and in Jerusalem, is known by all the Jews. <b class="verse-num">5 </b>They have known for a long time, if they are willing to testify, that according to the strictest party of our religion I have lived as a Pharisee. <b class="verse-num">6 </b>And now I stand here on trial because of my hope in the promise made by God to our fathers, <b class="verse-num">7 </b>to which our twelve tribes hope to attain, as they earnestly worship night and day. And for this hope I am accused by Jews, O king! <b class="verse-num">8 </b>Why is it thought incredible by any of you that God raises the dead?</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Acts 26:19–30 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44026019-44026030.mp3" title="Acts 26:19–30">Listen</a>)
</h2><p><b class="verse-num">19 </b>“Therefore, O King Agrippa, I was not disobedient to the heavenly vision, <b class="verse-num">20 </b>but declared first to those in Damascus, then in Jerusalem and throughout all the region of Judea, and also to the Gentiles, that they should repent and turn to God, performing deeds in keeping with their repentance. <b class="verse-num">21 </b>For this reason the Jews seized me in the temple and tried to kill me. <b class="verse-num">22 </b>To this day I have had the help that comes from God, and so I stand here testifying both to small and great, saying nothing but what the prophets and Moses said would come to pass: <b class="verse-num">23 </b>that the Christ must suffer and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles.”</p>
<p><b class="verse-num">24 </b>And as he was saying these things in his defense, Festus said with a loud voice, “Paul, you are out of your mind; your great learning is driving you out of your mind.” <b class="verse-num">25 </b>But Paul said, “I am not out of my mind, most excellent Festus, but I am speaking true and rational words. <b class="verse-num">26 </b>For the king knows about these things, and to him I speak boldly. For I am persuaded that none of these things has escaped his notice, for this has not been done in a corner. <b class="verse-num">27 </b>King Agrippa, do you believe the prophets? I know that you believe.” <b class="verse-num">28 </b>And Agrippa said to Paul, “In a short time would you persuade me to be a Christian?”<a class="fn" href="#f1-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;In a short time you would persuade me to act like a Christian!&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">29 </b>And Paul said, “Whether short or long, I would to God that not only you but also all who hear me this day might become such as I am—except for these chains.”</p>
<p><b class="verse-num">30 </b>Then the king rose, and the governor and Bernice and those who were sitting with them.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 26:28 Or <i>In a short time you would persuade me to act like a Christian!</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Acts 26:1–8 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44026001-44026008.mp3" title="Acts 26:1–8">Listen</a>)
<h3>Paul’s Defense Before Agrippa
</h3></h2><p class="starts-chapter"><b class="chapter-num">26:1 </b>So Agrippa said to Paul, “You have permission to speak for yourself.” Then Paul stretched out his hand and made his defense:</p>
<p><b class="verse-num">2 </b>“I consider myself fortunate that it is before you, King Agrippa, I am going to make my defense today against all the accusations of the Jews, <b class="verse-num">3 </b>especially because you are familiar with all the customs and controversies of the Jews. Therefore I beg you to listen to me patiently.</p>
<p><b class="verse-num">4 </b>“My manner of life from my youth, spent from the beginning among my own nation and in Jerusalem, is known by all the Jews. <b class="verse-num">5 </b>They have known for a long time, if they are willing to testify, that according to the strictest party of our religion I have lived as a Pharisee. <b class="verse-num">6 </b>And now I stand here on trial because of my hope in the promise made by God to our fathers, <b class="verse-num">7 </b>to which our twelve tribes hope to attain, as they earnestly worship night and day. And for this hope I am accused by Jews, O king! <b class="verse-num">8 </b>Why is it thought incredible by any of you that God raises the dead?</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Acts 26:19–30 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44026019-44026030.mp3" title="Acts 26:19–30">Listen</a>)
</h2><p><b class="verse-num">19 </b>“Therefore, O King Agrippa, I was not disobedient to the heavenly vision, <b class="verse-num">20 </b>but declared first to those in Damascus, then in Jerusalem and throughout all the region of Judea, and also to the Gentiles, that they should repent and turn to God, performing deeds in keeping with their repentance. <b class="verse-num">21 </b>For this reason the Jews seized me in the temple and tried to kill me. <b class="verse-num">22 </b>To this day I have had the help that comes from God, and so I stand here testifying both to small and great, saying nothing but what the prophets and Moses said would come to pass: <b class="verse-num">23 </b>that the Christ must suffer and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles.”</p>
<p><b class="verse-num">24 </b>And as he was saying these things in his defense, Festus said with a loud voice, “Paul, you are out of your mind; your great learning is driving you out of your mind.” <b class="verse-num">25 </b>But Paul said, “I am not out of my mind, most excellent Festus, but I am speaking true and rational words. <b class="verse-num">26 </b>For the king knows about these things, and to him I speak boldly. For I am persuaded that none of these things has escaped his notice, for this has not been done in a corner. <b class="verse-num">27 </b>King Agrippa, do you believe the prophets? I know that you believe.” <b class="verse-num">28 </b>And Agrippa said to Paul, “In a short time would you persuade me to be a Christian?”<a class="fn" href="#f1-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;In a short time you would persuade me to act like a Christian!&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">29 </b>And Paul said, “Whether short or long, I would to God that not only you but also all who hear me this day might become such as I am—except for these chains.”</p>
<p><b class="verse-num">30 </b>Then the king rose, and the governor and Bernice and those who were sitting with them.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 26:28 Or <i>In a short time you would persuade me to act like a Christian!</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 21 Apr 2019 21:22:45 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/5217e81c/5d40e300.mp3" length="14308850" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1189</itunes:duration>
      <itunes:summary>Acts 26:1-8, 19-30</itunes:summary>
      <itunes:subtitle>Acts 26:1-8, 19-30</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>To Care for the Church of God</title>
      <itunes:title>To Care for the Church of God</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=15305</guid>
      <link>https://share.transistor.fm/s/c5e12ad6</link>
      <description>
        <![CDATA[<h2 class="extra_text">Acts 20:28–38 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44020028-44020038.mp3" title="Acts 20:28–38">Listen</a>)
</h2><p class="virtual"><b class="verse-num">28 </b>Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God,<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;&lt;span class="catch-word"&gt;of&lt;/span&gt; the Lord&lt;/i&gt;&lt;/note&gt;'>1</a> which he obtained with his own blood.<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;with&lt;/span&gt; the blood of his Own&lt;/i&gt;&lt;/note&gt;'>2</a> <b class="verse-num">29 </b>I know that after my departure fierce wolves will come in among you, not sparing the flock; <b class="verse-num">30 </b>and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. <b class="verse-num">31 </b>Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears. <b class="verse-num">32 </b>And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified. <b class="verse-num">33 </b>I coveted no one’s silver or gold or apparel. <b class="verse-num">34 </b>You yourselves know that these hands ministered to my necessities and to those who were with me. <b class="verse-num">35 </b>In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.’”</p>
<p><b class="verse-num">36 </b>And when he had said these things, he knelt down and prayed with them all. <b class="verse-num">37 </b>And there was much weeping on the part of all; they embraced Paul and kissed him, <b class="verse-num">38 </b>being sorrowful most of all because of the word he had spoken, that they would not see his face again. And they accompanied him to the ship.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 20:28 Some manuscripts <i>of the Lord</i>
<br>
<a href="#fb2-1">[2]</a> 20:28 Or <i>with the blood of his Own</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Acts 20:28–38 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44020028-44020038.mp3" title="Acts 20:28–38">Listen</a>)
</h2><p class="virtual"><b class="verse-num">28 </b>Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God,<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;&lt;span class="catch-word"&gt;of&lt;/span&gt; the Lord&lt;/i&gt;&lt;/note&gt;'>1</a> which he obtained with his own blood.<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;with&lt;/span&gt; the blood of his Own&lt;/i&gt;&lt;/note&gt;'>2</a> <b class="verse-num">29 </b>I know that after my departure fierce wolves will come in among you, not sparing the flock; <b class="verse-num">30 </b>and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. <b class="verse-num">31 </b>Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears. <b class="verse-num">32 </b>And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified. <b class="verse-num">33 </b>I coveted no one’s silver or gold or apparel. <b class="verse-num">34 </b>You yourselves know that these hands ministered to my necessities and to those who were with me. <b class="verse-num">35 </b>In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.’”</p>
<p><b class="verse-num">36 </b>And when he had said these things, he knelt down and prayed with them all. <b class="verse-num">37 </b>And there was much weeping on the part of all; they embraced Paul and kissed him, <b class="verse-num">38 </b>being sorrowful most of all because of the word he had spoken, that they would not see his face again. And they accompanied him to the ship.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 20:28 Some manuscripts <i>of the Lord</i>
<br>
<a href="#fb2-1">[2]</a> 20:28 Or <i>with the blood of his Own</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 14 Apr 2019 22:38:50 -0500</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/c5e12ad6/d0717df5.mp3" length="26956696" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2243</itunes:duration>
      <itunes:summary>Acts 20:28-38</itunes:summary>
      <itunes:subtitle>Acts 20:28-38</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/c5e12ad6/transcription.vtt" type="text/vtt" rel="captions"/>
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    </item>
    <item>
      <title>Bound to the Spirit</title>
      <itunes:title>Bound to the Spirit</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=15234</guid>
      <link>https://share.transistor.fm/s/0fb9c726</link>
      <description>
        <![CDATA[<h2 class="extra_text">Acts 20:13–37 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44020013-44020037.mp3" title="Acts 20:13–37">Listen</a>)
</h2><p><b class="verse-num">13 </b>But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there, for so he had arranged, intending himself to go by land. <b class="verse-num">14 </b>And when he met us at Assos, we took him on board and went to Mitylene. <b class="verse-num">15 </b>And sailing from there we came the following day opposite Chios; the next day we touched at Samos; and<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add &lt;i&gt;after remaining at Trogyllium&lt;/i&gt;&lt;/note&gt;'>1</a> the day after that we went to Miletus. <b class="verse-num">16 </b>For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia, for he was hastening to be at Jerusalem, if possible, on the day of Pentecost.</p>
<h3>Paul Speaks to the Ephesian Elders
</h3><p><b class="verse-num">17 </b>Now from Miletus he sent to Ephesus and called the elders of the church to come to him. <b class="verse-num">18 </b>And when they came to him, he said to them:</p>
<p>“You yourselves know how I lived among you the whole time from the first day that I set foot in Asia, <b class="verse-num">19 </b>serving the Lord with all humility and with tears and with trials that happened to me through the plots of the Jews; <b class="verse-num">20 </b>how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house, <b class="verse-num">21 </b>testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ.<a class="fn" href="#f2-1" title='&lt;note class="variant" sub-class="variant-lacks"&gt;Some manuscripts omit &lt;i class="catch-word"&gt;Christ&lt;/i&gt;&lt;/note&gt;'>2</a> <b class="verse-num">22 </b>And now, behold, I am going to Jerusalem, constrained by<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;bound in&lt;/i&gt;&lt;/note&gt;'>3</a> the Spirit, not knowing what will happen to me there, <b class="verse-num">23 </b>except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me. <b class="verse-num">24 </b>But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God. <b class="verse-num">25 </b>And now, behold, I know that none of you among whom I have gone about proclaiming the kingdom will see my face again. <b class="verse-num">26 </b>Therefore I testify to you this day that I am innocent of the blood of all, <b class="verse-num">27 </b>for I did not shrink from declaring to you the whole counsel of God. <b class="verse-num">28 </b>Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God,<a class="fn" href="#f4-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;&lt;span class="catch-word"&gt;of&lt;/span&gt; the Lord&lt;/i&gt;&lt;/note&gt;'>4</a> which he obtained with his own blood.<a class="fn" href="#f5-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;with&lt;/span&gt; the blood of his Own&lt;/i&gt;&lt;/note&gt;'>5</a> <b class="verse-num">29 </b>I know that after my departure fierce wolves will come in among you, not sparing the flock; <b class="verse-num">30 </b>and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. <b class="verse-num">31 </b>Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears. <b class="verse-num">32 </b>And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified. <b class="verse-num">33 </b>I coveted no one’s silver or gold or apparel. <b class="verse-num">34 </b>You yourselves know that these hands ministered to my necessities and to those who were with me. <b class="verse-num">35 </b>In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.’”</p>
<p><b class="verse-num">36 </b>And when he had said these things, he knelt down and prayed with them all. <b class="verse-num">37 </b>And there was much weeping on the part of all; they embraced Paul and kissed him,</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 20:15 Some manuscripts add <i>after remaining at Trogyllium</i>
<br>
<a href="#fb2-1">[2]</a> 20:21 Some manuscripts omit <i class="catch-word">Christ</i>
<br>
<a href="#fb3-1">[3]</a> 20:22 Or <i>bound in</i>
<br>
<a href="#fb4-1">[4]</a> 20:28 Some manuscripts <i>of the Lord</i>
<br>
<a href="#fb5-1">[5]</a> 20:28 Or <i>with the blood of his Own</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Acts 20:13–37 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44020013-44020037.mp3" title="Acts 20:13–37">Listen</a>)
</h2><p><b class="verse-num">13 </b>But going ahead to the ship, we set sail for Assos, intending to take Paul aboard there, for so he had arranged, intending himself to go by land. <b class="verse-num">14 </b>And when he met us at Assos, we took him on board and went to Mitylene. <b class="verse-num">15 </b>And sailing from there we came the following day opposite Chios; the next day we touched at Samos; and<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add &lt;i&gt;after remaining at Trogyllium&lt;/i&gt;&lt;/note&gt;'>1</a> the day after that we went to Miletus. <b class="verse-num">16 </b>For Paul had decided to sail past Ephesus, so that he might not have to spend time in Asia, for he was hastening to be at Jerusalem, if possible, on the day of Pentecost.</p>
<h3>Paul Speaks to the Ephesian Elders
</h3><p><b class="verse-num">17 </b>Now from Miletus he sent to Ephesus and called the elders of the church to come to him. <b class="verse-num">18 </b>And when they came to him, he said to them:</p>
<p>“You yourselves know how I lived among you the whole time from the first day that I set foot in Asia, <b class="verse-num">19 </b>serving the Lord with all humility and with tears and with trials that happened to me through the plots of the Jews; <b class="verse-num">20 </b>how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house, <b class="verse-num">21 </b>testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ.<a class="fn" href="#f2-1" title='&lt;note class="variant" sub-class="variant-lacks"&gt;Some manuscripts omit &lt;i class="catch-word"&gt;Christ&lt;/i&gt;&lt;/note&gt;'>2</a> <b class="verse-num">22 </b>And now, behold, I am going to Jerusalem, constrained by<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;bound in&lt;/i&gt;&lt;/note&gt;'>3</a> the Spirit, not knowing what will happen to me there, <b class="verse-num">23 </b>except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me. <b class="verse-num">24 </b>But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God. <b class="verse-num">25 </b>And now, behold, I know that none of you among whom I have gone about proclaiming the kingdom will see my face again. <b class="verse-num">26 </b>Therefore I testify to you this day that I am innocent of the blood of all, <b class="verse-num">27 </b>for I did not shrink from declaring to you the whole counsel of God. <b class="verse-num">28 </b>Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God,<a class="fn" href="#f4-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;&lt;span class="catch-word"&gt;of&lt;/span&gt; the Lord&lt;/i&gt;&lt;/note&gt;'>4</a> which he obtained with his own blood.<a class="fn" href="#f5-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;with&lt;/span&gt; the blood of his Own&lt;/i&gt;&lt;/note&gt;'>5</a> <b class="verse-num">29 </b>I know that after my departure fierce wolves will come in among you, not sparing the flock; <b class="verse-num">30 </b>and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. <b class="verse-num">31 </b>Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears. <b class="verse-num">32 </b>And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified. <b class="verse-num">33 </b>I coveted no one’s silver or gold or apparel. <b class="verse-num">34 </b>You yourselves know that these hands ministered to my necessities and to those who were with me. <b class="verse-num">35 </b>In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.’”</p>
<p><b class="verse-num">36 </b>And when he had said these things, he knelt down and prayed with them all. <b class="verse-num">37 </b>And there was much weeping on the part of all; they embraced Paul and kissed him,</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 20:15 Some manuscripts add <i>after remaining at Trogyllium</i>
<br>
<a href="#fb2-1">[2]</a> 20:21 Some manuscripts omit <i class="catch-word">Christ</i>
<br>
<a href="#fb3-1">[3]</a> 20:22 Or <i>bound in</i>
<br>
<a href="#fb4-1">[4]</a> 20:28 Some manuscripts <i>of the Lord</i>
<br>
<a href="#fb5-1">[5]</a> 20:28 Or <i>with the blood of his Own</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 07 Apr 2019 21:55:02 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/0fb9c726/b06a8923.mp3" length="27851941" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2318</itunes:duration>
      <itunes:summary>Acts 20:13-37</itunes:summary>
      <itunes:subtitle>Acts 20:13-37</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>The Consequences of Grace</title>
      <itunes:title>The Consequences of Grace</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=15132</guid>
      <link>https://share.transistor.fm/s/5ad48bb9</link>
      <description>
        <![CDATA[<h2 class="extra_text">Acts 19:23–41 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44019023-44019041.mp3" title="Acts 19:23–41">Listen</a>)
</h2><p><b class="verse-num">23 </b>About that time there arose no little disturbance concerning the Way. <b class="verse-num">24 </b>For a man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen. <b class="verse-num">25 </b>These he gathered together, with the workmen in similar trades, and said, “Men, you know that from this business we have our wealth. <b class="verse-num">26 </b>And you see and hear that not only in Ephesus but in almost all of Asia this Paul has persuaded and turned away a great many people, saying that gods made with hands are not gods. <b class="verse-num">27 </b>And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Artemis may be counted as nothing, and that she may even be deposed from her magnificence, she whom all Asia and the world worship.”</p>
<p><b class="verse-num">28 </b>When they heard this they were enraged and were crying out, “Great is Artemis of the Ephesians!” <b class="verse-num">29 </b>So the city was filled with the confusion, and they rushed together into the theater, dragging with them Gaius and Aristarchus, Macedonians who were Paul’s companions in travel. <b class="verse-num">30 </b>But when Paul wished to go in among the crowd, the disciples would not let him. <b class="verse-num">31 </b>And even some of the Asiarchs,<a class="fn" href="#f1-1" title='&lt;note class="explanation"&gt;That is, high-ranking officers of the province of Asia&lt;/note&gt;'>1</a> who were friends of his, sent to him and were urging him not to venture into the theater. <b class="verse-num">32 </b>Now some cried out one thing, some another, for the assembly was in confusion, and most of them did not know why they had come together. <b class="verse-num">33 </b>Some of the crowd prompted Alexander, whom the Jews had put forward. And Alexander, motioning with his hand, wanted to make a defense to the crowd. <b class="verse-num">34 </b>But when they recognized that he was a Jew, for about two hours they all cried out with one voice, “Great is Artemis of the Ephesians!”</p>
<p><b class="verse-num">35 </b>And when the town clerk had quieted the crowd, he said, “Men of Ephesus, who is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the sacred stone that fell from the sky?<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="meaning-uncertain"&gt;The meaning of the Greek is uncertain&lt;/note&gt;'>2</a> <b class="verse-num">36 </b>Seeing then that these things cannot be denied, you ought to be quiet and do nothing rash. <b class="verse-num">37 </b>For you have brought these men here who are neither sacrilegious nor blasphemers of our goddess. <b class="verse-num">38 </b>If therefore Demetrius and the craftsmen with him have a complaint against anyone, the courts are open, and there are proconsuls. Let them bring charges against one another. <b class="verse-num">39 </b>But if you seek anything further,<a class="fn" href="#f3-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;&lt;span class="catch-word"&gt;seek&lt;/span&gt; about other matters&lt;/i&gt;&lt;/note&gt;'>3</a> it shall be settled in the regular assembly. <b class="verse-num">40 </b>For we really are in danger of being charged with rioting today, since there is no cause that we can give to justify this commotion.” <b class="verse-num">41 </b>And when he had said these things, he dismissed the assembly.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 19:31 That is, high-ranking officers of the province of Asia
<br>
<a href="#fb2-1">[2]</a> 19:35 The meaning of the Greek is uncertain
<br>
<a href="#fb3-1">[3]</a> 19:39 Some manuscripts <i>seek about other matters</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Acts 19:23–41 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44019023-44019041.mp3" title="Acts 19:23–41">Listen</a>)
</h2><p><b class="verse-num">23 </b>About that time there arose no little disturbance concerning the Way. <b class="verse-num">24 </b>For a man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen. <b class="verse-num">25 </b>These he gathered together, with the workmen in similar trades, and said, “Men, you know that from this business we have our wealth. <b class="verse-num">26 </b>And you see and hear that not only in Ephesus but in almost all of Asia this Paul has persuaded and turned away a great many people, saying that gods made with hands are not gods. <b class="verse-num">27 </b>And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Artemis may be counted as nothing, and that she may even be deposed from her magnificence, she whom all Asia and the world worship.”</p>
<p><b class="verse-num">28 </b>When they heard this they were enraged and were crying out, “Great is Artemis of the Ephesians!” <b class="verse-num">29 </b>So the city was filled with the confusion, and they rushed together into the theater, dragging with them Gaius and Aristarchus, Macedonians who were Paul’s companions in travel. <b class="verse-num">30 </b>But when Paul wished to go in among the crowd, the disciples would not let him. <b class="verse-num">31 </b>And even some of the Asiarchs,<a class="fn" href="#f1-1" title='&lt;note class="explanation"&gt;That is, high-ranking officers of the province of Asia&lt;/note&gt;'>1</a> who were friends of his, sent to him and were urging him not to venture into the theater. <b class="verse-num">32 </b>Now some cried out one thing, some another, for the assembly was in confusion, and most of them did not know why they had come together. <b class="verse-num">33 </b>Some of the crowd prompted Alexander, whom the Jews had put forward. And Alexander, motioning with his hand, wanted to make a defense to the crowd. <b class="verse-num">34 </b>But when they recognized that he was a Jew, for about two hours they all cried out with one voice, “Great is Artemis of the Ephesians!”</p>
<p><b class="verse-num">35 </b>And when the town clerk had quieted the crowd, he said, “Men of Ephesus, who is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the sacred stone that fell from the sky?<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="meaning-uncertain"&gt;The meaning of the Greek is uncertain&lt;/note&gt;'>2</a> <b class="verse-num">36 </b>Seeing then that these things cannot be denied, you ought to be quiet and do nothing rash. <b class="verse-num">37 </b>For you have brought these men here who are neither sacrilegious nor blasphemers of our goddess. <b class="verse-num">38 </b>If therefore Demetrius and the craftsmen with him have a complaint against anyone, the courts are open, and there are proconsuls. Let them bring charges against one another. <b class="verse-num">39 </b>But if you seek anything further,<a class="fn" href="#f3-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;&lt;span class="catch-word"&gt;seek&lt;/span&gt; about other matters&lt;/i&gt;&lt;/note&gt;'>3</a> it shall be settled in the regular assembly. <b class="verse-num">40 </b>For we really are in danger of being charged with rioting today, since there is no cause that we can give to justify this commotion.” <b class="verse-num">41 </b>And when he had said these things, he dismissed the assembly.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 19:31 That is, high-ranking officers of the province of Asia
<br>
<a href="#fb2-1">[2]</a> 19:35 The meaning of the Greek is uncertain
<br>
<a href="#fb3-1">[3]</a> 19:39 Some manuscripts <i>seek about other matters</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 31 Mar 2019 20:00:04 -0500</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/5ad48bb9/36c3293e.mp3" length="27780799" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2312</itunes:duration>
      <itunes:summary>Acts 19:23-41</itunes:summary>
      <itunes:subtitle>Acts 19:23-41</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/5ad48bb9/transcription.vtt" type="text/vtt" rel="captions"/>
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    </item>
    <item>
      <title>I Have Many in This City</title>
      <itunes:title>I Have Many in This City</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=15067</guid>
      <link>https://share.transistor.fm/s/4c8f6717</link>
      <description>
        <![CDATA[<h2 class="extra_text">Acts 18:1–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44018001-44018011.mp3" title="Acts 18:1–11">Listen</a>)
<h3>Paul in Corinth
</h3></h2><p class="starts-chapter"><b class="chapter-num">18:1 </b>After this Paul<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;he&lt;/i&gt;&lt;/note&gt;'>1</a> left Athens and went to Corinth. <b class="verse-num">2 </b>And he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them, <b class="verse-num">3 </b>and because he was of the same trade he stayed with them and worked, for they were tentmakers by trade. <b class="verse-num">4 </b>And he reasoned in the synagogue every Sabbath, and tried to persuade Jews and Greeks.</p>
<p><b class="verse-num">5 </b>When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus. <b class="verse-num">6 </b>And when they opposed and reviled him, he shook out his garments and said to them, “Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.” <b class="verse-num">7 </b>And he left there and went to the house of a man named Titius Justus, a worshiper of God. His house was next door to the synagogue. <b class="verse-num">8 </b>Crispus, the ruler of the synagogue, believed in the Lord, together with his entire household. And many of the Corinthians hearing Paul believed and were baptized. <b class="verse-num">9 </b>And the Lord said to Paul one night in a vision, “Do not be afraid, but go on speaking and do not be silent, <b class="verse-num woc">10 </b>for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.” <b class="verse-num">11 </b>And he stayed a year and six months, teaching the word of God among them.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 18:1 Greek <i>he</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Acts 18:1–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44018001-44018011.mp3" title="Acts 18:1–11">Listen</a>)
<h3>Paul in Corinth
</h3></h2><p class="starts-chapter"><b class="chapter-num">18:1 </b>After this Paul<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;he&lt;/i&gt;&lt;/note&gt;'>1</a> left Athens and went to Corinth. <b class="verse-num">2 </b>And he found a Jew named Aquila, a native of Pontus, recently come from Italy with his wife Priscilla, because Claudius had commanded all the Jews to leave Rome. And he went to see them, <b class="verse-num">3 </b>and because he was of the same trade he stayed with them and worked, for they were tentmakers by trade. <b class="verse-num">4 </b>And he reasoned in the synagogue every Sabbath, and tried to persuade Jews and Greeks.</p>
<p><b class="verse-num">5 </b>When Silas and Timothy arrived from Macedonia, Paul was occupied with the word, testifying to the Jews that the Christ was Jesus. <b class="verse-num">6 </b>And when they opposed and reviled him, he shook out his garments and said to them, “Your blood be on your own heads! I am innocent. From now on I will go to the Gentiles.” <b class="verse-num">7 </b>And he left there and went to the house of a man named Titius Justus, a worshiper of God. His house was next door to the synagogue. <b class="verse-num">8 </b>Crispus, the ruler of the synagogue, believed in the Lord, together with his entire household. And many of the Corinthians hearing Paul believed and were baptized. <b class="verse-num">9 </b>And the Lord said to Paul one night in a vision, “Do not be afraid, but go on speaking and do not be silent, <b class="verse-num woc">10 </b>for I am with you, and no one will attack you to harm you, for I have many in this city who are my people.” <b class="verse-num">11 </b>And he stayed a year and six months, teaching the word of God among them.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 18:1 Greek <i>he</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 24 Mar 2019 19:12:04 -0500</pubDate>
      <author>Matt Francisco</author>
      <enclosure url="https://media.transistor.fm/4c8f6717/775d4940.mp3" length="28918376" type="audio/mpeg"/>
      <itunes:author>Matt Francisco</itunes:author>
      <itunes:duration>2406</itunes:duration>
      <itunes:summary>Acts 18:1-11</itunes:summary>
      <itunes:subtitle>Acts 18:1-11</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>Provoked by a City’s Idolatry</title>
      <itunes:title>Provoked by a City’s Idolatry</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=15017</guid>
      <link>https://share.transistor.fm/s/27d8151c</link>
      <description>
        <![CDATA[<h2 class="extra_text">Acts 17:15–34 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44017015-44017034.mp3" title="Acts 17:15–34">Listen</a>)
</h2><p class="virtual"><b class="verse-num">15 </b>Those who conducted Paul brought him as far as Athens, and after receiving a command for Silas and Timothy to come to him as soon as possible, they departed.</p>
<h3>Paul in Athens
</h3><p><b class="verse-num">16 </b>Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols. <b class="verse-num">17 </b>So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. <b class="verse-num">18 </b>Some of the Epicurean and Stoic philosophers also conversed with him. And some said, “What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because he was preaching Jesus and the resurrection. <b class="verse-num">19 </b>And they took him and brought him to the Areopagus, saying, “May we know what this new teaching is that you are presenting? <b class="verse-num">20 </b>For you bring some strange things to our ears. We wish to know therefore what these things mean.” <b class="verse-num">21 </b>Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new.</p>
<h3>Paul Addresses the Areopagus
</h3><p><b class="verse-num">22 </b>So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. <b class="verse-num">23 </b>For as I passed along and observed the objects of your worship, I found also an altar with this inscription: ‘To the unknown god.’ What therefore you worship as unknown, this I proclaim to you. <b class="verse-num">24 </b>The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;made by hands&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">25 </b>nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. <b class="verse-num">26 </b>And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, <b class="verse-num">27 </b>that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us, <b class="verse-num">28 </b>for</p>
<p class="block-indent">
  “‘In him we live and move and have our being’;<a class="fn" href="#f2-1" title='&lt;note class="allusion" sub-class="greek-writing"&gt;Probably from Epimenides of Crete&lt;/note&gt;'>2</a><br>
</p><p class="same-paragraph">as even some of your own poets have said,</p>
<p class="block-indent">
  “‘For we are indeed his offspring.’<a class="fn" href="#f3-1" title='&lt;note class="allusion" sub-class="greek-writing"&gt;From Aratus’s poem “Phainomena”&lt;/note&gt;'>3</a><br>
</p><p class="same-paragraph"><b class="verse-num">29 </b>Being then God’s offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. <b class="verse-num">30 </b>The times of ignorance God overlooked, but now he commands all people everywhere to repent, <b class="verse-num">31 </b>because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.”</p>
<p><b class="verse-num">32 </b>Now when they heard of the resurrection of the dead, some mocked. But others said, “We will hear you again about this.” <b class="verse-num">33 </b>So Paul went out from their midst. <b class="verse-num">34 </b>But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 17:24 Greek <i>made by hands</i>
<br>
<a href="#fb2-1">[2]</a> 17:28 Probably from Epimenides of Crete
<br>
<a href="#fb3-1">[3]</a> 17:28 From Aratus’s poem “Phainomena”
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Acts 17:15–34 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44017015-44017034.mp3" title="Acts 17:15–34">Listen</a>)
</h2><p class="virtual"><b class="verse-num">15 </b>Those who conducted Paul brought him as far as Athens, and after receiving a command for Silas and Timothy to come to him as soon as possible, they departed.</p>
<h3>Paul in Athens
</h3><p><b class="verse-num">16 </b>Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols. <b class="verse-num">17 </b>So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. <b class="verse-num">18 </b>Some of the Epicurean and Stoic philosophers also conversed with him. And some said, “What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because he was preaching Jesus and the resurrection. <b class="verse-num">19 </b>And they took him and brought him to the Areopagus, saying, “May we know what this new teaching is that you are presenting? <b class="verse-num">20 </b>For you bring some strange things to our ears. We wish to know therefore what these things mean.” <b class="verse-num">21 </b>Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new.</p>
<h3>Paul Addresses the Areopagus
</h3><p><b class="verse-num">22 </b>So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. <b class="verse-num">23 </b>For as I passed along and observed the objects of your worship, I found also an altar with this inscription: ‘To the unknown god.’ What therefore you worship as unknown, this I proclaim to you. <b class="verse-num">24 </b>The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;made by hands&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">25 </b>nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. <b class="verse-num">26 </b>And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, <b class="verse-num">27 </b>that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us, <b class="verse-num">28 </b>for</p>
<p class="block-indent">
  “‘In him we live and move and have our being’;<a class="fn" href="#f2-1" title='&lt;note class="allusion" sub-class="greek-writing"&gt;Probably from Epimenides of Crete&lt;/note&gt;'>2</a><br>
</p><p class="same-paragraph">as even some of your own poets have said,</p>
<p class="block-indent">
  “‘For we are indeed his offspring.’<a class="fn" href="#f3-1" title='&lt;note class="allusion" sub-class="greek-writing"&gt;From Aratus’s poem “Phainomena”&lt;/note&gt;'>3</a><br>
</p><p class="same-paragraph"><b class="verse-num">29 </b>Being then God’s offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. <b class="verse-num">30 </b>The times of ignorance God overlooked, but now he commands all people everywhere to repent, <b class="verse-num">31 </b>because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.”</p>
<p><b class="verse-num">32 </b>Now when they heard of the resurrection of the dead, some mocked. But others said, “We will hear you again about this.” <b class="verse-num">33 </b>So Paul went out from their midst. <b class="verse-num">34 </b>But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 17:24 Greek <i>made by hands</i>
<br>
<a href="#fb2-1">[2]</a> 17:28 Probably from Epimenides of Crete
<br>
<a href="#fb3-1">[3]</a> 17:28 From Aratus’s poem “Phainomena”
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 17 Mar 2019 20:13:37 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2319</itunes:duration>
      <itunes:summary>Acts 17:15-34</itunes:summary>
      <itunes:subtitle>Acts 17:15-34</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Songs in the Night and Open Doors</title>
      <itunes:title>Songs in the Night and Open Doors</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=14940</guid>
      <link>https://share.transistor.fm/s/8d34b696</link>
      <description>
        <![CDATA[<h2 class="extra_text">Acts 16:19–34 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44016019-44016034.mp3" title="Acts 16:19–34">Listen</a>)
</h2><p><b class="verse-num">19 </b>But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the marketplace before the rulers. <b class="verse-num">20 </b>And when they had brought them to the magistrates, they said, “These men are Jews, and they are disturbing our city. <b class="verse-num">21 </b>They advocate customs that are not lawful for us as Romans to accept or practice.” <b class="verse-num">22 </b>The crowd joined in attacking them, and the magistrates tore the garments off them and gave orders to beat them with rods. <b class="verse-num">23 </b>And when they had inflicted many blows upon them, they threw them into prison, ordering the jailer to keep them safely. <b class="verse-num">24 </b>Having received this order, he put them into the inner prison and fastened their feet in the stocks.</p>
<h3>The Philippian Jailer Converted
</h3><p><b class="verse-num">25 </b>About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, <b class="verse-num">26 </b>and suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened, and everyone’s bonds were unfastened. <b class="verse-num">27 </b>When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. <b class="verse-num">28 </b>But Paul cried with a loud voice, “Do not harm yourself, for we are all here.” <b class="verse-num">29 </b>And the jailer<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;he&lt;/i&gt;&lt;/note&gt;'>1</a> called for lights and rushed in, and trembling with fear he fell down before Paul and Silas. <b class="verse-num">30 </b>Then he brought them out and said, “Sirs, what must I do to be saved?” <b class="verse-num">31 </b>And they said, “Believe in the Lord Jesus, and you will be saved, you and your household.” <b class="verse-num">32 </b>And they spoke the word of the Lord to him and to all who were in his house. <b class="verse-num">33 </b>And he took them the same hour of the night and washed their wounds; and he was baptized at once, he and all his family. <b class="verse-num">34 </b>Then he brought them up into his house and set food before them. And he rejoiced along with his entire household that he had believed in God.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 16:29 Greek <i>he</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Acts 16:19–34 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44016019-44016034.mp3" title="Acts 16:19–34">Listen</a>)
</h2><p><b class="verse-num">19 </b>But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the marketplace before the rulers. <b class="verse-num">20 </b>And when they had brought them to the magistrates, they said, “These men are Jews, and they are disturbing our city. <b class="verse-num">21 </b>They advocate customs that are not lawful for us as Romans to accept or practice.” <b class="verse-num">22 </b>The crowd joined in attacking them, and the magistrates tore the garments off them and gave orders to beat them with rods. <b class="verse-num">23 </b>And when they had inflicted many blows upon them, they threw them into prison, ordering the jailer to keep them safely. <b class="verse-num">24 </b>Having received this order, he put them into the inner prison and fastened their feet in the stocks.</p>
<h3>The Philippian Jailer Converted
</h3><p><b class="verse-num">25 </b>About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, <b class="verse-num">26 </b>and suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened, and everyone’s bonds were unfastened. <b class="verse-num">27 </b>When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. <b class="verse-num">28 </b>But Paul cried with a loud voice, “Do not harm yourself, for we are all here.” <b class="verse-num">29 </b>And the jailer<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;he&lt;/i&gt;&lt;/note&gt;'>1</a> called for lights and rushed in, and trembling with fear he fell down before Paul and Silas. <b class="verse-num">30 </b>Then he brought them out and said, “Sirs, what must I do to be saved?” <b class="verse-num">31 </b>And they said, “Believe in the Lord Jesus, and you will be saved, you and your household.” <b class="verse-num">32 </b>And they spoke the word of the Lord to him and to all who were in his house. <b class="verse-num">33 </b>And he took them the same hour of the night and washed their wounds; and he was baptized at once, he and all his family. <b class="verse-num">34 </b>Then he brought them up into his house and set food before them. And he rejoiced along with his entire household that he had believed in God.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 16:29 Greek <i>he</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 10 Mar 2019 21:21:01 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2306</itunes:duration>
      <itunes:summary>Acts 16:19-34</itunes:summary>
      <itunes:subtitle>Acts 16:19-34</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <title>What Does Conversion Look Like?</title>
      <itunes:title>What Does Conversion Look Like?</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=14870</guid>
      <link>https://share.transistor.fm/s/fc085467</link>
      <description>
        <![CDATA[<h2 class="extra_text">Acts 16:6–19 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44016006-44016019.mp3" title="Acts 16:6–19">Listen</a>)
<h3>The Macedonian Call
</h3></h2><p><b class="verse-num">6 </b>And they went through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia. <b class="verse-num">7 </b>And when they had come up to Mysia, they attempted to go into Bithynia, but the Spirit of Jesus did not allow them. <b class="verse-num">8 </b>So, passing by Mysia, they went down to Troas. <b class="verse-num">9 </b>And a vision appeared to Paul in the night: a man of Macedonia was standing there, urging him and saying, “Come over to Macedonia and help us.” <b class="verse-num">10 </b>And when Paul<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;he&lt;/i&gt;&lt;/note&gt;'>1</a> had seen the vision, immediately we sought to go on into Macedonia, concluding that God had called us to preach the gospel to them.</p>
<h3>The Conversion of Lydia
</h3><p><b class="verse-num">11 </b>So, setting sail from Troas, we made a direct voyage to Samothrace, and the following day to Neapolis, <b class="verse-num">12 </b>and from there to Philippi, which is a leading city of the<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;that&lt;/i&gt;&lt;/note&gt;'>2</a> district of Macedonia and a Roman colony. We remained in this city some days. <b class="verse-num">13 </b>And on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together. <b class="verse-num">14 </b>One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul. <b class="verse-num">15 </b>And after she was baptized, and her household as well, she urged us, saying, “If you have judged me to be faithful to the Lord, come to my house and stay.” And she prevailed upon us.</p>
<h3>Paul and Silas in Prison
</h3><p><b class="verse-num">16 </b>As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by fortune-telling. <b class="verse-num">17 </b>She followed Paul and us, crying out, “These men are servants of the Most High God, who proclaim to you the way of salvation.” <b class="verse-num">18 </b>And this she kept doing for many days. Paul, having become greatly annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her.” And it came out that very hour.</p>
<p><b class="verse-num">19 </b>But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the marketplace before the rulers.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 16:10 Greek <i>he</i>
<br>
<a href="#fb2-1">[2]</a> 16:12 Or <i>that</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Acts 16:6–19 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44016006-44016019.mp3" title="Acts 16:6–19">Listen</a>)
<h3>The Macedonian Call
</h3></h2><p><b class="verse-num">6 </b>And they went through the region of Phrygia and Galatia, having been forbidden by the Holy Spirit to speak the word in Asia. <b class="verse-num">7 </b>And when they had come up to Mysia, they attempted to go into Bithynia, but the Spirit of Jesus did not allow them. <b class="verse-num">8 </b>So, passing by Mysia, they went down to Troas. <b class="verse-num">9 </b>And a vision appeared to Paul in the night: a man of Macedonia was standing there, urging him and saying, “Come over to Macedonia and help us.” <b class="verse-num">10 </b>And when Paul<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;he&lt;/i&gt;&lt;/note&gt;'>1</a> had seen the vision, immediately we sought to go on into Macedonia, concluding that God had called us to preach the gospel to them.</p>
<h3>The Conversion of Lydia
</h3><p><b class="verse-num">11 </b>So, setting sail from Troas, we made a direct voyage to Samothrace, and the following day to Neapolis, <b class="verse-num">12 </b>and from there to Philippi, which is a leading city of the<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;that&lt;/i&gt;&lt;/note&gt;'>2</a> district of Macedonia and a Roman colony. We remained in this city some days. <b class="verse-num">13 </b>And on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together. <b class="verse-num">14 </b>One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul. <b class="verse-num">15 </b>And after she was baptized, and her household as well, she urged us, saying, “If you have judged me to be faithful to the Lord, come to my house and stay.” And she prevailed upon us.</p>
<h3>Paul and Silas in Prison
</h3><p><b class="verse-num">16 </b>As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by fortune-telling. <b class="verse-num">17 </b>She followed Paul and us, crying out, “These men are servants of the Most High God, who proclaim to you the way of salvation.” <b class="verse-num">18 </b>And this she kept doing for many days. Paul, having become greatly annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her.” And it came out that very hour.</p>
<p><b class="verse-num">19 </b>But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the marketplace before the rulers.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 16:10 Greek <i>he</i>
<br>
<a href="#fb2-1">[2]</a> 16:12 Or <i>that</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 03 Mar 2019 19:22:49 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/fc085467/91fbf71b.mp3" length="27527207" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2291</itunes:duration>
      <itunes:summary>Acts 16:6-19</itunes:summary>
      <itunes:subtitle>Acts 16:6-19</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <podcast:transcript url="https://share.transistor.fm/s/fc085467/transcription" type="text/html"/>
    </item>
    <item>
      <title>A Theology of Failure</title>
      <itunes:title>A Theology of Failure</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=14767</guid>
      <link>https://share.transistor.fm/s/374e61e5</link>
      <description>
        <![CDATA[<h2 class="extra_text">Acts 15:36–41 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44015036-44015041.mp3" title="Acts 15:36–41">Listen</a>)
<h3>Paul and Barnabas Separate
</h3></h2><p><b class="verse-num">36 </b>And after some days Paul said to Barnabas, “Let us return and visit the brothers in every city where we proclaimed the word of the Lord, and see how they are.” <b class="verse-num">37 </b>Now Barnabas wanted to take with them John called Mark. <b class="verse-num">38 </b>But Paul thought best not to take with them one who had withdrawn from them in Pamphylia and had not gone with them to the work. <b class="verse-num">39 </b>And there arose a sharp disagreement, so that they separated from each other. Barnabas took Mark with him and sailed away to Cyprus, <b class="verse-num">40 </b>but Paul chose Silas and departed, having been commended by the brothers to the grace of the Lord. <b class="verse-num">41 </b>And he went through Syria and Cilicia, strengthening the churches.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Acts 15:36–41 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44015036-44015041.mp3" title="Acts 15:36–41">Listen</a>)
<h3>Paul and Barnabas Separate
</h3></h2><p><b class="verse-num">36 </b>And after some days Paul said to Barnabas, “Let us return and visit the brothers in every city where we proclaimed the word of the Lord, and see how they are.” <b class="verse-num">37 </b>Now Barnabas wanted to take with them John called Mark. <b class="verse-num">38 </b>But Paul thought best not to take with them one who had withdrawn from them in Pamphylia and had not gone with them to the work. <b class="verse-num">39 </b>And there arose a sharp disagreement, so that they separated from each other. Barnabas took Mark with him and sailed away to Cyprus, <b class="verse-num">40 </b>but Paul chose Silas and departed, having been commended by the brothers to the grace of the Lord. <b class="verse-num">41 </b>And he went through Syria and Cilicia, strengthening the churches.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 24 Feb 2019 21:40:33 -0600</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/374e61e5/45115995.mp3" length="24891858" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2071</itunes:duration>
      <itunes:summary>Acts 15:36-41</itunes:summary>
      <itunes:subtitle>Acts 15:36-41</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>The Culture of Christianity</title>
      <itunes:title>The Culture of Christianity</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=14693</guid>
      <link>https://share.transistor.fm/s/c7f4c567</link>
      <description>
        <![CDATA[<h2 class="extra_text">Acts 15:1–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44015001-44015011.mp3" title="Acts 15:1–11">Listen</a>)
<h3>The Jerusalem Council
</h3></h2><p class="starts-chapter"><b class="chapter-num">15:1 </b>But some men came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” <b class="verse-num">2 </b>And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question. <b class="verse-num">3 </b>So, being sent on their way by the church, they passed through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and brought great joy to all the brothers.<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;; also verse 22&lt;/note&gt;'>1</a> <b class="verse-num">4 </b>When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they declared all that God had done with them. <b class="verse-num">5 </b>But some believers who belonged to the party of the Pharisees rose up and said, “It is necessary to circumcise them and to order them to keep the law of Moses.”</p>
<p><b class="verse-num">6 </b>The apostles and the elders were gathered together to consider this matter. <b class="verse-num">7 </b>And after there had been much debate, Peter stood up and said to them, “Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe. <b class="verse-num">8 </b>And God, who knows the heart, bore witness to them, by giving them the Holy Spirit just as he did to us, <b class="verse-num">9 </b>and he made no distinction between us and them, having cleansed their hearts by faith. <b class="verse-num">10 </b>Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear? <b class="verse-num">11 </b>But we believe that we will be saved through the grace of the Lord Jesus, just as they will.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 15:3 Or <i>brothers and sisters</i>; also verse 22
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Acts 15:22–29 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44015022-44015029.mp3" title="Acts 15:22–29">Listen</a>)
<h3>The Council’s Letter to Gentile Believers
</h3></h2><p><b class="verse-num">22 </b>Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leading men among the brothers, <b class="verse-num">23 </b>with the following letter: “The brothers, both the apostles and the elders, to the brothers<a class="fn" href="#f1-2" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;; also verses 32, 33, 36&lt;/note&gt;'>1</a> who are of the Gentiles in Antioch and Syria and Cilicia, greetings. <b class="verse-num">24 </b>Since we have heard that some persons have gone out from us and troubled you<a class="fn" href="#f2-2" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;&lt;span class="catch-word"&gt;some persons&lt;/span&gt; from us have troubled you&lt;/i&gt;&lt;/note&gt;'>2</a> with words, unsettling your minds, although we gave them no instructions, <b class="verse-num">25 </b>it has seemed good to us, having come to one accord, to choose men and send them to you with our beloved Barnabas and Paul, <b class="verse-num">26 </b>men who have risked their lives for the name of our Lord Jesus Christ. <b class="verse-num">27 </b>We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. <b class="verse-num">28 </b>For it has seemed good to the Holy Spirit and to us to lay on you no greater burden than these requirements: <b class="verse-num">29 </b>that you abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 15:23 Or <i>brothers and sisters</i>; also verses 32, 33, 36
<br>
<a href="#fb2-2">[2]</a> 15:24 Some manuscripts <i>some persons from us have troubled you</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Acts 15:1–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44015001-44015011.mp3" title="Acts 15:1–11">Listen</a>)
<h3>The Jerusalem Council
</h3></h2><p class="starts-chapter"><b class="chapter-num">15:1 </b>But some men came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” <b class="verse-num">2 </b>And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question. <b class="verse-num">3 </b>So, being sent on their way by the church, they passed through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and brought great joy to all the brothers.<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;; also verse 22&lt;/note&gt;'>1</a> <b class="verse-num">4 </b>When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they declared all that God had done with them. <b class="verse-num">5 </b>But some believers who belonged to the party of the Pharisees rose up and said, “It is necessary to circumcise them and to order them to keep the law of Moses.”</p>
<p><b class="verse-num">6 </b>The apostles and the elders were gathered together to consider this matter. <b class="verse-num">7 </b>And after there had been much debate, Peter stood up and said to them, “Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe. <b class="verse-num">8 </b>And God, who knows the heart, bore witness to them, by giving them the Holy Spirit just as he did to us, <b class="verse-num">9 </b>and he made no distinction between us and them, having cleansed their hearts by faith. <b class="verse-num">10 </b>Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear? <b class="verse-num">11 </b>But we believe that we will be saved through the grace of the Lord Jesus, just as they will.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 15:3 Or <i>brothers and sisters</i>; also verse 22
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Acts 15:22–29 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44015022-44015029.mp3" title="Acts 15:22–29">Listen</a>)
<h3>The Council’s Letter to Gentile Believers
</h3></h2><p><b class="verse-num">22 </b>Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leading men among the brothers, <b class="verse-num">23 </b>with the following letter: “The brothers, both the apostles and the elders, to the brothers<a class="fn" href="#f1-2" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;; also verses 32, 33, 36&lt;/note&gt;'>1</a> who are of the Gentiles in Antioch and Syria and Cilicia, greetings. <b class="verse-num">24 </b>Since we have heard that some persons have gone out from us and troubled you<a class="fn" href="#f2-2" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;&lt;span class="catch-word"&gt;some persons&lt;/span&gt; from us have troubled you&lt;/i&gt;&lt;/note&gt;'>2</a> with words, unsettling your minds, although we gave them no instructions, <b class="verse-num">25 </b>it has seemed good to us, having come to one accord, to choose men and send them to you with our beloved Barnabas and Paul, <b class="verse-num">26 </b>men who have risked their lives for the name of our Lord Jesus Christ. <b class="verse-num">27 </b>We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. <b class="verse-num">28 </b>For it has seemed good to the Holy Spirit and to us to lay on you no greater burden than these requirements: <b class="verse-num">29 </b>that you abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 15:23 Or <i>brothers and sisters</i>; also verses 32, 33, 36
<br>
<a href="#fb2-2">[2]</a> 15:24 Some manuscripts <i>some persons from us have troubled you</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 17 Feb 2019 21:48:26 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/c7f4c567/332ce450.mp3" length="33678750" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2803</itunes:duration>
      <itunes:summary>Acts 15:1-11, 22-29</itunes:summary>
      <itunes:subtitle>Acts 15:1-11, 22-29</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>The Healing and Division of the Gospel</title>
      <itunes:title>The Healing and Division of the Gospel</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=14613</guid>
      <link>https://share.transistor.fm/s/69a3a9ff</link>
      <description>
        <![CDATA[<h2 class="extra_text">Acts 13:4–15 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44013004-44013015.mp3" title="Acts 13:4–15">Listen</a>)
<h3>Barnabas and Saul on Cyprus
</h3></h2><p><b class="verse-num">4 </b>So, being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus. <b class="verse-num">5 </b>When they arrived at Salamis, they proclaimed the word of God in the synagogues of the Jews. And they had John to assist them. <b class="verse-num">6 </b>When they had gone through the whole island as far as Paphos, they came upon a certain magician, a Jewish false prophet named Bar-Jesus. <b class="verse-num">7 </b>He was with the proconsul, Sergius Paulus, a man of intelligence, who summoned Barnabas and Saul and sought to hear the word of God. <b class="verse-num">8 </b>But Elymas the magician (for that is the meaning of his name) opposed them, seeking to turn the proconsul away from the faith. <b class="verse-num">9 </b>But Saul, who was also called Paul, filled with the Holy Spirit, looked intently at him <b class="verse-num">10 </b>and said, “You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord? <b class="verse-num">11 </b>And now, behold, the hand of the Lord is upon you, and you will be blind and unable to see the sun for a time.” Immediately mist and darkness fell upon him, and he went about seeking people to lead him by the hand. <b class="verse-num">12 </b>Then the proconsul believed, when he saw what had occurred, for he was astonished at the teaching of the Lord.</p>
<h3>Paul and Barnabas at Antioch in Pisidia
</h3><p><b class="verse-num">13 </b>Now Paul and his companions set sail from Paphos and came to Perga in Pamphylia. And John left them and returned to Jerusalem, <b class="verse-num">14 </b>but they went on from Perga and came to Antioch in Pisidia. And on the Sabbath day they went into the synagogue and sat down. <b class="verse-num">15 </b>After the reading from the Law and the Prophets, the rulers of the synagogue sent a message to them, saying, “Brothers, if you have any word of encouragement for the people, say it.”</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Acts 14:8–15 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44014008-44014015.mp3" title="Acts 14:8–15">Listen</a>)
<h3>Paul and Barnabas at Lystra
</h3></h2><p><b class="verse-num">8 </b>Now at Lystra there was a man sitting who could not use his feet. He was crippled from birth and had never walked. <b class="verse-num">9 </b>He listened to Paul speaking. And Paul, looking intently at him and seeing that he had faith to be made well,<a class="fn" href="#f1-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;be saved&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">10 </b>said in a loud voice, “Stand upright on your feet.” And he sprang up and began walking. <b class="verse-num">11 </b>And when the crowds saw what Paul had done, they lifted up their voices, saying in Lycaonian, “The gods have come down to us in the likeness of men!” <b class="verse-num">12 </b>Barnabas they called Zeus, and Paul, Hermes, because he was the chief speaker. <b class="verse-num">13 </b>And the priest of Zeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates and wanted to offer sacrifice with the crowds. <b class="verse-num">14 </b>But when the apostles Barnabas and Paul heard of it, they tore their garments and rushed out into the crowd, crying out, <b class="verse-num">15 </b>“Men, why are you doing these things? We also are men, of like nature with you, and we bring you good news, that you should turn from these vain things to a living God, who made the heaven and the earth and the sea and all that is in them.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 14:9 Or <i>be saved</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Acts 13:4–15 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44013004-44013015.mp3" title="Acts 13:4–15">Listen</a>)
<h3>Barnabas and Saul on Cyprus
</h3></h2><p><b class="verse-num">4 </b>So, being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus. <b class="verse-num">5 </b>When they arrived at Salamis, they proclaimed the word of God in the synagogues of the Jews. And they had John to assist them. <b class="verse-num">6 </b>When they had gone through the whole island as far as Paphos, they came upon a certain magician, a Jewish false prophet named Bar-Jesus. <b class="verse-num">7 </b>He was with the proconsul, Sergius Paulus, a man of intelligence, who summoned Barnabas and Saul and sought to hear the word of God. <b class="verse-num">8 </b>But Elymas the magician (for that is the meaning of his name) opposed them, seeking to turn the proconsul away from the faith. <b class="verse-num">9 </b>But Saul, who was also called Paul, filled with the Holy Spirit, looked intently at him <b class="verse-num">10 </b>and said, “You son of the devil, you enemy of all righteousness, full of all deceit and villainy, will you not stop making crooked the straight paths of the Lord? <b class="verse-num">11 </b>And now, behold, the hand of the Lord is upon you, and you will be blind and unable to see the sun for a time.” Immediately mist and darkness fell upon him, and he went about seeking people to lead him by the hand. <b class="verse-num">12 </b>Then the proconsul believed, when he saw what had occurred, for he was astonished at the teaching of the Lord.</p>
<h3>Paul and Barnabas at Antioch in Pisidia
</h3><p><b class="verse-num">13 </b>Now Paul and his companions set sail from Paphos and came to Perga in Pamphylia. And John left them and returned to Jerusalem, <b class="verse-num">14 </b>but they went on from Perga and came to Antioch in Pisidia. And on the Sabbath day they went into the synagogue and sat down. <b class="verse-num">15 </b>After the reading from the Law and the Prophets, the rulers of the synagogue sent a message to them, saying, “Brothers, if you have any word of encouragement for the people, say it.”</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Acts 14:8–15 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44014008-44014015.mp3" title="Acts 14:8–15">Listen</a>)
<h3>Paul and Barnabas at Lystra
</h3></h2><p><b class="verse-num">8 </b>Now at Lystra there was a man sitting who could not use his feet. He was crippled from birth and had never walked. <b class="verse-num">9 </b>He listened to Paul speaking. And Paul, looking intently at him and seeing that he had faith to be made well,<a class="fn" href="#f1-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;be saved&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">10 </b>said in a loud voice, “Stand upright on your feet.” And he sprang up and began walking. <b class="verse-num">11 </b>And when the crowds saw what Paul had done, they lifted up their voices, saying in Lycaonian, “The gods have come down to us in the likeness of men!” <b class="verse-num">12 </b>Barnabas they called Zeus, and Paul, Hermes, because he was the chief speaker. <b class="verse-num">13 </b>And the priest of Zeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates and wanted to offer sacrifice with the crowds. <b class="verse-num">14 </b>But when the apostles Barnabas and Paul heard of it, they tore their garments and rushed out into the crowd, crying out, <b class="verse-num">15 </b>“Men, why are you doing these things? We also are men, of like nature with you, and we bring you good news, that you should turn from these vain things to a living God, who made the heaven and the earth and the sea and all that is in them.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 14:9 Or <i>be saved</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 10 Feb 2019 22:32:31 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/69a3a9ff/67ee1384.mp3" length="26722894" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2224</itunes:duration>
      <itunes:summary>Acts 13:4-15, 14:8-15</itunes:summary>
      <itunes:subtitle>Acts 13:4-15, 14:8-15</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/69a3a9ff/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/69a3a9ff/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/69a3a9ff/transcription" type="text/html"/>
    </item>
    <item>
      <title>Worship, Fasting, Praying, Seeking</title>
      <itunes:title>Worship, Fasting, Praying, Seeking</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=14529</guid>
      <link>https://share.transistor.fm/s/2f9a9b45</link>
      <description>
        <![CDATA[<h2 class="extra_text">Acts 13:1–4 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44013001-44013004.mp3" title="Acts 13:1–4">Listen</a>)
<h3>Barnabas and Saul Sent Off
</h3></h2><p class="starts-chapter"><b class="chapter-num">13:1 </b>Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger,<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Niger&lt;/i&gt; is a Latin word meaning &lt;i&gt;black&lt;/i&gt;, or &lt;i&gt;dark&lt;/i&gt;&lt;/note&gt;'>1</a> Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul. <b class="verse-num">2 </b>While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” <b class="verse-num">3 </b>Then after fasting and praying they laid their hands on them and sent them off.</p>
<h3>Barnabas and Saul on Cyprus
</h3><p><b class="verse-num">4 </b>So, being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 13:1 <i class="catch-word">Niger</i> is a Latin word meaning <i>black</i>, or <i>dark</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Acts 13:1–4 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44013001-44013004.mp3" title="Acts 13:1–4">Listen</a>)
<h3>Barnabas and Saul Sent Off
</h3></h2><p class="starts-chapter"><b class="chapter-num">13:1 </b>Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger,<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Niger&lt;/i&gt; is a Latin word meaning &lt;i&gt;black&lt;/i&gt;, or &lt;i&gt;dark&lt;/i&gt;&lt;/note&gt;'>1</a> Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul. <b class="verse-num">2 </b>While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” <b class="verse-num">3 </b>Then after fasting and praying they laid their hands on them and sent them off.</p>
<h3>Barnabas and Saul on Cyprus
</h3><p><b class="verse-num">4 </b>So, being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 13:1 <i class="catch-word">Niger</i> is a Latin word meaning <i>black</i>, or <i>dark</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 03 Feb 2019 19:36:18 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/2f9a9b45/f5e1edee.mp3" length="12480992" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1037</itunes:duration>
      <itunes:summary>Acts 13:1-4</itunes:summary>
      <itunes:subtitle>Acts 13:1-4</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/2f9a9b45/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/2f9a9b45/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/2f9a9b45/transcription" type="text/html"/>
    </item>
    <item>
      <title>Worship, Fasting, and Changing the World</title>
      <itunes:title>Worship, Fasting, and Changing the World</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=14347</guid>
      <link>https://share.transistor.fm/s/4baaa1f2</link>
      <description>
        <![CDATA[<h2 class="extra_text">Acts 13:1–4 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44013001-44013004.mp3" title="Acts 13:1–4">Listen</a>)
<h3>Barnabas and Saul Sent Off
</h3></h2><p class="starts-chapter"><b class="chapter-num">13:1 </b>Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger,<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Niger&lt;/i&gt; is a Latin word meaning &lt;i&gt;black&lt;/i&gt;, or &lt;i&gt;dark&lt;/i&gt;&lt;/note&gt;'>1</a> Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul. <b class="verse-num">2 </b>While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” <b class="verse-num">3 </b>Then after fasting and praying they laid their hands on them and sent them off.</p>
<h3>Barnabas and Saul on Cyprus
</h3><p><b class="verse-num">4 </b>So, being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 13:1 <i class="catch-word">Niger</i> is a Latin word meaning <i>black</i>, or <i>dark</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Acts 13:1–4 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44013001-44013004.mp3" title="Acts 13:1–4">Listen</a>)
<h3>Barnabas and Saul Sent Off
</h3></h2><p class="starts-chapter"><b class="chapter-num">13:1 </b>Now there were in the church at Antioch prophets and teachers, Barnabas, Simeon who was called Niger,<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="name-meaning"&gt;&lt;i class="catch-word"&gt;Niger&lt;/i&gt; is a Latin word meaning &lt;i&gt;black&lt;/i&gt;, or &lt;i&gt;dark&lt;/i&gt;&lt;/note&gt;'>1</a> Lucius of Cyrene, Manaen a lifelong friend of Herod the tetrarch, and Saul. <b class="verse-num">2 </b>While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” <b class="verse-num">3 </b>Then after fasting and praying they laid their hands on them and sent them off.</p>
<h3>Barnabas and Saul on Cyprus
</h3><p><b class="verse-num">4 </b>So, being sent out by the Holy Spirit, they went down to Seleucia, and from there they sailed to Cyprus.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 13:1 <i class="catch-word">Niger</i> is a Latin word meaning <i>black</i>, or <i>dark</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 27 Jan 2019 20:07:41 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/4baaa1f2/5597fc8f.mp3" length="24336982" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2021</itunes:duration>
      <itunes:summary>Acts 13:1-4</itunes:summary>
      <itunes:subtitle>Acts 13:1-4</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/4baaa1f2/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/4baaa1f2/transcription.srt" type="application/x-subrip" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/4baaa1f2/transcription.json" type="application/json" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/4baaa1f2/transcription" type="text/html"/>
    </item>
    <item>
      <title>History of Birmingham</title>
      <itunes:title>History of Birmingham</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=14313</guid>
      <link>https://share.transistor.fm/s/30a75247</link>
      <description>
        <![CDATA[<p>In recent years, we’ve seen encouraging evidence of urban renewal in Birmingham. We’ll consider together why Birmingham needs renewal, what we can learn from our city’s history, and how can we seek the welfare of all its residents today.  </p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>In recent years, we’ve seen encouraging evidence of urban renewal in Birmingham. We’ll consider together why Birmingham needs renewal, what we can learn from our city’s history, and how can we seek the welfare of all its residents today.  </p>]]>
      </content:encoded>
      <pubDate>Wed, 23 Jan 2019 22:20:02 -0600</pubDate>
      <author>Collin Hansen</author>
      <enclosure url="https://media.transistor.fm/30a75247/b35bfbbc.mp3" length="50456561" type="audio/mpeg"/>
      <itunes:author>Collin Hansen</itunes:author>
      <itunes:duration>4200</itunes:duration>
      <itunes:summary>In recent years, we’ve seen encouraging evidence of urban renewal in Birmingham. We’ll consider together why Birmingham needs renewal, what we can learn from our city’s history, and how can we seek the welfare of all its residents today. </itunes:summary>
      <itunes:subtitle>In recent years, we’ve seen encouraging evidence of urban renewal in Birmingham. We’ll consider together why Birmingham needs renewal, what we can learn from our city’s history, and how can we seek the welfare of all its residents today. </itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/30a75247/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/30a75247/transcription.srt" type="application/x-subrip" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/30a75247/transcription.json" type="application/json" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/30a75247/transcription.txt" type="text/plain"/>
      <podcast:transcript url="https://share.transistor.fm/s/30a75247/transcription" type="text/html"/>
    </item>
    <item>
      <title>Establish Justice in the Gate</title>
      <itunes:title>Establish Justice in the Gate</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=14288</guid>
      <link>https://share.transistor.fm/s/0f4aefaf</link>
      <description>
        <![CDATA[<h2 class="extra_text">Amos 5:14–15 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/30005014-30005015.mp3" title="Amos 5:14–15">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">14 </b>  Seek good, and not evil,<br>    that you may live;<br>  and so the LORD, the God of hosts, will be with you,<br>    as you have said.<br><b class="verse-num inline">15 </b>  Hate evil, and love good,<br>    and establish justice in the gate;<br>  it may be that the LORD, the God of hosts,<br>    will be gracious to the remnant of Joseph.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Amos 5:21–24 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/30005021-30005024.mp3" title="Amos 5:21–24">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">21 </b>  “I hate, I despise your feasts,<br>    and I take no delight in your solemn assemblies.<br><b class="verse-num inline">22 </b>  Even though you offer me your burnt offerings and grain offerings,<br>    I will not accept them;<br>  and the peace offerings of your fattened animals,<br>    I will not look upon them.<br><b class="verse-num inline">23 </b>  Take away from me the noise of your songs;<br>    to the melody of your harps I will not listen.<br><b class="verse-num inline">24 </b>  But let justice roll down like waters,<br>    and righteousness like an ever-flowing stream.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Amos 5:14–15 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/30005014-30005015.mp3" title="Amos 5:14–15">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">14 </b>  Seek good, and not evil,<br>    that you may live;<br>  and so the LORD, the God of hosts, will be with you,<br>    as you have said.<br><b class="verse-num inline">15 </b>  Hate evil, and love good,<br>    and establish justice in the gate;<br>  it may be that the LORD, the God of hosts,<br>    will be gracious to the remnant of Joseph.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Amos 5:21–24 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/30005021-30005024.mp3" title="Amos 5:21–24">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">21 </b>  “I hate, I despise your feasts,<br>    and I take no delight in your solemn assemblies.<br><b class="verse-num inline">22 </b>  Even though you offer me your burnt offerings and grain offerings,<br>    I will not accept them;<br>  and the peace offerings of your fattened animals,<br>    I will not look upon them.<br><b class="verse-num inline">23 </b>  Take away from me the noise of your songs;<br>    to the melody of your harps I will not listen.<br><b class="verse-num inline">24 </b>  But let justice roll down like waters,<br>    and righteousness like an ever-flowing stream.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 20 Jan 2019 21:17:50 -0600</pubDate>
      <author>Matt Francisco</author>
      <enclosure url="https://media.transistor.fm/0f4aefaf/8b0fb065.mp3" length="31933920" type="audio/mpeg"/>
      <itunes:author>Matt Francisco</itunes:author>
      <itunes:duration>2657</itunes:duration>
      <itunes:summary>Amos 5:14-15, 21-24</itunes:summary>
      <itunes:subtitle>Amos 5:14-15, 21-24</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/0f4aefaf/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/0f4aefaf/transcription.srt" type="application/x-subrip" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/0f4aefaf/transcription.json" type="application/json" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/0f4aefaf/transcription.txt" type="text/plain"/>
      <podcast:transcript url="https://share.transistor.fm/s/0f4aefaf/transcription" type="text/html"/>
    </item>
    <item>
      <title>The Unusual Kindness of God</title>
      <itunes:title>The Unusual Kindness of God</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=14224</guid>
      <link>https://share.transistor.fm/s/b9749fa6</link>
      <description>
        <![CDATA[<h2 class="extra_text">Titus 3:4–7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/56003004-56003007.mp3" title="Titus 3:4–7">Listen</a>)
</h2><p class="virtual"><b class="verse-num">4 </b>But when the goodness and loving kindness of God our Savior appeared, <b class="verse-num">5 </b>he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, <b class="verse-num">6 </b>whom he poured out on us richly through Jesus Christ our Savior, <b class="verse-num">7 </b>so that being justified by his grace we might become heirs according to the hope of eternal life.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Titus 3:4–7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/56003004-56003007.mp3" title="Titus 3:4–7">Listen</a>)
</h2><p class="virtual"><b class="verse-num">4 </b>But when the goodness and loving kindness of God our Savior appeared, <b class="verse-num">5 </b>he saved us, not because of works done by us in righteousness, but according to his own mercy, by the washing of regeneration and renewal of the Holy Spirit, <b class="verse-num">6 </b>whom he poured out on us richly through Jesus Christ our Savior, <b class="verse-num">7 </b>so that being justified by his grace we might become heirs according to the hope of eternal life.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 13 Jan 2019 21:04:35 -0600</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/b9749fa6/9d00c858.mp3" length="27067583" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2251</itunes:duration>
      <itunes:summary>Titus 3:4-7</itunes:summary>
      <itunes:subtitle>Titus 3:4-7</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <podcast:transcript url="https://share.transistor.fm/s/b9749fa6/transcription" type="text/html"/>
    </item>
    <item>
      <title>Living By Every Word That Comes From God</title>
      <itunes:title>Living By Every Word That Comes From God</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=14158</guid>
      <link>https://share.transistor.fm/s/00f24e18</link>
      <description>
        <![CDATA[<h2 class="extra_text">Deuteronomy 6:4–9 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/05006004-05006009.mp3" title="Deuteronomy 6:4–9">Listen</a>)
</h2><p><b class="verse-num">4 </b>“Hear, O Israel: The LORD our God, the LORD is one.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;The &lt;span class="divine-name"&gt;Lord&lt;/span&gt; our God is one &lt;span class="divine-name"&gt;Lord&lt;/span&gt;&lt;/i&gt;; or &lt;i&gt;The &lt;span class="divine-name"&gt;Lord&lt;/span&gt; is our God, the &lt;span class="divine-name"&gt;Lord&lt;/span&gt; is one&lt;/i&gt;; or &lt;i&gt;The &lt;span class="divine-name"&gt;Lord&lt;/span&gt; is our God, the &lt;span class="divine-name"&gt;Lord&lt;/span&gt; alone&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">5 </b>You shall love the LORD your God with all your heart and with all your soul and with all your might. <b class="verse-num">6 </b>And these words that I command you today shall be on your heart. <b class="verse-num">7 </b>You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. <b class="verse-num">8 </b>You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. <b class="verse-num">9 </b>You shall write them on the doorposts of your house and on your gates.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 6:4 Or <i>The Lord our God is one Lord</i>; or <i>The Lord is our God, the Lord is one</i>; or <i>The Lord is our God, the Lord alone</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Deuteronomy 8:1–3 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/05008001-05008003.mp3" title="Deuteronomy 8:1–3">Listen</a>)
<h3>Remember the Lord Your God
</h3></h2><p class="starts-chapter"><b class="chapter-num">8:1 </b>“The whole commandment that I command you today you shall be careful to do, that you may live and multiply, and go in and possess the land that the LORD swore to give to your fathers. <b class="verse-num">2 </b>And you shall remember the whole way that the LORD your God has led you these forty years in the wilderness, that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not. <b class="verse-num">3 </b>And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that he might make you know that man does not live by bread alone, but man lives by every word<a class="fn" href="#f1-2" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;by&lt;/span&gt; all&lt;/i&gt;&lt;/note&gt;'>1</a> that comes from the mouth of the LORD.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 8:3 Hebrew <i>by all</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Deuteronomy 6:4–9 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/05006004-05006009.mp3" title="Deuteronomy 6:4–9">Listen</a>)
</h2><p><b class="verse-num">4 </b>“Hear, O Israel: The LORD our God, the LORD is one.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;The &lt;span class="divine-name"&gt;Lord&lt;/span&gt; our God is one &lt;span class="divine-name"&gt;Lord&lt;/span&gt;&lt;/i&gt;; or &lt;i&gt;The &lt;span class="divine-name"&gt;Lord&lt;/span&gt; is our God, the &lt;span class="divine-name"&gt;Lord&lt;/span&gt; is one&lt;/i&gt;; or &lt;i&gt;The &lt;span class="divine-name"&gt;Lord&lt;/span&gt; is our God, the &lt;span class="divine-name"&gt;Lord&lt;/span&gt; alone&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">5 </b>You shall love the LORD your God with all your heart and with all your soul and with all your might. <b class="verse-num">6 </b>And these words that I command you today shall be on your heart. <b class="verse-num">7 </b>You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. <b class="verse-num">8 </b>You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. <b class="verse-num">9 </b>You shall write them on the doorposts of your house and on your gates.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 6:4 Or <i>The Lord our God is one Lord</i>; or <i>The Lord is our God, the Lord is one</i>; or <i>The Lord is our God, the Lord alone</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Deuteronomy 8:1–3 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/05008001-05008003.mp3" title="Deuteronomy 8:1–3">Listen</a>)
<h3>Remember the Lord Your God
</h3></h2><p class="starts-chapter"><b class="chapter-num">8:1 </b>“The whole commandment that I command you today you shall be careful to do, that you may live and multiply, and go in and possess the land that the LORD swore to give to your fathers. <b class="verse-num">2 </b>And you shall remember the whole way that the LORD your God has led you these forty years in the wilderness, that he might humble you, testing you to know what was in your heart, whether you would keep his commandments or not. <b class="verse-num">3 </b>And he humbled you and let you hunger and fed you with manna, which you did not know, nor did your fathers know, that he might make you know that man does not live by bread alone, but man lives by every word<a class="fn" href="#f1-2" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;by&lt;/span&gt; all&lt;/i&gt;&lt;/note&gt;'>1</a> that comes from the mouth of the LORD.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 8:3 Hebrew <i>by all</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 06 Jan 2019 22:58:45 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/00f24e18/17798c3f.mp3" length="25365518" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2110</itunes:duration>
      <itunes:summary>Deuteronomy 6:4-9, 8:1-3</itunes:summary>
      <itunes:subtitle>Deuteronomy 6:4-9, 8:1-3</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/00f24e18/transcription.vtt" type="text/vtt" rel="captions"/>
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    </item>
    <item>
      <title>From Curse to Christ</title>
      <itunes:title>From Curse to Christ</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=13922</guid>
      <link>https://share.transistor.fm/s/cb539c8d</link>
      <description>
        <![CDATA[<h2 class="extra_text">Genesis 3:8–19 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01003008-01003019.mp3" title="Genesis 3:8–19">Listen</a>)
</h2><p><b class="verse-num">8 </b>And they heard the sound of the LORD God walking in the garden in the cool<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;wind&lt;/i&gt;&lt;/note&gt;'>1</a> of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. <b class="verse-num">9 </b>But the LORD God called to the man and said to him, “Where are you?”<a class="fn" href="#f2-1" title='&lt;note class="explanation" sub-class="plurality"&gt;In Hebrew &lt;i class="catch-word"&gt;you&lt;/i&gt; is singular in verses 9 and 11&lt;/note&gt;'>2</a> <b class="verse-num">10 </b>And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” <b class="verse-num">11 </b>He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” <b class="verse-num">12 </b>The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” <b class="verse-num">13 </b>Then the LORD God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.”</p>
<p><b class="verse-num">14 </b>The LORD God said to the serpent,</p>
<p class="block-indent">
  “Because you have done this,<br>    cursed are you above all livestock<br>    and above all beasts of the field;<br>  on your belly you shall go,<br>    and dust you shall eat<br>    all the days of your life.<br><b class="verse-num inline">15 </b>  I will put enmity between you and the woman,<br>    and between your offspring<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;seed&lt;/i&gt;; so throughout Genesis&lt;/note&gt;'>3</a> and her offspring;<br>  he shall bruise your head,<br>    and you shall bruise his heel.”<br>
</p><p><b class="verse-num">16 </b>To the woman he said,</p>
<p class="block-indent">
  “I will surely multiply your pain in childbearing;<br>    in pain you shall bring forth children.<br>  Your desire shall be contrary to<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;shall be toward&lt;/i&gt; (see 4:7)&lt;/note&gt;'>4</a> your husband,<br>    but he shall rule over you.”<br>
</p><p><b class="verse-num">17 </b>And to Adam he said,</p>
<p class="block-indent">
  “Because you have listened to the voice of your wife<br>    and have eaten of the tree<br>  of which I commanded you,<br>    ‘You shall not eat of it,’<br>  cursed is the ground because of you;<br>    in pain you shall eat of it all the days of your life;<br><b class="verse-num inline">18 </b>  thorns and thistles it shall bring forth for you;<br>    and you shall eat the plants of the field.<br><b class="verse-num inline">19 </b>  By the sweat of your face<br>    you shall eat bread,<br>  till you return to the ground,<br>    for out of it you were taken;<br>  for you are dust,<br>    and to dust you shall return.”<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 3:8 Hebrew <i>wind</i>
<br>
<a href="#fb2-1">[2]</a> 3:9 In Hebrew <i class="catch-word">you</i> is singular in verses 9 and 11
<br>
<a href="#fb3-1">[3]</a> 3:15 Hebrew <i>seed</i>; so throughout Genesis
<br>
<a href="#fb4-1">[4]</a> 3:16 Or <i>shall be toward</i> (see 4:7)
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Matthew 1:18–23 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40001018-40001023.mp3" title="Matthew 1:18–23">Listen</a>)
<h3>The Birth of Jesus Christ
</h3></h2><p><b class="verse-num">18 </b>Now the birth of Jesus Christ<a class="fn" href="#f1-2" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;&lt;span class="catch-word"&gt;of&lt;/span&gt; the Christ&lt;/i&gt;&lt;/note&gt;'>1</a> took place in this way. When his mother Mary had been betrothed<a class="fn" href="#f2-2" title='&lt;note class="explanation"&gt;That is, legally pledged to be married&lt;/note&gt;'>2</a> to Joseph, before they came together she was found to be with child from the Holy Spirit. <b class="verse-num">19 </b>And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. <b class="verse-num"></b></p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Genesis 3:8–19 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01003008-01003019.mp3" title="Genesis 3:8–19">Listen</a>)
</h2><p><b class="verse-num">8 </b>And they heard the sound of the LORD God walking in the garden in the cool<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;wind&lt;/i&gt;&lt;/note&gt;'>1</a> of the day, and the man and his wife hid themselves from the presence of the LORD God among the trees of the garden. <b class="verse-num">9 </b>But the LORD God called to the man and said to him, “Where are you?”<a class="fn" href="#f2-1" title='&lt;note class="explanation" sub-class="plurality"&gt;In Hebrew &lt;i class="catch-word"&gt;you&lt;/i&gt; is singular in verses 9 and 11&lt;/note&gt;'>2</a> <b class="verse-num">10 </b>And he said, “I heard the sound of you in the garden, and I was afraid, because I was naked, and I hid myself.” <b class="verse-num">11 </b>He said, “Who told you that you were naked? Have you eaten of the tree of which I commanded you not to eat?” <b class="verse-num">12 </b>The man said, “The woman whom you gave to be with me, she gave me fruit of the tree, and I ate.” <b class="verse-num">13 </b>Then the LORD God said to the woman, “What is this that you have done?” The woman said, “The serpent deceived me, and I ate.”</p>
<p><b class="verse-num">14 </b>The LORD God said to the serpent,</p>
<p class="block-indent">
  “Because you have done this,<br>    cursed are you above all livestock<br>    and above all beasts of the field;<br>  on your belly you shall go,<br>    and dust you shall eat<br>    all the days of your life.<br><b class="verse-num inline">15 </b>  I will put enmity between you and the woman,<br>    and between your offspring<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;seed&lt;/i&gt;; so throughout Genesis&lt;/note&gt;'>3</a> and her offspring;<br>  he shall bruise your head,<br>    and you shall bruise his heel.”<br>
</p><p><b class="verse-num">16 </b>To the woman he said,</p>
<p class="block-indent">
  “I will surely multiply your pain in childbearing;<br>    in pain you shall bring forth children.<br>  Your desire shall be contrary to<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;shall be toward&lt;/i&gt; (see 4:7)&lt;/note&gt;'>4</a> your husband,<br>    but he shall rule over you.”<br>
</p><p><b class="verse-num">17 </b>And to Adam he said,</p>
<p class="block-indent">
  “Because you have listened to the voice of your wife<br>    and have eaten of the tree<br>  of which I commanded you,<br>    ‘You shall not eat of it,’<br>  cursed is the ground because of you;<br>    in pain you shall eat of it all the days of your life;<br><b class="verse-num inline">18 </b>  thorns and thistles it shall bring forth for you;<br>    and you shall eat the plants of the field.<br><b class="verse-num inline">19 </b>  By the sweat of your face<br>    you shall eat bread,<br>  till you return to the ground,<br>    for out of it you were taken;<br>  for you are dust,<br>    and to dust you shall return.”<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 3:8 Hebrew <i>wind</i>
<br>
<a href="#fb2-1">[2]</a> 3:9 In Hebrew <i class="catch-word">you</i> is singular in verses 9 and 11
<br>
<a href="#fb3-1">[3]</a> 3:15 Hebrew <i>seed</i>; so throughout Genesis
<br>
<a href="#fb4-1">[4]</a> 3:16 Or <i>shall be toward</i> (see 4:7)
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Matthew 1:18–23 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40001018-40001023.mp3" title="Matthew 1:18–23">Listen</a>)
<h3>The Birth of Jesus Christ
</h3></h2><p><b class="verse-num">18 </b>Now the birth of Jesus Christ<a class="fn" href="#f1-2" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;&lt;span class="catch-word"&gt;of&lt;/span&gt; the Christ&lt;/i&gt;&lt;/note&gt;'>1</a> took place in this way. When his mother Mary had been betrothed<a class="fn" href="#f2-2" title='&lt;note class="explanation"&gt;That is, legally pledged to be married&lt;/note&gt;'>2</a> to Joseph, before they came together she was found to be with child from the Holy Spirit. <b class="verse-num">19 </b>And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. <b class="verse-num"></b></p>]]>
      </content:encoded>
      <pubDate>Sun, 16 Dec 2018 22:33:30 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/cb539c8d/c24e72fb.mp3" length="31134910" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2590</itunes:duration>
      <itunes:summary>Genesis 3:8-19, Matthew 1:18-23</itunes:summary>
      <itunes:subtitle>Genesis 3:8-19, Matthew 1:18-23</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/cb539c8d/transcription.vtt" type="text/vtt" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/cb539c8d/transcription" type="text/html"/>
    </item>
    <item>
      <title>Silent Night</title>
      <itunes:title>Silent Night</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=13844</guid>
      <link>https://share.transistor.fm/s/492bcc57</link>
      <description>
        <![CDATA[<h2 class="extra_text">Luke 2:1–10 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42002001-42002010.mp3" title="Luke 2:1–10">Listen</a>)
<h3>The Birth of Jesus Christ
</h3></h2><p class="starts-chapter"><b class="chapter-num">2:1 </b>In those days a decree went out from Caesar Augustus that all the world should be registered. <b class="verse-num">2 </b>This was the first registration when<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;This was the&lt;/span&gt; registration before&lt;/i&gt;&lt;/note&gt;'>1</a> Quirinius was governor of Syria. <b class="verse-num">3 </b>And all went to be registered, each to his own town. <b class="verse-num">4 </b>And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, <b class="verse-num">5 </b>to be registered with Mary, his betrothed,<a class="fn" href="#f2-1" title='&lt;note class="explanation"&gt;That is, one legally pledged to be married&lt;/note&gt;'>2</a> who was with child. <b class="verse-num">6 </b>And while they were there, the time came for her to give birth. <b class="verse-num">7 </b>And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;guest room&lt;/i&gt;&lt;/note&gt;'>3</a></p>
<h3>The Shepherds and the Angels
</h3><p><b class="verse-num">8 </b>And in the same region there were shepherds out in the field, keeping watch over their flock by night. <b class="verse-num">9 </b>And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. <b class="verse-num">10 </b>And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:2 Or <i>This was the registration before</i>
<br>
<a href="#fb2-1">[2]</a> 2:5 That is, one legally pledged to be married
<br>
<a href="#fb3-1">[3]</a> 2:7 Or <i>guest room</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Luke 2:1–10 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42002001-42002010.mp3" title="Luke 2:1–10">Listen</a>)
<h3>The Birth of Jesus Christ
</h3></h2><p class="starts-chapter"><b class="chapter-num">2:1 </b>In those days a decree went out from Caesar Augustus that all the world should be registered. <b class="verse-num">2 </b>This was the first registration when<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;This was the&lt;/span&gt; registration before&lt;/i&gt;&lt;/note&gt;'>1</a> Quirinius was governor of Syria. <b class="verse-num">3 </b>And all went to be registered, each to his own town. <b class="verse-num">4 </b>And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, <b class="verse-num">5 </b>to be registered with Mary, his betrothed,<a class="fn" href="#f2-1" title='&lt;note class="explanation"&gt;That is, one legally pledged to be married&lt;/note&gt;'>2</a> who was with child. <b class="verse-num">6 </b>And while they were there, the time came for her to give birth. <b class="verse-num">7 </b>And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;guest room&lt;/i&gt;&lt;/note&gt;'>3</a></p>
<h3>The Shepherds and the Angels
</h3><p><b class="verse-num">8 </b>And in the same region there were shepherds out in the field, keeping watch over their flock by night. <b class="verse-num">9 </b>And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. <b class="verse-num">10 </b>And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:2 Or <i>This was the registration before</i>
<br>
<a href="#fb2-1">[2]</a> 2:5 That is, one legally pledged to be married
<br>
<a href="#fb3-1">[3]</a> 2:7 Or <i>guest room</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 09 Dec 2018 19:32:18 -0600</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/492bcc57/355d3551.mp3" length="26544373" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2208</itunes:duration>
      <itunes:summary>Luke 2:1-10</itunes:summary>
      <itunes:subtitle>Luke 2:1-10</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>O Little Town of Bethlehem</title>
      <itunes:title>O Little Town of Bethlehem</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=13771</guid>
      <link>https://share.transistor.fm/s/bc4b3791</link>
      <description>
        <![CDATA[<h2 class="extra_text">Micah 5:2–5 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/33005002-33005005.mp3" title="Micah 5:2–5">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">2 </b>  <a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="verse-numbering"&gt;Ch 5:1 in Hebrew&lt;/note&gt;'>1</a> But you, O Bethlehem Ephrathah,<br>    who are too little to be among the clans of Judah,<br>  from you shall come forth for me<br>    one who is to be ruler in Israel,<br>  whose coming forth is from of old,<br>    from ancient days.<br><b class="verse-num inline">3 </b>  Therefore he shall give them up until the time<br>    when she who is in labor has given birth;<br>  then the rest of his brothers shall return<br>    to the people of Israel.<br><b class="verse-num inline">4 </b>  And he shall stand and shepherd his flock in the strength of the LORD,<br>    in the majesty of the name of the LORD his God.<br>  And they shall dwell secure, for now he shall be great<br>    to the ends of the earth.<br><b class="verse-num inline">5 </b>  And he shall be their peace.<br>

  When the Assyrian comes into our land<br>    and treads in our palaces,<br>  then we will raise against him seven shepherds<br>    and eight princes of men;<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 5:2 Ch 5:1 in Hebrew
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Matthew 2:1–6 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40002001-40002006.mp3" title="Matthew 2:1–6">Listen</a>)
<h3>The Visit of the Wise Men
</h3></h2><p class="starts-chapter"><b class="chapter-num">2:1 </b>Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men<a class="fn" href="#f1-2" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i language="Greek"&gt;magi&lt;/i&gt;; also verses 7, 16&lt;/note&gt;'>1</a> from the east came to Jerusalem, <b class="verse-num">2 </b>saying, “Where is he who has been born king of the Jews? For we saw his star when it rose<a class="fn" href="#f2-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;in the east&lt;/i&gt;; also verse 9&lt;/note&gt;'>2</a> and have come to worship him.” <b class="verse-num">3 </b>When Herod the king heard this, he was troubled, and all Jerusalem with him; <b class="verse-num">4 </b>and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. <b class="verse-num">5 </b>They told him, “In Bethlehem of Judea, for so it is written by the prophet:</p>
<p class="block-indent">
<b class="verse-num inline">6 </b>  “‘And you, O Bethlehem, in the land of Judah,<br>    are by no means least among the rulers of Judah;<br>  for from you shall come a ruler<br>    who will shepherd my people Israel.’”<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 2:1 Greek <i>magi</i>; also verses 7, 16
<br>
<a href="#fb2-2">[2]</a> 2:2 Or <i>in the east</i>; also verse 9
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Luke 2:1–7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42002001-42002007.mp3" title="Luke 2:1–7">Listen</a>)
<h3>The Birth of Jesus Christ
</h3></h2><p class="starts-chapter"><b class="chapter-num">2:1 </b>In those days a decree went out from Caesar Augustus that all the world should be registered. <b class="verse-num">2 </b>This was the first registration when<a class="fn" href="#f1-3" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;This was the&lt;/span&gt; registration before&lt;/i&gt;&lt;/note&gt;'>1</a> Quirinius was governor of Syria. <b class="verse-num">3 </b>And all went to be registered, each to his own town. <b class="verse-num">4 </b>And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, <b class="verse-num">5 </b>to be registered with Mary, his betrothed,<a class="fn" href="#f2-3" title='&lt;note class="explanation"&gt;That is, one legally pledged to be married&lt;/note&gt;'>2</a> who was with child. <b class="verse-num">6 </b>And while they were there, the time came for her to give birth. <b class="verse-num">7 </b>And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.<a class="fn" href="#f3-3" title='&lt;note class="alternative"&gt;Or &lt;i&gt;guest room&lt;/i&gt;&lt;/note&gt;'>3</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-3">[1]</a> 2:2 </p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Micah 5:2–5 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/33005002-33005005.mp3" title="Micah 5:2–5">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">2 </b>  <a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="verse-numbering"&gt;Ch 5:1 in Hebrew&lt;/note&gt;'>1</a> But you, O Bethlehem Ephrathah,<br>    who are too little to be among the clans of Judah,<br>  from you shall come forth for me<br>    one who is to be ruler in Israel,<br>  whose coming forth is from of old,<br>    from ancient days.<br><b class="verse-num inline">3 </b>  Therefore he shall give them up until the time<br>    when she who is in labor has given birth;<br>  then the rest of his brothers shall return<br>    to the people of Israel.<br><b class="verse-num inline">4 </b>  And he shall stand and shepherd his flock in the strength of the LORD,<br>    in the majesty of the name of the LORD his God.<br>  And they shall dwell secure, for now he shall be great<br>    to the ends of the earth.<br><b class="verse-num inline">5 </b>  And he shall be their peace.<br>

  When the Assyrian comes into our land<br>    and treads in our palaces,<br>  then we will raise against him seven shepherds<br>    and eight princes of men;<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 5:2 Ch 5:1 in Hebrew
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Matthew 2:1–6 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40002001-40002006.mp3" title="Matthew 2:1–6">Listen</a>)
<h3>The Visit of the Wise Men
</h3></h2><p class="starts-chapter"><b class="chapter-num">2:1 </b>Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men<a class="fn" href="#f1-2" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i language="Greek"&gt;magi&lt;/i&gt;; also verses 7, 16&lt;/note&gt;'>1</a> from the east came to Jerusalem, <b class="verse-num">2 </b>saying, “Where is he who has been born king of the Jews? For we saw his star when it rose<a class="fn" href="#f2-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;in the east&lt;/i&gt;; also verse 9&lt;/note&gt;'>2</a> and have come to worship him.” <b class="verse-num">3 </b>When Herod the king heard this, he was troubled, and all Jerusalem with him; <b class="verse-num">4 </b>and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born. <b class="verse-num">5 </b>They told him, “In Bethlehem of Judea, for so it is written by the prophet:</p>
<p class="block-indent">
<b class="verse-num inline">6 </b>  “‘And you, O Bethlehem, in the land of Judah,<br>    are by no means least among the rulers of Judah;<br>  for from you shall come a ruler<br>    who will shepherd my people Israel.’”<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 2:1 Greek <i>magi</i>; also verses 7, 16
<br>
<a href="#fb2-2">[2]</a> 2:2 Or <i>in the east</i>; also verse 9
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Luke 2:1–7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42002001-42002007.mp3" title="Luke 2:1–7">Listen</a>)
<h3>The Birth of Jesus Christ
</h3></h2><p class="starts-chapter"><b class="chapter-num">2:1 </b>In those days a decree went out from Caesar Augustus that all the world should be registered. <b class="verse-num">2 </b>This was the first registration when<a class="fn" href="#f1-3" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;This was the&lt;/span&gt; registration before&lt;/i&gt;&lt;/note&gt;'>1</a> Quirinius was governor of Syria. <b class="verse-num">3 </b>And all went to be registered, each to his own town. <b class="verse-num">4 </b>And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, <b class="verse-num">5 </b>to be registered with Mary, his betrothed,<a class="fn" href="#f2-3" title='&lt;note class="explanation"&gt;That is, one legally pledged to be married&lt;/note&gt;'>2</a> who was with child. <b class="verse-num">6 </b>And while they were there, the time came for her to give birth. <b class="verse-num">7 </b>And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.<a class="fn" href="#f3-3" title='&lt;note class="alternative"&gt;Or &lt;i&gt;guest room&lt;/i&gt;&lt;/note&gt;'>3</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-3">[1]</a> 2:2 </p>]]>
      </content:encoded>
      <pubDate>Sun, 02 Dec 2018 23:37:02 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/bc4b3791/97e5bd7b.mp3" length="28863865" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2401</itunes:duration>
      <itunes:summary>Micah 5:2-5, Matthew 2:1-6, Luke 2:1-7</itunes:summary>
      <itunes:subtitle>Micah 5:2-5, Matthew 2:1-6, Luke 2:1-7</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/bc4b3791/transcription.vtt" type="text/vtt" rel="captions"/>
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    </item>
    <item>
      <title>In Life or Death, I Belong to the Lord</title>
      <itunes:title>In Life or Death, I Belong to the Lord</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=13696</guid>
      <link>https://share.transistor.fm/s/0e6208f9</link>
      <description>
        <![CDATA[<h2 class="extra_text">Acts 12:1–19 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44012001-44012019.mp3" title="Acts 12:1–19">Listen</a>)
<h3>James Killed and Peter Imprisoned
</h3></h2><p class="starts-chapter"><b class="chapter-num">12:1 </b>About that time Herod the king laid violent hands on some who belonged to the church. <b class="verse-num">2 </b>He killed James the brother of John with the sword, <b class="verse-num">3 </b>and when he saw that it pleased the Jews, he proceeded to arrest Peter also. This was during the days of Unleavened Bread. <b class="verse-num">4 </b>And when he had seized him, he put him in prison, delivering him over to four squads of soldiers to guard him, intending after the Passover to bring him out to the people. <b class="verse-num">5 </b>So Peter was kept in prison, but earnest prayer for him was made to God by the church.</p>
<h3>Peter Is Rescued
</h3><p><b class="verse-num">6 </b>Now when Herod was about to bring him out, on that very night, Peter was sleeping between two soldiers, bound with two chains, and sentries before the door were guarding the prison. <b class="verse-num">7 </b>And behold, an angel of the Lord stood next to him, and a light shone in the cell. He struck Peter on the side and woke him, saying, “Get up quickly.” And the chains fell off his hands. <b class="verse-num">8 </b>And the angel said to him, “Dress yourself and put on your sandals.” And he did so. And he said to him, “Wrap your cloak around you and follow me.” <b class="verse-num">9 </b>And he went out and followed him. He did not know that what was being done by the angel was real, but thought he was seeing a vision. <b class="verse-num">10 </b>When they had passed the first and the second guard, they came to the iron gate leading into the city. It opened for them of its own accord, and they went out and went along one street, and immediately the angel left him. <b class="verse-num">11 </b>When Peter came to himself, he said, “Now I am sure that the Lord has sent his angel and rescued me from the hand of Herod and from all that the Jewish people were expecting.”</p>
<p><b class="verse-num">12 </b>When he realized this, he went to the house of Mary, the mother of John whose other name was Mark, where many were gathered together and were praying. <b class="verse-num">13 </b>And when he knocked at the door of the gateway, a servant girl named Rhoda came to answer. <b class="verse-num">14 </b>Recognizing Peter’s voice, in her joy she did not open the gate but ran in and reported that Peter was standing at the gate. <b class="verse-num">15 </b>They said to her, “You are out of your mind.” But she kept insisting that it was so, and they kept saying, “It is his angel!” <b class="verse-num">16 </b>But Peter continued knocking, and when they opened, they saw him and were amazed. <b class="verse-num">17 </b>But motioning to them with his hand to be silent, he described to them how the Lord had brought him out of the prison. And he said, “Tell these things to James and to the brothers.”<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;&lt;/note&gt;'>1</a> Then he departed and went to another place.</p>
<p><b class="verse-num">18 </b>Now when day came, there was no little disturbance among the soldiers over what had become of Peter. <b class="verse-num">19 </b>And after Herod searched for him and did not find him, he examined the sentries and ordered that they should be put to death. Then he went down from Judea to Caesarea and spent time there.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 12:17 Or <i>brothers and sisters</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Acts 12:1–19 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44012001-44012019.mp3" title="Acts 12:1–19">Listen</a>)
<h3>James Killed and Peter Imprisoned
</h3></h2><p class="starts-chapter"><b class="chapter-num">12:1 </b>About that time Herod the king laid violent hands on some who belonged to the church. <b class="verse-num">2 </b>He killed James the brother of John with the sword, <b class="verse-num">3 </b>and when he saw that it pleased the Jews, he proceeded to arrest Peter also. This was during the days of Unleavened Bread. <b class="verse-num">4 </b>And when he had seized him, he put him in prison, delivering him over to four squads of soldiers to guard him, intending after the Passover to bring him out to the people. <b class="verse-num">5 </b>So Peter was kept in prison, but earnest prayer for him was made to God by the church.</p>
<h3>Peter Is Rescued
</h3><p><b class="verse-num">6 </b>Now when Herod was about to bring him out, on that very night, Peter was sleeping between two soldiers, bound with two chains, and sentries before the door were guarding the prison. <b class="verse-num">7 </b>And behold, an angel of the Lord stood next to him, and a light shone in the cell. He struck Peter on the side and woke him, saying, “Get up quickly.” And the chains fell off his hands. <b class="verse-num">8 </b>And the angel said to him, “Dress yourself and put on your sandals.” And he did so. And he said to him, “Wrap your cloak around you and follow me.” <b class="verse-num">9 </b>And he went out and followed him. He did not know that what was being done by the angel was real, but thought he was seeing a vision. <b class="verse-num">10 </b>When they had passed the first and the second guard, they came to the iron gate leading into the city. It opened for them of its own accord, and they went out and went along one street, and immediately the angel left him. <b class="verse-num">11 </b>When Peter came to himself, he said, “Now I am sure that the Lord has sent his angel and rescued me from the hand of Herod and from all that the Jewish people were expecting.”</p>
<p><b class="verse-num">12 </b>When he realized this, he went to the house of Mary, the mother of John whose other name was Mark, where many were gathered together and were praying. <b class="verse-num">13 </b>And when he knocked at the door of the gateway, a servant girl named Rhoda came to answer. <b class="verse-num">14 </b>Recognizing Peter’s voice, in her joy she did not open the gate but ran in and reported that Peter was standing at the gate. <b class="verse-num">15 </b>They said to her, “You are out of your mind.” But she kept insisting that it was so, and they kept saying, “It is his angel!” <b class="verse-num">16 </b>But Peter continued knocking, and when they opened, they saw him and were amazed. <b class="verse-num">17 </b>But motioning to them with his hand to be silent, he described to them how the Lord had brought him out of the prison. And he said, “Tell these things to James and to the brothers.”<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;&lt;/note&gt;'>1</a> Then he departed and went to another place.</p>
<p><b class="verse-num">18 </b>Now when day came, there was no little disturbance among the soldiers over what had become of Peter. <b class="verse-num">19 </b>And after Herod searched for him and did not find him, he examined the sentries and ordered that they should be put to death. Then he went down from Judea to Caesarea and spent time there.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 12:17 Or <i>brothers and sisters</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 25 Nov 2018 21:53:00 -0600</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2126</itunes:duration>
      <itunes:summary>Acts 12:1-19</itunes:summary>
      <itunes:subtitle>Acts 12:1-19</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Gratitude or Grumbling</title>
      <itunes:title>Gratitude or Grumbling</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=13647</guid>
      <link>https://share.transistor.fm/s/6cf493a7</link>
      <description>
        <![CDATA[<h2 class="extra_text">1 Thessalonians 5:16–18 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/52005016-52005018.mp3" title="1 Thessalonians 5:16–18">Listen</a>)
</h2><p class="virtual"><b class="verse-num">16 </b>Rejoice always, <b class="verse-num">17 </b>pray without ceasing, <b class="verse-num">18 </b>give thanks in all circumstances; for this is the will of God in Christ Jesus for you.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Philippians 2:14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/50002014-50002014.mp3" title="Philippians 2:14">Listen</a>)
</h2><p><b class="verse-num">14 </b>Do all things without grumbling or disputing,</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">1 Thessalonians 5:16–18 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/52005016-52005018.mp3" title="1 Thessalonians 5:16–18">Listen</a>)
</h2><p class="virtual"><b class="verse-num">16 </b>Rejoice always, <b class="verse-num">17 </b>pray without ceasing, <b class="verse-num">18 </b>give thanks in all circumstances; for this is the will of God in Christ Jesus for you.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Philippians 2:14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/50002014-50002014.mp3" title="Philippians 2:14">Listen</a>)
</h2><p><b class="verse-num">14 </b>Do all things without grumbling or disputing,</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 18 Nov 2018 18:59:33 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/6cf493a7/d765f1a7.mp3" length="25600025" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2129</itunes:duration>
      <itunes:summary>1 Thessalonians 5:16-18, Philippians 2:14</itunes:summary>
      <itunes:subtitle>1 Thessalonians 5:16-18, Philippians 2:14</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Son of Encouragement: A Character Study of Barnabas</title>
      <itunes:title>Son of Encouragement: A Character Study of Barnabas</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=13576</guid>
      <link>https://share.transistor.fm/s/9b52a75e</link>
      <description>
        <![CDATA[<h2 class="extra_text">Acts 4:34–37 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44004034-44004037.mp3" title="Acts 4:34–37">Listen</a>)
</h2><p class="virtual"><b class="verse-num">34 </b>There was not a needy person among them, for as many as were owners of lands or houses sold them and brought the proceeds of what was sold <b class="verse-num">35 </b>and laid it at the apostles’ feet, and it was distributed to each as any had need. <b class="verse-num">36 </b>Thus Joseph, who was also called by the apostles Barnabas (which means son of encouragement), a Levite, a native of Cyprus, <b class="verse-num">37 </b>sold a field that belonged to him and brought the money and laid it at the apostles’ feet.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Acts 9:26–28 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44009026-44009028.mp3" title="Acts 9:26–28">Listen</a>)
<h3>Saul in Jerusalem
</h3></h2><p><b class="verse-num">26 </b>And when he had come to Jerusalem, he attempted to join the disciples. And they were all afraid of him, for they did not believe that he was a disciple. <b class="verse-num">27 </b>But Barnabas took him and brought him to the apostles and declared to them how on the road he had seen the Lord, who spoke to him, and how at Damascus he had preached boldly in the name of Jesus. <b class="verse-num">28 </b>So he went in and out among them at Jerusalem, preaching boldly in the name of the Lord.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Acts 11:19–26 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44011019-44011026.mp3" title="Acts 11:19–26">Listen</a>)
<h3>The Church in Antioch
</h3></h2><p><b class="verse-num">19 </b>Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. <b class="verse-num">20 </b>But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists<a class="fn" href="#f1-3" title='&lt;note class="explanation"&gt;Or &lt;i&gt;Greeks&lt;/i&gt; (that is, Greek-speaking non-Jews)&lt;/note&gt;'>1</a> also, preaching the Lord Jesus. <b class="verse-num">21 </b>And the hand of the Lord was with them, and a great number who believed turned to the Lord. <b class="verse-num">22 </b>The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. <b class="verse-num">23 </b>When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, <b class="verse-num">24 </b>for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord. <b class="verse-num">25 </b>So Barnabas went to Tarsus to look for Saul, <b class="verse-num">26 </b>and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-3">[1]</a> 11:20 Or <i>Greeks</i> (that is, Greek-speaking non-Jews)
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Acts 4:34–37 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44004034-44004037.mp3" title="Acts 4:34–37">Listen</a>)
</h2><p class="virtual"><b class="verse-num">34 </b>There was not a needy person among them, for as many as were owners of lands or houses sold them and brought the proceeds of what was sold <b class="verse-num">35 </b>and laid it at the apostles’ feet, and it was distributed to each as any had need. <b class="verse-num">36 </b>Thus Joseph, who was also called by the apostles Barnabas (which means son of encouragement), a Levite, a native of Cyprus, <b class="verse-num">37 </b>sold a field that belonged to him and brought the money and laid it at the apostles’ feet.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Acts 9:26–28 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44009026-44009028.mp3" title="Acts 9:26–28">Listen</a>)
<h3>Saul in Jerusalem
</h3></h2><p><b class="verse-num">26 </b>And when he had come to Jerusalem, he attempted to join the disciples. And they were all afraid of him, for they did not believe that he was a disciple. <b class="verse-num">27 </b>But Barnabas took him and brought him to the apostles and declared to them how on the road he had seen the Lord, who spoke to him, and how at Damascus he had preached boldly in the name of Jesus. <b class="verse-num">28 </b>So he went in and out among them at Jerusalem, preaching boldly in the name of the Lord.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Acts 11:19–26 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44011019-44011026.mp3" title="Acts 11:19–26">Listen</a>)
<h3>The Church in Antioch
</h3></h2><p><b class="verse-num">19 </b>Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. <b class="verse-num">20 </b>But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists<a class="fn" href="#f1-3" title='&lt;note class="explanation"&gt;Or &lt;i&gt;Greeks&lt;/i&gt; (that is, Greek-speaking non-Jews)&lt;/note&gt;'>1</a> also, preaching the Lord Jesus. <b class="verse-num">21 </b>And the hand of the Lord was with them, and a great number who believed turned to the Lord. <b class="verse-num">22 </b>The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. <b class="verse-num">23 </b>When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, <b class="verse-num">24 </b>for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord. <b class="verse-num">25 </b>So Barnabas went to Tarsus to look for Saul, <b class="verse-num">26 </b>and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-3">[1]</a> 11:20 Or <i>Greeks</i> (that is, Greek-speaking non-Jews)
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 11 Nov 2018 19:54:08 -0600</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2071</itunes:duration>
      <itunes:summary>Acts 4:34-37, 9:26-28, 11:19-26</itunes:summary>
      <itunes:subtitle>Acts 4:34-37, 9:26-28, 11:19-26</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>Right, Wrong, &amp; Redeemed</title>
      <itunes:title>Right, Wrong, &amp; Redeemed</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=13528</guid>
      <link>https://share.transistor.fm/s/b3f12dc4</link>
      <description>
        <![CDATA[<h2 class="extra_text">Acts 10 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44010001-44010048.mp3" title="Acts 10">Listen</a>)
<h3>Peter and Cornelius
</h3></h2><p class="starts-chapter"><b class="chapter-num">10:1 </b>At Caesarea there was a man named Cornelius, a centurion of what was known as the Italian Cohort, <b class="verse-num">2 </b>a devout man who feared God with all his household, gave alms generously to the people, and prayed continually to God. <b class="verse-num">3 </b>About the ninth hour of the day<a class="fn" href="#f1-1" title='&lt;note class="background" sub-class="time-of-day"&gt;That is, &lt;span class="us-time"&gt;3 p.m.&lt;/span&gt;&lt;/note&gt;'>1</a> he saw clearly in a vision an angel of God come in and say to him, “Cornelius.” <b class="verse-num">4 </b>And he stared at him in terror and said, “What is it, Lord?” And he said to him, “Your prayers and your alms have ascended as a memorial before God. <b class="verse-num">5 </b>And now send men to Joppa and bring one Simon who is called Peter. <b class="verse-num">6 </b>He is lodging with one Simon, a tanner, whose house is by the sea.” <b class="verse-num">7 </b>When the angel who spoke to him had departed, he called two of his servants and a devout soldier from among those who attended him, <b class="verse-num">8 </b>and having related everything to them, he sent them to Joppa.</p>
<h3>Peter’s Vision
</h3><p><b class="verse-num">9 </b>The next day, as they were on their journey and approaching the city, Peter went up on the housetop about the sixth hour<a class="fn" href="#f2-1" title='&lt;note class="background" sub-class="time-of-day"&gt;That is, noon&lt;/note&gt;'>2</a> to pray. <b class="verse-num">10 </b>And he became hungry and wanted something to eat, but while they were preparing it, he fell into a trance <b class="verse-num">11 </b>and saw the heavens opened and something like a great sheet descending, being let down by its four corners upon the earth. <b class="verse-num">12 </b>In it were all kinds of animals and reptiles and birds of the air. <b class="verse-num">13 </b>And there came a voice to him: “Rise, Peter; kill and eat.” <b class="verse-num">14 </b>But Peter said, “By no means, Lord; for I have never eaten anything that is common or unclean.” <b class="verse-num">15 </b>And the voice came to him again a second time, “What God has made clean, do not call common.” <b class="verse-num">16 </b>This happened three times, and the thing was taken up at once to heaven.</p>
<p><b class="verse-num">17 </b>Now while Peter was inwardly perplexed as to what the vision that he had seen might mean, behold, the men who were sent by Cornelius, having made inquiry for Simon’s house, stood at the gate <b class="verse-num">18 </b>and called out to ask whether Simon who was called Peter was lodging there. <b class="verse-num">19 </b>And while Peter was pondering the vision, the Spirit said to him, “Behold, three men are looking for you. <b class="verse-num">20 </b>Rise and go down and accompany them without hesitation,<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;accompany them&lt;/span&gt;, making no distinction&lt;/i&gt;&lt;/note&gt;'>3</a> for I have sent them.” <b class="verse-num">21 </b>And Peter went down to the men and said, “I am the one you are looking for. What is the reason for your coming?” <b class="verse-num">22 </b>And they said, “Cornelius, a centurion, an upright and God-fearing man, who is well spoken of by the whole Jewish nation, was directed by a holy angel to send for you to come to his house and to hear what you have to say.” <b class="verse-num">23 </b>So he invited them in to be his guests.</p>
<p>The next day he rose and went away with them, and some of the brothers from Joppa accompanied him. <b class="verse-num">24 </b>And on the following day they entered Caesarea. Cornelius was expecting them and had called together his relatives and close friends. <b class="verse-num">25 </b>When Peter entered, Cornelius met him and fell down at his feet and worshiped him. <b class="verse-num">26 </b>But Peter lifted him up, saying, “Stand up; I too am a man.” <b class="verse-num">27 </b>And as he talked with him, he went in and found many persons gathered. <b class="verse-num">28 </b>And he said to them, “You yourselves know how unlawful it is for a Jew to associate with or to visit anyone of another nation, but God has shown me that I should not call any person common or unclean. <b class="verse-num">29 </b>So when I was sent for, I came without objection. I ask then why you sent for me.”</p>
<p><b class="verse-num">30 </b>And Cornelius said, “Four days ago, about this hour, I was praying in my house at the ninth hour,<a class="fn" href="#f4-1" title='&lt;note class="background" sub-class="time-of-day"&gt;That is, &lt;span class="us-time"&gt;3 p.m.&lt;/span&gt;&lt;/note&gt;'>4</a> and behold, a man stood before me in bright clothing <b class="verse-num">31 </b>and said, ‘Cornelius, your prayer has been heard and your alms have been remembered before God. <b class="verse-num">32 </b>Send therefore to Joppa and ask for Simon who is called Peter. He is lodging in the house of Simon, a tanner, by the sea.’ <b class="verse-num">33 </b>So I sent for you at once, and you have been kind enough to come. Now therefore we are all here in the presence of God to hear all that you have been commanded by the Lord.”</p>
<h3>Gentiles Hear the Good News
</h3><p><b class="verse-num">34 </b>So Peter opened his mouth and said: “Truly I understand that God shows no partiality, <b class="verse-num">35 </b>but in every nation anyone who fears him and does what is right is acceptable to him. <b class="verse-num">36 </b>As for the word that he sent to Israel, preaching good news of peace through Jesus Christ (he is Lord of all), <b class="verse-num">37 </b>you yourselves know what happened throughout all Judea, beginning from Galilee after the baptism that John proclaimed: <b class="verse-num">38 </b>how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him. <b class="verse-num">39 </b>And we are witnesses of all that he did both in the country of the Jews and in Jerusalem. They put him to death by hanging him on a tree, <b class="verse-num">40 </b>but God raised him on the third day and made him to appear, <b class="verse-num">41 </b>not to all the people but to ...</p>]]>
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      <content:encoded>
        <![CDATA[<h2 class="extra_text">Acts 10 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44010001-44010048.mp3" title="Acts 10">Listen</a>)
<h3>Peter and Cornelius
</h3></h2><p class="starts-chapter"><b class="chapter-num">10:1 </b>At Caesarea there was a man named Cornelius, a centurion of what was known as the Italian Cohort, <b class="verse-num">2 </b>a devout man who feared God with all his household, gave alms generously to the people, and prayed continually to God. <b class="verse-num">3 </b>About the ninth hour of the day<a class="fn" href="#f1-1" title='&lt;note class="background" sub-class="time-of-day"&gt;That is, &lt;span class="us-time"&gt;3 p.m.&lt;/span&gt;&lt;/note&gt;'>1</a> he saw clearly in a vision an angel of God come in and say to him, “Cornelius.” <b class="verse-num">4 </b>And he stared at him in terror and said, “What is it, Lord?” And he said to him, “Your prayers and your alms have ascended as a memorial before God. <b class="verse-num">5 </b>And now send men to Joppa and bring one Simon who is called Peter. <b class="verse-num">6 </b>He is lodging with one Simon, a tanner, whose house is by the sea.” <b class="verse-num">7 </b>When the angel who spoke to him had departed, he called two of his servants and a devout soldier from among those who attended him, <b class="verse-num">8 </b>and having related everything to them, he sent them to Joppa.</p>
<h3>Peter’s Vision
</h3><p><b class="verse-num">9 </b>The next day, as they were on their journey and approaching the city, Peter went up on the housetop about the sixth hour<a class="fn" href="#f2-1" title='&lt;note class="background" sub-class="time-of-day"&gt;That is, noon&lt;/note&gt;'>2</a> to pray. <b class="verse-num">10 </b>And he became hungry and wanted something to eat, but while they were preparing it, he fell into a trance <b class="verse-num">11 </b>and saw the heavens opened and something like a great sheet descending, being let down by its four corners upon the earth. <b class="verse-num">12 </b>In it were all kinds of animals and reptiles and birds of the air. <b class="verse-num">13 </b>And there came a voice to him: “Rise, Peter; kill and eat.” <b class="verse-num">14 </b>But Peter said, “By no means, Lord; for I have never eaten anything that is common or unclean.” <b class="verse-num">15 </b>And the voice came to him again a second time, “What God has made clean, do not call common.” <b class="verse-num">16 </b>This happened three times, and the thing was taken up at once to heaven.</p>
<p><b class="verse-num">17 </b>Now while Peter was inwardly perplexed as to what the vision that he had seen might mean, behold, the men who were sent by Cornelius, having made inquiry for Simon’s house, stood at the gate <b class="verse-num">18 </b>and called out to ask whether Simon who was called Peter was lodging there. <b class="verse-num">19 </b>And while Peter was pondering the vision, the Spirit said to him, “Behold, three men are looking for you. <b class="verse-num">20 </b>Rise and go down and accompany them without hesitation,<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;accompany them&lt;/span&gt;, making no distinction&lt;/i&gt;&lt;/note&gt;'>3</a> for I have sent them.” <b class="verse-num">21 </b>And Peter went down to the men and said, “I am the one you are looking for. What is the reason for your coming?” <b class="verse-num">22 </b>And they said, “Cornelius, a centurion, an upright and God-fearing man, who is well spoken of by the whole Jewish nation, was directed by a holy angel to send for you to come to his house and to hear what you have to say.” <b class="verse-num">23 </b>So he invited them in to be his guests.</p>
<p>The next day he rose and went away with them, and some of the brothers from Joppa accompanied him. <b class="verse-num">24 </b>And on the following day they entered Caesarea. Cornelius was expecting them and had called together his relatives and close friends. <b class="verse-num">25 </b>When Peter entered, Cornelius met him and fell down at his feet and worshiped him. <b class="verse-num">26 </b>But Peter lifted him up, saying, “Stand up; I too am a man.” <b class="verse-num">27 </b>And as he talked with him, he went in and found many persons gathered. <b class="verse-num">28 </b>And he said to them, “You yourselves know how unlawful it is for a Jew to associate with or to visit anyone of another nation, but God has shown me that I should not call any person common or unclean. <b class="verse-num">29 </b>So when I was sent for, I came without objection. I ask then why you sent for me.”</p>
<p><b class="verse-num">30 </b>And Cornelius said, “Four days ago, about this hour, I was praying in my house at the ninth hour,<a class="fn" href="#f4-1" title='&lt;note class="background" sub-class="time-of-day"&gt;That is, &lt;span class="us-time"&gt;3 p.m.&lt;/span&gt;&lt;/note&gt;'>4</a> and behold, a man stood before me in bright clothing <b class="verse-num">31 </b>and said, ‘Cornelius, your prayer has been heard and your alms have been remembered before God. <b class="verse-num">32 </b>Send therefore to Joppa and ask for Simon who is called Peter. He is lodging in the house of Simon, a tanner, by the sea.’ <b class="verse-num">33 </b>So I sent for you at once, and you have been kind enough to come. Now therefore we are all here in the presence of God to hear all that you have been commanded by the Lord.”</p>
<h3>Gentiles Hear the Good News
</h3><p><b class="verse-num">34 </b>So Peter opened his mouth and said: “Truly I understand that God shows no partiality, <b class="verse-num">35 </b>but in every nation anyone who fears him and does what is right is acceptable to him. <b class="verse-num">36 </b>As for the word that he sent to Israel, preaching good news of peace through Jesus Christ (he is Lord of all), <b class="verse-num">37 </b>you yourselves know what happened throughout all Judea, beginning from Galilee after the baptism that John proclaimed: <b class="verse-num">38 </b>how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him. <b class="verse-num">39 </b>And we are witnesses of all that he did both in the country of the Jews and in Jerusalem. They put him to death by hanging him on a tree, <b class="verse-num">40 </b>but God raised him on the third day and made him to appear, <b class="verse-num">41 </b>not to all the people but to ...</p>]]>
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      <pubDate>Sun, 04 Nov 2018 18:44:32 -0600</pubDate>
      <author>Jeffrey Heine</author>
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      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2396</itunes:duration>
      <itunes:summary>Acts 10, 11:1-18</itunes:summary>
      <itunes:subtitle>Acts 10, 11:1-18</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <title>The Boast of Paul</title>
      <itunes:title>The Boast of Paul</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=13396</guid>
      <link>https://share.transistor.fm/s/08d393c5</link>
      <description>
        <![CDATA[<h2 class="extra_text">Acts 9:15–31 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44009015-44009031.mp3" title="Acts 9:15–31">Listen</a>)
</h2><p class="virtual"><b class="verse-num">15 </b>But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel. <b class="verse-num woc">16 </b>For I will show him how much he must suffer for the sake of my name.” <b class="verse-num">17 </b>So Ananias departed and entered the house. And laying his hands on him he said, “Brother Saul, the Lord Jesus who appeared to you on the road by which you came has sent me so that you may regain your sight and be filled with the Holy Spirit.” <b class="verse-num">18 </b>And immediately something like scales fell from his eyes, and he regained his sight. Then he rose and was baptized; <b class="verse-num">19 </b>and taking food, he was strengthened.</p>
<h3>Saul Proclaims Jesus in Synagogues
</h3><p>For some days he was with the disciples at Damascus. <b class="verse-num">20 </b>And immediately he proclaimed Jesus in the synagogues, saying, “He is the Son of God.” <b class="verse-num">21 </b>And all who heard him were amazed and said, “Is not this the man who made havoc in Jerusalem of those who called upon this name? And has he not come here for this purpose, to bring them bound before the chief priests?” <b class="verse-num">22 </b>But Saul increased all the more in strength, and confounded the Jews who lived in Damascus by proving that Jesus was the Christ.</p>
<h3>Saul Escapes from Damascus
</h3><p><b class="verse-num">23 </b>When many days had passed, the Jews<a class="fn" href="#f1-1" title='&lt;note class="explanation"&gt;The Greek word &lt;i language="Greek"&gt;Ioudaioi&lt;/i&gt; refers specifically here to Jewish religious leaders, and others under their influence, who opposed the Christian faith in that time&lt;/note&gt;'>1</a> plotted to kill him, <b class="verse-num">24 </b>but their plot became known to Saul. They were watching the gates day and night in order to kill him, <b class="verse-num">25 </b>but his disciples took him by night and let him down through an opening in the wall,<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;through&lt;/span&gt; the wall&lt;/i&gt;&lt;/note&gt;'>2</a> lowering him in a basket.</p>
<h3>Saul in Jerusalem
</h3><p><b class="verse-num">26 </b>And when he had come to Jerusalem, he attempted to join the disciples. And they were all afraid of him, for they did not believe that he was a disciple. <b class="verse-num">27 </b>But Barnabas took him and brought him to the apostles and declared to them how on the road he had seen the Lord, who spoke to him, and how at Damascus he had preached boldly in the name of Jesus. <b class="verse-num">28 </b>So he went in and out among them at Jerusalem, preaching boldly in the name of the Lord. <b class="verse-num">29 </b>And he spoke and disputed against the Hellenists.<a class="fn" href="#f3-1" title='&lt;note class="explanation"&gt;That is, Greek-speaking Jews&lt;/note&gt;'>3</a> But they were seeking to kill him. <b class="verse-num">30 </b>And when the brothers learned this, they brought him down to Caesarea and sent him off to Tarsus.</p>
<p><b class="verse-num">31 </b>So the church throughout all Judea and Galilee and Samaria had peace and was being built up. And walking in the fear of the Lord and in the comfort of the Holy Spirit, it multiplied.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 9:23 The Greek word <i>Ioudaioi</i> refers specifically here to Jewish religious leaders, and others under their influence, who opposed the Christian faith in that time
<br>
<a href="#fb2-1">[2]</a> 9:25 Greek <i>through the wall</i>
<br>
<a href="#fb3-1">[3]</a> 9:29 That is, Greek-speaking Jews
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Acts 9:15–31 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44009015-44009031.mp3" title="Acts 9:15–31">Listen</a>)
</h2><p class="virtual"><b class="verse-num">15 </b>But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel. <b class="verse-num woc">16 </b>For I will show him how much he must suffer for the sake of my name.” <b class="verse-num">17 </b>So Ananias departed and entered the house. And laying his hands on him he said, “Brother Saul, the Lord Jesus who appeared to you on the road by which you came has sent me so that you may regain your sight and be filled with the Holy Spirit.” <b class="verse-num">18 </b>And immediately something like scales fell from his eyes, and he regained his sight. Then he rose and was baptized; <b class="verse-num">19 </b>and taking food, he was strengthened.</p>
<h3>Saul Proclaims Jesus in Synagogues
</h3><p>For some days he was with the disciples at Damascus. <b class="verse-num">20 </b>And immediately he proclaimed Jesus in the synagogues, saying, “He is the Son of God.” <b class="verse-num">21 </b>And all who heard him were amazed and said, “Is not this the man who made havoc in Jerusalem of those who called upon this name? And has he not come here for this purpose, to bring them bound before the chief priests?” <b class="verse-num">22 </b>But Saul increased all the more in strength, and confounded the Jews who lived in Damascus by proving that Jesus was the Christ.</p>
<h3>Saul Escapes from Damascus
</h3><p><b class="verse-num">23 </b>When many days had passed, the Jews<a class="fn" href="#f1-1" title='&lt;note class="explanation"&gt;The Greek word &lt;i language="Greek"&gt;Ioudaioi&lt;/i&gt; refers specifically here to Jewish religious leaders, and others under their influence, who opposed the Christian faith in that time&lt;/note&gt;'>1</a> plotted to kill him, <b class="verse-num">24 </b>but their plot became known to Saul. They were watching the gates day and night in order to kill him, <b class="verse-num">25 </b>but his disciples took him by night and let him down through an opening in the wall,<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;through&lt;/span&gt; the wall&lt;/i&gt;&lt;/note&gt;'>2</a> lowering him in a basket.</p>
<h3>Saul in Jerusalem
</h3><p><b class="verse-num">26 </b>And when he had come to Jerusalem, he attempted to join the disciples. And they were all afraid of him, for they did not believe that he was a disciple. <b class="verse-num">27 </b>But Barnabas took him and brought him to the apostles and declared to them how on the road he had seen the Lord, who spoke to him, and how at Damascus he had preached boldly in the name of Jesus. <b class="verse-num">28 </b>So he went in and out among them at Jerusalem, preaching boldly in the name of the Lord. <b class="verse-num">29 </b>And he spoke and disputed against the Hellenists.<a class="fn" href="#f3-1" title='&lt;note class="explanation"&gt;That is, Greek-speaking Jews&lt;/note&gt;'>3</a> But they were seeking to kill him. <b class="verse-num">30 </b>And when the brothers learned this, they brought him down to Caesarea and sent him off to Tarsus.</p>
<p><b class="verse-num">31 </b>So the church throughout all Judea and Galilee and Samaria had peace and was being built up. And walking in the fear of the Lord and in the comfort of the Holy Spirit, it multiplied.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 9:23 The Greek word <i>Ioudaioi</i> refers specifically here to Jewish religious leaders, and others under their influence, who opposed the Christian faith in that time
<br>
<a href="#fb2-1">[2]</a> 9:25 Greek <i>through the wall</i>
<br>
<a href="#fb3-1">[3]</a> 9:29 That is, Greek-speaking Jews
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <pubDate>Sun, 28 Oct 2018 21:58:33 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1643</itunes:duration>
      <itunes:summary>Acts 9:15-31</itunes:summary>
      <itunes:subtitle>Acts 9:15-31</itunes:subtitle>
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      <itunes:explicit>No</itunes:explicit>
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      <title>When Jesus Met Saul</title>
      <itunes:title>When Jesus Met Saul</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=13345</guid>
      <link>https://share.transistor.fm/s/5bbd5519</link>
      <description>
        <![CDATA[<h2 class="extra_text">Acts 9:1–22 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44009001-44009022.mp3" title="Acts 9:1–22">Listen</a>)
<h3>The Conversion of Saul
</h3></h2><p class="starts-chapter"><b class="chapter-num">9:1 </b>But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest <b class="verse-num">2 </b>and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem. <b class="verse-num">3 </b>Now as he went on his way, he approached Damascus, and suddenly a light from heaven shone around him. <b class="verse-num">4 </b>And falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me?” <b class="verse-num">5 </b>And he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting. <b class="verse-num woc">6 </b>But rise and enter the city, and you will be told what you are to do.” <b class="verse-num">7 </b>The men who were traveling with him stood speechless, hearing the voice but seeing no one. <b class="verse-num">8 </b>Saul rose from the ground, and although his eyes were opened, he saw nothing. So they led him by the hand and brought him into Damascus. <b class="verse-num">9 </b>And for three days he was without sight, and neither ate nor drank.</p>
<p><b class="verse-num">10 </b>Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias.” And he said, “Here I am, Lord.” <b class="verse-num">11 </b>And the Lord said to him, “Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold, he is praying, <b class="verse-num woc">12 </b>and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.” <b class="verse-num">13 </b>But Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your saints at Jerusalem. <b class="verse-num">14 </b>And here he has authority from the chief priests to bind all who call on your name.” <b class="verse-num">15 </b>But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel. <b class="verse-num woc">16 </b>For I will show him how much he must suffer for the sake of my name.” <b class="verse-num">17 </b>So Ananias departed and entered the house. And laying his hands on him he said, “Brother Saul, the Lord Jesus who appeared to you on the road by which you came has sent me so that you may regain your sight and be filled with the Holy Spirit.” <b class="verse-num">18 </b>And immediately something like scales fell from his eyes, and he regained his sight. Then he rose and was baptized; <b class="verse-num">19 </b>and taking food, he was strengthened.</p>
<h3>Saul Proclaims Jesus in Synagogues
</h3><p>For some days he was with the disciples at Damascus. <b class="verse-num">20 </b>And immediately he proclaimed Jesus in the synagogues, saying, “He is the Son of God.” <b class="verse-num">21 </b>And all who heard him were amazed and said, “Is not this the man who made havoc in Jerusalem of those who called upon this name? And has he not come here for this purpose, to bring them bound before the chief priests?” <b class="verse-num">22 </b>But Saul increased all the more in strength, and confounded the Jews who lived in Damascus by proving that Jesus was the Christ.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Acts 9:1–22 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44009001-44009022.mp3" title="Acts 9:1–22">Listen</a>)
<h3>The Conversion of Saul
</h3></h2><p class="starts-chapter"><b class="chapter-num">9:1 </b>But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest <b class="verse-num">2 </b>and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem. <b class="verse-num">3 </b>Now as he went on his way, he approached Damascus, and suddenly a light from heaven shone around him. <b class="verse-num">4 </b>And falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me?” <b class="verse-num">5 </b>And he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting. <b class="verse-num woc">6 </b>But rise and enter the city, and you will be told what you are to do.” <b class="verse-num">7 </b>The men who were traveling with him stood speechless, hearing the voice but seeing no one. <b class="verse-num">8 </b>Saul rose from the ground, and although his eyes were opened, he saw nothing. So they led him by the hand and brought him into Damascus. <b class="verse-num">9 </b>And for three days he was without sight, and neither ate nor drank.</p>
<p><b class="verse-num">10 </b>Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias.” And he said, “Here I am, Lord.” <b class="verse-num">11 </b>And the Lord said to him, “Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold, he is praying, <b class="verse-num woc">12 </b>and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.” <b class="verse-num">13 </b>But Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your saints at Jerusalem. <b class="verse-num">14 </b>And here he has authority from the chief priests to bind all who call on your name.” <b class="verse-num">15 </b>But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel. <b class="verse-num woc">16 </b>For I will show him how much he must suffer for the sake of my name.” <b class="verse-num">17 </b>So Ananias departed and entered the house. And laying his hands on him he said, “Brother Saul, the Lord Jesus who appeared to you on the road by which you came has sent me so that you may regain your sight and be filled with the Holy Spirit.” <b class="verse-num">18 </b>And immediately something like scales fell from his eyes, and he regained his sight. Then he rose and was baptized; <b class="verse-num">19 </b>and taking food, he was strengthened.</p>
<h3>Saul Proclaims Jesus in Synagogues
</h3><p>For some days he was with the disciples at Damascus. <b class="verse-num">20 </b>And immediately he proclaimed Jesus in the synagogues, saying, “He is the Son of God.” <b class="verse-num">21 </b>And all who heard him were amazed and said, “Is not this the man who made havoc in Jerusalem of those who called upon this name? And has he not come here for this purpose, to bring them bound before the chief priests?” <b class="verse-num">22 </b>But Saul increased all the more in strength, and confounded the Jews who lived in Damascus by proving that Jesus was the Christ.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 21 Oct 2018 23:17:15 -0500</pubDate>
      <author>Jeffrey Heine</author>
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      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2334</itunes:duration>
      <itunes:summary>Acts 9:1-22</itunes:summary>
      <itunes:subtitle>Acts 9:1-22</itunes:subtitle>
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      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Running With The Spirit</title>
      <itunes:title>Running With The Spirit</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=13292</guid>
      <link>https://share.transistor.fm/s/bd2a3bb8</link>
      <description>
        <![CDATA[<h2 class="extra_text">Acts 8:26–40 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44008026-44008040.mp3" title="Acts 8:26–40">Listen</a>)
<h3>Philip and the Ethiopian Eunuch
</h3></h2><p><b class="verse-num">26 </b>Now an angel of the Lord said to Philip, “Rise and go toward the south<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;go&lt;/span&gt; at about noon&lt;/i&gt;&lt;/note&gt;'>1</a> to the road that goes down from Jerusalem to Gaza.” This is a desert place. <b class="verse-num">27 </b>And he rose and went. And there was an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worship <b class="verse-num">28 </b>and was returning, seated in his chariot, and he was reading the prophet Isaiah. <b class="verse-num">29 </b>And the Spirit said to Philip, “Go over and join this chariot.” <b class="verse-num">30 </b>So Philip ran to him and heard him reading Isaiah the prophet and asked, “Do you understand what you are reading?” <b class="verse-num">31 </b>And he said, “How can I, unless someone guides me?” And he invited Philip to come up and sit with him. <b class="verse-num">32 </b>Now the passage of the Scripture that he was reading was this:</p>
<p class="block-indent">
  “Like a sheep he was led to the slaughter<br>    and like a lamb before its shearer is silent,<br>    so he opens not his mouth.<br><b class="verse-num inline">33 </b>  In his humiliation justice was denied him.<br>    Who can describe his generation?<br>  For his life is taken away from the earth.”<br>
</p><p class="same-paragraph"><b class="verse-num">34 </b>And the eunuch said to Philip, “About whom, I ask you, does the prophet say this, about himself or about someone else?” <b class="verse-num">35 </b>Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus. <b class="verse-num">36 </b>And as they were going along the road they came to some water, and the eunuch said, “See, here is water! What prevents me from being baptized?”<a class="fn" href="#f2-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add all or most of verse 37: &lt;i&gt;And Philip said, “If you believe with all your heart, you may.” And he replied, “I believe that Jesus Christ is the Son of God.”&lt;/i&gt;&lt;/note&gt;'>2</a> <b class="verse-num">38 </b>And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him. <b class="verse-num">39 </b>And when they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch saw him no more, and went on his way rejoicing. <b class="verse-num">40 </b>But Philip found himself at Azotus, and as he passed through he preached the gospel to all the towns until he came to Caesarea.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 8:26 Or <i>go at about noon</i>
<br>
<a href="#fb2-1">[2]</a> 8:36 Some manuscripts add all or most of verse 37: <i>And Philip said, “If you believe with all your heart, you may.” And he replied, “I believe that Jesus Christ is the Son of God.”</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Acts 8:26–40 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44008026-44008040.mp3" title="Acts 8:26–40">Listen</a>)
<h3>Philip and the Ethiopian Eunuch
</h3></h2><p><b class="verse-num">26 </b>Now an angel of the Lord said to Philip, “Rise and go toward the south<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;go&lt;/span&gt; at about noon&lt;/i&gt;&lt;/note&gt;'>1</a> to the road that goes down from Jerusalem to Gaza.” This is a desert place. <b class="verse-num">27 </b>And he rose and went. And there was an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worship <b class="verse-num">28 </b>and was returning, seated in his chariot, and he was reading the prophet Isaiah. <b class="verse-num">29 </b>And the Spirit said to Philip, “Go over and join this chariot.” <b class="verse-num">30 </b>So Philip ran to him and heard him reading Isaiah the prophet and asked, “Do you understand what you are reading?” <b class="verse-num">31 </b>And he said, “How can I, unless someone guides me?” And he invited Philip to come up and sit with him. <b class="verse-num">32 </b>Now the passage of the Scripture that he was reading was this:</p>
<p class="block-indent">
  “Like a sheep he was led to the slaughter<br>    and like a lamb before its shearer is silent,<br>    so he opens not his mouth.<br><b class="verse-num inline">33 </b>  In his humiliation justice was denied him.<br>    Who can describe his generation?<br>  For his life is taken away from the earth.”<br>
</p><p class="same-paragraph"><b class="verse-num">34 </b>And the eunuch said to Philip, “About whom, I ask you, does the prophet say this, about himself or about someone else?” <b class="verse-num">35 </b>Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus. <b class="verse-num">36 </b>And as they were going along the road they came to some water, and the eunuch said, “See, here is water! What prevents me from being baptized?”<a class="fn" href="#f2-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add all or most of verse 37: &lt;i&gt;And Philip said, “If you believe with all your heart, you may.” And he replied, “I believe that Jesus Christ is the Son of God.”&lt;/i&gt;&lt;/note&gt;'>2</a> <b class="verse-num">38 </b>And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him. <b class="verse-num">39 </b>And when they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch saw him no more, and went on his way rejoicing. <b class="verse-num">40 </b>But Philip found himself at Azotus, and as he passed through he preached the gospel to all the towns until he came to Caesarea.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 8:26 Or <i>go at about noon</i>
<br>
<a href="#fb2-1">[2]</a> 8:36 Some manuscripts add all or most of verse 37: <i>And Philip said, “If you believe with all your heart, you may.” And he replied, “I believe that Jesus Christ is the Son of God.”</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 14 Oct 2018 21:40:08 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2314</itunes:duration>
      <itunes:summary>Acts 8:26-40</itunes:summary>
      <itunes:subtitle>Acts 8:26-40</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>I Am and Will Be With You</title>
      <itunes:title>I Am and Will Be With You</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=13224</guid>
      <link>https://share.transistor.fm/s/96463442</link>
      <description>
        <![CDATA[<h2 class="extra_text">Judges 6:11–27 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/07006011-07006027.mp3" title="Judges 6:11–27">Listen</a>)
<h3>The Call of Gideon
</h3></h2><p><b class="verse-num">11 </b>Now the angel of the LORD came and sat under the terebinth at Ophrah, which belonged to Joash the Abiezrite, while his son Gideon was beating out wheat in the winepress to hide it from the Midianites. <b class="verse-num">12 </b>And the angel of the LORD appeared to him and said to him, “The LORD is with you, O mighty man of valor.” <b class="verse-num">13 </b>And Gideon said to him, “Please, my lord, if the LORD is with us, why then has all this happened to us? And where are all his wonderful deeds that our fathers recounted to us, saying, ‘Did not the LORD bring us up from Egypt?’ But now the LORD has forsaken us and given us into the hand of Midian.” <b class="verse-num">14 </b>And the LORD<a class="FN" href="#F1-1" title="&amp;LT;NOTE CLASS=&amp;QUOT;VARIANT&amp;QUOT;&amp;GT;SEPTUAGINT &amp;LT;I&amp;GT;&amp;LT;SPAN CLASS=&amp;QUOT;CATCH-WORD&amp;QUOT;&amp;GT;THE&amp;LT;/SPAN&amp;GT; ANGEL OF THE &amp;LT;SPAN CLASS=&amp;QUOT;DIVINE-NAME&amp;QUOT;&amp;GT;LORD&amp;LT;/SPAN&amp;GT;&amp;LT;/I&amp;GT;; ALSO VERSE 16&amp;LT;/NOTE&amp;GT;">1</a> turned to him and said, “Go in this might of yours and save Israel from the hand of Midian; do not I send you?” <b class="verse-num">15 </b>And he said to him, “Please, Lord, how can I save Israel? Behold, my clan is the weakest in Manasseh, and I am the least in my father’s house.” <b class="verse-num">16 </b>And the LORD said to him, “But I will be with you, and you shall strike the Midianites as one man.” <b class="verse-num">17 </b>And he said to him, “If now I have found favor in your eyes, then show me a sign that it is you who speak with me. <b class="verse-num">18 </b>Please do not depart from here until I come to you and bring out my present and set it before you.” And he said, “I will stay till you return.”</p>
<p><b class="verse-num">19 </b>So Gideon went into his house and prepared a young goat and unleavened cakes from an ephah<a class="fn" href="#f2-1" title='&lt;note class="background" sub-class="measurement"&gt;An &lt;i class="catch-word"&gt;ephah&lt;/i&gt; was about 3/5 bushel or 22 liters&lt;/note&gt;'>2</a> of flour. The meat he put in a basket, and the broth he put in a pot, and brought them to him under the terebinth and presented them. <b class="verse-num">20 </b>And the angel of God said to him, “Take the meat and the unleavened cakes, and put them on this rock, and pour the broth over them.” And he did so. <b class="verse-num">21 </b>Then the angel of the LORD reached out the tip of the staff that was in his hand and touched the meat and the unleavened cakes. And fire sprang up from the rock and consumed the meat and the unleavened cakes. And the angel of the LORD vanished from his sight. <b class="verse-num">22 </b>Then Gideon perceived that he was the angel of the LORD. And Gideon said, “Alas, O Lord GOD! For now I have seen the angel of the LORD face to face.” <b class="verse-num">23 </b>But the LORD said to him, “Peace be to you. Do not fear; you shall not die.” <b class="verse-num">24 </b>Then Gideon built an altar there to the LORD and called it, The LORD Is Peace. To this day it still stands at Ophrah, which belongs to the Abiezrites.</p>
<p><b class="verse-num">25 </b>That night the LORD said to him, “Take your father’s bull, and the second bull seven years old, and pull down the altar of Baal that your father has, and cut down the Asherah that is beside it <b class="verse-num">26 </b>and build an altar to the LORD your God on the top of the stronghold here, with stones laid in due order. Then take the second bull and offer it as a burnt offering with the wood of the Asherah that you shall cut down.” <b class="verse-num">27 </b>So Gideon took ten men of his servants and did as the LORD had told him. But because he was too afraid of his family and the men of the town to do it by day, he did it by night.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 6:14 Septuagint <i>the angel of the Lord</i>; also verse 16
<br>
<a href="#fb2-1">[2]</a> 6:19 An <i class="catch-word">ephah</i> was about 3/5 bushel or 22 liters
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Judges 6:11–27 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/07006011-07006027.mp3" title="Judges 6:11–27">Listen</a>)
<h3>The Call of Gideon
</h3></h2><p><b class="verse-num">11 </b>Now the angel of the LORD came and sat under the terebinth at Ophrah, which belonged to Joash the Abiezrite, while his son Gideon was beating out wheat in the winepress to hide it from the Midianites. <b class="verse-num">12 </b>And the angel of the LORD appeared to him and said to him, “The LORD is with you, O mighty man of valor.” <b class="verse-num">13 </b>And Gideon said to him, “Please, my lord, if the LORD is with us, why then has all this happened to us? And where are all his wonderful deeds that our fathers recounted to us, saying, ‘Did not the LORD bring us up from Egypt?’ But now the LORD has forsaken us and given us into the hand of Midian.” <b class="verse-num">14 </b>And the LORD<a class="FN" href="#F1-1" title="&amp;LT;NOTE CLASS=&amp;QUOT;VARIANT&amp;QUOT;&amp;GT;SEPTUAGINT &amp;LT;I&amp;GT;&amp;LT;SPAN CLASS=&amp;QUOT;CATCH-WORD&amp;QUOT;&amp;GT;THE&amp;LT;/SPAN&amp;GT; ANGEL OF THE &amp;LT;SPAN CLASS=&amp;QUOT;DIVINE-NAME&amp;QUOT;&amp;GT;LORD&amp;LT;/SPAN&amp;GT;&amp;LT;/I&amp;GT;; ALSO VERSE 16&amp;LT;/NOTE&amp;GT;">1</a> turned to him and said, “Go in this might of yours and save Israel from the hand of Midian; do not I send you?” <b class="verse-num">15 </b>And he said to him, “Please, Lord, how can I save Israel? Behold, my clan is the weakest in Manasseh, and I am the least in my father’s house.” <b class="verse-num">16 </b>And the LORD said to him, “But I will be with you, and you shall strike the Midianites as one man.” <b class="verse-num">17 </b>And he said to him, “If now I have found favor in your eyes, then show me a sign that it is you who speak with me. <b class="verse-num">18 </b>Please do not depart from here until I come to you and bring out my present and set it before you.” And he said, “I will stay till you return.”</p>
<p><b class="verse-num">19 </b>So Gideon went into his house and prepared a young goat and unleavened cakes from an ephah<a class="fn" href="#f2-1" title='&lt;note class="background" sub-class="measurement"&gt;An &lt;i class="catch-word"&gt;ephah&lt;/i&gt; was about 3/5 bushel or 22 liters&lt;/note&gt;'>2</a> of flour. The meat he put in a basket, and the broth he put in a pot, and brought them to him under the terebinth and presented them. <b class="verse-num">20 </b>And the angel of God said to him, “Take the meat and the unleavened cakes, and put them on this rock, and pour the broth over them.” And he did so. <b class="verse-num">21 </b>Then the angel of the LORD reached out the tip of the staff that was in his hand and touched the meat and the unleavened cakes. And fire sprang up from the rock and consumed the meat and the unleavened cakes. And the angel of the LORD vanished from his sight. <b class="verse-num">22 </b>Then Gideon perceived that he was the angel of the LORD. And Gideon said, “Alas, O Lord GOD! For now I have seen the angel of the LORD face to face.” <b class="verse-num">23 </b>But the LORD said to him, “Peace be to you. Do not fear; you shall not die.” <b class="verse-num">24 </b>Then Gideon built an altar there to the LORD and called it, The LORD Is Peace. To this day it still stands at Ophrah, which belongs to the Abiezrites.</p>
<p><b class="verse-num">25 </b>That night the LORD said to him, “Take your father’s bull, and the second bull seven years old, and pull down the altar of Baal that your father has, and cut down the Asherah that is beside it <b class="verse-num">26 </b>and build an altar to the LORD your God on the top of the stronghold here, with stones laid in due order. Then take the second bull and offer it as a burnt offering with the wood of the Asherah that you shall cut down.” <b class="verse-num">27 </b>So Gideon took ten men of his servants and did as the LORD had told him. But because he was too afraid of his family and the men of the town to do it by day, he did it by night.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 6:14 Septuagint <i>the angel of the Lord</i>; also verse 16
<br>
<a href="#fb2-1">[2]</a> 6:19 An <i class="catch-word">ephah</i> was about 3/5 bushel or 22 liters
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 07 Oct 2018 23:08:58 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/96463442/f657b854.mp3" length="27259117" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2267</itunes:duration>
      <itunes:summary>Judges 6:11-27</itunes:summary>
      <itunes:subtitle>Judges 6:11-27</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Simon the Magician</title>
      <itunes:title>Simon the Magician</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=13148</guid>
      <link>https://share.transistor.fm/s/7f1d73e0</link>
      <description>
        <![CDATA[<h2 class="extra_text">Acts 8:9–25 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44008009-44008025.mp3" title="Acts 8:9–25">Listen</a>)
<h3>Simon the Magician Believes
</h3></h2><p><b class="verse-num">9 </b>But there was a man named Simon, who had previously practiced magic in the city and amazed the people of Samaria, saying that he himself was somebody great. <b class="verse-num">10 </b>They all paid attention to him, from the least to the greatest, saying, “This man is the power of God that is called Great.” <b class="verse-num">11 </b>And they paid attention to him because for a long time he had amazed them with his magic. <b class="verse-num">12 </b>But when they believed Philip as he preached good news about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women. <b class="verse-num">13 </b>Even Simon himself believed, and after being baptized he continued with Philip. And seeing signs and great miracles<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;works of power&lt;/i&gt;&lt;/note&gt;'>1</a> performed, he was amazed.</p>
<p><b class="verse-num">14 </b>Now when the apostles at Jerusalem heard that Samaria had received the word of God, they sent to them Peter and John, <b class="verse-num">15 </b>who came down and prayed for them that they might receive the Holy Spirit, <b class="verse-num">16 </b>for he had not yet fallen on any of them, but they had only been baptized in the name of the Lord Jesus. <b class="verse-num">17 </b>Then they laid their hands on them and they received the Holy Spirit. <b class="verse-num">18 </b>Now when Simon saw that the Spirit was given through the laying on of the apostles’ hands, he offered them money, <b class="verse-num">19 </b>saying, “Give me this power also, so that anyone on whom I lay my hands may receive the Holy Spirit.” <b class="verse-num">20 </b>But Peter said to him, “May your silver perish with you, because you thought you could obtain the gift of God with money! <b class="verse-num">21 </b>You have neither part nor lot in this matter, for your heart is not right before God. <b class="verse-num">22 </b>Repent, therefore, of this wickedness of yours, and pray to the Lord that, if possible, the intent of your heart may be forgiven you. <b class="verse-num">23 </b>For I see that you are in the gall<a class="fn" href="#f2-1" title='&lt;note class="explanation"&gt;That is, a bitter fluid secreted by the liver; bile&lt;/note&gt;'>2</a> of bitterness and in the bond of iniquity.” <b class="verse-num">24 </b>And Simon answered, “Pray for me to the Lord, that nothing of what you have said may come upon me.”</p>
<p><b class="verse-num">25 </b>Now when they had testified and spoken the word of the Lord, they returned to Jerusalem, preaching the gospel to many villages of the Samaritans.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 8:13 Greek <i>works of power</i>
<br>
<a href="#fb2-1">[2]</a> 8:23 That is, a bitter fluid secreted by the liver; bile
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Acts 8:9–25 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44008009-44008025.mp3" title="Acts 8:9–25">Listen</a>)
<h3>Simon the Magician Believes
</h3></h2><p><b class="verse-num">9 </b>But there was a man named Simon, who had previously practiced magic in the city and amazed the people of Samaria, saying that he himself was somebody great. <b class="verse-num">10 </b>They all paid attention to him, from the least to the greatest, saying, “This man is the power of God that is called Great.” <b class="verse-num">11 </b>And they paid attention to him because for a long time he had amazed them with his magic. <b class="verse-num">12 </b>But when they believed Philip as he preached good news about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women. <b class="verse-num">13 </b>Even Simon himself believed, and after being baptized he continued with Philip. And seeing signs and great miracles<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;works of power&lt;/i&gt;&lt;/note&gt;'>1</a> performed, he was amazed.</p>
<p><b class="verse-num">14 </b>Now when the apostles at Jerusalem heard that Samaria had received the word of God, they sent to them Peter and John, <b class="verse-num">15 </b>who came down and prayed for them that they might receive the Holy Spirit, <b class="verse-num">16 </b>for he had not yet fallen on any of them, but they had only been baptized in the name of the Lord Jesus. <b class="verse-num">17 </b>Then they laid their hands on them and they received the Holy Spirit. <b class="verse-num">18 </b>Now when Simon saw that the Spirit was given through the laying on of the apostles’ hands, he offered them money, <b class="verse-num">19 </b>saying, “Give me this power also, so that anyone on whom I lay my hands may receive the Holy Spirit.” <b class="verse-num">20 </b>But Peter said to him, “May your silver perish with you, because you thought you could obtain the gift of God with money! <b class="verse-num">21 </b>You have neither part nor lot in this matter, for your heart is not right before God. <b class="verse-num">22 </b>Repent, therefore, of this wickedness of yours, and pray to the Lord that, if possible, the intent of your heart may be forgiven you. <b class="verse-num">23 </b>For I see that you are in the gall<a class="fn" href="#f2-1" title='&lt;note class="explanation"&gt;That is, a bitter fluid secreted by the liver; bile&lt;/note&gt;'>2</a> of bitterness and in the bond of iniquity.” <b class="verse-num">24 </b>And Simon answered, “Pray for me to the Lord, that nothing of what you have said may come upon me.”</p>
<p><b class="verse-num">25 </b>Now when they had testified and spoken the word of the Lord, they returned to Jerusalem, preaching the gospel to many villages of the Samaritans.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 8:13 Greek <i>works of power</i>
<br>
<a href="#fb2-1">[2]</a> 8:23 That is, a bitter fluid secreted by the liver; bile
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 30 Sep 2018 21:16:56 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/7f1d73e0/f70a1adc.mp3" length="22442390" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1867</itunes:duration>
      <itunes:summary>Acts 8:9-25</itunes:summary>
      <itunes:subtitle>Acts 8:9-25</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <podcast:transcript url="https://share.transistor.fm/s/7f1d73e0/transcription" type="text/html"/>
    </item>
    <item>
      <title>Joy in the City</title>
      <itunes:title>Joy in the City</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=13093</guid>
      <link>https://share.transistor.fm/s/2c2c44b3</link>
      <description>
        <![CDATA[<h2 class="extra_text">Acts 7:54–8:8 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44007054-44008008.mp3" title="Acts 7:54–8:8">Listen</a>)
<h3>The Stoning of Stephen
</h3></h2><p><b class="verse-num">54 </b>Now when they heard these things they were enraged, and they ground their teeth at him. <b class="verse-num">55 </b>But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. <b class="verse-num">56 </b>And he said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God.” <b class="verse-num">57 </b>But they cried out with a loud voice and stopped their ears and rushed together<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;rushed&lt;/span&gt; with one mind&lt;/i&gt;&lt;/note&gt;'>1</a> at him. <b class="verse-num">58 </b>Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul. <b class="verse-num">59 </b>And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.” <b class="verse-num">60 </b>And falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep.</p>
<h3>Saul Ravages the Church
</h3><p class="starts-chapter"><b class="chapter-num">8:1 </b>And Saul approved of his execution.</p>
<p>And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles. <b class="verse-num">2 </b>Devout men buried Stephen and made great lamentation over him. <b class="verse-num">3 </b>But Saul was ravaging the church, and entering house after house, he dragged off men and women and committed them to prison.</p>
<h3>Philip Proclaims Christ in Samaria
</h3><p><b class="verse-num">4 </b>Now those who were scattered went about preaching the word. <b class="verse-num">5 </b>Philip went down to the city<a class="fn" href="#f2-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;a city&lt;/i&gt;&lt;/note&gt;'>2</a> of Samaria and proclaimed to them the Christ. <b class="verse-num">6 </b>And the crowds with one accord paid attention to what was being said by Philip, when they heard him and saw the signs that he did. <b class="verse-num">7 </b>For unclean spirits, crying out with a loud voice, came out of many who had them, and many who were paralyzed or lame were healed. <b class="verse-num">8 </b>So there was much joy in that city.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 7:57 Or <i>rushed with one mind</i>
<br>
<a href="#fb2-1">[2]</a> 8:5 Some manuscripts <i>a city</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Acts 7:54–8:8 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44007054-44008008.mp3" title="Acts 7:54–8:8">Listen</a>)
<h3>The Stoning of Stephen
</h3></h2><p><b class="verse-num">54 </b>Now when they heard these things they were enraged, and they ground their teeth at him. <b class="verse-num">55 </b>But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. <b class="verse-num">56 </b>And he said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God.” <b class="verse-num">57 </b>But they cried out with a loud voice and stopped their ears and rushed together<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;rushed&lt;/span&gt; with one mind&lt;/i&gt;&lt;/note&gt;'>1</a> at him. <b class="verse-num">58 </b>Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul. <b class="verse-num">59 </b>And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.” <b class="verse-num">60 </b>And falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep.</p>
<h3>Saul Ravages the Church
</h3><p class="starts-chapter"><b class="chapter-num">8:1 </b>And Saul approved of his execution.</p>
<p>And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles. <b class="verse-num">2 </b>Devout men buried Stephen and made great lamentation over him. <b class="verse-num">3 </b>But Saul was ravaging the church, and entering house after house, he dragged off men and women and committed them to prison.</p>
<h3>Philip Proclaims Christ in Samaria
</h3><p><b class="verse-num">4 </b>Now those who were scattered went about preaching the word. <b class="verse-num">5 </b>Philip went down to the city<a class="fn" href="#f2-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;a city&lt;/i&gt;&lt;/note&gt;'>2</a> of Samaria and proclaimed to them the Christ. <b class="verse-num">6 </b>And the crowds with one accord paid attention to what was being said by Philip, when they heard him and saw the signs that he did. <b class="verse-num">7 </b>For unclean spirits, crying out with a loud voice, came out of many who had them, and many who were paralyzed or lame were healed. <b class="verse-num">8 </b>So there was much joy in that city.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 7:57 Or <i>rushed with one mind</i>
<br>
<a href="#fb2-1">[2]</a> 8:5 Some manuscripts <i>a city</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 23 Sep 2018 20:42:11 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/2c2c44b3/03b5ec0a.mp3" length="26294931" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2188</itunes:duration>
      <itunes:summary>Acts 7:54-8:8</itunes:summary>
      <itunes:subtitle>Acts 7:54-8:8</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/2c2c44b3/transcription.vtt" type="text/vtt" rel="captions"/>
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    </item>
    <item>
      <title>The Stoning of Stephen</title>
      <itunes:title>The Stoning of Stephen</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=13036</guid>
      <link>https://share.transistor.fm/s/e23884b2</link>
      <description>
        <![CDATA[<h2 class="extra_text">Acts 6:7–15 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44006007-44006015.mp3" title="Acts 6:7–15">Listen</a>)
</h2><p><b class="verse-num">7 </b>And the word of God continued to increase, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests became obedient to the faith.</p>
<h3>Stephen Is Seized
</h3><p><b class="verse-num">8 </b>And Stephen, full of grace and power, was doing great wonders and signs among the people. <b class="verse-num">9 </b>Then some of those who belonged to the synagogue of the Freedmen (as it was called), and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia, rose up and disputed with Stephen. <b class="verse-num">10 </b>But they could not withstand the wisdom and the Spirit with which he was speaking. <b class="verse-num">11 </b>Then they secretly instigated men who said, “We have heard him speak blasphemous words against Moses and God.” <b class="verse-num">12 </b>And they stirred up the people and the elders and the scribes, and they came upon him and seized him and brought him before the council, <b class="verse-num">13 </b>and they set up false witnesses who said, “This man never ceases to speak words against this holy place and the law, <b class="verse-num">14 </b>for we have heard him say that this Jesus of Nazareth will destroy this place and will change the customs that Moses delivered to us.” <b class="verse-num">15 </b>And gazing at him, all who sat in the council saw that his face was like the face of an angel.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Acts 7:54–60 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44007054-44007060.mp3" title="Acts 7:54–60">Listen</a>)
<h3>The Stoning of Stephen
</h3></h2><p><b class="verse-num">54 </b>Now when they heard these things they were enraged, and they ground their teeth at him. <b class="verse-num">55 </b>But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. <b class="verse-num">56 </b>And he said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God.” <b class="verse-num">57 </b>But they cried out with a loud voice and stopped their ears and rushed together<a class="fn" href="#f1-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;rushed&lt;/span&gt; with one mind&lt;/i&gt;&lt;/note&gt;'>1</a> at him. <b class="verse-num">58 </b>Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul. <b class="verse-num">59 </b>And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.” <b class="verse-num">60 </b>And falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 7:57 Or <i>rushed with one mind</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Acts 6:7–15 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44006007-44006015.mp3" title="Acts 6:7–15">Listen</a>)
</h2><p><b class="verse-num">7 </b>And the word of God continued to increase, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests became obedient to the faith.</p>
<h3>Stephen Is Seized
</h3><p><b class="verse-num">8 </b>And Stephen, full of grace and power, was doing great wonders and signs among the people. <b class="verse-num">9 </b>Then some of those who belonged to the synagogue of the Freedmen (as it was called), and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia, rose up and disputed with Stephen. <b class="verse-num">10 </b>But they could not withstand the wisdom and the Spirit with which he was speaking. <b class="verse-num">11 </b>Then they secretly instigated men who said, “We have heard him speak blasphemous words against Moses and God.” <b class="verse-num">12 </b>And they stirred up the people and the elders and the scribes, and they came upon him and seized him and brought him before the council, <b class="verse-num">13 </b>and they set up false witnesses who said, “This man never ceases to speak words against this holy place and the law, <b class="verse-num">14 </b>for we have heard him say that this Jesus of Nazareth will destroy this place and will change the customs that Moses delivered to us.” <b class="verse-num">15 </b>And gazing at him, all who sat in the council saw that his face was like the face of an angel.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Acts 7:54–60 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44007054-44007060.mp3" title="Acts 7:54–60">Listen</a>)
<h3>The Stoning of Stephen
</h3></h2><p><b class="verse-num">54 </b>Now when they heard these things they were enraged, and they ground their teeth at him. <b class="verse-num">55 </b>But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. <b class="verse-num">56 </b>And he said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God.” <b class="verse-num">57 </b>But they cried out with a loud voice and stopped their ears and rushed together<a class="fn" href="#f1-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;rushed&lt;/span&gt; with one mind&lt;/i&gt;&lt;/note&gt;'>1</a> at him. <b class="verse-num">58 </b>Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul. <b class="verse-num">59 </b>And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.” <b class="verse-num">60 </b>And falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 7:57 Or <i>rushed with one mind</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 16 Sep 2018 23:01:00 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/e23884b2/634a6b79.mp3" length="25401271" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2113</itunes:duration>
      <itunes:summary>Acts 6:7-15, 7:54-60</itunes:summary>
      <itunes:subtitle>Acts 6:7-15, 7:54-60</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/e23884b2/transcription.vtt" type="text/vtt" rel="captions"/>
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    </item>
    <item>
      <title>Acts of Service</title>
      <itunes:title>Acts of Service</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=12968</guid>
      <link>https://share.transistor.fm/s/e67c3e9c</link>
      <description>
        <![CDATA[<h2 class="extra_text">Acts 6:1–7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44006001-44006007.mp3" title="Acts 6:1–7">Listen</a>)
<h3>Seven Chosen to Serve
</h3></h2><p class="starts-chapter"><b class="chapter-num">6:1 </b>Now in these days when the disciples were increasing in number, a complaint by the Hellenists<a class="fn" href="#f1-1" title='&lt;note class="explanation"&gt;That is, Greek-speaking Jews&lt;/note&gt;'>1</a> arose against the Hebrews because their widows were being neglected in the daily distribution. <b class="verse-num">2 </b>And the twelve summoned the full number of the disciples and said, “It is not right that we should give up preaching the word of God to serve tables. <b class="verse-num">3 </b>Therefore, brothers,<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;&lt;/note&gt;'>2</a> pick out from among you seven men of good repute, full of the Spirit and of wisdom, whom we will appoint to this duty. <b class="verse-num">4 </b>But we will devote ourselves to prayer and to the ministry of the word.” <b class="verse-num">5 </b>And what they said pleased the whole gathering, and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus, a proselyte of Antioch. <b class="verse-num">6 </b>These they set before the apostles, and they prayed and laid their hands on them.</p>
<p><b class="verse-num">7 </b>And the word of God continued to increase, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests became obedient to the faith.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 6:1 That is, Greek-speaking Jews
<br>
<a href="#fb2-1">[2]</a> 6:3 Or <i>brothers and sisters</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Acts 6:1–7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44006001-44006007.mp3" title="Acts 6:1–7">Listen</a>)
<h3>Seven Chosen to Serve
</h3></h2><p class="starts-chapter"><b class="chapter-num">6:1 </b>Now in these days when the disciples were increasing in number, a complaint by the Hellenists<a class="fn" href="#f1-1" title='&lt;note class="explanation"&gt;That is, Greek-speaking Jews&lt;/note&gt;'>1</a> arose against the Hebrews because their widows were being neglected in the daily distribution. <b class="verse-num">2 </b>And the twelve summoned the full number of the disciples and said, “It is not right that we should give up preaching the word of God to serve tables. <b class="verse-num">3 </b>Therefore, brothers,<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;&lt;/note&gt;'>2</a> pick out from among you seven men of good repute, full of the Spirit and of wisdom, whom we will appoint to this duty. <b class="verse-num">4 </b>But we will devote ourselves to prayer and to the ministry of the word.” <b class="verse-num">5 </b>And what they said pleased the whole gathering, and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus, a proselyte of Antioch. <b class="verse-num">6 </b>These they set before the apostles, and they prayed and laid their hands on them.</p>
<p><b class="verse-num">7 </b>And the word of God continued to increase, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests became obedient to the faith.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 6:1 That is, Greek-speaking Jews
<br>
<a href="#fb2-1">[2]</a> 6:3 Or <i>brothers and sisters</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 09 Sep 2018 22:55:27 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/e67c3e9c/25a6ba1d.mp3" length="26170471" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2177</itunes:duration>
      <itunes:summary>Acts 6:1-7</itunes:summary>
      <itunes:subtitle>Acts 6:1-7</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <podcast:transcript url="https://share.transistor.fm/s/e67c3e9c/transcription" type="text/html"/>
    </item>
    <item>
      <title>If It Is of God</title>
      <itunes:title>If It Is of God</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=12900</guid>
      <link>https://share.transistor.fm/s/682f1f8e</link>
      <description>
        <![CDATA[<h2 class="extra_text">Acts 5:33–42 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44005033-44005042.mp3" title="Acts 5:33–42">Listen</a>)
</h2><p><b class="verse-num">33 </b>When they heard this, they were enraged and wanted to kill them. <b class="verse-num">34 </b>But a Pharisee in the council named Gamaliel, a teacher of the law held in honor by all the people, stood up and gave orders to put the men outside for a little while. <b class="verse-num">35 </b>And he said to them, “Men of Israel, take care what you are about to do with these men. <b class="verse-num">36 </b>For before these days Theudas rose up, claiming to be somebody, and a number of men, about four hundred, joined him. He was killed, and all who followed him were dispersed and came to nothing. <b class="verse-num">37 </b>After him Judas the Galilean rose up in the days of the census and drew away some of the people after him. He too perished, and all who followed him were scattered. <b class="verse-num">38 </b>So in the present case I tell you, keep away from these men and let them alone, for if this plan or this undertaking is of man, it will fail; <b class="verse-num">39 </b>but if it is of God, you will not be able to overthrow them. You might even be found opposing God!” So they took his advice, <b class="verse-num">40 </b>and when they had called in the apostles, they beat them and charged them not to speak in the name of Jesus, and let them go. <b class="verse-num">41 </b>Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name. <b class="verse-num">42 </b>And every day, in the temple and from house to house, they did not cease teaching and preaching that the Christ is Jesus.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Acts 5:33–42 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44005033-44005042.mp3" title="Acts 5:33–42">Listen</a>)
</h2><p><b class="verse-num">33 </b>When they heard this, they were enraged and wanted to kill them. <b class="verse-num">34 </b>But a Pharisee in the council named Gamaliel, a teacher of the law held in honor by all the people, stood up and gave orders to put the men outside for a little while. <b class="verse-num">35 </b>And he said to them, “Men of Israel, take care what you are about to do with these men. <b class="verse-num">36 </b>For before these days Theudas rose up, claiming to be somebody, and a number of men, about four hundred, joined him. He was killed, and all who followed him were dispersed and came to nothing. <b class="verse-num">37 </b>After him Judas the Galilean rose up in the days of the census and drew away some of the people after him. He too perished, and all who followed him were scattered. <b class="verse-num">38 </b>So in the present case I tell you, keep away from these men and let them alone, for if this plan or this undertaking is of man, it will fail; <b class="verse-num">39 </b>but if it is of God, you will not be able to overthrow them. You might even be found opposing God!” So they took his advice, <b class="verse-num">40 </b>and when they had called in the apostles, they beat them and charged them not to speak in the name of Jesus, and let them go. <b class="verse-num">41 </b>Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name. <b class="verse-num">42 </b>And every day, in the temple and from house to house, they did not cease teaching and preaching that the Christ is Jesus.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 02 Sep 2018 20:49:29 -0500</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/682f1f8e/7689ff39.mp3" length="25814069" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2148</itunes:duration>
      <itunes:summary>Acts 5:33-42</itunes:summary>
      <itunes:subtitle>Acts 5:33-42</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <podcast:transcript url="https://share.transistor.fm/s/682f1f8e/transcription" type="text/html"/>
    </item>
    <item>
      <title>Jesus, Our Leader and Savior</title>
      <itunes:title>Jesus, Our Leader and Savior</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=12817</guid>
      <link>https://share.transistor.fm/s/58da41ec</link>
      <description>
        <![CDATA[<h2 class="extra_text">Acts 5:12–32 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44005012-44005032.mp3" title="Acts 5:12–32">Listen</a>)
<h3>Many Signs and Wonders Done
</h3></h2><p><b class="verse-num">12 </b>Now many signs and wonders were regularly done among the people by the hands of the apostles. And they were all together in Solomon’s Portico. <b class="verse-num">13 </b>None of the rest dared join them, but the people held them in high esteem. <b class="verse-num">14 </b>And more than ever believers were added to the Lord, multitudes of both men and women, <b class="verse-num">15 </b>so that they even carried out the sick into the streets and laid them on cots and mats, that as Peter came by at least his shadow might fall on some of them. <b class="verse-num">16 </b>The people also gathered from the towns around Jerusalem, bringing the sick and those afflicted with unclean spirits, and they were all healed.</p>
<h3>The Apostles Arrested and Freed
</h3><p><b class="verse-num">17 </b>But the high priest rose up, and all who were with him (that is, the party of the Sadducees), and filled with jealousy <b class="verse-num">18 </b>they arrested the apostles and put them in the public prison. <b class="verse-num">19 </b>But during the night an angel of the Lord opened the prison doors and brought them out, and said, <b class="verse-num">20 </b>“Go and stand in the temple and speak to the people all the words of this Life.” <b class="verse-num">21 </b>And when they heard this, they entered the temple at daybreak and began to teach.</p>
<p>Now when the high priest came, and those who were with him, they called together the council, all the senate of the people of Israel, and sent to the prison to have them brought. <b class="verse-num">22 </b>But when the officers came, they did not find them in the prison, so they returned and reported, <b class="verse-num">23 </b>“We found the prison securely locked and the guards standing at the doors, but when we opened them we found no one inside.” <b class="verse-num">24 </b>Now when the captain of the temple and the chief priests heard these words, they were greatly perplexed about them, wondering what this would come to. <b class="verse-num">25 </b>And someone came and told them, “Look! The men whom you put in prison are standing in the temple and teaching the people.” <b class="verse-num">26 </b>Then the captain with the officers went and brought them, but not by force, for they were afraid of being stoned by the people.</p>
<p><b class="verse-num">27 </b>And when they had brought them, they set them before the council. And the high priest questioned them, <b class="verse-num">28 </b>saying, “We strictly charged you not to teach in this name, yet here you have filled Jerusalem with your teaching, and you intend to bring this man’s blood upon us.” <b class="verse-num">29 </b>But Peter and the apostles answered, “We must obey God rather than men. <b class="verse-num">30 </b>The God of our fathers raised Jesus, whom you killed by hanging him on a tree. <b class="verse-num">31 </b>God exalted him at his right hand as Leader and Savior, to give repentance to Israel and forgiveness of sins. <b class="verse-num">32 </b>And we are witnesses to these things, and so is the Holy Spirit, whom God has given to those who obey him.”</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Acts 5:12–32 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44005012-44005032.mp3" title="Acts 5:12–32">Listen</a>)
<h3>Many Signs and Wonders Done
</h3></h2><p><b class="verse-num">12 </b>Now many signs and wonders were regularly done among the people by the hands of the apostles. And they were all together in Solomon’s Portico. <b class="verse-num">13 </b>None of the rest dared join them, but the people held them in high esteem. <b class="verse-num">14 </b>And more than ever believers were added to the Lord, multitudes of both men and women, <b class="verse-num">15 </b>so that they even carried out the sick into the streets and laid them on cots and mats, that as Peter came by at least his shadow might fall on some of them. <b class="verse-num">16 </b>The people also gathered from the towns around Jerusalem, bringing the sick and those afflicted with unclean spirits, and they were all healed.</p>
<h3>The Apostles Arrested and Freed
</h3><p><b class="verse-num">17 </b>But the high priest rose up, and all who were with him (that is, the party of the Sadducees), and filled with jealousy <b class="verse-num">18 </b>they arrested the apostles and put them in the public prison. <b class="verse-num">19 </b>But during the night an angel of the Lord opened the prison doors and brought them out, and said, <b class="verse-num">20 </b>“Go and stand in the temple and speak to the people all the words of this Life.” <b class="verse-num">21 </b>And when they heard this, they entered the temple at daybreak and began to teach.</p>
<p>Now when the high priest came, and those who were with him, they called together the council, all the senate of the people of Israel, and sent to the prison to have them brought. <b class="verse-num">22 </b>But when the officers came, they did not find them in the prison, so they returned and reported, <b class="verse-num">23 </b>“We found the prison securely locked and the guards standing at the doors, but when we opened them we found no one inside.” <b class="verse-num">24 </b>Now when the captain of the temple and the chief priests heard these words, they were greatly perplexed about them, wondering what this would come to. <b class="verse-num">25 </b>And someone came and told them, “Look! The men whom you put in prison are standing in the temple and teaching the people.” <b class="verse-num">26 </b>Then the captain with the officers went and brought them, but not by force, for they were afraid of being stoned by the people.</p>
<p><b class="verse-num">27 </b>And when they had brought them, they set them before the council. And the high priest questioned them, <b class="verse-num">28 </b>saying, “We strictly charged you not to teach in this name, yet here you have filled Jerusalem with your teaching, and you intend to bring this man’s blood upon us.” <b class="verse-num">29 </b>But Peter and the apostles answered, “We must obey God rather than men. <b class="verse-num">30 </b>The God of our fathers raised Jesus, whom you killed by hanging him on a tree. <b class="verse-num">31 </b>God exalted him at his right hand as Leader and Savior, to give repentance to Israel and forgiveness of sins. <b class="verse-num">32 </b>And we are witnesses to these things, and so is the Holy Spirit, whom God has given to those who obey him.”</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 26 Aug 2018 21:17:51 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/58da41ec/0383db83.mp3" length="23229222" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1932</itunes:duration>
      <itunes:summary>Acts 5:12-32</itunes:summary>
      <itunes:subtitle>Acts 5:12-32</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>The Great Pretenders</title>
      <itunes:title>The Great Pretenders</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=12754</guid>
      <link>https://share.transistor.fm/s/dbb6b9f0</link>
      <description>
        <![CDATA[<h2 class="extra_text">Acts 4:34–5:11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44004034-44005011.mp3" title="Acts 4:34–5:11">Listen</a>)
</h2><p class="virtual"><b class="verse-num">34 </b>There was not a needy person among them, for as many as were owners of lands or houses sold them and brought the proceeds of what was sold <b class="verse-num">35 </b>and laid it at the apostles’ feet, and it was distributed to each as any had need. <b class="verse-num">36 </b>Thus Joseph, who was also called by the apostles Barnabas (which means son of encouragement), a Levite, a native of Cyprus, <b class="verse-num">37 </b>sold a field that belonged to him and brought the money and laid it at the apostles’ feet.</p>
<h3>Ananias and Sapphira
</h3><p class="starts-chapter"><b class="chapter-num">5:1 </b>But a man named Ananias, with his wife Sapphira, sold a piece of property, <b class="verse-num">2 </b>and with his wife’s knowledge he kept back for himself some of the proceeds and brought only a part of it and laid it at the apostles’ feet. <b class="verse-num">3 </b>But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back for yourself part of the proceeds of the land? <b class="verse-num">4 </b>While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it that you have contrived this deed in your heart? You have not lied to man but to God.” <b class="verse-num">5 </b>When Ananias heard these words, he fell down and breathed his last. And great fear came upon all who heard of it. <b class="verse-num">6 </b>The young men rose and wrapped him up and carried him out and buried him.</p>
<p><b class="verse-num">7 </b>After an interval of about three hours his wife came in, not knowing what had happened. <b class="verse-num">8 </b>And Peter said to her, “Tell me whether you<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="plurality"&gt;The Greek for &lt;i class="catch-word"&gt;you&lt;/i&gt; is plural here&lt;/note&gt;'>1</a> sold the land for so much.” And she said, “Yes, for so much.” <b class="verse-num">9 </b>But Peter said to her, “How is it that you have agreed together to test the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out.” <b class="verse-num">10 </b>Immediately she fell down at his feet and breathed her last. When the young men came in they found her dead, and they carried her out and buried her beside her husband. <b class="verse-num">11 </b>And great fear came upon the whole church and upon all who heard of these things.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 5:8 The Greek for <i class="catch-word">you</i> is plural here
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Acts 4:34–5:11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44004034-44005011.mp3" title="Acts 4:34–5:11">Listen</a>)
</h2><p class="virtual"><b class="verse-num">34 </b>There was not a needy person among them, for as many as were owners of lands or houses sold them and brought the proceeds of what was sold <b class="verse-num">35 </b>and laid it at the apostles’ feet, and it was distributed to each as any had need. <b class="verse-num">36 </b>Thus Joseph, who was also called by the apostles Barnabas (which means son of encouragement), a Levite, a native of Cyprus, <b class="verse-num">37 </b>sold a field that belonged to him and brought the money and laid it at the apostles’ feet.</p>
<h3>Ananias and Sapphira
</h3><p class="starts-chapter"><b class="chapter-num">5:1 </b>But a man named Ananias, with his wife Sapphira, sold a piece of property, <b class="verse-num">2 </b>and with his wife’s knowledge he kept back for himself some of the proceeds and brought only a part of it and laid it at the apostles’ feet. <b class="verse-num">3 </b>But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back for yourself part of the proceeds of the land? <b class="verse-num">4 </b>While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it that you have contrived this deed in your heart? You have not lied to man but to God.” <b class="verse-num">5 </b>When Ananias heard these words, he fell down and breathed his last. And great fear came upon all who heard of it. <b class="verse-num">6 </b>The young men rose and wrapped him up and carried him out and buried him.</p>
<p><b class="verse-num">7 </b>After an interval of about three hours his wife came in, not knowing what had happened. <b class="verse-num">8 </b>And Peter said to her, “Tell me whether you<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="plurality"&gt;The Greek for &lt;i class="catch-word"&gt;you&lt;/i&gt; is plural here&lt;/note&gt;'>1</a> sold the land for so much.” And she said, “Yes, for so much.” <b class="verse-num">9 </b>But Peter said to her, “How is it that you have agreed together to test the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out.” <b class="verse-num">10 </b>Immediately she fell down at his feet and breathed her last. When the young men came in they found her dead, and they carried her out and buried her beside her husband. <b class="verse-num">11 </b>And great fear came upon the whole church and upon all who heard of these things.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 5:8 The Greek for <i class="catch-word">you</i> is plural here
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 19 Aug 2018 23:06:33 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/dbb6b9f0/93166af0.mp3" length="31278167" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2603</itunes:duration>
      <itunes:summary>Acts 4:34-5:11</itunes:summary>
      <itunes:subtitle>Acts 4:34-5:11</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/dbb6b9f0/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/dbb6b9f0/transcription.srt" type="application/x-subrip" rel="captions"/>
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    </item>
    <item>
      <title>Of One Heart and Soul</title>
      <itunes:title>Of One Heart and Soul</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=12681</guid>
      <link>https://share.transistor.fm/s/cf6c339a</link>
      <description>
        <![CDATA[<h2 class="extra_text">Acts 4:32–37 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44004032-44004037.mp3" title="Acts 4:32–37">Listen</a>)
<h3>They Had Everything in Common
</h3></h2><p><b class="verse-num">32 </b>Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common. <b class="verse-num">33 </b>And with great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. <b class="verse-num">34 </b>There was not a needy person among them, for as many as were owners of lands or houses sold them and brought the proceeds of what was sold <b class="verse-num">35 </b>and laid it at the apostles’ feet, and it was distributed to each as any had need. <b class="verse-num">36 </b>Thus Joseph, who was also called by the apostles Barnabas (which means son of encouragement), a Levite, a native of Cyprus, <b class="verse-num">37 </b>sold a field that belonged to him and brought the money and laid it at the apostles’ feet.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Acts 4:32–37 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44004032-44004037.mp3" title="Acts 4:32–37">Listen</a>)
<h3>They Had Everything in Common
</h3></h2><p><b class="verse-num">32 </b>Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common. <b class="verse-num">33 </b>And with great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. <b class="verse-num">34 </b>There was not a needy person among them, for as many as were owners of lands or houses sold them and brought the proceeds of what was sold <b class="verse-num">35 </b>and laid it at the apostles’ feet, and it was distributed to each as any had need. <b class="verse-num">36 </b>Thus Joseph, who was also called by the apostles Barnabas (which means son of encouragement), a Levite, a native of Cyprus, <b class="verse-num">37 </b>sold a field that belonged to him and brought the money and laid it at the apostles’ feet.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 12 Aug 2018 21:17:08 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2376</itunes:duration>
      <itunes:summary>Acts 4:32-37</itunes:summary>
      <itunes:subtitle>Acts 4:32-37</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Not My Will, but Yours, be Done</title>
      <itunes:title>Not My Will, but Yours, be Done</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=12624</guid>
      <link>https://share.transistor.fm/s/3097e9b7</link>
      <description>
        <![CDATA[<h2 class="extra_text">Luke 22:39–46 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42022039-42022046.mp3" title="Luke 22:39–46">Listen</a>)
<h3>Jesus Prays on the Mount of Olives
</h3></h2><p><b class="verse-num">39 </b>And he came out and went, as was his custom, to the Mount of Olives, and the disciples followed him. <b class="verse-num">40 </b>And when he came to the place, he said to them, “Pray that you may not enter into temptation.” <b class="verse-num">41 </b>And he withdrew from them about a stone’s throw, and knelt down and prayed, <b class="verse-num">42 </b>saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” <b class="verse-num">43 </b>And there appeared to him an angel from heaven, strengthening him. <b class="verse-num">44 </b>And being in agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground.<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-lacks"&gt;Some manuscripts omit verses 43 and 44&lt;/note&gt;'>1</a> <b class="verse-num">45 </b>And when he rose from prayer, he came to the disciples and found them sleeping for sorrow, <b class="verse-num">46 </b>and he said to them, “Why are you sleeping? Rise and pray that you may not enter into temptation.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 22:44 Some manuscripts omit verses 43 and 44
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Luke 22:39–46 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42022039-42022046.mp3" title="Luke 22:39–46">Listen</a>)
<h3>Jesus Prays on the Mount of Olives
</h3></h2><p><b class="verse-num">39 </b>And he came out and went, as was his custom, to the Mount of Olives, and the disciples followed him. <b class="verse-num">40 </b>And when he came to the place, he said to them, “Pray that you may not enter into temptation.” <b class="verse-num">41 </b>And he withdrew from them about a stone’s throw, and knelt down and prayed, <b class="verse-num">42 </b>saying, “Father, if you are willing, remove this cup from me. Nevertheless, not my will, but yours, be done.” <b class="verse-num">43 </b>And there appeared to him an angel from heaven, strengthening him. <b class="verse-num">44 </b>And being in agony he prayed more earnestly; and his sweat became like great drops of blood falling down to the ground.<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-lacks"&gt;Some manuscripts omit verses 43 and 44&lt;/note&gt;'>1</a> <b class="verse-num">45 </b>And when he rose from prayer, he came to the disciples and found them sleeping for sorrow, <b class="verse-num">46 </b>and he said to them, “Why are you sleeping? Rise and pray that you may not enter into temptation.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 22:44 Some manuscripts omit verses 43 and 44
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 05 Aug 2018 22:26:22 -0500</pubDate>
      <author>Thomas Richie</author>
      <enclosure url="https://media.transistor.fm/3097e9b7/870bb87a.mp3" length="26299599" type="audio/mpeg"/>
      <itunes:author>Thomas Richie</itunes:author>
      <itunes:duration>2187</itunes:duration>
      <itunes:summary>Luke 22:39-46</itunes:summary>
      <itunes:subtitle>Luke 22:39-46</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>A Prayer of Intercession</title>
      <itunes:title>A Prayer of Intercession</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=12476</guid>
      <link>https://share.transistor.fm/s/6f29fbdc</link>
      <description>
        <![CDATA[<h2 class="extra_text">Genesis 18:1–8 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01018001-01018008.mp3" title="Genesis 18:1–8">Listen</a>)
</h2><p class="starts-chapter"><b class="chapter-num">18:1 </b>And the LORD appeared to him by the oaks<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;terebinths&lt;/i&gt;&lt;/note&gt;'>1</a> of Mamre, as he sat at the door of his tent in the heat of the day. <b class="verse-num">2 </b>He lifted up his eyes and looked, and behold, three men were standing in front of him. When he saw them, he ran from the tent door to meet them and bowed himself to the earth <b class="verse-num">3 </b>and said, “O Lord,<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;My lord&lt;/i&gt;&lt;/note&gt;'>2</a> if I have found favor in your sight, do not pass by your servant. <b class="verse-num">4 </b>Let a little water be brought, and wash your feet, and rest yourselves under the tree, <b class="verse-num">5 </b>while I bring a morsel of bread, that you may refresh yourselves, and after that you may pass on—since you have come to your servant.” So they said, “Do as you have said.” <b class="verse-num">6 </b>And Abraham went quickly into the tent to Sarah and said, “Quick! Three seahs<a class="fn" href="#f3-1" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word-plural"&gt;seah&lt;/i&gt; was about 7 quarts or 7.3 liters&lt;/note&gt;'>3</a> of fine flour! Knead it, and make cakes.” <b class="verse-num">7 </b>And Abraham ran to the herd and took a calf, tender and good, and gave it to a young man, who prepared it quickly. <b class="verse-num">8 </b>Then he took curds and milk and the calf that he had prepared, and set it before them. And he stood by them under the tree while they ate.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 18:1 Or <i>terebinths</i>
<br>
<a href="#fb2-1">[2]</a> 18:3 Or <i>My lord</i>
<br>
<a href="#fb3-1">[3]</a> 18:6 A <i class="catch-word-plural">seah</i> was about 7 quarts or 7.3 liters
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Genesis 18:16–33 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01018016-01018033.mp3" title="Genesis 18:16–33">Listen</a>)
</h2><p><b class="verse-num">16 </b>Then the men set out from there, and they looked down toward Sodom. And Abraham went with them to set them on their way. <b class="verse-num">17 </b>The LORD said, “Shall I hide from Abraham what I am about to do, <b class="verse-num">18 </b>seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? <b class="verse-num">19 </b>For I have chosen<a class="fn" href="#f1-2" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;known&lt;/i&gt;&lt;/note&gt;'>1</a> him, that he may command his children and his household after him to keep the way of the LORD by doing righteousness and justice, so that the LORD may bring to Abraham what he has promised him.” <b class="verse-num">20 </b>Then the LORD said, “Because the outcry against Sodom and Gomorrah is great and their sin is very grave, <b class="verse-num">21 </b>I will go down to see whether they have done altogether<a class="fn" href="#f2-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;they&lt;/span&gt; deserve destruction&lt;/i&gt;; Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;they&lt;/span&gt; have made a complete end&lt;/i&gt;&lt;/note&gt;'>2</a> according to the outcry that has come to me. And if not, I will know.”</p>
<h3>Abraham Intercedes for Sodom
</h3><p><b class="verse-num">22 </b>So the men turned from there and went toward Sodom, but Abraham still stood before the LORD. <b class="verse-num">23 </b>Then Abraham drew near and said, “Will you indeed sweep away the righteous with the wicked? <b class="verse-num">24 </b>Suppose there are fifty righteous within the city. Will you then sweep away the place and not spare it for the fifty righteous who are in it? <b class="verse-num">25 </b>Far be it from you to do such a thing, to put the righteous to death with the wicked, so that the righteous fare as the wicked! Far be that from you! Shall not the Judge of all the earth do what is just?” <b class="verse-num">26 </b>And the LORD said, “If I find at Sodom fifty righteous in the city, I will spare the whole place for their sake.”</p>
<p><b class="verse-num">27 </b>Abraham answered and said, “Behold, I have undertaken to speak to the Lord, I who am but dust and ashes. <b class="verse-num">28 </b>Suppose five of the fifty righteous are lacking. Will you destroy the whole city for lack of five?” And he said, “I will not destroy it if I find forty-five there.” <b class="verse-num">29 </b>Again he spoke to him and said, “Suppose forty are found there.” He answered, “For the sake of forty I will not do it.” <b class="verse-num">30 </b>Then he said, “Oh let not the Lord be angry, and I will speak. Suppose thirty are found there.” He answered, “I will not do it, if I find thirty there.” <b class="verse-num">31 </b>He said, “Behold, I have undertaken to speak to the Lord. Suppose twenty are found there.” He answered, “For the sake of twenty I will not destroy it.” <b class="verse-num">32 </b>Then he said, “Oh let not the Lord be angry, and I will speak again but this once. Suppose ten are found there.” He answered, “For the sake of ten I will not destroy it.” <b class="verse-num">33 </b>And the LORD went his way, when he had finished speaking to Abraham, and Abraham returned to his place.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 18:19 Hebrew <i>known</i>
<br>
<a href="#fb2-2">[2]</a> 18:21 Or <i>they deserve destruction</i>; Hebrew <i>they have made a complete end</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Genesis 18:1–8 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01018001-01018008.mp3" title="Genesis 18:1–8">Listen</a>)
</h2><p class="starts-chapter"><b class="chapter-num">18:1 </b>And the LORD appeared to him by the oaks<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;terebinths&lt;/i&gt;&lt;/note&gt;'>1</a> of Mamre, as he sat at the door of his tent in the heat of the day. <b class="verse-num">2 </b>He lifted up his eyes and looked, and behold, three men were standing in front of him. When he saw them, he ran from the tent door to meet them and bowed himself to the earth <b class="verse-num">3 </b>and said, “O Lord,<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;My lord&lt;/i&gt;&lt;/note&gt;'>2</a> if I have found favor in your sight, do not pass by your servant. <b class="verse-num">4 </b>Let a little water be brought, and wash your feet, and rest yourselves under the tree, <b class="verse-num">5 </b>while I bring a morsel of bread, that you may refresh yourselves, and after that you may pass on—since you have come to your servant.” So they said, “Do as you have said.” <b class="verse-num">6 </b>And Abraham went quickly into the tent to Sarah and said, “Quick! Three seahs<a class="fn" href="#f3-1" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word-plural"&gt;seah&lt;/i&gt; was about 7 quarts or 7.3 liters&lt;/note&gt;'>3</a> of fine flour! Knead it, and make cakes.” <b class="verse-num">7 </b>And Abraham ran to the herd and took a calf, tender and good, and gave it to a young man, who prepared it quickly. <b class="verse-num">8 </b>Then he took curds and milk and the calf that he had prepared, and set it before them. And he stood by them under the tree while they ate.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 18:1 Or <i>terebinths</i>
<br>
<a href="#fb2-1">[2]</a> 18:3 Or <i>My lord</i>
<br>
<a href="#fb3-1">[3]</a> 18:6 A <i class="catch-word-plural">seah</i> was about 7 quarts or 7.3 liters
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Genesis 18:16–33 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/01018016-01018033.mp3" title="Genesis 18:16–33">Listen</a>)
</h2><p><b class="verse-num">16 </b>Then the men set out from there, and they looked down toward Sodom. And Abraham went with them to set them on their way. <b class="verse-num">17 </b>The LORD said, “Shall I hide from Abraham what I am about to do, <b class="verse-num">18 </b>seeing that Abraham shall surely become a great and mighty nation, and all the nations of the earth shall be blessed in him? <b class="verse-num">19 </b>For I have chosen<a class="fn" href="#f1-2" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;known&lt;/i&gt;&lt;/note&gt;'>1</a> him, that he may command his children and his household after him to keep the way of the LORD by doing righteousness and justice, so that the LORD may bring to Abraham what he has promised him.” <b class="verse-num">20 </b>Then the LORD said, “Because the outcry against Sodom and Gomorrah is great and their sin is very grave, <b class="verse-num">21 </b>I will go down to see whether they have done altogether<a class="fn" href="#f2-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;they&lt;/span&gt; deserve destruction&lt;/i&gt;; Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;they&lt;/span&gt; have made a complete end&lt;/i&gt;&lt;/note&gt;'>2</a> according to the outcry that has come to me. And if not, I will know.”</p>
<h3>Abraham Intercedes for Sodom
</h3><p><b class="verse-num">22 </b>So the men turned from there and went toward Sodom, but Abraham still stood before the LORD. <b class="verse-num">23 </b>Then Abraham drew near and said, “Will you indeed sweep away the righteous with the wicked? <b class="verse-num">24 </b>Suppose there are fifty righteous within the city. Will you then sweep away the place and not spare it for the fifty righteous who are in it? <b class="verse-num">25 </b>Far be it from you to do such a thing, to put the righteous to death with the wicked, so that the righteous fare as the wicked! Far be that from you! Shall not the Judge of all the earth do what is just?” <b class="verse-num">26 </b>And the LORD said, “If I find at Sodom fifty righteous in the city, I will spare the whole place for their sake.”</p>
<p><b class="verse-num">27 </b>Abraham answered and said, “Behold, I have undertaken to speak to the Lord, I who am but dust and ashes. <b class="verse-num">28 </b>Suppose five of the fifty righteous are lacking. Will you destroy the whole city for lack of five?” And he said, “I will not destroy it if I find forty-five there.” <b class="verse-num">29 </b>Again he spoke to him and said, “Suppose forty are found there.” He answered, “For the sake of forty I will not do it.” <b class="verse-num">30 </b>Then he said, “Oh let not the Lord be angry, and I will speak. Suppose thirty are found there.” He answered, “I will not do it, if I find thirty there.” <b class="verse-num">31 </b>He said, “Behold, I have undertaken to speak to the Lord. Suppose twenty are found there.” He answered, “For the sake of twenty I will not destroy it.” <b class="verse-num">32 </b>Then he said, “Oh let not the Lord be angry, and I will speak again but this once. Suppose ten are found there.” He answered, “For the sake of ten I will not destroy it.” <b class="verse-num">33 </b>And the LORD went his way, when he had finished speaking to Abraham, and Abraham returned to his place.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 18:19 Hebrew <i>known</i>
<br>
<a href="#fb2-2">[2]</a> 18:21 Or <i>they deserve destruction</i>; Hebrew <i>they have made a complete end</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <pubDate>Sun, 29 Jul 2018 21:19:10 -0500</pubDate>
      <author>Dwight Castle</author>
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      <itunes:author>Dwight Castle</itunes:author>
      <itunes:duration>2289</itunes:duration>
      <itunes:summary>Genesis 18:1-8,16-33</itunes:summary>
      <itunes:subtitle>Genesis 18:1-8,16-33</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>An Invitation to Listen</title>
      <itunes:title>An Invitation to Listen</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=12431</guid>
      <link>https://share.transistor.fm/s/1d044152</link>
      <description>
        <![CDATA[<h2 class="extra_text">Habakkuk 3 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/35003001-35003019.mp3" title="Habakkuk 3">Listen</a>)
<h3>Habakkuk’s Prayer
</h3></h2><p class="starts-chapter"><b class="chapter-num">3:1 </b>A prayer of Habakkuk the prophet, according to Shigionoth.</p>
<p class="block-indent">
<b class="verse-num inline">2 </b>  O LORD, I have heard the report of you,<br>    and your work, O LORD, do I fear.<br>  In the midst of the years revive it;<br>    in the midst of the years make it known;<br>    in wrath remember mercy.<br><b class="verse-num inline">3 </b>  God came from Teman,<br>    and the Holy One from Mount Paran. Selah<br>  His splendor covered the heavens,<br>    and the earth was full of his praise.<br><b class="verse-num inline">4 </b>  His brightness was like the light;<br>    rays flashed from his hand;<br>    and there he veiled his power.<br><b class="verse-num inline">5 </b>  Before him went pestilence,<br>    and plague followed at his heels.<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;feet&lt;/i&gt;&lt;/note&gt;'>1</a><br><b class="verse-num inline">6 </b>  He stood and measured the earth;<br>    he looked and shook the nations;<br>  then the eternal mountains were scattered;<br>    the everlasting hills sank low.<br>    His were the everlasting ways.<br><b class="verse-num inline">7 </b>  I saw the tents of Cushan in affliction;<br>    the curtains of the land of Midian did tremble.<br><b class="verse-num inline">8 </b>  Was your wrath against the rivers, O LORD?<br>    Was your anger against the rivers,<br>    or your indignation against the sea,<br>  when you rode on your horses,<br>    on your chariot of salvation?<br><b class="verse-num inline">9 </b>  You stripped the sheath from your bow,<br>    calling for many arrows.<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="meaning-uncertain"&gt;The meaning of the Hebrew line is uncertain&lt;/note&gt;'>2</a> Selah<br>    You split the earth with rivers.<br><b class="verse-num inline">10 </b>  The mountains saw you and writhed;<br>    the raging waters swept on;<br>  the deep gave forth its voice;<br>    it lifted its hands on high.<br><b class="verse-num inline">11 </b>  The sun and moon stood still in their place<br>    at the light of your arrows as they sped,<br>    at the flash of your glittering spear.<br><b class="verse-num inline">12 </b>  You marched through the earth in fury;<br>    you threshed the nations in anger.<br><b class="verse-num inline">13 </b>  You went out for the salvation of your people,<br>    for the salvation of your anointed.<br>  You crushed the head of the house of the wicked,<br>    laying him bare from thigh to neck.<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="meaning-uncertain"&gt;The meaning of the Hebrew line is uncertain&lt;/note&gt;'>3</a> Selah<br><b class="verse-num inline">14 </b>  You pierced with his own arrows the heads of his warriors,<br>    who came like a whirlwind to scatter me,<br>    rejoicing as if to devour the poor in secret.<br><b class="verse-num inline">15 </b>  You trampled the sea with your horses,<br>    the surging of mighty waters.<br>

<b class="verse-num inline">16 </b>  I hear, and my body trembles;<br>    my lips quiver at the sound;<br>  rottenness enters into my bones;<br>    my legs tremble beneath me.<br>  Yet I will quietly wait for the day of trouble<br>    to come upon people who invade us.<br>
</p>]]>
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        <![CDATA[<h2 class="extra_text">Habakkuk 3 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/35003001-35003019.mp3" title="Habakkuk 3">Listen</a>)
<h3>Habakkuk’s Prayer
</h3></h2><p class="starts-chapter"><b class="chapter-num">3:1 </b>A prayer of Habakkuk the prophet, according to Shigionoth.</p>
<p class="block-indent">
<b class="verse-num inline">2 </b>  O LORD, I have heard the report of you,<br>    and your work, O LORD, do I fear.<br>  In the midst of the years revive it;<br>    in the midst of the years make it known;<br>    in wrath remember mercy.<br><b class="verse-num inline">3 </b>  God came from Teman,<br>    and the Holy One from Mount Paran. Selah<br>  His splendor covered the heavens,<br>    and the earth was full of his praise.<br><b class="verse-num inline">4 </b>  His brightness was like the light;<br>    rays flashed from his hand;<br>    and there he veiled his power.<br><b class="verse-num inline">5 </b>  Before him went pestilence,<br>    and plague followed at his heels.<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;feet&lt;/i&gt;&lt;/note&gt;'>1</a><br><b class="verse-num inline">6 </b>  He stood and measured the earth;<br>    he looked and shook the nations;<br>  then the eternal mountains were scattered;<br>    the everlasting hills sank low.<br>    His were the everlasting ways.<br><b class="verse-num inline">7 </b>  I saw the tents of Cushan in affliction;<br>    the curtains of the land of Midian did tremble.<br><b class="verse-num inline">8 </b>  Was your wrath against the rivers, O LORD?<br>    Was your anger against the rivers,<br>    or your indignation against the sea,<br>  when you rode on your horses,<br>    on your chariot of salvation?<br><b class="verse-num inline">9 </b>  You stripped the sheath from your bow,<br>    calling for many arrows.<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="meaning-uncertain"&gt;The meaning of the Hebrew line is uncertain&lt;/note&gt;'>2</a> Selah<br>    You split the earth with rivers.<br><b class="verse-num inline">10 </b>  The mountains saw you and writhed;<br>    the raging waters swept on;<br>  the deep gave forth its voice;<br>    it lifted its hands on high.<br><b class="verse-num inline">11 </b>  The sun and moon stood still in their place<br>    at the light of your arrows as they sped,<br>    at the flash of your glittering spear.<br><b class="verse-num inline">12 </b>  You marched through the earth in fury;<br>    you threshed the nations in anger.<br><b class="verse-num inline">13 </b>  You went out for the salvation of your people,<br>    for the salvation of your anointed.<br>  You crushed the head of the house of the wicked,<br>    laying him bare from thigh to neck.<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="meaning-uncertain"&gt;The meaning of the Hebrew line is uncertain&lt;/note&gt;'>3</a> Selah<br><b class="verse-num inline">14 </b>  You pierced with his own arrows the heads of his warriors,<br>    who came like a whirlwind to scatter me,<br>    rejoicing as if to devour the poor in secret.<br><b class="verse-num inline">15 </b>  You trampled the sea with your horses,<br>    the surging of mighty waters.<br>

<b class="verse-num inline">16 </b>  I hear, and my body trembles;<br>    my lips quiver at the sound;<br>  rottenness enters into my bones;<br>    my legs tremble beneath me.<br>  Yet I will quietly wait for the day of trouble<br>    to come upon people who invade us.<br>
</p>]]>
      </content:encoded>
      <pubDate>Sun, 22 Jul 2018 21:28:42 -0500</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/1d044152/9a6986ec.mp3" length="29381602" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2444</itunes:duration>
      <itunes:summary>Habbakuk 3</itunes:summary>
      <itunes:subtitle>Habbakuk 3</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>A Prayer for Success</title>
      <itunes:title>A Prayer for Success</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=12360</guid>
      <link>https://share.transistor.fm/s/b0a7533f</link>
      <description>
        <![CDATA[<h2 class="extra_text">Nehemiah 1–2 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/16001001-16002020.mp3" title="Nehemiah 1–2">Listen</a>)
<h3>Report from Jerusalem
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>The words of Nehemiah the son of Hacaliah.</p>
<p>Now it happened in the month of Chislev, in the twentieth year, as I was in Susa the citadel, <b class="verse-num">2 </b>that Hanani, one of my brothers, came with certain men from Judah. And I asked them concerning the Jews who escaped, who had survived the exile, and concerning Jerusalem. <b class="verse-num">3 </b>And they said to me, “The remnant there in the province who had survived the exile is in great trouble and shame. The wall of Jerusalem is broken down, and its gates are destroyed by fire.”</p>
<h3>Nehemiah’s Prayer
</h3><p><b class="verse-num">4 </b>As soon as I heard these words I sat down and wept and mourned for days, and I continued fasting and praying before the God of heaven. <b class="verse-num">5 </b>And I said, “O LORD God of heaven, the great and awesome God who keeps covenant and steadfast love with those who love him and keep his commandments, <b class="verse-num">6 </b>let your ear be attentive and your eyes open, to hear the prayer of your servant that I now pray before you day and night for the people of Israel your servants, confessing the sins of the people of Israel, which we have sinned against you. Even I and my father’s house have sinned. <b class="verse-num">7 </b>We have acted very corruptly against you and have not kept the commandments, the statutes, and the rules that you commanded your servant Moses. <b class="verse-num">8 </b>Remember the word that you commanded your servant Moses, saying, ‘If you are unfaithful, I will scatter you among the peoples, <b class="verse-num">9 </b>but if you return to me and keep my commandments and do them, though your outcasts are in the uttermost parts of heaven, from there I will gather them and bring them to the place that I have chosen, to make my name dwell there.’ <b class="verse-num">10 </b>They are your servants and your people, whom you have redeemed by your great power and by your strong hand. <b class="verse-num">11 </b>O Lord, let your ear be attentive to the prayer of your servant, and to the prayer of your servants who delight to fear your name, and give success to your servant today, and grant him mercy in the sight of this man.”</p>
<p>Now I was cupbearer to the king.</p>
<h3>Nehemiah Sent to Judah
</h3><p class="starts-chapter"><b class="chapter-num">2:1 </b>In the month of Nisan, in the twentieth year of King Artaxerxes, when wine was before him, I took up the wine and gave it to the king. Now I had not been sad in his presence. <b class="verse-num">2 </b>And the king said to me, “Why is your face sad, seeing you are not sick? This is nothing but sadness of the heart.” Then I was very much afraid. <b class="verse-num">3 </b>I said to the king, “Let the king live forever! Why should not my face be sad, when the city, the place of my fathers’ graves, lies in ruins, and its gates have been destroyed by fire?” <b class="verse-num">4 </b>Then the king said to me, “What are you requesting?” So I prayed to the God of heaven. <b class="verse-num">5 </b>And I said to the king, “If it pleases the king, and if your servant has found favor in your sight, that you send me to Judah, to the city of my fathers’ graves, that I may rebuild it.” <b class="verse-num">6 </b>And the king said to me (the queen sitting beside him), “How long will you be gone, and when will you return?” So it pleased the king to send me when I had given him a time. <b class="verse-num">7 </b>And I said to the king, “If it pleases the king, let letters be given me to the governors of the province Beyond the River, that they may let me pass through until I come to Judah, <b class="verse-num">8 </b>and a letter to Asaph, the keeper of the king’s forest, that he may give me timber to make beams for the gates of the fortress of the temple, and for the wall of the city, and for the house that I shall occupy.” And the king granted me what I asked, for the good hand of my God was upon me.</p>
<h3>Nehemiah Inspects Jerusalem’s Walls
</h3><p><b class="verse-num">9 </b>Then I came to the governors of the province Beyond the River and gave them the king’s letters. Now the king had sent with me officers of the army and horsemen. <b class="verse-num">10 </b>But when Sanballat the Horonite and Tobiah the Ammonite servant heard this, it displeased them greatly that someone had come to seek the welfare of the people of Israel.</p>
<p><b class="verse-num">11 </b>So I went to Jerusalem and was there three days. <b class="verse-num">12 </b>Then I arose in the night, I and a few men with me. And I told no one what my God had put into my heart to do for Jerusalem. There was no animal with me but the one on which I rode. <b class="verse-num">13 </b>I went out by night by the Valley Gate to the Dragon Spring and to the Dung Gate, and I inspected the walls of Jerusalem that were broken down and its gates that had been destroyed by fire. <b class="verse-num">14 </b>Then I went on to the Fountain Gate and to the King’s Pool, but there was no room for the animal that was under me to pass. <b class="verse-num">15 </b>Then I went up in the night by the valley and inspected the wall, and I turned back and entered by the Valley Gate, and so returned. <b class="verse-num">16 </b>And the officials did not know where I had gone or what I was doing, and I had not yet told the Jews, the priests, the nobles, the officials, and the rest who were to do the work.</p>
<p><b class="verse-num">17 </b>Then I said to them, “You see the trouble we are in, how Jerusalem lies in ruins with its gates burned. Come, let us build the wall of Jerusalem, that we may no longer suffer derision.” <b class="verse-num">18 </b>And I told them of the hand of my God that had been upon me for good, and also of the words that the king had spoken to me. And they said, “Let us rise up and build.” So they strengthened their hands for the good work. <b class="verse-num">19 </b>But when Sanballat the Horonite and Tobiah the Ammonite servant and Geshem the Arab heard of it, they jeered at us and despised us and said, “What is this thing that you are doing? Are you rebelling against the king?” <b class="verse-num">20 </b>Then I replied to them, “The God of heaven will make us prosper, and we his servants will arise and build, but you have no portion or right or claim<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;memorial&lt;/i&gt;&lt;/note&gt;'>1</a> in Jerusalem.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:20 Or <i>memorial</i>
</p>

<p>(<a href="http://www.esv.org"></a></p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Nehemiah 1–2 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/16001001-16002020.mp3" title="Nehemiah 1–2">Listen</a>)
<h3>Report from Jerusalem
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>The words of Nehemiah the son of Hacaliah.</p>
<p>Now it happened in the month of Chislev, in the twentieth year, as I was in Susa the citadel, <b class="verse-num">2 </b>that Hanani, one of my brothers, came with certain men from Judah. And I asked them concerning the Jews who escaped, who had survived the exile, and concerning Jerusalem. <b class="verse-num">3 </b>And they said to me, “The remnant there in the province who had survived the exile is in great trouble and shame. The wall of Jerusalem is broken down, and its gates are destroyed by fire.”</p>
<h3>Nehemiah’s Prayer
</h3><p><b class="verse-num">4 </b>As soon as I heard these words I sat down and wept and mourned for days, and I continued fasting and praying before the God of heaven. <b class="verse-num">5 </b>And I said, “O LORD God of heaven, the great and awesome God who keeps covenant and steadfast love with those who love him and keep his commandments, <b class="verse-num">6 </b>let your ear be attentive and your eyes open, to hear the prayer of your servant that I now pray before you day and night for the people of Israel your servants, confessing the sins of the people of Israel, which we have sinned against you. Even I and my father’s house have sinned. <b class="verse-num">7 </b>We have acted very corruptly against you and have not kept the commandments, the statutes, and the rules that you commanded your servant Moses. <b class="verse-num">8 </b>Remember the word that you commanded your servant Moses, saying, ‘If you are unfaithful, I will scatter you among the peoples, <b class="verse-num">9 </b>but if you return to me and keep my commandments and do them, though your outcasts are in the uttermost parts of heaven, from there I will gather them and bring them to the place that I have chosen, to make my name dwell there.’ <b class="verse-num">10 </b>They are your servants and your people, whom you have redeemed by your great power and by your strong hand. <b class="verse-num">11 </b>O Lord, let your ear be attentive to the prayer of your servant, and to the prayer of your servants who delight to fear your name, and give success to your servant today, and grant him mercy in the sight of this man.”</p>
<p>Now I was cupbearer to the king.</p>
<h3>Nehemiah Sent to Judah
</h3><p class="starts-chapter"><b class="chapter-num">2:1 </b>In the month of Nisan, in the twentieth year of King Artaxerxes, when wine was before him, I took up the wine and gave it to the king. Now I had not been sad in his presence. <b class="verse-num">2 </b>And the king said to me, “Why is your face sad, seeing you are not sick? This is nothing but sadness of the heart.” Then I was very much afraid. <b class="verse-num">3 </b>I said to the king, “Let the king live forever! Why should not my face be sad, when the city, the place of my fathers’ graves, lies in ruins, and its gates have been destroyed by fire?” <b class="verse-num">4 </b>Then the king said to me, “What are you requesting?” So I prayed to the God of heaven. <b class="verse-num">5 </b>And I said to the king, “If it pleases the king, and if your servant has found favor in your sight, that you send me to Judah, to the city of my fathers’ graves, that I may rebuild it.” <b class="verse-num">6 </b>And the king said to me (the queen sitting beside him), “How long will you be gone, and when will you return?” So it pleased the king to send me when I had given him a time. <b class="verse-num">7 </b>And I said to the king, “If it pleases the king, let letters be given me to the governors of the province Beyond the River, that they may let me pass through until I come to Judah, <b class="verse-num">8 </b>and a letter to Asaph, the keeper of the king’s forest, that he may give me timber to make beams for the gates of the fortress of the temple, and for the wall of the city, and for the house that I shall occupy.” And the king granted me what I asked, for the good hand of my God was upon me.</p>
<h3>Nehemiah Inspects Jerusalem’s Walls
</h3><p><b class="verse-num">9 </b>Then I came to the governors of the province Beyond the River and gave them the king’s letters. Now the king had sent with me officers of the army and horsemen. <b class="verse-num">10 </b>But when Sanballat the Horonite and Tobiah the Ammonite servant heard this, it displeased them greatly that someone had come to seek the welfare of the people of Israel.</p>
<p><b class="verse-num">11 </b>So I went to Jerusalem and was there three days. <b class="verse-num">12 </b>Then I arose in the night, I and a few men with me. And I told no one what my God had put into my heart to do for Jerusalem. There was no animal with me but the one on which I rode. <b class="verse-num">13 </b>I went out by night by the Valley Gate to the Dragon Spring and to the Dung Gate, and I inspected the walls of Jerusalem that were broken down and its gates that had been destroyed by fire. <b class="verse-num">14 </b>Then I went on to the Fountain Gate and to the King’s Pool, but there was no room for the animal that was under me to pass. <b class="verse-num">15 </b>Then I went up in the night by the valley and inspected the wall, and I turned back and entered by the Valley Gate, and so returned. <b class="verse-num">16 </b>And the officials did not know where I had gone or what I was doing, and I had not yet told the Jews, the priests, the nobles, the officials, and the rest who were to do the work.</p>
<p><b class="verse-num">17 </b>Then I said to them, “You see the trouble we are in, how Jerusalem lies in ruins with its gates burned. Come, let us build the wall of Jerusalem, that we may no longer suffer derision.” <b class="verse-num">18 </b>And I told them of the hand of my God that had been upon me for good, and also of the words that the king had spoken to me. And they said, “Let us rise up and build.” So they strengthened their hands for the good work. <b class="verse-num">19 </b>But when Sanballat the Horonite and Tobiah the Ammonite servant and Geshem the Arab heard of it, they jeered at us and despised us and said, “What is this thing that you are doing? Are you rebelling against the king?” <b class="verse-num">20 </b>Then I replied to them, “The God of heaven will make us prosper, and we his servants will arise and build, but you have no portion or right or claim<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;memorial&lt;/i&gt;&lt;/note&gt;'>1</a> in Jerusalem.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:20 Or <i>memorial</i>
</p>

<p>(<a href="http://www.esv.org"></a></p>]]>
      </content:encoded>
      <pubDate>Sun, 15 Jul 2018 23:06:53 -0500</pubDate>
      <author>Dwight Castle</author>
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      <itunes:author>Dwight Castle</itunes:author>
      <itunes:duration>2323</itunes:duration>
      <itunes:summary>Nehemiah 1-2</itunes:summary>
      <itunes:subtitle>Nehemiah 1-2</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/b0a7533f/transcription.vtt" type="text/vtt" rel="captions"/>
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    </item>
    <item>
      <title>What It Means to Be a Christian in an Increasingly Secularized and Post-Christian Culture</title>
      <itunes:title>What It Means to Be a Christian in an Increasingly Secularized and Post-Christian Culture</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=12324</guid>
      <link>https://share.transistor.fm/s/b9e383fb</link>
      <description>
        <![CDATA[<p>The Talkback format is a 45-minute theological talk, followed by 45 minutes of Q&amp;A with the speaker. It’s practical theology – which means the talks are rooted in faith and everyday life. Mike will help us explore what it means to be a Christian who seeks the good of the city, in an increasingly secularized and post-Christian culture.</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>The Talkback format is a 45-minute theological talk, followed by 45 minutes of Q&amp;A with the speaker. It’s practical theology – which means the talks are rooted in faith and everyday life. Mike will help us explore what it means to be a Christian who seeks the good of the city, in an increasingly secularized and post-Christian culture.</p>]]>
      </content:encoded>
      <pubDate>Thu, 12 Jul 2018 00:27:02 -0500</pubDate>
      <author>Mike Cosper</author>
      <enclosure url="https://media.transistor.fm/b9e383fb/93313cb3.mp3" length="72567469" type="audio/mpeg"/>
      <itunes:author>Mike Cosper</itunes:author>
      <itunes:duration>6043</itunes:duration>
      <itunes:summary>The Talkback format is a 45-minute theological talk, followed by 45 minutes of Q&amp;amp;A with the speaker. It’s practical theology – which means the talks are rooted in faith and everyday life. Mike will help us explore what it means to be a Christian who seeks the good of the city, in an increasingly secularized […]</itunes:summary>
      <itunes:subtitle>The Talkback format is a 45-minute theological talk, followed by 45 minutes of Q&amp;amp;A with the speaker. It’s practical theology – which means the talks are rooted in faith and everyday life. Mike will help us explore what it means to be a Christian who s</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/b9e383fb/transcription.vtt" type="text/vtt" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/b9e383fb/transcription" type="text/html"/>
    </item>
    <item>
      <title>Prayer of Moses</title>
      <itunes:title>Prayer of Moses</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=12305</guid>
      <link>https://share.transistor.fm/s/0d24f6c7</link>
      <description>
        <![CDATA[<h2 class="extra_text">Psalm 90 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19090001-19090017.mp3" title="Psalm 90">Listen</a>)
<h3 class="psalm-book">Book Four
<h3>From Everlasting to Everlasting
<h4 class="psalm-title">A Prayer of Moses, the man of God.
</h4></h3></h3></h2><p class="block-indent">
<b class="chapter-num">90:1 </b>  Lord, you have been our dwelling place<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Some Hebrew manuscripts (compare Septuagint) &lt;i&gt;&lt;span class="catch-word"&gt;our&lt;/span&gt; refuge&lt;/i&gt;&lt;/note&gt;'>1</a><br>    in all generations.<br><b class="verse-num inline">2 </b>  Before the mountains were brought forth,<br>    or ever you had formed the earth and the world,<br>    from everlasting to everlasting you are God.<br>

<b class="verse-num inline">3 </b>  You return man to dust<br>    and say, “Return, O children of man!”<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;of&lt;/span&gt; Adam&lt;/i&gt;&lt;/note&gt;'>2</a><br><b class="verse-num inline">4 </b>  For a thousand years in your sight<br>    are but as yesterday when it is past,<br>    or as a watch in the night.<br>

<b class="verse-num inline">5 </b>  You sweep them away as with a flood; they are like a dream,<br>    like grass that is renewed in the morning:<br><b class="verse-num inline">6 </b>  in the morning it flourishes and is renewed;<br>    in the evening it fades and withers.<br>

<b class="verse-num inline">7 </b>  For we are brought to an end by your anger;<br>    by your wrath we are dismayed.<br><b class="verse-num inline">8 </b>  You have set our iniquities before you,<br>    our secret sins in the light of your presence.<br>

<b class="verse-num inline">9 </b>  For all our days pass away under your wrath;<br>    we bring our years to an end like a sigh.<br><b class="verse-num inline">10 </b>  The years of our life are seventy,<br>    or even by reason of strength eighty;<br>  yet their span<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;pride&lt;/i&gt;&lt;/note&gt;'>3</a> is but toil and trouble;<br>    they are soon gone, and we fly away.<br><b class="verse-num inline">11 </b>  Who considers the power of your anger,<br>    and your wrath according to the fear of you?<br>

<b class="verse-num inline">12 </b>  So teach us to number our days<br>    that we may get a heart of wisdom.<br><b class="verse-num inline">13 </b>  Return, O LORD! How long?<br>    Have pity on your servants!<br><b class="verse-num inline">14 </b>  Satisfy us in the morning with your steadfast love,<br>    that we may rejoice and be glad all our days.<br><b class="verse-num inline">15 </b>  Make us glad for as many days as you have afflicted us,<br>    and for as many years as we have seen evil.<br><b class="verse-num inline">16 </b>  Let your work be shown to your servants,<br>    and your glorious power to their children.<br><b class="verse-num inline">17 </b>  Let the favor<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;beauty&lt;/i&gt;&lt;/note&gt;'>4</a> of the Lord our God be upon us,<br>    and establish the work of our hands upon us;<br>    yes, establish the work of our hands!<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 90:1 Some Hebrew manuscripts (compare Septuagint) <i>our refuge</i>
<br>
<a href="#fb2-1">[2]</a> 90:3 Or <i>of Adam</i>
<br>
<a href="#fb3-1">[3]</a> 90:10 Or <i>pride</i>
<br>
<a href="#fb4-1">[4]</a> 90:17 Or <i>beauty</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Psalm 90 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19090001-19090017.mp3" title="Psalm 90">Listen</a>)
<h3 class="psalm-book">Book Four
<h3>From Everlasting to Everlasting
<h4 class="psalm-title">A Prayer of Moses, the man of God.
</h4></h3></h3></h2><p class="block-indent">
<b class="chapter-num">90:1 </b>  Lord, you have been our dwelling place<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Some Hebrew manuscripts (compare Septuagint) &lt;i&gt;&lt;span class="catch-word"&gt;our&lt;/span&gt; refuge&lt;/i&gt;&lt;/note&gt;'>1</a><br>    in all generations.<br><b class="verse-num inline">2 </b>  Before the mountains were brought forth,<br>    or ever you had formed the earth and the world,<br>    from everlasting to everlasting you are God.<br>

<b class="verse-num inline">3 </b>  You return man to dust<br>    and say, “Return, O children of man!”<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;of&lt;/span&gt; Adam&lt;/i&gt;&lt;/note&gt;'>2</a><br><b class="verse-num inline">4 </b>  For a thousand years in your sight<br>    are but as yesterday when it is past,<br>    or as a watch in the night.<br>

<b class="verse-num inline">5 </b>  You sweep them away as with a flood; they are like a dream,<br>    like grass that is renewed in the morning:<br><b class="verse-num inline">6 </b>  in the morning it flourishes and is renewed;<br>    in the evening it fades and withers.<br>

<b class="verse-num inline">7 </b>  For we are brought to an end by your anger;<br>    by your wrath we are dismayed.<br><b class="verse-num inline">8 </b>  You have set our iniquities before you,<br>    our secret sins in the light of your presence.<br>

<b class="verse-num inline">9 </b>  For all our days pass away under your wrath;<br>    we bring our years to an end like a sigh.<br><b class="verse-num inline">10 </b>  The years of our life are seventy,<br>    or even by reason of strength eighty;<br>  yet their span<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;pride&lt;/i&gt;&lt;/note&gt;'>3</a> is but toil and trouble;<br>    they are soon gone, and we fly away.<br><b class="verse-num inline">11 </b>  Who considers the power of your anger,<br>    and your wrath according to the fear of you?<br>

<b class="verse-num inline">12 </b>  So teach us to number our days<br>    that we may get a heart of wisdom.<br><b class="verse-num inline">13 </b>  Return, O LORD! How long?<br>    Have pity on your servants!<br><b class="verse-num inline">14 </b>  Satisfy us in the morning with your steadfast love,<br>    that we may rejoice and be glad all our days.<br><b class="verse-num inline">15 </b>  Make us glad for as many days as you have afflicted us,<br>    and for as many years as we have seen evil.<br><b class="verse-num inline">16 </b>  Let your work be shown to your servants,<br>    and your glorious power to their children.<br><b class="verse-num inline">17 </b>  Let the favor<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;beauty&lt;/i&gt;&lt;/note&gt;'>4</a> of the Lord our God be upon us,<br>    and establish the work of our hands upon us;<br>    yes, establish the work of our hands!<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 90:1 Some Hebrew manuscripts (compare Septuagint) <i>our refuge</i>
<br>
<a href="#fb2-1">[2]</a> 90:3 Or <i>of Adam</i>
<br>
<a href="#fb3-1">[3]</a> 90:10 Or <i>pride</i>
<br>
<a href="#fb4-1">[4]</a> 90:17 Or <i>beauty</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 08 Jul 2018 23:34:07 -0500</pubDate>
      <author>Josh Hausen</author>
      <enclosure url="https://media.transistor.fm/0d24f6c7/ed972329.mp3" length="29512291" type="audio/mpeg"/>
      <itunes:author>Josh Hausen</itunes:author>
      <itunes:duration>2455</itunes:duration>
      <itunes:summary>Psalm 90</itunes:summary>
      <itunes:subtitle>Psalm 90</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>A Plea for Mercy</title>
      <itunes:title>A Plea for Mercy</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=12240</guid>
      <link>https://share.transistor.fm/s/af7c2c9c</link>
      <description>
        <![CDATA[<h2 class="extra_text">Daniel 9:1–19 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/27009001-27009019.mp3" title="Daniel 9:1–19">Listen</a>)
<h3>Daniel’s Prayer for His People
</h3></h2><p class="starts-chapter"><b class="chapter-num">9:1 </b>In the first year of Darius the son of Ahasuerus, by descent a Mede, who was made king over the realm of the Chaldeans—<b class="verse-num">2 </b>in the first year of his reign, I, Daniel, perceived in the books the number of years that, according to the word of the LORD to Jeremiah the prophet, must pass before the end of the desolations of Jerusalem, namely, seventy years.</p>
<p><b class="verse-num">3 </b>Then I turned my face to the Lord God, seeking him by prayer and pleas for mercy with fasting and sackcloth and ashes. <b class="verse-num">4 </b>I prayed to the LORD my God and made confession, saying, “O Lord, the great and awesome God, who keeps covenant and steadfast love with those who love him and keep his commandments, <b class="verse-num">5 </b>we have sinned and done wrong and acted wickedly and rebelled, turning aside from your commandments and rules. <b class="verse-num">6 </b>We have not listened to your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land. <b class="verse-num">7 </b>To you, O Lord, belongs righteousness, but to us open shame, as at this day, to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, those who are near and those who are far away, in all the lands to which you have driven them, because of the treachery that they have committed against you. <b class="verse-num">8 </b>To us, O LORD, belongs open shame, to our kings, to our princes, and to our fathers, because we have sinned against you. <b class="verse-num">9 </b>To the Lord our God belong mercy and forgiveness, for we have rebelled against him <b class="verse-num">10 </b>and have not obeyed the voice of the LORD our God by walking in his laws, which he set before us by his servants the prophets. <b class="verse-num">11 </b>All Israel has transgressed your law and turned aside, refusing to obey your voice. And the curse and oath that are written in the Law of Moses the servant of God have been poured out upon us, because we have sinned against him. <b class="verse-num">12 </b>He has confirmed his words, which he spoke against us and against our rulers who ruled us,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;our&lt;/span&gt; judges who judged us&lt;/i&gt;&lt;/note&gt;'>1</a> by bringing upon us a great calamity. For under the whole heaven there has not been done anything like what has been done against Jerusalem. <b class="verse-num">13 </b>As it is written in the Law of Moses, all this calamity has come upon us; yet we have not entreated the favor of the LORD our God, turning from our iniquities and gaining insight by your truth. <b class="verse-num">14 </b>Therefore the LORD has kept ready the calamity and has brought it upon us, for the LORD our God is righteous in all the works that he has done, and we have not obeyed his voice. <b class="verse-num">15 </b>And now, O Lord our God, who brought your people out of the land of Egypt with a mighty hand, and have made a name for yourself, as at this day, we have sinned, we have done wickedly.</p>
<p><b class="verse-num">16 </b>“O Lord, according to all your righteous acts, let your anger and your wrath turn away from your city Jerusalem, your holy hill, because for our sins, and for the iniquities of our fathers, Jerusalem and your people have become a byword among all who are around us. <b class="verse-num">17 </b>Now therefore, O our God, listen to the prayer of your servant and to his pleas for mercy, and for your own sake, O Lord,<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;for&lt;/span&gt; the Lord’s sake&lt;/i&gt;&lt;/note&gt;'>2</a> make your face to shine upon your sanctuary, which is desolate. <b class="verse-num">18 </b>O my God, incline your ear and hear. Open your eyes and see our desolations, and the city that is called by your name. For we do not present our pleas before you because of our righteousness, but because of your great mercy. <b class="verse-num">19 </b>O Lord, hear; O Lord, forgive. O Lord, pay attention and act. Delay not, for your own sake, O my God, because your city and your people are called by your name.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 9:12 Or <i>our judges who judged us</i>
<br>
<a href="#fb2-1">[2]</a> 9:17 Hebrew <i>for the Lord’s sake</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Daniel 9:1–19 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/27009001-27009019.mp3" title="Daniel 9:1–19">Listen</a>)
<h3>Daniel’s Prayer for His People
</h3></h2><p class="starts-chapter"><b class="chapter-num">9:1 </b>In the first year of Darius the son of Ahasuerus, by descent a Mede, who was made king over the realm of the Chaldeans—<b class="verse-num">2 </b>in the first year of his reign, I, Daniel, perceived in the books the number of years that, according to the word of the LORD to Jeremiah the prophet, must pass before the end of the desolations of Jerusalem, namely, seventy years.</p>
<p><b class="verse-num">3 </b>Then I turned my face to the Lord God, seeking him by prayer and pleas for mercy with fasting and sackcloth and ashes. <b class="verse-num">4 </b>I prayed to the LORD my God and made confession, saying, “O Lord, the great and awesome God, who keeps covenant and steadfast love with those who love him and keep his commandments, <b class="verse-num">5 </b>we have sinned and done wrong and acted wickedly and rebelled, turning aside from your commandments and rules. <b class="verse-num">6 </b>We have not listened to your servants the prophets, who spoke in your name to our kings, our princes, and our fathers, and to all the people of the land. <b class="verse-num">7 </b>To you, O Lord, belongs righteousness, but to us open shame, as at this day, to the men of Judah, to the inhabitants of Jerusalem, and to all Israel, those who are near and those who are far away, in all the lands to which you have driven them, because of the treachery that they have committed against you. <b class="verse-num">8 </b>To us, O LORD, belongs open shame, to our kings, to our princes, and to our fathers, because we have sinned against you. <b class="verse-num">9 </b>To the Lord our God belong mercy and forgiveness, for we have rebelled against him <b class="verse-num">10 </b>and have not obeyed the voice of the LORD our God by walking in his laws, which he set before us by his servants the prophets. <b class="verse-num">11 </b>All Israel has transgressed your law and turned aside, refusing to obey your voice. And the curse and oath that are written in the Law of Moses the servant of God have been poured out upon us, because we have sinned against him. <b class="verse-num">12 </b>He has confirmed his words, which he spoke against us and against our rulers who ruled us,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;our&lt;/span&gt; judges who judged us&lt;/i&gt;&lt;/note&gt;'>1</a> by bringing upon us a great calamity. For under the whole heaven there has not been done anything like what has been done against Jerusalem. <b class="verse-num">13 </b>As it is written in the Law of Moses, all this calamity has come upon us; yet we have not entreated the favor of the LORD our God, turning from our iniquities and gaining insight by your truth. <b class="verse-num">14 </b>Therefore the LORD has kept ready the calamity and has brought it upon us, for the LORD our God is righteous in all the works that he has done, and we have not obeyed his voice. <b class="verse-num">15 </b>And now, O Lord our God, who brought your people out of the land of Egypt with a mighty hand, and have made a name for yourself, as at this day, we have sinned, we have done wickedly.</p>
<p><b class="verse-num">16 </b>“O Lord, according to all your righteous acts, let your anger and your wrath turn away from your city Jerusalem, your holy hill, because for our sins, and for the iniquities of our fathers, Jerusalem and your people have become a byword among all who are around us. <b class="verse-num">17 </b>Now therefore, O our God, listen to the prayer of your servant and to his pleas for mercy, and for your own sake, O Lord,<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;for&lt;/span&gt; the Lord’s sake&lt;/i&gt;&lt;/note&gt;'>2</a> make your face to shine upon your sanctuary, which is desolate. <b class="verse-num">18 </b>O my God, incline your ear and hear. Open your eyes and see our desolations, and the city that is called by your name. For we do not present our pleas before you because of our righteousness, but because of your great mercy. <b class="verse-num">19 </b>O Lord, hear; O Lord, forgive. O Lord, pay attention and act. Delay not, for your own sake, O my God, because your city and your people are called by your name.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 9:12 Or <i>our judges who judged us</i>
<br>
<a href="#fb2-1">[2]</a> 9:17 Hebrew <i>for the Lord’s sake</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 01 Jul 2018 23:05:29 -0500</pubDate>
      <author>Matt Francisco</author>
      <enclosure url="https://media.transistor.fm/af7c2c9c/c7222933.mp3" length="25774510" type="audio/mpeg"/>
      <itunes:author>Matt Francisco</itunes:author>
      <itunes:duration>2144</itunes:duration>
      <itunes:summary>Daniel 9:1-19</itunes:summary>
      <itunes:subtitle>Daniel 9:1-19</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>End Of Life Prayer</title>
      <itunes:title>End Of Life Prayer</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=12163</guid>
      <link>https://share.transistor.fm/s/73f2c93e</link>
      <description>
        <![CDATA[<h2 class="extra_text">1 Chronicles 29:9–20 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/13029009-13029020.mp3" title="1 Chronicles 29:9–20">Listen</a>)
</h2><p class="virtual"><b class="verse-num">9 </b>Then the people rejoiced because they had given willingly, for with a whole heart they had offered freely to the LORD. David the king also rejoiced greatly.</p>
<h3>David Prays in the Assembly
</h3><p><b class="verse-num">10 </b>Therefore David blessed the LORD in the presence of all the assembly. And David said: “Blessed are you, O LORD, the God of Israel our father, forever and ever. <b class="verse-num">11 </b>Yours, O LORD, is the greatness and the power and the glory and the victory and the majesty, for all that is in the heavens and in the earth is yours. Yours is the kingdom, O LORD, and you are exalted as head above all. <b class="verse-num">12 </b>Both riches and honor come from you, and you rule over all. In your hand are power and might, and in your hand it is to make great and to give strength to all. <b class="verse-num">13 </b>And now we thank you, our God, and praise your glorious name.</p>
<p><b class="verse-num">14 </b>“But who am I, and what is my people, that we should be able thus to offer willingly? For all things come from you, and of your own have we given you. <b class="verse-num">15 </b>For we are strangers before you and sojourners, as all our fathers were. Our days on the earth are like a shadow, and there is no abiding.<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Septuagint, Vulgate; Hebrew &lt;i&gt;hope&lt;/i&gt;, or &lt;i&gt;prospect&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">16 </b>O LORD our God, all this abundance that we have provided for building you a house for your holy name comes from your hand and is all your own. <b class="verse-num">17 </b>I know, my God, that you test the heart and have pleasure in uprightness. In the uprightness of my heart I have freely offered all these things, and now I have seen your people, who are present here, offering freely and joyously to you. <b class="verse-num">18 </b>O LORD, the God of Abraham, Isaac, and Israel, our fathers, keep forever such purposes and thoughts in the hearts of your people, and direct their hearts toward you. <b class="verse-num">19 </b>Grant to Solomon my son a whole heart that he may keep your commandments, your testimonies, and your statutes, performing all, and that he may build the palace for which I have made provision.”</p>
<p><b class="verse-num">20 </b>Then David said to all the assembly, “Bless the LORD your God.” And all the assembly blessed the LORD, the God of their fathers, and bowed their heads and paid homage to the LORD and to the king.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 29:15 Septuagint, Vulgate; Hebrew <i>hope</i>, or <i>prospect</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">1 Chronicles 29:26–28 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/13029026-13029028.mp3" title="1 Chronicles 29:26–28">Listen</a>)
<h3>The Death of David
</h3></h2><p><b class="verse-num">26 </b>Thus David the son of Jesse reigned over all Israel. <b class="verse-num">27 </b>The time that he reigned over Israel was forty years. He reigned seven years in Hebron and thirty-three years in Jerusalem. <b class="verse-num">28 </b>Then he died at a good age, full of days, riches, and honor. And Solomon his son reigned in his place.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">1 Chronicles 29:9–20 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/13029009-13029020.mp3" title="1 Chronicles 29:9–20">Listen</a>)
</h2><p class="virtual"><b class="verse-num">9 </b>Then the people rejoiced because they had given willingly, for with a whole heart they had offered freely to the LORD. David the king also rejoiced greatly.</p>
<h3>David Prays in the Assembly
</h3><p><b class="verse-num">10 </b>Therefore David blessed the LORD in the presence of all the assembly. And David said: “Blessed are you, O LORD, the God of Israel our father, forever and ever. <b class="verse-num">11 </b>Yours, O LORD, is the greatness and the power and the glory and the victory and the majesty, for all that is in the heavens and in the earth is yours. Yours is the kingdom, O LORD, and you are exalted as head above all. <b class="verse-num">12 </b>Both riches and honor come from you, and you rule over all. In your hand are power and might, and in your hand it is to make great and to give strength to all. <b class="verse-num">13 </b>And now we thank you, our God, and praise your glorious name.</p>
<p><b class="verse-num">14 </b>“But who am I, and what is my people, that we should be able thus to offer willingly? For all things come from you, and of your own have we given you. <b class="verse-num">15 </b>For we are strangers before you and sojourners, as all our fathers were. Our days on the earth are like a shadow, and there is no abiding.<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Septuagint, Vulgate; Hebrew &lt;i&gt;hope&lt;/i&gt;, or &lt;i&gt;prospect&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">16 </b>O LORD our God, all this abundance that we have provided for building you a house for your holy name comes from your hand and is all your own. <b class="verse-num">17 </b>I know, my God, that you test the heart and have pleasure in uprightness. In the uprightness of my heart I have freely offered all these things, and now I have seen your people, who are present here, offering freely and joyously to you. <b class="verse-num">18 </b>O LORD, the God of Abraham, Isaac, and Israel, our fathers, keep forever such purposes and thoughts in the hearts of your people, and direct their hearts toward you. <b class="verse-num">19 </b>Grant to Solomon my son a whole heart that he may keep your commandments, your testimonies, and your statutes, performing all, and that he may build the palace for which I have made provision.”</p>
<p><b class="verse-num">20 </b>Then David said to all the assembly, “Bless the LORD your God.” And all the assembly blessed the LORD, the God of their fathers, and bowed their heads and paid homage to the LORD and to the king.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 29:15 Septuagint, Vulgate; Hebrew <i>hope</i>, or <i>prospect</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">1 Chronicles 29:26–28 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/13029026-13029028.mp3" title="1 Chronicles 29:26–28">Listen</a>)
<h3>The Death of David
</h3></h2><p><b class="verse-num">26 </b>Thus David the son of Jesse reigned over all Israel. <b class="verse-num">27 </b>The time that he reigned over Israel was forty years. He reigned seven years in Hebron and thirty-three years in Jerusalem. <b class="verse-num">28 </b>Then he died at a good age, full of days, riches, and honor. And Solomon his son reigned in his place.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Mon, 25 Jun 2018 00:32:33 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/73f2c93e/3ef8968f.mp3" length="27323103" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2273</itunes:duration>
      <itunes:summary>1 Chronicles 29:9-20, 26-28</itunes:summary>
      <itunes:subtitle>1 Chronicles 29:9-20, 26-28</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/73f2c93e/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/73f2c93e/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/73f2c93e/transcription" type="text/html"/>
    </item>
    <item>
      <title>A Prayer of Sorrow &amp; Joy</title>
      <itunes:title>A Prayer of Sorrow &amp; Joy</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=12098</guid>
      <link>https://share.transistor.fm/s/e3e598bc</link>
      <description>
        <![CDATA[<h2 class="extra_text">Psalm 51 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19051001-19051019.mp3" title="Psalm 51">Listen</a>)
<h3>Create in Me a Clean Heart, O God
<h4 class="psalm-title">To the choirmaster. A Psalm of David, when Nathan the prophet went to him, after he had gone in to Bathsheba.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">51:1 </b>  Have mercy on me,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Be gracious to me&lt;/i&gt;&lt;/note&gt;'>1</a> O God,<br>    according to your steadfast love;<br>  according to your abundant mercy<br>    blot out my transgressions.<br><b class="verse-num inline">2 </b>  Wash me thoroughly from my iniquity,<br>    and cleanse me from my sin!<br>

<b class="verse-num inline">3 </b>  For I know my transgressions,<br>    and my sin is ever before me.<br><b class="verse-num inline">4 </b>  Against you, you only, have I sinned<br>    and done what is evil in your sight,<br>  so that you may be justified in your words<br>    and blameless in your judgment.<br><b class="verse-num inline">5 </b>  Behold, I was brought forth in iniquity,<br>    and in sin did my mother conceive me.<br><b class="verse-num inline">6 </b>  Behold, you delight in truth in the inward being,<br>    and you teach me wisdom in the secret heart.<br>

<b class="verse-num inline">7 </b>  Purge me with hyssop, and I shall be clean;<br>    wash me, and I shall be whiter than snow.<br><b class="verse-num inline">8 </b>  Let me hear joy and gladness;<br>    let the bones that you have broken rejoice.<br><b class="verse-num inline">9 </b>  Hide your face from my sins,<br>    and blot out all my iniquities.<br><b class="verse-num inline">10 </b>  Create in me a clean heart, O God,<br>    and renew a right<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;steadfast&lt;/i&gt;&lt;/note&gt;'>2</a> spirit within me.<br><b class="verse-num inline">11 </b>  Cast me not away from your presence,<br>    and take not your Holy Spirit from me.<br><b class="verse-num inline">12 </b>  Restore to me the joy of your salvation,<br>    and uphold me with a willing spirit.<br>

<b class="verse-num inline">13 </b>  Then I will teach transgressors your ways,<br>    and sinners will return to you.<br><b class="verse-num inline">14 </b>  Deliver me from bloodguiltiness, O God,<br>    O God of my salvation,<br>    and my tongue will sing aloud of your righteousness.<br><b class="verse-num inline">15 </b>  O Lord, open my lips,<br>    and my mouth will declare your praise.<br><b class="verse-num inline">16 </b>  For you will not delight in sacrifice, or I would give it;<br>    you will not be pleased with a burnt offering.<br><b class="verse-num inline">17 </b>  The sacrifices of God are a broken spirit;<br>    a broken and contrite heart, O God, you will not despise.<br>

<b class="verse-num inline">18 </b>  Do good to Zion in your good pleasure;<br>    build up the walls of Jerusalem;<br><b class="verse-num inline">19 </b>  then will you delight in right sacrifices,<br>    in burnt offerings and whole burnt offerings;<br>    then bulls will be offered on your altar.<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 51:1 Or <i>Be gracious to me</i>
<br>
<a href="#fb2-1">[2]</a> 51:10 Or <i>steadfast</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Psalm 51 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19051001-19051019.mp3" title="Psalm 51">Listen</a>)
<h3>Create in Me a Clean Heart, O God
<h4 class="psalm-title">To the choirmaster. A Psalm of David, when Nathan the prophet went to him, after he had gone in to Bathsheba.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">51:1 </b>  Have mercy on me,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Be gracious to me&lt;/i&gt;&lt;/note&gt;'>1</a> O God,<br>    according to your steadfast love;<br>  according to your abundant mercy<br>    blot out my transgressions.<br><b class="verse-num inline">2 </b>  Wash me thoroughly from my iniquity,<br>    and cleanse me from my sin!<br>

<b class="verse-num inline">3 </b>  For I know my transgressions,<br>    and my sin is ever before me.<br><b class="verse-num inline">4 </b>  Against you, you only, have I sinned<br>    and done what is evil in your sight,<br>  so that you may be justified in your words<br>    and blameless in your judgment.<br><b class="verse-num inline">5 </b>  Behold, I was brought forth in iniquity,<br>    and in sin did my mother conceive me.<br><b class="verse-num inline">6 </b>  Behold, you delight in truth in the inward being,<br>    and you teach me wisdom in the secret heart.<br>

<b class="verse-num inline">7 </b>  Purge me with hyssop, and I shall be clean;<br>    wash me, and I shall be whiter than snow.<br><b class="verse-num inline">8 </b>  Let me hear joy and gladness;<br>    let the bones that you have broken rejoice.<br><b class="verse-num inline">9 </b>  Hide your face from my sins,<br>    and blot out all my iniquities.<br><b class="verse-num inline">10 </b>  Create in me a clean heart, O God,<br>    and renew a right<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;steadfast&lt;/i&gt;&lt;/note&gt;'>2</a> spirit within me.<br><b class="verse-num inline">11 </b>  Cast me not away from your presence,<br>    and take not your Holy Spirit from me.<br><b class="verse-num inline">12 </b>  Restore to me the joy of your salvation,<br>    and uphold me with a willing spirit.<br>

<b class="verse-num inline">13 </b>  Then I will teach transgressors your ways,<br>    and sinners will return to you.<br><b class="verse-num inline">14 </b>  Deliver me from bloodguiltiness, O God,<br>    O God of my salvation,<br>    and my tongue will sing aloud of your righteousness.<br><b class="verse-num inline">15 </b>  O Lord, open my lips,<br>    and my mouth will declare your praise.<br><b class="verse-num inline">16 </b>  For you will not delight in sacrifice, or I would give it;<br>    you will not be pleased with a burnt offering.<br><b class="verse-num inline">17 </b>  The sacrifices of God are a broken spirit;<br>    a broken and contrite heart, O God, you will not despise.<br>

<b class="verse-num inline">18 </b>  Do good to Zion in your good pleasure;<br>    build up the walls of Jerusalem;<br><b class="verse-num inline">19 </b>  then will you delight in right sacrifices,<br>    in burnt offerings and whole burnt offerings;<br>    then bulls will be offered on your altar.<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 51:1 Or <i>Be gracious to me</i>
<br>
<a href="#fb2-1">[2]</a> 51:10 Or <i>steadfast</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 17 Jun 2018 23:17:57 -0500</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/e3e598bc/3c4da8fe.mp3" length="33223790" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2764</itunes:duration>
      <itunes:summary>Psalm 51</itunes:summary>
      <itunes:subtitle>Psalm 51</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/e3e598bc/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/e3e598bc/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/e3e598bc/transcription" type="text/html"/>
    </item>
    <item>
      <title>Prayer of Nearness</title>
      <itunes:title>Prayer of Nearness</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=12041</guid>
      <link>https://share.transistor.fm/s/b8c23ef7</link>
      <description>
        <![CDATA[<h2 class="extra_text">Psalm 139 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19139001-19139024.mp3" title="Psalm 139">Listen</a>)
<h3>Search Me, O God, and Know My Heart
<h4 class="psalm-title">To the choirmaster. A Psalm of David.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">139:1 </b>  O LORD, you have searched me and known me!<br><b class="verse-num inline">2 </b>  You know when I sit down and when I rise up;<br>    you discern my thoughts from afar.<br><b class="verse-num inline">3 </b>  You search out my path and my lying down<br>    and are acquainted with all my ways.<br><b class="verse-num inline">4 </b>  Even before a word is on my tongue,<br>    behold, O LORD, you know it altogether.<br><b class="verse-num inline">5 </b>  You hem me in, behind and before,<br>    and lay your hand upon me.<br><b class="verse-num inline">6 </b>  Such knowledge is too wonderful for me;<br>    it is high; I cannot attain it.<br>

<b class="verse-num inline">7 </b>  Where shall I go from your Spirit?<br>    Or where shall I flee from your presence?<br><b class="verse-num inline">8 </b>  If I ascend to heaven, you are there!<br>    If I make my bed in Sheol, you are there!<br><b class="verse-num inline">9 </b>  If I take the wings of the morning<br>    and dwell in the uttermost parts of the sea,<br><b class="verse-num inline">10 </b>  even there your hand shall lead me,<br>    and your right hand shall hold me.<br><b class="verse-num inline">11 </b>  If I say, “Surely the darkness shall cover me,<br>    and the light about me be night,”<br><b class="verse-num inline">12 </b>  even the darkness is not dark to you;<br>    the night is bright as the day,<br>    for darkness is as light with you.<br>

<b class="verse-num inline">13 </b>  For you formed my inward parts;<br>    you knitted me together in my mother’s womb.<br><b class="verse-num inline">14 </b>  I praise you, for I am fearfully and wonderfully made.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;for I am fearfully&lt;/span&gt; set apart&lt;/i&gt;&lt;/note&gt;'>1</a><br>  Wonderful are your works;<br>    my soul knows it very well.<br><b class="verse-num inline">15 </b>  My frame was not hidden from you,<br>  when I was being made in secret,<br>    intricately woven in the depths of the earth.<br><b class="verse-num inline">16 </b>  Your eyes saw my unformed substance;<br>  in your book were written, every one of them,<br>    the days that were formed for me,<br>    when as yet there was none of them.<br>

<b class="verse-num inline">17 </b>  How precious to me are your thoughts, O God!<br>    How vast is the sum of them!<br><b class="verse-num inline">18 </b>  If I would count them, they are more than the sand.<br>    I awake, and I am still with you.<br>

<b class="verse-num inline">19 </b>  Oh that you would slay the wicked, O God!<br>    O men of blood, depart from me!<br><b class="verse-num inline">20 </b>  They speak against you with malicious intent;<br>    your enemies take your name in vain.<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original-lacks"&gt;Hebrew lacks &lt;i class="catch-word"&gt;your name&lt;/i&gt;&lt;/note&gt;'>2</a><br><b class="verse-num inline">21 </b>  Do I not hate those who hate you, O LORD?<br>    And do I not loathe those who rise up against you?<br><b class="verse-num inline">22 </b>  I hate them with complete hatred;<br>    I count them my enemies.<br>

<b class="verse-num inline">23 </b>  Search me, O God, and know my heart!<br></p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Psalm 139 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19139001-19139024.mp3" title="Psalm 139">Listen</a>)
<h3>Search Me, O God, and Know My Heart
<h4 class="psalm-title">To the choirmaster. A Psalm of David.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">139:1 </b>  O LORD, you have searched me and known me!<br><b class="verse-num inline">2 </b>  You know when I sit down and when I rise up;<br>    you discern my thoughts from afar.<br><b class="verse-num inline">3 </b>  You search out my path and my lying down<br>    and are acquainted with all my ways.<br><b class="verse-num inline">4 </b>  Even before a word is on my tongue,<br>    behold, O LORD, you know it altogether.<br><b class="verse-num inline">5 </b>  You hem me in, behind and before,<br>    and lay your hand upon me.<br><b class="verse-num inline">6 </b>  Such knowledge is too wonderful for me;<br>    it is high; I cannot attain it.<br>

<b class="verse-num inline">7 </b>  Where shall I go from your Spirit?<br>    Or where shall I flee from your presence?<br><b class="verse-num inline">8 </b>  If I ascend to heaven, you are there!<br>    If I make my bed in Sheol, you are there!<br><b class="verse-num inline">9 </b>  If I take the wings of the morning<br>    and dwell in the uttermost parts of the sea,<br><b class="verse-num inline">10 </b>  even there your hand shall lead me,<br>    and your right hand shall hold me.<br><b class="verse-num inline">11 </b>  If I say, “Surely the darkness shall cover me,<br>    and the light about me be night,”<br><b class="verse-num inline">12 </b>  even the darkness is not dark to you;<br>    the night is bright as the day,<br>    for darkness is as light with you.<br>

<b class="verse-num inline">13 </b>  For you formed my inward parts;<br>    you knitted me together in my mother’s womb.<br><b class="verse-num inline">14 </b>  I praise you, for I am fearfully and wonderfully made.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;for I am fearfully&lt;/span&gt; set apart&lt;/i&gt;&lt;/note&gt;'>1</a><br>  Wonderful are your works;<br>    my soul knows it very well.<br><b class="verse-num inline">15 </b>  My frame was not hidden from you,<br>  when I was being made in secret,<br>    intricately woven in the depths of the earth.<br><b class="verse-num inline">16 </b>  Your eyes saw my unformed substance;<br>  in your book were written, every one of them,<br>    the days that were formed for me,<br>    when as yet there was none of them.<br>

<b class="verse-num inline">17 </b>  How precious to me are your thoughts, O God!<br>    How vast is the sum of them!<br><b class="verse-num inline">18 </b>  If I would count them, they are more than the sand.<br>    I awake, and I am still with you.<br>

<b class="verse-num inline">19 </b>  Oh that you would slay the wicked, O God!<br>    O men of blood, depart from me!<br><b class="verse-num inline">20 </b>  They speak against you with malicious intent;<br>    your enemies take your name in vain.<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original-lacks"&gt;Hebrew lacks &lt;i class="catch-word"&gt;your name&lt;/i&gt;&lt;/note&gt;'>2</a><br><b class="verse-num inline">21 </b>  Do I not hate those who hate you, O LORD?<br>    And do I not loathe those who rise up against you?<br><b class="verse-num inline">22 </b>  I hate them with complete hatred;<br>    I count them my enemies.<br>

<b class="verse-num inline">23 </b>  Search me, O God, and know my heart!<br></p>]]>
      </content:encoded>
      <pubDate>Sun, 10 Jun 2018 20:54:47 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/b8c23ef7/ed31e6fa.mp3" length="29098835" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2421</itunes:duration>
      <itunes:summary>Psalm 139</itunes:summary>
      <itunes:subtitle>Psalm 139</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/b8c23ef7/transcription.vtt" type="text/vtt" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/b8c23ef7/transcription" type="text/html"/>
    </item>
    <item>
      <title>A Theology of Presence: What To Say When There Aren’t Words</title>
      <itunes:title>A Theology of Presence: What To Say When There Aren’t Words</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=12026</guid>
      <link>https://share.transistor.fm/s/eb0377ca</link>
      <description>
        <![CDATA[<p>For our first Talkback, we welcome UAB Hospital chaplain, Suzanne Simmons, as she speaks on the topic – A Theology of Presence. Life is full of seasons of trials and challenge. So, how should we walk with people who are struggling? What if they aren’t Christians? What do we say when there isn’t anything to say? When do we avoid issues of suffering and when do we bring them up? What does a theology of presence even mean? Join us, as we explore these ideas and more with Suzanne Simmons.</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>For our first Talkback, we welcome UAB Hospital chaplain, Suzanne Simmons, as she speaks on the topic – A Theology of Presence. Life is full of seasons of trials and challenge. So, how should we walk with people who are struggling? What if they aren’t Christians? What do we say when there isn’t anything to say? When do we avoid issues of suffering and when do we bring them up? What does a theology of presence even mean? Join us, as we explore these ideas and more with Suzanne Simmons.</p>]]>
      </content:encoded>
      <pubDate>Sat, 09 Jun 2018 21:00:25 -0500</pubDate>
      <author>Suzanne Simmons</author>
      <enclosure url="https://media.transistor.fm/eb0377ca/c7ff41ea.mp3" length="62822072" type="audio/mpeg"/>
      <itunes:author>Suzanne Simmons</itunes:author>
      <itunes:duration>5227</itunes:duration>
      <itunes:summary>For our first Talkback, we welcome UAB Hospital chaplain, Suzanne Simmons, as she speaks on the topic – A Theology of Presence. Life is full of seasons of trials and challenge. So, how should we walk with people who are struggling? What if they aren’t Christians? What do we say when there isn’t anything to […]</itunes:summary>
      <itunes:subtitle>For our first Talkback, we welcome UAB Hospital chaplain, Suzanne Simmons, as she speaks on the topic – A Theology of Presence. Life is full of seasons of trials and challenge. So, how should we walk with people who are struggling? What if they aren’t Chr</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/eb0377ca/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/eb0377ca/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/eb0377ca/transcription.txt" type="text/plain"/>
      <podcast:transcript url="https://share.transistor.fm/s/eb0377ca/transcription" type="text/html"/>
    </item>
    <item>
      <title>Hezekiah’s Prayer for Guidance &amp; Deliverance</title>
      <itunes:title>Hezekiah’s Prayer for Guidance &amp; Deliverance</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=11972</guid>
      <link>https://share.transistor.fm/s/2392ec6b</link>
      <description>
        <![CDATA[<h2 class="extra_text">2 Kings 19:10–19 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/12019010-12019019.mp3" title="2 Kings 19:10–19">Listen</a>)
</h2><p class="virtual"><b class="verse-num">10 </b>“Thus shall you speak to Hezekiah king of Judah: ‘Do not let your God in whom you trust deceive you by promising that Jerusalem will not be given into the hand of the king of Assyria. <b class="verse-num">11 </b>Behold, you have heard what the kings of Assyria have done to all lands, devoting them to destruction. And shall you be delivered? <b class="verse-num">12 </b>Have the gods of the nations delivered them, the nations that my fathers destroyed, Gozan, Haran, Rezeph, and the people of Eden who were in Telassar? <b class="verse-num">13 </b>Where is the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, the king of Hena, or the king of Ivvah?’”</p>
<h3>Hezekiah’s Prayer
</h3><p><b class="verse-num">14 </b>Hezekiah received the letter from the hand of the messengers and read it; and Hezekiah went up to the house of the LORD and spread it before the LORD. <b class="verse-num">15 </b>And Hezekiah prayed before the LORD and said: “O LORD, the God of Israel, enthroned above the cherubim, you are the God, you alone, of all the kingdoms of the earth; you have made heaven and earth. <b class="verse-num">16 </b>Incline your ear, O LORD, and hear; open your eyes, O LORD, and see; and hear the words of Sennacherib, which he has sent to mock the living God. <b class="verse-num">17 </b>Truly, O LORD, the kings of Assyria have laid waste the nations and their lands <b class="verse-num">18 </b>and have cast their gods into the fire, for they were not gods, but the work of men’s hands, wood and stone. Therefore they were destroyed. <b class="verse-num">19 </b>So now, O LORD our God, save us, please, from his hand, that all the kingdoms of the earth may know that you, O LORD, are God alone.”</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">2 Kings 19:10–19 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/12019010-12019019.mp3" title="2 Kings 19:10–19">Listen</a>)
</h2><p class="virtual"><b class="verse-num">10 </b>“Thus shall you speak to Hezekiah king of Judah: ‘Do not let your God in whom you trust deceive you by promising that Jerusalem will not be given into the hand of the king of Assyria. <b class="verse-num">11 </b>Behold, you have heard what the kings of Assyria have done to all lands, devoting them to destruction. And shall you be delivered? <b class="verse-num">12 </b>Have the gods of the nations delivered them, the nations that my fathers destroyed, Gozan, Haran, Rezeph, and the people of Eden who were in Telassar? <b class="verse-num">13 </b>Where is the king of Hamath, the king of Arpad, the king of the city of Sepharvaim, the king of Hena, or the king of Ivvah?’”</p>
<h3>Hezekiah’s Prayer
</h3><p><b class="verse-num">14 </b>Hezekiah received the letter from the hand of the messengers and read it; and Hezekiah went up to the house of the LORD and spread it before the LORD. <b class="verse-num">15 </b>And Hezekiah prayed before the LORD and said: “O LORD, the God of Israel, enthroned above the cherubim, you are the God, you alone, of all the kingdoms of the earth; you have made heaven and earth. <b class="verse-num">16 </b>Incline your ear, O LORD, and hear; open your eyes, O LORD, and see; and hear the words of Sennacherib, which he has sent to mock the living God. <b class="verse-num">17 </b>Truly, O LORD, the kings of Assyria have laid waste the nations and their lands <b class="verse-num">18 </b>and have cast their gods into the fire, for they were not gods, but the work of men’s hands, wood and stone. Therefore they were destroyed. <b class="verse-num">19 </b>So now, O LORD our God, save us, please, from his hand, that all the kingdoms of the earth may know that you, O LORD, are God alone.”</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 03 Jun 2018 21:39:47 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/2392ec6b/1f2271ae.mp3" length="29340600" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2441</itunes:duration>
      <itunes:summary>2 Kings 19:10-19</itunes:summary>
      <itunes:subtitle>2 Kings 19:10-19</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/2392ec6b/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/2392ec6b/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/2392ec6b/transcription" type="text/html"/>
    </item>
    <item>
      <title>Praying for Boldness</title>
      <itunes:title>Praying for Boldness</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=11905</guid>
      <link>https://share.transistor.fm/s/5384c4b9</link>
      <description>
        <![CDATA[<h2 class="extra_text">Acts 4:23–31 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44004023-44004031.mp3" title="Acts 4:23–31">Listen</a>)
<h3>The Believers Pray for Boldness
</h3></h2><p><b class="verse-num">23 </b>When they were released, they went to their friends and reported what the chief priests and the elders had said to them. <b class="verse-num">24 </b>And when they heard it, they lifted their voices together to God and said, “Sovereign Lord, who made the heaven and the earth and the sea and everything in them, <b class="verse-num">25 </b>who through the mouth of our father David, your servant,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;child&lt;/i&gt;; also verses 27, 30&lt;/note&gt;'>1</a> said by the Holy Spirit,</p>
<p class="block-indent">
  “‘Why did the Gentiles rage,<br>    and the peoples plot in vain?<br><b class="verse-num inline">26 </b>  The kings of the earth set themselves,<br>    and the rulers were gathered together,<br>    against the Lord and against his Anointed’<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Christ&lt;/i&gt;&lt;/note&gt;'>2</a>—<br>
</p><p class="same-paragraph"><b class="verse-num">27 </b>for truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, <b class="verse-num">28 </b>to do whatever your hand and your plan had predestined to take place. <b class="verse-num">29 </b>And now, Lord, look upon their threats and grant to your servants to continue to speak your word with all boldness, <b class="verse-num">30 </b>while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus.” <b class="verse-num">31 </b>And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 4:25 Or <i>child</i>; also verses 27, 30
<br>
<a href="#fb2-1">[2]</a> 4:26 Or <i>Christ</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Acts 4:23–31 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44004023-44004031.mp3" title="Acts 4:23–31">Listen</a>)
<h3>The Believers Pray for Boldness
</h3></h2><p><b class="verse-num">23 </b>When they were released, they went to their friends and reported what the chief priests and the elders had said to them. <b class="verse-num">24 </b>And when they heard it, they lifted their voices together to God and said, “Sovereign Lord, who made the heaven and the earth and the sea and everything in them, <b class="verse-num">25 </b>who through the mouth of our father David, your servant,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;child&lt;/i&gt;; also verses 27, 30&lt;/note&gt;'>1</a> said by the Holy Spirit,</p>
<p class="block-indent">
  “‘Why did the Gentiles rage,<br>    and the peoples plot in vain?<br><b class="verse-num inline">26 </b>  The kings of the earth set themselves,<br>    and the rulers were gathered together,<br>    against the Lord and against his Anointed’<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Christ&lt;/i&gt;&lt;/note&gt;'>2</a>—<br>
</p><p class="same-paragraph"><b class="verse-num">27 </b>for truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, <b class="verse-num">28 </b>to do whatever your hand and your plan had predestined to take place. <b class="verse-num">29 </b>And now, Lord, look upon their threats and grant to your servants to continue to speak your word with all boldness, <b class="verse-num">30 </b>while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus.” <b class="verse-num">31 </b>And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 4:25 Or <i>child</i>; also verses 27, 30
<br>
<a href="#fb2-1">[2]</a> 4:26 Or <i>Christ</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 27 May 2018 21:59:39 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/5384c4b9/ef64ccd5.mp3" length="27025320" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2249</itunes:duration>
      <itunes:summary>Acts 4:23-31</itunes:summary>
      <itunes:subtitle>Acts 4:23-31</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/5384c4b9/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/5384c4b9/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/5384c4b9/transcription" type="text/html"/>
    </item>
    <item>
      <title>Salvation Under No Other Name Than Jesus</title>
      <itunes:title>Salvation Under No Other Name Than Jesus</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=11861</guid>
      <link>https://share.transistor.fm/s/6d255a5c</link>
      <description>
        <![CDATA[<h2 class="extra_text">Acts 4:1–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44004001-44004011.mp3" title="Acts 4:1–11">Listen</a>)
<h3>Peter and John Before the Council
</h3></h2><p class="starts-chapter"><b class="chapter-num">4:1 </b>And as they were speaking to the people, the priests and the captain of the temple and the Sadducees came upon them, <b class="verse-num">2 </b>greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead. <b class="verse-num">3 </b>And they arrested them and put them in custody until the next day, for it was already evening. <b class="verse-num">4 </b>But many of those who had heard the word believed, and the number of the men came to about five thousand.</p>
<p><b class="verse-num">5 </b>On the next day their rulers and elders and scribes gathered together in Jerusalem, <b class="verse-num">6 </b>with Annas the high priest and Caiaphas and John and Alexander, and all who were of the high-priestly family. <b class="verse-num">7 </b>And when they had set them in the midst, they inquired, “By what power or by what name did you do this?” <b class="verse-num">8 </b>Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders, <b class="verse-num">9 </b>if we are being examined today concerning a good deed done to a crippled man, by what means this man has been healed, <b class="verse-num">10 </b>let it be known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead—by him this man is standing before you well. <b class="verse-num">11 </b>This Jesus<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;This&lt;/span&gt; one&lt;/i&gt;&lt;/note&gt;'>1</a> is the stone that was rejected by you, the builders, which has become the cornerstone.<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;the head of the corner&lt;/i&gt;&lt;/note&gt;'>2</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 4:11 Greek <i>This one</i>
<br>
<a href="#fb2-1">[2]</a> 4:11 Greek <i>the head of the corner</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Acts 4:1–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44004001-44004011.mp3" title="Acts 4:1–11">Listen</a>)
<h3>Peter and John Before the Council
</h3></h2><p class="starts-chapter"><b class="chapter-num">4:1 </b>And as they were speaking to the people, the priests and the captain of the temple and the Sadducees came upon them, <b class="verse-num">2 </b>greatly annoyed because they were teaching the people and proclaiming in Jesus the resurrection from the dead. <b class="verse-num">3 </b>And they arrested them and put them in custody until the next day, for it was already evening. <b class="verse-num">4 </b>But many of those who had heard the word believed, and the number of the men came to about five thousand.</p>
<p><b class="verse-num">5 </b>On the next day their rulers and elders and scribes gathered together in Jerusalem, <b class="verse-num">6 </b>with Annas the high priest and Caiaphas and John and Alexander, and all who were of the high-priestly family. <b class="verse-num">7 </b>And when they had set them in the midst, they inquired, “By what power or by what name did you do this?” <b class="verse-num">8 </b>Then Peter, filled with the Holy Spirit, said to them, “Rulers of the people and elders, <b class="verse-num">9 </b>if we are being examined today concerning a good deed done to a crippled man, by what means this man has been healed, <b class="verse-num">10 </b>let it be known to all of you and to all the people of Israel that by the name of Jesus Christ of Nazareth, whom you crucified, whom God raised from the dead—by him this man is standing before you well. <b class="verse-num">11 </b>This Jesus<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;This&lt;/span&gt; one&lt;/i&gt;&lt;/note&gt;'>1</a> is the stone that was rejected by you, the builders, which has become the cornerstone.<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;the head of the corner&lt;/i&gt;&lt;/note&gt;'>2</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 4:11 Greek <i>This one</i>
<br>
<a href="#fb2-1">[2]</a> 4:11 Greek <i>the head of the corner</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 20 May 2018 21:16:07 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/6d255a5c/2ad4b415.mp3" length="20783686" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2071</itunes:duration>
      <itunes:summary>Acts 4:1-11</itunes:summary>
      <itunes:subtitle>Acts 4:1-11</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/6d255a5c/transcription.vtt" type="text/vtt" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/6d255a5c/transcription" type="text/html"/>
    </item>
    <item>
      <title>What Do We Have to Offer a Broken World?</title>
      <itunes:title>What Do We Have to Offer a Broken World?</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=11815</guid>
      <link>https://share.transistor.fm/s/c2ac0f59</link>
      <description>
        <![CDATA[<h2 class="extra_text">Acts 3:1–16 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44003001-44003016.mp3" title="Acts 3:1–16">Listen</a>)
<h3>The Lame Beggar Healed
</h3></h2><p class="starts-chapter"><b class="chapter-num">3:1 </b>Now Peter and John were going up to the temple at the hour of prayer, the ninth hour.<a class="fn" href="#f1-1" title='&lt;note class="background" sub-class="time-of-day"&gt;That is, &lt;span class="us-time"&gt;3 p.m.&lt;/span&gt;&lt;/note&gt;'>1</a> <b class="verse-num">2 </b>And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. <b class="verse-num">3 </b>Seeing Peter and John about to go into the temple, he asked to receive alms. <b class="verse-num">4 </b>And Peter directed his gaze at him, as did John, and said, “Look at us.” <b class="verse-num">5 </b>And he fixed his attention on them, expecting to receive something from them. <b class="verse-num">6 </b>But Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!” <b class="verse-num">7 </b>And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. <b class="verse-num">8 </b>And leaping up, he stood and began to walk, and entered the temple with them, walking and leaping and praising God. <b class="verse-num">9 </b>And all the people saw him walking and praising God, <b class="verse-num">10 </b>and recognized him as the one who sat at the Beautiful Gate of the temple, asking for alms. And they were filled with wonder and amazement at what had happened to him.</p>
<h3>Peter Speaks in Solomon’s Portico
</h3><p><b class="verse-num">11 </b>While he clung to Peter and John, all the people, utterly astounded, ran together to them in the portico called Solomon’s. <b class="verse-num">12 </b>And when Peter saw it he addressed the people: “Men of Israel, why do you wonder at this, or why do you stare at us, as though by our own power or piety we have made him walk? <b class="verse-num">13 </b>The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified his servant<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;child&lt;/i&gt;; also verse 26&lt;/note&gt;'>2</a> Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release him. <b class="verse-num">14 </b>But you denied the Holy and Righteous One, and asked for a murderer to be granted to you, <b class="verse-num">15 </b>and you killed the Author of life, whom God raised from the dead. To this we are witnesses. <b class="verse-num">16 </b>And his name—by faith in his name—has made this man strong whom you see and know, and the faith that is through Jesus<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;him&lt;/i&gt;&lt;/note&gt;'>3</a> has given the man this perfect health in the presence of you all.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 3:1 That is, 3 p.m.
<br>
<a href="#fb2-1">[2]</a> 3:13 Or <i>child</i>; also verse 26
<br>
<a href="#fb3-1">[3]</a> 3:16 Greek <i>him</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Acts 3:1–16 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44003001-44003016.mp3" title="Acts 3:1–16">Listen</a>)
<h3>The Lame Beggar Healed
</h3></h2><p class="starts-chapter"><b class="chapter-num">3:1 </b>Now Peter and John were going up to the temple at the hour of prayer, the ninth hour.<a class="fn" href="#f1-1" title='&lt;note class="background" sub-class="time-of-day"&gt;That is, &lt;span class="us-time"&gt;3 p.m.&lt;/span&gt;&lt;/note&gt;'>1</a> <b class="verse-num">2 </b>And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. <b class="verse-num">3 </b>Seeing Peter and John about to go into the temple, he asked to receive alms. <b class="verse-num">4 </b>And Peter directed his gaze at him, as did John, and said, “Look at us.” <b class="verse-num">5 </b>And he fixed his attention on them, expecting to receive something from them. <b class="verse-num">6 </b>But Peter said, “I have no silver and gold, but what I do have I give to you. In the name of Jesus Christ of Nazareth, rise up and walk!” <b class="verse-num">7 </b>And he took him by the right hand and raised him up, and immediately his feet and ankles were made strong. <b class="verse-num">8 </b>And leaping up, he stood and began to walk, and entered the temple with them, walking and leaping and praising God. <b class="verse-num">9 </b>And all the people saw him walking and praising God, <b class="verse-num">10 </b>and recognized him as the one who sat at the Beautiful Gate of the temple, asking for alms. And they were filled with wonder and amazement at what had happened to him.</p>
<h3>Peter Speaks in Solomon’s Portico
</h3><p><b class="verse-num">11 </b>While he clung to Peter and John, all the people, utterly astounded, ran together to them in the portico called Solomon’s. <b class="verse-num">12 </b>And when Peter saw it he addressed the people: “Men of Israel, why do you wonder at this, or why do you stare at us, as though by our own power or piety we have made him walk? <b class="verse-num">13 </b>The God of Abraham, the God of Isaac, and the God of Jacob, the God of our fathers, glorified his servant<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;child&lt;/i&gt;; also verse 26&lt;/note&gt;'>2</a> Jesus, whom you delivered over and denied in the presence of Pilate, when he had decided to release him. <b class="verse-num">14 </b>But you denied the Holy and Righteous One, and asked for a murderer to be granted to you, <b class="verse-num">15 </b>and you killed the Author of life, whom God raised from the dead. To this we are witnesses. <b class="verse-num">16 </b>And his name—by faith in his name—has made this man strong whom you see and know, and the faith that is through Jesus<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;him&lt;/i&gt;&lt;/note&gt;'>3</a> has given the man this perfect health in the presence of you all.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 3:1 That is, 3 p.m.
<br>
<a href="#fb2-1">[2]</a> 3:13 Or <i>child</i>; also verse 26
<br>
<a href="#fb3-1">[3]</a> 3:16 Greek <i>him</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 13 May 2018 20:50:55 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/c2ac0f59/5903e8af.mp3" length="20286142" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1909</itunes:duration>
      <itunes:summary>Acts 3:1-16</itunes:summary>
      <itunes:subtitle>Acts 3:1-16</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/c2ac0f59/transcription.vtt" type="text/vtt" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/c2ac0f59/transcription" type="text/html"/>
    </item>
    <item>
      <title>Day by Day</title>
      <itunes:title>Day by Day</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=11754</guid>
      <link>https://share.transistor.fm/s/80f30e2e</link>
      <description>
        <![CDATA[<h2 class="extra_text">Acts 2:42–47 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44002042-44002047.mp3" title="Acts 2:42–47">Listen</a>)
<h3>The Fellowship of the Believers
</h3></h2><p><b class="verse-num">42 </b>And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. <b class="verse-num">43 </b>And awe<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;fear&lt;/i&gt;&lt;/note&gt;'>1</a> came upon every soul, and many wonders and signs were being done through the apostles. <b class="verse-num">44 </b>And all who believed were together and had all things in common. <b class="verse-num">45 </b>And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. <b class="verse-num">46 </b>And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, <b class="verse-num">47 </b>praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:43 Or <i>fear</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Acts 2:42–47 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44002042-44002047.mp3" title="Acts 2:42–47">Listen</a>)
<h3>The Fellowship of the Believers
</h3></h2><p><b class="verse-num">42 </b>And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. <b class="verse-num">43 </b>And awe<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;fear&lt;/i&gt;&lt;/note&gt;'>1</a> came upon every soul, and many wonders and signs were being done through the apostles. <b class="verse-num">44 </b>And all who believed were together and had all things in common. <b class="verse-num">45 </b>And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. <b class="verse-num">46 </b>And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, <b class="verse-num">47 </b>praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:43 Or <i>fear</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 06 May 2018 22:56:47 -0500</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/80f30e2e/86379dad.mp3" length="26334642" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2577</itunes:duration>
      <itunes:summary>Acts 2:42-47</itunes:summary>
      <itunes:subtitle>Acts 2:42-47</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Cut to the Heart by the One We Pierced</title>
      <itunes:title>Cut to the Heart by the One We Pierced</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=11669</guid>
      <link>https://share.transistor.fm/s/9a8b7c87</link>
      <description>
        <![CDATA[<h2 class="extra_text">Acts 2:22–41 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44002022-44002041.mp3" title="Acts 2:22–41">Listen</a>)
</h2><p><b class="verse-num">22 </b>“Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know—<b class="verse-num">23 </b>this Jesus,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;this one&lt;/i&gt;&lt;/note&gt;'>1</a> delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. <b class="verse-num">24 </b>God raised him up, loosing the pangs of death, because it was not possible for him to be held by it. <b class="verse-num">25 </b>For David says concerning him,</p>
<p class="block-indent">
  “‘I saw the Lord always before me,<br>    for he is at my right hand that I may not be shaken;<br><b class="verse-num inline">26 </b>  therefore my heart was glad, and my tongue rejoiced;<br>    my flesh also will dwell in hope.<br><b class="verse-num inline">27 </b>  For you will not abandon my soul to Hades,<br>    or let your Holy One see corruption.<br><b class="verse-num inline">28 </b>  You have made known to me the paths of life;<br>    you will make me full of gladness with your presence.’<br>
</p><p><b class="verse-num">29 </b>“Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and his tomb is with us to this day. <b class="verse-num">30 </b>Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, <b class="verse-num">31 </b>he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption. <b class="verse-num">32 </b>This Jesus God raised up, and of that we all are witnesses. <b class="verse-num">33 </b>Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. <b class="verse-num">34 </b>For David did not ascend into the heavens, but he himself says,</p>
<p class="block-indent">
  “‘The Lord said to my Lord,<br>  “Sit at my right hand,<br><b class="verse-num inline">35 </b>    until I make your enemies your footstool.”’<br>
</p><p class="same-paragraph"><b class="verse-num">36 </b>Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.”</p>
<p><b class="verse-num">37 </b>Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” <b class="verse-num">38 </b>And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. <b class="verse-num">39 </b>For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” <b class="verse-num">40 </b>And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” <b class="verse-num">41 </b>So those who received his word were baptized, and there were added that day about three thousand souls.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:23 Greek <i>this one</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Acts 2:22–41 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44002022-44002041.mp3" title="Acts 2:22–41">Listen</a>)
</h2><p><b class="verse-num">22 </b>“Men of Israel, hear these words: Jesus of Nazareth, a man attested to you by God with mighty works and wonders and signs that God did through him in your midst, as you yourselves know—<b class="verse-num">23 </b>this Jesus,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;this one&lt;/i&gt;&lt;/note&gt;'>1</a> delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. <b class="verse-num">24 </b>God raised him up, loosing the pangs of death, because it was not possible for him to be held by it. <b class="verse-num">25 </b>For David says concerning him,</p>
<p class="block-indent">
  “‘I saw the Lord always before me,<br>    for he is at my right hand that I may not be shaken;<br><b class="verse-num inline">26 </b>  therefore my heart was glad, and my tongue rejoiced;<br>    my flesh also will dwell in hope.<br><b class="verse-num inline">27 </b>  For you will not abandon my soul to Hades,<br>    or let your Holy One see corruption.<br><b class="verse-num inline">28 </b>  You have made known to me the paths of life;<br>    you will make me full of gladness with your presence.’<br>
</p><p><b class="verse-num">29 </b>“Brothers, I may say to you with confidence about the patriarch David that he both died and was buried, and his tomb is with us to this day. <b class="verse-num">30 </b>Being therefore a prophet, and knowing that God had sworn with an oath to him that he would set one of his descendants on his throne, <b class="verse-num">31 </b>he foresaw and spoke about the resurrection of the Christ, that he was not abandoned to Hades, nor did his flesh see corruption. <b class="verse-num">32 </b>This Jesus God raised up, and of that we all are witnesses. <b class="verse-num">33 </b>Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing and hearing. <b class="verse-num">34 </b>For David did not ascend into the heavens, but he himself says,</p>
<p class="block-indent">
  “‘The Lord said to my Lord,<br>  “Sit at my right hand,<br><b class="verse-num inline">35 </b>    until I make your enemies your footstool.”’<br>
</p><p class="same-paragraph"><b class="verse-num">36 </b>Let all the house of Israel therefore know for certain that God has made him both Lord and Christ, this Jesus whom you crucified.”</p>
<p><b class="verse-num">37 </b>Now when they heard this they were cut to the heart, and said to Peter and the rest of the apostles, “Brothers, what shall we do?” <b class="verse-num">38 </b>And Peter said to them, “Repent and be baptized every one of you in the name of Jesus Christ for the forgiveness of your sins, and you will receive the gift of the Holy Spirit. <b class="verse-num">39 </b>For the promise is for you and for your children and for all who are far off, everyone whom the Lord our God calls to himself.” <b class="verse-num">40 </b>And with many other words he bore witness and continued to exhort them, saying, “Save yourselves from this crooked generation.” <b class="verse-num">41 </b>So those who received his word were baptized, and there were added that day about three thousand souls.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:23 Greek <i>this one</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 29 Apr 2018 23:00:59 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/9a8b7c87/a8e445a6.mp3" length="20791091" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1936</itunes:duration>
      <itunes:summary>Acts 2:22-41</itunes:summary>
      <itunes:subtitle>Acts 2:22-41</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Praying the Psalms</title>
      <itunes:title>Praying the Psalms</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=11637</guid>
      <link>https://share.transistor.fm/s/bec7adea</link>
      <description>
        <![CDATA[]]>
      </description>
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        <![CDATA[]]>
      </content:encoded>
      <pubDate>Thu, 26 Apr 2018 21:00:58 -0500</pubDate>
      <author>Matt Francisco</author>
      <enclosure url="https://media.transistor.fm/bec7adea/696668e0.mp3" length="11810660" type="audio/mpeg"/>
      <itunes:author>Matt Francisco</itunes:author>
      <itunes:duration>979</itunes:duration>
      <itunes:summary>
        <![CDATA[]]>
      </itunes:summary>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/bec7adea/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/bec7adea/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/bec7adea/transcription" type="text/html"/>
    </item>
    <item>
      <title>The Spirit of Pentecost</title>
      <itunes:title>The Spirit of Pentecost</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=11617</guid>
      <link>https://share.transistor.fm/s/392e9d6d</link>
      <description>
        <![CDATA[<h2 class="extra_text">Acts 2:1–17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44002001-44002017.mp3" title="Acts 2:1–17">Listen</a>)
<h3>The Coming of the Holy Spirit
</h3></h2><p class="starts-chapter"><b class="chapter-num">2:1 </b>When the day of Pentecost arrived, they were all together in one place. <b class="verse-num">2 </b>And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. <b class="verse-num">3 </b>And divided tongues as of fire appeared to them and rested<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;And&lt;/span&gt; tongues as of fire appeared to them, distributed among them, and rested&lt;/i&gt;&lt;/note&gt;'>1</a> on each one of them. <b class="verse-num">4 </b>And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.</p>
<p><b class="verse-num">5 </b>Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. <b class="verse-num">6 </b>And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. <b class="verse-num">7 </b>And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? <b class="verse-num">8 </b>And how is it that we hear, each of us in his own native language? <b class="verse-num">9 </b>Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, <b class="verse-num">10 </b>Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, <b class="verse-num">11 </b>both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” <b class="verse-num">12 </b>And all were amazed and perplexed, saying to one another, “What does this mean?” <b class="verse-num">13 </b>But others mocking said, “They are filled with new wine.”</p>
<h3>Peter’s Sermon at Pentecost
</h3><p><b class="verse-num">14 </b>But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. <b class="verse-num">15 </b>For these people are not drunk, as you suppose, since it is only the third hour of the day.<a class="fn" href="#f2-1" title='&lt;note class="background" sub-class="time-of-day"&gt;That is, &lt;span class="us-time"&gt;9 a.m.&lt;/span&gt;&lt;/note&gt;'>2</a> <b class="verse-num">16 </b>But this is what was uttered through the prophet Joel:</p>
<p class="block-indent">
<b class="verse-num inline">17 </b>  “‘And in the last days it shall be, God declares,<br>  that I will pour out my Spirit on all flesh,<br>  and your sons and your daughters shall prophesy,<br>    and your young men shall see visions,<br>    and your old men shall dream dreams;<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:3 Or <i>And tongues as of fire appeared to them, distributed among them, and rested</i>
<br>
<a href="#fb2-1">[2]</a> 2:15 That is, 9 a.m.
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Acts 2:1–17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44002001-44002017.mp3" title="Acts 2:1–17">Listen</a>)
<h3>The Coming of the Holy Spirit
</h3></h2><p class="starts-chapter"><b class="chapter-num">2:1 </b>When the day of Pentecost arrived, they were all together in one place. <b class="verse-num">2 </b>And suddenly there came from heaven a sound like a mighty rushing wind, and it filled the entire house where they were sitting. <b class="verse-num">3 </b>And divided tongues as of fire appeared to them and rested<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;And&lt;/span&gt; tongues as of fire appeared to them, distributed among them, and rested&lt;/i&gt;&lt;/note&gt;'>1</a> on each one of them. <b class="verse-num">4 </b>And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.</p>
<p><b class="verse-num">5 </b>Now there were dwelling in Jerusalem Jews, devout men from every nation under heaven. <b class="verse-num">6 </b>And at this sound the multitude came together, and they were bewildered, because each one was hearing them speak in his own language. <b class="verse-num">7 </b>And they were amazed and astonished, saying, “Are not all these who are speaking Galileans? <b class="verse-num">8 </b>And how is it that we hear, each of us in his own native language? <b class="verse-num">9 </b>Parthians and Medes and Elamites and residents of Mesopotamia, Judea and Cappadocia, Pontus and Asia, <b class="verse-num">10 </b>Phrygia and Pamphylia, Egypt and the parts of Libya belonging to Cyrene, and visitors from Rome, <b class="verse-num">11 </b>both Jews and proselytes, Cretans and Arabians—we hear them telling in our own tongues the mighty works of God.” <b class="verse-num">12 </b>And all were amazed and perplexed, saying to one another, “What does this mean?” <b class="verse-num">13 </b>But others mocking said, “They are filled with new wine.”</p>
<h3>Peter’s Sermon at Pentecost
</h3><p><b class="verse-num">14 </b>But Peter, standing with the eleven, lifted up his voice and addressed them: “Men of Judea and all who dwell in Jerusalem, let this be known to you, and give ear to my words. <b class="verse-num">15 </b>For these people are not drunk, as you suppose, since it is only the third hour of the day.<a class="fn" href="#f2-1" title='&lt;note class="background" sub-class="time-of-day"&gt;That is, &lt;span class="us-time"&gt;9 a.m.&lt;/span&gt;&lt;/note&gt;'>2</a> <b class="verse-num">16 </b>But this is what was uttered through the prophet Joel:</p>
<p class="block-indent">
<b class="verse-num inline">17 </b>  “‘And in the last days it shall be, God declares,<br>  that I will pour out my Spirit on all flesh,<br>  and your sons and your daughters shall prophesy,<br>    and your young men shall see visions,<br>    and your old men shall dream dreams;<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:3 Or <i>And tongues as of fire appeared to them, distributed among them, and rested</i>
<br>
<a href="#fb2-1">[2]</a> 2:15 That is, 9 a.m.
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 22 Apr 2018 19:24:57 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/392e9d6d/66f7638e.mp3" length="22906561" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2152</itunes:duration>
      <itunes:summary>Acts 2:1-17</itunes:summary>
      <itunes:subtitle>Acts 2:1-17</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Power of the Spirit</title>
      <itunes:title>Power of the Spirit</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=11568</guid>
      <link>https://share.transistor.fm/s/dd9c9b8b</link>
      <description>
        <![CDATA[<h2 class="extra_text">Acts 1:1–14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44001001-44001014.mp3" title="Acts 1:1–14">Listen</a>)
<h3>The Promise of the Holy Spirit
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, <b class="verse-num">2 </b>until the day when he was taken up, after he had given commands through the Holy Spirit to the apostles whom he had chosen. <b class="verse-num">3 </b>He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God.</p>
<p><b class="verse-num">4 </b>And while staying<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;eating&lt;/i&gt;&lt;/note&gt;'>1</a> with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me; <b class="verse-num woc">5 </b>for John baptized with water, but you will be baptized with<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;in&lt;/i&gt;&lt;/note&gt;'>2</a> the Holy Spirit not many days from now.”</p>
<h3>The Ascension
</h3><p><b class="verse-num">6 </b>So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” <b class="verse-num">7 </b>He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. <b class="verse-num woc">8 </b>But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” <b class="verse-num">9 </b>And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. <b class="verse-num">10 </b>And while they were gazing into heaven as he went, behold, two men stood by them in white robes, <b class="verse-num">11 </b>and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.”</p>
<h3>Matthias Chosen to Replace Judas
</h3><p><b class="verse-num">12 </b>Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day’s journey away. <b class="verse-num">13 </b>And when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James. <b class="verse-num">14 </b>All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers.<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;. In New Testament usage, depending on the context, the plural Greek word &lt;i language="Greek"&gt;adelphoi&lt;/i&gt; (translated “brothers”) may refer either to &lt;i&gt;brothers&lt;/i&gt; or to &lt;i&gt;brothers and sisters&lt;/i&gt;; also verse 15&lt;/note&gt;'>3</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:4 Or <i>eating</i>
<br>
<a href="#fb2-1">[2]</a> 1:5 Or <i>in</i>
<br>
<a href="#fb3-1">[3]</a> 1:14 Or <i>brothers and sisters</i>. In New Testament usage, depending on the context, the plural Greek word <i>adelphoi</i> (translated “brothers”) may refer either to <i>brothers</i> or to <i>brothers and sisters</i>; also verse 15
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Acts 1:1–14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44001001-44001014.mp3" title="Acts 1:1–14">Listen</a>)
<h3>The Promise of the Holy Spirit
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, <b class="verse-num">2 </b>until the day when he was taken up, after he had given commands through the Holy Spirit to the apostles whom he had chosen. <b class="verse-num">3 </b>He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God.</p>
<p><b class="verse-num">4 </b>And while staying<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;eating&lt;/i&gt;&lt;/note&gt;'>1</a> with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me; <b class="verse-num woc">5 </b>for John baptized with water, but you will be baptized with<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;in&lt;/i&gt;&lt;/note&gt;'>2</a> the Holy Spirit not many days from now.”</p>
<h3>The Ascension
</h3><p><b class="verse-num">6 </b>So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” <b class="verse-num">7 </b>He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. <b class="verse-num woc">8 </b>But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” <b class="verse-num">9 </b>And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. <b class="verse-num">10 </b>And while they were gazing into heaven as he went, behold, two men stood by them in white robes, <b class="verse-num">11 </b>and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.”</p>
<h3>Matthias Chosen to Replace Judas
</h3><p><b class="verse-num">12 </b>Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day’s journey away. <b class="verse-num">13 </b>And when they had entered, they went up to the upper room, where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus and Simon the Zealot and Judas the son of James. <b class="verse-num">14 </b>All these with one accord were devoting themselves to prayer, together with the women and Mary the mother of Jesus, and his brothers.<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;. In New Testament usage, depending on the context, the plural Greek word &lt;i language="Greek"&gt;adelphoi&lt;/i&gt; (translated “brothers”) may refer either to &lt;i&gt;brothers&lt;/i&gt; or to &lt;i&gt;brothers and sisters&lt;/i&gt;; also verse 15&lt;/note&gt;'>3</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:4 Or <i>eating</i>
<br>
<a href="#fb2-1">[2]</a> 1:5 Or <i>in</i>
<br>
<a href="#fb3-1">[3]</a> 1:14 Or <i>brothers and sisters</i>. In New Testament usage, depending on the context, the plural Greek word <i>adelphoi</i> (translated “brothers”) may refer either to <i>brothers</i> or to <i>brothers and sisters</i>; also verse 15
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 15 Apr 2018 20:43:37 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2229</itunes:duration>
      <itunes:summary>Acts 1:1-14</itunes:summary>
      <itunes:subtitle>Acts 1:1-14</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>All That Jesus Began To Do</title>
      <itunes:title>All That Jesus Began To Do</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=11511</guid>
      <link>https://share.transistor.fm/s/8febf5eb</link>
      <description>
        <![CDATA[<h2 class="extra_text">Acts 1:1–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44001001-44001011.mp3" title="Acts 1:1–11">Listen</a>)
<h3>The Promise of the Holy Spirit
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, <b class="verse-num">2 </b>until the day when he was taken up, after he had given commands through the Holy Spirit to the apostles whom he had chosen. <b class="verse-num">3 </b>He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God.</p>
<p><b class="verse-num">4 </b>And while staying<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;eating&lt;/i&gt;&lt;/note&gt;'>1</a> with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me; <b class="verse-num woc">5 </b>for John baptized with water, but you will be baptized with<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;in&lt;/i&gt;&lt;/note&gt;'>2</a> the Holy Spirit not many days from now.”</p>
<h3>The Ascension
</h3><p><b class="verse-num">6 </b>So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” <b class="verse-num">7 </b>He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. <b class="verse-num woc">8 </b>But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” <b class="verse-num">9 </b>And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. <b class="verse-num">10 </b>And while they were gazing into heaven as he went, behold, two men stood by them in white robes, <b class="verse-num">11 </b>and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:4 Or <i>eating</i>
<br>
<a href="#fb2-1">[2]</a> 1:5 Or <i>in</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Acts 1:1–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44001001-44001011.mp3" title="Acts 1:1–11">Listen</a>)
<h3>The Promise of the Holy Spirit
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, <b class="verse-num">2 </b>until the day when he was taken up, after he had given commands through the Holy Spirit to the apostles whom he had chosen. <b class="verse-num">3 </b>He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God.</p>
<p><b class="verse-num">4 </b>And while staying<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;eating&lt;/i&gt;&lt;/note&gt;'>1</a> with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me; <b class="verse-num woc">5 </b>for John baptized with water, but you will be baptized with<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;in&lt;/i&gt;&lt;/note&gt;'>2</a> the Holy Spirit not many days from now.”</p>
<h3>The Ascension
</h3><p><b class="verse-num">6 </b>So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” <b class="verse-num">7 </b>He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. <b class="verse-num woc">8 </b>But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” <b class="verse-num">9 </b>And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. <b class="verse-num">10 </b>And while they were gazing into heaven as he went, behold, two men stood by them in white robes, <b class="verse-num">11 </b>and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:4 Or <i>eating</i>
<br>
<a href="#fb2-1">[2]</a> 1:5 Or <i>in</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 08 Apr 2018 18:47:43 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/8febf5eb/708afc49.mp3" length="21745519" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2058</itunes:duration>
      <itunes:summary>Acts 1:1-11</itunes:summary>
      <itunes:subtitle>Acts 1:1-11</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>The Resurrected Lord</title>
      <itunes:title>The Resurrected Lord</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=11417</guid>
      <link>https://share.transistor.fm/s/5b400af9</link>
      <description>
        <![CDATA[<h2 class="extra_text">John 20:11–18 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43020011-43020018.mp3" title="John 20:11–18">Listen</a>)
<h3>Jesus Appears to Mary Magdalene
</h3></h2><p><b class="verse-num">11 </b>But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. <b class="verse-num">12 </b>And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. <b class="verse-num">13 </b>They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” <b class="verse-num">14 </b>Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. <b class="verse-num">15 </b>Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” <b class="verse-num">16 </b>Jesus said to her, “Mary.” She turned and said to him in Aramaic,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Hebrew&lt;/i&gt;&lt;/note&gt;'>1</a> “Rabboni!” (which means Teacher). <b class="verse-num">17 </b>Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” <b class="verse-num">18 </b>Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 20:16 Or <i>Hebrew</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">John 20:11–18 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43020011-43020018.mp3" title="John 20:11–18">Listen</a>)
<h3>Jesus Appears to Mary Magdalene
</h3></h2><p><b class="verse-num">11 </b>But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. <b class="verse-num">12 </b>And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. <b class="verse-num">13 </b>They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” <b class="verse-num">14 </b>Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. <b class="verse-num">15 </b>Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” <b class="verse-num">16 </b>Jesus said to her, “Mary.” She turned and said to him in Aramaic,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Hebrew&lt;/i&gt;&lt;/note&gt;'>1</a> “Rabboni!” (which means Teacher). <b class="verse-num">17 </b>Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” <b class="verse-num">18 </b>Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 20:16 Or <i>Hebrew</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 01 Apr 2018 22:13:02 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/5b400af9/518677aa.mp3" length="16780804" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1642</itunes:duration>
      <itunes:summary>John 20:11-18</itunes:summary>
      <itunes:subtitle>John 20:11-18</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/5b400af9/transcription.vtt" type="text/vtt" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/5b400af9/transcription" type="text/html"/>
    </item>
    <item>
      <title>The Relentless Love of God</title>
      <itunes:title>The Relentless Love of God</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=11343</guid>
      <link>https://share.transistor.fm/s/e82b11dc</link>
      <description>
        <![CDATA[<h2 class="extra_text">Jonah 3:10–4:11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/32003010-32004011.mp3" title="Jonah 3:10–4:11">Listen</a>)
</h2><p><b class="verse-num">10 </b>When God saw what they did, how they turned from their evil way, God relented of the disaster that he had said he would do to them, and he did not do it.</p>
<h3>Jonah’s Anger and the Lord’s Compassion
</h3><p class="starts-chapter"><b class="chapter-num">4:1 </b>But it displeased Jonah exceedingly,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;it&lt;/span&gt; was exceedingly evil to Jonah&lt;/i&gt;&lt;/note&gt;'>1</a> and he was angry. <b class="verse-num">2 </b>And he prayed to the LORD and said, “O LORD, is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish; for I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster. <b class="verse-num">3 </b>Therefore now, O LORD, please take my life from me, for it is better for me to die than to live.” <b class="verse-num">4 </b>And the LORD said, “Do you do well to be angry?”</p>
<p><b class="verse-num">5 </b>Jonah went out of the city and sat to the east of the city and made a booth for himself there. He sat under it in the shade, till he should see what would become of the city. <b class="verse-num">6 </b>Now the LORD God appointed a plant<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i language="Hebrew"&gt;qiqayon&lt;/i&gt;, probably the castor oil plant; also verses 7, 9, 10&lt;/note&gt;'>2</a> and made it come up over Jonah, that it might be a shade over his head, to save him from his discomfort.<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;his&lt;/span&gt; evil&lt;/i&gt;&lt;/note&gt;'>3</a> So Jonah was exceedingly glad because of the plant. <b class="verse-num">7 </b>But when dawn came up the next day, God appointed a worm that attacked the plant, so that it withered. <b class="verse-num">8 </b>When the sun rose, God appointed a scorching east wind, and the sun beat down on the head of Jonah so that he was faint. And he asked that he might die and said, “It is better for me to die than to live.” <b class="verse-num">9 </b>But God said to Jonah, “Do you do well to be angry for the plant?” And he said, “Yes, I do well to be angry, angry enough to die.” <b class="verse-num">10 </b>And the LORD said, “You pity the plant, for which you did not labor, nor did you make it grow, which came into being in a night and perished in a night. <b class="verse-num">11 </b>And should not I pity Nineveh, that great city, in which there are more than 120,000 persons who do not know their right hand from their left, and also much cattle?”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 4:1 Hebrew <i>it was exceedingly evil to Jonah</i>
<br>
<a href="#fb2-1">[2]</a> 4:6 Hebrew <i>qiqayon</i>, probably the castor oil plant; also verses 7, 9, 10
<br>
<a href="#fb3-1">[3]</a> 4:6 Or <i>his evil</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Jonah 3:10–4:11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/32003010-32004011.mp3" title="Jonah 3:10–4:11">Listen</a>)
</h2><p><b class="verse-num">10 </b>When God saw what they did, how they turned from their evil way, God relented of the disaster that he had said he would do to them, and he did not do it.</p>
<h3>Jonah’s Anger and the Lord’s Compassion
</h3><p class="starts-chapter"><b class="chapter-num">4:1 </b>But it displeased Jonah exceedingly,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;it&lt;/span&gt; was exceedingly evil to Jonah&lt;/i&gt;&lt;/note&gt;'>1</a> and he was angry. <b class="verse-num">2 </b>And he prayed to the LORD and said, “O LORD, is not this what I said when I was yet in my country? That is why I made haste to flee to Tarshish; for I knew that you are a gracious God and merciful, slow to anger and abounding in steadfast love, and relenting from disaster. <b class="verse-num">3 </b>Therefore now, O LORD, please take my life from me, for it is better for me to die than to live.” <b class="verse-num">4 </b>And the LORD said, “Do you do well to be angry?”</p>
<p><b class="verse-num">5 </b>Jonah went out of the city and sat to the east of the city and made a booth for himself there. He sat under it in the shade, till he should see what would become of the city. <b class="verse-num">6 </b>Now the LORD God appointed a plant<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i language="Hebrew"&gt;qiqayon&lt;/i&gt;, probably the castor oil plant; also verses 7, 9, 10&lt;/note&gt;'>2</a> and made it come up over Jonah, that it might be a shade over his head, to save him from his discomfort.<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;his&lt;/span&gt; evil&lt;/i&gt;&lt;/note&gt;'>3</a> So Jonah was exceedingly glad because of the plant. <b class="verse-num">7 </b>But when dawn came up the next day, God appointed a worm that attacked the plant, so that it withered. <b class="verse-num">8 </b>When the sun rose, God appointed a scorching east wind, and the sun beat down on the head of Jonah so that he was faint. And he asked that he might die and said, “It is better for me to die than to live.” <b class="verse-num">9 </b>But God said to Jonah, “Do you do well to be angry for the plant?” And he said, “Yes, I do well to be angry, angry enough to die.” <b class="verse-num">10 </b>And the LORD said, “You pity the plant, for which you did not labor, nor did you make it grow, which came into being in a night and perished in a night. <b class="verse-num">11 </b>And should not I pity Nineveh, that great city, in which there are more than 120,000 persons who do not know their right hand from their left, and also much cattle?”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 4:1 Hebrew <i>it was exceedingly evil to Jonah</i>
<br>
<a href="#fb2-1">[2]</a> 4:6 Hebrew <i>qiqayon</i>, probably the castor oil plant; also verses 7, 9, 10
<br>
<a href="#fb3-1">[3]</a> 4:6 Or <i>his evil</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 25 Mar 2018 22:55:59 -0500</pubDate>
      <author>Matt Francisco</author>
      <enclosure url="https://media.transistor.fm/e82b11dc/6509cde9.mp3" length="26584222" type="audio/mpeg"/>
      <itunes:author>Matt Francisco</itunes:author>
      <itunes:duration>2252</itunes:duration>
      <itunes:summary>Jonah 3:10-4:11</itunes:summary>
      <itunes:subtitle>Jonah 3:10-4:11</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/e82b11dc/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/e82b11dc/transcription.srt" type="application/x-subrip" rel="captions"/>
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    </item>
    <item>
      <title>God Using Sinners to Save Sinners</title>
      <itunes:title>God Using Sinners to Save Sinners</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=11255</guid>
      <link>https://share.transistor.fm/s/89f02f13</link>
      <description>
        <![CDATA[<h2 class="extra_text">Jonah 2:10–3:10 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/32002010-32003010.mp3" title="Jonah 2:10–3:10">Listen</a>)
</h2><p class="same-paragraph"><b class="verse-num">10 </b>And the LORD spoke to the fish, and it vomited Jonah out upon the dry land.</p>
<h3>Jonah Goes to Nineveh
</h3><p class="starts-chapter"><b class="chapter-num">3:1 </b>Then the word of the LORD came to Jonah the second time, saying, <b class="verse-num">2 </b>“Arise, go to Nineveh, that great city, and call out against it the message that I tell you.” <b class="verse-num">3 </b>So Jonah arose and went to Nineveh, according to the word of the LORD. Now Nineveh was an exceedingly great city,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;a&lt;/span&gt; great city to God&lt;/i&gt;&lt;/note&gt;'>1</a> three days’ journey in breadth.<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;a visit was a three days’ journey&lt;/i&gt;&lt;/note&gt;'>2</a> <b class="verse-num">4 </b>Jonah began to go into the city, going a day’s journey. And he called out, “Yet forty days, and Nineveh shall be overthrown!” <b class="verse-num">5 </b>And the people of Nineveh believed God. They called for a fast and put on sackcloth, from the greatest of them to the least of them.</p>
<h3>The People of Nineveh Repent
</h3><p><b class="verse-num">6 </b>The word reached<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;had reached&lt;/i&gt;&lt;/note&gt;'>3</a> the king of Nineveh, and he arose from his throne, removed his robe, covered himself with sackcloth, and sat in ashes. <b class="verse-num">7 </b>And he issued a proclamation and published through Nineveh, “By the decree of the king and his nobles: Let neither man nor beast, herd nor flock, taste anything. Let them not feed or drink water, <b class="verse-num">8 </b>but let man and beast be covered with sackcloth, and let them call out mightily to God. Let everyone turn from his evil way and from the violence that is in his hands. <b class="verse-num">9 </b>Who knows? God may turn and relent and turn from his fierce anger, so that we may not perish.”</p>
<p><b class="verse-num">10 </b>When God saw what they did, how they turned from their evil way, God relented of the disaster that he had said he would do to them, and he did not do it.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 3:3 Hebrew <i>a great city to God</i>
<br>
<a href="#fb2-1">[2]</a> 3:3 Or <i>a visit was a three days’ journey</i>
<br>
<a href="#fb3-1">[3]</a> 3:6 Or <i>had reached</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Jonah 2:10–3:10 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/32002010-32003010.mp3" title="Jonah 2:10–3:10">Listen</a>)
</h2><p class="same-paragraph"><b class="verse-num">10 </b>And the LORD spoke to the fish, and it vomited Jonah out upon the dry land.</p>
<h3>Jonah Goes to Nineveh
</h3><p class="starts-chapter"><b class="chapter-num">3:1 </b>Then the word of the LORD came to Jonah the second time, saying, <b class="verse-num">2 </b>“Arise, go to Nineveh, that great city, and call out against it the message that I tell you.” <b class="verse-num">3 </b>So Jonah arose and went to Nineveh, according to the word of the LORD. Now Nineveh was an exceedingly great city,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;a&lt;/span&gt; great city to God&lt;/i&gt;&lt;/note&gt;'>1</a> three days’ journey in breadth.<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;a visit was a three days’ journey&lt;/i&gt;&lt;/note&gt;'>2</a> <b class="verse-num">4 </b>Jonah began to go into the city, going a day’s journey. And he called out, “Yet forty days, and Nineveh shall be overthrown!” <b class="verse-num">5 </b>And the people of Nineveh believed God. They called for a fast and put on sackcloth, from the greatest of them to the least of them.</p>
<h3>The People of Nineveh Repent
</h3><p><b class="verse-num">6 </b>The word reached<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;had reached&lt;/i&gt;&lt;/note&gt;'>3</a> the king of Nineveh, and he arose from his throne, removed his robe, covered himself with sackcloth, and sat in ashes. <b class="verse-num">7 </b>And he issued a proclamation and published through Nineveh, “By the decree of the king and his nobles: Let neither man nor beast, herd nor flock, taste anything. Let them not feed or drink water, <b class="verse-num">8 </b>but let man and beast be covered with sackcloth, and let them call out mightily to God. Let everyone turn from his evil way and from the violence that is in his hands. <b class="verse-num">9 </b>Who knows? God may turn and relent and turn from his fierce anger, so that we may not perish.”</p>
<p><b class="verse-num">10 </b>When God saw what they did, how they turned from their evil way, God relented of the disaster that he had said he would do to them, and he did not do it.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 3:3 Hebrew <i>a great city to God</i>
<br>
<a href="#fb2-1">[2]</a> 3:3 Or <i>a visit was a three days’ journey</i>
<br>
<a href="#fb3-1">[3]</a> 3:6 Or <i>had reached</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 11 Mar 2018 19:29:01 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/89f02f13/e4ff7ce3.mp3" length="21030366" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1908</itunes:duration>
      <itunes:summary>Jonah 2:10-3:10</itunes:summary>
      <itunes:subtitle>Jonah 2:10-3:10</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/89f02f13/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/89f02f13/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/89f02f13/transcription" type="text/html"/>
    </item>
    <item>
      <title>When the Church Grows Up</title>
      <itunes:title>When the Church Grows Up</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=11202</guid>
      <link>https://share.transistor.fm/s/d61be956</link>
      <description>
        <![CDATA[<h2 class="extra_text">1 Corinthians 13:11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/46013011-46013011.mp3" title="1 Corinthians 13:11">Listen</a>)
</h2><p class="virtual"><b class="verse-num">11 </b>When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">1 Corinthians 13:11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/46013011-46013011.mp3" title="1 Corinthians 13:11">Listen</a>)
</h2><p class="virtual"><b class="verse-num">11 </b>When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 04 Mar 2018 18:41:24 -0600</pubDate>
      <author>Thomas Beavers</author>
      <enclosure url="https://media.transistor.fm/d61be956/1c3f13f9.mp3" length="19760994" type="audio/mpeg"/>
      <itunes:author>Thomas Beavers</itunes:author>
      <itunes:duration>1677</itunes:duration>
      <itunes:summary>1 Corinthians 13:11</itunes:summary>
      <itunes:subtitle>1 Corinthians 13:11</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/d61be956/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/d61be956/transcription.srt" type="application/x-subrip" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/d61be956/transcription.json" type="application/json" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/d61be956/transcription.txt" type="text/plain"/>
      <podcast:transcript url="https://share.transistor.fm/s/d61be956/transcription" type="text/html"/>
    </item>
    <item>
      <title>Crying Out From the Depths</title>
      <itunes:title>Crying Out From the Depths</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=11116</guid>
      <link>https://share.transistor.fm/s/26f4c01f</link>
      <description>
        <![CDATA[<h2 class="extra_text">Jonah 1:17–2:10 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/32001017-32002010.mp3" title="Jonah 1:17–2:10">Listen</a>)
<h3>A Great Fish Swallows Jonah
</h3></h2><p><b class="verse-num">17 </b><a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="verse-numbering"&gt;Ch 2:1 in Hebrew&lt;/note&gt;'>1</a> And the LORD appointed<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;had appointed&lt;/i&gt;&lt;/note&gt;'>2</a> a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.</p>
<h3>Jonah’s Prayer
</h3><p class="starts-chapter"><b class="chapter-num">2:1 </b>Then Jonah prayed to the LORD his God from the belly of the fish, <b class="verse-num">2 </b>saying,</p>
<p class="block-indent">
  “I called out to the LORD, out of my distress,<br>    and he answered me;<br>  out of the belly of Sheol I cried,<br>    and you heard my voice.<br><b class="verse-num inline">3 </b>  For you cast me into the deep,<br>    into the heart of the seas,<br>    and the flood surrounded me;<br>  all your waves and your billows<br>    passed over me.<br><b class="verse-num inline">4 </b>  Then I said, ‘I am driven away<br>    from your sight;<br>  yet I shall again look<br>    upon your holy temple.’<br><b class="verse-num inline">5 </b>  The waters closed in over me to take my life;<br>    the deep surrounded me;<br>  weeds were wrapped about my head<br><b class="verse-num inline">6 </b>    at the roots of the mountains.<br>  I went down to the land<br>    whose bars closed upon me forever;<br>  yet you brought up my life from the pit,<br>    O LORD my God.<br><b class="verse-num inline">7 </b>  When my life was fainting away,<br>    I remembered the LORD,<br>  and my prayer came to you,<br>    into your holy temple.<br><b class="verse-num inline">8 </b>  Those who pay regard to vain idols<br>    forsake their hope of steadfast love.<br><b class="verse-num inline">9 </b>  But I with the voice of thanksgiving<br>    will sacrifice to you;<br>  what I have vowed I will pay.<br>    Salvation belongs to the LORD!”<br>
</p><p class="same-paragraph"><b class="verse-num">10 </b>And the LORD spoke to the fish, and it vomited Jonah out upon the dry land.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:17 Ch 2:1 in Hebrew
<br>
<a href="#fb2-1">[2]</a> 1:17 Or <i>had appointed</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Jonah 1:17–2:10 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/32001017-32002010.mp3" title="Jonah 1:17–2:10">Listen</a>)
<h3>A Great Fish Swallows Jonah
</h3></h2><p><b class="verse-num">17 </b><a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="verse-numbering"&gt;Ch 2:1 in Hebrew&lt;/note&gt;'>1</a> And the LORD appointed<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;had appointed&lt;/i&gt;&lt;/note&gt;'>2</a> a great fish to swallow up Jonah. And Jonah was in the belly of the fish three days and three nights.</p>
<h3>Jonah’s Prayer
</h3><p class="starts-chapter"><b class="chapter-num">2:1 </b>Then Jonah prayed to the LORD his God from the belly of the fish, <b class="verse-num">2 </b>saying,</p>
<p class="block-indent">
  “I called out to the LORD, out of my distress,<br>    and he answered me;<br>  out of the belly of Sheol I cried,<br>    and you heard my voice.<br><b class="verse-num inline">3 </b>  For you cast me into the deep,<br>    into the heart of the seas,<br>    and the flood surrounded me;<br>  all your waves and your billows<br>    passed over me.<br><b class="verse-num inline">4 </b>  Then I said, ‘I am driven away<br>    from your sight;<br>  yet I shall again look<br>    upon your holy temple.’<br><b class="verse-num inline">5 </b>  The waters closed in over me to take my life;<br>    the deep surrounded me;<br>  weeds were wrapped about my head<br><b class="verse-num inline">6 </b>    at the roots of the mountains.<br>  I went down to the land<br>    whose bars closed upon me forever;<br>  yet you brought up my life from the pit,<br>    O LORD my God.<br><b class="verse-num inline">7 </b>  When my life was fainting away,<br>    I remembered the LORD,<br>  and my prayer came to you,<br>    into your holy temple.<br><b class="verse-num inline">8 </b>  Those who pay regard to vain idols<br>    forsake their hope of steadfast love.<br><b class="verse-num inline">9 </b>  But I with the voice of thanksgiving<br>    will sacrifice to you;<br>  what I have vowed I will pay.<br>    Salvation belongs to the LORD!”<br>
</p><p class="same-paragraph"><b class="verse-num">10 </b>And the LORD spoke to the fish, and it vomited Jonah out upon the dry land.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:17 Ch 2:1 in Hebrew
<br>
<a href="#fb2-1">[2]</a> 1:17 Or <i>had appointed</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 25 Feb 2018 21:45:15 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/26f4c01f/a2ee5dee.mp3" length="24960640" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2250</itunes:duration>
      <itunes:summary>Jonah 1:17-2:10</itunes:summary>
      <itunes:subtitle>Jonah 1:17-2:10</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Running From God</title>
      <itunes:title>Running From God</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=11065</guid>
      <link>https://share.transistor.fm/s/92b2ded5</link>
      <description>
        <![CDATA[<h2 class="extra_text">Matthew 12:38–39 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40012038-40012039.mp3" title="Matthew 12:38–39">Listen</a>)
<h3>The Sign of Jonah
</h3></h2><p><b class="verse-num">38 </b>Then some of the scribes and Pharisees answered him, saying, “Teacher, we wish to see a sign from you.” <b class="verse-num">39 </b>But he answered them, “An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of the prophet Jonah.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Jonah 1:1–16 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/32001001-32001016.mp3" title="Jonah 1:1–16">Listen</a>)
<h3>Jonah Flees the Presence of the Lord
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>Now the word of the LORD came to Jonah the son of Amittai, saying, <b class="verse-num">2 </b>“Arise, go to Nineveh, that great city, and call out against it, for their evil<a class="fn" href="#f1-2" title='&lt;note class="explanation"&gt;The same Hebrew word can mean &lt;i class="catch-word"&gt;evil&lt;/i&gt; or &lt;i&gt;disaster&lt;/i&gt;, depending on the context; so throughout Jonah&lt;/note&gt;'>1</a> has come up before me.” <b class="verse-num">3 </b>But Jonah rose to flee to Tarshish from the presence of the LORD. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went down into it, to go with them to Tarshish, away from the presence of the LORD.</p>
<p><b class="verse-num">4 </b>But the LORD hurled a great wind upon the sea, and there was a mighty tempest on the sea, so that the ship threatened to break up. <b class="verse-num">5 </b>Then the mariners were afraid, and each cried out to his god. And they hurled the cargo that was in the ship into the sea to lighten it for them. But Jonah had gone down into the inner part of the ship and had lain down and was fast asleep. <b class="verse-num">6 </b>So the captain came and said to him, “What do you mean, you sleeper? Arise, call out to your god! Perhaps the god will give a thought to us, that we may not perish.”</p>
<h3>Jonah Is Thrown into the Sea
</h3><p><b class="verse-num">7 </b>And they said to one another, “Come, let us cast lots, that we may know on whose account this evil has come upon us.” So they cast lots, and the lot fell on Jonah. <b class="verse-num">8 </b>Then they said to him, “Tell us on whose account this evil has come upon us. What is your occupation? And where do you come from? What is your country? And of what people are you?” <b class="verse-num">9 </b>And he said to them, “I am a Hebrew, and I fear the LORD, the God of heaven, who made the sea and the dry land.” <b class="verse-num">10 </b>Then the men were exceedingly afraid and said to him, “What is this that you have done!” For the men knew that he was fleeing from the presence of the LORD, because he had told them.</p>
<p><b class="verse-num">11 </b>Then they said to him, “What shall we do to you, that the sea may quiet down for us?” For the sea grew more and more tempestuous. <b class="verse-num">12 </b>He said to them, “Pick me up and hurl me into the sea; then the sea will quiet down for you, for I know it is because of me that this great tempest has come upon you.” <b class="verse-num">13 </b>Nevertheless, the men rowed hard<a class="fn" href="#f2-2" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;the men&lt;/span&gt; dug in&lt;/i&gt; [their oars]&lt;/note&gt;'>2</a> to get back to dry land, but they could not, for the sea grew more and more tempestuous against them. <b class="verse-num">14 </b>Therefore they called out to the LORD, “O LORD, let us not perish for this man’s life, and lay not on us innocent blood, for you, O LORD, have done as it pleased you.” <b class="verse-num">15 </b>So they picked up Jonah and hurled him into the sea, and the sea ceased from its raging. <b class="verse-num">16 </b>Then the men feared the LORD exceedingly, and they offered a sacrifice to the LORD and made vows.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 1:2 The same Hebrew word can mean <i class="catch-word">evil</i> or <i>disaster</i>, depending on the context; so throughout Jonah
<br>
<a href="#fb2-2">[2]</a> 1:13 Hebrew <i>the men dug in</i> [their oars]
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Matthew 12:38–39 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40012038-40012039.mp3" title="Matthew 12:38–39">Listen</a>)
<h3>The Sign of Jonah
</h3></h2><p><b class="verse-num">38 </b>Then some of the scribes and Pharisees answered him, saying, “Teacher, we wish to see a sign from you.” <b class="verse-num">39 </b>But he answered them, “An evil and adulterous generation seeks for a sign, but no sign will be given to it except the sign of the prophet Jonah.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Jonah 1:1–16 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/32001001-32001016.mp3" title="Jonah 1:1–16">Listen</a>)
<h3>Jonah Flees the Presence of the Lord
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>Now the word of the LORD came to Jonah the son of Amittai, saying, <b class="verse-num">2 </b>“Arise, go to Nineveh, that great city, and call out against it, for their evil<a class="fn" href="#f1-2" title='&lt;note class="explanation"&gt;The same Hebrew word can mean &lt;i class="catch-word"&gt;evil&lt;/i&gt; or &lt;i&gt;disaster&lt;/i&gt;, depending on the context; so throughout Jonah&lt;/note&gt;'>1</a> has come up before me.” <b class="verse-num">3 </b>But Jonah rose to flee to Tarshish from the presence of the LORD. He went down to Joppa and found a ship going to Tarshish. So he paid the fare and went down into it, to go with them to Tarshish, away from the presence of the LORD.</p>
<p><b class="verse-num">4 </b>But the LORD hurled a great wind upon the sea, and there was a mighty tempest on the sea, so that the ship threatened to break up. <b class="verse-num">5 </b>Then the mariners were afraid, and each cried out to his god. And they hurled the cargo that was in the ship into the sea to lighten it for them. But Jonah had gone down into the inner part of the ship and had lain down and was fast asleep. <b class="verse-num">6 </b>So the captain came and said to him, “What do you mean, you sleeper? Arise, call out to your god! Perhaps the god will give a thought to us, that we may not perish.”</p>
<h3>Jonah Is Thrown into the Sea
</h3><p><b class="verse-num">7 </b>And they said to one another, “Come, let us cast lots, that we may know on whose account this evil has come upon us.” So they cast lots, and the lot fell on Jonah. <b class="verse-num">8 </b>Then they said to him, “Tell us on whose account this evil has come upon us. What is your occupation? And where do you come from? What is your country? And of what people are you?” <b class="verse-num">9 </b>And he said to them, “I am a Hebrew, and I fear the LORD, the God of heaven, who made the sea and the dry land.” <b class="verse-num">10 </b>Then the men were exceedingly afraid and said to him, “What is this that you have done!” For the men knew that he was fleeing from the presence of the LORD, because he had told them.</p>
<p><b class="verse-num">11 </b>Then they said to him, “What shall we do to you, that the sea may quiet down for us?” For the sea grew more and more tempestuous. <b class="verse-num">12 </b>He said to them, “Pick me up and hurl me into the sea; then the sea will quiet down for you, for I know it is because of me that this great tempest has come upon you.” <b class="verse-num">13 </b>Nevertheless, the men rowed hard<a class="fn" href="#f2-2" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;the men&lt;/span&gt; dug in&lt;/i&gt; [their oars]&lt;/note&gt;'>2</a> to get back to dry land, but they could not, for the sea grew more and more tempestuous against them. <b class="verse-num">14 </b>Therefore they called out to the LORD, “O LORD, let us not perish for this man’s life, and lay not on us innocent blood, for you, O LORD, have done as it pleased you.” <b class="verse-num">15 </b>So they picked up Jonah and hurled him into the sea, and the sea ceased from its raging. <b class="verse-num">16 </b>Then the men feared the LORD exceedingly, and they offered a sacrifice to the LORD and made vows.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 1:2 The same Hebrew word can mean <i class="catch-word">evil</i> or <i>disaster</i>, depending on the context; so throughout Jonah
<br>
<a href="#fb2-2">[2]</a> 1:13 Hebrew <i>the men dug in</i> [their oars]
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 18 Feb 2018 22:20:30 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/92b2ded5/36395ae4.mp3" length="24642824" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2243</itunes:duration>
      <itunes:summary>Matthew 12:38-39, Jonah 1:1-16</itunes:summary>
      <itunes:subtitle>Matthew 12:38-39, Jonah 1:1-16</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/92b2ded5/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/92b2ded5/transcription.srt" type="application/x-subrip" rel="captions"/>
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    </item>
    <item>
      <title>Learning the Adopted Life</title>
      <itunes:title>Learning the Adopted Life</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=11004</guid>
      <link>https://share.transistor.fm/s/75f886e9</link>
      <description>
        <![CDATA[<h2 class="extra_text">Ephesians 6:10–24 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/49006010-49006024.mp3" title="Ephesians 6:10–24">Listen</a>)
<h3>The Whole Armor of God
</h3></h2><p><b class="verse-num">10 </b>Finally, be strong in the Lord and in the strength of his might. <b class="verse-num">11 </b>Put on the whole armor of God, that you may be able to stand against the schemes of the devil. <b class="verse-num">12 </b>For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. <b class="verse-num">13 </b>Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. <b class="verse-num">14 </b>Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, <b class="verse-num">15 </b>and, as shoes for your feet, having put on the readiness given by the gospel of peace. <b class="verse-num">16 </b>In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; <b class="verse-num">17 </b>and take the helmet of salvation, and the sword of the Spirit, which is the word of God, <b class="verse-num">18 </b>praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints, <b class="verse-num">19 </b>and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, <b class="verse-num">20 </b>for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak.</p>
<h3>Final Greetings
</h3><p><b class="verse-num">21 </b>So that you also may know how I am and what I am doing, Tychicus the beloved brother and faithful minister in the Lord will tell you everything. <b class="verse-num">22 </b>I have sent him to you for this very purpose, that you may know how we are, and that he may encourage your hearts.</p>
<p><b class="verse-num">23 </b>Peace be to the brothers,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;&lt;/note&gt;'>1</a> and love with faith, from God the Father and the Lord Jesus Christ. <b class="verse-num">24 </b>Grace be with all who love our Lord Jesus Christ with love incorruptible.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 6:23 Or <i>brothers and sisters</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Ephesians 6:10–24 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/49006010-49006024.mp3" title="Ephesians 6:10–24">Listen</a>)
<h3>The Whole Armor of God
</h3></h2><p><b class="verse-num">10 </b>Finally, be strong in the Lord and in the strength of his might. <b class="verse-num">11 </b>Put on the whole armor of God, that you may be able to stand against the schemes of the devil. <b class="verse-num">12 </b>For we do not wrestle against flesh and blood, but against the rulers, against the authorities, against the cosmic powers over this present darkness, against the spiritual forces of evil in the heavenly places. <b class="verse-num">13 </b>Therefore take up the whole armor of God, that you may be able to withstand in the evil day, and having done all, to stand firm. <b class="verse-num">14 </b>Stand therefore, having fastened on the belt of truth, and having put on the breastplate of righteousness, <b class="verse-num">15 </b>and, as shoes for your feet, having put on the readiness given by the gospel of peace. <b class="verse-num">16 </b>In all circumstances take up the shield of faith, with which you can extinguish all the flaming darts of the evil one; <b class="verse-num">17 </b>and take the helmet of salvation, and the sword of the Spirit, which is the word of God, <b class="verse-num">18 </b>praying at all times in the Spirit, with all prayer and supplication. To that end, keep alert with all perseverance, making supplication for all the saints, <b class="verse-num">19 </b>and also for me, that words may be given to me in opening my mouth boldly to proclaim the mystery of the gospel, <b class="verse-num">20 </b>for which I am an ambassador in chains, that I may declare it boldly, as I ought to speak.</p>
<h3>Final Greetings
</h3><p><b class="verse-num">21 </b>So that you also may know how I am and what I am doing, Tychicus the beloved brother and faithful minister in the Lord will tell you everything. <b class="verse-num">22 </b>I have sent him to you for this very purpose, that you may know how we are, and that he may encourage your hearts.</p>
<p><b class="verse-num">23 </b>Peace be to the brothers,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;&lt;/note&gt;'>1</a> and love with faith, from God the Father and the Lord Jesus Christ. <b class="verse-num">24 </b>Grace be with all who love our Lord Jesus Christ with love incorruptible.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 6:23 Or <i>brothers and sisters</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 11 Feb 2018 19:46:24 -0600</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/75f886e9/940126e0.mp3" length="25963210" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2557</itunes:duration>
      <itunes:summary>Ephesians 6:10-24</itunes:summary>
      <itunes:subtitle>Ephesians 6:10-24</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>The Gospel, Family, and Work</title>
      <itunes:title>The Gospel, Family, and Work</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=10945</guid>
      <link>https://share.transistor.fm/s/c7d54f04</link>
      <description>
        <![CDATA[<h2 class="extra_text">Ephesians 6:1–9 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/49006001-49006009.mp3" title="Ephesians 6:1–9">Listen</a>)
<h3>Children and Parents
</h3></h2><p class="starts-chapter"><b class="chapter-num">6:1 </b>Children, obey your parents in the Lord, for this is right. <b class="verse-num">2 </b>“Honor your father and mother” (this is the first commandment with a promise), <b class="verse-num">3 </b>“that it may go well with you and that you may live long in the land.” <b class="verse-num">4 </b>Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.</p>
<h3>Bondservants and Masters
</h3><p><b class="verse-num">5 </b>Bondservants,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="bondservant"&gt;For the contextual rendering of the Greek word &lt;i language="Greek"&gt;doulos&lt;/i&gt;, see &lt;a href="https://www.esv.org/preface/"&gt;Preface&lt;/a&gt;; also verse 6; likewise for &lt;i&gt;bondservant&lt;/i&gt; in verse 8&lt;/note&gt;'>1</a> obey your earthly masters<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;your&lt;/span&gt; masters according to the flesh&lt;/i&gt;&lt;/note&gt;'>2</a> with fear and trembling, with a sincere heart, as you would Christ, <b class="verse-num">6 </b>not by the way of eye-service, as people-pleasers, but as bondservants of Christ, doing the will of God from the heart, <b class="verse-num">7 </b>rendering service with a good will as to the Lord and not to man, <b class="verse-num">8 </b>knowing that whatever good anyone does, this he will receive back from the Lord, whether he is a bondservant or is free. <b class="verse-num">9 </b>Masters, do the same to them, and stop your threatening, knowing that he who is both their Master<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;Lord&lt;/i&gt;&lt;/note&gt;'>3</a> and yours is in heaven, and that there is no partiality with him.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 6:5 For the contextual rendering of the Greek word <i>doulos</i>, see <a href="https://www.esv.org/preface/">Preface</a>; also verse 6; likewise for <i>bondservant</i> in verse 8
<br>
<a href="#fb2-1">[2]</a> 6:5 Or <i>your masters according to the flesh</i>
<br>
<a href="#fb3-1">[3]</a> 6:9 Greek <i>Lord</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Ephesians 6:1–9 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/49006001-49006009.mp3" title="Ephesians 6:1–9">Listen</a>)
<h3>Children and Parents
</h3></h2><p class="starts-chapter"><b class="chapter-num">6:1 </b>Children, obey your parents in the Lord, for this is right. <b class="verse-num">2 </b>“Honor your father and mother” (this is the first commandment with a promise), <b class="verse-num">3 </b>“that it may go well with you and that you may live long in the land.” <b class="verse-num">4 </b>Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.</p>
<h3>Bondservants and Masters
</h3><p><b class="verse-num">5 </b>Bondservants,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="bondservant"&gt;For the contextual rendering of the Greek word &lt;i language="Greek"&gt;doulos&lt;/i&gt;, see &lt;a href="https://www.esv.org/preface/"&gt;Preface&lt;/a&gt;; also verse 6; likewise for &lt;i&gt;bondservant&lt;/i&gt; in verse 8&lt;/note&gt;'>1</a> obey your earthly masters<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;your&lt;/span&gt; masters according to the flesh&lt;/i&gt;&lt;/note&gt;'>2</a> with fear and trembling, with a sincere heart, as you would Christ, <b class="verse-num">6 </b>not by the way of eye-service, as people-pleasers, but as bondservants of Christ, doing the will of God from the heart, <b class="verse-num">7 </b>rendering service with a good will as to the Lord and not to man, <b class="verse-num">8 </b>knowing that whatever good anyone does, this he will receive back from the Lord, whether he is a bondservant or is free. <b class="verse-num">9 </b>Masters, do the same to them, and stop your threatening, knowing that he who is both their Master<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;Lord&lt;/i&gt;&lt;/note&gt;'>3</a> and yours is in heaven, and that there is no partiality with him.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 6:5 For the contextual rendering of the Greek word <i>doulos</i>, see <a href="https://www.esv.org/preface/">Preface</a>; also verse 6; likewise for <i>bondservant</i> in verse 8
<br>
<a href="#fb2-1">[2]</a> 6:5 Or <i>your masters according to the flesh</i>
<br>
<a href="#fb3-1">[3]</a> 6:9 Greek <i>Lord</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 04 Feb 2018 22:59:47 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/c7d54f04/9fafe238.mp3" length="24954748" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2465</itunes:duration>
      <itunes:summary>Ephesians 6:1-9</itunes:summary>
      <itunes:subtitle>Ephesians 6:1-9</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <podcast:transcript url="https://share.transistor.fm/s/c7d54f04/transcription" type="text/html"/>
    </item>
    <item>
      <title>The Model of Christ in Marriage</title>
      <itunes:title>The Model of Christ in Marriage</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=10861</guid>
      <link>https://share.transistor.fm/s/d7762b25</link>
      <description>
        <![CDATA[<h2 class="extra_text">Ephesians 5:21–33 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/49005021-49005033.mp3" title="Ephesians 5:21–33">Listen</a>)
</h2><p class="virtual"><b class="verse-num">21 </b>submitting to one another out of reverence for Christ.</p>
<h3>Wives and Husbands
</h3><p><b class="verse-num">22 </b>Wives, submit to your own husbands, as to the Lord. <b class="verse-num">23 </b>For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. <b class="verse-num">24 </b>Now as the church submits to Christ, so also wives should submit in everything to their husbands.</p>
<p><b class="verse-num">25 </b>Husbands, love your wives, as Christ loved the church and gave himself up for her, <b class="verse-num">26 </b>that he might sanctify her, having cleansed her by the washing of water with the word, <b class="verse-num">27 </b>so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;holy and blameless&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">28 </b>In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. <b class="verse-num">29 </b>For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, <b class="verse-num">30 </b>because we are members of his body. <b class="verse-num">31 </b>“Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” <b class="verse-num">32 </b>This mystery is profound, and I am saying that it refers to Christ and the church. <b class="verse-num">33 </b>However, let each one of you love his wife as himself, and let the wife see that she respects her husband.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 5:27 Or <i>holy and blameless</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Ephesians 5:21–33 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/49005021-49005033.mp3" title="Ephesians 5:21–33">Listen</a>)
</h2><p class="virtual"><b class="verse-num">21 </b>submitting to one another out of reverence for Christ.</p>
<h3>Wives and Husbands
</h3><p><b class="verse-num">22 </b>Wives, submit to your own husbands, as to the Lord. <b class="verse-num">23 </b>For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior. <b class="verse-num">24 </b>Now as the church submits to Christ, so also wives should submit in everything to their husbands.</p>
<p><b class="verse-num">25 </b>Husbands, love your wives, as Christ loved the church and gave himself up for her, <b class="verse-num">26 </b>that he might sanctify her, having cleansed her by the washing of water with the word, <b class="verse-num">27 </b>so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;holy and blameless&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">28 </b>In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself. <b class="verse-num">29 </b>For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church, <b class="verse-num">30 </b>because we are members of his body. <b class="verse-num">31 </b>“Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.” <b class="verse-num">32 </b>This mystery is profound, and I am saying that it refers to Christ and the church. <b class="verse-num">33 </b>However, let each one of you love his wife as himself, and let the wife see that she respects her husband.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 5:27 Or <i>holy and blameless</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 28 Jan 2018 22:26:07 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/d7762b25/19da2fb9.mp3" length="25173882" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2342</itunes:duration>
      <itunes:summary>Ephesians 5:21-33</itunes:summary>
      <itunes:subtitle>Ephesians 5:21-33</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/d7762b25/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/d7762b25/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/d7762b25/transcription" type="text/html"/>
    </item>
    <item>
      <title>Be Filled With the Spirit</title>
      <itunes:title>Be Filled With the Spirit</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=10823</guid>
      <link>https://share.transistor.fm/s/b1c63b73</link>
      <description>
        <![CDATA[<h2 class="extra_text">Ephesians 5:15–21 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/49005015-49005021.mp3" title="Ephesians 5:15–21">Listen</a>)
</h2><p><b class="verse-num">15 </b>Look carefully then how you walk, not as unwise but as wise, <b class="verse-num">16 </b>making the best use of the time, because the days are evil. <b class="verse-num">17 </b>Therefore do not be foolish, but understand what the will of the Lord is. <b class="verse-num">18 </b>And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, <b class="verse-num">19 </b>addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, <b class="verse-num">20 </b>giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, <b class="verse-num">21 </b>submitting to one another out of reverence for Christ.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Ephesians 5:15–21 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/49005015-49005021.mp3" title="Ephesians 5:15–21">Listen</a>)
</h2><p><b class="verse-num">15 </b>Look carefully then how you walk, not as unwise but as wise, <b class="verse-num">16 </b>making the best use of the time, because the days are evil. <b class="verse-num">17 </b>Therefore do not be foolish, but understand what the will of the Lord is. <b class="verse-num">18 </b>And do not get drunk with wine, for that is debauchery, but be filled with the Spirit, <b class="verse-num">19 </b>addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, <b class="verse-num">20 </b>giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ, <b class="verse-num">21 </b>submitting to one another out of reverence for Christ.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 21 Jan 2018 22:12:38 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/b1c63b73/12f01035.mp3" length="22746030" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2177</itunes:duration>
      <itunes:summary>Ephesians 5:15-21</itunes:summary>
      <itunes:subtitle>Ephesians 5:15-21</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/b1c63b73/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/b1c63b73/transcription.srt" type="application/x-subrip" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/b1c63b73/transcription.json" type="application/json" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/b1c63b73/transcription" type="text/html"/>
    </item>
    <item>
      <title>Walk As Children of the Light</title>
      <itunes:title>Walk As Children of the Light</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=10756</guid>
      <link>https://share.transistor.fm/s/038fc4b9</link>
      <description>
        <![CDATA[<h2 class="extra_text">Ephesians 5:1–14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/49005001-49005014.mp3" title="Ephesians 5:1–14">Listen</a>)
<h3>Walk in Love
</h3></h2><p class="starts-chapter"><b class="chapter-num">5:1 </b>Therefore be imitators of God, as beloved children. <b class="verse-num">2 </b>And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.</p>
<p><b class="verse-num">3 </b>But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. <b class="verse-num">4 </b>Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving. <b class="verse-num">5 </b>For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God. <b class="verse-num">6 </b>Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. <b class="verse-num">7 </b>Therefore do not become partners with them; <b class="verse-num">8 </b>for at one time you were darkness, but now you are light in the Lord. Walk as children of light <b class="verse-num">9 </b>(for the fruit of light is found in all that is good and right and true), <b class="verse-num">10 </b>and try to discern what is pleasing to the Lord. <b class="verse-num">11 </b>Take no part in the unfruitful works of darkness, but instead expose them. <b class="verse-num">12 </b>For it is shameful even to speak of the things that they do in secret. <b class="verse-num">13 </b>But when anything is exposed by the light, it becomes visible, <b class="verse-num">14 </b>for anything that becomes visible is light. Therefore it says,</p>
<p class="block-indent">
  “Awake, O sleeper,<br>    and arise from the dead,<br>  and Christ will shine on you.”<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Ephesians 5:1–14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/49005001-49005014.mp3" title="Ephesians 5:1–14">Listen</a>)
<h3>Walk in Love
</h3></h2><p class="starts-chapter"><b class="chapter-num">5:1 </b>Therefore be imitators of God, as beloved children. <b class="verse-num">2 </b>And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.</p>
<p><b class="verse-num">3 </b>But sexual immorality and all impurity or covetousness must not even be named among you, as is proper among saints. <b class="verse-num">4 </b>Let there be no filthiness nor foolish talk nor crude joking, which are out of place, but instead let there be thanksgiving. <b class="verse-num">5 </b>For you may be sure of this, that everyone who is sexually immoral or impure, or who is covetous (that is, an idolater), has no inheritance in the kingdom of Christ and God. <b class="verse-num">6 </b>Let no one deceive you with empty words, for because of these things the wrath of God comes upon the sons of disobedience. <b class="verse-num">7 </b>Therefore do not become partners with them; <b class="verse-num">8 </b>for at one time you were darkness, but now you are light in the Lord. Walk as children of light <b class="verse-num">9 </b>(for the fruit of light is found in all that is good and right and true), <b class="verse-num">10 </b>and try to discern what is pleasing to the Lord. <b class="verse-num">11 </b>Take no part in the unfruitful works of darkness, but instead expose them. <b class="verse-num">12 </b>For it is shameful even to speak of the things that they do in secret. <b class="verse-num">13 </b>But when anything is exposed by the light, it becomes visible, <b class="verse-num">14 </b>for anything that becomes visible is light. Therefore it says,</p>
<p class="block-indent">
  “Awake, O sleeper,<br>    and arise from the dead,<br>  and Christ will shine on you.”<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 14 Jan 2018 23:24:57 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/038fc4b9/e50c984a.mp3" length="21025450" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2055</itunes:duration>
      <itunes:summary>Ephesians 5:1-14</itunes:summary>
      <itunes:subtitle>Ephesians 5:1-14</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/038fc4b9/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/038fc4b9/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/038fc4b9/transcription" type="text/html"/>
    </item>
    <item>
      <title>Walk in Love</title>
      <itunes:title>Walk in Love</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=10693</guid>
      <link>https://share.transistor.fm/s/48b96a12</link>
      <description>
        <![CDATA[<h2 class="extra_text">Ephesians 4:17–5:2 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/49004017-49005002.mp3" title="Ephesians 4:17–5:2">Listen</a>)
<h3>The New Life
</h3></h2><p><b class="verse-num">17 </b>Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. <b class="verse-num">18 </b>They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. <b class="verse-num">19 </b>They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity. <b class="verse-num">20 </b>But that is not the way you learned Christ!—<b class="verse-num">21 </b>assuming that you have heard about him and were taught in him, as the truth is in Jesus, <b class="verse-num">22 </b>to put off your old self,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;man&lt;/i&gt;; also verse 24&lt;/note&gt;'>1</a> which belongs to your former manner of life and is corrupt through deceitful desires, <b class="verse-num">23 </b>and to be renewed in the spirit of your minds, <b class="verse-num">24 </b>and to put on the new self, created after the likeness of God in true righteousness and holiness.</p>
<p><b class="verse-num">25 </b>Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another. <b class="verse-num">26 </b>Be angry and do not sin; do not let the sun go down on your anger, <b class="verse-num">27 </b>and give no opportunity to the devil. <b class="verse-num">28 </b>Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need. <b class="verse-num">29 </b>Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. <b class="verse-num">30 </b>And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. <b class="verse-num">31 </b>Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. <b class="verse-num">32 </b>Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.</p>
<h3>Walk in Love
</h3><p class="starts-chapter"><b class="chapter-num">5:1 </b>Therefore be imitators of God, as beloved children. <b class="verse-num">2 </b>And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 4:22 Greek <i>man</i>; also verse 24
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Ephesians 4:17–5:2 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/49004017-49005002.mp3" title="Ephesians 4:17–5:2">Listen</a>)
<h3>The New Life
</h3></h2><p><b class="verse-num">17 </b>Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. <b class="verse-num">18 </b>They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. <b class="verse-num">19 </b>They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity. <b class="verse-num">20 </b>But that is not the way you learned Christ!—<b class="verse-num">21 </b>assuming that you have heard about him and were taught in him, as the truth is in Jesus, <b class="verse-num">22 </b>to put off your old self,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;man&lt;/i&gt;; also verse 24&lt;/note&gt;'>1</a> which belongs to your former manner of life and is corrupt through deceitful desires, <b class="verse-num">23 </b>and to be renewed in the spirit of your minds, <b class="verse-num">24 </b>and to put on the new self, created after the likeness of God in true righteousness and holiness.</p>
<p><b class="verse-num">25 </b>Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another. <b class="verse-num">26 </b>Be angry and do not sin; do not let the sun go down on your anger, <b class="verse-num">27 </b>and give no opportunity to the devil. <b class="verse-num">28 </b>Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need. <b class="verse-num">29 </b>Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. <b class="verse-num">30 </b>And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. <b class="verse-num">31 </b>Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. <b class="verse-num">32 </b>Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.</p>
<h3>Walk in Love
</h3><p class="starts-chapter"><b class="chapter-num">5:1 </b>Therefore be imitators of God, as beloved children. <b class="verse-num">2 </b>And walk in love, as Christ loved us and gave himself up for us, a fragrant offering and sacrifice to God.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 4:22 Greek <i>man</i>; also verse 24
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 07 Jan 2018 23:35:01 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/48b96a12/0b7614ff.mp3" length="24833000" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2372</itunes:duration>
      <itunes:summary>Ephesians 4:17-5:2</itunes:summary>
      <itunes:subtitle>Ephesians 4:17-5:2</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>The Light of Wonder</title>
      <itunes:title>The Light of Wonder</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=10321</guid>
      <link>https://share.transistor.fm/s/815744ed</link>
      <description>
        <![CDATA[<h2 class="extra_text">Isaiah 9:2–7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23009002-23009007.mp3" title="Isaiah 9:2–7">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">2 </b>  <a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="verse-numbering"&gt;Ch 9:1 in Hebrew&lt;/note&gt;'>1</a> The people who walked in darkness<br>    have seen a great light;<br>  those who dwelt in a land of deep darkness,<br>    on them has light shone.<br><b class="verse-num inline">3 </b>  You have multiplied the nation;<br>    you have increased its joy;<br>  they rejoice before you<br>    as with joy at the harvest,<br>    as they are glad when they divide the spoil.<br><b class="verse-num inline">4 </b>  For the yoke of his burden,<br>    and the staff for his shoulder,<br>    the rod of his oppressor,<br>    you have broken as on the day of Midian.<br><b class="verse-num inline">5 </b>  For every boot of the tramping warrior in battle tumult<br>    and every garment rolled in blood<br>    will be burned as fuel for the fire.<br><b class="verse-num inline">6 </b>  For to us a child is born,<br>    to us a son is given;<br>  and the government shall be upon<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;is upon&lt;/i&gt;&lt;/note&gt;'>2</a> his shoulder,<br>    and his name shall be called<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;is called&lt;/i&gt;&lt;/note&gt;'>3</a><br>  Wonderful Counselor, Mighty God,<br>    Everlasting Father, Prince of Peace.<br><b class="verse-num inline">7 </b>  Of the increase of his government and of peace<br>    there will be no end,<br>  on the throne of David and over his kingdom,<br>    to establish it and to uphold it<br>  with justice and with righteousness<br>    from this time forth and forevermore.<br>  The zeal of the LORD of hosts will do this.<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 9:2 Ch 9:1 in Hebrew
<br>
<a href="#fb2-1">[2]</a> 9:6 Or <i>is upon</i>
<br>
<a href="#fb3-1">[3]</a> 9:6 Or <i>is called</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">John 1:1–5 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43001001-43001005.mp3" title="John 1:1–5">Listen</a>)
<h3>The Word Became Flesh
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>In the beginning was the Word, and the Word was with God, and the Word was God. <b class="verse-num">2 </b>He was in the beginning with God. <b class="verse-num">3 </b>All things were made through him, and without him was not any thing made that was made. <b class="verse-num">4 </b>In him was life,<a class="fn" href="#f1-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;was not any thing made&lt;/span&gt;. That which has been made was life in him&lt;/i&gt;&lt;/note&gt;'>1</a> and the life was the light of men. <b class="verse-num">5 </b>The light shines in the darkness, and the darkness has not overcome it.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 1:4 Or <i>was not any thing made. That which has been made was life in him</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Isaiah 9:2–7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23009002-23009007.mp3" title="Isaiah 9:2–7">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">2 </b>  <a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="verse-numbering"&gt;Ch 9:1 in Hebrew&lt;/note&gt;'>1</a> The people who walked in darkness<br>    have seen a great light;<br>  those who dwelt in a land of deep darkness,<br>    on them has light shone.<br><b class="verse-num inline">3 </b>  You have multiplied the nation;<br>    you have increased its joy;<br>  they rejoice before you<br>    as with joy at the harvest,<br>    as they are glad when they divide the spoil.<br><b class="verse-num inline">4 </b>  For the yoke of his burden,<br>    and the staff for his shoulder,<br>    the rod of his oppressor,<br>    you have broken as on the day of Midian.<br><b class="verse-num inline">5 </b>  For every boot of the tramping warrior in battle tumult<br>    and every garment rolled in blood<br>    will be burned as fuel for the fire.<br><b class="verse-num inline">6 </b>  For to us a child is born,<br>    to us a son is given;<br>  and the government shall be upon<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;is upon&lt;/i&gt;&lt;/note&gt;'>2</a> his shoulder,<br>    and his name shall be called<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;is called&lt;/i&gt;&lt;/note&gt;'>3</a><br>  Wonderful Counselor, Mighty God,<br>    Everlasting Father, Prince of Peace.<br><b class="verse-num inline">7 </b>  Of the increase of his government and of peace<br>    there will be no end,<br>  on the throne of David and over his kingdom,<br>    to establish it and to uphold it<br>  with justice and with righteousness<br>    from this time forth and forevermore.<br>  The zeal of the LORD of hosts will do this.<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 9:2 Ch 9:1 in Hebrew
<br>
<a href="#fb2-1">[2]</a> 9:6 Or <i>is upon</i>
<br>
<a href="#fb3-1">[3]</a> 9:6 Or <i>is called</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">John 1:1–5 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43001001-43001005.mp3" title="John 1:1–5">Listen</a>)
<h3>The Word Became Flesh
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>In the beginning was the Word, and the Word was with God, and the Word was God. <b class="verse-num">2 </b>He was in the beginning with God. <b class="verse-num">3 </b>All things were made through him, and without him was not any thing made that was made. <b class="verse-num">4 </b>In him was life,<a class="fn" href="#f1-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;was not any thing made&lt;/span&gt;. That which has been made was life in him&lt;/i&gt;&lt;/note&gt;'>1</a> and the life was the light of men. <b class="verse-num">5 </b>The light shines in the darkness, and the darkness has not overcome it.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 1:4 Or <i>was not any thing made. That which has been made was life in him</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 10 Dec 2017 23:31:16 -0600</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/815744ed/d6848925.mp3" length="24894866" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2486</itunes:duration>
      <itunes:summary>Isaiah 9:2-7, John 1:1-5</itunes:summary>
      <itunes:subtitle>Isaiah 9:2-7, John 1:1-5</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/815744ed/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/815744ed/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/815744ed/transcription" type="text/html"/>
    </item>
    <item>
      <title>Virgin Birth of Immanuel</title>
      <itunes:title>Virgin Birth of Immanuel</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=10239</guid>
      <link>https://share.transistor.fm/s/e97c273d</link>
      <description>
        <![CDATA[<h2 class="extra_text">Matthew 1:18–25 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40001018-40001025.mp3" title="Matthew 1:18–25">Listen</a>)
<h3>The Birth of Jesus Christ
</h3></h2><p><b class="verse-num">18 </b>Now the birth of Jesus Christ<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;&lt;span class="catch-word"&gt;of&lt;/span&gt; the Christ&lt;/i&gt;&lt;/note&gt;'>1</a> took place in this way. When his mother Mary had been betrothed<a class="fn" href="#f2-1" title='&lt;note class="explanation"&gt;That is, legally pledged to be married&lt;/note&gt;'>2</a> to Joseph, before they came together she was found to be with child from the Holy Spirit. <b class="verse-num">19 </b>And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. <b class="verse-num">20 </b>But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. <b class="verse-num">21 </b>She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” <b class="verse-num">22 </b>All this took place to fulfill what the Lord had spoken by the prophet:</p>
<p class="block-indent">
<b class="verse-num inline">23 </b>  “Behold, the virgin shall conceive and bear a son,<br>    and they shall call his name Immanuel”<br>
</p><p class="same-paragraph">(which means, God with us). <b class="verse-num">24 </b>When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, <b class="verse-num">25 </b>but knew her not until she had given birth to a son. And he called his name Jesus.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:18 Some manuscripts <i>of the Christ</i>
<br>
<a href="#fb2-1">[2]</a> 1:18 That is, legally pledged to be married
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">John 1:9–14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43001009-43001014.mp3" title="John 1:9–14">Listen</a>)
</h2><p><b class="verse-num">9 </b>The true light, which gives light to everyone, was coming into the world. <b class="verse-num">10 </b>He was in the world, and the world was made through him, yet the world did not know him. <b class="verse-num">11 </b>He came to his own,<a class="fn" href="#f1-2" title='&lt;note class="explanation"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;to his own&lt;/span&gt; things&lt;/i&gt;; that is, to his own domain, or to his own people&lt;/note&gt;'>1</a> and his own people<a class="fn" href="#f2-2" title='&lt;note class="translation"&gt;&lt;i&gt;People&lt;/i&gt; is implied in Greek&lt;/note&gt;'>2</a> did not receive him. <b class="verse-num">12 </b>But to all who did receive him, who believed in his name, he gave the right to become children of God, <b class="verse-num">13 </b>who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.</p>
<p><b class="verse-num">14 </b>And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son<a class="fn" href="#f3-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;only One&lt;/i&gt;, or &lt;i&gt;unique One&lt;/i&gt;&lt;/note&gt;'>3</a> from the Father, full of grace and truth.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 1:11 Greek <i>to his own things</i>; that is, to his own domain, or to his own people
<br>
<a href="#fb2-2">[2]</a> 1:11 <i>People</i> is implied in Greek
<br>
<a href="#fb3-2">[3]</a> 1:14 Or <i>only One</i>, or <i>unique One</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Matthew 1:18–25 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40001018-40001025.mp3" title="Matthew 1:18–25">Listen</a>)
<h3>The Birth of Jesus Christ
</h3></h2><p><b class="verse-num">18 </b>Now the birth of Jesus Christ<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;&lt;span class="catch-word"&gt;of&lt;/span&gt; the Christ&lt;/i&gt;&lt;/note&gt;'>1</a> took place in this way. When his mother Mary had been betrothed<a class="fn" href="#f2-1" title='&lt;note class="explanation"&gt;That is, legally pledged to be married&lt;/note&gt;'>2</a> to Joseph, before they came together she was found to be with child from the Holy Spirit. <b class="verse-num">19 </b>And her husband Joseph, being a just man and unwilling to put her to shame, resolved to divorce her quietly. <b class="verse-num">20 </b>But as he considered these things, behold, an angel of the Lord appeared to him in a dream, saying, “Joseph, son of David, do not fear to take Mary as your wife, for that which is conceived in her is from the Holy Spirit. <b class="verse-num">21 </b>She will bear a son, and you shall call his name Jesus, for he will save his people from their sins.” <b class="verse-num">22 </b>All this took place to fulfill what the Lord had spoken by the prophet:</p>
<p class="block-indent">
<b class="verse-num inline">23 </b>  “Behold, the virgin shall conceive and bear a son,<br>    and they shall call his name Immanuel”<br>
</p><p class="same-paragraph">(which means, God with us). <b class="verse-num">24 </b>When Joseph woke from sleep, he did as the angel of the Lord commanded him: he took his wife, <b class="verse-num">25 </b>but knew her not until she had given birth to a son. And he called his name Jesus.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:18 Some manuscripts <i>of the Christ</i>
<br>
<a href="#fb2-1">[2]</a> 1:18 That is, legally pledged to be married
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">John 1:9–14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43001009-43001014.mp3" title="John 1:9–14">Listen</a>)
</h2><p><b class="verse-num">9 </b>The true light, which gives light to everyone, was coming into the world. <b class="verse-num">10 </b>He was in the world, and the world was made through him, yet the world did not know him. <b class="verse-num">11 </b>He came to his own,<a class="fn" href="#f1-2" title='&lt;note class="explanation"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;to his own&lt;/span&gt; things&lt;/i&gt;; that is, to his own domain, or to his own people&lt;/note&gt;'>1</a> and his own people<a class="fn" href="#f2-2" title='&lt;note class="translation"&gt;&lt;i&gt;People&lt;/i&gt; is implied in Greek&lt;/note&gt;'>2</a> did not receive him. <b class="verse-num">12 </b>But to all who did receive him, who believed in his name, he gave the right to become children of God, <b class="verse-num">13 </b>who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.</p>
<p><b class="verse-num">14 </b>And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son<a class="fn" href="#f3-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;only One&lt;/i&gt;, or &lt;i&gt;unique One&lt;/i&gt;&lt;/note&gt;'>3</a> from the Father, full of grace and truth.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 1:11 Greek <i>to his own things</i>; that is, to his own domain, or to his own people
<br>
<a href="#fb2-2">[2]</a> 1:11 <i>People</i> is implied in Greek
<br>
<a href="#fb3-2">[3]</a> 1:14 Or <i>only One</i>, or <i>unique One</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 03 Dec 2017 22:35:39 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/e97c273d/7da3e11a.mp3" length="18907464" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1894</itunes:duration>
      <itunes:summary>Matthew 1:18-25, John 1:9-14</itunes:summary>
      <itunes:subtitle>Matthew 1:18-25, John 1:9-14</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>Put On Your New Self</title>
      <itunes:title>Put On Your New Self</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=10146</guid>
      <link>https://share.transistor.fm/s/23406985</link>
      <description>
        <![CDATA[<h2 class="extra_text">Ephesians 4:17–32 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/49004017-49004032.mp3" title="Ephesians 4:17–32">Listen</a>)
<h3>The New Life
</h3></h2><p><b class="verse-num">17 </b>Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. <b class="verse-num">18 </b>They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. <b class="verse-num">19 </b>They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity. <b class="verse-num">20 </b>But that is not the way you learned Christ!—<b class="verse-num">21 </b>assuming that you have heard about him and were taught in him, as the truth is in Jesus, <b class="verse-num">22 </b>to put off your old self,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;man&lt;/i&gt;; also verse 24&lt;/note&gt;'>1</a> which belongs to your former manner of life and is corrupt through deceitful desires, <b class="verse-num">23 </b>and to be renewed in the spirit of your minds, <b class="verse-num">24 </b>and to put on the new self, created after the likeness of God in true righteousness and holiness.</p>
<p><b class="verse-num">25 </b>Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another. <b class="verse-num">26 </b>Be angry and do not sin; do not let the sun go down on your anger, <b class="verse-num">27 </b>and give no opportunity to the devil. <b class="verse-num">28 </b>Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need. <b class="verse-num">29 </b>Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. <b class="verse-num">30 </b>And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. <b class="verse-num">31 </b>Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. <b class="verse-num">32 </b>Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 4:22 Greek <i>man</i>; also verse 24
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Ephesians 4:17–32 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/49004017-49004032.mp3" title="Ephesians 4:17–32">Listen</a>)
<h3>The New Life
</h3></h2><p><b class="verse-num">17 </b>Now this I say and testify in the Lord, that you must no longer walk as the Gentiles do, in the futility of their minds. <b class="verse-num">18 </b>They are darkened in their understanding, alienated from the life of God because of the ignorance that is in them, due to their hardness of heart. <b class="verse-num">19 </b>They have become callous and have given themselves up to sensuality, greedy to practice every kind of impurity. <b class="verse-num">20 </b>But that is not the way you learned Christ!—<b class="verse-num">21 </b>assuming that you have heard about him and were taught in him, as the truth is in Jesus, <b class="verse-num">22 </b>to put off your old self,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;man&lt;/i&gt;; also verse 24&lt;/note&gt;'>1</a> which belongs to your former manner of life and is corrupt through deceitful desires, <b class="verse-num">23 </b>and to be renewed in the spirit of your minds, <b class="verse-num">24 </b>and to put on the new self, created after the likeness of God in true righteousness and holiness.</p>
<p><b class="verse-num">25 </b>Therefore, having put away falsehood, let each one of you speak the truth with his neighbor, for we are members one of another. <b class="verse-num">26 </b>Be angry and do not sin; do not let the sun go down on your anger, <b class="verse-num">27 </b>and give no opportunity to the devil. <b class="verse-num">28 </b>Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need. <b class="verse-num">29 </b>Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear. <b class="verse-num">30 </b>And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. <b class="verse-num">31 </b>Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice. <b class="verse-num">32 </b>Be kind to one another, tenderhearted, forgiving one another, as God in Christ forgave you.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 4:22 Greek <i>man</i>; also verse 24
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 26 Nov 2017 21:23:28 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/23406985/732c59dd.mp3" length="24360068" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2319</itunes:duration>
      <itunes:summary>Ephesians 4:17-32</itunes:summary>
      <itunes:subtitle>Ephesians 4:17-32</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>The Consequence of Calling</title>
      <itunes:title>The Consequence of Calling</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=10072</guid>
      <link>https://share.transistor.fm/s/977580af</link>
      <description>
        <![CDATA[<h2 class="extra_text">Ephesians 4:1–16 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/49004001-49004016.mp3" title="Ephesians 4:1–16">Listen</a>)
<h3>Unity in the Body of Christ
</h3></h2><p class="starts-chapter"><b class="chapter-num">4:1 </b>I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, <b class="verse-num">2 </b>with all humility and gentleness, with patience, bearing with one another in love, <b class="verse-num">3 </b>eager to maintain the unity of the Spirit in the bond of peace. <b class="verse-num">4 </b>There is one body and one Spirit—just as you were called to the one hope that belongs to your call—<b class="verse-num">5 </b>one Lord, one faith, one baptism, <b class="verse-num">6 </b>one God and Father of all, who is over all and through all and in all. <b class="verse-num">7 </b>But grace was given to each one of us according to the measure of Christ’s gift. <b class="verse-num">8 </b>Therefore it says,</p>
<p class="block-indent">
  “When he ascended on high he led a host of captives,<br>    and he gave gifts to men.”<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;The Greek word &lt;i language="Greek"&gt;anthropoi&lt;/i&gt; can refer to both men and women&lt;/note&gt;'>1</a><br>
</p><p class="same-paragraph"><b class="verse-num">9 </b>(In saying, “He ascended,” what does it mean but that he had also descended into the lower regions, the earth?<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;the lower&lt;/span&gt; parts of the earth?&lt;/i&gt;&lt;/note&gt;'>2</a> <b class="verse-num">10 </b>He who descended is the one who also ascended far above all the heavens, that he might fill all things.) <b class="verse-num">11 </b>And he gave the apostles, the prophets, the evangelists, the shepherds<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;pastors&lt;/i&gt;&lt;/note&gt;'>3</a> and teachers,<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;the&lt;/span&gt; shepherd-teachers&lt;/i&gt;&lt;/note&gt;'>4</a> <b class="verse-num">12 </b>to equip the saints for the work of ministry, for building up the body of Christ, <b class="verse-num">13 </b>until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood,<a class="fn" href="#f5-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;to&lt;/span&gt; a full-grown man&lt;/i&gt;&lt;/note&gt;'>5</a> to the measure of the stature of the fullness of Christ, <b class="verse-num">14 </b>so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. <b class="verse-num">15 </b>Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, <b class="verse-num">16 </b>from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 4:8 The Greek word <i>anthropoi</i> can refer to both men and women
<br>
<a href="#fb2-1">[2]</a> 4:9 Or <i>the lower parts of the earth?</i>
<br>
<a href="#fb3-1">[3]</a> 4:11 Or <i>pastors</i>
<br>
<a href="#fb4-1">[4]</a> 4:11 Or <i>the shepherd-teachers</i>
<br>
<a href="#fb5-1">[5]</a> 4:13 Greek <i>to a full-grown man</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Ephesians 4:1–16 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/49004001-49004016.mp3" title="Ephesians 4:1–16">Listen</a>)
<h3>Unity in the Body of Christ
</h3></h2><p class="starts-chapter"><b class="chapter-num">4:1 </b>I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, <b class="verse-num">2 </b>with all humility and gentleness, with patience, bearing with one another in love, <b class="verse-num">3 </b>eager to maintain the unity of the Spirit in the bond of peace. <b class="verse-num">4 </b>There is one body and one Spirit—just as you were called to the one hope that belongs to your call—<b class="verse-num">5 </b>one Lord, one faith, one baptism, <b class="verse-num">6 </b>one God and Father of all, who is over all and through all and in all. <b class="verse-num">7 </b>But grace was given to each one of us according to the measure of Christ’s gift. <b class="verse-num">8 </b>Therefore it says,</p>
<p class="block-indent">
  “When he ascended on high he led a host of captives,<br>    and he gave gifts to men.”<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;The Greek word &lt;i language="Greek"&gt;anthropoi&lt;/i&gt; can refer to both men and women&lt;/note&gt;'>1</a><br>
</p><p class="same-paragraph"><b class="verse-num">9 </b>(In saying, “He ascended,” what does it mean but that he had also descended into the lower regions, the earth?<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;the lower&lt;/span&gt; parts of the earth?&lt;/i&gt;&lt;/note&gt;'>2</a> <b class="verse-num">10 </b>He who descended is the one who also ascended far above all the heavens, that he might fill all things.) <b class="verse-num">11 </b>And he gave the apostles, the prophets, the evangelists, the shepherds<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;pastors&lt;/i&gt;&lt;/note&gt;'>3</a> and teachers,<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;the&lt;/span&gt; shepherd-teachers&lt;/i&gt;&lt;/note&gt;'>4</a> <b class="verse-num">12 </b>to equip the saints for the work of ministry, for building up the body of Christ, <b class="verse-num">13 </b>until we all attain to the unity of the faith and of the knowledge of the Son of God, to mature manhood,<a class="fn" href="#f5-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;to&lt;/span&gt; a full-grown man&lt;/i&gt;&lt;/note&gt;'>5</a> to the measure of the stature of the fullness of Christ, <b class="verse-num">14 </b>so that we may no longer be children, tossed to and fro by the waves and carried about by every wind of doctrine, by human cunning, by craftiness in deceitful schemes. <b class="verse-num">15 </b>Rather, speaking the truth in love, we are to grow up in every way into him who is the head, into Christ, <b class="verse-num">16 </b>from whom the whole body, joined and held together by every joint with which it is equipped, when each part is working properly, makes the body grow so that it builds itself up in love.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 4:8 The Greek word <i>anthropoi</i> can refer to both men and women
<br>
<a href="#fb2-1">[2]</a> 4:9 Or <i>the lower parts of the earth?</i>
<br>
<a href="#fb3-1">[3]</a> 4:11 Or <i>pastors</i>
<br>
<a href="#fb4-1">[4]</a> 4:11 Or <i>the shepherd-teachers</i>
<br>
<a href="#fb5-1">[5]</a> 4:13 Greek <i>to a full-grown man</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 19 Nov 2017 22:23:47 -0600</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/977580af/bac0d899.mp3" length="25206032" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2524</itunes:duration>
      <itunes:summary>Ephesians 4:1-16</itunes:summary>
      <itunes:subtitle>Ephesians 4:1-16</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Knowing the Love of Christ</title>
      <itunes:title>Knowing the Love of Christ</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=9989</guid>
      <link>https://share.transistor.fm/s/0095eb85</link>
      <description>
        <![CDATA[<h2 class="extra_text">Ephesians 3:14–21 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/49003014-49003021.mp3" title="Ephesians 3:14–21">Listen</a>)
<h3>Prayer for Spiritual Strength
</h3></h2><p><b class="verse-num">14 </b>For this reason I bow my knees before the Father, <b class="verse-num">15 </b>from whom every family<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;from whom all fatherhood&lt;/i&gt;; the Greek word &lt;i&gt;patria&lt;/i&gt; in verse 15 is closely related to the word for &lt;i&gt;Father&lt;/i&gt; in verse 14&lt;/note&gt;'>1</a> in heaven and on earth is named, <b class="verse-num">16 </b>that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, <b class="verse-num">17 </b>so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, <b class="verse-num">18 </b>may have strength to comprehend with all the saints what is the breadth and length and height and depth, <b class="verse-num">19 </b>and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.</p>
<p><b class="verse-num">20 </b>Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, <b class="verse-num">21 </b>to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 3:15 Or <i>from whom all fatherhood</i>; the Greek word <i>patria</i> in verse 15 is closely related to the word for <i>Father</i> in verse 14
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Ephesians 3:14–21 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/49003014-49003021.mp3" title="Ephesians 3:14–21">Listen</a>)
<h3>Prayer for Spiritual Strength
</h3></h2><p><b class="verse-num">14 </b>For this reason I bow my knees before the Father, <b class="verse-num">15 </b>from whom every family<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;from whom all fatherhood&lt;/i&gt;; the Greek word &lt;i&gt;patria&lt;/i&gt; in verse 15 is closely related to the word for &lt;i&gt;Father&lt;/i&gt; in verse 14&lt;/note&gt;'>1</a> in heaven and on earth is named, <b class="verse-num">16 </b>that according to the riches of his glory he may grant you to be strengthened with power through his Spirit in your inner being, <b class="verse-num">17 </b>so that Christ may dwell in your hearts through faith—that you, being rooted and grounded in love, <b class="verse-num">18 </b>may have strength to comprehend with all the saints what is the breadth and length and height and depth, <b class="verse-num">19 </b>and to know the love of Christ that surpasses knowledge, that you may be filled with all the fullness of God.</p>
<p><b class="verse-num">20 </b>Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, <b class="verse-num">21 </b>to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 3:15 Or <i>from whom all fatherhood</i>; the Greek word <i>patria</i> in verse 15 is closely related to the word for <i>Father</i> in verse 14
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 12 Nov 2017 18:00:47 -0600</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2225</itunes:duration>
      <itunes:summary>Ephesians 3:14-21</itunes:summary>
      <itunes:subtitle>Ephesians 3:14-21</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <podcast:transcript url="https://share.transistor.fm/s/0095eb85/transcription" type="text/html"/>
    </item>
    <item>
      <title>The Church: The Manifold Wisdom of God</title>
      <itunes:title>The Church: The Manifold Wisdom of God</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=9906</guid>
      <link>https://share.transistor.fm/s/155951a4</link>
      <description>
        <![CDATA[<h2 class="extra_text">Ephesians 3:1–13 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/49003001-49003013.mp3" title="Ephesians 3:1–13">Listen</a>)
<h3>The Mystery of the Gospel Revealed
</h3></h2><p class="starts-chapter"><b class="chapter-num">3:1 </b>For this reason I, Paul, a prisoner of Christ Jesus on behalf of you Gentiles—<b class="verse-num">2 </b>assuming that you have heard of the stewardship of God’s grace that was given to me for you, <b class="verse-num">3 </b>how the mystery was made known to me by revelation, as I have written briefly. <b class="verse-num">4 </b>When you read this, you can perceive my insight into the mystery of Christ, <b class="verse-num">5 </b>which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit. <b class="verse-num">6 </b>This mystery is<a class="fn" href="#f1-1" title='&lt;note class="translation"&gt;The words &lt;i&gt;This mystery is&lt;/i&gt; are inferred from verse 4&lt;/note&gt;'>1</a> that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel.</p>
<p><b class="verse-num">7 </b>Of this gospel I was made a minister according to the gift of God’s grace, which was given me by the working of his power. <b class="verse-num">8 </b>To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ, <b class="verse-num">9 </b>and to bring to light for everyone what is the plan of the mystery hidden for ages in<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;by&lt;/i&gt;&lt;/note&gt;'>2</a> God, who created all things, <b class="verse-num">10 </b>so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places. <b class="verse-num">11 </b>This was according to the eternal purpose that he has realized in Christ Jesus our Lord, <b class="verse-num">12 </b>in whom we have boldness and access with confidence through our faith in him. <b class="verse-num">13 </b>So I ask you not to lose heart over what I am suffering for you, which is your glory.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 3:6 The words <i>This mystery is</i> are inferred from verse 4
<br>
<a href="#fb2-1">[2]</a> 3:9 Or <i>by</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Ephesians 3:1–13 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/49003001-49003013.mp3" title="Ephesians 3:1–13">Listen</a>)
<h3>The Mystery of the Gospel Revealed
</h3></h2><p class="starts-chapter"><b class="chapter-num">3:1 </b>For this reason I, Paul, a prisoner of Christ Jesus on behalf of you Gentiles—<b class="verse-num">2 </b>assuming that you have heard of the stewardship of God’s grace that was given to me for you, <b class="verse-num">3 </b>how the mystery was made known to me by revelation, as I have written briefly. <b class="verse-num">4 </b>When you read this, you can perceive my insight into the mystery of Christ, <b class="verse-num">5 </b>which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit. <b class="verse-num">6 </b>This mystery is<a class="fn" href="#f1-1" title='&lt;note class="translation"&gt;The words &lt;i&gt;This mystery is&lt;/i&gt; are inferred from verse 4&lt;/note&gt;'>1</a> that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel.</p>
<p><b class="verse-num">7 </b>Of this gospel I was made a minister according to the gift of God’s grace, which was given me by the working of his power. <b class="verse-num">8 </b>To me, though I am the very least of all the saints, this grace was given, to preach to the Gentiles the unsearchable riches of Christ, <b class="verse-num">9 </b>and to bring to light for everyone what is the plan of the mystery hidden for ages in<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;by&lt;/i&gt;&lt;/note&gt;'>2</a> God, who created all things, <b class="verse-num">10 </b>so that through the church the manifold wisdom of God might now be made known to the rulers and authorities in the heavenly places. <b class="verse-num">11 </b>This was according to the eternal purpose that he has realized in Christ Jesus our Lord, <b class="verse-num">12 </b>in whom we have boldness and access with confidence through our faith in him. <b class="verse-num">13 </b>So I ask you not to lose heart over what I am suffering for you, which is your glory.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 3:6 The words <i>This mystery is</i> are inferred from verse 4
<br>
<a href="#fb2-1">[2]</a> 3:9 Or <i>by</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 05 Nov 2017 18:55:53 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/155951a4/ab987c67.mp3" length="20913050" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2152</itunes:duration>
      <itunes:summary>Ephesians 3:1-13</itunes:summary>
      <itunes:subtitle>Ephesians 3:1-13</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/155951a4/transcription.vtt" type="text/vtt" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/155951a4/transcription" type="text/html"/>
    </item>
    <item>
      <title>Hospitality</title>
      <itunes:title>Hospitality</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=9776</guid>
      <link>https://share.transistor.fm/s/fe2e84ac</link>
      <description>
        <![CDATA[<h2 class="extra_text">1 Peter 4:7–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/60004007-60004011.mp3" title="1 Peter 4:7–11">Listen</a>)
</h2><p><b class="verse-num">7 </b>The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. <b class="verse-num">8 </b>Above all, keep loving one another earnestly, since love covers a multitude of sins. <b class="verse-num">9 </b>Show hospitality to one another without grumbling. <b class="verse-num">10 </b>As each has received a gift, use it to serve one another, as good stewards of God’s varied grace: <b class="verse-num">11 </b>whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">1 Peter 4:7–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/60004007-60004011.mp3" title="1 Peter 4:7–11">Listen</a>)
</h2><p><b class="verse-num">7 </b>The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. <b class="verse-num">8 </b>Above all, keep loving one another earnestly, since love covers a multitude of sins. <b class="verse-num">9 </b>Show hospitality to one another without grumbling. <b class="verse-num">10 </b>As each has received a gift, use it to serve one another, as good stewards of God’s varied grace: <b class="verse-num">11 </b>whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 29 Oct 2017 21:36:53 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/fe2e84ac/8f24eb53.mp3" length="22193676" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2213</itunes:duration>
      <itunes:summary>1 Peter 4:7-11</itunes:summary>
      <itunes:subtitle>1 Peter 4:7-11</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/fe2e84ac/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/fe2e84ac/transcription.srt" type="application/x-subrip" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/fe2e84ac/transcription.json" type="application/json" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/fe2e84ac/transcription" type="text/html"/>
    </item>
    <item>
      <title>The Church: The Dwelling Place of God</title>
      <itunes:title>The Church: The Dwelling Place of God</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=9714</guid>
      <link>https://share.transistor.fm/s/0046b0cb</link>
      <description>
        <![CDATA[<h2 class="extra_text">Ephesians 2:19–22 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/49002019-49002022.mp3" title="Ephesians 2:19–22">Listen</a>)
</h2><p class="virtual"><b class="verse-num">19 </b>So then you are no longer strangers and aliens,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;sojourners&lt;/i&gt;&lt;/note&gt;'>1</a> but you are fellow citizens with the saints and members of the household of God, <b class="verse-num">20 </b>built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, <b class="verse-num">21 </b>in whom the whole structure, being joined together, grows into a holy temple in the Lord. <b class="verse-num">22 </b>In him you also are being built together into a dwelling place for God by<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;in&lt;/i&gt;&lt;/note&gt;'>2</a> the Spirit.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:19 Or <i>sojourners</i>
<br>
<a href="#fb2-1">[2]</a> 2:22 Or <i>in</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Ephesians 2:19–22 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/49002019-49002022.mp3" title="Ephesians 2:19–22">Listen</a>)
</h2><p class="virtual"><b class="verse-num">19 </b>So then you are no longer strangers and aliens,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;sojourners&lt;/i&gt;&lt;/note&gt;'>1</a> but you are fellow citizens with the saints and members of the household of God, <b class="verse-num">20 </b>built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, <b class="verse-num">21 </b>in whom the whole structure, being joined together, grows into a holy temple in the Lord. <b class="verse-num">22 </b>In him you also are being built together into a dwelling place for God by<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;in&lt;/i&gt;&lt;/note&gt;'>2</a> the Spirit.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:19 Or <i>sojourners</i>
<br>
<a href="#fb2-1">[2]</a> 2:22 Or <i>in</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 22 Oct 2017 18:06:40 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/0046b0cb/1bd0ea5e.mp3" length="19351276" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2001</itunes:duration>
      <itunes:summary>Ephesians 2:19-22</itunes:summary>
      <itunes:subtitle>Ephesians 2:19-22</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/0046b0cb/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/0046b0cb/transcription.srt" type="application/x-subrip" rel="captions"/>
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    </item>
    <item>
      <title>Brought Near by the Blood</title>
      <itunes:title>Brought Near by the Blood</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=9648</guid>
      <link>https://share.transistor.fm/s/9f5b432c</link>
      <description>
        <![CDATA[<h2 class="extra_text">Ephesians 2:11–22 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/49002011-49002022.mp3" title="Ephesians 2:11–22">Listen</a>)
<h3>One in Christ
</h3></h2><p><b class="verse-num">11 </b>Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands—<b class="verse-num">12 </b>remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. <b class="verse-num">13 </b>But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. <b class="verse-num">14 </b>For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility <b class="verse-num">15 </b>by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, <b class="verse-num">16 </b>and might reconcile us both to God in one body through the cross, thereby killing the hostility. <b class="verse-num">17 </b>And he came and preached peace to you who were far off and peace to those who were near. <b class="verse-num">18 </b>For through him we both have access in one Spirit to the Father. <b class="verse-num">19 </b>So then you are no longer strangers and aliens,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;sojourners&lt;/i&gt;&lt;/note&gt;'>1</a> but you are fellow citizens with the saints and members of the household of God, <b class="verse-num">20 </b>built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, <b class="verse-num">21 </b>in whom the whole structure, being joined together, grows into a holy temple in the Lord. <b class="verse-num">22 </b>In him you also are being built together into a dwelling place for God by<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;in&lt;/i&gt;&lt;/note&gt;'>2</a> the Spirit.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:19 Or <i>sojourners</i>
<br>
<a href="#fb2-1">[2]</a> 2:22 Or <i>in</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Ephesians 2:11–22 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/49002011-49002022.mp3" title="Ephesians 2:11–22">Listen</a>)
<h3>One in Christ
</h3></h2><p><b class="verse-num">11 </b>Therefore remember that at one time you Gentiles in the flesh, called “the uncircumcision” by what is called the circumcision, which is made in the flesh by hands—<b class="verse-num">12 </b>remember that you were at that time separated from Christ, alienated from the commonwealth of Israel and strangers to the covenants of promise, having no hope and without God in the world. <b class="verse-num">13 </b>But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. <b class="verse-num">14 </b>For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility <b class="verse-num">15 </b>by abolishing the law of commandments expressed in ordinances, that he might create in himself one new man in place of the two, so making peace, <b class="verse-num">16 </b>and might reconcile us both to God in one body through the cross, thereby killing the hostility. <b class="verse-num">17 </b>And he came and preached peace to you who were far off and peace to those who were near. <b class="verse-num">18 </b>For through him we both have access in one Spirit to the Father. <b class="verse-num">19 </b>So then you are no longer strangers and aliens,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;sojourners&lt;/i&gt;&lt;/note&gt;'>1</a> but you are fellow citizens with the saints and members of the household of God, <b class="verse-num">20 </b>built on the foundation of the apostles and prophets, Christ Jesus himself being the cornerstone, <b class="verse-num">21 </b>in whom the whole structure, being joined together, grows into a holy temple in the Lord. <b class="verse-num">22 </b>In him you also are being built together into a dwelling place for God by<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;in&lt;/i&gt;&lt;/note&gt;'>2</a> the Spirit.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:19 Or <i>sojourners</i>
<br>
<a href="#fb2-1">[2]</a> 2:22 Or <i>in</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 15 Oct 2017 20:58:06 -0500</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/9f5b432c/a043df12.mp3" length="23846216" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2393</itunes:duration>
      <itunes:summary>Ephesians 2:11-22</itunes:summary>
      <itunes:subtitle>Ephesians 2:11-22</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/9f5b432c/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/9f5b432c/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/9f5b432c/transcription" type="text/html"/>
    </item>
    <item>
      <title>But God</title>
      <itunes:title>But God</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=9457</guid>
      <link>https://share.transistor.fm/s/7c0a7827</link>
      <description>
        <![CDATA[<h2 class="extra_text">Ephesians 2:1–10 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/49002001-49002010.mp3" title="Ephesians 2:1–10">Listen</a>)
<h3>By Grace Through Faith
</h3></h2><p class="starts-chapter"><b class="chapter-num">2:1 </b>And you were dead in the trespasses and sins <b class="verse-num">2 </b>in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—<b class="verse-num">3 </b>among whom we all once lived in the passions of our flesh, carrying out the desires of the body<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;flesh&lt;/i&gt;&lt;/note&gt;'>1</a> and the mind, and were by nature children of wrath, like the rest of mankind.<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;like the rest&lt;/span&gt;&lt;/i&gt;&lt;/note&gt;'>2</a> <b class="verse-num">4 </b>But<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;And&lt;/i&gt;&lt;/note&gt;'>3</a> God, being rich in mercy, because of the great love with which he loved us, <b class="verse-num">5 </b>even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—<b class="verse-num">6 </b>and raised us up with him and seated us with him in the heavenly places in Christ Jesus, <b class="verse-num">7 </b>so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. <b class="verse-num">8 </b>For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, <b class="verse-num">9 </b>not a result of works, so that no one may boast. <b class="verse-num">10 </b>For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:3 Greek <i>flesh</i>
<br>
<a href="#fb2-1">[2]</a> 2:3 Greek <i>like the rest</i>
<br>
<a href="#fb3-1">[3]</a> 2:4 Or <i>And</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Ephesians 2:1–10 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/49002001-49002010.mp3" title="Ephesians 2:1–10">Listen</a>)
<h3>By Grace Through Faith
</h3></h2><p class="starts-chapter"><b class="chapter-num">2:1 </b>And you were dead in the trespasses and sins <b class="verse-num">2 </b>in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience—<b class="verse-num">3 </b>among whom we all once lived in the passions of our flesh, carrying out the desires of the body<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;flesh&lt;/i&gt;&lt;/note&gt;'>1</a> and the mind, and were by nature children of wrath, like the rest of mankind.<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;like the rest&lt;/span&gt;&lt;/i&gt;&lt;/note&gt;'>2</a> <b class="verse-num">4 </b>But<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;And&lt;/i&gt;&lt;/note&gt;'>3</a> God, being rich in mercy, because of the great love with which he loved us, <b class="verse-num">5 </b>even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved—<b class="verse-num">6 </b>and raised us up with him and seated us with him in the heavenly places in Christ Jesus, <b class="verse-num">7 </b>so that in the coming ages he might show the immeasurable riches of his grace in kindness toward us in Christ Jesus. <b class="verse-num">8 </b>For by grace you have been saved through faith. And this is not your own doing; it is the gift of God, <b class="verse-num">9 </b>not a result of works, so that no one may boast. <b class="verse-num">10 </b>For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:3 Greek <i>flesh</i>
<br>
<a href="#fb2-1">[2]</a> 2:3 Greek <i>like the rest</i>
<br>
<a href="#fb3-1">[3]</a> 2:4 Or <i>And</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 01 Oct 2017 19:18:14 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/7c0a7827/ae591cb9.mp3" length="24748692" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2412</itunes:duration>
      <itunes:summary>Ephesians 2:1-10</itunes:summary>
      <itunes:subtitle>Ephesians 2:1-10</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Ceaselessly Pray That You Might Know…</title>
      <itunes:title>Ceaselessly Pray That You Might Know…</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=9361</guid>
      <link>https://share.transistor.fm/s/dae6fa4e</link>
      <description>
        <![CDATA[<h2 class="extra_text">Ephesians 1:13–23 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/49001013-49001023.mp3" title="Ephesians 1:13–23">Listen</a>)
</h2><p class="virtual"><b class="verse-num">13 </b>In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, <b class="verse-num">14 </b>who is the guarantee<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;down payment&lt;/i&gt;&lt;/note&gt;'>1</a> of our inheritance until we acquire possession of it,<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;until&lt;/span&gt; God redeems his possession&lt;/i&gt;&lt;/note&gt;'>2</a> to the praise of his glory.</p>
<h3>Thanksgiving and Prayer
</h3><p><b class="verse-num">15 </b>For this reason, because I have heard of your faith in the Lord Jesus and your love<a class="fn" href="#f3-1" title='&lt;note class="variant" sub-class="variant-lacks"&gt;Some manuscripts omit &lt;i class="catch-word"&gt;your love&lt;/i&gt;&lt;/note&gt;'>3</a> toward all the saints, <b class="verse-num">16 </b>I do not cease to give thanks for you, remembering you in my prayers, <b class="verse-num">17 </b>that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him, <b class="verse-num">18 </b>having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, <b class="verse-num">19 </b>and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might <b class="verse-num">20 </b>that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, <b class="verse-num">21 </b>far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come. <b class="verse-num">22 </b>And he put all things under his feet and gave him as head over all things to the church, <b class="verse-num">23 </b>which is his body, the fullness of him who fills all in all.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:14 Or <i>down payment</i>
<br>
<a href="#fb2-1">[2]</a> 1:14 Or <i>until God redeems his possession</i>
<br>
<a href="#fb3-1">[3]</a> 1:15 Some manuscripts omit <i class="catch-word">your love</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Ephesians 1:13–23 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/49001013-49001023.mp3" title="Ephesians 1:13–23">Listen</a>)
</h2><p class="virtual"><b class="verse-num">13 </b>In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, <b class="verse-num">14 </b>who is the guarantee<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;down payment&lt;/i&gt;&lt;/note&gt;'>1</a> of our inheritance until we acquire possession of it,<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;until&lt;/span&gt; God redeems his possession&lt;/i&gt;&lt;/note&gt;'>2</a> to the praise of his glory.</p>
<h3>Thanksgiving and Prayer
</h3><p><b class="verse-num">15 </b>For this reason, because I have heard of your faith in the Lord Jesus and your love<a class="fn" href="#f3-1" title='&lt;note class="variant" sub-class="variant-lacks"&gt;Some manuscripts omit &lt;i class="catch-word"&gt;your love&lt;/i&gt;&lt;/note&gt;'>3</a> toward all the saints, <b class="verse-num">16 </b>I do not cease to give thanks for you, remembering you in my prayers, <b class="verse-num">17 </b>that the God of our Lord Jesus Christ, the Father of glory, may give you the Spirit of wisdom and of revelation in the knowledge of him, <b class="verse-num">18 </b>having the eyes of your hearts enlightened, that you may know what is the hope to which he has called you, what are the riches of his glorious inheritance in the saints, <b class="verse-num">19 </b>and what is the immeasurable greatness of his power toward us who believe, according to the working of his great might <b class="verse-num">20 </b>that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, <b class="verse-num">21 </b>far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come. <b class="verse-num">22 </b>And he put all things under his feet and gave him as head over all things to the church, <b class="verse-num">23 </b>which is his body, the fullness of him who fills all in all.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:14 Or <i>down payment</i>
<br>
<a href="#fb2-1">[2]</a> 1:14 Or <i>until God redeems his possession</i>
<br>
<a href="#fb3-1">[3]</a> 1:15 Some manuscripts omit <i class="catch-word">your love</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 24 Sep 2017 22:35:19 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/dae6fa4e/a9a94308.mp3" length="23744303" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2317</itunes:duration>
      <itunes:summary>Ephesians 1:13-23</itunes:summary>
      <itunes:subtitle>Ephesians 1:13-23</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/dae6fa4e/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/dae6fa4e/transcription.srt" type="application/x-subrip" rel="captions"/>
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    </item>
    <item>
      <title>Predestined to the Praise of His Glorious Grace</title>
      <itunes:title>Predestined to the Praise of His Glorious Grace</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=9277</guid>
      <link>https://share.transistor.fm/s/332ec00e</link>
      <description>
        <![CDATA[<h2 class="extra_text">Ephesians 1:1–14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/49001001-49001014.mp3" title="Ephesians 1:1–14">Listen</a>)
<h3>Greeting
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>Paul, an apostle of Christ Jesus by the will of God,</p>
<p>To the saints who are in Ephesus, and are faithful<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;&lt;span class="catch-word"&gt;saints who are&lt;/span&gt; also faithful&lt;/i&gt; (omitting &lt;i class="catch-word"&gt;in Ephesus&lt;/i&gt;)&lt;/note&gt;'>1</a> in Christ Jesus:</p>
<p><b class="verse-num">2 </b>Grace to you and peace from God our Father and the Lord Jesus Christ.</p>
<h3>Spiritual Blessings in Christ
</h3><p><b class="verse-num">3 </b>Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, <b class="verse-num">4 </b>even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love <b class="verse-num">5 </b>he predestined us<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;before him&lt;/span&gt; in love, &lt;verse-num&gt;5&lt;/verse-num&gt;having predestined us&lt;/i&gt;&lt;/note&gt;'>2</a> for adoption to himself as sons through Jesus Christ, according to the purpose of his will, <b class="verse-num">6 </b>to the praise of his glorious grace, with which he has blessed us in the Beloved. <b class="verse-num">7 </b>In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, <b class="verse-num">8 </b>which he lavished upon us, in all wisdom and insight <b class="verse-num">9 </b>making known<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;he lavished upon us&lt;/span&gt; in all wisdom and insight, making known . . .&lt;/i&gt;&lt;/note&gt;'>3</a> to us the mystery of his will, according to his purpose, which he set forth in Christ <b class="verse-num">10 </b>as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.</p>
<p><b class="verse-num">11 </b>In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, <b class="verse-num">12 </b>so that we who were the first to hope in Christ might be to the praise of his glory. <b class="verse-num">13 </b>In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, <b class="verse-num">14 </b>who is the guarantee<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;down payment&lt;/i&gt;&lt;/note&gt;'>4</a> of our inheritance until we acquire possession of it,<a class="fn" href="#f5-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;until&lt;/span&gt; God redeems his possession&lt;/i&gt;&lt;/note&gt;'>5</a> to the praise of his glory.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:1 Some manuscripts <i>saints who are also faithful</i> (omitting <i class="catch-word">in Ephesus</i>)
<br>
<a href="#fb2-1">[2]</a> 1:5 Or <i>before him in love, 5having predestined us</i>
<br>
<a href="#fb3-1">[3]</a> 1:9 Or <i>he lavished upon us in all wisdom and insight, making known . . .</i>
<br>
<a href="#fb4-1">[4]</a> 1:14 Or <i>down payment</i>
<br>
<a href="#fb5-1">[5]</a> 1:14 Or <i>until God redeems his possession</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Ephesians 1:1–14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/49001001-49001014.mp3" title="Ephesians 1:1–14">Listen</a>)
<h3>Greeting
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>Paul, an apostle of Christ Jesus by the will of God,</p>
<p>To the saints who are in Ephesus, and are faithful<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;&lt;span class="catch-word"&gt;saints who are&lt;/span&gt; also faithful&lt;/i&gt; (omitting &lt;i class="catch-word"&gt;in Ephesus&lt;/i&gt;)&lt;/note&gt;'>1</a> in Christ Jesus:</p>
<p><b class="verse-num">2 </b>Grace to you and peace from God our Father and the Lord Jesus Christ.</p>
<h3>Spiritual Blessings in Christ
</h3><p><b class="verse-num">3 </b>Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, <b class="verse-num">4 </b>even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love <b class="verse-num">5 </b>he predestined us<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;before him&lt;/span&gt; in love, &lt;verse-num&gt;5&lt;/verse-num&gt;having predestined us&lt;/i&gt;&lt;/note&gt;'>2</a> for adoption to himself as sons through Jesus Christ, according to the purpose of his will, <b class="verse-num">6 </b>to the praise of his glorious grace, with which he has blessed us in the Beloved. <b class="verse-num">7 </b>In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, <b class="verse-num">8 </b>which he lavished upon us, in all wisdom and insight <b class="verse-num">9 </b>making known<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;he lavished upon us&lt;/span&gt; in all wisdom and insight, making known . . .&lt;/i&gt;&lt;/note&gt;'>3</a> to us the mystery of his will, according to his purpose, which he set forth in Christ <b class="verse-num">10 </b>as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.</p>
<p><b class="verse-num">11 </b>In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, <b class="verse-num">12 </b>so that we who were the first to hope in Christ might be to the praise of his glory. <b class="verse-num">13 </b>In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, <b class="verse-num">14 </b>who is the guarantee<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;down payment&lt;/i&gt;&lt;/note&gt;'>4</a> of our inheritance until we acquire possession of it,<a class="fn" href="#f5-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;until&lt;/span&gt; God redeems his possession&lt;/i&gt;&lt;/note&gt;'>5</a> to the praise of his glory.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:1 Some manuscripts <i>saints who are also faithful</i> (omitting <i class="catch-word">in Ephesus</i>)
<br>
<a href="#fb2-1">[2]</a> 1:5 Or <i>before him in love, 5having predestined us</i>
<br>
<a href="#fb3-1">[3]</a> 1:9 Or <i>he lavished upon us in all wisdom and insight, making known . . .</i>
<br>
<a href="#fb4-1">[4]</a> 1:14 Or <i>down payment</i>
<br>
<a href="#fb5-1">[5]</a> 1:14 Or <i>until God redeems his possession</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 17 Sep 2017 22:16:41 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/332ec00e/bebc1455.mp3" length="24024496" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2235</itunes:duration>
      <itunes:summary>Ephesians 1:1-14</itunes:summary>
      <itunes:subtitle>Ephesians 1:1-14</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/332ec00e/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/332ec00e/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/332ec00e/transcription" type="text/html"/>
    </item>
    <item>
      <title>Blessed In Him</title>
      <itunes:title>Blessed In Him</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=9198</guid>
      <link>https://share.transistor.fm/s/4f0c3af2</link>
      <description>
        <![CDATA[<h2 class="extra_text">Ephesians 1:1–14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/49001001-49001014.mp3" title="Ephesians 1:1–14">Listen</a>)
<h3>Greeting
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>Paul, an apostle of Christ Jesus by the will of God,</p>
<p>To the saints who are in Ephesus, and are faithful<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;&lt;span class="catch-word"&gt;saints who are&lt;/span&gt; also faithful&lt;/i&gt; (omitting &lt;i class="catch-word"&gt;in Ephesus&lt;/i&gt;)&lt;/note&gt;'>1</a> in Christ Jesus:</p>
<p><b class="verse-num">2 </b>Grace to you and peace from God our Father and the Lord Jesus Christ.</p>
<h3>Spiritual Blessings in Christ
</h3><p><b class="verse-num">3 </b>Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, <b class="verse-num">4 </b>even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love <b class="verse-num">5 </b>he predestined us<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;before him&lt;/span&gt; in love, &lt;verse-num&gt;5&lt;/verse-num&gt;having predestined us&lt;/i&gt;&lt;/note&gt;'>2</a> for adoption to himself as sons through Jesus Christ, according to the purpose of his will, <b class="verse-num">6 </b>to the praise of his glorious grace, with which he has blessed us in the Beloved. <b class="verse-num">7 </b>In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, <b class="verse-num">8 </b>which he lavished upon us, in all wisdom and insight <b class="verse-num">9 </b>making known<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;he lavished upon us&lt;/span&gt; in all wisdom and insight, making known . . .&lt;/i&gt;&lt;/note&gt;'>3</a> to us the mystery of his will, according to his purpose, which he set forth in Christ <b class="verse-num">10 </b>as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.</p>
<p><b class="verse-num">11 </b>In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, <b class="verse-num">12 </b>so that we who were the first to hope in Christ might be to the praise of his glory. <b class="verse-num">13 </b>In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, <b class="verse-num">14 </b>who is the guarantee<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;down payment&lt;/i&gt;&lt;/note&gt;'>4</a> of our inheritance until we acquire possession of it,<a class="fn" href="#f5-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;until&lt;/span&gt; God redeems his possession&lt;/i&gt;&lt;/note&gt;'>5</a> to the praise of his glory.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:1 Some manuscripts <i>saints who are also faithful</i> (omitting <i class="catch-word">in Ephesus</i>)
<br>
<a href="#fb2-1">[2]</a> 1:5 Or <i>before him in love, 5having predestined us</i>
<br>
<a href="#fb3-1">[3]</a> 1:9 Or <i>he lavished upon us in all wisdom and insight, making known . . .</i>
<br>
<a href="#fb4-1">[4]</a> 1:14 Or <i>down payment</i>
<br>
<a href="#fb5-1">[5]</a> 1:14 Or <i>until God redeems his possession</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Ephesians 1:1–14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/49001001-49001014.mp3" title="Ephesians 1:1–14">Listen</a>)
<h3>Greeting
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>Paul, an apostle of Christ Jesus by the will of God,</p>
<p>To the saints who are in Ephesus, and are faithful<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;&lt;span class="catch-word"&gt;saints who are&lt;/span&gt; also faithful&lt;/i&gt; (omitting &lt;i class="catch-word"&gt;in Ephesus&lt;/i&gt;)&lt;/note&gt;'>1</a> in Christ Jesus:</p>
<p><b class="verse-num">2 </b>Grace to you and peace from God our Father and the Lord Jesus Christ.</p>
<h3>Spiritual Blessings in Christ
</h3><p><b class="verse-num">3 </b>Blessed be the God and Father of our Lord Jesus Christ, who has blessed us in Christ with every spiritual blessing in the heavenly places, <b class="verse-num">4 </b>even as he chose us in him before the foundation of the world, that we should be holy and blameless before him. In love <b class="verse-num">5 </b>he predestined us<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;before him&lt;/span&gt; in love, &lt;verse-num&gt;5&lt;/verse-num&gt;having predestined us&lt;/i&gt;&lt;/note&gt;'>2</a> for adoption to himself as sons through Jesus Christ, according to the purpose of his will, <b class="verse-num">6 </b>to the praise of his glorious grace, with which he has blessed us in the Beloved. <b class="verse-num">7 </b>In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace, <b class="verse-num">8 </b>which he lavished upon us, in all wisdom and insight <b class="verse-num">9 </b>making known<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;he lavished upon us&lt;/span&gt; in all wisdom and insight, making known . . .&lt;/i&gt;&lt;/note&gt;'>3</a> to us the mystery of his will, according to his purpose, which he set forth in Christ <b class="verse-num">10 </b>as a plan for the fullness of time, to unite all things in him, things in heaven and things on earth.</p>
<p><b class="verse-num">11 </b>In him we have obtained an inheritance, having been predestined according to the purpose of him who works all things according to the counsel of his will, <b class="verse-num">12 </b>so that we who were the first to hope in Christ might be to the praise of his glory. <b class="verse-num">13 </b>In him you also, when you heard the word of truth, the gospel of your salvation, and believed in him, were sealed with the promised Holy Spirit, <b class="verse-num">14 </b>who is the guarantee<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;down payment&lt;/i&gt;&lt;/note&gt;'>4</a> of our inheritance until we acquire possession of it,<a class="fn" href="#f5-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;until&lt;/span&gt; God redeems his possession&lt;/i&gt;&lt;/note&gt;'>5</a> to the praise of his glory.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:1 Some manuscripts <i>saints who are also faithful</i> (omitting <i class="catch-word">in Ephesus</i>)
<br>
<a href="#fb2-1">[2]</a> 1:5 Or <i>before him in love, 5having predestined us</i>
<br>
<a href="#fb3-1">[3]</a> 1:9 Or <i>he lavished upon us in all wisdom and insight, making known . . .</i>
<br>
<a href="#fb4-1">[4]</a> 1:14 Or <i>down payment</i>
<br>
<a href="#fb5-1">[5]</a> 1:14 Or <i>until God redeems his possession</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 10 Sep 2017 23:47:02 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/4f0c3af2/621b6b46.mp3" length="25420240" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2363</itunes:duration>
      <itunes:summary>Ephesians 1:1-14</itunes:summary>
      <itunes:subtitle>Ephesians 1:1-14</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Lost, Empty, &amp; Aching</title>
      <itunes:title>Lost, Empty, &amp; Aching</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=9055</guid>
      <link>https://share.transistor.fm/s/813722ca</link>
      <description>
        <![CDATA[<h2 class="extra_text">Matthew 14:22–33 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40014022-40014033.mp3" title="Matthew 14:22–33">Listen</a>)
<h3>Jesus Walks on the Water
</h3></h2><p><b class="verse-num">22 </b>Immediately he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. <b class="verse-num">23 </b>And after he had dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone, <b class="verse-num">24 </b>but the boat by this time was a long way<a class="fn" href="#f1-1" title='&lt;note class="background" sub-class="measurement"&gt;Greek &lt;i&gt;many stadia&lt;/i&gt;, a &lt;i language="Greek"&gt;stadion&lt;/i&gt; was about 607 feet or 185 meters&lt;/note&gt;'>1</a> from the land,<a class="fn" href="#f2-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;&lt;span class="catch-word"&gt;was&lt;/span&gt; out on the sea&lt;/i&gt;&lt;/note&gt;'>2</a> beaten by the waves, for the wind was against them. <b class="verse-num">25 </b>And in the fourth watch of the night<a class="fn" href="#f3-1" title='&lt;note class="background" sub-class="time-of-day"&gt;That is, between &lt;span class="us-time"&gt;3 a.m.&lt;/span&gt; and &lt;span class="us-time"&gt;6 a.m.&lt;/span&gt;&lt;/note&gt;'>3</a> he came to them, walking on the sea. <b class="verse-num">26 </b>But when the disciples saw him walking on the sea, they were terrified, and said, “It is a ghost!” and they cried out in fear. <b class="verse-num">27 </b>But immediately Jesus spoke to them, saying, “Take heart; it is I. Do not be afraid.”</p>
<p><b class="verse-num">28 </b>And Peter answered him, “Lord, if it is you, command me to come to you on the water.” <b class="verse-num">29 </b>He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus. <b class="verse-num">30 </b>But when he saw the wind,<a class="fn" href="#f4-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;strong wind&lt;/i&gt;&lt;/note&gt;'>4</a> he was afraid, and beginning to sink he cried out, “Lord, save me.” <b class="verse-num">31 </b>Jesus immediately reached out his hand and took hold of him, saying to him, “O you of little faith, why did you doubt?” <b class="verse-num">32 </b>And when they got into the boat, the wind ceased. <b class="verse-num">33 </b>And those in the boat worshiped him, saying, “Truly you are the Son of God.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 14:24 Greek <i>many stadia</i>, a <i>stadion</i> was about 607 feet or 185 meters
<br>
<a href="#fb2-1">[2]</a> 14:24 Some manuscripts <i>was out on the sea</i>
<br>
<a href="#fb3-1">[3]</a> 14:25 That is, between 3 a.m. and 6 a.m.
<br>
<a href="#fb4-1">[4]</a> 14:30 Some manuscripts <i>strong wind</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Matthew 14:22–33 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/40014022-40014033.mp3" title="Matthew 14:22–33">Listen</a>)
<h3>Jesus Walks on the Water
</h3></h2><p><b class="verse-num">22 </b>Immediately he made the disciples get into the boat and go before him to the other side, while he dismissed the crowds. <b class="verse-num">23 </b>And after he had dismissed the crowds, he went up on the mountain by himself to pray. When evening came, he was there alone, <b class="verse-num">24 </b>but the boat by this time was a long way<a class="fn" href="#f1-1" title='&lt;note class="background" sub-class="measurement"&gt;Greek &lt;i&gt;many stadia&lt;/i&gt;, a &lt;i language="Greek"&gt;stadion&lt;/i&gt; was about 607 feet or 185 meters&lt;/note&gt;'>1</a> from the land,<a class="fn" href="#f2-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;&lt;span class="catch-word"&gt;was&lt;/span&gt; out on the sea&lt;/i&gt;&lt;/note&gt;'>2</a> beaten by the waves, for the wind was against them. <b class="verse-num">25 </b>And in the fourth watch of the night<a class="fn" href="#f3-1" title='&lt;note class="background" sub-class="time-of-day"&gt;That is, between &lt;span class="us-time"&gt;3 a.m.&lt;/span&gt; and &lt;span class="us-time"&gt;6 a.m.&lt;/span&gt;&lt;/note&gt;'>3</a> he came to them, walking on the sea. <b class="verse-num">26 </b>But when the disciples saw him walking on the sea, they were terrified, and said, “It is a ghost!” and they cried out in fear. <b class="verse-num">27 </b>But immediately Jesus spoke to them, saying, “Take heart; it is I. Do not be afraid.”</p>
<p><b class="verse-num">28 </b>And Peter answered him, “Lord, if it is you, command me to come to you on the water.” <b class="verse-num">29 </b>He said, “Come.” So Peter got out of the boat and walked on the water and came to Jesus. <b class="verse-num">30 </b>But when he saw the wind,<a class="fn" href="#f4-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;strong wind&lt;/i&gt;&lt;/note&gt;'>4</a> he was afraid, and beginning to sink he cried out, “Lord, save me.” <b class="verse-num">31 </b>Jesus immediately reached out his hand and took hold of him, saying to him, “O you of little faith, why did you doubt?” <b class="verse-num">32 </b>And when they got into the boat, the wind ceased. <b class="verse-num">33 </b>And those in the boat worshiped him, saying, “Truly you are the Son of God.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 14:24 Greek <i>many stadia</i>, a <i>stadion</i> was about 607 feet or 185 meters
<br>
<a href="#fb2-1">[2]</a> 14:24 Some manuscripts <i>was out on the sea</i>
<br>
<a href="#fb3-1">[3]</a> 14:25 That is, between 3 a.m. and 6 a.m.
<br>
<a href="#fb4-1">[4]</a> 14:30 Some manuscripts <i>strong wind</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 03 Sep 2017 21:24:07 -0500</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/813722ca/7960a481.mp3" length="24604946" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2410</itunes:duration>
      <itunes:summary>Matthew 14:22-33</itunes:summary>
      <itunes:subtitle>Matthew 14:22-33</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>God’s Heart for Shepherding</title>
      <itunes:title>God’s Heart for Shepherding</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=8931</guid>
      <link>https://share.transistor.fm/s/8f1d8fa0</link>
      <description>
        <![CDATA[<h2 class="extra_text">1 Timothy 3:1–7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/54003001-54003007.mp3" title="1 Timothy 3:1–7">Listen</a>)
<h3>Qualifications for Overseers
</h3></h2><p class="starts-chapter"><b class="chapter-num">3:1 </b>The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. <b class="verse-num">2 </b>Therefore an overseer<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;bishop&lt;/i&gt;; Greek &lt;i language="Greek"&gt;episkopos&lt;/i&gt;; a similar term occurs in verse 1&lt;/note&gt;'>1</a> must be above reproach, the husband of one wife,<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;a man of one woman&lt;/i&gt;; also verse 12&lt;/note&gt;'>2</a> sober-minded, self-controlled, respectable, hospitable, able to teach, <b class="verse-num">3 </b>not a drunkard, not violent but gentle, not quarrelsome, not a lover of money. <b class="verse-num">4 </b>He must manage his own household well, with all dignity keeping his children submissive, <b class="verse-num">5 </b>for if someone does not know how to manage his own household, how will he care for God’s church? <b class="verse-num">6 </b>He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil. <b class="verse-num">7 </b>Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 3:2 Or <i>bishop</i>; Greek <i>episkopos</i>; a similar term occurs in verse 1
<br>
<a href="#fb2-1">[2]</a> 3:2 Or <i>a man of one woman</i>; also verse 12
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Titus 1:5–9 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/56001005-56001009.mp3" title="Titus 1:5–9">Listen</a>)
<h3>Qualifications for Elders
</h3></h2><p><b class="verse-num">5 </b>This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you—<b class="verse-num">6 </b>if anyone is above reproach, the husband of one wife,<a class="fn" href="#f1-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;a man of one woman&lt;/i&gt;&lt;/note&gt;'>1</a> and his children are believers<a class="fn" href="#f2-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;are&lt;/span&gt; faithful&lt;/i&gt;&lt;/note&gt;'>2</a> and not open to the charge of debauchery or insubordination. <b class="verse-num">7 </b>For an overseer,<a class="fn" href="#f3-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;bishop&lt;/i&gt;; Greek &lt;i&gt;episkopos&lt;/i&gt;&lt;/note&gt;'>3</a> as God’s steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, <b class="verse-num">8 </b>but hospitable, a lover of good, self-controlled, upright, holy, and disciplined. <b class="verse-num">9 </b>He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound<a class="fn" href="#f4-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;healthy&lt;/i&gt;; also verse 13&lt;/note&gt;'>4</a> doctrine and also to rebuke those who contradict it.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 1:6 Or <i>a man of one woman</i>
<br>
<a href="#fb2-2">[2]</a> 1:6 Or <i>are faithful</i>
<br>
<a href="#fb3-2">[3]</a> 1:7 Or <i>bishop</i>; Greek <i>episkopos</i>
<br>
<a href="#fb4-2">[4]</a> 1:9 Or <i>healthy</i>; also verse 13
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">1 Timothy 3:1–7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/54003001-54003007.mp3" title="1 Timothy 3:1–7">Listen</a>)
<h3>Qualifications for Overseers
</h3></h2><p class="starts-chapter"><b class="chapter-num">3:1 </b>The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task. <b class="verse-num">2 </b>Therefore an overseer<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;bishop&lt;/i&gt;; Greek &lt;i language="Greek"&gt;episkopos&lt;/i&gt;; a similar term occurs in verse 1&lt;/note&gt;'>1</a> must be above reproach, the husband of one wife,<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;a man of one woman&lt;/i&gt;; also verse 12&lt;/note&gt;'>2</a> sober-minded, self-controlled, respectable, hospitable, able to teach, <b class="verse-num">3 </b>not a drunkard, not violent but gentle, not quarrelsome, not a lover of money. <b class="verse-num">4 </b>He must manage his own household well, with all dignity keeping his children submissive, <b class="verse-num">5 </b>for if someone does not know how to manage his own household, how will he care for God’s church? <b class="verse-num">6 </b>He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil. <b class="verse-num">7 </b>Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 3:2 Or <i>bishop</i>; Greek <i>episkopos</i>; a similar term occurs in verse 1
<br>
<a href="#fb2-1">[2]</a> 3:2 Or <i>a man of one woman</i>; also verse 12
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Titus 1:5–9 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/56001005-56001009.mp3" title="Titus 1:5–9">Listen</a>)
<h3>Qualifications for Elders
</h3></h2><p><b class="verse-num">5 </b>This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you—<b class="verse-num">6 </b>if anyone is above reproach, the husband of one wife,<a class="fn" href="#f1-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;a man of one woman&lt;/i&gt;&lt;/note&gt;'>1</a> and his children are believers<a class="fn" href="#f2-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;are&lt;/span&gt; faithful&lt;/i&gt;&lt;/note&gt;'>2</a> and not open to the charge of debauchery or insubordination. <b class="verse-num">7 </b>For an overseer,<a class="fn" href="#f3-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;bishop&lt;/i&gt;; Greek &lt;i&gt;episkopos&lt;/i&gt;&lt;/note&gt;'>3</a> as God’s steward, must be above reproach. He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, <b class="verse-num">8 </b>but hospitable, a lover of good, self-controlled, upright, holy, and disciplined. <b class="verse-num">9 </b>He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound<a class="fn" href="#f4-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;healthy&lt;/i&gt;; also verse 13&lt;/note&gt;'>4</a> doctrine and also to rebuke those who contradict it.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 1:6 Or <i>a man of one woman</i>
<br>
<a href="#fb2-2">[2]</a> 1:6 Or <i>are faithful</i>
<br>
<a href="#fb3-2">[3]</a> 1:7 Or <i>bishop</i>; Greek <i>episkopos</i>
<br>
<a href="#fb4-2">[4]</a> 1:9 Or <i>healthy</i>; also verse 13
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 27 Aug 2017 19:34:14 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2056</itunes:duration>
      <itunes:summary>1 Timothy 3:1-7, Titus 1:5-9</itunes:summary>
      <itunes:subtitle>1 Timothy 3:1-7, Titus 1:5-9</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>Resurrection of the Earth</title>
      <itunes:title>Resurrection of the Earth</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=8854</guid>
      <link>https://share.transistor.fm/s/dc71512b</link>
      <description>
        <![CDATA[<h2 class="extra_text">Revelation 21:1–6 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/66021001-66021006.mp3" title="Revelation 21:1–6">Listen</a>)
<h3>The New Heaven and the New Earth
</h3></h2><p class="starts-chapter"><b class="chapter-num">21:1 </b>Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. <b class="verse-num">2 </b>And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. <b class="verse-num">3 </b>And I heard a loud voice from the throne saying, “Behold, the dwelling place<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;tabernacle&lt;/i&gt;&lt;/note&gt;'>1</a> of God is with man. He will dwell with them, and they will be his people,<a class="fn" href="#f2-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;peoples&lt;/i&gt;&lt;/note&gt;'>2</a> and God himself will be with them as their God.<a class="fn" href="#f3-1" title='&lt;note class="variant" sub-class="variant-lacks"&gt;Some manuscripts omit &lt;i class="catch-word"&gt;as their God&lt;/i&gt;&lt;/note&gt;'>3</a> <b class="verse-num">4 </b>He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”</p>
<p><b class="verse-num">5 </b>And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.” <b class="verse-num">6 </b>And he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 21:3 Or <i>tabernacle</i>
<br>
<a href="#fb2-1">[2]</a> 21:3 Some manuscripts <i>peoples</i>
<br>
<a href="#fb3-1">[3]</a> 21:3 Some manuscripts omit <i class="catch-word">as their God</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Revelation 21:22–22:5 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/66021022-66022005.mp3" title="Revelation 21:22–22:5">Listen</a>)
</h2><p><b class="verse-num">22 </b>And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. <b class="verse-num">23 </b>And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb. <b class="verse-num">24 </b>By its light will the nations walk, and the kings of the earth will bring their glory into it, <b class="verse-num">25 </b>and its gates will never be shut by day—and there will be no night there. <b class="verse-num">26 </b>They will bring into it the glory and the honor of the nations. <b class="verse-num">27 </b>But nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb’s book of life.</p>
<h3>The River of Life
</h3><p class="starts-chapter"><b class="chapter-num">22:1 </b>Then the angel<a class="fn" href="#f1-2" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;he&lt;/i&gt;&lt;/note&gt;'>1</a> showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb <b class="verse-num">2 </b>through the middle of the street of the city; also, on either side of the river, the tree of life<a class="fn" href="#f2-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;the Lamb&lt;/span&gt;. In the midst of the street of the city, and on either side of the river, was the tree of life&lt;/i&gt;&lt;/note&gt;'>2</a> with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations. <b class="verse-num">3 </b>No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. <b class="verse-num">4 </b>They will see his face, and his name will be on their foreheads. <b class="verse-num">5 </b>And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 22:1 Greek <i>he</i>
<br>
<a href="#fb2-2">[2]</a> 22:2 Or <i>the Lamb. In the midst of the street of the city, and on either side of the river, was the tree of life</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Revelation 21:1–6 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/66021001-66021006.mp3" title="Revelation 21:1–6">Listen</a>)
<h3>The New Heaven and the New Earth
</h3></h2><p class="starts-chapter"><b class="chapter-num">21:1 </b>Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. <b class="verse-num">2 </b>And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. <b class="verse-num">3 </b>And I heard a loud voice from the throne saying, “Behold, the dwelling place<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;tabernacle&lt;/i&gt;&lt;/note&gt;'>1</a> of God is with man. He will dwell with them, and they will be his people,<a class="fn" href="#f2-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;peoples&lt;/i&gt;&lt;/note&gt;'>2</a> and God himself will be with them as their God.<a class="fn" href="#f3-1" title='&lt;note class="variant" sub-class="variant-lacks"&gt;Some manuscripts omit &lt;i class="catch-word"&gt;as their God&lt;/i&gt;&lt;/note&gt;'>3</a> <b class="verse-num">4 </b>He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”</p>
<p><b class="verse-num">5 </b>And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.” <b class="verse-num">6 </b>And he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 21:3 Or <i>tabernacle</i>
<br>
<a href="#fb2-1">[2]</a> 21:3 Some manuscripts <i>peoples</i>
<br>
<a href="#fb3-1">[3]</a> 21:3 Some manuscripts omit <i class="catch-word">as their God</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Revelation 21:22–22:5 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/66021022-66022005.mp3" title="Revelation 21:22–22:5">Listen</a>)
</h2><p><b class="verse-num">22 </b>And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. <b class="verse-num">23 </b>And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb. <b class="verse-num">24 </b>By its light will the nations walk, and the kings of the earth will bring their glory into it, <b class="verse-num">25 </b>and its gates will never be shut by day—and there will be no night there. <b class="verse-num">26 </b>They will bring into it the glory and the honor of the nations. <b class="verse-num">27 </b>But nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb’s book of life.</p>
<h3>The River of Life
</h3><p class="starts-chapter"><b class="chapter-num">22:1 </b>Then the angel<a class="fn" href="#f1-2" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;he&lt;/i&gt;&lt;/note&gt;'>1</a> showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb <b class="verse-num">2 </b>through the middle of the street of the city; also, on either side of the river, the tree of life<a class="fn" href="#f2-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;the Lamb&lt;/span&gt;. In the midst of the street of the city, and on either side of the river, was the tree of life&lt;/i&gt;&lt;/note&gt;'>2</a> with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations. <b class="verse-num">3 </b>No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. <b class="verse-num">4 </b>They will see his face, and his name will be on their foreheads. <b class="verse-num">5 </b>And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 22:1 Greek <i>he</i>
<br>
<a href="#fb2-2">[2]</a> 22:2 Or <i>the Lamb. In the midst of the street of the city, and on either side of the river, was the tree of life</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 20 Aug 2017 21:51:23 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/dc71512b/8b741a46.mp3" length="23402721" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2400</itunes:duration>
      <itunes:summary>Revelation 21:1-6, 21:22-22:5</itunes:summary>
      <itunes:subtitle>Revelation 21:1-6, 21:22-22:5</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Resurrection of the Body</title>
      <itunes:title>Resurrection of the Body</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=8774</guid>
      <link>https://share.transistor.fm/s/76c8ee62</link>
      <description>
        <![CDATA[<h2 class="extra_text">1 Corinthians 15:1–19 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/46015001-46015019.mp3" title="1 Corinthians 15:1–19">Listen</a>)
<h3>The Resurrection of Christ
</h3></h2><p class="starts-chapter"><b class="chapter-num">15:1 </b>Now I would remind you, brothers,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;; also verses 6, 31, 50, 58&lt;/note&gt;'>1</a> of the gospel I preached to you, which you received, in which you stand, <b class="verse-num">2 </b>and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain.</p>
<p><b class="verse-num">3 </b>For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, <b class="verse-num">4 </b>that he was buried, that he was raised on the third day in accordance with the Scriptures, <b class="verse-num">5 </b>and that he appeared to Cephas, then to the twelve. <b class="verse-num">6 </b>Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. <b class="verse-num">7 </b>Then he appeared to James, then to all the apostles. <b class="verse-num">8 </b>Last of all, as to one untimely born, he appeared also to me. <b class="verse-num">9 </b>For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. <b class="verse-num">10 </b>But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. <b class="verse-num">11 </b>Whether then it was I or they, so we preach and so you believed.</p>
<h3>The Resurrection of the Dead
</h3><p><b class="verse-num">12 </b>Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? <b class="verse-num">13 </b>But if there is no resurrection of the dead, then not even Christ has been raised. <b class="verse-num">14 </b>And if Christ has not been raised, then our preaching is in vain and your faith is in vain. <b class="verse-num">15 </b>We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. <b class="verse-num">16 </b>For if the dead are not raised, not even Christ has been raised. <b class="verse-num">17 </b>And if Christ has not been raised, your faith is futile and you are still in your sins. <b class="verse-num">18 </b>Then those also who have fallen asleep in Christ have perished. <b class="verse-num">19 </b>If in Christ we have hope<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;we have&lt;/span&gt; hoped&lt;/i&gt;&lt;/note&gt;'>2</a> in this life only, we are of all people most to be pitied.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 15:1 Or <i>brothers and sisters</i>; also verses 6, 31, 50, 58
<br>
<a href="#fb2-1">[2]</a> 15:19 Or <i>we have hoped</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">1 Corinthians 15:51–57 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/46015051-46015057.mp3" title="1 Corinthians 15:51–57">Listen</a>)
</h2><p class="virtual"><b class="verse-num">51 </b>Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, <b class="verse-num">52 </b>in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. <b class="verse-num">53 </b>For this perishable body must put on the imperishable, and this mortal body must put on immortality. <b class="verse-num">54 </b>When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:</p>
<p class="block-indent">
  “Death is swallowed up in victory.”<br><b class="verse-num inline">55 </b>  “O death, where is your victory?<br>    O death, where is your sting?”<br>
</p><p class="same-paragraph"><b class="verse-num">56 </b>The sting of death is sin, and the power of sin is the law. <b class="verse-num">57 </b>But thanks be to God, who gives us the victory through our Lord Jesus Christ.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">1 Corinthians 15:1–19 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/46015001-46015019.mp3" title="1 Corinthians 15:1–19">Listen</a>)
<h3>The Resurrection of Christ
</h3></h2><p class="starts-chapter"><b class="chapter-num">15:1 </b>Now I would remind you, brothers,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;; also verses 6, 31, 50, 58&lt;/note&gt;'>1</a> of the gospel I preached to you, which you received, in which you stand, <b class="verse-num">2 </b>and by which you are being saved, if you hold fast to the word I preached to you—unless you believed in vain.</p>
<p><b class="verse-num">3 </b>For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, <b class="verse-num">4 </b>that he was buried, that he was raised on the third day in accordance with the Scriptures, <b class="verse-num">5 </b>and that he appeared to Cephas, then to the twelve. <b class="verse-num">6 </b>Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. <b class="verse-num">7 </b>Then he appeared to James, then to all the apostles. <b class="verse-num">8 </b>Last of all, as to one untimely born, he appeared also to me. <b class="verse-num">9 </b>For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. <b class="verse-num">10 </b>But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. <b class="verse-num">11 </b>Whether then it was I or they, so we preach and so you believed.</p>
<h3>The Resurrection of the Dead
</h3><p><b class="verse-num">12 </b>Now if Christ is proclaimed as raised from the dead, how can some of you say that there is no resurrection of the dead? <b class="verse-num">13 </b>But if there is no resurrection of the dead, then not even Christ has been raised. <b class="verse-num">14 </b>And if Christ has not been raised, then our preaching is in vain and your faith is in vain. <b class="verse-num">15 </b>We are even found to be misrepresenting God, because we testified about God that he raised Christ, whom he did not raise if it is true that the dead are not raised. <b class="verse-num">16 </b>For if the dead are not raised, not even Christ has been raised. <b class="verse-num">17 </b>And if Christ has not been raised, your faith is futile and you are still in your sins. <b class="verse-num">18 </b>Then those also who have fallen asleep in Christ have perished. <b class="verse-num">19 </b>If in Christ we have hope<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;we have&lt;/span&gt; hoped&lt;/i&gt;&lt;/note&gt;'>2</a> in this life only, we are of all people most to be pitied.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 15:1 Or <i>brothers and sisters</i>; also verses 6, 31, 50, 58
<br>
<a href="#fb2-1">[2]</a> 15:19 Or <i>we have hoped</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">1 Corinthians 15:51–57 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/46015051-46015057.mp3" title="1 Corinthians 15:51–57">Listen</a>)
</h2><p class="virtual"><b class="verse-num">51 </b>Behold! I tell you a mystery. We shall not all sleep, but we shall all be changed, <b class="verse-num">52 </b>in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised imperishable, and we shall be changed. <b class="verse-num">53 </b>For this perishable body must put on the imperishable, and this mortal body must put on immortality. <b class="verse-num">54 </b>When the perishable puts on the imperishable, and the mortal puts on immortality, then shall come to pass the saying that is written:</p>
<p class="block-indent">
  “Death is swallowed up in victory.”<br><b class="verse-num inline">55 </b>  “O death, where is your victory?<br>    O death, where is your sting?”<br>
</p><p class="same-paragraph"><b class="verse-num">56 </b>The sting of death is sin, and the power of sin is the law. <b class="verse-num">57 </b>But thanks be to God, who gives us the victory through our Lord Jesus Christ.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 13 Aug 2017 22:52:39 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/76c8ee62/77c2135a.mp3" length="26820632" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2566</itunes:duration>
      <itunes:summary>1 Corinthians 15:1-19, 51-57</itunes:summary>
      <itunes:subtitle>1 Corinthians 15:1-19, 51-57</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/76c8ee62/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/76c8ee62/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/76c8ee62/transcription" type="text/html"/>
    </item>
    <item>
      <title>Theological Lecture: The Significance of the Reformation</title>
      <itunes:title>Theological Lecture: The Significance of the Reformation</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=8728</guid>
      <link>https://share.transistor.fm/s/ab7a9636</link>
      <description>
        <![CDATA[]]>
      </description>
      <content:encoded>
        <![CDATA[]]>
      </content:encoded>
      <pubDate>Thu, 10 Aug 2017 00:21:09 -0500</pubDate>
      <author>Timothy George</author>
      <enclosure url="https://media.transistor.fm/ab7a9636/6a61d722.mp3" length="35717935" type="audio/mpeg"/>
      <itunes:author>Timothy George</itunes:author>
      <itunes:duration>3283</itunes:duration>
      <itunes:summary>
        <![CDATA[]]>
      </itunes:summary>
      <itunes:keywords>Theological Lecture</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/ab7a9636/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/ab7a9636/transcription.srt" type="application/x-subrip" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/ab7a9636/transcription.json" type="application/json" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/ab7a9636/transcription.txt" type="text/plain"/>
      <podcast:transcript url="https://share.transistor.fm/s/ab7a9636/transcription" type="text/html"/>
    </item>
    <item>
      <title>The Great and Terrible Day of the Lord</title>
      <itunes:title>The Great and Terrible Day of the Lord</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=8685</guid>
      <link>https://share.transistor.fm/s/8c5d6d6a</link>
      <description>
        <![CDATA[<h2 class="extra_text">Revelation 20:11–15 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/66020011-66020015.mp3" title="Revelation 20:11–15">Listen</a>)
<h3>Judgment Before the Great White Throne
</h3></h2><p><b class="verse-num">11 </b>Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them. <b class="verse-num">12 </b>And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. <b class="verse-num">13 </b>And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. <b class="verse-num">14 </b>Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. <b class="verse-num">15 </b>And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Revelation 20:11–15 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/66020011-66020015.mp3" title="Revelation 20:11–15">Listen</a>)
<h3>Judgment Before the Great White Throne
</h3></h2><p><b class="verse-num">11 </b>Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them. <b class="verse-num">12 </b>And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. <b class="verse-num">13 </b>And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. <b class="verse-num">14 </b>Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. <b class="verse-num">15 </b>And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 06 Aug 2017 19:03:59 -0500</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/8c5d6d6a/dfc0576f.mp3" length="21921087" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2098</itunes:duration>
      <itunes:summary>Revelation 20:11-15</itunes:summary>
      <itunes:subtitle>Revelation 20:11-15</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/8c5d6d6a/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/8c5d6d6a/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/8c5d6d6a/transcription" type="text/html"/>
    </item>
    <item>
      <title>Letter to Laodicea: Lukewarmness</title>
      <itunes:title>Letter to Laodicea: Lukewarmness</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=8559</guid>
      <link>https://share.transistor.fm/s/2d21b461</link>
      <description>
        <![CDATA[<h2 class="extra_text">Revelation 3:14–22 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/66003014-66003022.mp3" title="Revelation 3:14–22">Listen</a>)
<h3>To the Church in Laodicea
</h3></h2><p><b class="verse-num woc">14 </b>“And to the angel of the church in Laodicea write: ‘The words of the Amen, the faithful and true witness, the beginning of God’s creation.</p>
<p><b class="verse-num woc">15 </b>“‘I know your works: you are neither cold nor hot. Would that you were either cold or hot! <b class="verse-num woc">16 </b>So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth. <b class="verse-num woc">17 </b>For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked. <b class="verse-num woc">18 </b>I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see. <b class="verse-num woc">19 </b>Those whom I love, I reprove and discipline, so be zealous and repent. <b class="verse-num woc">20 </b>Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me. <b class="verse-num woc">21 </b>The one who conquers, I will grant him to sit with me on my throne, as I also conquered and sat down with my Father on his throne. <b class="verse-num woc">22 </b>He who has an ear, let him hear what the Spirit says to the churches.’”</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Revelation 3:14–22 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/66003014-66003022.mp3" title="Revelation 3:14–22">Listen</a>)
<h3>To the Church in Laodicea
</h3></h2><p><b class="verse-num woc">14 </b>“And to the angel of the church in Laodicea write: ‘The words of the Amen, the faithful and true witness, the beginning of God’s creation.</p>
<p><b class="verse-num woc">15 </b>“‘I know your works: you are neither cold nor hot. Would that you were either cold or hot! <b class="verse-num woc">16 </b>So, because you are lukewarm, and neither hot nor cold, I will spit you out of my mouth. <b class="verse-num woc">17 </b>For you say, I am rich, I have prospered, and I need nothing, not realizing that you are wretched, pitiable, poor, blind, and naked. <b class="verse-num woc">18 </b>I counsel you to buy from me gold refined by fire, so that you may be rich, and white garments so that you may clothe yourself and the shame of your nakedness may not be seen, and salve to anoint your eyes, so that you may see. <b class="verse-num woc">19 </b>Those whom I love, I reprove and discipline, so be zealous and repent. <b class="verse-num woc">20 </b>Behold, I stand at the door and knock. If anyone hears my voice and opens the door, I will come in to him and eat with him, and he with me. <b class="verse-num woc">21 </b>The one who conquers, I will grant him to sit with me on my throne, as I also conquered and sat down with my Father on his throne. <b class="verse-num woc">22 </b>He who has an ear, let him hear what the Spirit says to the churches.’”</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 30 Jul 2017 21:32:55 -0500</pubDate>
      <author>Collin Hansen</author>
      <enclosure url="https://media.transistor.fm/2d21b461/d1fd421d.mp3" length="22158314" type="audio/mpeg"/>
      <itunes:author>Collin Hansen</itunes:author>
      <itunes:duration>2110</itunes:duration>
      <itunes:summary>Revelation 3:14-22</itunes:summary>
      <itunes:subtitle>Revelation 3:14-22</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/2d21b461/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/2d21b461/transcription.srt" type="application/x-subrip" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/2d21b461/transcription.json" type="application/json" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/2d21b461/transcription.txt" type="text/plain"/>
      <podcast:transcript url="https://share.transistor.fm/s/2d21b461/transcription" type="text/html"/>
    </item>
    <item>
      <title>Letter to Philadelphia: Patient Endurance</title>
      <itunes:title>Letter to Philadelphia: Patient Endurance</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=8484</guid>
      <link>https://share.transistor.fm/s/41f2a47e</link>
      <description>
        <![CDATA[<h2 class="extra_text">Revelation 3:7–13 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/66003007-66003013.mp3" title="Revelation 3:7–13">Listen</a>)
<h3>To the Church in Philadelphia
</h3></h2><p><b class="verse-num woc">7 </b>“And to the angel of the church in Philadelphia write: ‘The words of the holy one, the true one, who has the key of David, who opens and no one will shut, who shuts and no one opens.</p>
<p><b class="verse-num woc">8 </b>“‘I know your works. Behold, I have set before you an open door, which no one is able to shut. I know that you have but little power, and yet you have kept my word and have not denied my name. <b class="verse-num woc">9 </b>Behold, I will make those of the synagogue of Satan who say that they are Jews and are not, but lie—behold, I will make them come and bow down before your feet, and they will learn that I have loved you. <b class="verse-num woc">10 </b>Because you have kept my word about patient endurance, I will keep you from the hour of trial that is coming on the whole world, to try those who dwell on the earth. <b class="verse-num woc">11 </b>I am coming soon. Hold fast what you have, so that no one may seize your crown. <b class="verse-num woc">12 </b>The one who conquers, I will make him a pillar in the temple of my God. Never shall he go out of it, and I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down from my God out of heaven, and my own new name. <b class="verse-num woc">13 </b>He who has an ear, let him hear what the Spirit says to the churches.’</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Revelation 3:7–13 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/66003007-66003013.mp3" title="Revelation 3:7–13">Listen</a>)
<h3>To the Church in Philadelphia
</h3></h2><p><b class="verse-num woc">7 </b>“And to the angel of the church in Philadelphia write: ‘The words of the holy one, the true one, who has the key of David, who opens and no one will shut, who shuts and no one opens.</p>
<p><b class="verse-num woc">8 </b>“‘I know your works. Behold, I have set before you an open door, which no one is able to shut. I know that you have but little power, and yet you have kept my word and have not denied my name. <b class="verse-num woc">9 </b>Behold, I will make those of the synagogue of Satan who say that they are Jews and are not, but lie—behold, I will make them come and bow down before your feet, and they will learn that I have loved you. <b class="verse-num woc">10 </b>Because you have kept my word about patient endurance, I will keep you from the hour of trial that is coming on the whole world, to try those who dwell on the earth. <b class="verse-num woc">11 </b>I am coming soon. Hold fast what you have, so that no one may seize your crown. <b class="verse-num woc">12 </b>The one who conquers, I will make him a pillar in the temple of my God. Never shall he go out of it, and I will write on him the name of my God, and the name of the city of my God, the new Jerusalem, which comes down from my God out of heaven, and my own new name. <b class="verse-num woc">13 </b>He who has an ear, let him hear what the Spirit says to the churches.’</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 23 Jul 2017 23:20:30 -0500</pubDate>
      <author>Matt Francisco</author>
      <enclosure url="https://media.transistor.fm/41f2a47e/3dd2c388.mp3" length="18405313" type="audio/mpeg"/>
      <itunes:author>Matt Francisco</itunes:author>
      <itunes:duration>1650</itunes:duration>
      <itunes:summary>Revelation 3:7-13</itunes:summary>
      <itunes:subtitle>Revelation 3:7-13</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/41f2a47e/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/41f2a47e/transcription.srt" type="application/x-subrip" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/41f2a47e/transcription.json" type="application/json" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/41f2a47e/transcription.txt" type="text/plain"/>
      <podcast:transcript url="https://share.transistor.fm/s/41f2a47e/transcription" type="text/html"/>
    </item>
    <item>
      <title>Letter to Sardis: Wake Up! Repent!</title>
      <itunes:title>Letter to Sardis: Wake Up! Repent!</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=8402</guid>
      <link>https://share.transistor.fm/s/c067e0cf</link>
      <description>
        <![CDATA[<h2 class="extra_text">Revelation 3:1–6 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/66003001-66003006.mp3" title="Revelation 3:1–6">Listen</a>)
<h3>To the Church in Sardis
</h3></h2><p class="starts-chapter"><b class="chapter-num">3:1 </b>“And to the angel of the church in Sardis write: ‘The words of him who has the seven spirits of God and the seven stars.</p>
<p>“‘I know your works. You have the reputation of being alive, but you are dead. <b class="verse-num woc">2 </b>Wake up, and strengthen what remains and is about to die, for I have not found your works complete in the sight of my God. <b class="verse-num woc">3 </b>Remember, then, what you received and heard. Keep it, and repent. If you will not wake up, I will come like a thief, and you will not know at what hour I will come against you. <b class="verse-num woc">4 </b>Yet you have still a few names in Sardis, people who have not soiled their garments, and they will walk with me in white, for they are worthy. <b class="verse-num woc">5 </b>The one who conquers will be clothed thus in white garments, and I will never blot his name out of the book of life. I will confess his name before my Father and before his angels. <b class="verse-num woc">6 </b>He who has an ear, let him hear what the Spirit says to the churches.’</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Revelation 3:1–6 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/66003001-66003006.mp3" title="Revelation 3:1–6">Listen</a>)
<h3>To the Church in Sardis
</h3></h2><p class="starts-chapter"><b class="chapter-num">3:1 </b>“And to the angel of the church in Sardis write: ‘The words of him who has the seven spirits of God and the seven stars.</p>
<p>“‘I know your works. You have the reputation of being alive, but you are dead. <b class="verse-num woc">2 </b>Wake up, and strengthen what remains and is about to die, for I have not found your works complete in the sight of my God. <b class="verse-num woc">3 </b>Remember, then, what you received and heard. Keep it, and repent. If you will not wake up, I will come like a thief, and you will not know at what hour I will come against you. <b class="verse-num woc">4 </b>Yet you have still a few names in Sardis, people who have not soiled their garments, and they will walk with me in white, for they are worthy. <b class="verse-num woc">5 </b>The one who conquers will be clothed thus in white garments, and I will never blot his name out of the book of life. I will confess his name before my Father and before his angels. <b class="verse-num woc">6 </b>He who has an ear, let him hear what the Spirit says to the churches.’</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 16 Jul 2017 23:54:33 -0500</pubDate>
      <author>Thomas Richie</author>
      <enclosure url="https://media.transistor.fm/c067e0cf/45327ab5.mp3" length="26456251" type="audio/mpeg"/>
      <itunes:author>Thomas Richie</itunes:author>
      <itunes:duration>2543</itunes:duration>
      <itunes:summary>Revelation 3:1-6</itunes:summary>
      <itunes:subtitle>Revelation 3:1-6</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/c067e0cf/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/c067e0cf/transcription.srt" type="application/x-subrip" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/c067e0cf/transcription.json" type="application/json" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/c067e0cf/transcription.txt" type="text/plain"/>
      <podcast:transcript url="https://share.transistor.fm/s/c067e0cf/transcription" type="text/html"/>
    </item>
    <item>
      <title>Letter to Pergamum and Thyatira: False Teaching &amp; Sexual Immorality</title>
      <itunes:title>Letter to Pergamum and Thyatira: False Teaching &amp; Sexual Immorality</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=8315</guid>
      <link>https://share.transistor.fm/s/91f52026</link>
      <description>
        <![CDATA[<h2 class="extra_text">Revelation 2:12–29 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/66002012-66002029.mp3" title="Revelation 2:12–29">Listen</a>)
<h3>To the Church in Pergamum
</h3></h2><p><b class="verse-num woc">12 </b>“And to the angel of the church in Pergamum write: ‘The words of him who has the sharp two-edged sword.</p>
<p><b class="verse-num woc">13 </b>“‘I know where you dwell, where Satan’s throne is. Yet you hold fast my name, and you did not deny my faith<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;your faith in me&lt;/i&gt;&lt;/note&gt;'>1</a> even in the days of Antipas my faithful witness, who was killed among you, where Satan dwells. <b class="verse-num woc">14 </b>But I have a few things against you: you have some there who hold the teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel, so that they might eat food sacrificed to idols and practice sexual immorality. <b class="verse-num woc">15 </b>So also you have some who hold the teaching of the Nicolaitans. <b class="verse-num woc">16 </b>Therefore repent. If not, I will come to you soon and war against them with the sword of my mouth. <b class="verse-num woc">17 </b>He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will give some of the hidden manna, and I will give him a white stone, with a new name written on the stone that no one knows except the one who receives it.’</p>
<h3>To the Church in Thyatira
</h3><p><b class="verse-num woc">18 </b>“And to the angel of the church in Thyatira write: ‘The words of the Son of God, who has eyes like a flame of fire, and whose feet are like burnished bronze.</p>
<p><b class="verse-num woc">19 </b>“‘I know your works, your love and faith and service and patient endurance, and that your latter works exceed the first. <b class="verse-num woc">20 </b>But I have this against you, that you tolerate that woman Jezebel, who calls herself a prophetess and is teaching and seducing my servants to practice sexual immorality and to eat food sacrificed to idols. <b class="verse-num woc">21 </b>I gave her time to repent, but she refuses to repent of her sexual immorality. <b class="verse-num woc">22 </b>Behold, I will throw her onto a sickbed, and those who commit adultery with her I will throw into great tribulation, unless they repent of her works, <b class="verse-num woc">23 </b>and I will strike her children dead. And all the churches will know that I am he who searches mind and heart, and I will give to each of you according to your works. <b class="verse-num woc">24 </b>But to the rest of you in Thyatira, who do not hold this teaching, who have not learned what some call the deep things of Satan, to you I say, I do not lay on you any other burden. <b class="verse-num woc">25 </b>Only hold fast what you have until I come. <b class="verse-num woc">26 </b>The one who conquers and who keeps my works until the end, to him I will give authority over the nations, <b class="verse-num woc">27 </b>and he will rule<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;shepherd&lt;/i&gt;&lt;/note&gt;'>2</a> them with a rod of iron, as when earthen pots are broken in pieces, even as I myself have received authority from my Father. <b class="verse-num woc">28 </b>And I will give him the morning star. <b class="verse-num woc">29 </b>He who has an ear, let him hear what the Spirit says to the churches.’</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:13 Or <i>your faith in me</i>
<br>
<a href="#fb2-1">[2]</a> 2:27 Greek <i>shepherd</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Revelation 2:12–29 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/66002012-66002029.mp3" title="Revelation 2:12–29">Listen</a>)
<h3>To the Church in Pergamum
</h3></h2><p><b class="verse-num woc">12 </b>“And to the angel of the church in Pergamum write: ‘The words of him who has the sharp two-edged sword.</p>
<p><b class="verse-num woc">13 </b>“‘I know where you dwell, where Satan’s throne is. Yet you hold fast my name, and you did not deny my faith<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;your faith in me&lt;/i&gt;&lt;/note&gt;'>1</a> even in the days of Antipas my faithful witness, who was killed among you, where Satan dwells. <b class="verse-num woc">14 </b>But I have a few things against you: you have some there who hold the teaching of Balaam, who taught Balak to put a stumbling block before the sons of Israel, so that they might eat food sacrificed to idols and practice sexual immorality. <b class="verse-num woc">15 </b>So also you have some who hold the teaching of the Nicolaitans. <b class="verse-num woc">16 </b>Therefore repent. If not, I will come to you soon and war against them with the sword of my mouth. <b class="verse-num woc">17 </b>He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will give some of the hidden manna, and I will give him a white stone, with a new name written on the stone that no one knows except the one who receives it.’</p>
<h3>To the Church in Thyatira
</h3><p><b class="verse-num woc">18 </b>“And to the angel of the church in Thyatira write: ‘The words of the Son of God, who has eyes like a flame of fire, and whose feet are like burnished bronze.</p>
<p><b class="verse-num woc">19 </b>“‘I know your works, your love and faith and service and patient endurance, and that your latter works exceed the first. <b class="verse-num woc">20 </b>But I have this against you, that you tolerate that woman Jezebel, who calls herself a prophetess and is teaching and seducing my servants to practice sexual immorality and to eat food sacrificed to idols. <b class="verse-num woc">21 </b>I gave her time to repent, but she refuses to repent of her sexual immorality. <b class="verse-num woc">22 </b>Behold, I will throw her onto a sickbed, and those who commit adultery with her I will throw into great tribulation, unless they repent of her works, <b class="verse-num woc">23 </b>and I will strike her children dead. And all the churches will know that I am he who searches mind and heart, and I will give to each of you according to your works. <b class="verse-num woc">24 </b>But to the rest of you in Thyatira, who do not hold this teaching, who have not learned what some call the deep things of Satan, to you I say, I do not lay on you any other burden. <b class="verse-num woc">25 </b>Only hold fast what you have until I come. <b class="verse-num woc">26 </b>The one who conquers and who keeps my works until the end, to him I will give authority over the nations, <b class="verse-num woc">27 </b>and he will rule<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;shepherd&lt;/i&gt;&lt;/note&gt;'>2</a> them with a rod of iron, as when earthen pots are broken in pieces, even as I myself have received authority from my Father. <b class="verse-num woc">28 </b>And I will give him the morning star. <b class="verse-num woc">29 </b>He who has an ear, let him hear what the Spirit says to the churches.’</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:13 Or <i>your faith in me</i>
<br>
<a href="#fb2-1">[2]</a> 2:27 Greek <i>shepherd</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 09 Jul 2017 22:20:59 -0500</pubDate>
      <author>Dwight Castle</author>
      <enclosure url="https://media.transistor.fm/91f52026/43f8d842.mp3" length="25044760" type="audio/mpeg"/>
      <itunes:author>Dwight Castle</itunes:author>
      <itunes:duration>2151</itunes:duration>
      <itunes:summary>Revelation 2:12-29</itunes:summary>
      <itunes:subtitle>Revelation 2:12-29</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <podcast:transcript url="https://share.transistor.fm/s/91f52026/transcription" type="text/html"/>
    </item>
    <item>
      <title>Theological Lecture: Evangelism Without a Panic Attack</title>
      <itunes:title>Theological Lecture: Evangelism Without a Panic Attack</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=8266</guid>
      <link>https://share.transistor.fm/s/379a54c1</link>
      <description>
        <![CDATA[<p>Most Christians believe that they are called to witness to the person and work of Christ. Further, many Christians are paralyzed, often having no earthly idea of how to go about this task. </p><p>Join us as Joel Busby, from Grace Fellowship, shares a theological and practical framework for how to think about our personal role in celebrating and declaring the gospel.</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>Most Christians believe that they are called to witness to the person and work of Christ. Further, many Christians are paralyzed, often having no earthly idea of how to go about this task. </p><p>Join us as Joel Busby, from Grace Fellowship, shares a theological and practical framework for how to think about our personal role in celebrating and declaring the gospel.</p>]]>
      </content:encoded>
      <pubDate>Wed, 05 Jul 2017 22:49:28 -0500</pubDate>
      <author>Joel Busby</author>
      <enclosure url="https://media.transistor.fm/379a54c1/1b35e818.mp3" length="53114322" type="audio/mpeg"/>
      <itunes:author>Joel Busby</itunes:author>
      <itunes:duration>4875</itunes:duration>
      <itunes:summary>Most Christians believe that they are called to witness to the person and work of Christ. Further, many Christians are paralyzed, often having no earthly idea of how to go about this task. Join us as Joel Busby, from Grace Fellowship, shares a theological and practical framework for how to think about our personal role […]</itunes:summary>
      <itunes:subtitle>Most Christians believe that they are called to witness to the person and work of Christ. Further, many Christians are paralyzed, often having no earthly idea of how to go about this task. Join us as Joel Busby, from Grace Fellowship, shares a theological</itunes:subtitle>
      <itunes:keywords>Theological Lecture</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/379a54c1/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/379a54c1/transcription.srt" type="application/x-subrip" rel="captions"/>
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    </item>
    <item>
      <title>Letter to Smyrna: Faithful in Tribulation</title>
      <itunes:title>Letter to Smyrna: Faithful in Tribulation</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=8231</guid>
      <link>https://share.transistor.fm/s/8d059467</link>
      <description>
        <![CDATA[<h2 class="extra_text">Revelation 2:8–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/66002008-66002011.mp3" title="Revelation 2:8–11">Listen</a>)
<h3>To the Church in Smyrna
</h3></h2><p><b class="verse-num woc">8 </b>“And to the angel of the church in Smyrna write: ‘The words of the first and the last, who died and came to life.</p>
<p><b class="verse-num woc">9 </b>“‘I know your tribulation and your poverty (but you are rich) and the slander<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;blasphemy&lt;/i&gt;&lt;/note&gt;'>1</a> of those who say that they are Jews and are not, but are a synagogue of Satan. <b class="verse-num woc">10 </b>Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested, and for ten days you will have tribulation. Be faithful unto death, and I will give you the crown of life. <b class="verse-num woc">11 </b>He who has an ear, let him hear what the Spirit says to the churches. The one who conquers will not be hurt by the second death.’</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:9 Greek <i>blasphemy</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Revelation 2:8–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/66002008-66002011.mp3" title="Revelation 2:8–11">Listen</a>)
<h3>To the Church in Smyrna
</h3></h2><p><b class="verse-num woc">8 </b>“And to the angel of the church in Smyrna write: ‘The words of the first and the last, who died and came to life.</p>
<p><b class="verse-num woc">9 </b>“‘I know your tribulation and your poverty (but you are rich) and the slander<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;blasphemy&lt;/i&gt;&lt;/note&gt;'>1</a> of those who say that they are Jews and are not, but are a synagogue of Satan. <b class="verse-num woc">10 </b>Do not fear what you are about to suffer. Behold, the devil is about to throw some of you into prison, that you may be tested, and for ten days you will have tribulation. Be faithful unto death, and I will give you the crown of life. <b class="verse-num woc">11 </b>He who has an ear, let him hear what the Spirit says to the churches. The one who conquers will not be hurt by the second death.’</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:9 Greek <i>blasphemy</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 02 Jul 2017 20:50:00 -0500</pubDate>
      <author>Phil Markham</author>
      <enclosure url="https://media.transistor.fm/8d059467/42210874.mp3" length="21500950" type="audio/mpeg"/>
      <itunes:author>Phil Markham</itunes:author>
      <itunes:duration>1921</itunes:duration>
      <itunes:summary>Revelation 2:8-11</itunes:summary>
      <itunes:subtitle>Revelation 2:8-11</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/8d059467/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/8d059467/transcription.srt" type="application/x-subrip" rel="captions"/>
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    </item>
    <item>
      <title>Singing with the Past, Present, and Future in Mind</title>
      <itunes:title>Singing with the Past, Present, and Future in Mind</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=8234</guid>
      <link>https://share.transistor.fm/s/ea5f01f2</link>
      <description>
        <![CDATA[<p>Redeemer Community Church occasionally hosts mid-week worship services focused on worship through song. Matt Francisco speaks about how worship ties us to the church: past, present, and future.</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>Redeemer Community Church occasionally hosts mid-week worship services focused on worship through song. Matt Francisco speaks about how worship ties us to the church: past, present, and future.</p>]]>
      </content:encoded>
      <pubDate>Wed, 28 Jun 2017 20:56:56 -0500</pubDate>
      <author>Matt Francisco</author>
      <enclosure url="https://media.transistor.fm/ea5f01f2/9cdbf389.mp3" length="10641805" type="audio/mpeg"/>
      <itunes:author>Matt Francisco</itunes:author>
      <itunes:duration>890</itunes:duration>
      <itunes:summary>Redeemer Community Church occasionally hosts mid-week worship services focused on worship through song. Matt Francisco speaks about how worship ties us to the church: past, present, and future.</itunes:summary>
      <itunes:subtitle>Redeemer Community Church occasionally hosts mid-week worship services focused on worship through song. Matt Francisco speaks about how worship ties us to the church: past, present, and future.</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/ea5f01f2/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/ea5f01f2/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/ea5f01f2/transcription" type="text/html"/>
    </item>
    <item>
      <title>Remember the Love You Had at First</title>
      <itunes:title>Remember the Love You Had at First</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=8107</guid>
      <link>https://share.transistor.fm/s/6a2869fa</link>
      <description>
        <![CDATA[<h2 class="extra_text">Revelation 1:9–2:7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/66001009-66002007.mp3" title="Revelation 1:9–2:7">Listen</a>)
<h3>Vision of the Son of Man
</h3></h2><p><b class="verse-num">9 </b>I, John, your brother and partner in the tribulation and the kingdom and the patient endurance that are in Jesus, was on the island called Patmos on account of the word of God and the testimony of Jesus. <b class="verse-num">10 </b>I was in the Spirit on the Lord’s day, and I heard behind me a loud voice like a trumpet <b class="verse-num">11 </b>saying, “Write what you see in a book and send it to the seven churches, to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea.”</p>
<p><b class="verse-num">12 </b>Then I turned to see the voice that was speaking to me, and on turning I saw seven golden lampstands, <b class="verse-num">13 </b>and in the midst of the lampstands one like a son of man, clothed with a long robe and with a golden sash around his chest. <b class="verse-num">14 </b>The hairs of his head were white, like white wool, like snow. His eyes were like a flame of fire, <b class="verse-num">15 </b>his feet were like burnished bronze, refined in a furnace, and his voice was like the roar of many waters. <b class="verse-num">16 </b>In his right hand he held seven stars, from his mouth came a sharp two-edged sword, and his face was like the sun shining in full strength.</p>
<p><b class="verse-num">17 </b>When I saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, “Fear not, I am the first and the last, <b class="verse-num woc">18 </b>and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades. <b class="verse-num woc">19 </b>Write therefore the things that you have seen, those that are and those that are to take place after this. <b class="verse-num woc">20 </b>As for the mystery of the seven stars that you saw in my right hand, and the seven golden lampstands, the seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.</p>
<h3>To the Church in Ephesus
</h3><p class="starts-chapter"><b class="chapter-num">2:1 </b>“To the angel of the church in Ephesus write: ‘The words of him who holds the seven stars in his right hand, who walks among the seven golden lampstands.</p>
<p><b class="verse-num woc">2 </b>“‘I know your works, your toil and your patient endurance, and how you cannot bear with those who are evil, but have tested those who call themselves apostles and are not, and found them to be false. <b class="verse-num woc">3 </b>I know you are enduring patiently and bearing up for my name’s sake, and you have not grown weary. <b class="verse-num woc">4 </b>But I have this against you, that you have abandoned the love you had at first. <b class="verse-num woc">5 </b>Remember therefore from where you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent. <b class="verse-num woc">6 </b>Yet this you have: you hate the works of the Nicolaitans, which I also hate. <b class="verse-num woc">7 </b>He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will grant to eat of the tree of life, which is in the paradise of God.’</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Revelation 1:9–2:7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/66001009-66002007.mp3" title="Revelation 1:9–2:7">Listen</a>)
<h3>Vision of the Son of Man
</h3></h2><p><b class="verse-num">9 </b>I, John, your brother and partner in the tribulation and the kingdom and the patient endurance that are in Jesus, was on the island called Patmos on account of the word of God and the testimony of Jesus. <b class="verse-num">10 </b>I was in the Spirit on the Lord’s day, and I heard behind me a loud voice like a trumpet <b class="verse-num">11 </b>saying, “Write what you see in a book and send it to the seven churches, to Ephesus and to Smyrna and to Pergamum and to Thyatira and to Sardis and to Philadelphia and to Laodicea.”</p>
<p><b class="verse-num">12 </b>Then I turned to see the voice that was speaking to me, and on turning I saw seven golden lampstands, <b class="verse-num">13 </b>and in the midst of the lampstands one like a son of man, clothed with a long robe and with a golden sash around his chest. <b class="verse-num">14 </b>The hairs of his head were white, like white wool, like snow. His eyes were like a flame of fire, <b class="verse-num">15 </b>his feet were like burnished bronze, refined in a furnace, and his voice was like the roar of many waters. <b class="verse-num">16 </b>In his right hand he held seven stars, from his mouth came a sharp two-edged sword, and his face was like the sun shining in full strength.</p>
<p><b class="verse-num">17 </b>When I saw him, I fell at his feet as though dead. But he laid his right hand on me, saying, “Fear not, I am the first and the last, <b class="verse-num woc">18 </b>and the living one. I died, and behold I am alive forevermore, and I have the keys of Death and Hades. <b class="verse-num woc">19 </b>Write therefore the things that you have seen, those that are and those that are to take place after this. <b class="verse-num woc">20 </b>As for the mystery of the seven stars that you saw in my right hand, and the seven golden lampstands, the seven stars are the angels of the seven churches, and the seven lampstands are the seven churches.</p>
<h3>To the Church in Ephesus
</h3><p class="starts-chapter"><b class="chapter-num">2:1 </b>“To the angel of the church in Ephesus write: ‘The words of him who holds the seven stars in his right hand, who walks among the seven golden lampstands.</p>
<p><b class="verse-num woc">2 </b>“‘I know your works, your toil and your patient endurance, and how you cannot bear with those who are evil, but have tested those who call themselves apostles and are not, and found them to be false. <b class="verse-num woc">3 </b>I know you are enduring patiently and bearing up for my name’s sake, and you have not grown weary. <b class="verse-num woc">4 </b>But I have this against you, that you have abandoned the love you had at first. <b class="verse-num woc">5 </b>Remember therefore from where you have fallen; repent, and do the works you did at first. If not, I will come to you and remove your lampstand from its place, unless you repent. <b class="verse-num woc">6 </b>Yet this you have: you hate the works of the Nicolaitans, which I also hate. <b class="verse-num woc">7 </b>He who has an ear, let him hear what the Spirit says to the churches. To the one who conquers I will grant to eat of the tree of life, which is in the paradise of God.’</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 25 Jun 2017 16:55:53 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/6a2869fa/a009a55f.mp3" length="22177175" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2126</itunes:duration>
      <itunes:summary>Revelation 1:9-2:7</itunes:summary>
      <itunes:subtitle>Revelation 1:9-2:7</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>The Way of Love</title>
      <itunes:title>The Way of Love</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=7955</guid>
      <link>https://share.transistor.fm/s/5eb4221a</link>
      <description>
        <![CDATA[<h2 class="extra_text">1 Corinthians 13 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/46013001-46013013.mp3" title="1 Corinthians 13">Listen</a>)
<h3>The Way of Love
</h3></h2><p class="starts-chapter"><b class="chapter-num">13:1 </b>If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. <b class="verse-num">2 </b>And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. <b class="verse-num">3 </b>If I give away all I have, and if I deliver up my body to be burned,<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i class="catch-word"&gt;deliver up my body&lt;/i&gt; [to death] &lt;i&gt;that I may boast&lt;/i&gt;&lt;/note&gt;'>1</a> but have not love, I gain nothing.</p>
<p><b class="verse-num">4 </b>Love is patient and kind; love does not envy or boast; it is not arrogant <b class="verse-num">5 </b>or rude. It does not insist on its own way; it is not irritable or resentful;<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;irritable&lt;/span&gt; and does not count up wrongdoing&lt;/i&gt;&lt;/note&gt;'>2</a> <b class="verse-num">6 </b>it does not rejoice at wrongdoing, but rejoices with the truth. <b class="verse-num">7 </b>Love bears all things, believes all things, hopes all things, endures all things.</p>
<p><b class="verse-num">8 </b>Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. <b class="verse-num">9 </b>For we know in part and we prophesy in part, <b class="verse-num">10 </b>but when the perfect comes, the partial will pass away. <b class="verse-num">11 </b>When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. <b class="verse-num">12 </b>For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.</p>
<p><b class="verse-num">13 </b>So now faith, hope, and love abide, these three; but the greatest of these is love.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 13:3 Some manuscripts <i class="catch-word">deliver up my body</i> [to death] <i>that I may boast</i>
<br>
<a href="#fb2-1">[2]</a> 13:5 Greek <i>irritable and does not count up wrongdoing</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">1 Corinthians 13 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/46013001-46013013.mp3" title="1 Corinthians 13">Listen</a>)
<h3>The Way of Love
</h3></h2><p class="starts-chapter"><b class="chapter-num">13:1 </b>If I speak in the tongues of men and of angels, but have not love, I am a noisy gong or a clanging cymbal. <b class="verse-num">2 </b>And if I have prophetic powers, and understand all mysteries and all knowledge, and if I have all faith, so as to remove mountains, but have not love, I am nothing. <b class="verse-num">3 </b>If I give away all I have, and if I deliver up my body to be burned,<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i class="catch-word"&gt;deliver up my body&lt;/i&gt; [to death] &lt;i&gt;that I may boast&lt;/i&gt;&lt;/note&gt;'>1</a> but have not love, I gain nothing.</p>
<p><b class="verse-num">4 </b>Love is patient and kind; love does not envy or boast; it is not arrogant <b class="verse-num">5 </b>or rude. It does not insist on its own way; it is not irritable or resentful;<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;irritable&lt;/span&gt; and does not count up wrongdoing&lt;/i&gt;&lt;/note&gt;'>2</a> <b class="verse-num">6 </b>it does not rejoice at wrongdoing, but rejoices with the truth. <b class="verse-num">7 </b>Love bears all things, believes all things, hopes all things, endures all things.</p>
<p><b class="verse-num">8 </b>Love never ends. As for prophecies, they will pass away; as for tongues, they will cease; as for knowledge, it will pass away. <b class="verse-num">9 </b>For we know in part and we prophesy in part, <b class="verse-num">10 </b>but when the perfect comes, the partial will pass away. <b class="verse-num">11 </b>When I was a child, I spoke like a child, I thought like a child, I reasoned like a child. When I became a man, I gave up childish ways. <b class="verse-num">12 </b>For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully, even as I have been fully known.</p>
<p><b class="verse-num">13 </b>So now faith, hope, and love abide, these three; but the greatest of these is love.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 13:3 Some manuscripts <i class="catch-word">deliver up my body</i> [to death] <i>that I may boast</i>
<br>
<a href="#fb2-1">[2]</a> 13:5 Greek <i>irritable and does not count up wrongdoing</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 11 Jun 2017 21:57:16 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2336</itunes:duration>
      <itunes:summary>1 Corinthians 13</itunes:summary>
      <itunes:subtitle>1 Corinthians 13</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <podcast:transcript url="https://share.transistor.fm/s/5eb4221a/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/5eb4221a/transcription" type="text/html"/>
    </item>
    <item>
      <title>Theological Lecture: Holding On To Hope</title>
      <itunes:title>Theological Lecture: Holding On To Hope</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=7916</guid>
      <link>https://share.transistor.fm/s/1c9e28a5</link>
      <description>
        <![CDATA[<p>Nancy Guthrie and her husband David speak about the important topic of Holding on to Hope: Grief &amp; God’s Sovereignty. </p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>Nancy Guthrie and her husband David speak about the important topic of Holding on to Hope: Grief &amp; God’s Sovereignty. </p>]]>
      </content:encoded>
      <pubDate>Thu, 08 Jun 2017 00:22:01 -0500</pubDate>
      <author>Nancy Guthrie</author>
      <enclosure url="https://media.transistor.fm/1c9e28a5/053665a6.mp3" length="77835868" type="audio/mpeg"/>
      <itunes:author>Nancy Guthrie</itunes:author>
      <itunes:duration>6149</itunes:duration>
      <itunes:summary>Nancy Guthrie and her husband David speak about the important topic of Holding on to Hope: Grief &amp;amp; God’s Sovereignty.</itunes:summary>
      <itunes:subtitle>Nancy Guthrie and her husband David speak about the important topic of Holding on to Hope: Grief &amp;amp; God’s Sovereignty.</itunes:subtitle>
      <itunes:keywords>Theological Lecture</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/1c9e28a5/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/1c9e28a5/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/1c9e28a5/transcription" type="text/html"/>
    </item>
    <item>
      <title>Through the Bible in an Hour</title>
      <itunes:title>Through the Bible in an Hour</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=7875</guid>
      <link>https://share.transistor.fm/s/ee5c6d0d</link>
      <description>
        <![CDATA[<h2 class="extra_text">Luke 24:44–45 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42024044-42024045.mp3" title="Luke 24:44–45">Listen</a>)
</h2><p><b class="verse-num">44 </b>Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” <b class="verse-num">45 </b>Then he opened their minds to understand the Scriptures,</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Luke 24:44–45 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42024044-42024045.mp3" title="Luke 24:44–45">Listen</a>)
</h2><p><b class="verse-num">44 </b>Then he said to them, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled.” <b class="verse-num">45 </b>Then he opened their minds to understand the Scriptures,</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 04 Jun 2017 23:42:32 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/ee5c6d0d/30783ff3.mp3" length="39495275" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>3636</itunes:duration>
      <itunes:summary>Luke 24:44-45</itunes:summary>
      <itunes:subtitle>Luke 24:44-45</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/ee5c6d0d/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/ee5c6d0d/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/ee5c6d0d/transcription" type="text/html"/>
    </item>
    <item>
      <title>The Body of Christ</title>
      <itunes:title>The Body of Christ</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=7779</guid>
      <link>https://share.transistor.fm/s/66eef5dd</link>
      <description>
        <![CDATA[<h2 class="extra_text">1 Corinthians 12:12–31 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/46012012-46012031.mp3" title="1 Corinthians 12:12–31">Listen</a>)
<h3>One Body with Many Members
</h3></h2><p><b class="verse-num">12 </b>For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. <b class="verse-num">13 </b>For in one Spirit we were all baptized into one body—Jews or Greeks, slaves<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="bondservant"&gt;For the contextual rendering of the Greek word &lt;i language="Greek"&gt;doulos&lt;/i&gt;, see &lt;a href="https://www.esv.org/preface/"&gt;Preface&lt;/a&gt;&lt;/note&gt;'>1</a> or free—and all were made to drink of one Spirit.</p>
<p><b class="verse-num">14 </b>For the body does not consist of one member but of many. <b class="verse-num">15 </b>If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. <b class="verse-num">16 </b>And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. <b class="verse-num">17 </b>If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? <b class="verse-num">18 </b>But as it is, God arranged the members in the body, each one of them, as he chose. <b class="verse-num">19 </b>If all were a single member, where would the body be? <b class="verse-num">20 </b>As it is, there are many parts,<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;members&lt;/i&gt;; also verse 22&lt;/note&gt;'>2</a> yet one body.</p>
<p><b class="verse-num">21 </b>The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” <b class="verse-num">22 </b>On the contrary, the parts of the body that seem to be weaker are indispensable, <b class="verse-num">23 </b>and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, <b class="verse-num">24 </b>which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, <b class="verse-num">25 </b>that there may be no division in the body, but that the members may have the same care for one another. <b class="verse-num">26 </b>If one member suffers, all suffer together; if one member is honored, all rejoice together.</p>
<p><b class="verse-num">27 </b>Now you are the body of Christ and individually members of it. <b class="verse-num">28 </b>And God has appointed in the church first apostles, second prophets, third teachers, then miracles, then gifts of healing, helping, administrating, and various kinds of tongues. <b class="verse-num">29 </b>Are all apostles? Are all prophets? Are all teachers? Do all work miracles? <b class="verse-num">30 </b>Do all possess gifts of healing? Do all speak with tongues? Do all interpret? <b class="verse-num">31 </b>But earnestly desire the higher gifts.</p>
<p>And I will show you a still more excellent way.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 12:13 For the contextual rendering of the Greek word <i>doulos</i>, see <a href="https://www.esv.org/preface/">Preface</a>
<br>
<a href="#fb2-1">[2]</a> 12:20 Or <i>members</i>; also verse 22
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">1 Corinthians 12:12–31 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/46012012-46012031.mp3" title="1 Corinthians 12:12–31">Listen</a>)
<h3>One Body with Many Members
</h3></h2><p><b class="verse-num">12 </b>For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. <b class="verse-num">13 </b>For in one Spirit we were all baptized into one body—Jews or Greeks, slaves<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="bondservant"&gt;For the contextual rendering of the Greek word &lt;i language="Greek"&gt;doulos&lt;/i&gt;, see &lt;a href="https://www.esv.org/preface/"&gt;Preface&lt;/a&gt;&lt;/note&gt;'>1</a> or free—and all were made to drink of one Spirit.</p>
<p><b class="verse-num">14 </b>For the body does not consist of one member but of many. <b class="verse-num">15 </b>If the foot should say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. <b class="verse-num">16 </b>And if the ear should say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. <b class="verse-num">17 </b>If the whole body were an eye, where would be the sense of hearing? If the whole body were an ear, where would be the sense of smell? <b class="verse-num">18 </b>But as it is, God arranged the members in the body, each one of them, as he chose. <b class="verse-num">19 </b>If all were a single member, where would the body be? <b class="verse-num">20 </b>As it is, there are many parts,<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;members&lt;/i&gt;; also verse 22&lt;/note&gt;'>2</a> yet one body.</p>
<p><b class="verse-num">21 </b>The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” <b class="verse-num">22 </b>On the contrary, the parts of the body that seem to be weaker are indispensable, <b class="verse-num">23 </b>and on those parts of the body that we think less honorable we bestow the greater honor, and our unpresentable parts are treated with greater modesty, <b class="verse-num">24 </b>which our more presentable parts do not require. But God has so composed the body, giving greater honor to the part that lacked it, <b class="verse-num">25 </b>that there may be no division in the body, but that the members may have the same care for one another. <b class="verse-num">26 </b>If one member suffers, all suffer together; if one member is honored, all rejoice together.</p>
<p><b class="verse-num">27 </b>Now you are the body of Christ and individually members of it. <b class="verse-num">28 </b>And God has appointed in the church first apostles, second prophets, third teachers, then miracles, then gifts of healing, helping, administrating, and various kinds of tongues. <b class="verse-num">29 </b>Are all apostles? Are all prophets? Are all teachers? Do all work miracles? <b class="verse-num">30 </b>Do all possess gifts of healing? Do all speak with tongues? Do all interpret? <b class="verse-num">31 </b>But earnestly desire the higher gifts.</p>
<p>And I will show you a still more excellent way.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 12:13 For the contextual rendering of the Greek word <i>doulos</i>, see <a href="https://www.esv.org/preface/">Preface</a>
<br>
<a href="#fb2-1">[2]</a> 12:20 Or <i>members</i>; also verse 22
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 28 May 2017 21:09:44 -0500</pubDate>
      <author>Josh Hausen</author>
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      <itunes:author>Josh Hausen</itunes:author>
      <itunes:duration>1864</itunes:duration>
      <itunes:summary>1 Corinthians 12:12-31</itunes:summary>
      <itunes:subtitle>1 Corinthians 12:12-31</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/66eef5dd/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/66eef5dd/transcription.srt" type="application/x-subrip" rel="captions"/>
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    <item>
      <title>The Lord’s Supper</title>
      <itunes:title>The Lord’s Supper</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=7704</guid>
      <link>https://share.transistor.fm/s/31198d4f</link>
      <description>
        <![CDATA[<h2 class="extra_text">1 Corinthians 11:17–34 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/46011017-46011034.mp3" title="1 Corinthians 11:17–34">Listen</a>)
<h3>The Lord’s Supper
</h3></h2><p><b class="verse-num">17 </b>But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. <b class="verse-num">18 </b>For, in the first place, when you come together as a church, I hear that there are divisions among you. And I believe it in part,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;I believe a certain report&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">19 </b>for there must be factions among you in order that those who are genuine among you may be recognized. <b class="verse-num">20 </b>When you come together, it is not the Lord’s supper that you eat. <b class="verse-num">21 </b>For in eating, each one goes ahead with his own meal. One goes hungry, another gets drunk. <b class="verse-num">22 </b>What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not.</p>
<p><b class="verse-num">23 </b>For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, <b class="verse-num">24 </b>and when he had given thanks, he broke it, and said, “This is my body, which is for<a class="fn" href="#f2-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;broken for&lt;/i&gt;&lt;/note&gt;'>2</a> you. Do this in remembrance of me.”<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;as my memorial&lt;/i&gt;; also verse 25&lt;/note&gt;'>3</a> <b class="verse-num">25 </b>In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” <b class="verse-num">26 </b>For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.</p>
<p><b class="verse-num">27 </b>Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. <b class="verse-num">28 </b>Let a person examine himself, then, and so eat of the bread and drink of the cup. <b class="verse-num">29 </b>For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. <b class="verse-num">30 </b>That is why many of you are weak and ill, and some have died.<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;have fallen asleep&lt;/i&gt; (as in 15:6, 20)&lt;/note&gt;'>4</a> <b class="verse-num">31 </b>But if we judged<a class="fn" href="#f5-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;discerned&lt;/i&gt;&lt;/note&gt;'>5</a> ourselves truly, we would not be judged. <b class="verse-num">32 </b>But when we are judged by the Lord, we are disciplined<a class="fn" href="#f6-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;when we are judged&lt;/span&gt; we are being disciplined by the Lord&lt;/i&gt;&lt;/note&gt;'>6</a> so that we may not be condemned along with the world.</p>
<p><b class="verse-num">33 </b>So then, my brothers,<a class="fn" href="#f7-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;&lt;/note&gt;'>7</a> when you come together to eat, wait for<a class="fn" href="#f8-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;share with&lt;/i&gt;&lt;/note&gt;'>8</a> one another—<b class="verse-num">34 </b>if anyone is hungry, let him eat at home—so that when you come together it will not be for judgment. About the other things I will give directions when I come.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 11:18 Or <i>I believe a certain report</i>
<br>
<a href="#fb2-1">[2]</a> 11:24 Some manuscripts <i>broken for</i>
<br>
<a href="#fb3-1">[3]</a> 11:24 Or <i>as my memorial</i>; also verse 25
<br>
<a href="#fb4-1">[4]</a> 11:30 Greek <i>have fallen asleep</i> (as in 15:6, 20)
<br>
<a href="#fb5-1">[5]</a> 11:31 Or <i>discerned</i>
<br>
<a href="#fb6-1">[6]</a> 11:32 Or <i>when we are judged we are being disciplined by the Lord</i>
<br>
<a href="#fb7-1">[7]</a> 11:33 Or <i>brothers and sisters</i>
<br>
<a href="#fb8-1">[8]</a> 11:33 Or <i>share with</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">1 Corinthians 11:17–34 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/46011017-46011034.mp3" title="1 Corinthians 11:17–34">Listen</a>)
<h3>The Lord’s Supper
</h3></h2><p><b class="verse-num">17 </b>But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse. <b class="verse-num">18 </b>For, in the first place, when you come together as a church, I hear that there are divisions among you. And I believe it in part,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;I believe a certain report&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num">19 </b>for there must be factions among you in order that those who are genuine among you may be recognized. <b class="verse-num">20 </b>When you come together, it is not the Lord’s supper that you eat. <b class="verse-num">21 </b>For in eating, each one goes ahead with his own meal. One goes hungry, another gets drunk. <b class="verse-num">22 </b>What! Do you not have houses to eat and drink in? Or do you despise the church of God and humiliate those who have nothing? What shall I say to you? Shall I commend you in this? No, I will not.</p>
<p><b class="verse-num">23 </b>For I received from the Lord what I also delivered to you, that the Lord Jesus on the night when he was betrayed took bread, <b class="verse-num">24 </b>and when he had given thanks, he broke it, and said, “This is my body, which is for<a class="fn" href="#f2-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;broken for&lt;/i&gt;&lt;/note&gt;'>2</a> you. Do this in remembrance of me.”<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;as my memorial&lt;/i&gt;; also verse 25&lt;/note&gt;'>3</a> <b class="verse-num">25 </b>In the same way also he took the cup, after supper, saying, “This cup is the new covenant in my blood. Do this, as often as you drink it, in remembrance of me.” <b class="verse-num">26 </b>For as often as you eat this bread and drink the cup, you proclaim the Lord’s death until he comes.</p>
<p><b class="verse-num">27 </b>Whoever, therefore, eats the bread or drinks the cup of the Lord in an unworthy manner will be guilty concerning the body and blood of the Lord. <b class="verse-num">28 </b>Let a person examine himself, then, and so eat of the bread and drink of the cup. <b class="verse-num">29 </b>For anyone who eats and drinks without discerning the body eats and drinks judgment on himself. <b class="verse-num">30 </b>That is why many of you are weak and ill, and some have died.<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;have fallen asleep&lt;/i&gt; (as in 15:6, 20)&lt;/note&gt;'>4</a> <b class="verse-num">31 </b>But if we judged<a class="fn" href="#f5-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;discerned&lt;/i&gt;&lt;/note&gt;'>5</a> ourselves truly, we would not be judged. <b class="verse-num">32 </b>But when we are judged by the Lord, we are disciplined<a class="fn" href="#f6-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;when we are judged&lt;/span&gt; we are being disciplined by the Lord&lt;/i&gt;&lt;/note&gt;'>6</a> so that we may not be condemned along with the world.</p>
<p><b class="verse-num">33 </b>So then, my brothers,<a class="fn" href="#f7-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;&lt;/note&gt;'>7</a> when you come together to eat, wait for<a class="fn" href="#f8-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;share with&lt;/i&gt;&lt;/note&gt;'>8</a> one another—<b class="verse-num">34 </b>if anyone is hungry, let him eat at home—so that when you come together it will not be for judgment. About the other things I will give directions when I come.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 11:18 Or <i>I believe a certain report</i>
<br>
<a href="#fb2-1">[2]</a> 11:24 Some manuscripts <i>broken for</i>
<br>
<a href="#fb3-1">[3]</a> 11:24 Or <i>as my memorial</i>; also verse 25
<br>
<a href="#fb4-1">[4]</a> 11:30 Greek <i>have fallen asleep</i> (as in 15:6, 20)
<br>
<a href="#fb5-1">[5]</a> 11:31 Or <i>discerned</i>
<br>
<a href="#fb6-1">[6]</a> 11:32 Or <i>when we are judged we are being disciplined by the Lord</i>
<br>
<a href="#fb7-1">[7]</a> 11:33 Or <i>brothers and sisters</i>
<br>
<a href="#fb8-1">[8]</a> 11:33 Or <i>share with</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 21 May 2017 21:27:58 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/31198d4f/ccee3b4f.mp3" length="26335857" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2346</itunes:duration>
      <itunes:summary>1 Corinthians 11:17-34</itunes:summary>
      <itunes:subtitle>1 Corinthians 11:17-34</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Temptation</title>
      <itunes:title>Temptation</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=7626</guid>
      <link>https://share.transistor.fm/s/a8fed782</link>
      <description>
        <![CDATA[<h2 class="extra_text">1 Corinthians 10:1–13 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/46010001-46010013.mp3" title="1 Corinthians 10:1–13">Listen</a>)
<h3>Warning Against Idolatry
</h3></h2><p class="starts-chapter"><b class="chapter-num">10:1 </b>For I do not want you to be unaware, brothers,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;&lt;/note&gt;'>1</a> that our fathers were all under the cloud, and all passed through the sea, <b class="verse-num">2 </b>and all were baptized into Moses in the cloud and in the sea, <b class="verse-num">3 </b>and all ate the same spiritual food, <b class="verse-num">4 </b>and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ. <b class="verse-num">5 </b>Nevertheless, with most of them God was not pleased, for they were overthrown<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;were&lt;/span&gt; laid low&lt;/i&gt;&lt;/note&gt;'>2</a> in the wilderness.</p>
<p><b class="verse-num">6 </b>Now these things took place as examples for us, that we might not desire evil as they did. <b class="verse-num">7 </b>Do not be idolaters as some of them were; as it is written, “The people sat down to eat and drink and rose up to play.” <b class="verse-num">8 </b>We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day. <b class="verse-num">9 </b>We must not put Christ<a class="fn" href="#f3-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;the Lord&lt;/i&gt;&lt;/note&gt;'>3</a> to the test, as some of them did and were destroyed by serpents, <b class="verse-num">10 </b>nor grumble, as some of them did and were destroyed by the Destroyer. <b class="verse-num">11 </b>Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come. <b class="verse-num">12 </b>Therefore let anyone who thinks that he stands take heed lest he fall. <b class="verse-num">13 </b>No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 10:1 Or <i>brothers and sisters</i>
<br>
<a href="#fb2-1">[2]</a> 10:5 Or <i>were laid low</i>
<br>
<a href="#fb3-1">[3]</a> 10:9 Some manuscripts <i>the Lord</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">James 1:12–15 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/59001012-59001015.mp3" title="James 1:12–15">Listen</a>)
</h2><p><b class="verse-num">12 </b>Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him. <b class="verse-num">13 </b>Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. <b class="verse-num">14 </b>But each person is tempted when he is lured and enticed by his own desire. <b class="verse-num">15 </b>Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">1 Corinthians 10:1–13 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/46010001-46010013.mp3" title="1 Corinthians 10:1–13">Listen</a>)
<h3>Warning Against Idolatry
</h3></h2><p class="starts-chapter"><b class="chapter-num">10:1 </b>For I do not want you to be unaware, brothers,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;&lt;/note&gt;'>1</a> that our fathers were all under the cloud, and all passed through the sea, <b class="verse-num">2 </b>and all were baptized into Moses in the cloud and in the sea, <b class="verse-num">3 </b>and all ate the same spiritual food, <b class="verse-num">4 </b>and all drank the same spiritual drink. For they drank from the spiritual Rock that followed them, and the Rock was Christ. <b class="verse-num">5 </b>Nevertheless, with most of them God was not pleased, for they were overthrown<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;were&lt;/span&gt; laid low&lt;/i&gt;&lt;/note&gt;'>2</a> in the wilderness.</p>
<p><b class="verse-num">6 </b>Now these things took place as examples for us, that we might not desire evil as they did. <b class="verse-num">7 </b>Do not be idolaters as some of them were; as it is written, “The people sat down to eat and drink and rose up to play.” <b class="verse-num">8 </b>We must not indulge in sexual immorality as some of them did, and twenty-three thousand fell in a single day. <b class="verse-num">9 </b>We must not put Christ<a class="fn" href="#f3-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;the Lord&lt;/i&gt;&lt;/note&gt;'>3</a> to the test, as some of them did and were destroyed by serpents, <b class="verse-num">10 </b>nor grumble, as some of them did and were destroyed by the Destroyer. <b class="verse-num">11 </b>Now these things happened to them as an example, but they were written down for our instruction, on whom the end of the ages has come. <b class="verse-num">12 </b>Therefore let anyone who thinks that he stands take heed lest he fall. <b class="verse-num">13 </b>No temptation has overtaken you that is not common to man. God is faithful, and he will not let you be tempted beyond your ability, but with the temptation he will also provide the way of escape, that you may be able to endure it.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 10:1 Or <i>brothers and sisters</i>
<br>
<a href="#fb2-1">[2]</a> 10:5 Or <i>were laid low</i>
<br>
<a href="#fb3-1">[3]</a> 10:9 Some manuscripts <i>the Lord</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">James 1:12–15 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/59001012-59001015.mp3" title="James 1:12–15">Listen</a>)
</h2><p><b class="verse-num">12 </b>Blessed is the man who remains steadfast under trial, for when he has stood the test he will receive the crown of life, which God has promised to those who love him. <b class="verse-num">13 </b>Let no one say when he is tempted, “I am being tempted by God,” for God cannot be tempted with evil, and he himself tempts no one. <b class="verse-num">14 </b>But each person is tempted when he is lured and enticed by his own desire. <b class="verse-num">15 </b>Then desire when it has conceived gives birth to sin, and sin when it is fully grown brings forth death.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 14 May 2017 23:35:52 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/a8fed782/30617a00.mp3" length="25370005" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2268</itunes:duration>
      <itunes:summary>1 Corinthians 10:1-13, James 1:12-15</itunes:summary>
      <itunes:subtitle>1 Corinthians 10:1-13, James 1:12-15</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/a8fed782/transcription.vtt" type="text/vtt" rel="captions"/>
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    </item>
    <item>
      <title>Becoming All Things to All People</title>
      <itunes:title>Becoming All Things to All People</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=7533</guid>
      <link>https://share.transistor.fm/s/d6551260</link>
      <description>
        <![CDATA[<h2 class="extra_text">1 Corinthians 9:19–27 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/46009019-46009027.mp3" title="1 Corinthians 9:19–27">Listen</a>)
</h2><p><b class="verse-num">19 </b>For though I am free from all, I have made myself a servant to all, that I might win more of them. <b class="verse-num">20 </b>To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. <b class="verse-num">21 </b>To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law. <b class="verse-num">22 </b>To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. <b class="verse-num">23 </b>I do it all for the sake of the gospel, that I may share with them in its blessings.</p>
<p><b class="verse-num">24 </b>Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. <b class="verse-num">25 </b>Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. <b class="verse-num">26 </b>So I do not run aimlessly; I do not box as one beating the air. <b class="verse-num">27 </b>But I discipline my body and keep it under control,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;I&lt;/span&gt; pummel my body and make it a slave&lt;/i&gt;&lt;/note&gt;'>1</a> lest after preaching to others I myself should be disqualified.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 9:27 Greek <i>I pummel my body and make it a slave</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">1 Corinthians 9:19–27 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/46009019-46009027.mp3" title="1 Corinthians 9:19–27">Listen</a>)
</h2><p><b class="verse-num">19 </b>For though I am free from all, I have made myself a servant to all, that I might win more of them. <b class="verse-num">20 </b>To the Jews I became as a Jew, in order to win Jews. To those under the law I became as one under the law (though not being myself under the law) that I might win those under the law. <b class="verse-num">21 </b>To those outside the law I became as one outside the law (not being outside the law of God but under the law of Christ) that I might win those outside the law. <b class="verse-num">22 </b>To the weak I became weak, that I might win the weak. I have become all things to all people, that by all means I might save some. <b class="verse-num">23 </b>I do it all for the sake of the gospel, that I may share with them in its blessings.</p>
<p><b class="verse-num">24 </b>Do you not know that in a race all the runners run, but only one receives the prize? So run that you may obtain it. <b class="verse-num">25 </b>Every athlete exercises self-control in all things. They do it to receive a perishable wreath, but we an imperishable. <b class="verse-num">26 </b>So I do not run aimlessly; I do not box as one beating the air. <b class="verse-num">27 </b>But I discipline my body and keep it under control,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;I&lt;/span&gt; pummel my body and make it a slave&lt;/i&gt;&lt;/note&gt;'>1</a> lest after preaching to others I myself should be disqualified.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 9:27 Greek <i>I pummel my body and make it a slave</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 07 May 2017 21:07:54 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/d6551260/c15d8ac4.mp3" length="22490637" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1992</itunes:duration>
      <itunes:summary>1 Corinthians 9:19-27</itunes:summary>
      <itunes:subtitle>1 Corinthians 9:19-27</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/d6551260/transcription.vtt" type="text/vtt" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/d6551260/transcription" type="text/html"/>
    </item>
    <item>
      <title>Theological Lecture: Faith &amp; Work</title>
      <itunes:title>Theological Lecture: Faith &amp; Work</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=7494</guid>
      <link>https://share.transistor.fm/s/6f2d00f7</link>
      <description>
        <![CDATA[<p>Our summer Talkback series begins with Dr. Mark Devine, Professor of Divinity at Beeson. Mark speaks about the important topic of Faith and Work. The format of our Talkbacks is simple – one hour of talk and one hour of talkback (Q&amp;A).</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>Our summer Talkback series begins with Dr. Mark Devine, Professor of Divinity at Beeson. Mark speaks about the important topic of Faith and Work. The format of our Talkbacks is simple – one hour of talk and one hour of talkback (Q&amp;A).</p>]]>
      </content:encoded>
      <pubDate>Wed, 03 May 2017 23:00:13 -0500</pubDate>
      <author>Mark Devine</author>
      <enclosure url="https://media.transistor.fm/6f2d00f7/fd6af088.mp3" length="61853075" type="audio/mpeg"/>
      <itunes:author>Mark Devine</itunes:author>
      <itunes:duration>5787</itunes:duration>
      <itunes:summary>Our summer Talkback series begins with Dr. Mark Devine, Professor of Divinity at Beeson. Mark speaks about the important topic of Faith and Work. The format of our Talkbacks is simple – one hour of talk and one hour of talkback (Q&amp;amp;A).</itunes:summary>
      <itunes:subtitle>Our summer Talkback series begins with Dr. Mark Devine, Professor of Divinity at Beeson. Mark speaks about the important topic of Faith and Work. The format of our Talkbacks is simple – one hour of talk and one hour of talkback (Q&amp;amp;A).</itunes:subtitle>
      <itunes:keywords>Theological Lecture</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/6f2d00f7/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/6f2d00f7/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/6f2d00f7/transcription" type="text/html"/>
    </item>
    <item>
      <title>Rights, Knowledge, &amp; Love</title>
      <itunes:title>Rights, Knowledge, &amp; Love</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=7430</guid>
      <link>https://share.transistor.fm/s/875bc381</link>
      <description>
        <![CDATA[<h2 class="extra_text">1 Corinthians 8 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/46008001-46008013.mp3" title="1 Corinthians 8">Listen</a>)
<h3>Food Offered to Idols
</h3></h2><p class="starts-chapter"><b class="chapter-num">8:1 </b>Now concerning<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="now-concerning"&gt;The expression &lt;i class="catch-word"&gt;Now concerning&lt;/i&gt; introduces a reply to a question in the Corinthians’ letter; see 7:1&lt;/note&gt;'>1</a> food offered to idols: we know that “all of us possess knowledge.” This “knowledge” puffs up, but love builds up. <b class="verse-num">2 </b>If anyone imagines that he knows something, he does not yet know as he ought to know. <b class="verse-num">3 </b>But if anyone loves God, he is known by God.<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;him&lt;/i&gt;&lt;/note&gt;'>2</a></p>
<p><b class="verse-num">4 </b>Therefore, as to the eating of food offered to idols, we know that “an idol has no real existence,” and that “there is no God but one.” <b class="verse-num">5 </b>For although there may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”—<b class="verse-num">6 </b>yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.</p>
<p><b class="verse-num">7 </b>However, not all possess this knowledge. But some, through former association with idols, eat food as really offered to an idol, and their conscience, being weak, is defiled. <b class="verse-num">8 </b>Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do. <b class="verse-num">9 </b>But take care that this right of yours does not somehow become a stumbling block to the weak. <b class="verse-num">10 </b>For if anyone sees you who have knowledge eating<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;reclining at table&lt;/i&gt;&lt;/note&gt;'>3</a> in an idol’s temple, will he not be encouraged,<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;fortified&lt;/i&gt;; Greek &lt;i&gt;built up&lt;/i&gt;&lt;/note&gt;'>4</a> if his conscience is weak, to eat food offered to idols? <b class="verse-num">11 </b>And so by your knowledge this weak person is destroyed, the brother for whom Christ died. <b class="verse-num">12 </b>Thus, sinning against your brothers<a class="fn" href="#f5-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;&lt;/note&gt;'>5</a> and wounding their conscience when it is weak, you sin against Christ. <b class="verse-num">13 </b>Therefore, if food makes my brother stumble, I will never eat meat, lest I make my brother stumble.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 8:1 The expression <i class="catch-word">Now concerning</i> introduces a reply to a question in the Corinthians’ letter; see 7:1
<br>
<a href="#fb2-1">[2]</a> 8:3 Greek <i>him</i>
<br>
<a href="#fb3-1">[3]</a> 8:10 Greek <i>reclining at table</i>
<br>
<a href="#fb4-1">[4]</a> 8:10 Or <i>fortified</i>; Greek <i>built up</i>
<br>
<a href="#fb5-1">[5]</a> 8:12 Or <i>brothers and sisters</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">1 Corinthians 10:23–31 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/46010023-46010031.mp3" title="1 Corinthians 10:23–31">Listen</a>)
<h3>Do All to the Glory of God
</h3></h2><p><b class="verse-num">23 </b>“All things are lawful,” but not all things are helpful. “All things are lawful,” but not all things build up. <b class="verse-num">24 </b>Let no one seek his own good, but the good of his neighbor. <b class="verse-num">25 </b>Eat whatever is sold in the meat market without raising any question on the ground of conscience. <b class="verse-num">26 </b>For “the earth is the Lord’s, and the fullness thereof.” <b class="verse-num">27 </b>If one of the unbelievers invites you to dinner and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience. <b class="verse-num">28 </b>But if someone says to you, “This has been offered in sacrifice,” then do not eat it, for the sake of the one who informed you, and for the sake of conscience—<b class="verse-num">29 </b>I do not mean your conscience, but his. For why should my liberty be determined by someone else’s conscience? <b class="verse-num">30 </b>If I partake with thankfulness, why am I denounced because of that for which I give thanks?</p>
<p><b class="verse-num">31 </b>So, whether you eat or drink, or whatever you do, do all to the glory of God.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">1 Corinthians 8 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/46008001-46008013.mp3" title="1 Corinthians 8">Listen</a>)
<h3>Food Offered to Idols
</h3></h2><p class="starts-chapter"><b class="chapter-num">8:1 </b>Now concerning<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="now-concerning"&gt;The expression &lt;i class="catch-word"&gt;Now concerning&lt;/i&gt; introduces a reply to a question in the Corinthians’ letter; see 7:1&lt;/note&gt;'>1</a> food offered to idols: we know that “all of us possess knowledge.” This “knowledge” puffs up, but love builds up. <b class="verse-num">2 </b>If anyone imagines that he knows something, he does not yet know as he ought to know. <b class="verse-num">3 </b>But if anyone loves God, he is known by God.<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;him&lt;/i&gt;&lt;/note&gt;'>2</a></p>
<p><b class="verse-num">4 </b>Therefore, as to the eating of food offered to idols, we know that “an idol has no real existence,” and that “there is no God but one.” <b class="verse-num">5 </b>For although there may be so-called gods in heaven or on earth—as indeed there are many “gods” and many “lords”—<b class="verse-num">6 </b>yet for us there is one God, the Father, from whom are all things and for whom we exist, and one Lord, Jesus Christ, through whom are all things and through whom we exist.</p>
<p><b class="verse-num">7 </b>However, not all possess this knowledge. But some, through former association with idols, eat food as really offered to an idol, and their conscience, being weak, is defiled. <b class="verse-num">8 </b>Food will not commend us to God. We are no worse off if we do not eat, and no better off if we do. <b class="verse-num">9 </b>But take care that this right of yours does not somehow become a stumbling block to the weak. <b class="verse-num">10 </b>For if anyone sees you who have knowledge eating<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;reclining at table&lt;/i&gt;&lt;/note&gt;'>3</a> in an idol’s temple, will he not be encouraged,<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;fortified&lt;/i&gt;; Greek &lt;i&gt;built up&lt;/i&gt;&lt;/note&gt;'>4</a> if his conscience is weak, to eat food offered to idols? <b class="verse-num">11 </b>And so by your knowledge this weak person is destroyed, the brother for whom Christ died. <b class="verse-num">12 </b>Thus, sinning against your brothers<a class="fn" href="#f5-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;&lt;/note&gt;'>5</a> and wounding their conscience when it is weak, you sin against Christ. <b class="verse-num">13 </b>Therefore, if food makes my brother stumble, I will never eat meat, lest I make my brother stumble.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 8:1 The expression <i class="catch-word">Now concerning</i> introduces a reply to a question in the Corinthians’ letter; see 7:1
<br>
<a href="#fb2-1">[2]</a> 8:3 Greek <i>him</i>
<br>
<a href="#fb3-1">[3]</a> 8:10 Greek <i>reclining at table</i>
<br>
<a href="#fb4-1">[4]</a> 8:10 Or <i>fortified</i>; Greek <i>built up</i>
<br>
<a href="#fb5-1">[5]</a> 8:12 Or <i>brothers and sisters</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">1 Corinthians 10:23–31 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/46010023-46010031.mp3" title="1 Corinthians 10:23–31">Listen</a>)
<h3>Do All to the Glory of God
</h3></h2><p><b class="verse-num">23 </b>“All things are lawful,” but not all things are helpful. “All things are lawful,” but not all things build up. <b class="verse-num">24 </b>Let no one seek his own good, but the good of his neighbor. <b class="verse-num">25 </b>Eat whatever is sold in the meat market without raising any question on the ground of conscience. <b class="verse-num">26 </b>For “the earth is the Lord’s, and the fullness thereof.” <b class="verse-num">27 </b>If one of the unbelievers invites you to dinner and you are disposed to go, eat whatever is set before you without raising any question on the ground of conscience. <b class="verse-num">28 </b>But if someone says to you, “This has been offered in sacrifice,” then do not eat it, for the sake of the one who informed you, and for the sake of conscience—<b class="verse-num">29 </b>I do not mean your conscience, but his. For why should my liberty be determined by someone else’s conscience? <b class="verse-num">30 </b>If I partake with thankfulness, why am I denounced because of that for which I give thanks?</p>
<p><b class="verse-num">31 </b>So, whether you eat or drink, or whatever you do, do all to the glory of God.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 30 Apr 2017 23:12:54 -0500</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/875bc381/c64664a0.mp3" length="26778768" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2428</itunes:duration>
      <itunes:summary>1 Corinthians 8:1-13, 10:23-31</itunes:summary>
      <itunes:subtitle>1 Corinthians 8:1-13, 10:23-31</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/875bc381/transcription.vtt" type="text/vtt" rel="captions"/>
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    </item>
    <item>
      <title>Sex, Singleness, &amp; Marriage</title>
      <itunes:title>Sex, Singleness, &amp; Marriage</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=7339</guid>
      <link>https://share.transistor.fm/s/8081d11c</link>
      <description>
        <![CDATA[<h2 class="extra_text">1 Corinthians 7:25–40 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/46007025-46007040.mp3" title="1 Corinthians 7:25–40">Listen</a>)
<h3>The Unmarried and the Widowed
</h3></h2><p><b class="verse-num">25 </b>Now concerning<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="now-concerning"&gt;The expression &lt;i class="catch-word"&gt;Now concerning&lt;/i&gt; introduces a reply to a question in the Corinthians’ letter; see 7:1&lt;/note&gt;'>1</a> the betrothed,<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;virgins&lt;/i&gt;&lt;/note&gt;'>2</a> I have no command from the Lord, but I give my judgment as one who by the Lord’s mercy is trustworthy. <b class="verse-num">26 </b>I think that in view of the present<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;impending&lt;/i&gt;&lt;/note&gt;'>3</a> distress it is good for a person to remain as he is. <b class="verse-num">27 </b>Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. <b class="verse-num">28 </b>But if you do marry, you have not sinned, and if a betrothed woman<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;virgin&lt;/i&gt;; also verse 34&lt;/note&gt;'>4</a> marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that. <b class="verse-num">29 </b>This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none, <b class="verse-num">30 </b>and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, <b class="verse-num">31 </b>and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away.</p>
<p><b class="verse-num">32 </b>I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord. <b class="verse-num">33 </b>But the married man is anxious about worldly things, how to please his wife, <b class="verse-num">34 </b>and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. <b class="verse-num">35 </b>I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.</p>
<p><b class="verse-num">36 </b>If anyone thinks that he is not behaving properly toward his betrothed,<a class="fn" href="#f5-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;virgin&lt;/i&gt;; also verses 37, 38&lt;/note&gt;'>5</a> if his<a class="fn" href="#f6-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;her&lt;/i&gt;&lt;/note&gt;'>6</a> passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin. <b class="verse-num">37 </b>But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well. <b class="verse-num">38 </b>So then he who marries his betrothed does well, and he who refrains from marriage will do even better.</p>
<p><b class="verse-num">39 </b>A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only in the Lord. <b class="verse-num">40 </b>Yet in my judgment she is happier if she remains as she is. And I think that I too have the Spirit of God.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 7:25 The expression <i class="catch-word">Now concerning</i> introduces a reply to a question in the Corinthians’ letter; see 7:1
<br>
<a href="#fb2-1">[2]</a> 7:25 Greek <i>virgins</i>
<br>
<a href="#fb3-1">[3]</a> 7:26 Or <i>impending</i>
<br>
<a href="#fb4-1">[4]</a> 7:28 Greek <i>virgin</i>; also verse 34
<br>
<a href="#fb5-1">[5]</a> 7:36 Greek <i>virgin</i>; also verses 37, 38
<br>
<a href="#fb6-1">[6]</a> 7:36 Or <i>her</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">1 Corinthians 7:25–40 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/46007025-46007040.mp3" title="1 Corinthians 7:25–40">Listen</a>)
<h3>The Unmarried and the Widowed
</h3></h2><p><b class="verse-num">25 </b>Now concerning<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="now-concerning"&gt;The expression &lt;i class="catch-word"&gt;Now concerning&lt;/i&gt; introduces a reply to a question in the Corinthians’ letter; see 7:1&lt;/note&gt;'>1</a> the betrothed,<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;virgins&lt;/i&gt;&lt;/note&gt;'>2</a> I have no command from the Lord, but I give my judgment as one who by the Lord’s mercy is trustworthy. <b class="verse-num">26 </b>I think that in view of the present<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;impending&lt;/i&gt;&lt;/note&gt;'>3</a> distress it is good for a person to remain as he is. <b class="verse-num">27 </b>Are you bound to a wife? Do not seek to be free. Are you free from a wife? Do not seek a wife. <b class="verse-num">28 </b>But if you do marry, you have not sinned, and if a betrothed woman<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;virgin&lt;/i&gt;; also verse 34&lt;/note&gt;'>4</a> marries, she has not sinned. Yet those who marry will have worldly troubles, and I would spare you that. <b class="verse-num">29 </b>This is what I mean, brothers: the appointed time has grown very short. From now on, let those who have wives live as though they had none, <b class="verse-num">30 </b>and those who mourn as though they were not mourning, and those who rejoice as though they were not rejoicing, and those who buy as though they had no goods, <b class="verse-num">31 </b>and those who deal with the world as though they had no dealings with it. For the present form of this world is passing away.</p>
<p><b class="verse-num">32 </b>I want you to be free from anxieties. The unmarried man is anxious about the things of the Lord, how to please the Lord. <b class="verse-num">33 </b>But the married man is anxious about worldly things, how to please his wife, <b class="verse-num">34 </b>and his interests are divided. And the unmarried or betrothed woman is anxious about the things of the Lord, how to be holy in body and spirit. But the married woman is anxious about worldly things, how to please her husband. <b class="verse-num">35 </b>I say this for your own benefit, not to lay any restraint upon you, but to promote good order and to secure your undivided devotion to the Lord.</p>
<p><b class="verse-num">36 </b>If anyone thinks that he is not behaving properly toward his betrothed,<a class="fn" href="#f5-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;virgin&lt;/i&gt;; also verses 37, 38&lt;/note&gt;'>5</a> if his<a class="fn" href="#f6-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;her&lt;/i&gt;&lt;/note&gt;'>6</a> passions are strong, and it has to be, let him do as he wishes: let them marry—it is no sin. <b class="verse-num">37 </b>But whoever is firmly established in his heart, being under no necessity but having his desire under control, and has determined this in his heart, to keep her as his betrothed, he will do well. <b class="verse-num">38 </b>So then he who marries his betrothed does well, and he who refrains from marriage will do even better.</p>
<p><b class="verse-num">39 </b>A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only in the Lord. <b class="verse-num">40 </b>Yet in my judgment she is happier if she remains as she is. And I think that I too have the Spirit of God.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 7:25 The expression <i class="catch-word">Now concerning</i> introduces a reply to a question in the Corinthians’ letter; see 7:1
<br>
<a href="#fb2-1">[2]</a> 7:25 Greek <i>virgins</i>
<br>
<a href="#fb3-1">[3]</a> 7:26 Or <i>impending</i>
<br>
<a href="#fb4-1">[4]</a> 7:28 Greek <i>virgin</i>; also verse 34
<br>
<a href="#fb5-1">[5]</a> 7:36 Greek <i>virgin</i>; also verses 37, 38
<br>
<a href="#fb6-1">[6]</a> 7:36 Or <i>her</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 23 Apr 2017 20:21:55 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/8081d11c/e0de3e45.mp3" length="25184062" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2293</itunes:duration>
      <itunes:summary>1 Corinthians 7:25-40</itunes:summary>
      <itunes:subtitle>1 Corinthians 7:25-40</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <podcast:transcript url="https://share.transistor.fm/s/8081d11c/transcription" type="text/html"/>
    </item>
    <item>
      <title>The Three R’s – Resurrection, Redemption, and Renewal</title>
      <itunes:title>The Three R’s – Resurrection, Redemption, and Renewal</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=7252</guid>
      <link>https://share.transistor.fm/s/dfbdcbc2</link>
      <description>
        <![CDATA[<h2 class="extra_text">Romans 8:18–24 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45008018-45008024.mp3" title="Romans 8:18–24">Listen</a>)
<h3>Future Glory
</h3></h2><p><b class="verse-num">18 </b>For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. <b class="verse-num">19 </b>For the creation waits with eager longing for the revealing of the sons of God. <b class="verse-num">20 </b>For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope <b class="verse-num">21 </b>that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. <b class="verse-num">22 </b>For we know that the whole creation has been groaning together in the pains of childbirth until now. <b class="verse-num">23 </b>And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. <b class="verse-num">24 </b>For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees?</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Isaiah 55:10–13 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23055010-23055013.mp3" title="Isaiah 55:10–13">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">10 </b>  “For as the rain and the snow come down from heaven<br>    and do not return there but water the earth,<br>  making it bring forth and sprout,<br>    giving seed to the sower and bread to the eater,<br><b class="verse-num inline">11 </b>  so shall my word be that goes out from my mouth;<br>    it shall not return to me empty,<br>  but it shall accomplish that which I purpose,<br>    and shall succeed in the thing for which I sent it.<br>

<b class="verse-num inline">12 </b>  “For you shall go out in joy<br>    and be led forth in peace;<br>  the mountains and the hills before you<br>    shall break forth into singing,<br>    and all the trees of the field shall clap their hands.<br><b class="verse-num inline">13 </b>  Instead of the thorn shall come up the cypress;<br>    instead of the brier shall come up the myrtle;<br>  and it shall make a name for the LORD,<br>    an everlasting sign that shall not be cut off.”<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Romans 8:18–24 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/45008018-45008024.mp3" title="Romans 8:18–24">Listen</a>)
<h3>Future Glory
</h3></h2><p><b class="verse-num">18 </b>For I consider that the sufferings of this present time are not worth comparing with the glory that is to be revealed to us. <b class="verse-num">19 </b>For the creation waits with eager longing for the revealing of the sons of God. <b class="verse-num">20 </b>For the creation was subjected to futility, not willingly, but because of him who subjected it, in hope <b class="verse-num">21 </b>that the creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. <b class="verse-num">22 </b>For we know that the whole creation has been groaning together in the pains of childbirth until now. <b class="verse-num">23 </b>And not only the creation, but we ourselves, who have the firstfruits of the Spirit, groan inwardly as we wait eagerly for adoption as sons, the redemption of our bodies. <b class="verse-num">24 </b>For in this hope we were saved. Now hope that is seen is not hope. For who hopes for what he sees?</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Isaiah 55:10–13 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/23055010-23055013.mp3" title="Isaiah 55:10–13">Listen</a>)
</h2><p class="block-indent">
<b class="verse-num inline">10 </b>  “For as the rain and the snow come down from heaven<br>    and do not return there but water the earth,<br>  making it bring forth and sprout,<br>    giving seed to the sower and bread to the eater,<br><b class="verse-num inline">11 </b>  so shall my word be that goes out from my mouth;<br>    it shall not return to me empty,<br>  but it shall accomplish that which I purpose,<br>    and shall succeed in the thing for which I sent it.<br>

<b class="verse-num inline">12 </b>  “For you shall go out in joy<br>    and be led forth in peace;<br>  the mountains and the hills before you<br>    shall break forth into singing,<br>    and all the trees of the field shall clap their hands.<br><b class="verse-num inline">13 </b>  Instead of the thorn shall come up the cypress;<br>    instead of the brier shall come up the myrtle;<br>  and it shall make a name for the LORD,<br>    an everlasting sign that shall not be cut off.”<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 16 Apr 2017 21:45:29 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/dfbdcbc2/1ead4bba.mp3" length="15940854" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1433</itunes:duration>
      <itunes:summary>Romans 8:18-24, Isaiah 55:10-13</itunes:summary>
      <itunes:subtitle>Romans 8:18-24, Isaiah 55:10-13</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/dfbdcbc2/transcription.vtt" type="text/vtt" rel="captions"/>
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    </item>
    <item>
      <title>Sexuality</title>
      <itunes:title>Sexuality</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=7165</guid>
      <link>https://share.transistor.fm/s/ce349d83</link>
      <description>
        <![CDATA[<h2 class="extra_text">1 Corinthians 6:9–20 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/46006009-46006020.mp3" title="1 Corinthians 6:9–20">Listen</a>)
</h2><p><b class="verse-num">9 </b>Or do you not know that the unrighteous<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;wrongdoers&lt;/i&gt;&lt;/note&gt;'>1</a> will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality,<a class="fn" href="#f2-1" title='&lt;note class="explanation"&gt;The two Greek terms translated by this phrase refer to the passive and active partners in consensual homosexual acts&lt;/note&gt;'>2</a> <b class="verse-num">10 </b>nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. <b class="verse-num">11 </b>And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.</p>
<h3>Flee Sexual Immorality
</h3><p><b class="verse-num">12 </b>“All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. <b class="verse-num">13 </b>“Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. <b class="verse-num">14 </b>And God raised the Lord and will also raise us up by his power. <b class="verse-num">15 </b>Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! <b class="verse-num">16 </b>Or do you not know that he who is joined<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;who&lt;/span&gt; holds fast&lt;/i&gt; (compare Genesis 2:24 and Deuteronomy 10:20); also verse 17&lt;/note&gt;'>3</a> to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” <b class="verse-num">17 </b>But he who is joined to the Lord becomes one spirit with him. <b class="verse-num">18 </b>Flee from sexual immorality. Every other sin<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;Every&lt;/span&gt; sin&lt;/i&gt;&lt;/note&gt;'>4</a> a person commits is outside the body, but the sexually immoral person sins against his own body. <b class="verse-num">19 </b>Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, <b class="verse-num">20 </b>for you were bought with a price. So glorify God in your body.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 6:9 Or <i>wrongdoers</i>
<br>
<a href="#fb2-1">[2]</a> 6:9 The two Greek terms translated by this phrase refer to the passive and active partners in consensual homosexual acts
<br>
<a href="#fb3-1">[3]</a> 6:16 Or <i>who holds fast</i> (compare Genesis 2:24 and Deuteronomy 10:20); also verse 17
<br>
<a href="#fb4-1">[4]</a> 6:18 Or <i>Every sin</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">1 Corinthians 6:9–20 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/46006009-46006020.mp3" title="1 Corinthians 6:9–20">Listen</a>)
</h2><p><b class="verse-num">9 </b>Or do you not know that the unrighteous<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;wrongdoers&lt;/i&gt;&lt;/note&gt;'>1</a> will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality,<a class="fn" href="#f2-1" title='&lt;note class="explanation"&gt;The two Greek terms translated by this phrase refer to the passive and active partners in consensual homosexual acts&lt;/note&gt;'>2</a> <b class="verse-num">10 </b>nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God. <b class="verse-num">11 </b>And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.</p>
<h3>Flee Sexual Immorality
</h3><p><b class="verse-num">12 </b>“All things are lawful for me,” but not all things are helpful. “All things are lawful for me,” but I will not be dominated by anything. <b class="verse-num">13 </b>“Food is meant for the stomach and the stomach for food”—and God will destroy both one and the other. The body is not meant for sexual immorality, but for the Lord, and the Lord for the body. <b class="verse-num">14 </b>And God raised the Lord and will also raise us up by his power. <b class="verse-num">15 </b>Do you not know that your bodies are members of Christ? Shall I then take the members of Christ and make them members of a prostitute? Never! <b class="verse-num">16 </b>Or do you not know that he who is joined<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;who&lt;/span&gt; holds fast&lt;/i&gt; (compare Genesis 2:24 and Deuteronomy 10:20); also verse 17&lt;/note&gt;'>3</a> to a prostitute becomes one body with her? For, as it is written, “The two will become one flesh.” <b class="verse-num">17 </b>But he who is joined to the Lord becomes one spirit with him. <b class="verse-num">18 </b>Flee from sexual immorality. Every other sin<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;Every&lt;/span&gt; sin&lt;/i&gt;&lt;/note&gt;'>4</a> a person commits is outside the body, but the sexually immoral person sins against his own body. <b class="verse-num">19 </b>Or do you not know that your body is a temple of the Holy Spirit within you, whom you have from God? You are not your own, <b class="verse-num">20 </b>for you were bought with a price. So glorify God in your body.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 6:9 Or <i>wrongdoers</i>
<br>
<a href="#fb2-1">[2]</a> 6:9 The two Greek terms translated by this phrase refer to the passive and active partners in consensual homosexual acts
<br>
<a href="#fb3-1">[3]</a> 6:16 Or <i>who holds fast</i> (compare Genesis 2:24 and Deuteronomy 10:20); also verse 17
<br>
<a href="#fb4-1">[4]</a> 6:18 Or <i>Every sin</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 09 Apr 2017 18:00:48 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/ce349d83/790c3d2d.mp3" length="27555396" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2481</itunes:duration>
      <itunes:summary>1 Corinthians 6:9-20</itunes:summary>
      <itunes:subtitle>1 Corinthians 6:9-20</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Are You Joking?</title>
      <itunes:title>Are You Joking?</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=7066</guid>
      <link>https://share.transistor.fm/s/dd8aa04a</link>
      <description>
        <![CDATA[<h2 class="extra_text">1 Corinthians 6:1–8 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/46006001-46006008.mp3" title="1 Corinthians 6:1–8">Listen</a>)
<h3>Lawsuits Against Believers
</h3></h2><p class="starts-chapter"><b class="chapter-num">6:1 </b>When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints? <b class="verse-num">2 </b>Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? <b class="verse-num">3 </b>Do you not know that we are to judge angels? How much more, then, matters pertaining to this life! <b class="verse-num">4 </b>So if you have such cases, why do you lay them before those who have no standing in the church? <b class="verse-num">5 </b>I say this to your shame. Can it be that there is no one among you wise enough to settle a dispute between the brothers, <b class="verse-num">6 </b>but brother goes to law against brother, and that before unbelievers? <b class="verse-num">7 </b>To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded? <b class="verse-num">8 </b>But you yourselves wrong and defraud—even your own brothers!<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;&lt;/note&gt;'>1</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 6:8 Or <i>brothers and sisters</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">1 Corinthians 6:1–8 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/46006001-46006008.mp3" title="1 Corinthians 6:1–8">Listen</a>)
<h3>Lawsuits Against Believers
</h3></h2><p class="starts-chapter"><b class="chapter-num">6:1 </b>When one of you has a grievance against another, does he dare go to law before the unrighteous instead of the saints? <b class="verse-num">2 </b>Or do you not know that the saints will judge the world? And if the world is to be judged by you, are you incompetent to try trivial cases? <b class="verse-num">3 </b>Do you not know that we are to judge angels? How much more, then, matters pertaining to this life! <b class="verse-num">4 </b>So if you have such cases, why do you lay them before those who have no standing in the church? <b class="verse-num">5 </b>I say this to your shame. Can it be that there is no one among you wise enough to settle a dispute between the brothers, <b class="verse-num">6 </b>but brother goes to law against brother, and that before unbelievers? <b class="verse-num">7 </b>To have lawsuits at all with one another is already a defeat for you. Why not rather suffer wrong? Why not rather be defrauded? <b class="verse-num">8 </b>But you yourselves wrong and defraud—even your own brothers!<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;&lt;/note&gt;'>1</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 6:8 Or <i>brothers and sisters</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 02 Apr 2017 14:07:11 -0500</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/dd8aa04a/f157ada9.mp3" length="22107065" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2079</itunes:duration>
      <itunes:summary>1 Corinthians 6:1-8</itunes:summary>
      <itunes:subtitle>1 Corinthians 6:1-8</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Church Discipline</title>
      <itunes:title>Church Discipline</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=7001</guid>
      <link>https://share.transistor.fm/s/e87a44f1</link>
      <description>
        <![CDATA[<h2 class="extra_text">1 Corinthians 5 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/46005001-46005013.mp3" title="1 Corinthians 5">Listen</a>)
<h3>Sexual Immorality Defiles the Church
</h3></h2><p class="starts-chapter"><b class="chapter-num">5:1 </b>It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans, for a man has his father’s wife. <b class="verse-num">2 </b>And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you.</p>
<p><b class="verse-num">3 </b>For though absent in body, I am present in spirit; and as if present, I have already pronounced judgment on the one who did such a thing. <b class="verse-num">4 </b>When you are assembled in the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus, <b class="verse-num">5 </b>you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add &lt;i&gt;Jesus&lt;/i&gt;&lt;/note&gt;'>1</a></p>
<p><b class="verse-num">6 </b>Your boasting is not good. Do you not know that a little leaven leavens the whole lump? <b class="verse-num">7 </b>Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed. <b class="verse-num">8 </b>Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.</p>
<p><b class="verse-num">9 </b>I wrote to you in my letter not to associate with sexually immoral people—<b class="verse-num">10 </b>not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world. <b class="verse-num">11 </b>But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. <b class="verse-num">12 </b>For what have I to do with judging outsiders? Is it not those inside the church<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;those inside&lt;/span&gt;&lt;/i&gt;&lt;/note&gt;'>2</a> whom you are to judge? <b class="verse-num">13 </b>God judges<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;will judge&lt;/i&gt;&lt;/note&gt;'>3</a> those outside. “Purge the evil person from among you.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 5:5 Some manuscripts add <i>Jesus</i>
<br>
<a href="#fb2-1">[2]</a> 5:12 Greek <i>those inside</i>
<br>
<a href="#fb3-1">[3]</a> 5:13 Or <i>will judge</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">1 Corinthians 5 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/46005001-46005013.mp3" title="1 Corinthians 5">Listen</a>)
<h3>Sexual Immorality Defiles the Church
</h3></h2><p class="starts-chapter"><b class="chapter-num">5:1 </b>It is actually reported that there is sexual immorality among you, and of a kind that is not tolerated even among pagans, for a man has his father’s wife. <b class="verse-num">2 </b>And you are arrogant! Ought you not rather to mourn? Let him who has done this be removed from among you.</p>
<p><b class="verse-num">3 </b>For though absent in body, I am present in spirit; and as if present, I have already pronounced judgment on the one who did such a thing. <b class="verse-num">4 </b>When you are assembled in the name of the Lord Jesus and my spirit is present, with the power of our Lord Jesus, <b class="verse-num">5 </b>you are to deliver this man to Satan for the destruction of the flesh, so that his spirit may be saved in the day of the Lord.<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add &lt;i&gt;Jesus&lt;/i&gt;&lt;/note&gt;'>1</a></p>
<p><b class="verse-num">6 </b>Your boasting is not good. Do you not know that a little leaven leavens the whole lump? <b class="verse-num">7 </b>Cleanse out the old leaven that you may be a new lump, as you really are unleavened. For Christ, our Passover lamb, has been sacrificed. <b class="verse-num">8 </b>Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth.</p>
<p><b class="verse-num">9 </b>I wrote to you in my letter not to associate with sexually immoral people—<b class="verse-num">10 </b>not at all meaning the sexually immoral of this world, or the greedy and swindlers, or idolaters, since then you would need to go out of the world. <b class="verse-num">11 </b>But now I am writing to you not to associate with anyone who bears the name of brother if he is guilty of sexual immorality or greed, or is an idolater, reviler, drunkard, or swindler—not even to eat with such a one. <b class="verse-num">12 </b>For what have I to do with judging outsiders? Is it not those inside the church<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;those inside&lt;/span&gt;&lt;/i&gt;&lt;/note&gt;'>2</a> whom you are to judge? <b class="verse-num">13 </b>God judges<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;will judge&lt;/i&gt;&lt;/note&gt;'>3</a> those outside. “Purge the evil person from among you.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 5:5 Some manuscripts add <i>Jesus</i>
<br>
<a href="#fb2-1">[2]</a> 5:12 Greek <i>those inside</i>
<br>
<a href="#fb3-1">[3]</a> 5:13 Or <i>will judge</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 26 Mar 2017 20:10:53 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2256</itunes:duration>
      <itunes:summary>1 Corinthians 5</itunes:summary>
      <itunes:subtitle>1 Corinthians 5</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>On Trial Everyday</title>
      <itunes:title>On Trial Everyday</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=6929</guid>
      <link>https://share.transistor.fm/s/f88f440f</link>
      <description>
        <![CDATA[<h2 class="extra_text">1 Corinthians 4:1–13 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/46004001-46004013.mp3" title="1 Corinthians 4:1–13">Listen</a>)
<h3>The Ministry of Apostles
</h3></h2><p class="starts-chapter"><b class="chapter-num">4:1 </b>This is how one should regard us, as servants of Christ and stewards of the mysteries of God. <b class="verse-num">2 </b>Moreover, it is required of stewards that they be found faithful. <b class="verse-num">3 </b>But with me it is a very small thing that I should be judged by you or by any human court. In fact, I do not even judge myself. <b class="verse-num">4 </b>For I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me. <b class="verse-num">5 </b>Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God.</p>
<p><b class="verse-num">6 </b>I have applied all these things to myself and Apollos for your benefit, brothers,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;&lt;/note&gt;'>1</a> that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another. <b class="verse-num">7 </b>For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?</p>
<p><b class="verse-num">8 </b>Already you have all you want! Already you have become rich! Without us you have become kings! And would that you did reign, so that we might share the rule with you! <b class="verse-num">9 </b>For I think that God has exhibited us apostles as last of all, like men sentenced to death, because we have become a spectacle to the world, to angels, and to men. <b class="verse-num">10 </b>We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. <b class="verse-num">11 </b>To the present hour we hunger and thirst, we are poorly dressed and buffeted and homeless, <b class="verse-num">12 </b>and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; <b class="verse-num">13 </b>when slandered, we entreat. We have become, and are still, like the scum of the world, the refuse of all things.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 4:6 Or <i>brothers and sisters</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">1 Corinthians 4:1–13 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/46004001-46004013.mp3" title="1 Corinthians 4:1–13">Listen</a>)
<h3>The Ministry of Apostles
</h3></h2><p class="starts-chapter"><b class="chapter-num">4:1 </b>This is how one should regard us, as servants of Christ and stewards of the mysteries of God. <b class="verse-num">2 </b>Moreover, it is required of stewards that they be found faithful. <b class="verse-num">3 </b>But with me it is a very small thing that I should be judged by you or by any human court. In fact, I do not even judge myself. <b class="verse-num">4 </b>For I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me. <b class="verse-num">5 </b>Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive his commendation from God.</p>
<p><b class="verse-num">6 </b>I have applied all these things to myself and Apollos for your benefit, brothers,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;&lt;/note&gt;'>1</a> that you may learn by us not to go beyond what is written, that none of you may be puffed up in favor of one against another. <b class="verse-num">7 </b>For who sees anything different in you? What do you have that you did not receive? If then you received it, why do you boast as if you did not receive it?</p>
<p><b class="verse-num">8 </b>Already you have all you want! Already you have become rich! Without us you have become kings! And would that you did reign, so that we might share the rule with you! <b class="verse-num">9 </b>For I think that God has exhibited us apostles as last of all, like men sentenced to death, because we have become a spectacle to the world, to angels, and to men. <b class="verse-num">10 </b>We are fools for Christ’s sake, but you are wise in Christ. We are weak, but you are strong. You are held in honor, but we in disrepute. <b class="verse-num">11 </b>To the present hour we hunger and thirst, we are poorly dressed and buffeted and homeless, <b class="verse-num">12 </b>and we labor, working with our own hands. When reviled, we bless; when persecuted, we endure; <b class="verse-num">13 </b>when slandered, we entreat. We have become, and are still, like the scum of the world, the refuse of all things.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 4:6 Or <i>brothers and sisters</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 19 Mar 2017 23:53:15 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/f88f440f/6e75f4b7.mp3" length="23971314" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2171</itunes:duration>
      <itunes:summary>1 Corinthians 4:1-13</itunes:summary>
      <itunes:subtitle>1 Corinthians 4:1-13</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Seeing &amp; Understanding</title>
      <itunes:title>Seeing &amp; Understanding</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=6862</guid>
      <link>https://share.transistor.fm/s/52ff67b7</link>
      <description>
        <![CDATA[<h2 class="extra_text">1 Corinthians 1:10–17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/46001010-46001017.mp3" title="1 Corinthians 1:10–17">Listen</a>)
<h3>Divisions in the Church
</h3></h2><p><b class="verse-num">10 </b>I appeal to you, brothers,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;. In New Testament usage, depending on the context, the plural Greek word &lt;i language="Greek"&gt;adelphoi&lt;/i&gt; (translated “brothers”) may refer either to &lt;i&gt;brothers&lt;/i&gt; or to &lt;i&gt;brothers and sisters&lt;/i&gt;; also verses 11, 26&lt;/note&gt;'>1</a> by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment. <b class="verse-num">11 </b>For it has been reported to me by Chloe’s people that there is quarreling among you, my brothers. <b class="verse-num">12 </b>What I mean is that each one of you says, “I follow Paul,” or “I follow Apollos,” or “I follow Cephas,” or “I follow Christ.” <b class="verse-num">13 </b>Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? <b class="verse-num">14 </b>I thank God that I baptized none of you except Crispus and Gaius, <b class="verse-num">15 </b>so that no one may say that you were baptized in my name. <b class="verse-num">16 </b>(I did baptize also the household of Stephanas. Beyond that, I do not know whether I baptized anyone else.) <b class="verse-num">17 </b>For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:10 Or <i>brothers and sisters</i>. In New Testament usage, depending on the context, the plural Greek word <i>adelphoi</i> (translated “brothers”) may refer either to <i>brothers</i> or to <i>brothers and sisters</i>; also verses 11, 26
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">1 Corinthians 3–4:1 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/46003001-46004001.mp3" title="1 Corinthians 3–4:1">Listen</a>)
<h3>Divisions in the Church
</h3></h2><p class="starts-chapter"><b class="chapter-num">3:1 </b>But I, brothers,<a class="fn" href="#f1-2" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;&lt;/note&gt;'>1</a> could not address you as spiritual people, but as people of the flesh, as infants in Christ. <b class="verse-num">2 </b>I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready, <b class="verse-num">3 </b>for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way? <b class="verse-num">4 </b>For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not being merely human?</p>
<p><b class="verse-num">5 </b>What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. <b class="verse-num">6 </b>I planted, Apollos watered, but God gave the growth. <b class="verse-num">7 </b>So neither he who plants nor he who waters is anything, but only God who gives the growth. <b class="verse-num">8 </b>He who plants and he who waters are one, and each will receive his wages according to his labor. <b class="verse-num">9 </b>For we are God’s fellow workers. You are God’s field, God’s building.</p>
<p><b class="verse-num">10 </b>According to the grace of God given to me, like a skilled<a class="fn" href="#f2-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;wise&lt;/i&gt;&lt;/note&gt;'>2</a> master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it. <b class="verse-num">11 </b>For no one can lay a foundation other than that which is laid, which is Jesus Christ. <b class="verse-num">12 </b>Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw—<b class="verse-num">13 </b>each one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. <b class="verse-num">14 </b>If the work that anyone has built on the foundation survives, he will receive a reward. <b class="verse-num">15 </b>If anyone’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.</p>
<p><b class="verse-num">16 </b>Do you not know that you<a class="fn" href="#f3-2" title='&lt;note class="explanation" sub-class="plurality"&gt;The Greek for &lt;i class="catch-word"&gt;you&lt;/i&gt; is plural in verses 16 and 17&lt;/note&gt;'>3</a> are God’s temple and that God’s Spirit dwells in you? <b class="verse-num">17 </b>If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple.</p>
<p><b class="verse-num">18 </b>Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise. <b class="verse-num">19 </b>For the wisdom of this world is folly with God. For it is written, “He catches the wise in their craftiness,” <b class="verse-num">20 </b>and again, “The Lord knows the thoughts of the wise, that they are futile.” <b class="verse-num">21 </b>So let no one boast in men. For all things are yours, <b class="verse-num">22 </b>whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all are yours, <b class="verse-num">23 </b>and you are Christ’s, and Christ is God’s.</p>
<h3>The Ministry of Apostles
</h3><p class="starts-chapter"><b class="chapter-num">4:1 </b>This is how one should regard us, as servants of Christ and stewards of the mysteries of God.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 3:1 Or <i>brothers and sisters</i>
<br>
<a href="#fb2-2">[2]</a> 3:10 Or <i>wise</i>&lt;...</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">1 Corinthians 1:10–17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/46001010-46001017.mp3" title="1 Corinthians 1:10–17">Listen</a>)
<h3>Divisions in the Church
</h3></h2><p><b class="verse-num">10 </b>I appeal to you, brothers,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;. In New Testament usage, depending on the context, the plural Greek word &lt;i language="Greek"&gt;adelphoi&lt;/i&gt; (translated “brothers”) may refer either to &lt;i&gt;brothers&lt;/i&gt; or to &lt;i&gt;brothers and sisters&lt;/i&gt;; also verses 11, 26&lt;/note&gt;'>1</a> by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment. <b class="verse-num">11 </b>For it has been reported to me by Chloe’s people that there is quarreling among you, my brothers. <b class="verse-num">12 </b>What I mean is that each one of you says, “I follow Paul,” or “I follow Apollos,” or “I follow Cephas,” or “I follow Christ.” <b class="verse-num">13 </b>Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? <b class="verse-num">14 </b>I thank God that I baptized none of you except Crispus and Gaius, <b class="verse-num">15 </b>so that no one may say that you were baptized in my name. <b class="verse-num">16 </b>(I did baptize also the household of Stephanas. Beyond that, I do not know whether I baptized anyone else.) <b class="verse-num">17 </b>For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:10 Or <i>brothers and sisters</i>. In New Testament usage, depending on the context, the plural Greek word <i>adelphoi</i> (translated “brothers”) may refer either to <i>brothers</i> or to <i>brothers and sisters</i>; also verses 11, 26
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">1 Corinthians 3–4:1 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/46003001-46004001.mp3" title="1 Corinthians 3–4:1">Listen</a>)
<h3>Divisions in the Church
</h3></h2><p class="starts-chapter"><b class="chapter-num">3:1 </b>But I, brothers,<a class="fn" href="#f1-2" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;&lt;/note&gt;'>1</a> could not address you as spiritual people, but as people of the flesh, as infants in Christ. <b class="verse-num">2 </b>I fed you with milk, not solid food, for you were not ready for it. And even now you are not yet ready, <b class="verse-num">3 </b>for you are still of the flesh. For while there is jealousy and strife among you, are you not of the flesh and behaving only in a human way? <b class="verse-num">4 </b>For when one says, “I follow Paul,” and another, “I follow Apollos,” are you not being merely human?</p>
<p><b class="verse-num">5 </b>What then is Apollos? What is Paul? Servants through whom you believed, as the Lord assigned to each. <b class="verse-num">6 </b>I planted, Apollos watered, but God gave the growth. <b class="verse-num">7 </b>So neither he who plants nor he who waters is anything, but only God who gives the growth. <b class="verse-num">8 </b>He who plants and he who waters are one, and each will receive his wages according to his labor. <b class="verse-num">9 </b>For we are God’s fellow workers. You are God’s field, God’s building.</p>
<p><b class="verse-num">10 </b>According to the grace of God given to me, like a skilled<a class="fn" href="#f2-2" title='&lt;note class="alternative"&gt;Or &lt;i&gt;wise&lt;/i&gt;&lt;/note&gt;'>2</a> master builder I laid a foundation, and someone else is building upon it. Let each one take care how he builds upon it. <b class="verse-num">11 </b>For no one can lay a foundation other than that which is laid, which is Jesus Christ. <b class="verse-num">12 </b>Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw—<b class="verse-num">13 </b>each one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done. <b class="verse-num">14 </b>If the work that anyone has built on the foundation survives, he will receive a reward. <b class="verse-num">15 </b>If anyone’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.</p>
<p><b class="verse-num">16 </b>Do you not know that you<a class="fn" href="#f3-2" title='&lt;note class="explanation" sub-class="plurality"&gt;The Greek for &lt;i class="catch-word"&gt;you&lt;/i&gt; is plural in verses 16 and 17&lt;/note&gt;'>3</a> are God’s temple and that God’s Spirit dwells in you? <b class="verse-num">17 </b>If anyone destroys God’s temple, God will destroy him. For God’s temple is holy, and you are that temple.</p>
<p><b class="verse-num">18 </b>Let no one deceive himself. If anyone among you thinks that he is wise in this age, let him become a fool that he may become wise. <b class="verse-num">19 </b>For the wisdom of this world is folly with God. For it is written, “He catches the wise in their craftiness,” <b class="verse-num">20 </b>and again, “The Lord knows the thoughts of the wise, that they are futile.” <b class="verse-num">21 </b>So let no one boast in men. For all things are yours, <b class="verse-num">22 </b>whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all are yours, <b class="verse-num">23 </b>and you are Christ’s, and Christ is God’s.</p>
<h3>The Ministry of Apostles
</h3><p class="starts-chapter"><b class="chapter-num">4:1 </b>This is how one should regard us, as servants of Christ and stewards of the mysteries of God.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 3:1 Or <i>brothers and sisters</i>
<br>
<a href="#fb2-2">[2]</a> 3:10 Or <i>wise</i>&lt;...</p>]]>
      </content:encoded>
      <pubDate>Sun, 12 Mar 2017 17:18:24 -0500</pubDate>
      <author>Jeffrey Heine</author>
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      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2143</itunes:duration>
      <itunes:summary>1 Corinthians 1:10-17; 3:1-4:1</itunes:summary>
      <itunes:subtitle>1 Corinthians 1:10-17; 3:1-4:1</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>The Miracle After the Mess</title>
      <itunes:title>The Miracle After the Mess</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=6786</guid>
      <link>https://share.transistor.fm/s/155a6dad</link>
      <description>
        <![CDATA[<p>Job 42:16<br>Dr. Thomas Beavers of <a href="http://nrschurch.org/">New Rising Star Church</a>.</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>Job 42:16<br>Dr. Thomas Beavers of <a href="http://nrschurch.org/">New Rising Star Church</a>.</p>]]>
      </content:encoded>
      <pubDate>Sun, 05 Mar 2017 22:51:47 -0600</pubDate>
      <author>Thomas Beavers</author>
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      <itunes:author>Thomas Beavers</itunes:author>
      <itunes:duration>2474</itunes:duration>
      <itunes:summary>Job 42:16Dr. Thomas Beavers of New Rising Star Church.</itunes:summary>
      <itunes:subtitle>Job 42:16Dr. Thomas Beavers of New Rising Star Church.</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>Weakness, Fear, and Much Trembling</title>
      <itunes:title>Weakness, Fear, and Much Trembling</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=6662</guid>
      <link>https://share.transistor.fm/s/15bdc448</link>
      <description>
        <![CDATA[<h2 class="extra_text">1 Corinthians 2 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/46002001-46002016.mp3" title="1 Corinthians 2">Listen</a>)
<h3>Proclaiming Christ Crucified
</h3></h2><p class="starts-chapter"><b class="chapter-num">2:1 </b>And I, when I came to you, brothers,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;&lt;/note&gt;'>1</a> did not come proclaiming to you the testimony<a class="fn" href="#f2-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;mystery&lt;/i&gt; (or &lt;i&gt;secret&lt;/i&gt;)&lt;/note&gt;'>2</a> of God with lofty speech or wisdom. <b class="verse-num">2 </b>For I decided to know nothing among you except Jesus Christ and him crucified. <b class="verse-num">3 </b>And I was with you in weakness and in fear and much trembling, <b class="verse-num">4 </b>and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, <b class="verse-num">5 </b>so that your faith might not rest in the wisdom of men<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;The Greek word &lt;i language="Greek"&gt;anthropoi&lt;/i&gt; can refer to both men and women&lt;/note&gt;'>3</a> but in the power of God.</p>
<h3>Wisdom from the Spirit
</h3><p><b class="verse-num">6 </b>Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. <b class="verse-num">7 </b>But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory. <b class="verse-num">8 </b>None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory. <b class="verse-num">9 </b>But, as it is written,</p>
<p class="block-indent">
  “What no eye has seen, nor ear heard,<br>    nor the heart of man imagined,<br>  what God has prepared for those who love him”—<br>
</p><p class="same-paragraph"><b class="verse-num">10 </b>these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. <b class="verse-num">11 </b>For who knows a person’s thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. <b class="verse-num">12 </b>Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. <b class="verse-num">13 </b>And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual.<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;interpreting spiritual truths&lt;/span&gt; in spiritual language&lt;/i&gt;, or &lt;i&gt;comparing spiritual things with spiritual&lt;/i&gt;&lt;/note&gt;'>4</a></p>
<p><b class="verse-num">14 </b>The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. <b class="verse-num">15 </b>The spiritual person judges all things, but is himself to be judged by no one. <b class="verse-num">16 </b>“For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:1 Or <i>brothers and sisters</i>
<br>
<a href="#fb2-1">[2]</a> 2:1 Some manuscripts <i>mystery</i> (or <i>secret</i>)
<br>
<a href="#fb3-1">[3]</a> 2:5 The Greek word <i>anthropoi</i> can refer to both men and women
<br>
<a href="#fb4-1">[4]</a> 2:13 Or <i>interpreting spiritual truths in spiritual language</i>, or <i>comparing spiritual things with spiritual</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">1 Corinthians 2 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/46002001-46002016.mp3" title="1 Corinthians 2">Listen</a>)
<h3>Proclaiming Christ Crucified
</h3></h2><p class="starts-chapter"><b class="chapter-num">2:1 </b>And I, when I came to you, brothers,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;&lt;/note&gt;'>1</a> did not come proclaiming to you the testimony<a class="fn" href="#f2-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;mystery&lt;/i&gt; (or &lt;i&gt;secret&lt;/i&gt;)&lt;/note&gt;'>2</a> of God with lofty speech or wisdom. <b class="verse-num">2 </b>For I decided to know nothing among you except Jesus Christ and him crucified. <b class="verse-num">3 </b>And I was with you in weakness and in fear and much trembling, <b class="verse-num">4 </b>and my speech and my message were not in plausible words of wisdom, but in demonstration of the Spirit and of power, <b class="verse-num">5 </b>so that your faith might not rest in the wisdom of men<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;The Greek word &lt;i language="Greek"&gt;anthropoi&lt;/i&gt; can refer to both men and women&lt;/note&gt;'>3</a> but in the power of God.</p>
<h3>Wisdom from the Spirit
</h3><p><b class="verse-num">6 </b>Yet among the mature we do impart wisdom, although it is not a wisdom of this age or of the rulers of this age, who are doomed to pass away. <b class="verse-num">7 </b>But we impart a secret and hidden wisdom of God, which God decreed before the ages for our glory. <b class="verse-num">8 </b>None of the rulers of this age understood this, for if they had, they would not have crucified the Lord of glory. <b class="verse-num">9 </b>But, as it is written,</p>
<p class="block-indent">
  “What no eye has seen, nor ear heard,<br>    nor the heart of man imagined,<br>  what God has prepared for those who love him”—<br>
</p><p class="same-paragraph"><b class="verse-num">10 </b>these things God has revealed to us through the Spirit. For the Spirit searches everything, even the depths of God. <b class="verse-num">11 </b>For who knows a person’s thoughts except the spirit of that person, which is in him? So also no one comprehends the thoughts of God except the Spirit of God. <b class="verse-num">12 </b>Now we have received not the spirit of the world, but the Spirit who is from God, that we might understand the things freely given us by God. <b class="verse-num">13 </b>And we impart this in words not taught by human wisdom but taught by the Spirit, interpreting spiritual truths to those who are spiritual.<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;interpreting spiritual truths&lt;/span&gt; in spiritual language&lt;/i&gt;, or &lt;i&gt;comparing spiritual things with spiritual&lt;/i&gt;&lt;/note&gt;'>4</a></p>
<p><b class="verse-num">14 </b>The natural person does not accept the things of the Spirit of God, for they are folly to him, and he is not able to understand them because they are spiritually discerned. <b class="verse-num">15 </b>The spiritual person judges all things, but is himself to be judged by no one. <b class="verse-num">16 </b>“For who has understood the mind of the Lord so as to instruct him?” But we have the mind of Christ.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:1 Or <i>brothers and sisters</i>
<br>
<a href="#fb2-1">[2]</a> 2:1 Some manuscripts <i>mystery</i> (or <i>secret</i>)
<br>
<a href="#fb3-1">[3]</a> 2:5 The Greek word <i>anthropoi</i> can refer to both men and women
<br>
<a href="#fb4-1">[4]</a> 2:13 Or <i>interpreting spiritual truths in spiritual language</i>, or <i>comparing spiritual things with spiritual</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 26 Feb 2017 19:55:42 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/15bdc448/224a5244.mp3" length="20708962" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2031</itunes:duration>
      <itunes:summary>1 Corinthians 2</itunes:summary>
      <itunes:subtitle>1 Corinthians 2</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/15bdc448/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/15bdc448/transcription.srt" type="application/x-subrip" rel="captions"/>
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    </item>
    <item>
      <title>Wisdom &amp; Foolishness</title>
      <itunes:title>Wisdom &amp; Foolishness</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=6575</guid>
      <link>https://share.transistor.fm/s/9568b261</link>
      <description>
        <![CDATA[<h2 class="extra_text">1 Corinthians 1 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/46001001-46001031.mp3" title="1 Corinthians 1">Listen</a>)
<h3>Greeting
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>Paul, called by the will of God to be an apostle of Christ Jesus, and our brother Sosthenes,</p>
<p><b class="verse-num">2 </b>To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours:</p>
<p><b class="verse-num">3 </b>Grace to you and peace from God our Father and the Lord Jesus Christ.</p>
<h3>Thanksgiving
</h3><p><b class="verse-num">4 </b>I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus, <b class="verse-num">5 </b>that in every way you were enriched in him in all speech and all knowledge—<b class="verse-num">6 </b>even as the testimony about Christ was confirmed among you—<b class="verse-num">7 </b>so that you are not lacking in any gift, as you wait for the revealing of our Lord Jesus Christ, <b class="verse-num">8 </b>who will sustain you to the end, guiltless in the day of our Lord Jesus Christ. <b class="verse-num">9 </b>God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord.</p>
<h3>Divisions in the Church
</h3><p><b class="verse-num">10 </b>I appeal to you, brothers,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;. In New Testament usage, depending on the context, the plural Greek word &lt;i language="Greek"&gt;adelphoi&lt;/i&gt; (translated “brothers”) may refer either to &lt;i&gt;brothers&lt;/i&gt; or to &lt;i&gt;brothers and sisters&lt;/i&gt;; also verses 11, 26&lt;/note&gt;'>1</a> by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment. <b class="verse-num">11 </b>For it has been reported to me by Chloe’s people that there is quarreling among you, my brothers. <b class="verse-num">12 </b>What I mean is that each one of you says, “I follow Paul,” or “I follow Apollos,” or “I follow Cephas,” or “I follow Christ.” <b class="verse-num">13 </b>Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? <b class="verse-num">14 </b>I thank God that I baptized none of you except Crispus and Gaius, <b class="verse-num">15 </b>so that no one may say that you were baptized in my name. <b class="verse-num">16 </b>(I did baptize also the household of Stephanas. Beyond that, I do not know whether I baptized anyone else.) <b class="verse-num">17 </b>For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power.</p>
<h3>Christ the Wisdom and Power of God
</h3><p><b class="verse-num">18 </b>For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. <b class="verse-num">19 </b>For it is written,</p>
<p class="block-indent">
  “I will destroy the wisdom of the wise,<br>    and the discernment of the discerning I will thwart.”<br>
</p><p class="same-paragraph"><b class="verse-num">20 </b>Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? <b class="verse-num">21 </b>For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;the folly&lt;/span&gt; of preaching&lt;/i&gt;&lt;/note&gt;'>2</a> to save those who believe. <b class="verse-num">22 </b>For Jews demand signs and Greeks seek wisdom, <b class="verse-num">23 </b>but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, <b class="verse-num">24 </b>but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. <b class="verse-num">25 </b>For the foolishness of God is wiser than men, and the weakness of God is stronger than men.</p>
<p><b class="verse-num">26 </b>For consider your calling, brothers: not many of you were wise according to worldly standards,<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;according to&lt;/span&gt; the flesh&lt;/i&gt;&lt;/note&gt;'>3</a> not many were powerful, not many were of noble birth. <b class="verse-num">27 </b>But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; <b class="verse-num">28 </b>God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, <b class="verse-num">29 </b>so that no human being<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;no&lt;/span&gt; flesh&lt;/i&gt;&lt;/note&gt;'>4</a> might boast in the presence of God. <b class="verse-num">30 </b>And because of him<a class="fn" href="#f5-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;And&lt;/span&gt; from him&lt;/i&gt;&lt;/note&gt;'>5</a> you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, <b class="verse-num">31 </b>so that, as it is written, “Let the one who boasts, boast in the Lord.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:10 Or <i>brothers and sisters</i>. In New Testament usage, depending on the context, the plural Greek word <i>adelphoi</i> (translated “brothers”) may refer either to <i>brothers</i> or to <i>brothers and sisters</i>; also verses 11, 26
<br>
<a href="#fb2-1">[2]</a> 1:21 Or <i>the folly of preaching</i>
<br></p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">1 Corinthians 1 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/46001001-46001031.mp3" title="1 Corinthians 1">Listen</a>)
<h3>Greeting
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>Paul, called by the will of God to be an apostle of Christ Jesus, and our brother Sosthenes,</p>
<p><b class="verse-num">2 </b>To the church of God that is in Corinth, to those sanctified in Christ Jesus, called to be saints together with all those who in every place call upon the name of our Lord Jesus Christ, both their Lord and ours:</p>
<p><b class="verse-num">3 </b>Grace to you and peace from God our Father and the Lord Jesus Christ.</p>
<h3>Thanksgiving
</h3><p><b class="verse-num">4 </b>I give thanks to my God always for you because of the grace of God that was given you in Christ Jesus, <b class="verse-num">5 </b>that in every way you were enriched in him in all speech and all knowledge—<b class="verse-num">6 </b>even as the testimony about Christ was confirmed among you—<b class="verse-num">7 </b>so that you are not lacking in any gift, as you wait for the revealing of our Lord Jesus Christ, <b class="verse-num">8 </b>who will sustain you to the end, guiltless in the day of our Lord Jesus Christ. <b class="verse-num">9 </b>God is faithful, by whom you were called into the fellowship of his Son, Jesus Christ our Lord.</p>
<h3>Divisions in the Church
</h3><p><b class="verse-num">10 </b>I appeal to you, brothers,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;. In New Testament usage, depending on the context, the plural Greek word &lt;i language="Greek"&gt;adelphoi&lt;/i&gt; (translated “brothers”) may refer either to &lt;i&gt;brothers&lt;/i&gt; or to &lt;i&gt;brothers and sisters&lt;/i&gt;; also verses 11, 26&lt;/note&gt;'>1</a> by the name of our Lord Jesus Christ, that all of you agree, and that there be no divisions among you, but that you be united in the same mind and the same judgment. <b class="verse-num">11 </b>For it has been reported to me by Chloe’s people that there is quarreling among you, my brothers. <b class="verse-num">12 </b>What I mean is that each one of you says, “I follow Paul,” or “I follow Apollos,” or “I follow Cephas,” or “I follow Christ.” <b class="verse-num">13 </b>Is Christ divided? Was Paul crucified for you? Or were you baptized in the name of Paul? <b class="verse-num">14 </b>I thank God that I baptized none of you except Crispus and Gaius, <b class="verse-num">15 </b>so that no one may say that you were baptized in my name. <b class="verse-num">16 </b>(I did baptize also the household of Stephanas. Beyond that, I do not know whether I baptized anyone else.) <b class="verse-num">17 </b>For Christ did not send me to baptize but to preach the gospel, and not with words of eloquent wisdom, lest the cross of Christ be emptied of its power.</p>
<h3>Christ the Wisdom and Power of God
</h3><p><b class="verse-num">18 </b>For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God. <b class="verse-num">19 </b>For it is written,</p>
<p class="block-indent">
  “I will destroy the wisdom of the wise,<br>    and the discernment of the discerning I will thwart.”<br>
</p><p class="same-paragraph"><b class="verse-num">20 </b>Where is the one who is wise? Where is the scribe? Where is the debater of this age? Has not God made foolish the wisdom of the world? <b class="verse-num">21 </b>For since, in the wisdom of God, the world did not know God through wisdom, it pleased God through the folly of what we preach<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;the folly&lt;/span&gt; of preaching&lt;/i&gt;&lt;/note&gt;'>2</a> to save those who believe. <b class="verse-num">22 </b>For Jews demand signs and Greeks seek wisdom, <b class="verse-num">23 </b>but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, <b class="verse-num">24 </b>but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God. <b class="verse-num">25 </b>For the foolishness of God is wiser than men, and the weakness of God is stronger than men.</p>
<p><b class="verse-num">26 </b>For consider your calling, brothers: not many of you were wise according to worldly standards,<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;according to&lt;/span&gt; the flesh&lt;/i&gt;&lt;/note&gt;'>3</a> not many were powerful, not many were of noble birth. <b class="verse-num">27 </b>But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong; <b class="verse-num">28 </b>God chose what is low and despised in the world, even things that are not, to bring to nothing things that are, <b class="verse-num">29 </b>so that no human being<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;no&lt;/span&gt; flesh&lt;/i&gt;&lt;/note&gt;'>4</a> might boast in the presence of God. <b class="verse-num">30 </b>And because of him<a class="fn" href="#f5-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;And&lt;/span&gt; from him&lt;/i&gt;&lt;/note&gt;'>5</a> you are in Christ Jesus, who became to us wisdom from God, righteousness and sanctification and redemption, <b class="verse-num">31 </b>so that, as it is written, “Let the one who boasts, boast in the Lord.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:10 Or <i>brothers and sisters</i>. In New Testament usage, depending on the context, the plural Greek word <i>adelphoi</i> (translated “brothers”) may refer either to <i>brothers</i> or to <i>brothers and sisters</i>; also verses 11, 26
<br>
<a href="#fb2-1">[2]</a> 1:21 Or <i>the folly of preaching</i>
<br></p>]]>
      </content:encoded>
      <pubDate>Sun, 19 Feb 2017 21:36:32 -0600</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2295</itunes:duration>
      <itunes:summary>1 Corinthians 1</itunes:summary>
      <itunes:subtitle>1 Corinthians 1</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>Salvation From Our Enemies</title>
      <itunes:title>Salvation From Our Enemies</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=6515</guid>
      <link>https://share.transistor.fm/s/661db453</link>
      <description>
        <![CDATA[<h2 class="extra_text">Esther 8:15–9:1 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/17008015-17009001.mp3" title="Esther 8:15–9:1">Listen</a>)
</h2><p><b class="verse-num">15 </b>Then Mordecai went out from the presence of the king in royal robes of blue and white, with a great golden crown<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;headdress&lt;/i&gt;&lt;/note&gt;'>1</a> and a robe of fine linen and purple, and the city of Susa shouted and rejoiced. <b class="verse-num">16 </b>The Jews had light and gladness and joy and honor. <b class="verse-num">17 </b>And in every province and in every city, wherever the king’s command and his edict reached, there was gladness and joy among the Jews, a feast and a holiday. And many from the peoples of the country declared themselves Jews, for fear of the Jews had fallen on them.</p>
<h3>The Jews Destroy Their Enemies
</h3><p class="starts-chapter"><b class="chapter-num">9:1 </b>Now in the twelfth month, which is the month of Adar, on the thirteenth day of the same, when the king’s command and edict were about to be carried out, on the very day when the enemies of the Jews hoped to gain the mastery over them, the reverse occurred: the Jews gained mastery over those who hated them.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 8:15 Or <i>headdress</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Esther 8:15–9:1 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/17008015-17009001.mp3" title="Esther 8:15–9:1">Listen</a>)
</h2><p><b class="verse-num">15 </b>Then Mordecai went out from the presence of the king in royal robes of blue and white, with a great golden crown<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;headdress&lt;/i&gt;&lt;/note&gt;'>1</a> and a robe of fine linen and purple, and the city of Susa shouted and rejoiced. <b class="verse-num">16 </b>The Jews had light and gladness and joy and honor. <b class="verse-num">17 </b>And in every province and in every city, wherever the king’s command and his edict reached, there was gladness and joy among the Jews, a feast and a holiday. And many from the peoples of the country declared themselves Jews, for fear of the Jews had fallen on them.</p>
<h3>The Jews Destroy Their Enemies
</h3><p class="starts-chapter"><b class="chapter-num">9:1 </b>Now in the twelfth month, which is the month of Adar, on the thirteenth day of the same, when the king’s command and edict were about to be carried out, on the very day when the enemies of the Jews hoped to gain the mastery over them, the reverse occurred: the Jews gained mastery over those who hated them.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 8:15 Or <i>headdress</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 12 Feb 2017 22:34:22 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/661db453/92e3888f.mp3" length="23423137" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2256</itunes:duration>
      <itunes:summary>Esther 8:15-9:1</itunes:summary>
      <itunes:subtitle>Esther 8:15-9:1</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <podcast:transcript url="https://share.transistor.fm/s/661db453/transcription" type="text/html"/>
    </item>
    <item>
      <title>Grace to the Humble</title>
      <itunes:title>Grace to the Humble</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=6445</guid>
      <link>https://share.transistor.fm/s/c0c1e0a7</link>
      <description>
        <![CDATA[<h2 class="extra_text">Esther 5–7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/17005001-17007010.mp3" title="Esther 5–7">Listen</a>)
<h3>Esther Prepares a Banquet
</h3></h2><p class="starts-chapter"><b class="chapter-num">5:1 </b>On the third day Esther put on her royal robes and stood in the inner court of the king’s palace, in front of the king’s quarters, while the king was sitting on his royal throne inside the throne room opposite the entrance to the palace. <b class="verse-num">2 </b>And when the king saw Queen Esther standing in the court, she won favor in his sight, and he held out to Esther the golden scepter that was in his hand. Then Esther approached and touched the tip of the scepter. <b class="verse-num">3 </b>And the king said to her, “What is it, Queen Esther? What is your request? It shall be given you, even to the half of my kingdom.” <b class="verse-num">4 </b>And Esther said, “If it please the king,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;If it is good to the king&lt;/i&gt;&lt;/note&gt;'>1</a> let the king and Haman come today to a feast that I have prepared for the king.” <b class="verse-num">5 </b>Then the king said, “Bring Haman quickly, so that we may do as Esther has asked.” So the king and Haman came to the feast that Esther had prepared. <b class="verse-num">6 </b>And as they were drinking wine after the feast, the king said to Esther, “What is your wish? It shall be granted you. And what is your request? Even to the half of my kingdom, it shall be fulfilled.”<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;done&lt;/i&gt;&lt;/note&gt;'>2</a> <b class="verse-num">7 </b>Then Esther answered, “My wish and my request is: <b class="verse-num">8 </b>If I have found favor in the sight of the king, and if it please the king<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;if it is good to the king&lt;/i&gt;&lt;/note&gt;'>3</a> to grant my wish and fulfill my request, let the king and Haman come to the feast that I will prepare for them, and tomorrow I will do as the king has said.”</p>
<h3>Haman Plans to Hang Mordecai
</h3><p><b class="verse-num">9 </b>And Haman went out that day joyful and glad of heart. But when Haman saw Mordecai in the king’s gate, that he neither rose nor trembled before him, he was filled with wrath against Mordecai. <b class="verse-num">10 </b>Nevertheless, Haman restrained himself and went home, and he sent and brought his friends and his wife Zeresh. <b class="verse-num">11 </b>And Haman recounted to them the splendor of his riches, the number of his sons, all the promotions with which the king had honored him, and how he had advanced him above the officials and the servants of the king. <b class="verse-num">12 </b>Then Haman said, “Even Queen Esther let no one but me come with the king to the feast she prepared. And tomorrow also I am invited by her together with the king. <b class="verse-num">13 </b>Yet all this is worth nothing to me, so long as I see Mordecai the Jew sitting at the king’s gate.” <b class="verse-num">14 </b>Then his wife Zeresh and all his friends said to him, “Let a gallows<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;wooden beam&lt;/i&gt;; twice in this verse (see note on 2:23)&lt;/note&gt;'>4</a> fifty cubits<a class="fn" href="#f5-1" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word-plural"&gt;cubit&lt;/i&gt; was about 18 inches or 45 centimeters&lt;/note&gt;'>5</a> high be made, and in the morning tell the king to have Mordecai hanged upon it. Then go joyfully with the king to the feast.” This idea pleased Haman, and he had the gallows made.</p>
<h3>The King Honors Mordecai
</h3><p class="starts-chapter"><b class="chapter-num">6:1 </b>On that night the king could not sleep. And he gave orders to bring the book of memorable deeds, the chronicles, and they were read before the king. <b class="verse-num">2 </b>And it was found written how Mordecai had told about Bigthana<a class="fn" href="#f6-1" title='&lt;note class="translation" sub-class="name-variant"&gt;&lt;i class="catch-word"&gt;Bigthana&lt;/i&gt; is an alternate spelling of &lt;i&gt;Bigthan&lt;/i&gt; (see 2:21)&lt;/note&gt;'>6</a> and Teresh, two of the king’s eunuchs, who guarded the threshold, and who had sought to lay hands on King Ahasuerus. <b class="verse-num">3 </b>And the king said, “What honor or distinction has been bestowed on Mordecai for this?” The king’s young men who attended him said, “Nothing has been done for him.” <b class="verse-num">4 </b>And the king said, “Who is in the court?” Now Haman had just entered the outer court of the king’s palace to speak to the king about having Mordecai hanged on the gallows<a class="fn" href="#f7-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;wooden beam&lt;/i&gt; (see note on 2:23)&lt;/note&gt;'>7</a> that he had prepared for him. <b class="verse-num">5 </b>And the king’s young men told him, “Haman is there, standing in the court.” And the king said, “Let him come in.” <b class="verse-num">6 </b>So Haman came in, and the king said to him, “What should be done to the man whom the king delights to honor?” And Haman said to himself, “Whom would the king delight to honor more than me?” <b class="verse-num">7 </b>And Haman said to the king, “For the man whom the king delights to honor, <b class="verse-num">8 </b>let royal robes be brought, which the king has worn, and the horse that the king has ridden, and on whose head a royal crown<a class="fn" href="#f8-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;headdress&lt;/i&gt;&lt;/note&gt;'>8</a> is set. <b class="verse-num">9 </b>And let the robes and the horse be handed over to one of the king’s most noble officials. Let them dress the man whom the king delights to honor, and let them lead him on the horse through the square of the city, proclaiming before him: ‘Thus shall it be done to the man whom the king delights to honor.’” <b class="verse-num">10 </b>Then the king said to Haman, “Hurry; take the robes and the horse, as you have said, and do so to Mordecai the Jew, who sits at the king’s gate. Leave out nothing that you have mentioned.” <b class="verse-num">11 </b>So Haman took the robes and the horse, and he dressed Mordecai and led him through the square of the city, proclaiming before him, “Thus shall it be done to the man whom the king delights to honor.”</p>
<p><b class="verse-num">12 </b>Then Mordecai returned to the king’s gate. But Haman hurried to his house, mourning and with his head covered. <b class="verse-num">13 </b>And Haman told his w...</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Esther 5–7 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/17005001-17007010.mp3" title="Esther 5–7">Listen</a>)
<h3>Esther Prepares a Banquet
</h3></h2><p class="starts-chapter"><b class="chapter-num">5:1 </b>On the third day Esther put on her royal robes and stood in the inner court of the king’s palace, in front of the king’s quarters, while the king was sitting on his royal throne inside the throne room opposite the entrance to the palace. <b class="verse-num">2 </b>And when the king saw Queen Esther standing in the court, she won favor in his sight, and he held out to Esther the golden scepter that was in his hand. Then Esther approached and touched the tip of the scepter. <b class="verse-num">3 </b>And the king said to her, “What is it, Queen Esther? What is your request? It shall be given you, even to the half of my kingdom.” <b class="verse-num">4 </b>And Esther said, “If it please the king,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;If it is good to the king&lt;/i&gt;&lt;/note&gt;'>1</a> let the king and Haman come today to a feast that I have prepared for the king.” <b class="verse-num">5 </b>Then the king said, “Bring Haman quickly, so that we may do as Esther has asked.” So the king and Haman came to the feast that Esther had prepared. <b class="verse-num">6 </b>And as they were drinking wine after the feast, the king said to Esther, “What is your wish? It shall be granted you. And what is your request? Even to the half of my kingdom, it shall be fulfilled.”<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;done&lt;/i&gt;&lt;/note&gt;'>2</a> <b class="verse-num">7 </b>Then Esther answered, “My wish and my request is: <b class="verse-num">8 </b>If I have found favor in the sight of the king, and if it please the king<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;if it is good to the king&lt;/i&gt;&lt;/note&gt;'>3</a> to grant my wish and fulfill my request, let the king and Haman come to the feast that I will prepare for them, and tomorrow I will do as the king has said.”</p>
<h3>Haman Plans to Hang Mordecai
</h3><p><b class="verse-num">9 </b>And Haman went out that day joyful and glad of heart. But when Haman saw Mordecai in the king’s gate, that he neither rose nor trembled before him, he was filled with wrath against Mordecai. <b class="verse-num">10 </b>Nevertheless, Haman restrained himself and went home, and he sent and brought his friends and his wife Zeresh. <b class="verse-num">11 </b>And Haman recounted to them the splendor of his riches, the number of his sons, all the promotions with which the king had honored him, and how he had advanced him above the officials and the servants of the king. <b class="verse-num">12 </b>Then Haman said, “Even Queen Esther let no one but me come with the king to the feast she prepared. And tomorrow also I am invited by her together with the king. <b class="verse-num">13 </b>Yet all this is worth nothing to me, so long as I see Mordecai the Jew sitting at the king’s gate.” <b class="verse-num">14 </b>Then his wife Zeresh and all his friends said to him, “Let a gallows<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;wooden beam&lt;/i&gt;; twice in this verse (see note on 2:23)&lt;/note&gt;'>4</a> fifty cubits<a class="fn" href="#f5-1" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word-plural"&gt;cubit&lt;/i&gt; was about 18 inches or 45 centimeters&lt;/note&gt;'>5</a> high be made, and in the morning tell the king to have Mordecai hanged upon it. Then go joyfully with the king to the feast.” This idea pleased Haman, and he had the gallows made.</p>
<h3>The King Honors Mordecai
</h3><p class="starts-chapter"><b class="chapter-num">6:1 </b>On that night the king could not sleep. And he gave orders to bring the book of memorable deeds, the chronicles, and they were read before the king. <b class="verse-num">2 </b>And it was found written how Mordecai had told about Bigthana<a class="fn" href="#f6-1" title='&lt;note class="translation" sub-class="name-variant"&gt;&lt;i class="catch-word"&gt;Bigthana&lt;/i&gt; is an alternate spelling of &lt;i&gt;Bigthan&lt;/i&gt; (see 2:21)&lt;/note&gt;'>6</a> and Teresh, two of the king’s eunuchs, who guarded the threshold, and who had sought to lay hands on King Ahasuerus. <b class="verse-num">3 </b>And the king said, “What honor or distinction has been bestowed on Mordecai for this?” The king’s young men who attended him said, “Nothing has been done for him.” <b class="verse-num">4 </b>And the king said, “Who is in the court?” Now Haman had just entered the outer court of the king’s palace to speak to the king about having Mordecai hanged on the gallows<a class="fn" href="#f7-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;wooden beam&lt;/i&gt; (see note on 2:23)&lt;/note&gt;'>7</a> that he had prepared for him. <b class="verse-num">5 </b>And the king’s young men told him, “Haman is there, standing in the court.” And the king said, “Let him come in.” <b class="verse-num">6 </b>So Haman came in, and the king said to him, “What should be done to the man whom the king delights to honor?” And Haman said to himself, “Whom would the king delight to honor more than me?” <b class="verse-num">7 </b>And Haman said to the king, “For the man whom the king delights to honor, <b class="verse-num">8 </b>let royal robes be brought, which the king has worn, and the horse that the king has ridden, and on whose head a royal crown<a class="fn" href="#f8-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;headdress&lt;/i&gt;&lt;/note&gt;'>8</a> is set. <b class="verse-num">9 </b>And let the robes and the horse be handed over to one of the king’s most noble officials. Let them dress the man whom the king delights to honor, and let them lead him on the horse through the square of the city, proclaiming before him: ‘Thus shall it be done to the man whom the king delights to honor.’” <b class="verse-num">10 </b>Then the king said to Haman, “Hurry; take the robes and the horse, as you have said, and do so to Mordecai the Jew, who sits at the king’s gate. Leave out nothing that you have mentioned.” <b class="verse-num">11 </b>So Haman took the robes and the horse, and he dressed Mordecai and led him through the square of the city, proclaiming before him, “Thus shall it be done to the man whom the king delights to honor.”</p>
<p><b class="verse-num">12 </b>Then Mordecai returned to the king’s gate. But Haman hurried to his house, mourning and with his head covered. <b class="verse-num">13 </b>And Haman told his w...</p>]]>
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      <pubDate>Sun, 05 Feb 2017 16:26:37 -0600</pubDate>
      <author>Jeffrey Heine</author>
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      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2228</itunes:duration>
      <itunes:summary>Esther 5-7</itunes:summary>
      <itunes:subtitle>Esther 5-7</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>If I Perish, I Perish</title>
      <itunes:title>If I Perish, I Perish</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/c47bf9e3</link>
      <description>
        <![CDATA[<h2 class="extra_text">Esther 3–4 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/17003001-17004017.mp3" title="Esther 3–4">Listen</a>)
<h3>Haman Plots Against the Jews
</h3></h2><p class="starts-chapter"><b class="chapter-num">3:1 </b>After these things King Ahasuerus promoted Haman the Agagite, the son of Hammedatha, and advanced him and set his throne above all the officials who were with him. <b class="verse-num">2 </b>And all the king’s servants who were at the king’s gate bowed down and paid homage to Haman, for the king had so commanded concerning him. But Mordecai did not bow down or pay homage. <b class="verse-num">3 </b>Then the king’s servants who were at the king’s gate said to Mordecai, “Why do you transgress the king’s command?” <b class="verse-num">4 </b>And when they spoke to him day after day and he would not listen to them, they told Haman, in order to see whether Mordecai’s words would stand, for he had told them that he was a Jew. <b class="verse-num">5 </b>And when Haman saw that Mordecai did not bow down or pay homage to him, Haman was filled with fury. <b class="verse-num">6 </b>But he disdained<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;disdained in his eyes&lt;/i&gt;&lt;/note&gt;'>1</a> to lay hands on Mordecai alone. So, as they had made known to him the people of Mordecai, Haman sought to destroy<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;annihilate&lt;/i&gt;&lt;/note&gt;'>2</a> all the Jews, the people of Mordecai, throughout the whole kingdom of Ahasuerus.</p>
<p><b class="verse-num">7 </b>In the first month, which is the month of Nisan, in the twelfth year of King Ahasuerus, they cast Pur (that is, they cast lots) before Haman day after day; and they cast it month after month till the twelfth month, which is the month of Adar. <b class="verse-num">8 </b>Then Haman said to King Ahasuerus, “There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your kingdom. Their laws are different from those of every other people, and they do not keep the king’s laws, so that it is not to the king’s profit to tolerate them. <b class="verse-num">9 </b>If it please the king, let it be decreed that they be destroyed, and I will pay 10,000 talents<a class="fn" href="#f3-1" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word-plural"&gt;talent&lt;/i&gt; was about 75 pounds or 34 kilograms&lt;/note&gt;'>3</a> of silver into the hands of those who have charge of the king’s business, that they may put it into the king’s treasuries.” <b class="verse-num">10 </b>So the king took his signet ring from his hand and gave it to Haman the Agagite, the son of Hammedatha, the enemy of the Jews. <b class="verse-num">11 </b>And the king said to Haman, “The money is given to you, the people also, to do with them as it seems good to you.”</p>
<p><b class="verse-num">12 </b>Then the king’s scribes were summoned on the thirteenth day of the first month, and an edict, according to all that Haman commanded, was written to the king’s satraps and to the governors over all the provinces and to the officials of all the peoples, to every province in its own script and every people in its own language. It was written in the name of King Ahasuerus and sealed with the king’s signet ring. <b class="verse-num">13 </b>Letters were sent by couriers to all the king’s provinces with instruction to destroy, to kill, and to annihilate all Jews, young and old, women and children, in one day, the thirteenth day of the twelfth month, which is the month of Adar, and to plunder their goods. <b class="verse-num">14 </b>A copy of the document was to be issued as a decree in every province by proclamation to all the peoples to be ready for that day. <b class="verse-num">15 </b>The couriers went out hurriedly by order of the king, and the decree was issued in Susa the citadel. And the king and Haman sat down to drink, but the city of Susa was thrown into confusion.</p>
<h3>Esther Agrees to Help the Jews
</h3><p class="starts-chapter"><b class="chapter-num">4:1 </b>When Mordecai learned all that had been done, Mordecai tore his clothes and put on sackcloth and ashes, and went out into the midst of the city, and he cried out with a loud and bitter cry. <b class="verse-num">2 </b>He went up to the entrance of the king’s gate, for no one was allowed to enter the king’s gate clothed in sackcloth. <b class="verse-num">3 </b>And in every province, wherever the king’s command and his decree reached, there was great mourning among the Jews, with fasting and weeping and lamenting, and many of them lay in sackcloth and ashes.</p>
<p><b class="verse-num">4 </b>When Esther’s young women and her eunuchs came and told her, the queen was deeply distressed. She sent garments to clothe Mordecai, so that he might take off his sackcloth, but he would not accept them. <b class="verse-num">5 </b>Then Esther called for Hathach, one of the king’s eunuchs, who had been appointed to attend her, and ordered him to go to Mordecai to learn what this was and why it was. <b class="verse-num">6 </b>Hathach went out to Mordecai in the open square of the city in front of the king’s gate, <b class="verse-num">7 </b>and Mordecai told him all that had happened to him, and the exact sum of money that Haman had promised to pay into the king’s treasuries for the destruction of the Jews. <b class="verse-num">8 </b>Mordecai also gave him a copy of the written decree issued in Susa for their destruction,<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;annihilation&lt;/i&gt;&lt;/note&gt;'>4</a> that he might show it to Esther and explain it to her and command her to go to the king to beg his favor and plead with him<a class="fn" href="#f5-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;and seek from before his face&lt;/i&gt;&lt;/note&gt;'>5</a> on behalf of her people. <b class="verse-num">9 </b>And Hathach went and told Esther what Mordecai had said. <b class="verse-num">10 </b>Then Esther spoke to Hathach and commanded him to go to Mordecai and say, <b class="verse-num">11 </b>“All the king’s servants and the people of the king’s provinces know that if any man or woman goes to the king inside the inner court without being called, there is but one law—to be put to death, except the one to whom the king holds out the golden scepter so that he may live. But as for me, I have not been called to come in to the king these thirty days.”</p>
<p><b class="verse-num">12 </b>And they told Mordecai what Esther had said. <b class="verse-num">13 </b>Then Mordecai told them to reply to Esther, “Do not think to yourself that in the king’s palace you will escape any more than all the other Jew...</p>]]>
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      <content:encoded>
        <![CDATA[<h2 class="extra_text">Esther 3–4 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/17003001-17004017.mp3" title="Esther 3–4">Listen</a>)
<h3>Haman Plots Against the Jews
</h3></h2><p class="starts-chapter"><b class="chapter-num">3:1 </b>After these things King Ahasuerus promoted Haman the Agagite, the son of Hammedatha, and advanced him and set his throne above all the officials who were with him. <b class="verse-num">2 </b>And all the king’s servants who were at the king’s gate bowed down and paid homage to Haman, for the king had so commanded concerning him. But Mordecai did not bow down or pay homage. <b class="verse-num">3 </b>Then the king’s servants who were at the king’s gate said to Mordecai, “Why do you transgress the king’s command?” <b class="verse-num">4 </b>And when they spoke to him day after day and he would not listen to them, they told Haman, in order to see whether Mordecai’s words would stand, for he had told them that he was a Jew. <b class="verse-num">5 </b>And when Haman saw that Mordecai did not bow down or pay homage to him, Haman was filled with fury. <b class="verse-num">6 </b>But he disdained<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;disdained in his eyes&lt;/i&gt;&lt;/note&gt;'>1</a> to lay hands on Mordecai alone. So, as they had made known to him the people of Mordecai, Haman sought to destroy<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;annihilate&lt;/i&gt;&lt;/note&gt;'>2</a> all the Jews, the people of Mordecai, throughout the whole kingdom of Ahasuerus.</p>
<p><b class="verse-num">7 </b>In the first month, which is the month of Nisan, in the twelfth year of King Ahasuerus, they cast Pur (that is, they cast lots) before Haman day after day; and they cast it month after month till the twelfth month, which is the month of Adar. <b class="verse-num">8 </b>Then Haman said to King Ahasuerus, “There is a certain people scattered abroad and dispersed among the peoples in all the provinces of your kingdom. Their laws are different from those of every other people, and they do not keep the king’s laws, so that it is not to the king’s profit to tolerate them. <b class="verse-num">9 </b>If it please the king, let it be decreed that they be destroyed, and I will pay 10,000 talents<a class="fn" href="#f3-1" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word-plural"&gt;talent&lt;/i&gt; was about 75 pounds or 34 kilograms&lt;/note&gt;'>3</a> of silver into the hands of those who have charge of the king’s business, that they may put it into the king’s treasuries.” <b class="verse-num">10 </b>So the king took his signet ring from his hand and gave it to Haman the Agagite, the son of Hammedatha, the enemy of the Jews. <b class="verse-num">11 </b>And the king said to Haman, “The money is given to you, the people also, to do with them as it seems good to you.”</p>
<p><b class="verse-num">12 </b>Then the king’s scribes were summoned on the thirteenth day of the first month, and an edict, according to all that Haman commanded, was written to the king’s satraps and to the governors over all the provinces and to the officials of all the peoples, to every province in its own script and every people in its own language. It was written in the name of King Ahasuerus and sealed with the king’s signet ring. <b class="verse-num">13 </b>Letters were sent by couriers to all the king’s provinces with instruction to destroy, to kill, and to annihilate all Jews, young and old, women and children, in one day, the thirteenth day of the twelfth month, which is the month of Adar, and to plunder their goods. <b class="verse-num">14 </b>A copy of the document was to be issued as a decree in every province by proclamation to all the peoples to be ready for that day. <b class="verse-num">15 </b>The couriers went out hurriedly by order of the king, and the decree was issued in Susa the citadel. And the king and Haman sat down to drink, but the city of Susa was thrown into confusion.</p>
<h3>Esther Agrees to Help the Jews
</h3><p class="starts-chapter"><b class="chapter-num">4:1 </b>When Mordecai learned all that had been done, Mordecai tore his clothes and put on sackcloth and ashes, and went out into the midst of the city, and he cried out with a loud and bitter cry. <b class="verse-num">2 </b>He went up to the entrance of the king’s gate, for no one was allowed to enter the king’s gate clothed in sackcloth. <b class="verse-num">3 </b>And in every province, wherever the king’s command and his decree reached, there was great mourning among the Jews, with fasting and weeping and lamenting, and many of them lay in sackcloth and ashes.</p>
<p><b class="verse-num">4 </b>When Esther’s young women and her eunuchs came and told her, the queen was deeply distressed. She sent garments to clothe Mordecai, so that he might take off his sackcloth, but he would not accept them. <b class="verse-num">5 </b>Then Esther called for Hathach, one of the king’s eunuchs, who had been appointed to attend her, and ordered him to go to Mordecai to learn what this was and why it was. <b class="verse-num">6 </b>Hathach went out to Mordecai in the open square of the city in front of the king’s gate, <b class="verse-num">7 </b>and Mordecai told him all that had happened to him, and the exact sum of money that Haman had promised to pay into the king’s treasuries for the destruction of the Jews. <b class="verse-num">8 </b>Mordecai also gave him a copy of the written decree issued in Susa for their destruction,<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;annihilation&lt;/i&gt;&lt;/note&gt;'>4</a> that he might show it to Esther and explain it to her and command her to go to the king to beg his favor and plead with him<a class="fn" href="#f5-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;and seek from before his face&lt;/i&gt;&lt;/note&gt;'>5</a> on behalf of her people. <b class="verse-num">9 </b>And Hathach went and told Esther what Mordecai had said. <b class="verse-num">10 </b>Then Esther spoke to Hathach and commanded him to go to Mordecai and say, <b class="verse-num">11 </b>“All the king’s servants and the people of the king’s provinces know that if any man or woman goes to the king inside the inner court without being called, there is but one law—to be put to death, except the one to whom the king holds out the golden scepter so that he may live. But as for me, I have not been called to come in to the king these thirty days.”</p>
<p><b class="verse-num">12 </b>And they told Mordecai what Esther had said. <b class="verse-num">13 </b>Then Mordecai told them to reply to Esther, “Do not think to yourself that in the king’s palace you will escape any more than all the other Jew...</p>]]>
      </content:encoded>
      <pubDate>Sun, 29 Jan 2017 23:08:56 -0600</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2155</itunes:duration>
      <itunes:summary>Esther 3-4</itunes:summary>
      <itunes:subtitle>Esther 3-4</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>Where is God?</title>
      <itunes:title>Where is God?</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=6282</guid>
      <link>https://share.transistor.fm/s/b849efc3</link>
      <description>
        <![CDATA[<h2 class="extra_text">Esther 1–2 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/17001001-17002023.mp3" title="Esther 1–2">Listen</a>)
<h3>The King’s Banquets
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>Now in the days of Ahasuerus, the Ahasuerus who reigned from India to Ethiopia over 127 provinces, <b class="verse-num">2 </b>in those days when King Ahasuerus sat on his royal throne in Susa, the citadel, <b class="verse-num">3 </b>in the third year of his reign he gave a feast for all his officials and servants. The army of Persia and Media and the nobles and governors of the provinces were before him, <b class="verse-num">4 </b>while he showed the riches of his royal glory and the splendor and pomp of his greatness for many days, 180 days. <b class="verse-num">5 </b>And when these days were completed, the king gave for all the people present in Susa the citadel, both great and small, a feast lasting for seven days in the court of the garden of the king’s palace. <b class="verse-num">6 </b>There were white cotton curtains and violet hangings fastened with cords of fine linen and purple to silver rods<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;rings&lt;/i&gt;&lt;/note&gt;'>1</a> and marble pillars, and also couches of gold and silver on a mosaic pavement of porphyry, marble, mother-of-pearl, and precious stones. <b class="verse-num">7 </b>Drinks were served in golden vessels, vessels of different kinds, and the royal wine was lavished according to the bounty of the king. <b class="verse-num">8 </b>And drinking was according to this edict: “There is no compulsion.” For the king had given orders to all the staff of his palace to do as each man desired. <b class="verse-num">9 </b>Queen Vashti also gave a feast for the women in the palace that belonged to King Ahasuerus.</p>
<h3>Queen Vashti’s Refusal
</h3><p><b class="verse-num">10 </b>On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha and Abagtha, Zethar and Carkas, the seven eunuchs who served in the presence of King Ahasuerus, <b class="verse-num">11 </b>to bring Queen Vashti before the king with her royal crown,<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;headdress&lt;/i&gt;&lt;/note&gt;'>2</a> in order to show the peoples and the princes her beauty, for she was lovely to look at. <b class="verse-num">12 </b>But Queen Vashti refused to come at the king’s command delivered by the eunuchs. At this the king became enraged, and his anger burned within him.</p>
<p><b class="verse-num">13 </b>Then the king said to the wise men who knew the times (for this was the king’s procedure toward all who were versed in law and judgment, <b class="verse-num">14 </b>the men next to him being Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, who saw the king’s face, and sat first in the kingdom): <b class="verse-num">15 </b>“According to the law, what is to be done to Queen Vashti, because she has not performed the command of King Ahasuerus delivered by the eunuchs?” <b class="verse-num">16 </b>Then Memucan said in the presence of the king and the officials, “Not only against the king has Queen Vashti done wrong, but also against all the officials and all the peoples who are in all the provinces of King Ahasuerus. <b class="verse-num">17 </b>For the queen’s behavior will be made known to all women, causing them to look at their husbands with contempt,<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;to disdain their husbands in their eyes&lt;/i&gt;&lt;/note&gt;'>3</a> since they will say, ‘King Ahasuerus commanded Queen Vashti to be brought before him, and she did not come.’ <b class="verse-num">18 </b>This very day the noble women of Persia and Media who have heard of the queen’s behavior will say the same to all the king’s officials, and there will be contempt and wrath in plenty. <b class="verse-num">19 </b>If it please the king, let a royal order go out from him, and let it be written among the laws of the Persians and the Medes so that it may not be repealed, that Vashti is never again to come before King Ahasuerus. And let the king give her royal position to another who is better than she. <b class="verse-num">20 </b>So when the decree made by the king is proclaimed throughout all his kingdom, for it is vast, all women will give honor to their husbands, high and low alike.” <b class="verse-num">21 </b>This advice pleased the king and the princes, and the king did as Memucan proposed. <b class="verse-num">22 </b>He sent letters to all the royal provinces, to every province in its own script and to every people in its own language, that every man be master in his own household and speak according to the language of his people.</p>
<h3>Esther Chosen Queen
</h3><p class="starts-chapter"><b class="chapter-num">2:1 </b>After these things, when the anger of King Ahasuerus had abated, he remembered Vashti and what she had done and what had been decreed against her. <b class="verse-num">2 </b>Then the king’s young men who attended him said, “Let beautiful young virgins be sought out for the king. <b class="verse-num">3 </b>And let the king appoint officers in all the provinces of his kingdom to gather all the beautiful young virgins to the harem in Susa the citadel, under custody of Hegai, the king’s eunuch, who is in charge of the women. Let their cosmetics be given them. <b class="verse-num">4 </b>And let the young woman who pleases the king<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;who is good in the eyes of the king&lt;/i&gt;&lt;/note&gt;'>4</a> be queen instead of Vashti.” This pleased the king, and he did so.</p>
<p><b class="verse-num">5 </b>Now there was a Jew in Susa the citadel whose name was Mordecai, the son of Jair, son of Shimei, son of Kish, a Benjaminite, <b class="verse-num">6 </b>who had been carried away from Jerusalem among the captives carried away with Jeconiah king of Judah, whom Nebuchadnezzar king of Babylon had carried away. <b class="verse-num">7 </b>He was bringing up Hadassah, that is Esther, the daughter of his uncle, for she had neither father nor mother. The young woman had a beautiful figure and was lovely to look at, and when her father and her mother died, Mordecai took her as his own daughter. <b class="verse-num">8 </b>So when the king’s order and his edict were proclaimed, and when many young women were gathered in Susa the citadel in custody of Hegai, Esther also was taken into the king’s palace and put in custody of Hegai, who had charge of the women. <b class="verse-num">9 </b>And the young woman pleased him and won his favor. And he quickly ...</p>]]>
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      <content:encoded>
        <![CDATA[<h2 class="extra_text">Esther 1–2 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/17001001-17002023.mp3" title="Esther 1–2">Listen</a>)
<h3>The King’s Banquets
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>Now in the days of Ahasuerus, the Ahasuerus who reigned from India to Ethiopia over 127 provinces, <b class="verse-num">2 </b>in those days when King Ahasuerus sat on his royal throne in Susa, the citadel, <b class="verse-num">3 </b>in the third year of his reign he gave a feast for all his officials and servants. The army of Persia and Media and the nobles and governors of the provinces were before him, <b class="verse-num">4 </b>while he showed the riches of his royal glory and the splendor and pomp of his greatness for many days, 180 days. <b class="verse-num">5 </b>And when these days were completed, the king gave for all the people present in Susa the citadel, both great and small, a feast lasting for seven days in the court of the garden of the king’s palace. <b class="verse-num">6 </b>There were white cotton curtains and violet hangings fastened with cords of fine linen and purple to silver rods<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;rings&lt;/i&gt;&lt;/note&gt;'>1</a> and marble pillars, and also couches of gold and silver on a mosaic pavement of porphyry, marble, mother-of-pearl, and precious stones. <b class="verse-num">7 </b>Drinks were served in golden vessels, vessels of different kinds, and the royal wine was lavished according to the bounty of the king. <b class="verse-num">8 </b>And drinking was according to this edict: “There is no compulsion.” For the king had given orders to all the staff of his palace to do as each man desired. <b class="verse-num">9 </b>Queen Vashti also gave a feast for the women in the palace that belonged to King Ahasuerus.</p>
<h3>Queen Vashti’s Refusal
</h3><p><b class="verse-num">10 </b>On the seventh day, when the heart of the king was merry with wine, he commanded Mehuman, Biztha, Harbona, Bigtha and Abagtha, Zethar and Carkas, the seven eunuchs who served in the presence of King Ahasuerus, <b class="verse-num">11 </b>to bring Queen Vashti before the king with her royal crown,<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;headdress&lt;/i&gt;&lt;/note&gt;'>2</a> in order to show the peoples and the princes her beauty, for she was lovely to look at. <b class="verse-num">12 </b>But Queen Vashti refused to come at the king’s command delivered by the eunuchs. At this the king became enraged, and his anger burned within him.</p>
<p><b class="verse-num">13 </b>Then the king said to the wise men who knew the times (for this was the king’s procedure toward all who were versed in law and judgment, <b class="verse-num">14 </b>the men next to him being Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan, the seven princes of Persia and Media, who saw the king’s face, and sat first in the kingdom): <b class="verse-num">15 </b>“According to the law, what is to be done to Queen Vashti, because she has not performed the command of King Ahasuerus delivered by the eunuchs?” <b class="verse-num">16 </b>Then Memucan said in the presence of the king and the officials, “Not only against the king has Queen Vashti done wrong, but also against all the officials and all the peoples who are in all the provinces of King Ahasuerus. <b class="verse-num">17 </b>For the queen’s behavior will be made known to all women, causing them to look at their husbands with contempt,<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;to disdain their husbands in their eyes&lt;/i&gt;&lt;/note&gt;'>3</a> since they will say, ‘King Ahasuerus commanded Queen Vashti to be brought before him, and she did not come.’ <b class="verse-num">18 </b>This very day the noble women of Persia and Media who have heard of the queen’s behavior will say the same to all the king’s officials, and there will be contempt and wrath in plenty. <b class="verse-num">19 </b>If it please the king, let a royal order go out from him, and let it be written among the laws of the Persians and the Medes so that it may not be repealed, that Vashti is never again to come before King Ahasuerus. And let the king give her royal position to another who is better than she. <b class="verse-num">20 </b>So when the decree made by the king is proclaimed throughout all his kingdom, for it is vast, all women will give honor to their husbands, high and low alike.” <b class="verse-num">21 </b>This advice pleased the king and the princes, and the king did as Memucan proposed. <b class="verse-num">22 </b>He sent letters to all the royal provinces, to every province in its own script and to every people in its own language, that every man be master in his own household and speak according to the language of his people.</p>
<h3>Esther Chosen Queen
</h3><p class="starts-chapter"><b class="chapter-num">2:1 </b>After these things, when the anger of King Ahasuerus had abated, he remembered Vashti and what she had done and what had been decreed against her. <b class="verse-num">2 </b>Then the king’s young men who attended him said, “Let beautiful young virgins be sought out for the king. <b class="verse-num">3 </b>And let the king appoint officers in all the provinces of his kingdom to gather all the beautiful young virgins to the harem in Susa the citadel, under custody of Hegai, the king’s eunuch, who is in charge of the women. Let their cosmetics be given them. <b class="verse-num">4 </b>And let the young woman who pleases the king<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;who is good in the eyes of the king&lt;/i&gt;&lt;/note&gt;'>4</a> be queen instead of Vashti.” This pleased the king, and he did so.</p>
<p><b class="verse-num">5 </b>Now there was a Jew in Susa the citadel whose name was Mordecai, the son of Jair, son of Shimei, son of Kish, a Benjaminite, <b class="verse-num">6 </b>who had been carried away from Jerusalem among the captives carried away with Jeconiah king of Judah, whom Nebuchadnezzar king of Babylon had carried away. <b class="verse-num">7 </b>He was bringing up Hadassah, that is Esther, the daughter of his uncle, for she had neither father nor mother. The young woman had a beautiful figure and was lovely to look at, and when her father and her mother died, Mordecai took her as his own daughter. <b class="verse-num">8 </b>So when the king’s order and his edict were proclaimed, and when many young women were gathered in Susa the citadel in custody of Hegai, Esther also was taken into the king’s palace and put in custody of Hegai, who had charge of the women. <b class="verse-num">9 </b>And the young woman pleased him and won his favor. And he quickly ...</p>]]>
      </content:encoded>
      <pubDate>Sun, 22 Jan 2017 17:20:40 -0600</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2490</itunes:duration>
      <itunes:summary>Esther 1-2</itunes:summary>
      <itunes:subtitle>Esther 1-2</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>God Created You to be a Gardener</title>
      <itunes:title>God Created You to be a Gardener</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=6237</guid>
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      <description>
        <![CDATA[<p>Genesis 2:8-15, Jeremiah 29:4-7, Revelation 21:1-3</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>Genesis 2:8-15, Jeremiah 29:4-7, Revelation 21:1-3</p>]]>
      </content:encoded>
      <pubDate>Sun, 15 Jan 2017 18:16:41 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/91af18ac/64e3395a.mp3" length="18924387" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1961</itunes:duration>
      <itunes:summary>Genesis 2:8-15, Jeremiah 29:4-7, Revelation 21:1-3</itunes:summary>
      <itunes:subtitle>Genesis 2:8-15, Jeremiah 29:4-7, Revelation 21:1-3</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>Trying to Discern What Pleases the Lord</title>
      <itunes:title>Trying to Discern What Pleases the Lord</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=6170</guid>
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      <description>
        <![CDATA[<h2 class="extra_text">Ephesians 5:8–17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/49005008-49005017.mp3" title="Ephesians 5:8–17">Listen</a>)
</h2><p class="virtual"><b class="verse-num">8 </b>for at one time you were darkness, but now you are light in the Lord. Walk as children of light <b class="verse-num">9 </b>(for the fruit of light is found in all that is good and right and true), <b class="verse-num">10 </b>and try to discern what is pleasing to the Lord. <b class="verse-num">11 </b>Take no part in the unfruitful works of darkness, but instead expose them. <b class="verse-num">12 </b>For it is shameful even to speak of the things that they do in secret. <b class="verse-num">13 </b>But when anything is exposed by the light, it becomes visible, <b class="verse-num">14 </b>for anything that becomes visible is light. Therefore it says,</p>
<p class="block-indent">
  “Awake, O sleeper,<br>    and arise from the dead,<br>  and Christ will shine on you.”<br>
</p><p><b class="verse-num">15 </b>Look carefully then how you walk, not as unwise but as wise, <b class="verse-num">16 </b>making the best use of the time, because the days are evil. <b class="verse-num">17 </b>Therefore do not be foolish, but understand what the will of the Lord is.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <content:encoded>
        <![CDATA[<h2 class="extra_text">Ephesians 5:8–17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/49005008-49005017.mp3" title="Ephesians 5:8–17">Listen</a>)
</h2><p class="virtual"><b class="verse-num">8 </b>for at one time you were darkness, but now you are light in the Lord. Walk as children of light <b class="verse-num">9 </b>(for the fruit of light is found in all that is good and right and true), <b class="verse-num">10 </b>and try to discern what is pleasing to the Lord. <b class="verse-num">11 </b>Take no part in the unfruitful works of darkness, but instead expose them. <b class="verse-num">12 </b>For it is shameful even to speak of the things that they do in secret. <b class="verse-num">13 </b>But when anything is exposed by the light, it becomes visible, <b class="verse-num">14 </b>for anything that becomes visible is light. Therefore it says,</p>
<p class="block-indent">
  “Awake, O sleeper,<br>    and arise from the dead,<br>  and Christ will shine on you.”<br>
</p><p><b class="verse-num">15 </b>Look carefully then how you walk, not as unwise but as wise, <b class="verse-num">16 </b>making the best use of the time, because the days are evil. <b class="verse-num">17 </b>Therefore do not be foolish, but understand what the will of the Lord is.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 08 Jan 2017 21:03:10 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/41097cf1/1cd00467.mp3" length="22420722" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2126</itunes:duration>
      <itunes:summary>Ephesians 5:8-17</itunes:summary>
      <itunes:subtitle>Ephesians 5:8-17</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <podcast:transcript url="https://share.transistor.fm/s/41097cf1/transcription" type="text/html"/>
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    <item>
      <title>The Peace and Division Christmas Brings</title>
      <itunes:title>The Peace and Division Christmas Brings</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=5933</guid>
      <link>https://share.transistor.fm/s/31089ac2</link>
      <description>
        <![CDATA[<h2 class="extra_text">Luke 2:22–35 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42002022-42002035.mp3" title="Luke 2:22–35">Listen</a>)
<h3>Jesus Presented at the Temple
</h3></h2><p><b class="verse-num">22 </b>And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord <b class="verse-num">23 </b>(as it is written in the Law of the Lord, “Every male who first opens the womb shall be called holy to the Lord”) <b class="verse-num">24 </b>and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves, or two young pigeons.” <b class="verse-num">25 </b>Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. <b class="verse-num">26 </b>And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ. <b class="verse-num">27 </b>And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, <b class="verse-num">28 </b>he took him up in his arms and blessed God and said,</p>
<p class="block-indent">
<b class="verse-num inline">29 </b>  “Lord, now you are letting your servant<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="bondservant"&gt;Or &lt;i&gt;bondservant&lt;/i&gt;&lt;/note&gt;'>1</a> depart in peace,<br>    according to your word;<br><b class="verse-num inline">30 </b>  for my eyes have seen your salvation<br><b class="verse-num inline">31 </b>    that you have prepared in the presence of all peoples,<br><b class="verse-num inline">32 </b>  a light for revelation to the Gentiles,<br>    and for glory to your people Israel.”<br>
</p><p><b class="verse-num">33 </b>And his father and his mother marveled at what was said about him. <b class="verse-num">34 </b>And Simeon blessed them and said to Mary his mother, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed <b class="verse-num">35 </b>(and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:29 Or <i>bondservant</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
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      <content:encoded>
        <![CDATA[<h2 class="extra_text">Luke 2:22–35 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42002022-42002035.mp3" title="Luke 2:22–35">Listen</a>)
<h3>Jesus Presented at the Temple
</h3></h2><p><b class="verse-num">22 </b>And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord <b class="verse-num">23 </b>(as it is written in the Law of the Lord, “Every male who first opens the womb shall be called holy to the Lord”) <b class="verse-num">24 </b>and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves, or two young pigeons.” <b class="verse-num">25 </b>Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. <b class="verse-num">26 </b>And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ. <b class="verse-num">27 </b>And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, <b class="verse-num">28 </b>he took him up in his arms and blessed God and said,</p>
<p class="block-indent">
<b class="verse-num inline">29 </b>  “Lord, now you are letting your servant<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="bondservant"&gt;Or &lt;i&gt;bondservant&lt;/i&gt;&lt;/note&gt;'>1</a> depart in peace,<br>    according to your word;<br><b class="verse-num inline">30 </b>  for my eyes have seen your salvation<br><b class="verse-num inline">31 </b>    that you have prepared in the presence of all peoples,<br><b class="verse-num inline">32 </b>  a light for revelation to the Gentiles,<br>    and for glory to your people Israel.”<br>
</p><p><b class="verse-num">33 </b>And his father and his mother marveled at what was said about him. <b class="verse-num">34 </b>And Simeon blessed them and said to Mary his mother, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed <b class="verse-num">35 </b>(and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:29 Or <i>bondservant</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 11 Dec 2016 23:38:42 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/31089ac2/b637a235.mp3" length="21864947" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2126</itunes:duration>
      <itunes:summary>Luke 2:22-35</itunes:summary>
      <itunes:subtitle>Luke 2:22-35</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/31089ac2/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/31089ac2/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/31089ac2/transcription" type="text/html"/>
    </item>
    <item>
      <title>Mercy Remembered</title>
      <itunes:title>Mercy Remembered</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=5890</guid>
      <link>https://share.transistor.fm/s/f1e5a2e1</link>
      <description>
        <![CDATA[<h2 class="extra_text">Luke 1:46–55 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42001046-42001055.mp3" title="Luke 1:46–55">Listen</a>)
<h3>Mary’s Song of Praise: The Magnificat
</h3></h2><p><b class="verse-num">46 </b>And Mary said,</p>
<p class="block-indent">
  “My soul magnifies the Lord,<br><b class="verse-num inline">47 </b>    and my spirit rejoices in God my Savior,<br><b class="verse-num inline">48 </b>  for he has looked on the humble estate of his servant.<br>    For behold, from now on all generations will call me blessed;<br><b class="verse-num inline">49 </b>  for he who is mighty has done great things for me,<br>    and holy is his name.<br><b class="verse-num inline">50 </b>  And his mercy is for those who fear him<br>    from generation to generation.<br><b class="verse-num inline">51 </b>  He has shown strength with his arm;<br>    he has scattered the proud in the thoughts of their hearts;<br><b class="verse-num inline">52 </b>  he has brought down the mighty from their thrones<br>    and exalted those of humble estate;<br><b class="verse-num inline">53 </b>  he has filled the hungry with good things,<br>    and the rich he has sent away empty.<br><b class="verse-num inline">54 </b>  He has helped his servant Israel,<br>    in remembrance of his mercy,<br><b class="verse-num inline">55 </b>  as he spoke to our fathers,<br>    to Abraham and to his offspring forever.”<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Luke 1:46–55 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42001046-42001055.mp3" title="Luke 1:46–55">Listen</a>)
<h3>Mary’s Song of Praise: The Magnificat
</h3></h2><p><b class="verse-num">46 </b>And Mary said,</p>
<p class="block-indent">
  “My soul magnifies the Lord,<br><b class="verse-num inline">47 </b>    and my spirit rejoices in God my Savior,<br><b class="verse-num inline">48 </b>  for he has looked on the humble estate of his servant.<br>    For behold, from now on all generations will call me blessed;<br><b class="verse-num inline">49 </b>  for he who is mighty has done great things for me,<br>    and holy is his name.<br><b class="verse-num inline">50 </b>  And his mercy is for those who fear him<br>    from generation to generation.<br><b class="verse-num inline">51 </b>  He has shown strength with his arm;<br>    he has scattered the proud in the thoughts of their hearts;<br><b class="verse-num inline">52 </b>  he has brought down the mighty from their thrones<br>    and exalted those of humble estate;<br><b class="verse-num inline">53 </b>  he has filled the hungry with good things,<br>    and the rich he has sent away empty.<br><b class="verse-num inline">54 </b>  He has helped his servant Israel,<br>    in remembrance of his mercy,<br><b class="verse-num inline">55 </b>  as he spoke to our fathers,<br>    to Abraham and to his offspring forever.”<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 04 Dec 2016 20:34:08 -0600</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/f1e5a2e1/67f406eb.mp3" length="24944708" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2451</itunes:duration>
      <itunes:summary>Luke 1:46-55</itunes:summary>
      <itunes:subtitle>Luke 1:46-55</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/f1e5a2e1/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/f1e5a2e1/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/f1e5a2e1/transcription" type="text/html"/>
    </item>
    <item>
      <title>Walking Through the Gospel of Mark</title>
      <itunes:title>Walking Through the Gospel of Mark</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=5772</guid>
      <link>https://share.transistor.fm/s/ee851644</link>
      <description>
        <![CDATA[<h2 class="extra_text">Mark 1:1 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41001001-41001001.mp3" title="Mark 1:1">Listen</a>)
<h3>John the Baptist Prepares the Way
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>The beginning of the gospel of Jesus Christ, the Son of God.<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-lacks"&gt;Some manuscripts omit &lt;i class="catch-word"&gt;the Son of God&lt;/i&gt;&lt;/note&gt;'>1</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:1 Some manuscripts omit <i class="catch-word">the Son of God</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Mark 1:1 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/41001001-41001001.mp3" title="Mark 1:1">Listen</a>)
<h3>John the Baptist Prepares the Way
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>The beginning of the gospel of Jesus Christ, the Son of God.<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-lacks"&gt;Some manuscripts omit &lt;i class="catch-word"&gt;the Son of God&lt;/i&gt;&lt;/note&gt;'>1</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:1 Some manuscripts omit <i class="catch-word">the Son of God</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 27 Nov 2016 20:16:19 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/ee851644/8b96f3d4.mp3" length="23711655" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2325</itunes:duration>
      <itunes:summary>Mark 1:1</itunes:summary>
      <itunes:subtitle>Mark 1:1</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/ee851644/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/ee851644/transcription.srt" type="application/x-subrip" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/ee851644/transcription.json" type="application/json" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/ee851644/transcription.txt" type="text/plain"/>
      <podcast:transcript url="https://share.transistor.fm/s/ee851644/transcription" type="text/html"/>
    </item>
    <item>
      <title>Follow Christ with the Life He Has Given You</title>
      <itunes:title>Follow Christ with the Life He Has Given You</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=5683</guid>
      <link>https://share.transistor.fm/s/3f55a1f2</link>
      <description>
        <![CDATA[<h2 class="extra_text">John 21:18–25 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43021018-43021025.mp3" title="John 21:18–25">Listen</a>)
</h2><p class="virtual"><b class="verse-num woc">18 </b>Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” <b class="verse-num">19 </b>(This he said to show by what kind of death he was to glorify God.) And after saying this he said to him, “Follow me.”</p>
<h3>Jesus and the Beloved Apostle
</h3><p><b class="verse-num">20 </b>Peter turned and saw the disciple whom Jesus loved following them, the one who also had leaned back against him during the supper and had said, “Lord, who is it that is going to betray you?” <b class="verse-num">21 </b>When Peter saw him, he said to Jesus, “Lord, what about this man?” <b class="verse-num">22 </b>Jesus said to him, “If it is my will that he remain until I come, what is that to you? You follow me!” <b class="verse-num">23 </b>So the saying spread abroad among the brothers<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;&lt;/note&gt;'>1</a> that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, “If it is my will that he remain until I come, what is that to you?”</p>
<p><b class="verse-num">24 </b>This is the disciple who is bearing witness about these things, and who has written these things, and we know that his testimony is true.</p>
<p><b class="verse-num">25 </b>Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 21:23 Or <i>brothers and sisters</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">John 21:18–25 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43021018-43021025.mp3" title="John 21:18–25">Listen</a>)
</h2><p class="virtual"><b class="verse-num woc">18 </b>Truly, truly, I say to you, when you were young, you used to dress yourself and walk wherever you wanted, but when you are old, you will stretch out your hands, and another will dress you and carry you where you do not want to go.” <b class="verse-num">19 </b>(This he said to show by what kind of death he was to glorify God.) And after saying this he said to him, “Follow me.”</p>
<h3>Jesus and the Beloved Apostle
</h3><p><b class="verse-num">20 </b>Peter turned and saw the disciple whom Jesus loved following them, the one who also had leaned back against him during the supper and had said, “Lord, who is it that is going to betray you?” <b class="verse-num">21 </b>When Peter saw him, he said to Jesus, “Lord, what about this man?” <b class="verse-num">22 </b>Jesus said to him, “If it is my will that he remain until I come, what is that to you? You follow me!” <b class="verse-num">23 </b>So the saying spread abroad among the brothers<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;&lt;/note&gt;'>1</a> that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, “If it is my will that he remain until I come, what is that to you?”</p>
<p><b class="verse-num">24 </b>This is the disciple who is bearing witness about these things, and who has written these things, and we know that his testimony is true.</p>
<p><b class="verse-num">25 </b>Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 21:23 Or <i>brothers and sisters</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 20 Nov 2016 18:22:22 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/3f55a1f2/5c528a47.mp3" length="16115611" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1744</itunes:duration>
      <itunes:summary>John 21:18-25</itunes:summary>
      <itunes:subtitle>John 21:18-25</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/3f55a1f2/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/3f55a1f2/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/3f55a1f2/transcription.txt" type="text/plain"/>
      <podcast:transcript url="https://share.transistor.fm/s/3f55a1f2/transcription" type="text/html"/>
    </item>
    <item>
      <title>Restoration of the Broken</title>
      <itunes:title>Restoration of the Broken</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=5610</guid>
      <link>https://share.transistor.fm/s/3e0da131</link>
      <description>
        <![CDATA[<h2 class="extra_text">John 20:30–21:17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43020030-43021017.mp3" title="John 20:30–21:17">Listen</a>)
<h3>The Purpose of This Book
</h3></h2><p><b class="verse-num">30 </b>Now Jesus did many other signs in the presence of the disciples, which are not written in this book; <b class="verse-num">31 </b>but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.</p>
<h3>Jesus Appears to Seven Disciples
</h3><p class="starts-chapter"><b class="chapter-num">21:1 </b>After this Jesus revealed himself again to the disciples by the Sea of Tiberias, and he revealed himself in this way. <b class="verse-num">2 </b>Simon Peter, Thomas (called the Twin), Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. <b class="verse-num">3 </b>Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing.</p>
<p><b class="verse-num">4 </b>Just as day was breaking, Jesus stood on the shore; yet the disciples did not know that it was Jesus. <b class="verse-num">5 </b>Jesus said to them, “Children, do you have any fish?” They answered him, “No.” <b class="verse-num">6 </b>He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in, because of the quantity of fish. <b class="verse-num">7 </b>That disciple whom Jesus loved therefore said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his outer garment, for he was stripped for work, and threw himself into the sea. <b class="verse-num">8 </b>The other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards<a class="fn" href="#f1-1" title='&lt;note class="background" sub-class="measurement"&gt;Greek &lt;i&gt;two hundred cubits&lt;/i&gt;; a &lt;i&gt;cubit&lt;/i&gt; was about 18 inches or 45 centimeters&lt;/note&gt;'>1</a> off.</p>
<p><b class="verse-num">9 </b>When they got out on land, they saw a charcoal fire in place, with fish laid out on it, and bread. <b class="verse-num">10 </b>Jesus said to them, “Bring some of the fish that you have just caught.” <b class="verse-num">11 </b>So Simon Peter went aboard and hauled the net ashore, full of large fish, 153 of them. And although there were so many, the net was not torn. <b class="verse-num">12 </b>Jesus said to them, “Come and have breakfast.” Now none of the disciples dared ask him, “Who are you?” They knew it was the Lord. <b class="verse-num">13 </b>Jesus came and took the bread and gave it to them, and so with the fish. <b class="verse-num">14 </b>This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.</p>
<h3>Jesus and Peter
</h3><p><b class="verse-num">15 </b>When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” <b class="verse-num">16 </b>He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” <b class="verse-num">17 </b>He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 21:8 Greek <i>two hundred cubits</i>; a <i>cubit</i> was about 18 inches or 45 centimeters
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">John 20:30–21:17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43020030-43021017.mp3" title="John 20:30–21:17">Listen</a>)
<h3>The Purpose of This Book
</h3></h2><p><b class="verse-num">30 </b>Now Jesus did many other signs in the presence of the disciples, which are not written in this book; <b class="verse-num">31 </b>but these are written so that you may believe that Jesus is the Christ, the Son of God, and that by believing you may have life in his name.</p>
<h3>Jesus Appears to Seven Disciples
</h3><p class="starts-chapter"><b class="chapter-num">21:1 </b>After this Jesus revealed himself again to the disciples by the Sea of Tiberias, and he revealed himself in this way. <b class="verse-num">2 </b>Simon Peter, Thomas (called the Twin), Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples were together. <b class="verse-num">3 </b>Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing.</p>
<p><b class="verse-num">4 </b>Just as day was breaking, Jesus stood on the shore; yet the disciples did not know that it was Jesus. <b class="verse-num">5 </b>Jesus said to them, “Children, do you have any fish?” They answered him, “No.” <b class="verse-num">6 </b>He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in, because of the quantity of fish. <b class="verse-num">7 </b>That disciple whom Jesus loved therefore said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his outer garment, for he was stripped for work, and threw himself into the sea. <b class="verse-num">8 </b>The other disciples came in the boat, dragging the net full of fish, for they were not far from the land, but about a hundred yards<a class="fn" href="#f1-1" title='&lt;note class="background" sub-class="measurement"&gt;Greek &lt;i&gt;two hundred cubits&lt;/i&gt;; a &lt;i&gt;cubit&lt;/i&gt; was about 18 inches or 45 centimeters&lt;/note&gt;'>1</a> off.</p>
<p><b class="verse-num">9 </b>When they got out on land, they saw a charcoal fire in place, with fish laid out on it, and bread. <b class="verse-num">10 </b>Jesus said to them, “Bring some of the fish that you have just caught.” <b class="verse-num">11 </b>So Simon Peter went aboard and hauled the net ashore, full of large fish, 153 of them. And although there were so many, the net was not torn. <b class="verse-num">12 </b>Jesus said to them, “Come and have breakfast.” Now none of the disciples dared ask him, “Who are you?” They knew it was the Lord. <b class="verse-num">13 </b>Jesus came and took the bread and gave it to them, and so with the fish. <b class="verse-num">14 </b>This was now the third time that Jesus was revealed to the disciples after he was raised from the dead.</p>
<h3>Jesus and Peter
</h3><p><b class="verse-num">15 </b>When they had finished breakfast, Jesus said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” <b class="verse-num">16 </b>He said to him a second time, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” <b class="verse-num">17 </b>He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” and he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 21:8 Greek <i>two hundred cubits</i>; a <i>cubit</i> was about 18 inches or 45 centimeters
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 13 Nov 2016 18:49:17 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/3e0da131/090339f1.mp3" length="22097874" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2111</itunes:duration>
      <itunes:summary>John 20:30-21:17</itunes:summary>
      <itunes:subtitle>John 20:30-21:17</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Doubt, Evangelism &amp; the Spirit of God</title>
      <itunes:title>Doubt, Evangelism &amp; the Spirit of God</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=5555</guid>
      <link>https://share.transistor.fm/s/0f24c66c</link>
      <description>
        <![CDATA[<h2 class="extra_text">John 20:19–29 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43020019-43020029.mp3" title="John 20:19–29">Listen</a>)
<h3>Jesus Appears to the Disciples
</h3></h2><p><b class="verse-num">19 </b>On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews,<a class="fn" href="#f1-1" title='&lt;note class="explanation"&gt;Greek &lt;i language="Greek"&gt;Ioudaioi&lt;/i&gt; probably refers here to Jewish religious leaders, and others under their influence, in that time&lt;/note&gt;'>1</a> Jesus came and stood among them and said to them, “Peace be with you.” <b class="verse-num">20 </b>When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. <b class="verse-num">21 </b>Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” <b class="verse-num">22 </b>And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. <b class="verse-num woc">23 </b>If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.”</p>
<h3>Jesus and Thomas
</h3><p><b class="verse-num">24 </b>Now Thomas, one of the twelve, called the Twin,<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;Didymus&lt;/i&gt;&lt;/note&gt;'>2</a> was not with them when Jesus came. <b class="verse-num">25 </b>So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.”</p>
<p><b class="verse-num">26 </b>Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” <b class="verse-num">27 </b>Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” <b class="verse-num">28 </b>Thomas answered him, “My Lord and my God!” <b class="verse-num">29 </b>Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 20:19 Greek <i>Ioudaioi</i> probably refers here to Jewish religious leaders, and others under their influence, in that time
<br>
<a href="#fb2-1">[2]</a> 20:24 Greek <i>Didymus</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">John 20:19–29 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43020019-43020029.mp3" title="John 20:19–29">Listen</a>)
<h3>Jesus Appears to the Disciples
</h3></h2><p><b class="verse-num">19 </b>On the evening of that day, the first day of the week, the doors being locked where the disciples were for fear of the Jews,<a class="fn" href="#f1-1" title='&lt;note class="explanation"&gt;Greek &lt;i language="Greek"&gt;Ioudaioi&lt;/i&gt; probably refers here to Jewish religious leaders, and others under their influence, in that time&lt;/note&gt;'>1</a> Jesus came and stood among them and said to them, “Peace be with you.” <b class="verse-num">20 </b>When he had said this, he showed them his hands and his side. Then the disciples were glad when they saw the Lord. <b class="verse-num">21 </b>Jesus said to them again, “Peace be with you. As the Father has sent me, even so I am sending you.” <b class="verse-num">22 </b>And when he had said this, he breathed on them and said to them, “Receive the Holy Spirit. <b class="verse-num woc">23 </b>If you forgive the sins of any, they are forgiven them; if you withhold forgiveness from any, it is withheld.”</p>
<h3>Jesus and Thomas
</h3><p><b class="verse-num">24 </b>Now Thomas, one of the twelve, called the Twin,<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;Didymus&lt;/i&gt;&lt;/note&gt;'>2</a> was not with them when Jesus came. <b class="verse-num">25 </b>So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.”</p>
<p><b class="verse-num">26 </b>Eight days later, his disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them and said, “Peace be with you.” <b class="verse-num">27 </b>Then he said to Thomas, “Put your finger here, and see my hands; and put out your hand, and place it in my side. Do not disbelieve, but believe.” <b class="verse-num">28 </b>Thomas answered him, “My Lord and my God!” <b class="verse-num">29 </b>Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have believed.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 20:19 Greek <i>Ioudaioi</i> probably refers here to Jewish religious leaders, and others under their influence, in that time
<br>
<a href="#fb2-1">[2]</a> 20:24 Greek <i>Didymus</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 06 Nov 2016 21:43:24 -0600</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/0f24c66c/5a063fce.mp3" length="24588470" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2344</itunes:duration>
      <itunes:summary>John 20:19-29</itunes:summary>
      <itunes:subtitle>John 20:19-29</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/0f24c66c/transcription.vtt" type="text/vtt" rel="captions"/>
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    </item>
    <item>
      <title>Resurrected Life</title>
      <itunes:title>Resurrected Life</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=5474</guid>
      <link>https://share.transistor.fm/s/cdd2ab95</link>
      <description>
        <![CDATA[<h2 class="extra_text">John 19:41–20:18 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43019041-43020018.mp3" title="John 19:41–20:18">Listen</a>)
</h2><p class="virtual"><b class="verse-num">41 </b>Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. <b class="verse-num">42 </b>So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there.</p>
<h3>The Resurrection
</h3><p class="starts-chapter"><b class="chapter-num">20:1 </b>Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. <b class="verse-num">2 </b>So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” <b class="verse-num">3 </b>So Peter went out with the other disciple, and they were going toward the tomb. <b class="verse-num">4 </b>Both of them were running together, but the other disciple outran Peter and reached the tomb first. <b class="verse-num">5 </b>And stooping to look in, he saw the linen cloths lying there, but he did not go in. <b class="verse-num">6 </b>Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, <b class="verse-num">7 </b>and the face cloth, which had been on Jesus’<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;his&lt;/i&gt;&lt;/note&gt;'>1</a> head, not lying with the linen cloths but folded up in a place by itself. <b class="verse-num">8 </b>Then the other disciple, who had reached the tomb first, also went in, and he saw and believed; <b class="verse-num">9 </b>for as yet they did not understand the Scripture, that he must rise from the dead. <b class="verse-num">10 </b>Then the disciples went back to their homes.</p>
<h3>Jesus Appears to Mary Magdalene
</h3><p><b class="verse-num">11 </b>But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. <b class="verse-num">12 </b>And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. <b class="verse-num">13 </b>They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” <b class="verse-num">14 </b>Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. <b class="verse-num">15 </b>Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” <b class="verse-num">16 </b>Jesus said to her, “Mary.” She turned and said to him in Aramaic,<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Hebrew&lt;/i&gt;&lt;/note&gt;'>2</a> “Rabboni!” (which means Teacher). <b class="verse-num">17 </b>Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” <b class="verse-num">18 </b>Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 20:7 Greek <i>his</i>
<br>
<a href="#fb2-1">[2]</a> 20:16 Or <i>Hebrew</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">John 19:41–20:18 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43019041-43020018.mp3" title="John 19:41–20:18">Listen</a>)
</h2><p class="virtual"><b class="verse-num">41 </b>Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. <b class="verse-num">42 </b>So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there.</p>
<h3>The Resurrection
</h3><p class="starts-chapter"><b class="chapter-num">20:1 </b>Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. <b class="verse-num">2 </b>So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” <b class="verse-num">3 </b>So Peter went out with the other disciple, and they were going toward the tomb. <b class="verse-num">4 </b>Both of them were running together, but the other disciple outran Peter and reached the tomb first. <b class="verse-num">5 </b>And stooping to look in, he saw the linen cloths lying there, but he did not go in. <b class="verse-num">6 </b>Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, <b class="verse-num">7 </b>and the face cloth, which had been on Jesus’<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;his&lt;/i&gt;&lt;/note&gt;'>1</a> head, not lying with the linen cloths but folded up in a place by itself. <b class="verse-num">8 </b>Then the other disciple, who had reached the tomb first, also went in, and he saw and believed; <b class="verse-num">9 </b>for as yet they did not understand the Scripture, that he must rise from the dead. <b class="verse-num">10 </b>Then the disciples went back to their homes.</p>
<h3>Jesus Appears to Mary Magdalene
</h3><p><b class="verse-num">11 </b>But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. <b class="verse-num">12 </b>And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. <b class="verse-num">13 </b>They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” <b class="verse-num">14 </b>Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. <b class="verse-num">15 </b>Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” <b class="verse-num">16 </b>Jesus said to her, “Mary.” She turned and said to him in Aramaic,<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Hebrew&lt;/i&gt;&lt;/note&gt;'>2</a> “Rabboni!” (which means Teacher). <b class="verse-num">17 </b>Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” <b class="verse-num">18 </b>Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 20:7 Greek <i>his</i>
<br>
<a href="#fb2-1">[2]</a> 20:16 Or <i>Hebrew</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 30 Oct 2016 22:24:21 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/cdd2ab95/9fca0a1c.mp3" length="19039368" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2024</itunes:duration>
      <itunes:summary>John 19:41-20:18</itunes:summary>
      <itunes:subtitle>John 19:41-20:18</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/cdd2ab95/transcription.vtt" type="text/vtt" rel="captions"/>
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    </item>
    <item>
      <title>Dead &amp; Buried</title>
      <itunes:title>Dead &amp; Buried</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=5413</guid>
      <link>https://share.transistor.fm/s/0f8ef515</link>
      <description>
        <![CDATA[<h2 class="extra_text">John 19:31–42 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43019031-43019042.mp3" title="John 19:31–42">Listen</a>)
<h3>Jesus’ Side Is Pierced
</h3></h2><p><b class="verse-num">31 </b>Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. <b class="verse-num">32 </b>So the soldiers came and broke the legs of the first, and of the other who had been crucified with him. <b class="verse-num">33 </b>But when they came to Jesus and saw that he was already dead, they did not break his legs. <b class="verse-num">34 </b>But one of the soldiers pierced his side with a spear, and at once there came out blood and water. <b class="verse-num">35 </b>He who saw it has borne witness—his testimony is true, and he knows that he is telling the truth—that you also may believe. <b class="verse-num">36 </b>For these things took place that the Scripture might be fulfilled: “Not one of his bones will be broken.” <b class="verse-num">37 </b>And again another Scripture says, “They will look on him whom they have pierced.”</p>
<h3>Jesus Is Buried
</h3><p><b class="verse-num">38 </b>After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. <b class="verse-num">39 </b>Nicodemus also, who earlier had come to Jesus<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;him&lt;/i&gt;&lt;/note&gt;'>1</a> by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;one hundred litras&lt;/i&gt;; a &lt;i language="Greek"&gt;litra&lt;/i&gt; (or Roman pound) was equal to about 11 1/2 ounces or 327 grams&lt;/note&gt;'>2</a> in weight. <b class="verse-num">40 </b>So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews. <b class="verse-num">41 </b>Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. <b class="verse-num">42 </b>So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 19:39 Greek <i>him</i>
<br>
<a href="#fb2-1">[2]</a> 19:39 Greek <i>one hundred litras</i>; a <i>litra</i> (or Roman pound) was equal to about 11 1/2 ounces or 327 grams
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">John 19:31–42 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43019031-43019042.mp3" title="John 19:31–42">Listen</a>)
<h3>Jesus’ Side Is Pierced
</h3></h2><p><b class="verse-num">31 </b>Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. <b class="verse-num">32 </b>So the soldiers came and broke the legs of the first, and of the other who had been crucified with him. <b class="verse-num">33 </b>But when they came to Jesus and saw that he was already dead, they did not break his legs. <b class="verse-num">34 </b>But one of the soldiers pierced his side with a spear, and at once there came out blood and water. <b class="verse-num">35 </b>He who saw it has borne witness—his testimony is true, and he knows that he is telling the truth—that you also may believe. <b class="verse-num">36 </b>For these things took place that the Scripture might be fulfilled: “Not one of his bones will be broken.” <b class="verse-num">37 </b>And again another Scripture says, “They will look on him whom they have pierced.”</p>
<h3>Jesus Is Buried
</h3><p><b class="verse-num">38 </b>After these things Joseph of Arimathea, who was a disciple of Jesus, but secretly for fear of the Jews, asked Pilate that he might take away the body of Jesus, and Pilate gave him permission. So he came and took away his body. <b class="verse-num">39 </b>Nicodemus also, who earlier had come to Jesus<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;him&lt;/i&gt;&lt;/note&gt;'>1</a> by night, came bringing a mixture of myrrh and aloes, about seventy-five pounds<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;one hundred litras&lt;/i&gt;; a &lt;i language="Greek"&gt;litra&lt;/i&gt; (or Roman pound) was equal to about 11 1/2 ounces or 327 grams&lt;/note&gt;'>2</a> in weight. <b class="verse-num">40 </b>So they took the body of Jesus and bound it in linen cloths with the spices, as is the burial custom of the Jews. <b class="verse-num">41 </b>Now in the place where he was crucified there was a garden, and in the garden a new tomb in which no one had yet been laid. <b class="verse-num">42 </b>So because of the Jewish day of Preparation, since the tomb was close at hand, they laid Jesus there.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 19:39 Greek <i>him</i>
<br>
<a href="#fb2-1">[2]</a> 19:39 Greek <i>one hundred litras</i>; a <i>litra</i> (or Roman pound) was equal to about 11 1/2 ounces or 327 grams
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 23 Oct 2016 21:47:43 -0500</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/0f8ef515/b3d264e5.mp3" length="19886622" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2091</itunes:duration>
      <itunes:summary>John 19:31-42</itunes:summary>
      <itunes:subtitle>John 19:31-42</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/0f8ef515/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/0f8ef515/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/0f8ef515/transcription" type="text/html"/>
    </item>
    <item>
      <title>Jesus’ Last Words</title>
      <itunes:title>Jesus’ Last Words</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=5369</guid>
      <link>https://share.transistor.fm/s/9debf727</link>
      <description>
        <![CDATA[<h2 class="extra_text">John 19:16–30 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43019016-43019030.mp3" title="John 19:16–30">Listen</a>)
</h2><p class="virtual"><b class="verse-num">16 </b>So he delivered him over to them to be crucified.</p>
<h3>The Crucifixion
</h3><p>So they took Jesus, <b class="verse-num">17 </b>and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. <b class="verse-num">18 </b>There they crucified him, and with him two others, one on either side, and Jesus between them. <b class="verse-num">19 </b>Pilate also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” <b class="verse-num">20 </b>Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek. <b class="verse-num">21 </b>So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but rather, ‘This man said, I am King of the Jews.’” <b class="verse-num">22 </b>Pilate answered, “What I have written I have written.”</p>
<p><b class="verse-num">23 </b>When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic.<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i language="Greek"&gt;chiton&lt;/i&gt;, a long garment worn under the cloak next to the skin&lt;/note&gt;'>1</a> But the tunic was seamless, woven in one piece from top to bottom, <b class="verse-num">24 </b>so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfill the Scripture which says,</p>
<p class="block-indent">
  “They divided my garments among them,<br>    and for my clothing they cast lots.”<br>
</p><p class="same-paragraph">So the soldiers did these things, <b class="verse-num">25 </b>but standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. <b class="verse-num">26 </b>When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” <b class="verse-num">27 </b>Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home.</p>
<h3>The Death of Jesus
</h3><p><b class="verse-num">28 </b>After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” <b class="verse-num">29 </b>A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. <b class="verse-num">30 </b>When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 19:23 Greek <i>chiton</i>, a long garment worn under the cloak next to the skin
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">John 19:16–30 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43019016-43019030.mp3" title="John 19:16–30">Listen</a>)
</h2><p class="virtual"><b class="verse-num">16 </b>So he delivered him over to them to be crucified.</p>
<h3>The Crucifixion
</h3><p>So they took Jesus, <b class="verse-num">17 </b>and he went out, bearing his own cross, to the place called The Place of a Skull, which in Aramaic is called Golgotha. <b class="verse-num">18 </b>There they crucified him, and with him two others, one on either side, and Jesus between them. <b class="verse-num">19 </b>Pilate also wrote an inscription and put it on the cross. It read, “Jesus of Nazareth, the King of the Jews.” <b class="verse-num">20 </b>Many of the Jews read this inscription, for the place where Jesus was crucified was near the city, and it was written in Aramaic, in Latin, and in Greek. <b class="verse-num">21 </b>So the chief priests of the Jews said to Pilate, “Do not write, ‘The King of the Jews,’ but rather, ‘This man said, I am King of the Jews.’” <b class="verse-num">22 </b>Pilate answered, “What I have written I have written.”</p>
<p><b class="verse-num">23 </b>When the soldiers had crucified Jesus, they took his garments and divided them into four parts, one part for each soldier; also his tunic.<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i language="Greek"&gt;chiton&lt;/i&gt;, a long garment worn under the cloak next to the skin&lt;/note&gt;'>1</a> But the tunic was seamless, woven in one piece from top to bottom, <b class="verse-num">24 </b>so they said to one another, “Let us not tear it, but cast lots for it to see whose it shall be.” This was to fulfill the Scripture which says,</p>
<p class="block-indent">
  “They divided my garments among them,<br>    and for my clothing they cast lots.”<br>
</p><p class="same-paragraph">So the soldiers did these things, <b class="verse-num">25 </b>but standing by the cross of Jesus were his mother and his mother’s sister, Mary the wife of Clopas, and Mary Magdalene. <b class="verse-num">26 </b>When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, “Woman, behold, your son!” <b class="verse-num">27 </b>Then he said to the disciple, “Behold, your mother!” And from that hour the disciple took her to his own home.</p>
<h3>The Death of Jesus
</h3><p><b class="verse-num">28 </b>After this, Jesus, knowing that all was now finished, said (to fulfill the Scripture), “I thirst.” <b class="verse-num">29 </b>A jar full of sour wine stood there, so they put a sponge full of the sour wine on a hyssop branch and held it to his mouth. <b class="verse-num">30 </b>When Jesus had received the sour wine, he said, “It is finished,” and he bowed his head and gave up his spirit.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 19:23 Greek <i>chiton</i>, a long garment worn under the cloak next to the skin
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 16 Oct 2016 21:25:52 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/9debf727/e32f6782.mp3" length="21751290" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2254</itunes:duration>
      <itunes:summary>John 19:16-30</itunes:summary>
      <itunes:subtitle>John 19:16-30</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/9debf727/transcription.vtt" type="text/vtt" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/9debf727/transcription" type="text/html"/>
    </item>
    <item>
      <title>Behold the Man! Behold Your King!</title>
      <itunes:title>Behold the Man! Behold Your King!</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=5298</guid>
      <link>https://share.transistor.fm/s/08385d1c</link>
      <description>
        <![CDATA[<h2 class="extra_text">John 18:38–19:16 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43018038-43019016.mp3" title="John 18:38–19:16">Listen</a>)
</h2><p class="virtual"><b class="verse-num">38 </b>Pilate said to him, “What is truth?”</p>
<p>After he had said this, he went back outside to the Jews and told them, “I find no guilt in him. <b class="verse-num">39 </b>But you have a custom that I should release one man for you at the Passover. So do you want me to release to you the King of the Jews?” <b class="verse-num">40 </b>They cried out again, “Not this man, but Barabbas!” Now Barabbas was a robber.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;an&lt;/span&gt; insurrectionist&lt;/i&gt;&lt;/note&gt;'>1</a></p>
<h3>Jesus Delivered to Be Crucified
</h3><p class="starts-chapter"><b class="chapter-num">19:1 </b>Then Pilate took Jesus and flogged him. <b class="verse-num">2 </b>And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. <b class="verse-num">3 </b>They came up to him, saying, “Hail, King of the Jews!” and struck him with their hands. <b class="verse-num">4 </b>Pilate went out again and said to them, “See, I am bringing him out to you that you may know that I find no guilt in him.” <b class="verse-num">5 </b>So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!” <b class="verse-num">6 </b>When the chief priests and the officers saw him, they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him, for I find no guilt in him.” <b class="verse-num">7 </b>The Jews<a class="fn" href="#f2-1" title='&lt;note class="explanation"&gt;Greek &lt;i language="Greek"&gt;Ioudaioi&lt;/i&gt; probably refers here to Jewish religious leaders, and others under their influence, in that time; also verses 12, 14, 31, 38&lt;/note&gt;'>2</a> answered him, “We have a law, and according to that law he ought to die because he has made himself the Son of God.” <b class="verse-num">8 </b>When Pilate heard this statement, he was even more afraid. <b class="verse-num">9 </b>He entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer. <b class="verse-num">10 </b>So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” <b class="verse-num">11 </b>Jesus answered him, “You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.”</p>
<p><b class="verse-num">12 </b>From then on Pilate sought to release him, but the Jews cried out, “If you release this man, you are not Caesar’s friend. Everyone who makes himself a king opposes Caesar.” <b class="verse-num">13 </b>So when Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Stone Pavement, and in Aramaic<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Hebrew&lt;/i&gt;; also verses 17, 20&lt;/note&gt;'>3</a> Gabbatha. <b class="verse-num">14 </b>Now it was the day of Preparation of the Passover. It was about the sixth hour.<a class="fn" href="#f4-1" title='&lt;note class="background" sub-class="time-of-day"&gt;That is, about noon&lt;/note&gt;'>4</a> He said to the Jews, “Behold your King!” <b class="verse-num">15 </b>They cried out, “Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.” <b class="verse-num">16 </b>So he delivered him over to them to be crucified.</p>
<h3>The Crucifixion
</h3><p>So they took Jesus,</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 18:40 Or <i>an insurrectionist</i>
<br>
<a href="#fb2-1">[2]</a> 19:7 Greek <i>Ioudaioi</i> probably refers here to Jewish religious leaders, and others under their influence, in that time; also verses 12, 14, 31, 38
<br>
<a href="#fb3-1">[3]</a> 19:13 Or <i>Hebrew</i>; also verses 17, 20
<br>
<a href="#fb4-1">[4]</a> 19:14 That is, about noon
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">John 18:38–19:16 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43018038-43019016.mp3" title="John 18:38–19:16">Listen</a>)
</h2><p class="virtual"><b class="verse-num">38 </b>Pilate said to him, “What is truth?”</p>
<p>After he had said this, he went back outside to the Jews and told them, “I find no guilt in him. <b class="verse-num">39 </b>But you have a custom that I should release one man for you at the Passover. So do you want me to release to you the King of the Jews?” <b class="verse-num">40 </b>They cried out again, “Not this man, but Barabbas!” Now Barabbas was a robber.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;an&lt;/span&gt; insurrectionist&lt;/i&gt;&lt;/note&gt;'>1</a></p>
<h3>Jesus Delivered to Be Crucified
</h3><p class="starts-chapter"><b class="chapter-num">19:1 </b>Then Pilate took Jesus and flogged him. <b class="verse-num">2 </b>And the soldiers twisted together a crown of thorns and put it on his head and arrayed him in a purple robe. <b class="verse-num">3 </b>They came up to him, saying, “Hail, King of the Jews!” and struck him with their hands. <b class="verse-num">4 </b>Pilate went out again and said to them, “See, I am bringing him out to you that you may know that I find no guilt in him.” <b class="verse-num">5 </b>So Jesus came out, wearing the crown of thorns and the purple robe. Pilate said to them, “Behold the man!” <b class="verse-num">6 </b>When the chief priests and the officers saw him, they cried out, “Crucify him, crucify him!” Pilate said to them, “Take him yourselves and crucify him, for I find no guilt in him.” <b class="verse-num">7 </b>The Jews<a class="fn" href="#f2-1" title='&lt;note class="explanation"&gt;Greek &lt;i language="Greek"&gt;Ioudaioi&lt;/i&gt; probably refers here to Jewish religious leaders, and others under their influence, in that time; also verses 12, 14, 31, 38&lt;/note&gt;'>2</a> answered him, “We have a law, and according to that law he ought to die because he has made himself the Son of God.” <b class="verse-num">8 </b>When Pilate heard this statement, he was even more afraid. <b class="verse-num">9 </b>He entered his headquarters again and said to Jesus, “Where are you from?” But Jesus gave him no answer. <b class="verse-num">10 </b>So Pilate said to him, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” <b class="verse-num">11 </b>Jesus answered him, “You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin.”</p>
<p><b class="verse-num">12 </b>From then on Pilate sought to release him, but the Jews cried out, “If you release this man, you are not Caesar’s friend. Everyone who makes himself a king opposes Caesar.” <b class="verse-num">13 </b>So when Pilate heard these words, he brought Jesus out and sat down on the judgment seat at a place called The Stone Pavement, and in Aramaic<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Hebrew&lt;/i&gt;; also verses 17, 20&lt;/note&gt;'>3</a> Gabbatha. <b class="verse-num">14 </b>Now it was the day of Preparation of the Passover. It was about the sixth hour.<a class="fn" href="#f4-1" title='&lt;note class="background" sub-class="time-of-day"&gt;That is, about noon&lt;/note&gt;'>4</a> He said to the Jews, “Behold your King!” <b class="verse-num">15 </b>They cried out, “Away with him, away with him, crucify him!” Pilate said to them, “Shall I crucify your King?” The chief priests answered, “We have no king but Caesar.” <b class="verse-num">16 </b>So he delivered him over to them to be crucified.</p>
<h3>The Crucifixion
</h3><p>So they took Jesus,</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 18:40 Or <i>an insurrectionist</i>
<br>
<a href="#fb2-1">[2]</a> 19:7 Greek <i>Ioudaioi</i> probably refers here to Jewish religious leaders, and others under their influence, in that time; also verses 12, 14, 31, 38
<br>
<a href="#fb3-1">[3]</a> 19:13 Or <i>Hebrew</i>; also verses 17, 20
<br>
<a href="#fb4-1">[4]</a> 19:14 That is, about noon
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 09 Oct 2016 20:00:58 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/08385d1c/5465430b.mp3" length="20739168" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2244</itunes:duration>
      <itunes:summary>John 18:38-19:16</itunes:summary>
      <itunes:subtitle>John 18:38-19:16</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/08385d1c/transcription.vtt" type="text/vtt" rel="captions"/>
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    </item>
    <item>
      <title>Why Plant Churches?</title>
      <itunes:title>Why Plant Churches?</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=5011</guid>
      <link>https://share.transistor.fm/s/a3b3cb67</link>
      <description>
        <![CDATA[<p>We hear from pastors Joel Brooks and Joel Busby on what it means to be a church that is called to plant and what it looks like for Redeemer to be a planting church in the future.</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>We hear from pastors Joel Brooks and Joel Busby on what it means to be a church that is called to plant and what it looks like for Redeemer to be a planting church in the future.</p>]]>
      </content:encoded>
      <pubDate>Fri, 07 Oct 2016 23:30:00 -0500</pubDate>
      <author>Joel Brooks &amp; Joel Busby</author>
      <enclosure url="https://media.transistor.fm/a3b3cb67/fa7c7f3e.mp3" length="41071692" type="audio/mpeg"/>
      <itunes:author>Joel Brooks &amp; Joel Busby</itunes:author>
      <itunes:duration>3700</itunes:duration>
      <itunes:summary>We hear from pastors Joel Brooks and Joel Busby on what it means to be a church that is called to plant and what it looks like for Redeemer to be a planting church in the future.</itunes:summary>
      <itunes:subtitle>We hear from pastors Joel Brooks and Joel Busby on what it means to be a church that is called to plant and what it looks like for Redeemer to be a planting church in the future.</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/a3b3cb67/transcription.vtt" type="text/vtt" rel="captions"/>
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    </item>
    <item>
      <title>What Is Truth?</title>
      <itunes:title>What Is Truth?</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=5256</guid>
      <link>https://share.transistor.fm/s/881fa119</link>
      <description>
        <![CDATA[<h2 class="extra_text">John 18:28–40 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43018028-43018040.mp3" title="John 18:28–40">Listen</a>)
<h3>Jesus Before Pilate
</h3></h2><p><b class="verse-num">28 </b>Then they led Jesus from the house of Caiaphas to the governor’s headquarters.<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;the&lt;/span&gt; praetorium&lt;/i&gt;&lt;/note&gt;'>1</a> It was early morning. They themselves did not enter the governor’s headquarters, so that they would not be defiled, but could eat the Passover. <b class="verse-num">29 </b>So Pilate went outside to them and said, “What accusation do you bring against this man?” <b class="verse-num">30 </b>They answered him, “If this man were not doing evil, we would not have delivered him over to you.” <b class="verse-num">31 </b>Pilate said to them, “Take him yourselves and judge him by your own law.” The Jews said to him, “It is not lawful for us to put anyone to death.” <b class="verse-num">32 </b>This was to fulfill the word that Jesus had spoken to show by what kind of death he was going to die.</p>
<h3>My Kingdom Is Not of This World
</h3><p><b class="verse-num">33 </b>So Pilate entered his headquarters again and called Jesus and said to him, “Are you the King of the Jews?” <b class="verse-num">34 </b>Jesus answered, “Do you say this of your own accord, or did others say it to you about me?” <b class="verse-num">35 </b>Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?” <b class="verse-num">36 </b>Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” <b class="verse-num">37 </b>Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.” <b class="verse-num">38 </b>Pilate said to him, “What is truth?”</p>
<p>After he had said this, he went back outside to the Jews and told them, “I find no guilt in him. <b class="verse-num">39 </b>But you have a custom that I should release one man for you at the Passover. So do you want me to release to you the King of the Jews?” <b class="verse-num">40 </b>They cried out again, “Not this man, but Barabbas!” Now Barabbas was a robber.<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;an&lt;/span&gt; insurrectionist&lt;/i&gt;&lt;/note&gt;'>2</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 18:28 Greek <i>the praetorium</i>
<br>
<a href="#fb2-1">[2]</a> 18:40 Or <i>an insurrectionist</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">John 18:28–40 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43018028-43018040.mp3" title="John 18:28–40">Listen</a>)
<h3>Jesus Before Pilate
</h3></h2><p><b class="verse-num">28 </b>Then they led Jesus from the house of Caiaphas to the governor’s headquarters.<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;the&lt;/span&gt; praetorium&lt;/i&gt;&lt;/note&gt;'>1</a> It was early morning. They themselves did not enter the governor’s headquarters, so that they would not be defiled, but could eat the Passover. <b class="verse-num">29 </b>So Pilate went outside to them and said, “What accusation do you bring against this man?” <b class="verse-num">30 </b>They answered him, “If this man were not doing evil, we would not have delivered him over to you.” <b class="verse-num">31 </b>Pilate said to them, “Take him yourselves and judge him by your own law.” The Jews said to him, “It is not lawful for us to put anyone to death.” <b class="verse-num">32 </b>This was to fulfill the word that Jesus had spoken to show by what kind of death he was going to die.</p>
<h3>My Kingdom Is Not of This World
</h3><p><b class="verse-num">33 </b>So Pilate entered his headquarters again and called Jesus and said to him, “Are you the King of the Jews?” <b class="verse-num">34 </b>Jesus answered, “Do you say this of your own accord, or did others say it to you about me?” <b class="verse-num">35 </b>Pilate answered, “Am I a Jew? Your own nation and the chief priests have delivered you over to me. What have you done?” <b class="verse-num">36 </b>Jesus answered, “My kingdom is not of this world. If my kingdom were of this world, my servants would have been fighting, that I might not be delivered over to the Jews. But my kingdom is not from the world.” <b class="verse-num">37 </b>Then Pilate said to him, “So you are a king?” Jesus answered, “You say that I am a king. For this purpose I was born and for this purpose I have come into the world—to bear witness to the truth. Everyone who is of the truth listens to my voice.” <b class="verse-num">38 </b>Pilate said to him, “What is truth?”</p>
<p>After he had said this, he went back outside to the Jews and told them, “I find no guilt in him. <b class="verse-num">39 </b>But you have a custom that I should release one man for you at the Passover. So do you want me to release to you the King of the Jews?” <b class="verse-num">40 </b>They cried out again, “Not this man, but Barabbas!” Now Barabbas was a robber.<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;an&lt;/span&gt; insurrectionist&lt;/i&gt;&lt;/note&gt;'>2</a></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 18:28 Greek <i>the praetorium</i>
<br>
<a href="#fb2-1">[2]</a> 18:40 Or <i>an insurrectionist</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 02 Oct 2016 22:18:49 -0500</pubDate>
      <author>Joel Busby</author>
      <enclosure url="https://media.transistor.fm/881fa119/687f6d74.mp3" length="19806348" type="audio/mpeg"/>
      <itunes:author>Joel Busby</itunes:author>
      <itunes:duration>1967</itunes:duration>
      <itunes:summary>John 18:28-40</itunes:summary>
      <itunes:subtitle>John 18:28-40</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>The Failure of Man &amp; the Triumph of Christ</title>
      <itunes:title>The Failure of Man &amp; the Triumph of Christ</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=5170</guid>
      <link>https://share.transistor.fm/s/cd13c85a</link>
      <description>
        <![CDATA[<h2 class="extra_text">John 18:1–27 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43018001-43018027.mp3" title="John 18:1–27">Listen</a>)
<h3>Betrayal and Arrest of Jesus
</h3></h2><p class="starts-chapter"><b class="chapter-num">18:1 </b>When Jesus had spoken these words, he went out with his disciples across the brook Kidron, where there was a garden, which he and his disciples entered. <b class="verse-num">2 </b>Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples. <b class="verse-num">3 </b>So Judas, having procured a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons. <b class="verse-num">4 </b>Then Jesus, knowing all that would happen to him, came forward and said to them, “Whom do you seek?” <b class="verse-num">5 </b>They answered him, “Jesus of Nazareth.” Jesus said to them, “I am he.”<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i class="catch-word"&gt;I am&lt;/i&gt;; also verses 6, 8&lt;/note&gt;'>1</a> Judas, who betrayed him, was standing with them. <b class="verse-num">6 </b>When Jesus<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;he&lt;/i&gt;&lt;/note&gt;'>2</a> said to them, “I am he,” they drew back and fell to the ground. <b class="verse-num">7 </b>So he asked them again, “Whom do you seek?” And they said, “Jesus of Nazareth.” <b class="verse-num">8 </b>Jesus answered, “I told you that I am he. So, if you seek me, let these men go.” <b class="verse-num">9 </b>This was to fulfill the word that he had spoken: “Of those whom you gave me I have lost not one.” <b class="verse-num">10 </b>Then Simon Peter, having a sword, drew it and struck the high priest’s servant<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="bondservant"&gt;Or &lt;i&gt;bondservant&lt;/i&gt;; twice in this verse&lt;/note&gt;'>3</a> and cut off his right ear. (The servant’s name was Malchus.) <b class="verse-num">11 </b>So Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup that the Father has given me?”</p>
<h3>Jesus Faces Annas and Caiaphas
</h3><p><b class="verse-num">12 </b>So the band of soldiers and their captain and the officers of the Jews<a class="fn" href="#f4-1" title='&lt;note class="explanation"&gt;Greek &lt;i language="Greek"&gt;Ioudaioi&lt;/i&gt; probably refers here to Jewish religious leaders, and others under their influence, in that time; also verses 14, 31, 36, 38&lt;/note&gt;'>4</a> arrested Jesus and bound him. <b class="verse-num">13 </b>First they led him to Annas, for he was the father-in-law of Caiaphas, who was high priest that year. <b class="verse-num">14 </b>It was Caiaphas who had advised the Jews that it would be expedient that one man should die for the people.</p>
<h3>Peter Denies Jesus
</h3><p><b class="verse-num">15 </b>Simon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the courtyard of the high priest, <b class="verse-num">16 </b>but Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in. <b class="verse-num">17 </b>The servant girl at the door said to Peter, “You also are not one of this man’s disciples, are you?” He said, “I am not.” <b class="verse-num">18 </b>Now the servants<a class="fn" href="#f5-1" title='&lt;note class="translation" sub-class="bondservant"&gt;Or &lt;i&gt;bondservants&lt;/i&gt;; also verse 26&lt;/note&gt;'>5</a> and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves. Peter also was with them, standing and warming himself.</p>
<h3>The High Priest Questions Jesus
</h3><p><b class="verse-num">19 </b>The high priest then questioned Jesus about his disciples and his teaching. <b class="verse-num">20 </b>Jesus answered him, “I have spoken openly to the world. I have always taught in synagogues and in the temple, where all Jews come together. I have said nothing in secret. <b class="verse-num woc">21 </b>Why do you ask me? Ask those who have heard me what I said to them; they know what I said.” <b class="verse-num">22 </b>When he had said these things, one of the officers standing by struck Jesus with his hand, saying, “Is that how you answer the high priest?” <b class="verse-num">23 </b>Jesus answered him, “If what I said is wrong, bear witness about the wrong; but if what I said is right, why do you strike me?” <b class="verse-num">24 </b>Annas then sent him bound to Caiaphas the high priest.</p>
<h3>Peter Denies Jesus Again
</h3><p><b class="verse-num">25 </b>Now Simon Peter was standing and warming himself. So they said to him, “You also are not one of his disciples, are you?” He denied it and said, “I am not.” <b class="verse-num">26 </b>One of the servants of the high priest, a relative of the man whose ear Peter had cut off, asked, “Did I not see you in the garden with him?” <b class="verse-num">27 </b>Peter again denied it, and at once a rooster crowed.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 18:5 Greek <i class="catch-word">I am</i>; also verses 6, 8
<br>
<a href="#fb2-1">[2]</a> 18:6 Greek <i>he</i>
<br>
<a href="#fb3-1">[3]</a> 18:10 Or <i>bondservant</i>; twice in this verse
<br>
<a href="#fb4-1">[4]</a> 18:12 Greek <i>Ioudaioi</i> probably refers here to Jewish religious leaders, and others under their influence, in that time; also verses 14, 31, 36, 38
<br>
<a href="#fb5-1">[5]</a> 18:18 Or <i>bondservants</i>; also verse 26
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">John 18:1–27 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43018001-43018027.mp3" title="John 18:1–27">Listen</a>)
<h3>Betrayal and Arrest of Jesus
</h3></h2><p class="starts-chapter"><b class="chapter-num">18:1 </b>When Jesus had spoken these words, he went out with his disciples across the brook Kidron, where there was a garden, which he and his disciples entered. <b class="verse-num">2 </b>Now Judas, who betrayed him, also knew the place, for Jesus often met there with his disciples. <b class="verse-num">3 </b>So Judas, having procured a band of soldiers and some officers from the chief priests and the Pharisees, went there with lanterns and torches and weapons. <b class="verse-num">4 </b>Then Jesus, knowing all that would happen to him, came forward and said to them, “Whom do you seek?” <b class="verse-num">5 </b>They answered him, “Jesus of Nazareth.” Jesus said to them, “I am he.”<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i class="catch-word"&gt;I am&lt;/i&gt;; also verses 6, 8&lt;/note&gt;'>1</a> Judas, who betrayed him, was standing with them. <b class="verse-num">6 </b>When Jesus<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;he&lt;/i&gt;&lt;/note&gt;'>2</a> said to them, “I am he,” they drew back and fell to the ground. <b class="verse-num">7 </b>So he asked them again, “Whom do you seek?” And they said, “Jesus of Nazareth.” <b class="verse-num">8 </b>Jesus answered, “I told you that I am he. So, if you seek me, let these men go.” <b class="verse-num">9 </b>This was to fulfill the word that he had spoken: “Of those whom you gave me I have lost not one.” <b class="verse-num">10 </b>Then Simon Peter, having a sword, drew it and struck the high priest’s servant<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="bondservant"&gt;Or &lt;i&gt;bondservant&lt;/i&gt;; twice in this verse&lt;/note&gt;'>3</a> and cut off his right ear. (The servant’s name was Malchus.) <b class="verse-num">11 </b>So Jesus said to Peter, “Put your sword into its sheath; shall I not drink the cup that the Father has given me?”</p>
<h3>Jesus Faces Annas and Caiaphas
</h3><p><b class="verse-num">12 </b>So the band of soldiers and their captain and the officers of the Jews<a class="fn" href="#f4-1" title='&lt;note class="explanation"&gt;Greek &lt;i language="Greek"&gt;Ioudaioi&lt;/i&gt; probably refers here to Jewish religious leaders, and others under their influence, in that time; also verses 14, 31, 36, 38&lt;/note&gt;'>4</a> arrested Jesus and bound him. <b class="verse-num">13 </b>First they led him to Annas, for he was the father-in-law of Caiaphas, who was high priest that year. <b class="verse-num">14 </b>It was Caiaphas who had advised the Jews that it would be expedient that one man should die for the people.</p>
<h3>Peter Denies Jesus
</h3><p><b class="verse-num">15 </b>Simon Peter followed Jesus, and so did another disciple. Since that disciple was known to the high priest, he entered with Jesus into the courtyard of the high priest, <b class="verse-num">16 </b>but Peter stood outside at the door. So the other disciple, who was known to the high priest, went out and spoke to the servant girl who kept watch at the door, and brought Peter in. <b class="verse-num">17 </b>The servant girl at the door said to Peter, “You also are not one of this man’s disciples, are you?” He said, “I am not.” <b class="verse-num">18 </b>Now the servants<a class="fn" href="#f5-1" title='&lt;note class="translation" sub-class="bondservant"&gt;Or &lt;i&gt;bondservants&lt;/i&gt;; also verse 26&lt;/note&gt;'>5</a> and officers had made a charcoal fire, because it was cold, and they were standing and warming themselves. Peter also was with them, standing and warming himself.</p>
<h3>The High Priest Questions Jesus
</h3><p><b class="verse-num">19 </b>The high priest then questioned Jesus about his disciples and his teaching. <b class="verse-num">20 </b>Jesus answered him, “I have spoken openly to the world. I have always taught in synagogues and in the temple, where all Jews come together. I have said nothing in secret. <b class="verse-num woc">21 </b>Why do you ask me? Ask those who have heard me what I said to them; they know what I said.” <b class="verse-num">22 </b>When he had said these things, one of the officers standing by struck Jesus with his hand, saying, “Is that how you answer the high priest?” <b class="verse-num">23 </b>Jesus answered him, “If what I said is wrong, bear witness about the wrong; but if what I said is right, why do you strike me?” <b class="verse-num">24 </b>Annas then sent him bound to Caiaphas the high priest.</p>
<h3>Peter Denies Jesus Again
</h3><p><b class="verse-num">25 </b>Now Simon Peter was standing and warming himself. So they said to him, “You also are not one of his disciples, are you?” He denied it and said, “I am not.” <b class="verse-num">26 </b>One of the servants of the high priest, a relative of the man whose ear Peter had cut off, asked, “Did I not see you in the garden with him?” <b class="verse-num">27 </b>Peter again denied it, and at once a rooster crowed.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 18:5 Greek <i class="catch-word">I am</i>; also verses 6, 8
<br>
<a href="#fb2-1">[2]</a> 18:6 Greek <i>he</i>
<br>
<a href="#fb3-1">[3]</a> 18:10 Or <i>bondservant</i>; twice in this verse
<br>
<a href="#fb4-1">[4]</a> 18:12 Greek <i>Ioudaioi</i> probably refers here to Jewish religious leaders, and others under their influence, in that time; also verses 14, 31, 36, 38
<br>
<a href="#fb5-1">[5]</a> 18:18 Or <i>bondservants</i>; also verse 26
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 25 Sep 2016 19:42:22 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/cd13c85a/4debb7d0.mp3" length="20802051" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2247</itunes:duration>
      <itunes:summary>John 18:1-27</itunes:summary>
      <itunes:subtitle>John 18:1-27</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Sanctify Them in Truth</title>
      <itunes:title>Sanctify Them in Truth</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=5103</guid>
      <link>https://share.transistor.fm/s/4546cadf</link>
      <description>
        <![CDATA[<h2 class="extra_text">John 17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43017001-43017026.mp3" title="John 17">Listen</a>)
<h3>The High Priestly Prayer
</h3></h2><p class="starts-chapter"><b class="chapter-num">17:1 </b>When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, <b class="verse-num woc">2 </b>since you have given him authority over all flesh, to give eternal life to all whom you have given him. <b class="verse-num woc">3 </b>And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. <b class="verse-num woc">4 </b>I glorified you on earth, having accomplished the work that you gave me to do. <b class="verse-num woc">5 </b>And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.</p>
<p><b class="verse-num woc">6 </b>“I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. <b class="verse-num woc">7 </b>Now they know that everything that you have given me is from you. <b class="verse-num woc">8 </b>For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. <b class="verse-num woc">9 </b>I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. <b class="verse-num woc">10 </b>All mine are yours, and yours are mine, and I am glorified in them. <b class="verse-num woc">11 </b>And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. <b class="verse-num woc">12 </b>While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. <b class="verse-num woc">13 </b>But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. <b class="verse-num woc">14 </b>I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. <b class="verse-num woc">15 </b>I do not ask that you take them out of the world, but that you keep them from the evil one.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;from&lt;/span&gt; evil&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num woc">16 </b>They are not of the world, just as I am not of the world. <b class="verse-num woc">17 </b>Sanctify them<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;Set them apart&lt;/i&gt; (for holy service to God)&lt;/note&gt;'>2</a> in the truth; your word is truth. <b class="verse-num woc">18 </b>As you sent me into the world, so I have sent them into the world. <b class="verse-num woc">19 </b>And for their sake I consecrate myself,<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;I&lt;/span&gt; sanctify myself&lt;/i&gt;; or &lt;i&gt;&lt;span class="catch-word"&gt;I&lt;/span&gt; set myself apart&lt;/i&gt; (for holy service to God)&lt;/note&gt;'>3</a> that they also may be sanctified<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;may be&lt;/span&gt; set apart&lt;/i&gt; (for holy service to God)&lt;/note&gt;'>4</a> in truth.</p>
<p><b class="verse-num woc">20 </b>“I do not ask for these only, but also for those who will believe in me through their word, <b class="verse-num woc">21 </b>that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. <b class="verse-num woc">22 </b>The glory that you have given me I have given to them, that they may be one even as we are one, <b class="verse-num woc">23 </b>I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. <b class="verse-num woc">24 </b>Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. <b class="verse-num woc">25 </b>O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. <b class="verse-num woc">26 </b>I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 17:15 Or <i>from evil</i>
<br>
<a href="#fb2-1">[2]</a> 17:17 Greek <i>Set them apart</i> (for holy service to God)
<br>
<a href="#fb3-1">[3]</a> 17:19 Or <i>I sanctify myself</i>; or <i>I set myself apart</i> (for holy service to God)
<br>
<a href="#fb4-1">[4]</a> 17:19 Greek <i>may be set apart</i> (for holy service to God)
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">John 17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43017001-43017026.mp3" title="John 17">Listen</a>)
<h3>The High Priestly Prayer
</h3></h2><p class="starts-chapter"><b class="chapter-num">17:1 </b>When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, <b class="verse-num woc">2 </b>since you have given him authority over all flesh, to give eternal life to all whom you have given him. <b class="verse-num woc">3 </b>And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. <b class="verse-num woc">4 </b>I glorified you on earth, having accomplished the work that you gave me to do. <b class="verse-num woc">5 </b>And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.</p>
<p><b class="verse-num woc">6 </b>“I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. <b class="verse-num woc">7 </b>Now they know that everything that you have given me is from you. <b class="verse-num woc">8 </b>For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. <b class="verse-num woc">9 </b>I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. <b class="verse-num woc">10 </b>All mine are yours, and yours are mine, and I am glorified in them. <b class="verse-num woc">11 </b>And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. <b class="verse-num woc">12 </b>While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. <b class="verse-num woc">13 </b>But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. <b class="verse-num woc">14 </b>I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. <b class="verse-num woc">15 </b>I do not ask that you take them out of the world, but that you keep them from the evil one.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;from&lt;/span&gt; evil&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num woc">16 </b>They are not of the world, just as I am not of the world. <b class="verse-num woc">17 </b>Sanctify them<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;Set them apart&lt;/i&gt; (for holy service to God)&lt;/note&gt;'>2</a> in the truth; your word is truth. <b class="verse-num woc">18 </b>As you sent me into the world, so I have sent them into the world. <b class="verse-num woc">19 </b>And for their sake I consecrate myself,<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;I&lt;/span&gt; sanctify myself&lt;/i&gt;; or &lt;i&gt;&lt;span class="catch-word"&gt;I&lt;/span&gt; set myself apart&lt;/i&gt; (for holy service to God)&lt;/note&gt;'>3</a> that they also may be sanctified<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;may be&lt;/span&gt; set apart&lt;/i&gt; (for holy service to God)&lt;/note&gt;'>4</a> in truth.</p>
<p><b class="verse-num woc">20 </b>“I do not ask for these only, but also for those who will believe in me through their word, <b class="verse-num woc">21 </b>that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. <b class="verse-num woc">22 </b>The glory that you have given me I have given to them, that they may be one even as we are one, <b class="verse-num woc">23 </b>I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. <b class="verse-num woc">24 </b>Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. <b class="verse-num woc">25 </b>O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. <b class="verse-num woc">26 </b>I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 17:15 Or <i>from evil</i>
<br>
<a href="#fb2-1">[2]</a> 17:17 Greek <i>Set them apart</i> (for holy service to God)
<br>
<a href="#fb3-1">[3]</a> 17:19 Or <i>I sanctify myself</i>; or <i>I set myself apart</i> (for holy service to God)
<br>
<a href="#fb4-1">[4]</a> 17:19 Greek <i>may be set apart</i> (for holy service to God)
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 18 Sep 2016 20:36:54 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/4546cadf/8c861d9f.mp3" length="18230496" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1907</itunes:duration>
      <itunes:summary>John 17</itunes:summary>
      <itunes:subtitle>John 17</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <title>Our Mission</title>
      <itunes:title>Our Mission</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=5039</guid>
      <link>https://share.transistor.fm/s/ae54f918</link>
      <description>
        <![CDATA[<h2 class="extra_text">John 17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43017001-43017026.mp3" title="John 17">Listen</a>)
<h3>The High Priestly Prayer
</h3></h2><p class="starts-chapter"><b class="chapter-num">17:1 </b>When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, <b class="verse-num woc">2 </b>since you have given him authority over all flesh, to give eternal life to all whom you have given him. <b class="verse-num woc">3 </b>And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. <b class="verse-num woc">4 </b>I glorified you on earth, having accomplished the work that you gave me to do. <b class="verse-num woc">5 </b>And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.</p>
<p><b class="verse-num woc">6 </b>“I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. <b class="verse-num woc">7 </b>Now they know that everything that you have given me is from you. <b class="verse-num woc">8 </b>For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. <b class="verse-num woc">9 </b>I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. <b class="verse-num woc">10 </b>All mine are yours, and yours are mine, and I am glorified in them. <b class="verse-num woc">11 </b>And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. <b class="verse-num woc">12 </b>While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. <b class="verse-num woc">13 </b>But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. <b class="verse-num woc">14 </b>I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. <b class="verse-num woc">15 </b>I do not ask that you take them out of the world, but that you keep them from the evil one.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;from&lt;/span&gt; evil&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num woc">16 </b>They are not of the world, just as I am not of the world. <b class="verse-num woc">17 </b>Sanctify them<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;Set them apart&lt;/i&gt; (for holy service to God)&lt;/note&gt;'>2</a> in the truth; your word is truth. <b class="verse-num woc">18 </b>As you sent me into the world, so I have sent them into the world. <b class="verse-num woc">19 </b>And for their sake I consecrate myself,<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;I&lt;/span&gt; sanctify myself&lt;/i&gt;; or &lt;i&gt;&lt;span class="catch-word"&gt;I&lt;/span&gt; set myself apart&lt;/i&gt; (for holy service to God)&lt;/note&gt;'>3</a> that they also may be sanctified<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;may be&lt;/span&gt; set apart&lt;/i&gt; (for holy service to God)&lt;/note&gt;'>4</a> in truth.</p>
<p><b class="verse-num woc">20 </b>“I do not ask for these only, but also for those who will believe in me through their word, <b class="verse-num woc">21 </b>that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. <b class="verse-num woc">22 </b>The glory that you have given me I have given to them, that they may be one even as we are one, <b class="verse-num woc">23 </b>I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. <b class="verse-num woc">24 </b>Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. <b class="verse-num woc">25 </b>O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. <b class="verse-num woc">26 </b>I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 17:15 Or <i>from evil</i>
<br>
<a href="#fb2-1">[2]</a> 17:17 Greek <i>Set them apart</i> (for holy service to God)
<br>
<a href="#fb3-1">[3]</a> 17:19 Or <i>I sanctify myself</i>; or <i>I set myself apart</i> (for holy service to God)
<br>
<a href="#fb4-1">[4]</a> 17:19 Greek <i>may be set apart</i> (for holy service to God)
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">John 17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43017001-43017026.mp3" title="John 17">Listen</a>)
<h3>The High Priestly Prayer
</h3></h2><p class="starts-chapter"><b class="chapter-num">17:1 </b>When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, <b class="verse-num woc">2 </b>since you have given him authority over all flesh, to give eternal life to all whom you have given him. <b class="verse-num woc">3 </b>And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. <b class="verse-num woc">4 </b>I glorified you on earth, having accomplished the work that you gave me to do. <b class="verse-num woc">5 </b>And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.</p>
<p><b class="verse-num woc">6 </b>“I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. <b class="verse-num woc">7 </b>Now they know that everything that you have given me is from you. <b class="verse-num woc">8 </b>For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. <b class="verse-num woc">9 </b>I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. <b class="verse-num woc">10 </b>All mine are yours, and yours are mine, and I am glorified in them. <b class="verse-num woc">11 </b>And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. <b class="verse-num woc">12 </b>While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. <b class="verse-num woc">13 </b>But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. <b class="verse-num woc">14 </b>I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. <b class="verse-num woc">15 </b>I do not ask that you take them out of the world, but that you keep them from the evil one.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;from&lt;/span&gt; evil&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num woc">16 </b>They are not of the world, just as I am not of the world. <b class="verse-num woc">17 </b>Sanctify them<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;Set them apart&lt;/i&gt; (for holy service to God)&lt;/note&gt;'>2</a> in the truth; your word is truth. <b class="verse-num woc">18 </b>As you sent me into the world, so I have sent them into the world. <b class="verse-num woc">19 </b>And for their sake I consecrate myself,<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;I&lt;/span&gt; sanctify myself&lt;/i&gt;; or &lt;i&gt;&lt;span class="catch-word"&gt;I&lt;/span&gt; set myself apart&lt;/i&gt; (for holy service to God)&lt;/note&gt;'>3</a> that they also may be sanctified<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;may be&lt;/span&gt; set apart&lt;/i&gt; (for holy service to God)&lt;/note&gt;'>4</a> in truth.</p>
<p><b class="verse-num woc">20 </b>“I do not ask for these only, but also for those who will believe in me through their word, <b class="verse-num woc">21 </b>that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. <b class="verse-num woc">22 </b>The glory that you have given me I have given to them, that they may be one even as we are one, <b class="verse-num woc">23 </b>I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. <b class="verse-num woc">24 </b>Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. <b class="verse-num woc">25 </b>O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. <b class="verse-num woc">26 </b>I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 17:15 Or <i>from evil</i>
<br>
<a href="#fb2-1">[2]</a> 17:17 Greek <i>Set them apart</i> (for holy service to God)
<br>
<a href="#fb3-1">[3]</a> 17:19 Or <i>I sanctify myself</i>; or <i>I set myself apart</i> (for holy service to God)
<br>
<a href="#fb4-1">[4]</a> 17:19 Greek <i>may be set apart</i> (for holy service to God)
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 11 Sep 2016 22:34:30 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/ae54f918/299ab669.mp3" length="20196981" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2127</itunes:duration>
      <itunes:summary>John 17</itunes:summary>
      <itunes:subtitle>John 17</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>May They Be One</title>
      <itunes:title>May They Be One</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=4992</guid>
      <link>https://share.transistor.fm/s/f615ae46</link>
      <description>
        <![CDATA[<h2 class="extra_text">John 17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43017001-43017026.mp3" title="John 17">Listen</a>)
<h3>The High Priestly Prayer
</h3></h2><p class="starts-chapter"><b class="chapter-num">17:1 </b>When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, <b class="verse-num woc">2 </b>since you have given him authority over all flesh, to give eternal life to all whom you have given him. <b class="verse-num woc">3 </b>And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. <b class="verse-num woc">4 </b>I glorified you on earth, having accomplished the work that you gave me to do. <b class="verse-num woc">5 </b>And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.</p>
<p><b class="verse-num woc">6 </b>“I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. <b class="verse-num woc">7 </b>Now they know that everything that you have given me is from you. <b class="verse-num woc">8 </b>For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. <b class="verse-num woc">9 </b>I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. <b class="verse-num woc">10 </b>All mine are yours, and yours are mine, and I am glorified in them. <b class="verse-num woc">11 </b>And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. <b class="verse-num woc">12 </b>While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. <b class="verse-num woc">13 </b>But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. <b class="verse-num woc">14 </b>I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. <b class="verse-num woc">15 </b>I do not ask that you take them out of the world, but that you keep them from the evil one.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;from&lt;/span&gt; evil&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num woc">16 </b>They are not of the world, just as I am not of the world. <b class="verse-num woc">17 </b>Sanctify them<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;Set them apart&lt;/i&gt; (for holy service to God)&lt;/note&gt;'>2</a> in the truth; your word is truth. <b class="verse-num woc">18 </b>As you sent me into the world, so I have sent them into the world. <b class="verse-num woc">19 </b>And for their sake I consecrate myself,<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;I&lt;/span&gt; sanctify myself&lt;/i&gt;; or &lt;i&gt;&lt;span class="catch-word"&gt;I&lt;/span&gt; set myself apart&lt;/i&gt; (for holy service to God)&lt;/note&gt;'>3</a> that they also may be sanctified<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;may be&lt;/span&gt; set apart&lt;/i&gt; (for holy service to God)&lt;/note&gt;'>4</a> in truth.</p>
<p><b class="verse-num woc">20 </b>“I do not ask for these only, but also for those who will believe in me through their word, <b class="verse-num woc">21 </b>that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. <b class="verse-num woc">22 </b>The glory that you have given me I have given to them, that they may be one even as we are one, <b class="verse-num woc">23 </b>I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. <b class="verse-num woc">24 </b>Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. <b class="verse-num woc">25 </b>O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. <b class="verse-num woc">26 </b>I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 17:15 Or <i>from evil</i>
<br>
<a href="#fb2-1">[2]</a> 17:17 Greek <i>Set them apart</i> (for holy service to God)
<br>
<a href="#fb3-1">[3]</a> 17:19 Or <i>I sanctify myself</i>; or <i>I set myself apart</i> (for holy service to God)
<br>
<a href="#fb4-1">[4]</a> 17:19 Greek <i>may be set apart</i> (for holy service to God)
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">John 17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43017001-43017026.mp3" title="John 17">Listen</a>)
<h3>The High Priestly Prayer
</h3></h2><p class="starts-chapter"><b class="chapter-num">17:1 </b>When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, <b class="verse-num woc">2 </b>since you have given him authority over all flesh, to give eternal life to all whom you have given him. <b class="verse-num woc">3 </b>And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. <b class="verse-num woc">4 </b>I glorified you on earth, having accomplished the work that you gave me to do. <b class="verse-num woc">5 </b>And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.</p>
<p><b class="verse-num woc">6 </b>“I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. <b class="verse-num woc">7 </b>Now they know that everything that you have given me is from you. <b class="verse-num woc">8 </b>For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. <b class="verse-num woc">9 </b>I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. <b class="verse-num woc">10 </b>All mine are yours, and yours are mine, and I am glorified in them. <b class="verse-num woc">11 </b>And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. <b class="verse-num woc">12 </b>While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. <b class="verse-num woc">13 </b>But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. <b class="verse-num woc">14 </b>I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. <b class="verse-num woc">15 </b>I do not ask that you take them out of the world, but that you keep them from the evil one.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;from&lt;/span&gt; evil&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num woc">16 </b>They are not of the world, just as I am not of the world. <b class="verse-num woc">17 </b>Sanctify them<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;Set them apart&lt;/i&gt; (for holy service to God)&lt;/note&gt;'>2</a> in the truth; your word is truth. <b class="verse-num woc">18 </b>As you sent me into the world, so I have sent them into the world. <b class="verse-num woc">19 </b>And for their sake I consecrate myself,<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;I&lt;/span&gt; sanctify myself&lt;/i&gt;; or &lt;i&gt;&lt;span class="catch-word"&gt;I&lt;/span&gt; set myself apart&lt;/i&gt; (for holy service to God)&lt;/note&gt;'>3</a> that they also may be sanctified<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;may be&lt;/span&gt; set apart&lt;/i&gt; (for holy service to God)&lt;/note&gt;'>4</a> in truth.</p>
<p><b class="verse-num woc">20 </b>“I do not ask for these only, but also for those who will believe in me through their word, <b class="verse-num woc">21 </b>that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. <b class="verse-num woc">22 </b>The glory that you have given me I have given to them, that they may be one even as we are one, <b class="verse-num woc">23 </b>I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. <b class="verse-num woc">24 </b>Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. <b class="verse-num woc">25 </b>O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. <b class="verse-num woc">26 </b>I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 17:15 Or <i>from evil</i>
<br>
<a href="#fb2-1">[2]</a> 17:17 Greek <i>Set them apart</i> (for holy service to God)
<br>
<a href="#fb3-1">[3]</a> 17:19 Or <i>I sanctify myself</i>; or <i>I set myself apart</i> (for holy service to God)
<br>
<a href="#fb4-1">[4]</a> 17:19 Greek <i>may be set apart</i> (for holy service to God)
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 04 Sep 2016 15:43:29 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/f615ae46/883a82b5.mp3" length="23295088" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2425</itunes:duration>
      <itunes:summary>John 17</itunes:summary>
      <itunes:subtitle>John 17</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>God Most Glorious</title>
      <itunes:title>God Most Glorious</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=4902</guid>
      <link>https://share.transistor.fm/s/e2c21249</link>
      <description>
        <![CDATA[<h2 class="extra_text">John 17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43017001-43017026.mp3" title="John 17">Listen</a>)
<h3>The High Priestly Prayer
</h3></h2><p class="starts-chapter"><b class="chapter-num">17:1 </b>When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, <b class="verse-num woc">2 </b>since you have given him authority over all flesh, to give eternal life to all whom you have given him. <b class="verse-num woc">3 </b>And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. <b class="verse-num woc">4 </b>I glorified you on earth, having accomplished the work that you gave me to do. <b class="verse-num woc">5 </b>And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.</p>
<p><b class="verse-num woc">6 </b>“I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. <b class="verse-num woc">7 </b>Now they know that everything that you have given me is from you. <b class="verse-num woc">8 </b>For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. <b class="verse-num woc">9 </b>I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. <b class="verse-num woc">10 </b>All mine are yours, and yours are mine, and I am glorified in them. <b class="verse-num woc">11 </b>And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. <b class="verse-num woc">12 </b>While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. <b class="verse-num woc">13 </b>But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. <b class="verse-num woc">14 </b>I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. <b class="verse-num woc">15 </b>I do not ask that you take them out of the world, but that you keep them from the evil one.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;from&lt;/span&gt; evil&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num woc">16 </b>They are not of the world, just as I am not of the world. <b class="verse-num woc">17 </b>Sanctify them<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;Set them apart&lt;/i&gt; (for holy service to God)&lt;/note&gt;'>2</a> in the truth; your word is truth. <b class="verse-num woc">18 </b>As you sent me into the world, so I have sent them into the world. <b class="verse-num woc">19 </b>And for their sake I consecrate myself,<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;I&lt;/span&gt; sanctify myself&lt;/i&gt;; or &lt;i&gt;&lt;span class="catch-word"&gt;I&lt;/span&gt; set myself apart&lt;/i&gt; (for holy service to God)&lt;/note&gt;'>3</a> that they also may be sanctified<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;may be&lt;/span&gt; set apart&lt;/i&gt; (for holy service to God)&lt;/note&gt;'>4</a> in truth.</p>
<p><b class="verse-num woc">20 </b>“I do not ask for these only, but also for those who will believe in me through their word, <b class="verse-num woc">21 </b>that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. <b class="verse-num woc">22 </b>The glory that you have given me I have given to them, that they may be one even as we are one, <b class="verse-num woc">23 </b>I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. <b class="verse-num woc">24 </b>Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. <b class="verse-num woc">25 </b>O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. <b class="verse-num woc">26 </b>I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 17:15 Or <i>from evil</i>
<br>
<a href="#fb2-1">[2]</a> 17:17 Greek <i>Set them apart</i> (for holy service to God)
<br>
<a href="#fb3-1">[3]</a> 17:19 Or <i>I sanctify myself</i>; or <i>I set myself apart</i> (for holy service to God)
<br>
<a href="#fb4-1">[4]</a> 17:19 Greek <i>may be set apart</i> (for holy service to God)
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">John 17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43017001-43017026.mp3" title="John 17">Listen</a>)
<h3>The High Priestly Prayer
</h3></h2><p class="starts-chapter"><b class="chapter-num">17:1 </b>When Jesus had spoken these words, he lifted up his eyes to heaven, and said, “Father, the hour has come; glorify your Son that the Son may glorify you, <b class="verse-num woc">2 </b>since you have given him authority over all flesh, to give eternal life to all whom you have given him. <b class="verse-num woc">3 </b>And this is eternal life, that they know you, the only true God, and Jesus Christ whom you have sent. <b class="verse-num woc">4 </b>I glorified you on earth, having accomplished the work that you gave me to do. <b class="verse-num woc">5 </b>And now, Father, glorify me in your own presence with the glory that I had with you before the world existed.</p>
<p><b class="verse-num woc">6 </b>“I have manifested your name to the people whom you gave me out of the world. Yours they were, and you gave them to me, and they have kept your word. <b class="verse-num woc">7 </b>Now they know that everything that you have given me is from you. <b class="verse-num woc">8 </b>For I have given them the words that you gave me, and they have received them and have come to know in truth that I came from you; and they have believed that you sent me. <b class="verse-num woc">9 </b>I am praying for them. I am not praying for the world but for those whom you have given me, for they are yours. <b class="verse-num woc">10 </b>All mine are yours, and yours are mine, and I am glorified in them. <b class="verse-num woc">11 </b>And I am no longer in the world, but they are in the world, and I am coming to you. Holy Father, keep them in your name, which you have given me, that they may be one, even as we are one. <b class="verse-num woc">12 </b>While I was with them, I kept them in your name, which you have given me. I have guarded them, and not one of them has been lost except the son of destruction, that the Scripture might be fulfilled. <b class="verse-num woc">13 </b>But now I am coming to you, and these things I speak in the world, that they may have my joy fulfilled in themselves. <b class="verse-num woc">14 </b>I have given them your word, and the world has hated them because they are not of the world, just as I am not of the world. <b class="verse-num woc">15 </b>I do not ask that you take them out of the world, but that you keep them from the evil one.<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;from&lt;/span&gt; evil&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num woc">16 </b>They are not of the world, just as I am not of the world. <b class="verse-num woc">17 </b>Sanctify them<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;Set them apart&lt;/i&gt; (for holy service to God)&lt;/note&gt;'>2</a> in the truth; your word is truth. <b class="verse-num woc">18 </b>As you sent me into the world, so I have sent them into the world. <b class="verse-num woc">19 </b>And for their sake I consecrate myself,<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;I&lt;/span&gt; sanctify myself&lt;/i&gt;; or &lt;i&gt;&lt;span class="catch-word"&gt;I&lt;/span&gt; set myself apart&lt;/i&gt; (for holy service to God)&lt;/note&gt;'>3</a> that they also may be sanctified<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;may be&lt;/span&gt; set apart&lt;/i&gt; (for holy service to God)&lt;/note&gt;'>4</a> in truth.</p>
<p><b class="verse-num woc">20 </b>“I do not ask for these only, but also for those who will believe in me through their word, <b class="verse-num woc">21 </b>that they may all be one, just as you, Father, are in me, and I in you, that they also may be in us, so that the world may believe that you have sent me. <b class="verse-num woc">22 </b>The glory that you have given me I have given to them, that they may be one even as we are one, <b class="verse-num woc">23 </b>I in them and you in me, that they may become perfectly one, so that the world may know that you sent me and loved them even as you loved me. <b class="verse-num woc">24 </b>Father, I desire that they also, whom you have given me, may be with me where I am, to see my glory that you have given me because you loved me before the foundation of the world. <b class="verse-num woc">25 </b>O righteous Father, even though the world does not know you, I know you, and these know that you have sent me. <b class="verse-num woc">26 </b>I made known to them your name, and I will continue to make it known, that the love with which you have loved me may be in them, and I in them.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 17:15 Or <i>from evil</i>
<br>
<a href="#fb2-1">[2]</a> 17:17 Greek <i>Set them apart</i> (for holy service to God)
<br>
<a href="#fb3-1">[3]</a> 17:19 Or <i>I sanctify myself</i>; or <i>I set myself apart</i> (for holy service to God)
<br>
<a href="#fb4-1">[4]</a> 17:19 Greek <i>may be set apart</i> (for holy service to God)
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 28 Aug 2016 20:21:02 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/e2c21249/9f4577eb.mp3" length="22447181" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2404</itunes:duration>
      <itunes:summary>John 17</itunes:summary>
      <itunes:subtitle>John 17</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <podcast:transcript url="https://share.transistor.fm/s/e2c21249/transcription" type="text/html"/>
    </item>
    <item>
      <title>Thy Word</title>
      <itunes:title>Thy Word</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=4843</guid>
      <link>https://share.transistor.fm/s/ac694f6e</link>
      <description>
        <![CDATA[<h2 class="extra_text">Psalm 119:9–25 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19119009-19119025.mp3" title="Psalm 119:9–25">Listen</a>)
<h4 class="psalm-acrostic-title">Beth
</h4></h2><p class="block-indent">
<b class="verse-num inline">9 </b>  How can a young man keep his way pure?<br>    By guarding it according to your word.<br><b class="verse-num inline">10 </b>  With my whole heart I seek you;<br>    let me not wander from your commandments!<br><b class="verse-num inline">11 </b>  I have stored up your word in my heart,<br>    that I might not sin against you.<br><b class="verse-num inline">12 </b>  Blessed are you, O LORD;<br>    teach me your statutes!<br><b class="verse-num inline">13 </b>  With my lips I declare<br>    all the rules<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="just-decree"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;all the&lt;/span&gt; just decrees&lt;/i&gt;&lt;/note&gt;'>1</a> of your mouth.<br><b class="verse-num inline">14 </b>  In the way of your testimonies I delight<br>    as much as in all riches.<br><b class="verse-num inline">15 </b>  I will meditate on your precepts<br>    and fix my eyes on your ways.<br><b class="verse-num inline">16 </b>  I will delight in your statutes;<br>    I will not forget your word.<br>
</p><h4 class="psalm-acrostic-title">Gimel
</h4><p class="block-indent">
<b class="verse-num inline">17 </b>  Deal bountifully with your servant,<br>    that I may live and keep your word.<br><b class="verse-num inline">18 </b>  Open my eyes, that I may behold<br>    wondrous things out of your law.<br><b class="verse-num inline">19 </b>  I am a sojourner on the earth;<br>    hide not your commandments from me!<br><b class="verse-num inline">20 </b>  My soul is consumed with longing<br>    for your rules<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="just-decree"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;your&lt;/span&gt; just decrees&lt;/i&gt;; also verses 30, 39, 43, 52, 75, 102, 108, 137, 156, 175&lt;/note&gt;'>2</a> at all times.<br><b class="verse-num inline">21 </b>  You rebuke the insolent, accursed ones,<br>    who wander from your commandments.<br><b class="verse-num inline">22 </b>  Take away from me scorn and contempt,<br>    for I have kept your testimonies.<br><b class="verse-num inline">23 </b>  Even though princes sit plotting against me,<br>    your servant will meditate on your statutes.<br><b class="verse-num inline">24 </b>  Your testimonies are my delight;<br>    they are my counselors.<br>
</p><h4 class="psalm-acrostic-title">Daleth
</h4><p class="block-indent">
<b class="verse-num inline">25 </b>  My soul clings to the dust;<br>    give me life according to your word!<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 119:13 Or <i>all the just decrees</i>
<br>
<a href="#fb2-1">[2]</a> 119:20 Or <i>your just decrees</i>; also verses 30, 39, 43, 52, 75, 102, 108, 137, 156, 175
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Psalm 119:9–25 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19119009-19119025.mp3" title="Psalm 119:9–25">Listen</a>)
<h4 class="psalm-acrostic-title">Beth
</h4></h2><p class="block-indent">
<b class="verse-num inline">9 </b>  How can a young man keep his way pure?<br>    By guarding it according to your word.<br><b class="verse-num inline">10 </b>  With my whole heart I seek you;<br>    let me not wander from your commandments!<br><b class="verse-num inline">11 </b>  I have stored up your word in my heart,<br>    that I might not sin against you.<br><b class="verse-num inline">12 </b>  Blessed are you, O LORD;<br>    teach me your statutes!<br><b class="verse-num inline">13 </b>  With my lips I declare<br>    all the rules<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="just-decree"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;all the&lt;/span&gt; just decrees&lt;/i&gt;&lt;/note&gt;'>1</a> of your mouth.<br><b class="verse-num inline">14 </b>  In the way of your testimonies I delight<br>    as much as in all riches.<br><b class="verse-num inline">15 </b>  I will meditate on your precepts<br>    and fix my eyes on your ways.<br><b class="verse-num inline">16 </b>  I will delight in your statutes;<br>    I will not forget your word.<br>
</p><h4 class="psalm-acrostic-title">Gimel
</h4><p class="block-indent">
<b class="verse-num inline">17 </b>  Deal bountifully with your servant,<br>    that I may live and keep your word.<br><b class="verse-num inline">18 </b>  Open my eyes, that I may behold<br>    wondrous things out of your law.<br><b class="verse-num inline">19 </b>  I am a sojourner on the earth;<br>    hide not your commandments from me!<br><b class="verse-num inline">20 </b>  My soul is consumed with longing<br>    for your rules<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="just-decree"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;your&lt;/span&gt; just decrees&lt;/i&gt;; also verses 30, 39, 43, 52, 75, 102, 108, 137, 156, 175&lt;/note&gt;'>2</a> at all times.<br><b class="verse-num inline">21 </b>  You rebuke the insolent, accursed ones,<br>    who wander from your commandments.<br><b class="verse-num inline">22 </b>  Take away from me scorn and contempt,<br>    for I have kept your testimonies.<br><b class="verse-num inline">23 </b>  Even though princes sit plotting against me,<br>    your servant will meditate on your statutes.<br><b class="verse-num inline">24 </b>  Your testimonies are my delight;<br>    they are my counselors.<br>
</p><h4 class="psalm-acrostic-title">Daleth
</h4><p class="block-indent">
<b class="verse-num inline">25 </b>  My soul clings to the dust;<br>    give me life according to your word!<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 119:13 Or <i>all the just decrees</i>
<br>
<a href="#fb2-1">[2]</a> 119:20 Or <i>your just decrees</i>; also verses 30, 39, 43, 52, 75, 102, 108, 137, 156, 175
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 21 Aug 2016 22:12:53 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/ac694f6e/fe7b3cf3.mp3" length="20633042" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2118</itunes:duration>
      <itunes:summary>Psalm 119:9-25</itunes:summary>
      <itunes:subtitle>Psalm 119:9-25</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/ac694f6e/transcription.vtt" type="text/vtt" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/ac694f6e/transcription" type="text/html"/>
    </item>
    <item>
      <title>Loneliness</title>
      <itunes:title>Loneliness</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=4788</guid>
      <link>https://share.transistor.fm/s/cb34aa63</link>
      <description>
        <![CDATA[<h2 class="extra_text">Psalm 22:1–21 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19022001-19022021.mp3" title="Psalm 22:1–21">Listen</a>)
<h3>Why Have You Forsaken Me?
<h4 class="psalm-title">To the choirmaster: according to The Doe of the Dawn. A Psalm of David.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">22:1 </b>  My God, my God, why have you forsaken me?<br>    Why are you so far from saving me, from the words of my groaning?<br><b class="verse-num inline">2 </b>  O my God, I cry by day, but you do not answer,<br>    and by night, but I find no rest.<br>

<b class="verse-num inline">3 </b>  Yet you are holy,<br>    enthroned on the praises<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;dwelling in the praises&lt;/i&gt;&lt;/note&gt;'>1</a> of Israel.<br><b class="verse-num inline">4 </b>  In you our fathers trusted;<br>    they trusted, and you delivered them.<br><b class="verse-num inline">5 </b>  To you they cried and were rescued;<br>    in you they trusted and were not put to shame.<br>

<b class="verse-num inline">6 </b>  But I am a worm and not a man,<br>    scorned by mankind and despised by the people.<br><b class="verse-num inline">7 </b>  All who see me mock me;<br>    they make mouths at me; they wag their heads;<br><b class="verse-num inline">8 </b>  “He trusts in the LORD; let him deliver him;<br>    let him rescue him, for he delights in him!”<br>

<b class="verse-num inline">9 </b>  Yet you are he who took me from the womb;<br>    you made me trust you at my mother’s breasts.<br><b class="verse-num inline">10 </b>  On you was I cast from my birth,<br>    and from my mother’s womb you have been my God.<br><b class="verse-num inline">11 </b>  Be not far from me,<br>    for trouble is near,<br>    and there is none to help.<br>

<b class="verse-num inline">12 </b>  Many bulls encompass me;<br>    strong bulls of Bashan surround me;<br><b class="verse-num inline">13 </b>  they open wide their mouths at me,<br>    like a ravening and roaring lion.<br>

<b class="verse-num inline">14 </b>  I am poured out like water,<br>    and all my bones are out of joint;<br>  my heart is like wax;<br>    it is melted within my breast;<br><b class="verse-num inline">15 </b>  my strength is dried up like a potsherd,<br>    and my tongue sticks to my jaws;<br>    you lay me in the dust of death.<br>

<b class="verse-num inline">16 </b>  For dogs encompass me;<br>    a company of evildoers encircles me;<br>  they have pierced my hands and feet<a class="fn" href="#f2-1" title='&lt;note class="variant"&gt;Some Hebrew manuscripts, Septuagint, Vulgate, Syriac; most Hebrew manuscripts &lt;i&gt;like a lion&lt;/i&gt; [they are at] &lt;i&gt;my hands and feet&lt;/i&gt;&lt;/note&gt;'>2</a>—<br><b class="verse-num inline">17 </b>  I can count all my bones—<br>  they stare and gloat over me;<br><b class="verse-num inline">18 </b>  they divide my garments among them,<br>    and for my clothing they cast lots.<br>

<b class="verse-num inline">19 </b>  But you, O LORD, do not be far off!<br>    O you my help, come quickly to my aid!<br><b class="verse-num inline">20 </b>  Deliver my soul from the sword,<br>    my precious life from the power of the dog!<br><b class="verse-num inline">21 </b>    Save me from the mouth of the lion!<br>  You have rescued<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;answered&lt;/i&gt;&lt;/note&gt;'>3</a> me from the horns of the wild oxen!<br></p>
]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Psalm 22:1–21 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19022001-19022021.mp3" title="Psalm 22:1–21">Listen</a>)
<h3>Why Have You Forsaken Me?
<h4 class="psalm-title">To the choirmaster: according to The Doe of the Dawn. A Psalm of David.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">22:1 </b>  My God, my God, why have you forsaken me?<br>    Why are you so far from saving me, from the words of my groaning?<br><b class="verse-num inline">2 </b>  O my God, I cry by day, but you do not answer,<br>    and by night, but I find no rest.<br>

<b class="verse-num inline">3 </b>  Yet you are holy,<br>    enthroned on the praises<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;dwelling in the praises&lt;/i&gt;&lt;/note&gt;'>1</a> of Israel.<br><b class="verse-num inline">4 </b>  In you our fathers trusted;<br>    they trusted, and you delivered them.<br><b class="verse-num inline">5 </b>  To you they cried and were rescued;<br>    in you they trusted and were not put to shame.<br>

<b class="verse-num inline">6 </b>  But I am a worm and not a man,<br>    scorned by mankind and despised by the people.<br><b class="verse-num inline">7 </b>  All who see me mock me;<br>    they make mouths at me; they wag their heads;<br><b class="verse-num inline">8 </b>  “He trusts in the LORD; let him deliver him;<br>    let him rescue him, for he delights in him!”<br>

<b class="verse-num inline">9 </b>  Yet you are he who took me from the womb;<br>    you made me trust you at my mother’s breasts.<br><b class="verse-num inline">10 </b>  On you was I cast from my birth,<br>    and from my mother’s womb you have been my God.<br><b class="verse-num inline">11 </b>  Be not far from me,<br>    for trouble is near,<br>    and there is none to help.<br>

<b class="verse-num inline">12 </b>  Many bulls encompass me;<br>    strong bulls of Bashan surround me;<br><b class="verse-num inline">13 </b>  they open wide their mouths at me,<br>    like a ravening and roaring lion.<br>

<b class="verse-num inline">14 </b>  I am poured out like water,<br>    and all my bones are out of joint;<br>  my heart is like wax;<br>    it is melted within my breast;<br><b class="verse-num inline">15 </b>  my strength is dried up like a potsherd,<br>    and my tongue sticks to my jaws;<br>    you lay me in the dust of death.<br>

<b class="verse-num inline">16 </b>  For dogs encompass me;<br>    a company of evildoers encircles me;<br>  they have pierced my hands and feet<a class="fn" href="#f2-1" title='&lt;note class="variant"&gt;Some Hebrew manuscripts, Septuagint, Vulgate, Syriac; most Hebrew manuscripts &lt;i&gt;like a lion&lt;/i&gt; [they are at] &lt;i&gt;my hands and feet&lt;/i&gt;&lt;/note&gt;'>2</a>—<br><b class="verse-num inline">17 </b>  I can count all my bones—<br>  they stare and gloat over me;<br><b class="verse-num inline">18 </b>  they divide my garments among them,<br>    and for my clothing they cast lots.<br>

<b class="verse-num inline">19 </b>  But you, O LORD, do not be far off!<br>    O you my help, come quickly to my aid!<br><b class="verse-num inline">20 </b>  Deliver my soul from the sword,<br>    my precious life from the power of the dog!<br><b class="verse-num inline">21 </b>    Save me from the mouth of the lion!<br>  You have rescued<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;answered&lt;/i&gt;&lt;/note&gt;'>3</a> me from the horns of the wild oxen!<br></p>
]]>
      </content:encoded>
      <pubDate>Sun, 14 Aug 2016 18:59:38 -0500</pubDate>
      <author>Joel Busby</author>
      <enclosure url="https://media.transistor.fm/cb34aa63/1ebf8418.mp3" length="18934873" type="audio/mpeg"/>
      <itunes:author>Joel Busby</itunes:author>
      <itunes:duration>1905</itunes:duration>
      <itunes:summary>Psalm 22:1-21</itunes:summary>
      <itunes:subtitle>Psalm 22:1-21</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <podcast:transcript url="https://share.transistor.fm/s/cb34aa63/transcription" type="text/html"/>
    </item>
    <item>
      <title>For Ever and Ever</title>
      <itunes:title>For Ever and Ever</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=4737</guid>
      <link>https://share.transistor.fm/s/49e2d770</link>
      <description>
        <![CDATA[<h2 class="extra_text">Psalm 145 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19145001-19145021.mp3" title="Psalm 145">Listen</a>)
<h3>Great Is the Lord
<h4 class="psalm-title"><a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="acrostic"&gt;This psalm is an acrostic poem, each verse beginning with the successive letters of the Hebrew alphabet&lt;/note&gt;'>1</a> A Song of Praise. Of David.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">145:1 </b>  I will extol you, my God and King,<br>    and bless your name forever and ever.<br><b class="verse-num inline">2 </b>  Every day I will bless you<br>    and praise your name forever and ever.<br><b class="verse-num inline">3 </b>  Great is the LORD, and greatly to be praised,<br>    and his greatness is unsearchable.<br>

<b class="verse-num inline">4 </b>  One generation shall commend your works to another,<br>    and shall declare your mighty acts.<br><b class="verse-num inline">5 </b>  On the glorious splendor of your majesty,<br>    and on your wondrous works, I will meditate.<br><b class="verse-num inline">6 </b>  They shall speak of the might of your awesome deeds,<br>    and I will declare your greatness.<br><b class="verse-num inline">7 </b>  They shall pour forth the fame of your abundant goodness<br>    and shall sing aloud of your righteousness.<br>

<b class="verse-num inline">8 </b>  The LORD is gracious and merciful,<br>    slow to anger and abounding in steadfast love.<br><b class="verse-num inline">9 </b>  The LORD is good to all,<br>    and his mercy is over all that he has made.<br>

<b class="verse-num inline">10 </b>  All your works shall give thanks to you, O LORD,<br>    and all your saints shall bless you!<br><b class="verse-num inline">11 </b>  They shall speak of the glory of your kingdom<br>    and tell of your power,<br><b class="verse-num inline">12 </b>  to make known to the children of man your<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;his&lt;/i&gt;; also next line&lt;/note&gt;'>2</a> mighty deeds,<br>    and the glorious splendor of your kingdom.<br><b class="verse-num inline">13 </b>  Your kingdom is an everlasting kingdom,<br>    and your dominion endures throughout all generations.<br>

  [The LORD is faithful in all his words<br>    and kind in all his works.]<a class="fn" href="#f3-1" title='&lt;note class="variant"&gt;These two lines are supplied by one Hebrew manuscript, Septuagint, Syriac (compare Dead Sea Scroll)&lt;/note&gt;'>3</a><br><b class="verse-num inline">14 </b>  The LORD upholds all who are falling<br>    and raises up all who are bowed down.<br><b class="verse-num inline">15 </b>  The eyes of all look to you,<br>    and you give them their food in due season.<br><b class="verse-num inline">16 </b>  You open your hand;<br>    you satisfy the desire of every living thing.<br><b class="verse-num inline">17 </b>  The LORD is righteous in all his ways<br>    and kind in all his works.<br><b class="verse-num inline">18 </b>  The LORD is near to all who call on him,<br>    to all who call on him in truth.<br><b class="verse-num inline">19 </b>  He fulfills the desire of those who fear him;<br>    he also hears their cry and saves them.<br><b class="verse-num inline">20 </b>  The LORD preserves all who love him,<br>    but all the wicked he will destroy.<br>

<b class="verse-num inline">21 </b>  My mouth will speak the praise of the LORD,<br>    and let all flesh bless his holy name forever and ever.<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 145:1 This psalm is an acrostic poem, each verse beginning with the successive let...</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Psalm 145 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19145001-19145021.mp3" title="Psalm 145">Listen</a>)
<h3>Great Is the Lord
<h4 class="psalm-title"><a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="acrostic"&gt;This psalm is an acrostic poem, each verse beginning with the successive letters of the Hebrew alphabet&lt;/note&gt;'>1</a> A Song of Praise. Of David.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">145:1 </b>  I will extol you, my God and King,<br>    and bless your name forever and ever.<br><b class="verse-num inline">2 </b>  Every day I will bless you<br>    and praise your name forever and ever.<br><b class="verse-num inline">3 </b>  Great is the LORD, and greatly to be praised,<br>    and his greatness is unsearchable.<br>

<b class="verse-num inline">4 </b>  One generation shall commend your works to another,<br>    and shall declare your mighty acts.<br><b class="verse-num inline">5 </b>  On the glorious splendor of your majesty,<br>    and on your wondrous works, I will meditate.<br><b class="verse-num inline">6 </b>  They shall speak of the might of your awesome deeds,<br>    and I will declare your greatness.<br><b class="verse-num inline">7 </b>  They shall pour forth the fame of your abundant goodness<br>    and shall sing aloud of your righteousness.<br>

<b class="verse-num inline">8 </b>  The LORD is gracious and merciful,<br>    slow to anger and abounding in steadfast love.<br><b class="verse-num inline">9 </b>  The LORD is good to all,<br>    and his mercy is over all that he has made.<br>

<b class="verse-num inline">10 </b>  All your works shall give thanks to you, O LORD,<br>    and all your saints shall bless you!<br><b class="verse-num inline">11 </b>  They shall speak of the glory of your kingdom<br>    and tell of your power,<br><b class="verse-num inline">12 </b>  to make known to the children of man your<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;his&lt;/i&gt;; also next line&lt;/note&gt;'>2</a> mighty deeds,<br>    and the glorious splendor of your kingdom.<br><b class="verse-num inline">13 </b>  Your kingdom is an everlasting kingdom,<br>    and your dominion endures throughout all generations.<br>

  [The LORD is faithful in all his words<br>    and kind in all his works.]<a class="fn" href="#f3-1" title='&lt;note class="variant"&gt;These two lines are supplied by one Hebrew manuscript, Septuagint, Syriac (compare Dead Sea Scroll)&lt;/note&gt;'>3</a><br><b class="verse-num inline">14 </b>  The LORD upholds all who are falling<br>    and raises up all who are bowed down.<br><b class="verse-num inline">15 </b>  The eyes of all look to you,<br>    and you give them their food in due season.<br><b class="verse-num inline">16 </b>  You open your hand;<br>    you satisfy the desire of every living thing.<br><b class="verse-num inline">17 </b>  The LORD is righteous in all his ways<br>    and kind in all his works.<br><b class="verse-num inline">18 </b>  The LORD is near to all who call on him,<br>    to all who call on him in truth.<br><b class="verse-num inline">19 </b>  He fulfills the desire of those who fear him;<br>    he also hears their cry and saves them.<br><b class="verse-num inline">20 </b>  The LORD preserves all who love him,<br>    but all the wicked he will destroy.<br>

<b class="verse-num inline">21 </b>  My mouth will speak the praise of the LORD,<br>    and let all flesh bless his holy name forever and ever.<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 145:1 This psalm is an acrostic poem, each verse beginning with the successive let...</p>]]>
      </content:encoded>
      <pubDate>Sun, 07 Aug 2016 22:21:55 -0500</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/49e2d770/23d001cc.mp3" length="21332745" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2278</itunes:duration>
      <itunes:summary>Psalm 145</itunes:summary>
      <itunes:subtitle>Psalm 145</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <podcast:transcript url="https://share.transistor.fm/s/49e2d770/transcription" type="text/html"/>
    </item>
    <item>
      <title>Praise</title>
      <itunes:title>Praise</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=4670</guid>
      <link>https://share.transistor.fm/s/8ba3fba0</link>
      <description>
        <![CDATA[<h2 class="extra_text">Psalm 113 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19113001-19113009.mp3" title="Psalm 113">Listen</a>)
<h3>Who Is like the Lord Our God?
</h3></h2><p class="block-indent">
<b class="chapter-num">113:1 </b>  Praise the LORD!<br>  Praise, O servants of the LORD,<br>    praise the name of the LORD!<br>

<b class="verse-num inline">2 </b>  Blessed be the name of the LORD<br>    from this time forth and forevermore!<br><b class="verse-num inline">3 </b>  From the rising of the sun to its setting,<br>    the name of the LORD is to be praised!<br>

<b class="verse-num inline">4 </b>  The LORD is high above all nations,<br>    and his glory above the heavens!<br><b class="verse-num inline">5 </b>  Who is like the LORD our God,<br>    who is seated on high,<br><b class="verse-num inline">6 </b>  who looks far down<br>    on the heavens and the earth?<br><b class="verse-num inline">7 </b>  He raises the poor from the dust<br>    and lifts the needy from the ash heap,<br><b class="verse-num inline">8 </b>  to make them sit with princes,<br>    with the princes of his people.<br><b class="verse-num inline">9 </b>  He gives the barren woman a home,<br>    making her the joyous mother of children.<br>  Praise the LORD!<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Psalm 113 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19113001-19113009.mp3" title="Psalm 113">Listen</a>)
<h3>Who Is like the Lord Our God?
</h3></h2><p class="block-indent">
<b class="chapter-num">113:1 </b>  Praise the LORD!<br>  Praise, O servants of the LORD,<br>    praise the name of the LORD!<br>

<b class="verse-num inline">2 </b>  Blessed be the name of the LORD<br>    from this time forth and forevermore!<br><b class="verse-num inline">3 </b>  From the rising of the sun to its setting,<br>    the name of the LORD is to be praised!<br>

<b class="verse-num inline">4 </b>  The LORD is high above all nations,<br>    and his glory above the heavens!<br><b class="verse-num inline">5 </b>  Who is like the LORD our God,<br>    who is seated on high,<br><b class="verse-num inline">6 </b>  who looks far down<br>    on the heavens and the earth?<br><b class="verse-num inline">7 </b>  He raises the poor from the dust<br>    and lifts the needy from the ash heap,<br><b class="verse-num inline">8 </b>  to make them sit with princes,<br>    with the princes of his people.<br><b class="verse-num inline">9 </b>  He gives the barren woman a home,<br>    making her the joyous mother of children.<br>  Praise the LORD!<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 31 Jul 2016 20:24:00 -0500</pubDate>
      <author>Collin Hansen</author>
      <enclosure url="https://media.transistor.fm/8ba3fba0/f23458a5.mp3" length="22008659" type="audio/mpeg"/>
      <itunes:author>Collin Hansen</itunes:author>
      <itunes:duration>2130</itunes:duration>
      <itunes:summary>Psalm 113</itunes:summary>
      <itunes:subtitle>Psalm 113</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/8ba3fba0/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/8ba3fba0/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/8ba3fba0/transcription" type="text/html"/>
    </item>
    <item>
      <title>Hope in the Dark</title>
      <itunes:title>Hope in the Dark</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=4595</guid>
      <link>https://share.transistor.fm/s/706322e9</link>
      <description>
        <![CDATA[<h2 class="extra_text">Psalm 88 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19088001-19088018.mp3" title="Psalm 88">Listen</a>)
<h3>I Cry Out Day and Night Before You
<h4 class="psalm-title">A Song. A Psalm of the Sons of Korah. To the choirmaster: according to Mahalath Leannoth. A Maskil<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="musical-term"&gt;Probably musical or liturgical terms&lt;/note&gt;'>1</a> of Heman the Ezrahite.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">88:1 </b>  O LORD, God of my salvation,<br>    I cry out day and night before you.<br><b class="verse-num inline">2 </b>  Let my prayer come before you;<br>    incline your ear to my cry!<br>

<b class="verse-num inline">3 </b>  For my soul is full of troubles,<br>    and my life draws near to Sheol.<br><b class="verse-num inline">4 </b>  I am counted among those who go down to the pit;<br>    I am a man who has no strength,<br><b class="verse-num inline">5 </b>  like one set loose among the dead,<br>    like the slain that lie in the grave,<br>  like those whom you remember no more,<br>    for they are cut off from your hand.<br><b class="verse-num inline">6 </b>  You have put me in the depths of the pit,<br>    in the regions dark and deep.<br><b class="verse-num inline">7 </b>  Your wrath lies heavy upon me,<br>    and you overwhelm me with all your waves. Selah<br>

<b class="verse-num inline">8 </b>  You have caused my companions to shun me;<br>    you have made me a horror<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;an abomination&lt;/i&gt;&lt;/note&gt;'>2</a> to them.<br>  I am shut in so that I cannot escape;<br><b class="verse-num inline">9 </b>    my eye grows dim through sorrow.<br>  Every day I call upon you, O LORD;<br>    I spread out my hands to you.<br><b class="verse-num inline">10 </b>  Do you work wonders for the dead?<br>    Do the departed rise up to praise you? Selah<br><b class="verse-num inline">11 </b>  Is your steadfast love declared in the grave,<br>    or your faithfulness in Abaddon?<br><b class="verse-num inline">12 </b>  Are your wonders known in the darkness,<br>    or your righteousness in the land of forgetfulness?<br>

<b class="verse-num inline">13 </b>  But I, O LORD, cry to you;<br>    in the morning my prayer comes before you.<br><b class="verse-num inline">14 </b>  O LORD, why do you cast my soul away?<br>    Why do you hide your face from me?<br><b class="verse-num inline">15 </b>  Afflicted and close to death from my youth up,<br>    I suffer your terrors; I am helpless.<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="meaning-uncertain"&gt;The meaning of the Hebrew word is uncertain&lt;/note&gt;'>3</a><br><b class="verse-num inline">16 </b>  Your wrath has swept over me;<br>    your dreadful assaults destroy me.<br><b class="verse-num inline">17 </b>  They surround me like a flood all day long;<br>    they close in on me together.<br><b class="verse-num inline">18 </b>  You have caused my beloved and my friend to shun me;<br>    my companions have become darkness.<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;darkness has become my only companion&lt;/i&gt;&lt;/note&gt;'>4</a><br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 88:1 Probably musical or liturgical terms
<br>
<a href="#fb2-1">[2]</a> 88:8 Or <i>an abomination</i>
<br>
<a href="#fb3-1">[3]</a> 88:15 The meaning of the Hebrew word is uncertain
<br>
<a href="#fb4-1">[4]</a> 88:18 Or <i>darkness has become my only companion</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Psalm 88 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19088001-19088018.mp3" title="Psalm 88">Listen</a>)
<h3>I Cry Out Day and Night Before You
<h4 class="psalm-title">A Song. A Psalm of the Sons of Korah. To the choirmaster: according to Mahalath Leannoth. A Maskil<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="musical-term"&gt;Probably musical or liturgical terms&lt;/note&gt;'>1</a> of Heman the Ezrahite.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">88:1 </b>  O LORD, God of my salvation,<br>    I cry out day and night before you.<br><b class="verse-num inline">2 </b>  Let my prayer come before you;<br>    incline your ear to my cry!<br>

<b class="verse-num inline">3 </b>  For my soul is full of troubles,<br>    and my life draws near to Sheol.<br><b class="verse-num inline">4 </b>  I am counted among those who go down to the pit;<br>    I am a man who has no strength,<br><b class="verse-num inline">5 </b>  like one set loose among the dead,<br>    like the slain that lie in the grave,<br>  like those whom you remember no more,<br>    for they are cut off from your hand.<br><b class="verse-num inline">6 </b>  You have put me in the depths of the pit,<br>    in the regions dark and deep.<br><b class="verse-num inline">7 </b>  Your wrath lies heavy upon me,<br>    and you overwhelm me with all your waves. Selah<br>

<b class="verse-num inline">8 </b>  You have caused my companions to shun me;<br>    you have made me a horror<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;an abomination&lt;/i&gt;&lt;/note&gt;'>2</a> to them.<br>  I am shut in so that I cannot escape;<br><b class="verse-num inline">9 </b>    my eye grows dim through sorrow.<br>  Every day I call upon you, O LORD;<br>    I spread out my hands to you.<br><b class="verse-num inline">10 </b>  Do you work wonders for the dead?<br>    Do the departed rise up to praise you? Selah<br><b class="verse-num inline">11 </b>  Is your steadfast love declared in the grave,<br>    or your faithfulness in Abaddon?<br><b class="verse-num inline">12 </b>  Are your wonders known in the darkness,<br>    or your righteousness in the land of forgetfulness?<br>

<b class="verse-num inline">13 </b>  But I, O LORD, cry to you;<br>    in the morning my prayer comes before you.<br><b class="verse-num inline">14 </b>  O LORD, why do you cast my soul away?<br>    Why do you hide your face from me?<br><b class="verse-num inline">15 </b>  Afflicted and close to death from my youth up,<br>    I suffer your terrors; I am helpless.<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="meaning-uncertain"&gt;The meaning of the Hebrew word is uncertain&lt;/note&gt;'>3</a><br><b class="verse-num inline">16 </b>  Your wrath has swept over me;<br>    your dreadful assaults destroy me.<br><b class="verse-num inline">17 </b>  They surround me like a flood all day long;<br>    they close in on me together.<br><b class="verse-num inline">18 </b>  You have caused my beloved and my friend to shun me;<br>    my companions have become darkness.<a class="fn" href="#f4-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;darkness has become my only companion&lt;/i&gt;&lt;/note&gt;'>4</a><br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 88:1 Probably musical or liturgical terms
<br>
<a href="#fb2-1">[2]</a> 88:8 Or <i>an abomination</i>
<br>
<a href="#fb3-1">[3]</a> 88:15 The meaning of the Hebrew word is uncertain
<br>
<a href="#fb4-1">[4]</a> 88:18 Or <i>darkness has become my only companion</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 24 Jul 2016 19:54:35 -0500</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/706322e9/2b88a411.mp3" length="18614178" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>1938</itunes:duration>
      <itunes:summary>Psalm 88</itunes:summary>
      <itunes:subtitle>Psalm 88</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/706322e9/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/706322e9/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/706322e9/transcription" type="text/html"/>
    </item>
    <item>
      <title>Anxiety</title>
      <itunes:title>Anxiety</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=4559</guid>
      <link>https://share.transistor.fm/s/664cf233</link>
      <description>
        <![CDATA[<h2 class="extra_text">Psalm 121 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19121001-19121008.mp3" title="Psalm 121">Listen</a>)
<h3>My Help Comes from the Lord
<h4 class="psalm-title">A Song of Ascents.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">121:1 </b>  I lift up my eyes to the hills.<br>    From where does my help come?<br><b class="verse-num inline">2 </b>  My help comes from the LORD,<br>    who made heaven and earth.<br>

<b class="verse-num inline">3 </b>  He will not let your foot be moved;<br>    he who keeps you will not slumber.<br><b class="verse-num inline">4 </b>  Behold, he who keeps Israel<br>    will neither slumber nor sleep.<br>

<b class="verse-num inline">5 </b>  The LORD is your keeper;<br>    the LORD is your shade on your right hand.<br><b class="verse-num inline">6 </b>  The sun shall not strike you by day,<br>    nor the moon by night.<br>

<b class="verse-num inline">7 </b>  The LORD will keep you from all evil;<br>    he will keep your life.<br><b class="verse-num inline">8 </b>  The LORD will keep<br>    your going out and your coming in<br>    from this time forth and forevermore.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Psalm 121 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19121001-19121008.mp3" title="Psalm 121">Listen</a>)
<h3>My Help Comes from the Lord
<h4 class="psalm-title">A Song of Ascents.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">121:1 </b>  I lift up my eyes to the hills.<br>    From where does my help come?<br><b class="verse-num inline">2 </b>  My help comes from the LORD,<br>    who made heaven and earth.<br>

<b class="verse-num inline">3 </b>  He will not let your foot be moved;<br>    he who keeps you will not slumber.<br><b class="verse-num inline">4 </b>  Behold, he who keeps Israel<br>    will neither slumber nor sleep.<br>

<b class="verse-num inline">5 </b>  The LORD is your keeper;<br>    the LORD is your shade on your right hand.<br><b class="verse-num inline">6 </b>  The sun shall not strike you by day,<br>    nor the moon by night.<br>

<b class="verse-num inline">7 </b>  The LORD will keep you from all evil;<br>    he will keep your life.<br><b class="verse-num inline">8 </b>  The LORD will keep<br>    your going out and your coming in<br>    from this time forth and forevermore.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Psalm 121 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19121001-19121008.mp3" title="Psalm 121">Listen</a>)
<h3>My Help Comes from the Lord
<h4 class="psalm-title">A Song of Ascents.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">121:1 </b>  I lift up my eyes to the hills.<br>    From where does my help come?<br><b class="verse-num inline">2 </b>  My help comes from the LORD,<br>    who made heaven and earth.<br>

<b class="verse-num inline">3 </b>  He will not let your foot be moved;<br>    he who keeps you will not slumber.<br><b class="verse-num inline">4 </b>  Behold, he who keeps Israel<br>    will neither slumber nor sleep.<br>

<b class="verse-num inline">5 </b>  The LORD is your keeper;<br>    the LORD is your shade on your right hand.<br><b class="verse-num inline">6 </b>  The sun shall not strike you by day,<br>    nor the moon by night.<br>

<b class="verse-num inline">7 </b>  The LORD will keep you from all evil;<br>    he will keep your life.<br><b class="verse-num inline">8 </b>  The LORD will keep<br>    your going out and your coming in<br>    from this time forth and forevermore.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">Psalm 121 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19121001-19121008.mp3" title="Psalm 121">Listen</a>)
<h3>My Help Comes from the Lord
<h4 class="psalm-title">A Song of Ascents.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">121:1 </b>  I lift up my eyes to the hills.<br>    From where does my help come?<br><b class="verse-num inline">2 </b>  My help comes from the LORD,<br>    who made heaven and earth.<br>

<b class="verse-num inline">3 </b>  He will not let your foot be moved;<br>    he who keeps you will not slumber.<br><b class="verse-num inline">4 </b>  Behold, he who keeps Israel<br>    will neither slumber nor sleep.<br>

<b class="verse-num inline">5 </b>  The LORD is your keeper;<br>    the LORD is your shade on your right hand.<br><b class="verse-num inline">6 </b>  The sun shall not strike you by day,<br>    nor the moon by night.<br>

<b class="verse-num inline">7 </b>  The LORD will keep you from all evil;<br>    he will keep your life.<br><b class="verse-num inline">8 </b>  The LORD will keep<br>    your going out and your coming in<br>    from this time forth and forevermore.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 17 Jul 2016 21:57:18 -0500</pubDate>
      <author>Joel Busby</author>
      <enclosure url="https://media.transistor.fm/664cf233/c12064ef.mp3" length="21149626" type="audio/mpeg"/>
      <itunes:author>Joel Busby</itunes:author>
      <itunes:duration>2046</itunes:duration>
      <itunes:summary>Psalm 121Psalm 121</itunes:summary>
      <itunes:subtitle>Psalm 121Psalm 121</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/664cf233/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/664cf233/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/664cf233/transcription" type="text/html"/>
    </item>
    <item>
      <title>Troubled</title>
      <itunes:title>Troubled</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=4498</guid>
      <link>https://share.transistor.fm/s/05abd633</link>
      <description>
        <![CDATA[<h2 class="extra_text">Psalm 43 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19043001-19043005.mp3" title="Psalm 43">Listen</a>)
<h3>Send Out Your Light and Your Truth
</h3></h2><p class="block-indent">
<b class="chapter-num">43:1 </b>  Vindicate me, O God, and defend my cause<br>    against an ungodly people,<br>  from the deceitful and unjust man<br>    deliver me!<br><b class="verse-num inline">2 </b>  For you are the God in whom I take refuge;<br>    why have you rejected me?<br>  Why do I go about mourning<br>    because of the oppression of the enemy?<br>

<b class="verse-num inline">3 </b>  Send out your light and your truth;<br>    let them lead me;<br>  let them bring me to your holy hill<br>    and to your dwelling!<br><b class="verse-num inline">4 </b>  Then I will go to the altar of God,<br>    to God my exceeding joy,<br>  and I will praise you with the lyre,<br>    O God, my God.<br>

<b class="verse-num inline">5 </b>  Why are you cast down, O my soul,<br>    and why are you in turmoil within me?<br>  Hope in God; for I shall again praise him,<br>    my salvation and my God.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Psalm 43 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19043001-19043005.mp3" title="Psalm 43">Listen</a>)
<h3>Send Out Your Light and Your Truth
</h3></h2><p class="block-indent">
<b class="chapter-num">43:1 </b>  Vindicate me, O God, and defend my cause<br>    against an ungodly people,<br>  from the deceitful and unjust man<br>    deliver me!<br><b class="verse-num inline">2 </b>  For you are the God in whom I take refuge;<br>    why have you rejected me?<br>  Why do I go about mourning<br>    because of the oppression of the enemy?<br>

<b class="verse-num inline">3 </b>  Send out your light and your truth;<br>    let them lead me;<br>  let them bring me to your holy hill<br>    and to your dwelling!<br><b class="verse-num inline">4 </b>  Then I will go to the altar of God,<br>    to God my exceeding joy,<br>  and I will praise you with the lyre,<br>    O God, my God.<br>

<b class="verse-num inline">5 </b>  Why are you cast down, O my soul,<br>    and why are you in turmoil within me?<br>  Hope in God; for I shall again praise him,<br>    my salvation and my God.<br></p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 10 Jul 2016 22:44:31 -0500</pubDate>
      <author>Thomas Richie</author>
      <enclosure url="https://media.transistor.fm/05abd633/40fcd95f.mp3" length="20232313" type="audio/mpeg"/>
      <itunes:author>Thomas Richie</itunes:author>
      <itunes:duration>1957</itunes:duration>
      <itunes:summary>Psalm 43</itunes:summary>
      <itunes:subtitle>Psalm 43</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/05abd633/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/05abd633/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/05abd633/transcription" type="text/html"/>
    </item>
    <item>
      <title>Theological Lecture: Thinking Christianly About Politics</title>
      <itunes:title>Theological Lecture: Thinking Christianly About Politics</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=4407</guid>
      <link>https://share.transistor.fm/s/6b95999b</link>
      <description>
        <![CDATA[<p>In a politically tumultuous season, the people of God need to find our bearings. There are so many opinions, so many articles shared on the internet, so many contentious issues and a profound breakdown of basic civility and decency.</p><p><em>Things are not good.</em></p><p>As Christians, we believe that all of life is to be understood through the lens of ourfaith. But how do we assess what we are seeing? How do we think critically about the issues our day? How do we proceed in these matters? How do we seek to love neighbor, prioritize the common good? How do we seek to see Christian participation shape the public square?</p><p>Join us as Planting Pastor Joel Busby shares a basic biblical and theological framework for <em>thinking </em>about faith and politics.</p><p>Busby will share three basic concepts, drawn from the history of Christian reflection, that we hope become <em>a way to think through </em>what we are seeing.</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>In a politically tumultuous season, the people of God need to find our bearings. There are so many opinions, so many articles shared on the internet, so many contentious issues and a profound breakdown of basic civility and decency.</p><p><em>Things are not good.</em></p><p>As Christians, we believe that all of life is to be understood through the lens of ourfaith. But how do we assess what we are seeing? How do we think critically about the issues our day? How do we proceed in these matters? How do we seek to love neighbor, prioritize the common good? How do we seek to see Christian participation shape the public square?</p><p>Join us as Planting Pastor Joel Busby shares a basic biblical and theological framework for <em>thinking </em>about faith and politics.</p><p>Busby will share three basic concepts, drawn from the history of Christian reflection, that we hope become <em>a way to think through </em>what we are seeing.</p>]]>
      </content:encoded>
      <pubDate>Thu, 07 Jul 2016 00:39:22 -0500</pubDate>
      <author>Joel Busby</author>
      <enclosure url="https://media.transistor.fm/6b95999b/84b24f50.mp3" length="85755518" type="audio/mpeg"/>
      <itunes:author>Joel Busby</itunes:author>
      <itunes:duration>8220</itunes:duration>
      <itunes:summary>In a politically tumultuous season, the people of God need to find our bearings. There are so many opinions, so many articles shared on the internet, so many contentious issues and a profound breakdown of basic civility and decency. Things are not good. As Christians, we believe that all of life is to be understood […]</itunes:summary>
      <itunes:subtitle>In a politically tumultuous season, the people of God need to find our bearings. There are so many opinions, so many articles shared on the internet, so many contentious issues and a profound breakdown of basic civility and decency. Things are not good. A</itunes:subtitle>
      <itunes:keywords>Theological Lecture</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/6b95999b/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/6b95999b/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/6b95999b/transcription.txt" type="text/plain"/>
      <podcast:transcript url="https://share.transistor.fm/s/6b95999b/transcription" type="text/html"/>
    </item>
    <item>
      <title>Security</title>
      <itunes:title>Security</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=4341</guid>
      <link>https://share.transistor.fm/s/dfd30a72</link>
      <description>
        <![CDATA[<h2 class="extra_text">Psalm 47 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19047001-19047009.mp3" title="Psalm 47">Listen</a>)
<h3>God Is King over All the Earth
<h4 class="psalm-title">To the choirmaster. A Psalm of the Sons of Korah.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">47:1 </b>  Clap your hands, all peoples!<br>    Shout to God with loud songs of joy!<br><b class="verse-num inline">2 </b>  For the LORD, the Most High, is to be feared,<br>    a great king over all the earth.<br><b class="verse-num inline">3 </b>  He subdued peoples under us,<br>    and nations under our feet.<br><b class="verse-num inline">4 </b>  He chose our heritage for us,<br>    the pride of Jacob whom he loves. Selah<br>

<b class="verse-num inline">5 </b>  God has gone up with a shout,<br>    the LORD with the sound of a trumpet.<br><b class="verse-num inline">6 </b>  Sing praises to God, sing praises!<br>    Sing praises to our King, sing praises!<br><b class="verse-num inline">7 </b>  For God is the King of all the earth;<br>    sing praises with a psalm!<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;maskil&lt;/i&gt;&lt;/note&gt;'>1</a><br>

<b class="verse-num inline">8 </b>  God reigns over the nations;<br>    God sits on his holy throne.<br><b class="verse-num inline">9 </b>  The princes of the peoples gather<br>    as the people of the God of Abraham.<br>  For the shields of the earth belong to God;<br>    he is highly exalted!<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 47:7 Hebrew <i>maskil</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Psalm 47 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19047001-19047009.mp3" title="Psalm 47">Listen</a>)
<h3>God Is King over All the Earth
<h4 class="psalm-title">To the choirmaster. A Psalm of the Sons of Korah.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">47:1 </b>  Clap your hands, all peoples!<br>    Shout to God with loud songs of joy!<br><b class="verse-num inline">2 </b>  For the LORD, the Most High, is to be feared,<br>    a great king over all the earth.<br><b class="verse-num inline">3 </b>  He subdued peoples under us,<br>    and nations under our feet.<br><b class="verse-num inline">4 </b>  He chose our heritage for us,<br>    the pride of Jacob whom he loves. Selah<br>

<b class="verse-num inline">5 </b>  God has gone up with a shout,<br>    the LORD with the sound of a trumpet.<br><b class="verse-num inline">6 </b>  Sing praises to God, sing praises!<br>    Sing praises to our King, sing praises!<br><b class="verse-num inline">7 </b>  For God is the King of all the earth;<br>    sing praises with a psalm!<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;maskil&lt;/i&gt;&lt;/note&gt;'>1</a><br>

<b class="verse-num inline">8 </b>  God reigns over the nations;<br>    God sits on his holy throne.<br><b class="verse-num inline">9 </b>  The princes of the peoples gather<br>    as the people of the God of Abraham.<br>  For the shields of the earth belong to God;<br>    he is highly exalted!<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 47:7 Hebrew <i>maskil</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Mon, 04 Jul 2016 13:48:35 -0500</pubDate>
      <author>Dwight Castle</author>
      <enclosure url="https://media.transistor.fm/dfd30a72/ab1ba731.mp3" length="24729065" type="audio/mpeg"/>
      <itunes:author>Dwight Castle</itunes:author>
      <itunes:duration>2285</itunes:duration>
      <itunes:summary>Psalm 47</itunes:summary>
      <itunes:subtitle>Psalm 47</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/dfd30a72/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/dfd30a72/transcription.srt" type="application/x-subrip" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/dfd30a72/transcription.json" type="application/json" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/dfd30a72/transcription" type="text/html"/>
    </item>
    <item>
      <title>Weakness, Confession, &amp; Happiness</title>
      <itunes:title>Weakness, Confession, &amp; Happiness</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=4313</guid>
      <link>https://share.transistor.fm/s/6d1274a8</link>
      <description>
        <![CDATA[<h2 class="extra_text">Psalm 32 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19032001-19032011.mp3" title="Psalm 32">Listen</a>)
<h3>Blessed Are the Forgiven
<h4 class="psalm-title">A Maskil<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="musical-term"&gt;Probably a musical or liturgical term&lt;/note&gt;'>1</a> of David.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">32:1 </b>  Blessed is the one whose transgression is forgiven,<br>    whose sin is covered.<br><b class="verse-num inline">2 </b>  Blessed is the man against whom the LORD counts no iniquity,<br>    and in whose spirit there is no deceit.<br>

<b class="verse-num inline">3 </b>  For when I kept silent, my bones wasted away<br>    through my groaning all day long.<br><b class="verse-num inline">4 </b>  For day and night your hand was heavy upon me;<br>    my strength was dried up<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;my&lt;/span&gt; vitality was changed&lt;/i&gt;&lt;/note&gt;'>2</a> as by the heat of summer. Selah<br>

<b class="verse-num inline">5 </b>  I acknowledged my sin to you,<br>    and I did not cover my iniquity;<br>  I said, “I will confess my transgressions to the LORD,”<br>    and you forgave the iniquity of my sin. Selah<br>

<b class="verse-num inline">6 </b>  Therefore let everyone who is godly<br>    offer prayer to you at a time when you may be found;<br>  surely in the rush of great waters,<br>    they shall not reach him.<br><b class="verse-num inline">7 </b>  You are a hiding place for me;<br>    you preserve me from trouble;<br>    you surround me with shouts of deliverance. Selah<br>

<b class="verse-num inline">8 </b>  I will instruct you and teach you in the way you should go;<br>    I will counsel you with my eye upon you.<br><b class="verse-num inline">9 </b>  Be not like a horse or a mule, without understanding,<br>    which must be curbed with bit and bridle,<br>    or it will not stay near you.<br>

<b class="verse-num inline">10 </b>  Many are the sorrows of the wicked,<br>    but steadfast love surrounds the one who trusts in the LORD.<br><b class="verse-num inline">11 </b>  Be glad in the LORD, and rejoice, O righteous,<br>    and shout for joy, all you upright in heart!<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 32:1 Probably a musical or liturgical term
<br>
<a href="#fb2-1">[2]</a> 32:4 Hebrew <i>my vitality was changed</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Psalm 32 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19032001-19032011.mp3" title="Psalm 32">Listen</a>)
<h3>Blessed Are the Forgiven
<h4 class="psalm-title">A Maskil<a class="fn" href="#f1-1" title='&lt;note class="explanation" sub-class="musical-term"&gt;Probably a musical or liturgical term&lt;/note&gt;'>1</a> of David.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">32:1 </b>  Blessed is the one whose transgression is forgiven,<br>    whose sin is covered.<br><b class="verse-num inline">2 </b>  Blessed is the man against whom the LORD counts no iniquity,<br>    and in whose spirit there is no deceit.<br>

<b class="verse-num inline">3 </b>  For when I kept silent, my bones wasted away<br>    through my groaning all day long.<br><b class="verse-num inline">4 </b>  For day and night your hand was heavy upon me;<br>    my strength was dried up<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;&lt;span class="catch-word"&gt;my&lt;/span&gt; vitality was changed&lt;/i&gt;&lt;/note&gt;'>2</a> as by the heat of summer. Selah<br>

<b class="verse-num inline">5 </b>  I acknowledged my sin to you,<br>    and I did not cover my iniquity;<br>  I said, “I will confess my transgressions to the LORD,”<br>    and you forgave the iniquity of my sin. Selah<br>

<b class="verse-num inline">6 </b>  Therefore let everyone who is godly<br>    offer prayer to you at a time when you may be found;<br>  surely in the rush of great waters,<br>    they shall not reach him.<br><b class="verse-num inline">7 </b>  You are a hiding place for me;<br>    you preserve me from trouble;<br>    you surround me with shouts of deliverance. Selah<br>

<b class="verse-num inline">8 </b>  I will instruct you and teach you in the way you should go;<br>    I will counsel you with my eye upon you.<br><b class="verse-num inline">9 </b>  Be not like a horse or a mule, without understanding,<br>    which must be curbed with bit and bridle,<br>    or it will not stay near you.<br>

<b class="verse-num inline">10 </b>  Many are the sorrows of the wicked,<br>    but steadfast love surrounds the one who trusts in the LORD.<br><b class="verse-num inline">11 </b>  Be glad in the LORD, and rejoice, O righteous,<br>    and shout for joy, all you upright in heart!<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 32:1 Probably a musical or liturgical term
<br>
<a href="#fb2-1">[2]</a> 32:4 Hebrew <i>my vitality was changed</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 26 Jun 2016 19:49:02 -0500</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/6d1274a8/d54c08e7.mp3" length="22867303" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2380</itunes:duration>
      <itunes:summary>Psalm 32</itunes:summary>
      <itunes:subtitle>Psalm 32</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/6d1274a8/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/6d1274a8/transcription.srt" type="application/x-subrip" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/6d1274a8/transcription.json" type="application/json" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/6d1274a8/transcription" type="text/html"/>
    </item>
    <item>
      <title>Identity</title>
      <itunes:title>Identity</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=4310</guid>
      <link>https://share.transistor.fm/s/6fb7c252</link>
      <description>
        <![CDATA[<h2 class="extra_text">Psalm 100 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19100001-19100005.mp3" title="Psalm 100">Listen</a>)
<h3>His Steadfast Love Endures Forever
<h4 class="psalm-title">A Psalm for giving thanks.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">100:1 </b>  Make a joyful noise to the LORD, all the earth!<br><b class="verse-num inline">2 </b>    Serve the LORD with gladness!<br>    Come into his presence with singing!<br>

<b class="verse-num inline">3 </b>  Know that the LORD, he is God!<br>    It is he who made us, and we are his;<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;and&lt;/span&gt; not we ourselves&lt;/i&gt;&lt;/note&gt;'>1</a><br>    we are his people, and the sheep of his pasture.<br>

<b class="verse-num inline">4 </b>  Enter his gates with thanksgiving,<br>    and his courts with praise!<br>    Give thanks to him; bless his name!<br>

<b class="verse-num inline">5 </b>  For the LORD is good;<br>    his steadfast love endures forever,<br>    and his faithfulness to all generations.<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 100:3 Or <i>and not we ourselves</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Psalm 100 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19100001-19100005.mp3" title="Psalm 100">Listen</a>)
<h3>His Steadfast Love Endures Forever
<h4 class="psalm-title">A Psalm for giving thanks.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">100:1 </b>  Make a joyful noise to the LORD, all the earth!<br><b class="verse-num inline">2 </b>    Serve the LORD with gladness!<br>    Come into his presence with singing!<br>

<b class="verse-num inline">3 </b>  Know that the LORD, he is God!<br>    It is he who made us, and we are his;<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;and&lt;/span&gt; not we ourselves&lt;/i&gt;&lt;/note&gt;'>1</a><br>    we are his people, and the sheep of his pasture.<br>

<b class="verse-num inline">4 </b>  Enter his gates with thanksgiving,<br>    and his courts with praise!<br>    Give thanks to him; bless his name!<br>

<b class="verse-num inline">5 </b>  For the LORD is good;<br>    his steadfast love endures forever,<br>    and his faithfulness to all generations.<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 100:3 Or <i>and not we ourselves</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 19 Jun 2016 20:42:18 -0500</pubDate>
      <author>Joel Busby</author>
      <enclosure url="https://media.transistor.fm/6fb7c252/5431eb84.mp3" length="20603393" type="audio/mpeg"/>
      <itunes:author>Joel Busby</itunes:author>
      <itunes:duration>2027</itunes:duration>
      <itunes:summary>Psalm 100</itunes:summary>
      <itunes:subtitle>Psalm 100</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/6fb7c252/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/6fb7c252/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/6fb7c252/transcription" type="text/html"/>
    </item>
    <item>
      <title>Brokenness</title>
      <itunes:title>Brokenness</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=4306</guid>
      <link>https://share.transistor.fm/s/5f5c0774</link>
      <description>
        <![CDATA[<h2 class="extra_text">Psalm 51 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19051001-19051019.mp3" title="Psalm 51">Listen</a>)
<h3>Create in Me a Clean Heart, O God
<h4 class="psalm-title">To the choirmaster. A Psalm of David, when Nathan the prophet went to him, after he had gone in to Bathsheba.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">51:1 </b>  Have mercy on me,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Be gracious to me&lt;/i&gt;&lt;/note&gt;'>1</a> O God,<br>    according to your steadfast love;<br>  according to your abundant mercy<br>    blot out my transgressions.<br><b class="verse-num inline">2 </b>  Wash me thoroughly from my iniquity,<br>    and cleanse me from my sin!<br>

<b class="verse-num inline">3 </b>  For I know my transgressions,<br>    and my sin is ever before me.<br><b class="verse-num inline">4 </b>  Against you, you only, have I sinned<br>    and done what is evil in your sight,<br>  so that you may be justified in your words<br>    and blameless in your judgment.<br><b class="verse-num inline">5 </b>  Behold, I was brought forth in iniquity,<br>    and in sin did my mother conceive me.<br><b class="verse-num inline">6 </b>  Behold, you delight in truth in the inward being,<br>    and you teach me wisdom in the secret heart.<br>

<b class="verse-num inline">7 </b>  Purge me with hyssop, and I shall be clean;<br>    wash me, and I shall be whiter than snow.<br><b class="verse-num inline">8 </b>  Let me hear joy and gladness;<br>    let the bones that you have broken rejoice.<br><b class="verse-num inline">9 </b>  Hide your face from my sins,<br>    and blot out all my iniquities.<br><b class="verse-num inline">10 </b>  Create in me a clean heart, O God,<br>    and renew a right<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;steadfast&lt;/i&gt;&lt;/note&gt;'>2</a> spirit within me.<br><b class="verse-num inline">11 </b>  Cast me not away from your presence,<br>    and take not your Holy Spirit from me.<br><b class="verse-num inline">12 </b>  Restore to me the joy of your salvation,<br>    and uphold me with a willing spirit.<br>

<b class="verse-num inline">13 </b>  Then I will teach transgressors your ways,<br>    and sinners will return to you.<br><b class="verse-num inline">14 </b>  Deliver me from bloodguiltiness, O God,<br>    O God of my salvation,<br>    and my tongue will sing aloud of your righteousness.<br><b class="verse-num inline">15 </b>  O Lord, open my lips,<br>    and my mouth will declare your praise.<br><b class="verse-num inline">16 </b>  For you will not delight in sacrifice, or I would give it;<br>    you will not be pleased with a burnt offering.<br><b class="verse-num inline">17 </b>  The sacrifices of God are a broken spirit;<br>    a broken and contrite heart, O God, you will not despise.<br>

<b class="verse-num inline">18 </b>  Do good to Zion in your good pleasure;<br>    build up the walls of Jerusalem;<br><b class="verse-num inline">19 </b>  then will you delight in right sacrifices,<br>    in burnt offerings and whole burnt offerings;<br>    then bulls will be offered on your altar.<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 51:1 Or <i>Be gracious to me</i>
<br>
<a href="#fb2-1">[2]</a> 51:10 Or <i>steadfast</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Psalm 51 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19051001-19051019.mp3" title="Psalm 51">Listen</a>)
<h3>Create in Me a Clean Heart, O God
<h4 class="psalm-title">To the choirmaster. A Psalm of David, when Nathan the prophet went to him, after he had gone in to Bathsheba.
</h4></h3></h2><p class="block-indent">
<b class="chapter-num">51:1 </b>  Have mercy on me,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Be gracious to me&lt;/i&gt;&lt;/note&gt;'>1</a> O God,<br>    according to your steadfast love;<br>  according to your abundant mercy<br>    blot out my transgressions.<br><b class="verse-num inline">2 </b>  Wash me thoroughly from my iniquity,<br>    and cleanse me from my sin!<br>

<b class="verse-num inline">3 </b>  For I know my transgressions,<br>    and my sin is ever before me.<br><b class="verse-num inline">4 </b>  Against you, you only, have I sinned<br>    and done what is evil in your sight,<br>  so that you may be justified in your words<br>    and blameless in your judgment.<br><b class="verse-num inline">5 </b>  Behold, I was brought forth in iniquity,<br>    and in sin did my mother conceive me.<br><b class="verse-num inline">6 </b>  Behold, you delight in truth in the inward being,<br>    and you teach me wisdom in the secret heart.<br>

<b class="verse-num inline">7 </b>  Purge me with hyssop, and I shall be clean;<br>    wash me, and I shall be whiter than snow.<br><b class="verse-num inline">8 </b>  Let me hear joy and gladness;<br>    let the bones that you have broken rejoice.<br><b class="verse-num inline">9 </b>  Hide your face from my sins,<br>    and blot out all my iniquities.<br><b class="verse-num inline">10 </b>  Create in me a clean heart, O God,<br>    and renew a right<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;steadfast&lt;/i&gt;&lt;/note&gt;'>2</a> spirit within me.<br><b class="verse-num inline">11 </b>  Cast me not away from your presence,<br>    and take not your Holy Spirit from me.<br><b class="verse-num inline">12 </b>  Restore to me the joy of your salvation,<br>    and uphold me with a willing spirit.<br>

<b class="verse-num inline">13 </b>  Then I will teach transgressors your ways,<br>    and sinners will return to you.<br><b class="verse-num inline">14 </b>  Deliver me from bloodguiltiness, O God,<br>    O God of my salvation,<br>    and my tongue will sing aloud of your righteousness.<br><b class="verse-num inline">15 </b>  O Lord, open my lips,<br>    and my mouth will declare your praise.<br><b class="verse-num inline">16 </b>  For you will not delight in sacrifice, or I would give it;<br>    you will not be pleased with a burnt offering.<br><b class="verse-num inline">17 </b>  The sacrifices of God are a broken spirit;<br>    a broken and contrite heart, O God, you will not despise.<br>

<b class="verse-num inline">18 </b>  Do good to Zion in your good pleasure;<br>    build up the walls of Jerusalem;<br><b class="verse-num inline">19 </b>  then will you delight in right sacrifices,<br>    in burnt offerings and whole burnt offerings;<br>    then bulls will be offered on your altar.<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 51:1 Or <i>Be gracious to me</i>
<br>
<a href="#fb2-1">[2]</a> 51:10 Or <i>steadfast</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 12 Jun 2016 21:08:38 -0500</pubDate>
      <author>Josh Hausen</author>
      <enclosure url="https://media.transistor.fm/5f5c0774/8c62dc79.mp3" length="22755927" type="audio/mpeg"/>
      <itunes:author>Josh Hausen</itunes:author>
      <itunes:duration>2103</itunes:duration>
      <itunes:summary>Psalm 51</itunes:summary>
      <itunes:subtitle>Psalm 51</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/5f5c0774/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/5f5c0774/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/5f5c0774/transcription" type="text/html"/>
    </item>
    <item>
      <title>The Praising Life</title>
      <itunes:title>The Praising Life</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=4295</guid>
      <link>https://share.transistor.fm/s/302b4190</link>
      <description>
        <![CDATA[<h2 class="extra_text">Psalm 150 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19150001-19150006.mp3" title="Psalm 150">Listen</a>)
<h3>Let Everything Praise the Lord
</h3></h2><p class="block-indent">
<b class="chapter-num">150:1 </b>  Praise the LORD!<br>  Praise God in his sanctuary;<br>    praise him in his mighty heavens!<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;expanse&lt;/i&gt; (compare Genesis 1:6–8)&lt;/note&gt;'>1</a><br><b class="verse-num inline">2 </b>  Praise him for his mighty deeds;<br>    praise him according to his excellent greatness!<br>

<b class="verse-num inline">3 </b>  Praise him with trumpet sound;<br>    praise him with lute and harp!<br><b class="verse-num inline">4 </b>  Praise him with tambourine and dance;<br>    praise him with strings and pipe!<br><b class="verse-num inline">5 </b>  Praise him with sounding cymbals;<br>    praise him with loud clashing cymbals!<br><b class="verse-num inline">6 </b>  Let everything that has breath praise the LORD!<br>  Praise the LORD!<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 150:1 Hebrew <i>expanse</i> (compare Genesis 1:6–8)
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Psalm 150 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/19150001-19150006.mp3" title="Psalm 150">Listen</a>)
<h3>Let Everything Praise the Lord
</h3></h2><p class="block-indent">
<b class="chapter-num">150:1 </b>  Praise the LORD!<br>  Praise God in his sanctuary;<br>    praise him in his mighty heavens!<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Hebrew &lt;i&gt;expanse&lt;/i&gt; (compare Genesis 1:6–8)&lt;/note&gt;'>1</a><br><b class="verse-num inline">2 </b>  Praise him for his mighty deeds;<br>    praise him according to his excellent greatness!<br>

<b class="verse-num inline">3 </b>  Praise him with trumpet sound;<br>    praise him with lute and harp!<br><b class="verse-num inline">4 </b>  Praise him with tambourine and dance;<br>    praise him with strings and pipe!<br><b class="verse-num inline">5 </b>  Praise him with sounding cymbals;<br>    praise him with loud clashing cymbals!<br><b class="verse-num inline">6 </b>  Let everything that has breath praise the LORD!<br>  Praise the LORD!<br></p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 150:1 Hebrew <i>expanse</i> (compare Genesis 1:6–8)
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 05 Jun 2016 19:49:14 -0500</pubDate>
      <author>Joel Busby</author>
      <enclosure url="https://media.transistor.fm/302b4190/80605c22.mp3" length="15023933" type="audio/mpeg"/>
      <itunes:author>Joel Busby</itunes:author>
      <itunes:duration>1492</itunes:duration>
      <itunes:summary>Psalm 150</itunes:summary>
      <itunes:subtitle>Psalm 150</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/302b4190/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/302b4190/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/302b4190/transcription" type="text/html"/>
    </item>
    <item>
      <title>Theological Lecture: The Stories We Tell</title>
      <itunes:title>Theological Lecture: The Stories We Tell</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=4290</guid>
      <link>https://share.transistor.fm/s/fa731bfb</link>
      <description>
        <![CDATA[<p>From horror flicks to rom-coms, the tales we tell and the myths we weave inevitably echo the narrative underlying all of history: the story of humanity’s tragic sin and God’s triumphant salvation. This entertaining book connects the dots between the stories we tell and the one great Story—helping us better understand the longings of the human heart and thoughtfully engage with the movies and TV shows that capture our imaginations.</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>From horror flicks to rom-coms, the tales we tell and the myths we weave inevitably echo the narrative underlying all of history: the story of humanity’s tragic sin and God’s triumphant salvation. This entertaining book connects the dots between the stories we tell and the one great Story—helping us better understand the longings of the human heart and thoughtfully engage with the movies and TV shows that capture our imaginations.</p>]]>
      </content:encoded>
      <pubDate>Thu, 02 Jun 2016 23:24:11 -0500</pubDate>
      <author>Mike Cosper</author>
      <enclosure url="https://media.transistor.fm/fa731bfb/512cb72b.mp3" length="43057319" type="audio/mpeg"/>
      <itunes:author>Mike Cosper</itunes:author>
      <itunes:duration>3994</itunes:duration>
      <itunes:summary>From horror flicks to rom-coms, the tales we tell and the myths we weave inevitably echo the narrative underlying all of history: the story of humanity’s tragic sin and God’s triumphant salvation. This entertaining book connects the dots between the stories we tell and the one great Story—helping us better understand the longings of the […]</itunes:summary>
      <itunes:subtitle>From horror flicks to rom-coms, the tales we tell and the myths we weave inevitably echo the narrative underlying all of history: the story of humanity’s tragic sin and God’s triumphant salvation. This entertaining book connects the dots between the stori</itunes:subtitle>
      <itunes:keywords>Theological Lecture</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/fa731bfb/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/fa731bfb/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/fa731bfb/transcription" type="text/html"/>
    </item>
    <item>
      <title>The Secret of Being Content</title>
      <itunes:title>The Secret of Being Content</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=4286</guid>
      <link>https://share.transistor.fm/s/12bfe2f6</link>
      <description>
        <![CDATA[<h2 class="extra_text">Philippians 4:10–13 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/50004010-50004013.mp3" title="Philippians 4:10–13">Listen</a>)
<h3>God’s Provision
</h3></h2><p><b class="verse-num">10 </b>I rejoiced in the Lord greatly that now at length you have revived your concern for me. You were indeed concerned for me, but you had no opportunity. <b class="verse-num">11 </b>Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. <b class="verse-num">12 </b>I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. <b class="verse-num">13 </b>I can do all things through him who strengthens me.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Philippians 4:10–13 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/50004010-50004013.mp3" title="Philippians 4:10–13">Listen</a>)
<h3>God’s Provision
</h3></h2><p><b class="verse-num">10 </b>I rejoiced in the Lord greatly that now at length you have revived your concern for me. You were indeed concerned for me, but you had no opportunity. <b class="verse-num">11 </b>Not that I am speaking of being in need, for I have learned in whatever situation I am to be content. <b class="verse-num">12 </b>I know how to be brought low, and I know how to abound. In any and every circumstance, I have learned the secret of facing plenty and hunger, abundance and need. <b class="verse-num">13 </b>I can do all things through him who strengthens me.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 29 May 2016 21:10:42 -0500</pubDate>
      <author>Marc Cribbs</author>
      <enclosure url="https://media.transistor.fm/12bfe2f6/d5f5c4b5.mp3" length="14465179" type="audio/mpeg"/>
      <itunes:author>Marc Cribbs</itunes:author>
      <itunes:duration>1385</itunes:duration>
      <itunes:summary>Phillipians 4:10-13</itunes:summary>
      <itunes:subtitle>Phillipians 4:10-13</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/12bfe2f6/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/12bfe2f6/transcription.srt" type="application/x-subrip" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/12bfe2f6/transcription.json" type="application/json" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/12bfe2f6/transcription" type="text/html"/>
    </item>
    <item>
      <title>A Joy That Will Not Leave You</title>
      <itunes:title>A Joy That Will Not Leave You</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=4282</guid>
      <link>https://share.transistor.fm/s/cfbb7d53</link>
      <description>
        <![CDATA[<h2 class="extra_text">John 16:16–24 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43016016-43016024.mp3" title="John 16:16–24">Listen</a>)
<h3>Your Sorrow Will Turn into Joy
</h3></h2><p><b class="verse-num woc">16 </b>“A little while, and you will see me no longer; and again a little while, and you will see me.” <b class="verse-num">17 </b>So some of his disciples said to one another, “What is this that he says to us, ‘A little while, and you will not see me, and again a little while, and you will see me’; and, ‘because I am going to the Father’?” <b class="verse-num">18 </b>So they were saying, “What does he mean by ‘a little while’? We do not know what he is talking about.” <b class="verse-num">19 </b>Jesus knew that they wanted to ask him, so he said to them, “Is this what you are asking yourselves, what I meant by saying, ‘A little while and you will not see me, and again a little while and you will see me’? <b class="verse-num woc">20 </b>Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy. <b class="verse-num woc">21 </b>When a woman is giving birth, she has sorrow because her hour has come, but when she has delivered the baby, she no longer remembers the anguish, for joy that a human being has been born into the world. <b class="verse-num woc">22 </b>So also you have sorrow now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you. <b class="verse-num woc">23 </b>In that day you will ask nothing of me. Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you. <b class="verse-num woc">24 </b>Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">John 16:16–24 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43016016-43016024.mp3" title="John 16:16–24">Listen</a>)
<h3>Your Sorrow Will Turn into Joy
</h3></h2><p><b class="verse-num woc">16 </b>“A little while, and you will see me no longer; and again a little while, and you will see me.” <b class="verse-num">17 </b>So some of his disciples said to one another, “What is this that he says to us, ‘A little while, and you will not see me, and again a little while, and you will see me’; and, ‘because I am going to the Father’?” <b class="verse-num">18 </b>So they were saying, “What does he mean by ‘a little while’? We do not know what he is talking about.” <b class="verse-num">19 </b>Jesus knew that they wanted to ask him, so he said to them, “Is this what you are asking yourselves, what I meant by saying, ‘A little while and you will not see me, and again a little while and you will see me’? <b class="verse-num woc">20 </b>Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy. <b class="verse-num woc">21 </b>When a woman is giving birth, she has sorrow because her hour has come, but when she has delivered the baby, she no longer remembers the anguish, for joy that a human being has been born into the world. <b class="verse-num woc">22 </b>So also you have sorrow now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you. <b class="verse-num woc">23 </b>In that day you will ask nothing of me. Truly, truly, I say to you, whatever you ask of the Father in my name, he will give it to you. <b class="verse-num woc">24 </b>Until now you have asked nothing in my name. Ask, and you will receive, that your joy may be full.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 22 May 2016 21:48:42 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/cfbb7d53/7a2460ef.mp3" length="17810071" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1830</itunes:duration>
      <itunes:summary>John 16:16-24</itunes:summary>
      <itunes:subtitle>John 16:16-24</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/cfbb7d53/transcription.vtt" type="text/vtt" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/cfbb7d53/transcription" type="text/html"/>
    </item>
    <item>
      <title>The Mission of the Spirit</title>
      <itunes:title>The Mission of the Spirit</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=4238</guid>
      <link>https://share.transistor.fm/s/2553d7ff</link>
      <description>
        <![CDATA[<h2 class="extra_text">John 16:1–15 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43016001-43016015.mp3" title="John 16:1–15">Listen</a>)
</h2><p class="starts-chapter"><b class="chapter-num">16:1 </b>“I have said all these things to you to keep you from falling away. <b class="verse-num woc">2 </b>They will put you out of the synagogues. Indeed, the hour is coming when whoever kills you will think he is offering service to God. <b class="verse-num woc">3 </b>And they will do these things because they have not known the Father, nor me. <b class="verse-num woc">4 </b>But I have said these things to you, that when their hour comes you may remember that I told them to you.</p>
<h3>The Work of the Holy Spirit
</h3><p>“I did not say these things to you from the beginning, because I was with you. <b class="verse-num woc">5 </b>But now I am going to him who sent me, and none of you asks me, ‘Where are you going?’ <b class="verse-num woc">6 </b>But because I have said these things to you, sorrow has filled your heart. <b class="verse-num woc">7 </b>Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. <b class="verse-num woc">8 </b>And when he comes, he will convict the world concerning sin and righteousness and judgment: <b class="verse-num woc">9 </b>concerning sin, because they do not believe in me; <b class="verse-num woc">10 </b>concerning righteousness, because I go to the Father, and you will see me no longer; <b class="verse-num woc">11 </b>concerning judgment, because the ruler of this world is judged.</p>
<p><b class="verse-num woc">12 </b>“I still have many things to say to you, but you cannot bear them now. <b class="verse-num woc">13 </b>When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. <b class="verse-num woc">14 </b>He will glorify me, for he will take what is mine and declare it to you. <b class="verse-num woc">15 </b>All that the Father has is mine; therefore I said that he will take what is mine and declare it to you.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">John 16:1–15 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43016001-43016015.mp3" title="John 16:1–15">Listen</a>)
</h2><p class="starts-chapter"><b class="chapter-num">16:1 </b>“I have said all these things to you to keep you from falling away. <b class="verse-num woc">2 </b>They will put you out of the synagogues. Indeed, the hour is coming when whoever kills you will think he is offering service to God. <b class="verse-num woc">3 </b>And they will do these things because they have not known the Father, nor me. <b class="verse-num woc">4 </b>But I have said these things to you, that when their hour comes you may remember that I told them to you.</p>
<h3>The Work of the Holy Spirit
</h3><p>“I did not say these things to you from the beginning, because I was with you. <b class="verse-num woc">5 </b>But now I am going to him who sent me, and none of you asks me, ‘Where are you going?’ <b class="verse-num woc">6 </b>But because I have said these things to you, sorrow has filled your heart. <b class="verse-num woc">7 </b>Nevertheless, I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send him to you. <b class="verse-num woc">8 </b>And when he comes, he will convict the world concerning sin and righteousness and judgment: <b class="verse-num woc">9 </b>concerning sin, because they do not believe in me; <b class="verse-num woc">10 </b>concerning righteousness, because I go to the Father, and you will see me no longer; <b class="verse-num woc">11 </b>concerning judgment, because the ruler of this world is judged.</p>
<p><b class="verse-num woc">12 </b>“I still have many things to say to you, but you cannot bear them now. <b class="verse-num woc">13 </b>When the Spirit of truth comes, he will guide you into all the truth, for he will not speak on his own authority, but whatever he hears he will speak, and he will declare to you the things that are to come. <b class="verse-num woc">14 </b>He will glorify me, for he will take what is mine and declare it to you. <b class="verse-num woc">15 </b>All that the Father has is mine; therefore I said that he will take what is mine and declare it to you.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 15 May 2016 22:41:08 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/2553d7ff/e0027541.mp3" length="22275346" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2107</itunes:duration>
      <itunes:summary>John 16:1-15</itunes:summary>
      <itunes:subtitle>John 16:1-15</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/2553d7ff/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/2553d7ff/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/2553d7ff/transcription" type="text/html"/>
    </item>
    <item>
      <title>The Ascension of Jesus</title>
      <itunes:title>The Ascension of Jesus</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=4228</guid>
      <link>https://share.transistor.fm/s/4c9dc4b1</link>
      <description>
        <![CDATA[<h2 class="extra_text">Acts 1:1–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44001001-44001011.mp3" title="Acts 1:1–11">Listen</a>)
<h3>The Promise of the Holy Spirit
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, <b class="verse-num">2 </b>until the day when he was taken up, after he had given commands through the Holy Spirit to the apostles whom he had chosen. <b class="verse-num">3 </b>He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God.</p>
<p><b class="verse-num">4 </b>And while staying<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;eating&lt;/i&gt;&lt;/note&gt;'>1</a> with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me; <b class="verse-num woc">5 </b>for John baptized with water, but you will be baptized with<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;in&lt;/i&gt;&lt;/note&gt;'>2</a> the Holy Spirit not many days from now.”</p>
<h3>The Ascension
</h3><p><b class="verse-num">6 </b>So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” <b class="verse-num">7 </b>He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. <b class="verse-num woc">8 </b>But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” <b class="verse-num">9 </b>And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. <b class="verse-num">10 </b>And while they were gazing into heaven as he went, behold, two men stood by them in white robes, <b class="verse-num">11 </b>and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:4 Or <i>eating</i>
<br>
<a href="#fb2-1">[2]</a> 1:5 Or <i>in</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Acts 1:1–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/44001001-44001011.mp3" title="Acts 1:1–11">Listen</a>)
<h3>The Promise of the Holy Spirit
</h3></h2><p class="starts-chapter"><b class="chapter-num">1:1 </b>In the first book, O Theophilus, I have dealt with all that Jesus began to do and teach, <b class="verse-num">2 </b>until the day when he was taken up, after he had given commands through the Holy Spirit to the apostles whom he had chosen. <b class="verse-num">3 </b>He presented himself alive to them after his suffering by many proofs, appearing to them during forty days and speaking about the kingdom of God.</p>
<p><b class="verse-num">4 </b>And while staying<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;eating&lt;/i&gt;&lt;/note&gt;'>1</a> with them he ordered them not to depart from Jerusalem, but to wait for the promise of the Father, which, he said, “you heard from me; <b class="verse-num woc">5 </b>for John baptized with water, but you will be baptized with<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;in&lt;/i&gt;&lt;/note&gt;'>2</a> the Holy Spirit not many days from now.”</p>
<h3>The Ascension
</h3><p><b class="verse-num">6 </b>So when they had come together, they asked him, “Lord, will you at this time restore the kingdom to Israel?” <b class="verse-num">7 </b>He said to them, “It is not for you to know times or seasons that the Father has fixed by his own authority. <b class="verse-num woc">8 </b>But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem and in all Judea and Samaria, and to the end of the earth.” <b class="verse-num">9 </b>And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight. <b class="verse-num">10 </b>And while they were gazing into heaven as he went, behold, two men stood by them in white robes, <b class="verse-num">11 </b>and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 1:4 Or <i>eating</i>
<br>
<a href="#fb2-1">[2]</a> 1:5 Or <i>in</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 08 May 2016 21:34:54 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/4c9dc4b1/1b6e3d5d.mp3" length="25237082" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2486</itunes:duration>
      <itunes:summary>Acts 1:1-11</itunes:summary>
      <itunes:subtitle>Acts 1:1-11</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Theological Lecture: How to Read the Bible (Night 2)</title>
      <itunes:title>Theological Lecture: How to Read the Bible (Night 2)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=4224</guid>
      <link>https://share.transistor.fm/s/77f673f2</link>
      <description>
        <![CDATA[<p>An hour of talk and an hour of talkback (Q&amp;A) with Dr. Mark Gignilliat on the topic of “How to Read the Bible.”</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>An hour of talk and an hour of talkback (Q&amp;A) with Dr. Mark Gignilliat on the topic of “How to Read the Bible.”</p>]]>
      </content:encoded>
      <pubDate>Wed, 04 May 2016 22:33:22 -0500</pubDate>
      <author>Mark Gignilliat</author>
      <enclosure url="https://media.transistor.fm/77f673f2/a51b54d4.mp3" length="60363363" type="audio/mpeg"/>
      <itunes:author>Mark Gignilliat</itunes:author>
      <itunes:duration>5902</itunes:duration>
      <itunes:summary>An hour of talk and an hour of talkback (Q&amp;amp;A) with Dr. Mark Gignilliat on the topic of “How to Read the Bible.”</itunes:summary>
      <itunes:subtitle>An hour of talk and an hour of talkback (Q&amp;amp;A) with Dr. Mark Gignilliat on the topic of “How to Read the Bible.”</itunes:subtitle>
      <itunes:keywords>Theological Lecture</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/77f673f2/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/77f673f2/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/77f673f2/transcription" type="text/html"/>
    </item>
    <item>
      <title>Theological Lecture: How to Read the Bible (Night 1)</title>
      <itunes:title>Theological Lecture: How to Read the Bible (Night 1)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=4225</guid>
      <link>https://share.transistor.fm/s/6a9dbbf6</link>
      <description>
        <![CDATA[<p>An hour of talk and an hour of talkback (Q&amp;A) with Dr. Mark Gignilliat on the topic of “How to Read the Bible.”</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>An hour of talk and an hour of talkback (Q&amp;A) with Dr. Mark Gignilliat on the topic of “How to Read the Bible.”</p>]]>
      </content:encoded>
      <pubDate>Tue, 03 May 2016 22:34:35 -0500</pubDate>
      <author>Mark Gignilliat</author>
      <enclosure url="https://media.transistor.fm/6a9dbbf6/03c2aa60.mp3" length="54804752" type="audio/mpeg"/>
      <itunes:author>Mark Gignilliat</itunes:author>
      <itunes:duration>5290</itunes:duration>
      <itunes:summary>An hour of talk and an hour of talkback (Q&amp;amp;A) with Dr. Mark Gignilliat on the topic of “How to Read the Bible.”</itunes:summary>
      <itunes:subtitle>An hour of talk and an hour of talkback (Q&amp;amp;A) with Dr. Mark Gignilliat on the topic of “How to Read the Bible.”</itunes:subtitle>
      <itunes:keywords>Theological Lecture</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/6a9dbbf6/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/6a9dbbf6/transcription.srt" type="application/x-subrip" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/6a9dbbf6/transcription.json" type="application/json" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/6a9dbbf6/transcription.txt" type="text/plain"/>
      <podcast:transcript url="https://share.transistor.fm/s/6a9dbbf6/transcription" type="text/html"/>
    </item>
    <item>
      <title>How to be Hated: Reasons &amp; Response</title>
      <itunes:title>How to be Hated: Reasons &amp; Response</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=4218</guid>
      <link>https://share.transistor.fm/s/b100c315</link>
      <description>
        <![CDATA[<h2 class="extra_text">John 15:18–27 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43015018-43015027.mp3" title="John 15:18–27">Listen</a>)
<h3>The Hatred of the World
</h3></h2><p><b class="verse-num woc">18 </b>“If the world hates you, know that it has hated me before it hated you. <b class="verse-num woc">19 </b>If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. <b class="verse-num woc">20 </b>Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. <b class="verse-num woc">21 </b>But all these things they will do to you on account of my name, because they do not know him who sent me. <b class="verse-num woc">22 </b>If I had not come and spoken to them, they would not have been guilty of sin,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;they would not have&lt;/span&gt; sin&lt;/i&gt;; also verse 24&lt;/note&gt;'>1</a> but now they have no excuse for their sin. <b class="verse-num woc">23 </b>Whoever hates me hates my Father also. <b class="verse-num woc">24 </b>If I had not done among them the works that no one else did, they would not be guilty of sin, but now they have seen and hated both me and my Father. <b class="verse-num woc">25 </b>But the word that is written in their Law must be fulfilled: ‘They hated me without a cause.’</p>
<p><b class="verse-num woc">26 </b>“But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me. <b class="verse-num woc">27 </b>And you also will bear witness, because you have been with me from the beginning.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 15:22 Greek <i>they would not have sin</i>; also verse 24
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">John 15:18–27 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43015018-43015027.mp3" title="John 15:18–27">Listen</a>)
<h3>The Hatred of the World
</h3></h2><p><b class="verse-num woc">18 </b>“If the world hates you, know that it has hated me before it hated you. <b class="verse-num woc">19 </b>If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you. <b class="verse-num woc">20 </b>Remember the word that I said to you: ‘A servant is not greater than his master.’ If they persecuted me, they will also persecute you. If they kept my word, they will also keep yours. <b class="verse-num woc">21 </b>But all these things they will do to you on account of my name, because they do not know him who sent me. <b class="verse-num woc">22 </b>If I had not come and spoken to them, they would not have been guilty of sin,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;they would not have&lt;/span&gt; sin&lt;/i&gt;; also verse 24&lt;/note&gt;'>1</a> but now they have no excuse for their sin. <b class="verse-num woc">23 </b>Whoever hates me hates my Father also. <b class="verse-num woc">24 </b>If I had not done among them the works that no one else did, they would not be guilty of sin, but now they have seen and hated both me and my Father. <b class="verse-num woc">25 </b>But the word that is written in their Law must be fulfilled: ‘They hated me without a cause.’</p>
<p><b class="verse-num woc">26 </b>“But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, he will bear witness about me. <b class="verse-num woc">27 </b>And you also will bear witness, because you have been with me from the beginning.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 15:22 Greek <i>they would not have sin</i>; also verse 24
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 01 May 2016 22:35:10 -0500</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/b100c315/698b93a9.mp3" length="24422140" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2389</itunes:duration>
      <itunes:summary>John 15:18-27</itunes:summary>
      <itunes:subtitle>John 15:18-27</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/b100c315/transcription.vtt" type="text/vtt" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/b100c315/transcription" type="text/html"/>
    </item>
    <item>
      <title>Abide In Me</title>
      <itunes:title>Abide In Me</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=4213</guid>
      <link>https://share.transistor.fm/s/79235875</link>
      <description>
        <![CDATA[<h2 class="extra_text">John 15:1–17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43015001-43015017.mp3" title="John 15:1–17">Listen</a>)
<h3>I Am the True Vine
</h3></h2><p class="starts-chapter"><b class="chapter-num">15:1 </b>“I am the true vine, and my Father is the vinedresser. <b class="verse-num woc">2 </b>Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. <b class="verse-num woc">3 </b>Already you are clean because of the word that I have spoken to you. <b class="verse-num woc">4 </b>Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. <b class="verse-num woc">5 </b>I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. <b class="verse-num woc">6 </b>If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. <b class="verse-num woc">7 </b>If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. <b class="verse-num woc">8 </b>By this my Father is glorified, that you bear much fruit and so prove to be my disciples. <b class="verse-num woc">9 </b>As the Father has loved me, so have I loved you. Abide in my love. <b class="verse-num woc">10 </b>If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. <b class="verse-num woc">11 </b>These things I have spoken to you, that my joy may be in you, and that your joy may be full.</p>
<p><b class="verse-num woc">12 </b>“This is my commandment, that you love one another as I have loved you. <b class="verse-num woc">13 </b>Greater love has no one than this, that someone lay down his life for his friends. <b class="verse-num woc">14 </b>You are my friends if you do what I command you. <b class="verse-num woc">15 </b>No longer do I call you servants,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="bondservant"&gt;Or &lt;i&gt;bondservants&lt;/i&gt;, or &lt;i&gt;slaves&lt;/i&gt; (for the contextual rendering of the Greek word &lt;i language="Greek"&gt;doulos&lt;/i&gt;, see &lt;a href="https://www.esv.org/preface/"&gt;Preface&lt;/a&gt;); likewise for &lt;i&gt;servant&lt;/i&gt; later in this verse and in verse 20&lt;/note&gt;'>1</a> for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. <b class="verse-num woc">16 </b>You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. <b class="verse-num woc">17 </b>These things I command you, so that you will love one another.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 15:15 Or <i>bondservants</i>, or <i>slaves</i> (for the contextual rendering of the Greek word <i>doulos</i>, see <a href="https://www.esv.org/preface/">Preface</a>); likewise for <i>servant</i> later in this verse and in verse 20
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">John 15:1–17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43015001-43015017.mp3" title="John 15:1–17">Listen</a>)
<h3>I Am the True Vine
</h3></h2><p class="starts-chapter"><b class="chapter-num">15:1 </b>“I am the true vine, and my Father is the vinedresser. <b class="verse-num woc">2 </b>Every branch in me that does not bear fruit he takes away, and every branch that does bear fruit he prunes, that it may bear more fruit. <b class="verse-num woc">3 </b>Already you are clean because of the word that I have spoken to you. <b class="verse-num woc">4 </b>Abide in me, and I in you. As the branch cannot bear fruit by itself, unless it abides in the vine, neither can you, unless you abide in me. <b class="verse-num woc">5 </b>I am the vine; you are the branches. Whoever abides in me and I in him, he it is that bears much fruit, for apart from me you can do nothing. <b class="verse-num woc">6 </b>If anyone does not abide in me he is thrown away like a branch and withers; and the branches are gathered, thrown into the fire, and burned. <b class="verse-num woc">7 </b>If you abide in me, and my words abide in you, ask whatever you wish, and it will be done for you. <b class="verse-num woc">8 </b>By this my Father is glorified, that you bear much fruit and so prove to be my disciples. <b class="verse-num woc">9 </b>As the Father has loved me, so have I loved you. Abide in my love. <b class="verse-num woc">10 </b>If you keep my commandments, you will abide in my love, just as I have kept my Father’s commandments and abide in his love. <b class="verse-num woc">11 </b>These things I have spoken to you, that my joy may be in you, and that your joy may be full.</p>
<p><b class="verse-num woc">12 </b>“This is my commandment, that you love one another as I have loved you. <b class="verse-num woc">13 </b>Greater love has no one than this, that someone lay down his life for his friends. <b class="verse-num woc">14 </b>You are my friends if you do what I command you. <b class="verse-num woc">15 </b>No longer do I call you servants,<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="bondservant"&gt;Or &lt;i&gt;bondservants&lt;/i&gt;, or &lt;i&gt;slaves&lt;/i&gt; (for the contextual rendering of the Greek word &lt;i language="Greek"&gt;doulos&lt;/i&gt;, see &lt;a href="https://www.esv.org/preface/"&gt;Preface&lt;/a&gt;); likewise for &lt;i&gt;servant&lt;/i&gt; later in this verse and in verse 20&lt;/note&gt;'>1</a> for the servant does not know what his master is doing; but I have called you friends, for all that I have heard from my Father I have made known to you. <b class="verse-num woc">16 </b>You did not choose me, but I chose you and appointed you that you should go and bear fruit and that your fruit should abide, so that whatever you ask the Father in my name, he may give it to you. <b class="verse-num woc">17 </b>These things I command you, so that you will love one another.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 15:15 Or <i>bondservants</i>, or <i>slaves</i> (for the contextual rendering of the Greek word <i>doulos</i>, see <a href="https://www.esv.org/preface/">Preface</a>); likewise for <i>servant</i> later in this verse and in verse 20
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 24 Apr 2016 22:14:02 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/79235875/bbce83d2.mp3" length="23274111" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2232</itunes:duration>
      <itunes:summary>John 15:1-17</itunes:summary>
      <itunes:subtitle>John 15:1-17</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/79235875/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/79235875/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/79235875/transcription" type="text/html"/>
    </item>
    <item>
      <title>The Peace Jesus Gives Us</title>
      <itunes:title>The Peace Jesus Gives Us</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=4207</guid>
      <link>https://share.transistor.fm/s/7dd181c5</link>
      <description>
        <![CDATA[<h2 class="extra_text">John 14:25–27 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43014025-43014027.mp3" title="John 14:25–27">Listen</a>)
</h2><p><b class="verse-num woc">25 </b>“These things I have spoken to you while I am still with you. <b class="verse-num woc">26 </b>But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you. <b class="verse-num woc">27 </b>Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">John 14:25–27 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43014025-43014027.mp3" title="John 14:25–27">Listen</a>)
</h2><p><b class="verse-num woc">25 </b>“These things I have spoken to you while I am still with you. <b class="verse-num woc">26 </b>But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you. <b class="verse-num woc">27 </b>Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 17 Apr 2016 22:33:28 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/7dd181c5/4eb48692.mp3" length="20682264" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1950</itunes:duration>
      <itunes:summary>John 14:25-27</itunes:summary>
      <itunes:subtitle>John 14:25-27</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/7dd181c5/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/7dd181c5/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/7dd181c5/transcription" type="text/html"/>
    </item>
    <item>
      <title>Ask Anything in My Name &amp; I Will Do It!</title>
      <itunes:title>Ask Anything in My Name &amp; I Will Do It!</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=4204</guid>
      <link>https://share.transistor.fm/s/9758dea4</link>
      <description>
        <![CDATA[<h2 class="extra_text">John 14:12–14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43014012-43014014.mp3" title="John 14:12–14">Listen</a>)
</h2><p><b class="verse-num woc">12 </b>“Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. <b class="verse-num woc">13 </b>Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. <b class="verse-num woc">14 </b>If you ask me<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-lacks"&gt;Some manuscripts omit &lt;i class="catch-word"&gt;me&lt;/i&gt;&lt;/note&gt;'>1</a> anything in my name, I will do it.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 14:14 Some manuscripts omit <i class="catch-word">me</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">John 14:12–14 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43014012-43014014.mp3" title="John 14:12–14">Listen</a>)
</h2><p><b class="verse-num woc">12 </b>“Truly, truly, I say to you, whoever believes in me will also do the works that I do; and greater works than these will he do, because I am going to the Father. <b class="verse-num woc">13 </b>Whatever you ask in my name, this I will do, that the Father may be glorified in the Son. <b class="verse-num woc">14 </b>If you ask me<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-lacks"&gt;Some manuscripts omit &lt;i class="catch-word"&gt;me&lt;/i&gt;&lt;/note&gt;'>1</a> anything in my name, I will do it.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 14:14 Some manuscripts omit <i class="catch-word">me</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 10 Apr 2016 20:52:25 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/9758dea4/383368ff.mp3" length="21240333" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2024</itunes:duration>
      <itunes:summary>John 14:12-14</itunes:summary>
      <itunes:subtitle>John 14:12-14</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/9758dea4/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/9758dea4/transcription.srt" type="application/x-subrip" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/9758dea4/transcription.json" type="application/json" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/9758dea4/transcription" type="text/html"/>
    </item>
    <item>
      <title>The Promise of Presence</title>
      <itunes:title>The Promise of Presence</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=4199</guid>
      <link>https://share.transistor.fm/s/58a249b9</link>
      <description>
        <![CDATA[<h2 class="extra_text">John 14:15–30 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43014015-43014030.mp3" title="John 14:15–30">Listen</a>)
<h3>Jesus Promises the Holy Spirit
</h3></h2><p><b class="verse-num woc">15 </b>“If you love me, you will keep my commandments. <b class="verse-num woc">16 </b>And I will ask the Father, and he will give you another Helper,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Advocate&lt;/i&gt;, or &lt;i&gt;Counselor&lt;/i&gt;; also 14:26; 15:26; 16:7&lt;/note&gt;'>1</a> to be with you forever, <b class="verse-num woc">17 </b>even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be<a class="fn" href="#f2-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;&lt;span class="catch-word"&gt;and&lt;/span&gt; is&lt;/i&gt;&lt;/note&gt;'>2</a> in you.</p>
<p><b class="verse-num woc">18 </b>“I will not leave you as orphans; I will come to you. <b class="verse-num woc">19 </b>Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live. <b class="verse-num woc">20 </b>In that day you will know that I am in my Father, and you in me, and I in you. <b class="verse-num woc">21 </b>Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.” <b class="verse-num">22 </b>Judas (not Iscariot) said to him, “Lord, how is it that you will manifest yourself to us, and not to the world?” <b class="verse-num">23 </b>Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. <b class="verse-num woc">24 </b>Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father’s who sent me.</p>
<p><b class="verse-num woc">25 </b>“These things I have spoken to you while I am still with you. <b class="verse-num woc">26 </b>But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you. <b class="verse-num woc">27 </b>Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. <b class="verse-num woc">28 </b>You heard me say to you, ‘I am going away, and I will come to you.’ If you loved me, you would have rejoiced, because I am going to the Father, for the Father is greater than I. <b class="verse-num woc">29 </b>And now I have told you before it takes place, so that when it does take place you may believe. <b class="verse-num woc">30 </b>I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me,</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 14:16 Or <i>Advocate</i>, or <i>Counselor</i>; also 14:26; 15:26; 16:7
<br>
<a href="#fb2-1">[2]</a> 14:17 Some manuscripts <i>and is</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">John 14:15–30 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43014015-43014030.mp3" title="John 14:15–30">Listen</a>)
<h3>Jesus Promises the Holy Spirit
</h3></h2><p><b class="verse-num woc">15 </b>“If you love me, you will keep my commandments. <b class="verse-num woc">16 </b>And I will ask the Father, and he will give you another Helper,<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;Advocate&lt;/i&gt;, or &lt;i&gt;Counselor&lt;/i&gt;; also 14:26; 15:26; 16:7&lt;/note&gt;'>1</a> to be with you forever, <b class="verse-num woc">17 </b>even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him. You know him, for he dwells with you and will be<a class="fn" href="#f2-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;&lt;span class="catch-word"&gt;and&lt;/span&gt; is&lt;/i&gt;&lt;/note&gt;'>2</a> in you.</p>
<p><b class="verse-num woc">18 </b>“I will not leave you as orphans; I will come to you. <b class="verse-num woc">19 </b>Yet a little while and the world will see me no more, but you will see me. Because I live, you also will live. <b class="verse-num woc">20 </b>In that day you will know that I am in my Father, and you in me, and I in you. <b class="verse-num woc">21 </b>Whoever has my commandments and keeps them, he it is who loves me. And he who loves me will be loved by my Father, and I will love him and manifest myself to him.” <b class="verse-num">22 </b>Judas (not Iscariot) said to him, “Lord, how is it that you will manifest yourself to us, and not to the world?” <b class="verse-num">23 </b>Jesus answered him, “If anyone loves me, he will keep my word, and my Father will love him, and we will come to him and make our home with him. <b class="verse-num woc">24 </b>Whoever does not love me does not keep my words. And the word that you hear is not mine but the Father’s who sent me.</p>
<p><b class="verse-num woc">25 </b>“These things I have spoken to you while I am still with you. <b class="verse-num woc">26 </b>But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you. <b class="verse-num woc">27 </b>Peace I leave with you; my peace I give to you. Not as the world gives do I give to you. Let not your hearts be troubled, neither let them be afraid. <b class="verse-num woc">28 </b>You heard me say to you, ‘I am going away, and I will come to you.’ If you loved me, you would have rejoiced, because I am going to the Father, for the Father is greater than I. <b class="verse-num woc">29 </b>And now I have told you before it takes place, so that when it does take place you may believe. <b class="verse-num woc">30 </b>I will no longer talk much with you, for the ruler of this world is coming. He has no claim on me,</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 14:16 Or <i>Advocate</i>, or <i>Counselor</i>; also 14:26; 15:26; 16:7
<br>
<a href="#fb2-1">[2]</a> 14:17 Some manuscripts <i>and is</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 03 Apr 2016 19:33:40 -0500</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/58a249b9/b6795f1e.mp3" length="23405681" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2229</itunes:duration>
      <itunes:summary>John 14:15-30</itunes:summary>
      <itunes:subtitle>John 14:15-30</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <podcast:transcript url="https://share.transistor.fm/s/58a249b9/transcription" type="text/html"/>
    </item>
    <item>
      <title>I Am the Way, the Truth, and the Life</title>
      <itunes:title>I Am the Way, the Truth, and the Life</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=4194</guid>
      <link>https://share.transistor.fm/s/da39bca7</link>
      <description>
        <![CDATA[<h2 class="extra_text">John 14:6 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43014006-43014006.mp3" title="John 14:6">Listen</a>)
</h2><p class="virtual"><b class="verse-num">6 </b>Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">John 14:6 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43014006-43014006.mp3" title="John 14:6">Listen</a>)
</h2><p class="virtual"><b class="verse-num">6 </b>Jesus said to him, “I am the way, and the truth, and the life. No one comes to the Father except through me.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 27 Mar 2016 20:28:38 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/da39bca7/cd7b3f8b.mp3" length="14226005" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1343</itunes:duration>
      <itunes:summary>John 14:6</itunes:summary>
      <itunes:subtitle>John 14:6</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/da39bca7/transcription.vtt" type="text/vtt" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/da39bca7/transcription" type="text/html"/>
    </item>
    <item>
      <title>I Go to Prepare a Place for You</title>
      <itunes:title>I Go to Prepare a Place for You</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=4187</guid>
      <link>https://share.transistor.fm/s/404ce95e</link>
      <description>
        <![CDATA[<h2 class="extra_text">John 13:36–14:5 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43013036-43014005.mp3" title="John 13:36–14:5">Listen</a>)
<h3>Jesus Foretells Peter’s Denial
</h3></h2><p><b class="verse-num">36 </b>Simon Peter said to him, “Lord, where are you going?” Jesus answered him, “Where I am going you cannot follow me now, but you will follow afterward.” <b class="verse-num">37 </b>Peter said to him, “Lord, why can I not follow you now? I will lay down my life for you.” <b class="verse-num">38 </b>Jesus answered, “Will you lay down your life for me? Truly, truly, I say to you, the rooster will not crow till you have denied me three times.</p>
<h3>I Am the Way, and the Truth, and the Life
</h3><p class="starts-chapter"><b class="chapter-num">14:1 </b>“Let not your hearts be troubled. Believe in God;<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;You believe in God&lt;/i&gt;&lt;/note&gt;'>1</a> believe also in me. <b class="verse-num woc">2 </b>In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you?<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;In my Father’s house are many rooms&lt;/span&gt;; if it were not so, I would have told you; for I go to prepare a place for you&lt;/i&gt;&lt;/note&gt;'>2</a> <b class="verse-num woc">3 </b>And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. <b class="verse-num woc">4 </b>And you know the way to where I am going.”<a class="fn" href="#f3-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;Where I am going you know, and the way you know&lt;/i&gt;&lt;/note&gt;'>3</a> <b class="verse-num">5 </b>Thomas said to him, “Lord, we do not know where you are going. How can we know the way?”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 14:1 Or <i>You believe in God</i>
<br>
<a href="#fb2-1">[2]</a> 14:2 Or <i>In my Father’s house are many rooms; if it were not so, I would have told you; for I go to prepare a place for you</i>
<br>
<a href="#fb3-1">[3]</a> 14:4 Some manuscripts <i>Where I am going you know, and the way you know</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">John 13:36–14:5 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43013036-43014005.mp3" title="John 13:36–14:5">Listen</a>)
<h3>Jesus Foretells Peter’s Denial
</h3></h2><p><b class="verse-num">36 </b>Simon Peter said to him, “Lord, where are you going?” Jesus answered him, “Where I am going you cannot follow me now, but you will follow afterward.” <b class="verse-num">37 </b>Peter said to him, “Lord, why can I not follow you now? I will lay down my life for you.” <b class="verse-num">38 </b>Jesus answered, “Will you lay down your life for me? Truly, truly, I say to you, the rooster will not crow till you have denied me three times.</p>
<h3>I Am the Way, and the Truth, and the Life
</h3><p class="starts-chapter"><b class="chapter-num">14:1 </b>“Let not your hearts be troubled. Believe in God;<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;You believe in God&lt;/i&gt;&lt;/note&gt;'>1</a> believe also in me. <b class="verse-num woc">2 </b>In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you?<a class="fn" href="#f2-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;In my Father’s house are many rooms&lt;/span&gt;; if it were not so, I would have told you; for I go to prepare a place for you&lt;/i&gt;&lt;/note&gt;'>2</a> <b class="verse-num woc">3 </b>And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also. <b class="verse-num woc">4 </b>And you know the way to where I am going.”<a class="fn" href="#f3-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;Where I am going you know, and the way you know&lt;/i&gt;&lt;/note&gt;'>3</a> <b class="verse-num">5 </b>Thomas said to him, “Lord, we do not know where you are going. How can we know the way?”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 14:1 Or <i>You believe in God</i>
<br>
<a href="#fb2-1">[2]</a> 14:2 Or <i>In my Father’s house are many rooms; if it were not so, I would have told you; for I go to prepare a place for you</i>
<br>
<a href="#fb3-1">[3]</a> 14:4 Some manuscripts <i>Where I am going you know, and the way you know</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 20 Mar 2016 21:18:23 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/404ce95e/dc734b19.mp3" length="21570178" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2065</itunes:duration>
      <itunes:summary>John 13:36-14:5</itunes:summary>
      <itunes:subtitle>John 13:36-14:5</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/404ce95e/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/404ce95e/transcription.srt" type="application/x-subrip" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/404ce95e/transcription.json" type="application/json" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/404ce95e/transcription" type="text/html"/>
    </item>
    <item>
      <title>I Give You a New Commandment</title>
      <itunes:title>I Give You a New Commandment</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=4181</guid>
      <link>https://share.transistor.fm/s/9f6ddd8b</link>
      <description>
        <![CDATA[<h2 class="extra_text">John 13:27–35 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43013027-43013035.mp3" title="John 13:27–35">Listen</a>)
</h2><p class="virtual"><b class="verse-num">27 </b>Then after he had taken the morsel, Satan entered into him. Jesus said to him, “What you are going to do, do quickly.” <b class="verse-num">28 </b>Now no one at the table knew why he said this to him. <b class="verse-num">29 </b>Some thought that, because Judas had the moneybag, Jesus was telling him, “Buy what we need for the feast,” or that he should give something to the poor. <b class="verse-num">30 </b>So, after receiving the morsel of bread, he immediately went out. And it was night.</p>
<h3>A New Commandment
</h3><p><b class="verse-num">31 </b>When he had gone out, Jesus said, “Now is the Son of Man glorified, and God is glorified in him. <b class="verse-num woc">32 </b>If God is glorified in him, God will also glorify him in himself, and glorify him at once. <b class="verse-num woc">33 </b>Little children, yet a little while I am with you. You will seek me, and just as I said to the Jews, so now I also say to you, ‘Where I am going you cannot come.’ <b class="verse-num woc">34 </b>A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. <b class="verse-num woc">35 </b>By this all people will know that you are my disciples, if you have love for one another.”</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">John 13:1 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43013001-43013001.mp3" title="John 13:1">Listen</a>)
<h3>Jesus Washes the Disciples’ Feet
</h3></h2><p class="starts-chapter"><b class="chapter-num">13:1 </b>Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">John 2:7–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43002007-43002011.mp3" title="John 2:7–11">Listen</a>)
</h2><p class="virtual"><b class="verse-num">7 </b>Jesus said to the servants, “Fill the jars with water.” And they filled them up to the brim. <b class="verse-num">8 </b>And he said to them, “Now draw some out and take it to the master of the feast.” So they took it. <b class="verse-num">9 </b>When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom <b class="verse-num">10 </b>and said to him, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.” <b class="verse-num">11 </b>This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">John 13:27–35 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43013027-43013035.mp3" title="John 13:27–35">Listen</a>)
</h2><p class="virtual"><b class="verse-num">27 </b>Then after he had taken the morsel, Satan entered into him. Jesus said to him, “What you are going to do, do quickly.” <b class="verse-num">28 </b>Now no one at the table knew why he said this to him. <b class="verse-num">29 </b>Some thought that, because Judas had the moneybag, Jesus was telling him, “Buy what we need for the feast,” or that he should give something to the poor. <b class="verse-num">30 </b>So, after receiving the morsel of bread, he immediately went out. And it was night.</p>
<h3>A New Commandment
</h3><p><b class="verse-num">31 </b>When he had gone out, Jesus said, “Now is the Son of Man glorified, and God is glorified in him. <b class="verse-num woc">32 </b>If God is glorified in him, God will also glorify him in himself, and glorify him at once. <b class="verse-num woc">33 </b>Little children, yet a little while I am with you. You will seek me, and just as I said to the Jews, so now I also say to you, ‘Where I am going you cannot come.’ <b class="verse-num woc">34 </b>A new commandment I give to you, that you love one another: just as I have loved you, you also are to love one another. <b class="verse-num woc">35 </b>By this all people will know that you are my disciples, if you have love for one another.”</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">John 13:1 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43013001-43013001.mp3" title="John 13:1">Listen</a>)
<h3>Jesus Washes the Disciples’ Feet
</h3></h2><p class="starts-chapter"><b class="chapter-num">13:1 </b>Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">John 2:7–11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43002007-43002011.mp3" title="John 2:7–11">Listen</a>)
</h2><p class="virtual"><b class="verse-num">7 </b>Jesus said to the servants, “Fill the jars with water.” And they filled them up to the brim. <b class="verse-num">8 </b>And he said to them, “Now draw some out and take it to the master of the feast.” So they took it. <b class="verse-num">9 </b>When the master of the feast tasted the water now become wine, and did not know where it came from (though the servants who had drawn the water knew), the master of the feast called the bridegroom <b class="verse-num">10 </b>and said to him, “Everyone serves the good wine first, and when people have drunk freely, then the poor wine. But you have kept the good wine until now.” <b class="verse-num">11 </b>This, the first of his signs, Jesus did at Cana in Galilee, and manifested his glory. And his disciples believed in him.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 13 Mar 2016 21:11:23 -0500</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2293</itunes:duration>
      <itunes:summary>John 13:27-35, 1 John 2:7-11</itunes:summary>
      <itunes:subtitle>John 13:27-35, 1 John 2:7-11</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>I See a Darkness</title>
      <itunes:title>I See a Darkness</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=4176</guid>
      <link>https://share.transistor.fm/s/5797bc35</link>
      <description>
        <![CDATA[<h2 class="extra_text">John 13:1–30 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43013001-43013030.mp3" title="John 13:1–30">Listen</a>)
<h3>Jesus Washes the Disciples’ Feet
</h3></h2><p class="starts-chapter"><b class="chapter-num">13:1 </b>Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. <b class="verse-num">2 </b>During supper, when the devil had already put it into the heart of Judas Iscariot, Simon’s son, to betray him, <b class="verse-num">3 </b>Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, <b class="verse-num">4 </b>rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. <b class="verse-num">5 </b>Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him. <b class="verse-num">6 </b>He came to Simon Peter, who said to him, “Lord, do you wash my feet?” <b class="verse-num">7 </b>Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” <b class="verse-num">8 </b>Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” <b class="verse-num">9 </b>Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” <b class="verse-num">10 </b>Jesus said to him, “The one who has bathed does not need to wash, except for his feet,<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-lacks"&gt;Some manuscripts omit &lt;i class="catch-word"&gt;except for his feet&lt;/i&gt;&lt;/note&gt;'>1</a> but is completely clean. And you<a class="fn" href="#f2-1" title='&lt;note class="explanation" sub-class="plurality"&gt;The Greek words for &lt;i class="catch-word"&gt;you&lt;/i&gt; in this verse are plural&lt;/note&gt;'>2</a> are clean, but not every one of you.” <b class="verse-num">11 </b>For he knew who was to betray him; that was why he said, “Not all of you are clean.”</p>
<p><b class="verse-num">12 </b>When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? <b class="verse-num woc">13 </b>You call me Teacher and Lord, and you are right, for so I am. <b class="verse-num woc">14 </b>If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. <b class="verse-num woc">15 </b>For I have given you an example, that you also should do just as I have done to you. <b class="verse-num woc">16 </b>Truly, truly, I say to you, a servant<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="bondservant"&gt;Or &lt;i&gt;bondservant&lt;/i&gt;, or &lt;i&gt;slave&lt;/i&gt; (for the contextual rendering of the Greek word &lt;i language="Greek"&gt;doulos&lt;/i&gt;, see &lt;a href="https://www.esv.org/preface/"&gt;Preface&lt;/a&gt;)&lt;/note&gt;'>3</a> is not greater than his master, nor is a messenger greater than the one who sent him. <b class="verse-num woc">17 </b>If you know these things, blessed are you if you do them. <b class="verse-num woc">18 </b>I am not speaking of all of you; I know whom I have chosen. But the Scripture will be fulfilled,<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;But&lt;/span&gt; in order that the Scripture may be fulfilled&lt;/i&gt;&lt;/note&gt;'>4</a> ‘He who ate my bread has lifted his heel against me.’ <b class="verse-num woc">19 </b>I am telling you this now, before it takes place, that when it does take place you may believe that I am he. <b class="verse-num woc">20 </b>Truly, truly, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me.”</p>
<h3>One of You Will Betray Me
</h3><p><b class="verse-num">21 </b>After saying these things, Jesus was troubled in his spirit, and testified, “Truly, truly, I say to you, one of you will betray me.” <b class="verse-num">22 </b>The disciples looked at one another, uncertain of whom he spoke. <b class="verse-num">23 </b>One of his disciples, whom Jesus loved, was reclining at table at Jesus’ side,<a class="fn" href="#f5-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;in the bosom of Jesus&lt;/i&gt;&lt;/note&gt;'>5</a> <b class="verse-num">24 </b>so Simon Peter motioned to him to ask Jesus<a class="fn" href="#f6-1" title='&lt;note class="translation" sub-class="original-lacks"&gt;Greek lacks &lt;i class="catch-word"&gt;Jesus&lt;/i&gt;&lt;/note&gt;'>6</a> of whom he was speaking. <b class="verse-num">25 </b>So that disciple, leaning back against Jesus, said to him, “Lord, who is it?” <b class="verse-num">26 </b>Jesus answered, “It is he to whom I will give this morsel of bread when I have dipped it.” So when he had dipped the morsel, he gave it to Judas, the son of Simon Iscariot. <b class="verse-num">27 </b>Then after he had taken the morsel, Satan entered into him. Jesus said to him, “What you are going to do, do quickly.” <b class="verse-num">28 </b>Now no one at the table knew why he said this to him. <b class="verse-num">29 </b>Some thought that, because Judas had the moneybag, Jesus was telling him, “Buy what we need for the feast,” or that he should give something to the poor. <b class="verse-num">30 </b>So, after receiving the morsel of bread, he immediately went out. And it was night.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 13:10 Some manuscripts omit <i class="catch-word">except for his feet</i>
<br>
<a href="#fb2-1">[2]</a> 13:10 The Greek words for <i class="catch-word">you</i> in this verse are plural
<br>
<a href="#fb3-1">[3]</a> 13:16 Or <i>bondservant</i></p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">John 13:1–30 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43013001-43013030.mp3" title="John 13:1–30">Listen</a>)
<h3>Jesus Washes the Disciples’ Feet
</h3></h2><p class="starts-chapter"><b class="chapter-num">13:1 </b>Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. <b class="verse-num">2 </b>During supper, when the devil had already put it into the heart of Judas Iscariot, Simon’s son, to betray him, <b class="verse-num">3 </b>Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, <b class="verse-num">4 </b>rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. <b class="verse-num">5 </b>Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him. <b class="verse-num">6 </b>He came to Simon Peter, who said to him, “Lord, do you wash my feet?” <b class="verse-num">7 </b>Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” <b class="verse-num">8 </b>Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” <b class="verse-num">9 </b>Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” <b class="verse-num">10 </b>Jesus said to him, “The one who has bathed does not need to wash, except for his feet,<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-lacks"&gt;Some manuscripts omit &lt;i class="catch-word"&gt;except for his feet&lt;/i&gt;&lt;/note&gt;'>1</a> but is completely clean. And you<a class="fn" href="#f2-1" title='&lt;note class="explanation" sub-class="plurality"&gt;The Greek words for &lt;i class="catch-word"&gt;you&lt;/i&gt; in this verse are plural&lt;/note&gt;'>2</a> are clean, but not every one of you.” <b class="verse-num">11 </b>For he knew who was to betray him; that was why he said, “Not all of you are clean.”</p>
<p><b class="verse-num">12 </b>When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? <b class="verse-num woc">13 </b>You call me Teacher and Lord, and you are right, for so I am. <b class="verse-num woc">14 </b>If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. <b class="verse-num woc">15 </b>For I have given you an example, that you also should do just as I have done to you. <b class="verse-num woc">16 </b>Truly, truly, I say to you, a servant<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="bondservant"&gt;Or &lt;i&gt;bondservant&lt;/i&gt;, or &lt;i&gt;slave&lt;/i&gt; (for the contextual rendering of the Greek word &lt;i language="Greek"&gt;doulos&lt;/i&gt;, see &lt;a href="https://www.esv.org/preface/"&gt;Preface&lt;/a&gt;)&lt;/note&gt;'>3</a> is not greater than his master, nor is a messenger greater than the one who sent him. <b class="verse-num woc">17 </b>If you know these things, blessed are you if you do them. <b class="verse-num woc">18 </b>I am not speaking of all of you; I know whom I have chosen. But the Scripture will be fulfilled,<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;But&lt;/span&gt; in order that the Scripture may be fulfilled&lt;/i&gt;&lt;/note&gt;'>4</a> ‘He who ate my bread has lifted his heel against me.’ <b class="verse-num woc">19 </b>I am telling you this now, before it takes place, that when it does take place you may believe that I am he. <b class="verse-num woc">20 </b>Truly, truly, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me.”</p>
<h3>One of You Will Betray Me
</h3><p><b class="verse-num">21 </b>After saying these things, Jesus was troubled in his spirit, and testified, “Truly, truly, I say to you, one of you will betray me.” <b class="verse-num">22 </b>The disciples looked at one another, uncertain of whom he spoke. <b class="verse-num">23 </b>One of his disciples, whom Jesus loved, was reclining at table at Jesus’ side,<a class="fn" href="#f5-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;in the bosom of Jesus&lt;/i&gt;&lt;/note&gt;'>5</a> <b class="verse-num">24 </b>so Simon Peter motioned to him to ask Jesus<a class="fn" href="#f6-1" title='&lt;note class="translation" sub-class="original-lacks"&gt;Greek lacks &lt;i class="catch-word"&gt;Jesus&lt;/i&gt;&lt;/note&gt;'>6</a> of whom he was speaking. <b class="verse-num">25 </b>So that disciple, leaning back against Jesus, said to him, “Lord, who is it?” <b class="verse-num">26 </b>Jesus answered, “It is he to whom I will give this morsel of bread when I have dipped it.” So when he had dipped the morsel, he gave it to Judas, the son of Simon Iscariot. <b class="verse-num">27 </b>Then after he had taken the morsel, Satan entered into him. Jesus said to him, “What you are going to do, do quickly.” <b class="verse-num">28 </b>Now no one at the table knew why he said this to him. <b class="verse-num">29 </b>Some thought that, because Judas had the moneybag, Jesus was telling him, “Buy what we need for the feast,” or that he should give something to the poor. <b class="verse-num">30 </b>So, after receiving the morsel of bread, he immediately went out. And it was night.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 13:10 Some manuscripts omit <i class="catch-word">except for his feet</i>
<br>
<a href="#fb2-1">[2]</a> 13:10 The Greek words for <i class="catch-word">you</i> in this verse are plural
<br>
<a href="#fb3-1">[3]</a> 13:16 Or <i>bondservant</i></p>]]>
      </content:encoded>
      <pubDate>Sun, 06 Mar 2016 20:23:22 -0600</pubDate>
      <author>Jeffrey Heine</author>
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      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2542</itunes:duration>
      <itunes:summary>John 13:1-30</itunes:summary>
      <itunes:subtitle>John 13:1-30</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>The God Who Kneels</title>
      <itunes:title>The God Who Kneels</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=4169</guid>
      <link>https://share.transistor.fm/s/87c60b83</link>
      <description>
        <![CDATA[<h2 class="extra_text">John 12:36–43 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43012036-43012043.mp3" title="John 12:36–43">Listen</a>)
</h2><p class="virtual"><b class="verse-num woc">36 </b>While you have the light, believe in the light, that you may become sons of light.”</p>
<h3>The Unbelief of the People
</h3><p>When Jesus had said these things, he departed and hid himself from them. <b class="verse-num">37 </b>Though he had done so many signs before them, they still did not believe in him, <b class="verse-num">38 </b>so that the word spoken by the prophet Isaiah might be fulfilled:</p>
<p class="block-indent">
  “Lord, who has believed what he heard from us,<br>    and to whom has the arm of the Lord been revealed?”<br>
</p><p class="same-paragraph"><b class="verse-num">39 </b>Therefore they could not believe. For again Isaiah said,</p>
<p class="block-indent">
<b class="verse-num inline">40 </b>  “He has blinded their eyes<br>    and hardened their heart,<br>  lest they see with their eyes,<br>    and understand with their heart, and turn,<br>    and I would heal them.”<br>
</p><p class="same-paragraph"><b class="verse-num">41 </b>Isaiah said these things because he saw his glory and spoke of him. <b class="verse-num">42 </b>Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue; <b class="verse-num">43 </b>for they loved the glory that comes from man more than the glory that comes from God.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">John 13:1–17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43013001-43013017.mp3" title="John 13:1–17">Listen</a>)
<h3>Jesus Washes the Disciples’ Feet
</h3></h2><p class="starts-chapter"><b class="chapter-num">13:1 </b>Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. <b class="verse-num">2 </b>During supper, when the devil had already put it into the heart of Judas Iscariot, Simon’s son, to betray him, <b class="verse-num">3 </b>Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, <b class="verse-num">4 </b>rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. <b class="verse-num">5 </b>Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him. <b class="verse-num">6 </b>He came to Simon Peter, who said to him, “Lord, do you wash my feet?” <b class="verse-num">7 </b>Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” <b class="verse-num">8 </b>Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” <b class="verse-num">9 </b>Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” <b class="verse-num">10 </b>Jesus said to him, “The one who has bathed does not need to wash, except for his feet,<a class="fn" href="#f1-2" title='&lt;note class="variant" sub-class="variant-lacks"&gt;Some manuscripts omit &lt;i class="catch-word"&gt;except for his feet&lt;/i&gt;&lt;/note&gt;'>1</a> but is completely clean. And you<a class="fn" href="#f2-2" title='&lt;note class="explanation" sub-class="plurality"&gt;The Greek words for &lt;i class="catch-word"&gt;you&lt;/i&gt; in this verse are plural&lt;/note&gt;'>2</a> are clean, but not every one of you.” <b class="verse-num">11 </b>For he knew who was to betray him; that was why he said, “Not all of you are clean.”</p>
<p><b class="verse-num">12 </b>When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? <b class="verse-num woc">13 </b>You call me Teacher and Lord, and you are right, for so I am. <b class="verse-num woc">14 </b>If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. <b class="verse-num woc">15 </b>For I have given you an example, that you also should do just as I have done to you. <b class="verse-num woc">16 </b>Truly, truly, I say to you, a servant<a class="fn" href="#f3-2" title='&lt;note class="translation" sub-class="bondservant"&gt;Or &lt;i&gt;bondservant&lt;/i&gt;, or &lt;i&gt;slave&lt;/i&gt; (for the contextual rendering of the Greek word &lt;i language="Greek"&gt;doulos&lt;/i&gt;, see &lt;a href="https://www.esv.org/preface/"&gt;Preface&lt;/a&gt;)&lt;/note&gt;'>3</a> is not greater than his master, nor is a messenger greater than the one who sent him. <b class="verse-num woc">17 </b>If you know these things, blessed are you if you do them.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 13:10 Some manuscripts omit <i class="catch-word">except for his feet</i>
<br>
<a href="#fb2-2">[2]</a> 13:10 The Greek words for <i class="catch-word">you</i> in this verse are plural
<br>
<a href="#fb3-2">[3]</a> 13:16 Or <i>bondservant</i>, or <i>slave</i> (for the contextual rendering of the Greek word <i>doulos</i>, see <a href="https://www.esv.org/preface/">Preface</a>)
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">John 12:36–43 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43012036-43012043.mp3" title="John 12:36–43">Listen</a>)
</h2><p class="virtual"><b class="verse-num woc">36 </b>While you have the light, believe in the light, that you may become sons of light.”</p>
<h3>The Unbelief of the People
</h3><p>When Jesus had said these things, he departed and hid himself from them. <b class="verse-num">37 </b>Though he had done so many signs before them, they still did not believe in him, <b class="verse-num">38 </b>so that the word spoken by the prophet Isaiah might be fulfilled:</p>
<p class="block-indent">
  “Lord, who has believed what he heard from us,<br>    and to whom has the arm of the Lord been revealed?”<br>
</p><p class="same-paragraph"><b class="verse-num">39 </b>Therefore they could not believe. For again Isaiah said,</p>
<p class="block-indent">
<b class="verse-num inline">40 </b>  “He has blinded their eyes<br>    and hardened their heart,<br>  lest they see with their eyes,<br>    and understand with their heart, and turn,<br>    and I would heal them.”<br>
</p><p class="same-paragraph"><b class="verse-num">41 </b>Isaiah said these things because he saw his glory and spoke of him. <b class="verse-num">42 </b>Nevertheless, many even of the authorities believed in him, but for fear of the Pharisees they did not confess it, so that they would not be put out of the synagogue; <b class="verse-num">43 </b>for they loved the glory that comes from man more than the glory that comes from God.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p><h2 class="extra_text">John 13:1–17 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43013001-43013017.mp3" title="John 13:1–17">Listen</a>)
<h3>Jesus Washes the Disciples’ Feet
</h3></h2><p class="starts-chapter"><b class="chapter-num">13:1 </b>Now before the Feast of the Passover, when Jesus knew that his hour had come to depart out of this world to the Father, having loved his own who were in the world, he loved them to the end. <b class="verse-num">2 </b>During supper, when the devil had already put it into the heart of Judas Iscariot, Simon’s son, to betray him, <b class="verse-num">3 </b>Jesus, knowing that the Father had given all things into his hands, and that he had come from God and was going back to God, <b class="verse-num">4 </b>rose from supper. He laid aside his outer garments, and taking a towel, tied it around his waist. <b class="verse-num">5 </b>Then he poured water into a basin and began to wash the disciples’ feet and to wipe them with the towel that was wrapped around him. <b class="verse-num">6 </b>He came to Simon Peter, who said to him, “Lord, do you wash my feet?” <b class="verse-num">7 </b>Jesus answered him, “What I am doing you do not understand now, but afterward you will understand.” <b class="verse-num">8 </b>Peter said to him, “You shall never wash my feet.” Jesus answered him, “If I do not wash you, you have no share with me.” <b class="verse-num">9 </b>Simon Peter said to him, “Lord, not my feet only but also my hands and my head!” <b class="verse-num">10 </b>Jesus said to him, “The one who has bathed does not need to wash, except for his feet,<a class="fn" href="#f1-2" title='&lt;note class="variant" sub-class="variant-lacks"&gt;Some manuscripts omit &lt;i class="catch-word"&gt;except for his feet&lt;/i&gt;&lt;/note&gt;'>1</a> but is completely clean. And you<a class="fn" href="#f2-2" title='&lt;note class="explanation" sub-class="plurality"&gt;The Greek words for &lt;i class="catch-word"&gt;you&lt;/i&gt; in this verse are plural&lt;/note&gt;'>2</a> are clean, but not every one of you.” <b class="verse-num">11 </b>For he knew who was to betray him; that was why he said, “Not all of you are clean.”</p>
<p><b class="verse-num">12 </b>When he had washed their feet and put on his outer garments and resumed his place, he said to them, “Do you understand what I have done to you? <b class="verse-num woc">13 </b>You call me Teacher and Lord, and you are right, for so I am. <b class="verse-num woc">14 </b>If I then, your Lord and Teacher, have washed your feet, you also ought to wash one another’s feet. <b class="verse-num woc">15 </b>For I have given you an example, that you also should do just as I have done to you. <b class="verse-num woc">16 </b>Truly, truly, I say to you, a servant<a class="fn" href="#f3-2" title='&lt;note class="translation" sub-class="bondservant"&gt;Or &lt;i&gt;bondservant&lt;/i&gt;, or &lt;i&gt;slave&lt;/i&gt; (for the contextual rendering of the Greek word &lt;i language="Greek"&gt;doulos&lt;/i&gt;, see &lt;a href="https://www.esv.org/preface/"&gt;Preface&lt;/a&gt;)&lt;/note&gt;'>3</a> is not greater than his master, nor is a messenger greater than the one who sent him. <b class="verse-num woc">17 </b>If you know these things, blessed are you if you do them.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-2">[1]</a> 13:10 Some manuscripts omit <i class="catch-word">except for his feet</i>
<br>
<a href="#fb2-2">[2]</a> 13:10 The Greek words for <i class="catch-word">you</i> in this verse are plural
<br>
<a href="#fb3-2">[3]</a> 13:16 Or <i>bondservant</i>, or <i>slave</i> (for the contextual rendering of the Greek word <i>doulos</i>, see <a href="https://www.esv.org/preface/">Preface</a>)
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 28 Feb 2016 20:08:17 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/87c60b83/c7194fcc.mp3" length="24590651" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2297</itunes:duration>
      <itunes:summary>John 12:36-43; 13:1-17</itunes:summary>
      <itunes:subtitle>John 12:36-43; 13:1-17</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <podcast:transcript url="https://share.transistor.fm/s/87c60b83/transcription" type="text/html"/>
    </item>
    <item>
      <title>Follow Me</title>
      <itunes:title>Follow Me</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=4163</guid>
      <link>https://share.transistor.fm/s/8575e01d</link>
      <description>
        <![CDATA[<h2 class="extra_text">John 12:20–36 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43012020-43012036.mp3" title="John 12:20–36">Listen</a>)
<h3>Some Greeks Seek Jesus
</h3></h2><p><b class="verse-num">20 </b>Now among those who went up to worship at the feast were some Greeks. <b class="verse-num">21 </b>So these came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we wish to see Jesus.” <b class="verse-num">22 </b>Philip went and told Andrew; Andrew and Philip went and told Jesus. <b class="verse-num">23 </b>And Jesus answered them, “The hour has come for the Son of Man to be glorified. <b class="verse-num woc">24 </b>Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. <b class="verse-num woc">25 </b>Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. <b class="verse-num woc">26 </b>If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.</p>
<h3>The Son of Man Must Be Lifted Up
</h3><p><b class="verse-num woc">27 </b>“Now is my soul troubled. And what shall I say? ‘Father, save me from this hour’? But for this purpose I have come to this hour. <b class="verse-num woc">28 </b>Father, glorify your name.” Then a voice came from heaven: “I have glorified it, and I will glorify it again.” <b class="verse-num">29 </b>The crowd that stood there and heard it said that it had thundered. Others said, “An angel has spoken to him.” <b class="verse-num">30 </b>Jesus answered, “This voice has come for your sake, not mine. <b class="verse-num woc">31 </b>Now is the judgment of this world; now will the ruler of this world be cast out. <b class="verse-num woc">32 </b>And I, when I am lifted up from the earth, will draw all people to myself.” <b class="verse-num">33 </b>He said this to show by what kind of death he was going to die. <b class="verse-num">34 </b>So the crowd answered him, “We have heard from the Law that the Christ remains forever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?” <b class="verse-num">35 </b>So Jesus said to them, “The light is among you for a little while longer. Walk while you have the light, lest darkness overtake you. The one who walks in the darkness does not know where he is going. <b class="verse-num woc">36 </b>While you have the light, believe in the light, that you may become sons of light.”</p>
<h3>The Unbelief of the People
</h3><p>When Jesus had said these things, he departed and hid himself from them.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">John 12:20–36 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43012020-43012036.mp3" title="John 12:20–36">Listen</a>)
<h3>Some Greeks Seek Jesus
</h3></h2><p><b class="verse-num">20 </b>Now among those who went up to worship at the feast were some Greeks. <b class="verse-num">21 </b>So these came to Philip, who was from Bethsaida in Galilee, and asked him, “Sir, we wish to see Jesus.” <b class="verse-num">22 </b>Philip went and told Andrew; Andrew and Philip went and told Jesus. <b class="verse-num">23 </b>And Jesus answered them, “The hour has come for the Son of Man to be glorified. <b class="verse-num woc">24 </b>Truly, truly, I say to you, unless a grain of wheat falls into the earth and dies, it remains alone; but if it dies, it bears much fruit. <b class="verse-num woc">25 </b>Whoever loves his life loses it, and whoever hates his life in this world will keep it for eternal life. <b class="verse-num woc">26 </b>If anyone serves me, he must follow me; and where I am, there will my servant be also. If anyone serves me, the Father will honor him.</p>
<h3>The Son of Man Must Be Lifted Up
</h3><p><b class="verse-num woc">27 </b>“Now is my soul troubled. And what shall I say? ‘Father, save me from this hour’? But for this purpose I have come to this hour. <b class="verse-num woc">28 </b>Father, glorify your name.” Then a voice came from heaven: “I have glorified it, and I will glorify it again.” <b class="verse-num">29 </b>The crowd that stood there and heard it said that it had thundered. Others said, “An angel has spoken to him.” <b class="verse-num">30 </b>Jesus answered, “This voice has come for your sake, not mine. <b class="verse-num woc">31 </b>Now is the judgment of this world; now will the ruler of this world be cast out. <b class="verse-num woc">32 </b>And I, when I am lifted up from the earth, will draw all people to myself.” <b class="verse-num">33 </b>He said this to show by what kind of death he was going to die. <b class="verse-num">34 </b>So the crowd answered him, “We have heard from the Law that the Christ remains forever. How can you say that the Son of Man must be lifted up? Who is this Son of Man?” <b class="verse-num">35 </b>So Jesus said to them, “The light is among you for a little while longer. Walk while you have the light, lest darkness overtake you. The one who walks in the darkness does not know where he is going. <b class="verse-num woc">36 </b>While you have the light, believe in the light, that you may become sons of light.”</p>
<h3>The Unbelief of the People
</h3><p>When Jesus had said these things, he departed and hid himself from them.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 21 Feb 2016 20:14:57 -0600</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2162</itunes:duration>
      <itunes:summary>John 12:20-36</itunes:summary>
      <itunes:subtitle>John 12:20-36</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <podcast:transcript url="https://share.transistor.fm/s/8575e01d/transcription" type="text/html"/>
    </item>
    <item>
      <title>A Lesson in Expectations</title>
      <itunes:title>A Lesson in Expectations</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=4156</guid>
      <link>https://share.transistor.fm/s/b612551a</link>
      <description>
        <![CDATA[<h2 class="extra_text">John 12:12–19 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43012012-43012019.mp3" title="John 12:12–19">Listen</a>)
<h3>The Triumphal Entry
</h3></h2><p><b class="verse-num">12 </b>The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. <b class="verse-num">13 </b>So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” <b class="verse-num">14 </b>And Jesus found a young donkey and sat on it, just as it is written,</p>
<p class="block-indent">
<b class="verse-num inline">15 </b>  “Fear not, daughter of Zion;<br>  behold, your king is coming,<br>    sitting on a donkey’s colt!”<br>
</p><p class="same-paragraph"><b class="verse-num">16 </b>His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about him and had been done to him. <b class="verse-num">17 </b>The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. <b class="verse-num">18 </b>The reason why the crowd went to meet him was that they heard he had done this sign. <b class="verse-num">19 </b>So the Pharisees said to one another, “You see that you are gaining nothing. Look, the world has gone after him.”</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">John 12:12–19 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43012012-43012019.mp3" title="John 12:12–19">Listen</a>)
<h3>The Triumphal Entry
</h3></h2><p><b class="verse-num">12 </b>The next day the large crowd that had come to the feast heard that Jesus was coming to Jerusalem. <b class="verse-num">13 </b>So they took branches of palm trees and went out to meet him, crying out, “Hosanna! Blessed is he who comes in the name of the Lord, even the King of Israel!” <b class="verse-num">14 </b>And Jesus found a young donkey and sat on it, just as it is written,</p>
<p class="block-indent">
<b class="verse-num inline">15 </b>  “Fear not, daughter of Zion;<br>  behold, your king is coming,<br>    sitting on a donkey’s colt!”<br>
</p><p class="same-paragraph"><b class="verse-num">16 </b>His disciples did not understand these things at first, but when Jesus was glorified, then they remembered that these things had been written about him and had been done to him. <b class="verse-num">17 </b>The crowd that had been with him when he called Lazarus out of the tomb and raised him from the dead continued to bear witness. <b class="verse-num">18 </b>The reason why the crowd went to meet him was that they heard he had done this sign. <b class="verse-num">19 </b>So the Pharisees said to one another, “You see that you are gaining nothing. Look, the world has gone after him.”</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 14 Feb 2016 21:45:21 -0600</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/b612551a/5edb9117.mp3" length="22974074" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2171</itunes:duration>
      <itunes:summary>John 12:12-19</itunes:summary>
      <itunes:subtitle>John 12:12-19</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/b612551a/transcription.vtt" type="text/vtt" rel="captions"/>
      <podcast:transcript url="https://share.transistor.fm/s/b612551a/transcription.srt" type="application/x-subrip" rel="captions"/>
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      <podcast:transcript url="https://share.transistor.fm/s/b612551a/transcription" type="text/html"/>
    </item>
    <item>
      <title>Adoration</title>
      <itunes:title>Adoration</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=4152</guid>
      <link>https://share.transistor.fm/s/f8a03cc0</link>
      <description>
        <![CDATA[<h2 class="extra_text">John 12:1–8 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43012001-43012008.mp3" title="John 12:1–8">Listen</a>)
<h3>Mary Anoints Jesus at Bethany
</h3></h2><p class="starts-chapter"><b class="chapter-num">12:1 </b>Six days before the Passover, Jesus therefore came to Bethany, where Lazarus was, whom Jesus had raised from the dead. <b class="verse-num">2 </b>So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table. <b class="verse-num">3 </b>Mary therefore took a pound<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i language="Greek"&gt;litra&lt;/i&gt;; a &lt;i language="Greek"&gt;litra&lt;/i&gt; (or Roman pound) was equal to about 11 1/2 ounces or 327 grams&lt;/note&gt;'>1</a> of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume. <b class="verse-num">4 </b>But Judas Iscariot, one of his disciples (he who was about to betray him), said, <b class="verse-num">5 </b>“Why was this ointment not sold for three hundred denarii<a class="fn" href="#f2-1" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word-plural"&gt;denarius&lt;/i&gt; was a day’s wage for a laborer&lt;/note&gt;'>2</a> and given to the poor?” <b class="verse-num">6 </b>He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it. <b class="verse-num">7 </b>Jesus said, “Leave her alone, so that she may keep it<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;Leave her alone&lt;/span&gt;; she intended to keep it&lt;/i&gt;&lt;/note&gt;'>3</a> for the day of my burial. <b class="verse-num woc">8 </b>For the poor you always have with you, but you do not always have me.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 12:3 Greek <i>litra</i>; a <i>litra</i> (or Roman pound) was equal to about 11 1/2 ounces or 327 grams
<br>
<a href="#fb2-1">[2]</a> 12:5 A <i class="catch-word-plural">denarius</i> was a day’s wage for a laborer
<br>
<a href="#fb3-1">[3]</a> 12:7 Or <i>Leave her alone; she intended to keep it</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">John 12:1–8 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43012001-43012008.mp3" title="John 12:1–8">Listen</a>)
<h3>Mary Anoints Jesus at Bethany
</h3></h2><p class="starts-chapter"><b class="chapter-num">12:1 </b>Six days before the Passover, Jesus therefore came to Bethany, where Lazarus was, whom Jesus had raised from the dead. <b class="verse-num">2 </b>So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table. <b class="verse-num">3 </b>Mary therefore took a pound<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i language="Greek"&gt;litra&lt;/i&gt;; a &lt;i language="Greek"&gt;litra&lt;/i&gt; (or Roman pound) was equal to about 11 1/2 ounces or 327 grams&lt;/note&gt;'>1</a> of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume. <b class="verse-num">4 </b>But Judas Iscariot, one of his disciples (he who was about to betray him), said, <b class="verse-num">5 </b>“Why was this ointment not sold for three hundred denarii<a class="fn" href="#f2-1" title='&lt;note class="background" sub-class="measurement"&gt;A &lt;i class="catch-word-plural"&gt;denarius&lt;/i&gt; was a day’s wage for a laborer&lt;/note&gt;'>2</a> and given to the poor?” <b class="verse-num">6 </b>He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it. <b class="verse-num">7 </b>Jesus said, “Leave her alone, so that she may keep it<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;Leave her alone&lt;/span&gt;; she intended to keep it&lt;/i&gt;&lt;/note&gt;'>3</a> for the day of my burial. <b class="verse-num woc">8 </b>For the poor you always have with you, but you do not always have me.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 12:3 Greek <i>litra</i>; a <i>litra</i> (or Roman pound) was equal to about 11 1/2 ounces or 327 grams
<br>
<a href="#fb2-1">[2]</a> 12:5 A <i class="catch-word-plural">denarius</i> was a day’s wage for a laborer
<br>
<a href="#fb3-1">[3]</a> 12:7 Or <i>Leave her alone; she intended to keep it</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 07 Feb 2016 19:56:15 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/f8a03cc0/b3dbe0d4.mp3" length="21669327" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2011</itunes:duration>
      <itunes:summary>John 12:1-8</itunes:summary>
      <itunes:subtitle>John 12:1-8</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/f8a03cc0/transcription.vtt" type="text/vtt" rel="captions"/>
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    </item>
    <item>
      <title>The Atonement</title>
      <itunes:title>The Atonement</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<h2 class="extra_text">John 11:45–53 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43011045-43011053.mp3" title="John 11:45–53">Listen</a>)
<h3>The Plot to Kill Jesus
</h3></h2><p><b class="verse-num">45 </b>Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him, <b class="verse-num">46 </b>but some of them went to the Pharisees and told them what Jesus had done. <b class="verse-num">47 </b>So the chief priests and the Pharisees gathered the council and said, “What are we to do? For this man performs many signs. <b class="verse-num">48 </b>If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.” <b class="verse-num">49 </b>But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all. <b class="verse-num">50 </b>Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish.” <b class="verse-num">51 </b>He did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation, <b class="verse-num">52 </b>and not for the nation only, but also to gather into one the children of God who are scattered abroad. <b class="verse-num">53 </b>So from that day on they made plans to put him to death.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">John 11:45–53 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43011045-43011053.mp3" title="John 11:45–53">Listen</a>)
<h3>The Plot to Kill Jesus
</h3></h2><p><b class="verse-num">45 </b>Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him, <b class="verse-num">46 </b>but some of them went to the Pharisees and told them what Jesus had done. <b class="verse-num">47 </b>So the chief priests and the Pharisees gathered the council and said, “What are we to do? For this man performs many signs. <b class="verse-num">48 </b>If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.” <b class="verse-num">49 </b>But one of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all. <b class="verse-num">50 </b>Nor do you understand that it is better for you that one man should die for the people, not that the whole nation should perish.” <b class="verse-num">51 </b>He did not say this of his own accord, but being high priest that year he prophesied that Jesus would die for the nation, <b class="verse-num">52 </b>and not for the nation only, but also to gather into one the children of God who are scattered abroad. <b class="verse-num">53 </b>So from that day on they made plans to put him to death.</p>
<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 31 Jan 2016 22:58:58 -0600</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1454</itunes:duration>
      <itunes:summary>John 11:45-53</itunes:summary>
      <itunes:subtitle>John 11:45-53</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>Death Is Defeated</title>
      <itunes:title>Death Is Defeated</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=4143</guid>
      <link>https://share.transistor.fm/s/ea2ee5b6</link>
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        <![CDATA[<h2 class="extra_text">John 11:1–44 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43011001-43011044.mp3" title="John 11:1–44">Listen</a>)
<h3>The Death of Lazarus
</h3></h2><p class="starts-chapter"><b class="chapter-num">11:1 </b>Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. <b class="verse-num">2 </b>It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. <b class="verse-num">3 </b>So the sisters sent to him, saying, “Lord, he whom you love is ill.” <b class="verse-num">4 </b>But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.”</p>
<p><b class="verse-num">5 </b>Now Jesus loved Martha and her sister and Lazarus. <b class="verse-num">6 </b>So, when he heard that Lazarus<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;he&lt;/i&gt;; also verse 17&lt;/note&gt;'>1</a> was ill, he stayed two days longer in the place where he was. <b class="verse-num">7 </b>Then after this he said to the disciples, “Let us go to Judea again.” <b class="verse-num">8 </b>The disciples said to him, “Rabbi, the Jews were just now seeking to stone you, and are you going there again?” <b class="verse-num">9 </b>Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. <b class="verse-num woc">10 </b>But if anyone walks in the night, he stumbles, because the light is not in him.” <b class="verse-num">11 </b>After saying these things, he said to them, “Our friend Lazarus has fallen asleep, but I go to awaken him.” <b class="verse-num">12 </b>The disciples said to him, “Lord, if he has fallen asleep, he will recover.” <b class="verse-num">13 </b>Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. <b class="verse-num">14 </b>Then Jesus told them plainly, “Lazarus has died, <b class="verse-num woc">15 </b>and for your sake I am glad that I was not there, so that you may believe. But let us go to him.” <b class="verse-num">16 </b>So Thomas, called the Twin,<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;Didymus&lt;/i&gt;&lt;/note&gt;'>2</a> said to his fellow disciples, “Let us also go, that we may die with him.”</p>
<h3>I Am the Resurrection and the Life
</h3><p><b class="verse-num">17 </b>Now when Jesus came, he found that Lazarus had already been in the tomb four days. <b class="verse-num">18 </b>Bethany was near Jerusalem, about two miles<a class="fn" href="#f3-1" title='&lt;note class="background" sub-class="measurement"&gt;Greek &lt;i&gt;fifteen stadia&lt;/i&gt;; a &lt;i language="Greek"&gt;stadion&lt;/i&gt; was about 607 feet or 185 meters&lt;/note&gt;'>3</a> off, <b class="verse-num">19 </b>and many of the Jews had come to Martha and Mary to console them concerning their brother. <b class="verse-num">20 </b>So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. <b class="verse-num">21 </b>Martha said to Jesus, “Lord, if you had been here, my brother would not have died. <b class="verse-num">22 </b>But even now I know that whatever you ask from God, God will give you.” <b class="verse-num">23 </b>Jesus said to her, “Your brother will rise again.” <b class="verse-num">24 </b>Martha said to him, “I know that he will rise again in the resurrection on the last day.” <b class="verse-num">25 </b>Jesus said to her, “I am the resurrection and the life.<a class="fn" href="#f4-1" title='&lt;note class="variant" sub-class="variant-lacks"&gt;Some manuscripts omit &lt;i class="catch-word"&gt;and the life&lt;/i&gt;&lt;/note&gt;'>4</a> Whoever believes in me, though he die, yet shall he live, <b class="verse-num woc">26 </b>and everyone who lives and believes in me shall never die. Do you believe this?” <b class="verse-num">27 </b>She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.”</p>
<h3>Jesus Weeps
</h3><p><b class="verse-num">28 </b>When she had said this, she went and called her sister Mary, saying in private, “The Teacher is here and is calling for you.” <b class="verse-num">29 </b>And when she heard it, she rose quickly and went to him. <b class="verse-num">30 </b>Now Jesus had not yet come into the village, but was still in the place where Martha had met him. <b class="verse-num">31 </b>When the Jews who were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there. <b class="verse-num">32 </b>Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.” <b class="verse-num">33 </b>When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved<a class="fn" href="#f5-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;was&lt;/span&gt; indignant&lt;/i&gt;; also verse 38&lt;/note&gt;'>5</a> in his spirit and greatly troubled. <b class="verse-num">34 </b>And he said, “Where have you laid him?” They said to him, “Lord, come and see.” <b class="verse-num">35 </b>Jesus wept. <b class="verse-num">36 </b>So the Jews said, “See how he loved him!” <b class="verse-num">37 </b>But some of them said, “Could not he who opened the eyes of the blind man also have kept this man from dying?”</p>
<h3>Jesus Raises Lazarus
</h3><p><b class="verse-num">38 </b>Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. <b class="verse-num">39 </b>Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odor, for he has been dead four days.” <b class="verse-num">40 </b>Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” <b class="verse-num">41 </b>So they took away the stone. And Jesus lifted up his eyes and said, </p>]]>
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        <![CDATA[<h2 class="extra_text">John 11:1–44 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43011001-43011044.mp3" title="John 11:1–44">Listen</a>)
<h3>The Death of Lazarus
</h3></h2><p class="starts-chapter"><b class="chapter-num">11:1 </b>Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. <b class="verse-num">2 </b>It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. <b class="verse-num">3 </b>So the sisters sent to him, saying, “Lord, he whom you love is ill.” <b class="verse-num">4 </b>But when Jesus heard it he said, “This illness does not lead to death. It is for the glory of God, so that the Son of God may be glorified through it.”</p>
<p><b class="verse-num">5 </b>Now Jesus loved Martha and her sister and Lazarus. <b class="verse-num">6 </b>So, when he heard that Lazarus<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;he&lt;/i&gt;; also verse 17&lt;/note&gt;'>1</a> was ill, he stayed two days longer in the place where he was. <b class="verse-num">7 </b>Then after this he said to the disciples, “Let us go to Judea again.” <b class="verse-num">8 </b>The disciples said to him, “Rabbi, the Jews were just now seeking to stone you, and are you going there again?” <b class="verse-num">9 </b>Jesus answered, “Are there not twelve hours in the day? If anyone walks in the day, he does not stumble, because he sees the light of this world. <b class="verse-num woc">10 </b>But if anyone walks in the night, he stumbles, because the light is not in him.” <b class="verse-num">11 </b>After saying these things, he said to them, “Our friend Lazarus has fallen asleep, but I go to awaken him.” <b class="verse-num">12 </b>The disciples said to him, “Lord, if he has fallen asleep, he will recover.” <b class="verse-num">13 </b>Now Jesus had spoken of his death, but they thought that he meant taking rest in sleep. <b class="verse-num">14 </b>Then Jesus told them plainly, “Lazarus has died, <b class="verse-num woc">15 </b>and for your sake I am glad that I was not there, so that you may believe. But let us go to him.” <b class="verse-num">16 </b>So Thomas, called the Twin,<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;Didymus&lt;/i&gt;&lt;/note&gt;'>2</a> said to his fellow disciples, “Let us also go, that we may die with him.”</p>
<h3>I Am the Resurrection and the Life
</h3><p><b class="verse-num">17 </b>Now when Jesus came, he found that Lazarus had already been in the tomb four days. <b class="verse-num">18 </b>Bethany was near Jerusalem, about two miles<a class="fn" href="#f3-1" title='&lt;note class="background" sub-class="measurement"&gt;Greek &lt;i&gt;fifteen stadia&lt;/i&gt;; a &lt;i language="Greek"&gt;stadion&lt;/i&gt; was about 607 feet or 185 meters&lt;/note&gt;'>3</a> off, <b class="verse-num">19 </b>and many of the Jews had come to Martha and Mary to console them concerning their brother. <b class="verse-num">20 </b>So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. <b class="verse-num">21 </b>Martha said to Jesus, “Lord, if you had been here, my brother would not have died. <b class="verse-num">22 </b>But even now I know that whatever you ask from God, God will give you.” <b class="verse-num">23 </b>Jesus said to her, “Your brother will rise again.” <b class="verse-num">24 </b>Martha said to him, “I know that he will rise again in the resurrection on the last day.” <b class="verse-num">25 </b>Jesus said to her, “I am the resurrection and the life.<a class="fn" href="#f4-1" title='&lt;note class="variant" sub-class="variant-lacks"&gt;Some manuscripts omit &lt;i class="catch-word"&gt;and the life&lt;/i&gt;&lt;/note&gt;'>4</a> Whoever believes in me, though he die, yet shall he live, <b class="verse-num woc">26 </b>and everyone who lives and believes in me shall never die. Do you believe this?” <b class="verse-num">27 </b>She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.”</p>
<h3>Jesus Weeps
</h3><p><b class="verse-num">28 </b>When she had said this, she went and called her sister Mary, saying in private, “The Teacher is here and is calling for you.” <b class="verse-num">29 </b>And when she heard it, she rose quickly and went to him. <b class="verse-num">30 </b>Now Jesus had not yet come into the village, but was still in the place where Martha had met him. <b class="verse-num">31 </b>When the Jews who were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there. <b class="verse-num">32 </b>Now when Mary came to where Jesus was and saw him, she fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.” <b class="verse-num">33 </b>When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved<a class="fn" href="#f5-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;was&lt;/span&gt; indignant&lt;/i&gt;; also verse 38&lt;/note&gt;'>5</a> in his spirit and greatly troubled. <b class="verse-num">34 </b>And he said, “Where have you laid him?” They said to him, “Lord, come and see.” <b class="verse-num">35 </b>Jesus wept. <b class="verse-num">36 </b>So the Jews said, “See how he loved him!” <b class="verse-num">37 </b>But some of them said, “Could not he who opened the eyes of the blind man also have kept this man from dying?”</p>
<h3>Jesus Raises Lazarus
</h3><p><b class="verse-num">38 </b>Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. <b class="verse-num">39 </b>Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odor, for he has been dead four days.” <b class="verse-num">40 </b>Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” <b class="verse-num">41 </b>So they took away the stone. And Jesus lifted up his eyes and said, </p>]]>
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      <pubDate>Sun, 24 Jan 2016 23:10:29 -0600</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2262</itunes:duration>
      <itunes:summary>John 11:1-44</itunes:summary>
      <itunes:subtitle>John 11:1-44</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>The Good Shepherd Part 2</title>
      <itunes:title>The Good Shepherd Part 2</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=4139</guid>
      <link>https://share.transistor.fm/s/3278b1cc</link>
      <description>
        <![CDATA[<h2 class="extra_text">John 10 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43010001-43010042.mp3" title="John 10">Listen</a>)
<h3>I Am the Good Shepherd
</h3></h2><p class="starts-chapter"><b class="chapter-num">10:1 </b>“Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber. <b class="verse-num woc">2 </b>But he who enters by the door is the shepherd of the sheep. <b class="verse-num woc">3 </b>To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out. <b class="verse-num woc">4 </b>When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. <b class="verse-num woc">5 </b>A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.” <b class="verse-num">6 </b>This figure of speech Jesus used with them, but they did not understand what he was saying to them.</p>
<p><b class="verse-num">7 </b>So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep. <b class="verse-num woc">8 </b>All who came before me are thieves and robbers, but the sheep did not listen to them. <b class="verse-num woc">9 </b>I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. <b class="verse-num woc">10 </b>The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. <b class="verse-num woc">11 </b>I am the good shepherd. The good shepherd lays down his life for the sheep. <b class="verse-num woc">12 </b>He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. <b class="verse-num woc">13 </b>He flees because he is a hired hand and cares nothing for the sheep. <b class="verse-num woc">14 </b>I am the good shepherd. I know my own and my own know me, <b class="verse-num woc">15 </b>just as the Father knows me and I know the Father; and I lay down my life for the sheep. <b class="verse-num woc">16 </b>And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. <b class="verse-num woc">17 </b>For this reason the Father loves me, because I lay down my life that I may take it up again. <b class="verse-num woc">18 </b>No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.”</p>
<p><b class="verse-num">19 </b>There was again a division among the Jews because of these words. <b class="verse-num">20 </b>Many of them said, “He has a demon, and is insane; why listen to him?” <b class="verse-num">21 </b>Others said, “These are not the words of one who is oppressed by a demon. Can a demon open the eyes of the blind?”</p>
<h3>I and the Father Are One
</h3><p><b class="verse-num">22 </b>At that time the Feast of Dedication took place at Jerusalem. It was winter, <b class="verse-num">23 </b>and Jesus was walking in the temple, in the colonnade of Solomon. <b class="verse-num">24 </b>So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Christ, tell us plainly.” <b class="verse-num">25 </b>Jesus answered them, “I told you, and you do not believe. The works that I do in my Father’s name bear witness about me, <b class="verse-num woc">26 </b>but you do not believe because you are not among my sheep. <b class="verse-num woc">27 </b>My sheep hear my voice, and I know them, and they follow me. <b class="verse-num woc">28 </b>I give them eternal life, and they will never perish, and no one will snatch them out of my hand. <b class="verse-num woc">29 </b>My Father, who has given them to me,<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;What my Father has given to me&lt;/i&gt;&lt;/note&gt;'>1</a> is greater than all, and no one is able to snatch them out of the Father’s hand. <b class="verse-num woc">30 </b>I and the Father are one.”</p>
<p><b class="verse-num">31 </b>The Jews picked up stones again to stone him. <b class="verse-num">32 </b>Jesus answered them, “I have shown you many good works from the Father; for which of them are you going to stone me?” <b class="verse-num">33 </b>The Jews answered him, “It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God.” <b class="verse-num">34 </b>Jesus answered them, “Is it not written in your Law, ‘I said, you are gods’? <b class="verse-num woc">35 </b>If he called them gods to whom the word of God came—and Scripture cannot be broken—<b class="verse-num woc">36 </b>do you say of him whom the Father consecrated and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’? <b class="verse-num woc">37 </b>If I am not doing the works of my Father, then do not believe me; <b class="verse-num woc">38 </b>but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me and I am in the Father.” <b class="verse-num">39 </b>Again they sought to arrest him, but he escaped from their hands.</p>
<p><b class="verse-num">40 </b>He went away again across the Jordan to the place where John had been baptizing at first, and there he remained. <b class="verse-num">41 </b>And many came to him. And they said, “John did no sign, but everything that John said about this man was true.” <b class="verse-num">42 </b>And many believed in him there.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 10:29 Some manuscripts <i>What my Father has given to me</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">John 10 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43010001-43010042.mp3" title="John 10">Listen</a>)
<h3>I Am the Good Shepherd
</h3></h2><p class="starts-chapter"><b class="chapter-num">10:1 </b>“Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber. <b class="verse-num woc">2 </b>But he who enters by the door is the shepherd of the sheep. <b class="verse-num woc">3 </b>To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out. <b class="verse-num woc">4 </b>When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. <b class="verse-num woc">5 </b>A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.” <b class="verse-num">6 </b>This figure of speech Jesus used with them, but they did not understand what he was saying to them.</p>
<p><b class="verse-num">7 </b>So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep. <b class="verse-num woc">8 </b>All who came before me are thieves and robbers, but the sheep did not listen to them. <b class="verse-num woc">9 </b>I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. <b class="verse-num woc">10 </b>The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. <b class="verse-num woc">11 </b>I am the good shepherd. The good shepherd lays down his life for the sheep. <b class="verse-num woc">12 </b>He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. <b class="verse-num woc">13 </b>He flees because he is a hired hand and cares nothing for the sheep. <b class="verse-num woc">14 </b>I am the good shepherd. I know my own and my own know me, <b class="verse-num woc">15 </b>just as the Father knows me and I know the Father; and I lay down my life for the sheep. <b class="verse-num woc">16 </b>And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. <b class="verse-num woc">17 </b>For this reason the Father loves me, because I lay down my life that I may take it up again. <b class="verse-num woc">18 </b>No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.”</p>
<p><b class="verse-num">19 </b>There was again a division among the Jews because of these words. <b class="verse-num">20 </b>Many of them said, “He has a demon, and is insane; why listen to him?” <b class="verse-num">21 </b>Others said, “These are not the words of one who is oppressed by a demon. Can a demon open the eyes of the blind?”</p>
<h3>I and the Father Are One
</h3><p><b class="verse-num">22 </b>At that time the Feast of Dedication took place at Jerusalem. It was winter, <b class="verse-num">23 </b>and Jesus was walking in the temple, in the colonnade of Solomon. <b class="verse-num">24 </b>So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Christ, tell us plainly.” <b class="verse-num">25 </b>Jesus answered them, “I told you, and you do not believe. The works that I do in my Father’s name bear witness about me, <b class="verse-num woc">26 </b>but you do not believe because you are not among my sheep. <b class="verse-num woc">27 </b>My sheep hear my voice, and I know them, and they follow me. <b class="verse-num woc">28 </b>I give them eternal life, and they will never perish, and no one will snatch them out of my hand. <b class="verse-num woc">29 </b>My Father, who has given them to me,<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;What my Father has given to me&lt;/i&gt;&lt;/note&gt;'>1</a> is greater than all, and no one is able to snatch them out of the Father’s hand. <b class="verse-num woc">30 </b>I and the Father are one.”</p>
<p><b class="verse-num">31 </b>The Jews picked up stones again to stone him. <b class="verse-num">32 </b>Jesus answered them, “I have shown you many good works from the Father; for which of them are you going to stone me?” <b class="verse-num">33 </b>The Jews answered him, “It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God.” <b class="verse-num">34 </b>Jesus answered them, “Is it not written in your Law, ‘I said, you are gods’? <b class="verse-num woc">35 </b>If he called them gods to whom the word of God came—and Scripture cannot be broken—<b class="verse-num woc">36 </b>do you say of him whom the Father consecrated and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’? <b class="verse-num woc">37 </b>If I am not doing the works of my Father, then do not believe me; <b class="verse-num woc">38 </b>but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me and I am in the Father.” <b class="verse-num">39 </b>Again they sought to arrest him, but he escaped from their hands.</p>
<p><b class="verse-num">40 </b>He went away again across the Jordan to the place where John had been baptizing at first, and there he remained. <b class="verse-num">41 </b>And many came to him. And they said, “John did no sign, but everything that John said about this man was true.” <b class="verse-num">42 </b>And many believed in him there.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 10:29 Some manuscripts <i>What my Father has given to me</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 17 Jan 2016 19:53:52 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/3278b1cc/5c9c4325.mp3" length="23658565" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2247</itunes:duration>
      <itunes:summary>John 10</itunes:summary>
      <itunes:subtitle>John 10</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <title>The Good Shepherd Part 1</title>
      <itunes:title>The Good Shepherd Part 1</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=4132</guid>
      <link>https://share.transistor.fm/s/713b317e</link>
      <description>
        <![CDATA[<h2 class="extra_text">John 10 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43010001-43010042.mp3" title="John 10">Listen</a>)
<h3>I Am the Good Shepherd
</h3></h2><p class="starts-chapter"><b class="chapter-num">10:1 </b>“Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber. <b class="verse-num woc">2 </b>But he who enters by the door is the shepherd of the sheep. <b class="verse-num woc">3 </b>To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out. <b class="verse-num woc">4 </b>When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. <b class="verse-num woc">5 </b>A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.” <b class="verse-num">6 </b>This figure of speech Jesus used with them, but they did not understand what he was saying to them.</p>
<p><b class="verse-num">7 </b>So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep. <b class="verse-num woc">8 </b>All who came before me are thieves and robbers, but the sheep did not listen to them. <b class="verse-num woc">9 </b>I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. <b class="verse-num woc">10 </b>The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. <b class="verse-num woc">11 </b>I am the good shepherd. The good shepherd lays down his life for the sheep. <b class="verse-num woc">12 </b>He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. <b class="verse-num woc">13 </b>He flees because he is a hired hand and cares nothing for the sheep. <b class="verse-num woc">14 </b>I am the good shepherd. I know my own and my own know me, <b class="verse-num woc">15 </b>just as the Father knows me and I know the Father; and I lay down my life for the sheep. <b class="verse-num woc">16 </b>And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. <b class="verse-num woc">17 </b>For this reason the Father loves me, because I lay down my life that I may take it up again. <b class="verse-num woc">18 </b>No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.”</p>
<p><b class="verse-num">19 </b>There was again a division among the Jews because of these words. <b class="verse-num">20 </b>Many of them said, “He has a demon, and is insane; why listen to him?” <b class="verse-num">21 </b>Others said, “These are not the words of one who is oppressed by a demon. Can a demon open the eyes of the blind?”</p>
<h3>I and the Father Are One
</h3><p><b class="verse-num">22 </b>At that time the Feast of Dedication took place at Jerusalem. It was winter, <b class="verse-num">23 </b>and Jesus was walking in the temple, in the colonnade of Solomon. <b class="verse-num">24 </b>So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Christ, tell us plainly.” <b class="verse-num">25 </b>Jesus answered them, “I told you, and you do not believe. The works that I do in my Father’s name bear witness about me, <b class="verse-num woc">26 </b>but you do not believe because you are not among my sheep. <b class="verse-num woc">27 </b>My sheep hear my voice, and I know them, and they follow me. <b class="verse-num woc">28 </b>I give them eternal life, and they will never perish, and no one will snatch them out of my hand. <b class="verse-num woc">29 </b>My Father, who has given them to me,<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;What my Father has given to me&lt;/i&gt;&lt;/note&gt;'>1</a> is greater than all, and no one is able to snatch them out of the Father’s hand. <b class="verse-num woc">30 </b>I and the Father are one.”</p>
<p><b class="verse-num">31 </b>The Jews picked up stones again to stone him. <b class="verse-num">32 </b>Jesus answered them, “I have shown you many good works from the Father; for which of them are you going to stone me?” <b class="verse-num">33 </b>The Jews answered him, “It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God.” <b class="verse-num">34 </b>Jesus answered them, “Is it not written in your Law, ‘I said, you are gods’? <b class="verse-num woc">35 </b>If he called them gods to whom the word of God came—and Scripture cannot be broken—<b class="verse-num woc">36 </b>do you say of him whom the Father consecrated and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’? <b class="verse-num woc">37 </b>If I am not doing the works of my Father, then do not believe me; <b class="verse-num woc">38 </b>but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me and I am in the Father.” <b class="verse-num">39 </b>Again they sought to arrest him, but he escaped from their hands.</p>
<p><b class="verse-num">40 </b>He went away again across the Jordan to the place where John had been baptizing at first, and there he remained. <b class="verse-num">41 </b>And many came to him. And they said, “John did no sign, but everything that John said about this man was true.” <b class="verse-num">42 </b>And many believed in him there.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 10:29 Some manuscripts <i>What my Father has given to me</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">John 10 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43010001-43010042.mp3" title="John 10">Listen</a>)
<h3>I Am the Good Shepherd
</h3></h2><p class="starts-chapter"><b class="chapter-num">10:1 </b>“Truly, truly, I say to you, he who does not enter the sheepfold by the door but climbs in by another way, that man is a thief and a robber. <b class="verse-num woc">2 </b>But he who enters by the door is the shepherd of the sheep. <b class="verse-num woc">3 </b>To him the gatekeeper opens. The sheep hear his voice, and he calls his own sheep by name and leads them out. <b class="verse-num woc">4 </b>When he has brought out all his own, he goes before them, and the sheep follow him, for they know his voice. <b class="verse-num woc">5 </b>A stranger they will not follow, but they will flee from him, for they do not know the voice of strangers.” <b class="verse-num">6 </b>This figure of speech Jesus used with them, but they did not understand what he was saying to them.</p>
<p><b class="verse-num">7 </b>So Jesus again said to them, “Truly, truly, I say to you, I am the door of the sheep. <b class="verse-num woc">8 </b>All who came before me are thieves and robbers, but the sheep did not listen to them. <b class="verse-num woc">9 </b>I am the door. If anyone enters by me, he will be saved and will go in and out and find pasture. <b class="verse-num woc">10 </b>The thief comes only to steal and kill and destroy. I came that they may have life and have it abundantly. <b class="verse-num woc">11 </b>I am the good shepherd. The good shepherd lays down his life for the sheep. <b class="verse-num woc">12 </b>He who is a hired hand and not a shepherd, who does not own the sheep, sees the wolf coming and leaves the sheep and flees, and the wolf snatches them and scatters them. <b class="verse-num woc">13 </b>He flees because he is a hired hand and cares nothing for the sheep. <b class="verse-num woc">14 </b>I am the good shepherd. I know my own and my own know me, <b class="verse-num woc">15 </b>just as the Father knows me and I know the Father; and I lay down my life for the sheep. <b class="verse-num woc">16 </b>And I have other sheep that are not of this fold. I must bring them also, and they will listen to my voice. So there will be one flock, one shepherd. <b class="verse-num woc">17 </b>For this reason the Father loves me, because I lay down my life that I may take it up again. <b class="verse-num woc">18 </b>No one takes it from me, but I lay it down of my own accord. I have authority to lay it down, and I have authority to take it up again. This charge I have received from my Father.”</p>
<p><b class="verse-num">19 </b>There was again a division among the Jews because of these words. <b class="verse-num">20 </b>Many of them said, “He has a demon, and is insane; why listen to him?” <b class="verse-num">21 </b>Others said, “These are not the words of one who is oppressed by a demon. Can a demon open the eyes of the blind?”</p>
<h3>I and the Father Are One
</h3><p><b class="verse-num">22 </b>At that time the Feast of Dedication took place at Jerusalem. It was winter, <b class="verse-num">23 </b>and Jesus was walking in the temple, in the colonnade of Solomon. <b class="verse-num">24 </b>So the Jews gathered around him and said to him, “How long will you keep us in suspense? If you are the Christ, tell us plainly.” <b class="verse-num">25 </b>Jesus answered them, “I told you, and you do not believe. The works that I do in my Father’s name bear witness about me, <b class="verse-num woc">26 </b>but you do not believe because you are not among my sheep. <b class="verse-num woc">27 </b>My sheep hear my voice, and I know them, and they follow me. <b class="verse-num woc">28 </b>I give them eternal life, and they will never perish, and no one will snatch them out of my hand. <b class="verse-num woc">29 </b>My Father, who has given them to me,<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;What my Father has given to me&lt;/i&gt;&lt;/note&gt;'>1</a> is greater than all, and no one is able to snatch them out of the Father’s hand. <b class="verse-num woc">30 </b>I and the Father are one.”</p>
<p><b class="verse-num">31 </b>The Jews picked up stones again to stone him. <b class="verse-num">32 </b>Jesus answered them, “I have shown you many good works from the Father; for which of them are you going to stone me?” <b class="verse-num">33 </b>The Jews answered him, “It is not for a good work that we are going to stone you but for blasphemy, because you, being a man, make yourself God.” <b class="verse-num">34 </b>Jesus answered them, “Is it not written in your Law, ‘I said, you are gods’? <b class="verse-num woc">35 </b>If he called them gods to whom the word of God came—and Scripture cannot be broken—<b class="verse-num woc">36 </b>do you say of him whom the Father consecrated and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’? <b class="verse-num woc">37 </b>If I am not doing the works of my Father, then do not believe me; <b class="verse-num woc">38 </b>but if I do them, even though you do not believe me, believe the works, that you may know and understand that the Father is in me and I am in the Father.” <b class="verse-num">39 </b>Again they sought to arrest him, but he escaped from their hands.</p>
<p><b class="verse-num">40 </b>He went away again across the Jordan to the place where John had been baptizing at first, and there he remained. <b class="verse-num">41 </b>And many came to him. And they said, “John did no sign, but everything that John said about this man was true.” <b class="verse-num">42 </b>And many believed in him there.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 10:29 Some manuscripts <i>What my Father has given to me</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 10 Jan 2016 19:47:08 -0600</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2326</itunes:duration>
      <itunes:summary>John 10</itunes:summary>
      <itunes:subtitle>John 10</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>I Was Blind, Now I See</title>
      <itunes:title>I Was Blind, Now I See</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=4114</guid>
      <link>https://share.transistor.fm/s/1aa44729</link>
      <description>
        <![CDATA[<h2 class="extra_text">John 9 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43009001-43009041.mp3" title="John 9">Listen</a>)
<h3>Jesus Heals a Man Born Blind
</h3></h2><p class="starts-chapter"><b class="chapter-num">9:1 </b>As he passed by, he saw a man blind from birth. <b class="verse-num">2 </b>And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” <b class="verse-num">3 </b>Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. <b class="verse-num woc">4 </b>We must work the works of him who sent me while it is day; night is coming, when no one can work. <b class="verse-num woc">5 </b>As long as I am in the world, I am the light of the world.” <b class="verse-num">6 </b>Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man’s eyes with the mud <b class="verse-num">7 </b>and said to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing.</p>
<p><b class="verse-num">8 </b>The neighbors and those who had seen him before as a beggar were saying, “Is this not the man who used to sit and beg?” <b class="verse-num">9 </b>Some said, “It is he.” Others said, “No, but he is like him.” He kept saying, “I am the man.” <b class="verse-num">10 </b>So they said to him, “Then how were your eyes opened?” <b class="verse-num">11 </b>He answered, “The man called Jesus made mud and anointed my eyes and said to me, ‘Go to Siloam and wash.’ So I went and washed and received my sight.” <b class="verse-num">12 </b>They said to him, “Where is he?” He said, “I do not know.”</p>
<p><b class="verse-num">13 </b>They brought to the Pharisees the man who had formerly been blind. <b class="verse-num">14 </b>Now it was a Sabbath day when Jesus made the mud and opened his eyes. <b class="verse-num">15 </b>So the Pharisees again asked him how he had received his sight. And he said to them, “He put mud on my eyes, and I washed, and I see.” <b class="verse-num">16 </b>Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others said, “How can a man who is a sinner do such signs?” And there was a division among them. <b class="verse-num">17 </b>So they said again to the blind man, “What do you say about him, since he has opened your eyes?” He said, “He is a prophet.”</p>
<p><b class="verse-num">18 </b>The Jews<a class="fn" href="#f1-1" title='&lt;note class="explanation"&gt;Greek &lt;i language="Greek"&gt;Ioudaioi&lt;/i&gt; probably refers here to Jewish religious leaders, and others under their influence, in that time; also verse 22&lt;/note&gt;'>1</a> did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight <b class="verse-num">19 </b>and asked them, “Is this your son, who you say was born blind? How then does he now see?” <b class="verse-num">20 </b>His parents answered, “We know that this is our son and that he was born blind. <b class="verse-num">21 </b>But how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.” <b class="verse-num">22 </b>(His parents said these things because they feared the Jews, for the Jews had already agreed that if anyone should confess Jesus<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;him&lt;/i&gt;&lt;/note&gt;'>2</a> to be Christ, he was to be put out of the synagogue.) <b class="verse-num">23 </b>Therefore his parents said, “He is of age; ask him.”</p>
<p><b class="verse-num">24 </b>So for the second time they called the man who had been blind and said to him, “Give glory to God. We know that this man is a sinner.” <b class="verse-num">25 </b>He answered, “Whether he is a sinner I do not know. One thing I do know, that though I was blind, now I see.” <b class="verse-num">26 </b>They said to him, “What did he do to you? How did he open your eyes?” <b class="verse-num">27 </b>He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” <b class="verse-num">28 </b>And they reviled him, saying, “You are his disciple, but we are disciples of Moses. <b class="verse-num">29 </b>We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” <b class="verse-num">30 </b>The man answered, “Why, this is an amazing thing! You do not know where he comes from, and yet he opened my eyes. <b class="verse-num">31 </b>We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. <b class="verse-num">32 </b>Never since the world began has it been heard that anyone opened the eyes of a man born blind. <b class="verse-num">33 </b>If this man were not from God, he could do nothing.” <b class="verse-num">34 </b>They answered him, “You were born in utter sin, and would you teach us?” And they cast him out.</p>
<p><b class="verse-num">35 </b>Jesus heard that they had cast him out, and having found him he said, “Do you believe in the Son of Man?”<a class="fn" href="#f3-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;&lt;span class="catch-word"&gt;the Son&lt;/span&gt; of God&lt;/i&gt;&lt;/note&gt;'>3</a> <b class="verse-num">36 </b>He answered, “And who is he, sir, that I may believe in him?” <b class="verse-num">37 </b>Jesus said to him, “You have seen him, and it is he who is speaking to you.” <b class="verse-num">38 </b>He said, “Lord, I believe,” and he worshiped him. <b class="verse-num">39 </b>Jesus said, “For judgment I came into this world, that those who do not see may see, and those who see may become blind.” <b class="verse-num">40 </b>Some of the Pharisees near him heard these things, and said to him, “Are we also blind?” <b class="verse-num">41 </b>Jesus said to them, “If you were blind, you would have no guilt;<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;you would&lt;/span&gt; not have sin&lt;/i&gt;&lt;/note&gt;'>4</a> but now that you say, ‘We see,’ your guilt remains.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a>&lt;...</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">John 9 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43009001-43009041.mp3" title="John 9">Listen</a>)
<h3>Jesus Heals a Man Born Blind
</h3></h2><p class="starts-chapter"><b class="chapter-num">9:1 </b>As he passed by, he saw a man blind from birth. <b class="verse-num">2 </b>And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” <b class="verse-num">3 </b>Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. <b class="verse-num woc">4 </b>We must work the works of him who sent me while it is day; night is coming, when no one can work. <b class="verse-num woc">5 </b>As long as I am in the world, I am the light of the world.” <b class="verse-num">6 </b>Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man’s eyes with the mud <b class="verse-num">7 </b>and said to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing.</p>
<p><b class="verse-num">8 </b>The neighbors and those who had seen him before as a beggar were saying, “Is this not the man who used to sit and beg?” <b class="verse-num">9 </b>Some said, “It is he.” Others said, “No, but he is like him.” He kept saying, “I am the man.” <b class="verse-num">10 </b>So they said to him, “Then how were your eyes opened?” <b class="verse-num">11 </b>He answered, “The man called Jesus made mud and anointed my eyes and said to me, ‘Go to Siloam and wash.’ So I went and washed and received my sight.” <b class="verse-num">12 </b>They said to him, “Where is he?” He said, “I do not know.”</p>
<p><b class="verse-num">13 </b>They brought to the Pharisees the man who had formerly been blind. <b class="verse-num">14 </b>Now it was a Sabbath day when Jesus made the mud and opened his eyes. <b class="verse-num">15 </b>So the Pharisees again asked him how he had received his sight. And he said to them, “He put mud on my eyes, and I washed, and I see.” <b class="verse-num">16 </b>Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others said, “How can a man who is a sinner do such signs?” And there was a division among them. <b class="verse-num">17 </b>So they said again to the blind man, “What do you say about him, since he has opened your eyes?” He said, “He is a prophet.”</p>
<p><b class="verse-num">18 </b>The Jews<a class="fn" href="#f1-1" title='&lt;note class="explanation"&gt;Greek &lt;i language="Greek"&gt;Ioudaioi&lt;/i&gt; probably refers here to Jewish religious leaders, and others under their influence, in that time; also verse 22&lt;/note&gt;'>1</a> did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight <b class="verse-num">19 </b>and asked them, “Is this your son, who you say was born blind? How then does he now see?” <b class="verse-num">20 </b>His parents answered, “We know that this is our son and that he was born blind. <b class="verse-num">21 </b>But how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.” <b class="verse-num">22 </b>(His parents said these things because they feared the Jews, for the Jews had already agreed that if anyone should confess Jesus<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;him&lt;/i&gt;&lt;/note&gt;'>2</a> to be Christ, he was to be put out of the synagogue.) <b class="verse-num">23 </b>Therefore his parents said, “He is of age; ask him.”</p>
<p><b class="verse-num">24 </b>So for the second time they called the man who had been blind and said to him, “Give glory to God. We know that this man is a sinner.” <b class="verse-num">25 </b>He answered, “Whether he is a sinner I do not know. One thing I do know, that though I was blind, now I see.” <b class="verse-num">26 </b>They said to him, “What did he do to you? How did he open your eyes?” <b class="verse-num">27 </b>He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” <b class="verse-num">28 </b>And they reviled him, saying, “You are his disciple, but we are disciples of Moses. <b class="verse-num">29 </b>We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” <b class="verse-num">30 </b>The man answered, “Why, this is an amazing thing! You do not know where he comes from, and yet he opened my eyes. <b class="verse-num">31 </b>We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. <b class="verse-num">32 </b>Never since the world began has it been heard that anyone opened the eyes of a man born blind. <b class="verse-num">33 </b>If this man were not from God, he could do nothing.” <b class="verse-num">34 </b>They answered him, “You were born in utter sin, and would you teach us?” And they cast him out.</p>
<p><b class="verse-num">35 </b>Jesus heard that they had cast him out, and having found him he said, “Do you believe in the Son of Man?”<a class="fn" href="#f3-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;&lt;span class="catch-word"&gt;the Son&lt;/span&gt; of God&lt;/i&gt;&lt;/note&gt;'>3</a> <b class="verse-num">36 </b>He answered, “And who is he, sir, that I may believe in him?” <b class="verse-num">37 </b>Jesus said to him, “You have seen him, and it is he who is speaking to you.” <b class="verse-num">38 </b>He said, “Lord, I believe,” and he worshiped him. <b class="verse-num">39 </b>Jesus said, “For judgment I came into this world, that those who do not see may see, and those who see may become blind.” <b class="verse-num">40 </b>Some of the Pharisees near him heard these things, and said to him, “Are we also blind?” <b class="verse-num">41 </b>Jesus said to them, “If you were blind, you would have no guilt;<a class="fn" href="#f4-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;&lt;span class="catch-word"&gt;you would&lt;/span&gt; not have sin&lt;/i&gt;&lt;/note&gt;'>4</a> but now that you say, ‘We see,’ your guilt remains.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a>&lt;...</p>]]>
      </content:encoded>
      <pubDate>Sun, 03 Jan 2016 22:43:11 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/1aa44729/81593464.mp3" length="28342128" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2681</itunes:duration>
      <itunes:summary>John 9</itunes:summary>
      <itunes:subtitle>John 9</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>What Child is This?</title>
      <itunes:title>What Child is This?</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=4098</guid>
      <link>https://share.transistor.fm/s/d2b426a5</link>
      <description>
        <![CDATA[<h2 class="extra_text">Luke 2:22–33 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42002022-42002033.mp3" title="Luke 2:22–33">Listen</a>)
<h3>Jesus Presented at the Temple
</h3></h2><p><b class="verse-num">22 </b>And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord <b class="verse-num">23 </b>(as it is written in the Law of the Lord, “Every male who first opens the womb shall be called holy to the Lord”) <b class="verse-num">24 </b>and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves, or two young pigeons.” <b class="verse-num">25 </b>Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. <b class="verse-num">26 </b>And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ. <b class="verse-num">27 </b>And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, <b class="verse-num">28 </b>he took him up in his arms and blessed God and said,</p>
<p class="block-indent">
<b class="verse-num inline">29 </b>  “Lord, now you are letting your servant<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="bondservant"&gt;Or &lt;i&gt;bondservant&lt;/i&gt;&lt;/note&gt;'>1</a> depart in peace,<br>    according to your word;<br><b class="verse-num inline">30 </b>  for my eyes have seen your salvation<br><b class="verse-num inline">31 </b>    that you have prepared in the presence of all peoples,<br><b class="verse-num inline">32 </b>  a light for revelation to the Gentiles,<br>    and for glory to your people Israel.”<br>
</p><p><b class="verse-num">33 </b>And his father and his mother marveled at what was said about him.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:29 Or <i>bondservant</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Luke 2:22–33 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42002022-42002033.mp3" title="Luke 2:22–33">Listen</a>)
<h3>Jesus Presented at the Temple
</h3></h2><p><b class="verse-num">22 </b>And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord <b class="verse-num">23 </b>(as it is written in the Law of the Lord, “Every male who first opens the womb shall be called holy to the Lord”) <b class="verse-num">24 </b>and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves, or two young pigeons.” <b class="verse-num">25 </b>Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. <b class="verse-num">26 </b>And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ. <b class="verse-num">27 </b>And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, <b class="verse-num">28 </b>he took him up in his arms and blessed God and said,</p>
<p class="block-indent">
<b class="verse-num inline">29 </b>  “Lord, now you are letting your servant<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="bondservant"&gt;Or &lt;i&gt;bondservant&lt;/i&gt;&lt;/note&gt;'>1</a> depart in peace,<br>    according to your word;<br><b class="verse-num inline">30 </b>  for my eyes have seen your salvation<br><b class="verse-num inline">31 </b>    that you have prepared in the presence of all peoples,<br><b class="verse-num inline">32 </b>  a light for revelation to the Gentiles,<br>    and for glory to your people Israel.”<br>
</p><p><b class="verse-num">33 </b>And his father and his mother marveled at what was said about him.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:29 Or <i>bondservant</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Mon, 21 Dec 2015 09:17:54 -0600</pubDate>
      <author>Jeffrey Heine</author>
      <enclosure url="https://media.transistor.fm/d2b426a5/083357d5.mp3" length="23817715" type="audio/mpeg"/>
      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2276</itunes:duration>
      <itunes:summary>Luke 2:22-33</itunes:summary>
      <itunes:subtitle>Luke 2:22-33</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/d2b426a5/transcription.vtt" type="text/vtt" rel="captions"/>
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    </item>
    <item>
      <title>The Christmas Story</title>
      <itunes:title>The Christmas Story</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=4093</guid>
      <link>https://share.transistor.fm/s/fa155cf1</link>
      <description>
        <![CDATA[<h2 class="extra_text">Luke 2:1–21 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42002001-42002021.mp3" title="Luke 2:1–21">Listen</a>)
<h3>The Birth of Jesus Christ
</h3></h2><p class="starts-chapter"><b class="chapter-num">2:1 </b>In those days a decree went out from Caesar Augustus that all the world should be registered. <b class="verse-num">2 </b>This was the first registration when<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;This was the&lt;/span&gt; registration before&lt;/i&gt;&lt;/note&gt;'>1</a> Quirinius was governor of Syria. <b class="verse-num">3 </b>And all went to be registered, each to his own town. <b class="verse-num">4 </b>And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, <b class="verse-num">5 </b>to be registered with Mary, his betrothed,<a class="fn" href="#f2-1" title='&lt;note class="explanation"&gt;That is, one legally pledged to be married&lt;/note&gt;'>2</a> who was with child. <b class="verse-num">6 </b>And while they were there, the time came for her to give birth. <b class="verse-num">7 </b>And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;guest room&lt;/i&gt;&lt;/note&gt;'>3</a></p>
<h3>The Shepherds and the Angels
</h3><p><b class="verse-num">8 </b>And in the same region there were shepherds out in the field, keeping watch over their flock by night. <b class="verse-num">9 </b>And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. <b class="verse-num">10 </b>And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. <b class="verse-num">11 </b>For unto you is born this day in the city of David a Savior, who is Christ the Lord. <b class="verse-num">12 </b>And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” <b class="verse-num">13 </b>And suddenly there was with the angel a multitude of the heavenly host praising God and saying,</p>
<p class="block-indent">
<b class="verse-num inline">14 </b>  “Glory to God in the highest,<br>    and on earth peace among those with whom he is pleased!”<a class="fn" href="#f4-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;&lt;span class="catch-word"&gt;peace&lt;/span&gt;, good will among men&lt;/i&gt;&lt;/note&gt;'>4</a><br>
</p><p><b class="verse-num">15 </b>When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” <b class="verse-num">16 </b>And they went with haste and found Mary and Joseph, and the baby lying in a manger. <b class="verse-num">17 </b>And when they saw it, they made known the saying that had been told them concerning this child. <b class="verse-num">18 </b>And all who heard it wondered at what the shepherds told them. <b class="verse-num">19 </b>But Mary treasured up all these things, pondering them in her heart. <b class="verse-num">20 </b>And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.</p>
<p><b class="verse-num">21 </b>And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:2 Or <i>This was the registration before</i>
<br>
<a href="#fb2-1">[2]</a> 2:5 That is, one legally pledged to be married
<br>
<a href="#fb3-1">[3]</a> 2:7 Or <i>guest room</i>
<br>
<a href="#fb4-1">[4]</a> 2:14 Some manuscripts <i>peace, good will among men</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Luke 2:1–21 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/42002001-42002021.mp3" title="Luke 2:1–21">Listen</a>)
<h3>The Birth of Jesus Christ
</h3></h2><p class="starts-chapter"><b class="chapter-num">2:1 </b>In those days a decree went out from Caesar Augustus that all the world should be registered. <b class="verse-num">2 </b>This was the first registration when<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;This was the&lt;/span&gt; registration before&lt;/i&gt;&lt;/note&gt;'>1</a> Quirinius was governor of Syria. <b class="verse-num">3 </b>And all went to be registered, each to his own town. <b class="verse-num">4 </b>And Joseph also went up from Galilee, from the town of Nazareth, to Judea, to the city of David, which is called Bethlehem, because he was of the house and lineage of David, <b class="verse-num">5 </b>to be registered with Mary, his betrothed,<a class="fn" href="#f2-1" title='&lt;note class="explanation"&gt;That is, one legally pledged to be married&lt;/note&gt;'>2</a> who was with child. <b class="verse-num">6 </b>And while they were there, the time came for her to give birth. <b class="verse-num">7 </b>And she gave birth to her firstborn son and wrapped him in swaddling cloths and laid him in a manger, because there was no place for them in the inn.<a class="fn" href="#f3-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;guest room&lt;/i&gt;&lt;/note&gt;'>3</a></p>
<h3>The Shepherds and the Angels
</h3><p><b class="verse-num">8 </b>And in the same region there were shepherds out in the field, keeping watch over their flock by night. <b class="verse-num">9 </b>And an angel of the Lord appeared to them, and the glory of the Lord shone around them, and they were filled with great fear. <b class="verse-num">10 </b>And the angel said to them, “Fear not, for behold, I bring you good news of great joy that will be for all the people. <b class="verse-num">11 </b>For unto you is born this day in the city of David a Savior, who is Christ the Lord. <b class="verse-num">12 </b>And this will be a sign for you: you will find a baby wrapped in swaddling cloths and lying in a manger.” <b class="verse-num">13 </b>And suddenly there was with the angel a multitude of the heavenly host praising God and saying,</p>
<p class="block-indent">
<b class="verse-num inline">14 </b>  “Glory to God in the highest,<br>    and on earth peace among those with whom he is pleased!”<a class="fn" href="#f4-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;&lt;span class="catch-word"&gt;peace&lt;/span&gt;, good will among men&lt;/i&gt;&lt;/note&gt;'>4</a><br>
</p><p><b class="verse-num">15 </b>When the angels went away from them into heaven, the shepherds said to one another, “Let us go over to Bethlehem and see this thing that has happened, which the Lord has made known to us.” <b class="verse-num">16 </b>And they went with haste and found Mary and Joseph, and the baby lying in a manger. <b class="verse-num">17 </b>And when they saw it, they made known the saying that had been told them concerning this child. <b class="verse-num">18 </b>And all who heard it wondered at what the shepherds told them. <b class="verse-num">19 </b>But Mary treasured up all these things, pondering them in her heart. <b class="verse-num">20 </b>And the shepherds returned, glorifying and praising God for all they had heard and seen, as it had been told them.</p>
<p><b class="verse-num">21 </b>And at the end of eight days, when he was circumcised, he was called Jesus, the name given by the angel before he was conceived in the womb.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 2:2 Or <i>This was the registration before</i>
<br>
<a href="#fb2-1">[2]</a> 2:5 That is, one legally pledged to be married
<br>
<a href="#fb3-1">[3]</a> 2:7 Or <i>guest room</i>
<br>
<a href="#fb4-1">[4]</a> 2:14 Some manuscripts <i>peace, good will among men</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 06 Dec 2015 21:29:26 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/fa155cf1/6d4bc0ee.mp3" length="24409385" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2305</itunes:duration>
      <itunes:summary>Luke 2:1-21</itunes:summary>
      <itunes:subtitle>Luke 2:1-21</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>Before Abraham Was, I Am</title>
      <itunes:title>Before Abraham Was, I Am</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=4085</guid>
      <link>https://share.transistor.fm/s/4af3097d</link>
      <description>
        <![CDATA[<h2 class="extra_text">John 8:38–59 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43008038-43008059.mp3" title="John 8:38–59">Listen</a>)
</h2><p class="virtual"><b class="verse-num woc">38 </b>I speak of what I have seen with my Father, and you do what you have heard from your father.”</p>
<h3>You Are of Your Father the Devil
</h3><p><b class="verse-num">39 </b>They answered him, “Abraham is our father.” Jesus said to them, “If you were Abraham’s children, you would be doing the works Abraham did, <b class="verse-num woc">40 </b>but now you seek to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did. <b class="verse-num woc">41 </b>You are doing the works your father did.” They said to him, “We were not born of sexual immorality. We have one Father—even God.” <b class="verse-num">42 </b>Jesus said to them, “If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me. <b class="verse-num woc">43 </b>Why do you not understand what I say? It is because you cannot bear to hear my word. <b class="verse-num woc">44 </b>You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. <b class="verse-num woc">45 </b>But because I tell the truth, you do not believe me. <b class="verse-num woc">46 </b>Which one of you convicts me of sin? If I tell the truth, why do you not believe me? <b class="verse-num woc">47 </b>Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God.”</p>
<h3>Before Abraham Was, I Am
</h3><p><b class="verse-num">48 </b>The Jews answered him, “Are we not right in saying that you are a Samaritan and have a demon?” <b class="verse-num">49 </b>Jesus answered, “I do not have a demon, but I honor my Father, and you dishonor me. <b class="verse-num woc">50 </b>Yet I do not seek my own glory; there is One who seeks it, and he is the judge. <b class="verse-num woc">51 </b>Truly, truly, I say to you, if anyone keeps my word, he will never see death.” <b class="verse-num">52 </b>The Jews said to him, “Now we know that you have a demon! Abraham died, as did the prophets, yet you say, ‘If anyone keeps my word, he will never taste death.’ <b class="verse-num">53 </b>Are you greater than our father Abraham, who died? And the prophets died! Who do you make yourself out to be?” <b class="verse-num">54 </b>Jesus answered, “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say, ‘He is our God.’<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;your God&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num woc">55 </b>But you have not known him. I know him. If I were to say that I do not know him, I would be a liar like you, but I do know him and I keep his word. <b class="verse-num woc">56 </b>Your father Abraham rejoiced that he would see my day. He saw it and was glad.” <b class="verse-num">57 </b>So the Jews said to him, “You are not yet fifty years old, and have you seen Abraham?”<a class="fn" href="#f2-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;has Abraham seen you?&lt;/i&gt;&lt;/note&gt;'>2</a> <b class="verse-num">58 </b>Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.” <b class="verse-num">59 </b>So they picked up stones to throw at him, but Jesus hid himself and went out of the temple.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 8:54 Some manuscripts <i>your God</i>
<br>
<a href="#fb2-1">[2]</a> 8:57 Some manuscripts <i>has Abraham seen you?</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">John 8:38–59 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43008038-43008059.mp3" title="John 8:38–59">Listen</a>)
</h2><p class="virtual"><b class="verse-num woc">38 </b>I speak of what I have seen with my Father, and you do what you have heard from your father.”</p>
<h3>You Are of Your Father the Devil
</h3><p><b class="verse-num">39 </b>They answered him, “Abraham is our father.” Jesus said to them, “If you were Abraham’s children, you would be doing the works Abraham did, <b class="verse-num woc">40 </b>but now you seek to kill me, a man who has told you the truth that I heard from God. This is not what Abraham did. <b class="verse-num woc">41 </b>You are doing the works your father did.” They said to him, “We were not born of sexual immorality. We have one Father—even God.” <b class="verse-num">42 </b>Jesus said to them, “If God were your Father, you would love me, for I came from God and I am here. I came not of my own accord, but he sent me. <b class="verse-num woc">43 </b>Why do you not understand what I say? It is because you cannot bear to hear my word. <b class="verse-num woc">44 </b>You are of your father the devil, and your will is to do your father’s desires. He was a murderer from the beginning, and does not stand in the truth, because there is no truth in him. When he lies, he speaks out of his own character, for he is a liar and the father of lies. <b class="verse-num woc">45 </b>But because I tell the truth, you do not believe me. <b class="verse-num woc">46 </b>Which one of you convicts me of sin? If I tell the truth, why do you not believe me? <b class="verse-num woc">47 </b>Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God.”</p>
<h3>Before Abraham Was, I Am
</h3><p><b class="verse-num">48 </b>The Jews answered him, “Are we not right in saying that you are a Samaritan and have a demon?” <b class="verse-num">49 </b>Jesus answered, “I do not have a demon, but I honor my Father, and you dishonor me. <b class="verse-num woc">50 </b>Yet I do not seek my own glory; there is One who seeks it, and he is the judge. <b class="verse-num woc">51 </b>Truly, truly, I say to you, if anyone keeps my word, he will never see death.” <b class="verse-num">52 </b>The Jews said to him, “Now we know that you have a demon! Abraham died, as did the prophets, yet you say, ‘If anyone keeps my word, he will never taste death.’ <b class="verse-num">53 </b>Are you greater than our father Abraham, who died? And the prophets died! Who do you make yourself out to be?” <b class="verse-num">54 </b>Jesus answered, “If I glorify myself, my glory is nothing. It is my Father who glorifies me, of whom you say, ‘He is our God.’<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;your God&lt;/i&gt;&lt;/note&gt;'>1</a> <b class="verse-num woc">55 </b>But you have not known him. I know him. If I were to say that I do not know him, I would be a liar like you, but I do know him and I keep his word. <b class="verse-num woc">56 </b>Your father Abraham rejoiced that he would see my day. He saw it and was glad.” <b class="verse-num">57 </b>So the Jews said to him, “You are not yet fifty years old, and have you seen Abraham?”<a class="fn" href="#f2-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;has Abraham seen you?&lt;/i&gt;&lt;/note&gt;'>2</a> <b class="verse-num">58 </b>Jesus said to them, “Truly, truly, I say to you, before Abraham was, I am.” <b class="verse-num">59 </b>So they picked up stones to throw at him, but Jesus hid himself and went out of the temple.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 8:54 Some manuscripts <i>your God</i>
<br>
<a href="#fb2-1">[2]</a> 8:57 Some manuscripts <i>has Abraham seen you?</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 29 Nov 2015 21:11:40 -0600</pubDate>
      <author>Thomas Richie</author>
      <enclosure url="https://media.transistor.fm/4af3097d/56bf67ee.mp3" length="24093053" type="audio/mpeg"/>
      <itunes:author>Thomas Richie</itunes:author>
      <itunes:duration>2333</itunes:duration>
      <itunes:summary>John 8:38-59</itunes:summary>
      <itunes:subtitle>John 8:38-59</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <podcast:transcript url="https://share.transistor.fm/s/4af3097d/transcription" type="text/html"/>
    </item>
    <item>
      <title>Abide With Me</title>
      <itunes:title>Abide With Me</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=4081</guid>
      <link>https://share.transistor.fm/s/a882fb61</link>
      <description>
        <![CDATA[<h2 class="extra_text">John 8:31–38 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43008031-43008038.mp3" title="John 8:31–38">Listen</a>)
<h3>The Truth Will Set You Free
</h3></h2><p><b class="verse-num">31 </b>So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, <b class="verse-num woc">32 </b>and you will know the truth, and the truth will set you free.” <b class="verse-num">33 </b>They answered him, “We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free’?”</p>
<p><b class="verse-num">34 </b>Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="bondservant"&gt;For the contextual rendering of the Greek word &lt;i language="Greek"&gt;doulos&lt;/i&gt;, see &lt;a href="https://www.esv.org/preface/"&gt;Preface&lt;/a&gt;; also verse 35&lt;/note&gt;'>1</a> to sin. <b class="verse-num woc">35 </b>The slave does not remain in the house forever; the son remains forever. <b class="verse-num woc">36 </b>So if the Son sets you free, you will be free indeed. <b class="verse-num woc">37 </b>I know that you are offspring of Abraham; yet you seek to kill me because my word finds no place in you. <b class="verse-num woc">38 </b>I speak of what I have seen with my Father, and you do what you have heard from your father.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 8:34 For the contextual rendering of the Greek word <i>doulos</i>, see <a href="https://www.esv.org/preface/">Preface</a>; also verse 35
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">John 8:31–38 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43008031-43008038.mp3" title="John 8:31–38">Listen</a>)
<h3>The Truth Will Set You Free
</h3></h2><p><b class="verse-num">31 </b>So Jesus said to the Jews who had believed him, “If you abide in my word, you are truly my disciples, <b class="verse-num woc">32 </b>and you will know the truth, and the truth will set you free.” <b class="verse-num">33 </b>They answered him, “We are offspring of Abraham and have never been enslaved to anyone. How is it that you say, ‘You will become free’?”</p>
<p><b class="verse-num">34 </b>Jesus answered them, “Truly, truly, I say to you, everyone who practices sin is a slave<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="bondservant"&gt;For the contextual rendering of the Greek word &lt;i language="Greek"&gt;doulos&lt;/i&gt;, see &lt;a href="https://www.esv.org/preface/"&gt;Preface&lt;/a&gt;; also verse 35&lt;/note&gt;'>1</a> to sin. <b class="verse-num woc">35 </b>The slave does not remain in the house forever; the son remains forever. <b class="verse-num woc">36 </b>So if the Son sets you free, you will be free indeed. <b class="verse-num woc">37 </b>I know that you are offspring of Abraham; yet you seek to kill me because my word finds no place in you. <b class="verse-num woc">38 </b>I speak of what I have seen with my Father, and you do what you have heard from your father.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 8:34 For the contextual rendering of the Greek word <i>doulos</i>, see <a href="https://www.esv.org/preface/">Preface</a>; also verse 35
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 22 Nov 2015 19:04:53 -0600</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/a882fb61/edbe1c6c.mp3" length="19823791" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>1925</itunes:duration>
      <itunes:summary>John 8:31-38</itunes:summary>
      <itunes:subtitle>John 8:31-38</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/a882fb61/transcription.vtt" type="text/vtt" rel="captions"/>
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    </item>
    <item>
      <title>I Am the Light of the World</title>
      <itunes:title>I Am the Light of the World</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=4078</guid>
      <link>https://share.transistor.fm/s/ecffa2b2</link>
      <description>
        <![CDATA[<h2 class="extra_text">John 8:12–30 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43008012-43008030.mp3" title="John 8:12–30">Listen</a>)
<h3>I Am the Light of the World
</h3></h2><p><b class="verse-num">12 </b>Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” <b class="verse-num">13 </b>So the Pharisees said to him, “You are bearing witness about yourself; your testimony is not true.” <b class="verse-num">14 </b>Jesus answered, “Even if I do bear witness about myself, my testimony is true, for I know where I came from and where I am going, but you do not know where I come from or where I am going. <b class="verse-num woc">15 </b>You judge according to the flesh; I judge no one. <b class="verse-num woc">16 </b>Yet even if I do judge, my judgment is true, for it is not I alone who judge, but I and the Father<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;he&lt;/i&gt;&lt;/note&gt;'>1</a> who sent me. <b class="verse-num woc">17 </b>In your Law it is written that the testimony of two people is true. <b class="verse-num woc">18 </b>I am the one who bears witness about myself, and the Father who sent me bears witness about me.” <b class="verse-num">19 </b>They said to him therefore, “Where is your Father?” Jesus answered, “You know neither me nor my Father. If you knew me, you would know my Father also.” <b class="verse-num">20 </b>These words he spoke in the treasury, as he taught in the temple; but no one arrested him, because his hour had not yet come.</p>
<p><b class="verse-num">21 </b>So he said to them again, “I am going away, and you will seek me, and you will die in your sin. Where I am going, you cannot come.” <b class="verse-num">22 </b>So the Jews said, “Will he kill himself, since he says, ‘Where I am going, you cannot come’?” <b class="verse-num">23 </b>He said to them, “You are from below; I am from above. You are of this world; I am not of this world. <b class="verse-num woc">24 </b>I told you that you would die in your sins, for unless you believe that I am he you will die in your sins.” <b class="verse-num">25 </b>So they said to him, “Who are you?” Jesus said to them, “Just what I have been telling you from the beginning. <b class="verse-num woc">26 </b>I have much to say about you and much to judge, but he who sent me is true, and I declare to the world what I have heard from him.” <b class="verse-num">27 </b>They did not understand that he had been speaking to them about the Father. <b class="verse-num">28 </b>So Jesus said to them, “When you have lifted up the Son of Man, then you will know that I am he, and that I do nothing on my own authority, but speak just as the Father taught me. <b class="verse-num woc">29 </b>And he who sent me is with me. He has not left me alone, for I always do the things that are pleasing to him.” <b class="verse-num">30 </b>As he was saying these things, many believed in him.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 8:16 Some manuscripts <i>he</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">John 8:12–30 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43008012-43008030.mp3" title="John 8:12–30">Listen</a>)
<h3>I Am the Light of the World
</h3></h2><p><b class="verse-num">12 </b>Again Jesus spoke to them, saying, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life.” <b class="verse-num">13 </b>So the Pharisees said to him, “You are bearing witness about yourself; your testimony is not true.” <b class="verse-num">14 </b>Jesus answered, “Even if I do bear witness about myself, my testimony is true, for I know where I came from and where I am going, but you do not know where I come from or where I am going. <b class="verse-num woc">15 </b>You judge according to the flesh; I judge no one. <b class="verse-num woc">16 </b>Yet even if I do judge, my judgment is true, for it is not I alone who judge, but I and the Father<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Some manuscripts &lt;i&gt;he&lt;/i&gt;&lt;/note&gt;'>1</a> who sent me. <b class="verse-num woc">17 </b>In your Law it is written that the testimony of two people is true. <b class="verse-num woc">18 </b>I am the one who bears witness about myself, and the Father who sent me bears witness about me.” <b class="verse-num">19 </b>They said to him therefore, “Where is your Father?” Jesus answered, “You know neither me nor my Father. If you knew me, you would know my Father also.” <b class="verse-num">20 </b>These words he spoke in the treasury, as he taught in the temple; but no one arrested him, because his hour had not yet come.</p>
<p><b class="verse-num">21 </b>So he said to them again, “I am going away, and you will seek me, and you will die in your sin. Where I am going, you cannot come.” <b class="verse-num">22 </b>So the Jews said, “Will he kill himself, since he says, ‘Where I am going, you cannot come’?” <b class="verse-num">23 </b>He said to them, “You are from below; I am from above. You are of this world; I am not of this world. <b class="verse-num woc">24 </b>I told you that you would die in your sins, for unless you believe that I am he you will die in your sins.” <b class="verse-num">25 </b>So they said to him, “Who are you?” Jesus said to them, “Just what I have been telling you from the beginning. <b class="verse-num woc">26 </b>I have much to say about you and much to judge, but he who sent me is true, and I declare to the world what I have heard from him.” <b class="verse-num">27 </b>They did not understand that he had been speaking to them about the Father. <b class="verse-num">28 </b>So Jesus said to them, “When you have lifted up the Son of Man, then you will know that I am he, and that I do nothing on my own authority, but speak just as the Father taught me. <b class="verse-num woc">29 </b>And he who sent me is with me. He has not left me alone, for I always do the things that are pleasing to him.” <b class="verse-num">30 </b>As he was saying these things, many believed in him.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 8:16 Some manuscripts <i>he</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 15 Nov 2015 23:27:41 -0600</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2195</itunes:duration>
      <itunes:summary>John 8:12-30</itunes:summary>
      <itunes:subtitle>John 8:12-30</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Steadfast, Watchful, &amp; Thankful</title>
      <itunes:title>Steadfast, Watchful, &amp; Thankful</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=4074</guid>
      <link>https://share.transistor.fm/s/4cf16f3d</link>
      <description>
        <![CDATA[<h2 class="extra_text">Colossians 4 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/51004001-51004018.mp3" title="Colossians 4">Listen</a>)
</h2><p class="starts-chapter"><b class="chapter-num">4:1 </b>Masters, treat your bondservants<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="bondservant"&gt;For the contextual rendering of the Greek word &lt;i language="Greek"&gt;doulos&lt;/i&gt;, see &lt;a href="https://www.esv.org/preface/"&gt;Preface&lt;/a&gt;; likewise for &lt;i&gt;servant&lt;/i&gt; in verse 12&lt;/note&gt;'>1</a> justly and fairly, knowing that you also have a Master in heaven.</p>
<h3>Further Instructions
</h3><p><b class="verse-num">2 </b>Continue steadfastly in prayer, being watchful in it with thanksgiving. <b class="verse-num">3 </b>At the same time, pray also for us, that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison—<b class="verse-num">4 </b>that I may make it clear, which is how I ought to speak.</p>
<p><b class="verse-num">5 </b>Walk in wisdom toward outsiders, making the best use of the time. <b class="verse-num">6 </b>Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person.</p>
<h3>Final Greetings
</h3><p><b class="verse-num">7 </b>Tychicus will tell you all about my activities. He is a beloved brother and faithful minister and fellow servant<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="bondservant"&gt;For the contextual rendering of the Greek word &lt;i language="Greek"&gt;sundoulos&lt;/i&gt;, see &lt;a href="https://www.esv.org/preface/"&gt;Preface&lt;/a&gt;&lt;/note&gt;'>2</a> in the Lord. <b class="verse-num">8 </b>I have sent him to you for this very purpose, that you may know how we are and that he may encourage your hearts, <b class="verse-num">9 </b>and with him Onesimus, our faithful and beloved brother, who is one of you. They will tell you of everything that has taken place here.</p>
<p><b class="verse-num">10 </b>Aristarchus my fellow prisoner greets you, and Mark the cousin of Barnabas (concerning whom you have received instructions—if he comes to you, welcome him), <b class="verse-num">11 </b>and Jesus who is called Justus. These are the only men of the circumcision among my fellow workers for the kingdom of God, and they have been a comfort to me. <b class="verse-num">12 </b>Epaphras, who is one of you, a servant of Christ Jesus, greets you, always struggling on your behalf in his prayers, that you may stand mature and fully assured in all the will of God. <b class="verse-num">13 </b>For I bear him witness that he has worked hard for you and for those in Laodicea and in Hierapolis. <b class="verse-num">14 </b>Luke the beloved physician greets you, as does Demas. <b class="verse-num">15 </b>Give my greetings to the brothers<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;&lt;/note&gt;'>3</a> at Laodicea, and to Nympha and the church in her house. <b class="verse-num">16 </b>And when this letter has been read among you, have it also read in the church of the Laodiceans; and see that you also read the letter from Laodicea. <b class="verse-num">17 </b>And say to Archippus, “See that you fulfill the ministry that you have received in the Lord.”</p>
<p><b class="verse-num">18 </b>I, Paul, write this greeting with my own hand. Remember my chains. Grace be with you.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 4:1 For the contextual rendering of the Greek word <i>doulos</i>, see <a href="https://www.esv.org/preface/">Preface</a>; likewise for <i>servant</i> in verse 12
<br>
<a href="#fb2-1">[2]</a> 4:7 For the contextual rendering of the Greek word <i>sundoulos</i>, see <a href="https://www.esv.org/preface/">Preface</a>
<br>
<a href="#fb3-1">[3]</a> 4:15 Or <i>brothers and sisters</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Colossians 4 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/51004001-51004018.mp3" title="Colossians 4">Listen</a>)
</h2><p class="starts-chapter"><b class="chapter-num">4:1 </b>Masters, treat your bondservants<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="bondservant"&gt;For the contextual rendering of the Greek word &lt;i language="Greek"&gt;doulos&lt;/i&gt;, see &lt;a href="https://www.esv.org/preface/"&gt;Preface&lt;/a&gt;; likewise for &lt;i&gt;servant&lt;/i&gt; in verse 12&lt;/note&gt;'>1</a> justly and fairly, knowing that you also have a Master in heaven.</p>
<h3>Further Instructions
</h3><p><b class="verse-num">2 </b>Continue steadfastly in prayer, being watchful in it with thanksgiving. <b class="verse-num">3 </b>At the same time, pray also for us, that God may open to us a door for the word, to declare the mystery of Christ, on account of which I am in prison—<b class="verse-num">4 </b>that I may make it clear, which is how I ought to speak.</p>
<p><b class="verse-num">5 </b>Walk in wisdom toward outsiders, making the best use of the time. <b class="verse-num">6 </b>Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer each person.</p>
<h3>Final Greetings
</h3><p><b class="verse-num">7 </b>Tychicus will tell you all about my activities. He is a beloved brother and faithful minister and fellow servant<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="bondservant"&gt;For the contextual rendering of the Greek word &lt;i language="Greek"&gt;sundoulos&lt;/i&gt;, see &lt;a href="https://www.esv.org/preface/"&gt;Preface&lt;/a&gt;&lt;/note&gt;'>2</a> in the Lord. <b class="verse-num">8 </b>I have sent him to you for this very purpose, that you may know how we are and that he may encourage your hearts, <b class="verse-num">9 </b>and with him Onesimus, our faithful and beloved brother, who is one of you. They will tell you of everything that has taken place here.</p>
<p><b class="verse-num">10 </b>Aristarchus my fellow prisoner greets you, and Mark the cousin of Barnabas (concerning whom you have received instructions—if he comes to you, welcome him), <b class="verse-num">11 </b>and Jesus who is called Justus. These are the only men of the circumcision among my fellow workers for the kingdom of God, and they have been a comfort to me. <b class="verse-num">12 </b>Epaphras, who is one of you, a servant of Christ Jesus, greets you, always struggling on your behalf in his prayers, that you may stand mature and fully assured in all the will of God. <b class="verse-num">13 </b>For I bear him witness that he has worked hard for you and for those in Laodicea and in Hierapolis. <b class="verse-num">14 </b>Luke the beloved physician greets you, as does Demas. <b class="verse-num">15 </b>Give my greetings to the brothers<a class="fn" href="#f3-1" title='&lt;note class="translation" sub-class="gender-neutral"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;brothers&lt;/span&gt; and sisters&lt;/i&gt;&lt;/note&gt;'>3</a> at Laodicea, and to Nympha and the church in her house. <b class="verse-num">16 </b>And when this letter has been read among you, have it also read in the church of the Laodiceans; and see that you also read the letter from Laodicea. <b class="verse-num">17 </b>And say to Archippus, “See that you fulfill the ministry that you have received in the Lord.”</p>
<p><b class="verse-num">18 </b>I, Paul, write this greeting with my own hand. Remember my chains. Grace be with you.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 4:1 For the contextual rendering of the Greek word <i>doulos</i>, see <a href="https://www.esv.org/preface/">Preface</a>; likewise for <i>servant</i> in verse 12
<br>
<a href="#fb2-1">[2]</a> 4:7 For the contextual rendering of the Greek word <i>sundoulos</i>, see <a href="https://www.esv.org/preface/">Preface</a>
<br>
<a href="#fb3-1">[3]</a> 4:15 Or <i>brothers and sisters</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 08 Nov 2015 23:59:24 -0600</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2078</itunes:duration>
      <itunes:summary>Colossians 4</itunes:summary>
      <itunes:subtitle>Colossians 4</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Let Us Run</title>
      <itunes:title>Let Us Run</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=4070</guid>
      <link>https://share.transistor.fm/s/cab120e8</link>
      <description>
        <![CDATA[<h2 class="extra_text">Hebrews 11:32–12:3 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/58011032-58012003.mp3" title="Hebrews 11:32–12:3">Listen</a>)
</h2><p><b class="verse-num">32 </b>And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets—<b class="verse-num">33 </b>who through faith conquered kingdoms, enforced justice, obtained promises, stopped the mouths of lions, <b class="verse-num">34 </b>quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, became mighty in war, put foreign armies to flight. <b class="verse-num">35 </b>Women received back their dead by resurrection. Some were tortured, refusing to accept release, so that they might rise again to a better life. <b class="verse-num">36 </b>Others suffered mocking and flogging, and even chains and imprisonment. <b class="verse-num">37 </b>They were stoned, they were sawn in two,<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add &lt;i&gt;they were tempted&lt;/i&gt;&lt;/note&gt;'>1</a> they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated—<b class="verse-num">38 </b>of whom the world was not worthy—wandering about in deserts and mountains, and in dens and caves of the earth.</p>
<p><b class="verse-num">39 </b>And all these, though commended through their faith, did not receive what was promised, <b class="verse-num">40 </b>since God had provided something better for us, that apart from us they should not be made perfect.</p>
<h3>Jesus, Founder and Perfecter of Our Faith
</h3><p class="starts-chapter"><b class="chapter-num">12:1 </b>Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, <b class="verse-num">2 </b>looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.</p>
<h3>Do Not Grow Weary
</h3><p><b class="verse-num">3 </b>Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 11:37 Some manuscripts add <i>they were tempted</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">Hebrews 11:32–12:3 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/58011032-58012003.mp3" title="Hebrews 11:32–12:3">Listen</a>)
</h2><p><b class="verse-num">32 </b>And what more shall I say? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, of David and Samuel and the prophets—<b class="verse-num">33 </b>who through faith conquered kingdoms, enforced justice, obtained promises, stopped the mouths of lions, <b class="verse-num">34 </b>quenched the power of fire, escaped the edge of the sword, were made strong out of weakness, became mighty in war, put foreign armies to flight. <b class="verse-num">35 </b>Women received back their dead by resurrection. Some were tortured, refusing to accept release, so that they might rise again to a better life. <b class="verse-num">36 </b>Others suffered mocking and flogging, and even chains and imprisonment. <b class="verse-num">37 </b>They were stoned, they were sawn in two,<a class="fn" href="#f1-1" title='&lt;note class="variant" sub-class="variant-adds"&gt;Some manuscripts add &lt;i&gt;they were tempted&lt;/i&gt;&lt;/note&gt;'>1</a> they were killed with the sword. They went about in skins of sheep and goats, destitute, afflicted, mistreated—<b class="verse-num">38 </b>of whom the world was not worthy—wandering about in deserts and mountains, and in dens and caves of the earth.</p>
<p><b class="verse-num">39 </b>And all these, though commended through their faith, did not receive what was promised, <b class="verse-num">40 </b>since God had provided something better for us, that apart from us they should not be made perfect.</p>
<h3>Jesus, Founder and Perfecter of Our Faith
</h3><p class="starts-chapter"><b class="chapter-num">12:1 </b>Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us, <b class="verse-num">2 </b>looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God.</p>
<h3>Do Not Grow Weary
</h3><p><b class="verse-num">3 </b>Consider him who endured from sinners such hostility against himself, so that you may not grow weary or fainthearted.</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 11:37 Some manuscripts add <i>they were tempted</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 01 Nov 2015 21:27:10 -0600</pubDate>
      <author>Joel Brooks</author>
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      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2028</itunes:duration>
      <itunes:summary>Hebrews 11:32-12:3</itunes:summary>
      <itunes:subtitle>Hebrews 11:32-12:3</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>Neither Do I Condemn You</title>
      <itunes:title>Neither Do I Condemn You</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=4066</guid>
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      <description>
        <![CDATA[<h2 class="extra_text">John 7:53–8:11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43007053-43008011.mp3" title="John 7:53–8:11">Listen</a>)
<h4 class="textual-note">[The earliest manuscripts do not include 7:53–8:11.]<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Some manuscripts do not include 7:53–8:11; others add the passage here or after 7:36 or after 21:25 or after Luke 21:38, with variations in the text&lt;/note&gt;'>1</a>
<h3>The Woman Caught in Adultery
</h3></h4></h2><p><b class="verse-num">53 </b>[[They went each to his own house, <b class="chapter-num">8:1 </b>but Jesus went to the Mount of Olives. <b class="verse-num">2 </b>Early in the morning he came again to the temple. All the people came to him, and he sat down and taught them. <b class="verse-num">3 </b>The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst <b class="verse-num">4 </b>they said to him, “Teacher, this woman has been caught in the act of adultery. <b class="verse-num">5 </b>Now in the Law, Moses commanded us to stone such women. So what do you say?” <b class="verse-num">6 </b>This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. <b class="verse-num">7 </b>And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” <b class="verse-num">8 </b>And once more he bent down and wrote on the ground. <b class="verse-num">9 </b>But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him. <b class="verse-num">10 </b>Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” <b class="verse-num">11 </b>She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”]]</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 7:53 Some manuscripts do not include 7:53–8:11; others add the passage here or after 7:36 or after 21:25 or after Luke 21:38, with variations in the text
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">John 7:53–8:11 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43007053-43008011.mp3" title="John 7:53–8:11">Listen</a>)
<h4 class="textual-note">[The earliest manuscripts do not include 7:53–8:11.]<a class="fn" href="#f1-1" title='&lt;note class="variant"&gt;Some manuscripts do not include 7:53–8:11; others add the passage here or after 7:36 or after 21:25 or after Luke 21:38, with variations in the text&lt;/note&gt;'>1</a>
<h3>The Woman Caught in Adultery
</h3></h4></h2><p><b class="verse-num">53 </b>[[They went each to his own house, <b class="chapter-num">8:1 </b>but Jesus went to the Mount of Olives. <b class="verse-num">2 </b>Early in the morning he came again to the temple. All the people came to him, and he sat down and taught them. <b class="verse-num">3 </b>The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst <b class="verse-num">4 </b>they said to him, “Teacher, this woman has been caught in the act of adultery. <b class="verse-num">5 </b>Now in the Law, Moses commanded us to stone such women. So what do you say?” <b class="verse-num">6 </b>This they said to test him, that they might have some charge to bring against him. Jesus bent down and wrote with his finger on the ground. <b class="verse-num">7 </b>And as they continued to ask him, he stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” <b class="verse-num">8 </b>And once more he bent down and wrote on the ground. <b class="verse-num">9 </b>But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before him. <b class="verse-num">10 </b>Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” <b class="verse-num">11 </b>She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”]]</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 7:53 Some manuscripts do not include 7:53–8:11; others add the passage here or after 7:36 or after 21:25 or after Luke 21:38, with variations in the text
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 25 Oct 2015 22:04:30 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/1f4972fa/94900e1f.mp3" length="22688405" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2283</itunes:duration>
      <itunes:summary>John 7:53-8:11</itunes:summary>
      <itunes:subtitle>John 7:53-8:11</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Come All Who Are Thirsty</title>
      <itunes:title>Come All Who Are Thirsty</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=4060</guid>
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        <![CDATA[<h2 class="extra_text">John 7:32–52 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43007032-43007052.mp3" title="John 7:32–52">Listen</a>)
<h3>Officers Sent to Arrest Jesus
</h3></h2><p><b class="verse-num">32 </b>The Pharisees heard the crowd muttering these things about him, and the chief priests and Pharisees sent officers to arrest him. <b class="verse-num">33 </b>Jesus then said, “I will be with you a little longer, and then I am going to him who sent me. <b class="verse-num woc">34 </b>You will seek me and you will not find me. Where I am you cannot come.” <b class="verse-num">35 </b>The Jews said to one another, “Where does this man intend to go that we will not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks? <b class="verse-num">36 </b>What does he mean by saying, ‘You will seek me and you will not find me,’ and, ‘Where I am you cannot come’?”</p>
<h3>Rivers of Living Water
</h3><p><b class="verse-num">37 </b>On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. <b class="verse-num woc">38 </b>Whoever believes in me, as<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;let him come to me&lt;/span&gt;, and let him who believes in me drink. As&lt;/i&gt;&lt;/note&gt;'>1</a> the Scripture has said, ‘Out of his heart will flow rivers of living water.’” <b class="verse-num">39 </b>Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.</p>
<h3>Division Among the People
</h3><p><b class="verse-num">40 </b>When they heard these words, some of the people said, “This really is the Prophet.” <b class="verse-num">41 </b>Others said, “This is the Christ.” But some said, “Is the Christ to come from Galilee? <b class="verse-num">42 </b>Has not the Scripture said that the Christ comes from the offspring of David, and comes from Bethlehem, the village where David was?” <b class="verse-num">43 </b>So there was a division among the people over him. <b class="verse-num">44 </b>Some of them wanted to arrest him, but no one laid hands on him.</p>
<p><b class="verse-num">45 </b>The officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?” <b class="verse-num">46 </b>The officers answered, “No one ever spoke like this man!” <b class="verse-num">47 </b>The Pharisees answered them, “Have you also been deceived? <b class="verse-num">48 </b>Have any of the authorities or the Pharisees believed in him? <b class="verse-num">49 </b>But this crowd that does not know the law is accursed.” <b class="verse-num">50 </b>Nicodemus, who had gone to him before, and who was one of them, said to them, <b class="verse-num">51 </b>“Does our law judge a man without first giving him a hearing and learning what he does?” <b class="verse-num">52 </b>They replied, “Are you from Galilee too? Search and see that no prophet arises from Galilee.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 7:38 Or <i>let him come to me, and let him who believes in me drink. As</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<h2 class="extra_text">John 7:32–52 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43007032-43007052.mp3" title="John 7:32–52">Listen</a>)
<h3>Officers Sent to Arrest Jesus
</h3></h2><p><b class="verse-num">32 </b>The Pharisees heard the crowd muttering these things about him, and the chief priests and Pharisees sent officers to arrest him. <b class="verse-num">33 </b>Jesus then said, “I will be with you a little longer, and then I am going to him who sent me. <b class="verse-num woc">34 </b>You will seek me and you will not find me. Where I am you cannot come.” <b class="verse-num">35 </b>The Jews said to one another, “Where does this man intend to go that we will not find him? Does he intend to go to the Dispersion among the Greeks and teach the Greeks? <b class="verse-num">36 </b>What does he mean by saying, ‘You will seek me and you will not find me,’ and, ‘Where I am you cannot come’?”</p>
<h3>Rivers of Living Water
</h3><p><b class="verse-num">37 </b>On the last day of the feast, the great day, Jesus stood up and cried out, “If anyone thirsts, let him come to me and drink. <b class="verse-num woc">38 </b>Whoever believes in me, as<a class="fn" href="#f1-1" title='&lt;note class="alternative"&gt;Or &lt;i&gt;&lt;span class="catch-word"&gt;let him come to me&lt;/span&gt;, and let him who believes in me drink. As&lt;/i&gt;&lt;/note&gt;'>1</a> the Scripture has said, ‘Out of his heart will flow rivers of living water.’” <b class="verse-num">39 </b>Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.</p>
<h3>Division Among the People
</h3><p><b class="verse-num">40 </b>When they heard these words, some of the people said, “This really is the Prophet.” <b class="verse-num">41 </b>Others said, “This is the Christ.” But some said, “Is the Christ to come from Galilee? <b class="verse-num">42 </b>Has not the Scripture said that the Christ comes from the offspring of David, and comes from Bethlehem, the village where David was?” <b class="verse-num">43 </b>So there was a division among the people over him. <b class="verse-num">44 </b>Some of them wanted to arrest him, but no one laid hands on him.</p>
<p><b class="verse-num">45 </b>The officers then came to the chief priests and Pharisees, who said to them, “Why did you not bring him?” <b class="verse-num">46 </b>The officers answered, “No one ever spoke like this man!” <b class="verse-num">47 </b>The Pharisees answered them, “Have you also been deceived? <b class="verse-num">48 </b>Have any of the authorities or the Pharisees believed in him? <b class="verse-num">49 </b>But this crowd that does not know the law is accursed.” <b class="verse-num">50 </b>Nicodemus, who had gone to him before, and who was one of them, said to them, <b class="verse-num">51 </b>“Does our law judge a man without first giving him a hearing and learning what he does?” <b class="verse-num">52 </b>They replied, “Are you from Galilee too? Search and see that no prophet arises from Galilee.”</p>

<p><b>Footnotes</b></p>
<p><a href="#fb1-1">[1]</a> 7:38 Or <i>let him come to me, and let him who believes in me drink. As</i>
</p>

<p>(<a href="http://www.esv.org" class="copyright">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 18 Oct 2015 23:24:53 -0500</pubDate>
      <author>Joel Brooks</author>
      <enclosure url="https://media.transistor.fm/540c35f6/035dd5a3.mp3" length="22481127" type="audio/mpeg"/>
      <itunes:author>Joel Brooks</itunes:author>
      <itunes:duration>2169</itunes:duration>
      <itunes:summary>John 7:32-52</itunes:summary>
      <itunes:subtitle>John 7:32-52</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>Yet Many Believed in Him</title>
      <itunes:title>Yet Many Believed in Him</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=4055</guid>
      <link>https://share.transistor.fm/s/30bd71d7</link>
      <description>
        <![CDATA[<p>John 6:66–7:31 (<a href="https://audio.esv.org/david-cochran-heath/mq/43006066-43007031.mp3">Listen</a>)</p><p><strong>66 </strong>After this many of his disciples turned back and no longer walked with him. <strong>67 </strong>So Jesus said to the twelve, “Do you want to go away as well?” <strong>68 </strong>Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, <strong>69 </strong>and we have believed, and have come to know, that you are the Holy One of God.” <strong>70 </strong>Jesus answered them, “Did I not choose you, the twelve? And yet one of you is a devil.” <strong>71 </strong>He spoke of Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray him.</p><p>Jesus at the Feast of Booths</p><p><strong>7:1 </strong>After this Jesus went about in Galilee. He would not go about in Judea, because the Jews<a href="#f1-1">1</a> were seeking to kill him. <strong>2 </strong>Now the Jews’ Feast of Booths was at hand. <strong>3 </strong>So his brothers<a href="#f2-1">2</a> said to him, “Leave here and go to Judea, that your disciples also may see the works you are doing. <strong>4 </strong>For no one works in secret if he seeks to be known openly. If you do these things, show yourself to the world.” <strong>5 </strong>For not even his brothers believed in him. <strong>6 </strong>Jesus said to them, “My time has not yet come, but your time is always here. <strong>7 </strong>The world cannot hate you, but it hates me because I testify about it that its works are evil. <strong>8 </strong>You go up to the feast. I am not<a href="#f3-1">3</a> going up to this feast, for my time has not yet fully come.” <strong>9 </strong>After saying this, he remained in Galilee.</p><p><strong>10 </strong>But after his brothers had gone up to the feast, then he also went up, not publicly but in private. <strong>11 </strong>The Jews were looking for him at the feast, and saying, “Where is he?” <strong>12 </strong>And there was much muttering about him among the people. While some said, “He is a good man,” others said, “No, he is leading the people astray.” <strong>13 </strong>Yet for fear of the Jews no one spoke openly of him.</p><p><strong>14 </strong>About the middle of the feast Jesus went up into the temple and began teaching. <strong>15 </strong>The Jews therefore marveled, saying, “How is it that this man has learning,<a href="#f4-1">4</a> when he has never studied?” <strong>16 </strong>So Jesus answered them, “My teaching is not mine, but his who sent me. <strong>17 </strong>If anyone’s will is to do God’s<a href="#f5-1">5</a> will, he will know whether the teaching is from God or whether I am speaking on my own authority. <strong>18 </strong>The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood. <strong>19 </strong>Has not Moses given you the law? Yet none of you keeps the law. Why do you seek to kill me?” <strong>20 </strong>The crowd answered, “You have a demon! Who is seeking to kill you?” <strong>21 </strong>Jesus answered them, “I did one work, and you all marvel at it. <strong>22 </strong>Moses gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath. <strong>23 </strong>If on the Sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me because on the Sabbath I made a man’s whole body well? <strong>24 </strong>Do not judge by appearances, but judge with right judgment.”</p><p>Can This Be the Christ?</p><p><strong>25 </strong>Some of the people of Jerusalem therefore said, “Is not this the man whom they seek to kill? <strong>26 </strong>And here he is, speaking openly, and they say nothing to him! Can it be that the authorities really know that this is the Christ? <strong>27 </strong>But we know where this man comes from, and when the Christ appears, no one will know where he comes from.” <strong>28 </strong>So Jesus proclaimed, as he taught in the temple, “You know me, and you know where I come from. But I have not come of my own accord. He who sent me is true, and him you do not know. <strong>29 </strong>I know him, for I come from him, and he sent me.” <strong>30 </strong>So they were seeking to arrest him, but no one laid a hand on him, because his hour had not yet come. <strong>31 </strong>Yet many of the people believed in him. They said, “When the Christ appears, will he do more signs than this man has done?”</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 7:1 Or <em>Judeans</em>; Greek <em>Ioudaioi</em> probably refers here to Jewish religious leaders, and others under their influence, in that time <br> <a href="#fb2-1">[2]</a> 7:3 Or <em>brothers and sisters</em>; also verses 5, 10 <br> <a href="#fb3-1">[3]</a> 7:8 Some manuscripts add <em>yet</em> <br> <a href="#fb4-1">[4]</a> 7:15 Or <em>this man knows his letters</em> <br> <a href="#fb5-1">[5]</a> 7:17 Greek <em>his</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>John 6:66–7:31 (<a href="https://audio.esv.org/david-cochran-heath/mq/43006066-43007031.mp3">Listen</a>)</p><p><strong>66 </strong>After this many of his disciples turned back and no longer walked with him. <strong>67 </strong>So Jesus said to the twelve, “Do you want to go away as well?” <strong>68 </strong>Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life, <strong>69 </strong>and we have believed, and have come to know, that you are the Holy One of God.” <strong>70 </strong>Jesus answered them, “Did I not choose you, the twelve? And yet one of you is a devil.” <strong>71 </strong>He spoke of Judas the son of Simon Iscariot, for he, one of the twelve, was going to betray him.</p><p>Jesus at the Feast of Booths</p><p><strong>7:1 </strong>After this Jesus went about in Galilee. He would not go about in Judea, because the Jews<a href="#f1-1">1</a> were seeking to kill him. <strong>2 </strong>Now the Jews’ Feast of Booths was at hand. <strong>3 </strong>So his brothers<a href="#f2-1">2</a> said to him, “Leave here and go to Judea, that your disciples also may see the works you are doing. <strong>4 </strong>For no one works in secret if he seeks to be known openly. If you do these things, show yourself to the world.” <strong>5 </strong>For not even his brothers believed in him. <strong>6 </strong>Jesus said to them, “My time has not yet come, but your time is always here. <strong>7 </strong>The world cannot hate you, but it hates me because I testify about it that its works are evil. <strong>8 </strong>You go up to the feast. I am not<a href="#f3-1">3</a> going up to this feast, for my time has not yet fully come.” <strong>9 </strong>After saying this, he remained in Galilee.</p><p><strong>10 </strong>But after his brothers had gone up to the feast, then he also went up, not publicly but in private. <strong>11 </strong>The Jews were looking for him at the feast, and saying, “Where is he?” <strong>12 </strong>And there was much muttering about him among the people. While some said, “He is a good man,” others said, “No, he is leading the people astray.” <strong>13 </strong>Yet for fear of the Jews no one spoke openly of him.</p><p><strong>14 </strong>About the middle of the feast Jesus went up into the temple and began teaching. <strong>15 </strong>The Jews therefore marveled, saying, “How is it that this man has learning,<a href="#f4-1">4</a> when he has never studied?” <strong>16 </strong>So Jesus answered them, “My teaching is not mine, but his who sent me. <strong>17 </strong>If anyone’s will is to do God’s<a href="#f5-1">5</a> will, he will know whether the teaching is from God or whether I am speaking on my own authority. <strong>18 </strong>The one who speaks on his own authority seeks his own glory; but the one who seeks the glory of him who sent him is true, and in him there is no falsehood. <strong>19 </strong>Has not Moses given you the law? Yet none of you keeps the law. Why do you seek to kill me?” <strong>20 </strong>The crowd answered, “You have a demon! Who is seeking to kill you?” <strong>21 </strong>Jesus answered them, “I did one work, and you all marvel at it. <strong>22 </strong>Moses gave you circumcision (not that it is from Moses, but from the fathers), and you circumcise a man on the Sabbath. <strong>23 </strong>If on the Sabbath a man receives circumcision, so that the law of Moses may not be broken, are you angry with me because on the Sabbath I made a man’s whole body well? <strong>24 </strong>Do not judge by appearances, but judge with right judgment.”</p><p>Can This Be the Christ?</p><p><strong>25 </strong>Some of the people of Jerusalem therefore said, “Is not this the man whom they seek to kill? <strong>26 </strong>And here he is, speaking openly, and they say nothing to him! Can it be that the authorities really know that this is the Christ? <strong>27 </strong>But we know where this man comes from, and when the Christ appears, no one will know where he comes from.” <strong>28 </strong>So Jesus proclaimed, as he taught in the temple, “You know me, and you know where I come from. But I have not come of my own accord. He who sent me is true, and him you do not know. <strong>29 </strong>I know him, for I come from him, and he sent me.” <strong>30 </strong>So they were seeking to arrest him, but no one laid a hand on him, because his hour had not yet come. <strong>31 </strong>Yet many of the people believed in him. They said, “When the Christ appears, will he do more signs than this man has done?”</p><p>Footnotes</p><p><a href="#fb1-1">[1]</a> 7:1 Or <em>Judeans</em>; Greek <em>Ioudaioi</em> probably refers here to Jewish religious leaders, and others under their influence, in that time <br> <a href="#fb2-1">[2]</a> 7:3 Or <em>brothers and sisters</em>; also verses 5, 10 <br> <a href="#fb3-1">[3]</a> 7:8 Some manuscripts add <em>yet</em> <br> <a href="#fb4-1">[4]</a> 7:15 Or <em>this man knows his letters</em> <br> <a href="#fb5-1">[5]</a> 7:17 Greek <em>his</em></p><p>(<a href="http://www.esv.org">ESV</a>)</p>]]>
      </content:encoded>
      <pubDate>Sun, 11 Oct 2015 23:01:56 -0500</pubDate>
      <author>Jeffrey Heine</author>
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      <itunes:author>Jeffrey Heine</itunes:author>
      <itunes:duration>2475</itunes:duration>
      <itunes:summary>John 6:66-7:31</itunes:summary>
      <itunes:subtitle>John 6:66-7:31</itunes:subtitle>
      <itunes:keywords>sermon, sermons, preach, teach, teaching, preaching, devotional, bible, church, season, God, doctrine, advent, lent, redeemer, community, birmingham, alabama, liturgy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/30bd71d7/transcription.vtt" type="text/vtt" rel="captions"/>
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    </item>
    <item>
      <title>Eat My Flesh and Drink My Blood</title>
      <itunes:title>Eat My Flesh and Drink My Blood</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">https://rccbirmingham.org/?p=4051</guid>
      <link>https://share.transistor.fm/s/cf9adb43</link>
      <description>
        <![CDATA[<h2 class="extra_text">John 6:51–71 (<a class="mp3link" href="https://audio.esv.org/david-cochran-heath/mq/43006051-43006071.mp3" title="John 6:51–71">Listen</a>)
</h2><p class="virtual"><b class="verse-num woc">51 </b>I am the living bread that came down from heaven. If anyone eats of this bread, he will live forever. And the bread that I will give for the life of the world is my flesh.”</p>
<p><b class="verse-num">52 </b>The Jews then disputed among themselves, saying, “How can this man give us his flesh to eat?” <b class="verse-num">53 </b>So Jesus said to them, “Truly, truly, I say to you, unless you eat the flesh of the Son of Man and drink his blood, you have no life in you. <b class="verse-num woc">54 </b>Whoever feeds on my flesh and drinks my blood has eternal life, and I will raise him up on the last day. <b class="verse-num woc">55 </b>For my flesh is true food, and my blood is true drink. <b class="verse-num woc">56 </b>Whoever feeds on my flesh and drinks my blood abides in me, and I in him. <b class="verse-num woc">57 </b>As the living Father sent me, and I live because of the Father, so whoever feeds on me, he also will live because of me. <b class="verse-num woc">58 </b>This is the bread that came down from heaven, not like the bread<a class="fn" href="#f1-1" title='&lt;note class="translation" sub-class="original-lacks"&gt;Greek lacks &lt;i class="catch-word"&gt;the bread&lt;/i&gt;&lt;/note&gt;'>1</a> the fathers ate, and died. Whoever feeds on this bread will live forever.” <b class="verse-num">59 </b>Jesus<a class="fn" href="#f2-1" title='&lt;note class="translation" sub-class="original"&gt;Greek &lt;i&gt;He&lt;/i&gt;&lt;/note&gt;'>2</a> said t