John explained that there are false believers who say they know God, but they do not obey Him. These are liars. Genuine believers love
and do not hate. Those who hate their brother are still in darkness. John was addressing bad behavior that resulted in false teaching.
John would also encourage the community to remain faithful, even if some have left due to false teachings. He explained that they were
never really one of us. Although John encouraged them to love one another, he made a clear separation from those who left. 

Yet, one must study the OT through the apostolic lens, the NT. The goal of Church discipline is not rejection but restoration. It has OT roots, but it is applied in the church. The method is not hostility but withdrawal. The text cited commands the church to disengage from the unrepentant, maintain a posture of love, and guard the unity and purity of the body through faithful obedience to Christ’s command.

Narrated was Peter’s denial of Jesus three times, which fulfilled Jesus’ earlier statement. Peter’s failure highlights human weakness in the face of fear. The writer contrasted Jesus’ steadfastness with His followers' failure and the religious authorities' hypocrisy. The themes covered are divine sovereignty, human frailty, and the unjust opposition to the truth.

Jesus also prayed for all who would come to believe through the testimony of the eleven disciples, later known as Christ’s apostles. Believers come to faith by trusting their message, which includes their writings recorded in the New Testament.

The Lord Jesus intercedes for His disciples before His arrest and crucifixion. Jesus prayed for their preservation, sanctification, and mission. Jesus revealed that His truth sanctifies the disciples, which will make the world hate them. But instead of removing them from the world, He prayed that they would be protected from evil.

In this prayer, Jesus would then turn His focus to His disciples. The Father gave them to Him out of the world. They received His Word, believed it, and belonged to Him. Jesus prayed for their preservation and unity, entrusting them to the Father’s care.

He also commanded them to love one another. The two commands of serve and love cannot be separated. He would then explain that connection of love and obedience to Him. If the disciples loved Him, they should obey His commandments (John 14:15). 

The Lord would also comfort them by promising the Holy Spirit; He explained the interworking of the Holy Trinity (John 14:16-21). Jesus further explained the role of the Father as the vinedresser and Himself as the true vine; He explained the role of the disciples to bear fruit because they are the branches (John 15:1- 11). The Father will prune the true branches, which will bear fruit; but He will burn the branches that do not, which are obviously not connected to the vine (John 15:6).

1 Six days before the Passover, Jesus therefore came to Bethany, where Lazarus was, whom Jesus had raised from the dead. 2 So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at the table. 3 Mary therefore took a pound of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume (John 12:1-3)

45 Many of the Jews, therefore, who had come with Mary and had seen what he did, believed in him, 46 but some of them went to the Pharisees and told them what Jesus had done (John 11:45-46).

Martha whispered to Mary that Jesus was looking for her. Mary immediately went to Jesus, who was outside the village. The Jews comforting Mary followed her, assuming Mary would go to the tomb. Mary and Jesus had a brief conversation; He grieved with Mary briefly. Then, He raised Lazarus from the dead. The miracle backed His claim, “I AM the Resurrection and the Life.”

28 When she had said this, she went and called her sister Mary, saying in private, “The Teacher is here and is calling for you.” 29 And when she heard it, she rose quickly and went to him. 30 Now Jesus had not yet come into the village, but was still in the place where Martha had met him. 31 When the Jews who were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing that she was going to the tomb to weep there (John 11:28-31).

1 Now a certain man was ill, Lazarus of Bethany, the village of Mary and her sister Martha. 2 It was Mary who anointed the Lord with ointment and wiped his feet with her hair, whose brother Lazarus was ill. 3 So the sisters sent to him, saying, “Lord, he whom you love is ill” (John 11:1-3).

22 At that time the Feast of Dedication took place at Jerusalem. It was winter, 23 and Jesus was walking in the temple, in the colonnade of Solomon (John 10:22-23).

The central theme is romantic love, which makes some wonder about its inclusion in the sacred text. From a Jewish standpoint, it is seen as an allegory of God's affection for Israel and, in Christian thought, as a depiction of Christ's love for the Church. Despite the absence of direct references to God, its presence in the Holy Scriptures implies a recognition that romantic love is celebrated, provided it aligns with the broader scriptural context. Believers must celebrate romantic love within marriage, the most sacred of all relationships after God.

Integrity is a cornerstone expectation for leadership across societies, whether in global nations, urban centers, or local communities. The absence of integrity often breeds a deficit of confidence, trust, and cohesion. Conversely, where integrity is present, one typically observes increased stability, trust, and unity. Based on history and current events, one may surmise that certain leaders suffered from a crisis of integrity. What they represented and did was disjointed. Shortcomings in morality and honesty have marred and depreciated the value of their leadership.

The judgment has already been made to all who will not believe. But those who believe in the Father and if they believe that the Father sent the Son will have eternal life. Therefore, one cannot believe in the Father if they do not believe in the Son. And that is the only way to escape judgment.

Sermons Notes: https://www.gcfnaga.com/deadly-reasons

Sermon Notes: https://www.gcfnaga.com/working-on-the-sabbath

Sermon Notes: https://www.gcfnaga.com/third-sign

Sermon Notes: https://www.gcfnaga.com/second-sign

Sermon Notes: https://www.gcfnaga.com/savior-of-the-world

Sermon Notes: https://www.gcfnaga.com/divine-food

Sermon Notes: https://www.gcfnaga.com/spread-the-word

Sermon Notes: https://www.gcfnaga.com/i-am-the-messiah

Sermon Notes: https://www.gcfnaga.com/give-me-this-water

The Pharisees learned that Jesus was baptizing and creating more disciples than John the Baptist. However, the writer clarified that Jesus' disciples baptized others and not Him. They appeared to be interested in this information and may have been worried about the public's increasing interest in Jesus and his teachings. It's also possible that they were concerned about Jesus because they saw him as a potential danger to their religious authority. Jesus chose to leave Judea and go to Galilee to avoid potential conflict with the Pharisees. This choice was made out of prudence and wisdom. Jesus was aware that his mission was far from complete and that it was still premature for him to openly confront the Pharisees.

Sermon Notes: https://www.gcfnaga.com/living-water

John the Baptist made it clear to his disciples that Christ must increase, and he must decrease. He hinted that it was meant to be, then John revealed a powerful truth. Jesus is above all because He came from above, and the Father gave Him all. So, there is no competition. The Lord Jesus is unlike any human. The ultimate truth is, He is divine.

Sermon Notes: https://www.gcfnaga.com/believe-and-obey

After explaining God’s love and justice through Christ, the writer brought the reader back to the Baptist. John continued to baptize in a place called Aenon, which was in Judea; Christ’s disciples were also baptizing in the area. Someone brought to John’s attention that there were more following Christ than him. Instead of feeling threatened or insecure, John’s response showed us God’s plan to bring people to Christ.

Sermon notes: https://www.gcfnaga.com/he-must-increase

The Book of Numbers recorded an account of when the people of Israel spoke against God and Moses (Numbers 21:4-9). The Lord sent fiery serpents to teach them a lesson, which resulted in some deaths. The people panicked and asked Moses to pray for them. The Lord then instructed Moses to make a bronze serpent and set it on a pole. Whoever would look at the bronze serpent would be healed. The Lord Jesus explained that as the serpent was lifted, so should He. And He would be through the cross and the gospel. 

Instead of looking at a bronze serpent, people could believe in Him, resulting in eternal life. In the wilderness, God revealed that He was just and merciful at the same time. God’s judgment is already set because of sin. But through His Son, He shows us His love and mercy.

Sermon notes:
https://www.gcfnaga.com/gods-love-and-judgment

The writer, John, introduced Nicodemus. He belonged to the sect of the Pharisees, who were quite influential, yet most were not in the ruling class. Nicodemus was different. He was a Pharisee, but he was also in the ruling class. John narrated the dialogue with Nicodemus approaching Jesus at night. It was not because he did not want others to see him but because it was simply night. His opening remarks indicated that he wanted to challenge Jesus into a dialogue.

It was almost Passover, and many pilgrims would be arriving in Jerusalem. They would need some animals to sacrifice. Therefore, it would be very convenient if vendors were near the temple. The vendors would not disappoint the pilgrims, but there was a problem; they were not near the temple facility but much closer. The temple was the center of Jewish worship, thought, and discussion. It was supposed to symbolize community, worship, culture, and interaction. But the vendors occupied spaces that they should not have. Yet the mistake was not solely theirs; the priests who managed the temple were also responsible.

Sermon notes: https://www.gcfnaga.com/temple-cleansing

Wedding celebrations during that time and place could last several days. Such was the tradition. The mother of Jesus approached Jesus with concern. There was no more wine. No wine meant embarrassment for the groom and probably a lawsuit from the bride’s family. John did not name Mary, although we know who she was from the other synoptic gospels.

Sermon notes: https://www.gcfnaga.com/wedding-miracle

John the Beloved recorded the testimony of John the Baptist. God sent John the Baptist as a witness, a forerunner. He testified that Christ was greater than him. Moreover, the Baptist declared that He existed before he came into being. The very purpose of why the Baptist baptized is to reveal the Son of God. After disclaiming that he was not the Christ, nor the Prophet, John claimed that he was a voice in the wilderness telling people to prepare the way of the Lord.

Sermon notes: https://www.gcfnaga.com/johns-testimony

The gospel, according to John, declared that the Word was with God, and the Word was God. And nothing was created without Him because He was there in the beginning, and creation was made through Him. The Word gave us physical light and spiritual light. And the Word became flesh and tabernacled with His people. But many of His people did not receive Him. But to those who did, meaning those who believed in His name became children of God. It was not the physical birth that made them children of God, nor was it human will. They were born of the will of God, not any man.

Sermon notes:
https://www.gcfnaga.com/i-am-not

Peter instructed the believers to submit to human institutions, whether the emperor or a local governor, for such is God’s will (2:13). He further explained that servants should also be subject to their masters (2:18). Peter then encouraged the believers who suffer for doing good, which was part of the calling in Christ. Although Christ committed no sin, He suffered, but He did not threaten those who crucified Him. Instead, He trusted in God, who judges rightly (2:22- 23). Peter reminded the believers of the gospel; Christ took their sins upon Himself, which brought them under His care. He is the great Shepherd. Peter would then instruct wives to submit to their husbands even if they disobeyed the word.

Sermon notes: https://www.gcfnaga.com/blessings-of-submission

Paul wrote the Ephesian church about God’s plan to save people, by grace through faith, and not of works. He explained that the Gentiles and Jews form the church of Christ. And they are one body and should not be divided. He urged them to walk wisely and make the most of every opportunity for the gospel. Paul warned them not to get drunk but be filled with the Holy Spirit. He would then discuss the role of husband and wife, but he would also discuss the relationship between Christ and His church.

Sermon notes: https://www.gcfnaga.com/marriage-instructions

The gospel, according to John, approached the story of the Son of God differently. Instead of citing the other three writings, which are Matthew, Mark, and Luke, John writes from his memory of the events and discourses of our Lord Unlike Matthew and Luke, he did not begin with a genealogy; unlike Mark, he did not begin with the earthly narrative. Instead, John began with the existence of the Word. God did not create the Word; the Word was there in the beginning.

Furthermore, John stated that the world came into existence because of the Word; nothing could have existed without the Word. John would then shift from a physical creation standpoint to a spiritual standpoint. The author would reveal as part of His prologue (vv.1-18) that the “Word became flesh and dwelt among us” (John 1:14). The author, also known as John the Beloved, wrote to both Jews and Gentiles. The date would be between AD 55 to  AD 95.

Sermon Notes: https://www.gcfnaga.com/word-of-god

Wealth with no Sorrow (Proverbs 15:16-17; 10:22)

Many seek treasure and desire to acquire wealth. However, there is wealth that one must avoid. It is the type that brings trouble, turmoil, sorrow, and grief. Furthermore, it is a type that makes you lose track of what is the most important. Yet there is a type of wealth that is not earthly but divine, for the Lord is the treasure above all. The wisdom calls to those who neglect wisdom, the naïve, and the foolish. What does wisdom shout? It calls us to fear God, which is the beginning of wisdom. And through it, we see a different lens compared to the world. It is a lens that tells us that not all treasure is good and not all lavishness should be desired. One must seek blessings from the Lord, who adds no sorrow.

Sermon Notes: https://www.gcfnaga.com/wealth-with-no-sorrow

It is unwise to elevate one’s self. Scripture warns that those who elevate themselves, God will humble, and those who humble themselves, God will elevate. It is wise to take heed. However, some cannot resist the temptation to chase self-glory. The need to be known or the yearning for applause lures many into unenviable positions. Be careful what you desire. What you desire may not be as pleasant as you think. In reality, it might be the opposite. Wisdom leads us to work faithfully and develop excellent skills. If ever we are known for character and work, let us glorify the Lord with all our hearts. Let us never boast of our good deeds, accomplishments, and plans. Anything can happen. There are so many things that can be out of our control.

Sermon Notes: https://www.gcfnaga.com/selfish-glory

Some like to show off their wealth, and some like to pretend they are wealthy. The opposite is also true. Some are not flamboyant and prefer to be discrete. Some are obsessed with social status or the power that wealth brings. Wealth on the fast lane is a tempting proposition, but it is a dangerous one. Those who fear the Lord will remain suspicious of get-rich-quick schemes. They avoid offers that are too good to be true because they suspect it. And if the offers are valid, they are most likely illegal. If caught, there are consequences. Yet, despite the dangers, greed possesses the hearts of many. Greed camouflages the danger, and the greedy do not mind or are too blind or naïve to see. Their greedy hearts lure them into a trap; it is a trap with darts, arrows, and spears. The wise in heart will avoid this trap.

The fear of God, the beginning of wisdom, is a guard against the traps of greed. Godly wisdom is an antidote to the poison of greed. Thus, may we learn awareness, truthfulness, and consistency in building our reserves.

Sermon notes: https://www.gcfnaga.com/dangerous-proposition

Wisdom makes itself clear; those who fear God should work well and ethically. Conversely, wisdom warns against worthless fantasies. Moreover, all talk without work does not bring earnings. Wisdom seekers should improve their skills to the level of outstanding excellence. Such might be a lifetime of work, yet for some, it could be less than five years. Some impossible dreams become realities if one works and works ethically. Yet there is one that may eclipse usual hard work. And that is work done by one who has mastered his craft.

Sermon notes: https://www.gcfnaga.com/work-well

Wisdom instructs us to honor God from our wealth, practice generosity, build our reserves, avoid haste in decision-making, seek wise advice, beware of wicked advice, avoid fools, and walk with the wise. Furthermore, wisdom tells us to behave appropriately in front of people in power and position. We should avoid overeating, nor should we desire his delicacies. Otherwise, we might fall into a trap or trap ourselves if we continually take. Wisdom also warns us not to wear ourselves out for the sake of riches. There is a lot more to life than riches.

Sermon notes: https://www.gcfnaga.com/caution-on-wealth

Wisdom instructs us to listen to wisdom and instruction. Yet wisdom also warns us against the counsel of the wicked, which is deceitful. Therefore, one must choose the right advisers. We must also make sure that there is no deceit in our advice should we give advice to others. Wisdom leads us to walk with the wise because we will become wise. Conversely, we should leave the presence of a fool because we will not gain any knowledge. Furthermore, their company will bring us harm. Eventually, if we want to walk in wisdom, we should choose our companions.

Sermon notes: https://www.gcfnaga.com/choose-your-companions

Everybody plans, whether long-term, mid-term, short-term or super short-term; yet not everyone makes the usual mistakes in planning. This sermon will tackle two. The first is not listening to wise advice, and the other is related to the first, rushing in and pressing forward with limited knowledge. But, conversely, there are necessary ingredients to planning. So this sermon will address two as well. One is listening to many advisers, and the other is exercising diligence. Yet despite all our work, God’s purpose, plan, and design will prevail. And we should see this as a good thing because He knows much more than us in every way imaginable.

Sermon notes: https://www.gcfnaga.com/planning

Advisers (Proverbs 12:15; 15:22; 19:20)

As believers, the gospel should be the center of our lives. By grace, we should live it and proclaim it. The gospel wrote eternity in our hearts, and that will never change. However, we live on earth, which means that we must deal with earthly things. Earthly things like work, marriage, planning, and wealth are temporal concepts, yet the word of God instructs us to act wisely. While on earth, we should model the wisdom of the word. It is not a pleasant sight to see professing Christians make many regrettable mistakes because they did not listen to godly counsel and instruction.

Sermon notes: https://www.gcfnaga.com/advisers

Wisdom instructs us to honor God from our wealth, gather during times of plenty, and practice generosity. However, we must remain careful about how we treat wealth. Although we must build our reserves, which means building wealth to prepare for the worst of times, we must remember that there is something more valuable than earthly treasures. And that is God’s wisdom. Earthly treasures can suddenly disappear, but God’s wisdom gives us clarity. Wisdom may allow a person to recover or take a different approach. But there are times when one may stray from God’s wisdom. If such happens, the LORD shall discipline His children whom He loves.

Sermon notes: https://www.gcfnaga.com/watch-your-source

The book of Proverbs is a collection of wise sayings, which is necessary to reflect on and apply. Too often, humans allow their emotions to lead them in making decisions. Furthermore, we rely too much on our limited understanding of the world. Instead, we should not rely on our understanding. We should always seek guidance in the wisdom of His word. There is something we can learn from ants. Ants diligently store food during the summer, which prepares them for the rainy winter.

https://www.gcfnaga.com/wisdom-from-ants

The book of Proverbs is a collection of wise sayings. If we meditate and apply its wisdom, we will see God’s blessings on our personal lives, families, and communities. Conversely, if we do not apply the wisdom of Scripture, we risk reaping unwanted consequences. Every believer should be on a quest for biblical wisdom.

https://www.gcfnaga.com/trust-the-lord

Paul questioned the motive of the false teacher. They taught a distorted gospel
because they wanted to avoid persecution. Paul also revealed their hypocrisy
about requiring others to become circumcised, but they do not obey the law.
Their purpose was to boast about gaining proselytes. However, Paul would
explain that proper boasting is about boasting on the cross of the Lord Jesus
Christ. He focused the Galatians on what truly matters: the new creation in
Christ. He would then close his letter asking the Galatians not to cause him
trouble anymore. 

Sermon Notes: https://www.gcfnaga.com/galatians-part-29

Paul instructed the Galatians to bear one another’s burden, share all good things with their teacher, and do good to the household of faith. He also warned them that sowing to the flesh leads to corruption, but sowing to the Spirit leads to eternal life. When he began to close his letter, he signified that he wrote with his hand using large letters. Paul would reveal the questionable motives of those who were misleading them. And he would cite the hypocrisy of those who disrupted their faith. He referred to the teachers who distorted the gospel and spread lies about him. They taught that justification by faith was not enough. The Galatians needed to follow the custom of circumcision, which symbolized following the law. Thus, all believers should protect the purity of the gospel.

Sermon notes: https://www.gcfnaga.com/galatians-part-28

Paul highlighted the value of the gospel. He explained that anyone who preaches another gospel or a distorted gospel is cursed. He clarified that justification is by faith in Christ alone, and righteousness is by faith in Him alone. Any other source of justification and righteousness is false teaching. Anyone who finds righteousness in their own morality or works has abandoned the grace of God. Paul then explained that those who have faith in Him should walk by the Spirit and not give an opportunity to the flesh. And those who walk by the Spirit are led by the Spirit and will bear the fruit of the Spirit. Paul would then proceed to teach, bearing each other’s burden, blessing the teachers, sowing and reaping, and blessing the household of faith.

Sermon notes: https://www.gcfnaga.com/galatians-part-27

Paul instructed the Galatian believers to walk by the Spirit and give no opportunity to the flesh. He warned that those who practice the deeds of the flesh would not inherit the kingdom of God. He further explained that those who belong to Christ had crucified the flesh and its lust. Paul cited examples of the fruit of the Spirit, which included love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control. The Spirit leads the believers to manifest the fruit of the Spirit. The apostle would then instruct them to bear one another’s burden while having the right spiritual attitude.

Sermon notes: https://www.gcfnaga.com/galatians-part-26

Paul instructed the Galatians to walk by the Spirit so they would not satisfy the cravings of the flesh. There should be no opportunity for the flesh; instead, they should walk by the Spirit. After enumerating some deeds of the flesh, he would contrast them immediately. 

Paul listed the fruit of the Spirit, which is in direct contrast to the deeds of the flesh. He would explain that genuine believers have crucified the flesh with its cravings. Yet he made a statement for the Galatians not to be conceited, not provoke one another, and not envy one another.

Notes: https://www.gcfnaga.com/galatians-part-25

Paul, the apostle, warned that freedom in Christ should not be used as 
an opportunity for the flesh. And that if the Galatians bit or devoured one another, they would end up destroying each other. Paul encouraged them to love one another instead, citing the teaching of Christ and Leviticus 19:18. 

Although he cited part of the moral law, justification is not through love but faith. And, if one is justified by faith, the Spirit works through them. Again, loving our neighbor as ourselves does not justify anyone. But if one is justified, one will manifest love according to the Scriptures.

Sermon notes: https://www.gcfnaga.com/galatians-part-23

Paul expressed hope that the Galatians would choose the right point of view, although his dismay could still be felt. He would point out that a little leaven or wrong teaching can grow to dangerous levels, leading to severance from God’s grace. Moreover, those who hinder people from believing the gospel will suffer the penalty, which is the curse he mentioned. Paul would then address a piece of wrong information about him. He sarcastically asked why he was still persecuted if he preached circumcision. In strong words, he revealed his wish that those who disturb the Galatians would become emasculated.

Sermon notes: https://www.gcfnaga.com/galatians-part-22

Paul expressed hope that the Galatians would choose the right point of view, although his dismay could still be felt. He would point out that a little leaven or wrong teaching can grow to dangerous levels, leading to severance from God’s grace. Moreover, those who hinder people from believing the gospel will suffer the penalty, which is the curse he mentioned. Paul would then address a piece of wrong information about him. He sarcastically asked why he was still persecuted if he preached circumcision. In strong words, he revealed his wish that those who disturb the Galatians would become emasculated.

Sermon notes: https://www.gcfnaga.com/galatians-part-21

Paul instructed the Galatians to stand firm on the freedom they received in Christ and not desire to become enslaved again. The author touched on the subject of circumcision, which in Jewish tradition, is the act of joining the people of God. Yet he warned of the danger of seeking righteousness or justification via circumcision. The act of seeking justification or righteousness from circumcision is the act of being severed from Christ; it is the act that makes one fall away from the grace of God. In effect, one becomes enslaved again if they believe anything, like circumcision, can make them right with God other than the faith in the gospel of Christ.

Sermon notes: https://www.gcfnaga.com/galatians-part-20

Paul used an allegory to explain his point. He took a swipe at those who wanted to be under the law. The allegory was about Abraham’s two sons of two separate mothers. One mother lived free, but the other mother lived otherwise. Paul explained that those who pursue the law are the enslaved, and those who believe in the gospel, without distortions, are the ones who are free.

Sermon notes: https://www.gcfnaga.com/galatians-part-19

Paul's Anguish (Galatians 4:12-20)

Paul appealed to the Galatians to follow his example. He was a dedicated Jew but now believes that justification is by faith alone through Christ. Paul lived free of the law, which enslaved him. After expressing his deep concern for the Galatians, Paul spoke to them about their shared experience, how they helped him during a crisis, and how they received him as a messenger of God.

Sermon notes: https://www.gcfnaga.com/galatians-part-18

Deep Concern (Galatians 4:8-12)

Paul explained that God gave the law to reveal sin, which showed that all are guilty, thus needing a savior. Furthermore, Paul made it clear that the law of Moses does not contradict God’s covenant with Abraham. Instead, it complements it in a temporary nature. Paul then explained that the law functioned as a prison to set boundaries. Israel needed the law to govern itself, to remind them that God is one, and to prepare for the coming of Christ. The law also functioned as a tutor, showing the shadows of what is to come, the sacrifice of Christ for the guilty.

Sermon notes: https://www.gcfnaga.com/galatians-part-17

The Mosaic Law served its purpose, which was to function as a revealer of sin, a prison, and a tutor. Paul explained that the Law was a temporary arrangement, not a permanent one. The ultimate arrangement is adopting sons and daughters through faith in Christ. Again, not by the works of the law, but through faith in Him. Justification by faith eventually leads to becoming an heir and part of God’s family. God sends His Spirit to all His children who call Him intimately as Abba, Father.

Sermon notes: https://www.gcfnaga.com/galatians-part-16

Paul explained that God gave the law to reveal sin, which showed that all are guilty, thus needing a savior. Furthermore, Paul made it clear that the law of Moses does not contradict God’s covenant with Abraham. Instead, it complements it in a temporary nature. Paul then explained that the law functioned as a prison to set boundaries. Israel needed the law to govern itself, to remind them that God is one, and to prepare for the coming of Christ. The law also functioned as a tutor, showing the shadows of what is to come, the sacrifice of Christ for the guilty.

Sermon notes: https://www.gcfnaga.com/galatians-part-15

Paul mentioned to the Galatians that the law justifies no one in the sight of God. But, conversely, he explained that justification is through faith in Christ and not through the works of the law. Furthermore, Paul cited Abraham, whom God credited righteousness because Abraham believed. Does the law of Moses change the Abrahamic covenant? Certainly not. Paul explained God’s promise to Abraham in relation to Christ. God’s promise to Abraham is about Christ.

Sermon notes: https://www.gcfnaga.com/galatians-part-14

Unchangeable (Galatians 3:15-18)

Paul mentioned to the Galatians that the law justifies no one in the sight of God.

But, conversely, he explained that justification is through faith in Christ and not

through the works of the law. Furthermore, Paul cited Abraham, whom God

credited righteousness because Abraham believed. Does the law of Moses change

the Abrahamic covenant? Certainly not. Paul explained God’s promise to

Abraham in relation to Christ. God’s promise to Abraham is about Christ.

Sermon notes: https://www.gcfnaga.com/galatians-part-13

Bewitched (Galatians 3:10-14)

Paul explained that righteousness comes through faith and not the works of the law. He cited Abraham as the prime example of such. Abraham believed, and it was counted as righteousness. Paul would then proceed that the promise of God through Abraham is through the gospel of Christ. And that gospel is through faith, not the works of the law. He warned the Galatians that those who live under the law are cursed by it. Yet Paul encouraged them that the blessing of Abraham is through faith. If a Gentile believes in the gospel, then such a person receives the blessing promised through Abraham.

Sermon notes: https://www.gcfnaga.com/galatians-part-12

Paul told the story of the incident in Antioch, where he corrected Peter for not standing up for the gospel truth. Peter distanced himself from the Gentile believers when certain men from Jerusalem arrived. His hypocrisy influenced other Jewish believers, including Barnabas. Paul would then explain that justification is through faith and not through the works of the law. After which, Paul would once again express his disappointment by calling the Galatians foolish and asking a series of rhetorical questions.

Sermon notes: https://www.gcfnaga.com/galatians-part-10

Paul corrected Peter about giving in to religious pressure. Instead of standing up for the gospel by continuously fellowshipping with the Gentiles, he separated himself when Judaizers arrived. Peter’s actions influenced other Jewish believers, including Barnabas. Paul corrected Peter in front of the others. Despite being fellow apostles, Paul saw it necessary to defend the gospel. No one is higher than the gospel. Paul would proceed to remind the Galatians that a person is justified by faith in Christ, not the law's works. Whether Jew or Gentile, it is faith in Christ, not by the works of the law.

Sermon notes: https://www.gcfnaga.com/galatians-part-9

Paul brought Barnabas and Titus with him to visit the influential leaders in the Jerusalem church. Barnabas was a Jew and Titus a Gentile. Perhaps Paul tried to show how the team of different races could work together in reaching out to the Gentile world. Paul cited that the apostles did not require circumcision from Titus, which supported Paul’s position on the matter. However, Paul narrated that some tried to pressure them. But they remained steadfast and did not give in to their demands.

Sermon Notes: https://www.gcfnaga.com/galatians-part-8

Paul brought Barnabas and Titus with him to visit the influential leaders in the Jerusalem church. Barnabas was a Jew and Titus a Gentile. Perhaps Paul tried to show how the team of different races could work together in reaching out to the Gentile world. Paul cited that the apostles did not require circumcision from Titus, which supported Paul’s position on the matter. However, Paul narrated that some tried to pressure them. But they remained steadfast and did not give in to their demands.

Sermon Notes: https://www.gcfnaga.com/galatians-part-7?fbclid=IwAR30X2p5QA6mEgvbg_nSVmtvNJyFKnuiJrci9di__GFPEtFs8qPf1D76eL4

Paul shared God’s call and purpose for his life, which was to preach the gospel to the Gentiles. But before he became an apostle, Paul reminded the Galatians how zealous he was in violently persecuting the church. Paul received the gospel directly from Christ, yet Paul had the chance to meet Peter, with whom he spent fifteen days. Paul also met James, the brother of Christ.

Sermon Notes: https://www.gcfnaga.com/galatians-part-6

Paul explained the severity of believing a distorted gospel. It is the same as deserting the God who called them into the grace of Christ. Moreover, with strong emphasis, pronounced a curse on all who preach another gospel. Not even an angel from heaven has the right to preach a different gospel, nor any person. Anyone who does, sets himself upon a path to destruction, which is the meaning of cursed. Therefore, all who believe in Christ must make sure that they believe in the genuine gospel as revealed in all Scripture, not just portions of it. And those who preach it must preach it according to Christ’s instructions, not man’s. Paul would further explain that the gospel he preached comes from Christ directly, and those who knew Christ personally, Peter and the others, confirmed Paul’s message.

Sermon Notes: https://www.gcfnaga.com/galatians-part-4

Paul gave the Galatians a greeting of grace and peace in Christ. The greeting included the death and resurrection of Christ and God’s purpose to deliver us from this present evil age. Paul also identified himself as the epistle’s author, including his call as an apostle sent by the Lord and not by men. 

After giving the Galatian believers a cordial greeting, Paul immediately expressed his disappointment in powerful words. He said that they deserted the grace of Christ for another gospel, which was not the gospel. Paul would further declare a curse on anyone who would distort the gospel.

Sermon notes: https://www.gcfnaga.com/galatians-part-3?fbclid=IwAR0WosWqEdTZO4diF5Yfj6Dxc4V27WHoSGYT9QhJpKM0hjnk4NVG6LgTB30

Paul, the apostle, greeted the Galatian believers with the grace and peace of God the Father and the Lord Jesus Christ. He referred to the resurrection in the first sentence of his salutation. Every believer understands the significance of the resurrection. Without the resurrection, there is no gospel. Paul would then state what the Lord Jesus had done in the letter and its purpose. He would also declare that the purpose was the will of the Father.

Sermon notes: https://www.gcfnaga.com/galatians-salutation-part-two

A dire situation moved the quill (pen) of Paul, the apostle to the Gentiles, to write a strong-worded letter. One could feel the anguish in the soul of the apostle. He ministered to the Galatians, yet they quickly fell away from the purity of the gospel message. Most likely, Paul wrote to the churches in Southern Galatia, which Paul founded on his first missionary journey. Some believe the areas included Iconium, Lystra, and Derbe.

Sermon Notes: https://www.gcfnaga.com/galatians-salutation?fbclid=IwAR1vUp3PXoV_kd96Yuz8_hE9-sY8P82d7ziFFtaRKYCoRRr1YPr1rGhw2so

Those who pursue wisdom will pursue excellence, which means there is no room for laziness. Developing skills needs time, focus, and energy. However, excellence is not the only important trait. Those who pursue wisdom should learn faithfulness. In every work, one must cultivate faithfulness, which means being faithful to the task and those who rely on us. The opposite of faithfulness is treachery and deceit, traits that came naturally growing up. Treachery and deceit may find their way in the simplest or complex tasks. Yet a person in pursuit of wisdom must outgrow such. Progressed reaped from deceit and treachery breeds enemies. One enemy of such is the Sovereign God.

Sermon notes: https://www.gcfnaga.com/wisdom-and-excellence?fbclid=IwAR0-X2hHZV4gQdxywxxwhQI_JLQxPfrZomb9T-6ezi4GqKaGCwMAHZM4Zvg

#biblestudy #wisdom #excellence #bible

Those who want wisdom should learn from the wise—learning the ways of the wise benefits all who do so (13:20). The benefit is becoming wise. One may surmise that the proverb applies to all who desire to grow in wisdom. Thus, this is especially true in marriage. A good choice of a spouse is someone who dares to walk in the wisdom of Scripture. But what is a wise person? It is best to let Scripture define the wise. On the other hand, what is a fool? Scripture should define the fool. However, one must heed the warning that a companion of fools will suffer harm. If we apply this in marriage, do not marry a fool because you will suffer harm (13:20).

Sermon notes:https://www.gcfnaga.com/marry-wisely?fbclid=IwAR2C7V5fsIhJKK724K8hW6_eSSigDlZy5INrLTisSJPkd9xEMhkz8NMBko8

First Marriage (Genesis 2:21-25)

Marriage is the most sacred of all human relationships. The reason for such is that God instituted it. Thus, all who fear and love God should look to the sacred text and follow the instructions. Before the first wedding, God assigned Adam to work on the garden, take care of it, and eat from any tree except for one. Then God said that it was not good for man to be alone. Therefore, God created the woman, a helper suitable for the man. Let us learn the crucial lessons from the Holy Scriptures.

Sermon notes: https://www.gcfnaga.com/first-marriage?fbclid=IwAR1R9loizpjnxoy-8EHmV0VOmlQZWZngPLvkN56EpIRvgEKnk5bVsnCJ1Xc

The Psalm stated the many times that God blessed Israel. However, it also declared the many times that Israel provoked God. Such was the pattern of the Psalm. The Psalm concluded with God choosing a leader with integrity of heart and skillfulness of hands. Such are the qualities needed to shepherd Israel from straying away from God’s commands. In our democratic context, we must learn integrity of heart and skillfulness in leadership especially those who aspire for public office. Moreover, as citizens, we should choose leaders with such qualities.

Sermon notes: https://www.gcfnaga.com/qualities-of-a-leader?fbclid=IwAR31Vga7xigLyfFZJM93f9vIc8up-q2E_4a7yjT3NUyBJe62XnpmOdgKoBE

Wisdom and Planning (Proverbs 21:5, 15:22, 19:21, 21:31 )

Planning is necessary for both progress and survival. Without planning, the percentage of both progress and survival dramatically goes down. Such is especially true for nations, yet equally valid for all organizations. One may argue that it is also applicable to families and individuals. There are many intricacies to planning. However, we do not have the time to investigate these intricacies. Yet we allotted time to discuss a few wise sayings on planning. Given its importance, we should learn to plan wisely and execute our plan. As believers and as a church, we need to anchor on the wisdom of Scripture whenever we plan.

Sermon notes: https://www.gcfnaga.com/wisdom-and-planning?fbclid=IwAR3qkbZ7bJiy23dUGNCtEMpyA6cbHk1hsp28Dmpp0Idt9tIawcJtiREBwFU

The Lord Jesus gave a warning to His disciples. The warning covered giving to the needy, prayer, and fasting. He wanted His disciples to veer away from the examples of the hypocrites. Hypocrites were actors who wore masks on stage. In the context of the text, it meant religious counterfeit. To avoid being a hypocrite, the Lord did not want them to make a show or performance of their righteous acts like giving, prayer, and fasting. The Lord wanted His disciples to act secretly and not to call attention. Our discussion will cover the first part, which is giving.

Sermon Notes: https://www.gcfnaga.com/warning-vs-hypocrisy-in-prayer

Our discussion will cover the third part, fasting. Fasting is about humbling the self before the merciful yet righteous God; it is coming before the throne of the gracious yet most holy. Heroes of the faith like Esther, Daniel, and Nehemiah sought God’s favor through fasting. The Lord Jesus fasted for forty days before beginning His earthly ministry

The Lord Jesus gave a warning to His disciples. The warning covered giving to the needy, prayer, and fasting. He wanted His disciples to veer away from the examples of the hypocrites. Hypocrites were actors who wore masks on stage. In the context of the text, it meant religious counterfeit. To avoid being a hypocrite, the Lord did not want them to make a show or performance of their righteous acts like giving, prayer, and fasting. The Lord wanted His disciples to act secretly and not to call attention. Our discussion will cover the first part, which is giving.

Sermon Notes: https://www.gcfnaga.com/warning-vs-hypocrisy

One would observe that ancient Hebrew poetry often used parallelism. Parallelism occurs when the second line conveys the same meaning to the first line. Proverbs 29:18 shows this. The first line warns about people going wild or having no restraint. The second line shows how blessed is the person who keeps the law—in other words, having restraint. The first line illustrated the importance of vision, while the second line expressed the importance of the law. 

Furthermore, the writer made a connection between vision and the law. The two are related. Thus, one should not speak of a vision that is unrelated to the keeping of the Covenant. The proverb made a clear contrast between no vision and the law. It also contrasted with people who have no restraint and the happy person who keeps the law. The writer showed how the second line is like the first line by using contrast.

Sermon Notes: https://www.gcfnaga.com/core-values-part-10-english?fbclid=IwAR3_bujZTEKe_HiqfI89GWombqkIFxyF1eHgXCukTUcF11DnP57hvADvW6g

Every member of the body of Christ, which includes genuine believers in our church community, should grow. Another way of saying it is that all members should sharpen themselves in their spiritual and earthly responsibilities. Yet one member cannot do it alone as a sword cannot be sharpened by itself, so a person needs others to become sharper. Today, we turn to one of the wisdom books in the Old Testament, the book of Proverbs, to give us some inspiration about people sharpening others. We shall discuss three perspectives and explore some applications.

Sermon Notes:https://www.gcfnaga.com/core-values-part-9-english?fbclid=IwAR33aE9xFu0UhTMmcYsknoX5jwqGAgp0QrCHd7xvJ1nEnh00HF6Tfcu1PR8

The early church encountered a minor problem, leading to more significant issues if not addressed. Most likely, the rapid growth of the church caused the neglect. However, it is also possible that there were prejudicial undertones. The apostles addressed the issue by identifying the problem, revisiting their priorities, and involving the church community in creating the solution. Every church that experiences growth will encounter problems. Thus, every community must have cooperation and good leadership.

Sermon notes: https://www.gcfnaga.com/core-values-part-8-english?fbclid=IwAR2OIBELlpnAHSXNWkTDSCgvUGo7b_i_Nv652Bh-IvApYzQq_4x6ingrHDw

After his resurrection, the Lord appeared to His disciples. He showed His resurrected body to them so he could comfort them and ease their doubts. The Lord even asked for something to eat. Then the disciples gave Him boiled fish. Perhaps he ate the fish to prove that He is physically present and not a spirit (Luke 24:36-43). After eating, the Lord explained the message and the mission. First, the message is the gospel, and second, the mission is to proclaim the gospel to all nations.

Sermon notes: https://www.gcfnaga.com/core-values-part-7-english?fbclid=IwAR0wkij3qP4qoowp8sxzRarxmQ6zmcfzW4nRokg3-icTkfYK5LQIOV5j9Gc

My Story & the Gospel (Acts 26:1-32)

When Paul visited Jerusalem, but the Jews started a riot and clamored for his death. Roman soldiers put him under their protection because of the riot. Paul narrated his story before the crowd. He described who he was before and how God called him (22:1-21). Yet the crowd accused him and demanded his death. The soldiers brought Paul to several high-ranking officials until he faced King Agrippa. The apostle took the opportunity to tell his story and proclaim the gospel while testifying for his defense.

Sermon Notes: https://www.gcfnaga.com/core-values-part-6-english?fbclid=IwAR2-quamiIb8YRkRv0AJkRsmLrmq225dDnJ-hfh8GDSmQiJJdKRnyOl28V4

Excellence (Ecclesiastes 9:10, 10:10, & 12:13-14)

One of our core values in our church community, GCF Naga, is excellence in life and ministry. A core value is something that we value. We give importance to it. It is a guiding principle. Moreover, we strive to develop it in ourselves and our community. It should eventually be part of our DNA as a community, meaning it is who we are in our personal lives, family life, work-life, community life, and ministry life. We seek understanding from Ecclesiastes, one of the wisdom books of the Bible.

Sermon Notes:https://www.gcfnaga.com/core-values-part-5-english?fbclid=IwAR1OPok0h4kE2znoVKI1a-tbV7-gEEJkA0gzLd1YDPlm5ZqMmK590INVaug

Peter preached a powerful sermon after the coming of the Holy Spirit. The people felt convicted and asked, “What shall we do?” Peter replied and said, “Repent and be baptized” (Acts 2:37-38). The Lord added three thousand that day. After repentance and baptism, Luke recorded that they practiced four main endeavors consistently. They would add other activities like feeding the widows, but they practiced main activities consistently.

Notes: https://www.gcfnaga.com/core-values-part-4-english?fbclid=IwAR2Q_dUo0HphjNSkncnmnz_RbIA6JLAW7ySuIvabnq6oDSOW8LgaI_g2za4

The Lord called twelve disciples to be with Him for a few years. When the Lord called them to follow Him, they immediately left what they were doing and followed Him. For three years, they listened to His teachings and observed all that He did. The Lord taught them many things in private. However, the Lord also brought them along in His public ministry. In private, some would witness His prayer life. In public, they witnessed how He refuted the religious order of the time. They also witnessed how He healed many.

Sermon notes:https://www.gcfnaga.com/core-values-part-3-english

Approved by God (2 Timothy 2:14-19 )

Timothy must continue to pass on what he learned by teaching faithful men who will teach other faithful men (2:2). Paul instructed Timothy to remain committed to the mission. He illustrated his message using the imagery of a soldier, athlete, and farmer (2:3-7). Paul also used himself as an example of dedication despite suffering, including imprisonment (2:8-10). Paul then wrote some poetic words reflecting the blessings of the Messiah (2:11-13). Ultimately, it is God’s grace that would give Timothy the understanding.

Sermon notes: https://www.gcfnaga.com/core-values-part-2-english?fbclid=IwAR19UwB6VTydC4rREV7JwKTTujeMqOewK29FXfU0VWyfmGz3UcwSMr6HO8c

Psalm 119 is the longest psalm with 176 verses separated into 22 stanzas, representing the Hebrew alphabet. Each of the stanzas is composed of 8 verses. Each verse in a stanza begins with the same alphabet. It is a very structured and poetic psalm. The theme of the psalm is the Word of God. In the second stanza, the Psalmist explains the importance of guarding life, seeking the Lord with the whole heart, and treasuring God’s word.

Sermon Notes: https://www.gcfnaga.com/core-values-part-1-2-english

Paul wrote 2 Timothy in a Roman dungeon. The letter was Paul’s last letter before his death in AD 67. The apostle updated the young apprentice of his situation to make Timothy aware. Yet Paul gave Timothy essential reminders, which he had probably taught the young worker. Paul was concerned about sound doctrine. He fought for it all his life, but he was about to die. The young pastor should continue the fight of teaching All Scripture.

Final Words of Blessing (Hebrews 13:20-21)

The author closed his letter with a blessing. Some call it a benediction. The author mentioned two titles in the benediction, one describing the Father and another describing the Son. The author addressed the Father as the God of peace; he addressed the Son as the great Shepherd of the sheep. The phrases "God of peace" and "great Shepherd of the sheep" are loaded with meaning. The most incredible peace that the Father brought to His chosen is the end of the enmity between the sinner and Himself. God brought this peace through the New Covenant in Christ, which is eternal. And the great Shepherd of the sheep will forever take care of His sheep because He is capable of doing so as high priest forever and because of the eternal efficacy of His blood. In essence, the benediction highlighted essential doctrines addressed in the whole discourse.

Sermon Notes: https://www.gcfnaga.com/hebrews-part-46-english

The author explained the spiritual reality to the Jewish community to prevent them from making foolish decisions, like rejecting the claims and promises of Christ. The writer also encouraged them to believe in God’s oath in Christ and that the Jewish believers would exercise faith and endurance. For why would they fall away when Christ is superior Judaism in every aspect? Why would they risk not being restored to repentance? Why would they reject salvation? Why would they test the patience of God with unbelief? 

Psalm 145

Known as Psalm 145, David wrote the first of the last final five songs recorded in the book of Psalms, affirming God’s attributes that were revealed through His mighty, glorious, and wonderful works as they have witnessed historically and experienced as a nation – Israel. 

David exhorts that God’s character and acts were the reasons why He is worshipped and praised. He also declares that God is eternally praised for what He is doing and for what He is yet to do.

1. David committed to daily and eternally praise God for who He is (1-2). God is great (3); gracious, slow to anger, great in lovingkindness (8); good to all (9); merciful (8-9). 

2. David, in a prophetic tone, wrote that one generation shall praise God for what He has done and declare His mighty acts (4). Men shall speak and tell of God’s awesome acts, His greatness, abundant goodness, and righteousness (6-7); Moreover, God’s people shall give thanks, praise Him (10) and speak of His power (11) and the glory of His eternal kingdom and dominion (11-13).

3. God is forever praised for what He is doing and for what He is going to do.

God sustains all who fall and raises all who are bowed down (14), gives food in due time (15) satisfy the desire of every living thing (16) righteous and kind in His ways and deeds (17), near to those who call Him (18) to those who fear Him, God will fulfill their desire, hear their cry, and save them (19); He keeps all who love Him but will destroy the wicked.

Application:

Let us live out a lifestyle that praises God out of fear, faith, and love. Let us praise Him for who He is. Let us praise Him for hat He has done. Let us praise Him for what He is doing. Let us praise Him for what He will do.

Known as Psalm 145, David wrote the first of the last final five songs recorded in the book of Psalms, affirming God’s attributes that were revealed through His mighty, glorious, and wonderful works as they have witnessed historically and experienced as a nation – Israel. 
David exhorts that God’s character and acts were the reasons why He is worshipped and praised. 

1. David personally praised God as King everyday. He declared that he would praise His Name forever and ever. (vv. 1-2)

Application:
- Let us individually praise God every day.
- Expect that we will praise Him for eternity. 

2. God’s greatness is declared from one generation to the next; His divine acts are made known and proclaimed. (vv. 3-7)

Application:
- Let us share what God has done as recorded in the Bible to our children, our loved ones, friends, and community.
- Let us listen and learn, as other people would experientially tell of God’s goodness to them.
- Because of the home quarantine government directive, these two applications can be done in the context of our own family devotions and through “online” growth group meeting and fellowship.

3. God’s grace, mercy, lovingkindness, and goodness are for all. God’s people speak of His glorious everlasting kingdom and His dominion through all generations. (vv. 8-13)

Application:
- God’s grace, mercy, lovingkindness, and goodness is expressed through Jesus Christ. Jesus Christ, Lord and Savior, He died on the cross and resurrected from death to pay the penalty of our sin – spiritual death and eternal separation from God. Let us repent of our sins and believe in Jesus.
- Let us keep sharing the good news of salvation and hope through faith in Christ alone.

The Book of Psalms records the reality that we live in 2 dimensions: a physical and a spiritual world. In these 2 worlds, there are both joys and sorrows, health and suffering, victory and defeat, life and death. 
David, the author of Psalm 27, writes a song of these 2 worlds. Furthermore, he encourages and shares, based on his experience, that the antidote to fears and troubles in this life is an authentic faith in God.1. David’s confidence amidst a fearful situation rests in a personal knowledge of who God is. God is light, salvation and defense. vv. 1-3

Application:
During times of fear and trouble, remember and meditate inthe truth that God is our light, our salvation, and our defense. Believe also that thru the death and resurrection of Jesus Christ, we are saved from eternal suffering in the lake of fire, and we have eternal life in heaven.
Pray that God will deliver us from the deadly COVID-19 and most especially from spiritual death.

2. David asked one thing from the LORD: to be in His presence vv. 4-10

Application:
Let us desire to be always in God’s presence. Let us devote more time in praising and worshipping God. 
During these times of extended enhanced community quarantine, let us grow and deepen in our spiritual disciplines of seeking and knowing God through Bible reading, reflection, meditation and listening to God in silence. 

3. David prayed to God to teach him His ways. He prayed for deliverance from his enemies. (vv. 11-12); He declared that he could have despaired unless he believed that he would see the Lord’s goodness (v. 13); Lastly, He encouraged himself (and perhaps others) to wait on the Lord (v. 14).

Application:
During these times of home quarantine, let us wait in quiet patience. Instead of grumbling, complaining, and rebelling against our government, let us trust in God’s perfect will and perfect time.
Let us wait in prayer. Let us pray for our national and local government officials. Let us pray for all the frontliners and those developing vaccine and treatment in this war against coronavirus.
Let us pray for one another, including other affected countries by the virus.
Let us pray through the book of Psalms.
Let us not despair. Instead, see the goodness of God.
Let us encourage one another and find ways to help others according to our capacity.