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    <title>Old English &amp; Middle English Verse</title>
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    <description>Language and Literature expert Dr. Robert Rice eloquently reads Old English and Middle English verse.</description>
    <copyright>© 2025 Christendom College. All rights reserved.</copyright>
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    <podcast:locked owner="niall.odonnell@christendom.edu">no</podcast:locked>
    <language>en</language>
    <pubDate>Mon, 13 Jan 2025 16:59:16 -0500</pubDate>
    <lastBuildDate>Tue, 02 Dec 2025 19:18:11 -0500</lastBuildDate>
    <link>https://www.christendom.edu</link>
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      <title>Old English &amp; Middle English Verse</title>
      <link>https://www.christendom.edu</link>
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    <itunes:category text="Fiction">
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    <itunes:author>Christendom College</itunes:author>
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    <itunes:summary>Language and Literature expert Dr. Robert Rice eloquently reads Old English and Middle English verse.</itunes:summary>
    <itunes:subtitle>Language and Literature expert Dr.</itunes:subtitle>
    <itunes:keywords>Old English, Middle English, Literature, Prayer  </itunes:keywords>
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      <itunes:name>Christendom College</itunes:name>
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    <itunes:complete>No</itunes:complete>
    <itunes:explicit>No</itunes:explicit>
    <item>
      <title>Sir Gawain &amp; the Green Knight (first and second stanzas)</title>
      <itunes:episode>11</itunes:episode>
      <podcast:episode>11</podcast:episode>
      <itunes:title>Sir Gawain &amp; the Green Knight (first and second stanzas)</itunes:title>
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        <![CDATA[<p>Modern English prose translation</p><p> </p><p>When the siege and the assault were ended at Troy,</p><p>The city battered and burnt to brands and ashes,</p><p>The man that the plots of treason there wrought</p><p>Was tried for his treachery, the veriest on earth.</p><p>It was Aeneas the prince and his noble kin                     5</p><p>Who then subdued provinces, and lords became</p><p>Of well nigh all the wealth in the western isles.</p><p>Afterwards noble Romulus hastened to Rome,</p><p>With great pride that city he founds first,</p><p>And names it with his own name, as it now has;               10</p><p>Tirius to Tuscany goes and establishes houses,</p><p>Langaberde in Lombardy sets up homes,</p><p>And far over the French flood Felix Brutus</p><p>On many banks full broad Britain he settles</p><p>                  with joy;                                            15</p><p>          Where war and distress and wonder</p><p>          By turns has dwelt therein,</p><p>          And often both bliss and blunder</p><p>          Full rapidly has shifted since.</p><p> </p><p>And when this Britain had been founded by this noble lord, 20</p><p>Bold men were bred therein, who loved warfare,</p><p>In many a past time trouble that wrought.</p><p>More wonders in this land have occurred here often</p><p>Than in any other that I know, since that same time.</p><p>But of all who here dwelt, of Britain’s kings,                  25</p><p>Ever was Arthur the noblest, as I have heard tell.</p><p>Therefore an adventure in the land I mean to show,</p><p>That a marvel in sight some men hold it,</p><p>And a prodigious adventure of Arthur’s wonders.</p><p>If you will listen to this lay but a little while                    30</p><p>I shall tell it at once, as I heard it in town,</p><p>                  with tongue,</p><p>          As it is fixed and set down</p><p>          In story bold and strong,</p><p>          With loyal letters locked,                                   35</p><p>          In land as it has been long.</p><p> </p>]]>
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        <![CDATA[<p>Modern English prose translation</p><p> </p><p>When the siege and the assault were ended at Troy,</p><p>The city battered and burnt to brands and ashes,</p><p>The man that the plots of treason there wrought</p><p>Was tried for his treachery, the veriest on earth.</p><p>It was Aeneas the prince and his noble kin                     5</p><p>Who then subdued provinces, and lords became</p><p>Of well nigh all the wealth in the western isles.</p><p>Afterwards noble Romulus hastened to Rome,</p><p>With great pride that city he founds first,</p><p>And names it with his own name, as it now has;               10</p><p>Tirius to Tuscany goes and establishes houses,</p><p>Langaberde in Lombardy sets up homes,</p><p>And far over the French flood Felix Brutus</p><p>On many banks full broad Britain he settles</p><p>                  with joy;                                            15</p><p>          Where war and distress and wonder</p><p>          By turns has dwelt therein,</p><p>          And often both bliss and blunder</p><p>          Full rapidly has shifted since.</p><p> </p><p>And when this Britain had been founded by this noble lord, 20</p><p>Bold men were bred therein, who loved warfare,</p><p>In many a past time trouble that wrought.</p><p>More wonders in this land have occurred here often</p><p>Than in any other that I know, since that same time.</p><p>But of all who here dwelt, of Britain’s kings,                  25</p><p>Ever was Arthur the noblest, as I have heard tell.</p><p>Therefore an adventure in the land I mean to show,</p><p>That a marvel in sight some men hold it,</p><p>And a prodigious adventure of Arthur’s wonders.</p><p>If you will listen to this lay but a little while                    30</p><p>I shall tell it at once, as I heard it in town,</p><p>                  with tongue,</p><p>          As it is fixed and set down</p><p>          In story bold and strong,</p><p>          With loyal letters locked,                                   35</p><p>          In land as it has been long.</p><p> </p>]]>
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      <pubDate>Fri, 03 Jun 2022 15:47:34 -0400</pubDate>
      <author>Christendom College</author>
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      <itunes:author>Christendom College</itunes:author>
      <itunes:duration>131</itunes:duration>
      <itunes:summary>Dr. Robert Rice reads the first and second stanzas of Sir Gawain &amp;amp; the Green Knight.</itunes:summary>
      <itunes:subtitle>Dr. Robert Rice reads the first and second stanzas of Sir Gawain &amp;amp; the Green Knight.</itunes:subtitle>
      <itunes:keywords>Old English, Middle English, Sir Gawain &amp; the Green Knight, Literature </itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>Prologue to the Canterbury Tales </title>
      <itunes:episode>10</itunes:episode>
      <podcast:episode>10</podcast:episode>
      <itunes:title>Prologue to the Canterbury Tales </itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<p>Modern English Prose Translation (lines 1-18):</p><p>When April with its sweet showers</p><p>The drought of March has pierced to the root,</p><p>And bathed every vein in such liquid</p><p>By which virtue engendered is the flower,</p><p>When the West Wind with its sweet breath   5</p><p>Has inspired in every wood and heath</p><p>The tender shoots, and the young sun</p><p>Has in the sign of the  Ram half its course run,</p><p>And little birds make melody,</p><p>That sleep al the night with open eye          10</p><p>(So nature urges them in their hearts),</p><p>Then long folk to go on pilgrimages,</p><p>And palmers to seek strange shores,</p><p>To distant shrines, known in sundry lands;</p><p>And specially from every shires end           15</p><p>Of England to Canterbury they go,</p><p>The holy blissful martyr to seek,</p><p>Who has helped them when they were sick.</p><p><strong> </strong></p>]]>
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      <content:encoded>
        <![CDATA[<p>Modern English Prose Translation (lines 1-18):</p><p>When April with its sweet showers</p><p>The drought of March has pierced to the root,</p><p>And bathed every vein in such liquid</p><p>By which virtue engendered is the flower,</p><p>When the West Wind with its sweet breath   5</p><p>Has inspired in every wood and heath</p><p>The tender shoots, and the young sun</p><p>Has in the sign of the  Ram half its course run,</p><p>And little birds make melody,</p><p>That sleep al the night with open eye          10</p><p>(So nature urges them in their hearts),</p><p>Then long folk to go on pilgrimages,</p><p>And palmers to seek strange shores,</p><p>To distant shrines, known in sundry lands;</p><p>And specially from every shires end           15</p><p>Of England to Canterbury they go,</p><p>The holy blissful martyr to seek,</p><p>Who has helped them when they were sick.</p><p><strong> </strong></p>]]>
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      <pubDate>Fri, 03 Jun 2022 15:45:32 -0400</pubDate>
      <author>Christendom College</author>
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      <itunes:author>Christendom College</itunes:author>
      <itunes:duration>64</itunes:duration>
      <itunes:summary>Dr. Robert Rice reads the Prologue to the Canterbury Tales (lines 1-18.)</itunes:summary>
      <itunes:subtitle>Dr. Robert Rice reads the Prologue to the Canterbury Tales (lines 1-18.)</itunes:subtitle>
      <itunes:keywords>Old English, Middle English, Canterbury tales, Literature </itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
    </item>
    <item>
      <title>Linguistic and Social Change and the Unchanging Human Heart (Troilus &amp; Criseyde, Book II, lines 22-28)</title>
      <itunes:episode>9</itunes:episode>
      <podcast:episode>9</podcast:episode>
      <itunes:title>Linguistic and Social Change and the Unchanging Human Heart (Troilus &amp; Criseyde, Book II, lines 22-28)</itunes:title>
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        <![CDATA[Dr. Robert Rice reads the Linguistic and Social Change, and the Unchanging Human Heart ( from Troilus &amp; Criseyde, Book II, lines 22-28.)]]>
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        <![CDATA[Dr. Robert Rice reads the Linguistic and Social Change, and the Unchanging Human Heart ( from Troilus &amp; Criseyde, Book II, lines 22-28.)]]>
      </content:encoded>
      <pubDate>Fri, 03 Jun 2022 15:41:24 -0400</pubDate>
      <author>Christendom College</author>
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      <itunes:author>Christendom College</itunes:author>
      <itunes:duration>62</itunes:duration>
      <itunes:summary>Dr. Robert Rice reads the Linguistic and Social Change, and the Unchanging Human Heart ( from Troilus &amp;amp; Criseyde, Book II, lines 22-28.)</itunes:summary>
      <itunes:subtitle>Dr. Robert Rice reads the Linguistic and Social Change, and the Unchanging Human Heart ( from Troilus &amp;amp; Criseyde, Book II, lines 22-28.)</itunes:subtitle>
      <itunes:keywords>Old English, Middle English, Troilus &amp; Criseyde, History, Literature </itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
    </item>
    <item>
      <title>Pater Noster and Ave Maria (Middle English)</title>
      <itunes:episode>8</itunes:episode>
      <podcast:episode>8</podcast:episode>
      <itunes:title>Pater Noster and Ave Maria (Middle English)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<p>Modern English Translation:</p><p>                                   Pater Noster<br>                    Our Father who art in heaven</p><p>                        hallowed be thy name;</p><p>                           thy kingdom come.</p><p>          thy will be done on earth as it is in heaven;</p><p>                  give is this day our daily bread,</p><p>                   and forgive us our trespasses</p><p>                            as we forgive those</p><p>                      who trespass against us,</p><p>                   and lead is not into temptation</p><p>                   but deliver us from evil. Amen.          </p><p><strong>                                                                                                            </strong></p><p>                               Ave Maria <br>                      Hail, Mary, full of grace!</p><p>                       The Lord is with thee.</p><p>              Blessed art thou among women,</p><p>      And blessed is the fruit of thy womb, Jesus. </p>]]>
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        <![CDATA[<p>Modern English Translation:</p><p>                                   Pater Noster<br>                    Our Father who art in heaven</p><p>                        hallowed be thy name;</p><p>                           thy kingdom come.</p><p>          thy will be done on earth as it is in heaven;</p><p>                  give is this day our daily bread,</p><p>                   and forgive us our trespasses</p><p>                            as we forgive those</p><p>                      who trespass against us,</p><p>                   and lead is not into temptation</p><p>                   but deliver us from evil. Amen.          </p><p><strong>                                                                                                            </strong></p><p>                               Ave Maria <br>                      Hail, Mary, full of grace!</p><p>                       The Lord is with thee.</p><p>              Blessed art thou among women,</p><p>      And blessed is the fruit of thy womb, Jesus. </p>]]>
      </content:encoded>
      <pubDate>Fri, 03 Jun 2022 15:35:33 -0400</pubDate>
      <author>Christendom College</author>
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      <itunes:author>Christendom College</itunes:author>
      <itunes:duration>44</itunes:duration>
      <itunes:summary>Dr. Robert Rice reads the Pater Noster and the Ave Maria in Middle English. </itunes:summary>
      <itunes:subtitle>Dr. Robert Rice reads the Pater Noster and the Ave Maria in Middle English. </itunes:subtitle>
      <itunes:keywords>Old English,  Middle English, Literature </itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
    </item>
    <item>
      <title>The Battle of Brunanburh (Anglo-Saxon Chronicle) </title>
      <itunes:episode>7</itunes:episode>
      <podcast:episode>7</podcast:episode>
      <itunes:title>The Battle of Brunanburh (Anglo-Saxon Chronicle) </itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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        <![CDATA[<p>Modern English Translation:</p><p>Here King Ezelstan, lord of men,        </p><p>ring-giver of warriors, and his brother also,</p><p>Eadmund the Fzeling, everlasting glory</p><p>achieved in battle by the edges of swords</p><p>near Brunanburh.  They cleaved the shield-wall,</p><p>hewed the war-lindens with the leavings of hammers,</p><p>the offspring of Eadward, as befitted their descent</p><p>from noble ancestors, that they often in battle</p><p>against each enemy should defend the land,</p><p>treasure and homes.  The enemy perished,                      10</p><p>Scots people and Vikings</p><p>fell doomed.  The field flowed</p><p>with the blood of warriors, since the sun rose</p><p>in the morning time, the glorious star</p><p>glided over the ground, God’s bright candle,</p><p>the eternal Lord’s, until the noble creature</p><p>sank in setting.  There lay many a man</p><p>gored by spears, a man of the north</p><p>shot over the shield; just as the Scots also,</p><p>weary, sated with war.  The West Saxons went forth          20</p><p>the long day with picked troops</p><p>on the tracks of the hated people,</p><p>fiercely cutting down from behind those in flight</p><p>with file-sharpened swords.  The Mercians did not refuse</p><p>hard hand-play with any hero</p><p>who with Olaf over the sea’s surge</p><p>in a ship’s bosom sought land,</p><p>doomed in battle.  Five young kings lay</p><p>on that battlefield,</p><p>put to sleep by swords; likewise seven                          30</p><p>jarls of Olaf, and countless numbers of the army,</p><p>Vikings and Scots.  There was put to flight</p><p>the prince of the Northmen, compelled by necessity</p><p>to the prow of his ship with little company;</p><p>the ship pushed to sea, the king went out</p><p>on the fallow flood: he saved his life.</p><p>Likewise there all the old man in flight came</p><p>to his northern kin,  Costontinus,<br>grey battle warrior; he had no cause to exult</p><p>in the meeting of swords; he was stripped of kinsmen,       40</p><p>deprived of friends on the battlefield,</p><p>slain in strife; and he left his son</p><p>on the field of slaughter, destroyed by wounds,</p><p>young at war.   He had no need to boast,</p><p>the grey-haired warrior, in the clash of swords,</p><p>the malicious old man, no more than did Olaf;</p><p>with their remnant of warriors; they had no cause for laughter</p><p>that they had the better on the battle field</p><p>in the clash of banners, the encounter of spears, </p><p>the meeting of men, the exchange of blows                     50</p><p>of those who on the field of slaughter</p><p>with Edward’s sons played.</p><p>   Then departed the Northmen, the dreary survivors of spears,</p><p>in nailed ships onto Dingesmere</p><p>over deep water to seek Dublin, </p><p>and again Ireland, ashamed in spirit.</p><p>Likewise the brothers both together,</p><p>king and atheling, sought their kinsmen,</p><p>the land of West Saxons, exulting in war.</p><p>They left behind them to enjoy corpses                          60               </p><p>the dark-coated one, the black raven,</p><p>the horn-beaked one and the dun-coated one,</p><p>the eagle white from behind, to enjoy the carrion,</p><p>the greedy war-hawk, and the grey beast,</p><p>the wolf in the forest.  Never was there greater slaughter</p><p>on this island ever yet</p><p>of folk felled before this</p><p>by the sword’s edge, of which books tell us,</p><p>by wise old men, since from the east hither</p><p>Angles and Saxons came up                                      70</p><p>over the broad seas seeking Britain,</p><p>proud war-smiths, they overcame the Welsh,</p><p>noble warriors, eager for glory, conquered the land.</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>Modern English Translation:</p><p>Here King Ezelstan, lord of men,        </p><p>ring-giver of warriors, and his brother also,</p><p>Eadmund the Fzeling, everlasting glory</p><p>achieved in battle by the edges of swords</p><p>near Brunanburh.  They cleaved the shield-wall,</p><p>hewed the war-lindens with the leavings of hammers,</p><p>the offspring of Eadward, as befitted their descent</p><p>from noble ancestors, that they often in battle</p><p>against each enemy should defend the land,</p><p>treasure and homes.  The enemy perished,                      10</p><p>Scots people and Vikings</p><p>fell doomed.  The field flowed</p><p>with the blood of warriors, since the sun rose</p><p>in the morning time, the glorious star</p><p>glided over the ground, God’s bright candle,</p><p>the eternal Lord’s, until the noble creature</p><p>sank in setting.  There lay many a man</p><p>gored by spears, a man of the north</p><p>shot over the shield; just as the Scots also,</p><p>weary, sated with war.  The West Saxons went forth          20</p><p>the long day with picked troops</p><p>on the tracks of the hated people,</p><p>fiercely cutting down from behind those in flight</p><p>with file-sharpened swords.  The Mercians did not refuse</p><p>hard hand-play with any hero</p><p>who with Olaf over the sea’s surge</p><p>in a ship’s bosom sought land,</p><p>doomed in battle.  Five young kings lay</p><p>on that battlefield,</p><p>put to sleep by swords; likewise seven                          30</p><p>jarls of Olaf, and countless numbers of the army,</p><p>Vikings and Scots.  There was put to flight</p><p>the prince of the Northmen, compelled by necessity</p><p>to the prow of his ship with little company;</p><p>the ship pushed to sea, the king went out</p><p>on the fallow flood: he saved his life.</p><p>Likewise there all the old man in flight came</p><p>to his northern kin,  Costontinus,<br>grey battle warrior; he had no cause to exult</p><p>in the meeting of swords; he was stripped of kinsmen,       40</p><p>deprived of friends on the battlefield,</p><p>slain in strife; and he left his son</p><p>on the field of slaughter, destroyed by wounds,</p><p>young at war.   He had no need to boast,</p><p>the grey-haired warrior, in the clash of swords,</p><p>the malicious old man, no more than did Olaf;</p><p>with their remnant of warriors; they had no cause for laughter</p><p>that they had the better on the battle field</p><p>in the clash of banners, the encounter of spears, </p><p>the meeting of men, the exchange of blows                     50</p><p>of those who on the field of slaughter</p><p>with Edward’s sons played.</p><p>   Then departed the Northmen, the dreary survivors of spears,</p><p>in nailed ships onto Dingesmere</p><p>over deep water to seek Dublin, </p><p>and again Ireland, ashamed in spirit.</p><p>Likewise the brothers both together,</p><p>king and atheling, sought their kinsmen,</p><p>the land of West Saxons, exulting in war.</p><p>They left behind them to enjoy corpses                          60               </p><p>the dark-coated one, the black raven,</p><p>the horn-beaked one and the dun-coated one,</p><p>the eagle white from behind, to enjoy the carrion,</p><p>the greedy war-hawk, and the grey beast,</p><p>the wolf in the forest.  Never was there greater slaughter</p><p>on this island ever yet</p><p>of folk felled before this</p><p>by the sword’s edge, of which books tell us,</p><p>by wise old men, since from the east hither</p><p>Angles and Saxons came up                                      70</p><p>over the broad seas seeking Britain,</p><p>proud war-smiths, they overcame the Welsh,</p><p>noble warriors, eager for glory, conquered the land.</p>]]>
      </content:encoded>
      <pubDate>Fri, 03 Jun 2022 15:27:44 -0400</pubDate>
      <author>Christendom College</author>
      <enclosure url="https://media.transistor.fm/02d3130b/c039b3f4.mp3" length="6359491" type="audio/mpeg"/>
      <itunes:author>Christendom College</itunes:author>
      <itunes:duration>259</itunes:duration>
      <itunes:summary>Dr. Robert Rice reads The Battle of Brunanburh. </itunes:summary>
      <itunes:subtitle>Dr. Robert Rice reads The Battle of Brunanburh. </itunes:subtitle>
      <itunes:keywords>Old English,  Middle English, Anglo-Saxon,The Battle of Brunanburh, Literature  </itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
    </item>
    <item>
      <title>Grendel's Approach (from Beowulf, lines 702b-738)</title>
      <itunes:episode>6</itunes:episode>
      <podcast:episode>6</podcast:episode>
      <itunes:title>Grendel's Approach (from Beowulf, lines 702b-738)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">6aaea9fb-9de3-45c3-88ae-bcae03d95f0a</guid>
      <link>https://share.transistor.fm/s/01f1facd</link>
      <description>
        <![CDATA[<p>Modern English prose translation:</p><p> </p><p>                  Came on dark night</p><p>the shadow-walker striding.  The bowmen slept,</p><p>who were to hold the gabled hall,</p><p>all but one.  It was l known to men</p><p>that the demonic foe might not, if the Lord dis not wish it,</p><p>bring them under the shadows; </p><p>but he wakeful, wrathful in indignation,</p><p>awaited enraged the outcome of battle.</p><p> </p><p>Then came off the moor under misty hills                      710              </p><p>Grendel going, he bore God’s anger;</p><p>the evil ravager intended to ensnare some</p><p>of mankind in that high hall.</p><p>He waded under the clouds until he knew</p><p>clearly the gold hall of men,  </p><p>shining in gold.  That was not the first time</p><p>that he had sought Hrothgar’s house;</p><p>never he in the days of his life before or since</p><p>did he harder luck or hall-thanes find.</p><p>Came then to the hall the warrior striding,                      720</p><p>deprived of joys.  The door, firm with forged bands, </p><p>immediately sprang open as he touched it with his hands;</p><p>then hostile minded he ripped open, since he was enraged,</p><p>the mouth of the hall.  Quickly thereafter</p><p>the fiend trod the patterned floor,</p><p>went angrily; there stood out from his eyes,</p><p>most like fire, an eerie light.</p><p>He saw in the hall many a warrior,</p><p>a sleeping band of kinsmen all together, </p><p>a company of young warriors.  Then his spirit laughed;      730</p><p>the dire adversary believed that, before dawn came,</p><p>he would separate life from the body</p><p>of each of them, for he was in expectation</p><p>of a plentiful feast.  It was no longer his fate</p><p>that he might consume of mankind anymore</p><p>after that night.  The mighty kinsman of Hygelac</p><p>watched how the criminal assailant </p><p>under sudden attack would act.</p><p> </p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>Modern English prose translation:</p><p> </p><p>                  Came on dark night</p><p>the shadow-walker striding.  The bowmen slept,</p><p>who were to hold the gabled hall,</p><p>all but one.  It was l known to men</p><p>that the demonic foe might not, if the Lord dis not wish it,</p><p>bring them under the shadows; </p><p>but he wakeful, wrathful in indignation,</p><p>awaited enraged the outcome of battle.</p><p> </p><p>Then came off the moor under misty hills                      710              </p><p>Grendel going, he bore God’s anger;</p><p>the evil ravager intended to ensnare some</p><p>of mankind in that high hall.</p><p>He waded under the clouds until he knew</p><p>clearly the gold hall of men,  </p><p>shining in gold.  That was not the first time</p><p>that he had sought Hrothgar’s house;</p><p>never he in the days of his life before or since</p><p>did he harder luck or hall-thanes find.</p><p>Came then to the hall the warrior striding,                      720</p><p>deprived of joys.  The door, firm with forged bands, </p><p>immediately sprang open as he touched it with his hands;</p><p>then hostile minded he ripped open, since he was enraged,</p><p>the mouth of the hall.  Quickly thereafter</p><p>the fiend trod the patterned floor,</p><p>went angrily; there stood out from his eyes,</p><p>most like fire, an eerie light.</p><p>He saw in the hall many a warrior,</p><p>a sleeping band of kinsmen all together, </p><p>a company of young warriors.  Then his spirit laughed;      730</p><p>the dire adversary believed that, before dawn came,</p><p>he would separate life from the body</p><p>of each of them, for he was in expectation</p><p>of a plentiful feast.  It was no longer his fate</p><p>that he might consume of mankind anymore</p><p>after that night.  The mighty kinsman of Hygelac</p><p>watched how the criminal assailant </p><p>under sudden attack would act.</p><p> </p>]]>
      </content:encoded>
      <pubDate>Fri, 03 Jun 2022 15:11:00 -0400</pubDate>
      <author>Christendom College</author>
      <enclosure url="https://media.transistor.fm/01f1facd/aafcfc90.mp3" length="3773419" type="audio/mpeg"/>
      <itunes:author>Christendom College</itunes:author>
      <itunes:duration>152</itunes:duration>
      <itunes:summary>Dr. Robert Rice reads Grendel's Approach (lines 702b-738) from Beowulf. </itunes:summary>
      <itunes:subtitle>Dr. Robert Rice reads Grendel's Approach (lines 702b-738) from Beowulf. </itunes:subtitle>
      <itunes:keywords>Old English verse, Middle English verse, Beowulf, Grendel, Literature </itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
    </item>
    <item>
      <title>The Prologue to Beowulf (lines 1-52)</title>
      <itunes:episode>5</itunes:episode>
      <podcast:episode>5</podcast:episode>
      <itunes:title>The Prologue to Beowulf (lines 1-52)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">dfe75d6e-1752-4d18-8fd0-ca4fe598b36e</guid>
      <link>https://share.transistor.fm/s/56e7452e</link>
      <description>
        <![CDATA[Dr. Robert Rice reads the prologue to Beowulf.]]>
      </description>
      <content:encoded>
        <![CDATA[Dr. Robert Rice reads the prologue to Beowulf.]]>
      </content:encoded>
      <pubDate>Fri, 03 Jun 2022 15:07:48 -0400</pubDate>
      <author>Christendom College</author>
      <enclosure url="https://media.transistor.fm/56e7452e/58c58133.mp3" length="4494947" type="audio/mpeg"/>
      <itunes:author>Christendom College</itunes:author>
      <itunes:duration>182</itunes:duration>
      <itunes:summary>Dr. Robert Rice reads the prologue to Beowulf.</itunes:summary>
      <itunes:subtitle>Dr. Robert Rice reads the prologue to Beowulf.</itunes:subtitle>
      <itunes:keywords>Old English verse, Middle English verse, Beowulf, Literature</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
    </item>
    <item>
      <title>The Dream of the Rood (lines 1-38)</title>
      <itunes:episode>4</itunes:episode>
      <podcast:episode>4</podcast:episode>
      <itunes:title>The Dream of the Rood (lines 1-38)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">9d592919-4a62-4e0d-a208-30d26767ecf0</guid>
      <link>https://share.transistor.fm/s/90919fd7</link>
      <description>
        <![CDATA[<p>     Modern English prose translation</p><p> </p><p>                     Listen!  I intend to tell    the choicest of dreams</p><p>                    which I dreamt     in the middle of the night</p><p>                     while speech-bearers*     dwelt at rest.                          *A kening for ‘men’</p><p>                       It seemed to me that I saw     a most wondrous tree</p><p>                     born aloft in the air,     enveloped with light,                                     5</p><p>                     the brightest of beams.     That beacon was completely</p><p>                     stippled with gold;     gems stood</p><p>fair at the corners of the earth,     five of which there were</p><p>up on the crossbeam.    Beheld it there all the angels of the Lord,</p><p>fair from their creation.    Nor indeed was that a criminal’s gallows.                           10</p><p>                     But there beheld it      holy spirits,</p><p>                     men over the earth,      and all this glorious creation.</p><p>                       Wondrous was that victory-beam,    and I was stained with sins,</p><p>                     deeply wounded with wrongdoings.     I saw the Tree of Glory,</p><p>                     worthily adorned,     beautifully shining,                                          15</p><p>                     garnished with gold;      jewels had covered worthily the tree of the forest. </p><p>                     Nevertheless, through that gold     I was able to perceive</p><p>                  the ancient strife of wretches,     when it first began</p><p>to bleed on the right side.  I was struck completely through with sorrows.                     20</p><p>Fearful I was before that fair vision.     I saw that bright beacon</p><p>change clothing and colors.    Awhile it was with wetness drenched,</p><p>soaked with the flow of blood,    awhile with treasure bedecked.</p><p>                  Yet I lying there     a long while</p><p>                  beheld in penitent sorrow     the Savior’s tree,                                    25</p><p>                  until I heard     that it uttered speech.</p><p>                  Began then to speak words    the most blest of woods.</p><p> </p><p>                     “It was years ago,    (I remember it yet),</p><p>                  that I was hewn down       at the forest’s edge,</p><p>removed from my trunk.     There mighty enemies seized me,                                   30</p><p>made me there into a spectacle,     ordered me to bear their criminals.        </p><p>Men bore me then on their shoulders,     until they set me on a hill;</p><p>fastened me there enemies enow.      Then I saw the Lord of mankind</p><p>                  hasten with great zeal    when that He would ascend me.</p><p>                  There I dared not then    against the Lord’s word                                35</p><p>                  bow or break,    when I saw trembling</p><p>                  the surface of the earth.    I might all</p><p>                  the foes have felled,    nevertheless I stood fast.</p><p> </p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>     Modern English prose translation</p><p> </p><p>                     Listen!  I intend to tell    the choicest of dreams</p><p>                    which I dreamt     in the middle of the night</p><p>                     while speech-bearers*     dwelt at rest.                          *A kening for ‘men’</p><p>                       It seemed to me that I saw     a most wondrous tree</p><p>                     born aloft in the air,     enveloped with light,                                     5</p><p>                     the brightest of beams.     That beacon was completely</p><p>                     stippled with gold;     gems stood</p><p>fair at the corners of the earth,     five of which there were</p><p>up on the crossbeam.    Beheld it there all the angels of the Lord,</p><p>fair from their creation.    Nor indeed was that a criminal’s gallows.                           10</p><p>                     But there beheld it      holy spirits,</p><p>                     men over the earth,      and all this glorious creation.</p><p>                       Wondrous was that victory-beam,    and I was stained with sins,</p><p>                     deeply wounded with wrongdoings.     I saw the Tree of Glory,</p><p>                     worthily adorned,     beautifully shining,                                          15</p><p>                     garnished with gold;      jewels had covered worthily the tree of the forest. </p><p>                     Nevertheless, through that gold     I was able to perceive</p><p>                  the ancient strife of wretches,     when it first began</p><p>to bleed on the right side.  I was struck completely through with sorrows.                     20</p><p>Fearful I was before that fair vision.     I saw that bright beacon</p><p>change clothing and colors.    Awhile it was with wetness drenched,</p><p>soaked with the flow of blood,    awhile with treasure bedecked.</p><p>                  Yet I lying there     a long while</p><p>                  beheld in penitent sorrow     the Savior’s tree,                                    25</p><p>                  until I heard     that it uttered speech.</p><p>                  Began then to speak words    the most blest of woods.</p><p> </p><p>                     “It was years ago,    (I remember it yet),</p><p>                  that I was hewn down       at the forest’s edge,</p><p>removed from my trunk.     There mighty enemies seized me,                                   30</p><p>made me there into a spectacle,     ordered me to bear their criminals.        </p><p>Men bore me then on their shoulders,     until they set me on a hill;</p><p>fastened me there enemies enow.      Then I saw the Lord of mankind</p><p>                  hasten with great zeal    when that He would ascend me.</p><p>                  There I dared not then    against the Lord’s word                                35</p><p>                  bow or break,    when I saw trembling</p><p>                  the surface of the earth.    I might all</p><p>                  the foes have felled,    nevertheless I stood fast.</p><p> </p>]]>
      </content:encoded>
      <pubDate>Fri, 03 Jun 2022 15:00:23 -0400</pubDate>
      <author>Christendom College</author>
      <enclosure url="https://media.transistor.fm/90919fd7/ae63ca74.mp3" length="4400336" type="audio/mpeg"/>
      <itunes:author>Christendom College</itunes:author>
      <itunes:duration>178</itunes:duration>
      <itunes:summary>Dr. Robert Rice reads the first thirty-eight lines of The Dream of the Rood.</itunes:summary>
      <itunes:subtitle>Dr. Robert Rice reads the first thirty-eight lines of The Dream of the Rood.</itunes:subtitle>
      <itunes:keywords>Old English, Middle English, Literature, Dream of the Rood </itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
    </item>
    <item>
      <title>Caedmon's Hymn (Northumbrian version, West Saxon version, Modern English translation)</title>
      <itunes:episode>3</itunes:episode>
      <podcast:episode>3</podcast:episode>
      <itunes:title>Caedmon's Hymn (Northumbrian version, West Saxon version, Modern English translation)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">165138d3-b192-4f4c-bce1-33ff34697412</guid>
      <link>https://share.transistor.fm/s/6751c7af</link>
      <description>
        <![CDATA[<p>Modern English Translation:</p><p>Now must we praise    the kingdom of heaven’s Guardian,</p><p>                  Measurer’s might    and His mind’s thought,</p><p>                  the work of the Glory-Father,    as of each of wonders, He,  3</p><p>                  the eternal Lord,    established the beginning.</p><p>                  He created first    for the sons of men                                                                                                                      </p><p>                  heaven as a roof,    the holy Shaper.                             6</p><p>                  Then middle-earth    mankind’s Guardian,</p><p>                  the eternal Lord,    afterwards furnished</p><p>                  the land for men,    Prince all-powerful.                         9                                   </p><p>                                    </p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>Modern English Translation:</p><p>Now must we praise    the kingdom of heaven’s Guardian,</p><p>                  Measurer’s might    and His mind’s thought,</p><p>                  the work of the Glory-Father,    as of each of wonders, He,  3</p><p>                  the eternal Lord,    established the beginning.</p><p>                  He created first    for the sons of men                                                                                                                      </p><p>                  heaven as a roof,    the holy Shaper.                             6</p><p>                  Then middle-earth    mankind’s Guardian,</p><p>                  the eternal Lord,    afterwards furnished</p><p>                  the land for men,    Prince all-powerful.                         9                                   </p><p>                                    </p>]]>
      </content:encoded>
      <pubDate>Fri, 03 Jun 2022 14:58:38 -0400</pubDate>
      <author>Christendom College</author>
      <enclosure url="https://media.transistor.fm/6751c7af/544fe6ac.mp3" length="2444851" type="audio/mpeg"/>
      <itunes:author>Christendom College</itunes:author>
      <itunes:duration>96</itunes:duration>
      <itunes:summary>Dr. Robert Rice reads Caedmon's Hymn in the Northumbrian version, the West Saxon version, and the Modern English translation.</itunes:summary>
      <itunes:subtitle>Dr. Robert Rice reads Caedmon's Hymn in the Northumbrian version, the West Saxon version, and the Modern English translation.</itunes:subtitle>
      <itunes:keywords>Old English, Middle English, Caedmon's hymn, West Saxon, Northumbrian  </itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
    </item>
    <item>
      <title>The Sign of the Cross, Pater Noster, Ave Maria, Gloria Patri (Old English)</title>
      <itunes:episode>2</itunes:episode>
      <podcast:episode>2</podcast:episode>
      <itunes:title>The Sign of the Cross, Pater Noster, Ave Maria, Gloria Patri (Old English)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">23dfbb1a-4fc7-437d-83ca-75617f0e12fb</guid>
      <link>https://share.transistor.fm/s/a6780589</link>
      <description>
        <![CDATA[<p>Modern English Translation: <br>        <br>            The Sign of the Cross</p><p> </p><p>                   In the name of the Father</p><p>                           and of the Son</p><p>                      and of the Holy Spirit                                              </p><p>                                  Amen.</p><p> </p><p>                        The Lord’s Prayer</p><p> </p><p>               Our Father, who art in heaven,</p><p>                      hallowed be thy name.</p><p>                        Thy kingdom come.</p><p>                    thy will be done on earth</p><p>                          as it is in heaven.</p><p>             Give us this day our daily bread,</p><p>                and forgive us our trespasses</p><p>   as we forgive those who trespass against us.</p><p>            And lead us not into temptation,</p><p>                        but deliver us from evil.</p><p>                                       Amen.</p><p> </p><p>                        The Hail Mary</p><p> </p><p>                  Hail Mary, full of grace,</p><p>                     the Lord is with thee.</p><p>           Blessed art thou among women,<br>    and blessed is the fruit of thy womb, Jesus.</p><p>                  Holy Mary, Mother of God,</p><p>                          pray for us sinners,</p><p>               now and at the hour of our death.</p><p>                                 Amen.</p><p> </p><p>                  </p><p>                        The <em>Gloria Patri</em></p><p>                  </p><p>    Glory be to the Father and to the Son</p><p>                  and to the Holy Spirit</p><p>       as it was in the beginning, is now,</p><p>                    and ever shall be,</p><p>                    world without end.  Amen.</p>]]>
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        <![CDATA[<p>Modern English Translation: <br>        <br>            The Sign of the Cross</p><p> </p><p>                   In the name of the Father</p><p>                           and of the Son</p><p>                      and of the Holy Spirit                                              </p><p>                                  Amen.</p><p> </p><p>                        The Lord’s Prayer</p><p> </p><p>               Our Father, who art in heaven,</p><p>                      hallowed be thy name.</p><p>                        Thy kingdom come.</p><p>                    thy will be done on earth</p><p>                          as it is in heaven.</p><p>             Give us this day our daily bread,</p><p>                and forgive us our trespasses</p><p>   as we forgive those who trespass against us.</p><p>            And lead us not into temptation,</p><p>                        but deliver us from evil.</p><p>                                       Amen.</p><p> </p><p>                        The Hail Mary</p><p> </p><p>                  Hail Mary, full of grace,</p><p>                     the Lord is with thee.</p><p>           Blessed art thou among women,<br>    and blessed is the fruit of thy womb, Jesus.</p><p>                  Holy Mary, Mother of God,</p><p>                          pray for us sinners,</p><p>               now and at the hour of our death.</p><p>                                 Amen.</p><p> </p><p>                  </p><p>                        The <em>Gloria Patri</em></p><p>                  </p><p>    Glory be to the Father and to the Son</p><p>                  and to the Holy Spirit</p><p>       as it was in the beginning, is now,</p><p>                    and ever shall be,</p><p>                    world without end.  Amen.</p>]]>
      </content:encoded>
      <pubDate>Fri, 03 Jun 2022 14:54:17 -0400</pubDate>
      <author>Christendom College</author>
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      <itunes:author>Christendom College</itunes:author>
      <itunes:duration>69</itunes:duration>
      <itunes:summary>Dr. Robert Rice reads The Sign of the Cross, Pater Noster, Ave Maria, and Gloria Patri in Old English. </itunes:summary>
      <itunes:subtitle>Dr. Robert Rice reads The Sign of the Cross, Pater Noster, Ave Maria, and Gloria Patri in Old English. </itunes:subtitle>
      <itunes:keywords>Old English, Middle English, Literature, Prayer  </itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    <item>
      <title>Introduction </title>
      <itunes:episode>1</itunes:episode>
      <podcast:episode>1</podcast:episode>
      <itunes:title>Introduction </itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://share.transistor.fm/s/43f01e7d</link>
      <description>
        <![CDATA[A brief introduction to readings of Old English and Middle English by Dr. Robert Rice. ]]>
      </description>
      <content:encoded>
        <![CDATA[A brief introduction to readings of Old English and Middle English by Dr. Robert Rice. ]]>
      </content:encoded>
      <pubDate>Fri, 03 Jun 2022 14:48:40 -0400</pubDate>
      <author>Christendom College</author>
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      <itunes:author>Christendom College</itunes:author>
      <itunes:duration>10</itunes:duration>
      <itunes:summary>A brief introduction to readings of Old English and Middle English by Dr. Robert Rice. </itunes:summary>
      <itunes:subtitle>A brief introduction to readings of Old English and Middle English by Dr. Robert Rice. </itunes:subtitle>
      <itunes:keywords>Old English, Middle English Prayer</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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