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    <title>Oddly Influenced</title>
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    <description>A podcast about how people have applied ideas from outside software to software.</description>
    <copyright>@2022-23 Brian Marick</copyright>
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    <pubDate>Wed, 23 Jul 2025 09:34:10 -0500</pubDate>
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      <title>Oddly Influenced</title>
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    <itunes:type>episodic</itunes:type>
    <itunes:author>Brian Marick</itunes:author>
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    <itunes:summary>A podcast about how people have applied ideas from outside software to software.</itunes:summary>
    <itunes:subtitle>A podcast about how people have applied ideas from outside software to software..</itunes:subtitle>
    <itunes:keywords>software, sociology, history, philosophy</itunes:keywords>
    <itunes:owner>
      <itunes:name>Brian Marick</itunes:name>
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    <itunes:complete>No</itunes:complete>
    <itunes:explicit>No</itunes:explicit>
    <item>
      <title>E52: Emotions as concepts</title>
      <itunes:episode>52</itunes:episode>
      <podcast:episode>52</podcast:episode>
      <itunes:title>E52: Emotions as concepts</itunes:title>
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      <description>
        <![CDATA[<p>An elaboration on <a href="https://podcast.oddly-influenced.dev/episodes/e49-metaphors-and-the-predictive-brain">episode 49</a>'s description of the brain as a prediction engine, focusing on a theory of what emotions are, how they're learned, and how emotional experiences are constructed. Emotions like anger and fear turn out to be not that different from concepts like money or bicycle, except that the brain attends more to internal sensations than to external perceptions. </p><p>If the predictive brain theory is true, the brain is stranger than we imagine; perhaps <a href="https://quoteinvestigator.com/2018/12/25/universe/">stranger than we can imagine</a>. </p><p><strong>Main sources</strong></p><ul><li>Lisa Feldman Barrett, "<a href="https://user.fm/files/v2-9b70512025b21a730ab6f5d09690fb20/barrett-tce-scan-2017.pdf">The theory of constructed emotion: an active inference account of interoception and categorization</a>," <em>Social Cognitive and Affective Neuroscience</em>, 2017.</li><li>Lisa Feldman Barrett, <a href="https://www.goodreads.com/book/show/23719305-how-emotions-are-made"><em>How Emotions Are Made: The Secret Life of the Brain</em></a><em>, </em>2017.</li><li>Andy Clark, <a href="https://www.penguinrandomhouse.com/books/608016/the-experience-machine-by-andy-clark/"><em>The Experience Machine: How Our Minds Predict and Shape Reality</em></a>, 2024.</li></ul><p><strong>Other sources</strong></p><ul><li>"... Chemero’s approach in his book <em>Radical Embodied Cognitive Science</em> (<a href="https://podcast.oddly-influenced.dev/episodes/e43-the-offloaded-brain-part-3-dynamical-systems">episode 43</a>)..."</li><li>"... Clark suggests something like this in his 1997 book, <a href="https://www.goodreads.com/book/show/291290.Being_There"><em>Being There</em></a>, covered in the <a href="https://podcast.oddly-influenced.dev/episodes/excerpt-concepts-without-categories">unnumbered episode</a> just before episode 41..."</li><li>"... Remember how, <a href="https://podcast.oddly-influenced.dev/episodes/e51-constructed-memories-a-nugget">last episode</a>, I distinctly remember driving seated on the left side of the car while in Ireland..."</li><li>George A Miller, “<a href="https://labs.la.utexas.edu/gilden/files/2016/04/MagicNumberSeven-Miller1956.pdf">The Magical Number Seven, Plus or Minus Two: Some Limits on our Capacity for Processing Information</a>,” 1956. ("... replicating an experiment from 1949...")</li></ul><p><strong>Credits</strong></p><p><a href="https://www.flickr.com/photos/vsmithuk/370812598/">Picture</a> of the <a href="https://foellinger.illinois.edu/">University of Illinois Auditorium</a> is from <a href="https://www.flickr.com/photos/vsmithuk/">Vince Smith</a> and is licensed <a href="https://creativecommons.org/licenses/by/2.0/">CC BY 2.0</a>. It was cropped.</p>]]>
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      <content:encoded>
        <![CDATA[<p>An elaboration on <a href="https://podcast.oddly-influenced.dev/episodes/e49-metaphors-and-the-predictive-brain">episode 49</a>'s description of the brain as a prediction engine, focusing on a theory of what emotions are, how they're learned, and how emotional experiences are constructed. Emotions like anger and fear turn out to be not that different from concepts like money or bicycle, except that the brain attends more to internal sensations than to external perceptions. </p><p>If the predictive brain theory is true, the brain is stranger than we imagine; perhaps <a href="https://quoteinvestigator.com/2018/12/25/universe/">stranger than we can imagine</a>. </p><p><strong>Main sources</strong></p><ul><li>Lisa Feldman Barrett, "<a href="https://user.fm/files/v2-9b70512025b21a730ab6f5d09690fb20/barrett-tce-scan-2017.pdf">The theory of constructed emotion: an active inference account of interoception and categorization</a>," <em>Social Cognitive and Affective Neuroscience</em>, 2017.</li><li>Lisa Feldman Barrett, <a href="https://www.goodreads.com/book/show/23719305-how-emotions-are-made"><em>How Emotions Are Made: The Secret Life of the Brain</em></a><em>, </em>2017.</li><li>Andy Clark, <a href="https://www.penguinrandomhouse.com/books/608016/the-experience-machine-by-andy-clark/"><em>The Experience Machine: How Our Minds Predict and Shape Reality</em></a>, 2024.</li></ul><p><strong>Other sources</strong></p><ul><li>"... Chemero’s approach in his book <em>Radical Embodied Cognitive Science</em> (<a href="https://podcast.oddly-influenced.dev/episodes/e43-the-offloaded-brain-part-3-dynamical-systems">episode 43</a>)..."</li><li>"... Clark suggests something like this in his 1997 book, <a href="https://www.goodreads.com/book/show/291290.Being_There"><em>Being There</em></a>, covered in the <a href="https://podcast.oddly-influenced.dev/episodes/excerpt-concepts-without-categories">unnumbered episode</a> just before episode 41..."</li><li>"... Remember how, <a href="https://podcast.oddly-influenced.dev/episodes/e51-constructed-memories-a-nugget">last episode</a>, I distinctly remember driving seated on the left side of the car while in Ireland..."</li><li>George A Miller, “<a href="https://labs.la.utexas.edu/gilden/files/2016/04/MagicNumberSeven-Miller1956.pdf">The Magical Number Seven, Plus or Minus Two: Some Limits on our Capacity for Processing Information</a>,” 1956. ("... replicating an experiment from 1949...")</li></ul><p><strong>Credits</strong></p><p><a href="https://www.flickr.com/photos/vsmithuk/370812598/">Picture</a> of the <a href="https://foellinger.illinois.edu/">University of Illinois Auditorium</a> is from <a href="https://www.flickr.com/photos/vsmithuk/">Vince Smith</a> and is licensed <a href="https://creativecommons.org/licenses/by/2.0/">CC BY 2.0</a>. It was cropped.</p>]]>
      </content:encoded>
      <pubDate>Fri, 20 Jun 2025 13:34:45 -0500</pubDate>
      <author>Brian Marick</author>
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      <itunes:duration>1991</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>An elaboration on <a href="https://podcast.oddly-influenced.dev/episodes/e49-metaphors-and-the-predictive-brain">episode 49</a>'s description of the brain as a prediction engine, focusing on a theory of what emotions are, how they're learned, and how emotional experiences are constructed. Emotions like anger and fear turn out to be not that different from concepts like money or bicycle, except that the brain attends more to internal sensations than to external perceptions. </p><p>If the predictive brain theory is true, the brain is stranger than we imagine; perhaps <a href="https://quoteinvestigator.com/2018/12/25/universe/">stranger than we can imagine</a>. </p><p><strong>Main sources</strong></p><ul><li>Lisa Feldman Barrett, "<a href="https://user.fm/files/v2-9b70512025b21a730ab6f5d09690fb20/barrett-tce-scan-2017.pdf">The theory of constructed emotion: an active inference account of interoception and categorization</a>," <em>Social Cognitive and Affective Neuroscience</em>, 2017.</li><li>Lisa Feldman Barrett, <a href="https://www.goodreads.com/book/show/23719305-how-emotions-are-made"><em>How Emotions Are Made: The Secret Life of the Brain</em></a><em>, </em>2017.</li><li>Andy Clark, <a href="https://www.penguinrandomhouse.com/books/608016/the-experience-machine-by-andy-clark/"><em>The Experience Machine: How Our Minds Predict and Shape Reality</em></a>, 2024.</li></ul><p><strong>Other sources</strong></p><ul><li>"... Chemero’s approach in his book <em>Radical Embodied Cognitive Science</em> (<a href="https://podcast.oddly-influenced.dev/episodes/e43-the-offloaded-brain-part-3-dynamical-systems">episode 43</a>)..."</li><li>"... Clark suggests something like this in his 1997 book, <a href="https://www.goodreads.com/book/show/291290.Being_There"><em>Being There</em></a>, covered in the <a href="https://podcast.oddly-influenced.dev/episodes/excerpt-concepts-without-categories">unnumbered episode</a> just before episode 41..."</li><li>"... Remember how, <a href="https://podcast.oddly-influenced.dev/episodes/e51-constructed-memories-a-nugget">last episode</a>, I distinctly remember driving seated on the left side of the car while in Ireland..."</li><li>George A Miller, “<a href="https://labs.la.utexas.edu/gilden/files/2016/04/MagicNumberSeven-Miller1956.pdf">The Magical Number Seven, Plus or Minus Two: Some Limits on our Capacity for Processing Information</a>,” 1956. ("... replicating an experiment from 1949...")</li></ul><p><strong>Credits</strong></p><p><a href="https://www.flickr.com/photos/vsmithuk/370812598/">Picture</a> of the <a href="https://foellinger.illinois.edu/">University of Illinois Auditorium</a> is from <a href="https://www.flickr.com/photos/vsmithuk/">Vince Smith</a> and is licensed <a href="https://creativecommons.org/licenses/by/2.0/">CC BY 2.0</a>. It was cropped.</p>]]>
      </itunes:summary>
      <itunes:keywords>brain science, emotions</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/2b76c497/transcript.txt" type="text/plain"/>
    </item>
    <item>
      <title>E51: Constructed memories (a nugget)</title>
      <itunes:episode>51</itunes:episode>
      <podcast:episode>51</podcast:episode>
      <itunes:title>E51: Constructed memories (a nugget)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://podcast.oddly-influenced.dev/episodes/e51-constructed-memories-a-nugget</link>
      <description>
        <![CDATA[<p>Memories appear to be constructed by plugging together stored templates. Do concepts operate the same way?</p><p><strong>Sources</strong></p><ul><li>Suzi Travis, "<a href="https://suzitravis.substack.com/p/false-memories">False Memories are Exactly What You Need</a>", 2024.</li><li>Lisa Feldman Barrett, "<a href="https://user.fm/files/v2-9b70512025b21a730ab6f5d09690fb20/barrett-tce-scan-2017.pdf">The theory of constructed emotion: an active inference account of interoception and categorization</a>," <em>Social Cognitive and Affective Neuroscience</em>, 2017.</li></ul><p><strong>Credits</strong></p><p><a href="https://www.flickr.com/photos/tunnelblick/3380903269">Image of street warning</a> from Dublin, Ireland, via Flickr user <a href="https://www.flickr.com/photos/tunnelblick/">tunnelblick</a>. Licensed <a href="https://creativecommons.org/licenses/by-nc-sa/2.0/deed.en">Attribution-NonCommercial-ShareAlike 2.0 Generic</a>.</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>Memories appear to be constructed by plugging together stored templates. Do concepts operate the same way?</p><p><strong>Sources</strong></p><ul><li>Suzi Travis, "<a href="https://suzitravis.substack.com/p/false-memories">False Memories are Exactly What You Need</a>", 2024.</li><li>Lisa Feldman Barrett, "<a href="https://user.fm/files/v2-9b70512025b21a730ab6f5d09690fb20/barrett-tce-scan-2017.pdf">The theory of constructed emotion: an active inference account of interoception and categorization</a>," <em>Social Cognitive and Affective Neuroscience</em>, 2017.</li></ul><p><strong>Credits</strong></p><p><a href="https://www.flickr.com/photos/tunnelblick/3380903269">Image of street warning</a> from Dublin, Ireland, via Flickr user <a href="https://www.flickr.com/photos/tunnelblick/">tunnelblick</a>. Licensed <a href="https://creativecommons.org/licenses/by-nc-sa/2.0/deed.en">Attribution-NonCommercial-ShareAlike 2.0 Generic</a>.</p>]]>
      </content:encoded>
      <pubDate>Sun, 08 Jun 2025 17:11:18 -0500</pubDate>
      <author>Brian Marick</author>
      <enclosure url="https://media.transistor.fm/fddec836/01da1ab1.mp3" length="8229690" type="audio/mpeg"/>
      <itunes:author>Brian Marick</itunes:author>
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      <itunes:duration>339</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>Memories appear to be constructed by plugging together stored templates. Do concepts operate the same way?</p><p><strong>Sources</strong></p><ul><li>Suzi Travis, "<a href="https://suzitravis.substack.com/p/false-memories">False Memories are Exactly What You Need</a>", 2024.</li><li>Lisa Feldman Barrett, "<a href="https://user.fm/files/v2-9b70512025b21a730ab6f5d09690fb20/barrett-tce-scan-2017.pdf">The theory of constructed emotion: an active inference account of interoception and categorization</a>," <em>Social Cognitive and Affective Neuroscience</em>, 2017.</li></ul><p><strong>Credits</strong></p><p><a href="https://www.flickr.com/photos/tunnelblick/3380903269">Image of street warning</a> from Dublin, Ireland, via Flickr user <a href="https://www.flickr.com/photos/tunnelblick/">tunnelblick</a>. Licensed <a href="https://creativecommons.org/licenses/by-nc-sa/2.0/deed.en">Attribution-NonCommercial-ShareAlike 2.0 Generic</a>.</p>]]>
      </itunes:summary>
      <itunes:keywords>software, sociology, history, philosophy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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      <title>E50: the preferred level of abstraction (a nugget)</title>
      <itunes:episode>50</itunes:episode>
      <podcast:episode>50</podcast:episode>
      <itunes:title>E50: the preferred level of abstraction (a nugget)</itunes:title>
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        <![CDATA[<p>We see a creature near us, and we describe it as a dog. Why that and not "mammal" or "animal"? And if that dog's a Springer Spaniel, and we know it's a Springer Spaniel, why do we nevertheless call it a "dog"? </p><p>In an apparent digression, I discuss the idea in cognitive science of a "basic level of categorization" (or abstraction). While we construct hierarchies and taxonomies, we tend to operate at one specific level: one that's not too abstract and not too concrete. </p><p><strong>Sources</strong></p><ul><li>George Lakoff, <a href="https://en.wikipedia.org/wiki/Women%2C_Fire%2C_and_Dangerous_Things"><em>Women, Fire, and Dangerous Things: What Categories Reveal about the Mind</em></a>, 1987.</li><li>Gregory L. Murphy, <a href="https://direct.mit.edu/books/monograph/2683/The-Big-Book-of-Concepts"><em>The Big Book of Concepts</em></a>, 2002.</li><li>Daniel Kahneman, <a href="https://en.wikipedia.org/wiki/Thinking%2C_Fast_and_Slow"><em>Thinking, Fast and Slow</em></a>, 2024. </li></ul><p><strong>Credits</strong></p><p>The image of the dog and cat is via <a href="https://fondosymas.blogspot.com/2011/09/fondo-perro-y-gato.html">https://fondosymas.blogspot.com</a>. It is licensed as <a href="https://creativecommons.org/licenses/by-nc-sa/3.0/es/">Reconocimiento-NoComercial-CompartirIgual 3.0 España</a>.</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>We see a creature near us, and we describe it as a dog. Why that and not "mammal" or "animal"? And if that dog's a Springer Spaniel, and we know it's a Springer Spaniel, why do we nevertheless call it a "dog"? </p><p>In an apparent digression, I discuss the idea in cognitive science of a "basic level of categorization" (or abstraction). While we construct hierarchies and taxonomies, we tend to operate at one specific level: one that's not too abstract and not too concrete. </p><p><strong>Sources</strong></p><ul><li>George Lakoff, <a href="https://en.wikipedia.org/wiki/Women%2C_Fire%2C_and_Dangerous_Things"><em>Women, Fire, and Dangerous Things: What Categories Reveal about the Mind</em></a>, 1987.</li><li>Gregory L. Murphy, <a href="https://direct.mit.edu/books/monograph/2683/The-Big-Book-of-Concepts"><em>The Big Book of Concepts</em></a>, 2002.</li><li>Daniel Kahneman, <a href="https://en.wikipedia.org/wiki/Thinking%2C_Fast_and_Slow"><em>Thinking, Fast and Slow</em></a>, 2024. </li></ul><p><strong>Credits</strong></p><p>The image of the dog and cat is via <a href="https://fondosymas.blogspot.com/2011/09/fondo-perro-y-gato.html">https://fondosymas.blogspot.com</a>. It is licensed as <a href="https://creativecommons.org/licenses/by-nc-sa/3.0/es/">Reconocimiento-NoComercial-CompartirIgual 3.0 España</a>.</p>]]>
      </content:encoded>
      <pubDate>Sat, 07 Jun 2025 18:27:23 -0500</pubDate>
      <author>Brian Marick</author>
      <enclosure url="https://media.transistor.fm/f354b6f9/91dd3ac7.mp3" length="23086169" type="audio/mpeg"/>
      <itunes:author>Brian Marick</itunes:author>
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      <itunes:duration>960</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>We see a creature near us, and we describe it as a dog. Why that and not "mammal" or "animal"? And if that dog's a Springer Spaniel, and we know it's a Springer Spaniel, why do we nevertheless call it a "dog"? </p><p>In an apparent digression, I discuss the idea in cognitive science of a "basic level of categorization" (or abstraction). While we construct hierarchies and taxonomies, we tend to operate at one specific level: one that's not too abstract and not too concrete. </p><p><strong>Sources</strong></p><ul><li>George Lakoff, <a href="https://en.wikipedia.org/wiki/Women%2C_Fire%2C_and_Dangerous_Things"><em>Women, Fire, and Dangerous Things: What Categories Reveal about the Mind</em></a>, 1987.</li><li>Gregory L. Murphy, <a href="https://direct.mit.edu/books/monograph/2683/The-Big-Book-of-Concepts"><em>The Big Book of Concepts</em></a>, 2002.</li><li>Daniel Kahneman, <a href="https://en.wikipedia.org/wiki/Thinking%2C_Fast_and_Slow"><em>Thinking, Fast and Slow</em></a>, 2024. </li></ul><p><strong>Credits</strong></p><p>The image of the dog and cat is via <a href="https://fondosymas.blogspot.com/2011/09/fondo-perro-y-gato.html">https://fondosymas.blogspot.com</a>. It is licensed as <a href="https://creativecommons.org/licenses/by-nc-sa/3.0/es/">Reconocimiento-NoComercial-CompartirIgual 3.0 España</a>.</p>]]>
      </itunes:summary>
      <itunes:keywords>cognitive science, abstraction, hierarchy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/f354b6f9/transcript.txt" type="text/plain"/>
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    <item>
      <title>E49: Metaphors and the predictive brain</title>
      <itunes:episode>49</itunes:episode>
      <podcast:episode>49</podcast:episode>
      <itunes:title>E49: Metaphors and the predictive brain</itunes:title>
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      <link>https://podcast.oddly-influenced.dev/episodes/e49-metaphors-and-the-predictive-brain</link>
      <description>
        <![CDATA[<p>It's fairly pointless to analyze metaphors in isolation. They're used in a cumulative way as part of real or imagined conversations. That meshes with a newish way of understanding the brain: as largely a <strong>prediction engine</strong>. If that's true, what would it mean for metaphorical names in code?</p><p><strong>Sources<br></strong>* Lisa Feldman Barrett, "<a href="https://user.fm/files/v2-9b70512025b21a730ab6f5d09690fb20/barrett-tce-scan-2017.pdf">The theory of constructed emotion: an active inference account of interoception and categorization</a>," <em>Social Cognitive and Affective Neuroscience</em>, 2017. (I also read her <a href="https://www.goodreads.com/book/show/23719305-how-emotions-are-made"><em>How Emotions Are Made: The Secret Life of the Brain</em></a> (2017) but found the lack of detail frustrating.)<br><strong>* </strong>Andy Clark, <a href="https://www.goodreads.com/book/show/291290.Being_There"><em>Being There: Putting Brain, Body, and World Together Again</em></a>, 1997. </p><p><br><strong>Credits</strong><br>Image of a glider under tow from <a href="https://zenithair.net/">zenithair.net</a>.</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>It's fairly pointless to analyze metaphors in isolation. They're used in a cumulative way as part of real or imagined conversations. That meshes with a newish way of understanding the brain: as largely a <strong>prediction engine</strong>. If that's true, what would it mean for metaphorical names in code?</p><p><strong>Sources<br></strong>* Lisa Feldman Barrett, "<a href="https://user.fm/files/v2-9b70512025b21a730ab6f5d09690fb20/barrett-tce-scan-2017.pdf">The theory of constructed emotion: an active inference account of interoception and categorization</a>," <em>Social Cognitive and Affective Neuroscience</em>, 2017. (I also read her <a href="https://www.goodreads.com/book/show/23719305-how-emotions-are-made"><em>How Emotions Are Made: The Secret Life of the Brain</em></a> (2017) but found the lack of detail frustrating.)<br><strong>* </strong>Andy Clark, <a href="https://www.goodreads.com/book/show/291290.Being_There"><em>Being There: Putting Brain, Body, and World Together Again</em></a>, 1997. </p><p><br><strong>Credits</strong><br>Image of a glider under tow from <a href="https://zenithair.net/">zenithair.net</a>.</p>]]>
      </content:encoded>
      <pubDate>Mon, 19 May 2025 22:11:41 -0500</pubDate>
      <author>Brian Marick</author>
      <enclosure url="https://media.transistor.fm/9e51e089/6e9def13.mp3" length="28069630" type="audio/mpeg"/>
      <itunes:author>Brian Marick</itunes:author>
      <itunes:image href="https://img.transistor.fm/bCesIeIohne6vzql9oZeANauV2OwS2MrmgAXeY95e04/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9kNjc3/NzcyNjcwZDE5ZmQy/NzhjMzQ3NmI1Yjlk/NDkwNS5wbmc.jpg"/>
      <itunes:duration>1167</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>It's fairly pointless to analyze metaphors in isolation. They're used in a cumulative way as part of real or imagined conversations. That meshes with a newish way of understanding the brain: as largely a <strong>prediction engine</strong>. If that's true, what would it mean for metaphorical names in code?</p><p><strong>Sources<br></strong>* Lisa Feldman Barrett, "<a href="https://user.fm/files/v2-9b70512025b21a730ab6f5d09690fb20/barrett-tce-scan-2017.pdf">The theory of constructed emotion: an active inference account of interoception and categorization</a>," <em>Social Cognitive and Affective Neuroscience</em>, 2017. (I also read her <a href="https://www.goodreads.com/book/show/23719305-how-emotions-are-made"><em>How Emotions Are Made: The Secret Life of the Brain</em></a> (2017) but found the lack of detail frustrating.)<br><strong>* </strong>Andy Clark, <a href="https://www.goodreads.com/book/show/291290.Being_There"><em>Being There: Putting Brain, Body, and World Together Again</em></a>, 1997. </p><p><br><strong>Credits</strong><br>Image of a glider under tow from <a href="https://zenithair.net/">zenithair.net</a>.</p>]]>
      </itunes:summary>
      <itunes:keywords>software, metaphor, predictive brain</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/9e51e089/transcript.txt" type="text/plain"/>
    </item>
    <item>
      <title>E48: Multiple metaphors</title>
      <itunes:episode>48</itunes:episode>
      <podcast:episode>48</podcast:episode>
      <itunes:title>E48: Multiple metaphors</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">10ea6e8c-36a3-4ffb-bfd7-70304bc3597a</guid>
      <link>https://podcast.oddly-influenced.dev/episodes/e48-multiple-metaphors</link>
      <description>
        <![CDATA[<p>When we name a class name `Invoice`, are we communicating or thinking metaphorically? I used to think we were; now I think we aren't. This episode explains one reason: ordinary conversation frequently uses multiple metaphors when talking about some concept. Sometimes we even mix inconsistent or contradictory metaphors within the same sentence. That's not the way we use metaphorical names in programming.</p><p><strong>Sources</strong></p><ul><li>Lakoff and Johnson, <a href="https://en.wikipedia.org/wiki/Metaphors_We_Live_By">Metaphors We Live By</a>, 1980. (I worked from the first edition; there is a second edition I haven't read.)</li><li>Andy Clark, <a href="https://www.goodreads.com/book/show/291290.Being_There"><em>Being There: Putting Brain, Body, and World Together Again</em></a>, 1997. </li><li>Lisa Feldman Barrett, "<a href="https://user.fm/files/v2-9b70512025b21a730ab6f5d09690fb20/barrett-tce-scan-2017.pdf">The theory of constructed emotion: an active inference account of interoception and categorization</a>," <em>Social Cognitive and Affective Neuroscience</em>, 2017.</li></ul><p><br><strong>Credits</strong></p><p>Picture of cats-eye marbles from <a href="http://bulbapedia.bulbagarden.net/wiki/Talk:Mega_Stone">Bulbapedia, the community-driven Pokémon encyclopedia</a>.</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>When we name a class name `Invoice`, are we communicating or thinking metaphorically? I used to think we were; now I think we aren't. This episode explains one reason: ordinary conversation frequently uses multiple metaphors when talking about some concept. Sometimes we even mix inconsistent or contradictory metaphors within the same sentence. That's not the way we use metaphorical names in programming.</p><p><strong>Sources</strong></p><ul><li>Lakoff and Johnson, <a href="https://en.wikipedia.org/wiki/Metaphors_We_Live_By">Metaphors We Live By</a>, 1980. (I worked from the first edition; there is a second edition I haven't read.)</li><li>Andy Clark, <a href="https://www.goodreads.com/book/show/291290.Being_There"><em>Being There: Putting Brain, Body, and World Together Again</em></a>, 1997. </li><li>Lisa Feldman Barrett, "<a href="https://user.fm/files/v2-9b70512025b21a730ab6f5d09690fb20/barrett-tce-scan-2017.pdf">The theory of constructed emotion: an active inference account of interoception and categorization</a>," <em>Social Cognitive and Affective Neuroscience</em>, 2017.</li></ul><p><br><strong>Credits</strong></p><p>Picture of cats-eye marbles from <a href="http://bulbapedia.bulbagarden.net/wiki/Talk:Mega_Stone">Bulbapedia, the community-driven Pokémon encyclopedia</a>.</p>]]>
      </content:encoded>
      <pubDate>Fri, 16 May 2025 10:05:57 -0500</pubDate>
      <author>Brian Marick</author>
      <enclosure url="https://media.transistor.fm/1b3c9a25/a384563f.mp3" length="39607907" type="audio/mpeg"/>
      <itunes:author>Brian Marick</itunes:author>
      <itunes:image href="https://img.transistor.fm/KFuCmK1Kn9j6qx21Oj7YpqgieyeXcPbnd4WTMnkXF7Q/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9iYTk4/YjkyMjdkMWQwOWY5/MWQ5NjZiNjQxNDky/YTQwNy5qcGc.jpg"/>
      <itunes:duration>1649</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>When we name a class name `Invoice`, are we communicating or thinking metaphorically? I used to think we were; now I think we aren't. This episode explains one reason: ordinary conversation frequently uses multiple metaphors when talking about some concept. Sometimes we even mix inconsistent or contradictory metaphors within the same sentence. That's not the way we use metaphorical names in programming.</p><p><strong>Sources</strong></p><ul><li>Lakoff and Johnson, <a href="https://en.wikipedia.org/wiki/Metaphors_We_Live_By">Metaphors We Live By</a>, 1980. (I worked from the first edition; there is a second edition I haven't read.)</li><li>Andy Clark, <a href="https://www.goodreads.com/book/show/291290.Being_There"><em>Being There: Putting Brain, Body, and World Together Again</em></a>, 1997. </li><li>Lisa Feldman Barrett, "<a href="https://user.fm/files/v2-9b70512025b21a730ab6f5d09690fb20/barrett-tce-scan-2017.pdf">The theory of constructed emotion: an active inference account of interoception and categorization</a>," <em>Social Cognitive and Affective Neuroscience</em>, 2017.</li></ul><p><br><strong>Credits</strong></p><p>Picture of cats-eye marbles from <a href="http://bulbapedia.bulbagarden.net/wiki/Talk:Mega_Stone">Bulbapedia, the community-driven Pokémon encyclopedia</a>.</p>]]>
      </itunes:summary>
      <itunes:keywords>software, problem-solving, conversation, metaphor</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/1b3c9a25/transcript.txt" type="text/plain"/>
    </item>
    <item>
      <title>E47: Oops! The Winston W. Royce Story</title>
      <itunes:episode>47</itunes:episode>
      <podcast:episode>47</podcast:episode>
      <itunes:title>E47: Oops! The Winston W. Royce Story</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">19598642-82b2-456b-8ad3-6156e599fffc</guid>
      <link>https://podcast.oddly-influenced.dev/episodes/e47-oops-the-winston-w-royce-story</link>
      <description>
        <![CDATA[<p>In 1970, Winston W. Royce published a paper “<a href="https://user.fm/files/v2-9cdb817f366dc0b103bad60e15477d84/royce-managing-1970.pdf">Managing the Development of Large Software Systems</a>.” Later authors cited it as the justification for what had come to be called the "waterfall process." Yet Royce had quite specifically described that process as one that is "simplistic" and "invites failure."</p><p>That's weird. People not only promoted a process Royce had said was inadequate, they <em>cited </em>him as their justification. And they ignored all the elaborations that he said would make the inadequate process adequate. </p><p>What's up with <em>that</em>? In this episode, I blame metaphor and the perverse affordances of diagrams.</p><p>I also suggest ways you might use metaphors and node-and-arrow diagrams in a way that avoids Royce's horrible fate.</p><p>In addition to the usual transcript, there's also a <a href="https://critical.wiki.oddly-influenced.dev/view/reading-critically/view/royce-1970">Wiki version</a>.</p><p><strong>Other sources</strong></p><ul><li>Lakoff and Johnson, <a href="https://en.wikipedia.org/wiki/Metaphors_We_Live_By">Metaphors We Live By</a>, 1980.</li><li>Laurent Bossavit, <a href="https://leanpub.com/leprechauns"><em>The Leprechauns of Software Engineering</em></a>, 2014.</li><li>George A Miller, “<a href="https://labs.la.utexas.edu/gilden/files/2016/04/MagicNumberSeven-Miller1956.pdf">The Magical Number Seven, Plus or Minus Two: Some Limits on our Capacity for Processing Information</a>,” 1956.</li></ul><p><strong>Credits</strong></p><p>Dawn Marick for the picture of the fish ladder. Used with permission.</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>In 1970, Winston W. Royce published a paper “<a href="https://user.fm/files/v2-9cdb817f366dc0b103bad60e15477d84/royce-managing-1970.pdf">Managing the Development of Large Software Systems</a>.” Later authors cited it as the justification for what had come to be called the "waterfall process." Yet Royce had quite specifically described that process as one that is "simplistic" and "invites failure."</p><p>That's weird. People not only promoted a process Royce had said was inadequate, they <em>cited </em>him as their justification. And they ignored all the elaborations that he said would make the inadequate process adequate. </p><p>What's up with <em>that</em>? In this episode, I blame metaphor and the perverse affordances of diagrams.</p><p>I also suggest ways you might use metaphors and node-and-arrow diagrams in a way that avoids Royce's horrible fate.</p><p>In addition to the usual transcript, there's also a <a href="https://critical.wiki.oddly-influenced.dev/view/reading-critically/view/royce-1970">Wiki version</a>.</p><p><strong>Other sources</strong></p><ul><li>Lakoff and Johnson, <a href="https://en.wikipedia.org/wiki/Metaphors_We_Live_By">Metaphors We Live By</a>, 1980.</li><li>Laurent Bossavit, <a href="https://leanpub.com/leprechauns"><em>The Leprechauns of Software Engineering</em></a>, 2014.</li><li>George A Miller, “<a href="https://labs.la.utexas.edu/gilden/files/2016/04/MagicNumberSeven-Miller1956.pdf">The Magical Number Seven, Plus or Minus Two: Some Limits on our Capacity for Processing Information</a>,” 1956.</li></ul><p><strong>Credits</strong></p><p>Dawn Marick for the picture of the fish ladder. Used with permission.</p>]]>
      </content:encoded>
      <pubDate>Fri, 14 Mar 2025 07:40:00 -0500</pubDate>
      <author>Brian Marick</author>
      <enclosure url="https://media.transistor.fm/28d664ae/0ee90b0c.mp3" length="38637792" type="audio/mpeg"/>
      <itunes:author>Brian Marick</itunes:author>
      <itunes:image href="https://img.transistor.fm/AGvbz1XS3sbKEU8zdGwl6KwhLHP54V0ASNFfxQQpWGY/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS82Njlj/NTk3NDc5N2VmZGQx/ZWZlZThjMTg3YmQ3/ZTA2MC5qcGVn.jpg"/>
      <itunes:duration>1605</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>In 1970, Winston W. Royce published a paper “<a href="https://user.fm/files/v2-9cdb817f366dc0b103bad60e15477d84/royce-managing-1970.pdf">Managing the Development of Large Software Systems</a>.” Later authors cited it as the justification for what had come to be called the "waterfall process." Yet Royce had quite specifically described that process as one that is "simplistic" and "invites failure."</p><p>That's weird. People not only promoted a process Royce had said was inadequate, they <em>cited </em>him as their justification. And they ignored all the elaborations that he said would make the inadequate process adequate. </p><p>What's up with <em>that</em>? In this episode, I blame metaphor and the perverse affordances of diagrams.</p><p>I also suggest ways you might use metaphors and node-and-arrow diagrams in a way that avoids Royce's horrible fate.</p><p>In addition to the usual transcript, there's also a <a href="https://critical.wiki.oddly-influenced.dev/view/reading-critically/view/royce-1970">Wiki version</a>.</p><p><strong>Other sources</strong></p><ul><li>Lakoff and Johnson, <a href="https://en.wikipedia.org/wiki/Metaphors_We_Live_By">Metaphors We Live By</a>, 1980.</li><li>Laurent Bossavit, <a href="https://leanpub.com/leprechauns"><em>The Leprechauns of Software Engineering</em></a>, 2014.</li><li>George A Miller, “<a href="https://labs.la.utexas.edu/gilden/files/2016/04/MagicNumberSeven-Miller1956.pdf">The Magical Number Seven, Plus or Minus Two: Some Limits on our Capacity for Processing Information</a>,” 1956.</li></ul><p><strong>Credits</strong></p><p>Dawn Marick for the picture of the fish ladder. Used with permission.</p>]]>
      </itunes:summary>
      <itunes:keywords>metaphor, waterfall, diagrams</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/28d664ae/transcript.txt" type="text/plain"/>
    </item>
    <item>
      <title>E46: How do metaphors work?</title>
      <itunes:episode>46</itunes:episode>
      <podcast:episode>46</podcast:episode>
      <itunes:title>E46: How do metaphors work?</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">e6a36eba-b1c2-4039-b91c-03fe76559113</guid>
      <link>https://podcast.oddly-influenced.dev/episodes/e46-how-do-metaphors-work</link>
      <description>
        <![CDATA[<p><a href="https://en.wikipedia.org/wiki/Conceptual_metaphor">Conceptual metaphor </a>is a theory in cognitive science that claims understanding and problem-solving often (but not always) happen via systems of metaphor. I present the case for it, and also expand on the theory in the light of previous episodes on ecological and embodied cognition. </p><p>This episode is theory. The next episode will cover practice.</p><p>This is the beginning of a series roughly organized around ways of discovering where your thinking has gone astray, with an undercurrent of how techniques of literary criticism might be applied to software documents (including code). </p><p><strong>Books I drew upon</strong></p><ul><li>Andrew Ortony (ed.), <a href="https://www.goodreads.com/book/show/727824.Metaphor_and_Thought"><em>Metaphor and Thought</em></a> (2/e), 1993 (four essays in particular: see the transcript).</li><li>Lakoff and Johnson, <a href="https://en.wikipedia.org/wiki/Metaphors_We_Live_By">Metaphors We Live By</a>, 1980. (I worked from the first edition; there is a second edition I haven't read.)</li></ul><p>Two of the <em>Metaphor and Thought </em>essays have PDFified photocopies available:</p><ul><li>Reddy's "The <a href="http://www.biolinguagem.com/ling_cog_cult/reddy_1979_conduit_metaphor.pdf">Conduit Metaphor</a> – A Case of Frame Conflict in Our Language About Language"</li><li>Lakoff's "The <a href="http://www.cogsci.ucsd.edu/~coulson/203/lakoff_ps.pdf">Contemporary Theory of Metaphor</a>"</li></ul><p><strong>Other things I referred to</strong></p><ul><li><a href="https://en.wikipedia.org/wiki/T_helper_cell">Helper T cells</a></li><li>Richard P. Gabriel's <a href="https://dreamsongs.com/">website</a></li><li><a href="https://en.wikipedia.org/wiki/Dead_metaphor">"Dead" metaphors</a></li><li>The history of "<a href="https://www.wordorigins.org/big-list-entries/balls-to-the-wall">balls to the wall</a>"</li></ul><p><strong>Credits</strong></p><p>The image of an old throttle assembly is due to <a href="https://www.wordorigins.org">WordOrigins.org</a>.</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p><a href="https://en.wikipedia.org/wiki/Conceptual_metaphor">Conceptual metaphor </a>is a theory in cognitive science that claims understanding and problem-solving often (but not always) happen via systems of metaphor. I present the case for it, and also expand on the theory in the light of previous episodes on ecological and embodied cognition. </p><p>This episode is theory. The next episode will cover practice.</p><p>This is the beginning of a series roughly organized around ways of discovering where your thinking has gone astray, with an undercurrent of how techniques of literary criticism might be applied to software documents (including code). </p><p><strong>Books I drew upon</strong></p><ul><li>Andrew Ortony (ed.), <a href="https://www.goodreads.com/book/show/727824.Metaphor_and_Thought"><em>Metaphor and Thought</em></a> (2/e), 1993 (four essays in particular: see the transcript).</li><li>Lakoff and Johnson, <a href="https://en.wikipedia.org/wiki/Metaphors_We_Live_By">Metaphors We Live By</a>, 1980. (I worked from the first edition; there is a second edition I haven't read.)</li></ul><p>Two of the <em>Metaphor and Thought </em>essays have PDFified photocopies available:</p><ul><li>Reddy's "The <a href="http://www.biolinguagem.com/ling_cog_cult/reddy_1979_conduit_metaphor.pdf">Conduit Metaphor</a> – A Case of Frame Conflict in Our Language About Language"</li><li>Lakoff's "The <a href="http://www.cogsci.ucsd.edu/~coulson/203/lakoff_ps.pdf">Contemporary Theory of Metaphor</a>"</li></ul><p><strong>Other things I referred to</strong></p><ul><li><a href="https://en.wikipedia.org/wiki/T_helper_cell">Helper T cells</a></li><li>Richard P. Gabriel's <a href="https://dreamsongs.com/">website</a></li><li><a href="https://en.wikipedia.org/wiki/Dead_metaphor">"Dead" metaphors</a></li><li>The history of "<a href="https://www.wordorigins.org/big-list-entries/balls-to-the-wall">balls to the wall</a>"</li></ul><p><strong>Credits</strong></p><p>The image of an old throttle assembly is due to <a href="https://www.wordorigins.org">WordOrigins.org</a>.</p>]]>
      </content:encoded>
      <pubDate>Wed, 26 Feb 2025 04:00:00 -0600</pubDate>
      <author>Brian Marick</author>
      <enclosure url="https://media.transistor.fm/57f0691a/c6b3ce8d.mp3" length="46275955" type="audio/mpeg"/>
      <itunes:author>Brian Marick</itunes:author>
      <itunes:image href="https://img.transistor.fm/_ghJjAy0vEboMlLK6xo1qS5sH_cPVnLB-P8FgFoiMec/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS80MDhk/ZTg5OWI3YzMxZjE1/ZGI4YTIzYzc1ZWIy/YjVmNC5qcGVn.jpg"/>
      <itunes:duration>1927</itunes:duration>
      <itunes:summary>
        <![CDATA[<p><a href="https://en.wikipedia.org/wiki/Conceptual_metaphor">Conceptual metaphor </a>is a theory in cognitive science that claims understanding and problem-solving often (but not always) happen via systems of metaphor. I present the case for it, and also expand on the theory in the light of previous episodes on ecological and embodied cognition. </p><p>This episode is theory. The next episode will cover practice.</p><p>This is the beginning of a series roughly organized around ways of discovering where your thinking has gone astray, with an undercurrent of how techniques of literary criticism might be applied to software documents (including code). </p><p><strong>Books I drew upon</strong></p><ul><li>Andrew Ortony (ed.), <a href="https://www.goodreads.com/book/show/727824.Metaphor_and_Thought"><em>Metaphor and Thought</em></a> (2/e), 1993 (four essays in particular: see the transcript).</li><li>Lakoff and Johnson, <a href="https://en.wikipedia.org/wiki/Metaphors_We_Live_By">Metaphors We Live By</a>, 1980. (I worked from the first edition; there is a second edition I haven't read.)</li></ul><p>Two of the <em>Metaphor and Thought </em>essays have PDFified photocopies available:</p><ul><li>Reddy's "The <a href="http://www.biolinguagem.com/ling_cog_cult/reddy_1979_conduit_metaphor.pdf">Conduit Metaphor</a> – A Case of Frame Conflict in Our Language About Language"</li><li>Lakoff's "The <a href="http://www.cogsci.ucsd.edu/~coulson/203/lakoff_ps.pdf">Contemporary Theory of Metaphor</a>"</li></ul><p><strong>Other things I referred to</strong></p><ul><li><a href="https://en.wikipedia.org/wiki/T_helper_cell">Helper T cells</a></li><li>Richard P. Gabriel's <a href="https://dreamsongs.com/">website</a></li><li><a href="https://en.wikipedia.org/wiki/Dead_metaphor">"Dead" metaphors</a></li><li>The history of "<a href="https://www.wordorigins.org/big-list-entries/balls-to-the-wall">balls to the wall</a>"</li></ul><p><strong>Credits</strong></p><p>The image of an old throttle assembly is due to <a href="https://www.wordorigins.org">WordOrigins.org</a>.</p>]]>
      </itunes:summary>
      <itunes:keywords>metaphor, software, problem-solving, reading</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/57f0691a/transcript.txt" type="text/plain"/>
    </item>
    <item>
      <title>E45: The offloaded brain, part 5: I propose a software design style</title>
      <itunes:episode>45</itunes:episode>
      <podcast:episode>45</podcast:episode>
      <itunes:title>E45: The offloaded brain, part 5: I propose a software design style</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">dcc4491c-f6b5-45fb-9541-ac3ddcdab9e1</guid>
      <link>https://podcast.oddly-influenced.dev/episodes/e45-the-offloaded-brain-part-5-i-propose-a-software-design-style</link>
      <description>
        <![CDATA[<p>In this episode, I ask the question: what would a software design style inspired by ecological and embodied cognition be like? I sketch some tentative ideas. I plan to explore this further at <a href="https://nh.oddly-influenced.dev/">nh.oddly-influenced.dev</a>, a blog that will document an app I'm beginning to write. </p><p>In my implementation, I plan to use Erlang-style "<a href="https://hexdocs.pm/elixir/1.16/processes.html">processes</a>" (<a href="https://en.wikipedia.org/wiki/Actor_model">actors</a>) as the core building block. Many software design heuristics are (implicitly) intended to avoid turning the app into a <a href="http://laputan.org/mud/">Big Ball of Mud</a>. Evolution is not "interested" in the future, but rather in how to add new behaviors while minimizing their metabolic cost. That's similar to, but not the same as, "<a href="https://en.wikipedia.org/wiki/Big_O_notation">Big O</a>" efficiency, perhaps because the constant factors dominate.</p><p>The question I'd like to explore is: what would be a design style that accommodates both my need to have a feeling of intellectual control <strong>and</strong> looks toward biological plausibility to make design, refactoring, and structuring decisions?</p><p><strong>Sources</strong></p><ul><li>Andy Clark, <a href="https://www.goodreads.com/book/show/291290.Being_There"><em>Being There: Putting Brain, Body, and World Together Again</em></a>, 1997</li><li>Ray Naylor, <a href="https://www.raynayler.net/the-mountain-in-the-sea.html"><em>The Mountain in the Sea</em>,</a> 2022</li><li><a href="https://hexdocs.pm/elixir/1.16/processes.html">Erlang processes</a> (explained using <a href="https://elixir-lang.org/">Elixir</a> syntax)</li></ul><p><strong>Mentioned</strong></p><ul><li>Brian Foote and Joseph Yoder, <a href="http://laputan.org/mud/">"Big Ball of Mud"</a>, 1999</li><li><a href="https://en.wikipedia.org/wiki/Tetris">Tetris</a></li><li><a href="https://en.wikipedia.org/wiki/Illinois">Illinois</a></li><li><a href="https://en.wikipedia.org/wiki/New_Hampshire">New Hampshire</a></li></ul><p><strong>Prior work</strong><br>What I'm wanting to do is <em>something like</em> what the more extreme of the Extreme Programmers did. I'm thinking of Keith Braithwaite’s <a href="https://gojko.net/2009/02/27/thought-provoking-tdd-exercise-at-the-software-craftsmanship-conference/">“test-driven design as if you meant it” </a>(<a href="https://gojko.net/2009/08/02/tdd-as-if-you-meant-it-revisited/">also</a>, <a href="https://github.com/sf105/tdd-as-if-you-meant-it">also</a>, <a href="https://www.infoq.com/presentations/TDD-as-if-You-Meant-It/">also</a>) or Corey Haines’s “<a href="https://vimeo.com/18955165">Global Day of Code Retreat</a>” exercises (<a href="https://www.goodreads.com/book/show/21841698-understanding-the-four-rules-of-simple-design">also</a>). I mentioned those in early versions of this episode's script. They got cut, but I feel bad that I didn't acknowledge prior work. </p><p><strong>Credits</strong><br>The image is an <a href="https://en.wikipedia.org/wiki/Ophanim">Ophanim</a>. These entities (note the eyes) were <a href="https://www.biblegateway.com/passage/?search=Ezekiel%201%3A1-48%3A22&amp;version=MSG">seen by the prophet Ezekiel</a>. They are popularly considered to be angels or something like them, and they're why the phrase "wheels within wheels" is popular. I used the phrase when describing neural activation patterns that are nested within other patterns. The image was retrieved from Wikimedia Commons and was created by user RootOfAllLight, <a href="https://creativecommons.org/licenses/by-sa/4.0">CC BY-SA 4.0</a>.</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>In this episode, I ask the question: what would a software design style inspired by ecological and embodied cognition be like? I sketch some tentative ideas. I plan to explore this further at <a href="https://nh.oddly-influenced.dev/">nh.oddly-influenced.dev</a>, a blog that will document an app I'm beginning to write. </p><p>In my implementation, I plan to use Erlang-style "<a href="https://hexdocs.pm/elixir/1.16/processes.html">processes</a>" (<a href="https://en.wikipedia.org/wiki/Actor_model">actors</a>) as the core building block. Many software design heuristics are (implicitly) intended to avoid turning the app into a <a href="http://laputan.org/mud/">Big Ball of Mud</a>. Evolution is not "interested" in the future, but rather in how to add new behaviors while minimizing their metabolic cost. That's similar to, but not the same as, "<a href="https://en.wikipedia.org/wiki/Big_O_notation">Big O</a>" efficiency, perhaps because the constant factors dominate.</p><p>The question I'd like to explore is: what would be a design style that accommodates both my need to have a feeling of intellectual control <strong>and</strong> looks toward biological plausibility to make design, refactoring, and structuring decisions?</p><p><strong>Sources</strong></p><ul><li>Andy Clark, <a href="https://www.goodreads.com/book/show/291290.Being_There"><em>Being There: Putting Brain, Body, and World Together Again</em></a>, 1997</li><li>Ray Naylor, <a href="https://www.raynayler.net/the-mountain-in-the-sea.html"><em>The Mountain in the Sea</em>,</a> 2022</li><li><a href="https://hexdocs.pm/elixir/1.16/processes.html">Erlang processes</a> (explained using <a href="https://elixir-lang.org/">Elixir</a> syntax)</li></ul><p><strong>Mentioned</strong></p><ul><li>Brian Foote and Joseph Yoder, <a href="http://laputan.org/mud/">"Big Ball of Mud"</a>, 1999</li><li><a href="https://en.wikipedia.org/wiki/Tetris">Tetris</a></li><li><a href="https://en.wikipedia.org/wiki/Illinois">Illinois</a></li><li><a href="https://en.wikipedia.org/wiki/New_Hampshire">New Hampshire</a></li></ul><p><strong>Prior work</strong><br>What I'm wanting to do is <em>something like</em> what the more extreme of the Extreme Programmers did. I'm thinking of Keith Braithwaite’s <a href="https://gojko.net/2009/02/27/thought-provoking-tdd-exercise-at-the-software-craftsmanship-conference/">“test-driven design as if you meant it” </a>(<a href="https://gojko.net/2009/08/02/tdd-as-if-you-meant-it-revisited/">also</a>, <a href="https://github.com/sf105/tdd-as-if-you-meant-it">also</a>, <a href="https://www.infoq.com/presentations/TDD-as-if-You-Meant-It/">also</a>) or Corey Haines’s “<a href="https://vimeo.com/18955165">Global Day of Code Retreat</a>” exercises (<a href="https://www.goodreads.com/book/show/21841698-understanding-the-four-rules-of-simple-design">also</a>). I mentioned those in early versions of this episode's script. They got cut, but I feel bad that I didn't acknowledge prior work. </p><p><strong>Credits</strong><br>The image is an <a href="https://en.wikipedia.org/wiki/Ophanim">Ophanim</a>. These entities (note the eyes) were <a href="https://www.biblegateway.com/passage/?search=Ezekiel%201%3A1-48%3A22&amp;version=MSG">seen by the prophet Ezekiel</a>. They are popularly considered to be angels or something like them, and they're why the phrase "wheels within wheels" is popular. I used the phrase when describing neural activation patterns that are nested within other patterns. The image was retrieved from Wikimedia Commons and was created by user RootOfAllLight, <a href="https://creativecommons.org/licenses/by-sa/4.0">CC BY-SA 4.0</a>.</p>]]>
      </content:encoded>
      <pubDate>Sun, 31 Dec 2023 07:09:00 -0600</pubDate>
      <author>Brian Marick</author>
      <enclosure url="https://media.transistor.fm/fad39501/17ae7bad.mp3" length="54921837" type="audio/mpeg"/>
      <itunes:author>Brian Marick</itunes:author>
      <itunes:image href="https://img.transistor.fm/4DxfSJv4hQBf9br7QYaGSO4k9DnPWHQ1_uhkEMKf-r8/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzE2NTM2MDgv/MTcwMzg4OTE3Ni1h/cnR3b3JrLmpwZw.jpg"/>
      <itunes:duration>2286</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>In this episode, I ask the question: what would a software design style inspired by ecological and embodied cognition be like? I sketch some tentative ideas. I plan to explore this further at <a href="https://nh.oddly-influenced.dev/">nh.oddly-influenced.dev</a>, a blog that will document an app I'm beginning to write. </p><p>In my implementation, I plan to use Erlang-style "<a href="https://hexdocs.pm/elixir/1.16/processes.html">processes</a>" (<a href="https://en.wikipedia.org/wiki/Actor_model">actors</a>) as the core building block. Many software design heuristics are (implicitly) intended to avoid turning the app into a <a href="http://laputan.org/mud/">Big Ball of Mud</a>. Evolution is not "interested" in the future, but rather in how to add new behaviors while minimizing their metabolic cost. That's similar to, but not the same as, "<a href="https://en.wikipedia.org/wiki/Big_O_notation">Big O</a>" efficiency, perhaps because the constant factors dominate.</p><p>The question I'd like to explore is: what would be a design style that accommodates both my need to have a feeling of intellectual control <strong>and</strong> looks toward biological plausibility to make design, refactoring, and structuring decisions?</p><p><strong>Sources</strong></p><ul><li>Andy Clark, <a href="https://www.goodreads.com/book/show/291290.Being_There"><em>Being There: Putting Brain, Body, and World Together Again</em></a>, 1997</li><li>Ray Naylor, <a href="https://www.raynayler.net/the-mountain-in-the-sea.html"><em>The Mountain in the Sea</em>,</a> 2022</li><li><a href="https://hexdocs.pm/elixir/1.16/processes.html">Erlang processes</a> (explained using <a href="https://elixir-lang.org/">Elixir</a> syntax)</li></ul><p><strong>Mentioned</strong></p><ul><li>Brian Foote and Joseph Yoder, <a href="http://laputan.org/mud/">"Big Ball of Mud"</a>, 1999</li><li><a href="https://en.wikipedia.org/wiki/Tetris">Tetris</a></li><li><a href="https://en.wikipedia.org/wiki/Illinois">Illinois</a></li><li><a href="https://en.wikipedia.org/wiki/New_Hampshire">New Hampshire</a></li></ul><p><strong>Prior work</strong><br>What I'm wanting to do is <em>something like</em> what the more extreme of the Extreme Programmers did. I'm thinking of Keith Braithwaite’s <a href="https://gojko.net/2009/02/27/thought-provoking-tdd-exercise-at-the-software-craftsmanship-conference/">“test-driven design as if you meant it” </a>(<a href="https://gojko.net/2009/08/02/tdd-as-if-you-meant-it-revisited/">also</a>, <a href="https://github.com/sf105/tdd-as-if-you-meant-it">also</a>, <a href="https://www.infoq.com/presentations/TDD-as-if-You-Meant-It/">also</a>) or Corey Haines’s “<a href="https://vimeo.com/18955165">Global Day of Code Retreat</a>” exercises (<a href="https://www.goodreads.com/book/show/21841698-understanding-the-four-rules-of-simple-design">also</a>). I mentioned those in early versions of this episode's script. They got cut, but I feel bad that I didn't acknowledge prior work. </p><p><strong>Credits</strong><br>The image is an <a href="https://en.wikipedia.org/wiki/Ophanim">Ophanim</a>. These entities (note the eyes) were <a href="https://www.biblegateway.com/passage/?search=Ezekiel%201%3A1-48%3A22&amp;version=MSG">seen by the prophet Ezekiel</a>. They are popularly considered to be angels or something like them, and they're why the phrase "wheels within wheels" is popular. I used the phrase when describing neural activation patterns that are nested within other patterns. The image was retrieved from Wikimedia Commons and was created by user RootOfAllLight, <a href="https://creativecommons.org/licenses/by-sa/4.0">CC BY-SA 4.0</a>.</p>]]>
      </itunes:summary>
      <itunes:keywords>software design, embodied cognition, ecological cognition</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/fad39501/transcript.txt" type="text/plain"/>
    </item>
    <item>
      <title>E44: The offloaded brain, part 4: an interview with David Chapman</title>
      <itunes:episode>44</itunes:episode>
      <podcast:episode>44</podcast:episode>
      <itunes:title>E44: The offloaded brain, part 4: an interview with David Chapman</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://podcast.oddly-influenced.dev/episodes/e44-an-interview-with-david-chapman-about-the-offloaded-brain</link>
      <description>
        <![CDATA[<p>In the '80s, David Chapman and Phil Agre were doing work within AI that was very compatible with the ecological and embodied cognition approach I've been describing. They produced a program, Pengi, that played a video game well enough (given the technology of the time) even though it had nothing like an internal representation of the game board and barely any persistent state at all. In this interview, David describes the source of their crazy ideas and how Pengi worked.</p><p>Pengi is more radically minimalist than what I've been thinking of as ecologically-inspired software design, so it makes a good introduction to the next episode. </p><p><strong>Sources</strong></p><ul><li>Philip E. Agre, <a href="https://www.goodreads.com/book/show/2655505-computation-and-human-experience"><em>Computation and Human Experience</em></a>, 1997, contains a description of Pengi, but is much more about the motivation behind it and also a discussion of "critical technical practice" that I think is nicely compatible with <a href="https://en.wikipedia.org/wiki/Donald_Sch%C3%B6n">Schön</a>'s <a href="https://en.wikipedia.org/wiki/Reflective_practice">"reflective practice"</a>. I intend to cover both eventually. </li><li>Philip E. Agre and David Chapman, <a href="https://aaai.org/Papers/AAAI/1987/AAAI87-048.pdf">"Pengi: An implementation of a theory of activity"</a>, 1987</li></ul><p><strong>Chapman links</strong></p><ul><li><a href="https://meaningness.com/about-my-sites">Meaningness.com</a> (including <a href="https://meaningness.com/about-my-sites#hits">greatest hits</a>)</li><li>I found his ideas about <a href="https://vividness.live/">Vajrayana Buddhism</a> intriguing</li></ul><p><strong>Other</strong></p><ul><li><a href="https://www.youtube.com/watch?v=6q3bNHvj92c">A recording of a Pengo game</a></li><li>The <a href="https://books.google.com/books/about/Studies_in_Ethnomethodology.html?id=zj_leg8-tIEC">foundational text </a>of ethnomethodology is notoriously (and, some – <em>waves</em> – think, gratuitously) opaque. I found Heritage's <a href="https://www.goodreads.com/book/show/1300947.Garfinkel_and_Ethnomethodology"><em>Garfinkel and Ethnomethodology</em></a> far more readable. I've enjoyed the <a href="https://www.youtube.com/@emdoesca">Em does Ca</a> (conversational analysis) Youtube series. The episode on <a href="https://www.youtube.com/watch?v=kh2tbxbHYPM">turn-construction units</a> hits me where I live. She talks about how people know when, in a conversation, they're allowed to talk. I'm mildly bad at that in person. I'm somewhat worse when talking to a single person over video. I'm <em>horrible</em> at it when on a multiple-person conference call, with or without postage-stamp-sized video images of faces. </li></ul><p><strong>Credits</strong></p><p>The Pengo image is by<a href="http://www.dndw.com/arcadeaddiction/images%5Cflyers%5Cbig%5Cpengo_front.jpg"> Arcade Addiction</a>. Retrieved from <a href="https://en.wikipedia.org/w/index.php?curid=24327248">Wikipedia</a>. Fair use.</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>In the '80s, David Chapman and Phil Agre were doing work within AI that was very compatible with the ecological and embodied cognition approach I've been describing. They produced a program, Pengi, that played a video game well enough (given the technology of the time) even though it had nothing like an internal representation of the game board and barely any persistent state at all. In this interview, David describes the source of their crazy ideas and how Pengi worked.</p><p>Pengi is more radically minimalist than what I've been thinking of as ecologically-inspired software design, so it makes a good introduction to the next episode. </p><p><strong>Sources</strong></p><ul><li>Philip E. Agre, <a href="https://www.goodreads.com/book/show/2655505-computation-and-human-experience"><em>Computation and Human Experience</em></a>, 1997, contains a description of Pengi, but is much more about the motivation behind it and also a discussion of "critical technical practice" that I think is nicely compatible with <a href="https://en.wikipedia.org/wiki/Donald_Sch%C3%B6n">Schön</a>'s <a href="https://en.wikipedia.org/wiki/Reflective_practice">"reflective practice"</a>. I intend to cover both eventually. </li><li>Philip E. Agre and David Chapman, <a href="https://aaai.org/Papers/AAAI/1987/AAAI87-048.pdf">"Pengi: An implementation of a theory of activity"</a>, 1987</li></ul><p><strong>Chapman links</strong></p><ul><li><a href="https://meaningness.com/about-my-sites">Meaningness.com</a> (including <a href="https://meaningness.com/about-my-sites#hits">greatest hits</a>)</li><li>I found his ideas about <a href="https://vividness.live/">Vajrayana Buddhism</a> intriguing</li></ul><p><strong>Other</strong></p><ul><li><a href="https://www.youtube.com/watch?v=6q3bNHvj92c">A recording of a Pengo game</a></li><li>The <a href="https://books.google.com/books/about/Studies_in_Ethnomethodology.html?id=zj_leg8-tIEC">foundational text </a>of ethnomethodology is notoriously (and, some – <em>waves</em> – think, gratuitously) opaque. I found Heritage's <a href="https://www.goodreads.com/book/show/1300947.Garfinkel_and_Ethnomethodology"><em>Garfinkel and Ethnomethodology</em></a> far more readable. I've enjoyed the <a href="https://www.youtube.com/@emdoesca">Em does Ca</a> (conversational analysis) Youtube series. The episode on <a href="https://www.youtube.com/watch?v=kh2tbxbHYPM">turn-construction units</a> hits me where I live. She talks about how people know when, in a conversation, they're allowed to talk. I'm mildly bad at that in person. I'm somewhat worse when talking to a single person over video. I'm <em>horrible</em> at it when on a multiple-person conference call, with or without postage-stamp-sized video images of faces. </li></ul><p><strong>Credits</strong></p><p>The Pengo image is by<a href="http://www.dndw.com/arcadeaddiction/images%5Cflyers%5Cbig%5Cpengo_front.jpg"> Arcade Addiction</a>. Retrieved from <a href="https://en.wikipedia.org/w/index.php?curid=24327248">Wikipedia</a>. Fair use.</p>]]>
      </content:encoded>
      <pubDate>Mon, 04 Dec 2023 08:35:43 -0600</pubDate>
      <author>Brian Marick</author>
      <enclosure url="https://media.transistor.fm/667217d3/be68438b.mp3" length="63288066" type="audio/mpeg"/>
      <itunes:author>Brian Marick</itunes:author>
      <itunes:image href="https://img.transistor.fm/gFTlRkmbvZrxE2Mtud5nTq0WxtDx_Jcd_L9gb5i-ApI/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzE2MjYxOTEv/MTcwMTcwMzIzNi1h/cnR3b3JrLmpwZw.jpg"/>
      <itunes:duration>2635</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>In the '80s, David Chapman and Phil Agre were doing work within AI that was very compatible with the ecological and embodied cognition approach I've been describing. They produced a program, Pengi, that played a video game well enough (given the technology of the time) even though it had nothing like an internal representation of the game board and barely any persistent state at all. In this interview, David describes the source of their crazy ideas and how Pengi worked.</p><p>Pengi is more radically minimalist than what I've been thinking of as ecologically-inspired software design, so it makes a good introduction to the next episode. </p><p><strong>Sources</strong></p><ul><li>Philip E. Agre, <a href="https://www.goodreads.com/book/show/2655505-computation-and-human-experience"><em>Computation and Human Experience</em></a>, 1997, contains a description of Pengi, but is much more about the motivation behind it and also a discussion of "critical technical practice" that I think is nicely compatible with <a href="https://en.wikipedia.org/wiki/Donald_Sch%C3%B6n">Schön</a>'s <a href="https://en.wikipedia.org/wiki/Reflective_practice">"reflective practice"</a>. I intend to cover both eventually. </li><li>Philip E. Agre and David Chapman, <a href="https://aaai.org/Papers/AAAI/1987/AAAI87-048.pdf">"Pengi: An implementation of a theory of activity"</a>, 1987</li></ul><p><strong>Chapman links</strong></p><ul><li><a href="https://meaningness.com/about-my-sites">Meaningness.com</a> (including <a href="https://meaningness.com/about-my-sites#hits">greatest hits</a>)</li><li>I found his ideas about <a href="https://vividness.live/">Vajrayana Buddhism</a> intriguing</li></ul><p><strong>Other</strong></p><ul><li><a href="https://www.youtube.com/watch?v=6q3bNHvj92c">A recording of a Pengo game</a></li><li>The <a href="https://books.google.com/books/about/Studies_in_Ethnomethodology.html?id=zj_leg8-tIEC">foundational text </a>of ethnomethodology is notoriously (and, some – <em>waves</em> – think, gratuitously) opaque. I found Heritage's <a href="https://www.goodreads.com/book/show/1300947.Garfinkel_and_Ethnomethodology"><em>Garfinkel and Ethnomethodology</em></a> far more readable. I've enjoyed the <a href="https://www.youtube.com/@emdoesca">Em does Ca</a> (conversational analysis) Youtube series. The episode on <a href="https://www.youtube.com/watch?v=kh2tbxbHYPM">turn-construction units</a> hits me where I live. She talks about how people know when, in a conversation, they're allowed to talk. I'm mildly bad at that in person. I'm somewhat worse when talking to a single person over video. I'm <em>horrible</em> at it when on a multiple-person conference call, with or without postage-stamp-sized video images of faces. </li></ul><p><strong>Credits</strong></p><p>The Pengo image is by<a href="http://www.dndw.com/arcadeaddiction/images%5Cflyers%5Cbig%5Cpengo_front.jpg"> Arcade Addiction</a>. Retrieved from <a href="https://en.wikipedia.org/w/index.php?curid=24327248">Wikipedia</a>. Fair use.</p>]]>
      </itunes:summary>
      <itunes:keywords>ai, ecological cognition, pengi, deictic representation</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/667217d3/transcript.txt" type="text/plain"/>
    </item>
    <item>
      <title>E43: The offloaded brain, part 3: dynamical systems</title>
      <itunes:episode>43</itunes:episode>
      <podcast:episode>43</podcast:episode>
      <itunes:title>E43: The offloaded brain, part 3: dynamical systems</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">c18f35d7-4ce3-4ca7-aeaf-962a5fe75550</guid>
      <link>https://podcast.oddly-influenced.dev/episodes/e43-the-offloaded-brain-part-3-dynamical-systems</link>
      <description>
        <![CDATA[<p>Scientists studying ecological and embodied cognition try to use algorithms as little as they can. Instead, they favor dynamical systems, typically represented as a set of equations that share variables in a way that is somewhat looplike: component A changes, which changes component B, which changes component A, and so on. Peculiarities of behavior can be explained as such systems reaching stable states. This episode describes two sets of equations that predict surprising properties of what seems to be intelligent behavior.</p><p><strong>Source:</strong></p><ul><li>Anthony Chemero, <a href="https://www.goodreads.com/book/show/7116451-radical-embodied-cognitive-science"><em>Radical Embodied Cognitive Science</em></a>, 2011</li></ul><p><strong>Either mentioned or came </strong><strong><em>this</em></strong><strong> </strong><strong><em>close</em></strong><strong> to being mentioned</strong></p><ul><li>James Clerk Maxwell, <a href="https://en.wikipedia.org/wiki/File:On_Governors.pdf">"On Governors",</a> 1868 (PDF)</li><li>Andy Clark, <a href="https://www.goodreads.com/book/show/291290.Being_There"><em>Being There: Putting Brain, Body, and World Together Again</em></a>, 1997</li><li>Stanford Encyclopedia of Philosophy, <a href="https://plato.stanford.edu/entries/embodied-cognition/">"Embodied Cognition"</a>, 2020</li><li>Stanford Encyclopedia of Philosophy, <a href="https://plato.stanford.edu/entries/computational-mind">"The Computational Theory of Mind"</a>, 2021</li><li>Wikipedia, <a href="https://en.wikipedia.org/wiki/Dynamical_systems_theory">"Dynamical Systems Theory"</a></li><li>Nick Bostrom, <a href="https://nickbostrom.com/utopia">"Letter from Utopia"</a>, 2008/20</li></ul><p><strong>Credits</strong></p><p>The image is from Maxwell's "On Governors", showing the sort of equations "EEs" work with instead of code.</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>Scientists studying ecological and embodied cognition try to use algorithms as little as they can. Instead, they favor dynamical systems, typically represented as a set of equations that share variables in a way that is somewhat looplike: component A changes, which changes component B, which changes component A, and so on. Peculiarities of behavior can be explained as such systems reaching stable states. This episode describes two sets of equations that predict surprising properties of what seems to be intelligent behavior.</p><p><strong>Source:</strong></p><ul><li>Anthony Chemero, <a href="https://www.goodreads.com/book/show/7116451-radical-embodied-cognitive-science"><em>Radical Embodied Cognitive Science</em></a>, 2011</li></ul><p><strong>Either mentioned or came </strong><strong><em>this</em></strong><strong> </strong><strong><em>close</em></strong><strong> to being mentioned</strong></p><ul><li>James Clerk Maxwell, <a href="https://en.wikipedia.org/wiki/File:On_Governors.pdf">"On Governors",</a> 1868 (PDF)</li><li>Andy Clark, <a href="https://www.goodreads.com/book/show/291290.Being_There"><em>Being There: Putting Brain, Body, and World Together Again</em></a>, 1997</li><li>Stanford Encyclopedia of Philosophy, <a href="https://plato.stanford.edu/entries/embodied-cognition/">"Embodied Cognition"</a>, 2020</li><li>Stanford Encyclopedia of Philosophy, <a href="https://plato.stanford.edu/entries/computational-mind">"The Computational Theory of Mind"</a>, 2021</li><li>Wikipedia, <a href="https://en.wikipedia.org/wiki/Dynamical_systems_theory">"Dynamical Systems Theory"</a></li><li>Nick Bostrom, <a href="https://nickbostrom.com/utopia">"Letter from Utopia"</a>, 2008/20</li></ul><p><strong>Credits</strong></p><p>The image is from Maxwell's "On Governors", showing the sort of equations "EEs" work with instead of code.</p>]]>
      </content:encoded>
      <pubDate>Tue, 07 Nov 2023 07:30:00 -0600</pubDate>
      <author>Brian Marick</author>
      <enclosure url="https://media.transistor.fm/54fda021/f2000242.mp3" length="37057393" type="audio/mpeg"/>
      <itunes:author>Brian Marick</itunes:author>
      <itunes:image href="https://img.transistor.fm/v-gP4ij5IbZKtPyDwzk1cTindswMoJinQSCq5JEmRQo/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzE1ODM5MDUv/MTY5OTMxMTUzOS1h/cnR3b3JrLmpwZw.jpg"/>
      <itunes:duration>1542</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>Scientists studying ecological and embodied cognition try to use algorithms as little as they can. Instead, they favor dynamical systems, typically represented as a set of equations that share variables in a way that is somewhat looplike: component A changes, which changes component B, which changes component A, and so on. Peculiarities of behavior can be explained as such systems reaching stable states. This episode describes two sets of equations that predict surprising properties of what seems to be intelligent behavior.</p><p><strong>Source:</strong></p><ul><li>Anthony Chemero, <a href="https://www.goodreads.com/book/show/7116451-radical-embodied-cognitive-science"><em>Radical Embodied Cognitive Science</em></a>, 2011</li></ul><p><strong>Either mentioned or came </strong><strong><em>this</em></strong><strong> </strong><strong><em>close</em></strong><strong> to being mentioned</strong></p><ul><li>James Clerk Maxwell, <a href="https://en.wikipedia.org/wiki/File:On_Governors.pdf">"On Governors",</a> 1868 (PDF)</li><li>Andy Clark, <a href="https://www.goodreads.com/book/show/291290.Being_There"><em>Being There: Putting Brain, Body, and World Together Again</em></a>, 1997</li><li>Stanford Encyclopedia of Philosophy, <a href="https://plato.stanford.edu/entries/embodied-cognition/">"Embodied Cognition"</a>, 2020</li><li>Stanford Encyclopedia of Philosophy, <a href="https://plato.stanford.edu/entries/computational-mind">"The Computational Theory of Mind"</a>, 2021</li><li>Wikipedia, <a href="https://en.wikipedia.org/wiki/Dynamical_systems_theory">"Dynamical Systems Theory"</a></li><li>Nick Bostrom, <a href="https://nickbostrom.com/utopia">"Letter from Utopia"</a>, 2008/20</li></ul><p><strong>Credits</strong></p><p>The image is from Maxwell's "On Governors", showing the sort of equations "EEs" work with instead of code.</p>]]>
      </itunes:summary>
      <itunes:keywords>ecological cognition, embodied cognition, dynamical systems</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/54fda021/transcript.txt" type="text/plain"/>
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    <item>
      <title>E42: The offloaded brain, part 2: applications</title>
      <itunes:episode>42</itunes:episode>
      <podcast:episode>42</podcast:episode>
      <itunes:title>E42: The offloaded brain, part 2: applications</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://podcast.oddly-influenced.dev/episodes/e42-the-offloaded-brain-part-2-applications</link>
      <description>
        <![CDATA[<p>Suppose you believed that the ecological/embodied cognitive scientists of last episode had a better grasp on cognition than does our habitual position that the brain is a computer, passively perceiving the environment, then directing the body to perform steps in calculated plans. If so, technical practices like test-driven design, refactoring in response to "code smells," and the early-this-century fad for physical 3x5 cards might make more sense. I explain how. I also sketch how people might use such ideas when designing their workplace and workflow. </p><p><strong>Books I drew upon</strong></p><ul><li>Andy Clark, <a href="https://www.goodreads.com/book/show/291290.Being_There"><em>Being There: Putting Brain, Body, and World Together Again</em></a>, 1997</li><li><a href="https://www.goodreads.com/author/show/694598.Alva_No_">Alva Noë</a>, <a href="https://www.goodreads.com/book/show/276978.Action_in_Perception"><em>Action in Perception</em></a>, 2005</li></ul><p><strong>Also mentioned</strong></p><ul><li>Gary Klein, <a href="https://www.goodreads.com/book/show/65229.Sources_of_Power"><em>Sources of Power: How People Make Decisions</em></a>, 1998</li><li>I mentioned a session of the <a href="https://sdtconf.com/">Simple Design and Test conference</a>.</li><li>The sociology book I contributed to: <a href="https://www.goodreads.com/book/show/5777308-the-mangle-in-practice"><em>The Mangle in Practice: Science, Society, and Becoming</em></a>, 2009, edited by Andrew Pickering and Keith Guzik. My chapter, "<a href="https://user.fm/files/v2-21dcabb6abbfd8ebc5fabfe1e6f8fa65/marick-truly-final-dammit.pdf">A Manglish Way of Working: Agile Software Development</a>", is inexplicably available without a paywall.</li><li>The MIT AI Lab <a href="https://www.dourish.com/goodies/jargon.html">Jargon File</a></li><li>I believe the original publication about CRC cards is Kent Beck and Ward Cunningham, <a href="https://dl.acm.org/doi/10.1145/74878.74879">"A laboratory for teaching object oriented thinking"</a>, 1989. I also believe the first book-type description was in Rebecca Wirfs-Brock et. al., <a href="https://www.goodreads.com/book/show/1887814.Designing_Object_Oriented_Software"><em>Designing Object-Oriented Software</em></a>, 1990. </li><li>The idea of "flow" was first popularized in <a href="https://www.goodreads.com/author/show/27446.Mih_ly_Cs_kszentmih_lyi">Mihály Csíkszentmihályi</a>'s 1990 <a href="https://www.goodreads.com/book/show/66354.Flow"><em>Flow: The Psychology of Optimal Experience</em></a><em>. </em></li><li>The idea of the hedgehog and the fox was popularized by Isaiah Berlin in his 1953 book <a href="https://en.wikipedia.org/wiki/The_Hedgehog_and_the_Fox"><em>The Hedgehog and the Fox</em></a><em> </em>(a wikipedia link).</li><li>The original developer of the Pomodoro technique describes it <a href="https://francescocirillo.com/products/the-pomodoro-technique">here</a>. There was a book about it, but Goodreads has been sufficiently <a href="https://en.wikipedia.org/wiki/Enshittification">enshittified</a> that I can't find it. Perhaps you might be interested in <a href="https://www.goodreads.com/book/show/168256055-reduce-ptsd-and-depression-symptoms-in-21-days-using-the-pomodoro-method?from_search=true&amp;from_srp=true&amp;qid=JwM5tmGkms&amp;rank=6"><em>Reduce PTSD and Depression Symptoms in 21 Days Using the Pomodoro Method</em></a> instead? Because Goodreads prefers that.</li><li><a href="https://en.wikipedia.org/wiki/The_Boy_Who_Cried_Wolf">The Boy Who Cried World</a> (wikipedia)</li></ul><p><strong>Credits<br></strong><br>I was helped by Steve Doubleday, <a href="http://ronjeffries.com/">Ron Jeffries</a>, and <a href="https://ted.dev/">Ted M. Young</a>. </p><p>I took the picture of Dawn in the tango close embrace.</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>Suppose you believed that the ecological/embodied cognitive scientists of last episode had a better grasp on cognition than does our habitual position that the brain is a computer, passively perceiving the environment, then directing the body to perform steps in calculated plans. If so, technical practices like test-driven design, refactoring in response to "code smells," and the early-this-century fad for physical 3x5 cards might make more sense. I explain how. I also sketch how people might use such ideas when designing their workplace and workflow. </p><p><strong>Books I drew upon</strong></p><ul><li>Andy Clark, <a href="https://www.goodreads.com/book/show/291290.Being_There"><em>Being There: Putting Brain, Body, and World Together Again</em></a>, 1997</li><li><a href="https://www.goodreads.com/author/show/694598.Alva_No_">Alva Noë</a>, <a href="https://www.goodreads.com/book/show/276978.Action_in_Perception"><em>Action in Perception</em></a>, 2005</li></ul><p><strong>Also mentioned</strong></p><ul><li>Gary Klein, <a href="https://www.goodreads.com/book/show/65229.Sources_of_Power"><em>Sources of Power: How People Make Decisions</em></a>, 1998</li><li>I mentioned a session of the <a href="https://sdtconf.com/">Simple Design and Test conference</a>.</li><li>The sociology book I contributed to: <a href="https://www.goodreads.com/book/show/5777308-the-mangle-in-practice"><em>The Mangle in Practice: Science, Society, and Becoming</em></a>, 2009, edited by Andrew Pickering and Keith Guzik. My chapter, "<a href="https://user.fm/files/v2-21dcabb6abbfd8ebc5fabfe1e6f8fa65/marick-truly-final-dammit.pdf">A Manglish Way of Working: Agile Software Development</a>", is inexplicably available without a paywall.</li><li>The MIT AI Lab <a href="https://www.dourish.com/goodies/jargon.html">Jargon File</a></li><li>I believe the original publication about CRC cards is Kent Beck and Ward Cunningham, <a href="https://dl.acm.org/doi/10.1145/74878.74879">"A laboratory for teaching object oriented thinking"</a>, 1989. I also believe the first book-type description was in Rebecca Wirfs-Brock et. al., <a href="https://www.goodreads.com/book/show/1887814.Designing_Object_Oriented_Software"><em>Designing Object-Oriented Software</em></a>, 1990. </li><li>The idea of "flow" was first popularized in <a href="https://www.goodreads.com/author/show/27446.Mih_ly_Cs_kszentmih_lyi">Mihály Csíkszentmihályi</a>'s 1990 <a href="https://www.goodreads.com/book/show/66354.Flow"><em>Flow: The Psychology of Optimal Experience</em></a><em>. </em></li><li>The idea of the hedgehog and the fox was popularized by Isaiah Berlin in his 1953 book <a href="https://en.wikipedia.org/wiki/The_Hedgehog_and_the_Fox"><em>The Hedgehog and the Fox</em></a><em> </em>(a wikipedia link).</li><li>The original developer of the Pomodoro technique describes it <a href="https://francescocirillo.com/products/the-pomodoro-technique">here</a>. There was a book about it, but Goodreads has been sufficiently <a href="https://en.wikipedia.org/wiki/Enshittification">enshittified</a> that I can't find it. Perhaps you might be interested in <a href="https://www.goodreads.com/book/show/168256055-reduce-ptsd-and-depression-symptoms-in-21-days-using-the-pomodoro-method?from_search=true&amp;from_srp=true&amp;qid=JwM5tmGkms&amp;rank=6"><em>Reduce PTSD and Depression Symptoms in 21 Days Using the Pomodoro Method</em></a> instead? Because Goodreads prefers that.</li><li><a href="https://en.wikipedia.org/wiki/The_Boy_Who_Cried_Wolf">The Boy Who Cried World</a> (wikipedia)</li></ul><p><strong>Credits<br></strong><br>I was helped by Steve Doubleday, <a href="http://ronjeffries.com/">Ron Jeffries</a>, and <a href="https://ted.dev/">Ted M. Young</a>. </p><p>I took the picture of Dawn in the tango close embrace.</p>]]>
      </content:encoded>
      <pubDate>Fri, 27 Oct 2023 07:05:00 -0500</pubDate>
      <author>Brian Marick</author>
      <enclosure url="https://media.transistor.fm/821e3a90/c6b729d1.mp3" length="49225545" type="audio/mpeg"/>
      <itunes:author>Brian Marick</itunes:author>
      <itunes:image href="https://img.transistor.fm/fVNhvoNPqboaAwgctG6G0WgJkoE62u0ZTcgzQxkvhtA/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzE1NTkxMzIv/MTY5ODAwNzYxNC1h/cnR3b3JrLmpwZw.jpg"/>
      <itunes:duration>2050</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>Suppose you believed that the ecological/embodied cognitive scientists of last episode had a better grasp on cognition than does our habitual position that the brain is a computer, passively perceiving the environment, then directing the body to perform steps in calculated plans. If so, technical practices like test-driven design, refactoring in response to "code smells," and the early-this-century fad for physical 3x5 cards might make more sense. I explain how. I also sketch how people might use such ideas when designing their workplace and workflow. </p><p><strong>Books I drew upon</strong></p><ul><li>Andy Clark, <a href="https://www.goodreads.com/book/show/291290.Being_There"><em>Being There: Putting Brain, Body, and World Together Again</em></a>, 1997</li><li><a href="https://www.goodreads.com/author/show/694598.Alva_No_">Alva Noë</a>, <a href="https://www.goodreads.com/book/show/276978.Action_in_Perception"><em>Action in Perception</em></a>, 2005</li></ul><p><strong>Also mentioned</strong></p><ul><li>Gary Klein, <a href="https://www.goodreads.com/book/show/65229.Sources_of_Power"><em>Sources of Power: How People Make Decisions</em></a>, 1998</li><li>I mentioned a session of the <a href="https://sdtconf.com/">Simple Design and Test conference</a>.</li><li>The sociology book I contributed to: <a href="https://www.goodreads.com/book/show/5777308-the-mangle-in-practice"><em>The Mangle in Practice: Science, Society, and Becoming</em></a>, 2009, edited by Andrew Pickering and Keith Guzik. My chapter, "<a href="https://user.fm/files/v2-21dcabb6abbfd8ebc5fabfe1e6f8fa65/marick-truly-final-dammit.pdf">A Manglish Way of Working: Agile Software Development</a>", is inexplicably available without a paywall.</li><li>The MIT AI Lab <a href="https://www.dourish.com/goodies/jargon.html">Jargon File</a></li><li>I believe the original publication about CRC cards is Kent Beck and Ward Cunningham, <a href="https://dl.acm.org/doi/10.1145/74878.74879">"A laboratory for teaching object oriented thinking"</a>, 1989. I also believe the first book-type description was in Rebecca Wirfs-Brock et. al., <a href="https://www.goodreads.com/book/show/1887814.Designing_Object_Oriented_Software"><em>Designing Object-Oriented Software</em></a>, 1990. </li><li>The idea of "flow" was first popularized in <a href="https://www.goodreads.com/author/show/27446.Mih_ly_Cs_kszentmih_lyi">Mihály Csíkszentmihályi</a>'s 1990 <a href="https://www.goodreads.com/book/show/66354.Flow"><em>Flow: The Psychology of Optimal Experience</em></a><em>. </em></li><li>The idea of the hedgehog and the fox was popularized by Isaiah Berlin in his 1953 book <a href="https://en.wikipedia.org/wiki/The_Hedgehog_and_the_Fox"><em>The Hedgehog and the Fox</em></a><em> </em>(a wikipedia link).</li><li>The original developer of the Pomodoro technique describes it <a href="https://francescocirillo.com/products/the-pomodoro-technique">here</a>. There was a book about it, but Goodreads has been sufficiently <a href="https://en.wikipedia.org/wiki/Enshittification">enshittified</a> that I can't find it. Perhaps you might be interested in <a href="https://www.goodreads.com/book/show/168256055-reduce-ptsd-and-depression-symptoms-in-21-days-using-the-pomodoro-method?from_search=true&amp;from_srp=true&amp;qid=JwM5tmGkms&amp;rank=6"><em>Reduce PTSD and Depression Symptoms in 21 Days Using the Pomodoro Method</em></a> instead? Because Goodreads prefers that.</li><li><a href="https://en.wikipedia.org/wiki/The_Boy_Who_Cried_Wolf">The Boy Who Cried World</a> (wikipedia)</li></ul><p><strong>Credits<br></strong><br>I was helped by Steve Doubleday, <a href="http://ronjeffries.com/">Ron Jeffries</a>, and <a href="https://ted.dev/">Ted M. Young</a>. </p><p>I took the picture of Dawn in the tango close embrace.</p>]]>
      </itunes:summary>
      <itunes:keywords>ecological cognition, embodied cognition, software workplaces, software workflows </itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/821e3a90/transcript.txt" type="text/plain"/>
    </item>
    <item>
      <title>E41: The offloaded brain, part 1: behavior</title>
      <itunes:episode>41</itunes:episode>
      <podcast:episode>41</podcast:episode>
      <itunes:title>E41: The offloaded brain, part 1: behavior</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://podcast.oddly-influenced.dev/episodes/e41-the-offloaded-brain-part-1-behavior</link>
      <description>
        <![CDATA[<p>Embodied or Ecological Cognition is an offshoot of cognitive science that rejects or minimizes one of its axioms: that the computer is a good analogy for the brain. That is, that the brain receives inputs from the senses; computes with that input as well as with goals,  plans, and stored representations of the world; issues instructions to the body; and GOTO PERCEPTION. The offshoot gives a larger causal role to the environment and the body, and a lesser role to the brain. Why store instructions in the brain if the arrangement of body-in-environment can be used to make it automatic?</p><p>This episode contains explanations of fairly unintelligent behavior. Using them, I fancifully extract five design rules that a designer-of-animals might have used. In the next episode, I'll apply those rules to workplace and process design. In the final episode, I'll address what the offshoot has to say about more intelligent behavior.</p><p><strong>Sources</strong></p><ul><li>Louise Barrett, <a href="https://www.goodreads.com/book/show/11312502-beyond-the-brain"><em>Beyond the Brain: How Body and Environment Shape Animal and Human Minds</em></a>, 2011</li><li>Anthony Chemero, <a href="https://www.goodreads.com/book/show/7116451-radical-embodied-cognitive-science"><em>Radical Embodied Cognitive Science</em></a>, 2011</li><li>Andy Clark, <a href="https://www.goodreads.com/book/show/291290.Being_There"><em>Being There: Putting Brain, Body, and World Together Again</em></a>, 1997</li></ul><p><strong>Mentioned or relevant</strong></p><ul><li><a href="https://www.youtube.com/watch?v=rhu2xNIpgDE">Passive Walking Robot Propelled By Its Own Weight</a> (Youtube video)</li><li>Steven Levy, <a href="https://www.goodreads.com/book/show/56829.Hackers"><em>Hackers: Heroes of the Computer Revolution</em></a>, 1984</li><li>Guy Steele, <a href="https://www.youtube.com/watch?v=dPK6t7echuA">"How to Think About Parallel Programming – Not!"</a>, Strange Loop 2010. The first 26 minutes describe programs he wrote in the early 1970s. </li><li>Ed Nather, <a href="https://users.cs.utah.edu/~elb/folklore/mel.html">"The Story of Mel, a Real Programmer"</a>, 1983. (I incorrectly called this "the story of Ed" in the episode.)</li><li>Ed Yong, <a href="https://www.goodreads.com/book/show/59575939-an-immense-world"><em>An Immense World: How Animal Senses Reveal the Hidden Realms Around Us</em></a>, 2022</li><li>Andrew D. Wilson, "<a href="https://psychsciencenotes.blogspot.com/2011/10/prospective-control-i-outfielder.html">Prospective Control I: The Outfielder Problem</a>" (blog post), 2011</li></ul><p><strong>Credits</strong></p><p>The picture of a diving gannet is from the <a href="http://busybrainsatsea.blogspot.com/2011/09/september-30-2011-fascinating-seabirds.html">Busy Brains at Sea blog</a>, and is licensed <a href="https://creativecommons.org/licenses/by-nc-nd/3.0/">CC BY-NC-ND 3.0 Deed</a>.</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>Embodied or Ecological Cognition is an offshoot of cognitive science that rejects or minimizes one of its axioms: that the computer is a good analogy for the brain. That is, that the brain receives inputs from the senses; computes with that input as well as with goals,  plans, and stored representations of the world; issues instructions to the body; and GOTO PERCEPTION. The offshoot gives a larger causal role to the environment and the body, and a lesser role to the brain. Why store instructions in the brain if the arrangement of body-in-environment can be used to make it automatic?</p><p>This episode contains explanations of fairly unintelligent behavior. Using them, I fancifully extract five design rules that a designer-of-animals might have used. In the next episode, I'll apply those rules to workplace and process design. In the final episode, I'll address what the offshoot has to say about more intelligent behavior.</p><p><strong>Sources</strong></p><ul><li>Louise Barrett, <a href="https://www.goodreads.com/book/show/11312502-beyond-the-brain"><em>Beyond the Brain: How Body and Environment Shape Animal and Human Minds</em></a>, 2011</li><li>Anthony Chemero, <a href="https://www.goodreads.com/book/show/7116451-radical-embodied-cognitive-science"><em>Radical Embodied Cognitive Science</em></a>, 2011</li><li>Andy Clark, <a href="https://www.goodreads.com/book/show/291290.Being_There"><em>Being There: Putting Brain, Body, and World Together Again</em></a>, 1997</li></ul><p><strong>Mentioned or relevant</strong></p><ul><li><a href="https://www.youtube.com/watch?v=rhu2xNIpgDE">Passive Walking Robot Propelled By Its Own Weight</a> (Youtube video)</li><li>Steven Levy, <a href="https://www.goodreads.com/book/show/56829.Hackers"><em>Hackers: Heroes of the Computer Revolution</em></a>, 1984</li><li>Guy Steele, <a href="https://www.youtube.com/watch?v=dPK6t7echuA">"How to Think About Parallel Programming – Not!"</a>, Strange Loop 2010. The first 26 minutes describe programs he wrote in the early 1970s. </li><li>Ed Nather, <a href="https://users.cs.utah.edu/~elb/folklore/mel.html">"The Story of Mel, a Real Programmer"</a>, 1983. (I incorrectly called this "the story of Ed" in the episode.)</li><li>Ed Yong, <a href="https://www.goodreads.com/book/show/59575939-an-immense-world"><em>An Immense World: How Animal Senses Reveal the Hidden Realms Around Us</em></a>, 2022</li><li>Andrew D. Wilson, "<a href="https://psychsciencenotes.blogspot.com/2011/10/prospective-control-i-outfielder.html">Prospective Control I: The Outfielder Problem</a>" (blog post), 2011</li></ul><p><strong>Credits</strong></p><p>The picture of a diving gannet is from the <a href="http://busybrainsatsea.blogspot.com/2011/09/september-30-2011-fascinating-seabirds.html">Busy Brains at Sea blog</a>, and is licensed <a href="https://creativecommons.org/licenses/by-nc-nd/3.0/">CC BY-NC-ND 3.0 Deed</a>.</p>]]>
      </content:encoded>
      <pubDate>Thu, 12 Oct 2023 07:13:00 -0500</pubDate>
      <author>Brian Marick</author>
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      <itunes:author>Brian Marick</itunes:author>
      <itunes:image href="https://img.transistor.fm/w3shzWUfc9L2dSc65A0AfVUEq7etZuVxkxZJgDGMj1w/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzE1NDE2Mzkv/MTY5NzA0ODA5Ni1h/cnR3b3JrLmpwZw.jpg"/>
      <itunes:duration>1912</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>Embodied or Ecological Cognition is an offshoot of cognitive science that rejects or minimizes one of its axioms: that the computer is a good analogy for the brain. That is, that the brain receives inputs from the senses; computes with that input as well as with goals,  plans, and stored representations of the world; issues instructions to the body; and GOTO PERCEPTION. The offshoot gives a larger causal role to the environment and the body, and a lesser role to the brain. Why store instructions in the brain if the arrangement of body-in-environment can be used to make it automatic?</p><p>This episode contains explanations of fairly unintelligent behavior. Using them, I fancifully extract five design rules that a designer-of-animals might have used. In the next episode, I'll apply those rules to workplace and process design. In the final episode, I'll address what the offshoot has to say about more intelligent behavior.</p><p><strong>Sources</strong></p><ul><li>Louise Barrett, <a href="https://www.goodreads.com/book/show/11312502-beyond-the-brain"><em>Beyond the Brain: How Body and Environment Shape Animal and Human Minds</em></a>, 2011</li><li>Anthony Chemero, <a href="https://www.goodreads.com/book/show/7116451-radical-embodied-cognitive-science"><em>Radical Embodied Cognitive Science</em></a>, 2011</li><li>Andy Clark, <a href="https://www.goodreads.com/book/show/291290.Being_There"><em>Being There: Putting Brain, Body, and World Together Again</em></a>, 1997</li></ul><p><strong>Mentioned or relevant</strong></p><ul><li><a href="https://www.youtube.com/watch?v=rhu2xNIpgDE">Passive Walking Robot Propelled By Its Own Weight</a> (Youtube video)</li><li>Steven Levy, <a href="https://www.goodreads.com/book/show/56829.Hackers"><em>Hackers: Heroes of the Computer Revolution</em></a>, 1984</li><li>Guy Steele, <a href="https://www.youtube.com/watch?v=dPK6t7echuA">"How to Think About Parallel Programming – Not!"</a>, Strange Loop 2010. The first 26 minutes describe programs he wrote in the early 1970s. </li><li>Ed Nather, <a href="https://users.cs.utah.edu/~elb/folklore/mel.html">"The Story of Mel, a Real Programmer"</a>, 1983. (I incorrectly called this "the story of Ed" in the episode.)</li><li>Ed Yong, <a href="https://www.goodreads.com/book/show/59575939-an-immense-world"><em>An Immense World: How Animal Senses Reveal the Hidden Realms Around Us</em></a>, 2022</li><li>Andrew D. Wilson, "<a href="https://psychsciencenotes.blogspot.com/2011/10/prospective-control-i-outfielder.html">Prospective Control I: The Outfielder Problem</a>" (blog post), 2011</li></ul><p><strong>Credits</strong></p><p>The picture of a diving gannet is from the <a href="http://busybrainsatsea.blogspot.com/2011/09/september-30-2011-fascinating-seabirds.html">Busy Brains at Sea blog</a>, and is licensed <a href="https://creativecommons.org/licenses/by-nc-nd/3.0/">CC BY-NC-ND 3.0 Deed</a>.</p>]]>
      </itunes:summary>
      <itunes:keywords>ecological cognition, embodied cognition, crickets</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/51f11b2f/transcript.txt" type="text/plain"/>
    </item>
    <item>
      <title>EXCERPT: Concepts without categories</title>
      <itunes:title>EXCERPT: Concepts without categories</itunes:title>
      <itunes:episodeType>bonus</itunes:episodeType>
      <guid isPermaLink="false">0e5b5866-77a5-4b33-a693-8a8faca02ad8</guid>
      <link>https://podcast.oddly-influenced.dev/episodes/excerpt-concepts-without-categories</link>
      <description>
        <![CDATA[<p>This excerpt from episode 40 contains material independent of that episode's topic (collaborative circles) that might be of interest to people who don't care about collaborative circles. It mostly discusses a claim, due to Andy Clark, that words are not labels for concepts. Rather, words come first and concepts accrete around them. As a resolute, concepts are messy. Which is fine, because they don't need to be tidy.</p><p><strong>Sources</strong></p><ul><li>Louise Barrett, <a href="https://www.goodreads.com/book/show/11312502-beyond-the-brain"><em>Beyond the Brain: How Body and Environment Shape Animal and Human Minds</em></a>, 2011</li><li>Anthony Chemero, <a href="https://www.goodreads.com/book/show/7116451-radical-embodied-cognitive-science"><em>Radical Embodied Cognitive Science</em></a>, 2011</li></ul><p><strong>Mentioned</strong></p><ul><li>Emily Dickinson, <a href="https://en.wikisource.org/wiki/A_narrow_fellow_in_the_grass">"A narrow Fellow in the Grass"</a>, 1891 (I think version 2 is the original. Dickinson's punctuation was idiosyncratic, but early editions of her poetry conventionalized it.)</li><li>Talking Heads, <a href="https://www.youtube.com/watch?v=eauZzwt8Ci8">"Psycho Killer"</a>, 1977</li><li>Andy Clark, <a href="https://www.goodreads.com/book/show/291290.Being_There"><em>Being There: Putting Brain, Body, and World Together Again</em></a>, 1997. (This is the source for much of the argument, but I'm relaying it second hand, from Barrett.)</li></ul><p><strong>Credits</strong></p><p>The image titled "<a href="https://garystockbridge617.getarchive.net/amp/media/girl-seated-in-middle-of-room-with-books-smaller-child-standing-on-stool-and-00df2d">Girl seated in middle of room with books; smaller child standing on <strong><em>stool</em></strong> and wearing dunce cap</a>" is via the US Library of Congress and has no restrictions on publication. It is half of a <a href="https://en.wikipedia.org/wiki/Stereoscope">stereograph</a> card, dating to 1908. </p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>This excerpt from episode 40 contains material independent of that episode's topic (collaborative circles) that might be of interest to people who don't care about collaborative circles. It mostly discusses a claim, due to Andy Clark, that words are not labels for concepts. Rather, words come first and concepts accrete around them. As a resolute, concepts are messy. Which is fine, because they don't need to be tidy.</p><p><strong>Sources</strong></p><ul><li>Louise Barrett, <a href="https://www.goodreads.com/book/show/11312502-beyond-the-brain"><em>Beyond the Brain: How Body and Environment Shape Animal and Human Minds</em></a>, 2011</li><li>Anthony Chemero, <a href="https://www.goodreads.com/book/show/7116451-radical-embodied-cognitive-science"><em>Radical Embodied Cognitive Science</em></a>, 2011</li></ul><p><strong>Mentioned</strong></p><ul><li>Emily Dickinson, <a href="https://en.wikisource.org/wiki/A_narrow_fellow_in_the_grass">"A narrow Fellow in the Grass"</a>, 1891 (I think version 2 is the original. Dickinson's punctuation was idiosyncratic, but early editions of her poetry conventionalized it.)</li><li>Talking Heads, <a href="https://www.youtube.com/watch?v=eauZzwt8Ci8">"Psycho Killer"</a>, 1977</li><li>Andy Clark, <a href="https://www.goodreads.com/book/show/291290.Being_There"><em>Being There: Putting Brain, Body, and World Together Again</em></a>, 1997. (This is the source for much of the argument, but I'm relaying it second hand, from Barrett.)</li></ul><p><strong>Credits</strong></p><p>The image titled "<a href="https://garystockbridge617.getarchive.net/amp/media/girl-seated-in-middle-of-room-with-books-smaller-child-standing-on-stool-and-00df2d">Girl seated in middle of room with books; smaller child standing on <strong><em>stool</em></strong> and wearing dunce cap</a>" is via the US Library of Congress and has no restrictions on publication. It is half of a <a href="https://en.wikipedia.org/wiki/Stereoscope">stereograph</a> card, dating to 1908. </p>]]>
      </content:encoded>
      <pubDate>Fri, 29 Sep 2023 08:00:00 -0500</pubDate>
      <author>Brian Marick</author>
      <enclosure url="https://media.transistor.fm/ca480d69/4c57da87.mp3" length="22505847" type="audio/mpeg"/>
      <itunes:author>Brian Marick</itunes:author>
      <itunes:image href="https://img.transistor.fm/rbcZ7k6tYgRw9Aakk5zXVqbrRJBIpMBM07gk_J0zb8E/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzE1MjQ4NDAv/MTY5NTg0ODE5My1h/cnR3b3JrLmpwZw.jpg"/>
      <itunes:duration>938</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>This excerpt from episode 40 contains material independent of that episode's topic (collaborative circles) that might be of interest to people who don't care about collaborative circles. It mostly discusses a claim, due to Andy Clark, that words are not labels for concepts. Rather, words come first and concepts accrete around them. As a resolute, concepts are messy. Which is fine, because they don't need to be tidy.</p><p><strong>Sources</strong></p><ul><li>Louise Barrett, <a href="https://www.goodreads.com/book/show/11312502-beyond-the-brain"><em>Beyond the Brain: How Body and Environment Shape Animal and Human Minds</em></a>, 2011</li><li>Anthony Chemero, <a href="https://www.goodreads.com/book/show/7116451-radical-embodied-cognitive-science"><em>Radical Embodied Cognitive Science</em></a>, 2011</li></ul><p><strong>Mentioned</strong></p><ul><li>Emily Dickinson, <a href="https://en.wikisource.org/wiki/A_narrow_fellow_in_the_grass">"A narrow Fellow in the Grass"</a>, 1891 (I think version 2 is the original. Dickinson's punctuation was idiosyncratic, but early editions of her poetry conventionalized it.)</li><li>Talking Heads, <a href="https://www.youtube.com/watch?v=eauZzwt8Ci8">"Psycho Killer"</a>, 1977</li><li>Andy Clark, <a href="https://www.goodreads.com/book/show/291290.Being_There"><em>Being There: Putting Brain, Body, and World Together Again</em></a>, 1997. (This is the source for much of the argument, but I'm relaying it second hand, from Barrett.)</li></ul><p><strong>Credits</strong></p><p>The image titled "<a href="https://garystockbridge617.getarchive.net/amp/media/girl-seated-in-middle-of-room-with-books-smaller-child-standing-on-stool-and-00df2d">Girl seated in middle of room with books; smaller child standing on <strong><em>stool</em></strong> and wearing dunce cap</a>" is via the US Library of Congress and has no restrictions on publication. It is half of a <a href="https://en.wikipedia.org/wiki/Stereoscope">stereograph</a> card, dating to 1908. </p>]]>
      </itunes:summary>
      <itunes:keywords>cognitive science, philosophy, non-cognitive cognition</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/ca480d69/transcript.txt" type="text/plain"/>
    </item>
    <item>
      <title>EXCERPT: Christopher Alexander’s forces</title>
      <itunes:title>EXCERPT: Christopher Alexander’s forces</itunes:title>
      <itunes:episodeType>bonus</itunes:episodeType>
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      <link>https://podcast.oddly-influenced.dev/episodes/excerpt-christopher-alexander-s-forces</link>
      <description>
        <![CDATA[<p>Software design patterns were derived from the work of architect Christopher Alexander, specifically his book <em>A Pattern Language: Towns, Buildings, Construction</em>. This excerpt (from episode 39) addresses a problem: most software people don't know one of Alexander's most important ideas, that of "forces". </p><p><strong>Sources</strong></p><ul><li>Christopher Alexander et al, <a href="https://www.goodreads.com/book/show/79766.A_Pattern_Language"><em>A Pattern Language: Towns, Buildings, Construction</em></a>, 1977.</li></ul><p><strong>Mentioned (or that I wish I'd found a way to mention)</strong></p><ul><li>Gamma et al, <a href="https://www.goodreads.com/book/show/85009.Design_Patterns"><em>Design Patterns</em></a>, 2004</li><li>Eric Evans, <a href="https://www.goodreads.com/book/show/179133.Domain_Driven_Design"><em>Domain-Driven Design</em></a>, 2003. I also like Joshua Kerievsky's pattern-language-like description of study groups, <a href="https://www.industriallogic.com/blog/pools-of-insight-study-groups/">"Pools of Insight"</a>.</li><li>Brian Marick, <a href="https://www.deconstructconf.com/2017/brian-marick-patterns-failed-why-should-we-care">"Patterns failed. Why? Should we care?"</a>, 2017 (video and transcript)</li><li><a href="https://www.youtube.com/watch?v=JlL6ZHChhQE">"Arches and Chains"</a> (video) is a nice description of how arches work.</li><li>Ryan Singer, <a href="https://www.youtube.com/watch?v=vjWJBy_9DO0">"Designing with forces: How to apply Christopher Alexander in everyday work"</a>, 2010 (video)</li></ul><p><strong>Credits</strong></p><p>By Anneli Salo - Own work, CC BY-SA 3.0, <a href="https://commons.wikimedia.org/w/index.php?curid=15716878">Wikipedia Commons</a></p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>Software design patterns were derived from the work of architect Christopher Alexander, specifically his book <em>A Pattern Language: Towns, Buildings, Construction</em>. This excerpt (from episode 39) addresses a problem: most software people don't know one of Alexander's most important ideas, that of "forces". </p><p><strong>Sources</strong></p><ul><li>Christopher Alexander et al, <a href="https://www.goodreads.com/book/show/79766.A_Pattern_Language"><em>A Pattern Language: Towns, Buildings, Construction</em></a>, 1977.</li></ul><p><strong>Mentioned (or that I wish I'd found a way to mention)</strong></p><ul><li>Gamma et al, <a href="https://www.goodreads.com/book/show/85009.Design_Patterns"><em>Design Patterns</em></a>, 2004</li><li>Eric Evans, <a href="https://www.goodreads.com/book/show/179133.Domain_Driven_Design"><em>Domain-Driven Design</em></a>, 2003. I also like Joshua Kerievsky's pattern-language-like description of study groups, <a href="https://www.industriallogic.com/blog/pools-of-insight-study-groups/">"Pools of Insight"</a>.</li><li>Brian Marick, <a href="https://www.deconstructconf.com/2017/brian-marick-patterns-failed-why-should-we-care">"Patterns failed. Why? Should we care?"</a>, 2017 (video and transcript)</li><li><a href="https://www.youtube.com/watch?v=JlL6ZHChhQE">"Arches and Chains"</a> (video) is a nice description of how arches work.</li><li>Ryan Singer, <a href="https://www.youtube.com/watch?v=vjWJBy_9DO0">"Designing with forces: How to apply Christopher Alexander in everyday work"</a>, 2010 (video)</li></ul><p><strong>Credits</strong></p><p>By Anneli Salo - Own work, CC BY-SA 3.0, <a href="https://commons.wikimedia.org/w/index.php?curid=15716878">Wikipedia Commons</a></p>]]>
      </content:encoded>
      <pubDate>Wed, 27 Sep 2023 08:06:00 -0500</pubDate>
      <author>Brian Marick</author>
      <enclosure url="https://media.transistor.fm/441ec581/ef46fdd4.mp3" length="20906772" type="audio/mpeg"/>
      <itunes:author>Brian Marick</itunes:author>
      <itunes:image href="https://img.transistor.fm/11_--Usn_yEzH74aHRWKMLzwlEZrRALkFb9ZiJyV9sw/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzE1MTk0NTgv/MTY5NTY3NTg3MS1h/cnR3b3JrLmpwZw.jpg"/>
      <itunes:duration>869</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>Software design patterns were derived from the work of architect Christopher Alexander, specifically his book <em>A Pattern Language: Towns, Buildings, Construction</em>. This excerpt (from episode 39) addresses a problem: most software people don't know one of Alexander's most important ideas, that of "forces". </p><p><strong>Sources</strong></p><ul><li>Christopher Alexander et al, <a href="https://www.goodreads.com/book/show/79766.A_Pattern_Language"><em>A Pattern Language: Towns, Buildings, Construction</em></a>, 1977.</li></ul><p><strong>Mentioned (or that I wish I'd found a way to mention)</strong></p><ul><li>Gamma et al, <a href="https://www.goodreads.com/book/show/85009.Design_Patterns"><em>Design Patterns</em></a>, 2004</li><li>Eric Evans, <a href="https://www.goodreads.com/book/show/179133.Domain_Driven_Design"><em>Domain-Driven Design</em></a>, 2003. I also like Joshua Kerievsky's pattern-language-like description of study groups, <a href="https://www.industriallogic.com/blog/pools-of-insight-study-groups/">"Pools of Insight"</a>.</li><li>Brian Marick, <a href="https://www.deconstructconf.com/2017/brian-marick-patterns-failed-why-should-we-care">"Patterns failed. Why? Should we care?"</a>, 2017 (video and transcript)</li><li><a href="https://www.youtube.com/watch?v=JlL6ZHChhQE">"Arches and Chains"</a> (video) is a nice description of how arches work.</li><li>Ryan Singer, <a href="https://www.youtube.com/watch?v=vjWJBy_9DO0">"Designing with forces: How to apply Christopher Alexander in everyday work"</a>, 2010 (video)</li></ul><p><strong>Credits</strong></p><p>By Anneli Salo - Own work, CC BY-SA 3.0, <a href="https://commons.wikimedia.org/w/index.php?curid=15716878">Wikipedia Commons</a></p>]]>
      </itunes:summary>
      <itunes:keywords>architecture, Christopher Alexander, design patterns, forces</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/441ec581/transcript.txt" type="text/plain"/>
    </item>
    <item>
      <title>E40: Roles in collaborative circles, part 2: creative roles</title>
      <itunes:episode>40</itunes:episode>
      <podcast:episode>40</podcast:episode>
      <itunes:title>E40: Roles in collaborative circles, part 2: creative roles</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">54e971ca-92f1-4810-a974-01dfe390a317</guid>
      <link>https://podcast.oddly-influenced.dev/episodes/roles-in-collaborative-circles-part-2-creative-roles</link>
      <description>
        <![CDATA[<p>The last in the series on collaborative circles. The creative roles in a collaborative circle, discussed with reference to both Christopher Alexander's forces and ideas from ecological and embodied cognition. Special emphasis on collaborative pairs.</p><p><strong>Sources</strong></p><ul><li>Michael P. Farrell, <a href="https://www.goodreads.com/book/show/885223.Collaborative_Circles"><em>Collaborative Circles: Friendship Dynamics and Creative Work</em></a>, 2001</li><li>Louise Barrett, <a href="https://www.goodreads.com/book/show/11312502-beyond-the-brain"><em>Beyond the Brain: How Body and Environment Shape Animal and Human Minds</em></a>, 2011</li><li>Anthony Chemero, <a href="https://www.goodreads.com/book/show/7116451-radical-embodied-cognitive-science"><em>Radical Embodied Cognitive Science</em></a>, 2011</li></ul><p><strong>Mentioned</strong></p><ul><li>Emily Dickinson, <a href="https://en.wikisource.org/wiki/A_narrow_fellow_in_the_grass">"A narrow Fellow in the Grass"</a>, 1891 (I think version 2 is the original. Dickinson's punctuation was idiosyncratic, but early editions of her poetry conventionalized it.)</li><li>Talking Heads, <a href="https://www.youtube.com/watch?v=eauZzwt8Ci8">"Psycho Killer"</a>, 1977</li><li>Paul Karl Feyerabend, <a href="https://www.goodreads.com/book/show/147379.Killing_Time"><em>Killing Time: The Autobiography of Paul Feyerabend</em></a>, 1995</li><li>Michael J. Reddy, <a href="https://www.reddyworks.com/the-conduit-metaphor/original-conduit-metaphor-article">"The conduit metaphor: A case of frame conflict in our language about language"</a>, in A. Ortony (Ed.), <a href="https://www.goodreads.com/book/show/727824.Metaphor_and_Thought"><em>Metaphor and Thought</em></a>, 1979 (<a href="https://en.wikipedia.org/wiki/Conduit_metaphor">wikipedia article</a>)</li><li>Ken Thompson, <a href="https://www.cs.cmu.edu/~rdriley/487/papers/Thompson_1984_ReflectionsonTrustingTrust.pdf">"Reflections on Trusting Trust"</a> (Turing Award lecture), 1984</li></ul><p><strong>Credits</strong></p><p>The picture of the umbrella or rotary clothesline is due to Pinterest user <a href="https://www.pinterest.com/littleone1255/">MJ Po</a>. Don't tell Dawn it's the episode image.</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>The last in the series on collaborative circles. The creative roles in a collaborative circle, discussed with reference to both Christopher Alexander's forces and ideas from ecological and embodied cognition. Special emphasis on collaborative pairs.</p><p><strong>Sources</strong></p><ul><li>Michael P. Farrell, <a href="https://www.goodreads.com/book/show/885223.Collaborative_Circles"><em>Collaborative Circles: Friendship Dynamics and Creative Work</em></a>, 2001</li><li>Louise Barrett, <a href="https://www.goodreads.com/book/show/11312502-beyond-the-brain"><em>Beyond the Brain: How Body and Environment Shape Animal and Human Minds</em></a>, 2011</li><li>Anthony Chemero, <a href="https://www.goodreads.com/book/show/7116451-radical-embodied-cognitive-science"><em>Radical Embodied Cognitive Science</em></a>, 2011</li></ul><p><strong>Mentioned</strong></p><ul><li>Emily Dickinson, <a href="https://en.wikisource.org/wiki/A_narrow_fellow_in_the_grass">"A narrow Fellow in the Grass"</a>, 1891 (I think version 2 is the original. Dickinson's punctuation was idiosyncratic, but early editions of her poetry conventionalized it.)</li><li>Talking Heads, <a href="https://www.youtube.com/watch?v=eauZzwt8Ci8">"Psycho Killer"</a>, 1977</li><li>Paul Karl Feyerabend, <a href="https://www.goodreads.com/book/show/147379.Killing_Time"><em>Killing Time: The Autobiography of Paul Feyerabend</em></a>, 1995</li><li>Michael J. Reddy, <a href="https://www.reddyworks.com/the-conduit-metaphor/original-conduit-metaphor-article">"The conduit metaphor: A case of frame conflict in our language about language"</a>, in A. Ortony (Ed.), <a href="https://www.goodreads.com/book/show/727824.Metaphor_and_Thought"><em>Metaphor and Thought</em></a>, 1979 (<a href="https://en.wikipedia.org/wiki/Conduit_metaphor">wikipedia article</a>)</li><li>Ken Thompson, <a href="https://www.cs.cmu.edu/~rdriley/487/papers/Thompson_1984_ReflectionsonTrustingTrust.pdf">"Reflections on Trusting Trust"</a> (Turing Award lecture), 1984</li></ul><p><strong>Credits</strong></p><p>The picture of the umbrella or rotary clothesline is due to Pinterest user <a href="https://www.pinterest.com/littleone1255/">MJ Po</a>. Don't tell Dawn it's the episode image.</p>]]>
      </content:encoded>
      <pubDate>Mon, 25 Sep 2023 08:00:00 -0500</pubDate>
      <author>Brian Marick</author>
      <enclosure url="https://media.transistor.fm/88bcf07b/087cb01a.mp3" length="65242146" type="audio/mpeg"/>
      <itunes:author>Brian Marick</itunes:author>
      <itunes:image href="https://img.transistor.fm/6UrzPjNgv1_zKwYBnorsG40SE-L6_tY-P0w_Ns4TvFw/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzE1MTczOTMv/MTY5NTU3NjQ3NC1h/cnR3b3JrLmpwZw.jpg"/>
      <itunes:duration>2714</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>The last in the series on collaborative circles. The creative roles in a collaborative circle, discussed with reference to both Christopher Alexander's forces and ideas from ecological and embodied cognition. Special emphasis on collaborative pairs.</p><p><strong>Sources</strong></p><ul><li>Michael P. Farrell, <a href="https://www.goodreads.com/book/show/885223.Collaborative_Circles"><em>Collaborative Circles: Friendship Dynamics and Creative Work</em></a>, 2001</li><li>Louise Barrett, <a href="https://www.goodreads.com/book/show/11312502-beyond-the-brain"><em>Beyond the Brain: How Body and Environment Shape Animal and Human Minds</em></a>, 2011</li><li>Anthony Chemero, <a href="https://www.goodreads.com/book/show/7116451-radical-embodied-cognitive-science"><em>Radical Embodied Cognitive Science</em></a>, 2011</li></ul><p><strong>Mentioned</strong></p><ul><li>Emily Dickinson, <a href="https://en.wikisource.org/wiki/A_narrow_fellow_in_the_grass">"A narrow Fellow in the Grass"</a>, 1891 (I think version 2 is the original. Dickinson's punctuation was idiosyncratic, but early editions of her poetry conventionalized it.)</li><li>Talking Heads, <a href="https://www.youtube.com/watch?v=eauZzwt8Ci8">"Psycho Killer"</a>, 1977</li><li>Paul Karl Feyerabend, <a href="https://www.goodreads.com/book/show/147379.Killing_Time"><em>Killing Time: The Autobiography of Paul Feyerabend</em></a>, 1995</li><li>Michael J. Reddy, <a href="https://www.reddyworks.com/the-conduit-metaphor/original-conduit-metaphor-article">"The conduit metaphor: A case of frame conflict in our language about language"</a>, in A. Ortony (Ed.), <a href="https://www.goodreads.com/book/show/727824.Metaphor_and_Thought"><em>Metaphor and Thought</em></a>, 1979 (<a href="https://en.wikipedia.org/wiki/Conduit_metaphor">wikipedia article</a>)</li><li>Ken Thompson, <a href="https://www.cs.cmu.edu/~rdriley/487/papers/Thompson_1984_ReflectionsonTrustingTrust.pdf">"Reflections on Trusting Trust"</a> (Turing Award lecture), 1984</li></ul><p><strong>Credits</strong></p><p>The picture of the umbrella or rotary clothesline is due to Pinterest user <a href="https://www.pinterest.com/littleone1255/">MJ Po</a>. Don't tell Dawn it's the episode image.</p>]]>
      </itunes:summary>
      <itunes:keywords>software, teams, sociology, collaborative circles</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/88bcf07b/transcript.txt" type="text/plain"/>
    </item>
    <item>
      <title>E39: Roles in collaborative circles, part 1</title>
      <itunes:episode>39</itunes:episode>
      <podcast:episode>39</podcast:episode>
      <itunes:title>E39: Roles in collaborative circles, part 1</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://podcast.oddly-influenced.dev/episodes/roles-in-collaborative-circles-part-1</link>
      <description>
        <![CDATA[<p><br>Farrell describes a number of distinct roles important to the development of a collaborative circle. This episode is devoted to the roles important in the early stages, when the circle is primarily about finding out what it is they <em>actually</em> dislike about the status quo. In order to make the episode more "actionable", I describe the roles using Christopher Alexander's style of concentrating on opposing "forces" that need to be balanced, resolved, or accommodated. </p><p><strong>Sources</strong></p><ul><li>Michael P. Farrell, <a href="https://www.goodreads.com/book/show/885223.Collaborative_Circles"><em>Collaborative Circles: Friendship Dynamics and Creative Work</em></a>, 2001.</li><li>Christopher Alexander et al, <a href="https://www.goodreads.com/book/show/79766.A_Pattern_Language"><em>A Pattern Language: Towns, Buildings, Construction</em></a>, 1977.</li></ul><p><strong>Mentioned (or that I wish I'd found a way to mention)</strong></p><ul><li>Gamma et al, <a href="https://www.goodreads.com/book/show/85009.Design_Patterns"><em>Design Patterns</em></a>, 2004</li><li>Eric Evans, <a href="https://www.goodreads.com/book/show/179133.Domain_Driven_Design"><em>Domain-Driven Design</em></a>, 2003. I also like Joshua Kerievsky's pattern-language-like description of study groups, <a href="https://www.industriallogic.com/blog/pools-of-insight-study-groups/">"Pools of Insight"</a>.</li><li>Brian Marick, <a href="https://www.deconstructconf.com/2017/brian-marick-patterns-failed-why-should-we-care">"Patterns failed. Why? Should we care?"</a>, 2017 (video and transcript)</li><li><a href="https://www.youtube.com/watch?v=JlL6ZHChhQE">"Arches and Chains"</a> (video) is a nice description of how arches work.</li><li>Ryan Singer, <a href="https://www.youtube.com/watch?v=vjWJBy_9DO0">"Designing with forces: How to apply Christopher Alexander in everyday work"</a>, 2010 (video)</li><li><a href="https://en.wikipedia.org/wiki/Rational_unified_process">"Rational Unified Process"</a> (wikipedia)</li><li>James Bach, <a href="https://www.satisfice.com/download/enough-about-process-what-we-need-are-heroes">“Enough About Process, What We Need Are Heroes”</a>, IEEE Software, March 1995.</li><li>Firesign Theatre, "I think we're all bozos on this bus", 1971. (<a href="https://en.wikipedia.org/wiki/I_Think_We're_All_Bozos_on_This_Bus">wikipedia</a>)</li><li><a href="https://en.wikipedia.org/wiki/Bloomers">"Bloomers"</a> (wikipedia article about a style of dress associated with first-wave feminists).</li></ul><p><strong>Credits</strong></p><p>The picture is of Dawn and me sitting on our "Stair Seat", where we observe the activity on our lawn, sidewalk, and street. Which mainly consists of birds, squirrels, and people walking dogs. But it still fits Christopher Alexander's pattern of that name.</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p><br>Farrell describes a number of distinct roles important to the development of a collaborative circle. This episode is devoted to the roles important in the early stages, when the circle is primarily about finding out what it is they <em>actually</em> dislike about the status quo. In order to make the episode more "actionable", I describe the roles using Christopher Alexander's style of concentrating on opposing "forces" that need to be balanced, resolved, or accommodated. </p><p><strong>Sources</strong></p><ul><li>Michael P. Farrell, <a href="https://www.goodreads.com/book/show/885223.Collaborative_Circles"><em>Collaborative Circles: Friendship Dynamics and Creative Work</em></a>, 2001.</li><li>Christopher Alexander et al, <a href="https://www.goodreads.com/book/show/79766.A_Pattern_Language"><em>A Pattern Language: Towns, Buildings, Construction</em></a>, 1977.</li></ul><p><strong>Mentioned (or that I wish I'd found a way to mention)</strong></p><ul><li>Gamma et al, <a href="https://www.goodreads.com/book/show/85009.Design_Patterns"><em>Design Patterns</em></a>, 2004</li><li>Eric Evans, <a href="https://www.goodreads.com/book/show/179133.Domain_Driven_Design"><em>Domain-Driven Design</em></a>, 2003. I also like Joshua Kerievsky's pattern-language-like description of study groups, <a href="https://www.industriallogic.com/blog/pools-of-insight-study-groups/">"Pools of Insight"</a>.</li><li>Brian Marick, <a href="https://www.deconstructconf.com/2017/brian-marick-patterns-failed-why-should-we-care">"Patterns failed. Why? Should we care?"</a>, 2017 (video and transcript)</li><li><a href="https://www.youtube.com/watch?v=JlL6ZHChhQE">"Arches and Chains"</a> (video) is a nice description of how arches work.</li><li>Ryan Singer, <a href="https://www.youtube.com/watch?v=vjWJBy_9DO0">"Designing with forces: How to apply Christopher Alexander in everyday work"</a>, 2010 (video)</li><li><a href="https://en.wikipedia.org/wiki/Rational_unified_process">"Rational Unified Process"</a> (wikipedia)</li><li>James Bach, <a href="https://www.satisfice.com/download/enough-about-process-what-we-need-are-heroes">“Enough About Process, What We Need Are Heroes”</a>, IEEE Software, March 1995.</li><li>Firesign Theatre, "I think we're all bozos on this bus", 1971. (<a href="https://en.wikipedia.org/wiki/I_Think_We're_All_Bozos_on_This_Bus">wikipedia</a>)</li><li><a href="https://en.wikipedia.org/wiki/Bloomers">"Bloomers"</a> (wikipedia article about a style of dress associated with first-wave feminists).</li></ul><p><strong>Credits</strong></p><p>The picture is of Dawn and me sitting on our "Stair Seat", where we observe the activity on our lawn, sidewalk, and street. Which mainly consists of birds, squirrels, and people walking dogs. But it still fits Christopher Alexander's pattern of that name.</p>]]>
      </content:encoded>
      <pubDate>Thu, 14 Sep 2023 08:00:00 -0500</pubDate>
      <author>Brian Marick</author>
      <enclosure url="https://media.transistor.fm/bc6dda2c/aaf26664.mp3" length="46682911" type="audio/mpeg"/>
      <itunes:author>Brian Marick</itunes:author>
      <itunes:image href="https://img.transistor.fm/ViOQaxtz2IDVmUC4JdW1sQ_mIRjgR_iBdwg1rdTZ9N8/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzE0ODA0OTgv/MTY5MzI3NTY3MS1h/cnR3b3JrLmpwZw.jpg"/>
      <itunes:duration>1939</itunes:duration>
      <itunes:summary>
        <![CDATA[<p><br>Farrell describes a number of distinct roles important to the development of a collaborative circle. This episode is devoted to the roles important in the early stages, when the circle is primarily about finding out what it is they <em>actually</em> dislike about the status quo. In order to make the episode more "actionable", I describe the roles using Christopher Alexander's style of concentrating on opposing "forces" that need to be balanced, resolved, or accommodated. </p><p><strong>Sources</strong></p><ul><li>Michael P. Farrell, <a href="https://www.goodreads.com/book/show/885223.Collaborative_Circles"><em>Collaborative Circles: Friendship Dynamics and Creative Work</em></a>, 2001.</li><li>Christopher Alexander et al, <a href="https://www.goodreads.com/book/show/79766.A_Pattern_Language"><em>A Pattern Language: Towns, Buildings, Construction</em></a>, 1977.</li></ul><p><strong>Mentioned (or that I wish I'd found a way to mention)</strong></p><ul><li>Gamma et al, <a href="https://www.goodreads.com/book/show/85009.Design_Patterns"><em>Design Patterns</em></a>, 2004</li><li>Eric Evans, <a href="https://www.goodreads.com/book/show/179133.Domain_Driven_Design"><em>Domain-Driven Design</em></a>, 2003. I also like Joshua Kerievsky's pattern-language-like description of study groups, <a href="https://www.industriallogic.com/blog/pools-of-insight-study-groups/">"Pools of Insight"</a>.</li><li>Brian Marick, <a href="https://www.deconstructconf.com/2017/brian-marick-patterns-failed-why-should-we-care">"Patterns failed. Why? Should we care?"</a>, 2017 (video and transcript)</li><li><a href="https://www.youtube.com/watch?v=JlL6ZHChhQE">"Arches and Chains"</a> (video) is a nice description of how arches work.</li><li>Ryan Singer, <a href="https://www.youtube.com/watch?v=vjWJBy_9DO0">"Designing with forces: How to apply Christopher Alexander in everyday work"</a>, 2010 (video)</li><li><a href="https://en.wikipedia.org/wiki/Rational_unified_process">"Rational Unified Process"</a> (wikipedia)</li><li>James Bach, <a href="https://www.satisfice.com/download/enough-about-process-what-we-need-are-heroes">“Enough About Process, What We Need Are Heroes”</a>, IEEE Software, March 1995.</li><li>Firesign Theatre, "I think we're all bozos on this bus", 1971. (<a href="https://en.wikipedia.org/wiki/I_Think_We're_All_Bozos_on_This_Bus">wikipedia</a>)</li><li><a href="https://en.wikipedia.org/wiki/Bloomers">"Bloomers"</a> (wikipedia article about a style of dress associated with first-wave feminists).</li></ul><p><strong>Credits</strong></p><p>The picture is of Dawn and me sitting on our "Stair Seat", where we observe the activity on our lawn, sidewalk, and street. Which mainly consists of birds, squirrels, and people walking dogs. But it still fits Christopher Alexander's pattern of that name.</p>]]>
      </itunes:summary>
      <itunes:keywords>software, sociology, history, philosophy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/bc6dda2c/transcript.txt" type="text/plain"/>
    </item>
    <item>
      <title>E38: The trajectory of a collaborative circle</title>
      <itunes:episode>38</itunes:episode>
      <podcast:episode>38</podcast:episode>
      <itunes:title>E38: The trajectory of a collaborative circle</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">654794ce-3f06-42ce-9bbf-54e2a163dc64</guid>
      <link>https://podcast.oddly-influenced.dev/episodes/the-trajectory-of-a-collaborative-circle</link>
      <description>
        <![CDATA[<p>Collaborative circles don't have a smooth trajectory toward creative breakthrough. I describe the more common trajectory. I also do a little speculation on how a circle's "shared vision" consists of goals, habits, and "anti-trigger words." I also suggest that common notions of trust or psychological safety may not be fine-grained enough to understand circle-style creative breakthroughs.</p><p>I continue to work from Michael P. Farrell, <a href="https://www.goodreads.com/book/show/885223.Collaborative_Circles"><em>Collaborative Circles: Friendship Dynamics and Creative Work</em></a>, 2001.</p><p><strong>Mentioned</strong></p><p><a href="http://www.exampler.com/testing-com/writings/tacit-knowledge.html">"Bright and dull cows"</a><br>Sam Kaner, <a href="https://www.goodreads.com/book/show/927064.Facilitator_s_Guide_to_Participatory_Decision_Making"><em>Facilitator's Guide to Participatory Decision-Making</em></a>, 1996<br>Brian Marick, <a href="https://www.youtube.com/watch?v=0U0cfejYMOI">"Seven Years Later: What the Agile Manifesto Left Out"</a>, 2008</p><p><strong>Image credits</strong></p><p>The <a href="https://commons.wikimedia.org/wiki/File:NPS_carlsbad-caverns-slaughter-canyon-cave-map.gif">image</a> is of a route map for a particular cave complex in Carlsbad Caverns National Park, USA. There is not a nice linear path from the starting point to (any) destination. This is also true of creative work, like collaborative circles. The image is in the public domain.</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>Collaborative circles don't have a smooth trajectory toward creative breakthrough. I describe the more common trajectory. I also do a little speculation on how a circle's "shared vision" consists of goals, habits, and "anti-trigger words." I also suggest that common notions of trust or psychological safety may not be fine-grained enough to understand circle-style creative breakthroughs.</p><p>I continue to work from Michael P. Farrell, <a href="https://www.goodreads.com/book/show/885223.Collaborative_Circles"><em>Collaborative Circles: Friendship Dynamics and Creative Work</em></a>, 2001.</p><p><strong>Mentioned</strong></p><p><a href="http://www.exampler.com/testing-com/writings/tacit-knowledge.html">"Bright and dull cows"</a><br>Sam Kaner, <a href="https://www.goodreads.com/book/show/927064.Facilitator_s_Guide_to_Participatory_Decision_Making"><em>Facilitator's Guide to Participatory Decision-Making</em></a>, 1996<br>Brian Marick, <a href="https://www.youtube.com/watch?v=0U0cfejYMOI">"Seven Years Later: What the Agile Manifesto Left Out"</a>, 2008</p><p><strong>Image credits</strong></p><p>The <a href="https://commons.wikimedia.org/wiki/File:NPS_carlsbad-caverns-slaughter-canyon-cave-map.gif">image</a> is of a route map for a particular cave complex in Carlsbad Caverns National Park, USA. There is not a nice linear path from the starting point to (any) destination. This is also true of creative work, like collaborative circles. The image is in the public domain.</p>]]>
      </content:encoded>
      <pubDate>Thu, 24 Aug 2023 08:07:00 -0500</pubDate>
      <author>Brian Marick</author>
      <enclosure url="https://media.transistor.fm/a80bdb87/d98a1649.mp3" length="40177576" type="audio/mpeg"/>
      <itunes:author>Brian Marick</itunes:author>
      <itunes:image href="https://img.transistor.fm/FqaDYIbBwNAZzQb34h9iak2bJexdZPxKK4RX4WKJUTw/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzE0NzE1Nzcv/MTY5MjgzMzIzOS1h/cnR3b3JrLmpwZw.jpg"/>
      <itunes:duration>1672</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>Collaborative circles don't have a smooth trajectory toward creative breakthrough. I describe the more common trajectory. I also do a little speculation on how a circle's "shared vision" consists of goals, habits, and "anti-trigger words." I also suggest that common notions of trust or psychological safety may not be fine-grained enough to understand circle-style creative breakthroughs.</p><p>I continue to work from Michael P. Farrell, <a href="https://www.goodreads.com/book/show/885223.Collaborative_Circles"><em>Collaborative Circles: Friendship Dynamics and Creative Work</em></a>, 2001.</p><p><strong>Mentioned</strong></p><p><a href="http://www.exampler.com/testing-com/writings/tacit-knowledge.html">"Bright and dull cows"</a><br>Sam Kaner, <a href="https://www.goodreads.com/book/show/927064.Facilitator_s_Guide_to_Participatory_Decision_Making"><em>Facilitator's Guide to Participatory Decision-Making</em></a>, 1996<br>Brian Marick, <a href="https://www.youtube.com/watch?v=0U0cfejYMOI">"Seven Years Later: What the Agile Manifesto Left Out"</a>, 2008</p><p><strong>Image credits</strong></p><p>The <a href="https://commons.wikimedia.org/wiki/File:NPS_carlsbad-caverns-slaughter-canyon-cave-map.gif">image</a> is of a route map for a particular cave complex in Carlsbad Caverns National Park, USA. There is not a nice linear path from the starting point to (any) destination. This is also true of creative work, like collaborative circles. The image is in the public domain.</p>]]>
      </itunes:summary>
      <itunes:keywords>software, sociology, teams</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/a80bdb87/transcript.txt" type="text/plain"/>
    </item>
    <item>
      <title>E37: Resilience engineering with Lorin Hochstein </title>
      <itunes:episode>37</itunes:episode>
      <podcast:episode>37</podcast:episode>
      <itunes:title>E37: Resilience engineering with Lorin Hochstein </itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">296cd5bb-c8a2-47af-9b2f-f37365e46bb0</guid>
      <link>https://podcast.oddly-influenced.dev/episodes/resilience-engineering-with-lorin-hochstein</link>
      <description>
        <![CDATA[<p>An interview with <a href="https://lorinhochstein.org/">Lorin Hochstein</a>, resilience engineer and <a href="https://lorinhochstein.org/publications.html">author</a>. Our discussion was about how to handle a complex system that falls down hard and – especially – how to then prepare for the next incident. The discussion is anchored by David D. Woods' 2018 paper, <a href="https://user.fm/files/v2-f238946554245c18aba9bb08cdbdae16/woods-theory-of-graceful-extensibility.pdf">“The Theory of Graceful Extensibility: Basic Rules that Govern Adaptive Systems”</a>, which (in keeping with the theme of the podcast) focuses on a general topic, drawing more from emergency medicine than from software.</p><p><strong>Lorin Hochstein</strong></p><ul><li><a href="https://github.com/lorin/resilience-engineering/blob/master/intro.md">Resilience engineering: Where do I start?</a></li><li><a href="https://lorinhochstein.org/">Website</a></li><li><a href="https://lorinhochstein.org/publications.html">Publications</a></li><li><a href="https://surfingcomplexity.blog/">Blog</a></li><li><a href="http://lorinhochstein.org/talks.html">Talks</a></li></ul><p><strong>Mentioned</strong></p><ul><li>Brendan Green, "<a href="https://www.brendangregg.com/usemethod.html">The Utilization, Saturation, and Errors (USE) method</a>", 2012?</li><li>How Knight Capital lost $500 million very quickly. <a href="https://michaelhamilton.quora.com/How-a-software-bug-made-Knight-Capital-lose-500M-in-a-day-almost-go-bankrupt">Link</a> and <a href="https://www.kitchensoap.com/2013/10/29/counterfactuals-knight-capital/">link</a>.</li><li>Lucy Tu for Scientific American, <a href="https://www.scientificamerican.com/article/why-maternal-mortality-rates-are-getting-worse-across-the-u-s/">"Why Maternal Mortality Rates Are Getting Worse across the U.S.",</a> 2023</li><li>David Turner, <a href="https://www.goodreads.com/book/show/1365774.A_Passion_for_Tango"><em>A Passion for Tango: A thoughtful, Provocative and Useful Guide to that Universal Body Language, Argentine Tango</em></a>, 2004 </li><li>Fixation over fomites as the transmission mechanism for COVID: <a href="https://www.nytimes.com/2021/05/07/opinion/coronavirus-airborne-transmission.html">Why Did It Take So Long to Accept the Facts About Covid?</a>, Zeynep Tufekci (may be paywalled)</li><li>The safety podcast about a shipping company flying a spare empty airplane: <a href="https://preaccidentpodcast.podbean.com/e/papod-227-what-a-burger-fedex-and-capacity/">PAPod 227 – What-A-Burger, Fedex, and Capacity</a>, Todd Conklin, podcast</li></ul><p><strong>Correction</strong></p><p>On pushing, pulling, and balance, <em>A Passion for Tango</em> says on pp. 34-5: "The leader begins the couple's movement by transmitting to his follower his intention to move with his upper body; he begins to shift his axis. The follower, sensing the intention, first moves her free leg and keeps the presence of her upper body still with the leader. [...] The good leader gives a clear, unambiguous and thoughtfully-timed indication of what he wants the follower to do. The good follower listens to the music and chooses the time to move. The leader, having given the suggestion, waits for the follower to initiate her movement and then follows her." He further says (p. 34), "As a leader acting as a follower, you really learn quickly how nasty it feels if your leader pulls you about, pushes you in the back or fails to indicate clearly enough what he wants."</p><p>Apologies. I was long ago entranced by the idea that walking is a sequence of "controlled falls". Which is true, but doesn't capture how walking is a sequence of <em>artfully and smoothly</em> controlled falls. Tango is that, raised to a higher power.</p><p><strong>Credits</strong></p><p>The episode image is from the cover of <em>A Passion for Tango</em>. The text describes the cover image as an example of a follower's "rapt concentration" that, in the episode, I called "the tango look". </p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>An interview with <a href="https://lorinhochstein.org/">Lorin Hochstein</a>, resilience engineer and <a href="https://lorinhochstein.org/publications.html">author</a>. Our discussion was about how to handle a complex system that falls down hard and – especially – how to then prepare for the next incident. The discussion is anchored by David D. Woods' 2018 paper, <a href="https://user.fm/files/v2-f238946554245c18aba9bb08cdbdae16/woods-theory-of-graceful-extensibility.pdf">“The Theory of Graceful Extensibility: Basic Rules that Govern Adaptive Systems”</a>, which (in keeping with the theme of the podcast) focuses on a general topic, drawing more from emergency medicine than from software.</p><p><strong>Lorin Hochstein</strong></p><ul><li><a href="https://github.com/lorin/resilience-engineering/blob/master/intro.md">Resilience engineering: Where do I start?</a></li><li><a href="https://lorinhochstein.org/">Website</a></li><li><a href="https://lorinhochstein.org/publications.html">Publications</a></li><li><a href="https://surfingcomplexity.blog/">Blog</a></li><li><a href="http://lorinhochstein.org/talks.html">Talks</a></li></ul><p><strong>Mentioned</strong></p><ul><li>Brendan Green, "<a href="https://www.brendangregg.com/usemethod.html">The Utilization, Saturation, and Errors (USE) method</a>", 2012?</li><li>How Knight Capital lost $500 million very quickly. <a href="https://michaelhamilton.quora.com/How-a-software-bug-made-Knight-Capital-lose-500M-in-a-day-almost-go-bankrupt">Link</a> and <a href="https://www.kitchensoap.com/2013/10/29/counterfactuals-knight-capital/">link</a>.</li><li>Lucy Tu for Scientific American, <a href="https://www.scientificamerican.com/article/why-maternal-mortality-rates-are-getting-worse-across-the-u-s/">"Why Maternal Mortality Rates Are Getting Worse across the U.S.",</a> 2023</li><li>David Turner, <a href="https://www.goodreads.com/book/show/1365774.A_Passion_for_Tango"><em>A Passion for Tango: A thoughtful, Provocative and Useful Guide to that Universal Body Language, Argentine Tango</em></a>, 2004 </li><li>Fixation over fomites as the transmission mechanism for COVID: <a href="https://www.nytimes.com/2021/05/07/opinion/coronavirus-airborne-transmission.html">Why Did It Take So Long to Accept the Facts About Covid?</a>, Zeynep Tufekci (may be paywalled)</li><li>The safety podcast about a shipping company flying a spare empty airplane: <a href="https://preaccidentpodcast.podbean.com/e/papod-227-what-a-burger-fedex-and-capacity/">PAPod 227 – What-A-Burger, Fedex, and Capacity</a>, Todd Conklin, podcast</li></ul><p><strong>Correction</strong></p><p>On pushing, pulling, and balance, <em>A Passion for Tango</em> says on pp. 34-5: "The leader begins the couple's movement by transmitting to his follower his intention to move with his upper body; he begins to shift his axis. The follower, sensing the intention, first moves her free leg and keeps the presence of her upper body still with the leader. [...] The good leader gives a clear, unambiguous and thoughtfully-timed indication of what he wants the follower to do. The good follower listens to the music and chooses the time to move. The leader, having given the suggestion, waits for the follower to initiate her movement and then follows her." He further says (p. 34), "As a leader acting as a follower, you really learn quickly how nasty it feels if your leader pulls you about, pushes you in the back or fails to indicate clearly enough what he wants."</p><p>Apologies. I was long ago entranced by the idea that walking is a sequence of "controlled falls". Which is true, but doesn't capture how walking is a sequence of <em>artfully and smoothly</em> controlled falls. Tango is that, raised to a higher power.</p><p><strong>Credits</strong></p><p>The episode image is from the cover of <em>A Passion for Tango</em>. The text describes the cover image as an example of a follower's "rapt concentration" that, in the episode, I called "the tango look". </p>]]>
      </content:encoded>
      <pubDate>Mon, 14 Aug 2023 09:22:41 -0500</pubDate>
      <author>Brian Marick</author>
      <enclosure url="https://media.transistor.fm/50e71950/dca56d7b.mp3" length="64257681" type="audio/mpeg"/>
      <itunes:author>Brian Marick</itunes:author>
      <itunes:image href="https://img.transistor.fm/nHYupm_IL2haUaw03aFHS89vzLYjTfs8xdQq8H_W3v8/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzE0NDk2MTQv/MTY5MTk2NTU1MC1h/cnR3b3JrLmpwZw.jpg"/>
      <itunes:duration>2676</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>An interview with <a href="https://lorinhochstein.org/">Lorin Hochstein</a>, resilience engineer and <a href="https://lorinhochstein.org/publications.html">author</a>. Our discussion was about how to handle a complex system that falls down hard and – especially – how to then prepare for the next incident. The discussion is anchored by David D. Woods' 2018 paper, <a href="https://user.fm/files/v2-f238946554245c18aba9bb08cdbdae16/woods-theory-of-graceful-extensibility.pdf">“The Theory of Graceful Extensibility: Basic Rules that Govern Adaptive Systems”</a>, which (in keeping with the theme of the podcast) focuses on a general topic, drawing more from emergency medicine than from software.</p><p><strong>Lorin Hochstein</strong></p><ul><li><a href="https://github.com/lorin/resilience-engineering/blob/master/intro.md">Resilience engineering: Where do I start?</a></li><li><a href="https://lorinhochstein.org/">Website</a></li><li><a href="https://lorinhochstein.org/publications.html">Publications</a></li><li><a href="https://surfingcomplexity.blog/">Blog</a></li><li><a href="http://lorinhochstein.org/talks.html">Talks</a></li></ul><p><strong>Mentioned</strong></p><ul><li>Brendan Green, "<a href="https://www.brendangregg.com/usemethod.html">The Utilization, Saturation, and Errors (USE) method</a>", 2012?</li><li>How Knight Capital lost $500 million very quickly. <a href="https://michaelhamilton.quora.com/How-a-software-bug-made-Knight-Capital-lose-500M-in-a-day-almost-go-bankrupt">Link</a> and <a href="https://www.kitchensoap.com/2013/10/29/counterfactuals-knight-capital/">link</a>.</li><li>Lucy Tu for Scientific American, <a href="https://www.scientificamerican.com/article/why-maternal-mortality-rates-are-getting-worse-across-the-u-s/">"Why Maternal Mortality Rates Are Getting Worse across the U.S.",</a> 2023</li><li>David Turner, <a href="https://www.goodreads.com/book/show/1365774.A_Passion_for_Tango"><em>A Passion for Tango: A thoughtful, Provocative and Useful Guide to that Universal Body Language, Argentine Tango</em></a>, 2004 </li><li>Fixation over fomites as the transmission mechanism for COVID: <a href="https://www.nytimes.com/2021/05/07/opinion/coronavirus-airborne-transmission.html">Why Did It Take So Long to Accept the Facts About Covid?</a>, Zeynep Tufekci (may be paywalled)</li><li>The safety podcast about a shipping company flying a spare empty airplane: <a href="https://preaccidentpodcast.podbean.com/e/papod-227-what-a-burger-fedex-and-capacity/">PAPod 227 – What-A-Burger, Fedex, and Capacity</a>, Todd Conklin, podcast</li></ul><p><strong>Correction</strong></p><p>On pushing, pulling, and balance, <em>A Passion for Tango</em> says on pp. 34-5: "The leader begins the couple's movement by transmitting to his follower his intention to move with his upper body; he begins to shift his axis. The follower, sensing the intention, first moves her free leg and keeps the presence of her upper body still with the leader. [...] The good leader gives a clear, unambiguous and thoughtfully-timed indication of what he wants the follower to do. The good follower listens to the music and chooses the time to move. The leader, having given the suggestion, waits for the follower to initiate her movement and then follows her." He further says (p. 34), "As a leader acting as a follower, you really learn quickly how nasty it feels if your leader pulls you about, pushes you in the back or fails to indicate clearly enough what he wants."</p><p>Apologies. I was long ago entranced by the idea that walking is a sequence of "controlled falls". Which is true, but doesn't capture how walking is a sequence of <em>artfully and smoothly</em> controlled falls. Tango is that, raised to a higher power.</p><p><strong>Credits</strong></p><p>The episode image is from the cover of <em>A Passion for Tango</em>. The text describes the cover image as an example of a follower's "rapt concentration" that, in the episode, I called "the tango look". </p>]]>
      </itunes:summary>
      <itunes:keywords>cloud software, resilience, learning from incidents</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/50e71950/transcript.txt" type="text/plain"/>
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    <item>
      <title>E36: BONUS: One circle-style history of Context-Driven Testing</title>
      <itunes:episode>36</itunes:episode>
      <podcast:episode>36</podcast:episode>
      <itunes:title>E36: BONUS: One circle-style history of Context-Driven Testing</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <description>
        <![CDATA[<p>I was a core member of what Farrell would call a collaborative circle: the four people who codified <a href="https://context-driven-testing.com/">Context-Driven Testing</a>. That makes me think I can supplement Farrell's account with what it feels like to be inside a circle. I try to be "actionable", not just some guy writing a memoir.</p><p>My topics are: what the context-driven circle was reacting against; the nature of the reaction and the resulting shared vision; how geographically-distributed circles work (including the first-wave feminist Ultras and the Freud/Fleiss collaboration); two meeting formats you may want to copy; why I value shared techniques over shared vision; how circles develop a shared <em>tone</em> and stereotyped reactions, not just a shared vision; and, the nature of “going public” with the vision. </p><p><strong>Mentioned</strong></p><ul><li>Michael P. Farrell, <a href="https://www.goodreads.com/book/show/885223.Collaborative_Circles"><em>Collaborative Circles: Friendship Dynamics and Creative Work</em></a>, 2001.</li><li>Cem Kaner, Jack Falk, and Hung Quoc Nguyen, <a href="https://www.goodreads.com/book/show/663621.Testing_Computer_Software"><em>Testing Computer Software</em></a>, 1993.</li><li><a href="https://en.wikipedia.org/wiki/%C3%89douard_Manet">Édouard Manet</a>, <a href="https://en.wikipedia.org/wiki/Le_D%C3%A9jeuner_sur_l%27herbe"><em>Le Déjeuner sur l'herbe</em></a><em> (The Luncheon on the Grass)</em>, 1863.</li><li><a href="https://context-driven-testing.com/">context-driven-testing.com</a> (including the principles of context-driven testing), 2001?</li><li>Cem Kaner, James Bach, Bret Pettichord, <a href="https://www.goodreads.com/book/show/599997.Lessons_Learned_in_Software_Testing"><em>Lessons Learned in Software Testing: a Context-Driven Approach</em></a>, 2002.</li><li><a href="https://associationforsoftwaretesting.org/">Association for Software Testing</a>.</li><li>Elisabeth Hendrickson, <a href="https://www.goodreads.com/book/show/15980494-explore-it"><em>Explore It! Reduce Risk and Increase Confidence with Exploratory Testing</em></a>, 2012.</li><li>Jonathan Bach, <a href="https://www.satisfice.com/download/session-based-test-management">"Session-Based Test Management"</a>, 2000.</li><li>Patrick O'Brian, <a href="https://en.wikipedia.org/wiki/Post_Captain_(novel)"><em>Post Captain</em></a>, 1972. (It's the second in a series that begins with <a href="https://en.wikipedia.org/wiki/Master_and_Commander"><em>Master and Commander</em></a>.)</li></ul><p>Four articles that demonstrate personal style:</p><ul><li>James Bach, <a href="https://www.satisfice.com/download/enough-about-process-what-we-need-are-heroes">“Enough About Process, What We Need Are Heroes”</a>, IEEE Software, March 1995.</li><li>Brian Marick, <a href="http://www.exampler.com/testing-com/writings/new-models.pdf">"New Models for Test Development"</a>, 1999.</li><li>Bret Pettichord, <a href="https://www.stickyminds.com/sites/default/files/magazine/file/2012/Smzr1XDD2291filelistfilename1_0.pdf">"Testers and Developers Think Differently"</a>, 2000.</li><li>James Bach, <a href="https://www.satisfice.com/download/explaining-testing-to-them">"Explaining Testing to THEM"</a>, 2001.</li></ul><p>Los Altos Workshop on Software Testing and related:</p><ul><li>Cem Kaner, <a href="https://kaner.com/pdfs/autosqa.pdf">"Improving the Maintainability of Automated Test Suites"</a>, 1997. (This contains the conclusions of LAWST 1 as an appendix.)</li><li><a href="https://kaner.com/pdfs/lawsthb.pdf">The LAWST Handbook</a> (1999) and <a href="https://lawst.com/lawst-format/">LAWST Format</a> (1997?) describe the meeting format.</li><li>The "Pattern Writers' Workshop" style is most fully explained in Richard P. Gabriel, <a href="https://www.goodreads.com/book/show/1293844.Writers_Workshops_the_Work_of_Making_Things"><em>Writers' Workshops &amp; the Work of Making Things: Patterns, Poetry...</em></a> (2002). James Coplien, <a href="https://riehle.org/community-service/hillside-group/europlop-1997/p2final.pdf">"A Pattern Language for Writer's Workshops"</a> (1997), describes writers' workshops in the "Alexandrian style" of pattern description (the one used in the seminal <a href="https://www.goodreads.com/book/show/79766.A_Pattern_Language"><em>A Pattern Language</em></a>). <a href="https://www.hillside.net/plop/plop98/workshops.html">"Writers Workshop Guidelines"</a> is a terse description.</li></ul><p><strong>Image credit</strong></p><p>The image is the painting <a href="https://en.wikipedia.org/wiki/Le_D%C3%A9jeuner_sur_l%27herbe"><em>Le Déjeuner sur l'herbe</em></a>.</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>I was a core member of what Farrell would call a collaborative circle: the four people who codified <a href="https://context-driven-testing.com/">Context-Driven Testing</a>. That makes me think I can supplement Farrell's account with what it feels like to be inside a circle. I try to be "actionable", not just some guy writing a memoir.</p><p>My topics are: what the context-driven circle was reacting against; the nature of the reaction and the resulting shared vision; how geographically-distributed circles work (including the first-wave feminist Ultras and the Freud/Fleiss collaboration); two meeting formats you may want to copy; why I value shared techniques over shared vision; how circles develop a shared <em>tone</em> and stereotyped reactions, not just a shared vision; and, the nature of “going public” with the vision. </p><p><strong>Mentioned</strong></p><ul><li>Michael P. Farrell, <a href="https://www.goodreads.com/book/show/885223.Collaborative_Circles"><em>Collaborative Circles: Friendship Dynamics and Creative Work</em></a>, 2001.</li><li>Cem Kaner, Jack Falk, and Hung Quoc Nguyen, <a href="https://www.goodreads.com/book/show/663621.Testing_Computer_Software"><em>Testing Computer Software</em></a>, 1993.</li><li><a href="https://en.wikipedia.org/wiki/%C3%89douard_Manet">Édouard Manet</a>, <a href="https://en.wikipedia.org/wiki/Le_D%C3%A9jeuner_sur_l%27herbe"><em>Le Déjeuner sur l'herbe</em></a><em> (The Luncheon on the Grass)</em>, 1863.</li><li><a href="https://context-driven-testing.com/">context-driven-testing.com</a> (including the principles of context-driven testing), 2001?</li><li>Cem Kaner, James Bach, Bret Pettichord, <a href="https://www.goodreads.com/book/show/599997.Lessons_Learned_in_Software_Testing"><em>Lessons Learned in Software Testing: a Context-Driven Approach</em></a>, 2002.</li><li><a href="https://associationforsoftwaretesting.org/">Association for Software Testing</a>.</li><li>Elisabeth Hendrickson, <a href="https://www.goodreads.com/book/show/15980494-explore-it"><em>Explore It! Reduce Risk and Increase Confidence with Exploratory Testing</em></a>, 2012.</li><li>Jonathan Bach, <a href="https://www.satisfice.com/download/session-based-test-management">"Session-Based Test Management"</a>, 2000.</li><li>Patrick O'Brian, <a href="https://en.wikipedia.org/wiki/Post_Captain_(novel)"><em>Post Captain</em></a>, 1972. (It's the second in a series that begins with <a href="https://en.wikipedia.org/wiki/Master_and_Commander"><em>Master and Commander</em></a>.)</li></ul><p>Four articles that demonstrate personal style:</p><ul><li>James Bach, <a href="https://www.satisfice.com/download/enough-about-process-what-we-need-are-heroes">“Enough About Process, What We Need Are Heroes”</a>, IEEE Software, March 1995.</li><li>Brian Marick, <a href="http://www.exampler.com/testing-com/writings/new-models.pdf">"New Models for Test Development"</a>, 1999.</li><li>Bret Pettichord, <a href="https://www.stickyminds.com/sites/default/files/magazine/file/2012/Smzr1XDD2291filelistfilename1_0.pdf">"Testers and Developers Think Differently"</a>, 2000.</li><li>James Bach, <a href="https://www.satisfice.com/download/explaining-testing-to-them">"Explaining Testing to THEM"</a>, 2001.</li></ul><p>Los Altos Workshop on Software Testing and related:</p><ul><li>Cem Kaner, <a href="https://kaner.com/pdfs/autosqa.pdf">"Improving the Maintainability of Automated Test Suites"</a>, 1997. (This contains the conclusions of LAWST 1 as an appendix.)</li><li><a href="https://kaner.com/pdfs/lawsthb.pdf">The LAWST Handbook</a> (1999) and <a href="https://lawst.com/lawst-format/">LAWST Format</a> (1997?) describe the meeting format.</li><li>The "Pattern Writers' Workshop" style is most fully explained in Richard P. Gabriel, <a href="https://www.goodreads.com/book/show/1293844.Writers_Workshops_the_Work_of_Making_Things"><em>Writers' Workshops &amp; the Work of Making Things: Patterns, Poetry...</em></a> (2002). James Coplien, <a href="https://riehle.org/community-service/hillside-group/europlop-1997/p2final.pdf">"A Pattern Language for Writer's Workshops"</a> (1997), describes writers' workshops in the "Alexandrian style" of pattern description (the one used in the seminal <a href="https://www.goodreads.com/book/show/79766.A_Pattern_Language"><em>A Pattern Language</em></a>). <a href="https://www.hillside.net/plop/plop98/workshops.html">"Writers Workshop Guidelines"</a> is a terse description.</li></ul><p><strong>Image credit</strong></p><p>The image is the painting <a href="https://en.wikipedia.org/wiki/Le_D%C3%A9jeuner_sur_l%27herbe"><em>Le Déjeuner sur l'herbe</em></a>.</p>]]>
      </content:encoded>
      <pubDate>Thu, 03 Aug 2023 10:15:11 -0500</pubDate>
      <author>Brian Marick</author>
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      <itunes:author>Brian Marick</itunes:author>
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      <itunes:duration>2872</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>I was a core member of what Farrell would call a collaborative circle: the four people who codified <a href="https://context-driven-testing.com/">Context-Driven Testing</a>. That makes me think I can supplement Farrell's account with what it feels like to be inside a circle. I try to be "actionable", not just some guy writing a memoir.</p><p>My topics are: what the context-driven circle was reacting against; the nature of the reaction and the resulting shared vision; how geographically-distributed circles work (including the first-wave feminist Ultras and the Freud/Fleiss collaboration); two meeting formats you may want to copy; why I value shared techniques over shared vision; how circles develop a shared <em>tone</em> and stereotyped reactions, not just a shared vision; and, the nature of “going public” with the vision. </p><p><strong>Mentioned</strong></p><ul><li>Michael P. Farrell, <a href="https://www.goodreads.com/book/show/885223.Collaborative_Circles"><em>Collaborative Circles: Friendship Dynamics and Creative Work</em></a>, 2001.</li><li>Cem Kaner, Jack Falk, and Hung Quoc Nguyen, <a href="https://www.goodreads.com/book/show/663621.Testing_Computer_Software"><em>Testing Computer Software</em></a>, 1993.</li><li><a href="https://en.wikipedia.org/wiki/%C3%89douard_Manet">Édouard Manet</a>, <a href="https://en.wikipedia.org/wiki/Le_D%C3%A9jeuner_sur_l%27herbe"><em>Le Déjeuner sur l'herbe</em></a><em> (The Luncheon on the Grass)</em>, 1863.</li><li><a href="https://context-driven-testing.com/">context-driven-testing.com</a> (including the principles of context-driven testing), 2001?</li><li>Cem Kaner, James Bach, Bret Pettichord, <a href="https://www.goodreads.com/book/show/599997.Lessons_Learned_in_Software_Testing"><em>Lessons Learned in Software Testing: a Context-Driven Approach</em></a>, 2002.</li><li><a href="https://associationforsoftwaretesting.org/">Association for Software Testing</a>.</li><li>Elisabeth Hendrickson, <a href="https://www.goodreads.com/book/show/15980494-explore-it"><em>Explore It! Reduce Risk and Increase Confidence with Exploratory Testing</em></a>, 2012.</li><li>Jonathan Bach, <a href="https://www.satisfice.com/download/session-based-test-management">"Session-Based Test Management"</a>, 2000.</li><li>Patrick O'Brian, <a href="https://en.wikipedia.org/wiki/Post_Captain_(novel)"><em>Post Captain</em></a>, 1972. (It's the second in a series that begins with <a href="https://en.wikipedia.org/wiki/Master_and_Commander"><em>Master and Commander</em></a>.)</li></ul><p>Four articles that demonstrate personal style:</p><ul><li>James Bach, <a href="https://www.satisfice.com/download/enough-about-process-what-we-need-are-heroes">“Enough About Process, What We Need Are Heroes”</a>, IEEE Software, March 1995.</li><li>Brian Marick, <a href="http://www.exampler.com/testing-com/writings/new-models.pdf">"New Models for Test Development"</a>, 1999.</li><li>Bret Pettichord, <a href="https://www.stickyminds.com/sites/default/files/magazine/file/2012/Smzr1XDD2291filelistfilename1_0.pdf">"Testers and Developers Think Differently"</a>, 2000.</li><li>James Bach, <a href="https://www.satisfice.com/download/explaining-testing-to-them">"Explaining Testing to THEM"</a>, 2001.</li></ul><p>Los Altos Workshop on Software Testing and related:</p><ul><li>Cem Kaner, <a href="https://kaner.com/pdfs/autosqa.pdf">"Improving the Maintainability of Automated Test Suites"</a>, 1997. (This contains the conclusions of LAWST 1 as an appendix.)</li><li><a href="https://kaner.com/pdfs/lawsthb.pdf">The LAWST Handbook</a> (1999) and <a href="https://lawst.com/lawst-format/">LAWST Format</a> (1997?) describe the meeting format.</li><li>The "Pattern Writers' Workshop" style is most fully explained in Richard P. Gabriel, <a href="https://www.goodreads.com/book/show/1293844.Writers_Workshops_the_Work_of_Making_Things"><em>Writers' Workshops &amp; the Work of Making Things: Patterns, Poetry...</em></a> (2002). James Coplien, <a href="https://riehle.org/community-service/hillside-group/europlop-1997/p2final.pdf">"A Pattern Language for Writer's Workshops"</a> (1997), describes writers' workshops in the "Alexandrian style" of pattern description (the one used in the seminal <a href="https://www.goodreads.com/book/show/79766.A_Pattern_Language"><em>A Pattern Language</em></a>). <a href="https://www.hillside.net/plop/plop98/workshops.html">"Writers Workshop Guidelines"</a> is a terse description.</li></ul><p><strong>Image credit</strong></p><p>The image is the painting <a href="https://en.wikipedia.org/wiki/Le_D%C3%A9jeuner_sur_l%27herbe"><em>Le Déjeuner sur l'herbe</em></a>.</p>]]>
      </itunes:summary>
      <itunes:keywords>software, sociology, history, philosophy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/1546b233/transcript.txt" type="text/plain"/>
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    <item>
      <title>BONUS: a circle-centric reading of software development through the 1990s, plus screech owls</title>
      <itunes:episode>35</itunes:episode>
      <podcast:episode>35</podcast:episode>
      <itunes:title>BONUS: a circle-centric reading of software development through the 1990s, plus screech owls</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://podcast.oddly-influenced.dev/episodes/bonus-a-circle-centric-reading-of-software-development-through-the-1990s-plus-screech-owls</link>
      <description>
        <![CDATA[<p>Michael P. Farrell's <a href="https://www.goodreads.com/book/show/885223.Collaborative_Circles"><em>Collaborative Circles: Friendship Dynamics and Creative Work</em></a> (2001) describes how groups of people follow a trajectory from vague dislike of the status quo, to a sharpened criticism of it, to a shared vision (and supporting techniques) intended to displace it. The development of so-called "lightweight processes" in the 1990s can be viewed through that lens. I drag in a little discussion of <a href="https://en.wikipedia.org/wiki/Binary_opposition">binary oppositions</a> as used in Lévi-Strauss's <a href="https://www.goodreads.com/book/show/59004.Structural_Anthropology"><em>Structural Anthropology</em></a> (1963) and later work.</p><p><strong>Mentioned</strong></p><ul><li><a href="http://homepages.cs.ncl.ac.uk/brian.randell/NATO/index.html">The first NATO Software Engineering Conference</a>, 1968</li><li><a href="https://en.wikipedia.org/wiki/Semi-Automatic_Ground_Environment">The SAGE air-defense network</a></li><li>David L. Parnas and Paul C. Clements, “<a href="https://user.fm/files/v2-071fa97d230820e8f5da2b30af3d698f/parnas-fake-it.pdf">A Rational Design Process: How and Why to Fake It</a>”, 1986</li><li><a href="https://en.wikipedia.org/wiki/Alphabet_of_Sirach"><em>The Alphabet of Ben Sira</em></a><em>.</em> For the story of Lilith, see this episode of the <a href="https://sites.libsyn.com/461142">Data Over Dogma</a> podcast: <a href="https://sites.libsyn.com/461142/lilith-unfair">"Lilith Unfair"</a></li><li><a href="https://www.etymonline.com/word/sinister">Etymology of "sinister"</a></li><li>Wulf Schiefenhövel, <a href="https://sci-hub.se/https://pubmed.ncbi.nlm.nih.gov/23742684/">"Biased semantics for <em>left</em> and <em>right</em> in 50 Indo-European and non-Indo-European languages"</a>, 2013</li><li><a href="https://en.wikipedia.org/wiki/Edsger_W._Dijkstra">Edsger Dijkstra</a>, <a href="https://www.cs.utexas.edu/users/EWD/transcriptions/EWD09xx/EWD936.html">"On anthropomorphism in science"</a>, 1985</li><li>Edsger Dijkstra, <a href="https://www.cs.virginia.edu/~evans/cs655/readings/ewd498.html">"How do we tell truths that might hurt?"</a>, 1975 (enthusiastically)</li><li>Philip J. Davis and Reuben Hersh, <a href="https://www.goodreads.com/book/show/1113522.The_Mathematical_Experience"><em>The Mathematical Experience</em></a>, 1980</li><li>Peter Adamson, <a href="https://historyofphilosophy.net/plato-phaedo">"Plato's Phaedo"</a> (podcast)</li><li>John W. Tukey, <a href="https://www.goodreads.com/book/show/2111739.Exploratory_Data_Analysis"><em>Exploratory Data Analysis</em></a>, 1977</li><li>Kent Beck, <a href="https://www.goodreads.com/book/show/67833.Extreme_Programming_Explained"><em>Extreme Programming Explained: Embrace Change</em></a>, 1999</li></ul><p><strong>Credit</strong></p><p>The image of the screech owl is by permission of <a href="https://ericafails.threadless.com/">Erica Henderson</a>. It was inspired by the <a href="https://apocrypals.wiki/Doamurder,_West_Virginia">"Doamurder, West Virginia (The Book of Genesis, Part 1)"</a> episode of the <a href="https://apocrypals.wiki/Main_Page">Apocrypals</a> podcast. I bought my <a href="https://www.teepublic.com/t-shirt/12835288-i-will-not-lie-below?store_id=600028">Lilith T-shirt</a> from their <a href="https://www.teepublic.com/stores/apocrypals">merch store</a>, which also contains sticker versions, etc.</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>Michael P. Farrell's <a href="https://www.goodreads.com/book/show/885223.Collaborative_Circles"><em>Collaborative Circles: Friendship Dynamics and Creative Work</em></a> (2001) describes how groups of people follow a trajectory from vague dislike of the status quo, to a sharpened criticism of it, to a shared vision (and supporting techniques) intended to displace it. The development of so-called "lightweight processes" in the 1990s can be viewed through that lens. I drag in a little discussion of <a href="https://en.wikipedia.org/wiki/Binary_opposition">binary oppositions</a> as used in Lévi-Strauss's <a href="https://www.goodreads.com/book/show/59004.Structural_Anthropology"><em>Structural Anthropology</em></a> (1963) and later work.</p><p><strong>Mentioned</strong></p><ul><li><a href="http://homepages.cs.ncl.ac.uk/brian.randell/NATO/index.html">The first NATO Software Engineering Conference</a>, 1968</li><li><a href="https://en.wikipedia.org/wiki/Semi-Automatic_Ground_Environment">The SAGE air-defense network</a></li><li>David L. Parnas and Paul C. Clements, “<a href="https://user.fm/files/v2-071fa97d230820e8f5da2b30af3d698f/parnas-fake-it.pdf">A Rational Design Process: How and Why to Fake It</a>”, 1986</li><li><a href="https://en.wikipedia.org/wiki/Alphabet_of_Sirach"><em>The Alphabet of Ben Sira</em></a><em>.</em> For the story of Lilith, see this episode of the <a href="https://sites.libsyn.com/461142">Data Over Dogma</a> podcast: <a href="https://sites.libsyn.com/461142/lilith-unfair">"Lilith Unfair"</a></li><li><a href="https://www.etymonline.com/word/sinister">Etymology of "sinister"</a></li><li>Wulf Schiefenhövel, <a href="https://sci-hub.se/https://pubmed.ncbi.nlm.nih.gov/23742684/">"Biased semantics for <em>left</em> and <em>right</em> in 50 Indo-European and non-Indo-European languages"</a>, 2013</li><li><a href="https://en.wikipedia.org/wiki/Edsger_W._Dijkstra">Edsger Dijkstra</a>, <a href="https://www.cs.utexas.edu/users/EWD/transcriptions/EWD09xx/EWD936.html">"On anthropomorphism in science"</a>, 1985</li><li>Edsger Dijkstra, <a href="https://www.cs.virginia.edu/~evans/cs655/readings/ewd498.html">"How do we tell truths that might hurt?"</a>, 1975 (enthusiastically)</li><li>Philip J. Davis and Reuben Hersh, <a href="https://www.goodreads.com/book/show/1113522.The_Mathematical_Experience"><em>The Mathematical Experience</em></a>, 1980</li><li>Peter Adamson, <a href="https://historyofphilosophy.net/plato-phaedo">"Plato's Phaedo"</a> (podcast)</li><li>John W. Tukey, <a href="https://www.goodreads.com/book/show/2111739.Exploratory_Data_Analysis"><em>Exploratory Data Analysis</em></a>, 1977</li><li>Kent Beck, <a href="https://www.goodreads.com/book/show/67833.Extreme_Programming_Explained"><em>Extreme Programming Explained: Embrace Change</em></a>, 1999</li></ul><p><strong>Credit</strong></p><p>The image of the screech owl is by permission of <a href="https://ericafails.threadless.com/">Erica Henderson</a>. It was inspired by the <a href="https://apocrypals.wiki/Doamurder,_West_Virginia">"Doamurder, West Virginia (The Book of Genesis, Part 1)"</a> episode of the <a href="https://apocrypals.wiki/Main_Page">Apocrypals</a> podcast. I bought my <a href="https://www.teepublic.com/t-shirt/12835288-i-will-not-lie-below?store_id=600028">Lilith T-shirt</a> from their <a href="https://www.teepublic.com/stores/apocrypals">merch store</a>, which also contains sticker versions, etc.</p>]]>
      </content:encoded>
      <pubDate>Fri, 21 Jul 2023 15:10:38 -0500</pubDate>
      <author>Brian Marick</author>
      <enclosure url="https://media.transistor.fm/5d03ec86/2c766e62.mp3" length="44096733" type="audio/mpeg"/>
      <itunes:author>Brian Marick</itunes:author>
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      <itunes:duration>1825</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>Michael P. Farrell's <a href="https://www.goodreads.com/book/show/885223.Collaborative_Circles"><em>Collaborative Circles: Friendship Dynamics and Creative Work</em></a> (2001) describes how groups of people follow a trajectory from vague dislike of the status quo, to a sharpened criticism of it, to a shared vision (and supporting techniques) intended to displace it. The development of so-called "lightweight processes" in the 1990s can be viewed through that lens. I drag in a little discussion of <a href="https://en.wikipedia.org/wiki/Binary_opposition">binary oppositions</a> as used in Lévi-Strauss's <a href="https://www.goodreads.com/book/show/59004.Structural_Anthropology"><em>Structural Anthropology</em></a> (1963) and later work.</p><p><strong>Mentioned</strong></p><ul><li><a href="http://homepages.cs.ncl.ac.uk/brian.randell/NATO/index.html">The first NATO Software Engineering Conference</a>, 1968</li><li><a href="https://en.wikipedia.org/wiki/Semi-Automatic_Ground_Environment">The SAGE air-defense network</a></li><li>David L. Parnas and Paul C. Clements, “<a href="https://user.fm/files/v2-071fa97d230820e8f5da2b30af3d698f/parnas-fake-it.pdf">A Rational Design Process: How and Why to Fake It</a>”, 1986</li><li><a href="https://en.wikipedia.org/wiki/Alphabet_of_Sirach"><em>The Alphabet of Ben Sira</em></a><em>.</em> For the story of Lilith, see this episode of the <a href="https://sites.libsyn.com/461142">Data Over Dogma</a> podcast: <a href="https://sites.libsyn.com/461142/lilith-unfair">"Lilith Unfair"</a></li><li><a href="https://www.etymonline.com/word/sinister">Etymology of "sinister"</a></li><li>Wulf Schiefenhövel, <a href="https://sci-hub.se/https://pubmed.ncbi.nlm.nih.gov/23742684/">"Biased semantics for <em>left</em> and <em>right</em> in 50 Indo-European and non-Indo-European languages"</a>, 2013</li><li><a href="https://en.wikipedia.org/wiki/Edsger_W._Dijkstra">Edsger Dijkstra</a>, <a href="https://www.cs.utexas.edu/users/EWD/transcriptions/EWD09xx/EWD936.html">"On anthropomorphism in science"</a>, 1985</li><li>Edsger Dijkstra, <a href="https://www.cs.virginia.edu/~evans/cs655/readings/ewd498.html">"How do we tell truths that might hurt?"</a>, 1975 (enthusiastically)</li><li>Philip J. Davis and Reuben Hersh, <a href="https://www.goodreads.com/book/show/1113522.The_Mathematical_Experience"><em>The Mathematical Experience</em></a>, 1980</li><li>Peter Adamson, <a href="https://historyofphilosophy.net/plato-phaedo">"Plato's Phaedo"</a> (podcast)</li><li>John W. Tukey, <a href="https://www.goodreads.com/book/show/2111739.Exploratory_Data_Analysis"><em>Exploratory Data Analysis</em></a>, 1977</li><li>Kent Beck, <a href="https://www.goodreads.com/book/show/67833.Extreme_Programming_Explained"><em>Extreme Programming Explained: Embrace Change</em></a>, 1999</li></ul><p><strong>Credit</strong></p><p>The image of the screech owl is by permission of <a href="https://ericafails.threadless.com/">Erica Henderson</a>. It was inspired by the <a href="https://apocrypals.wiki/Doamurder,_West_Virginia">"Doamurder, West Virginia (The Book of Genesis, Part 1)"</a> episode of the <a href="https://apocrypals.wiki/Main_Page">Apocrypals</a> podcast. I bought my <a href="https://www.teepublic.com/t-shirt/12835288-i-will-not-lie-below?store_id=600028">Lilith T-shirt</a> from their <a href="https://www.teepublic.com/stores/apocrypals">merch store</a>, which also contains sticker versions, etc.</p>]]>
      </itunes:summary>
      <itunes:keywords>software, sociology, context-driven testing, agile, requirements, specifications</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/5d03ec86/transcript.txt" type="text/plain"/>
    </item>
    <item>
      <title>E34: /Collaborative Circles/, part 1: a teaser</title>
      <itunes:episode>34</itunes:episode>
      <podcast:episode>34</podcast:episode>
      <itunes:title>E34: /Collaborative Circles/, part 1: a teaser</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://podcast.oddly-influenced.dev/episodes/collaborative-circles-part-1-a-teaser</link>
      <description>
        <![CDATA[<p> Michael P. Farrell's <a href="https://www.goodreads.com/book/show/885223.Collaborative_Circles"><em>Collaborative Circles: Friendship Dynamics and Creative Work</em></a> (2001) is about how groups of people ("circles") begin with discomfort about the status quo and, after collaboration and discussion, make creative breakthroughs. It's based on six case studies. Four are circles of artists and painters, one looks at the early development of Freud's psychoanalysis, and one is devoted to a particular group of "first wave" feminist agitators.</p><p>This episode aims to tempt you to want to learn more: by summarizing two of Farrell's case studies. My original thinking was that Farrell's model of circle development would be generally applicable to software teams dissatisfied with the status quo of development and who didn't fit common models like forming-storming-norming-performing. As I dug into the details, I realized it's not as widely applicable as I'd hoped, at least without substantial customization. So the episode ends with some reasons you might not want to listen to the next one. But I hope you do!</p><p><strong>Other sources and references</strong></p><ul><li>Cem Kaner and James Bach, <a href="https://context-driven-testing.com/">Context-driven testing</a>, 2012?</li><li>Cem Kaner, James Bach, and Bret Pettichord, <a href="https://www.goodreads.com/book/show/599997.Lessons_Learned_in_Software_Testing"><em>Lessons Learned in Software Testing: a Context-Driven Approach</em></a>, 2001</li><li><a href="https://en.wikipedia.org/wiki/Donald_Davidson_(poet)">Donald Davidson</a>, <a href="https://allpoetry.com/Lee-In-The-Mountains">"Lee in the Mountains"</a>, 1938</li><li>The <a href="https://en.wikipedia.org/wiki/Yes,_and...">"Yes, and..."</a> rule in improvisational comedy. See also Keith Johnstone, <a href="https://www.goodreads.com/book/show/306940.Impro"><em>Impro: Improvisation and the Theatre</em></a> (1979). Looking for links, I also noticed <a href="https://www.amazon.com/Yes-Improvisation-Reverses-Creativity-Collaboration-Lessons/dp/0062248545"><em>Yes, And: How Improvisation Reverses "No, But" Thinking and Improves Creativity and Collaboration</em></a> (2015), which seems to be a more standard business book. I haven't read it.</li></ul><p><strong>Credits</strong></p><p>The episode image is "Ulysses and Nausicaa" by <a href="https://en.wikipedia.org/wiki/Charles_Gleyre">Charles Gleyre</a>. In theme and style, it's the kind of art the Impressionists were rebelling against. </p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p> Michael P. Farrell's <a href="https://www.goodreads.com/book/show/885223.Collaborative_Circles"><em>Collaborative Circles: Friendship Dynamics and Creative Work</em></a> (2001) is about how groups of people ("circles") begin with discomfort about the status quo and, after collaboration and discussion, make creative breakthroughs. It's based on six case studies. Four are circles of artists and painters, one looks at the early development of Freud's psychoanalysis, and one is devoted to a particular group of "first wave" feminist agitators.</p><p>This episode aims to tempt you to want to learn more: by summarizing two of Farrell's case studies. My original thinking was that Farrell's model of circle development would be generally applicable to software teams dissatisfied with the status quo of development and who didn't fit common models like forming-storming-norming-performing. As I dug into the details, I realized it's not as widely applicable as I'd hoped, at least without substantial customization. So the episode ends with some reasons you might not want to listen to the next one. But I hope you do!</p><p><strong>Other sources and references</strong></p><ul><li>Cem Kaner and James Bach, <a href="https://context-driven-testing.com/">Context-driven testing</a>, 2012?</li><li>Cem Kaner, James Bach, and Bret Pettichord, <a href="https://www.goodreads.com/book/show/599997.Lessons_Learned_in_Software_Testing"><em>Lessons Learned in Software Testing: a Context-Driven Approach</em></a>, 2001</li><li><a href="https://en.wikipedia.org/wiki/Donald_Davidson_(poet)">Donald Davidson</a>, <a href="https://allpoetry.com/Lee-In-The-Mountains">"Lee in the Mountains"</a>, 1938</li><li>The <a href="https://en.wikipedia.org/wiki/Yes,_and...">"Yes, and..."</a> rule in improvisational comedy. See also Keith Johnstone, <a href="https://www.goodreads.com/book/show/306940.Impro"><em>Impro: Improvisation and the Theatre</em></a> (1979). Looking for links, I also noticed <a href="https://www.amazon.com/Yes-Improvisation-Reverses-Creativity-Collaboration-Lessons/dp/0062248545"><em>Yes, And: How Improvisation Reverses "No, But" Thinking and Improves Creativity and Collaboration</em></a> (2015), which seems to be a more standard business book. I haven't read it.</li></ul><p><strong>Credits</strong></p><p>The episode image is "Ulysses and Nausicaa" by <a href="https://en.wikipedia.org/wiki/Charles_Gleyre">Charles Gleyre</a>. In theme and style, it's the kind of art the Impressionists were rebelling against. </p>]]>
      </content:encoded>
      <pubDate>Tue, 04 Jul 2023 07:58:00 -0500</pubDate>
      <author>Brian Marick</author>
      <enclosure url="https://media.transistor.fm/de8f8606/692a6813.mp3" length="36199608" type="audio/mpeg"/>
      <itunes:author>Brian Marick</itunes:author>
      <itunes:image href="https://img.transistor.fm/OR9DiNlZP1SRYRpdCaVDx_K1P0vBuh5af7P8n5fiPG0/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzE0MDYzMzgv/MTY4ODQwMzU2MC1h/cnR3b3JrLmpwZw.jpg"/>
      <itunes:duration>1496</itunes:duration>
      <itunes:summary>
        <![CDATA[<p> Michael P. Farrell's <a href="https://www.goodreads.com/book/show/885223.Collaborative_Circles"><em>Collaborative Circles: Friendship Dynamics and Creative Work</em></a> (2001) is about how groups of people ("circles") begin with discomfort about the status quo and, after collaboration and discussion, make creative breakthroughs. It's based on six case studies. Four are circles of artists and painters, one looks at the early development of Freud's psychoanalysis, and one is devoted to a particular group of "first wave" feminist agitators.</p><p>This episode aims to tempt you to want to learn more: by summarizing two of Farrell's case studies. My original thinking was that Farrell's model of circle development would be generally applicable to software teams dissatisfied with the status quo of development and who didn't fit common models like forming-storming-norming-performing. As I dug into the details, I realized it's not as widely applicable as I'd hoped, at least without substantial customization. So the episode ends with some reasons you might not want to listen to the next one. But I hope you do!</p><p><strong>Other sources and references</strong></p><ul><li>Cem Kaner and James Bach, <a href="https://context-driven-testing.com/">Context-driven testing</a>, 2012?</li><li>Cem Kaner, James Bach, and Bret Pettichord, <a href="https://www.goodreads.com/book/show/599997.Lessons_Learned_in_Software_Testing"><em>Lessons Learned in Software Testing: a Context-Driven Approach</em></a>, 2001</li><li><a href="https://en.wikipedia.org/wiki/Donald_Davidson_(poet)">Donald Davidson</a>, <a href="https://allpoetry.com/Lee-In-The-Mountains">"Lee in the Mountains"</a>, 1938</li><li>The <a href="https://en.wikipedia.org/wiki/Yes,_and...">"Yes, and..."</a> rule in improvisational comedy. See also Keith Johnstone, <a href="https://www.goodreads.com/book/show/306940.Impro"><em>Impro: Improvisation and the Theatre</em></a> (1979). Looking for links, I also noticed <a href="https://www.amazon.com/Yes-Improvisation-Reverses-Creativity-Collaboration-Lessons/dp/0062248545"><em>Yes, And: How Improvisation Reverses "No, But" Thinking and Improves Creativity and Collaboration</em></a> (2015), which seems to be a more standard business book. I haven't read it.</li></ul><p><strong>Credits</strong></p><p>The episode image is "Ulysses and Nausicaa" by <a href="https://en.wikipedia.org/wiki/Charles_Gleyre">Charles Gleyre</a>. In theme and style, it's the kind of art the Impressionists were rebelling against. </p>]]>
      </itunes:summary>
      <itunes:keywords>sociology, collaborative circles, impressionist painters, Fugitive poets</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/de8f8606/transcript.txt" type="text/plain"/>
    </item>
    <item>
      <title>E33: Interview: Jessica Kerr on /Games: Agency as Art/</title>
      <itunes:episode>33</itunes:episode>
      <podcast:episode>33</podcast:episode>
      <itunes:title>E33: Interview: Jessica Kerr on /Games: Agency as Art/</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://podcast.oddly-influenced.dev/episodes/interview-jessica-kerr-on-games-agency-as-art</link>
      <description>
        <![CDATA[<p><a href="https://jessitron.com/">Jessica Kerr</a> (known to computers everywhere as @jessitron) is a software developer, speaker, and <a href="https://jessitron.com/2018/10/25/symmathecist-n/">symmathecist</a>. (A symmathesy is a learning system composed of learning parts. To her, each software team is a symmathesy composed of the people on the team, the running software, and all of their tools.) @jessitron is another of those people who apply ideas from <em>outside</em> software <em>to</em> software, including in her role as a developer advocate at <a href="https://www.honeycomb.io/about">Honeycomb</a>, a company that aims to make the workings of software visible to its developers. Were she not engaging, personable, and enthusiastic, she'd be scarily like me. This conversation is about <a href="https://objectionable.net/">C. Thi Nguyen</a>'s book <a href="https://www.goodreads.com/book/show/48765399-games"><em>Games: Agency as Art</em></a>, whose blurb starts, "Games are a unique art form. Game designers don’t just create a world; they create who you will be in that world. They tell you what abilities to use and what goals to take on. In other words, games work in the medium of agency."</p><p><strong>Jessitron links</strong></p><ul><li><a href="https://jessitron.com/">jessitron.com</a> (<a href="https://jessitron.com/2018/10/25/symmathecist-n/">symmathesy</a>)</li><li><a href="https://hachyderm.io/@jessitron">Mastodon</a></li><li><a href="https://twitter.com/jessitron/">Twitter</a></li><li>Her calendar for <a href="https://www.honeycomb.io/devrel/observability-office-hours">observability office hours</a></li></ul><p><strong>References</strong></p><ul><li>C. Thi Nguyen, <a href="https://www.goodreads.com/book/show/48765399-games"><em>Games: Agency as Art</em></a>, 2020</li><li><a href="https://en.wikipedia.org/wiki/Pandemic_(board_game)"><em>Pandemic</em></a> (cooperative board game), 2008</li><li>Matthew Skelton and Manuel Pais, <a href="https://www.goodreads.com/book/show/44135420-team-topologies"><em>Team Topologies: Organizing Business and Technology Teams for Fast Flow</em></a>, 2019</li><li>John Kay, <a href="https://www.goodreads.com/book/show/7888001-obliquity">Obliquity: Why Our Goals Are Best Achieved Indirectly</a>, 2010</li><li>The "<a href="https://shows.acast.com/farm-to-taber">Farm to Tabor</a>" podcast episode: "<a href="https://podcasts.apple.com/us/podcast/farm-to-taber/id1669584141?i=1000597778428">Donut science, cars, &amp; grassfed beef</a>", 2018</li><li>James C. Scott, <a href="https://www.goodreads.com/book/show/20186.Seeing_Like_a_State"><em>Seeing Like a State: How Certain Schemes to Improve the Human Condition Have Failed</em></a>, 1998</li></ul><p>In the podcast, I mentioned classic English country gardens. I riffed a bit on Tom Stoppard's play "<a href="https://en.wikipedia.org/wiki/Arcadia_(play)">Arcadia</a>". It "explores the relationship between past and present, order and disorder, certainty and uncertainty. It has been praised by many critics as the finest play from 'one of the most significant contemporary playwrights' in the English language. In 2006, the Royal Institution of Great Britain named it one of the best science-related works ever written." I cut the riff out because – embarrassingly – I couldn't remember the names of either the play or its author. From personal experience, I can recommend <a href="https://www.audible.com/pd/Arcadia-Audiobook/B0036G0WIU">this full cast performance </a>for a road trip. On that trip, we also listened to the <a href="https://www.alzabosoup.com/">Alzabo Soup</a> podcast's multi-episode <a href="https://www.alzabosoup.com/introduction-tom-stoppards-arcadia/">commentary</a>. </p><p><strong>Photo credit: </strong>me</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p><a href="https://jessitron.com/">Jessica Kerr</a> (known to computers everywhere as @jessitron) is a software developer, speaker, and <a href="https://jessitron.com/2018/10/25/symmathecist-n/">symmathecist</a>. (A symmathesy is a learning system composed of learning parts. To her, each software team is a symmathesy composed of the people on the team, the running software, and all of their tools.) @jessitron is another of those people who apply ideas from <em>outside</em> software <em>to</em> software, including in her role as a developer advocate at <a href="https://www.honeycomb.io/about">Honeycomb</a>, a company that aims to make the workings of software visible to its developers. Were she not engaging, personable, and enthusiastic, she'd be scarily like me. This conversation is about <a href="https://objectionable.net/">C. Thi Nguyen</a>'s book <a href="https://www.goodreads.com/book/show/48765399-games"><em>Games: Agency as Art</em></a>, whose blurb starts, "Games are a unique art form. Game designers don’t just create a world; they create who you will be in that world. They tell you what abilities to use and what goals to take on. In other words, games work in the medium of agency."</p><p><strong>Jessitron links</strong></p><ul><li><a href="https://jessitron.com/">jessitron.com</a> (<a href="https://jessitron.com/2018/10/25/symmathecist-n/">symmathesy</a>)</li><li><a href="https://hachyderm.io/@jessitron">Mastodon</a></li><li><a href="https://twitter.com/jessitron/">Twitter</a></li><li>Her calendar for <a href="https://www.honeycomb.io/devrel/observability-office-hours">observability office hours</a></li></ul><p><strong>References</strong></p><ul><li>C. Thi Nguyen, <a href="https://www.goodreads.com/book/show/48765399-games"><em>Games: Agency as Art</em></a>, 2020</li><li><a href="https://en.wikipedia.org/wiki/Pandemic_(board_game)"><em>Pandemic</em></a> (cooperative board game), 2008</li><li>Matthew Skelton and Manuel Pais, <a href="https://www.goodreads.com/book/show/44135420-team-topologies"><em>Team Topologies: Organizing Business and Technology Teams for Fast Flow</em></a>, 2019</li><li>John Kay, <a href="https://www.goodreads.com/book/show/7888001-obliquity">Obliquity: Why Our Goals Are Best Achieved Indirectly</a>, 2010</li><li>The "<a href="https://shows.acast.com/farm-to-taber">Farm to Tabor</a>" podcast episode: "<a href="https://podcasts.apple.com/us/podcast/farm-to-taber/id1669584141?i=1000597778428">Donut science, cars, &amp; grassfed beef</a>", 2018</li><li>James C. Scott, <a href="https://www.goodreads.com/book/show/20186.Seeing_Like_a_State"><em>Seeing Like a State: How Certain Schemes to Improve the Human Condition Have Failed</em></a>, 1998</li></ul><p>In the podcast, I mentioned classic English country gardens. I riffed a bit on Tom Stoppard's play "<a href="https://en.wikipedia.org/wiki/Arcadia_(play)">Arcadia</a>". It "explores the relationship between past and present, order and disorder, certainty and uncertainty. It has been praised by many critics as the finest play from 'one of the most significant contemporary playwrights' in the English language. In 2006, the Royal Institution of Great Britain named it one of the best science-related works ever written." I cut the riff out because – embarrassingly – I couldn't remember the names of either the play or its author. From personal experience, I can recommend <a href="https://www.audible.com/pd/Arcadia-Audiobook/B0036G0WIU">this full cast performance </a>for a road trip. On that trip, we also listened to the <a href="https://www.alzabosoup.com/">Alzabo Soup</a> podcast's multi-episode <a href="https://www.alzabosoup.com/introduction-tom-stoppards-arcadia/">commentary</a>. </p><p><strong>Photo credit: </strong>me</p>]]>
      </content:encoded>
      <pubDate>Tue, 06 Jun 2023 08:00:00 -0500</pubDate>
      <author>Brian Marick</author>
      <enclosure url="https://media.transistor.fm/d810aea6/7be3bf6e.mp3" length="59722966" type="audio/mpeg"/>
      <itunes:author>Brian Marick</itunes:author>
      <itunes:image href="https://img.transistor.fm/YSwPW6sRW2swz_FgOIRUe2mq5uFZaSTsyQm2a5MVAns/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzEzNjc0NzUv/MTY4NTgwNzg4OC1h/cnR3b3JrLmpwZw.jpg"/>
      <itunes:duration>2476</itunes:duration>
      <itunes:summary>
        <![CDATA[<p><a href="https://jessitron.com/">Jessica Kerr</a> (known to computers everywhere as @jessitron) is a software developer, speaker, and <a href="https://jessitron.com/2018/10/25/symmathecist-n/">symmathecist</a>. (A symmathesy is a learning system composed of learning parts. To her, each software team is a symmathesy composed of the people on the team, the running software, and all of their tools.) @jessitron is another of those people who apply ideas from <em>outside</em> software <em>to</em> software, including in her role as a developer advocate at <a href="https://www.honeycomb.io/about">Honeycomb</a>, a company that aims to make the workings of software visible to its developers. Were she not engaging, personable, and enthusiastic, she'd be scarily like me. This conversation is about <a href="https://objectionable.net/">C. Thi Nguyen</a>'s book <a href="https://www.goodreads.com/book/show/48765399-games"><em>Games: Agency as Art</em></a>, whose blurb starts, "Games are a unique art form. Game designers don’t just create a world; they create who you will be in that world. They tell you what abilities to use and what goals to take on. In other words, games work in the medium of agency."</p><p><strong>Jessitron links</strong></p><ul><li><a href="https://jessitron.com/">jessitron.com</a> (<a href="https://jessitron.com/2018/10/25/symmathecist-n/">symmathesy</a>)</li><li><a href="https://hachyderm.io/@jessitron">Mastodon</a></li><li><a href="https://twitter.com/jessitron/">Twitter</a></li><li>Her calendar for <a href="https://www.honeycomb.io/devrel/observability-office-hours">observability office hours</a></li></ul><p><strong>References</strong></p><ul><li>C. Thi Nguyen, <a href="https://www.goodreads.com/book/show/48765399-games"><em>Games: Agency as Art</em></a>, 2020</li><li><a href="https://en.wikipedia.org/wiki/Pandemic_(board_game)"><em>Pandemic</em></a> (cooperative board game), 2008</li><li>Matthew Skelton and Manuel Pais, <a href="https://www.goodreads.com/book/show/44135420-team-topologies"><em>Team Topologies: Organizing Business and Technology Teams for Fast Flow</em></a>, 2019</li><li>John Kay, <a href="https://www.goodreads.com/book/show/7888001-obliquity">Obliquity: Why Our Goals Are Best Achieved Indirectly</a>, 2010</li><li>The "<a href="https://shows.acast.com/farm-to-taber">Farm to Tabor</a>" podcast episode: "<a href="https://podcasts.apple.com/us/podcast/farm-to-taber/id1669584141?i=1000597778428">Donut science, cars, &amp; grassfed beef</a>", 2018</li><li>James C. Scott, <a href="https://www.goodreads.com/book/show/20186.Seeing_Like_a_State"><em>Seeing Like a State: How Certain Schemes to Improve the Human Condition Have Failed</em></a>, 1998</li></ul><p>In the podcast, I mentioned classic English country gardens. I riffed a bit on Tom Stoppard's play "<a href="https://en.wikipedia.org/wiki/Arcadia_(play)">Arcadia</a>". It "explores the relationship between past and present, order and disorder, certainty and uncertainty. It has been praised by many critics as the finest play from 'one of the most significant contemporary playwrights' in the English language. In 2006, the Royal Institution of Great Britain named it one of the best science-related works ever written." I cut the riff out because – embarrassingly – I couldn't remember the names of either the play or its author. From personal experience, I can recommend <a href="https://www.audible.com/pd/Arcadia-Audiobook/B0036G0WIU">this full cast performance </a>for a road trip. On that trip, we also listened to the <a href="https://www.alzabosoup.com/">Alzabo Soup</a> podcast's multi-episode <a href="https://www.alzabosoup.com/introduction-tom-stoppards-arcadia/">commentary</a>. </p><p><strong>Photo credit: </strong>me</p>]]>
      </itunes:summary>
      <itunes:keywords>software, games, teams, management, jessitron</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/d810aea6/transcript.txt" type="text/plain"/>
    </item>
    <item>
      <title>E32: Foucault, /Discipline and Punish/, part 3: expertise, panopticism, and the Big Visible Chart</title>
      <itunes:episode>32</itunes:episode>
      <podcast:episode>32</podcast:episode>
      <itunes:title>E32: Foucault, /Discipline and Punish/, part 3: expertise, panopticism, and the Big Visible Chart</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">e913980c-f81c-47b7-adb1-64cdac4b0243</guid>
      <link>https://podcast.oddly-influenced.dev/episodes/foucault-discipline-and-punish-part-3-expertise-and-panopticism</link>
      <description>
        <![CDATA[<p>The final episode of "the Foucault trilogy". Ways of evaluating humans that became common during the ~1750-1850 period. Bentham's Panopticon as a metaphor. Self-improvement via exhibitionism. Final reflections on Foucault.</p><p><strong>Sources</strong></p><ul><li>Michel Foucault, <a href="https://www.goodreads.com/book/show/80369.Discipline_and_Punish"><em>Discipline and Punish: the Birth of the Prison</em></a>, 1975.</li><li>C.G. Prado, <a href="https://www.goodreads.com/book/show/218872.Starting_With_Foucault?from_search=true&amp;from_srp=true&amp;qid=rZ888YZmpp&amp;rank=1"><em>Starting With Foucault</em></a> (2/e), 2000.</li><li>Ian Hacking, <a href="https://www.goodreads.com/book/show/841374.The_Social_Construction_of_What_"><em>The Social Construction of What?</em></a>, 1999.</li></ul><p><strong>Other sources</strong></p><ul><li>Mississippi State University Extension, <a href="https://extension.msstate.edu/publications/dairy-cattle-judging">"Dairy Cattle Judging"</a>.</li><li><a href="https://archive.org/details/jeremy-bentham-the-panopticon-writings"><em>Jeremy Bentham: The Panopticon Writings</em></a> (PDF), Miran Božović (ed.), 1995.</li><li>The <a href="https://en.wikipedia.org/wiki/Koepelgevangenis_(Breda)">Koepelgevangenis panopticon</a> is described in <a href="https://99percentinvisible.org/episode/the-panopticon-effect/">"The Panopticon Effect"</a> podcast episode. (There is no transcript, but there is a longish narrative.)</li><li>Ron Jeffries, <a href="https://www.ronjeffries.com/xprog/articles/bigvisiblecharts/">"Big Visible Charts"</a>, 2004.</li><li><a href="https://blogs.ubc.ca/communicatingscience2017w211/2018/01/29/brainless-slime-mold-grows-in-pattern-like-tokyos-subway-system/">"Brainless slime mold grows in pattern like Tokyo’s subway system"</a>, 2022 (<a href="https://www.youtube.com/watch?v=GwKuFREOgmo">video</a>).</li></ul><p><strong>Contact links (if you want the bonus episode on "Edgelord Foucault")</strong></p><ul><li>Email: <a href="mailto:marick@exampler.com">marick@exampler.com</a></li><li>Mastodon: <a href="https://social.oddly-influenced.dev/@marick">@marick@social.oddly-influenced.dev</a></li></ul><p><strong>Picture credit</strong><br><a href="https://web.archive.org/web/20060118115239/http://www.bigvisiblecharts.com/000004.html">BigVisibleCharts.com</a> (archived), <a href="https://web.archive.org/web/20060303055210/http://www.wrytradesman.com/">Marty Andrews</a>.</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>The final episode of "the Foucault trilogy". Ways of evaluating humans that became common during the ~1750-1850 period. Bentham's Panopticon as a metaphor. Self-improvement via exhibitionism. Final reflections on Foucault.</p><p><strong>Sources</strong></p><ul><li>Michel Foucault, <a href="https://www.goodreads.com/book/show/80369.Discipline_and_Punish"><em>Discipline and Punish: the Birth of the Prison</em></a>, 1975.</li><li>C.G. Prado, <a href="https://www.goodreads.com/book/show/218872.Starting_With_Foucault?from_search=true&amp;from_srp=true&amp;qid=rZ888YZmpp&amp;rank=1"><em>Starting With Foucault</em></a> (2/e), 2000.</li><li>Ian Hacking, <a href="https://www.goodreads.com/book/show/841374.The_Social_Construction_of_What_"><em>The Social Construction of What?</em></a>, 1999.</li></ul><p><strong>Other sources</strong></p><ul><li>Mississippi State University Extension, <a href="https://extension.msstate.edu/publications/dairy-cattle-judging">"Dairy Cattle Judging"</a>.</li><li><a href="https://archive.org/details/jeremy-bentham-the-panopticon-writings"><em>Jeremy Bentham: The Panopticon Writings</em></a> (PDF), Miran Božović (ed.), 1995.</li><li>The <a href="https://en.wikipedia.org/wiki/Koepelgevangenis_(Breda)">Koepelgevangenis panopticon</a> is described in <a href="https://99percentinvisible.org/episode/the-panopticon-effect/">"The Panopticon Effect"</a> podcast episode. (There is no transcript, but there is a longish narrative.)</li><li>Ron Jeffries, <a href="https://www.ronjeffries.com/xprog/articles/bigvisiblecharts/">"Big Visible Charts"</a>, 2004.</li><li><a href="https://blogs.ubc.ca/communicatingscience2017w211/2018/01/29/brainless-slime-mold-grows-in-pattern-like-tokyos-subway-system/">"Brainless slime mold grows in pattern like Tokyo’s subway system"</a>, 2022 (<a href="https://www.youtube.com/watch?v=GwKuFREOgmo">video</a>).</li></ul><p><strong>Contact links (if you want the bonus episode on "Edgelord Foucault")</strong></p><ul><li>Email: <a href="mailto:marick@exampler.com">marick@exampler.com</a></li><li>Mastodon: <a href="https://social.oddly-influenced.dev/@marick">@marick@social.oddly-influenced.dev</a></li></ul><p><strong>Picture credit</strong><br><a href="https://web.archive.org/web/20060118115239/http://www.bigvisiblecharts.com/000004.html">BigVisibleCharts.com</a> (archived), <a href="https://web.archive.org/web/20060303055210/http://www.wrytradesman.com/">Marty Andrews</a>.</p>]]>
      </content:encoded>
      <pubDate>Mon, 08 May 2023 08:00:00 -0500</pubDate>
      <author>Brian Marick</author>
      <enclosure url="https://media.transistor.fm/90a28537/6ed2d6ad.mp3" length="47537389" type="audio/mpeg"/>
      <itunes:author>Brian Marick</itunes:author>
      <itunes:image href="https://img.transistor.fm/88x_fOtfedT8zwWRUB_IkNnK2nNTzVSj2jxRPvjVY2k/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzEzMTQ4Mjcv/MTY4Mzg0MDUwNC1h/cnR3b3JrLmpwZw.jpg"/>
      <itunes:duration>1968</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>The final episode of "the Foucault trilogy". Ways of evaluating humans that became common during the ~1750-1850 period. Bentham's Panopticon as a metaphor. Self-improvement via exhibitionism. Final reflections on Foucault.</p><p><strong>Sources</strong></p><ul><li>Michel Foucault, <a href="https://www.goodreads.com/book/show/80369.Discipline_and_Punish"><em>Discipline and Punish: the Birth of the Prison</em></a>, 1975.</li><li>C.G. Prado, <a href="https://www.goodreads.com/book/show/218872.Starting_With_Foucault?from_search=true&amp;from_srp=true&amp;qid=rZ888YZmpp&amp;rank=1"><em>Starting With Foucault</em></a> (2/e), 2000.</li><li>Ian Hacking, <a href="https://www.goodreads.com/book/show/841374.The_Social_Construction_of_What_"><em>The Social Construction of What?</em></a>, 1999.</li></ul><p><strong>Other sources</strong></p><ul><li>Mississippi State University Extension, <a href="https://extension.msstate.edu/publications/dairy-cattle-judging">"Dairy Cattle Judging"</a>.</li><li><a href="https://archive.org/details/jeremy-bentham-the-panopticon-writings"><em>Jeremy Bentham: The Panopticon Writings</em></a> (PDF), Miran Božović (ed.), 1995.</li><li>The <a href="https://en.wikipedia.org/wiki/Koepelgevangenis_(Breda)">Koepelgevangenis panopticon</a> is described in <a href="https://99percentinvisible.org/episode/the-panopticon-effect/">"The Panopticon Effect"</a> podcast episode. (There is no transcript, but there is a longish narrative.)</li><li>Ron Jeffries, <a href="https://www.ronjeffries.com/xprog/articles/bigvisiblecharts/">"Big Visible Charts"</a>, 2004.</li><li><a href="https://blogs.ubc.ca/communicatingscience2017w211/2018/01/29/brainless-slime-mold-grows-in-pattern-like-tokyos-subway-system/">"Brainless slime mold grows in pattern like Tokyo’s subway system"</a>, 2022 (<a href="https://www.youtube.com/watch?v=GwKuFREOgmo">video</a>).</li></ul><p><strong>Contact links (if you want the bonus episode on "Edgelord Foucault")</strong></p><ul><li>Email: <a href="mailto:marick@exampler.com">marick@exampler.com</a></li><li>Mastodon: <a href="https://social.oddly-influenced.dev/@marick">@marick@social.oddly-influenced.dev</a></li></ul><p><strong>Picture credit</strong><br><a href="https://web.archive.org/web/20060118115239/http://www.bigvisiblecharts.com/000004.html">BigVisibleCharts.com</a> (archived), <a href="https://web.archive.org/web/20060303055210/http://www.wrytradesman.com/">Marty Andrews</a>.</p>]]>
      </itunes:summary>
      <itunes:keywords>foucault, the Panopticon, expertise, panopticism, Big Visible Charts, information radiators</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/90a28537/transcript.txt" type="text/plain"/>
    </item>
    <item>
      <title>E31: Foucault, /Discipline and Punish/, part 2: the factory</title>
      <itunes:episode>31</itunes:episode>
      <podcast:episode>31</podcast:episode>
      <itunes:title>E31: Foucault, /Discipline and Punish/, part 2: the factory</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://podcast.oddly-influenced.dev/episodes/foucault-discipline-and-punish-part-2-the-factory</link>
      <description>
        <![CDATA[<p>An intermediate episode. It seems wrong to talk about Foucault without mentioning his theory of power and societal change. But I don't think there's a lot you can *do* with that theory in the sense of "applying it <em>to</em> software". So it doesn't really fit with the podcast theme. But his is a disturbing theory for the problem-solvers among us, so I make it more palatable by comparing it to a cult horror movie from 1997.</p><p><strong>Sources</strong></p><ul><li>Michel Foucault, <a href="https://www.goodreads.com/book/show/80369.Discipline_and_Punish"><em>Discipline and Punish: the Birth of the Prison</em></a>, 1975</li><li>C.G. Prado, <a href="https://www.goodreads.com/book/show/218872.Starting_With_Foucault?from_search=true&amp;from_srp=true&amp;qid=rZ888YZmpp&amp;rank=1"><em>Starting With Foucault</em></a> (2/e), 2000 </li><li><a href="https://en.wikipedia.org/wiki/Vincenzo_Natali">Vincenzo Natali</a>, script for the movie <a href="https://en.wikipedia.org/wiki/Cube_(1997_film)">"Cube"</a>, <a href="https://www.vincenzo-natali.com/_files/ugd/f9028c_a00628d1c51e47409bb218bab7d8074f.pdf">6th draft</a></li><li>Peter Linebaugh, <a href="https://www.goodreads.com/book/show/853078.The_London_Hanged"><em>The London Hanged: Crime and Civil Society in the Eighteenth Century</em></a><em>.</em> The chapter I cite is “<a href="https://user.fm/files/v2-b6749fc23047ee00da168ff4cb5dfaa9/linebaugh-ships-and-chips1.pdf">Ships and Chips: Technological Repression and the Origin of the Wage”</a></li></ul><p><strong>Other mentions</strong></p><ul><li>On large language models and "a judicious amount of randomness", Stephen Wolfram's <a href="https://writings.stephenwolfram.com/2023/02/what-is-chatgpt-doing-and-why-does-it-work/">"What Is ChatGPT Doing … and Why Does It Work?"</a> is good. </li><li>Ada Palmer, <a href="https://www.goodreads.com/book/show/26114545-too-like-the-lightning?from_search=true&amp;from_srp=true&amp;qid=CTUXf4AaOn&amp;rank=1"><em>Too Like the Lightning</em></a>, 2016</li><li>George Lakoff, <a href="https://www.goodreads.com/book/show/53336.Women_Fire_and_Dangerous_Things?from_search=true&amp;from_srp=true&amp;qid=hEcyJoePZJ&amp;rank=1"><em>Women, Fire, and Dangerous Things: What Categories Reveal About the Mind</em></a>, 1987</li><li>Gregory L. Murphy, <a href="https://www.goodreads.com/book/show/747405.The_Big_Book_of_Concepts?from_search=true&amp;from_srp=true&amp;qid=KRx3qrIVil&amp;rank=1"><em>The Big Book of Concepts</em></a>, 2002</li><li>The <a href="https://en.wikipedia.org/wiki/Eastern_State_Penitentiary">Eastern State Penitentiary</a> was a model prison that featured solitary confinement, a Bible as the only possession, and piecework in the cell. It was the founding institution of what came to be called "The Pennsylvania System." See also  <a href="https://www.smithsonianmag.com/history/eastern-state-penitentiary-a-prison-with-a-past-14274660/">"Eastern State Penitentiary: A Prison With a Past"</a>.</li><li>I mention an idea I got from Richard Rorty and Stanley Fish. I don't exactly remember the sources. For Rorty, it was probably <a href="https://www.goodreads.com/book/show/86098.Contingency_Irony_and_Solidarity?ref=nav_sb_ss_1_12"><em>Contingency, Irony, and Solidarity</em></a>. For Fish, it <em>might</em> have been <a href="https://www.goodreads.com/book/show/672148.Is_There_a_Text_in_This_Class_?ref=nav_sb_ss_1_28"><em>Is There a Text in This Class?</em></a><em><p></p></em><strong>Image credit</strong><p><a href="https://en.wikipedia.org/wiki/And_did_those_feet_in_ancient_time#/media/File:Albion_Flour_Mills_Bankside.jpg">The image</a> is the <a href="https://en.wikipedia.org/wiki/Albion_Mills,_Southwark">Albion flour mill</a>, completed in 1786, which was possibly the referent of Blake's <a href="https://en.wikipedia.org/wiki/And_did_those_feet_in_ancient_time#%22Dark_Satanic_Mills%22">"dark satanic mills"</a> in his poem <a href="https://www.poetry.com/poem/39115/jerusalem">Jerusalem</a>: </p><p>And did the Countenance Divine,<br> Shine forth upon our clouded hills?<br> And was Jerusalem builded here,<br> Among these dark Satanic Mills?</p></li></ul>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>An intermediate episode. It seems wrong to talk about Foucault without mentioning his theory of power and societal change. But I don't think there's a lot you can *do* with that theory in the sense of "applying it <em>to</em> software". So it doesn't really fit with the podcast theme. But his is a disturbing theory for the problem-solvers among us, so I make it more palatable by comparing it to a cult horror movie from 1997.</p><p><strong>Sources</strong></p><ul><li>Michel Foucault, <a href="https://www.goodreads.com/book/show/80369.Discipline_and_Punish"><em>Discipline and Punish: the Birth of the Prison</em></a>, 1975</li><li>C.G. Prado, <a href="https://www.goodreads.com/book/show/218872.Starting_With_Foucault?from_search=true&amp;from_srp=true&amp;qid=rZ888YZmpp&amp;rank=1"><em>Starting With Foucault</em></a> (2/e), 2000 </li><li><a href="https://en.wikipedia.org/wiki/Vincenzo_Natali">Vincenzo Natali</a>, script for the movie <a href="https://en.wikipedia.org/wiki/Cube_(1997_film)">"Cube"</a>, <a href="https://www.vincenzo-natali.com/_files/ugd/f9028c_a00628d1c51e47409bb218bab7d8074f.pdf">6th draft</a></li><li>Peter Linebaugh, <a href="https://www.goodreads.com/book/show/853078.The_London_Hanged"><em>The London Hanged: Crime and Civil Society in the Eighteenth Century</em></a><em>.</em> The chapter I cite is “<a href="https://user.fm/files/v2-b6749fc23047ee00da168ff4cb5dfaa9/linebaugh-ships-and-chips1.pdf">Ships and Chips: Technological Repression and the Origin of the Wage”</a></li></ul><p><strong>Other mentions</strong></p><ul><li>On large language models and "a judicious amount of randomness", Stephen Wolfram's <a href="https://writings.stephenwolfram.com/2023/02/what-is-chatgpt-doing-and-why-does-it-work/">"What Is ChatGPT Doing … and Why Does It Work?"</a> is good. </li><li>Ada Palmer, <a href="https://www.goodreads.com/book/show/26114545-too-like-the-lightning?from_search=true&amp;from_srp=true&amp;qid=CTUXf4AaOn&amp;rank=1"><em>Too Like the Lightning</em></a>, 2016</li><li>George Lakoff, <a href="https://www.goodreads.com/book/show/53336.Women_Fire_and_Dangerous_Things?from_search=true&amp;from_srp=true&amp;qid=hEcyJoePZJ&amp;rank=1"><em>Women, Fire, and Dangerous Things: What Categories Reveal About the Mind</em></a>, 1987</li><li>Gregory L. Murphy, <a href="https://www.goodreads.com/book/show/747405.The_Big_Book_of_Concepts?from_search=true&amp;from_srp=true&amp;qid=KRx3qrIVil&amp;rank=1"><em>The Big Book of Concepts</em></a>, 2002</li><li>The <a href="https://en.wikipedia.org/wiki/Eastern_State_Penitentiary">Eastern State Penitentiary</a> was a model prison that featured solitary confinement, a Bible as the only possession, and piecework in the cell. It was the founding institution of what came to be called "The Pennsylvania System." See also  <a href="https://www.smithsonianmag.com/history/eastern-state-penitentiary-a-prison-with-a-past-14274660/">"Eastern State Penitentiary: A Prison With a Past"</a>.</li><li>I mention an idea I got from Richard Rorty and Stanley Fish. I don't exactly remember the sources. For Rorty, it was probably <a href="https://www.goodreads.com/book/show/86098.Contingency_Irony_and_Solidarity?ref=nav_sb_ss_1_12"><em>Contingency, Irony, and Solidarity</em></a>. For Fish, it <em>might</em> have been <a href="https://www.goodreads.com/book/show/672148.Is_There_a_Text_in_This_Class_?ref=nav_sb_ss_1_28"><em>Is There a Text in This Class?</em></a><em><p></p></em><strong>Image credit</strong><p><a href="https://en.wikipedia.org/wiki/And_did_those_feet_in_ancient_time#/media/File:Albion_Flour_Mills_Bankside.jpg">The image</a> is the <a href="https://en.wikipedia.org/wiki/Albion_Mills,_Southwark">Albion flour mill</a>, completed in 1786, which was possibly the referent of Blake's <a href="https://en.wikipedia.org/wiki/And_did_those_feet_in_ancient_time#%22Dark_Satanic_Mills%22">"dark satanic mills"</a> in his poem <a href="https://www.poetry.com/poem/39115/jerusalem">Jerusalem</a>: </p><p>And did the Countenance Divine,<br> Shine forth upon our clouded hills?<br> And was Jerusalem builded here,<br> Among these dark Satanic Mills?</p></li></ul>]]>
      </content:encoded>
      <pubDate>Mon, 01 May 2023 08:12:00 -0500</pubDate>
      <author>Brian Marick</author>
      <enclosure url="https://media.transistor.fm/d9515388/9e86ed08.mp3" length="28463863" type="audio/mpeg"/>
      <itunes:author>Brian Marick</itunes:author>
      <itunes:image href="https://img.transistor.fm/51LJLGZCb_Iu9qXQBXsE2CJNc9pxIyuSgmwgWTSpyd8/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzEzMTQwMzMv/MTY4Mjg4Mzc3OC1h/cnR3b3JrLmpwZw.jpg"/>
      <itunes:duration>1173</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>An intermediate episode. It seems wrong to talk about Foucault without mentioning his theory of power and societal change. But I don't think there's a lot you can *do* with that theory in the sense of "applying it <em>to</em> software". So it doesn't really fit with the podcast theme. But his is a disturbing theory for the problem-solvers among us, so I make it more palatable by comparing it to a cult horror movie from 1997.</p><p><strong>Sources</strong></p><ul><li>Michel Foucault, <a href="https://www.goodreads.com/book/show/80369.Discipline_and_Punish"><em>Discipline and Punish: the Birth of the Prison</em></a>, 1975</li><li>C.G. Prado, <a href="https://www.goodreads.com/book/show/218872.Starting_With_Foucault?from_search=true&amp;from_srp=true&amp;qid=rZ888YZmpp&amp;rank=1"><em>Starting With Foucault</em></a> (2/e), 2000 </li><li><a href="https://en.wikipedia.org/wiki/Vincenzo_Natali">Vincenzo Natali</a>, script for the movie <a href="https://en.wikipedia.org/wiki/Cube_(1997_film)">"Cube"</a>, <a href="https://www.vincenzo-natali.com/_files/ugd/f9028c_a00628d1c51e47409bb218bab7d8074f.pdf">6th draft</a></li><li>Peter Linebaugh, <a href="https://www.goodreads.com/book/show/853078.The_London_Hanged"><em>The London Hanged: Crime and Civil Society in the Eighteenth Century</em></a><em>.</em> The chapter I cite is “<a href="https://user.fm/files/v2-b6749fc23047ee00da168ff4cb5dfaa9/linebaugh-ships-and-chips1.pdf">Ships and Chips: Technological Repression and the Origin of the Wage”</a></li></ul><p><strong>Other mentions</strong></p><ul><li>On large language models and "a judicious amount of randomness", Stephen Wolfram's <a href="https://writings.stephenwolfram.com/2023/02/what-is-chatgpt-doing-and-why-does-it-work/">"What Is ChatGPT Doing … and Why Does It Work?"</a> is good. </li><li>Ada Palmer, <a href="https://www.goodreads.com/book/show/26114545-too-like-the-lightning?from_search=true&amp;from_srp=true&amp;qid=CTUXf4AaOn&amp;rank=1"><em>Too Like the Lightning</em></a>, 2016</li><li>George Lakoff, <a href="https://www.goodreads.com/book/show/53336.Women_Fire_and_Dangerous_Things?from_search=true&amp;from_srp=true&amp;qid=hEcyJoePZJ&amp;rank=1"><em>Women, Fire, and Dangerous Things: What Categories Reveal About the Mind</em></a>, 1987</li><li>Gregory L. Murphy, <a href="https://www.goodreads.com/book/show/747405.The_Big_Book_of_Concepts?from_search=true&amp;from_srp=true&amp;qid=KRx3qrIVil&amp;rank=1"><em>The Big Book of Concepts</em></a>, 2002</li><li>The <a href="https://en.wikipedia.org/wiki/Eastern_State_Penitentiary">Eastern State Penitentiary</a> was a model prison that featured solitary confinement, a Bible as the only possession, and piecework in the cell. It was the founding institution of what came to be called "The Pennsylvania System." See also  <a href="https://www.smithsonianmag.com/history/eastern-state-penitentiary-a-prison-with-a-past-14274660/">"Eastern State Penitentiary: A Prison With a Past"</a>.</li><li>I mention an idea I got from Richard Rorty and Stanley Fish. I don't exactly remember the sources. For Rorty, it was probably <a href="https://www.goodreads.com/book/show/86098.Contingency_Irony_and_Solidarity?ref=nav_sb_ss_1_12"><em>Contingency, Irony, and Solidarity</em></a>. For Fish, it <em>might</em> have been <a href="https://www.goodreads.com/book/show/672148.Is_There_a_Text_in_This_Class_?ref=nav_sb_ss_1_28"><em>Is There a Text in This Class?</em></a><em><p></p></em><strong>Image credit</strong><p><a href="https://en.wikipedia.org/wiki/And_did_those_feet_in_ancient_time#/media/File:Albion_Flour_Mills_Bankside.jpg">The image</a> is the <a href="https://en.wikipedia.org/wiki/Albion_Mills,_Southwark">Albion flour mill</a>, completed in 1786, which was possibly the referent of Blake's <a href="https://en.wikipedia.org/wiki/And_did_those_feet_in_ancient_time#%22Dark_Satanic_Mills%22">"dark satanic mills"</a> in his poem <a href="https://www.poetry.com/poem/39115/jerusalem">Jerusalem</a>: </p><p>And did the Countenance Divine,<br> Shine forth upon our clouded hills?<br> And was Jerusalem builded here,<br> Among these dark Satanic Mills?</p></li></ul>]]>
      </itunes:summary>
      <itunes:keywords>foucault, prisons, factories, reasoning by analogy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/d9515388/transcript.txt" type="text/plain"/>
    </item>
    <item>
      <title>E30: Foucault, /Discipline and Punish/, and voluntary panopticism, part 1</title>
      <itunes:episode>30</itunes:episode>
      <podcast:episode>30</podcast:episode>
      <itunes:title>E30: Foucault, /Discipline and Punish/, and voluntary panopticism, part 1</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">37297327-f1d3-425b-b3fe-a1c5b25d5c7f</guid>
      <link>https://podcast.oddly-influenced.dev/episodes/foucault-and-voluntary-panopticism</link>
      <description>
        <![CDATA[<p>Part 1 is a synopsis of Foucault's claim that the societal attitude toward punishment of criminals changed radically over a period of about 80 years, starting in the mid-1700s: from punishment as vengeance, to punishment as persuading the minds of many, to punishment as correcting the personality of one.</p><p> <strong>Books</strong></p><ul><li>Michel Foucault, <a href="https://www.goodreads.com/book/show/80369.Discipline_and_Punish"><em>Discipline and Punish: the Birth of the Prison</em></a>, 1975</li><li>C.G. Prado, <a href="https://www.goodreads.com/book/show/218872.Starting_With_Foucault?from_search=true&amp;from_srp=true&amp;qid=rZ888YZmpp&amp;rank=1"><em>Starting With Foucault</em></a> (2/e), 2000 </li></ul><p><strong>Random other stuff</strong></p><ul><li>Brian Marick, "<a href="http://arxta.net/">Artisanal Retro-Futurism Crossed with Team-Scale Anarcho-Syndicalism</a>" (text and video), 2009</li><li><a href="https://en.wikipedia.org/wiki/Evolutionary_psychology#Environment_of_evolutionary_adaptedness">The environment of evolutionary adaptedness</a></li><li>Thomas Kuhn, <a href="https://www.goodreads.com/book/show/61539.The_Structure_of_Scientific_Revolutions?from_search=true&amp;from_srp=true&amp;qid=fcKnnO0JV9&amp;rank=1"><em>The Structure of Scientific Revolutions</em></a>, 1962</li><li>N.W. Mogensen, "<a href="https://hssh.journals.yorku.ca/index.php/hssh/article/download/38611/35025/0">Crimes and Punishments in Eighteenth-Century France</a>", 1977</li><li>Ada Palmer, <a href="https://www.goodreads.com/book/show/26114545-too-like-the-lightning?from_search=true&amp;from_srp=true&amp;qid=CTUXf4AaOn&amp;rank=1"><em>Too Like the Lightning</em></a>, 2016</li><li>Adam Smith, <a href="https://en.wikipedia.org/wiki/The_Wealth_of_Nations"><em>The Wealth of Nations</em></a>, 1776</li><li>Kieran Healy, "<a href="https://kieranhealy.org/blog/archives/2023/01/08/escaping-the-malthusian-trap/">Escaping the Malthusian Trap</a>", an animated graph showing the relationship between the population of Britain and its GDP over time, illustrating the discontinuity caused by the industrial revolution.</li><li>Wikipedia article about the cult horror movie "<a href="https://en.wikipedia.org/wiki/Cube_(1997_film)">Cube</a>"</li></ul><p><strong>Credits</strong></p><p>The image is of Adam Smith's pin factory, possibly from Encyclopédie ou Dictionnaire raisonné des sciences, des arts et des métiers (1751–1780). D. Diderot &amp; J. d’Alembert.</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>Part 1 is a synopsis of Foucault's claim that the societal attitude toward punishment of criminals changed radically over a period of about 80 years, starting in the mid-1700s: from punishment as vengeance, to punishment as persuading the minds of many, to punishment as correcting the personality of one.</p><p> <strong>Books</strong></p><ul><li>Michel Foucault, <a href="https://www.goodreads.com/book/show/80369.Discipline_and_Punish"><em>Discipline and Punish: the Birth of the Prison</em></a>, 1975</li><li>C.G. Prado, <a href="https://www.goodreads.com/book/show/218872.Starting_With_Foucault?from_search=true&amp;from_srp=true&amp;qid=rZ888YZmpp&amp;rank=1"><em>Starting With Foucault</em></a> (2/e), 2000 </li></ul><p><strong>Random other stuff</strong></p><ul><li>Brian Marick, "<a href="http://arxta.net/">Artisanal Retro-Futurism Crossed with Team-Scale Anarcho-Syndicalism</a>" (text and video), 2009</li><li><a href="https://en.wikipedia.org/wiki/Evolutionary_psychology#Environment_of_evolutionary_adaptedness">The environment of evolutionary adaptedness</a></li><li>Thomas Kuhn, <a href="https://www.goodreads.com/book/show/61539.The_Structure_of_Scientific_Revolutions?from_search=true&amp;from_srp=true&amp;qid=fcKnnO0JV9&amp;rank=1"><em>The Structure of Scientific Revolutions</em></a>, 1962</li><li>N.W. Mogensen, "<a href="https://hssh.journals.yorku.ca/index.php/hssh/article/download/38611/35025/0">Crimes and Punishments in Eighteenth-Century France</a>", 1977</li><li>Ada Palmer, <a href="https://www.goodreads.com/book/show/26114545-too-like-the-lightning?from_search=true&amp;from_srp=true&amp;qid=CTUXf4AaOn&amp;rank=1"><em>Too Like the Lightning</em></a>, 2016</li><li>Adam Smith, <a href="https://en.wikipedia.org/wiki/The_Wealth_of_Nations"><em>The Wealth of Nations</em></a>, 1776</li><li>Kieran Healy, "<a href="https://kieranhealy.org/blog/archives/2023/01/08/escaping-the-malthusian-trap/">Escaping the Malthusian Trap</a>", an animated graph showing the relationship between the population of Britain and its GDP over time, illustrating the discontinuity caused by the industrial revolution.</li><li>Wikipedia article about the cult horror movie "<a href="https://en.wikipedia.org/wiki/Cube_(1997_film)">Cube</a>"</li></ul><p><strong>Credits</strong></p><p>The image is of Adam Smith's pin factory, possibly from Encyclopédie ou Dictionnaire raisonné des sciences, des arts et des métiers (1751–1780). D. Diderot &amp; J. d’Alembert.</p>]]>
      </content:encoded>
      <pubDate>Wed, 19 Apr 2023 08:09:00 -0500</pubDate>
      <author>Brian Marick</author>
      <enclosure url="https://media.transistor.fm/c2c89cb6/5135e3a1.mp3" length="42944922" type="audio/mpeg"/>
      <itunes:author>Brian Marick</itunes:author>
      <itunes:image href="https://img.transistor.fm/OxUhPd0HvwMnSB541AfdGD3XtejQePBccFycDiuoqgc/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzEyNTIxNTEv/MTY4MTg2NjcxNy1h/cnR3b3JrLmpwZw.jpg"/>
      <itunes:duration>1777</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>Part 1 is a synopsis of Foucault's claim that the societal attitude toward punishment of criminals changed radically over a period of about 80 years, starting in the mid-1700s: from punishment as vengeance, to punishment as persuading the minds of many, to punishment as correcting the personality of one.</p><p> <strong>Books</strong></p><ul><li>Michel Foucault, <a href="https://www.goodreads.com/book/show/80369.Discipline_and_Punish"><em>Discipline and Punish: the Birth of the Prison</em></a>, 1975</li><li>C.G. Prado, <a href="https://www.goodreads.com/book/show/218872.Starting_With_Foucault?from_search=true&amp;from_srp=true&amp;qid=rZ888YZmpp&amp;rank=1"><em>Starting With Foucault</em></a> (2/e), 2000 </li></ul><p><strong>Random other stuff</strong></p><ul><li>Brian Marick, "<a href="http://arxta.net/">Artisanal Retro-Futurism Crossed with Team-Scale Anarcho-Syndicalism</a>" (text and video), 2009</li><li><a href="https://en.wikipedia.org/wiki/Evolutionary_psychology#Environment_of_evolutionary_adaptedness">The environment of evolutionary adaptedness</a></li><li>Thomas Kuhn, <a href="https://www.goodreads.com/book/show/61539.The_Structure_of_Scientific_Revolutions?from_search=true&amp;from_srp=true&amp;qid=fcKnnO0JV9&amp;rank=1"><em>The Structure of Scientific Revolutions</em></a>, 1962</li><li>N.W. Mogensen, "<a href="https://hssh.journals.yorku.ca/index.php/hssh/article/download/38611/35025/0">Crimes and Punishments in Eighteenth-Century France</a>", 1977</li><li>Ada Palmer, <a href="https://www.goodreads.com/book/show/26114545-too-like-the-lightning?from_search=true&amp;from_srp=true&amp;qid=CTUXf4AaOn&amp;rank=1"><em>Too Like the Lightning</em></a>, 2016</li><li>Adam Smith, <a href="https://en.wikipedia.org/wiki/The_Wealth_of_Nations"><em>The Wealth of Nations</em></a>, 1776</li><li>Kieran Healy, "<a href="https://kieranhealy.org/blog/archives/2023/01/08/escaping-the-malthusian-trap/">Escaping the Malthusian Trap</a>", an animated graph showing the relationship between the population of Britain and its GDP over time, illustrating the discontinuity caused by the industrial revolution.</li><li>Wikipedia article about the cult horror movie "<a href="https://en.wikipedia.org/wiki/Cube_(1997_film)">Cube</a>"</li></ul><p><strong>Credits</strong></p><p>The image is of Adam Smith's pin factory, possibly from Encyclopédie ou Dictionnaire raisonné des sciences, des arts et des métiers (1751–1780). D. Diderot &amp; J. d’Alembert.</p>]]>
      </itunes:summary>
      <itunes:keywords>foucault, philosophy, panopticism</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/c2c89cb6/transcript.txt" type="text/plain"/>
    </item>
    <item>
      <title>E29: Interview: Trond Hjorteland on a radical approach to organizational transformation</title>
      <itunes:episode>29</itunes:episode>
      <podcast:episode>29</podcast:episode>
      <itunes:title>E29: Interview: Trond Hjorteland on a radical approach to organizational transformation</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://podcast.oddly-influenced.dev/episodes/trond-hjorteland-on-a-radical-approach-to-organizational-transformation</link>
      <description>
        <![CDATA[<p>Open Systems Theory (OST) is an approach to organizational transformation that dates back to the late 1940s. It's been applied a fair amount, but hasn't gotten much mindshare in the software world. It has similarities to Agile, but leans into self-organization in a much more thoroughgoing way.</p><p>For example, in an OST organization, </p><ul><li>teams aren't given a product backlog, they create it themselves.</li><li>if a team decides they need to slow the pace of delivery to learn new things or to spend more time refactoring, their decision is final.</li><li>pay is based on skills, not productivity, so as to encourage multi-skilled people.</li><li>team work is organized so that there are career paths <em>within</em> the team, rather than advancement depending on leaving a team and rising up in a hierarchy.</li></ul><p>OST is even more radical at the levels above the team. Unlike scaled-agile approaches like <a href="https://en.wikipedia.org/wiki/Scaled_agile_framework">SAFe</a> or <a href="https://www.atlassian.com/agile/agile-at-scale/less">LeSS</a>, OST changes the jobs of the people higher in the org chart just as much – or more? – than people at the leaves of the tree. Specifically, the shift is from order-giving to coordination at different timescales. Individual "leaf" teams are responsible for the short term, the next level up is responsible for the medium term and external partners, and the CxO levels focus on the long term.</p><p>This episode is an interview with Trond Hjorteland, who – after experience with Agile – did an impressively deep dive into OST.</p><p><strong>Sources</strong><br>As noted in the podcast, there's not much accessible documentation about OST. However, Trond and his merry band of (mostly) Agilists have begun work on a <a href="http://opensystemstheory.org/">new site</a>. Trond has also written "<a href="https://www.linkedin.com/pulse/thriving-complexity-using-open-sociotechnical-systems-hjorteland/">Thriving with complexity using open sociotechnical systems design</a>", originally published in InfoQ. </p><p>Trond's <a href="https://www.linkedin.com/today/author/trondhjort">blog</a>.<br>Trond is on Mastodon at <a href="https://mastodon.social/@trondhjort">@trondhjort</a>.</p><p><br><strong>Image credit</strong><br>The image is from the cover of the Marvel Comics graphic novel <a href="https://www.goodreads.com/book/show/20898018-captain-marvel-vol-1?from_search=true&amp;from_srp=true&amp;qid=wNmIl7taRk&amp;rank=1"><em>Captain Marvel, Vol. 1: Higher, Further, Faster, More</em></a><em>.</em></p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>Open Systems Theory (OST) is an approach to organizational transformation that dates back to the late 1940s. It's been applied a fair amount, but hasn't gotten much mindshare in the software world. It has similarities to Agile, but leans into self-organization in a much more thoroughgoing way.</p><p>For example, in an OST organization, </p><ul><li>teams aren't given a product backlog, they create it themselves.</li><li>if a team decides they need to slow the pace of delivery to learn new things or to spend more time refactoring, their decision is final.</li><li>pay is based on skills, not productivity, so as to encourage multi-skilled people.</li><li>team work is organized so that there are career paths <em>within</em> the team, rather than advancement depending on leaving a team and rising up in a hierarchy.</li></ul><p>OST is even more radical at the levels above the team. Unlike scaled-agile approaches like <a href="https://en.wikipedia.org/wiki/Scaled_agile_framework">SAFe</a> or <a href="https://www.atlassian.com/agile/agile-at-scale/less">LeSS</a>, OST changes the jobs of the people higher in the org chart just as much – or more? – than people at the leaves of the tree. Specifically, the shift is from order-giving to coordination at different timescales. Individual "leaf" teams are responsible for the short term, the next level up is responsible for the medium term and external partners, and the CxO levels focus on the long term.</p><p>This episode is an interview with Trond Hjorteland, who – after experience with Agile – did an impressively deep dive into OST.</p><p><strong>Sources</strong><br>As noted in the podcast, there's not much accessible documentation about OST. However, Trond and his merry band of (mostly) Agilists have begun work on a <a href="http://opensystemstheory.org/">new site</a>. Trond has also written "<a href="https://www.linkedin.com/pulse/thriving-complexity-using-open-sociotechnical-systems-hjorteland/">Thriving with complexity using open sociotechnical systems design</a>", originally published in InfoQ. </p><p>Trond's <a href="https://www.linkedin.com/today/author/trondhjort">blog</a>.<br>Trond is on Mastodon at <a href="https://mastodon.social/@trondhjort">@trondhjort</a>.</p><p><br><strong>Image credit</strong><br>The image is from the cover of the Marvel Comics graphic novel <a href="https://www.goodreads.com/book/show/20898018-captain-marvel-vol-1?from_search=true&amp;from_srp=true&amp;qid=wNmIl7taRk&amp;rank=1"><em>Captain Marvel, Vol. 1: Higher, Further, Faster, More</em></a><em>.</em></p>]]>
      </content:encoded>
      <pubDate>Mon, 10 Apr 2023 09:00:00 -0500</pubDate>
      <author>Brian Marick</author>
      <enclosure url="https://media.transistor.fm/5ce2a81c/c2397d01.mp3" length="64375522" type="audio/mpeg"/>
      <itunes:author>Brian Marick</itunes:author>
      <itunes:image href="https://img.transistor.fm/Es7fqJ3URA7NGf2A_gy3Z2qRGjLK6-_hp1D4RqirD-I/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzEyODE0MzQv/MTY4MDkwNzY1Mi1h/cnR3b3JrLmpwZw.jpg"/>
      <itunes:duration>2680</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>Open Systems Theory (OST) is an approach to organizational transformation that dates back to the late 1940s. It's been applied a fair amount, but hasn't gotten much mindshare in the software world. It has similarities to Agile, but leans into self-organization in a much more thoroughgoing way.</p><p>For example, in an OST organization, </p><ul><li>teams aren't given a product backlog, they create it themselves.</li><li>if a team decides they need to slow the pace of delivery to learn new things or to spend more time refactoring, their decision is final.</li><li>pay is based on skills, not productivity, so as to encourage multi-skilled people.</li><li>team work is organized so that there are career paths <em>within</em> the team, rather than advancement depending on leaving a team and rising up in a hierarchy.</li></ul><p>OST is even more radical at the levels above the team. Unlike scaled-agile approaches like <a href="https://en.wikipedia.org/wiki/Scaled_agile_framework">SAFe</a> or <a href="https://www.atlassian.com/agile/agile-at-scale/less">LeSS</a>, OST changes the jobs of the people higher in the org chart just as much – or more? – than people at the leaves of the tree. Specifically, the shift is from order-giving to coordination at different timescales. Individual "leaf" teams are responsible for the short term, the next level up is responsible for the medium term and external partners, and the CxO levels focus on the long term.</p><p>This episode is an interview with Trond Hjorteland, who – after experience with Agile – did an impressively deep dive into OST.</p><p><strong>Sources</strong><br>As noted in the podcast, there's not much accessible documentation about OST. However, Trond and his merry band of (mostly) Agilists have begun work on a <a href="http://opensystemstheory.org/">new site</a>. Trond has also written "<a href="https://www.linkedin.com/pulse/thriving-complexity-using-open-sociotechnical-systems-hjorteland/">Thriving with complexity using open sociotechnical systems design</a>", originally published in InfoQ. </p><p>Trond's <a href="https://www.linkedin.com/today/author/trondhjort">blog</a>.<br>Trond is on Mastodon at <a href="https://mastodon.social/@trondhjort">@trondhjort</a>.</p><p><br><strong>Image credit</strong><br>The image is from the cover of the Marvel Comics graphic novel <a href="https://www.goodreads.com/book/show/20898018-captain-marvel-vol-1?from_search=true&amp;from_srp=true&amp;qid=wNmIl7taRk&amp;rank=1"><em>Captain Marvel, Vol. 1: Higher, Further, Faster, More</em></a><em>.</em></p>]]>
      </itunes:summary>
      <itunes:keywords>software, socio-technical systems, open systems theory, organizational change</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/5ce2a81c/transcript.txt" type="text/plain"/>
    </item>
    <item>
      <title>E28: /Governing the Commons/, part 4: creating a successful commons</title>
      <itunes:episode>28</itunes:episode>
      <podcast:episode>28</podcast:episode>
      <itunes:title>E28: /Governing the Commons/, part 4: creating a successful commons</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://podcast.oddly-influenced.dev/episodes/governing-the-commons-part-4-creating-a-successful-commons</link>
      <description>
        <![CDATA[<p>I describe how the Gal Oya irrigation system got better. It's an example that might inspire hope. I also imagine how a software codebase and its team might have a similar improvement.</p><p>As with earlier episodes, I'm leaning on Elinor Ostrom’s 1990 book, <a href="https://www.goodreads.com/book/show/1048424.Governing_the_Commons?from_search=true&amp;from_srp=true&amp;qid=0Kfq0vI3dd&amp;rank=1"><em>Governing the Commons: The Evolution of Institutions for Collective Action</em></a><em>,</em> and <a href="https://mstdn.social/@eriknordman">Erik Nordman</a>’s 2021 book, <a href="https://www.goodreads.com/book/show/55859966-the-uncommon-knowledge-of-elinor-ostrom?from_search=true&amp;from_srp=true&amp;qid=ggo6vR1Cx1&amp;rank=1"><em>The Uncommon Knowledge of Elinor Ostrom: Essential Lessons for Collective Action</em></a>. </p><p>I also mention James C. Scott's <a href="https://www.goodreads.com/book/show/20186.Seeing_Like_a_State"><em>Seeing Like a State</em></a>, which I discuss starting with <a href="https://podcast.oddly-influenced.dev/episodes/james-c-scott-s-seeing-like-a-state-part-one">episode 17</a>.</p><p><strong>More about Gal Oya and similar projects</strong></p><ul><li>Uphoff, N.T. "People's Participation in Water Management: Gal Oya, Sri Lanka". In <a href="https://books.google.com/books/about/Public_Participation_In_Development_Plan.html?id=MFyvDwAAQBAJ"><em>Public Participation in Development Planning and Management: Cases from Africa and Asia</em></a><em>, </em>ed. J.C. Garcia-Samor, 1985</li><li>Perera, J. "<a href="https://publications.iwmi.org/pdf/H001717.pdf">The Gal Oya Farmer Organization Programme: A Learning Process?</a>" In <em>Participatory Management in Sri Lanka's Irrigation Schemes</em>, 1986.</li><li>Korten, D. "<a href="https://davidkorten.org/wp-content/uploads/Community%20Organization%20and%20Rural%20Development.pdf">Community Organization and Rural Development:  a Learning Process Approach</a>", <em>Public Administration on Review 40, </em>1980 (Philippines, Bangladesh)</li><li>Korten, F. "<a href="https://documents1.worldbank.org/curated/en/605861468780910330/text/multi0page.txt">Building National Capacity to Develop Water Users' Associations: Experience from the Philippines</a>, <em>World Bank working paper 528</em>, 1982</li><li>Rahman, A. "Some Dimensions of People's Participation in the Bloomni Sena Movement", United Nations Research Institute for Social Development, 1981 (Nepal)</li><li>Rabibhadena, A. <em>The Transformation of Tambon Yokkrabat, Changwat Samut Sakorn</em>, Thammasat University, 1980 (Thailand). </li></ul><p><strong>Refactoring books I have liked</strong></p><ul><li>Martin Fowler, <a href="https://www.goodreads.com/book/show/44936.Refactoring?from_search=true&amp;from_srp=true&amp;qid=DqVQSD75zC&amp;rank=1"><em>Refactoring: Improving the Design of Existing Code</em></a>, 1999</li><li>William C. Wake, <a href="https://www.goodreads.com/book/show/337298.Refactoring_Workbook?from_search=true&amp;from_srp=true&amp;qid=DqVQSD75zC&amp;rank=11"><em>Refactoring Workbook</em></a>, 2003</li><li>Joshua Kerievsky, <a href="https://www.goodreads.com/book/show/85041.Refactoring_to_Patterns?from_search=true&amp;from_srp=true&amp;qid=DqVQSD75zC&amp;rank=2"><em>Refactoring to Patterns</em></a>, 2004</li><li>Scott W. Ambler and Pramod J. Sadalage, <a href="https://www.goodreads.com/book/show/161302.Refactoring_Databases?from_search=true&amp;from_srp=true&amp;qid=DqVQSD75zC&amp;rank=5"><em>Refactoring Databases: Evolutionary Database Design</em></a>, 2006</li></ul><p><strong>The Strangler Fig pattern</strong></p><ul><li>Fowler's <a href="https://martinfowler.com/bliki/StranglerFigApplication.html">original blog post</a></li><li>A <a href="https://user.fm/files/v2-abea6663c1a59afb2472f82f911eb45e/strangling-thomas.pdf">case study</a> I commissioned, way back when. </li></ul><p><strong>Credits</strong></p><p> <a href="https://www.flickr.com/photos/16287002@N00/5492048584">"Agriculture in Extreme Environments - Irrigation channel for wheat fields and date palms" </a>by <a href="https://www.flickr.com/photos/16287002@N00">Richard Allaway</a> is licensed under <a href="https://creativecommons.org/licenses/by/2.0/?ref=openverse">CC BY 2.0</a>.</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>I describe how the Gal Oya irrigation system got better. It's an example that might inspire hope. I also imagine how a software codebase and its team might have a similar improvement.</p><p>As with earlier episodes, I'm leaning on Elinor Ostrom’s 1990 book, <a href="https://www.goodreads.com/book/show/1048424.Governing_the_Commons?from_search=true&amp;from_srp=true&amp;qid=0Kfq0vI3dd&amp;rank=1"><em>Governing the Commons: The Evolution of Institutions for Collective Action</em></a><em>,</em> and <a href="https://mstdn.social/@eriknordman">Erik Nordman</a>’s 2021 book, <a href="https://www.goodreads.com/book/show/55859966-the-uncommon-knowledge-of-elinor-ostrom?from_search=true&amp;from_srp=true&amp;qid=ggo6vR1Cx1&amp;rank=1"><em>The Uncommon Knowledge of Elinor Ostrom: Essential Lessons for Collective Action</em></a>. </p><p>I also mention James C. Scott's <a href="https://www.goodreads.com/book/show/20186.Seeing_Like_a_State"><em>Seeing Like a State</em></a>, which I discuss starting with <a href="https://podcast.oddly-influenced.dev/episodes/james-c-scott-s-seeing-like-a-state-part-one">episode 17</a>.</p><p><strong>More about Gal Oya and similar projects</strong></p><ul><li>Uphoff, N.T. "People's Participation in Water Management: Gal Oya, Sri Lanka". In <a href="https://books.google.com/books/about/Public_Participation_In_Development_Plan.html?id=MFyvDwAAQBAJ"><em>Public Participation in Development Planning and Management: Cases from Africa and Asia</em></a><em>, </em>ed. J.C. Garcia-Samor, 1985</li><li>Perera, J. "<a href="https://publications.iwmi.org/pdf/H001717.pdf">The Gal Oya Farmer Organization Programme: A Learning Process?</a>" In <em>Participatory Management in Sri Lanka's Irrigation Schemes</em>, 1986.</li><li>Korten, D. "<a href="https://davidkorten.org/wp-content/uploads/Community%20Organization%20and%20Rural%20Development.pdf">Community Organization and Rural Development:  a Learning Process Approach</a>", <em>Public Administration on Review 40, </em>1980 (Philippines, Bangladesh)</li><li>Korten, F. "<a href="https://documents1.worldbank.org/curated/en/605861468780910330/text/multi0page.txt">Building National Capacity to Develop Water Users' Associations: Experience from the Philippines</a>, <em>World Bank working paper 528</em>, 1982</li><li>Rahman, A. "Some Dimensions of People's Participation in the Bloomni Sena Movement", United Nations Research Institute for Social Development, 1981 (Nepal)</li><li>Rabibhadena, A. <em>The Transformation of Tambon Yokkrabat, Changwat Samut Sakorn</em>, Thammasat University, 1980 (Thailand). </li></ul><p><strong>Refactoring books I have liked</strong></p><ul><li>Martin Fowler, <a href="https://www.goodreads.com/book/show/44936.Refactoring?from_search=true&amp;from_srp=true&amp;qid=DqVQSD75zC&amp;rank=1"><em>Refactoring: Improving the Design of Existing Code</em></a>, 1999</li><li>William C. Wake, <a href="https://www.goodreads.com/book/show/337298.Refactoring_Workbook?from_search=true&amp;from_srp=true&amp;qid=DqVQSD75zC&amp;rank=11"><em>Refactoring Workbook</em></a>, 2003</li><li>Joshua Kerievsky, <a href="https://www.goodreads.com/book/show/85041.Refactoring_to_Patterns?from_search=true&amp;from_srp=true&amp;qid=DqVQSD75zC&amp;rank=2"><em>Refactoring to Patterns</em></a>, 2004</li><li>Scott W. Ambler and Pramod J. Sadalage, <a href="https://www.goodreads.com/book/show/161302.Refactoring_Databases?from_search=true&amp;from_srp=true&amp;qid=DqVQSD75zC&amp;rank=5"><em>Refactoring Databases: Evolutionary Database Design</em></a>, 2006</li></ul><p><strong>The Strangler Fig pattern</strong></p><ul><li>Fowler's <a href="https://martinfowler.com/bliki/StranglerFigApplication.html">original blog post</a></li><li>A <a href="https://user.fm/files/v2-abea6663c1a59afb2472f82f911eb45e/strangling-thomas.pdf">case study</a> I commissioned, way back when. </li></ul><p><strong>Credits</strong></p><p> <a href="https://www.flickr.com/photos/16287002@N00/5492048584">"Agriculture in Extreme Environments - Irrigation channel for wheat fields and date palms" </a>by <a href="https://www.flickr.com/photos/16287002@N00">Richard Allaway</a> is licensed under <a href="https://creativecommons.org/licenses/by/2.0/?ref=openverse">CC BY 2.0</a>.</p>]]>
      </content:encoded>
      <pubDate>Tue, 14 Mar 2023 08:03:00 -0500</pubDate>
      <author>Brian Marick</author>
      <enclosure url="https://media.transistor.fm/ff187084/1f97537d.mp3" length="28971979" type="audio/mpeg"/>
      <itunes:author>Brian Marick</itunes:author>
      <itunes:image href="https://img.transistor.fm/RuYofvhhp1uqWAAOhaFgnhfTXaD3VsrPBOiHlOpSHh4/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzEyNDA2MzEv/MTY3ODcyNDE1OC1h/cnR3b3JrLmpwZw.jpg"/>
      <itunes:duration>1195</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>I describe how the Gal Oya irrigation system got better. It's an example that might inspire hope. I also imagine how a software codebase and its team might have a similar improvement.</p><p>As with earlier episodes, I'm leaning on Elinor Ostrom’s 1990 book, <a href="https://www.goodreads.com/book/show/1048424.Governing_the_Commons?from_search=true&amp;from_srp=true&amp;qid=0Kfq0vI3dd&amp;rank=1"><em>Governing the Commons: The Evolution of Institutions for Collective Action</em></a><em>,</em> and <a href="https://mstdn.social/@eriknordman">Erik Nordman</a>’s 2021 book, <a href="https://www.goodreads.com/book/show/55859966-the-uncommon-knowledge-of-elinor-ostrom?from_search=true&amp;from_srp=true&amp;qid=ggo6vR1Cx1&amp;rank=1"><em>The Uncommon Knowledge of Elinor Ostrom: Essential Lessons for Collective Action</em></a>. </p><p>I also mention James C. Scott's <a href="https://www.goodreads.com/book/show/20186.Seeing_Like_a_State"><em>Seeing Like a State</em></a>, which I discuss starting with <a href="https://podcast.oddly-influenced.dev/episodes/james-c-scott-s-seeing-like-a-state-part-one">episode 17</a>.</p><p><strong>More about Gal Oya and similar projects</strong></p><ul><li>Uphoff, N.T. "People's Participation in Water Management: Gal Oya, Sri Lanka". In <a href="https://books.google.com/books/about/Public_Participation_In_Development_Plan.html?id=MFyvDwAAQBAJ"><em>Public Participation in Development Planning and Management: Cases from Africa and Asia</em></a><em>, </em>ed. J.C. Garcia-Samor, 1985</li><li>Perera, J. "<a href="https://publications.iwmi.org/pdf/H001717.pdf">The Gal Oya Farmer Organization Programme: A Learning Process?</a>" In <em>Participatory Management in Sri Lanka's Irrigation Schemes</em>, 1986.</li><li>Korten, D. "<a href="https://davidkorten.org/wp-content/uploads/Community%20Organization%20and%20Rural%20Development.pdf">Community Organization and Rural Development:  a Learning Process Approach</a>", <em>Public Administration on Review 40, </em>1980 (Philippines, Bangladesh)</li><li>Korten, F. "<a href="https://documents1.worldbank.org/curated/en/605861468780910330/text/multi0page.txt">Building National Capacity to Develop Water Users' Associations: Experience from the Philippines</a>, <em>World Bank working paper 528</em>, 1982</li><li>Rahman, A. "Some Dimensions of People's Participation in the Bloomni Sena Movement", United Nations Research Institute for Social Development, 1981 (Nepal)</li><li>Rabibhadena, A. <em>The Transformation of Tambon Yokkrabat, Changwat Samut Sakorn</em>, Thammasat University, 1980 (Thailand). </li></ul><p><strong>Refactoring books I have liked</strong></p><ul><li>Martin Fowler, <a href="https://www.goodreads.com/book/show/44936.Refactoring?from_search=true&amp;from_srp=true&amp;qid=DqVQSD75zC&amp;rank=1"><em>Refactoring: Improving the Design of Existing Code</em></a>, 1999</li><li>William C. Wake, <a href="https://www.goodreads.com/book/show/337298.Refactoring_Workbook?from_search=true&amp;from_srp=true&amp;qid=DqVQSD75zC&amp;rank=11"><em>Refactoring Workbook</em></a>, 2003</li><li>Joshua Kerievsky, <a href="https://www.goodreads.com/book/show/85041.Refactoring_to_Patterns?from_search=true&amp;from_srp=true&amp;qid=DqVQSD75zC&amp;rank=2"><em>Refactoring to Patterns</em></a>, 2004</li><li>Scott W. Ambler and Pramod J. Sadalage, <a href="https://www.goodreads.com/book/show/161302.Refactoring_Databases?from_search=true&amp;from_srp=true&amp;qid=DqVQSD75zC&amp;rank=5"><em>Refactoring Databases: Evolutionary Database Design</em></a>, 2006</li></ul><p><strong>The Strangler Fig pattern</strong></p><ul><li>Fowler's <a href="https://martinfowler.com/bliki/StranglerFigApplication.html">original blog post</a></li><li>A <a href="https://user.fm/files/v2-abea6663c1a59afb2472f82f911eb45e/strangling-thomas.pdf">case study</a> I commissioned, way back when. </li></ul><p><strong>Credits</strong></p><p> <a href="https://www.flickr.com/photos/16287002@N00/5492048584">"Agriculture in Extreme Environments - Irrigation channel for wheat fields and date palms" </a>by <a href="https://www.flickr.com/photos/16287002@N00">Richard Allaway</a> is licensed under <a href="https://creativecommons.org/licenses/by/2.0/?ref=openverse">CC BY 2.0</a>.</p>]]>
      </itunes:summary>
      <itunes:keywords>ostrom, software, governance, commons</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
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    </item>
    <item>
      <title>E27: /Governing the Commons/, part 3: Man, 63, seeks software teams, any age. Object: matchmaking</title>
      <itunes:episode>27</itunes:episode>
      <podcast:episode>27</podcast:episode>
      <itunes:title>E27: /Governing the Commons/, part 3: Man, 63, seeks software teams, any age. Object: matchmaking</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://podcast.oddly-influenced.dev/episodes/governing-the-commons-part-3-man-63-seeks-software-teams-any-age-object-matchmaking</link>
      <description>
        <![CDATA[<p>A short episode that encourages members of software teams to give Elinor Ostrom's ideas a try, in two ways:</p><p>1. I'm arranging for Elinor Ostrom's intellectual heirs to provide support.<br>2. Your situation is <em>not</em> worse than those of Sri Lankan farmers in the Gal Oya irrigation system. A commons-style approach helped them, so why couldn't it help you?</p><p>I'm looking for teams who want to collaborate with Indiana University's <a href="https://ostromworkshop.indiana.edu/">Ostrom Workshop</a>, and I intend to provide financing.</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>A short episode that encourages members of software teams to give Elinor Ostrom's ideas a try, in two ways:</p><p>1. I'm arranging for Elinor Ostrom's intellectual heirs to provide support.<br>2. Your situation is <em>not</em> worse than those of Sri Lankan farmers in the Gal Oya irrigation system. A commons-style approach helped them, so why couldn't it help you?</p><p>I'm looking for teams who want to collaborate with Indiana University's <a href="https://ostromworkshop.indiana.edu/">Ostrom Workshop</a>, and I intend to provide financing.</p>]]>
      </content:encoded>
      <pubDate>Thu, 09 Mar 2023 08:03:00 -0600</pubDate>
      <author>Brian Marick</author>
      <enclosure url="https://media.transistor.fm/92d63abe/04449b54.mp3" length="14162033" type="audio/mpeg"/>
      <itunes:author>Brian Marick</itunes:author>
      <itunes:image href="https://img.transistor.fm/lvyT3vAuSlO_UGDraPs8zsCsbN1tqpYbDnJuJ2jq7wo/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzEyMzg1MDYv/MTY3ODMxNjcxNC1h/cnR3b3JrLmpwZw.jpg"/>
      <itunes:duration>577</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>A short episode that encourages members of software teams to give Elinor Ostrom's ideas a try, in two ways:</p><p>1. I'm arranging for Elinor Ostrom's intellectual heirs to provide support.<br>2. Your situation is <em>not</em> worse than those of Sri Lankan farmers in the Gal Oya irrigation system. A commons-style approach helped them, so why couldn't it help you?</p><p>I'm looking for teams who want to collaborate with Indiana University's <a href="https://ostromworkshop.indiana.edu/">Ostrom Workshop</a>, and I intend to provide financing.</p>]]>
      </itunes:summary>
      <itunes:keywords>commons governance, software codebases, industry-academic collaboration</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/92d63abe/transcript.txt" type="text/plain"/>
      <podcast:chapters url="https://share.transistor.fm/s/92d63abe/chapters.json" type="application/json+chapters"/>
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    <item>
      <title>E26: /Governing the Commons/, part 2: the key mechanisms</title>
      <itunes:episode>26</itunes:episode>
      <podcast:episode>26</podcast:episode>
      <itunes:title>E26: /Governing the Commons/, part 2: the key mechanisms</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">88ce4c70-3e27-4033-a52a-067bbbe6c744</guid>
      <link>https://podcast.oddly-influenced.dev/episodes/governing-the-commons-part-2-the-mechanics</link>
      <description>
        <![CDATA[<p>Ostrom's core principles for the design of successful commons: how to monitor compliance with rules, how to punish non-compliance, how to resolve disputes, and how to participate in making rules. </p><p>Elinor Ostrom, <a href="https://www.goodreads.com/book/show/1048424.Governing_the_Commons?from_search=true&amp;from_srp=true&amp;qid=0Kfq0vI3dd&amp;rank=1"><em>Governing the Commons: The Evolution of Institutions for Collective Action</em></a><em>,</em> 1990<em><br></em><a href="https://mstdn.social/@eriknordman">Erik Nordman</a>, <a href="https://www.goodreads.com/book/show/55859966-the-uncommon-knowledge-of-elinor-ostrom?from_search=true&amp;from_srp=true&amp;qid=ggo6vR1Cx1&amp;rank=1"><em>The Uncommon Knowledge of Elinor Ostrom: Essential Lessons for Collective Action</em></a>, 2021<br><a href="https://www.lawyersgunsmoneyblog.com/2023/02/morning-in-america-3#comment-6121842203">"The dirty little secret of contract law" </a></p><p><a href="https://www.flickr.com/photos/35616354@N03/6781899129">Image of lobster buoys</a> from Flickr user <a href="https://www.flickr.com/photos/ragingwire/">Raging Wire</a>, licensed <a href="https://creativecommons.org/licenses/by-nc-nd/2.0/">CC BY-NC-ND 2.0</a>.</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>Ostrom's core principles for the design of successful commons: how to monitor compliance with rules, how to punish non-compliance, how to resolve disputes, and how to participate in making rules. </p><p>Elinor Ostrom, <a href="https://www.goodreads.com/book/show/1048424.Governing_the_Commons?from_search=true&amp;from_srp=true&amp;qid=0Kfq0vI3dd&amp;rank=1"><em>Governing the Commons: The Evolution of Institutions for Collective Action</em></a><em>,</em> 1990<em><br></em><a href="https://mstdn.social/@eriknordman">Erik Nordman</a>, <a href="https://www.goodreads.com/book/show/55859966-the-uncommon-knowledge-of-elinor-ostrom?from_search=true&amp;from_srp=true&amp;qid=ggo6vR1Cx1&amp;rank=1"><em>The Uncommon Knowledge of Elinor Ostrom: Essential Lessons for Collective Action</em></a>, 2021<br><a href="https://www.lawyersgunsmoneyblog.com/2023/02/morning-in-america-3#comment-6121842203">"The dirty little secret of contract law" </a></p><p><a href="https://www.flickr.com/photos/35616354@N03/6781899129">Image of lobster buoys</a> from Flickr user <a href="https://www.flickr.com/photos/ragingwire/">Raging Wire</a>, licensed <a href="https://creativecommons.org/licenses/by-nc-nd/2.0/">CC BY-NC-ND 2.0</a>.</p>]]>
      </content:encoded>
      <pubDate>Wed, 01 Mar 2023 08:21:00 -0600</pubDate>
      <author>Brian Marick</author>
      <enclosure url="https://media.transistor.fm/5c8c16ee/0b0e51f7.mp3" length="42336680" type="audio/mpeg"/>
      <itunes:author>Brian Marick</itunes:author>
      <itunes:image href="https://img.transistor.fm/yXLonHorBdZU0UriXq4QptTM3fkLKFq4FhuM9VG0DDU/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzEyMTk3NTYv/MTY3NzYzMTgwOS1h/cnR3b3JrLmpwZw.jpg"/>
      <itunes:duration>1759</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>Ostrom's core principles for the design of successful commons: how to monitor compliance with rules, how to punish non-compliance, how to resolve disputes, and how to participate in making rules. </p><p>Elinor Ostrom, <a href="https://www.goodreads.com/book/show/1048424.Governing_the_Commons?from_search=true&amp;from_srp=true&amp;qid=0Kfq0vI3dd&amp;rank=1"><em>Governing the Commons: The Evolution of Institutions for Collective Action</em></a><em>,</em> 1990<em><br></em><a href="https://mstdn.social/@eriknordman">Erik Nordman</a>, <a href="https://www.goodreads.com/book/show/55859966-the-uncommon-knowledge-of-elinor-ostrom?from_search=true&amp;from_srp=true&amp;qid=ggo6vR1Cx1&amp;rank=1"><em>The Uncommon Knowledge of Elinor Ostrom: Essential Lessons for Collective Action</em></a>, 2021<br><a href="https://www.lawyersgunsmoneyblog.com/2023/02/morning-in-america-3#comment-6121842203">"The dirty little secret of contract law" </a></p><p><a href="https://www.flickr.com/photos/35616354@N03/6781899129">Image of lobster buoys</a> from Flickr user <a href="https://www.flickr.com/photos/ragingwire/">Raging Wire</a>, licensed <a href="https://creativecommons.org/licenses/by-nc-nd/2.0/">CC BY-NC-ND 2.0</a>.</p>]]>
      </itunes:summary>
      <itunes:keywords>commons, ostrom, teams</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/5c8c16ee/transcript.txt" type="text/plain"/>
      <podcast:chapters url="https://share.transistor.fm/s/5c8c16ee/chapters.json" type="application/json+chapters"/>
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    <item>
      <title>/Governing the Commons/, part 1: setting the scene</title>
      <itunes:episode>25</itunes:episode>
      <podcast:episode>25</podcast:episode>
      <itunes:title>/Governing the Commons/, part 1: setting the scene</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://podcast.oddly-influenced.dev/episodes/governing-the-commons-part-1-setting-the-scene</link>
      <description>
        <![CDATA[<p>This is the first of two or three episodes that draw on Elinor Ostrom’s 1990 book, <a href="https://www.goodreads.com/book/show/1048424.Governing_the_Commons?from_search=true&amp;from_srp=true&amp;qid=0Kfq0vI3dd&amp;rank=1"><em>Governing the Commons: The Evolution of Institutions for Collective Action</em></a><em>,</em> and <a href="https://mstdn.social/@eriknordman">Erik Nordman</a>’s 2021 book, <a href="https://www.goodreads.com/book/show/55859966-the-uncommon-knowledge-of-elinor-ostrom?from_search=true&amp;from_srp=true&amp;qid=ggo6vR1Cx1&amp;rank=1"><em>The Uncommon Knowledge of Elinor Ostrom: Essential Lessons for Collective Action</em></a>. </p><p>What I hope is that those lessons apply to the problem of keeping codebases from devolving into unworkable piles of crap. </p><p>Ostrom has nine design principles for designing successful commons governance. I mention them all in this episode, and provide Ostrom's summary below. In the descriptions, "CPR" stands for "Common Pool Resource" (that is, a commons). "Appropriation rules" govern extracting "resource units" from the commons. "Provision rules" govern improvement and maintenance of the commons. </p><p>I've replaced some of the <strong>bolded</strong> summaries with my own when Ostrom's had too much jargon.</p><p><strong>Clearly defined boundaries: </strong>Individuals or households who have rights to withdraw resource units from the CPR must be clearly defined, as must the boundaries of the CPR itself.</p><p><strong>The rules governing a CPR are strongly influenced by local context: </strong>Appropriation rules restricting time, place, technology, and/or quantity of resource units are related to local conditions and to provision rules requiring labor, material, and money.</p><p><strong>Those affected by rules make them:</strong> Most individuals affected by the operational rules can participate in modifying the operational rules.  </p><p><strong>Monitoring: </strong>Monitors, who actively audit CPR conditions and appropriator behavior, are accountable to the appropriators or are the appropriators.</p><p><strong>Graduated sanctions: </strong>Appropriators who violate operational rules are likely to be assessed graduated sanctions (depending on the seriousness and context of the offense) by other appropriators, by officials accountable to these appropriators, or by both.</p><p><strong>Conflict-resolution mechanisms: </strong>Appropriators and their officials have rapid access to low-cost local arenas to resolve conflicts among appropriators or between appropriators and officials.</p><p><strong>Minimal recognition of the right to organize:</strong> The rights of appropriators to devise their own institutions are not challenged by external governmental authorities.</p><p><em>For CPRs that are parts of larger systems:</em></p><p><strong>Nested enterprises: </strong>Appropriation, provision, monitoring, enforcement, conflict resolution, and governance activities are organized in multiple layers of nested enterprises.</p><p>--------</p><p>In the podcast, I said "There will always be pressure to deliver faster. There’s been a lot written on reducing that pressure, or resisting it. That’s off topic for these episodes, so I’ll put links in the show notes." Well, I thought there were, but I don't have anything to offer you yet.</p><p>Here's a comment from <a href="https://hachyderm.io/@sasha">Sasha Cuerda</a>: </p>"a tactic I have used in the past is ADRs. Basically keep receipts documenting the trade off being made. When my team had a track record of correctly and proactively assessing and documenting risk and those documents kept surfacing in retros tied to those risks materializing, we gained credibility with the non-manager stakeholders impacted by incidents and were able to push back. But def a long game.<p>"it helped that we had an already established and blessed practice of using ADRs in other contexts. They weren’t initially seen as “resistance” but as part of established good practice."</p><p><br></p><p>I did remember <a href="http://www.exampler.com/blog/2007/04/28/going-slow/">a blog post</a> I wrote long ago, warning new agile teams not to deliver too much value too soon before they know how to do it sustainably. </p>"I find myself advising new Agile teams to go slower than they could. Here’s the thing: at the beginning, they’re probably working on a bad code base, and they have yet to learn important rules and habits. They will find it easy to go faster than is compatible with making the code more malleable. [...]"<p><br></p><p>But that's not really the same problem. </p><p>--------<br>Image of grazing cattle due to <a href="https://www.flickr.com/photos/free-stock/">Emilian Robert Vicol</a> is licensed under <a href="https://creativecommons.org/licenses/by/2.0">CC BY 2.0</a> and was obtained from <a href="https://openverse.org/image/392fbbef-7b59-4571-ae0c-9fd79d2c6359?q=herd%20of%20cattle">OpenUniverse.org</a>.</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>This is the first of two or three episodes that draw on Elinor Ostrom’s 1990 book, <a href="https://www.goodreads.com/book/show/1048424.Governing_the_Commons?from_search=true&amp;from_srp=true&amp;qid=0Kfq0vI3dd&amp;rank=1"><em>Governing the Commons: The Evolution of Institutions for Collective Action</em></a><em>,</em> and <a href="https://mstdn.social/@eriknordman">Erik Nordman</a>’s 2021 book, <a href="https://www.goodreads.com/book/show/55859966-the-uncommon-knowledge-of-elinor-ostrom?from_search=true&amp;from_srp=true&amp;qid=ggo6vR1Cx1&amp;rank=1"><em>The Uncommon Knowledge of Elinor Ostrom: Essential Lessons for Collective Action</em></a>. </p><p>What I hope is that those lessons apply to the problem of keeping codebases from devolving into unworkable piles of crap. </p><p>Ostrom has nine design principles for designing successful commons governance. I mention them all in this episode, and provide Ostrom's summary below. In the descriptions, "CPR" stands for "Common Pool Resource" (that is, a commons). "Appropriation rules" govern extracting "resource units" from the commons. "Provision rules" govern improvement and maintenance of the commons. </p><p>I've replaced some of the <strong>bolded</strong> summaries with my own when Ostrom's had too much jargon.</p><p><strong>Clearly defined boundaries: </strong>Individuals or households who have rights to withdraw resource units from the CPR must be clearly defined, as must the boundaries of the CPR itself.</p><p><strong>The rules governing a CPR are strongly influenced by local context: </strong>Appropriation rules restricting time, place, technology, and/or quantity of resource units are related to local conditions and to provision rules requiring labor, material, and money.</p><p><strong>Those affected by rules make them:</strong> Most individuals affected by the operational rules can participate in modifying the operational rules.  </p><p><strong>Monitoring: </strong>Monitors, who actively audit CPR conditions and appropriator behavior, are accountable to the appropriators or are the appropriators.</p><p><strong>Graduated sanctions: </strong>Appropriators who violate operational rules are likely to be assessed graduated sanctions (depending on the seriousness and context of the offense) by other appropriators, by officials accountable to these appropriators, or by both.</p><p><strong>Conflict-resolution mechanisms: </strong>Appropriators and their officials have rapid access to low-cost local arenas to resolve conflicts among appropriators or between appropriators and officials.</p><p><strong>Minimal recognition of the right to organize:</strong> The rights of appropriators to devise their own institutions are not challenged by external governmental authorities.</p><p><em>For CPRs that are parts of larger systems:</em></p><p><strong>Nested enterprises: </strong>Appropriation, provision, monitoring, enforcement, conflict resolution, and governance activities are organized in multiple layers of nested enterprises.</p><p>--------</p><p>In the podcast, I said "There will always be pressure to deliver faster. There’s been a lot written on reducing that pressure, or resisting it. That’s off topic for these episodes, so I’ll put links in the show notes." Well, I thought there were, but I don't have anything to offer you yet.</p><p>Here's a comment from <a href="https://hachyderm.io/@sasha">Sasha Cuerda</a>: </p>"a tactic I have used in the past is ADRs. Basically keep receipts documenting the trade off being made. When my team had a track record of correctly and proactively assessing and documenting risk and those documents kept surfacing in retros tied to those risks materializing, we gained credibility with the non-manager stakeholders impacted by incidents and were able to push back. But def a long game.<p>"it helped that we had an already established and blessed practice of using ADRs in other contexts. They weren’t initially seen as “resistance” but as part of established good practice."</p><p><br></p><p>I did remember <a href="http://www.exampler.com/blog/2007/04/28/going-slow/">a blog post</a> I wrote long ago, warning new agile teams not to deliver too much value too soon before they know how to do it sustainably. </p>"I find myself advising new Agile teams to go slower than they could. Here’s the thing: at the beginning, they’re probably working on a bad code base, and they have yet to learn important rules and habits. They will find it easy to go faster than is compatible with making the code more malleable. [...]"<p><br></p><p>But that's not really the same problem. </p><p>--------<br>Image of grazing cattle due to <a href="https://www.flickr.com/photos/free-stock/">Emilian Robert Vicol</a> is licensed under <a href="https://creativecommons.org/licenses/by/2.0">CC BY 2.0</a> and was obtained from <a href="https://openverse.org/image/392fbbef-7b59-4571-ae0c-9fd79d2c6359?q=herd%20of%20cattle">OpenUniverse.org</a>.</p>]]>
      </content:encoded>
      <pubDate>Mon, 20 Feb 2023 08:03:00 -0600</pubDate>
      <author>Brian Marick</author>
      <enclosure url="https://media.transistor.fm/fd2b421a/fcfd9d4c.mp3" length="37753519" type="audio/mpeg"/>
      <itunes:author>Brian Marick</itunes:author>
      <itunes:image href="https://img.transistor.fm/P8nWCIkNmdWl98SXqwKilVt07F3ZfZ-QqMVL7LjvHBM/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzEyMTMxNzQv/MTY3NjgzOTg3NS1h/cnR3b3JrLmpwZw.jpg"/>
      <itunes:duration>1560</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>This is the first of two or three episodes that draw on Elinor Ostrom’s 1990 book, <a href="https://www.goodreads.com/book/show/1048424.Governing_the_Commons?from_search=true&amp;from_srp=true&amp;qid=0Kfq0vI3dd&amp;rank=1"><em>Governing the Commons: The Evolution of Institutions for Collective Action</em></a><em>,</em> and <a href="https://mstdn.social/@eriknordman">Erik Nordman</a>’s 2021 book, <a href="https://www.goodreads.com/book/show/55859966-the-uncommon-knowledge-of-elinor-ostrom?from_search=true&amp;from_srp=true&amp;qid=ggo6vR1Cx1&amp;rank=1"><em>The Uncommon Knowledge of Elinor Ostrom: Essential Lessons for Collective Action</em></a>. </p><p>What I hope is that those lessons apply to the problem of keeping codebases from devolving into unworkable piles of crap. </p><p>Ostrom has nine design principles for designing successful commons governance. I mention them all in this episode, and provide Ostrom's summary below. In the descriptions, "CPR" stands for "Common Pool Resource" (that is, a commons). "Appropriation rules" govern extracting "resource units" from the commons. "Provision rules" govern improvement and maintenance of the commons. </p><p>I've replaced some of the <strong>bolded</strong> summaries with my own when Ostrom's had too much jargon.</p><p><strong>Clearly defined boundaries: </strong>Individuals or households who have rights to withdraw resource units from the CPR must be clearly defined, as must the boundaries of the CPR itself.</p><p><strong>The rules governing a CPR are strongly influenced by local context: </strong>Appropriation rules restricting time, place, technology, and/or quantity of resource units are related to local conditions and to provision rules requiring labor, material, and money.</p><p><strong>Those affected by rules make them:</strong> Most individuals affected by the operational rules can participate in modifying the operational rules.  </p><p><strong>Monitoring: </strong>Monitors, who actively audit CPR conditions and appropriator behavior, are accountable to the appropriators or are the appropriators.</p><p><strong>Graduated sanctions: </strong>Appropriators who violate operational rules are likely to be assessed graduated sanctions (depending on the seriousness and context of the offense) by other appropriators, by officials accountable to these appropriators, or by both.</p><p><strong>Conflict-resolution mechanisms: </strong>Appropriators and their officials have rapid access to low-cost local arenas to resolve conflicts among appropriators or between appropriators and officials.</p><p><strong>Minimal recognition of the right to organize:</strong> The rights of appropriators to devise their own institutions are not challenged by external governmental authorities.</p><p><em>For CPRs that are parts of larger systems:</em></p><p><strong>Nested enterprises: </strong>Appropriation, provision, monitoring, enforcement, conflict resolution, and governance activities are organized in multiple layers of nested enterprises.</p><p>--------</p><p>In the podcast, I said "There will always be pressure to deliver faster. There’s been a lot written on reducing that pressure, or resisting it. That’s off topic for these episodes, so I’ll put links in the show notes." Well, I thought there were, but I don't have anything to offer you yet.</p><p>Here's a comment from <a href="https://hachyderm.io/@sasha">Sasha Cuerda</a>: </p>"a tactic I have used in the past is ADRs. Basically keep receipts documenting the trade off being made. When my team had a track record of correctly and proactively assessing and documenting risk and those documents kept surfacing in retros tied to those risks materializing, we gained credibility with the non-manager stakeholders impacted by incidents and were able to push back. But def a long game.<p>"it helped that we had an already established and blessed practice of using ADRs in other contexts. They weren’t initially seen as “resistance” but as part of established good practice."</p><p><br></p><p>I did remember <a href="http://www.exampler.com/blog/2007/04/28/going-slow/">a blog post</a> I wrote long ago, warning new agile teams not to deliver too much value too soon before they know how to do it sustainably. </p>"I find myself advising new Agile teams to go slower than they could. Here’s the thing: at the beginning, they’re probably working on a bad code base, and they have yet to learn important rules and habits. They will find it easy to go faster than is compatible with making the code more malleable. [...]"<p><br></p><p>But that's not really the same problem. </p><p>--------<br>Image of grazing cattle due to <a href="https://www.flickr.com/photos/free-stock/">Emilian Robert Vicol</a> is licensed under <a href="https://creativecommons.org/licenses/by/2.0">CC BY 2.0</a> and was obtained from <a href="https://openverse.org/image/392fbbef-7b59-4571-ae0c-9fd79d2c6359?q=herd%20of%20cattle">OpenUniverse.org</a>.</p>]]>
      </itunes:summary>
      <itunes:keywords>commons, political science, economics, larger codebases</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/fd2b421a/transcript.txt" type="text/plain"/>
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    <item>
      <title>BONUS: Seeing like a personality survey</title>
      <itunes:episode>24</itunes:episode>
      <podcast:episode>24</podcast:episode>
      <itunes:title>BONUS: Seeing like a personality survey</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">406c9c3b-09a0-4cfa-8fa8-51524cfe2018</guid>
      <link>https://podcast.oddly-influenced.dev/episodes/bonus-seeing-like-a-personality-survey</link>
      <description>
        <![CDATA[<p>My goal is to help you understand what it <em>means </em>when you see a headline like “Scientists find that people on the political right are less open to experience than people on the left.”</p><p>TL;DR: For practical purposes, it doesn't mean anything. </p><p>You might guess, from the <a href="https://podcast.oddly-influenced.dev/episodes/not-a-ted-talk-relevant-results-from-psychology">previous episode</a>, that it's just that personality traits don't predict behavior. That's true, but more interesting things are going on: What does "open to experience" mean, <em>actually</em>? How <em>much</em> less open are conservatives?</p><p><strong>Key sources:</strong></p><ul><li>John M. Digman, <a href="https://user.fm/files/v2-256168c15d601a68396b2028c12624d6/digman1990-personality-structure.pdf">"Personality Structure: Emergence of the Five-Factor Model"</a>, 1999 </li><li>Literal Banana (a pseudonym!), "<a href="https://carcinisation.com/2020/07/04/the-ongoing-accomplishment-of-the-big-five/">The Ongoing Accomplishment of the Big Five</a>", 2020</li><li>Literal Banana, <a href="https://carcinisation.com/2020/12/11/survey-chicken/">"Survey Chicken"</a>, 2020</li><li>Konstantin Löwe, <a href="http://lup.lub.lu.se/student-papers/record/8992021">"Is Politics Downstream from Personality? The Five Factor Model’s Effect on Political Orientation in Sweden"</a>, 2019</li></ul><p><strong>Image credit:</strong></p><p>The scatter plot showing a low-but-significant correlation was generated by Brian Marick in 2011. I don't remember the program I used.</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>My goal is to help you understand what it <em>means </em>when you see a headline like “Scientists find that people on the political right are less open to experience than people on the left.”</p><p>TL;DR: For practical purposes, it doesn't mean anything. </p><p>You might guess, from the <a href="https://podcast.oddly-influenced.dev/episodes/not-a-ted-talk-relevant-results-from-psychology">previous episode</a>, that it's just that personality traits don't predict behavior. That's true, but more interesting things are going on: What does "open to experience" mean, <em>actually</em>? How <em>much</em> less open are conservatives?</p><p><strong>Key sources:</strong></p><ul><li>John M. Digman, <a href="https://user.fm/files/v2-256168c15d601a68396b2028c12624d6/digman1990-personality-structure.pdf">"Personality Structure: Emergence of the Five-Factor Model"</a>, 1999 </li><li>Literal Banana (a pseudonym!), "<a href="https://carcinisation.com/2020/07/04/the-ongoing-accomplishment-of-the-big-five/">The Ongoing Accomplishment of the Big Five</a>", 2020</li><li>Literal Banana, <a href="https://carcinisation.com/2020/12/11/survey-chicken/">"Survey Chicken"</a>, 2020</li><li>Konstantin Löwe, <a href="http://lup.lub.lu.se/student-papers/record/8992021">"Is Politics Downstream from Personality? The Five Factor Model’s Effect on Political Orientation in Sweden"</a>, 2019</li></ul><p><strong>Image credit:</strong></p><p>The scatter plot showing a low-but-significant correlation was generated by Brian Marick in 2011. I don't remember the program I used.</p>]]>
      </content:encoded>
      <pubDate>Mon, 13 Feb 2023 07:40:00 -0600</pubDate>
      <author>Brian Marick</author>
      <enclosure url="https://media.transistor.fm/481cff51/5da859d4.mp3" length="19310806" type="audio/mpeg"/>
      <itunes:author>Brian Marick</itunes:author>
      <itunes:image href="https://img.transistor.fm/bLLZUF3-BzbsmLKfPDTjGkPOaW-oDBR4m8ym0zy8Qmo/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzExODMxMTgv/MTY3NjIzNDIyNi1h/cnR3b3JrLmpwZw.jpg"/>
      <itunes:duration>792</itunes:duration>
      <itunes:summary>
        <![CDATA[<p>My goal is to help you understand what it <em>means </em>when you see a headline like “Scientists find that people on the political right are less open to experience than people on the left.”</p><p>TL;DR: For practical purposes, it doesn't mean anything. </p><p>You might guess, from the <a href="https://podcast.oddly-influenced.dev/episodes/not-a-ted-talk-relevant-results-from-psychology">previous episode</a>, that it's just that personality traits don't predict behavior. That's true, but more interesting things are going on: What does "open to experience" mean, <em>actually</em>? How <em>much</em> less open are conservatives?</p><p><strong>Key sources:</strong></p><ul><li>John M. Digman, <a href="https://user.fm/files/v2-256168c15d601a68396b2028c12624d6/digman1990-personality-structure.pdf">"Personality Structure: Emergence of the Five-Factor Model"</a>, 1999 </li><li>Literal Banana (a pseudonym!), "<a href="https://carcinisation.com/2020/07/04/the-ongoing-accomplishment-of-the-big-five/">The Ongoing Accomplishment of the Big Five</a>", 2020</li><li>Literal Banana, <a href="https://carcinisation.com/2020/12/11/survey-chicken/">"Survey Chicken"</a>, 2020</li><li>Konstantin Löwe, <a href="http://lup.lub.lu.se/student-papers/record/8992021">"Is Politics Downstream from Personality? The Five Factor Model’s Effect on Political Orientation in Sweden"</a>, 2019</li></ul><p><strong>Image credit:</strong></p><p>The scatter plot showing a low-but-significant correlation was generated by Brian Marick in 2011. I don't remember the program I used.</p>]]>
      </itunes:summary>
      <itunes:keywords>personality, psychology, redefining words</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/481cff51/transcript.txt" type="text/plain"/>
      <podcast:chapters url="https://share.transistor.fm/s/481cff51/chapters.json" type="application/json+chapters"/>
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    <item>
      <title>Personality and destiny</title>
      <itunes:episode>23</itunes:episode>
      <podcast:episode>23</podcast:episode>
      <itunes:title>Personality and destiny</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://podcast.oddly-influenced.dev/episodes/not-a-ted-talk-relevant-results-from-psychology</link>
      <description>
        <![CDATA[<ol><li>It’s hard to predict how personality traits will affect behavior in new situations.</li><li>We don’t have a good grasp of the difference between a “new situation” and “a variant of an old situation.”</li><li>Small differences in the situation (like recent good luck) can make a big difference in how traits like “helpfulness” are expressed. </li><li>So you'll probably need to try it and see ("probe-sense-response"), rather than assume you can find out enough to predict ("sense-analyze-respond").</li></ol><p><br>Summary sources:</p><ul><li>John M. Doris, <a href="https://www.goodreads.com/book/show/248855.Lack_of_Character?ac=1&amp;from_search=true&amp;qid=ehYJYNsxyc&amp;rank=1"><em>Lack of Character: Personality and Moral Behavior</em></a>, 2005. (This is focused on questions in the philosophical idea of "virtue ethics". Unless you care about that, this is mostly a place to find primary sources.)</li><li>Walter Mischel, <a href="https://user.fm/files/v2-4e2add13d48ad079de9aa750efece8ef/mischel.pdf">"Toward an Integrative Science of the Person"</a>, 2004</li></ul><p>Also cited or used:</p><ul><li>Theodore Newcomb, <a href="https://i-share-uiu.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma99159005712205899&amp;context=L&amp;vid=01CARLI_UIU:CARLI_UIU&amp;lang=en&amp;adaptor=Local%20Search%20Engine&amp;tab=LibraryCatalog"><em>The consistency of certain extrovert-introvert behavior patterns in 51 problem boys</em></a>, 1929. (Not available online. Link is to the University of Illinois Library copy. All hail interlibrary loan!)</li><li>Alice M. Isen and Paula F. Levin, <a href="https://user.fm/files/v2-ae2e78ac620f32e4533bd54843a3b738/isen-levin-dime.pdf">"Effect of feeling good on helping: cookies and kindness"</a>, 1972. (The pay phone experiment)</li><li>John M. Darley and Daniel Batson, <a href="https://user.fm/files/v2-15a223bf87df250964fc8465f1864faf/seminarian.pdf">"'From Jerusalem to Jericho': A Study of Situational and Dispositional Variables in Helping Behavior"</a>, 1973 (the seminarian experiment).</li><li>John M. Digman, <a href="https://user.fm/files/v2-256168c15d601a68396b2028c12624d6/digman1990-personality-structure.pdf">"Personality Structure: Emergence of the Five-Factor Model"</a>, 1999 </li><li>Walter Mischel, <a href="https://archive.org/details/personalityasses0000misc"><em>Personality and Assessment</em></a>, 1968</li><li>David J. Snowden and Mary E. Boone, "<a href="https://hbr.org/2007/11/a-leaders-framework-for-decision-making">A Leader’s Framework for Decision Making</a>", Harvard Business Review, 2007. (I used this for quotes and claims about the Cynefin framework, which is pronounced "kuh-NEV-in", as it's a Welsh word.)</li><li>Freeman Dyson, <a href="https://www.goodreads.com/book/show/320561.Infinite_in_All_Directions?from_search=true&amp;from_srp=true&amp;qid=C2MGsA7N4s&amp;rank=1"><em>Infinite in All Directions</em></a>, 1998</li></ul><p>Miscellaneous:</p><ul><li><a href="https://xkcd.com/2400/"> “Always try to get data that’s good enough that you don’t need to do statistics on it.”</a></li><li><a href="https://user.fm/files/v2-823bbbcc2a5530a64fdbed7eb73e4213/correlation.png">What 0.14 correlation looks like</a></li></ul><p><strong>Credits</strong></p><p><a href="https://www.si.edu/object/two-slot-postage-stamp-vending-machine:npm_1991.0170.3">Two-slot postage stamp vending machine image</a> courtesy the Smithsonian Museum. Public domain.</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<ol><li>It’s hard to predict how personality traits will affect behavior in new situations.</li><li>We don’t have a good grasp of the difference between a “new situation” and “a variant of an old situation.”</li><li>Small differences in the situation (like recent good luck) can make a big difference in how traits like “helpfulness” are expressed. </li><li>So you'll probably need to try it and see ("probe-sense-response"), rather than assume you can find out enough to predict ("sense-analyze-respond").</li></ol><p><br>Summary sources:</p><ul><li>John M. Doris, <a href="https://www.goodreads.com/book/show/248855.Lack_of_Character?ac=1&amp;from_search=true&amp;qid=ehYJYNsxyc&amp;rank=1"><em>Lack of Character: Personality and Moral Behavior</em></a>, 2005. (This is focused on questions in the philosophical idea of "virtue ethics". Unless you care about that, this is mostly a place to find primary sources.)</li><li>Walter Mischel, <a href="https://user.fm/files/v2-4e2add13d48ad079de9aa750efece8ef/mischel.pdf">"Toward an Integrative Science of the Person"</a>, 2004</li></ul><p>Also cited or used:</p><ul><li>Theodore Newcomb, <a href="https://i-share-uiu.primo.exlibrisgroup.com/discovery/fulldisplay?docid=alma99159005712205899&amp;context=L&amp;vid=01CARLI_UIU:CARLI_UIU&amp;lang=en&amp;adaptor=Local%20Search%20Engine&amp;tab=LibraryCatalog"><em>The consistency of certain extrovert-introvert behavior patterns in 51 problem boys</em></a>, 1929. (Not available online. Link is to the University of Illinois Library copy. All hail interlibrary loan!)</li><li>Alice M. Isen and Paula F. Levin, <a href="https://user.fm/files/v2-ae2e78ac620f32e4533bd54843a3b738/isen-levin-dime.pdf">"Effect of feeling good on helping: cookies and kindness"</a>, 1972. (The pay phone experiment)</li><li>John M. Darley and Daniel Batson, <a href="https://user.fm/files/v2-15a223bf87df250964fc8465f1864faf/seminarian.pdf">"'From Jerusalem to Jericho': A Study of Situational and Dispositional Variables in Helping Behavior"</a>, 1973 (the seminarian experiment).</li><li>John M. Digman, <a href="https://user.fm/files/v2-256168c15d601a68396b2028c12624d6/digman1990-personality-structure.pdf">"Personality Structure: Emergence of the Five-Factor Model"</a>, 1999 </li><li>Walter Mischel, <a href="https://archive.org/details/personalityasses0000misc"><em>Personality and Assessment</em></a>, 1968</li><li>David J. Snowden and Mary E. Boone, "<a href="https://hbr.org/2007/11/a-leaders-framework-for-decision-making">A Leader’s Framework for Decision Making</a>", Harvard Business Review, 2007. (I used this for quotes and claims about the Cynefin framework, which is pronounced "kuh-NEV-in", as it's a Welsh word.)</li><li>Freeman Dyson, <a href="https://www.goodreads.com/book/show/320561.Infinite_in_All_Directions?from_search=true&amp;from_srp=true&amp;qid=C2MGsA7N4s&amp;rank=1"><em>Infinite in All Directions</em></a>, 1998</li></ul><p>Miscellaneous:</p><ul><li><a href="https://xkcd.com/2400/"> “Always try to get data that’s good enough that you don’t need to do statistics on it.”</a></li><li><a href="https://user.fm/files/v2-823bbbcc2a5530a64fdbed7eb73e4213/correlation.png">What 0.14 correlation looks like</a></li></ul><p><strong>Credits</strong></p><p><a href="https://www.si.edu/object/two-slot-postage-stamp-vending-machine:npm_1991.0170.3">Two-slot postage stamp vending machine image</a> courtesy the Smithsonian Museum. Public domain.</p>]]>
      </content:encoded>
      <pubDate>Mon, 30 Jan 2023 07:41:00 -0600</pubDate>
      <author>Brian Marick</author>
      <enclosure url="https://media.transistor.fm/36ebec9a/da030650.mp3" length="40834483" type="audio/mpeg"/>
      <itunes:author>Brian Marick</itunes:author>
      <itunes:image href="https://img.transistor.fm/7aepXl_wTUto92v5cIKkUch9Ip0PNJo052iQWRiJwSY/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzExNjk5NjIv/MTY3NTAxMjc3OS1h/cnR3b3JrLmpwZw.jpg"/>
      <itunes:duration>1689</itunes:duration>
      <itunes:summary>A summary of the "situationist" faction of personality psychology, which holds that behavior is strongly influenced by the situation. Knowing someone's personality type adds little value when predicting how they'll behave in a new situation. Small changes to the environment can have disproportionately large effects on behavior. "Making predictions is hard, especially about the future." – attributed to Neils Bohr. </itunes:summary>
      <itunes:subtitle>A summary of the "situationist" faction of personality psychology, which holds that behavior is strongly influenced by the situation. Knowing someone's personality type adds little value when predicting how they'll behave in a new situation. Small changes</itunes:subtitle>
      <itunes:keywords>software, sociology, history, philosophy</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/36ebec9a/transcript.txt" type="text/plain"/>
      <podcast:chapters url="https://share.transistor.fm/s/36ebec9a/chapters.json" type="application/json+chapters"/>
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    <item>
      <title>This is not an episode (a diversion into what makes explanations good)</title>
      <itunes:episode>22</itunes:episode>
      <podcast:episode>22</podcast:episode>
      <itunes:title>This is not an episode (a diversion into what makes explanations good)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">1f3bfd8d-f570-4092-82ba-19685b654027</guid>
      <link>https://podcast.oddly-influenced.dev/episodes/bonus-this-is-not-a-podcast-episode</link>
      <description>
        <![CDATA[<p>The key message begins with the observation that categories and concepts have central examples and fuzzy boundaries. The idea that categories are usefully defined by boolean-valued necessary and sufficient conditions is outdated. The stock example is the question: "Is the pope a bachelor?" The answer is, "Well, <em>technically</em>", but there are clearly more central examples that capture more of the concept's connotations. (See Lakoff's 1987 <a href="https://www.goodreads.com/book/show/53336.Women_Fire_and_Dangerous_Things"><em>Women, Fire, and Dangerous Things: What Categories Reveal About the Mind</em></a>. Gregory L. Murphy's 2004 <a href="https://www.goodreads.com/book/show/747405.The_Big_Book_of_Concepts?from_search=true&amp;from_srp=true&amp;qid=EDgdwLS5yj&amp;rank=1"><em>The Big Book of Concepts</em></a> is more exhaustive and covers different theories.)</p><p>Examples teach you what lays within the (fuzzy) boundary. Counterexamples teach you what lays outside. You need both.</p><p>Stories stimulate the kind of learning that happens from lived experience and social interaction. </p><p>These claims are illustrated by the kind of examples, counterexamples, and stories that I think Etienne Wenger <em>should have</em> (but mostly did not) use in his 1998 <a href="https://www.goodreads.com/book/show/251183.Communities_of_Practice?from_search=true&amp;from_srp=true&amp;qid=8kQIfJafK2&amp;rank=1"><em>Communities of Practice: Learning, Meaning, and Identity</em></a>. The episode isn't a comprehensive – or perhaps even accurate – explanation of his theory. Because (I believe) of how the book was written, my understanding of the theory is shaky.</p><p>I also drew on these writings: </p><p>Wenger, Snyder, and McDermott, <a href="https://www.goodreads.com/book/show/251182.Cultivating_Communities_of_Practice?from_search=true&amp;from_srp=true&amp;qid=8kQIfJafK2&amp;rank=2"><em>Cultivating Communities of Practice: A Guide to Managing Knowledge</em></a>, 2002</p><p>Cox, Andrew M., "<a href="https://eprints.whiterose.ac.uk/8140/2/CoxJISv3_2.pdf">What are communities of practice? A comparative review of four seminal works</a>", 2005<br>Etienne Wenger, "<a href="https://user.fm/files/v2-fde21bb11c7665897a7404747056db25/wenger2010.pdf">Communities of Practice and Social Learning Systems: the Career of a Concept</a>", 2010</p><p>I mentioned <a href="http://www.eastgate.com/Tinderbox/">Tinderbox</a>, a note-taking app, and <a href="https://www.hogbaysoftware.com/bike/">Bike</a>, an outliner.</p><p>I mentioned my habit of writing books that include mistakes that are later corrected. As advertised, the first book I wrote this way is <a href="https://www.goodreads.com/book/show/3892682-rubycocoa?ac=1&amp;from_search=true&amp;qid=TCenCi2DHw&amp;rank=1"><em>RubyCocoa: Bringing Some Ruby Love to OS X Programming</em></a>. That's a book about dead technology, and is out of print. Perhaps the best example of this style was the unfinished <a href="https://leanpub.com/outsidefp"><em>An Outsider's Guide to Statically Typed Functional Programming</em></a>, which is free.<em> </em>(The finished part is about Elm, which alas also seems dead.) <a href="https://leanpub.com/fp-oo"><em>Functional Programming for the Object-Oriented Programmer</em></a> is an introduction to Clojure, uses something of the include-mistakes style, was pretty successful, but is old enough I've also made it free. </p><p><br>The description of the apocryphal story of Saint Thecla is from the <a href="https://apocrypals.libsyn.com/21-biblerella-the-acts-of-paul-and-thecla">Apocrypals podcast</a>. There's more than just man-eating seals.</p><p>The science fiction story <a href="https://www.raynayler.net/antildeo-nuevo.html">Año Nuevo</a> is by <a href="https://www.raynayler.net/">Ray Naylor</a>.</p><p>----<br><a href="https://www.flickr.com/photos/daryl_mitchell/7990926976">Picture of Magritte's "The Treachery of Images"</a> via Flickr user <a href="https://www.flickr.com/photos/daryl_mitchell/">darryl_mitchel</a>,  under Creative Commons <a href="https://creativecommons.org/licenses/by-sa/2.0/">Attribution-ShareAlike 2.0 Generic</a> license.</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>The key message begins with the observation that categories and concepts have central examples and fuzzy boundaries. The idea that categories are usefully defined by boolean-valued necessary and sufficient conditions is outdated. The stock example is the question: "Is the pope a bachelor?" The answer is, "Well, <em>technically</em>", but there are clearly more central examples that capture more of the concept's connotations. (See Lakoff's 1987 <a href="https://www.goodreads.com/book/show/53336.Women_Fire_and_Dangerous_Things"><em>Women, Fire, and Dangerous Things: What Categories Reveal About the Mind</em></a>. Gregory L. Murphy's 2004 <a href="https://www.goodreads.com/book/show/747405.The_Big_Book_of_Concepts?from_search=true&amp;from_srp=true&amp;qid=EDgdwLS5yj&amp;rank=1"><em>The Big Book of Concepts</em></a> is more exhaustive and covers different theories.)</p><p>Examples teach you what lays within the (fuzzy) boundary. Counterexamples teach you what lays outside. You need both.</p><p>Stories stimulate the kind of learning that happens from lived experience and social interaction. </p><p>These claims are illustrated by the kind of examples, counterexamples, and stories that I think Etienne Wenger <em>should have</em> (but mostly did not) use in his 1998 <a href="https://www.goodreads.com/book/show/251183.Communities_of_Practice?from_search=true&amp;from_srp=true&amp;qid=8kQIfJafK2&amp;rank=1"><em>Communities of Practice: Learning, Meaning, and Identity</em></a>. The episode isn't a comprehensive – or perhaps even accurate – explanation of his theory. Because (I believe) of how the book was written, my understanding of the theory is shaky.</p><p>I also drew on these writings: </p><p>Wenger, Snyder, and McDermott, <a href="https://www.goodreads.com/book/show/251182.Cultivating_Communities_of_Practice?from_search=true&amp;from_srp=true&amp;qid=8kQIfJafK2&amp;rank=2"><em>Cultivating Communities of Practice: A Guide to Managing Knowledge</em></a>, 2002</p><p>Cox, Andrew M., "<a href="https://eprints.whiterose.ac.uk/8140/2/CoxJISv3_2.pdf">What are communities of practice? A comparative review of four seminal works</a>", 2005<br>Etienne Wenger, "<a href="https://user.fm/files/v2-fde21bb11c7665897a7404747056db25/wenger2010.pdf">Communities of Practice and Social Learning Systems: the Career of a Concept</a>", 2010</p><p>I mentioned <a href="http://www.eastgate.com/Tinderbox/">Tinderbox</a>, a note-taking app, and <a href="https://www.hogbaysoftware.com/bike/">Bike</a>, an outliner.</p><p>I mentioned my habit of writing books that include mistakes that are later corrected. As advertised, the first book I wrote this way is <a href="https://www.goodreads.com/book/show/3892682-rubycocoa?ac=1&amp;from_search=true&amp;qid=TCenCi2DHw&amp;rank=1"><em>RubyCocoa: Bringing Some Ruby Love to OS X Programming</em></a>. That's a book about dead technology, and is out of print. Perhaps the best example of this style was the unfinished <a href="https://leanpub.com/outsidefp"><em>An Outsider's Guide to Statically Typed Functional Programming</em></a>, which is free.<em> </em>(The finished part is about Elm, which alas also seems dead.) <a href="https://leanpub.com/fp-oo"><em>Functional Programming for the Object-Oriented Programmer</em></a> is an introduction to Clojure, uses something of the include-mistakes style, was pretty successful, but is old enough I've also made it free. </p><p><br>The description of the apocryphal story of Saint Thecla is from the <a href="https://apocrypals.libsyn.com/21-biblerella-the-acts-of-paul-and-thecla">Apocrypals podcast</a>. There's more than just man-eating seals.</p><p>The science fiction story <a href="https://www.raynayler.net/antildeo-nuevo.html">Año Nuevo</a> is by <a href="https://www.raynayler.net/">Ray Naylor</a>.</p><p>----<br><a href="https://www.flickr.com/photos/daryl_mitchell/7990926976">Picture of Magritte's "The Treachery of Images"</a> via Flickr user <a href="https://www.flickr.com/photos/daryl_mitchell/">darryl_mitchel</a>,  under Creative Commons <a href="https://creativecommons.org/licenses/by-sa/2.0/">Attribution-ShareAlike 2.0 Generic</a> license.</p>]]>
      </content:encoded>
      <pubDate>Mon, 16 Jan 2023 08:06:00 -0600</pubDate>
      <author>Brian Marick</author>
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      <itunes:author>Brian Marick</itunes:author>
      <itunes:image href="https://img.transistor.fm/Be7Pumi7jQ6tC3_4i6QXZrA7LPHJ4BVG2-aeKUc0RPY/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzExNjAwMDAv/MTY3MzcyNzE4Ni1h/cnR3b3JrLmpwZw.jpg"/>
      <itunes:duration>1937</itunes:duration>
      <itunes:summary>Not an episode that suggests ideas for people to try in software projects. Instead, I am reacting to the book /Communities of Practice/, whose ideas are not explained well enough that I can use them confidently in an episode. I suggest how the book could have been improved by using more examples, some counterexamples, and more stories. 

If you want to be a better explainer, this might help you.</itunes:summary>
      <itunes:subtitle>Not an episode that suggests ideas for people to try in software projects. Instead, I am reacting to the book /Communities of Practice/, whose ideas are not explained well enough that I can use them confidently in an episode. I suggest how the book could </itunes:subtitle>
      <itunes:keywords>examples, counterexamples, stories, communities of practice</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/691b82c0/transcript.txt" type="text/plain"/>
      <podcast:chapters url="https://share.transistor.fm/s/691b82c0/chapters.json" type="application/json+chapters"/>
    </item>
    <item>
      <title>Legitimate peripheral participation: the book and the idea</title>
      <itunes:episode>21</itunes:episode>
      <podcast:episode>21</podcast:episode>
      <itunes:title>Legitimate peripheral participation: the book and the idea</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">64566d9a-a9e6-42c1-a846-f600d87b04d9</guid>
      <link>https://podcast.oddly-influenced.dev/episodes/legitimate-peripheral-participation</link>
      <description>
        <![CDATA[<p>Jean Lave and Étienne Wenger, <a href="https://www.goodreads.com/book/show/655464.Situated_Learning?ac=1&amp;from_search=true&amp;qid=2Qx01YUFJV&amp;rank=1"><em>Situated Learning: Legitimate Peripheral Participation</em></a>, 1991. Note: I'd say this is the least readable of the books I've covered so far, especially if you're allergic to jargon-heavy academic social science. On the plus side, it's only 123 pages (excluding bibliography and index). </p><p>Étienne Wenger, <a href="https://www.goodreads.com/book/show/251183.Communities_of_Practice"><em>Communities of Practice: Learning, Meaning, and Identity</em></a>, 1998<br>"<a href="https://twitter.com/alexbunardzic/status/1606391609436049408">I sure as hell am not going to share my knowledge here for free!</a>"<br>Edwin Hutchins, <a href="https://www.goodreads.com/book/show/357312.Cognition_in_the_Wild?from_search=true&amp;from_srp=true&amp;qid=lSwhoAmh5s&amp;rank=1"><em>Cognition in the Wild</em></a>, 1996</p><p><strong>Credits<br></strong><br>The episode image is "Apprentice" by Louis Emile Adan (1839-1937), circa 1914, original copyrighted by Braun&amp;Co., N.Y., but copyright not renewed. This image is available from the <a href="https://www.loc.gov/item/2002709641/">United States Library of Congress</a> and <a href="https://commons.wikimedia.org/w/index.php?curid=9054644">Wikimedia Commons</a>.</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>Jean Lave and Étienne Wenger, <a href="https://www.goodreads.com/book/show/655464.Situated_Learning?ac=1&amp;from_search=true&amp;qid=2Qx01YUFJV&amp;rank=1"><em>Situated Learning: Legitimate Peripheral Participation</em></a>, 1991. Note: I'd say this is the least readable of the books I've covered so far, especially if you're allergic to jargon-heavy academic social science. On the plus side, it's only 123 pages (excluding bibliography and index). </p><p>Étienne Wenger, <a href="https://www.goodreads.com/book/show/251183.Communities_of_Practice"><em>Communities of Practice: Learning, Meaning, and Identity</em></a>, 1998<br>"<a href="https://twitter.com/alexbunardzic/status/1606391609436049408">I sure as hell am not going to share my knowledge here for free!</a>"<br>Edwin Hutchins, <a href="https://www.goodreads.com/book/show/357312.Cognition_in_the_Wild?from_search=true&amp;from_srp=true&amp;qid=lSwhoAmh5s&amp;rank=1"><em>Cognition in the Wild</em></a>, 1996</p><p><strong>Credits<br></strong><br>The episode image is "Apprentice" by Louis Emile Adan (1839-1937), circa 1914, original copyrighted by Braun&amp;Co., N.Y., but copyright not renewed. This image is available from the <a href="https://www.loc.gov/item/2002709641/">United States Library of Congress</a> and <a href="https://commons.wikimedia.org/w/index.php?curid=9054644">Wikimedia Commons</a>.</p>]]>
      </content:encoded>
      <pubDate>Mon, 02 Jan 2023 07:10:00 -0600</pubDate>
      <author>Brian Marick</author>
      <enclosure url="https://media.transistor.fm/1a137535/2eaf770b.mp3" length="33379091" type="audio/mpeg"/>
      <itunes:author>Brian Marick</itunes:author>
      <itunes:image href="https://img.transistor.fm/26iQWWEiVsAjdNpoDQRZA1zeZkJj3EzUdt_MCkV1vOE/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzExNDcwNDUv/MTY3MjUyNzgwOC1h/cnR3b3JrLmpwZw.jpg"/>
      <itunes:duration>1378</itunes:duration>
      <itunes:summary>"Legitimate peripheral participation" is based on observations about how novices learn in the presence of experts. The novel bits are that novices learn better from fellow novices than from experts, that we need to pay attention to the difference between teaching and learning, that passive observation is underrated, and that toy projects (code katas, "advent of code", etc.) are perhaps not all that useful – at least to novices.

In the "applications" section of the episode, I offer an off-kilter suggestion about pair programming.</itunes:summary>
      <itunes:subtitle>"Legitimate peripheral participation" is based on observations about how novices learn in the presence of experts. The novel bits are that novices learn better from fellow novices than from experts, that we need to pay attention to the difference between </itunes:subtitle>
      <itunes:keywords>anthropology, apprenticeship, learning, communities of practice, pair programming, expertise</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/1a137535/transcript.txt" type="text/plain"/>
      <podcast:chapters url="https://share.transistor.fm/s/1a137535/chapters.json" type="application/json+chapters"/>
    </item>
    <item>
      <title>/Talking About Machines/: copier repair technicians and story-telling</title>
      <itunes:episode>20</itunes:episode>
      <podcast:episode>20</podcast:episode>
      <itunes:title>/Talking About Machines/: copier repair technicians and story-telling</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">69ffb149-45f0-4fcf-aa3f-090ea6789827</guid>
      <link>https://podcast.oddly-influenced.dev/episodes/talking-about-machines-copier-technicians-and-story-telling</link>
      <description>
        <![CDATA[<p>Julian E. Orr, <em>T</em><a href="https://www.goodreads.com/book/show/20081966-talking-about-machines?from_search=true&amp;from_srp=true&amp;qid=D5WaOuxTYW&amp;rank=2"><em>alking about Machines: An Ethnography of a Modern Job</em></a>, 1996</p><p><strong>Credits</strong></p><p>Image of a person using a copier via <a href="https://mrdomingo.com/2015/02/26/xerox-y-el-arte-de-copiar-la-revolucionaria-historia-de-la-fotocopiadora/">Mr. Domingo</a>.</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>Julian E. Orr, <em>T</em><a href="https://www.goodreads.com/book/show/20081966-talking-about-machines?from_search=true&amp;from_srp=true&amp;qid=D5WaOuxTYW&amp;rank=2"><em>alking about Machines: An Ethnography of a Modern Job</em></a>, 1996</p><p><strong>Credits</strong></p><p>Image of a person using a copier via <a href="https://mrdomingo.com/2015/02/26/xerox-y-el-arte-de-copiar-la-revolucionaria-historia-de-la-fotocopiadora/">Mr. Domingo</a>.</p>]]>
      </content:encoded>
      <pubDate>Thu, 22 Dec 2022 06:21:00 -0600</pubDate>
      <author>Brian Marick</author>
      <enclosure url="https://media.transistor.fm/3f6cad69/1572dc89.mp3" length="46753595" type="audio/mpeg"/>
      <itunes:author>Brian Marick</itunes:author>
      <itunes:image href="https://img.transistor.fm/XvWZZMPw2K_ozr-JZ6sZB_-mShiGeCB7pA2nGnlz_ys/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzExNDMyODMv/MTY3MTY3MzU2OS1h/cnR3b3JrLmpwZw.jpg"/>
      <itunes:duration>1935</itunes:duration>
      <itunes:summary>Julian Orr tagged along with ~1990-era photocopier repair technicians and made some observations that seem to apply to modern software development. This episode discusses his 1996 book, /Talking About Machines/. </itunes:summary>
      <itunes:subtitle>Julian Orr tagged along with ~1990-era photocopier repair technicians and made some observations that seem to apply to modern software development. This episode discusses his 1996 book, /Talking About Machines/. </itunes:subtitle>
      <itunes:keywords>communities of practice, war stories</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/3f6cad69/transcript.txt" type="text/plain"/>
      <podcast:chapters url="https://share.transistor.fm/s/3f6cad69/chapters.json" type="application/json+chapters"/>
    </item>
    <item>
      <title>/Seeing Like a State/, part 3: the users, the clients</title>
      <itunes:episode>19</itunes:episode>
      <podcast:episode>19</podcast:episode>
      <itunes:title>/Seeing Like a State/, part 3: the users, the clients</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">d76c740a-4c6a-432d-a775-5c5073784a84</guid>
      <link>https://podcast.oddly-influenced.dev/episodes/seeing-like-a-state-part-3-the-users-the-clients</link>
      <description>
        <![CDATA[<p>James C. Scott, <a href="https://www.goodreads.com/book/show/20186.Seeing_Like_a_State?from_search=true&amp;from_srp=true&amp;qid=XU2cTVOxWb&amp;rank=1"><em>Seeing Like a State: How Certain Schemes to Improve the Human Condition Have Failed</em></a>, 1998.</p><p>XKCD, <a href="https://xkcd.com/2400/">Always try to get data good enough that you don't need to do statistics on it</a>.<br>Mark Twain, <a href="https://www.goodreads.com/book/show/99152.Life_on_the_Mississippi"><em>Life on the Mississippi</em></a>, 1883.</p><p>Jane Jacobs, <a href="https://www.goodreads.com/book/show/30833.The_Death_and_Life_of_Great_American_Cities"><em>The Death and Life of Great American Cities</em></a>, 1961.</p><p>Rosa Luxemburg, <a href="https://www.marxists.org/archive/luxemburg/1904/questions-rsd/index.htm">Organizational Questions of Russian Social Democracy</a>, <a href="https://www.marxists.org/archive/luxemburg/1906/mass-strike/index.htm">The Mass Strike, the Political Party and the Trade Unions</a>, <a href="https://www.marxists.org/archive/luxemburg/1918/russian-revolution/index.htm"><em>The Russian Revolution</em></a></p><p><strong>Credits</strong></p><p>Image of a cow being given a physical exam ("bright or dull") courtesy Dawn Marick.</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>James C. Scott, <a href="https://www.goodreads.com/book/show/20186.Seeing_Like_a_State?from_search=true&amp;from_srp=true&amp;qid=XU2cTVOxWb&amp;rank=1"><em>Seeing Like a State: How Certain Schemes to Improve the Human Condition Have Failed</em></a>, 1998.</p><p>XKCD, <a href="https://xkcd.com/2400/">Always try to get data good enough that you don't need to do statistics on it</a>.<br>Mark Twain, <a href="https://www.goodreads.com/book/show/99152.Life_on_the_Mississippi"><em>Life on the Mississippi</em></a>, 1883.</p><p>Jane Jacobs, <a href="https://www.goodreads.com/book/show/30833.The_Death_and_Life_of_Great_American_Cities"><em>The Death and Life of Great American Cities</em></a>, 1961.</p><p>Rosa Luxemburg, <a href="https://www.marxists.org/archive/luxemburg/1904/questions-rsd/index.htm">Organizational Questions of Russian Social Democracy</a>, <a href="https://www.marxists.org/archive/luxemburg/1906/mass-strike/index.htm">The Mass Strike, the Political Party and the Trade Unions</a>, <a href="https://www.marxists.org/archive/luxemburg/1918/russian-revolution/index.htm"><em>The Russian Revolution</em></a></p><p><strong>Credits</strong></p><p>Image of a cow being given a physical exam ("bright or dull") courtesy Dawn Marick.</p>]]>
      </content:encoded>
      <pubDate>Wed, 07 Dec 2022 08:19:00 -0600</pubDate>
      <author>Brian Marick</author>
      <enclosure url="https://media.transistor.fm/8728a218/7802267f.mp3" length="27825264" type="audio/mpeg"/>
      <itunes:author>Brian Marick</itunes:author>
      <itunes:image href="https://img.transistor.fm/lc8fAXe1ahbyoB3H-KpLTAK3t4KQd2tlHiybpQoz2gI/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzExMjI4NTUv/MTY3MDM4Nzg1MS1h/cnR3b3JrLmpwZw.jpg"/>
      <itunes:duration>1983</itunes:duration>
      <itunes:summary>In this episode, I hope to give you some helpful hints about *actually* improving the lives of the users of the software you create. Or, if you’re the kind of “change agent” or “coach” I used to be, the lives of the, uh, victims of your consulting.</itunes:summary>
      <itunes:subtitle>In this episode, I hope to give you some helpful hints about *actually* improving the lives of the users of the software you create. Or, if you’re the kind of “change agent” or “coach” I used to be, the lives of the, uh, victims of your consulting.</itunes:subtitle>
      <itunes:keywords>software, abstraction, sociology, solutions</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/8728a218/transcript.txt" type="text/plain"/>
      <podcast:chapters url="https://share.transistor.fm/s/8728a218/chapters.json" type="application/json+chapters"/>
    </item>
    <item>
      <title>/Seeing Like a State/, part two: recognizing your High Modernist eidolon</title>
      <itunes:episode>18</itunes:episode>
      <podcast:episode>18</podcast:episode>
      <itunes:title>/Seeing Like a State/, part two: recognizing your High Modernist eidolon</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">c503fa20-5847-4c48-a13d-20e410465aa0</guid>
      <link>https://podcast.oddly-influenced.dev/episodes/seeing-like-a-state-part-two-understanding-your-high-modernist-eidolon</link>
      <description>
        <![CDATA[<p>James C. Scott, <a href="https://www.goodreads.com/book/show/20186.Seeing_Like_a_State?from_search=true&amp;from_srp=true&amp;qid=XU2cTVOxWb&amp;rank=1"><em>Seeing Like a State: How Certain Schemes to Improve the Human Condition Have Failed</em></a>, 1998.</p><p>Paul McCauley has used the idea of eidolons in more than one series. (Two that I know of.) The most recent is in his "Jackaroo" series of two novels and a few shorter pieces. The first of the novels is <a href="https://www.goodreads.com/book/show/24013151-something-coming-through?from_search=true&amp;from_srp=true&amp;qid=pR0XYSygBp&amp;rank=4"><em>Something Coming Through</em></a>. Here's a <a href="https://www.tor.com/2015/02/16/book-review-something-coming-through-paul-mcauley/">review</a>. "<a href="https://www.tor.com/2016/07/20/something-happened-here-but-were-not-quite-sure-what-it-was/">Something Happened Here, But We’re Not Quite Sure What It Was</a>" is a short story that I think stands alone. I quote from the second Jackaroo novel, <a href="https://www.goodreads.com/book/show/28043896-into-everywhere?from_search=true&amp;from_srp=true&amp;qid=LNjzYgKooe&amp;rank=9"><em>Into Everywhere</em></a>, but I wouldn't read it first unless you're a fan of Gene Wolfe and like figuring out the backstory yourself. </p><p>E. H. Gombrich, <a href="https://www.goodreads.com/book/show/222078.The_Story_of_Art?from_search=true&amp;from_srp=true&amp;qid=S2ysKWq8J4&amp;rank=1"><em>The Story of Art</em></a>, 1995<br>Paul Feyerabend, Bert Terpstra (editor), <a href="https://www.goodreads.com/book/show/147380.Conquest_of_Abundance?from_search=true&amp;from_srp=true&amp;qid=fmYHZcuFfF&amp;rank=1"><em>Conquest of Abundance: A Tale of Abstraction versus the Richness of Being</em></a>, 2001<br>Albert O. Hirschman, <a href="https://www.goodreads.com/book/show/149033.Exit_Voice_and_Loyalty?ac=1&amp;from_search=true&amp;qid=U4Ga4R78R4&amp;rank=1"><em>Exit, Voice, and Loyalty: Responses to Decline in Firms, Organizations, and States</em></a>, 1972. </p><p><strong>Credits</strong></p><p>Worker and Kolkhoz (collective farm) Woman Monument <a href="https://www.flickr.com/photos/leungck/29797044592/">from C.K. Leung</a>, <a href="https://creativecommons.org/licenses/by-nc-nd/2.0/">CC BY-NC-ND 2.0</a>. Although I don't dwell on it in this episode, Scott uses the Soviet collective farm as a big example of a failure of Seeing Like a State.</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>James C. Scott, <a href="https://www.goodreads.com/book/show/20186.Seeing_Like_a_State?from_search=true&amp;from_srp=true&amp;qid=XU2cTVOxWb&amp;rank=1"><em>Seeing Like a State: How Certain Schemes to Improve the Human Condition Have Failed</em></a>, 1998.</p><p>Paul McCauley has used the idea of eidolons in more than one series. (Two that I know of.) The most recent is in his "Jackaroo" series of two novels and a few shorter pieces. The first of the novels is <a href="https://www.goodreads.com/book/show/24013151-something-coming-through?from_search=true&amp;from_srp=true&amp;qid=pR0XYSygBp&amp;rank=4"><em>Something Coming Through</em></a>. Here's a <a href="https://www.tor.com/2015/02/16/book-review-something-coming-through-paul-mcauley/">review</a>. "<a href="https://www.tor.com/2016/07/20/something-happened-here-but-were-not-quite-sure-what-it-was/">Something Happened Here, But We’re Not Quite Sure What It Was</a>" is a short story that I think stands alone. I quote from the second Jackaroo novel, <a href="https://www.goodreads.com/book/show/28043896-into-everywhere?from_search=true&amp;from_srp=true&amp;qid=LNjzYgKooe&amp;rank=9"><em>Into Everywhere</em></a>, but I wouldn't read it first unless you're a fan of Gene Wolfe and like figuring out the backstory yourself. </p><p>E. H. Gombrich, <a href="https://www.goodreads.com/book/show/222078.The_Story_of_Art?from_search=true&amp;from_srp=true&amp;qid=S2ysKWq8J4&amp;rank=1"><em>The Story of Art</em></a>, 1995<br>Paul Feyerabend, Bert Terpstra (editor), <a href="https://www.goodreads.com/book/show/147380.Conquest_of_Abundance?from_search=true&amp;from_srp=true&amp;qid=fmYHZcuFfF&amp;rank=1"><em>Conquest of Abundance: A Tale of Abstraction versus the Richness of Being</em></a>, 2001<br>Albert O. Hirschman, <a href="https://www.goodreads.com/book/show/149033.Exit_Voice_and_Loyalty?ac=1&amp;from_search=true&amp;qid=U4Ga4R78R4&amp;rank=1"><em>Exit, Voice, and Loyalty: Responses to Decline in Firms, Organizations, and States</em></a>, 1972. </p><p><strong>Credits</strong></p><p>Worker and Kolkhoz (collective farm) Woman Monument <a href="https://www.flickr.com/photos/leungck/29797044592/">from C.K. Leung</a>, <a href="https://creativecommons.org/licenses/by-nc-nd/2.0/">CC BY-NC-ND 2.0</a>. Although I don't dwell on it in this episode, Scott uses the Soviet collective farm as a big example of a failure of Seeing Like a State.</p>]]>
      </content:encoded>
      <pubDate>Wed, 30 Nov 2022 10:09:33 -0600</pubDate>
      <author>Brian Marick</author>
      <enclosure url="https://media.transistor.fm/78edce68/9d8efc7c.mp3" length="36509950" type="audio/mpeg"/>
      <itunes:author>Brian Marick</itunes:author>
      <itunes:image href="https://img.transistor.fm/Uls1CKvtGDcG_XOEbxKECp533ziB6UBKoQ4fvcM9_N8/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzExMTQzOTIv/MTY3MDQzODAwMS1h/cnR3b3JrLmpwZw.jpg"/>
      <itunes:duration>1509</itunes:duration>
      <itunes:summary>We in software are prone to "Seeing Like a State". It's easy to adopt that perspective despite good intentions. How can you realize that's what you're doing?</itunes:summary>
      <itunes:subtitle>We in software are prone to "Seeing Like a State". It's easy to adopt that perspective despite good intentions. How can you realize that's what you're doing?</itunes:subtitle>
      <itunes:keywords>software, history, high modernism, failing</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/78edce68/transcript.txt" type="text/plain"/>
      <podcast:chapters url="https://share.transistor.fm/s/78edce68/chapters.json" type="application/json+chapters"/>
    </item>
    <item>
      <title>E17: James C. Scott’s /Seeing Like a State/, part one</title>
      <itunes:episode>17</itunes:episode>
      <podcast:episode>17</podcast:episode>
      <itunes:title>E17: James C. Scott’s /Seeing Like a State/, part one</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">a8489df2-d8de-41cb-bdae-19dd96834c2e</guid>
      <link>https://podcast.oddly-influenced.dev/episodes/james-c-scott-s-seeing-like-a-state-part-one</link>
      <description>
        <![CDATA[<p>James C. Scott, <a href="https://www.goodreads.com/book/show/20186.Seeing_Like_a_State?from_search=true&amp;from_srp=true&amp;qid=XU2cTVOxWb&amp;rank=1"><em>Seeing Like a State: How Certain Schemes to Improve the Human Condition Have Failed</em></a>, 1998.</p><p>The Mastodon companion to this podcast: <a href="https://social.oddly-influenced.dev/about">social.oddly-influenced.dev</a></p><p><strong>Credits</strong></p><p>Satellite image of Brasilia courtesy Axelspace Corporation, <a href="https://creativecommons.org/licenses/by-sa/4.0">CC BY-SA 4.0</a>, via <a href="https://commons.wikimedia.org/wiki/File:Partial_view_of_the_Federal_District,_Brazil_seen_from_space_in_2015.jpg">Wikimedia Commons</a></p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>James C. Scott, <a href="https://www.goodreads.com/book/show/20186.Seeing_Like_a_State?from_search=true&amp;from_srp=true&amp;qid=XU2cTVOxWb&amp;rank=1"><em>Seeing Like a State: How Certain Schemes to Improve the Human Condition Have Failed</em></a>, 1998.</p><p>The Mastodon companion to this podcast: <a href="https://social.oddly-influenced.dev/about">social.oddly-influenced.dev</a></p><p><strong>Credits</strong></p><p>Satellite image of Brasilia courtesy Axelspace Corporation, <a href="https://creativecommons.org/licenses/by-sa/4.0">CC BY-SA 4.0</a>, via <a href="https://commons.wikimedia.org/wiki/File:Partial_view_of_the_Federal_District,_Brazil_seen_from_space_in_2015.jpg">Wikimedia Commons</a></p>]]>
      </content:encoded>
      <pubDate>Mon, 21 Nov 2022 08:11:00 -0600</pubDate>
      <author>Brian Marick</author>
      <enclosure url="https://media.transistor.fm/c33d7360/385ead82.mp3" length="32169513" type="audio/mpeg"/>
      <itunes:author>Brian Marick</itunes:author>
      <itunes:image href="https://img.transistor.fm/5QU39UJwhZ-EFqSyKCf_lh-38sQyR-FfzG8Qh5X6sws/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzExMDI0MTQv/MTY2ODkxNzcwMi1h/cnR3b3JrLmpwZw.jpg"/>
      <itunes:duration>1328</itunes:duration>
      <itunes:summary>An introduction to the core ideas of Scott's /Seeing Like a State/. Three examples. Nothing about software yet.</itunes:summary>
      <itunes:subtitle>An introduction to the core ideas of Scott's /Seeing Like a State/. Three examples. Nothing about software yet.</itunes:subtitle>
      <itunes:keywords>software, history, social order</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/c33d7360/transcript.txt" type="text/plain"/>
      <podcast:chapters url="https://share.transistor.fm/s/c33d7360/chapters.json" type="application/json+chapters"/>
    </item>
    <item>
      <title>Interview: Glenn Vanderburg on engineering</title>
      <itunes:episode>16</itunes:episode>
      <podcast:episode>16</podcast:episode>
      <itunes:title>Interview: Glenn Vanderburg on engineering</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://podcast.oddly-influenced.dev/episodes/glenn-vanderburg-on-engineering</link>
      <description>
        <![CDATA[<p><strong>Mentioned</strong></p><ul><li>One of <a href="https://twitter.com/glv/">Glenn</a>'s talks on <a href="https://www.youtube.com/watch?v=RhdlBHHimeM">engineering</a>.</li><li>The <a href="https://www.hillelwayne.com/post/are-we-really-engineers/">first part</a> of <a href="https://twitter.com/hillelogram/">Hillel Wayne</a>'s interviews of people who've "crossed over" to software from "real" engineering. It's really good.</li><li>Herbert Simon, <a href="https://www.goodreads.com/book/show/676046.The_Sciences_of_the_Artificial?from_search=true&amp;from_srp=true&amp;qid=ZoWCTZlblb&amp;rank=1"><em>The Sciences of the Artificial</em></a>, 1969</li><li>Fredrick Brooks, Jr., <a href="https://www.goodreads.com/book/show/7157080-the-design-of-design?from_search=true&amp;from_srp=true&amp;qid=biIeTHhCmH&amp;rank=2"><em>The Design of Design: Essays from a Computer Scientist</em></a>, 2010</li><li>David L. Parnas and Paul C. Clements, "<a href="https://user.fm/files/v2-699acdad95fe05162611d5f1d99fca59/parnas-fake-it.pdf">A Rational Design Process: How and Why to Fake It</a>", 1986. </li><li>The Neal Ford talk about constraints was taken down from YouTube because Protecting Intellectual Property by removing a whole talk that uses a short clip is far more important than Mr. Ford's ideas.</li></ul><p><strong>Glenn's other recommendations:</strong></p><ul><li><a href="https://www.amazon.com/What-Engineers-Know-How-They/dp/0801845882/">What Engineers Know and How They Know It: Analytical Studies from Aeronautical History</a>, by Walter Vincenti</li><li><a href="https://www.amazon.com/Engineering-Minds-Eye-MIT-Press/dp/026256078X/">Engineering and the Mind’s Eye</a>, by Eugene S. Ferguson</li><li><a href="https://eric.ed.gov/?id=ED276572">Definition of the Engineering Method</a>, by Billy Vaughn Koen</li><li>A number of Henry Petroski’s books shed valuable light on the actual practice of engineering:<ul><li><a href="https://www.amazon.com/gp/product/B07HM7NP5R/">To Engineer Is Human: The Role of Failure in Successful Design</a></li><li><a href="https://www.amazon.com/gp/product/B0965P5KGP/">Invention by Design: How Engineers Get from Thought to Thing</a></li><li><a href="https://www.amazon.com/gp/product/B00E3URCAO/">Design Paradigms: Case Histories of Error and Judgment in Engineering</a></li><li><a href="https://www.amazon.com/gp/product/B077JGFH99/">Success through Failure: The Paradox of Design</a></li><li><a href="https://www.amazon.com/gp/product/B00838XLJI/">To Forgive Design: Understanding Failure</a></li><li><a href="https://www.amazon.com/gp/product/B004E9UB6Q/">Engineers of Dreams: Great Bridge Builders and the Spanning of America</a> (this is quite different from the others, but by telling the real, non-idealized tale of how so many great bridges were built — including several disastrous failures and many other near failures — this book was instrumental in helping me understand how inaccurate the common stereotype of engineering really is)</li></ul></li></ul><p><strong>Credits</strong></p><p><a href="https://commons.wikimedia.org/wiki/File:Colonne_distillazione.jpg">Image</a> of double effect distillation chemical plant via Wikimedia Commons. <a href="https://commons.wikimedia.org/wiki/User:Luigi_Chiesa">User:Luigi Chiesa</a>, <a href="https://creativecommons.org/licenses/by/3.0/deed.en">CC BY 3.0</a>. Cropped by Brian Marick.</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p><strong>Mentioned</strong></p><ul><li>One of <a href="https://twitter.com/glv/">Glenn</a>'s talks on <a href="https://www.youtube.com/watch?v=RhdlBHHimeM">engineering</a>.</li><li>The <a href="https://www.hillelwayne.com/post/are-we-really-engineers/">first part</a> of <a href="https://twitter.com/hillelogram/">Hillel Wayne</a>'s interviews of people who've "crossed over" to software from "real" engineering. It's really good.</li><li>Herbert Simon, <a href="https://www.goodreads.com/book/show/676046.The_Sciences_of_the_Artificial?from_search=true&amp;from_srp=true&amp;qid=ZoWCTZlblb&amp;rank=1"><em>The Sciences of the Artificial</em></a>, 1969</li><li>Fredrick Brooks, Jr., <a href="https://www.goodreads.com/book/show/7157080-the-design-of-design?from_search=true&amp;from_srp=true&amp;qid=biIeTHhCmH&amp;rank=2"><em>The Design of Design: Essays from a Computer Scientist</em></a>, 2010</li><li>David L. Parnas and Paul C. Clements, "<a href="https://user.fm/files/v2-699acdad95fe05162611d5f1d99fca59/parnas-fake-it.pdf">A Rational Design Process: How and Why to Fake It</a>", 1986. </li><li>The Neal Ford talk about constraints was taken down from YouTube because Protecting Intellectual Property by removing a whole talk that uses a short clip is far more important than Mr. Ford's ideas.</li></ul><p><strong>Glenn's other recommendations:</strong></p><ul><li><a href="https://www.amazon.com/What-Engineers-Know-How-They/dp/0801845882/">What Engineers Know and How They Know It: Analytical Studies from Aeronautical History</a>, by Walter Vincenti</li><li><a href="https://www.amazon.com/Engineering-Minds-Eye-MIT-Press/dp/026256078X/">Engineering and the Mind’s Eye</a>, by Eugene S. Ferguson</li><li><a href="https://eric.ed.gov/?id=ED276572">Definition of the Engineering Method</a>, by Billy Vaughn Koen</li><li>A number of Henry Petroski’s books shed valuable light on the actual practice of engineering:<ul><li><a href="https://www.amazon.com/gp/product/B07HM7NP5R/">To Engineer Is Human: The Role of Failure in Successful Design</a></li><li><a href="https://www.amazon.com/gp/product/B0965P5KGP/">Invention by Design: How Engineers Get from Thought to Thing</a></li><li><a href="https://www.amazon.com/gp/product/B00E3URCAO/">Design Paradigms: Case Histories of Error and Judgment in Engineering</a></li><li><a href="https://www.amazon.com/gp/product/B077JGFH99/">Success through Failure: The Paradox of Design</a></li><li><a href="https://www.amazon.com/gp/product/B00838XLJI/">To Forgive Design: Understanding Failure</a></li><li><a href="https://www.amazon.com/gp/product/B004E9UB6Q/">Engineers of Dreams: Great Bridge Builders and the Spanning of America</a> (this is quite different from the others, but by telling the real, non-idealized tale of how so many great bridges were built — including several disastrous failures and many other near failures — this book was instrumental in helping me understand how inaccurate the common stereotype of engineering really is)</li></ul></li></ul><p><strong>Credits</strong></p><p><a href="https://commons.wikimedia.org/wiki/File:Colonne_distillazione.jpg">Image</a> of double effect distillation chemical plant via Wikimedia Commons. <a href="https://commons.wikimedia.org/wiki/User:Luigi_Chiesa">User:Luigi Chiesa</a>, <a href="https://creativecommons.org/licenses/by/3.0/deed.en">CC BY 3.0</a>. Cropped by Brian Marick.</p>]]>
      </content:encoded>
      <pubDate>Mon, 14 Nov 2022 08:09:00 -0600</pubDate>
      <author>Brian Marick</author>
      <enclosure url="https://media.transistor.fm/596964e6/d75d798d.mp3" length="42937764" type="audio/mpeg"/>
      <itunes:author>Brian Marick</itunes:author>
      <itunes:image href="https://img.transistor.fm/sfYF1BAGa-kQayrQv11pFzLmdJ6T3Xl6loYTaO9lV40/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzEwOTI2MzMv/MTY2ODM1OTEyNS1h/cnR3b3JrLmpwZw.jpg"/>
      <itunes:duration>1776</itunes:duration>
      <itunes:summary>In episode 12, I used the chapter in /Image and Logic/ about Monte Carlo methods to argue that analogies of software development to engineering are not helpful. Glenn Vanderburg pushed back: it's not *engineering* that's the problem; it's our misunderstanding of engineering. I invited him on the podcast to make his point.</itunes:summary>
      <itunes:subtitle>In episode 12, I used the chapter in /Image and Logic/ about Monte Carlo methods to argue that analogies of software development to engineering are not helpful. Glenn Vanderburg pushed back: it's not *engineering* that's the problem; it's our misunderstan</itunes:subtitle>
      <itunes:keywords>engineering, software engineering, rational design processes</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/596964e6/transcript.txt" type="text/plain"/>
      <podcast:chapters url="https://share.transistor.fm/s/596964e6/chapters.json" type="application/json+chapters"/>
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    <item>
      <title>Interview: Mark Seemann on /Blindsight/ and /Thinking, Fast and Slow/</title>
      <itunes:episode>15</itunes:episode>
      <podcast:episode>15</podcast:episode>
      <itunes:title>Interview: Mark Seemann on /Blindsight/ and /Thinking, Fast and Slow/</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://podcast.oddly-influenced.dev/episodes/mark-seeman-on-blindsight-and-thinking-fast-and-slow</link>
      <description>
        <![CDATA[<p><strong>Mark Seemann</strong></p><ul><li><a href="https://blog.ploeh.dk/">blog</a></li><li><a href="https://twitter.com/ploeh/">twitter</a></li><li><a href="https://www.goodreads.com/book/show/57345272-code-that-fits-in-your-head?from_search=true&amp;from_srp=true&amp;qid=sVrM3SXaIU&amp;rank=1"><em>Code That Fits in Your Head</em></a>, 2021</li></ul><p><strong>The books</strong></p><ul><li>Peter Watts, <em>Blindsight</em>, 2006. <a href="https://www.goodreads.com/book/show/48484.Blindsight?from_search=true&amp;from_srp=true&amp;qid=IkXOlel5zK&amp;rank=1">Goodreads description</a>. Or: <a href="https://www.rifters.com/real/Blindsight.htm">free at the author's site</a>.</li><li>Daniel Kahneman, <a href="https://www.goodreads.com/book/show/11468377-thinking-fast-and-slow?from_search=true&amp;from_srp=true&amp;qid=BOODCXk1Xp&amp;rank=1"><em>Thinking, Fast and Slow</em></a>, 2011</li></ul><p><strong>Also mentioned</strong></p><ul><li>Read Montague, <a href="https://www.goodreads.com/book/show/274954.Why_Choose_This_Book_?from_search=true&amp;from_srp=true&amp;qid=QRkT0GUrYw&amp;rank=1"><em>Why Choose This Book?: How We Make Decisions</em></a>, 2006</li><li>Felienne Hermans, <a href="https://www.goodreads.com/book/show/57196550-the-programmer-s-brain?from_search=true&amp;from_srp=true&amp;qid=MWCX7HtzcW&amp;rank=1"><em>The Programmer's Brain</em></a>, 2021</li><li>George A. Miller, "<a href="https://en.wikipedia.org/wiki/The_Magical_Number_Seven,_Plus_or_Minus_Two">The Magical Number Seven, Plus or Minus Two</a>", 1956</li><li>Rich Hickey, "<a href="https://www.youtube.com/watch?v=f84n5oFoZBc">Hammock-Driven Development</a>" (video), 2010</li><li>Peter Watts, <a href="https://www.goodreads.com/book/show/18490708-echopraxia?from_search=true&amp;from_srp=true&amp;qid=HftlIUOZDh&amp;rank=1"><em>Echopraxia</em></a>, 2014</li><li>Poincaré's 1904 essay on creativity is described (with extensive quotes) in <a href="https://www.themarginalian.org/2013/08/15/henri-poincare-on-how-creativity-works/">this article</a>. The original source for the essay is his book <em>The Foundations of Science</em>, starting on page 179, a chapter titled "Mathematical Creation". The book is freely available for <a href="http://www.amazon.com/exec/obidos/ASIN/B00AQMLHYA/braipick-20">Kindle</a> and in other formats via the <a href="https://archive.org/details/foundationsscie01poingoog/page/n8/mode/2up">Wayback Machine</a>.</li><li>Jamis Buck, <a href="https://www.goodreads.com/book/show/25069349-mazes-for-programmers?from_search=true&amp;from_srp=true&amp;qid=zLi8IrHUyF&amp;rank=1"><em>Mazes for Programmers: Code Your Own Twisty Little Passages</em></a>, 2015</li><li>Richard P. Gabriel, <a href="https://www.goodreads.com/book/show/685486.Patterns_of_Software?from_search=true&amp;from_srp=true&amp;qid=eN9rvLQqYg&amp;rank=1"><em>Patterns of Software</em></a>, 1996. <a href="https://dreamsongs.com/Files/PatternsOfSoftware.pdf?source=post_page---------------------------">Free at the author's site</a>.</li></ul><p><br><strong>Credits</strong></p><p>The image of <em>Theseus</em>, the spaceship in <em>Blindsight</em>, is from <a href="https://www.rifters.com/blindsight/theseus.htm">a page</a> from Peter Watts' <a href="https://www.rifters.com/index.htm">website</a>. The image is not marked Creative Commons, though the whole novel is, so I'm hoping Mr. Watts won't mind.</p><p><br></p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p><strong>Mark Seemann</strong></p><ul><li><a href="https://blog.ploeh.dk/">blog</a></li><li><a href="https://twitter.com/ploeh/">twitter</a></li><li><a href="https://www.goodreads.com/book/show/57345272-code-that-fits-in-your-head?from_search=true&amp;from_srp=true&amp;qid=sVrM3SXaIU&amp;rank=1"><em>Code That Fits in Your Head</em></a>, 2021</li></ul><p><strong>The books</strong></p><ul><li>Peter Watts, <em>Blindsight</em>, 2006. <a href="https://www.goodreads.com/book/show/48484.Blindsight?from_search=true&amp;from_srp=true&amp;qid=IkXOlel5zK&amp;rank=1">Goodreads description</a>. Or: <a href="https://www.rifters.com/real/Blindsight.htm">free at the author's site</a>.</li><li>Daniel Kahneman, <a href="https://www.goodreads.com/book/show/11468377-thinking-fast-and-slow?from_search=true&amp;from_srp=true&amp;qid=BOODCXk1Xp&amp;rank=1"><em>Thinking, Fast and Slow</em></a>, 2011</li></ul><p><strong>Also mentioned</strong></p><ul><li>Read Montague, <a href="https://www.goodreads.com/book/show/274954.Why_Choose_This_Book_?from_search=true&amp;from_srp=true&amp;qid=QRkT0GUrYw&amp;rank=1"><em>Why Choose This Book?: How We Make Decisions</em></a>, 2006</li><li>Felienne Hermans, <a href="https://www.goodreads.com/book/show/57196550-the-programmer-s-brain?from_search=true&amp;from_srp=true&amp;qid=MWCX7HtzcW&amp;rank=1"><em>The Programmer's Brain</em></a>, 2021</li><li>George A. Miller, "<a href="https://en.wikipedia.org/wiki/The_Magical_Number_Seven,_Plus_or_Minus_Two">The Magical Number Seven, Plus or Minus Two</a>", 1956</li><li>Rich Hickey, "<a href="https://www.youtube.com/watch?v=f84n5oFoZBc">Hammock-Driven Development</a>" (video), 2010</li><li>Peter Watts, <a href="https://www.goodreads.com/book/show/18490708-echopraxia?from_search=true&amp;from_srp=true&amp;qid=HftlIUOZDh&amp;rank=1"><em>Echopraxia</em></a>, 2014</li><li>Poincaré's 1904 essay on creativity is described (with extensive quotes) in <a href="https://www.themarginalian.org/2013/08/15/henri-poincare-on-how-creativity-works/">this article</a>. The original source for the essay is his book <em>The Foundations of Science</em>, starting on page 179, a chapter titled "Mathematical Creation". The book is freely available for <a href="http://www.amazon.com/exec/obidos/ASIN/B00AQMLHYA/braipick-20">Kindle</a> and in other formats via the <a href="https://archive.org/details/foundationsscie01poingoog/page/n8/mode/2up">Wayback Machine</a>.</li><li>Jamis Buck, <a href="https://www.goodreads.com/book/show/25069349-mazes-for-programmers?from_search=true&amp;from_srp=true&amp;qid=zLi8IrHUyF&amp;rank=1"><em>Mazes for Programmers: Code Your Own Twisty Little Passages</em></a>, 2015</li><li>Richard P. Gabriel, <a href="https://www.goodreads.com/book/show/685486.Patterns_of_Software?from_search=true&amp;from_srp=true&amp;qid=eN9rvLQqYg&amp;rank=1"><em>Patterns of Software</em></a>, 1996. <a href="https://dreamsongs.com/Files/PatternsOfSoftware.pdf?source=post_page---------------------------">Free at the author's site</a>.</li></ul><p><br><strong>Credits</strong></p><p>The image of <em>Theseus</em>, the spaceship in <em>Blindsight</em>, is from <a href="https://www.rifters.com/blindsight/theseus.htm">a page</a> from Peter Watts' <a href="https://www.rifters.com/index.htm">website</a>. The image is not marked Creative Commons, though the whole novel is, so I'm hoping Mr. Watts won't mind.</p><p><br></p>]]>
      </content:encoded>
      <pubDate>Mon, 07 Nov 2022 08:00:00 -0600</pubDate>
      <author>Brian Marick</author>
      <enclosure url="https://media.transistor.fm/feab32f8/8122a188.mp3" length="59128917" type="audio/mpeg"/>
      <itunes:author>Brian Marick</itunes:author>
      <itunes:image href="https://img.transistor.fm/O6cJ9slQ6qCeQJ7WR2JEXCL9inOZ2-BQ6Nv-_NY64PY/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzEwODY5Nzkv/MTY2NzY2Mjk3Ny1h/cnR3b3JrLmpwZw.jpg"/>
      <itunes:duration>2451</itunes:duration>
      <itunes:summary>How two books influenced Danish software designer Mark Seemann to get the non-rational part of his brain working on his side.</itunes:summary>
      <itunes:subtitle>How two books influenced Danish software designer Mark Seemann to get the non-rational part of his brain working on his side.</itunes:subtitle>
      <itunes:keywords>cognition, programming</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/feab32f8/transcript.txt" type="text/plain"/>
      <podcast:chapters url="https://share.transistor.fm/s/feab32f8/chapters.json" type="application/json+chapters"/>
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    <item>
      <title>BONUS: Lord, preserve us from totalizing systems</title>
      <itunes:episode>14</itunes:episode>
      <podcast:episode>14</podcast:episode>
      <itunes:title>BONUS: Lord, preserve us from totalizing systems</itunes:title>
      <itunes:episodeType>bonus</itunes:episodeType>
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      <link>https://podcast.oddly-influenced.dev/episodes/bonus-lord-preserve-us-from-totalizing-systems</link>
      <description>
        <![CDATA[<ul><li>DDavid Graeber, <a href="https://www.goodreads.com/book/show/773763.Toward_An_Anthropological_Theory_of_Value?from_search=true&amp;from_srp=true&amp;qid=UyEJBPw5hr&amp;rank=1"><em>Toward an Anthropological Theory of Value</em></a>, 2001</li><li>David Graeber, <a href="https://www.goodreads.com/book/show/6617037-debt"><em>Debt: The First 5,000 Years</em></a>, 2011</li><li>David Graeber and David Wengrow, <a href="https://www.goodreads.com/book/show/56269264-the-dawn-of-everything?from_search=true&amp;from_srp=true&amp;qid=19HGSnrSFK&amp;rank=1"><em>The Dawn of Everything: a New History of Humanity</em></a>, 2021<p></p></li><li>Dr. Anna O’Brien, <a href="https://www.petmd.com/blogs/thedailyvet/aobriendvm/2014/february/cows-have-distinct-social-classes-and-boss-cows-31310">Cows have distinct social classes and 'Boss Cows'</a></li><li>Aimi Hussein and Racheal Bryant,<strong> </strong>"<a href="https://side.org.nz/wp-content/uploads/2017/06/4.5-The-secret-life-of-corw-Aimi-Hussein.pdf">The secret life of cows: Social behavior in dairy herds</a>" (PDF)</li><li>Ian Welsh, "<a href="https://www.ianwelsh.net/the-totalizing-principle-of-profit-and-the-death-of-the-sacred/">The Totalizing Principle Of Profit, and the Death of the Sacred</a>"</li><li>Paul Feyerabend and Bert Terpstra (editor), <a href="https://www.goodreads.com/book/show/147380.Conquest_of_Abundance?from_search=true&amp;from_srp=true&amp;qid=vAMZUWqB1F&amp;rank=1"><em>Conquest of Abundance: A Tale of Abstraction versus the Richness of Being</em></a>, 2001</li><li>John T. Jost, <a href="https://www.goodreads.com/book/show/15114107-a-theory-of-system-justification?from_search=true&amp;from_srp=true&amp;qid=p4Gx9bW43l&amp;rank=3"><em>A Theory of System Justification</em></a>, 2004. Which I have not read, but I have listened to a <a href="https://podcasts.apple.com/us/podcast/why-social-change-is-so-excruciatingly-difficult/id1548554104?i=1000583706368">podcast conversation</a> with him.</li><li>James Suzman, "<a href="https://www.theguardian.com/inequality/2017/oct/29/why-bushman-banter-was-crucial-to-hunter-gatherers-evolutionary-success">Why 'Bushman banter was crucial to hunter-gatherer's evolutionary success</a>", derived from his book <a href="https://www.goodreads.com/book/show/31451192-affluence-without-abundance?from_search=true&amp;from_srp=true&amp;qid=NVKXRH0kJe&amp;rank=1"><em>Affluence Without Abundance</em></a>, 2017</li><li>Peter Freuchen, <a href="https://www.goodreads.com/book/show/1378768.Peter_Freuchen_s_Book_of_the_Eskimos?from_search=true&amp;from_srp=true&amp;qid=EPRAt0SssB&amp;rank=1"><em>Peter Freuchen's Book of the Eskimos</em></a>, 1961 </li><li>Michel Foucault, <a href="https://www.goodreads.com/book/show/80369.Discipline_and_Punish?from_search=true&amp;from_srp=true&amp;qid=oybMqMj7Xz&amp;rank=1"><em>Discipline and Punish: the Birth of the Prison</em></a>, 1975</li></ul><p><strong>Credits</strong></p><p>Image of a veterinarian succussing a Holstein cow courtesy Dawn Marick, DVM, MS, DACVIM(LA).</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<ul><li>DDavid Graeber, <a href="https://www.goodreads.com/book/show/773763.Toward_An_Anthropological_Theory_of_Value?from_search=true&amp;from_srp=true&amp;qid=UyEJBPw5hr&amp;rank=1"><em>Toward an Anthropological Theory of Value</em></a>, 2001</li><li>David Graeber, <a href="https://www.goodreads.com/book/show/6617037-debt"><em>Debt: The First 5,000 Years</em></a>, 2011</li><li>David Graeber and David Wengrow, <a href="https://www.goodreads.com/book/show/56269264-the-dawn-of-everything?from_search=true&amp;from_srp=true&amp;qid=19HGSnrSFK&amp;rank=1"><em>The Dawn of Everything: a New History of Humanity</em></a>, 2021<p></p></li><li>Dr. Anna O’Brien, <a href="https://www.petmd.com/blogs/thedailyvet/aobriendvm/2014/february/cows-have-distinct-social-classes-and-boss-cows-31310">Cows have distinct social classes and 'Boss Cows'</a></li><li>Aimi Hussein and Racheal Bryant,<strong> </strong>"<a href="https://side.org.nz/wp-content/uploads/2017/06/4.5-The-secret-life-of-corw-Aimi-Hussein.pdf">The secret life of cows: Social behavior in dairy herds</a>" (PDF)</li><li>Ian Welsh, "<a href="https://www.ianwelsh.net/the-totalizing-principle-of-profit-and-the-death-of-the-sacred/">The Totalizing Principle Of Profit, and the Death of the Sacred</a>"</li><li>Paul Feyerabend and Bert Terpstra (editor), <a href="https://www.goodreads.com/book/show/147380.Conquest_of_Abundance?from_search=true&amp;from_srp=true&amp;qid=vAMZUWqB1F&amp;rank=1"><em>Conquest of Abundance: A Tale of Abstraction versus the Richness of Being</em></a>, 2001</li><li>John T. Jost, <a href="https://www.goodreads.com/book/show/15114107-a-theory-of-system-justification?from_search=true&amp;from_srp=true&amp;qid=p4Gx9bW43l&amp;rank=3"><em>A Theory of System Justification</em></a>, 2004. Which I have not read, but I have listened to a <a href="https://podcasts.apple.com/us/podcast/why-social-change-is-so-excruciatingly-difficult/id1548554104?i=1000583706368">podcast conversation</a> with him.</li><li>James Suzman, "<a href="https://www.theguardian.com/inequality/2017/oct/29/why-bushman-banter-was-crucial-to-hunter-gatherers-evolutionary-success">Why 'Bushman banter was crucial to hunter-gatherer's evolutionary success</a>", derived from his book <a href="https://www.goodreads.com/book/show/31451192-affluence-without-abundance?from_search=true&amp;from_srp=true&amp;qid=NVKXRH0kJe&amp;rank=1"><em>Affluence Without Abundance</em></a>, 2017</li><li>Peter Freuchen, <a href="https://www.goodreads.com/book/show/1378768.Peter_Freuchen_s_Book_of_the_Eskimos?from_search=true&amp;from_srp=true&amp;qid=EPRAt0SssB&amp;rank=1"><em>Peter Freuchen's Book of the Eskimos</em></a>, 1961 </li><li>Michel Foucault, <a href="https://www.goodreads.com/book/show/80369.Discipline_and_Punish?from_search=true&amp;from_srp=true&amp;qid=oybMqMj7Xz&amp;rank=1"><em>Discipline and Punish: the Birth of the Prison</em></a>, 1975</li></ul><p><strong>Credits</strong></p><p>Image of a veterinarian succussing a Holstein cow courtesy Dawn Marick, DVM, MS, DACVIM(LA).</p>]]>
      </content:encoded>
      <pubDate>Thu, 03 Nov 2022 06:39:00 -0500</pubDate>
      <author>Brian Marick</author>
      <enclosure url="https://media.transistor.fm/092bc8b0/e255b532.mp3" length="38265178" type="audio/mpeg"/>
      <itunes:author>Brian Marick</itunes:author>
      <itunes:image href="https://img.transistor.fm/5VyINDitB37ar7w_Na9J-J6116lzCibxpUAWDJzAb54/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzEwNzgwNDcv/MTY2NzQyODc2MS1h/cnR3b3JrLmpwZw.jpg"/>
      <itunes:duration>1582</itunes:duration>
      <itunes:summary>Why *are* teams stuck in hierarchical and commercial exchange economies, when they'd be happier and just as productive if the example of the previous episode were the default? A discussion of totalizing systems and "system justification": forces that push against change. An argument from examples that humans are way more free to choose than we believe. A suggestion for a certain kind of cross-fertilization.</itunes:summary>
      <itunes:subtitle>Why *are* teams stuck in hierarchical and commercial exchange economies, when they'd be happier and just as productive if the example of the previous episode were the default? A discussion of totalizing systems and "system justification": forces that push</itunes:subtitle>
      <itunes:keywords>anthropology, society, change</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/092bc8b0/transcript.txt" type="text/plain"/>
      <podcast:chapters url="https://share.transistor.fm/s/092bc8b0/chapters.json" type="application/json+chapters"/>
    </item>
    <item>
      <title>David Graeber’s three kinds of economies</title>
      <itunes:episode>14</itunes:episode>
      <podcast:episode>14</podcast:episode>
      <itunes:title>David Graeber’s three kinds of economies</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://podcast.oddly-influenced.dev/episodes/david-graeber-s-three-kinds-of-economies</link>
      <description>
        <![CDATA[<ul><li>David Graeber, <a href="https://www.goodreads.com/book/show/773763.Toward_An_Anthropological_Theory_of_Value?from_search=true&amp;from_srp=true&amp;qid=UyEJBPw5hr&amp;rank=1"><em>Toward an Anthropological Theory of Value</em></a>, 2001</li><li>David Graeber, <a href="https://www.goodreads.com/book/show/6617037-debt"><em>Debt: The First 5,000 Years</em></a>, 2011</li></ul><p><strong>People mentioned</strong></p><p><a href="https://twitter.com/einarwh/status/1580854468458860545">Einar W. Høst</a></p>]]>
      </description>
      <content:encoded>
        <![CDATA[<ul><li>David Graeber, <a href="https://www.goodreads.com/book/show/773763.Toward_An_Anthropological_Theory_of_Value?from_search=true&amp;from_srp=true&amp;qid=UyEJBPw5hr&amp;rank=1"><em>Toward an Anthropological Theory of Value</em></a>, 2001</li><li>David Graeber, <a href="https://www.goodreads.com/book/show/6617037-debt"><em>Debt: The First 5,000 Years</em></a>, 2011</li></ul><p><strong>People mentioned</strong></p><p><a href="https://twitter.com/einarwh/status/1580854468458860545">Einar W. Høst</a></p>]]>
      </content:encoded>
      <pubDate>Mon, 31 Oct 2022 08:12:00 -0500</pubDate>
      <author>Brian Marick</author>
      <enclosure url="https://media.transistor.fm/aa0d8bb3/5164d5dc.mp3" length="37016304" type="audio/mpeg"/>
      <itunes:author>Brian Marick</itunes:author>
      <itunes:image href="https://img.transistor.fm/HOB7m_mtDiQXIBgEYv3xd8K5mZDotHBUPZ-VK_RzSfI/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzEwNzgwNDEv/MTY2NzA4NDYwOC1h/cnR3b3JrLmpwZw.jpg"/>
      <itunes:duration>1530</itunes:duration>
      <itunes:summary>David Graeber claims every society contains a mixture of variations on three types of economies: hierarchy, exchange, and "baseline communism". The context for software teams is a combination of hierarchy and commercial exchange. There are alternative combinations available if teams prefer them.</itunes:summary>
      <itunes:subtitle>David Graeber claims every society contains a mixture of variations on three types of economies: hierarchy, exchange, and "baseline communism". The context for software teams is a combination of hierarchy and commercial exchange. There are alternative com</itunes:subtitle>
      <itunes:keywords>anthropology, software, david graeber</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/aa0d8bb3/transcript.txt" type="text/plain"/>
      <podcast:chapters url="https://share.transistor.fm/s/aa0d8bb3/chapters.json" type="application/json+chapters"/>
    </item>
    <item>
      <title>David Graeber, gift economies, and open source projects</title>
      <itunes:episode>13</itunes:episode>
      <podcast:episode>13</podcast:episode>
      <itunes:title>David Graeber, gift economies, and open source projects</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">d865eb66-a567-4048-bf89-d6208d4ef3b5</guid>
      <link>https://podcast.oddly-influenced.dev/episodes/david-graeber-gift-economies-and-open-source-projects</link>
      <description>
        <![CDATA[<ul><li>David Graeber, <a href="https://www.goodreads.com/book/show/773763.Toward_An_Anthropological_Theory_of_Value?from_search=true&amp;from_srp=true&amp;qid=UyEJBPw5hr&amp;rank=1"><em>Toward an Anthropological Theory of Value</em></a>, 2001</li><li>David Graeber, <a href="https://www.goodreads.com/book/show/6617037-debt"><em>Debt: The First 5,000 Years</em></a>, 2011</li><li>Eric Raymond, <a href="http://www.catb.org/esr/writings/cathedral-bazaar/homesteading/index.html">"Homesteading the Noosphere"</a>, 1998-2000</li></ul><p><strong>Credits</strong></p><p>Picture of a <a href="https://commons.wikimedia.org/wiki/File:Kula_bracelet.jpg">Kula ring gift item</a>, Brocken Inaglory, <a href="https://creativecommons.org/licenses/by-sa/3.0">CC BY-SA 3.0</a>, via Wikimedia Commons</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<ul><li>David Graeber, <a href="https://www.goodreads.com/book/show/773763.Toward_An_Anthropological_Theory_of_Value?from_search=true&amp;from_srp=true&amp;qid=UyEJBPw5hr&amp;rank=1"><em>Toward an Anthropological Theory of Value</em></a>, 2001</li><li>David Graeber, <a href="https://www.goodreads.com/book/show/6617037-debt"><em>Debt: The First 5,000 Years</em></a>, 2011</li><li>Eric Raymond, <a href="http://www.catb.org/esr/writings/cathedral-bazaar/homesteading/index.html">"Homesteading the Noosphere"</a>, 1998-2000</li></ul><p><strong>Credits</strong></p><p>Picture of a <a href="https://commons.wikimedia.org/wiki/File:Kula_bracelet.jpg">Kula ring gift item</a>, Brocken Inaglory, <a href="https://creativecommons.org/licenses/by-sa/3.0">CC BY-SA 3.0</a>, via Wikimedia Commons</p>]]>
      </content:encoded>
      <pubDate>Mon, 17 Oct 2022 08:09:00 -0500</pubDate>
      <author>Brian Marick</author>
      <enclosure url="https://media.transistor.fm/dc5fcad9/c49b9a0a.mp3" length="33699627" type="audio/mpeg"/>
      <itunes:author>Brian Marick</itunes:author>
      <itunes:image href="https://img.transistor.fm/p1EpS-kP1xINE9TnDbWFPeuvsqvjzSn8rQkD4stOJ30/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzEwNjU5NTMv/MTY2NTk2MjMxMi1h/cnR3b3JrLmpwZw.jpg"/>
      <itunes:duration>1391</itunes:duration>
      <itunes:summary>An introduction to gift economies, based on the writings of anthropologist David Graeber. A critique of Eric Raymond's "Homesteading the Noosphere", which – I claim – misrepresents gift economies. Interesting tales of variant cultures that might better fit open source projects, if analogies must be made.</itunes:summary>
      <itunes:subtitle>An introduction to gift economies, based on the writings of anthropologist David Graeber. A critique of Eric Raymond's "Homesteading the Noosphere", which – I claim – misrepresents gift economies. Interesting tales of variant cultures that might better fi</itunes:subtitle>
      <itunes:keywords>open source, gift economies, anthropology</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/dc5fcad9/transcript.txt" type="text/plain"/>
      <podcast:chapters url="https://share.transistor.fm/s/dc5fcad9/chapters.json" type="application/json+chapters"/>
    </item>
    <item>
      <title>Analogies in and around /Image and Logic/</title>
      <itunes:episode>12</itunes:episode>
      <podcast:episode>12</podcast:episode>
      <itunes:title>Analogies in and around /Image and Logic/</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">05931914-b341-42ac-9760-e3850eb7c2fa</guid>
      <link>https://podcast.oddly-influenced.dev/episodes/analogies</link>
      <description>
        <![CDATA[<ul><li>Peter Galison, <a href="https://www.goodreads.com/book/show/981761.Image_and_Logic?from_search=true&amp;from_srp=true&amp;qid=zMKDN4ZxBc&amp;rank=1"><em>Image and Logic: A Material Culture of Microphysics</em></a>, 1997</li><li><a href="http://homepages.cs.ncl.ac.uk/brian.randell/NATO/index.html">The 1968 Software Engineering Conferenc</a>e</li><li><a href="https://user.fm/files/v2-be56686eb514a281664f05846df7f60c/baird-1999-why-trade.pdf">An objection to the trading zone</a></li><li>Fauconnier and Turner, <a href="https://www.goodreads.com/book/show/799328.The_Way_We_Think?from_search=true&amp;from_srp=true&amp;qid=u0Ux9Ot9Yr&amp;rank=1"><em>The Way We Think: Conceptual Blending and the Mind's Hidden Complexities</em></a>, 2002.</li><li>Eric Raymond, <a href="http://www.catb.org/esr/writings/cathedral-bazaar/homesteading/index.html">"Homesteading the Noosphere"</a>, 1998-2000</li></ul><p><strong>Credits</strong></p><p>Roulette wheel image from Flickr user <a href="https://www.flickr.com/photos/k-bot/">k-bot</a>, <a href="https://creativecommons.org/licenses/by-nc-nd/2.0/">CC BY-NC-ND 2.0</a>.</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<ul><li>Peter Galison, <a href="https://www.goodreads.com/book/show/981761.Image_and_Logic?from_search=true&amp;from_srp=true&amp;qid=zMKDN4ZxBc&amp;rank=1"><em>Image and Logic: A Material Culture of Microphysics</em></a>, 1997</li><li><a href="http://homepages.cs.ncl.ac.uk/brian.randell/NATO/index.html">The 1968 Software Engineering Conferenc</a>e</li><li><a href="https://user.fm/files/v2-be56686eb514a281664f05846df7f60c/baird-1999-why-trade.pdf">An objection to the trading zone</a></li><li>Fauconnier and Turner, <a href="https://www.goodreads.com/book/show/799328.The_Way_We_Think?from_search=true&amp;from_srp=true&amp;qid=u0Ux9Ot9Yr&amp;rank=1"><em>The Way We Think: Conceptual Blending and the Mind's Hidden Complexities</em></a>, 2002.</li><li>Eric Raymond, <a href="http://www.catb.org/esr/writings/cathedral-bazaar/homesteading/index.html">"Homesteading the Noosphere"</a>, 1998-2000</li></ul><p><strong>Credits</strong></p><p>Roulette wheel image from Flickr user <a href="https://www.flickr.com/photos/k-bot/">k-bot</a>, <a href="https://creativecommons.org/licenses/by-nc-nd/2.0/">CC BY-NC-ND 2.0</a>.</p>]]>
      </content:encoded>
      <pubDate>Mon, 10 Oct 2022 08:12:00 -0500</pubDate>
      <author>Brian Marick</author>
      <enclosure url="https://media.transistor.fm/ed35a3db/c5a1e531.mp3" length="23677723" type="audio/mpeg"/>
      <itunes:author>Brian Marick</itunes:author>
      <itunes:image href="https://img.transistor.fm/BY6p8R1nVDwDKgXEOhdzo2oUKS7QjrWM5zOKoUT-WLI/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzEwNTUxMTYv/MTY2NTM0NjgyMS1h/cnR3b3JrLmpwZw.jpg"/>
      <itunes:duration>974</itunes:duration>
      <itunes:summary>A comparison of how Monte Carlo analogies and software analogies played out. Plus: a suggestion that Galison's "trading zone" analogy in /Image and Logic/ has an important flaw.</itunes:summary>
      <itunes:subtitle>A comparison of how Monte Carlo analogies and software analogies played out. Plus: a suggestion that Galison's "trading zone" analogy in /Image and Logic/ has an important flaw.</itunes:subtitle>
      <itunes:keywords>software, physics, Galison, analogies</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/ed35a3db/transcript.txt" type="text/plain"/>
      <podcast:chapters url="https://share.transistor.fm/s/ed35a3db/chapters.json" type="application/json+chapters"/>
    </item>
    <item>
      <title>Mini-episode: What does Galison mean by “tradition”?</title>
      <itunes:episode>11</itunes:episode>
      <podcast:episode>11</podcast:episode>
      <itunes:title>Mini-episode: What does Galison mean by “tradition”?</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://podcast.oddly-influenced.dev/episodes/mini-episode-what-does-galison-mean-by-tradition</link>
      <description>
        <![CDATA[<ul><li>Peter Galison, <a href="https://www.goodreads.com/book/show/981761.Image_and_Logic?from_search=true&amp;from_srp=true&amp;qid=zMKDN4ZxBc&amp;rank=1"><em>Image and Logic: A Material Culture of Microphysics</em></a>, 1997</li><li>Wikipedia on <a href="https://en.wikipedia.org/wiki/Academic_genealogy">academic genealogy</a></li><li><a href="https://twitter.com/made_in_cosmos">@made_in_cosmos</a> had a <a href="https://twitter.com/made_in_cosmos/status/1574664271681974272">tweet about tradition</a> that I mentioned</li><li>Paul Hoffman, <a href="https://www.goodreads.com/book/show/714583.The_Man_Who_Loved_Only_Numbers?from_search=true&amp;from_srp=true&amp;qid=c4qz4CMTIv&amp;rank=1"><em>The Man Who Loved Only Numbers: The Story of Paul Erdős and the Search for Mathematical Truth</em></a>, 1998</li><li>Context-driven testing <a href="https://context-driven-testing.com/">website</a> and <a href="https://www.goodreads.com/book/show/599997.Lessons_Learned_in_Software_Testing?from_search=true&amp;from_srp=true&amp;qid=XkznfSwCEw&amp;rank=1">book</a></li><li>The <a href="http://www.exampler.com/old-blog/2003/06/03/index.html#agile-fusion-1">Agile Fusion</a> workshop description</li><li>People mentioned: <a href="https://twitter.com/lisacrispin">Lisa Crispin</a>, <a href="https://twitter.com/janetgregoryca">Ward Cunningham</a>, <a href="https://twitter.com/janetgregoryca">Janet Gregory</a>, <a href="https://twitter.com/GeePawHill/">GeePaw Hill</a>, <a href="https://en.wikipedia.org/wiki/Simon_Peyton_Jones">Simon Peyton-Jones</a></li></ul><p><br><strong>Credits</strong></p><p>An image from <a href="https://chicagocritic.com/fiddler-roof-light-opera-works/">an undated review</a> of a staging of "Fiddler on the Roof". DuckDuckGo claims it's CC-licensed, but I can't tell. I'm gonna risk it.</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<ul><li>Peter Galison, <a href="https://www.goodreads.com/book/show/981761.Image_and_Logic?from_search=true&amp;from_srp=true&amp;qid=zMKDN4ZxBc&amp;rank=1"><em>Image and Logic: A Material Culture of Microphysics</em></a>, 1997</li><li>Wikipedia on <a href="https://en.wikipedia.org/wiki/Academic_genealogy">academic genealogy</a></li><li><a href="https://twitter.com/made_in_cosmos">@made_in_cosmos</a> had a <a href="https://twitter.com/made_in_cosmos/status/1574664271681974272">tweet about tradition</a> that I mentioned</li><li>Paul Hoffman, <a href="https://www.goodreads.com/book/show/714583.The_Man_Who_Loved_Only_Numbers?from_search=true&amp;from_srp=true&amp;qid=c4qz4CMTIv&amp;rank=1"><em>The Man Who Loved Only Numbers: The Story of Paul Erdős and the Search for Mathematical Truth</em></a>, 1998</li><li>Context-driven testing <a href="https://context-driven-testing.com/">website</a> and <a href="https://www.goodreads.com/book/show/599997.Lessons_Learned_in_Software_Testing?from_search=true&amp;from_srp=true&amp;qid=XkznfSwCEw&amp;rank=1">book</a></li><li>The <a href="http://www.exampler.com/old-blog/2003/06/03/index.html#agile-fusion-1">Agile Fusion</a> workshop description</li><li>People mentioned: <a href="https://twitter.com/lisacrispin">Lisa Crispin</a>, <a href="https://twitter.com/janetgregoryca">Ward Cunningham</a>, <a href="https://twitter.com/janetgregoryca">Janet Gregory</a>, <a href="https://twitter.com/GeePawHill/">GeePaw Hill</a>, <a href="https://en.wikipedia.org/wiki/Simon_Peyton_Jones">Simon Peyton-Jones</a></li></ul><p><br><strong>Credits</strong></p><p>An image from <a href="https://chicagocritic.com/fiddler-roof-light-opera-works/">an undated review</a> of a staging of "Fiddler on the Roof". DuckDuckGo claims it's CC-licensed, but I can't tell. I'm gonna risk it.</p>]]>
      </content:encoded>
      <pubDate>Thu, 06 Oct 2022 08:24:00 -0500</pubDate>
      <author>Brian Marick</author>
      <enclosure url="https://media.transistor.fm/62075760/88b29603.mp3" length="20752713" type="audio/mpeg"/>
      <itunes:author>Brian Marick</itunes:author>
      <itunes:image href="https://img.transistor.fm/LLVO5uxOmV1ftPGOrNnZfnhc0J_J6BxZbizI3acL0AA/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzEwNDUyMzQv/MTY2NDkyNTUwNS1h/cnR3b3JrLmpwZw.jpg"/>
      <itunes:duration>852</itunes:duration>
      <itunes:summary>Galison's definition of a scientific tradition is continuity over time of skills and technology, people, and standards of evidence. How does that apply to software? Some stories about the early days of both particle physics and Agile.</itunes:summary>
      <itunes:subtitle>Galison's definition of a scientific tradition is continuity over time of skills and technology, people, and standards of evidence. How does that apply to software? Some stories about the early days of both particle physics and Agile.</itunes:subtitle>
      <itunes:keywords>galison, tradition, agile</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/62075760/transcript.txt" type="text/plain"/>
      <podcast:chapters url="https://share.transistor.fm/s/62075760/chapters.json" type="application/json+chapters"/>
    </item>
    <item>
      <title>Mini-episode: Galison doubts Kuhn’s idea of scientific revolutions</title>
      <itunes:episode>10</itunes:episode>
      <podcast:episode>10</podcast:episode>
      <itunes:title>Mini-episode: Galison doubts Kuhn’s idea of scientific revolutions</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">e56b6ec3-02ff-40a8-a586-f037c9fa4d42</guid>
      <link>https://podcast.oddly-influenced.dev/episodes/mini-episode-galison-doubts-kuhn-s-idea-of-scientific-revolutions</link>
      <description>
        <![CDATA[<ul><li>Peter Galison, <a href="https://www.goodreads.com/book/show/981761.Image_and_Logic?from_search=true&amp;from_srp=true&amp;qid=zMKDN4ZxBc&amp;rank=1"><em>Image and Logic: A Material Culture of Microphysics</em></a>, 1997</li><li>Thomas Kuhn, <a href="https://www.goodreads.com/book/show/61539.The_Structure_of_Scientific_Revolutions?from_search=true&amp;from_srp=true&amp;qid=MoAhmdNGUX&amp;rank=1"><em>The Structure of Scientific Revolutions</em></a>, 1962</li><li>Steven Law, <a href="https://aeon.co/ideas/do-you-see-a-duck-or-a-rabbit-just-what-is-aspect-perception">"Do you see a duck or a rabbit: just what is aspect perception?"</a>, 2018. (Also has a picture of the Necker cube, which Kuhn also uses. Come to think of it, it might be he only uses the Necker cube, not the rabbit/duck.)</li><li>Imre Lakatos and Alan Musgrave (eds.), <a href="https://www.goodreads.com/book/show/150568.Criticism_and_the_Growth_of_Knowledge">Criticism and the Growth of Knowledge</a>, 1970. (The proceedings of a 1965 conference on Kuhn's ideas. It cannot have been fun for Kuhn.)</li></ul><p><br><strong>Credits</strong></p><p>Flask from DataBase Center for Life Science (DBCLS), <a href="https://creativecommons.org/licenses/by/4.0">CC BY 4.0</a>, via <a href="https://commons.wikimedia.org/wiki/File:202002_Laboratory_instrument_erlenmeyer_flask.svg">Wikimedia Commons</a></p>]]>
      </description>
      <content:encoded>
        <![CDATA[<ul><li>Peter Galison, <a href="https://www.goodreads.com/book/show/981761.Image_and_Logic?from_search=true&amp;from_srp=true&amp;qid=zMKDN4ZxBc&amp;rank=1"><em>Image and Logic: A Material Culture of Microphysics</em></a>, 1997</li><li>Thomas Kuhn, <a href="https://www.goodreads.com/book/show/61539.The_Structure_of_Scientific_Revolutions?from_search=true&amp;from_srp=true&amp;qid=MoAhmdNGUX&amp;rank=1"><em>The Structure of Scientific Revolutions</em></a>, 1962</li><li>Steven Law, <a href="https://aeon.co/ideas/do-you-see-a-duck-or-a-rabbit-just-what-is-aspect-perception">"Do you see a duck or a rabbit: just what is aspect perception?"</a>, 2018. (Also has a picture of the Necker cube, which Kuhn also uses. Come to think of it, it might be he only uses the Necker cube, not the rabbit/duck.)</li><li>Imre Lakatos and Alan Musgrave (eds.), <a href="https://www.goodreads.com/book/show/150568.Criticism_and_the_Growth_of_Knowledge">Criticism and the Growth of Knowledge</a>, 1970. (The proceedings of a 1965 conference on Kuhn's ideas. It cannot have been fun for Kuhn.)</li></ul><p><br><strong>Credits</strong></p><p>Flask from DataBase Center for Life Science (DBCLS), <a href="https://creativecommons.org/licenses/by/4.0">CC BY 4.0</a>, via <a href="https://commons.wikimedia.org/wiki/File:202002_Laboratory_instrument_erlenmeyer_flask.svg">Wikimedia Commons</a></p>]]>
      </content:encoded>
      <pubDate>Mon, 03 Oct 2022 09:47:00 -0500</pubDate>
      <author>Brian Marick</author>
      <enclosure url="https://media.transistor.fm/998fe107/5a02810a.mp3" length="12549582" type="audio/mpeg"/>
      <itunes:author>Brian Marick</itunes:author>
      <itunes:image href="https://img.transistor.fm/_-zEsPjfiko600x5YZmxkn0DjGOBkRjVRYqtCMy5Uds/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzEwNDQ4NDMv/MTY2NDczMDE1NS1h/cnR3b3JrLmpwZw.jpg"/>
      <itunes:duration>510</itunes:duration>
      <itunes:summary>A brief episode. Thomas Kuhn’s 1962 book /The Structure of Scientific Revolutions/ was enormously influential. In /Image and Logic/, Galison argues that Kuhn was wrong because he was too focused on theorists.</itunes:summary>
      <itunes:subtitle>A brief episode. Thomas Kuhn’s 1962 book /The Structure of Scientific Revolutions/ was enormously influential. In /Image and Logic/, Galison argues that Kuhn was wrong because he was too focused on theorists.</itunes:subtitle>
      <itunes:keywords>history, science, kuhn</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/998fe107/transcript.txt" type="text/plain"/>
      <podcast:chapters url="https://share.transistor.fm/s/998fe107/chapters.json" type="application/json+chapters"/>
    </item>
    <item>
      <title>Galison’s /Image and Logic/, Part 2: The Trading Zone</title>
      <itunes:episode>9</itunes:episode>
      <podcast:episode>9</podcast:episode>
      <itunes:title>Galison’s /Image and Logic/, Part 2: The Trading Zone</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">a73972f1-dd8e-408b-a9a3-1bbd1a3ac5a5</guid>
      <link>https://podcast.oddly-influenced.dev/episodes/galison-s-image-and-logic-part-2-the-trading-zone</link>
      <description>
        <![CDATA[<p>Peter Galison, <a href="https://www.goodreads.com/book/show/981761.Image_and_Logic?from_search=true&amp;from_srp=true&amp;qid=zMKDN4ZxBc&amp;rank=1"><em>Image and Logic: A Material Culture of Microphysics</em></a>, 1997</p><p><br><strong>Credits</strong></p><p>Roman coin depicting the harbor at Ostia, from the title page of <a href="https://en.wikisource.org/wiki/Periplus_of_the_Erythraean_Sea"><em>The Periplus of the Erythraean Sea: Travel and Trade in the Indian Ocean by a Merchant of the First Century</em></a>, translated by Wilfred H. Schoff, 1912. Source unknown, but the entire book is public domain. Via <a href="https://commons.wikimedia.org/wiki/File:Periplus_Coin.png">Wikimedia Commons</a>.</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>Peter Galison, <a href="https://www.goodreads.com/book/show/981761.Image_and_Logic?from_search=true&amp;from_srp=true&amp;qid=zMKDN4ZxBc&amp;rank=1"><em>Image and Logic: A Material Culture of Microphysics</em></a>, 1997</p><p><br><strong>Credits</strong></p><p>Roman coin depicting the harbor at Ostia, from the title page of <a href="https://en.wikisource.org/wiki/Periplus_of_the_Erythraean_Sea"><em>The Periplus of the Erythraean Sea: Travel and Trade in the Indian Ocean by a Merchant of the First Century</em></a>, translated by Wilfred H. Schoff, 1912. Source unknown, but the entire book is public domain. Via <a href="https://commons.wikimedia.org/wiki/File:Periplus_Coin.png">Wikimedia Commons</a>.</p>]]>
      </content:encoded>
      <pubDate>Mon, 26 Sep 2022 08:16:00 -0500</pubDate>
      <author>Brian Marick</author>
      <enclosure url="https://media.transistor.fm/1e38a8f5/39048cc9.mp3" length="28492711" type="audio/mpeg"/>
      <itunes:author>Brian Marick</itunes:author>
      <itunes:image href="https://img.transistor.fm/uk_pY2miLijPI5YHaKBs4QrYQyklBAojmOWfhH9psPI/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzEwMzQ3MzMv/MTY2Mzk4MzYzNS1h/cnR3b3JrLmpwZw.jpg"/>
      <itunes:duration>1175</itunes:duration>
      <itunes:summary>Galison uses the metaphor of cultures meeting to trade to describe how, say, experimentalists and theorists collaborate. He describes procedures, machines, and diagrams as akin to pidgin trading languages.</itunes:summary>
      <itunes:subtitle>Galison uses the metaphor of cultures meeting to trade to describe how, say, experimentalists and theorists collaborate. He describes procedures, machines, and diagrams as akin to pidgin trading languages.</itunes:subtitle>
      <itunes:keywords>galison, microphysics, trading zone, history, particle physics, pidgin</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/1e38a8f5/transcript.txt" type="text/plain"/>
      <podcast:chapters url="https://share.transistor.fm/s/1e38a8f5/chapters.json" type="application/json+chapters"/>
    </item>
    <item>
      <title>Galison’s /Image and Logic/, Part 1: The stickiness of experimental tradition</title>
      <itunes:episode>8</itunes:episode>
      <podcast:episode>8</podcast:episode>
      <itunes:title>Galison’s /Image and Logic/, Part 1: The stickiness of experimental tradition</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
      <guid isPermaLink="false">9f9ce9db-525e-4393-a229-74716d6bde79</guid>
      <link>https://podcast.oddly-influenced.dev/episodes/galison-s-image-and-logic-part-1-the-stickiness-of-experimental-tradition</link>
      <description>
        <![CDATA[<p>Peter Galison, <a href="https://www.goodreads.com/book/show/981761.Image_and_Logic?from_search=true&amp;from_srp=true&amp;qid=zMKDN4ZxBc&amp;rank=1"><em>Image and Logic: A Material Culture of Microphysics</em></a>, 1997</p><p>Brian Marick, <a href="https://leanpub.com/outsidefp"><em>An Outsider's Guide to Statically Typed Functional Programming</em></a>, unfinished<br>Brian Marick, <a href="https://leanpub.com/lenses"><em>Lenses for the Mere Mortal: Purescript Edition</em></a>, unfinished</p><p>Programming languages: <a href="https://clojure.org/">Clojure</a>, <a href="https://clojurescript.org/">ClojureScript</a>, <a href="https://elixir-lang.org/">Elixir</a>, <a href="https://elm-lang.org/">Elm</a>, <a href="https://www.purescript.org/">Purescript</a></p><p><strong>Credits</strong></p><p>Photo of proton-antiproton collision from UA5 collaboration, CERN, Public domain, via Wikimedia Commons.</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>Peter Galison, <a href="https://www.goodreads.com/book/show/981761.Image_and_Logic?from_search=true&amp;from_srp=true&amp;qid=zMKDN4ZxBc&amp;rank=1"><em>Image and Logic: A Material Culture of Microphysics</em></a>, 1997</p><p>Brian Marick, <a href="https://leanpub.com/outsidefp"><em>An Outsider's Guide to Statically Typed Functional Programming</em></a>, unfinished<br>Brian Marick, <a href="https://leanpub.com/lenses"><em>Lenses for the Mere Mortal: Purescript Edition</em></a>, unfinished</p><p>Programming languages: <a href="https://clojure.org/">Clojure</a>, <a href="https://clojurescript.org/">ClojureScript</a>, <a href="https://elixir-lang.org/">Elixir</a>, <a href="https://elm-lang.org/">Elm</a>, <a href="https://www.purescript.org/">Purescript</a></p><p><strong>Credits</strong></p><p>Photo of proton-antiproton collision from UA5 collaboration, CERN, Public domain, via Wikimedia Commons.</p>]]>
      </content:encoded>
      <pubDate>Mon, 19 Sep 2022 08:16:00 -0500</pubDate>
      <author>Brian Marick</author>
      <enclosure url="https://media.transistor.fm/0f023014/51bfb2e7.mp3" length="39156443" type="audio/mpeg"/>
      <itunes:author>Brian Marick</itunes:author>
      <itunes:image href="https://img.transistor.fm/Ulzyq-91TaworVT8nJQI2oTzKDmV72t0N41Wajjdb3o/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzEwMjc2MDkv/MTY2MzUzNzE3OC1h/cnR3b3JrLmpwZw.jpg"/>
      <itunes:duration>1619</itunes:duration>
      <itunes:summary>Peter Galison's book, /Image and Logic/, has several themes. One traces the multi-decade competition between two traditions in experimental particle physics. I discuss how he thinks traditions work, then use that to investigate a failure of mine.</itunes:summary>
      <itunes:subtitle>Peter Galison's book, /Image and Logic/, has several themes. One traces the multi-decade competition between two traditions in experimental particle physics. I discuss how he thinks traditions work, then use that to investigate a failure of mine.</itunes:subtitle>
      <itunes:keywords>particle physics, history, programming languages, tradition</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/0f023014/transcript.txt" type="text/plain"/>
      <podcast:chapters url="https://share.transistor.fm/s/0f023014/chapters.json" type="application/json+chapters"/>
    </item>
    <item>
      <title>E7: Imre Lakatos on what persuades scientists to risk their careers</title>
      <itunes:episode>7</itunes:episode>
      <podcast:episode>7</podcast:episode>
      <itunes:title>E7: Imre Lakatos on what persuades scientists to risk their careers</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://podcast.oddly-influenced.dev/episodes/lakatos-on-what-persuades-scientists-to-risk-their-careers</link>
      <description>
        <![CDATA[<p><br><strong>Lakatos in a nutshell</strong></p><p>Scientists join research programmes. Research programmes are characterized by a small <strong>hard core</strong> of 2-5 postulates that guide development of theories and experiments. The hard core is not questioned from within the research programme. </p><p>To be <strong>progressive</strong>, a research program must produce a series of <strong>dramatic ("novel") predictions</strong> <strong>that are confirmed by experiment</strong>. This is in contrast to the mainstream account of science, which emphasizes that it's rational to believe in a theory only if its predictions are not (yet) refuted. Lakatos's argument is that real scientists don't abandon beliefs because they're refuted. Indeed, <strong>"theories grow in a sea of anomalies, and counterexamples are merrily ignored."<br></strong><br>While anomalies or counterexamples are generally shelved to deal with later, some are too telling to ignore. Scientists react by producing an <strong>protective belt of auxiliary hypotheses.</strong> Those are of two sorts:</p><ol><li>The good kind are theories in their own right that also lead to novel predictions and confirmations.</li><li><strong>"ad hoc"</strong> hypotheses are those purely created to defend the research programme, to explain away counterexamples. They don't lead to useful predictions.</li></ol><p>Note that you can't tell from the outside which category a protective theory falls into. That's discovered over time. </p><p>Unlike the hard core, parts of the protective belt can be dropped or replaced.</p><p>A research programme is <strong>degenerating</strong> if:</p><ol><li>it does not lead to stunning new predictions (at least occasionally...);</li><li>all its bold predictions are falsified; and</li><li>it does not grow in steps which "follow the spirit of the programme". That most likely means that it's no longer building by finding implications of its hard core. Instead, the researchers spend their time constructing ad hoc protective theories.</li></ol><p>A research programme can recover from degenerating and become progressive again.</p><p>The <a href="https://en.wikipedia.org/wiki/Imre_Lakatos#Research_programmes">wikipedia article</a> has more detail. It's pretty good as of this episode's publication date.</p><p><strong><br>References</strong></p><p>The standard reference is Lakatos's <a href="https://www.goodreads.com/book/show/150566.Philosophical_Papers_Volume_1?from_search=true&amp;from_srp=true&amp;qid=aqLHSxsJ5Q&amp;rank=1"><em>Philosophical Papers, Volume 1: The Methodology of Scientific Research Programmes</em></a>, 1978, Currie &amp; Worrell (editors). I personally found a series of Lakatos's transcribed lectures more useful for this episode. They're in <a href="https://www.goodreads.com/book/show/137980.For_and_Against_Method?from_search=true&amp;from_srp=true&amp;qid=LnYAtAArnL&amp;rank=1"><em>For and Against Method: Including Lakatos's Lectures on Scientific Method and the Lakatos-Feyerabend Correspondence</em></a>, 1995, Motterlini (editor). <a href="https://en.wikipedia.org/wiki/Imre_Lakatos">Lakatos</a> and <a href="https://en.wikipedia.org/wiki/Paul_Feyerabend">Feyerabend</a> were both friends and sparring partners with very different views about science. Unfortunately, Feyerabend didn't save most of Lakatos's letters, and Feyerabend's letters tend more toward gossip than debate about issues. It's quite a loss, given that Lakatos died young (age 51).</p><p>I don't mention it in the podcast, but Lakatos's <a href="https://www.goodreads.com/book/show/434707.Proofs_and_Refutations?from_search=true&amp;from_srp=true&amp;qid=pULLG4QxaQ&amp;rank=1"><em>Proofs and Refutations: The Logic of Mathematical Discovery</em></a>, 1976, Worrall and Zaher (editors) is a wonderful book. It's a series of fictional conversations between a teacher and his students that recapitulates the history of <a href="https://en.wikipedia.org/wiki/Euler_characteristic#Polyhedra">Euler's polyhedron formula</a>, <em>V-E+F=2</em>.  As with his later <em>Methodology</em> did for science, Lakatos demonstrates that mathematics isn't just a steady accumulation of knowledge. Mathematicians don't just play the definition-theorem-proof game; they also use techniques like "monster barring". You'll be surprised by how entertaining it is.</p><p>Immanuel Velikovsky, <a href="https://www.goodreads.com/book/show/632271.Worlds_in_Collision?from_search=true&amp;from_srp=true&amp;qid=JZNy9xrXtR&amp;rank=1"><em>Worlds in Collision</em></a>, (first edition, 1950). <a href="https://en.wikipedia.org/wiki/Worlds_in_Collision">Wikipedia article</a>.<br>The <a href="https://en.wikipedia.org/wiki/Oil_drop_experiment">Millikin oil drop experiment</a>.<br>The <a href="https://agilemanifesto.org/">manifesto for Agile software development</a>.<br>Kent Beck and Cynthia Andres, <a href="https://www.goodreads.com/book/show/67833.Extreme_Programming_Explained?from_search=true&amp;from_srp=true&amp;qid=gYtvl3psPO&amp;rank=1"><em>Extreme Programming Explained: Embrace Change</em></a><em> </em>(second edition, 2004).<br>Edward Yourdon, <a href="https://www.goodreads.com/book/show/54259.Death_March?from_search=true&amp;from_srp=true&amp;qid=RR5K1d9tE3&amp;rank=4"><em>Death March</em></a> (first edition 1997).<br>My Bothered Bolsheviks are described in Stephen Kotkin, <a href="https://www.goodreads.com/book/show/20821221-stalin?from_search=true&amp;from_srp=true&amp;qid=bjWPJKr85d&amp;rank=1">Stalin: Volume I: Paradoxes of Power (1878-1928)</a>, 2014.</p><p><strong>Credits</strong></p><p>Imre Lakatos courtesy Library of the London School of Economics and Political Science, No restrictions, via Wikimedia Commons</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p><br><strong>Lakatos in a nutshell</strong></p><p>Scientists join research programmes. Research programmes are characterized by a small <strong>hard core</strong> of 2-5 postulates that guide development of theories and experiments. The hard core is not questioned from within the research programme. </p><p>To be <strong>progressive</strong>, a research program must produce a series of <strong>dramatic ("novel") predictions</strong> <strong>that are confirmed by experiment</strong>. This is in contrast to the mainstream account of science, which emphasizes that it's rational to believe in a theory only if its predictions are not (yet) refuted. Lakatos's argument is that real scientists don't abandon beliefs because they're refuted. Indeed, <strong>"theories grow in a sea of anomalies, and counterexamples are merrily ignored."<br></strong><br>While anomalies or counterexamples are generally shelved to deal with later, some are too telling to ignore. Scientists react by producing an <strong>protective belt of auxiliary hypotheses.</strong> Those are of two sorts:</p><ol><li>The good kind are theories in their own right that also lead to novel predictions and confirmations.</li><li><strong>"ad hoc"</strong> hypotheses are those purely created to defend the research programme, to explain away counterexamples. They don't lead to useful predictions.</li></ol><p>Note that you can't tell from the outside which category a protective theory falls into. That's discovered over time. </p><p>Unlike the hard core, parts of the protective belt can be dropped or replaced.</p><p>A research programme is <strong>degenerating</strong> if:</p><ol><li>it does not lead to stunning new predictions (at least occasionally...);</li><li>all its bold predictions are falsified; and</li><li>it does not grow in steps which "follow the spirit of the programme". That most likely means that it's no longer building by finding implications of its hard core. Instead, the researchers spend their time constructing ad hoc protective theories.</li></ol><p>A research programme can recover from degenerating and become progressive again.</p><p>The <a href="https://en.wikipedia.org/wiki/Imre_Lakatos#Research_programmes">wikipedia article</a> has more detail. It's pretty good as of this episode's publication date.</p><p><strong><br>References</strong></p><p>The standard reference is Lakatos's <a href="https://www.goodreads.com/book/show/150566.Philosophical_Papers_Volume_1?from_search=true&amp;from_srp=true&amp;qid=aqLHSxsJ5Q&amp;rank=1"><em>Philosophical Papers, Volume 1: The Methodology of Scientific Research Programmes</em></a>, 1978, Currie &amp; Worrell (editors). I personally found a series of Lakatos's transcribed lectures more useful for this episode. They're in <a href="https://www.goodreads.com/book/show/137980.For_and_Against_Method?from_search=true&amp;from_srp=true&amp;qid=LnYAtAArnL&amp;rank=1"><em>For and Against Method: Including Lakatos's Lectures on Scientific Method and the Lakatos-Feyerabend Correspondence</em></a>, 1995, Motterlini (editor). <a href="https://en.wikipedia.org/wiki/Imre_Lakatos">Lakatos</a> and <a href="https://en.wikipedia.org/wiki/Paul_Feyerabend">Feyerabend</a> were both friends and sparring partners with very different views about science. Unfortunately, Feyerabend didn't save most of Lakatos's letters, and Feyerabend's letters tend more toward gossip than debate about issues. It's quite a loss, given that Lakatos died young (age 51).</p><p>I don't mention it in the podcast, but Lakatos's <a href="https://www.goodreads.com/book/show/434707.Proofs_and_Refutations?from_search=true&amp;from_srp=true&amp;qid=pULLG4QxaQ&amp;rank=1"><em>Proofs and Refutations: The Logic of Mathematical Discovery</em></a>, 1976, Worrall and Zaher (editors) is a wonderful book. It's a series of fictional conversations between a teacher and his students that recapitulates the history of <a href="https://en.wikipedia.org/wiki/Euler_characteristic#Polyhedra">Euler's polyhedron formula</a>, <em>V-E+F=2</em>.  As with his later <em>Methodology</em> did for science, Lakatos demonstrates that mathematics isn't just a steady accumulation of knowledge. Mathematicians don't just play the definition-theorem-proof game; they also use techniques like "monster barring". You'll be surprised by how entertaining it is.</p><p>Immanuel Velikovsky, <a href="https://www.goodreads.com/book/show/632271.Worlds_in_Collision?from_search=true&amp;from_srp=true&amp;qid=JZNy9xrXtR&amp;rank=1"><em>Worlds in Collision</em></a>, (first edition, 1950). <a href="https://en.wikipedia.org/wiki/Worlds_in_Collision">Wikipedia article</a>.<br>The <a href="https://en.wikipedia.org/wiki/Oil_drop_experiment">Millikin oil drop experiment</a>.<br>The <a href="https://agilemanifesto.org/">manifesto for Agile software development</a>.<br>Kent Beck and Cynthia Andres, <a href="https://www.goodreads.com/book/show/67833.Extreme_Programming_Explained?from_search=true&amp;from_srp=true&amp;qid=gYtvl3psPO&amp;rank=1"><em>Extreme Programming Explained: Embrace Change</em></a><em> </em>(second edition, 2004).<br>Edward Yourdon, <a href="https://www.goodreads.com/book/show/54259.Death_March?from_search=true&amp;from_srp=true&amp;qid=RR5K1d9tE3&amp;rank=4"><em>Death March</em></a> (first edition 1997).<br>My Bothered Bolsheviks are described in Stephen Kotkin, <a href="https://www.goodreads.com/book/show/20821221-stalin?from_search=true&amp;from_srp=true&amp;qid=bjWPJKr85d&amp;rank=1">Stalin: Volume I: Paradoxes of Power (1878-1928)</a>, 2014.</p><p><strong>Credits</strong></p><p>Imre Lakatos courtesy Library of the London School of Economics and Political Science, No restrictions, via Wikimedia Commons</p>]]>
      </content:encoded>
      <pubDate>Mon, 12 Sep 2022 08:15:00 -0500</pubDate>
      <author>Brian Marick</author>
      <enclosure url="https://media.transistor.fm/7dccd27b/21d42169.mp3" length="30739785" type="audio/mpeg"/>
      <itunes:author>Brian Marick</itunes:author>
      <itunes:image href="https://img.transistor.fm/JsYdq5kx5Buae3r6hxyZfQvjtf1yrh4teIG0z_GW_rw/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzEwMTg4NDIv/MTY2MzM1MTI4MC1h/cnR3b3JrLmpwZw.jpg"/>
      <itunes:duration>1268</itunes:duration>
      <itunes:summary>Imre Lakatos intended to give rules for when scientists would be *rational* to switch to a new research program. At this, he probably failed, but I think he provides good heuristics for how to *persuade* scientist-like people to make a bet on something new. </itunes:summary>
      <itunes:subtitle>Imre Lakatos intended to give rules for when scientists would be *rational* to switch to a new research program. At this, he probably failed, but I think he provides good heuristics for how to *persuade* scientist-like people to make a bet on something ne</itunes:subtitle>
      <itunes:keywords>lakatos, philosophy, persuasion, Newton, Velikovsky</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/7dccd27b/transcript.txt" type="text/plain"/>
      <podcast:chapters url="https://share.transistor.fm/s/7dccd27b/chapters.json" type="application/json+chapters"/>
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    <item>
      <title>Interview: James Shore and Boundary Objects</title>
      <itunes:episode>6</itunes:episode>
      <podcast:episode>6</podcast:episode>
      <itunes:title>Interview: James Shore and Boundary Objects</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://podcast.oddly-influenced.dev/episodes/james-shore-and-boundary-objects</link>
      <description>
        <![CDATA[<p>James Shore: <a href="https://www.jamesshore.com/">website</a>, <a href="https://www.oreilly.com/library/view/the-art-of/9781492080688/"><em>The Art of Agile Development</em></a>, <a href="https://www.jamesshore.com/v2/books/aoad2/book_club"><em>AOAD</em> book club</a>, <a href="https://twitter.com/jamesshore/">twitter</a></p><p><strong>Mentioned</strong></p><p>Susan Leigh Star, <a href="https://user.fm/files/v2-461b13493ff12e0562b7eb749748e7a4/Not%2520a%2520Boundary%2520Object.pdf">This is Not a Boundary Object: Reflections on the Origin of a Concept</a>, 2010<br> Jeff Patton: <a href="https://www.jpattonassociates.com/">website</a>, <a href="https://www.jpattonassociates.com/story-mapping/">story mapping articles</a>, <a href="https://www.goodreads.com/book/show/22221112-user-story-mapping?ac=1&amp;from_search=true&amp;qid=Xke1k2fsZn&amp;rank=1">story mapping book</a>, <a href="https://twitter.com/jeffpatton">twitter</a><br>Gojko Adzic: <a href="https://gojko.net/">website</a>, <a href="https://gojko.net/books/impact-mapping/">book on impact mapping</a>, <a href="https://www.impactmapping.org/">impact mapping website</a>, <a href="https://twitter.com/gojkoadzic">twitter</a><br>Diana Larson: <a href="https://www.dianalarsen.com/">website</a>, <a href="https://twitter.com/DianaOfPortland">twitter</a><br>Alistair Cockburn: <a href="https://alistaircockburn.com/">website</a>, <a href="https://twitter.com/TotherAlistair/">twitter</a><br>Jessica Kerr: <a href="https://jessitron.com/">website</a>, <a href="https://twitter.com/jessitron/">twitter</a>, <a href="https://jessitron.com/2018/10/25/symmathecist-n/">symmathesy</a><br>Michael Feathers: <a href="https://www.r7krecon.com/">website</a>, <a href="https://twitter.com/mfeathers/">twitter</a></p><p><a href="https://miro.com/">Miro</a> collaboration app<br><a href="https://www.gather.town/">Gather.town</a> a collaboration app mimics more properties of physical space</p><p><strong>Pictures</strong></p><p>A Patton-style <a href="https://miro.medium.com/max/2746/1*Ii6DZ3J6taICSA3tB73u0g.png">story map</a><br>An Adzic-style <a href="https://www.impactmapping.org/assets/gaming_example.png">impact mapping</a><br>A Shore-style <a href="https://www.jamesshore.com/images/aoad2/figs/aa2e_0804.png">cluster map</a><br><a href="https://creately.com/blog/wp-content/uploads/2017/01/How-to-draw-a-sequence-diagram.png">A sequence diagram</a></p><p><strong>Credits</strong></p><p>Shoreline image by Flickr user <a href="https://www.flickr.com/photos/132646954@N02/">dronepicr</a>, <a href="https://creativecommons.org/licenses/by/2.0/">CC BY 2.0</a></p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>James Shore: <a href="https://www.jamesshore.com/">website</a>, <a href="https://www.oreilly.com/library/view/the-art-of/9781492080688/"><em>The Art of Agile Development</em></a>, <a href="https://www.jamesshore.com/v2/books/aoad2/book_club"><em>AOAD</em> book club</a>, <a href="https://twitter.com/jamesshore/">twitter</a></p><p><strong>Mentioned</strong></p><p>Susan Leigh Star, <a href="https://user.fm/files/v2-461b13493ff12e0562b7eb749748e7a4/Not%2520a%2520Boundary%2520Object.pdf">This is Not a Boundary Object: Reflections on the Origin of a Concept</a>, 2010<br> Jeff Patton: <a href="https://www.jpattonassociates.com/">website</a>, <a href="https://www.jpattonassociates.com/story-mapping/">story mapping articles</a>, <a href="https://www.goodreads.com/book/show/22221112-user-story-mapping?ac=1&amp;from_search=true&amp;qid=Xke1k2fsZn&amp;rank=1">story mapping book</a>, <a href="https://twitter.com/jeffpatton">twitter</a><br>Gojko Adzic: <a href="https://gojko.net/">website</a>, <a href="https://gojko.net/books/impact-mapping/">book on impact mapping</a>, <a href="https://www.impactmapping.org/">impact mapping website</a>, <a href="https://twitter.com/gojkoadzic">twitter</a><br>Diana Larson: <a href="https://www.dianalarsen.com/">website</a>, <a href="https://twitter.com/DianaOfPortland">twitter</a><br>Alistair Cockburn: <a href="https://alistaircockburn.com/">website</a>, <a href="https://twitter.com/TotherAlistair/">twitter</a><br>Jessica Kerr: <a href="https://jessitron.com/">website</a>, <a href="https://twitter.com/jessitron/">twitter</a>, <a href="https://jessitron.com/2018/10/25/symmathecist-n/">symmathesy</a><br>Michael Feathers: <a href="https://www.r7krecon.com/">website</a>, <a href="https://twitter.com/mfeathers/">twitter</a></p><p><a href="https://miro.com/">Miro</a> collaboration app<br><a href="https://www.gather.town/">Gather.town</a> a collaboration app mimics more properties of physical space</p><p><strong>Pictures</strong></p><p>A Patton-style <a href="https://miro.medium.com/max/2746/1*Ii6DZ3J6taICSA3tB73u0g.png">story map</a><br>An Adzic-style <a href="https://www.impactmapping.org/assets/gaming_example.png">impact mapping</a><br>A Shore-style <a href="https://www.jamesshore.com/images/aoad2/figs/aa2e_0804.png">cluster map</a><br><a href="https://creately.com/blog/wp-content/uploads/2017/01/How-to-draw-a-sequence-diagram.png">A sequence diagram</a></p><p><strong>Credits</strong></p><p>Shoreline image by Flickr user <a href="https://www.flickr.com/photos/132646954@N02/">dronepicr</a>, <a href="https://creativecommons.org/licenses/by/2.0/">CC BY 2.0</a></p>]]>
      </content:encoded>
      <pubDate>Mon, 05 Sep 2022 08:15:00 -0500</pubDate>
      <author>Brian Marick</author>
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      <itunes:author>Brian Marick</itunes:author>
      <itunes:image href="https://img.transistor.fm/zwgubI42VjmAyuwpLrqULXEKtRzn764Whytn0pQj8P8/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzEwMDgzMTkv/MTY2MjIxNTU5My1h/cnR3b3JrLmpwZw.jpg"/>
      <itunes:duration>2383</itunes:duration>
      <itunes:summary>Episode one described the idea of “boundary objects.” In this episode, I interview James Shore as he describes how he’s used the idea in his own work as an old-school Agile consultant. Juicy descriptions of creating good-enough shared understanding.</itunes:summary>
      <itunes:subtitle>Episode one described the idea of “boundary objects.” In this episode, I interview James Shore as he describes how he’s used the idea in his own work as an old-school Agile consultant. Juicy descriptions of creating good-enough shared understanding.</itunes:subtitle>
      <itunes:keywords>agile, sociology, software, boundary objects</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/da99345a/transcript.txt" type="text/plain"/>
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      <title>Interview: Downsides of packages, upsides of jUnit (with Elisabeth Hendrickson and Chris McMahon) ("Packages", Part 4)</title>
      <itunes:episode>5</itunes:episode>
      <podcast:episode>5</podcast:episode>
      <itunes:title>Interview: Downsides of packages, upsides of jUnit (with Elisabeth Hendrickson and Chris McMahon) ("Packages", Part 4)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://podcast.oddly-influenced.dev/episodes/downsides-of-packages-upsides-of-junit</link>
      <description>
        <![CDATA[<p><strong>Guests<br></strong>Elisabeth Hendrickson, <a href="https://twitter.com/testobsessed/">@testobsessed</a>, <a href="https://www.curiousduck.io/">Curious Duck Digital Laboratory</a><br>Chris McMahon,<a href="https://twitter.com/chris_mcmahon"> @chris_mcmahon</a>, <a href="https://chrismcmahonsblog.blogspot.com/">blog</a></p><p><strong>Citations<br></strong><a href="https://www.goodreads.com/book/show/1115149.Crafting_Science"><em>Crafting Science: A Sociohistory of the Quest for the Genetics of Cancer</em></a>, Joan Fujimura, 1997. <br><a href="https://www.goodreads.com/book/show/15980494-explore-it?from_search=true&amp;from_srp=true&amp;qid=L7PbaZQqth&amp;rank=2"><em>Explore It!: Reduce Risk and Increase Confidence with Exploratory Testing</em></a>, Elisabeth Hendrickson, 2012.</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p><strong>Guests<br></strong>Elisabeth Hendrickson, <a href="https://twitter.com/testobsessed/">@testobsessed</a>, <a href="https://www.curiousduck.io/">Curious Duck Digital Laboratory</a><br>Chris McMahon,<a href="https://twitter.com/chris_mcmahon"> @chris_mcmahon</a>, <a href="https://chrismcmahonsblog.blogspot.com/">blog</a></p><p><strong>Citations<br></strong><a href="https://www.goodreads.com/book/show/1115149.Crafting_Science"><em>Crafting Science: A Sociohistory of the Quest for the Genetics of Cancer</em></a>, Joan Fujimura, 1997. <br><a href="https://www.goodreads.com/book/show/15980494-explore-it?from_search=true&amp;from_srp=true&amp;qid=L7PbaZQqth&amp;rank=2"><em>Explore It!: Reduce Risk and Increase Confidence with Exploratory Testing</em></a>, Elisabeth Hendrickson, 2012.</p>]]>
      </content:encoded>
      <pubDate>Mon, 29 Aug 2022 08:15:00 -0500</pubDate>
      <author>Brian Marick</author>
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      <itunes:author>Brian Marick</itunes:author>
      <itunes:image href="https://img.transistor.fm/6mFt32Im55tp3zM34n9I_Ff4eTDyomR0Hvca9t-HFVM/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzk5OTEzNi8x/NjYxNjE2MzI2LWFy/dHdvcmsuanBn.jpg"/>
      <itunes:duration>2077</itunes:duration>
      <itunes:summary>Final episode on Fujimura's "packages": how the theory part of a package can cause harm. Interview with Elisabeth Hendrickson and Chris McMahon, who don't think jUnit and TDD caused harm. (Quite the contrary!)</itunes:summary>
      <itunes:subtitle>Final episode on Fujimura's "packages": how the theory part of a package can cause harm. Interview with Elisabeth Hendrickson and Chris McMahon, who don't think jUnit and TDD caused harm. (Quite the contrary!)</itunes:subtitle>
      <itunes:keywords>software testing, programmer testing, sociology, packages</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/14ee5a21/transcript.txt" type="text/plain"/>
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    <item>
      <title>Theories of What? or: Richard Rorty Weighs in on TDD ("Packages", Part 3)</title>
      <itunes:episode>4</itunes:episode>
      <podcast:episode>4</podcast:episode>
      <itunes:title>Theories of What? or: Richard Rorty Weighs in on TDD ("Packages", Part 3)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://podcast.oddly-influenced.dev/episodes/infective-theories-or-richard-rorty-weighs-in-on-junit-packages-part-3</link>
      <description>
        <![CDATA[<p><strong>Citations<br></strong><a href="https://www.goodreads.com/book/show/1115149.Crafting_Science"><em>Crafting Science: A Sociohistory of the Quest for the Genetics of Cancer</em></a>, Joan Fujimura, 1997. <br><a href="https://www.goodreads.com/book/show/86098.Contingency_Irony_and_Solidarity?from_search=true&amp;from_srp=true&amp;qid=05zKHv3Z06&amp;rank=1">Contingency, Irony, and Solidarity</a>, Richard Rorty, 1989. <br><a href="https://www.goodreads.com/book/show/781561.Smalltalk_Best_Practice_Patterns?from_search=true&amp;from_srp=true&amp;qid=dwFu4Q1XQe&amp;rank=1">Smalltalk Best Practice Patterns</a>, Kent Beck, 1996.<br><a href="https://www.artima.com/articles/working-the-program#part3">Ward Cunningham on "working the program"</a>, 2004.<br><a href="https://www.goodreads.com/book/show/1113522.The_Mathematical_Experience?ac=1&amp;from_search=true&amp;qid=pKr01DBgNq&amp;rank=1">The Mathematical Experience</a>, Phillip J. Davis and Reuben Hersh, 1980.<br><a href="https://www.youtube.com/watch?v=YecBv-5JXmQ">"Elephant Talk",</a> King Crimson, 1981 (audio).<br><a href="https://www.youtube.com/watch?v=f84n5oFoZBc&amp;t=1s">"Hammock-Driven Development"</a>, Rich Hickey, 2010 (video).<br><a href="https://stokoe.me/summary-hammock-driven-development/">"What is Hammock-Driven Development?"</a>, Keagan Stokoe, 2021</p><p><br><strong>Credits</strong><br><a href="https://www.flickr.com/photos/70554893@N00/8158513037">Image of contrasting words</a> from Flickr user <a href="https://www.flickr.com/photos/70554893@N00/">andeecollard</a>, Creative Commons License CC BY-SA 2.0</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p><strong>Citations<br></strong><a href="https://www.goodreads.com/book/show/1115149.Crafting_Science"><em>Crafting Science: A Sociohistory of the Quest for the Genetics of Cancer</em></a>, Joan Fujimura, 1997. <br><a href="https://www.goodreads.com/book/show/86098.Contingency_Irony_and_Solidarity?from_search=true&amp;from_srp=true&amp;qid=05zKHv3Z06&amp;rank=1">Contingency, Irony, and Solidarity</a>, Richard Rorty, 1989. <br><a href="https://www.goodreads.com/book/show/781561.Smalltalk_Best_Practice_Patterns?from_search=true&amp;from_srp=true&amp;qid=dwFu4Q1XQe&amp;rank=1">Smalltalk Best Practice Patterns</a>, Kent Beck, 1996.<br><a href="https://www.artima.com/articles/working-the-program#part3">Ward Cunningham on "working the program"</a>, 2004.<br><a href="https://www.goodreads.com/book/show/1113522.The_Mathematical_Experience?ac=1&amp;from_search=true&amp;qid=pKr01DBgNq&amp;rank=1">The Mathematical Experience</a>, Phillip J. Davis and Reuben Hersh, 1980.<br><a href="https://www.youtube.com/watch?v=YecBv-5JXmQ">"Elephant Talk",</a> King Crimson, 1981 (audio).<br><a href="https://www.youtube.com/watch?v=f84n5oFoZBc&amp;t=1s">"Hammock-Driven Development"</a>, Rich Hickey, 2010 (video).<br><a href="https://stokoe.me/summary-hammock-driven-development/">"What is Hammock-Driven Development?"</a>, Keagan Stokoe, 2021</p><p><br><strong>Credits</strong><br><a href="https://www.flickr.com/photos/70554893@N00/8158513037">Image of contrasting words</a> from Flickr user <a href="https://www.flickr.com/photos/70554893@N00/">andeecollard</a>, Creative Commons License CC BY-SA 2.0</p>]]>
      </content:encoded>
      <pubDate>Mon, 22 Aug 2022 08:15:00 -0500</pubDate>
      <author>Brian Marick</author>
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      <itunes:author>Brian Marick</itunes:author>
      <itunes:image href="https://img.transistor.fm/ksYxMVZG_QVwakyB9NY3E4NeysmPU91UDNxzLVlsYec/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzk5MDA3Mi8x/NjYwOTUxMzYzLWFy/dHdvcmsuanBn.jpg"/>
      <itunes:duration>1380</itunes:duration>
      <itunes:summary>Why did so many biologists shrug and accept the proto-oncogene theory of cancer, while most programmers rejected TDD – and rather fiercely? Using an idea from Richard Rorty, I suggest that (part of!) the reason is because two different kinds of theory were at play. Part three of a series.</itunes:summary>
      <itunes:subtitle>Why did so many biologists shrug and accept the proto-oncogene theory of cancer, while most programmers rejected TDD – and rather fiercely? Using an idea from Richard Rorty, I suggest that (part of!) the reason is because two different kinds of theory wer</itunes:subtitle>
      <itunes:keywords>software, history, philosophy, jUnit, Richard Rorty, hammocks</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/94ef0ae0/transcript.txt" type="text/plain"/>
      <podcast:chapters url="https://share.transistor.fm/s/94ef0ae0/chapters.json" type="application/json+chapters"/>
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    <item>
      <title>jUnit and What Makes a Successful Tool ("Packages", Part 2)</title>
      <itunes:episode>3</itunes:episode>
      <podcast:episode>3</podcast:episode>
      <itunes:title>jUnit and What Makes a Successful Tool ("Packages", Part 2)</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://podcast.oddly-influenced.dev/episodes/junit-and-molecular-genetics-packages-part-2</link>
      <description>
        <![CDATA[<p>Recombinant DNA ("gene splicing") was a wildly successful technology in the world of cell biology. Its success gave credibility to the associated "proto-oncogene theory of cancer." The theory piggy-backed on the tool. </p><p>jUnit was a fairly successful tool in the world of Java programmers. But it was not as successful as recombinant DNA, and it was fairly unsuccessful at promoting its associated theory of test-driven design.</p><p>This episode looks at what (according to Joan Fujimura's ideas about the history of molecular biology) is required for a tool to be successful, and why jUnit's theory didn't successfully piggyback on the tool.  </p><p><strong>Sources mentioned</strong></p><p><a href="https://www.goodreads.com/book/show/1115149.Crafting_Science"><em>Crafting Science: A Sociohistory of the Quest for the Genetics of Cancer</em></a>, Joan Fujimura, 1997. <br><a href="http://molecularcloning.com/"><em>Molecular Cloning, a Laboratory Manual (Fourth Edition)</em></a>, Michael R. Green and Joseph Sambrook, 2012.<br><a href="http://members.pingnet.ch/gamma/junit.htm">“Test Infected: Programmers Love Writing Tests”,</a> Kent Beck and Eric Gamma.<br><a href="http://junit.sourceforge.net/doc/cookstour/cookstour.htm">"JUnit: A Cook's Tour"</a>, Kent Beck and Eric Gamma.<br><a href="https://www.manning.com/books/junit-recipes"><em>Junit Recipes: Practical Methods for Programmer Testing</em></a>, J. B. Rainsberger, 2003.<br><a href="https://www.oreilly.com/library/view/xunit-test-patterns/9780131495050/"><em>XUnit Test Patterns: Refactoring Test Code</em></a>, Gerard Meszaros, 2007.</p><p><a href="https://twitter.com/marick/status/1556404385093230593">My question about the adoption of TDD</a></p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>Recombinant DNA ("gene splicing") was a wildly successful technology in the world of cell biology. Its success gave credibility to the associated "proto-oncogene theory of cancer." The theory piggy-backed on the tool. </p><p>jUnit was a fairly successful tool in the world of Java programmers. But it was not as successful as recombinant DNA, and it was fairly unsuccessful at promoting its associated theory of test-driven design.</p><p>This episode looks at what (according to Joan Fujimura's ideas about the history of molecular biology) is required for a tool to be successful, and why jUnit's theory didn't successfully piggyback on the tool.  </p><p><strong>Sources mentioned</strong></p><p><a href="https://www.goodreads.com/book/show/1115149.Crafting_Science"><em>Crafting Science: A Sociohistory of the Quest for the Genetics of Cancer</em></a>, Joan Fujimura, 1997. <br><a href="http://molecularcloning.com/"><em>Molecular Cloning, a Laboratory Manual (Fourth Edition)</em></a>, Michael R. Green and Joseph Sambrook, 2012.<br><a href="http://members.pingnet.ch/gamma/junit.htm">“Test Infected: Programmers Love Writing Tests”,</a> Kent Beck and Eric Gamma.<br><a href="http://junit.sourceforge.net/doc/cookstour/cookstour.htm">"JUnit: A Cook's Tour"</a>, Kent Beck and Eric Gamma.<br><a href="https://www.manning.com/books/junit-recipes"><em>Junit Recipes: Practical Methods for Programmer Testing</em></a>, J. B. Rainsberger, 2003.<br><a href="https://www.oreilly.com/library/view/xunit-test-patterns/9780131495050/"><em>XUnit Test Patterns: Refactoring Test Code</em></a>, Gerard Meszaros, 2007.</p><p><a href="https://twitter.com/marick/status/1556404385093230593">My question about the adoption of TDD</a></p>]]>
      </content:encoded>
      <pubDate>Mon, 15 Aug 2022 08:15:00 -0500</pubDate>
      <author>Brian Marick</author>
      <enclosure url="https://media.transistor.fm/a4851f54/f94ac016.mp3" length="31702467" type="audio/mpeg"/>
      <itunes:author>Brian Marick</itunes:author>
      <itunes:image href="https://img.transistor.fm/RRq8ELOXpRZGBkweJrDWfD0rwxnTX3tc6bhmQrUSeN8/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzk3NzM2NS8x/NjYwMzQ2MTEwLWFy/dHdvcmsuanBn.jpg"/>
      <itunes:duration>1307</itunes:duration>
      <itunes:summary>What characteristics make a tool or technology successful?

This is the second of four episodes on Joan Fujimura’s idea of “packages” for spreading theory and technology together. </itunes:summary>
      <itunes:subtitle>What characteristics make a tool or technology successful?

This is the second of four episodes on Joan Fujimura’s idea of “packages” for spreading theory and technology together. </itunes:subtitle>
      <itunes:keywords>history, sociology, jUnit, tdd, cancer</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/a4851f54/transcript.txt" type="text/plain"/>
      <podcast:chapters url="https://share.transistor.fm/s/a4851f54/chapters.json" type="application/json+chapters"/>
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    <item>
      <title>E2: Viruses, Cancer, TDD, and "Packages": Part 1</title>
      <itunes:episode>2</itunes:episode>
      <podcast:episode>2</podcast:episode>
      <itunes:title>E2: Viruses, Cancer, TDD, and "Packages": Part 1</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://podcast.oddly-influenced.dev/episodes/viruses-cancer-tdd-and-packages-part-1</link>
      <description>
        <![CDATA[<p>When TDD arrived on the software scene around 1980, it became popular very fast. Why did it succeed so well?</p><p>I think it's because it was a combined theory and technology that hit the same "sweet spot" of intellectual infectiousness that the "proto-oncogene theory of cancer" did in the 1980's. Most of this episode is a history of the proto-oncogene theory. The next episode will look at case studies in software.</p><p><strong>Sources:</strong></p><p><a href="https://www.goodreads.com/book/show/1115149.Crafting_Science"><em>Crafting Science: A Sociohistory of the Quest for the Genetics of Cancer</em></a>, Joan Fujimura, 1997. <br><a href="https://www.researchgate.net/publication/220041344_Crafting_science_Standardized_packages_boundary_objects_and_Translation">"Crafting science: Standardized packages, boundary objects, and 'Translation.'"</a>, Joan Fujimura, in <a href="https://www.goodreads.com/book/show/1019296.Science_as_Practice_and_Culture?from_search=true&amp;from_srp=true&amp;qid=GqWj1O9Hf9&amp;rank=1"><em>Science as Practice and Culture</em></a>, Andrew Pickering (ed.), 1992.<br><a href="https://www.goodreads.com/book/show/1114540.The_Craft_of_Software_Testing?ac=1&amp;from_search=true&amp;qid=3hqG9ei7SD&amp;rank=1"><em>The Craft of Software Testing</em></a>, Brian Marick, 1994. (Don't buy this book unless you need it for the unauthorized biography of me that you're writing. It's terribly out of date.)</p><p><strong>Credits</strong></p><p>I mention a comment from Twitter user James Thomas (<a href="https://twitter.com/qahiccupps/">@qahiccupps</a>)<br>The DNA artwork is by Zephyris - <a href="https://commons.wikimedia.org/w/index.php?curid=15027555">Own work, CC BY-SA 3.0</a>.<br>Thanks to Dawn Marick for checking the draft script.</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>When TDD arrived on the software scene around 1980, it became popular very fast. Why did it succeed so well?</p><p>I think it's because it was a combined theory and technology that hit the same "sweet spot" of intellectual infectiousness that the "proto-oncogene theory of cancer" did in the 1980's. Most of this episode is a history of the proto-oncogene theory. The next episode will look at case studies in software.</p><p><strong>Sources:</strong></p><p><a href="https://www.goodreads.com/book/show/1115149.Crafting_Science"><em>Crafting Science: A Sociohistory of the Quest for the Genetics of Cancer</em></a>, Joan Fujimura, 1997. <br><a href="https://www.researchgate.net/publication/220041344_Crafting_science_Standardized_packages_boundary_objects_and_Translation">"Crafting science: Standardized packages, boundary objects, and 'Translation.'"</a>, Joan Fujimura, in <a href="https://www.goodreads.com/book/show/1019296.Science_as_Practice_and_Culture?from_search=true&amp;from_srp=true&amp;qid=GqWj1O9Hf9&amp;rank=1"><em>Science as Practice and Culture</em></a>, Andrew Pickering (ed.), 1992.<br><a href="https://www.goodreads.com/book/show/1114540.The_Craft_of_Software_Testing?ac=1&amp;from_search=true&amp;qid=3hqG9ei7SD&amp;rank=1"><em>The Craft of Software Testing</em></a>, Brian Marick, 1994. (Don't buy this book unless you need it for the unauthorized biography of me that you're writing. It's terribly out of date.)</p><p><strong>Credits</strong></p><p>I mention a comment from Twitter user James Thomas (<a href="https://twitter.com/qahiccupps/">@qahiccupps</a>)<br>The DNA artwork is by Zephyris - <a href="https://commons.wikimedia.org/w/index.php?curid=15027555">Own work, CC BY-SA 3.0</a>.<br>Thanks to Dawn Marick for checking the draft script.</p>]]>
      </content:encoded>
      <pubDate>Mon, 08 Aug 2022 08:15:00 -0500</pubDate>
      <author>Brian Marick</author>
      <enclosure url="https://media.transistor.fm/b96617d3/c410aa37.mp3" length="29276829" type="audio/mpeg"/>
      <itunes:author>Brian Marick</itunes:author>
      <itunes:image href="https://img.transistor.fm/BpddEGvQYIX1oEsVfAwS0v0XwN_GjJGduYgRDozXIwc/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzk3MjA0MS8x/NjU5NjQ0MTMyLWFy/dHdvcmsuanBn.jpg"/>
      <itunes:duration>1206</itunes:duration>
      <itunes:summary>The first of three episodes discussing how Joan Fujimura's ideas about technology and theory diffusion apply to test-driven design and other approaches to doing software.</itunes:summary>
      <itunes:subtitle>The first of three episodes discussing how Joan Fujimura's ideas about technology and theory diffusion apply to test-driven design and other approaches to doing software.</itunes:subtitle>
      <itunes:keywords>TDD, sociology, history, cancer, genetics</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/b96617d3/transcript.txt" type="text/plain"/>
      <podcast:chapters url="https://share.transistor.fm/s/b96617d3/chapters.json" type="application/json+chapters"/>
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    <item>
      <title>E1: Boundary Objects</title>
      <itunes:episode>1</itunes:episode>
      <podcast:episode>1</podcast:episode>
      <itunes:title>E1: Boundary Objects</itunes:title>
      <itunes:episodeType>full</itunes:episodeType>
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      <link>https://podcast.oddly-influenced.dev/episodes/boundary-objects</link>
      <description>
        <![CDATA[<p>The episode builds from the paper “<a href="https://user.fm/files/v2-80dcd63fd0601bec2d7d57730fd9fe0b/star-griesemer-boundary-objects.pdf">Institutional Ecology, 'Translations', and Boundary Objects: Amateurs and Professionals in Berkeley's Museum of Vertebrate Zoology, 1907-1939</a>”. It contains a brief history of how biology was changing around 1907, how scientists and collectors collaborated using "boundary objects", and how acceptance tests can be seen as boundary objects. It ends with some heretical thoughts about business alignment.</p><p>Later: preparing for episode 21, I found that Étienne Wenger has some useful things to say about boundary objects in his <a href="https://www.goodreads.com/book/show/251183.Communities_of_Practice?ac=1&amp;from_search=true&amp;qid=VGQSvAwZ7r&amp;rank=1"><em>Communities of Practice</em></a><em>. </em>I wrote a short summary on <a href="https://www.crustofcode.com/more-on-the-definition-of-boundary-object/">my blog</a>.</p><p><strong>Credits</strong></p><p>Thanks to Randy Clayton and Dawn Marick for advice about the script.<br><a href="https://pixahive.com/photo/illustration-21/">Elephant image</a> by <a href="https://pixahive.com/portfolio/nikhil6521">Nikhil Bombatkar</a>, licensed CC0 - Free to Use, Attribution Optional</p>]]>
      </description>
      <content:encoded>
        <![CDATA[<p>The episode builds from the paper “<a href="https://user.fm/files/v2-80dcd63fd0601bec2d7d57730fd9fe0b/star-griesemer-boundary-objects.pdf">Institutional Ecology, 'Translations', and Boundary Objects: Amateurs and Professionals in Berkeley's Museum of Vertebrate Zoology, 1907-1939</a>”. It contains a brief history of how biology was changing around 1907, how scientists and collectors collaborated using "boundary objects", and how acceptance tests can be seen as boundary objects. It ends with some heretical thoughts about business alignment.</p><p>Later: preparing for episode 21, I found that Étienne Wenger has some useful things to say about boundary objects in his <a href="https://www.goodreads.com/book/show/251183.Communities_of_Practice?ac=1&amp;from_search=true&amp;qid=VGQSvAwZ7r&amp;rank=1"><em>Communities of Practice</em></a><em>. </em>I wrote a short summary on <a href="https://www.crustofcode.com/more-on-the-definition-of-boundary-object/">my blog</a>.</p><p><strong>Credits</strong></p><p>Thanks to Randy Clayton and Dawn Marick for advice about the script.<br><a href="https://pixahive.com/photo/illustration-21/">Elephant image</a> by <a href="https://pixahive.com/portfolio/nikhil6521">Nikhil Bombatkar</a>, licensed CC0 - Free to Use, Attribution Optional</p>]]>
      </content:encoded>
      <pubDate>Tue, 19 Jul 2022 11:21:14 -0500</pubDate>
      <author>Brian Marick</author>
      <enclosure url="https://media.transistor.fm/6039297e/781f7d12.mp3" length="30811414" type="audio/mpeg"/>
      <itunes:author>Brian Marick</itunes:author>
      <itunes:image href="https://img.transistor.fm/2siOHxTVJO9AAvU5DO7dYS0QEngGxuaSHY-lshCmnZo/rs:fill:0:0:1/w:1400/h:1400/q:60/mb:500000/aHR0cHM6Ly9pbWct/dXBsb2FkLXByb2R1/Y3Rpb24udHJhbnNp/c3Rvci5mbS9lcGlz/b2RlLzk1NTA0My8x/NjYwNTg0MjQzLWFy/dHdvcmsuanBn.jpg"/>
      <itunes:duration>1270</itunes:duration>
      <itunes:summary>Boundary objects are an idea from the sociology of science. They are about how people use ambiguous nouns – or things – to coordinate the work of people with different backgrounds and interests (like, say, programmers and product owners).</itunes:summary>
      <itunes:subtitle>Boundary objects are an idea from the sociology of science. They are about how people use ambiguous nouns – or things – to coordinate the work of people with different backgrounds and interests (like, say, programmers and product owners).</itunes:subtitle>
      <itunes:keywords>software, sociology</itunes:keywords>
      <itunes:explicit>No</itunes:explicit>
      <podcast:transcript url="https://share.transistor.fm/s/6039297e/transcript.txt" type="text/plain"/>
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