But what happens when Yom Tov arrives and you don’t necessarily feel that way?

In this special Erev Sukkot shiur, Rav Shlomo Katz and the chevra of Shirat David learn a remarkable Torah from R’ Leibele Eiger that opens up a completely different way of entering the chag. Maybe the joy of Sukkot isn’t something we have to produce or prove. Maybe there is something much deeper taking place simply by walking into the sukkah.

A shiur for anyone who wants to enter Sukkot with a little less pressure, and a little more openness to what this Yom Tov is giving us.
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Chapters

00:00 Opening Dedications and Memorials for the Month of Tishrei
 01:30 Why I'm Giving a Shiur on Sukkot This Year
 03:18 R’ Leibele Eiger’s Teaching on Sukkot as Our Joy Time
 05:31 Comparing Sukkot to Pesach and Shavuot
 07:01 Sukkot as Unity of Giver and Receiver
 15:55 Closing Thoughts and Final Blessings
 22:44 Connecting Sukkot Topics to the Teaching
 25:11 Quote from Rabbi Chanania ben Akashia on Torah and Mitzvot

Drawing on letters from the Lubavitcher Rebbe and teachings from the Vilna Gaon on overcoming hatred (Sinat Chinam), they redefine heroism not just as physical bravery on the battlefield, but as daily restraint, holding back in arguments, refusing to judge others, and making space in our hearts for every fellow Jew.

Citing the liturgical prayers (Ani VaHo Hoshia Na) and Rav Kook’s reflections on domestic holiness, Rav Shlomo teaches how to carry the security experienced inside the temporary hut (Dirat Arai) back into our permanent homes (Habayit), trusting that Hashem seeks us out (Doresh Otanu) and desires an ongoing conversation all year round.

Citing stories of Reb Nosson buying an Etrog and teachings from Reb Levi Yitzchak Bender (Siach Sarfei Kodesh), Rav Shlomo emphasizes choosing human warmth over legalistic perfectionism and praying to truly taste, smell, and feel the sweetness of our mitzvot.

Citing core Breslov Hasidut, Rav Shlomo explains how demanding that Hashem fulfill our requests in the exact manner we imagine is akin to taking something by force. Instead, he teaches how to approach Hashem with genuine supplication and humility (Rachamim u-Tachanunim), surrendering rigid expectations to ask Hashem for what we truly need rather than what we think we want.

Citing Orot HaTeshuva, Moadei HaRe'iyah, and Rav Kook’s commentary on Yaakov Avinu in Midbar Shomron, Rav Shlomo discusses how post-Yom Kippur purification breaks spiritual shackles, why true peace (Shalom) includes accepting partial progress, and how to channel Yaakov's midah to integrate sudden spiritual illuminations into steady daily growth.

Rav Shlomo contrasts modern physical weaponry with the eternal power of divine law, demonstrating how rebuilding the national home in Eretz Yisrael requires spiritual courage, inner security, and beautifying the mitzvot.

Citing the Zohar’s teachings on the Ushpizin (the seven holy guests) and Rav Kook’s commentary on Mikra Kodesh, Rav Shlomo teaches how to invite divine protection and ancient spiritual mentors into our temporary dwellings and fleeting circumstances.

Drawing on the Tur, Midrashic commentaries, and Rav Kook, Rav Shlomo illustrates how basic survival necessities like manna sustain life, whereas the Sukkah and its surrounding light (Ohr Makif) represent the extra "candies" Hashem gives us simply because He likes us and delights in our closeness.

Citing the Vilna Gaon (the Gra) and passages in Nehemiah, Rav Shlomo explains how the Clouds of Glory returned specifically on Sukkot during the construction of the Mishkan, marking the transition from a fragile "touch-and-go" relationship with Hashem to the deep, unshakable certainty that His divine love is permanent and here to stay.

Citing the Tur, Rav Tzadok HaKohen, and the Kedushat Levi (Rabbi Levi Yitzchak of Berditchev), Rav Shlomo explains how Sukkot transitions us from awe to Teshuvah M'Ahavah (repentance out of love), where past stumbles are retroactively transformed into merits.

Join Rav Shlomo Katz and the chevra of Shirat David in learning from the Slonimer Rebbe: this Shabbos holds two lights at once— יום השביעי that carries the love and cleansing of Yom Kippur, and תחילה למקראי קודש that calls out the joy of Sukkot. 

From Rav Kook we receive the avodah of these days: to re-educate our return to olam hazeh with קדושה—less סבלנות (gritting teeth) and more הַמתנה (patient waiting as a gift).

Together we explore:
• Why this Shabbos can be the holiest of the year—where YK’s “בני, אל תמאס” meets Sukkot’s “זמן שמחתנו.”
• How to guard calm—כל מלאכתך עשויה—even while building the sukkah, chasing schach, and lists upon lists.
• A simple practice: welcome Shabbos with one conscious hamtanah—slow Kiddush, a softer niggun, or a whispered “thank You for letting me come back gently.”

May the Ribbono Shel Olam let our bodies be proud of our souls this week, as heaven and earth meet in patience, joy, and Shabbos-peace.

With the help of Reb Tzadok, The Netivot Shalom, and Rav Kook, he explains how this Shabbat bridges the forgiveness of Yom Kippur with the upcoming joy of Sukkot, showing why cultivating Savlanut (patience and gentle inner coordination) harmonizes the soul's high aspirations with the body's physical needs.

Drawing on the Slonimer Rebbe’s Netivot Shalom alongside Rav Kook’s Orot HaTeshuva, Rav Shlomo addresses the internal "aftershocks" and emotional fatigue that often follow intense High Holiday experiences, showing how to navigate soul-body tension gently rather than crashing.

Citing the Talmudic passage in Tractate Shabbat regarding the pure breath of children (Hevel Shel Beit Raban) and teachings on Aharon HaKohen, Rav Shlomo reveals how peaceful conversation forms the Clouds of Glory. He also draws on the Zohar’s description of the Sukkah as the Shade of Faith (Tzilla D'Mheimnuta) and explains why we read Kohelet during the festival.

Drawing directly from Rav Kook’s Orot HaTeshuva (Chapter 14) and Ein Ayah, Rav Shlomo discusses how to safely reintegrate the soul into the body without creating internal friction, guilt, or damage to one's physical health. He reveals how Hashem gave us the four interlude days and the physical mitzvot of Sukkot as a divine landing pad to sanctify daily human life.

Drawing on the Keseff Mishnah's commentary on the Rambam, Rav Shlomo explains how spiritual purity (Tahara) takes full effect not while submerged in the water, but the exact moment we step out into daily life. 

Citing the Midrash and Kli Yakar on Parshat Vayakhel, he unpacks why Moshe Rabbeinu gathered Am Yisrael the day after Yom Kippur to build an enduring bond of love and communal unity beyond the initial spiritual high.